Podcasts about Thrice

Send us a Text Message.There was GLEE In the grid, literally, in this Tuesday crossword by Gary Larson and Amy Ensz. A few recent answers made reappearances - we just saw 68A, Ensemble of eight, OCTET, and it's been less than a month since 9D, Unit of butter, PAT, melted into view. One answer that hasn't been clued as such in aeons also arose, that being 14A, Thrice repeated words in one of Gertrude Stein's truisms, AROSE (as in AROSE is AROSE is AROSE).In other news, Mike cleared the very low bar of not making a total fool of himself in today's Triplet Tuesday -- deets inside, so check it out!Show note imagery: The KARASEA, just north of SiberiaContact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

Today's poem is Selfsame River Thrice by Alicia Mountain.The Slowdown is your daily poetry ritual. In this episode, Major writes… “Writing poems can be a lot like shopping in a thrift store where all the forgotten items are yours, and the act of finding language is a form of discovery and recovery. Today's poem reminds me how emotionally difficult it is to retrieve the past, even for the purpose of art.” Celebrate the power of poems with a gift to The Slowdown today. Every donation makes a difference: https://tinyurl.com/rjm4synp

All Our Social Links In this episode, JB and Fancy Rob discuss the importance of granting grace to others, using the story of David and Mephibosheth as an example. They emphasize the need to exercise compassion, extend encouragement, excessively give, and exemplify the hope of the gospel. The guyss review and taste the King's Family Distillery Ryeconic Thrice Barreled Toasted Whiskey. They describe the flavors and aromas, noting the sweetness and oakiness. The hosts also mention the distillery's location in Sevierville, Tennessee, and encourage listeners to visit and try their whiskeys. The conversation concludes with a discussion about the importance of knowing Jesus and extending His grace to others. Takeaways Granting grace requires exercising compassion and extending encouragement. Excessively giving and exemplifying the hope of the gospel are also important aspects of granting grace. The story of David and Mephibosheth serves as an example of granting grace. God's grace is abundant and restores us to a right relationship with Him. We should both receive and extend grace in our lives. The King's Family Distillery Rye Conic Thrice Barreled Toasted Whiskey is aged in three barrels, resulting in a unique flavor profile. The hosts recommend visiting the King's Family Distillery in Sevierville, Tennessee, and trying their whiskeys. Pours this Episode: Elmer T Lee (JB) Kings Family Chocolate (Rob) Rye3 - Oak & Thieves Pick (Rob) Good Times Honey Cask (JB) Ryeconic Toasted (Featured Pour) Support us on Patreon - https://www.patreon.com/JBbibleandbourbon   Support us on Patreon!

The disastrous paper leak aside, the June 2024 NET brought in countless complaints from students regarding the quality of exam centres allotted. And the format shifted from computer based to the manual OMR.----more----https://theprint.in/opinion/i-attempted-ugc-net-thrice-now-i-understand-why-students-look-abroad-for-phd/2147662/

In this compelling episode, we delve into the mind of Jeremy Evans, the founder of Thrice Agency. Jeremy shares his passion for building businesses that don't just succeed but also contribute positively to the world. Throughout our conversation, Jeremy unpacks his unique "win-win-win" philosophy, emphasizing the importance of ethical business practices. He discusses how his full-stack entrepreneurial skills—ranging from research and planning to marketing, sales, and beyond—have empowered numerous businesses to achieve sustainable growth and make a meaningful impact. Listeners will gain valuable insights into Jeremy's approach to simplifying omnichannel marketing for small businesses and expanding overly narrow strategies. He shares real-life examples of how he's saved businesses hundreds of thousands of dollars, enhanced their online presence, and driven revenue growth through innovative digital marketing tactics. Whether you're looking to start a new venture or elevate your existing business, this episode offers a treasure trove of practical advice and inspiration. Tune in to "The Ethical Entrepreneur" to learn from Jeremy Evans and discover how to create a thriving business that makes the world a better place. Disclaimer: Not advice. Educational purposes only. Not an endorsement for or against. Results not vetted. Views of the guests do not represent those of the host or show. Do your due diligence. Click here to join PodMatch (the "AirBNB" of Podcasting): https://www.joinpodmatch.com/drchrisloomdphd We couldn't do it without the support of our listeners. To help support the show: CashApp- https://cash.app/$drchrisloomdphd Venmo- https://account.venmo.com/u/Chris-Loo-4 Buy Me a Coffee- https://www.buymeacoffee.com/chrisJx Click here to schedule a 1-on-1 private coaching call: https://www.drchrisloomdphd.com/book-online Click here to purchase my books on Amazon: https://amzn.to/2PaQn4p Follow our YouTube channel: https://www.youtube.com/chL1357 Follow us on Twitter: https://www.twitter.com/drchrisloomdphd Follow us on Instagram: https://www.instagram.com/thereal_drchrisloo Follow us on Threads: https://www.threads.net/@thereal_drchrisloo Follow us on TikTok: https://www.tiktok.com/@drchrisloomddphd Follow the podcast on Spotify: https://open.spotify.com/show/3NkM6US7cjsiAYTBjWGdx6?si=1da9d0a17be14d18 Subscribe to our Substack newsletter: https://substack.com/@drchrisloomdphd1 Subscribe to our Medium newsletter: https://medium.com/@drchrisloomdphd Subscribe to our email newsletter: ⁠https://financial-freedom-for-physicians.ck.page/b4622e816d⁠ Subscribe to our LinkedIn newsletter: https://www.linkedin.com/build-relation/newsletter-follow?entityUrn=6992935013231071233 Join our Patreon Community: https://www.patreon.com/user?u=87512799 Join our Spotify Community: ⁠https://podcasters.spotify.com/pod/show/christopher-loo/subscribe⁠ Thank you to our advertisers on Spotify. Financial Freedom for Physicians, Copyright 2024

Celebration of Pride month continues on Flirtations with the "Coming Out" episode! I've got not one, not two, but THREE coming out stories for you as we explore themes of queer identify, gender norms, compulsory heterosexuality, self acceptance, queer dating (of course!), finding community, and MORE! If you are perhaps feeling lost in figuring out your sexuality and who/how you want to date, I highly encourage you to check out the episode! Or maybe you know a friend or family member looking for guidance through this process of discovery and acceptance, I hope you'll share this one with them! If you're an ally and wanna hear what it's like to come out, this is the one to listen to! Finally, let's say you're reading this and are like, Benjamin, I'm here and queer, been out! I'm sure you'll still be able to relate to the stories shared, just like I did! The conversation continues on Swell with bonus clips, extended interviews, and more! After each episode, head on over to Swell and let's keep flirting:  https://www.swellcast.com/BenjaminCamras Then, join me on Flirtstagram:  https://www.instagram.com/benjamincamras/ And Flirttok:  https://www.tiktok.com/@benjamincamras Check out my Flirt Coach offers:  https://stan.store/benjamincamras About our guests:  three of Stonewall Sports finest are on the show. I was beyond happy to talk with Jordan Johnson, K (wishes to remain anonymous), and Gracie Rodgers. Jordan is a dog mom to an adorable Beagle, Lemon, a daughter and sister, earring designer, photographer, social media strategist, and fabulous friend, just to name a few things! K wishes to share that they "are cool, fun, sexy, and a great flirt!" Gracie (all pronouns) is an artist, educator, and LGBTQ community leader in Greensboro, NC.  They identify as queer and genderfluid.  Gracie is involved in organizations such as Stonewall (where they met Benjamin), Out at the Movies, Triad Pride Performing Arts, and the Carolina Aging Alliance. Gracie is passionate about queer storytelling and reconnecting with older generations in the LGBTQ community.  Connect with Gracie on Instagram @FreetobeGracie. For more information on Stonewall Sports, please check out their website: Stonewall Sports Nationals. For local resources and support, please Google or do an internet search for "lgbt life center near me" or "lgbt resource center near me" to find organizations nearest your location. To access the national lgbt hotline and find a directory of resources, please visit the LGBT National Help Center website. Thank you for listening! I couldn't do this without two amazing collaborators! Thank you to Corey Claxton for mixing down and editing each episode to perfection. You can connect with Corey on Instagram and via email coreyclaxton@gmail.com. Thank you to Joey Collins for the original music you hear in each episode. You can connect with Joey on Instagram and Soundcloud! 

All Our Social Links On today's episode, JB and Fancy Rob discuss the topic of worship and what God desires in worship. They explore the story of David and the Ark of the Lord, highlighting the importance of setting aside personal preferences and submitting to God's will in worship. They emphasize the need for a change of heart and a positive attitude when approaching worship, leaving behind negativity and focusing on God. They also discuss the concept of sacrifice in worship, noting that while animal sacrifices are no longer required, worship still requires sacrificing our time, money, and selfish desires. Overall, the conversation emphasizes the importance of authentic and wholehearted worship. Authentic worship requires us to focus on God and not judge those around us. It is about giving our whole hearts to God and honoring Him in our worship. Sacrifice is needed, but so is the heart. We should set aside our preferences and desires and seek to honor God in our worship. Worship is all about what God desires, not what we want. The hosts share the feature pour from King's Family Distillery with their Ryeconic Thrice Barreled Cherry Brandy Finished Whiskey. Takeaways Authentic worship requires setting aside personal preferences and focusing on what God wants. A change of heart is necessary in worship, moving from anger and fear to joy and hope. Worship requires sacrifice, not just in terms of time and money, but also in giving our whole selves to God. Authentic worship is all about what God desires and involves giving our wholehearted worship to Him. Worship is all about what God desires, not what we want. When we worship with our whole hearts, we experience joy and a deeper relationship with God. King's Family Distillery offers a range of high-quality whiskeys, including the Ryeconic line. Pours this Episode: King's Family Ryeconic Toasted Agave Finished (JB) King's Family Ryeconic Ambarana Finished (Rob) King's Family Ryeconic Toasted (JB) King's Family Ryeconic Honey Cask (Rob) Kings Family Ryeconic Thrice Barreled Cherry Brandy Finished (Featured Pour) Support us on Patreon - https://www.patreon.com/JBbibleandbourbon   Support us on Patreon!

Inner Whirled is back with Episode 5, featuring a special guest, Corvus Thrice 7. In the first segment, we catch up with all of our guests' phenomenal and paradigm busting telescope discoveries about the sun and moon. In the members-only portion, we analyze the work of Reverend Robert Taylor and his Astronomico-Theological lectures, focusing on the many unrecognized pitfalls of religious belief, and the Biblical Story of Lazarus, which reveals itself to be a clear allegory of the death and rebirth of the year, told in the style of an ancient play. Become a supporter on Patreon or Youtube to unlock the episode:https://www.patreon.com/posts/106141659https://youtu.be/XdlQgKJ99i4 The Astronomico-Theological Lectures of the Rev. Robert Taylor - https://archive.org/details/astronomicotheol00tayl/page/n3/mode/2upVideo Episode - https://youtu.be/lUsdoJrcQoE TELEGRAM LINKShttps://t.me/innerversepodcasthttps://t.me/innerversepodcastchat GET TUNEDhttps://www.innerversepodcast.com/sound-healing SUPPORT INNERVERSEInnerVerse Merch - https://www.innerversemerch.comTippecanoe Herbs - Use INNERVERSE code at checkout - https://tippecanoeherbs.com/Check out the Spirit Whirled series, narrated by Chance - https://www.innerversepodcast.com/audiobooksDonate on CashApp at $ChanceGartonOrgonite from https://oregon-ite.com - coupon code "innerverse"Buy from Clive de Carle with this link to support InnerVerse with your purchase - https://clivedecarle.ositracker.com/197164/11489The Aquacure AC50 (Use "innerverse" as a coupon code for a discount) - https://eagle-research.com/product/ac50TT Hosted on Acast. See acast.com/privacy for more information.

Gig update for everything this week. Basically. --- Send in a voice message: https://podcasters.spotify.com/pod/show/eveningalmanac/message

Join host Justin Gammella on this episode of Producer Points as we dive into the world of alternative and indie music with the exceptionally talented Eric Palmquist. Based in Los Angeles, Eric is renowned for his unique blend of clarity, punch, and an elusive x-factor in his productions. His impressive portfolio includes work on Bad Suns' 'Disappear Here' and collaborations with notable artists like Thrice, The Mars Volta, Tate McRae, and half-alive. In this episode, we explore Eric's innovative approach to music production, which goes beyond traditional recording techniques. He shares his insights on integrating effects pedals and vintage gear into his creative process, transforming recordings into intricate audio masterpieces. We also delve into his work on Tate McRae's "tear myself apart," half-alive's "still feel," and his contributions to two Thrice albums. Tune in for an enlightening conversation with Eric Palmquist, and discover the secrets behind his distinctive sound and visionary approach to music production. Don't miss this deep dive into the art of audio crafting with one of the industry's most insightful producers. Be sure to check out the official Producer Points playlist, featuring all the songs discussed in our episodes. Listen here: https://open.spotify.com/playlist/2oqD4l6js2moC7r1DxqAR9?si=ff91d84b02b04997 --- Support this podcast: https://podcasters.spotify.com/pod/show/producerpoints/support

Before you go on to this episode, "You Only Live Thrice, Mr. Bond,” if you haven't seen NO TIME TO DIE, there are some spoilers here so you probably should skip this one – NOW!   You Only Live Thrice, Mr. Bond James Bond is dead!  Dead as a door nail.   Dead!  Your field operatives Dan and Tom decode the fundamental meaning of James Bond dying in NO TIME TO DIE and detail the HOW of what Eon Productions can do to move on!  From James Bond returning to the Daniel Craig “arc” – nothing is left to chance in this lively debate.  So, how does Eon deal with the fact that the Daniel Craig arc took OO7 from obtaining his OO status up to his death? The end credits told us “James Bond Will Return”.     Is it problematic?  Surprisingly, Eon is in a very tough position.  What were they thinking in clarifying for us that JAMES BOND IS DEAD?  Dan and Tom examine realistic ways the Bond series can continue after NO TIME TO DIE's ending. Also, they have some future advice and warnings to tell Bond: “You Only Live Thrice, Mr. Bond!”  Give us your thoughts So, take a listen.  What do you think Eon Productions' next move must be?    In a previous episode “Come On Bond, Where The Hell Are You – How James Bond Can Survive” we took a sarcastic look at some crazy ways Bond could survive after the ending of NO TIME TO DIE.   Also, let us know your thoughts, ideas for future episodes, and what you thought of this episode. Just drop us a note at info@spymovienavigator.com.  The more we hear from you, the better the show will surely be!  We'll give you a shout-out in a future episode!   You can check out all of our CRACKING THE CODE OF SPY MOVIES podcast episodes on your favorite podcast app or our website. Additionally, you can check out our YouTube channel as well.   Webpage: https://bit.ly/3V0b1mk

Welcome back to a very special episode of the Smokin Word Podcast. This episode Hoya Welcomes Eric(SMOKEY)Thrice. Eric and Hoya talk about H20, Drifter, Tattooing, Touring, Hardcore, Fishing, and what to look forward to in the future! Be sure to check out Eric and his tattoo studios (Southern Star Tattoo) if you're ever in the Atlanta Area! Make sure to stay up to date and follow us on Instagram at @smokinwordtv and Hoya at @hoyaroc357

What do we mean when we talk about the holiness of God? Today, Sinclair Ferguson reflects on the characteristic of God that may be most difficult for us to understand and yet is so essential to knowing who He is. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-thrice-holy-one A donor-supported outreach of Ligonier Ministries. Donate: https://www.ligonier.org/donate/ Explore all of our podcasts: https://www.ligonier.org/podcasts

“Thou hatest wickedness.” — Psalm 45:7 “Be ye angry, and sin not.” There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever […]

Overthinking it all with Dustin Kensrue, the frontman for the band Thrice, who is also an accomplished singer/songwriter, and whose recent solo record, Desert Dreaming, is a sweet love letter to the American Southwest. 

Dustin Kensrue is a singer and songwriter from California who came to notoriety with his band Thrice in the early 2000s. He has gone on to release several gorgeous solo records including the latest release Desert Dreaming which has captivated me from the first listen.  Follow all things Dustin Kensrue: https://www.dustinkensrue.com/ Support The Marinade on Patreon: https://www.patreon.com/marinadepodcast Apple Podcasts: https://podcasts.apple.com/us/podcast/the-marinade-with-jason-earle/id1281080492?i=1000656188243 Spotify: https://open.spotify.com/episode/5Lzt2FqM0dFe6QqIrD14GX?si=6cab0fcc4e8c4665 YouTube: https://youtu.be/rVCzJ5PC0NU?si=aZZHsEWoHA1laATG    

Together. Again. For the first time (on this pod)!!! Ross is joined by Frodus alumni Shelby and Nate to discuss their writing then, and how that has evolved into their writing now: WITH their new project: Wolves Again We talk in depth about touring with Refused on their last iconic run, the power and pitfalls of a.i., obscure movies that inspire the music of Frodus, The Out_Circuit, and beyond, and so much more. If you are a musician looking for a new project, a band looking to kickstart some creative juices, or a young buck looking to decimate the masses with your decibles, then this episode is for you!!! You can track the adventures of Frodus music at their bandcamp page You can keep up with all of Shelby's works at these links: Catbeats, El Huervo, and Swedish Columbia And PLEASE check out the amazing work Nate has done with The Out_Circuit If you want early access to these episodes (+ the extended version of this episode), head over to the Rigs of Dad Patreon Page where you can also hear more unedited, ad-free interviews with previous guests, patreon exclusives, and beyond! PLUS early access to other episodes.  Rad things: If you are in a band and are looking to cut shortcuts in developing a website, no company can help you more than SUPERTAPE.com.  It is the easiest way to streamline your entire online presence from merch sales to video, press, and beyond... ALL done with only a few clicks.   Big shout out to the homies at www.shearrevival.com Take care of yourself.  Look good, smell good, and feel good.  Treat your body and neighbor's nose with love using Shear Revival!  Use the code CLEANTONE10 to get 10% off your next order!   Huge loves to the incredible Sacha Dunable from Dunable Guitars.  The guys is building the absolute BEST axes in the game and I am a firm believer that EVERYONE needs to own one.  Check out www.dunableguitars.com if you need some real tone in your life. Much love to the fine folks at Custom District Pedalboards for allowing me to pack the heaviest tones on the lightest boards.  Get yours over at www.customdistrictpedalboards.com Do you have a ton of guitars?  Does the show not go on unless you have at least three guitars with you?  Then you need to check out Quantum Industries.  These dudes are putting out true tanks of guitar cases.  Check out https://www.quantumindustries.jp/ BE SURE to enter ROD10 for a discount on your order!!!

Henry Lake and Chris Tubbs recap the Minnesota Twins 6-3 win over the Seattle Mariners and take calls from fans.

Hey, you know what they say, "Third time's the charm", and we wouldn't want to risk NOT charming you, right rosebuds? Exactly. You deserve it. This week in the rosegarden, Soren and Caitie catch up on what all they have been Vibin' and Thrivin' with over the last few months! So come on in and take it easy with us this week, there's a little bit of everything in this one! ------------------------------------------------------------ Video episodes now available on YouTube ⁠⁠⁠@Chromatic_Roses⁠⁠⁠ ------------------------------------------------------------ Edited by TJ Hargrove ------------------------------------------------------------ Follow us on Insta ⁠⁠⁠@Chromatic_Roses⁠⁠⁠ ----- Like us on Facebook at Chromatic Roses ------------------------------------------------------------ Music - Follow Noah Trumble at https://www.instagram.com/trumbleygeek/ ------------------------------------------------------------ Sound effects by Pixabay and Floraphonic https://pixabay.com/sound-effects/cute-level-up-1-189852/ ------------------------------------------------------------Todays Topics and Links ----------- PlateUp! https://store.steampowered.com/app/1599600/PlateUp/ Tessa Violet - wishful drinking https://www.youtube.com/watch?v=KXUe1oaitpI The Amazing Race Pokemon Concierge https://www.youtube.com/watch?v=a1zmhHLVrq0 --- Support this podcast: https://podcasters.spotify.com/pod/show/chromaticroses/support

Send us a Text Message.Weekly Roast, Spring Cleaning and Gatekeeping coffee. Jason and Jordan talk about the past week and remind each other that at the end of the day it is just coffee. 

On This bonus episode we sat down and interviewed our Dustin Kensrue of Thrice Follow us on all socials:Facebook: https://www.facebook.com/profile.php?id=61551386827411Instagram: https://www.instagram.com%2Fpop.punk.pizza.party.podcast%3Figshid%3DOGQ5ZDc2ODk2ZA%253D%253D%26fbclid%3DIwAR2jo2haj5TLXBnUBS5mVatDCcF0v3EEniORVikZhNTHLy8kMJHbDoPXrYg&h=AT2TToXLWXx178b6fukUUA-DZ0wy2Nu7DpSSUXNz6QcyROmszdOefB_uG9MGJC6NgwiSN1rM-wkfHVOhCLopv2_MPlWdzEbkf01-W6wkkOHWrzyVR8RRnBl-j3B56ya-7qATikTok: https://www.tiktok.com%2F%40pop.punk.pizza.pa%3F_t%3D8iH6k79d90F%26_r%3D1%26fbclid%3DIwAR3QALCL7Zsmh8v25SKtA_v_FnI3RdZrjHhMFzOXEyHpY5zZnW__N9dys-0&h=AT2TToXLWXx178b6fukUUA-DZ0wy2Nu7DpSSUXNz6QcyROmszdOefB_uG9MGJC6NgwiSN1rM-wkfHVOhCLopv2_MPlWdzEbkf01-W6wkkOHWrzyVR8RRnBl-j3B56ya-7qAThreads: https://www.threads.net%2F%40pop.punk.pizza.party.podcast%3Ffbclid%3DIwAR0D0b412F2b1OBCPto-jIYsVrODbmK2I6rm-xF8OarQzBKjlRFxufYBQ-Q&h=AT2TToXLWXx178b6fukUUA-DZ0wy2Nu7DpSSUXNz6QcyROmszdOefB_uG9MGJC6NgwiSN1rM-wkfHVOhCLopv2_MPlWdzEbkf01-W6wkkOHWrzyVR8RRnBl-j3B56ya-7qApresented by:The Barn Media Grouphttps://www.facebook.com/thebarnpodcastnetworkSponsored by: www.betterhelp.com/thebarnDubby Energy: 10% off promo at check out 'PopPunkAF'https://www.dubby.gg/?ref=A2tT8J9Od6HELU&fbclid=IwAR1_GUTo_H2nYOy6g1cKQdydw28NDC74_7OqgSOYfYILevRh6B1KaA0HwbMFired: https://www.facebook.com/firedsfcKL Media & Entertainment: https://www.facebook.com/profile.php?id=61553997731069Beyond FM: www.beyondfm24-7.comhttps://www.facebook.com/BeyondFMSTLSweet Leaf Emporium: https://www.facebook.com/profile.php?id=100084042175079Transcendent Tech: https://www.facebook.com/transcendentmuaDustin Kensrue is perhaps best known as the lead vocalist, rhythm guitarist, and primary songwriter for the influential post-hardcore band Thrice. Born on November 18, 1980, Kensrue has been a driving force behind Thrice's evolution and success since the band's formation in 1998 in Irvine, California.Throughout Thrice's discography, Kensrue's songwriting has continued to mature and diversify, reflecting his growth as an artist and individual. Albums like "The Artist in the Ambulance" (2003), "Vheissu" (2005), and "Beggars" (2009) showcase the band's evolution in sound and lyrical depth, earning them critical acclaim and a dedicated fanbase.Singer-songwriter Dustin Kensrue, renowned as the frontman of Thrice, unveils his third solo endeavor, "Desert Dreaming." The album emerges as a sprawling alt-country masterpiece, evoking the essence of the American southwest with its tremolo guitar and rhythmic percussion reverberating through canyon walls. Embarking on a U.S. tour this month, Kensrue's journey includes stops at Eastside Bowl in Nashville and Music Hall of Williamsburg in Brooklyn.At the heart of the album lies "Treasure in the West," a narrative that explores the pitfalls of goldlust and misplaced obligations, urging listeners to recognize the riches inherent in their surroundings. Throughout "Desert Dreaming," Kensrue espouses the importance of presence and reflection, encouraging audiences to embrace the world as it unfolds before them.With "Desert Dreaming," Kensrue invites listeners to rediscover the beauty and significance of the desert—a landscape he had begun to overlook despite a lifetime of residency in the southwest. Through his introspective journey, Kensrue reminds us of the invaluable lessons awaiting discovery in both the external world and the depths owww.betterhelp.com/TheBarnhttp://www.betterhelp.com/TheBarn http://www.betterhelp.com/TheBarnThis episode is sponsored by www.betterhelp.com/TheBarn and presented to you by The Barn Media Group.

Suffering Brings Fruit David Eells– 4/21/24 (audio) We must suffer the loss of our old life to bear the fruit of Jesus.  We must take up our cross daily to suffer the death of the flesh in obedience to the Word. Patiently enduring our cross brings quick results. Many have been going through suffering and the Church is about to go through great suffering. We all need to learn how to handle suffering the right way, because it's one of God's greatest tools for bringing about the righteousness of Christ in us. As disciples of Christ, we learn from the examples we have from Him and His apostles and many Christians throughout history.   We are told in 1Pe 2:18 Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward (“unreasonable”). 19 For this is acceptable (Greek: “grace”), if for conscience toward God a man endureth griefs, suffering wrongfully. It's okay with God, and should be with us, to endure grief and suffering, even wrongfully, as it was with Jesus. 20 For what glory is it, if, when ye sin, and are buffeted [for it,] ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye shall take it patiently, this is acceptable (“grace”) with God. 21 For hereunto were ye called (We are called to suffer for doing right): because Christ also suffered for you, leaving you an example, that ye should follow his steps:   22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously. He left it all in the hands of His Father. When we're suffering, that's when our lowest instincts – all sorts of pride, rebellion and anger – come up in our mind, especially when we're suffering at the hands of another who we think should know better. But God brings us through suffering because of the lusts of our own flesh. For example, Christ, suffered for doing good and we are going to suffer for doing good, too. 1Pe 3:14 But even if ye should suffer for righteousness' sake, blessed [are ye:] and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord … So we get blessed by Father for suffering wrongfully.  Our first temptation when we suffer at the hands of a person or circumstance is to not make “Christ as Lord” in our heart; instead, it's every other fleshly desire that comes to mind. Jesus “committed Himself to Him that judgeth righteously” when He was suffering. In other words, He wasn't taking thought of vengeance or falling into the mind of the flesh; He was leaving it up to God and He tells you the same thing: “sanctify in your hearts Christ as Lord.” 1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind. Consider it your privilege and Christian duty to suffer in the flesh as Jesus did.  Do we have a mind like that? The fleshly mind is to run from any kind of suffering, to avoid at all cost the thing that we need the most. Christians in the United States, especially, need suffering because God wills it and people need to be delivered from their selfish interests and self-centeredness. 1Pe 4:1 … for he that hath suffered in the flesh hath ceased from sin … When our flesh is suffering, it's because it's not getting its way. When the flesh isn't getting its way, we're not sinning. It's so simple. We're called to suffer in the flesh and we need to know that suffering is our most precious friend. 1Pe 4:2 That ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. We need suffering so we can live the rest of your life as a servant of Jesus Christ, free from the bondage of the flesh.   How do you know suffering is from the Lord? When you understand God's purposes in suffering, it makes it a lot easier for you to endure because you see the good purposes behind it. We are no longer deceived by Satan into wrestling with flesh and blood, or into blaming, or anger. 1Pe 4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you … The problem is that we see it as strange; we think that there is something not quite right about suffering but we need to change our mind. We need to have the mind that is in Christ and we need to expect that we're going to suffer for the name of Christ so that His name, His nature, can be manifested in us to prove, perfect and purify us.   1Pe 4:12 … as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. If we can manage to rejoice in the midst of suffering, it will make it a lot easier. The Bible commands us to rejoice in our suffering. Rom 5:3 … We also rejoice in our tribulations: knowing that tribulation worketh stedfastness (perseverance); 4 and stedfastness, approvedness (character); and approvedness, hope. Suffering is all about bringing about the revelation and manifestation of the glory of God in us.   It goes on to say, 1Pe 4:14 If ye are reproached for the name of Christ, blessed [are ye]. 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. Why does it say “Creator”? Basically you're like the clay in the Creator's hands when you do this. It says “Creator” for a purpose because that's how God creates in us the righteousness of Christ.   You know, suffering can be wasted. In the midst of suffering or a trial, you need to commit your soul in “well-doing,” in doing what is right in the midst of that trial. The suffering is coming upon you for a reason to prove you and to bring about the righteousness of Christ in you. Don't waste suffering because you don't want to have to go through it again like the Israelites who had to go back through the wilderness because they didn't pass the test. You need to make it useful by committing your soul in well-doing in the midst of it. We can't stop the suffering but we can do what's right in the middle of it.   1Pe 5:8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. The world suffers from the same things that we suffer from, but here's the difference: 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. God has promised that through suffering, He will perfect you.   If you look on suffering as God's method of perfecting you, that makes it much easier to endure the suffering and it also makes you not so willing to run away from it. The thing that we need the most is the thing that we seek to run away from or avoid the most. If you have a mind to please the Lord in the midst of suffering, if you have a mind to live Godly, first of all, you are going to suffer. 2Ti 3:12 … All that would live godly in Christ Jesus shall suffer persecution. Those who desire to live godly are going to suffer and persecution is only one area of that suffering, but you can't avoid it. Suffering is God's method of deliverance and of setting us free.  There's all kinds of suffering because there's all kinds of flesh that needs to be brought forth. Don't waste the suffering that you go through on self-pity, animosity, anger and, especially, don't waste the suffering that you go through on rebellion. The first rebellion that you have when you go through suffering is you want to run from it. Jesus didn't do that. When Jesus was going to the Cross, He said in (Luk 22:42), Father, if thou be willing, remove this cup from me. What “cup” was that? It was the “cup” of suffering. Jesus wasn't going to take it away or run from it and, finally, He came to the revelation that it wasn't God's Will to take it away. So He went through it patiently. He didn't stand up for Himself.  He stood up for the people. He stood against the Pharisees. He stood up for the truth they were trying to destroy. They defamed him to try to destroy the credibility of that truth. 1Pe 2:23 Who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously. That's suffering that was not wasted. Suffering that's wasted is if you get in the flesh in the midst of it because then it will just come around again. Jesus didn't waste suffering; all of it was useful and that's what we want. We want all the suffering that we're going through and that we're going to go through, to be useful and to have the right effect in our lives.   You need to stop and think. Php 2:5 Have this mind in you, which was also in Christ Jesus. When you're suffering in the flesh, you're ceasing from sin. 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. You get a cleansing either way. If you're humble enough to confess your sins, He is faithful enough to cleanse you of all unrighteousness, so have faith that you're going to get your cleansing. You cannot waste suffering in depression and self-pity, if you're rejoicing. You can't do both at the same time and that's why He commands you to rejoice in the midst of suffering. If you realize what suffering is for, then you can give thanks because it is for your perfecting.   Even Jesus became perfect through the things that He suffered. 1Jn 3:16 Hereby know we love (agape), because he laid down his life for us: and we ought to lay down our lives for the brethren. Now this speaks of laying down our old life, which is the lusts of the flesh, anger, rebellion; this is agape love. Agape lays down the flesh life; agape is the opposite of the flesh life.  We become perfect, which is obeying the Word and learning to agape, through suffering. Agape comes from the inner nature of the spiritual man and it is conquering the carnal man; it is giving up your life according to 1 John 3:16. Suffering brings about this agape love, which is the nature and way of God's Kingdom. If that is God and what we are looking for is godliness, then we can't help but be as an end result, agape.   In fact, you'll know that love is nothing less than obedience. “If you love me you will keep my commandments.” It's not mushy feelings; it's just obedience. When Paul described agape to you 1 Corinthians 13, he said that it's more important than speaking in tongues, more important than knowledge, more important than faith. In fact, he said that if you had these things but didn't have love, you were nothing. The end result of everything that God wants to do in you is agape. 1Co 13:13 But now abideth faith, hope, love, these three: and the greatest of these is love. Notice, the thing that is going to get you into God's Kingdom is love because the King is Love.   Paul said you can make the greatest sacrifice but if you don't have love, there is no profit. 3 And if I bestow all my goods to feed [the poor,] and if I give my body to be burned, but have not love, it profiteth me nothing. Paul says that “love suffereth long.” How do you get longsuffering? You get longsuffering by going through a lot of suffering with people and circumstances; otherwise, you aren't going to get it. 1Co 13:4 Love suffereth long, [and] is kind; love envieth not (because self is the opposite of agape); love vaunteth not itself (not self-centered or egotistical), is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked …   Do you know how not to get provoked? You can get hardened to being provoked by having an opportunity over and over again to be provoked. You suffer with it so long that you give up. By this repetitive thing that comes against us, we can become hardened to our bad reaction to it. All we have to do is desire to please the Lord and see Jesus in the mirror because He exchanged His life for yours and you will overcome. It is not always overnight like you want, but eventually, if you desire to please the Lord in suffering, you will because suffering has that kind of work on you. That's why nobody is going to escape suffering.  I know people may still have questions about their suffering, but it is necessary, and our actions can determine how and when they end. Suffering is also for the purpose of bringing an end of sin so we can live to the Will of God. 1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. Suffering “in the flesh” here is not necessarily in your body but in the carnal nature, the old man. We are partakers of Christ's sufferings to be proven and to manifest His glory.   12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. Christ's sufferings brought Him to obedience and perfection, and they will bring us there, also. Heb.5:8 Though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation.   Suffering comes in order that our Creator may finish His new creation work in each of us. 1Pe 4:19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. We must cooperate with God in this process in committing our souls to Him. We will suffer in order to be perfected, established and strengthened. 1Pe 5:10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. Notice suffering has an end.   Walking by faith and patience in suffering will cause us to be counted worthy. Also, we need to keep in mind that this suffering is only a token of what we deserve. 2Th 1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 [which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer.   Scripture tells us that all of God's true children will suffer chastening. What is chastening? Chastening is suffering evils and calamities in order to reveal sin and motivate us to serve God. It manifests the fruit of righteousness and causes us to be partakers of holiness. Suffering is necessary if we want to come into sonship. Heb 12:5 And ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his] father chasteneth not?   8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness. 11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.   Our attitude in physical suffering should be that Jesus bore our curse on Himself and therefore we are delivered. Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus … The curse here covers all of the curse of the Law mentioned in Deuteronomy 28, which is everything detrimental that came upon man for his sins. If a person in the midst of chastening does not believe that Jesus took away the curse, he will not be delivered in many cases but, instead, suffers from an evil heart of unbelief. Our flesh goes through a suffering as we endure to the end of the trial of faith, to see the manifestation of the healing or deliverance we are believing for. Some get delivered through another's faith – one who has responsibility for them, as with Jairus, the Centurion, the Syrophoenician woman, mom or dad, etc.)   Heb 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end. 1Pe 2:24 Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Jas.5:13 Is any among you suffering? let him pray. Is any cheerful? let him sing praise. 14 Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.   Abraham and Sarah were under a curse of barrenness many years until they believed God's promise. This faith justified, in other words, reckoned or accounted them righteous, and gave them access to grace to be delivered. Rom 4:21 … And being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness. 5:1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand …   Abraham received grace to be delivered from this Deuteronomy 28 curse because he believed. We are told that we must agree only with the Word of God when we are under judgment in order to be justified and to prevail. Rom 3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. “Prevail” as used here means to come through the chastening victoriously and be delivered from it.   Let's look at Mat 16:21-27 From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. Jesus was willing to suffer at the hands of these wicked men and even lose His life to do the will of the Father. We too must suffer to lose our carnal life to please the Father. 22 And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (And there's your prosperity gospel. It's something we all have to get rid of, and Peter had to get rid of it. He understood suffering before it was over. And we have to understand it too, so we can cooperate with God and thank Him in the midst of it.) 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. (Whenever anybody wants to escape the suffering of the death to self, this is where they're at.) 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. And that is to the painful death of “self”. Self is who you were before you knew God in His fullness, self is there and dying out as Christians who walk as disciples discover. It's not a sudden thing, it's a progressive thing. You have to make choices to give up the old life and accept the new life. And of course, you've got a lot of people around you that don't like that and don't want that and become angry with you because you don't follow with them anymore. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. Life here is the word, psuchē (Greek) It means soul-life, which is synonymous with self-life.   Comparing this verse to one in Luke where Jesus is talking about us giving up our own self, you see that self is synonymous with the soulish life. Luk 9:25 For what is a man profited, if he gain the whole world, and lose or forfeit his own self?   We have to give up our old soulish self-life. It is identified as the way that we've always been and done things. That person has to die in order to take on the life of Christ. The higher life is the born again soul life of Christ. Well, the devil wants us to grow in the self-life. To gain the things that promote the self-life, to run after the things, the idols, that promote the self-life. But we must go the other way to cooperate with God in the death of self. And this is painful to the old man. And he's out to gain the whole world even after he becomes a Christian. He has to have a renewed mind to understand that he needs to crucify the self-life.  Back to Mat 16:26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. So if we don't take up our cross and follow Jesus, we cannot be his disciple as He said. And this is suffering and painful, but it is the price we pay for bearing fruit unto eternal life. The world comes against us. Sometimes we may think God has forgotten us, or he's left us in the hands of the wicked or whatever. It takes these people to put us on our cross; a crucifixion of the old self life. Of course we can have as much of the new life of Christ as we want but we must expect this suffering. Let's look at Act 9:10-16 Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord. 11 And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; 12 and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight. 13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:   Well, as you can imagine, Ananias was fearful and questioning the Lord. He was about to put his life on the line here but he decided, the Lord knows best and He'll take care of all that and He did. He was willing to sacrifice his life in order to see the will of God done here. So he was questioning the Lord because Saul was a Pharisee of Pharisees and demanding the penalty of the Law on the Christians who had come to know Jesus. And the nature that Paul had was antichrist, although he was very religious. There are many very religious people out there that are antichrist, and they're quite willing to put you on your cross if you're devoted to the Lord and you're devoted to keeping His word even to the death of self.    Continuing in verse 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake.  (So Paul was going to suffer the same thing as Ananias.) So here's a man that is a about to become a great man who reflects the life of Christ, but he had to give up everything. He considered it all dung for the excellency of the knowledge of Christ, and he was willing to walk away from it all. He had prestige, he had the respect among his people. They, of course, turned on him when he turned to follow Christ and go down that road of bearing his cross, and it was painful. He went through many things. He mentioned them many times, but he was willing to do it for the great result that was coming in his life and for the sake of the elect.  Now look here in Rom 8:12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; Truly living after the flesh is very simply living the way you always lived to please self. Everybody who doesn't know Christ, even religious people who claim Christ, walk after the flesh. It's the natural thing to do. But Paul said it's the way of death. He's talking to brethren here when he says, but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.   When you walk after the Spirit, He will lead you to sonship. He is the Spirit of adoption. He that delicately bringeth up his servant from a child shall have him become a son at the last. We start out a child of God, but as we mature in our death to self, believing we have been given His life, we become sons.  Notice; he that delicately bringeth up his servant from a child shall have him become a son at the last. First we are a servant who is a child. In a household there are servants but they are certainly not sons who have special privileges and authority over servants.. And that's exactly what he's talking about here in this teaching. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.  So it's the Spirit that brings us to adoption, first spirit, soul and then body; the fullness, of course, is the new body. But He brings us to this adoption if we follow His Spirit, if we're led by the Spirit of God, we will manifest our sonship. In fact, we have our sonship by faith if we follow the Spirit, and that's how we're empowered by the Spirit to go and manifest sonship. 16 The Spirit himself beareth witness with our spirit, that we are children of God: (That's where you start out as children of God.) 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; (and here's the condition) if so be that we suffer with him, that we may be also glorified with him.   We've talked about glorification many times and how it comes to us as we behold Jesus in the mirror and become transformed into that same image, which is a son of God. 2Co 3:18  But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.   When we accept the fact that we don't live anymore and Christ lives in us, the Spirit can begin to use that Gospel faith to empower us to grow to the place of sonship. He says, “if so be you suffer with him.” We're going to be joint heirs if we suffer with Him, as Jesus already said in Matthew 16, if you lose your life, you will gain your life.   And you can begin walking that way by faith as a baby in Christ. Every baby Christian should walk that way, denying self in order to obey the word of God. If you obey the word of God, you are bearing your cross because it is contrary to the natural life. If you use your reason that you've received from your natural parents, you'll follow the flesh and you will lose out. You have to drop your reasoning and take on the reasoning of Jesus Christ through the word of God. It doesn't make sense to your carnal man because he's contrary to God. The flesh is actually called the enemy of God. If you want this sonship that we're talking about, you're going to have to receive and be led by the Spirit of God. Romans 8:14 For as many as are led by the Spirit of God, these are sons of God. Read Acts to be filled with the Spirit the Biblical way. Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. Notice: The sufferings are miniscule compared to the glory of sonship. Now I mean when we moan, we groan, we try to avoid suffering all we can and when you avoid suffering, guess what? You're avoiding the death of the old man and the resurrection life of the new man, Jesus Christ in you. You're not choosing to have more of Jesus.  Now there is suffering that we shouldn't glorify because if God says, by whose stripes you were healed and you think, ‘No, I'm going to suffer this infirmity because it will glorify God,' you're wrong because the Bible says by whose stripes you were healed. You're supposed to avail yourself of the healing of God and that's what gives glory to God as Jesus clearly showed. When you read all the wonderful stories of Jesus healing the sick, you glorify Him because He heals the sick. You don't glorify Him because He leaves them sick. And 19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.   22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, (The adoption of sons. Yes, we are in this process of crucifixion of our self-life. You've already got a born again spirit so you're a child of God, but the old soul life, the old mind, will and emotions has to die in order that you have the renewed mind of Christ and sonship. And he goes on to say, to wit, the redemption of our body. Now that's the full manifestation of sonship is when you get the new body. In order to get the new body, you need to have the new soul. And this new soul is the mind, the will and the emotions of Christ, and will gain you a new body.   We've already talked about how that there are different bodies; star glory, moon glory and sun glory in the Kingdom, and we all would like to have sun glory, which is a body likened to His body. Not everybody will have that. Not everybody will have the same reward, contrary to popular opinion. 24 For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? 25 But if we hope for that which we see not, then do we with patience wait for it. We're entering into this process, and even in the midst of this process, we don't see the end of our salvation. We see the beginning of it and you know Peter called it “the end of your salvation,” and that is the full manifestation of sonship. As long as we're on this earth, we're going to come into this manifestation in spirit and in soul and, to the extent that you have manifested Christ in your soul, you will have a body accordingly.  Now, how many things did the apostle Paul have to suffer in order to become a true representation of Christ? I mean, you can't give away something you don't have. He wasn't the great apostle in the beginning. He had to first learn these things and he learned them very quickly, and he became a great man because he did not refuse the suffering that the Lord sent his way. The suffering of the loss of self and religious life, etc.  Let's look at 1Co 4:9 For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, The more you look like Christ in what you do, say, walk the more the world will hate you and the more the religious world will hate you. As Jesus said, “if they hated me, they will hate you.' Because the natural mind is so contrary to the spiritual mind and the spiritual walk, you're a spectacle, because there are many critical people out there who've refused the way of the cross. They have become persecutors, even though they still call themselves Christians. This is the way, this is the pattern and so these people, of course, are going to criticize you. The more they go down that road, the more corrupt their mind becomes, and they begin to be competitive and to lie and to slander and to come against you.  This is the way it happened to every apostle and Jesus Himself and to all the prophets and all of the men that were men of God, they had to go through this. And so it is with us, you become a spectacle. Your lost friends and lost family look on you critically and you become a spectacle to the world and the worldly church. Now continuing for we are made a spectacle unto the world, both to angels and men. 10 We are fools for Christ's sake, (Yes, if you're going to be a fool to them, follow Christ and count the cost, sonship is great. The suffering is nothing compared to the great glory that is to come as we've seen.) but ye are wise in Christ (Now he's correcting their worldly thinking in a very sarcastic way.); we are weak, but ye are strong; ye have glory (Well, if you have glory in the world, guess who's giving it to you?), but we have dishonor. In other words, if you're going to follow in the steps of Jesus, like the disciples, and the apostles did, you're going to have dishonor in the world and you can count on it.   11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; Now, he's not saying that through faith you can't receive everything you need. My God shall supply every need of yours according to his riches and glory. He's has gone through the trial and the test. And many times you will go through the test too before you receive what you need and you want. It's not that God's going to let you go without if you walk by faith. 12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure; 13 being defamed, we entreat: Everyone who walks in the steps of Jesus is going to be defamed, just like He was, just like the prophets were, just like the apostles were. You can see who's doing the defaming and it's their job. These are the crucifiers, these are the Judases, these are the apostates. He goes on to say, we are made as the filth of the world, the offscouring of all things, even until now. And so you can see that even in our day, we're following in the steps of people like Paul and all that would live godly in Christ Jesus shall suffer persecution. If you don't want to suffer, you are not going to be following Christ.  So now let's look at 2Co 4:7-18 But we have this treasure in earthen vessels, (The treasure, of course, is that born again man, who is who is in the image of Jesus Christ. It's various sizes in various people because some are given over more or less to Christ. But the outer man's decaying while the inner man is being renewed day by day. We must give Christ room by the death of the old man because you only want one person to live in you and it's your spiritual man. The soul which is your mind will and emotions must be given over to your spirit by the power of the Holy Spirit. That's your spiritual man.) that the exceeding greatness of the power may be of God, and not from ourselves; (What can you do of yourself that is not corrupted and fallen? What we want is the power of God because we are weak to bring about righteousness, purity, good works and so on. Therefore, we must depend upon a higher power which is God to give us this gift as we walk by faith.)  8 we are pressed on every side, yet not straitened; perplexed, yet not unto despair; (Yes, we must suffer these things and it's confusing sometimes, which is the spirit and which is the flesh and which one are we following. The confusion comes in that our soul is somewhat double minded because we're partially in, partially out, partially spiritual, partially carnal, and so it is perplexing. But if we have a desire to live for God, He knows it and He will empower us and give us faith. And He will bring it to pass. But we go through these things to make decisions. Every time you make a decision against the flesh and for the spirit, you're gaining Christ and every time you make a decision for the flesh and against the spirit, you're gaining more flesh.)  9 pursued, yet not forsaken; smitten down, yet not destroyed; 10 always bearing about in the body the dying of Jesus, (Jesus went to the cross and His flesh died but His spirit man did not die. I don't care what some people say. His spirit man did not die. His flesh bore our curse and died and we also must lose our flesh.) that the life also of Jesus may be manifested in our body. (Well, if you have Jesus manifested in your body, what is that? Sonship; yes, and to get there, the old self life has to die. You need to make up your mind that you'll believe the promises to obey the word of God. Put your faith in the Lord constantly, because He's the one that brings it to pass by His power. In other words, as we just read the exceeding greatness of the power may be of God and not of ourselves. Self has no way to please God.)   11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (The false religions deny that Christ cometh in the flesh, which is antichrist. Repentance and faith is the means to come into the image of Jesus Christ, to bear His fruit, as in the parable of the Sower, 30, 60, and 100-fold. This is what we choose to go after and it is sonship.) 12 So then death worketh in us, but life in you. 13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak; (So when you believe, and you speak it, you can have what you say.)   14 knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you. 15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God. 16 Wherefore we faint not; (And of course, you know when we're going through this suffering, the devil's going to tell you that God's forsaken you. But the truth is God is with you. Walk by faith and see the end from the beginning.   Remember, there's an end to every trial and it should be when you overcome it. Because once you overcome it, you don't need it, right? but though our outward man is decaying, yet our inward man is renewed day by day. So there's this reversal process here you see. You're losing the old man, the outer man and you're gaining the new man. The new man's coming to maturity, and the old man's passing away. And ultimately, the end of the process is there's nobody left but the new man, Who is ‘Christ in you, the hope of glory' and the old man has passed away. You must cooperate with God in this process. It's a suffering of a death to self.  17 For our light affliction, (We think it's pretty terrible, but he calls it our light affliction, which is for the moment. In other words, it's not going to last very long. Don't worry God's not going to leave you in the oven. You know you're in there to burn up the wood, hay and the stubble.) which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (Who is Christ in you, the hope of glory. He is the glory. He is the shining forth from us.) 18 while we look not at the things which are seen, (In other words, get your eyes past the problem, and on the salvation that God provided.) but at the things which are not seen (Christ in you): for the things which are seen are temporal (The flesh is temporary); but the things which are not seen (Jesus in you) are eternal.  Let's go back to the apostle Paul again and look at some of the things he suffered, because there are many who say we cannot expect God to always deliver or heal us because of the example of Paul's thorn in the flesh. 2Co 12:7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger (Greek: angelos) of Satan to buffet me, that I should not be exalted overmuch. (To humble) 8 Concerning this thing I besought the Lord thrice, that it (the angel) might depart from me. 9 And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.   10 Wherefore I take pleasure in weaknesses (KJV: Falsely translated “infirmities”), in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong. Notice the four places I have underlined. In both the Received Text and in the ancient manuscripts, these are the same Greek word. The KJV translated only the third word “infirmities,” leading people to believe falsely that Paul had a sickness that God would not heal.   The same Greek word is used in the following verse: 2Co 13:4 For he was crucified through weakness, yet he liveth through the power of God. The KJV correctly translated this “weakness” because, of course, Jesus was not crucified through infirmities. We can also find the same Greek word here: 1Co 1:25 … The weakness of God is stronger than men. Since no one can say God is sick, we know this translation is correct.   We do not have to guess what these buffetings are because they are listed in the previous chapter and we can read them. 2Co 11:23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. 24 Of the Jews five times received I forty [stripes] save one. 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;   26 [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; 27 [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. 29 Who is weak, and I am not weak? who is caused to stumble, and I burn not? 30 If I must needs glory, I will glory of the things that concern my weakness (KJV: “infirmities”).   You will notice that not once in his list of weaknesses did he list a sickness! Although the words “weak” or “weakness” are all the same Greek word in all the manuscripts, the KJV translates only the last word “infirmities.” Paul's “thorn in the flesh” was an angel of Satan that “buffeted” him, meaning “to hit with many blows,” not just one blow, such as a sickness that would not depart. Four times in the Old Testament there are references to thorns in the flesh (Numbers 33:55; Joshua 23:13; Judges 2:3; Ezekiel 28:24) and not one of them refers to a sickness.   Was God saying that He would not deliver Paul from these places of weakness? No! 2Co 12:8 Concerning this thing I besought the Lord thrice, that it might depart from me. “It” here was the demon that brought the buffetings. Paul said God delivered him out of all these places of weakness where he could not help himself. God's power was made perfect in Paul's weakness and He will be in ours! 2Ti 4:17 But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory forever and ever. Amen.   As soon as God delivered Paul out of one trial, the demon brought another. Let's let God be found true, but every man a liar (Rom 3:4). Psa 34:4 I sought the Lord, and he answered me, And delivered me from all my fears. 6 This poor man cried, and the Lord heard him, And saved him out of all his troubles. 17 [The righteous] cried, and the Lord heard, And delivered them out of all their troubles. 19 Many are the afflictions of the righteous; But the Lord delivereth him out of them all.   The Lord may not keep you from tribulation but He certainly will save, heal and deliver you from it, if you walk by faith. In fact, this is His method for maturing our faith. Am I saying God cannot use sickness to chasten and bring trials? Absolutely not, but God already guarantees your healing if you believe 1Pe 2:24  who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed..  If your sins were taken away and Ye were healed then you are healed. Let God be true and every man a liar. The Father sent the curse to motivate us to repentance and He sent the Savior to bring deliverance from the curse, but only to those who believe. Rom 1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth …  Here is a good example of what is happening in these days to bring people to repentance. An angel appeared to Dumitru Duduman (“Three Scrolls” – 7/01/94) and “took out a scroll which he began to unroll very quickly. It was so long that I could not see its end. On this first scroll of paper were written all kinds of names. Beside each name was listed their punishment – a type of disease (all kinds were listed), trial or torment. He said, ‘Those named will have to go through what is listed by their name in order to be cleansed and be able to stand.'”   In the second century, before much of the gifts of the Spirit gave way to ceremony and traditions of men, there lived a prophet named Hermas. His writings were famous among early Church fathers who still believed in prophecy. Many considered his writings a part of the Scriptures. Though I do not hold them on that level of inspiration, I do consider them the finest of the gift. Consider Hermas' revelation on chastening.     Excerpts from The Shepherd of Hermas.   Similitude Sixth   Of the Two Classes of Voluptuous Men, and of Their Death, Falling Away, and the Duration of Their Punishment.   Chapter I   Sitting in my house, and glorifying the Lord for all that I had seen, and reflecting on the commandments, that they are excellent, and powerful, and glorious, and able to save a man's soul, I said within myself, “I shall be blessed if I walk in these commandments, and every one who walks in them will be blessed.” While I was saying these words to myself, I suddenly see him sitting beside me, and hear him thus speak: “Why are you in doubt about the commandments which I gave you? They are excellent: have no doubt about them at all, but put on faith in the Lord, and you will walk in them, for I will strengthen you in them. These commandments are beneficial to those who intend to repent: for if they do not walk in them, their repentance is in vain. You, therefore, who repent, cast away the wickedness of this world which wears you out; and by putting on all the virtues of a holy life, you will be able to keep these commandments, and will no longer add to the number of your sins.   Walk, therefore, in these commandments of mine, and you will live unto God. All these things have been spoken to you by me.” And after he had uttered these words, he said to me, “Let us go into the fields, and I will show you the shepherds of the flocks.” “Let us go, sir,” I replied. And we came to a certain plain, and he showed me a young man, a shepherd, clothed in a suit of garments of a yellow colour: and he was herding very many sheep, and these sheep were feeding luxuriously (Editor's note: that which we cannot afford to do because of the high cost to our soul), as it were, and riotously, and merrily skipping hither and thither. The shepherd himself was merry, because of his flock; and the appearance of the shepherd was joyous, and he was running about amongst his flock. [And other sheep I saw rioting and luxuriating in one place, but not, however, leaping about.]   Chapter II   And he said to me, “Do you see this shepherd?” “I see him, sir,” I said. “This,” he answered, “is the angel of luxury and deceit: he wears out the souls of the servants of God, and perverts them from the truth, deceiving them with wicked desires, through which they will perish; for they forget the commandments of the living God, and walk in deceits and empty luxuries; and they are ruined by the angel, some being brought to death, others to corruption.” I said to him, “Sir, I do not know the meaning of these words, ‘to death,' and ‘to corruption.'” “Listen,” he said. “The sheep which you saw merry and leaping about, are those which have torn themselves away from God forever, and have delivered themselves over to luxuries and deceits [of this world.   Among them there is no return to life through repentance, because they have added to their other sins, and blasphemed the name of the Lord. Such men therefore, are appointed unto death. And the sheep which you saw not leaping, but feeding in one place, are they who have delivered themselves over to luxury and deceit], but have committed no blasphemy against the Lord. These have been perverted from the truth: among them there is the hope of repentance, by which it is possible to live. Corruption, then, has a hope of a kind of renewal, but death has everlasting ruin.” Again I went forward a little way, and he showed me a tall shepherd, somewhat savage in his appearance, clothed in a white goatskin, and having a wallet on his shoulders, and a very hard staff with branches, and a large whip.   And he had a very sour look, so that I was afraid of him, so forbidding was his aspect. This shepherd, accordingly, was receiving the sheep from the young shepherd, those, viz., that were rioting and luxuriating, but not leaping; and he cast them into a precipitous place, full of thistles and thorns, so that it was impossible to extricate the sheep from the thorns and thistles; but they were completely entangled amongst them. These, accordingly, thus entangled, pastured amongst the thorns and thistles, and were exceedingly miserable, being beaten by him; and he drove them hither and thither, and gave them no rest; and, altogether, these sheep were in a wretched plight.   Chapter III   Seeing them, therefore, so beaten and so badly used, I was grieved for them, because they were so tormented, and had no rest at all. And I said to the Shepherd who talked with me, “Sir, who is this shepherd, who is so pitiless and severe, and so completely devoid of compassion for these sheep?” “This,” he replied, “is the angel of punishment; and he belongs to the just angels, and is appointed to punish. He accordingly takes those who wander away from God, and who have walked in the desires and deceits of this world, and chastises them as they deserve with terrible and diverse punishments.” “I would know, sir,” I said, “Of what nature are these diverse tortures and punishments?” “Hear,” he said, “the various tortures and punishments. The tortures are such as occur during life.   For some are punished with losses, others with want, others with sicknesses of various kinds, and others with all kinds of disorder and confusion; others are insulted by unworthy persons, and exposed to suffering in many other ways: for many, becoming unstable in their plans, try many things, and none of them at all succeed, and they say they are not prosperous in their undertakings; and it does not occur to their minds that they have done evil deeds, but they blame the Lord. When, therefore, they have been afflicted with all kinds of affliction, then are they delivered unto me for good training, and they are made strong in the faith of the Lord; and for the rest of the days of their life they are subject to the Lord with pure hearts, and are successful in all their undertakings, obtaining from the Lord everything they ask; and then they glorify the Lord, that they were delivered to me, and no longer suffer any evil.”   Chapter IV   I said to him, “Sir, explain this also to me.” “What is it you ask?” he said. “Whether, sir,” I continued, “they who indulge in luxury, and who are deceived, are tortured for the same period of time that they have indulged in luxury and deceit?” He said to me, “They are tortured for the same time” (Editor's note: compare Revelation 18:7). [“They are tormented much less, sir,” I replied;] “for those who are so luxurious and who forget God ought to be tortured seven-fold.” He said to me, “You are foolish, and do not understand the power of torment.” “Why, sir,” I said, “if I had understood it, I would not have asked you to show me.” “Hear,” he said, “the power of both. The time of luxury and deceit is one hour; but the hour of torment is equivalent to thirty days. If, accordingly, a man indulge in luxury for one day, and be deceived and be tortured for one day, the day of his torture is equivalent to a whole year. For all the days of luxury, therefore, there are as many years of torture to be undergone. You see, then,” he continued, “that the time of luxury and deceit is very short, but that of punishment and torture long.”   Chapter V   “Still,” I said, “I do not quite understand about the time of deceit, and luxury, and torture; explain it to me more clearly.” He answered, and said to me, “Your folly is persistent; and you do not wish to purify your heart, and serve God. Have a care,” he added, “lest the time be fulfilled, and you be found foolish. Hear now,” he added, “as you desire, that you may understand these things. He who indulges in luxury, and is deceived for one day, and who does what he wishes, is clothed with much foolishness, and does not understand the act which he does until the morrow; for he forgets what he did the day before.   For luxury and deceit have no memories, on account of the folly with which they are clothed; but when punishment and torture cleave to a man for one day, he is punished and tortured for a year; for punishment and torture have powerful memories. While tortured and punished, therefore, for a whole year, he remembers at last his luxury and deceit, and knows that on their account he suffers evil. Every man, therefore, who is luxurious and deceived is thus tormented, because, although having life, they have given themselves over to death.” “What kinds of luxury, sir,” I asked, “are hurtful?”   “Every act of a man which he performs with pleasure,” he replied, “is an act of luxury; for the sharp-tempered man, when gratifying his tendency, indulges in luxury; and the adulterer, and the drunkard, and the back-biter, and the liar, and the covetous man, and the thief, and he who does things like these, gratifies his peculiar propensity, and in so doing indulges in luxury. All these acts of luxury are hurtful to the servants of God. On account of these deceits, therefore, do they suffer, who are punished and tortured. And there are also acts of luxury which save men; for many who do good indulge in luxury, being carried away by their own pleasure: this luxury, however, is beneficial to the servants of God, and gains life for such a man; but the injurious acts of luxury before enumerated bring tortures and punishment upon them; and if they continue in them and do not repent, they bring death upon themselves.”      Similitude Seventh   They Who Repent Must Bring Forth Fruits Worthy of Repentance.   After a few days I saw him in the same plain where I had also seen the shepherds; and he said to me, “What do you wish with me?” I said to him, “Sir, that you would order the shepherd who punishes to depart out of my house, because he afflicts me exceedingly.” “It is necessary,” he replied, “that you be afflicted; for thus,” he continued, “did the glorious angel command concerning you, as he wishes you to be tried.” “What have I done which is so bad, sir,” I replied, “that I should be delivered over to this angel?” “Listen,” he said: “Your sins are many, but not so great as to require that you be delivered over to this angel; but your household has committed great iniquities and sins, and the glorious angel has been incensed at them on account of their deeds; and for this reason he commanded you to be afflicted for a certain time, that they also might repent, and purify themselves from every desire of this world.   When, therefore, they repent and are purified, then the angel of punishment will depart.” I said to him, “Sir, if they have done such things as to incense the glorious angel against them, yet what have I done?” He replied, “They cannot be afflicted at all, unless you, the head of the house, be afflicted: for when you are afflicted, of necessity they also suffer affliction; but if you are in comfort, they can feel no affliction.” “Well, sir,” I said, “they have repented with their whole heart.” “I know, too,” he answered, “that they have repented with their whole heart: do you think, however, that the sins of those who repent are immediately forgiven? Not altogether, but he who repents must torture his own soul (Editor's note: compare 1 Corinthians 9:27), and be exceedingly humble in all his conduct, and be afflicted with many kinds of affliction; and if he endure the afflictions that come upon him,   He who created all things, and endued them with power, will assuredly have compassion, and will heal him; and this will He do when He sees the heart of every penitent pure from every evil thing: and it is profitable for you and for your house to suffer affliction now. But why should I say much to you? You must be afflicted, as that angel of the Lord commanded who delivered you to me. And for this give thanks to the Lord, because He has deemed you worthy of showing you beforehand this affliction, that, knowing it before it comes, you may be able to bear it with courage.” I said to him, “Sir, be thou with me, and I will be able to bear all affliction.” “I will be with you,” he said, “and I will ask the angel of punishment to afflict you more lightly; nevertheless, you will be afflicted for a little time, and again you will be re-established in your house. Only continue humble, and serve the Lord in all purity of heart, you and your children, and your house, and walk in my commands which I enjoin upon you, and your repentance will be deep and pure; and if you observe these things with your household, every affliction will depart from you. And affliction,” he added, “will depart from all who walk in these my commandments.” 

IT'S THE END OF THE WORLD! Well, not really but we have your soundtrack to the apocalypse covered! As the 2024 solar eclipse casts its shadow on Monday, April 8th, whispers of the world's end grow louder. In this episode of Song Swap Showdown, Chris and Amanda delve into eclipse-inspired songs.  Songs featured: Stare at the Sun by Thrice, No Sunlight - Death Can for Cutie, Black Hole Sun - Soundgarden, Send the Sun by Nikki Lane, Moondance by Van Morrison, I See a Darkness by Johnny Cash Will these eclipse anthems herald the end or simply mark another celestial spectacle? Tune in to find out which songs will light up our world in darkness and which will fade into the eclipse's shadow.

Why is Marlins outfielder Avisail Garcia not feeling the boo birds and when will his club win a game? (25:08)(6:10) Bryce Harper went OFF for the Phillies and it sparks early MVP talk with Mookie Betts leading the charge.(16:08) How did Zac Gallen shut down the surging Yankees?(41:54) Wait until you hear about the A's memo to employees and are they moving to Sacramento?(46:06) Injuries SUCK: Trevor Megill had a unique one.Thursday LIVE shows on the FT Network: Fair Territory 12:30-1p ET, Foul Territory 1-3p, Dodgers Territory 3-330p

The Red Wings perservered in Tampa and secured an incredibly important road win to keep their season alive, as well as secure the season sweep of the Lightning. Alex Lyon strung together his 4th straight strong start, as he turned away 34 shots in this game, and has .934sv% in his last four. Jake Walman returned in this game as well, adding versatility to the left side of the defense. And Moritz Seider played 25 minutes with 8 blocked shots for Detroit. #LGRWSupport Us By Supporting Our Sponsors!eBay MotorsFor parts that fit, head to eBay Motors and look for the green check. Stay in the game with eBay Guaranteed Fit at eBayMotos.com. Let's ride. eBay Guaranteed Fit only available to US customers. Eligible items only. Exclusions apply.IndeedIndeed knows when you're growing your own business, you have to make every dollar count. Visit Indeed.com/LOCKEDON to start hiring now. RobinhoodRobinhood has the only IRA that gives you a 3% boost on every dollar you contribute when you subscribe to Robinhood Gold. Now through April 30th, Robinhood is even boosting every single dollar you transfer in from other retirement accounts with a 3% match. Available to U.S. customers in good standing. Robinhood Financial LLC (member SIPC), is a registered broker dealer.SleeperDownload the Sleeper App and use promo code LOCKEDONNHL to get up to a $100 match on your first deposit. Terms and conditions apply. See Sleeper's Terms of Use for details.GametimeDownload the Gametime app, create an account, and use code LOCKEDONNHLfor $20 off your first purchase.FanDuelNew customers, join today and you'll get TWO HUNDRED DOLLARS in BONUS BETS if your first bet of FIVE DOLLARS or more wins. Visit FanDuel.com/LOCKEDON to get started. FANDUEL DISCLAIMER: 21+ in select states. First online real money wager only. Bonus issued as nonwithdrawable free bets that expires in 14 days. Restrictions apply. See terms at sportsbook.fanduel.com. Gambling Problem? Call 1-800-GAMBLER or visit FanDuel.com/RG (CO, IA, MD, MI, NJ, PA, IL, VA, WV), 1-800-NEXT-STEP or text NEXTSTEP to 53342 (AZ), 1-888-789-7777 or visit ccpg.org/chat (CT), 1-800-9-WITH-IT (IN), 1-800-522-4700 (WY, KS) or visit ksgamblinghelp.com (KS), 1-877-770-STOP (LA), 1-877-8-HOPENY or text HOPENY (467369) (NY), TN REDLINE 1-800-889-9789 (TN)

This week's mystery is lovingly crafted by Doc, one of our patrons! It is a fun one, and the Sensei handles it just right! If you'd like to send in a quiz, email it to neil@brainladle.com!

We can find rest and sufficiency in Christ's finished work on the cross — a place of grace where we'll never miss out on God's love.In this series, we'll learn about the life, ministry, death, and resurrection of Jesus!

A dramatic reading by Jason Louv of the 1819 poem "The Fall of Hyperion—A Dream" by John Keats, set to music by Jason. Not uncommon for the 19th century, it is awash in occult and Hermetic symbolism.  Show Links Magick.Me Magick.Me's Fast-Growing YouTube Channel: Like and Subscribe!!!   The full text of the poem follows: "The Fall of Hyperion—A Dream" John Keats CANTO I Fanatics have their dreams, wherewith they weave A paradise for a sect; the savage too From forth the loftiest fashion of his sleep Guesses at Heaven; pity these have not Trac'd upon vellum or wild Indian leaf The shadows of melodious utterance. But bare of laurel they live, dream, and die; For Poesy alone can tell her dreams, With the fine spell of words alone can save Imagination from the sable charm And dumb enchantment. Who alive can say, 'Thou art no Poet may'st not tell thy dreams?' Since every man whose soul is not a clod Hath visions, and would speak, if he had loved And been well nurtured in his mother tongue. Whether the dream now purpos'd to rehearse Be poet's or fanatic's will be known When this warm scribe my hand is in the grave. Methought I stood where trees of every clime, Palm, myrtle, oak, and sycamore, and beech, With plantain, and spice blossoms, made a screen; In neighbourhood of fountains, by the noise Soft showering in my ears, and, by the touch Of scent, not far from roses. Turning round I saw an arbour with a drooping roof Of trellis vines, and bells, and larger blooms, Like floral censers swinging light in air; Before its wreathed doorway, on a mound Of moss, was spread a feast of summer fruits, Which, nearer seen, seem'd refuse of a meal By angel tasted or our Mother Eve; For empty shells were scattered on the grass, And grape stalks but half bare, and remnants more, Sweet smelling, whose pure kinds I could not know. Still was more plenty than the fabled horn Thrice emptied could pour forth, at banqueting For Proserpine return'd to her own fields, Where the white heifers low. And appetite More yearning than on earth I ever felt Growing within, I ate deliciously; And, after not long, thirsted, for thereby Stood a cool vessel of transparent juice Sipp'd by the wander'd bee, the which I took, And, pledging all the mortals of the world, And all the dead whose names are in our lips, Drank. That full draught is parent of my theme. No Asian poppy nor elixir fine Of the soon fading jealous Caliphat, No poison gender'd in close monkish cell To thin the scarlet conclave of old men, Could so have rapt unwilling life away. Among the fragrant husks and berries crush'd, Upon the grass I struggled hard against The domineering potion; but in vain: The cloudy swoon came on, and down I sunk Like a Silenus on an antique vase. How long I slumber'd 'tis a chance to guess. When sense of life return'd, I started up As if with wings; but the fair trees were gone, The mossy mound and arbour were no more: I look'd around upon the carved sides Of an old sanctuary with roof august, Builded so high, it seem'd that filmed clouds Might spread beneath, as o'er the stars of heaven; So old the place was, I remember'd none The like upon the earth: what I had seen Of grey cathedrals, buttress'd walls, rent towers, The superannuations of sunk realms, Or Nature's rocks toil'd hard in waves and winds, Seem'd but the faulture of decrepit things To that eternal domed monument. Upon the marble at my feet there lay Store of strange vessels and large draperies, Which needs had been of dyed asbestos wove, Or in that place the moth could not corrupt, So white the linen, so, in some, distinct Ran imageries from a sombre loom. All in a mingled heap confus'd there lay Robes, golden tongs, censer and chafing dish, Girdles, and chains, and holy jewelries. Turning from these with awe, once more I rais'd My eyes to fathom the space every way; The embossed roof, the silent massy range Of columns north and south, ending in mist Of nothing, then to eastward, where black gates Were shut against the sunrise evermore. Then to the west I look'd, and saw far off An image, huge of feature as a cloud, At level of whose feet an altar slept, To be approach'd on either side by steps, And marble balustrade, and patient travail To count with toil the innumerable degrees. Towards the altar sober paced I went, Repressing haste, as too unholy there; And, coming nearer, saw beside the shrine One minist'ring; and there arose a flame. When in mid May the sickening East wind Shifts sudden to the south, the small warm rain Melts out the frozen incense from all flowers, And fills the air with so much pleasant health That even the dying man forgets his shroud; Even so that lofty sacrificial fire, Sending forth Maian incense, spread around Forgetfulness of everything but bliss, And clouded all the altar with soft smoke, From whose white fragrant curtains thus I heard Language pronounc'd: 'If thou canst not ascend 'These steps, die on that marble where thou art. 'Thy flesh, near cousin to the common dust, 'Will parch for lack of nutriment thy bones 'Will wither in few years, and vanish so 'That not the quickest eye could find a grain 'Of what thou now art on that pavement cold. 'The sands of thy short life are spent this hour, 'And no hand in the universe can turn 'Thy hourglass, if these gummed leaves be burnt 'Ere thou canst mount up these immortal steps.' I heard, I look'd: two senses both at once, So fine, so subtle, felt the tyranny Of that fierce threat and the hard task proposed. Prodigious seem'd the toil, the leaves were yet Burning when suddenly a palsied chill Struck from the paved level up my limbs, And was ascending quick to put cold grasp Upon those streams that pulse beside the throat: I shriek'd; and the sharp anguish of my shriek Stung my own ears I strove hard to escape The numbness; strove to gain the lowest step. Slow, heavy, deadly was my pace: the cold Grew stifling, suffocating, at the heart; And when I clasp'd my hands I felt them not. One minute before death, my iced foot touch'd The lowest stair; and as it touch'd, life seem'd To pour in at the toes: I mounted up, As once fair angels on a ladder flew From the green turf to Heaven. 'Holy Power,' Cried I, approaching near the horned shrine, 'What am I that should so be saved from death? 'What am I that another death come not 'To choke my utterance sacrilegious here?' Then said the veiled shadow 'Thou hast felt 'What 'tis to die and live again before 'Thy fated hour. That thou hadst power to do so 'Is thy own safety; thou hast dated on 'Thy doom.' 'High Prophetess,' said I, 'purge off, 'Benign, if so it please thee, my mind's film.' 'None can usurp this height,' return'd that shade, 'But those to whom the miseries of the world 'Are misery, and will not let them rest. 'All else who find a haven in the world, 'Where they may thoughtless sleep away their days, 'If by a chance into this fane they come, 'Rot on the pavement where thou rottedst half.' 'Are there not thousands in the world,' said I, Encourag'd by the sooth voice of the shade, 'Who love their fellows even to the death; 'Who feel the giant agony of the world; 'And more, like slaves to poor humanity, 'Labour for mortal good? I sure should see 'Other men here; but I am here alone.' 'Those whom thou spak'st of are no vision'ries,' Rejoin'd that voice; 'they are no dreamers weak; 'They seek no wonder but the human face, 'No music but a happy noted voice; 'They come not here, they have no thought to come; 'And thou art here, for thou art less than they: 'What benefit canst thou do, or all thy tribe, 'To the great world? Thou art a dreaming thing, 'A fever of thyself think of the Earth; 'What bliss even in hope is there for thee? 'What haven? every creature hath its home; 'Every sole man hath days of joy and pain, 'Whether his labours be sublime or low 'The pain alone; the joy alone; distinct: 'Only the dreamer venoms all his days, 'Bearing more woe than all his sins deserve. 'Therefore, that happiness be somewhat shar'd, 'Such things as thou art are admitted oft 'Into like gardens thou didst pass erewhile, 'And suffer'd in these temples: for that cause 'Thou standest safe beneath this statue's knees.' 'That I am favour'd for unworthiness, 'By such propitious parley medicin'd 'In sickness not ignoble, I rejoice, 'Aye, and could weep for love of such award.' So answer'd I, continuing, 'If it please, 'Majestic shadow, tell me: sure not all 'Those melodies sung into the world's ear 'Are useless: sure a poet is a sage; 'A humanist, physician to all men. 'That I am none I feel, as vultures feel 'They are no birds when eagles are abroad. 'What am I then? Thou spakest of my tribe: 'What tribe?' The tall shade veil'd in drooping white Then spake, so much more earnest, that the breath Moved the thin linen folds that drooping hung About a golden censer from the hand Pendent. 'Art thou not of the dreamer tribe? 'The poet and the dreamer are distinct, 'Diverse, sheer opposite, antipodes. 'The one pours out a balm upon the world, 'The other vexes it.' Then shouted I Spite of myself, and with a Pythia's spleen, 'Apollo! faded! O far flown Apollo! 'Where is thy misty pestilence to creep 'Into the dwellings, through the door crannies 'Of all mock lyrists, large self worshipers, 'And careless Hectorers in proud bad verse. 'Though I breathe death with them it will be life 'To see them sprawl before me into graves. 'Majestic shadow, tell me where I am, 'Whose altar this; for whom this incense curls; 'What image this whose face I cannot see, 'For the broad marble knees; and who thou art, 'Of accent feminine so courteous?' Then the tall shade, in drooping linens veil'd, Spoke out, so much more earnest, that her breath Stirr'd the thin folds of gauze that drooping hung About a golden censer from her hand Pendent; and by her voice I knew she shed Long treasured tears. 'This temple, sad and lone, 'Is all spar'd from the thunder of a war 'Foughten long since by giant hierarchy 'Against rebellion: this old image here, 'Whose carved features wrinkled as he fell, 'Is Saturn's; I Moneta, left supreme 'Sole priestess of this desolation.' I had no words to answer, for my tongue, Useless, could find about its roofed home No syllable of a fit majesty To make rejoinder to Moneta's mourn. There was a silence, while the altar's blaze Was fainting for sweet food: I look'd thereon, And on the paved floor, where nigh were piled Faggots of cinnamon, and many heaps Of other crisped spice wood then again I look'd upon the altar, and its horns Whiten'd with ashes, and its lang'rous flame, And then upon the offerings again; And so by turns till sad Moneta cried, 'The sacrifice is done, but not the less 'Will I be kind to thee for thy good will. 'My power, which to me is still a curse, 'Shall be to thee a wonder; for the scenes 'Still swooning vivid through my globed brain 'With an electral changing misery 'Thou shalt with those dull mortal eyes behold, 'Free from all pain, if wonder pain thee not.' As near as an immortal's sphered words Could to a mother's soften, were these last: And yet I had a terror of her robes, And chiefly of the veils, that from her brow Hung pale, and curtain'd her in mysteries That made my heart too small to hold its blood. This saw that Goddess, and with sacred hand Parted the veils. Then saw I a wan face, Not pin'd by human sorrows, but bright blanch'd By an immortal sickness which kills not; It works a constant change, which happy death Can put no end to; deathwards progressing To no death was that visage; it had pass'd The lily and the snow; and beyond these I must not think now, though I saw that face But for her eyes I should have fled away. They held me back, with a benignant light Soft mitigated by divinest lids Half closed, and visionless entire they seem'd Of all external things; they saw me not, But in blank splendour beam'd like the mild moon, Who comforts those she sees not, who knows not What eyes are upward cast. As I had found A grain of gold upon a mountain side, And twing'd with avarice strain'd out my eyes To search its sullen entrails rich with ore, So at the view of sad Moneta's brow I ach'd to see what things the hollow brain Behind enwombed: what high tragedy In the dark secret chambers of her skull Was acting, that could give so dread a stress To her cold lips, and fill with such a light Her planetary eyes, and touch her voice With such a sorrow 'Shade of Memory!' Cried I, with act adorant at her feet, 'By all the gloom hung round thy fallen house, 'By this last temple, by the golden age, 'By great Apollo, thy dear Foster Child, 'And by thyself, forlorn divinity, 'The pale Omega of a withered race, 'Let me behold, according as thou saidst, 'What in thy brain so ferments to and fro!' No sooner had this conjuration pass'd My devout lips, than side by side we stood (Like a stunt bramble by a solemn pine) Deep in the shady sadness of a vale, Far sunken from the healthy breath of morn, Far from the fiery noon and eve's one star. Onward I look'd beneath the gloomy boughs, And saw, what first I thought an image huge, Like to the image pedestal'd so high In Saturn's temple. Then Moneta's voice Came brief upon mine ear 'So Saturn sat When he had lost his realms ' whereon there grew A power within me of enormous ken To see as a god sees, and take the depth Of things as nimbly as the outward eye Can size and shape pervade. The lofty theme At those few words hung vast before my mind, With half unravel'd web. I set myself Upon an eagle's watch, that I might see, And seeing ne'er forget. No stir of life Was in this shrouded vale, not so much air As in the zoning of a summer's day Robs not one light seed from the feather'd grass, But where the dead leaf fell there did it rest. A stream went voiceless by, still deaden'd more By reason of the fallen divinity Spreading more shade; the Naiad 'mid her reeds Press'd her cold finger closer to her lips. Along the margin sand large footmarks went No farther than to where old Saturn's feet Had rested, and there slept, how long a sleep! Degraded, cold, upon the sodden ground His old right hand lay nerveless, listless, dead, Unsceptred; and his realmless eyes were clos'd, While his bow'd head seem'd listening to the Earth, His ancient mother, for some comfort yet. It seem'd no force could wake him from his place; But there came one who with a kindred hand Touch'd his wide shoulders after bending low With reverence, though to one who knew it not. Then came the griev'd voice of Mnemosyne, And griev'd I hearken'd. 'That divinity 'Whom thou saw'st step from yon forlornest wood, 'And with slow pace approach our fallen King, 'Is Thea, softest natur'd of our brood.' I mark'd the Goddess in fair statuary Surpassing wan Moneta by the head, And in her sorrow nearer woman's tears. There was a listening fear in her regard, As if calamity had but begun; As if the vanward clouds of evil days Had spent their malice, and the sullen rear Was with its stored thunder labouring up. One hand she press'd upon that aching spot Where beats the human heart, as if just there, Though an immortal, she felt cruel pain; The other upon Saturn's bended neck She laid, and to the level of his hollow ear Leaning with parted lips, some words she spake In solemn tenor and deep organ tune; Some mourning words, which in our feeble tongue Would come in this like accenting; how frail To that large utterance of the early Gods! 'Saturn! look up and for what, poor lost King? 'I have no comfort for thee; no not one; 'I cannot cry, Wherefore thus sleepest thou? 'For Heaven is parted from thee, and the Earth 'Knows thee not, so afflicted, for a God; 'And Ocean too, with all its solemn noise, 'Has from thy sceptre pass'd, and all the air 'Is emptied of thine hoary majesty: 'Thy thunder, captious at the new command, 'Rumbles reluctant o'er our fallen house; 'And thy sharp lightning, in unpracticed hands, 'Scorches and burns our once serene domain. 'With such remorseless speed still come new woes, 'That unbelief has not a space to breathe. 'Saturn! sleep on: Me thoughtless, why should I 'Thus violate thy slumbrous solitude? 'Why should I ope thy melancholy eyes? 'Saturn, sleep on, while at thy feet I weep.' As when upon a tranced summer night Forests, branch charmed by the earnest stars, Dream, and so dream all night without a noise, Save from one gradual solitary gust, Swelling upon the silence; dying off; As if the ebbing air had but one wave; So came these words, and went; the while in tears She press'd her fair large forehead to the earth, Just where her fallen hair might spread in curls A soft and silken mat for Saturn's feet. Long, long those two were postured motionless, Like sculpture builded up upon the grave Of their own power. A long awful time I look'd upon them: still they were the same; The frozen God still bending to the earth, And the sad Goddess weeping at his feet, Moneta silent. Without stay or prop But my own weak mortality, I bore The load of this eternal quietude, The unchanging gloom, and the three fixed shapes Ponderous upon my senses, a whole moon. For by my burning brain I measured sure Her silver seasons shedded on the night, And ever day by day methought I grew More gaunt and ghostly. Oftentimes I pray'd Intense, that Death would take me from the vale And all its burthens gasping with despair Of change, hour after hour I curs'd myself; Until old Saturn rais'd his faded eyes, And look'd around and saw his kingdom gone, And all the gloom and sorrow of the place, And that fair kneeling Goddess at his feet. As the moist scent of flowers, and grass, and leaves Fills forest dells with a pervading air, Known to the woodland nostril, so the words Of Saturn fill'd the mossy glooms around, Even to the hollows of time eaten oaks And to the windings of the foxes' hole, With sad low tones, while thus he spake, and sent Strange musings to the solitary Pan. 'Moan, brethren, moan; for we are swallow'd up 'And buried from all Godlike exercise 'Of influence benign on planets pale, 'And peaceful sway above man's harvesting, 'And all those acts which Deity supreme 'Doth ease its heart of love in. Moan and wail, 'Moan, brethren, moan; for lo, the rebel spheres 'Spin round, the stars their ancient courses keep, 'Clouds still with shadowy moisture haunt the earth, 'Still suck their fill of light from sun and moon, 'Still buds the tree, and still the sea shores murmur; 'There is no death in all the Universe, 'No smell of death there shall be death Moan, moan, 'Moan, Cybele, moan; for thy pernicious babes 'Have changed a God into a shaking Palsy. 'Moan, brethren, moan, for I have no strength left, 'Weak as the reed weak feeble as my voice 'O, O, the pain, the pain of feebleness. 'Moan, moan, for still I thaw or give me help; 'Throw down those imps, and give me victory. 'Let me hear other groans, and trumpets blown 'Of triumph calm, and hymns of festival 'From the gold peaks of Heaven's high piled clouds; 'Voices of soft proclaim, and silver stir 'Of strings in hollow shells; and let there be 'Beautiful things made new, for the surprise 'Of the sky children.' So he feebly ceas'd, With such a poor and sickly sounding pause, Methought I heard some old man of the earth Bewailing earthly loss; nor could my eyes And ears act with that pleasant unison of sense Which marries sweet sound with the grace of form, And dolorous accent from a tragic harp With large limb'd visions. More I scrutinized: Still fix'd he sat beneath the sable trees, Whose arms spread straggling in wild serpent forms, With leaves all hush'd; his awful presence there (Now all was silent) gave a deadly lie To what I erewhile heard only his lips Trembled amid the white curls of his beard. They told the truth, though, round, the snowy locks Hung nobly, as upon the face of heaven A mid day fleece of clouds. Thea arose, And stretched her white arm through the hollow dark, Pointing some whither: whereat he too rose Like a vast giant, seen by men at sea To grow pale from the waves at dull midnight. They melted from my sight into the woods; Ere I could turn, Moneta cried, 'These twain 'Are speeding to the families of grief, 'Where roof'd in by black rocks they waste, in pain 'And darkness, for no hope.' And she spake on, As ye may read who can unwearied pass Onward from the antechamber of this dream, Where even at the open doors awhile I must delay, and glean my memory Of her high phrase: perhaps no further dare. CANTO II 'Mortal, that thou may'st understand aright, 'I humanize my sayings to thine ear, 'Making comparisons of earthly things; 'Or thou might'st better listen to the wind, 'Whose language is to thee a barren noise, 'Though it blows legend laden through the trees. 'In melancholy realms big tears are shed, 'More sorrow like to this, and such like woe, 'Too huge for mortal tongue, or pen of scribe. 'The Titans fierce, self hid or prison bound, 'Groan for the old allegiance once more, 'Listening in their doom for Saturn's voice. 'But one of our whole eagle brood still keeps 'His sov'reignty, and rule, and majesty; 'Blazing Hyperion on his orbed fire 'Still sits, still snuffs the incense teeming up 'From man to the sun's God: yet unsecure, 'For as upon the earth dire prodigies 'Fright and perplex, so also shudders he: 'Nor at dog's howl or gloom bird's Even screech, 'Or the familiar visitings of one 'Upon the first toll of his passing bell: 'But horrors, portioned to a giant nerve, 'Make great Hyperion ache. His palace bright, 'Bastion'd with pyramids of glowing gold, 'And touch'd with shade of bronzed obelisks, 'Glares a blood red through all the thousand courts, 'Arches, and domes, and fiery galleries: 'And all its curtains of Aurorian clouds 'Flush angerly; when he would taste the wreaths 'Of incense breath'd aloft from sacred hills, 'Instead of sweets his ample palate takes 'Savour of poisonous brass and metals sick. 'Wherefore when harbour'd in the sleepy West, 'After the full completion of fair day, 'For rest divine upon exalted couch 'And slumber in the arms of melody, 'He paces through the pleasant hours of ease 'With strides colossal, on from hall to hall; 'While far within each aisle and deep recess 'His winged minions in close clusters stand 'Amaz'd, and full of fear; like anxious men, 'Who on a wide plain gather in sad troops, 'When earthquakes jar their battlements and towers. 'Even now, while Saturn, roused from icy trance, 'Goes step for step with Thea from yon woods, 'Hyperion, leaving twilight in the rear, 'Is sloping to the threshold of the West. 'Thither we tend.' Now in clear light I stood, Reliev'd from the dusk vale. Mnemosyne Was sitting on a square edg'd polish'd stone, That in its lucid depth reflected pure Her priestess garments. My quick eyes ran on From stately nave to nave, from vault to vault, Through bow'rs of fragrant and enwreathed light And diamond paved lustrous long arcades. Anon rush'd by the bright Hyperion; His flaming robes stream'd out beyond his heels, And gave a roar, as if of earthly fire, That scared away the meek ethereal hours And made their dove wings tremble. On he flared. THE END 1819

Desert Dreaming.On this episode we are joined by Dustin Kensrue. Dustin Kensrue is a musician, singer and songwriter. He is the lead vocalist and rhythm guitarist in the rock band Thrice, as well as a solo artist.Mark and Me is now on YouTube - Please subscribe here https://www.youtube.com/@markandmePlease support the Mark and Me Podcast via Patreon here: https://www.patreon.com/Markandme or you can buy me a coffee here: https://ko-fi.com/markandme.The Mark and Me podcast is proudly sponsored by Richer Sounds.Visit richersounds.com now to shop for all your hi-fi, home cinema and TV solutions. Also, don't forget to join their VIP club for FREE with just your email address to receive a great range of fantastic privileges.

Rest is a promise available for everyone. Many try to find rest by going places, isolating, and reflecting. This Holy Week, may we find ourselves resting in Christ—where we are and will always be in a place of grace; a place where we will receive what God intends for our good, even if we don't deserve it.

Rest is a promise available for everyone. Many try to find rest by going places, isolating, and reflecting. This Holy Week, may we find ourselves resting in Christ—where we are and will always be in a place of grace; a place where we will receive what God intends for our good, even if we don't deserve it.

Rest is a promise available for everyone. Many try to find rest by going places, isolating, and reflecting. This Holy Week, may we find ourselves resting in Christ—where we are and will always be in a place of grace; a place where we will receive what God intends for our good, even if we don't deserve it.

Rest is a promise available for everyone. Many try to find rest by going places, isolating, and reflecting. This Holy Week, may we find ourselves resting in Christ—where we are and will always be in a place of grace; a place where we will receive what God intends for our good, even if we don't deserve it.

Boomer & Jerry started with the scandal involving Shohei Ohtani and his interpreter. The interpreter was fired yesterday but the stories aren't straight. Either Ohtani paid off his interpreter's illegal bets or Ohtani was the one betting. Or this guy was stealing money from Ohtani. More information needs to come out. What is the bookie going to say? Will he say Ohtani was his client? It's a $4.5 million dollar illegal transaction with an illegal bookie. Boomer said there is no way Ohtani didn't know that money was going to a bookie. C-Lo is here for his first update of the day and starts with audio surrounding the Ohtani and interpreter situation. Dave Roberts wouldn't comment on it. Aaron Judge returned to the lineup yesterday. Giancarlo Stanton hit 3 HRs last night. The Winnipeg Jets referenced a 2015 call to Mike Francesa on Twitter yesterday. In the final segment of the hour, we took some calls on the Ohtani situation. Boomer said maybe the Angels knew about this which is why they let him go to the Dodgers.

The Artist in the Ambulance.On this episode we are joined by Teppei Teranishi. Teppei Teranishi is a man of many arts. The multi-instrumentalist who teamed with vocalist Dustin Kensrue in 1998 to form Thrice, one of most influential bands in the post-hardcore genre, is a craftsman in every sense of the word.Mark and Me is now on YouTube - Please subscribe here https://www.youtube.com/@markandmePlease support the Mark and Me Podcast via Patreon here: https://www.patreon.com/Markandme or you can buy me a coffee here: https://ko-fi.com/markandme.The Mark and Me podcast is proudly sponsored by Richer Sounds.Visit richersounds.com now to shop for all your hi-fi, home cinema and TV solutions. Also, don't forget to join their VIP club for FREE with just your email address to receive a great range of fantastic privileges.

ENTUNDRA is based out of Fargo, North Dakota, they have since released 5 songs, to include a cover of Dreams by Fleetwood Mac ENTUNDRA is currently working on their first studio album with Andrew Sherman working as their audio engineer and bass player, who appears in their latest music video for their new hit single Dead Like Me, which is played during this Music Interview by Dean Von. ENTUNDRA offers a diverse style of rock music to include influences like Seether, Thrice, Shinedown, Rise Against, Bring me the Horizon, and many more. Enjoy this intriguing interview featuring my guest, ENTUNDRA on the Dean Von Music Podcast Show hailing out of Las Vegas, Nevada and don't forget to SUBSCRIBE to help Support my efforts to make this the best Music Podcast Show on Spotify - Thank You! Dean Von Website: www.deanvonmusic.com email: info@deanvonmusic.com --- Support this podcast: https://podcasters.spotify.com/pod/show/deanvonmusicpodcastshow/support

Steve is back to recap a nearly wire-to-wire first round Big Ten Tournament victory and previews a second round meeting with the Indiana Hoosiers. However, these are not the same Hoosiers PSU has already beaten twice. Steve tells you why and also provides a pick for tonight's action. Support the Show.Follow us on X @ShotsGottaFallLike us on Facebook at Shots Gotta Fall: The Penn State Basketball PodcastSend us an e-mail Shotsgottafallpod@gmail.comRate and review us and subscribe/follow Shots Gotta Fall wherever you download us every week!

Typically whenever we go out of town some sort of breaking news happens – as it did this weekend... Thrice accused rapist Bowen Turner was arrested AGAIN – this time by the highway patrol. We will talk about this in more detail on True Sunlight, but Turner was arrested Saturday on charges of DUI, open container, public disorderly conduct and resisting arrest. Bowen was just released from prison in November. He couldn't make it 6 months without getting in trouble again. We have been told he was in a single car accident and THANKFULLY no one was hurt.  Our bigger mission is to get Stephen Smith's case to a place of solvability, but day to day, our goals are much smaller and much more focused on the tiniest of details. As Eric puts it, Liz and Mandy are pulling at the edges of this case in the hopes of finding more dots that can be connected by law enforcement. And so far it's working. So far we're finding new details and when you don't have answers, every detail matters.  That's why it's so important that law enforcement continues to throw every resource they can at Stephen's case right now. Yes, there are a ton of other cases out that deserve the attention of SLED and the AG's office, but Stephen's case is not only about finding out who killed him … it's about a system that needs to redeem itself... for the victims and to the public.  Also on the show today, we talk about a decision by the Connecticut Supreme Court that is long overdue. The decision sets a new standard for the release of police records — specifically the case files from crimes that are technically still open because they haven't been solved. As Eric says, it was a good day for justice. We also discuss a new case the LunaShark team is taking on — the Sara-Lynn Colucci case. Sara-Lynn was found dead outside the Charleston-area jewelry store she owned with her husband in 2015.  Let's get into it... Premium Members get a few exclusive discussions with Dr. Kinsey on his impressions from the Murdaugh spotlight and some lighter anecdotes on strange and wonderful gifts he's received from his supporters. Premium Members also get access to searchable case files, written articles with documents, case photos, episode videos and exclusive live experiences with our hosts on lunasharkmedia.com all in one place. CLICK HERE to learn more: https://bit.ly/3BdUtOE. And for those just wanting ad-free listening without all the other great content, we now offer ad-free listening on Apple Podcast through a subscription to Luna Shark Plus on the Apple Podcasts App. And we also offer access to exclusive video content through our new YouTube Premiere subscription. Check out EB's new merch with a mission at theericbland.com or the Luna Shark Merch With a Mission shop at lunasharkmerch.com/ SUNscribe to our free email list to get alerts on bonus episodes, calls to action, new shows and updates. CLICK HERE to learn more: https://bit.ly/3KBMJcP *** NEW: If you ever notice audio errors in the pod, email info@lunasharkmedia.com and we'll send you fun merch if you find something that needs to be adjusted! *** Find us on social media: Twitter.com/mandymatney - Twitter.com/elizfarrell - Twitter.com/theericbland https://www.facebook.com/cupofjustice/ YouTube *The views expressed on the Cup of Justice bonus episodes do not constitute legal advice. Listeners desiring legal advice for any particular legal matter are urged to consult an attorney of their choosing who can provide legal advice based upon a full understanding of the facts and circumstances of their claim. The views expressed on the Cup of Justice episodes also do not express the views or opinions of Bland Richter, LLP, or its attorneys. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Navigating the choppy seas of client relationships in the creative industry can be as complex as a baroque symphony. Ever bumped into a client who seems to turn a blind eye to your meticulously curated portfolio or, worse yet, balks at your pricing as if you quoted them the moon? Well, you're not alone. We've all been there, and in this session, we're discussing those red flags that should have you running for the hills. But don't fret, it's not all storm clouds on the horizon; we also share those heartwarming moments when a client not only gets it but suggests your golden talent is worth its weight in platinum.Now, let's switch from business to beats. Did you ever listen to a song that left an indelible mark on your soul? That's the kind of magic we felt when we first heard the emotional tempest of Thrice's "Hurricane" and the haunting narrative woven by Pony Bradshaw in "10 by 10." These artists have crafted something truly special, and we want to bring you along for the ride. Their powerful vocals and compelling lyrics have secured a spot in our "forever songs" trove, and we're eager to share this treasure with you. So, tune in, and join us for an auditory adventure that's sure to stir your spirit, with all tracks waiting for you on our "Between Takes" Spotify playlist.Song of the Week Playlist: https://open.spotify.com/playlist/7lDyWnUnAmvuUkf8wj7ilK?si=df11343db17c4df0Follow us on social media- Instagram: https://www.instagram.com/1413visuals/- Facebook: https://www.facebook.com/1413visuals- TikTok: https://www.tiktok.com/@1413visualsWatch the Episodes: https://www.youtube.com/channel/UCNEbTpI9bZA7POvKaNto2RQ

In this episode of the podcast, host Daniel Martinez interviews returning guest Jason Balin about his journey and experiences in the private money lending industry. Jason shares insights from starting his hard money lending company in 2007, discussing both the challenges and the strategies that led to its success, including a focus on consistent, modest gains rather than pursuing high-risk, high-reward deals. He recounts a particularly challenging experience with a property in Northern Virginia that burned down multiple times during the loan period, detailing the complications with insurance claims and the eventual legal battle to secure the insurance payout. Through these stories, Jason emphasizes the importance of consistency, risk management, and the value of hitting "singles" in the investment game rather than always aiming for "home runs." Starting the Hard Money Lending Business (Timestamp: 0:37-0:53): Jason Balin shares his journey into the hard money lending industry, starting in 2007 without any capital and being inspired by the high interest rates and points charged by lenders at the time. He discusses his transition from being a real estate investor to a lender to achieve a more stable and consistent return on investment. A Bad Lending Experience (Timestamp: 2:40-4:59): Jason recounts a difficult lending scenario where a property in Northern Virginia, linked to a loan he provided, burned down three times, leading to numerous challenges including insurance claim issues, legal battles, and significant financial risk. Consistent Small Wins Over Big Risks (Timestamp: 7:05-8:07): He emphasizes the philosophy of aiming for consistent small wins ("hitting singles") in the real estate investment game, rather than taking big risks in hopes of large payouts. Jason highlights the importance of this steady approach in building long-term success. Text

This week Stacey tells us about Sheila Davalloo, who was convicted of murdering her romantic rival, Anna Lisa Raymundo, in 2002 as well as convicted for attempting to kill her former husband, Paul Christos, in 2003.Sources:https://murderpedia.org/female.D/d/davalloo-sheila.htmSupport the show

Thrice bowled out of office by Pakistan's Generals, former Prime Minister Nawaz Sharif is handing power to his daughter. The Generals alone, though, can't be blamed for his failure to build democratic institutions, modernise the economy and make peace with India.----more----Read full article here: https://theprint.in/opinion/security-code/nawaz-sharifs-pm-tenure-shows-pakistani-politicians-can-never-solve-countrys-core-problems/1983265/

Silver and Kaotic talk about a vampire from Ireland the Abhartach a chief turned undead that just kept coming back Podcast Links  ⁠Discord⁠⁠ ⁠https://discord.gg/F9wtSUYzAN⁠ ⁠Twitter⁠⁠ ⁠https://twitter.com/MmMayhemPodcast⁠ ⁠Twitter⁠ ⁠Patreon⁠⁠ ⁠https://www.patreon.com/MonstersMythsMayhem⁠ ⁠Twitch⁠⁠ ⁠https://www.twitch.tv/kaoticleigh⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/monstersmythsmayhem/message

Dr David Hetherington is an expert on the Eurasian Lynx and the beneficial links Lynx (Lynx lynx lynx) can manifest within our complicated British ecosystems. What he doesn't know about the Lynx's rich history across Europe is not worth knowing: Hear why Hildegard von Bingham thought drinking Lynx urine was highly beneficial; when exactly(ish) Lynx were wiped from British shores leaving only one town name with any form of association to a once indigenous species, and; how the Nazis could be considered the twentieth century's first big-mammal “re-wilders”. But, most importantly, David answers the big question: does Britain have enough well connected forest habitat to safely support a large mobile forest-dependent species? Specialising in species reintroduction programmes, David managed the Cairngorms Wildcat Project and actively encouraged a positive relationship with gamekeepers to help all parties work for nature conservation without getting “sucked into the vortex of raptor politics”. He also sits on the board of Trees for Life - an award-winning charity that works to enhance the native woodland ecology of the Scottish Highlands. To that end, expect wildcats, red squirrels, pine martens, capercaillies, as well as the animal so cool they named it thrice, Lynx lynx lynx, in this immersive and informative wildlife deep dive. Why not become a "Subscription Squirrel" on our Patreon, and help support the production of this podcast? Hosted on Acast. See acast.com/privacy for more information.

The history of this fascinating man and his influence on spirituality Freemasonry of the latter 18th Century and founder of the esoteric Christian form of mysticism known popularly by the misnomer, "Martinism."Support the showwww.rockymountainmason.comwww.esotericmason.comSupport the show: https://patreon.com/rockymountainmason?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link

** This is the 2nd and final part. Check last week for Part 1 ** AFI. The Used. Taking Back Sunday. Thrice. At the Drive-In. Remember? We sure do. And Jed Payne (Scremo Tournament) is back, baby, to soak neck-tattoo-deep in the scene that defined so much of our 20s. Listen as 32 post-hardcore artists from the 2000s go head to head in a March Madness-style mega-tournament. Spotify playlist: https://open.spotify.com/playlist/2ppI7S3zj40b5Zi6LsXU6U?si=81e031b29d364880 PGV Shirts: prettygoodvibrations.bigcartel.com PGV Facebook Discussion Group: https://www.facebook.com/groups/802347208310205/ Dan's music licensing library: https://dankoch.net/library Email Dan: prettygoodvibrationspodcast@gmail.com IG: www.instagram.com/prettygoodvibespod/ Artwork: https://www.nickryanluevano.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

So while we have a bit of an Alex Murdaugh break this week, True Sunlight Co-hosts Mandy Matney and Liz Farrell wanted to talk about something really important that's expected to happen the week after his evidentiary hearing. With South Carolina's judicial elections on the horizon, today's episode revisits the Bowen Turner case and how his prosecutor's 12-year journey to the judgeship continues to expose the darkest corners of legal power.  After reviewing hundreds of documents SC judicial selection, it seems like the Judicial Merit Selection Commission (JMSC) has unspoken rules. They can't - and don't - talk about the thing that is central to their existence – those few people in our state with the power to elect our judges wield unspoken power from the statehouse to the courtroom. That power has tipped the scales of justice for far too long in South Carolina. This system makes legislator-lawyers' private practices potentially more profitable. And it gives a certain class of attorneys in the state much more power in the courtroom — especially when their clients can afford to surreptitiously fund a judge's upheaval. Its truly unreal to watch some of the most powerful people in our state operate as if they don't have a clue – nor do they care – about the concerns of South Carolina citizens or public safety.... Catch up on previous episodes dealing with the JMSC and Bowen Turner debacle at lunasharkmedia.com/truesunlight. We'll also Premiere the November 8, 2023 JMSC hearing for Soak Up The Sun members near noon and for the public on Luna Shark's YouTube channel near 2pm ET on Thursday January 25th. In January we're offering your first month of Soak Up The Sun membership for 50% off. Join Luna Shark Premium today at Lunashark.Supercast.com. Premium Members also get access to searchable case files, written articles with documents, case photos, episode videos and exclusive live experiences with our hosts on lunasharkmedia.com all in one place. CLICK HERE to learn more: https://bit.ly/3BdUtOE. And for those just wanting ad-free listening without all the other great content, we now offer ad-free listening on Apple Podcast through a subscription to Luna Shark Plus on the Apple Podcasts App. Or become a member on YouTube for exclusive videos and ad-free episodes. SUNscribe to our free email list to get that special offer for first time members, receive alerts on bonus episodes, calls to action, new shows and updates. CLICK HERE to learn more: https://bit.ly/3KBMJcP Visit our new events page Lunasharkmedia.com/events where you can learn about the upcoming in-person and virtual appearances from hosts! And a special thank you to our sponsors: Microdose.com, PELOTON, and VUORI. Use promo code "MANDY" for a special offer! For current & accurate updates: TrueSunlight.com facebook.com/TrueSunlightPodcast/ Instagram.com/TrueSunlightPod Twitter.com/mandymatney Twitter.com/elizfarrell youtube.com/@LunaSharkMedia Learn more about your ad choices. Visit podcastchoices.com/adchoices

Keith sits down with Riley Breckenridge to discuss the formation of Thrice, the family and band life balance, the band's touring schedule then and now, their creative process, how Riley decided to take up drums after a sports injury and his early musical influences. We also discuss the rise of Thrice after the release of "The Illusion of Safety" LP, the intense recording sessions for their follow up LP "The Artist and the Ambulance", the follow up LP "Vheissu", their major label experience and exit from Island Records, the band's initial hiatus, the inspiration behind recording "The Artist and the Ambulance Revisited" what's coming up next for Thrice and more.

Check out our website: http://www.blueharvest.rocks or... http://www.myweirdfoot..com   Support us on Patreon: https://www.patreon.com/blueharvestpodcast Blue Harvest Merch: https://www.teepublic.com/user/blueharvestpodcast Blue Harvest on Twitch: http://www.twitch.tv/blueharvestpod Blue Harvest on YouTube: https://www.youtube.com/BlueHarvestAStarWarsPodcast Stoned Cobra (also available on iTunes and Spotify) : http://stonedcobra.bandcamp.com

Revisiting an unofficial Spooky episode... Zagreus, Zagreus, Zagreus. It's gross, it's weird, it's both an afterthought and supremely important. Welcome to the story of thrice born Dionysus, better known as Zagreus. Find all six years of Spooky Season content on this Spotify Playlist! Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: **this episode includes particularly egregious assault and incest, even for Greek myth** far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Early Greek Myths by Timothy Gantz; Nonnus' Dionysiaca, translated by William Henry Denham Rouse. Further reading: Orphic Tradition and the Birth of the Gods by Dwayne A. Meisner; The “Orphic” Gold Tablets and Greek Religion, Radcliffe G. Edmonds III; The Orphic Hymns, translated by Apostolos N. Athanassakis and Benjamin M. Wolkow. See last week's episode for even more Orphic sources. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.