Podcasts about Arabic

This week, well, this is part two of a session with a Bible translator, and this man has translated the Bible into Arabic. And as we mentioned last week, and I encourage you, if you haven't heard part one, you need to go there, because our guest, Tom – and we're only using his first name because of the safety factor; Islam, especially terrorism, it can strike anywhere, and we just want to be prudent. We want to deal with this in as safe a way as possible, always looking to the Lord for protection, but the Lord wants us to use our head in this and do things that are…where we don't get in our own way. Would you say that, Tom?

11/02/25 Fr Manuel Boji - 1st Sunday of the Church (Arabic) by St. Peter's Chaldean Catholic Diocese

11/02/25 Msgr Philip Najim - 1st Sunday of the Church (Arabic) by St. Peter's Chaldean Catholic Diocese

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), November 06

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

: تضخم، ارهاب، وتاكسي في موجز اليوم.

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

: اقتراح فرض غرامة على من يغش في التعويضات ضمن موجز اليوم

From time to time, Crosstalk features a program titled, "What in the World?" This expression is often a response to things heard that are bizarre or outlandish and this broadcast highlighted just such stories. For example: --Zohran Mamdani, the far left, pro-socialist, anti-Israel candidate for New York mayor, has a campaign ad in Arabic with a strategically placed Palestine Liberation Organization flag in the background wooing Muslims to go to the polls. --Palestinian activist Linda Sarsour issued a thinly veiled warning to New York City mayoral candidate Zohran Mamdani saying that she will hold him accountable to fulfill campaign promises including dismantling an NYPD unit that polices terrorism threats, protests and riots. --Zohran Mamdani sought to blame President Trump for bomb threats at polling places. --An internal report confirms that the BBC (British Broadcasting Company) was caught in a serious lie concerning words spoken by President Trump on January 6th, 2021, to his supporters. --A poll conducted by the Henry Jackson Society reported that 32% of British Muslims favor the implementation of Sharia in the UK. --Suspects in an alleged Dearborn, Michigan, terror plot were said to be Muslim terrorists. They were accused of stockpiling weapons for an ISIS inspired attack according to an FBI affidavit. Feds found over 1,600 rounds of ammunition, multiple firearms and tactical vests in raids of their homes and a storage unit. --Former Vice President Kamala Harris accused college age individuals of being stupid and that's why they're put in dormitories. Ironically, at the same time, she wants to lower the voting age to 16.

Those who identify as pro-immigration and pro-nationalist are often at odds with one another.  But what if a healthy dose of nationalism is the very thing that could bolster our immigration?  Nathan Brown and Robert Haglund argue in their new book Rescuing the American Project that "much of the dysfunction in contemporary American politics is a consequence of the failure by our elites to understand the crucial relationship between immigration and nationalism."   Nathan and Robert join Saving Elephants host Josh Lewis to explore the history and controversy of immigration in America, what the Left and the Right get wrong about immigration, what's meant by "nationalism", and to what degree America's lack of faith in our institutions makes immigration reform challenging.   About Nathan Brown From the book Nathan Brown is an immigration lawyer in Fresno, California and a former Republican candidate for Congress.  He has a bachelor's degree from Brigham Young University with majors in history and economics and a law degree from Emory University School of Law.   About Robert Haglund From the book Robert Haglund is a conservative talk radio producer, former Arabic cryptologic linguist for Air Force Intelligence, and veteran of the War in Afghanistan.  

Joyce talks about the elections taking place today in New Jersey and New York and how this could be a sign of what will happen with the midterms. She also talks about people considering moving from New York if Zohran Mamdani becomes the Mayor. AOC defends Zohran Mamdani's use of taking an ad out in Arabic, while others consider it a sign that he is anti-Israel. Joyce also talks about the Vietnamese and other immigrants come to America and start their own businesses showing what opportunities America can offer if you work for it, while many Americans rely on the government and welfare. She also talks about AI allowing generations to skip critical steps in learning and making them lazy. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

From time to time, Crosstalk features a program titled, "What in the World?" This expression is often a response to things heard that are bizarre or outlandish and this broadcast highlighted just such stories. For example: --Zohran Mamdani, the far left, pro-socialist, anti-Israel candidate for New York mayor, has a campaign ad in Arabic with a strategically placed Palestine Liberation Organization flag in the background wooing Muslims to go to the polls. --Palestinian activist Linda Sarsour issued a thinly veiled warning to New York City mayoral candidate Zohran Mamdani saying that she will hold him accountable to fulfill campaign promises including dismantling an NYPD unit that polices terrorism threats, protests and riots. --Zohran Mamdani sought to blame President Trump for bomb threats at polling places. --An internal report confirms that the BBC (British Broadcasting Company) was caught in a serious lie concerning words spoken by President Trump on January 6th, 2021, to his supporters. --A poll conducted by the Henry Jackson Society reported that 32% of British Muslims favor the implementation of Sharia in the UK. --Suspects in an alleged Dearborn, Michigan, terror plot were said to be Muslim terrorists. They were accused of stockpiling weapons for an ISIS inspired attack according to an FBI affidavit. Feds found over 1,600 rounds of ammunition, multiple firearms and tactical vests in raids of their homes and a storage unit. --Former Vice President Kamala Harris accused college age individuals of being stupid and that's why they're put in dormitories. Ironically, at the same time, she wants to lower the voting age to 16.

In Infected: How Power, Politics, and Privilege Use Science Against the World's Most Vulnerable (The New Press, 2025), Professor Muhammad H. Zaman reveals the troubling history of how science and public health have been manipulated to serve the interests of power. Moving from the U.S.–Mexico border to Pakistan, from the Tuskegee syphilis trials to COVID-19 vaccine disinformation campaigns, the book traces a pattern in which infection becomes a weapon of exclusion, exploitation, and control. With clarity and urgency, Zaman demonstrates that the problem lies not in science itself, but in the ways it can be co-opted to marginalize, stigmatize, and even endanger the very people it is meant to protect. At once historical and contemporary, Infected is a searing call to recognize the ethical stakes of global health, and to build systems that resist the misuse of knowledge against those who can least afford its betrayal. In this episode, Ibrahim Fawzy sat down with Professor Muhammad H. Zaman to discuss how power, politics, and privilege use science against the world's most vulnerable. Ibrahim Fawzy is a literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

It's Engagement Month at FBCA, and the team goes deep on what “everyone to everywhere” actually looks like. Luke, Katy, and Dr. Wiles swap stories from Sunday's multi-language communion (Arabic, Spanish, English), celebrate a campus bursting with nations and flags, and spotlight the behind-the-scenes leaders who make global engagement tangible—like Sarah & Ryan Pursley (fresh back from 8 years in Slovenia).You'll hear how a $1,400 motorbike and a few goats can catalyze 15–20 churches in West Africa, why short-term trips change how you follow Jesus at home, and how FBCA is building polycentric partnerships (everyone…to everywhere). Dr. Wiles shares a moving encounter with Umaru, a Fulani church planter, and the crew previews a month full of ways to jump in—from local partner fairs to next year's trip lineup.Listen in as Luke Stehr, Katy Reed Hodges, and Dr. Dennis R. Wiles unpack FBCA's Engagement Month with moving stories and practical next steps for joining the “everyone to everywhere” mission.

حلقة جديدة من البودكاسترز مع Yango Play وتاني حلقة من مهرجان الجونة السينمائي استضفنا فيها:

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

In Infected: How Power, Politics, and Privilege Use Science Against the World's Most Vulnerable (The New Press, 2025), Professor Muhammad H. Zaman reveals the troubling history of how science and public health have been manipulated to serve the interests of power. Moving from the U.S.–Mexico border to Pakistan, from the Tuskegee syphilis trials to COVID-19 vaccine disinformation campaigns, the book traces a pattern in which infection becomes a weapon of exclusion, exploitation, and control. With clarity and urgency, Zaman demonstrates that the problem lies not in science itself, but in the ways it can be co-opted to marginalize, stigmatize, and even endanger the very people it is meant to protect. At once historical and contemporary, Infected is a searing call to recognize the ethical stakes of global health, and to build systems that resist the misuse of knowledge against those who can least afford its betrayal. In this episode, Ibrahim Fawzy sat down with Professor Muhammad H. Zaman to discuss how power, politics, and privilege use science against the world's most vulnerable. Ibrahim Fawzy is a literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

In Infected: How Power, Politics, and Privilege Use Science Against the World's Most Vulnerable (The New Press, 2025), Professor Muhammad H. Zaman reveals the troubling history of how science and public health have been manipulated to serve the interests of power. Moving from the U.S.–Mexico border to Pakistan, from the Tuskegee syphilis trials to COVID-19 vaccine disinformation campaigns, the book traces a pattern in which infection becomes a weapon of exclusion, exploitation, and control. With clarity and urgency, Zaman demonstrates that the problem lies not in science itself, but in the ways it can be co-opted to marginalize, stigmatize, and even endanger the very people it is meant to protect. At once historical and contemporary, Infected is a searing call to recognize the ethical stakes of global health, and to build systems that resist the misuse of knowledge against those who can least afford its betrayal. In this episode, Ibrahim Fawzy sat down with Professor Muhammad H. Zaman to discuss how power, politics, and privilege use science against the world's most vulnerable. Ibrahim Fawzy is a literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

: شهود يهوه ضمن موجز اليوم

In Infected: How Power, Politics, and Privilege Use Science Against the World's Most Vulnerable (The New Press, 2025), Professor Muhammad H. Zaman reveals the troubling history of how science and public health have been manipulated to serve the interests of power. Moving from the U.S.–Mexico border to Pakistan, from the Tuskegee syphilis trials to COVID-19 vaccine disinformation campaigns, the book traces a pattern in which infection becomes a weapon of exclusion, exploitation, and control. With clarity and urgency, Zaman demonstrates that the problem lies not in science itself, but in the ways it can be co-opted to marginalize, stigmatize, and even endanger the very people it is meant to protect. At once historical and contemporary, Infected is a searing call to recognize the ethical stakes of global health, and to build systems that resist the misuse of knowledge against those who can least afford its betrayal. In this episode, Ibrahim Fawzy sat down with Professor Muhammad H. Zaman to discuss how power, politics, and privilege use science against the world's most vulnerable. Ibrahim Fawzy is a literary translator and writer. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jumu'ah Khutbah from Masjid Al-Azhar, Belmore. Presented (in Arabic) by: Shaykh Zoheir Hassan Issa.  Watch on YouTube: https://youtube.com/live/v6t8sOrE3Zo Watch on Rumble: https://rumble.com/v70pen2-424448606.html To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

The Kangaroos have claimed The Ashes and now brace for a clean-sweep! But Michael Chammas, Danny Weidler & Adam Peacock are back to review the fallout from Game Two! Reece Walsh unfortunately copped homophobic slurs from some of the English fans and Chammas spoke to the fullback after the game. And the number 1 had a cheeky response in true Reece Walsh fashion. The crew discuss potential changes to the Kangaroos squad for Game Three and break down what happened with prankster Matt Jarvis who lined up with the Aussie team for the anthem! Chammas also chatted with Cameron Munster who had an honest reflection about his former Melbourne Storm teammate Ryan Papenhuyzen who last week surprisingly walked away from his contract with the club. The boys reflect on Eliesa Katoa who copped three head knocks and how that whole process was handled as New Zealand made light work of Tonga. Matthew Johns is now minority owner of Gold Coast Titans and Weidler has the latest on how that unfolded. Keaon Koloamatangi is testing the open market and is asking for a lot of money. Could he leave Souths? And why is Danny Weidler a jahesh?! (A donkey in Arabic). Michael Chammas explains!See omnystudio.com/listener for privacy information.

: الملح في الطعام، حريق، واعادة تدوير معادن في موجز اليوم

The Kangaroos have claimed The Ashes and now brace for a clean-sweep! But Michael Chammas, Danny Weidler & Adam Peacock are back to review the fallout from Game Two! Reece Walsh unfortunately copped homophobic slurs from some of the English fans and Chammas spoke to the fullback after the game. And the number 1 had a cheeky response in true Reece Walsh fashion. The crew discuss potential changes to the Kangaroos squad for Game Three and break down what happened with prankster Matt Jarvis who lined up with the Aussie team for the anthem! Chammas also chatted with Cameron Munster who had an honest reflection about his former Melbourne Storm teammate Ryan Papenhuyzen who last week surprisingly walked away from his contract with the club. The boys reflect on Eliesa Katoa who copped three head knocks and how that whole process was handled as New Zealand made light work of Tonga. Matthew Johns is now minority owner of Gold Coast Titans and Weidler has the latest on how that unfolded. Keaon Koloamatangi is testing the open market and is asking for a lot of money. Could he leave Souths? And why is Danny Weidler a jahesh?! (A donkey in Arabic). Michael Chammas explains!See omnystudio.com/listener for privacy information.

Nadia & Mark Review Palestine 36 (Arabic: فلسطين ٣٦) - a 2025 historical drama written and directed by Annemarie Jacir. It stars Hiam Abbass, Kamel El Basha, Yasmine Al Massri, Jalal Altawil, Robert Aramayo, Saleh Bakri, Liam Cunningham and Jeremy Irons. The film recounts the 1936–1939 Arab revolt against British colonial rule in Palestine.The film had its world premiere in the Gala Presentations section of the 2025 Toronto International Film Festival on 5 September, to a 20 minute standing ovation. The film was released in the United Kingdom on 31 October 2025, by Curzon Film, and in France on 14 January 2026, by Haut et Court. It was selected as the Palestinian entry for the Best International Feature Film at the 98th Academy Awards. Hosted on Acast. See acast.com/privacy for more information.

The graffiti was vile, sprayed on buildings in Tur'an, a mainly Arabic village in Israel's Galilee region. Soon after, a delegation from Tag Meir went to meet council members and residents as an act of solidarity and compassion. Gadi Gvaryahu, founder of Tag Meir, was there. “It starts with graffiti … if it is ignored, … Continue reading Stories of Hope: Tag Meir →

In this sponsored episode, we talk to Sheikh Zayed Book Award winner Andrew Peacock about his work on Arabic literary culture in southeast Asia in the seventeenth and eighteenth centuries, a rich time for the burgeoning Arabic literary culture—alongside Javanese, Malay, Aceh, and other literary cultures—in several regions in the Malay Archipelago.This podcast is produced in collaboration with the Sheikh Zayed Book Award. The Sheikh Zayed Book Award is one of the Arab world's most prestigious literary prizes, showcasing the stimulating and ambitious work of writers, translators, researchers, academics and publishers advancing Arab literature and culture around the globe. Today's guest, Professor Andrew Peacock, was awarded the Sheikh Zayed Book Award in 2025 in the category of “Arab Culture in Other Languages,” for his book “Southeast Asia in the Seventeenth and Eighteenth Centuries.”While listening to this episode, you might want to look at a map of the regions discussed, or browse photos of a few of the Arabic manuscripts in question. You can find them at arablit.org/peacockThe Sheikh Zayed Book Award Translation Grant is open all year round, with funding available for titles that have won or been shortlisted for an award in the Children's Literature and Literature categories. Publishers outside the Arab world are eligible to apply - find out more on the Sheikh Zayed Book Award website at: zayedaward.ae Professor Peacock's biography and a description of his book can be found on the SZBA website. You can subscribe to BULAQ wherever you get your podcasts. Follow us on Twitter @bulaqbooks and Instagram @bulaq.books for news and updates. If you'd like to rate or review us, we'd appreciate that. If you'd like to support us as a listener by making a donation you can do so at https://donorbox.org/support-bulaq. BULAQ is co-produced with the podcast platform Sowt. Go to sowt.com to check out their many other excellent shows in Arabic, on music, literature, media and more. For all things related to Arabic literature in translation you should visit ArabLit.org, where you can also subscribe to the Arab Lit Quarterly. If you are interested in advertising on BULAQ or sponsoring episodes, please contact us at bulaq@sowt.com. Hosted on Acast. See acast.com/privacy for more information.

Fraction to the Father for the Feast of the Virgin @ St. Joseph Coptic Orthodox Church - Nashville, TN ~ October 31, 2025

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Jumu'ah Khutbah from Masjid Al-Azhar, Belmore. Presented (in Arabic) by: Shaykh Zoheir Hassan Issa.  Watch on YouTube: https://youtube.com/live/hfPvN81NFSM To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

This week and next week we're going to talk about Bible translations with a man who has been directly involved in translating the Bible. And this will not be a promotion for any Bible in particular, any version, unless you speak Arabic, but we will be discussing things regarding translations that can alter what God has communicated in His Word. The name of the gentleman I'll be talking with is Tom, and that's as much personal information about him as I will give you. Why is that? Well, Tom, as I indicated, has been involved in translating the Bible into Arabic, and that in this day of sadly, tragically, widespread Islamic terrorism puts him in harm's way. So, for his safety, we'll go by his first name only. Tom, welcome to Search the Scriptures 24/7.

Eze 1:1-3:15, Heb 3:1-19, Ps 104:1-23, Pr 26:24-26

Command Sergeant Major Joanne Naumann, Senior Enlisted Leader for U.S. Army Special Operations Command, shares hard-earned lessons on humility, trust, and leadership in high-pressure environments. She joins Moments in Leadership for a powerful conversation about what it means to lead when the stakes are highest.Currently serving as the Senior Enlisted Leader for U.S. Army Special Operations Command (USASOC), CSM Naumann has spent nearly three decades guiding and mentoring soldiers in the Army's most elite formations. From her beginnings as a Voice Language Analyst and Arabic linguist to multiple assignments in Special Mission Units, she brings hard-won insight from fourteen deployments across CENTCOM and AFRICOM.In this episode, she and host David B. Armstrong, retired Marine Corps Lieutenant Colonel, explore the mindset that sustains great leaders through long careers of pressure, sacrifice, and accountability. Topics include:Building authentic trust within high-performing teamsBalancing empathy with disciplineThe role of radical candor in developing future leadersHow great mentors challenge and shape your growthWhy humility remains the cornerstone of elite leadershipThis conversation offers a rare look inside the human side of senior military leadership — one defined not by bravado, but by the quiet strength of service and self-awareness.Whether you're leading a small team or an entire organization, the lessons in this episode apply to anyone who believes that leadership is about people first.

10/26/25 Msgr Philip Najim - 1st Sunday of Moses (Arabic) by St. Peter's Chaldean Catholic Diocese

10/26/25 Bp Emanuel Shaleta - 1st Sunday of Moses (Arabic) by St. Peter's Chaldean Catholic Diocese

Listen To Full Sermon: "Living The Resurrection Everyday" @ @ St. Philopateer Coptic Orthodox Church - Mt. Juliet, TN ~ May 17, 2025https://on.soundcloud.com/Qw5hnsxHEjyAamGImM

learn essential Arabic vocabulary for nationalities

learn 10 high-frequency expressions, including common action-related verbs

Improving+Healthcare+for+Coptic+Egyptian+MigrantsOpening cultural doors: Providing culturally sensitive healthcare to Arab American and American Muslim patients - American Journal of Obstetrics & GynecologyCultural Competence in the Care of Muslim Patients and Their Families - StatPearls - NCBI Bookshelf No content or comments made in any TIPQC Healthy Mom Healthy Baby Podcast is intended to be comprehensive or medical advice. Neither healthcare providers nor patients should rely on TIPQC's Podcasts in determining the best practices for any particular patient. Additionally, standards and practices in medicine change as new information and data become available and the individual medical professional should consult a variety of sources in making clinical decisions for individual patients. TIPQC undertakes no duty to update or revise any particular Podcast. It is the responsibility of the treating physician or health care professional, relying on independent experience and knowledge of the patient, to determine appropriate treatment.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), October 31

Lam 4:1-5:22, Heb 2:1-18, Ps 103:1-22, Pr 26:23

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"To me, that ark is: engaging deeply with our traditions. It's reclaiming some of what we lost when we were assimilating and trying to fit in. We have thousands of years of text that have such wisdom about the human condition, about how to be a good person, and lead a worthy life . . . What we can really do is, we can be Jews. And to be a Jew has always been to be different." Sarah Hurwitz—former White House speechwriter and New York Times bestselling author of Here All Along—returns to People of the Pod to discuss her new book, As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Hurwitz reflects on why antisemitism remains, in her words, "the least mysterious phenomenon," and how Jews can reclaim pride, wisdom, and purpose through Jewish text, practice, and community. Drawing from her work as a hospital chaplain and her conversations with Jewish students on campus, she makes a powerful case for reconnecting with the depth and resilience of Jewish tradition. Key Resources: AJC's Translate Hate Glossary AJC's Efforts to Support the Hostages Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:     During the Obama administration, Sarah Hurwitz served as senior speech writer for President Barack Obama and chief speech writer for First Lady Michelle Obama. But after she left the White House, she did a little bit of soul searching, and in her mid 30s, reconnected with her Judaism. She wrote about it in a book titled Here All Along, and joined us at the time to talk about it. Sarah has returned with us this week to talk about the book that followed, titled As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us.  Sarah, welcome back to People of the Pod. Sarah Hurwitz:  Thank you so much. I'm thrilled to be here. Manya Brachear Pashman:     So your title has a very powerful accusation. So tell us who is blaming, shaming and trying to erase us? Sarah Hurwitz:   Yeah. So, you know, it's funny. My first book, as you know, was this love letter toJudaism. This, this journey of discovery of Jewish tradition, and I loved it so much, and I wanted to share it. You know, as I was writing it, I was thinking, Oh, where has this been all my life. Kind of a lovely, almost rhetorical question. But after it came out, a few things kind of happened that made me actually ask that question more seriously. Like, Wait, why did I not see any of the 4000 years of Jewish wisdom growing up?  The first thing was, I trained to be a volunteer hospital chaplain, and you know, chaplaincy is multifaith, open to chaplains of all backgrounds. But you know, the training was kind of weirdly Christian. You know, we would talk about our ministry and our theology. And I was told that prayer is God, please heal so and so who's right here in front of me, and I'm just making this prayer up spontaneously, and they can hear me, and that's prayer. And everyone prays that way, I was told. I said, You know that that's not really a common form of Jewish prayer. But I was told, No, no, as long as you don't say Jesus, it is universal. That's interesting.  And then something else that happened is I visited a college campus probably a year before October 7, and I was talking to students there at the Hillel, talking to a bunch of Jewish students. And one of them asked me, What did you do to respond to antisemitism when you were in college? And I was so stunned, I didn't even understand the question at first. And then I said, I didn't, not once, never. Not a single time did I deal with antisemitism.  And the kids just looked kind of shocked, like they didn't believe me. And they started sharing stories of the antisemitism they were facing on campus. And I thought, uh oh, something's going on here. And then I really began kind of taking a deep dive into my identity.  Of like, wait, so why did I spend my whole life being like, oh, I'm just a cultural Jew. I knew nothing about Jewish culture. Which is a beautiful way to be Jewish, being a cultural Jew, but I knew nothing about history, language, anything like that. When I said I'm an ethnic Jew, but Jews are of every ethnicity, so that's nonsense.  Or I'd say social justice is my Judaism, but I didn't know anything about what Judaism said about social justice. Unlike these wonderful Jews who do know about social justice and spend their lives acting out Jewish social justice.  And so I took a deep dive into history, and what I discovered was 2000 years of antisemitism and anti-Judaism and 200 years of Jews in Western Europe in a very understandable attempt to escape that persecution, kind of erasing many of our traditions. And I think that was kind of my answer to, where has this been all my life? And also my answer to, why did I have such an apologetic Jewish identity for so much of my life? Manya Brachear Pashman:     In my introduction, I left off half the title of your first book because it was very long, but I am curious, kind of, when did you realize . . . well, let me give the full title of your book, it's Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There).  So I guess, how was that delayed connection to Judaism, can you elaborate a little bit more about how it was tied to these forces that you just talked about? Sarah Hurwitz:  Yeah, so, you know, something that I didn't really fully understand, I had intimations of this, but didn't really understand this, is that, you know, 2000 years ago, early Christianity very much defined itself against Judaism. There was actually a name for this, the Aversos Judeos tradition, which means against the Jews in Latin.  And you know, early Church Fathers very much were defining Christianity against Judaism, because back then, both of these traditions had originated from Judaism. And you know they parted ways at some point, and the Church Fathers were really trying to distinguish Christianity from Judaism, and to get people to stop kind of practicing both traditions. This tradition really continues with Judaism defined as unspiritual, legalistic, depraved, dead, spiritually superseded. A lot of very, very ugly tropes that kind of have common themes that say that Jews are diabolically powerful, so supernaturally powerful, you can't even believe it. They are also profoundly depraved, evil, bloodthirsty, perverse, and they're in a conspiracy to hurt you. So there may be very few of them, but man, they are working together to really do harm.  And you see these three themes kind of making their way through history, unfortunately, all the way basically, until the Holocaust. And I based a lot of my writing on the work of a number of really distinguished Christian scholars who make this argument. It's actually a pretty common argument among Christian scholars.  And, you know, in recent decades, the church has very much disavowed its historic anti-Judaism and has worked very hard to, you know, fight antisemitism in the church. But, you know, these things really did kind of continue on through the 20th century. Manya Brachear Pashman:     So you do describe in your book moments when you got oddly defensive about your Judaism, or perhaps a bit revisionist about Jewish history and the origin of Jewish traditions, or the reason why they exist now in modern day. Can you elaborate on some of those moments for our listeners and explain how you've self-corrected thatdefense? Sarah Hurwitz:  You know, I think a lot of it took the form of, oh, I'm Jewish, but not that Jewish. It was just sort of this immediate, but I'm not one of those Jews. You know, those really Jewish Jews. Well, I'm sorry, would it be a problem if I were? What if social justice wasn't my Judaism, but Judaism was my Judaism? Would that be okay? You know, just beginning to notice, like, Why am I always kind of pushing it away, claiming that I'm not too Jewish? That's a very strange way to announce someone's identity. I think, you know, Dara Horn has actually a really, quite an amazing essay called The Cool Kids, and she talks about these two different types of antisemitism. And one is this kind of eliminationist antisemitism which says the Jews are bad, there's nothing they can do to be good. We must kill them. And you know, that is the Holocaust, pogroms. We learn about that kind of antisemitism in school. But there's another kind of antisemitism, which is conversionist, which says, yes, the Jews are bad, but there is something they can do to be okay and saved. And that is, they can disavow whatever we, the majority, find disgusting about Jewish civilization.  So you know, back in the day, it was, reject Jewish religion and convert to Christianity, and you'll be saved, maybe. For some amount of time, possibly. In my parents and grandparents generation, it was, you know, reject your last name, get a nose job. Stop being so "Jewy", be a little bit more "waspy," and then maybe we'll let you into our club. Then maybe we'll accept you.  And today, what you see is you have to reject your ancestral homeland, you know, reject Israel, and then you'll be okay. And, you know, I visited 27 college campuses, and I kind of saw how this sometimes takes on the format of almost like a Christian conversion narrative, where it goes something like, you know, growing up, my rabbi and my parents told me Israel was perfect and amazing and a utopia. And then I got to college, and I realized that actually it's a colonialist, Nazi, racist society, and I had an epiphany. I saw the light, and I took anti-Zionism and anti-colonialism into my heart, and now I'm saved. Now I'm a good Jew. And their classmates are like, now you're a good Jew.  And as Dara Horn puts it, this kind of antisemitism involves the weaponization of shame. It involves really trying to convince Jews that there is something fundamentally shameful about some aspect of themselves, their identity, their tradition. And today, that thing is Israel. This idea that there's something fundamentally . . . it's like the original sin of the world. Manya Brachear Pashman:     And you also talk about the tradition of circumcision, and how that came up, and you found yourself explaining this to someone. Can you elaborate on that for our listeners? Which I thought was really interesting.  Sarah Hurwitz:  This was during an encounter with a patient. I was doing a chaplaincy shift, and  usually I don't tell my patients my religious background, I'm very neutral, unless they're Jewish, in which case, I do tell them I'm Jewish. But, you know, I was finishing up a conversation with this very lovely lady. And she was very curious about my background. And so I told her, you know, I'm Jewish. And her eyes kind of lit up, and she said, Oh, you know, many of my neighbors are Jewish. I've actually been to two brisses in the past month.  And she just, you know, and she was so lovely, like, she actually seemed to be just really happy to be included in this tradition of her neighbors. And I got weirdly defensive, and was like, Oh, well, you know, just so, you know, medical professionals, they say whether you circumcise or don't circumcise, it's really, it's equally safe either way. And you know, we often, you know, when we do brisses, they're often done by a medical provider.  And I'm going on and on and like, this woman did not say the slightest negative thing about this tradition, but suddenly I am defensive. Suddenly it's like, Huh, interesting. You know, I think that it was an illustration to me of the way that we can sometimes really imbibe all of the kind of negative views about Jews and Jewish traditions that are around us, and become defensive, and sometimes we don't even realize that they're there. It's almost like they're the air that we breathe. Manya Brachear Pashman:     But let me challenge that and push back a little bit. I mean, is it okay to not agree with some of the traditions of the Jewish faith and be open about your disagreement with that? I certainly know a lot of Christians who don't like things that emerge from their tradition or from their community. Is that okay? Or is it not when Judaism is threatened? Sarah Hurwitz:  So I actually do think that's okay. You know, I have no problem with that, but I think the problem in this situation was that I have no problem with circumcision, but I'm suddenly getting defensive and trying to convince this woman that it's not weird. And I'm thinking, why am I doing this? It was very interesting to me that I felt so suddenly defensive and anxious. You know, it was very surprising to me. Manya Brachear Pashman:     And similarly, it's okay to criticize Israeli policy too, right? I mean, it's totally acceptable.  Sarah Hurwitz:  Absolutely. This is the thing that I'm so confused about. Where people are saying, well, you know, you're saying that it's not okay to criticize Israel. And I'm like, I'm sorry. Have you been to Israel? It's like the national pastime there to criticize the government. I criticize the Israeli government all the time, as do millions of American Jews.  This idea that this is somehow… that we're somehow reacting to criticism of Israel, that's ridiculous. I think what we're reacting to is not criticism of Israel, but it's something else. You know, when you have students on a college campus saying from water to water, Palestine should be Arab, or Israelis are Nazis. I just, with all due respect, I don't see that as criticism. Nor would I see it as criticism if, God forbid, a Jewish student ever said from water to water, Israel should be Jewish, or, Palestinians are terrorists. That is hateful, disgusting, racist, eliminationist language. And if I ever heard a Jewish student say that, I mean, let me tell you, I would have quite a talking to with that kid.  So that's not criticism. Criticism is, I am vehemently opposed and abhor, this policy, this ideology, this action, for these reasons. That's criticism. And I think you can use real strong language to do that kind of criticism. But there's a difference between a criticism and slurs and baseless accusations. And I think we need to be just clear about that. Manya Brachear Pashman:     All right, so you just use the term from water to water instead of from river to sea. Was that on purpose? Sarah Hurwitz:  Not necessarily. It's just a clearer illustration of what I think from the river to the sea really means, you know, I think  that is the Arabic that is used. Infrom the river to the sea, Palestine shall be free. It's like, you can kind of make an argument that this is about Palestinian Liberation. And okay, fair enough. But I think when you get the from water to water, it shall be Arab, that's when I think there's less of an argument that it's about freedom, and it seems a little bit more eliminationist to me. Manya Brachear Pashman:     Interesting. I've not heard that before. But I like that. So you call antisemitism the least mysterious phenomenon. Can you please explain what you mean by that? Sarah Hurwitz:  Yeah, you know, I think, like a lot of young people, my antisemitism education was mainly just Holocaust education. And I kind of walked away thinking like, huh, how wild that the civilized world just lost its mind in the mid-20th century and started killing Jews. That's so shocking and disturbing, you know, why is that? And the answer was kind of like, well, you know, the Germans lost World War I. They blamed the Jews. There was a depression. They blamed the Jews.  And when you ask why the Jews, it's like, well, because of prejudice and scapegoating. I'm like, Okay, right. But again, why the Jews? Prejudice and scapegoating, that's the answer. It's like, well, actually, the answer really is because of 2000 years of Christian anti-Judaism that preceded that. It wasn't mysterious why the Jews were targeted.  This was a 2000-year neural groove that had been worn into the Western world psyche. And this is not my argument. This is the argument of countless Christian scholars whose brilliant work I cite. And so I think that the unfortunate thing about some forms of Holocaust education is that it leaves you with the impression that, oh, this is so mysterious, it's just kind of eternal and kind of comes out of nowhere. Or even worse, you might even think maybe we did something to deserve this. But it's not mysterious. I can show you its path through history.  And I think it's very important that Jews understand this history. And look, I think this is very hard to teach in an average American public school. Because, you know, we live in a country where, you know, saying Happy Holidays instead of Merry Christmas is very upsetting for some people. They feel very threatened and triggered by that.  So for a teacher to say, like, Okay, kids today we're going to learn about how 2000 years of Christian anti-Judaism paved the way for the Holocaust . . . I don't think that's going to go well. Even if many mainstream Christian scholars would agree that that's true, this is a challenge that we face. Manya Brachear Pashman:     So you have continued, as you said, to visit college campuses where antisemitism has been an issue since October 7, more of an issue than it even was beforehand. And yet, when you were at Harvard and Harvard Law, you've said you could have walked through Harvard Yard wrapped in an Israeli flag and no one would have said a word or reacted negatively. So what has changed, and does it signal a more general shift on campuses of kind of uncensored, unbridled speech?  In other words, if black students support black lives matter, or gay students are marching for pride, do you feel like there's a sense that students who disagree with that from either the right or the left, have kind of claimed a license to criticize that too? Sarah Hurwitz:  No. I try to explain to college students when they say, Well, okay, my campus isn't that bad, you know, I can wear my Jewish star, and I won't get, you know, harassed or ostracized. And I say, like, okay, great, if it's not that bad, I'll just wear my Israel t-shirt and we'll see how it goes. They're like, No.  And then I have to go through this long litany of like, okay, if your black classmate said to you, well, this campus isn't so bad for black students, but I can't wear my Black Lives Matter t-shirt or else I'll be harassed and ostracized. I hope you would say that's not okay, that's racism, pretty clear. Or if your queer classmate said, Well, this campus is pretty good for queer people, but I can't wear my pride t-shirt, I hope you would say, That's not pretty good. That's homophobia.  You know, when the majority feels entitled to decide how the minority can embody and express their identity, I think we have a really serious problem. And  sometimes the kids will push back on me. Well, no, no, but the problem isn't being Jewish. It's Israel. I'm like, okay, but if your Chinese American classmate wore a t-shirt that said China, even if all your classmates knew that the Chinese government had been interning a million Muslim Uighurs in camps and subjecting them to horrific human rights violations, would they harass and ostracize her?  And they're like, Well, probably not. Right, because they would assume that she has a relationship to China that maybe involves having heritage there, or maybe she studied abroad there, or maybe she's studying Chinese, maybe she has family there. I think they would assume that she has some connection to the country that doesn't involve agreeing with the policies of the Chinese government, and Jewish students on campus really aren't afforded that courtesy.  And I'll tell you, most of the Jewish students I spoke with on campus, they, like me, are extremely critical of this current Israeli government. Extremely, extremely critical. They have all sorts of criticisms about what's happening in Gaza, of the occupation.  You know, their views are quite nuanced and complex, but there is no room given for that. You know, I think on some college campuses, Israel has been put into the same bucket as the KKK and the Nazi party. So I can't say to you, look, you know, I'm a Nazi, but I'm a liberal Nazi. Or, oh, you know, I'm in the KKK, but I'm not racist. It's like, come on, right?  These are vile entities with which no connection is acceptable, period. And I think once Israel ceases to be a country and instead becomes the representation of all evil in the world, there's really no relationship that you can have with it that's acceptable. And I think that is a pretty devastating place for it to be today.  And I'll tell you, I think it's a really challenging moment right now where I, like a lot of American Jews, I'm a Zionist. I believe that Jews have a right to a safe and secure home state in their ancestral homeland. I believe we have the right to national independence and self determination, like Japanese people have in Japan and Latvians have in Latvia, and on and on. And you know, we've run that experiment of Jewish powerlessness for 2000 years, and it didn't go well. Even as late as the 20th century. It wasn't just that two thirds of Jews in Europe got wiped out because of the Holocaust.  It's that nearly a million Jews who lived in Arab lands had to flee persecution, most of them to Israel. It's that 2 million Russian Jews had to flee persecution, half of them to Israel. It's that 10s of 1000s of Ethiopian Jews, I can go on and on. So we know, we've run that experiment of Jewish statelessness, and it doesn't go well.  And at the same time, we are looking at this current Israeli government, and we are appalled. We're appalled by the ideology, we're appalled by many of the policies. And you know, for me as an American, this feels very familiar, because I love this country. I'm a proud, patriotic American, and I happen to very much disagree with the current president. I happen to be very much appalled by the current president's policies and ideology. And so, I think many people are able to hold that, but somehow it's harder with Israel, because of what is in the air right now. Manya Brachear Pashman:     So, really you're saying that antisemitism has distorted history. Distorted people's understanding of Israel's history, their understanding of modern Israel's rebirth and existence. It spawned anti-Zionism. Correct?  Sarah Hurwitz:   Yes. Manya Brachear Pashman:     Did you encounter that during your time in the Obama administration? Do you see it now, in hindsight or or is it a more recent emergence? Sarah Hurwitz:   I think this is more recent. I mean, you know, probably in some spaces it was, you know, I was in the administration from 2009 to 2017. I never once saw any kind of anti-Zionism or antisemitism. I mean, it was one of the best places to be a proud, passionate Jew. I knew my colleagues could not have been more supportive of my Jewish exploration. They were so proud when I wrote my first book.  So I never saw any of this ever, once. And I think, you know, I think what is so confusing about this is that we often think about antisemitism as a kind of personal prejudice, like, oh, you know, Jews are fill in the blank, nasty thing. They are dirty, cheap, crass. I don't want my daughter to marry one. I don't want one in my country club.  You don't really see that kind of antisemitism in the circles where I travel anymore. What you see instead is more of political antisemitism, which is antisemitism as a kind of conspiracy theory that says that we, the majority, are engaged in a grand moral project, and the only thing stopping us are these Jews. We the majority are Christianizing the Roman Empire.  The only thing stopping us, these Jews who won't convert. We the majority are bringing about the brotherhood of man, the great communist revolution. The only thing stopping us, these capitalist Jews. We the Germans, are bringing about the great, racially pure Aryan fatherland. The only thing stopping us – these race-polluting Jews.  And today in America, you see it on the right and the left. On the right, it's, you know, we white Christian Americans are bringing back white Christian civilization to America. And the only thing stopping us are these Jews who are importing black and brown immigrants to replace white people. That is the extremely racist and antisemitic theory known as the Great Replacement theory. It is an ugly, disgusting lie.  On the left you have, you know, we this very moral group of people. we are bringing about the revolution of anti-colonialism, anti-Zionism. And the only thing stopping us are these colonialist Zionists, which is a polite way of saying Jews. And so, you know, I think it's very important to understand, as Yossi Klein Halevi, the journalist, puts it, you know, what you see again and again is whatever is the worst thing in a society, that is what the Jews are deemed to be. Whatever is the worst thing among a particular population, that is what the Jews are deemed to be. And I think we're kind of seeing that on both the right and the left today. Manya Brachear Pashman:     If antisemitism defines so much, or has defined so much of Jewish identity, how do we reclaim that? How have you reclaimed that? And how have you found joy in your Jewish identity, especially after doing this book and immersing yourself and all of this extremely depressing perspective? Sarah Hurwitz:   I hear this kind of line among many Jews that breaks my heart. It's this sort of self-flagellation, of like, if we just had the right PR campaign, if we just had the right tweet, then we would fight antisemitism. It's our fault, we're doing such a bad job fighting antisemitism. And, you know, I love the ambition there. I think that is so sweet.  But there are 16 million of us in the whole world. That's with an M, million, like the size of like, the fifth largest city in China. We are a Chinese city. There are billions of people who don't really love us out there. And the idea that we, this tiny group of people, is going to somehow change the minds of billions of people. I really respect the ambition, but I think that's a tough one.  I think it's sort of like trying to bail out a tsunami with buckets. You know, if enough of us do it, I'm sure we can make a difference. And I have such respect for the people who are doing that work. I think it's very important. But I also would just suggest that maybe we should put a little more of our energy into building an ark to weather the storm.  And you know, to me, that ark is, engaging deeply with our traditions. It's reclaiming, I think, some of what we lost when we were assimilating and trying to fit in. You know, we have thousands of years of text that have such wisdom about the human condition, about how to be a good person and lead a worthy life and find profound spiritual connection. We have just so many beautiful traditions. And so I think that what we can really do is, we can be Jews. And to be a Jew has always been to be different.  That was kind of our value proposition thousands of years ago when we came along and said, hey guys, monotheism. Totally different way of thinking. We said, hey, every human being is created in the image of God, which is an idea that every human being is infinitely worthy. Which, again, this is the idea that underlies things like liberalism, democracy, human rights. These are really Earth-shatteringly different counter cultural ideas, and we have so many more of those that I still think the world needs today.  So I think that rather than just being anti-anti-semites, that we can be proud Jews instead, and we can really focus on becoming more learned, more vibrant members of our communities, you know, engaging in more of our traditions and our rituals.  I also think, you know, Dara Horn has been doing a lot of great work about educating kids about Jewish civilization. Rather than having young people only know about the Jews via the Holocaust, she really wants to teach young people about Jewish civilization, ideas, and people. I think that is a very, very powerful and very helpful idea. Manya Brachear Pashman:     So how are you doing this? How do you spend each week? How do you reclaim some of these traditions and joy? Sarah Hurwitz:    For me, it's studying. That's really how I engage, you know, I have various chavrutas or I study Jewish texts. I love reading Jewish books, and I love participating in the Jewish community. You know, I love engaging with various Jewish organizations, you know, serving on various committees, and just trying to be part of this project of reclaiming Judaism, of making it more accessible to more Jews. This is what I love doing, and I'll be starting in January. I'm actually going to be starting a rabbinic program at the Hartman Institute. It's a part time program.  And I'm not not planning to be a congregational rabbi, but I do want to keep writing books, and I am really grateful for this opportunity to get a much deeper, more thorough Jewish education than the one I've kind of given to myself, and, you know, kind of cobbled together. I think this is going to be a really extraordinary opportunity. So I'm very excited about that.  Manya Brachear Pashman:     Oh, wow. Well, congratulations. I look forward to welcoming you back to the podcast and calling you Rabbi.  Sarah Hurwitz: Thank you. Manya Brachear Pashman:     Thank you so much for joining us, Sarah. Sarah Hurwitz:  Such a pleasure. Thank you for having me.   

Seniors Meeting @ St. Mary & St. Moses Abbey - Sandia, TX ~ October 28, 2025

Lam 3:1-66, Heb 1:1-14, Ps 102:1-28, Pr 26:21-22

Flute 360 | Episode 347: "Inside the Musical Instrument Museum — Dr. Eddie Hsu on Global Flutes & Cultural Storytelling" In this Flute 360 episode, Dr. Heidi Kay Begay sits down with Dr. Eddie Hsu, Curator for Asia & Oceania at the Musical Instrument Museum (MIM) in Phoenix, Arizona. Together, they explore MIM's new exhibition, "The Magical Flute: Beauty, Enchantment & Power," and talk about the global story of the flute — from 8,000-year-old bone flutes to modern instruments. Dr. Hsu shares how flutes carry cultural storytelling, spiritual meaning, ceremony, identity, and breath across continents. You'll also hear live demonstrations of the Chinese bamboo flute (dizi), the Arabic ney, and the Indigenous Taiwanese nose flute. If you're curious about global flutes, ethnomusicology, and how museums preserve musical voice and tradition, this conversation is for you. What You'll Learn: How the Musical Instrument Museum curates a global flute exhibition and tells the story of the flute across cultures and time. Why so many cultures see the flute as a spiritual or magical voice — not just an instrument. How breath, ritual, mourning, prayer, love, and identity are expressed through flutes around the world. What makes instruments like the dizi, ney, and traditional nose flute unique in sound and purpose. How visitors can experience "The Magical Flute: Beauty, Enchantment & Power" at MIM through sound, video, story, and live performance. Guest Bio: Dr. Eddie Chia-Hao Hsu is the Curator for Asia & Oceania at the Musical Instrument Museum (MIM) in Phoenix, Arizona. An ethnomusicologist and flutist from Taiwan, he holds a Ph.D. from the University of Texas at Austin. His work explores global flute traditions, Indigenous Taiwanese music, and cultural storytelling through sound, connecting instruments as living expressions of community and identity. Resources: Musical Instrument Museum (MIM), Phoenix, Arizona Exhibit: "The Magical Flute: Beauty, Enchantment & Power" Opening weekend: November 7–9, 2025, including curator talks and featured performances Visitor info & tickets: mim.org Featured instruments discussed: Chinese bamboo flute (dizi), Arabic ney, Indigenous Taiwanese double-pipe nose flute Themes mentioned: ritual, ceremony, longing, storytelling, preservation, conservation MIM's FB Business Page – click here! Grab Your Seats: Build your music career with support! Grow your music studio with Dr. Katherine Emeneth's Music Teacher's Playbook. The next cohort closes on November 15, 2025. Schedule your call with her using the link in today's show notes. CLICK HERE to schedule your call! Join the Flute 360 Accelerator for live community, accountability, and creative support. Our next live session meets Saturday, November 22, 2025 from 11 a.m.–1 p.m. Central Time. We meet once a month, so don't wait to grab your seat. CLICK HERE to grab your 360 seat!! You are capable of more than you realize. Let's move the needle forward together!! Follow Heidi! Follow Flute 360 via TikTok! Follow Flute 360 via Instagram! Follow Flute 360 via Twitter! Follow Flute 360 via LinkedIn! Follow Flute 360 via Facebook! Subscribe to the Flute 360's YouTube Channel! Join the Flute 360 Newsletter! Join the Flute 360 Family's Facebook Private Group! Join the Flute 360's Accelerator Program Here! TIER 1 for $37 TIER 2 for $67 TIER 3 for $97

Today we have Josh. He is 48 years old, from Sarasota, FL and took his last drink of alcohol on September 23rd, 2023.   This episode brought to you by:   Better Help – 10% off of your first month #sponsored Café RE – the social app for sober people.   This is the last week to sign up for Café RE during Sober October. For the next four days when you join, you will receive a free month!     [02:28] Thoughts from Paul:   Paul was having a talk with his good friend Dusty the other day and he mentioned that when he quit drinking, nothing got worse. Which leads us to the conclusion that everything got better?   This whole thing is complicated but also it isn't. We are sold a bundle of lies from big alcohol. It just takes time to get the message to all parts of us that when you quit drinking nothing will get worse. When you quit drinking, everything will get better. Finances improve, and we start to feel better about ourselves, just to name a few things.   The word alcohol in Arabic and other languages references alcohol as a spirit or living entity. Several languages in the East, alcohol is literally translated into “mind and body eating spirit”. Nothing will get worse when you quit drinking, and to flip it, everything will get better when you're not consuming a body and mind eating spirit.     [08:45] Paul introduces Josh:   Josh is 48 and lives in Sarasota, FL. He is married with three children, he works in sales and marketing for a wellness company which he enjoys and for fun he enjoys cooking and spending time with his family.   Josh never had any alcohol until he was 20 years old. It wasn't an issue for him for a very long time until it began creeping up on him shortly before COVID. Josh says it was around this time that he was having issues with his job and found himself drinking around the clock in order to cope with it.     During COVID it only got worse. Josh says there was a lot of internal conflict around his drinking, and he says he was drinking more than he was sober and the alcohol was always corrupting him. It was hard for him to stop on his own as he had become physically dependent on it.   Josh's wife gave him an ultimatum after his first attempt at sobriety didn't work and told him to go to inpatient treatment or they were done. Josh went, didn't take it seriously and only stayed four of the ten days because he was able to convince a doctor to let him leave early. Everything in Josh's life was hanging by a thread when he left for a work trip in Italy that ended up being his rock bottom moment.   Josh drank on the flight over and did not stop after he arrived. He missed the work event and was admitted to the hospital that evening. When he awoke, he had lost his job and proceeded to drown his sorrows with whiskey and trazodone. Josh's wife had found out about him going to the hospital and came to Italy without Josh knowing. She and their friend (who was a nurse) found Josh on the floor of his hotel room without a pulse and saved his life. Josh feels that was divine intervention.   Upon returning home, Josh attended a 30-day inpatient treatment where his life changed. He met other men that were going through treatment at the same time that helped him learn new skills that would help shape his life going forward. Josh always had a hard time asking for help so learning to surrender in all ways has been important to his healing.   Josh began to learn what a gift being present can be after spending so much of his life running from things. Josh is actively working on healing his relationship with his family and friends and is also beginning to explore his spiritual side.   Josh's parting piece of guidance: surrender and you have to be willing to do the hard work.     Recovery Elevator You took the elevator down, you gotta take the stairs back up. We can do this   RE on Instagram Recovery Elevator YouTube Sobriety Tracker iTunes     

Servants Meeting @ St. Simon The Tanner Coptic Orthodox Church - Sarasota, FL ~ October 26, 2025

In the Early Modern period the boundaries between Christian and Islamic civilisations were far more porous than we imagine: Isaac Newton's library included Arabic biographies of the Prophet Muhammad; the Tudors dressed in Ottoman fashion; and Europe's scientific revolution and cultural identity were deeply entwined with Islamic thought.Professor Suzannah Lipscomb is joined by Dr. Elizabeth Drayson who reveals a Europe built on eight centuries of Islamic achievements.MORE:Islam and the ElizabethansElizabeth I & the Sultan of MoroccoPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.