Podcasts about World war

Visit https://prizepicks.onelink.me/LME0/TYT and use code TYT and get $50 in lineups when you play your first $5 lineup! Donald Trump says he doubts the U.S. will go to war with Venezuela but warns that Nicolás Maduro's days are numbered. Mark Levin declares full support for a campaign to cancel and deplatform conservatives who criticize Israel. Hillary Clinton blames TikTok and the Chinese government for young people's growing dissatisfaction with Israel. The New York Post features a group of Black New Yorkers opposing Zohran Mamdani... who have close ties to AIPAC Hosts: Jordan Uhl & Cenk Uygur SUBSCRIBE on YOUTUBE ☞  https://www.youtube.com/@TheYoungTurks FOLLOW US ON: FACEBOOK  ☞   https://www.facebook.com/theyoungturks TWITTER  ☞       https://twitter.com/TheYoungTurks INSTAGRAM  ☞  https://www.instagram.com/theyoungturks TIKTOK  ☞          https://www.tiktok.com/@theyoungturks

What was the inspiration behind George Orwell's most famous works? Why did he move to the remote Scottish island of Jura to finish writing 1984? What was Orwell's “Snitch List” which he handed over to the government after World War 2?  In Part 3 of this miniseries, Anita and William discuss Orwell's life during WW2 and deep-dive his two most famous works…Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

Code Name Helene is a fascinating historical novel based on the life of Nancy Wake during the second World War.Nancy became involved in the French Resistance movement, was then trained in espionage in London and finally airdropped back into France taking on another identity.Wht a story!Support the show

A woman and her daughter found two letters that are from over 100 years ago in a bottle washed up on shore! STORY: https://www.upi.com/Odd_News/2025/10/28/australia-messages-bottle-109-years-World-War-1-soldiers/1291761674593/

The lads discuss buying spiders, World War 2 stories and effective couple types.

During the First World War, most of the attention, at least in the West, was focused on the Western Front.  However, the Western Front was not the only front in the war. There were actually multiple fronts, including the Middle East, Africa, the Balkans, and Italy. However, the largest of these non-Western fronts was in the East. In a front extending from the Baltic to the Black Sea. The war in the East was almost as brutal as in the West, with casualties almost as high.  Learn more about the Eastern Front in World War I on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase. Newspaper.com Go to Newspapers.com to get a gift subscription for the family historian in your life! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

In Episode Nine - the second in a two-part mini-series, and the final show in this series of Deep Dive podcasts - Steve and Becky dive deep into the story of another true Everton legend.  This time, it's Ted Sagar, the one-club goalkeeper they called The Boss. This time we look at Ted's life and career through the eyes of the person who knew him best of all - his remarkable wife, Dolly. Hear about their early days, and about how she supported him through his 24-year career at Everton. Listen to the story of their separation during World War 2, Ted's return to the first team in 1946, and how Dolly received the recognition of the Goodison crowd after Ted had passed away. Remember to subscribe to  @TheBlueRoomEFC Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join Gary and author Doug Woodward as they discuss evil practices that began during World War 2 and how they continue to impact our world today.

Guest Bio: Renee Kylestewa Begay is from the Pueblo of Zuni in Southwest New Mexico. She is a mother to three daughters and married to high school sweetheart Donnie Begay. During her undergrad, she founded the Nations movement—a national ministry...Good morning. It's October 30th, 2025. Can you believe it? So I'm releasing these videos. Today's videos on resilience. Four distinct cultures coming at you. Jenny McGrath. Me, Danielle, my friend Renee Begay from New Mexico and Rebecca Wheeler, Walston. Tune in, listen to the distinctly different places we're coming from and how we're each thinking about resilience. And then find a way that that impacts you and your own community and you can create more resilience, more generosity, more connection to one another. It's what we need in this moment. Oh, and this is The Arise Podcast, and it's online. If you want to download, listen to it. There you can as well.   Renee Begay (00:14):Okay, cool. Okay, so for those watching my introduction, I'll do it in my language. So my name is Renee Bega. I just spoke in my language, which is I'm from the Pueblo of Zuni tribe in Southwest New Mexico, and I shared the way that we relate to one another. So you share the clan system that you're from. So being a matrilineal society, we belong to our, there's lineage and then we are a child of our father's side of the family. And so I belong to the Sandhill Crane clan as my mom is my grandma. And then my daughters are Sandhill Crane, and then I'm a child of the Eagle Clan, which is my dad's side. So if I do introduce myself in Zuni and I say these clans, then people know, oh, okay, you're from this family, or I'm, or if I meet others that are probably Child of Crane, then I know that I have responsibility toward them. We figure out responsibility toward each other in the community and stuff, who's related to all those things. Yeah. And here in New Mexico, there are 19 Pueblo tribes, two to three Apache tribes, and then one Navajo nation tribe. So there's a large population of indigenous tribes here in New Mexico. So grateful and glad to be here.(02:22):Yeah. I guess I can answer your question about what comes to mind with just the word resilience, but even you saying a d Los Muertos, for me that was like, oh, that's self-determination, something that you practice to keep it going, to remember all those things. And then when you mentioned the family, Jenny, I was like, I think I did watch it and I looked on my phone to go look for it, and I was like, oh yeah, I remember watching that. I have a really short-term memory with books or things that I watch. I don't remember exactly details, but I know how I felt. And I know when I was watching that show, I was just like, whoa, this is crazy.(03:12):So yes, I remember watching that docuseries. And then I think Rebecca, when you're talking about, I was thinking through resilience feels like this vacillation between different levels, levels of the individual in relation to the community, how much do we participate in self discovery, self-determination, all those things, but then also connect it to community. How do we continue to do that as a community to stay resilient or keep practicing what we've been taught? But then also generationally too, I think that every generation has to figure out based on their experience in this modern world, what to do with the information and the knowledge that is given to us, and then how to kind of encourage the next generation too. So I was just thinking of all those scenes when I was listening to you guys.Rebecca (04:25):Yeah, when you said the generational thing that each generation has to decide what to do with the information given to them. This past weekend in the last week or so was that second New Kings march, and there's some conversation about the fact that it was overwhelmingly white and in my community that conversation has been, we weren't there. And what does that mean, right? Or the noticing that typically in this country when there are protests around human rights, typically there's a pretty solid black contingency that's part of that conversation. And so I just have been aware internally the conversation has been, we're not coming to this one. We're tired. And when I say I say black women specifically in some instances, the larger black community, we are tired.(05:28):We are tapping out after what happened in the last election. And I have a lot of ambivalence about that tapping out. I'm not sure how I feel about it, but it does make me think about what you said that in this moment my community is taking the information given to them and making a conscious choice to do something different than what we have done historically. So that's what I thought about when you were mentioning the generational sort of space that's there. What do we do with that and what does that mean about what we pass to the next generation?Danielle (06:09):Through this moment. So I think it's interesting to say, I think Rebecca said something about does your resilience, what does it feel grounded in or does it feel solid? I can't remember exactly how she put it. And yeah, she's frozen a bit on my screen, so I'll check in with her when she gets back. And I would say I felt like this week when I was thinking about my ancestors, I felt in having conversations in my family of origin around race and assimilation, just that there was this in-between generation. And I mean like you mentioned the voting, you saw it in our voting block, the Latino voting block pretty clearly represented.(07:09):There was this hard push for assimilation, really hard push and the in-between. And I feel like my generation is saying that didn't work. And so we know the stories of our ancestors, but how did we interpret those stories to mean many of us, I would say in our community to mean that we don't fight for justice? How did we reinterpret those stories to mean the best course was silence or forgetting why people migrated. The reason for migration was not because there was a hate for our land. That's very clear to me. The reason for migration was what we see now happening with Venezuela. It was ongoing oppression of our people through the, well, in my case, through the Mexican government and collaboration with the United States government that exacerbated poverty and hunger, which then led to migration. So do we forget that? It seems like we did. And in some, I wondered to myself, well, how did a guy like Cesar Chavez or I, how did they not forget that? How did they remember that? So I think resilience for me is thinking Los was like, who were my ancestors remembering why they moved and remembering what this moment is asking me to do. Is it asking me to move somewhere and maybe physically move or mentally move or I don't know what the movement means, but it's some kind of movement. So that's kind of what I thinkRenee (09:07):I'm seeing the importance of, even just in this conversation, kind of the idea of the trans narrative across all communities, the importance of storytelling amongst each other, sharing stories with each other of these things. Like even just hearing you Danielle of origins of reasons for migration or things like that, I'm sure very relatable. And we have migration stories too, even within indigenous on this continent and everything. So I think even just the importance of storytelling amongst each other to be able to remember together what these things are. I think even just when we had the opportunity to go to Montgomery and go to the Rosa Parks Museum, it, you hear the macro story of what happened, but when you actually walk through the museum and read every exhibition, every paragraph, you start learning the micro stuff of the story there. Maybe it wasn't everyone was a hundred percent, there was still this wrestling within the community of what to do, how to do it, trying to figure out the best way to do good amongst each other, to do right by each other and stuff like that. So I just think about the importance of that too. I think Danielle, when you mentioned resilience, a lot of times it doesn't feel good to practice resilience.(11:06):For me, there's a lot of confusion. What do I do? How do I do this? Well, a lot of consultation with my elders, and then every elder has a different, well, we did this, and then you go to the next elder, oh, well we did this. And so one of my friends said three people in the room and you get four ideas and all these things. So it's just like a lot of times it doesn't feel good, but then the practice of it, of just like, okay, how do we live in a good way with each other, with ourselves, with what faith you have, the spiritual beliefs that you hold all those, and with the land, all that stuff, it's just, yeah, it's difficult to practice resilience.Rebecca (12:03):I think that that's a good point. This idea, the reminder that it doesn't always feel good. When you said it, it's like, well, duh. But then you sit for a minute and you go like, holy crap, it doesn't feel good. And so that means I have to be mindful of the ways in which I want to step away from it, take a step back from it, and not actually enter that resilience. And it makes me think about, in order to kind of be resilient, there has to be this moment of lament or grief for the fact that something has happened, some type of wounding or injury or threat or danger that is forcing you to be resilient is requiring that of you. And that's a moment I always want to bypass. Who has time to, no, I don't have time to grieve. I got stuff I got to do, right?(13:06):I need to make it to the next moment. I need to finish my task. I need to keep it together. Whatever the things are. There are a thousand reasons for which I don't want to have that moment, even if I can't have it in the moment, but I need to circle back to it. Once the chaos sort of settles a little bit, it's very difficult to actually step into that space, at least for me personally, probably somewhat out of the cultural wider narratives that I inhabit. There's not a lot of invitation to grief element or if I'm very skilled at sidestepping that invitation. So for me, that's what comes to mind when I think about it doesn't feel good. And part of what doesn't feel good for me is that what there is to grieve, what there is to process there to lament. Who wants to do that?(14:10):I think I told you guys outside of the recording that my son had a very scary car incident this week, and several people have asked me in the last 48 hours, are you how? Somebody said to me, how is your mother heart? Nothing in me wants to answer that question. Not yesterday, not today. I'm almost to the point, the next person that asked me that, I might smack you because I don't have time to talk about that. Ask me about my kid. Then we maybe could ask me about myself and I would deflect to my kid really fast.Jenny (14:59):I'm thinking about, for me, resilience feels so connected to resistance. And as you were sharing stories of migration, I was thinking about my great great grandparents who migrated from Poland to the States. And a few years ago we went to Poland and did an ancestry trip and we went to a World War II museum. I really traced World War I through World War ii, but it really actually felt like a museum to resistance and seeing resistance in every tier of society from people who were Nazis soldiers smuggling out letters that were written in urine to people making papers for people to be able to get out.(16:05):And I found myself clinging to those stories right now as ice continues to disappear people every day and trying to stay situated in where and how can I resist and where and how can I trust that there are other people resisting even if I don't know how they are, and where can I lean into the relationships and the connections that are fostering collective resistance? And that's how I'm finding it as I am sitting with the reality of how similar what we are experiencing in the US is to early days of Nazi Germany and how can I learn from the resistance that has already taken place in former atrocities that are now being implemented by the country that I live in.Rebecca (17:41):That makes me think, Jenny of a couple of things. One, it's hard to breathe through this that we are perilously close to Nazi Germany. That feels like there's not a lot of vocabulary that I have for that. But it also makes me think of something that Renee said about going to the Rosa Parks Museum in Montgomery, and stepping really close to the details of that story, because I don't know if you remember this, Renee, but there's one exhibit that talks about this white law firm that was the money behind the Montgomery bus boycott and was the legal underpinning behind that. And I don't think I knew until I went to that museum and saw that it's like one picture on one poster in the middle of this big exhibit. And I don't think I knew that. I know a lot of things about Rosa Parks and the Montgomery Busboy.(18:53):I've taught them to my kids. We know about her and the bus and all of that, but the details and to know that there was this group of white people in 1950 something that stepped forward to be resistant in that moment. And it's like, gosh, I didn't know that. And it makes me, Jenny have the question, how many more times has that happened in history? And we don't actually have that information. And so the only larger narrative that I have access to is how white people were the oppressors and the aggressors in that. And that's true. I'm not trying to take anything away from that. But also there was this remnant of people who said, not me, not my house, not my family, not today, not tomorrow, not at any time in my lifetime. Am I going to be on the wrong side of history on this conversation? And I think that that's probably true in many places and spaces that we don't have access to the detail of the stories of resistance and alliance that is there across people groups, and we don't have that information.Jenny (20:21):It makes me think of something that's front of mind just because we were in Detroit last week as we talk about Rosa Parks, she lived the end of her days in Detroit in a home that the CEO of Little Caesar's spot for her,Wow. Where it's like one, it's tragic to me that such a heroine had had to need some financial assistance from some white CEO, and that was what that CEO decided to use his money towards is really beautiful for me. And you can go to her house in Detroit. It's just a house now. But it is, it's like how many of these stories we know that actually are probably for good reason if they're happening right now, because it's not always safe to resist. And we were just having breakfast with a friend today talking about, and or what a brilliant show it is and how resistance probably needs to be underground in a lot of ways in this current moment.Danielle (21:54):Do you know the animal for Los Martos, Renee? Maybe it, it's the Libre. It's the spirit animals from Mexican folklore, and they come out and they have to, traditionally they represent three of the four elements like air, water, earth, and fire. And so they put them on the altars and they're like spiritual protectors or whatever. And they highlighted during this time, and I don't know if any of y'all have seen some of the videos of, there's a couple videos where there's a couple of these more racist folks trying to chase after a person of color, and they just trip and they fall out their face on the pavement and talking with a couple of friends, some Mexican friends, they're like, oh, Libre has got that. They just bam flat, just the idea that the earth tripped them up or something. I love that. Something in the spirit wall brought them to their knees. So yesterday I took Luis is like, what are you doing? I made him go get me all this spray paint. And I put these wood panels together and partly we had at home and I was using his wood. He's like, don't paint all of it, but I was painting this panel of this que and I'm going to put it in downtown, and it's not something I'm doing and I'm thwarting the government. But it did feel resilient to paint it or to think about the spirit world tripping up these guys. It gave me some joyRebecca (23:42):But I actually think, and I've talked to you about this a little bit, Danielle, I think what I love about that is that there's something in the collective story of Mexican people that you can borrow from, that you can pull from to find this moment of resilience, of resistance, of joy, of relief release. And I think we need to do more of that. So often when we step into our collective narratives, it's at the pain points, it is at the wounding points. And I think that I love that there's something of something that you can borrow that is a moment of strength out of our collective narrative. I think that that's actually how you grow resilience. I think it is how you learn to recognize it is you borrow from this collective narrative, this moment of strength so that you can bring it with you in this moment. I think that that's who Rosa Parks has been in my community to me in my family, I think I've told you guys this before, but I have a daughter who's now in college, but when she was in elementary school, we had a whole thing for a semester with a bus driver that just had it out for black and brown kids on her bus route to the point that all the white kids in our little suburban neighborhood were like, what the heck is wrong with a bus driver coming after all the brown people?(25:13):And I remember actually borrowing from the story of Rosa Parks to say to my daughter, this is how we're going to handle this. What does it look like for you with dignity, but really firmly say, you cannot mistreat me. You will not mistreat me on this bus route. And so to me, the story, what you're telling Danielle, is that same sort of, let me borrow from this folklore, from this narrative, something to give to myself, to my family, to my people in this moment. I love that. I'm going to borrow it. I'm going to steal it. So send me a picture of the painting.Renee (26:03):Yeah. Have you guys talked about, I guess expressions or epigenetics, I guess with resilience with epigenetics, when we do experience hardship, there's a certain way of taking that hardship in and either it alters our expression or our reaction, our behavior and how we carry that through across generations. But I was thinking of that word even with Jenny when you were talking about resilience to you, you remember it maybe probably in your body as resistance because of your great grandparents. My question was, or even just with D Los MTOs, the spirits that help that are kind of like protectors, did you guys sense that as information first or did you feel it first kind like that there's this feeling inside, you can't really quite pinpoint it, but you feel it as a practice and then when you do get that information, you're like, ah, that's what it was. Or is it the other way? I need information first. And then you're like, okay, it confirms this. I dunno. I don't know if that's a clear question, but I was just kind of curious about that. Even with the Rosa Parks, this is how we're going to do it, this is how we remember it, that was successful in its ways. Yeah.Jenny (27:54):I think for me personally, the more stories I learn, the more of me makes sense. And the same great grandparents were farmers and from where they lived to the port sold vegetables along the way to pay for their travels. And then when they got to the port, sold their wagon to pay for their ship tickets and then just arrived in the states with practically nothing. And there's so much of a determined hope in that, that I have felt in myself that is willing to just go, I don't know where this is going to lead to, but I'm going to do it. And then when I hear these stories, I'm like, oh yeah, and it's cool to be with my husband as I'm hearing these family stories, and he'll just look at me like, oh, that sounds familiar.Danielle (29:07):I think there's a lot of humor in our family's resistance that I've discovered. So it's not surprising. I felt giddy watching the videos, not just because I enjoyed seeing them fall, but it did feel like the earth was just catching their foot. When I used to run in basketball in college, sometimes people would say, oh, I tripped on the lines. The lines of the basketball court grabbed them and just fell down. And I think for a moment, I don't know, in my faith, like God or the earth has its own way of saying, I'm not today. I've had enough today and you need to stop. And so that's one way. I don't know. I feel it in my body first. Yeah. What about you? Okay.Renee (30:00):Yeah, humor, definitely A lot of one elder that I knew just with crack jokes all the time, but had the most painful story, I think, of boarding school and stuff. And then we had the younger generation kind of just ask him questions, but one of the questions for him to him was, you joke a lot, how did you become so funny? And then he was just like, well, I got to do this, or else I'll like, I'll cry. So there's just the tragic behind it. But then also, yeah, humor really does carry us. I was thinking about that one guy that was heckling the lady that was saying free Palestine, and then he tripped. He tripped backwards. And you're like, oh.(31:00):So just those, I think those captures of those mini stories that we're watching, you're like, okay, that's pretty funny. But I think for us in not speaking for all indigenous, but even just within my community, there's a lot of humor for just answering to some of the things that are just too, it's out of our realm to even just, it's so unbelievable. We don't even know what to do with this pain, but we can find the humor in it and laugh about the absurdity of what's happening and And I think even just our cultural practices, a lot of times my husband Donnie and I talk about just living. I don't necessarily like to say that I live in two worlds. I am part of both. I am. We are very present in both of just this westernized society perspective, but we do see stark differences when we're within our indigenous perspective, our worldview, all those things that it's just very like, whoa, this is really different.(32:27):There's such a huge contrast. We don't know if it's a tangent line that never crosses, but then there are moments where when communities cross that there is this possibility that there's an understanding amongst each other and stuff. But I think even just with our cultural practice, the timeline of things that are happening in current news, it's so crazy. But then you look to, if you turn your head and you look toward the indigenous communities, they're fully into their cultural practices right now, like harvest dances and ceremonies and all those things. And it's just kind of like, okay, that's got grounding us right now. We're continuing on as it feels like the side is burning. So it's just this huge contrast that we're constantly trying to hold together, living in the modern world and in our cultural traditions, we're constantly looking at both and we're like, okay, how do we live and integrate the two?(33:41):But I think even just those cultural practices, seeing my girls dance, seeing them wear their traditional clothing, seeing them learning their language, that just my heart swells, gives me hope that we're continuing on even when it feels like things are falling and coming apart and all those things. But yeah, real quick story. Last week we had our school feast day. So the kids get to kind of showcase their culture, they wear their traditional clothes, and kids are from all different tribes, so everybody dresses differently. We had a family that was dancing their Aztec dances and Pueblo tribes in their Pueblo regalia, Navajo students wearing their Navajo traditional clothes and all those things. So all these different tribes, everyone's showcasing, not just showcasing, but presenting their cultural things that they've been learning. And at the very end, my daughter, her moccasin fell off and we were like, oh, no, what's happening? But thankfully it was the end of the day. So we were like, okay. So I took apart her leggings and then took off her moccasin and stuff. Then so we started walking back to the car, and then my other daughter, her moccasin leggings were unwrapping.(35:17):We were laughing, just walking all the way because everyone, their leggings were coming apart too as they were walking to their car. And everyone's just laughing all like, okay, it's the end of the day. It's okay. We're falling apart here, but it's all right. But it was just good to kind of have that day to just be reminded of who we are, that we remain, we're still here, we're still thriving, and all those things.Rebecca (35:56):Yeah, I think the epigenetics question is interesting for the story arc that belongs to black American people because of the severing of those bloodlines in the transatlantic slave trade. And you may have gotten on the ship as different tribes and different peoples, and by the time you arrive on US soil, what was many has merged into one in response to the trauma that is the trans glamorous slave trade. So that question always throws me for a loop a little bit, because I never really know where to go with the epigenetics piece. And it also makes me understand how it is that Rosa Parks is not my ancestor, at least not that I know of. And yet she is my ancestor because the way that I've been taught out of my Black American experience to understand ancestry is if you look like me in any way, shape or form, if there's any thread, if there is a drop of African blood in, you count as an ancestor.(37:13):And that means I get permission to borrow from Rosa Parks. She was in my bloodline, and I teach that to my kids. She's an elder that you need to respect that. You need to learn all of those things. And so I don't usually think about it until I'm around another culture that doesn't feel permission to do that. And then I want to go, how do you not catch that? This, in my mind, it all collapses. And so I want to say to you, Renee, okay, every native person, but when I hear you talk, it is very clear that for you ancestry means that tracing through the clans and the lines that you can identify from your mother and your father. So again, not just naming and noticing the distinction and the differences about how we even understand the word ancestor from whatever our story arcs are, to listen to Jenny talk about, okay, great grandfather, and to know that you can only go so far in black life before you hit a white slave owner and you lose any connection to bloodline. In terms of the records, I have a friend who describes it as I look into my lineage, black, black, white, nothing. And the owner and the listing there is under his property, not his bloodline. So just noticing and naming the expansiveness that needs to be there, at least for me to enter my ancestry.Rebecca (38:56):Yeah, that's a good, so the question would be how do generations confront disruption in their lineage? How do you confront disruption? And what do you work with when there is that disruption? And how does, even with Rosa Parks, any drop of African-American blood, that's my auntie, that's my uncle. How do I adopt the knowledge and the practices and traditions that have kept us going? Whereas being here where there's very distinct tribes that are very different from one another, there's a way in which we know how to relate through our lineage. But then also across pan-Indian that there's this very familiar practice of respect of one another's traditions, knowing where those boundaries are, even though I am Zuni and if I do visit another tribe, there's a way that I know how to conduct myself and respect so that I'm honoring them and not trying to center myself because it's not the time. So just the appropriateness of relationships and stuff like that. So yeah, that's pretty cool conversation.Danielle (40:40):It was talking from a fisherman from Puerto Vallarta who'd lived there his whole life, and he was talking, he was like, wink, wink. People are moving here and they're taking all the fish. And we were like, wait, is it Americans? Is it Canadians? He is like, well, and it was people from other states in Mexico that were kind of forced migration within Mexico that had moved to the coast. And he's like, they're forgetting when we go out and fish, we don't take the little fish. We put 'em back and we have to put 'em back because if we don't put 'em back, then we won't have fish next year. And he actually told us that he had had conversations. This is how close the world seems with people up in Washington state about how tribal members in Washington state on the coast had restored coastline and fish populations. And I thought, that is so cool. And so his whole thing was, we got to take care of our environment. I'm not radical. He kept telling us, I'm not radical in Spanish. I want my kid to be able to fish. We have so much demand for tourism that I'm worried we're going to run out, so we have to make this. How do we make it sustainable? I don't know. It just came to mind as how stories intersect and how people see the value of the land and how we are much more connected, like you said, Renee, because of even the times we can connect with people across thousands of miles,(42:25):It was really beautiful to hear him talk about how much he loved these little fish. He's like, they're little and they squirm around and you're not supposed to eat. He is like, they need to go back. They need to have their life, and when it's ready, then we'll eat them. And he said that in Spanish, it sounded different, but sounded way better. Yeah. Yeah. In Spanish, it was like emotional. It was connected. The words were like, there's a word in Spanish in Gancho is like a hook, but it also can mean you're deceived. And he is like, we can't deceive ourselves. He used that word. We can't deceive ourselves that the fish will be here next year. We can't hook. And with the play on words, because you use hook to catch fish, right?That's like a play on words to think about how do we preserve for the next generation? And it felt really hopeful to hear his story because we're living in an environment in our government that's high consumer oriented, no matter who's in charge. And his slowing down and thinking about the baby fish, just like you said, Renee is still dancing. We're still fishing, felt good.Renee (43:59):I remember just even going to Juno, Alaska for celebration when all the Alaskan tribes make that journey by canoe to Juneau. And even that, I was just so amazed that all the elders were on the side on the shore, and the people in the canoe did this whole ceremony of asking for permission to come on the land. And I was like, dang, even within, they're on their own land. They can do what they want, but yet they honor and respect the land and the elders to ask for permission first to get out, to step out. So it's just like, man, there's this really cool practice of reciprocity even that I am learning. I was taught that day. I was like, man, that's pretty cool. Where are those places that will help me be a good human being in practicing reciprocity, in relationship with others and with the land? Where do I do that? And of course, I remember those things like, okay, you don't take more than you need. You always are mindful of others. That's kind of the teachings that come from my tribe, constantly being mindful of others, mindful of what you're saying, mindful of the way you treat others, all those things against. So yeah. So I think even just this conversation crossing stories and everything, it's generative. It reminds us of all these ways that we are practicing resilience.(45:38):I was going to tell you, Danielle, about humor in resilience, maybe a little humble bragging, but Randy Woodley and Edith were here last week, and Donnie and I got to hang out with them. And I was telling them about this Facebook group called, it's like a Pueblo Southwest group. And people started noticing that there were these really intimate questions being asked on the page. And then people started realizing that it's ai, it's like a AI generated questions. So with Facebook, it's kind of maybe automatically implemented into, it was already implemented into these groups. And so this ai, it's called, I forget the name, but it will ask really sensitive questions like cultural questions. And people started, why are you asking this question? They thought it was the administrator, but then people were like, oh, they caught on like, oh, this is ai. And then people who kind of knew four steps ahead, what was happening, they were like, don't answer the questions. Some people started answering earnestly these really culturally sensitive questions, but people were like, no, don't answer the questions. Because they're mining for information. They're mining for knowledge from our ways. Don't give it to them.(47:30):So now every time this AI robot or whatever asks a question that's very sensitive, they just answer the craziest. That's a good one of them was one of 'em was like, what did you learn during a ceremonial dance? And no one would ask that question to each other. You don't ask that question. So people were like, oh, every time I hear any man of mine, a country song, they just throw out the crazies. And I'm sitting there laughing, just reading. I'm like, good. Oh man, this is us. Have you ever had that feeling of like, this is us. Yes, we caught on. We know what you're doing. This is so good. And then just thinking of all these answers that are being generated and what AI will spit out based off of these answers. And so I was telling Randy about this, and he just like, well, this is just what used to happen when settlers used to first come and interact with indigenous people. Or even the ethnographers would come and mind for information, and they gather all this knowledge from indigenous communities. And then these communities started catching on and would just give them these wild answers. And then these ethnographers would gather up this information and then take it to the school, and the teachers would teach this information. So maybe that's why the school system has some crazy out there information about indigenous peoples. But that's probably part of what's happened here. But I just thought that was so funny. I was like, oh, I love us.Rebecca (49:19):Yeah, that's going to show up in some fourth graders history report or social studies report something about, right. And I can't wait to see that. Yeah, that's a good idea. So good. That feels like resistance and resilience, Renee.Renee (49:40):Yeah. Yeah. Humorous resistance. It just, yeah. So one of the questions is, have you ever harvested traditional pueblo crops?(49:52):And then some puts, my plastic plants have lasted generations with traditional care.So unserious just very, yeah, it's just so funny. So anytime I want to laugh, I go to, oh, what did this ai, what's this AI question for today? Yeah. People have the funniest, funniest answers. It givesYeah, yeah. Jenny's comment about it kind of has to go underground. Yeah. What's underneath the surface?Danielle (50:36):I have to pause this, but I'd love to have you back. Rebecca knows I'm invited every week. May invited. I have a client coming. But it is been a joy.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Hello my curious archaeogastronomers!This week's subject is a little bit darker than normal.My reason for doing an episode is that this time of the year, specifically near 28th of October, is that is when traditionally in Greece the commemoration and celebration of liberation from Nazis occupation is celebrated. I wanted to examine the role of the famine in the modern Greek psyche a little.World War 2 was brutal for the Greek people; Greece as country suffered under the triple occupation of Nazi Germany, Fascist Italy and Bulgaria.Roughly 10% of the pre war population perished. A civil war that lasted 4 years ensued after liberation in 1994. Greece lay in ruins. Whoever could, in the 50's immigrated in USA, Australia and Germany to find a better luck.The after effects of the devastation and the great famine of WW2 were felt till recently. The grandmas talk about it, it has passed in the language and in the way people saw food in the subsequent decades.Listen to BBC's Witness History short episode:https://www.bbc.co.uk/sounds/play/w3ct3c59Recommended reading:Famine and death in occupied Greece, 1941-1944: By Violetta Hionidou · 2006The German Occupation Recipes:https://metabook.gr/books/oi-sintaghes-tis-katokhis-natalia-samara-gkaitlikh-20132Much Love,Thom & The Delicious LegacySupport the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

In this climategenn episode, I am speaking with journalist-and-author, Andy Neather, about his new book: Rooted In Change – The Stories Behind Sustainable Wine, co authored with Master of Wine, Jane Masters. The authors set out to document the challenges facing all aspects of wine production from the vineyard to the glass.Order 'Rooted In Change'Wine makes up an estimated 0.3% of agriculture globally and yet despite this tiny proportion, it is a beverage that humans have been making for thousands of years– serving sometimes with food, or as a ceremonial drink, or, in times more extreme, as a source of calories for French soldiers in the 1st World War trenches. Today vineyard around the world– from France to Australia or Chile to China– are at risk from worsening impacts of climate change – in that sense, this 0.3% of agriculture is as vulnerable as much of the other 99.7% of agriculture that underpins our global food supply. As Professor Paul Behrens said in the previous episode, 30-40% of inflation on food in the UK is due to climate change.A decade ago in Champagne, a wine producer told me harvest dates shifted forward in the late 1980s due to warming. Polar researchers I'd interviewed earlier noted Arctic sea ice decline accelerated in the same decade. Both independent observations confirmed the same reality: our world is heating up.This new book, Rooted In Change, gives us a glimpse of the global response of the wine industry to save it self while acting responsibly as stewards of both land and atmosphere.

We live in some heavy and often depressing days. Threats of another World War, a struggling economy, impossible gas prices, racial strife and constant political hostility - this is the culture we awake in each day. If we are not careful, the nastiness on the outside can creep inside. We have to push back hard against fear, worry and the clouds of dread. In Matthew 6, we read the inspired words of Jesus who refused to permit us to give in to the season of gloom. His hunger for us to experience the presence, provision, and power of God was His offer in these verses. From his words, we learn how to fight back against the challenges outside of us so that they never finds its residence inside of us. It's time to talk to your own soul about these teachings from Jesus and win the war with worry.

We live in some heavy and often depressing days. Threats of another World War, a struggling economy, impossible gas prices, racial strife and constant political hostility - this is the culture we awake in each day. If we are not careful, the nastiness on the outside can creep inside. We have to push back hard against fear, worry and the clouds of dread. In Matthew 6, we read the inspired words of Jesus who refused to permit us to give in to the season of gloom. His hunger for us to experience the presence, provision, and power of God was His offer in these verses. From his words, we learn how to fight back against the challenges outside of us so that they never finds its residence inside of us. It's time to talk to your own soul about these teachings from Jesus and win the war with worry.

What makes a war a World War? If it's the involvement of multiple major world powers, will France, Spain and the Netherlands do?If it's battles fought globally, do Canada, West Africa, India and the Mediterranean count? On top of the 13 colonies?In this episode, Don is joined by Richard Bell from the University of Maryland. Richard is the author of ‘The American Revolution and the Fate of the World'.Edited by Tim Arstall and Aidan Lonergan. Produced by Sophie Gee. Senior Producer was Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

In a world where information is the ultimate weapon, a new battle is raging. Not on the battlefield, but in the digital realm. Memetic warfare: where humor meets ideology, and a single image can change the course of history. Who will control the narrative? Who will win the war of minds? Prepare for a psychological operation like no other. Memetic warfare: the fight for truth, the fight for control, the fight for your mind.Coming soon to a subconscious near you!https://www.thesoultrap.com/Podcast: https://thesoultrap.buzzsprout.com/Support the show

October 2025 Today GCHQ is an independent British intelligence organisation. However during World War 2, GC&CS, as it was then called, continued to be subordinate to the British Secret Intelligence Service, known as SIS or MI6. The Chief of SIS was also the Director of GC&CS. In this episode, we explore the relationship between the two organisations, the part that SIS played in supporting GC&CS, and the ongoing presence of SIS at Bletchley Park itself. Head of Content, Erica Munro, is joined by our Research Historian, Dr David Kenyon, and by a special guest - historian and expert on the wartime history of SIS, Dr Claire Hubbard-Hall. To see the objects we discuss in this episode, visit https://www.bletchleypark.org.uk/our-story/e184-the-sis-at-bletchley-park/  Claire's book ‘Her Secret Service: The Forgotten Women of British Intelligence' is available from all good bookshops. Image: ©Bletchley Park Trust 2025 #BPark, #Bletchleypark, #WW2, #Enigma, #MI6, #SIS, #SecretService,

Well, here we are, finally.  The Axis powers of Germany, Italy, and Japan have been defeated.   Hitler has committed suicide, at least that's the official story, Mussolini was captured and hanged, and the Japanese emperor had to go on a nationwide broadcast and admit that he was not a deity.  The Allies were firmly in control of all the Axis lands, and the countries that they had conquered.  If you look at a map of the high-tide mark of the Axis control, which was probably mid-1942, they controlled all of Europe, except the UK and the remnant of the European part of the USSR.  They controlled much of North Africa.  The Axis controlled all of the western Pacific Ocean, and in mid-1942, they had inflicted huge damage on the existing militaries of the Allies.  Website:  shortwalkthroughhistory.comemail:  shortwalkthroughhistory@gmail.com

65 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Thomas joins Pete to start a series examing the work of Viktor Suvorov (Vladimir Rezin) and Joachim Hoffmann who sought to prove in their books, "Icebreaker," and "Stalin's War of Extermination," that Stalin orchestrated the beginning of World War 2.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Buy Me a CoffeeThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Bongani Bingwa speaks to Adam Gilchrist about a Gaza’s ongoing crises, buried at last, 4 World War 1 Soldiers and Mosquitoes Found in the Far North. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Bongani Bingwa speaks to Adam Gilchrist about a Gaza’s ongoing crises, buried at last, 4 World War 1 Soldiers and Mosquitoes Found in the Far North. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Both the First and Second World Wars were undeniably horrific periods in history, and one thing we can all agree on is that a Third World War would be good for nobody. But what if the worst happens and we really do get swept up in one? Well, some people would definitely have it worse than others. So, come with me as we take a hypothetical look at some of the worst roles you could be assigned in World War 3.Our Sponsors:* Check out Uncommon Goods: https://uncommongoods.com/BEAMAZEDAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What a week this was! We had cocktail based on a World War 2 ration pack, an abrupt expulsion of air, and a Pet Shop Boys number that you won't get to hear because of copyright laws. So you better tune into the next one! You can still donate to this week's charity, Care International, by hitting this link. Tap here to watch the next live stream on 26th October! Learn more about your ad choices. Visit megaphone.fm/adchoices

2. Galicia, World War I, and the Finkel Family's Soviet Incorporation This segment explores Western Ukraine (Galicia), distinct from the Russian Empire until relatively late. While Russia used forced assimilation and violence against Ukrainians, Galicia under the Austro-Hungarian Empire practiced tolerance, allowing Ukrainian language and nationalism to flourish. St. Petersburg deeply feared this, viewing the small region as a "Ukrainian Piedmont" that could spread nationalistic ideas and eventually unite Ukraine against Russian control. This anxiety—the desire to seize and Russify Galicia—was a key, often overlooked reason for Russia's entry into World War I. Russia occupied Galicia briefly but failed to keep it; however, in 1939, following the division of Poland by Stalin and Hitler, Western Ukraine was finally incorporated into the Soviet Union. The professor's grandfather, Israel/Lev Finkel, fought bravely for the USSR in the Great Patriotic War despite his Galician background, demonstrating the complex loyalties resulting from shifting imperial projects.

        3. Post-Revolution Collapse, Failed Statehood, and the Holodomor Following the collapse of the Russian and Austro-Hungarian Empires after World War I, Ukrainians sought independence. The Ukrainian People's Republic emerged from the Russian collapse as a democratic state with liberal policies. However, it quickly collapsed internally, as its bureaucrats were heavily Russified, and externally, as various Russian armies (communist, monarchist, or liberal) immediately invaded, united by the belief that Ukraine must be part of Russia. Separately, the West Ukrainian People's Republic was defeated and incorporated into Poland. Later, Stalin, fearing internal Ukrainian dissent and needing grain exports for military modernization, implemented forced collectivization. This led to the purposeful famine of the Holodomor (1932-1933), resulting in deaths of an estimated 3.5 to 5 million people. This tragedy served Stalin's goal of breaking the backbone of the Ukrainian peasantry to secure the region before World War II devastated the landscape.

https://www.youtube.com/watch?v=4zg_ANzngT0 Podcast audio: The American attack on Iran's nuclear facilities was met with intense public debate about the proper course of U.S. foreign policy. The Objectivist philosophy offers a distinctive framework for thinking about such issues. In his 2025 OCON talk, “Principles of a Proper Foreign Policy,” Peter Schwartz, an Objectivist intellectual and former chairman of ARI's board, argues that a nation's foreign policy should be guided by the principle of individual rights and aimed at protecting the nation's freedom. Schwartz explains why this approach requires the consistent application of moral judgment. He criticizes the dominant diplomatic approach, which forbids pronouncing moral judgment and has led to decades of disastrous consequences as a result. Among the topics covered: Individual rights as the guiding principle of a nation's foreign policy; Why justice and moral judgment are crucial for a proper foreign policy; Why Trump's foreign policy is against America's interests; How to address threats from Iran and elsewhere; Why diplomacy has failed, and why a principled policy of self-interest is urgently needed; Miscellaneous questions about foreign policy:How close we are to World War 3;Whether appeasement works sometimes;How people can sympathize with Hamas and Iran; Whether individuals should be allowed to trade with hostile countries. This talk was recorded live on July 2nd in Boston, MA, as part of the 2025 Objectivist Summer Conference, and is available on The Ayn Rand Institute Podcast stream. Listen and subscribe wherever you get your podcasts. Watch archived podcasts here. Image Credit: Vadim_Nefedov / via Getty Images

The US Navy gets it's first ace of World War 2

1. The OSS Origins and the "Get the Food, Mary" Moment Liza Mundy Book: The Sisterhood: The Secret History of Women at the CIA Liza Mundy's book explores the history of women in US intelligence, beginning with Mary Bancroft during World War II, a time when the US needed to rapidly build intelligence capabilities (in 1941, the US had no spy agencies). Bancroft, a college-educated woman who spoke German and French, was recruited by the Office of Strategic Services (OSS). She began by writing vital open-source reports from neutral Switzerland. She was later recruited by Allen Dulles to be his right-hand woman, assisting with intelligence analysis and collection. Bancroft also handled a key German double agent plotting Hitler's assassination. Despite her critical role, she often faced dismissive treatment; in one meeting, Dulles famously ordered her, "get the food, Mary." This exemplified the common experience where OSS women—who were often highly educated and high-earning—were relegated to secretarial work and denied credit for their substantial contributions. 1894

6 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Here are episodes 11-16 of the World War 2 series with Thomas777 in one audio file.Episode 11: The Nuremberg Regime Pt 1 - Background w/ Thomas777Episode 12: The Nuremberg Regime Pt 2 - Background w/ Thomas777Episode 13: The Nuremberg Regime Pt 3 - Rudolf Hess w/ Thomas777Episode 14: The Nuremberg Regime Pt 4 - Rudolf Hess (Pt. 2) w/ Thomas777Episode 15: The Nuremberg Regime Pt 5 - Rudolf Hess (Pt. 3) w/ Thomas777Episode 16: The Nuremberg Regime Pt 6 - Rudolf Hess (Pt. 4 of 4) w/ Thomas777Thomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

5 Hours and 22 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Here are the first 5 episodes of the World War 2 series with Thomas777 in one audio file.Episode 1: The Rise of the National Socialists in the Weimar Republic/Germany w/ Thomas777Episode 2: The Invasion of Poland and the U.S. Enters the War w/ Thomas777Episode 3: FDR and The New Dealers Push For War w/ Thomas777Episode 4: The Origins and Rise of Winston Churchill Pt. 1 w/ Thomas777Episode 5: The Origin and Rise of Winston Churchill Pt. 2 - The 1930s w/ Thomas777Thomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

5 Hours and 9 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Here are episodes 6-10 of the World War 2 series with Thomas777 in one audio file.Episode 6: The Origin and Rise of Winston Churchill Pt. 3 - 1936-1939 w/ Thomas777Episode 7: Winston Churchill Becomes a Warlord - Part 4 of 4 w/ Thomas777Episode 8: Dispelling Myths, and an Introduction to 'Operation Barbarossa' w/ Thomas777Episode 9: Laying Out the Details of 'Operation Barbarossa' w/ Thomas 777Episode 10: The Conscience of the War (WW2) Wagers and Planners w/ Thomas777Thomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

7 Hours and 59 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Here are episodes 17 throught the Livestream Q&A of the World War 2 series with Thomas777 in one audio file.Episode 17: The Nuremberg Proceedings Part 1 w/ Thomas777Episode 18: The Nuremberg Proceedings Part 2 w/ Thomas777Episode 19: The Nuremberg Proceedings Part 3 - The Defendants w/ Thomas777Episode 20: The Trial of Hermann Göring Part 1 w/ Thomas777Episode 21: The Trial of Hermann Göring Part 2 - The Cross-Examination w/ Thomas777Episode 22: The Final Episode in the WW2 Series - The Verdicts at Nuremberg w/ Thomas777Livestream Q&AThomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Before John became America's best car buyer, he was slanging wheels at his Wolfe dealership and he knew how to get people in the door! Bobbo recalls a few of the early advertising tactics they used in the early days. From Obama to World War II, nothing was off limits and let's just say John and the crew got a little too...creative   Thanks for joining us for this week's #JCWPodcast #JCWArchive. Please don't forget to Like, Share, and most importantly, Subscribe--to make sure you get the latest John Clay Wolfe Show materials as soon as they're released! So keep an eye out for that red dot...and we'll see you Saturday

In this episode we speak to Alex Churchill and Nicolai Eberholst about the global nature of World War I, we speak about how war unfolded in Europe, the affect on Eastern Europe, and War in the Pacific!Grab a copy of 'Ring of Fire'Keep up to date with Alex via her website, newsletter, Facebook, Instagram, X and via The Great War GroupKeep up to date with Nicolai via XIf you want to get in touch with History with Jackson email: jackson@historywithjackson.co.ukPlease support us on our Patreon!To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.ukFollow us on Facebook at @HistorywithJacksonFollow us on Instagram at @HistorywithJacksonFollow us on X/Twitter at @HistorywJacksonFollow us on TikTok at @HistorywithJackson Hosted on Acast. See acast.com/privacy for more information.

I greet you in Jesus' precious name! It is Saturday morning, the 18th of October, 2025, and this is your friend, Angus Buchan, with a thought for today.We start in the book of Proverbs 20:20:“Whoever curses his father or his mother,His lamp will be put out in deep darkness.”A very serious scripture verse - then we go to Exodus 21:17: “And he who curses his father or his mother shall surely be put to death.” And then the last one is found in Matthew 15:4. This is Jesus speaking: “For God commanded, saying, ‘Honor your father and your mother'; and, ‘He who curses father or mother, let him be put to death.' Oh, my dear friend, you probably know that Commandment Number 5 is the first commandment in the Bible that has a promise added to it: “Honour your father and your mother, that your days may be long upon the land which the Lord your God is giving you.” Exodus 20:12. It's not optional.I can hear a young person saying, “But Uncle Angus, you've never met my father and my mother.” Yes, I know sometimes it is very tough but we need to be kind. We need to be gentle with our folks, You see, you don't know what they've been through. Mom and dad might be in a lot of pain. Growing old, as they say, is not for sissies. Tell me about it! All those rugby injuries, that time you came off your horse, that sore knee, that sore back! It's painful and makes you a little bit grumpy so be patient with them and love them, especially if one of them has maybe gone home and the other one is left behind. They're lonely. Loneliness is a terrible thing. Love your mom and your dad. That's what Jesus said, so that your days may be long in the land. It's not optional. Respect them.I want to say something to young girls who are going to get married one of these days, I want you to have a good look and see that young man that you have fallen in love with, how he treats his mom and dad. Oh yes, that will tell you a lot about him. If he is kind and gentle to mom and dad, I can tell you, you've got a good man there and he'll be kind and gentle to you and your children.I want to tell you a little story. My old dad was a tough old man, an ex-World War 2 prisoner of war. He was a blacksmith by trade, had a hard upbringing. He was a rough and tough old man but I loved him dearly. He stayed with me on the farm after my mom went home to be with Jesus and I only found out long after he'd died - my foreman, Simeon Bhengu, came to me one day, and he said, ‘I want to tell you something. Every time he used to leave the farm to go and stay with your brother up in Johannesburg for a short holiday, he would call me into his house and he would say to me, “Look after the boss till I get home.” I mean, I was a grown man.Love dad, love mom, because they are not with you forever.God bless you and goodbye.

We're going back to World War 1, with the rising tide of fascism lurking around every corner... sure hope that doesn't happen again! That's right, this week Dan and Anna wrap up the bizarre Kingsman trilogy with The King's Man! Does Ralph Fiennes do enough to wrap the trilogy up on a high note? Tune in to find out! If you would like to support In Conclusion, you can do so at patreon.com/InConclusion

A bewildered human race is like a man lost in a forest asking, “Father, are you there?” In 1945, at the end of World War 2, Helmut Thielicke, a brilliant theologian, preaching through the Lord's Prayer to what was left of his congregation in the ruins of his church in Stuttgart said, “Everything will be all right so long as we hear His good voice calling to us above the howling of the wolves, above the sound of branches snapping, above the ominous noises around us. God is always there.”A Christian worldview believes in the Fatherhood of God. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29

With rugby league's Ashes series imminent, part two of Rugby Reloaded's look at the cultural history of Anglo-Australian rugby league moves onto the post-World War 2 period. It was an era when the balance of power moved down under, with British players moving to Aussie clubs in the 1960s and 1970s, and the decline of Britain's ability to consistently compete with Australia in test matches. After 1970, the Lions never won a test series and British efforts to compete were hampered by changes in the British sports economy and poor leadership. But as we look toward the upcoming Ashes series, is there a way forward?

In Episode 632 of The Knife Junkie Podcast, host Bob DeMarco explores kukri knives from traditional Nepalese examples to modern folding interpretations. The episode begins with a pocket check featuring the Kansept Bison, Jack Wolf Knives Laid Back Jack, Cold Steel Desperado, and a custom Hogtooth Fighting Bowie. Knife Life News covers the Tashi Bharucha collaboration with Civivi, the upcoming Civivi Lunaris, and RoseCraft discontinuing its modern folder lineup.The First Tool segment examines the TL-29 electrician knife, a World War era military utility blade that served Signal Corps soldiers and remained popular with tradesmen for decades. The State of the Collection introduces four new additions, including a vintage Sheffield straight razor, the Piratech Tsunami, Cold Steel Kudu, and Cold Steel Rajah 3.The main segment provides comprehensive kukri coverage, starting with traditional examples from Nepal and progressing through modern folders from Cold Steel, Artisan Cutlery, and the Jason Knight collaboration with Fox Knives. Fixed-blade kukris include the Spartan Blades Harsey design, a massive Traditional Filipino Weapons kukri, and the Cold Steel Chaos with its distinctive D-guard. Bob explains kukri history, addresses common misconceptions about design features, and demonstrates why these curved blades remain relevant for both collectors and users.This episode offers a detailed examination of blade geometry, handle ergonomics, and how traditional designs inspire contemporary makers. Whether you own kukris or find them interesting, this episode delivers the information you need to understand why these distinctive blades have endured across generations and cultures.Find the list of all the knives shown in the show and links to the Knife Life news stories at https://theknifejunkie.com/632. Support the Knife Junkie channel with your next knife purchase. Find our affiliate links at https://theknifejunkie.com/knives. You can also support The Knife Junkie and get in on the perks of being a patron, including early access to the podcast and exclusive bonus content. Visit https://www.theknifejunkie.com/patreon for details. Let us know what you thought about this episode and leave a rating. Your feedback is appreciated. You can also email theknifejunkie@gmail.com with any comments, feedback, or suggestions. To watch or listen to past episodes of the podcast, visit https://theknifejunkie.com/listen. And for professional podcast hosting, use our podcast platform of choice: https://theknifejunkie.com/podhost.

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

- Interview with Tom Woods and Special Reports (0:10) - Improvements to Enoch and New Features (1:44) - Enoch Ingredients Analyzer and Its Capabilities (3:44) - Funding and Future Developments for Enoch (10:26) - New Censored Dot News Website and AI-Generated Content (11:08) - Impact of Trump's Tariff Announcement on Markets (17:25) - Recursive Reasoning and AI-Generated Reports (23:04) - Preparation for a World War and Supply Chain Disruptions (30:20) - The Role of AI in Content Creation and Employment (57:44) - Universal Basic Income and Economic Collapse (1:10:56) - AI Engine Enoch 2.0 and Its Features (1:18:28) - Development of AI-Generated Prototypes (1:28:04) - Brighteon.ai and Censored.news Updates (1:33:35) - Mission-Driven AI Projects (1:41:43) - Challenges and Opportunities in AI Development (2:33:57) - Interview with Tom Woods on Health and AI (2:34:13) - Challenges in the Health Industry (2:34:28) - Impact of AI on Media and Information (2:34:43) - Personal Experiences and Insights (2:35:03) - Future of AI and Health (2:35:20) For more updates, visit: http://www.brighteon.com/channel/hrreport  NaturalNews videos would not be possible without you, as always we remain passionately dedicated to our mission of educating people all over the world on the subject of natural healing remedies and personal liberty (food freedom, medical freedom, the freedom of speech, etc.). Together, we're helping create a better world, with more honest food labeling, reduced chemical contamination, the avoidance of toxic heavy metals and vastly increased scientific transparency. ▶️ Every dollar you spend at the Health Ranger Store goes toward helping us achieve important science and content goals for humanity: https://www.healthrangerstore.com/ ▶️ Sign Up For Our Newsletter: https://www.naturalnews.com/Readerregistration.html ▶️ Brighteon: https://www.brighteon.com/channels/hrreport ▶️ Join Our Social Network: https://brighteon.social/@HealthRanger ▶️ Check In Stock Products at: https://PrepWithMike.com

The extraordinary Ina Souez (1903 – 1992), was one of the few Native American singers to achieve worldwide fame on the operatic stage. Though her career was truncated by the collapse of her European career because of the impending World War, Souez's place in the history of recorded sound is assured by virtue of her participation in the series of Mozart operas as produced by HMV in the mid-1930s as souvenirs of the first seasons of the Glyndebourne Festival. Indeed, one could argue that her Fiordiligi remains the standard by which all other interpreters are judged. Souez, the 33rd anniversary of whose death is observed in December, was one of the few Native American singers to achieve worldwide fame on the operatic stage. This episode focuses on an ultra-rare 1957 self-titled album of songs and arias that marked a comeback of sorts for Souez, who upon escaping Europe as a star found herself a virtual non-entity when she returned to her native country. I also play excerpts from the classic mid-1930's recordings of Don Giovanni and Così fan tutte from Glyndebourne which have forever cemented the reputation of Souez in the hearts and minds of lovers of great singing. In addition, we hear 1935 recordings of Micaela's aria as well as the “Casta diva” from Norma and a pair of light classical 78s in which Souez's voice rings out with youthful vigor and enthusiasm. Other singers heard on these recordings include soprano Luise Helletsgruber; tenors Heddle Nash, Webster Booth, and Koloman von Pátaky; contralto Lore Fischer; and baritones John Brownlee and Willi Domgraf-Fassbaender. Conductors include John Barbirolli, Carl Schuricht, and, of course, the great Fritz Busch. Countermelody is a podcast devoted to the glory and the power of the human voice raised in song. Singer and vocal aficionado Daniel Gundlach explores great singers of the past and present focusing in particular on those who are less well-remembered today than they should be. Daniel's lifetime in music as a professional countertenor, pianist, vocal coach, voice teacher, and author yields an exciting array of anecdotes, impressions, and “inside stories.” At Countermelody's core is the celebration of great singers of all stripes, their instruments, and the connection they make to the words they sing. By clicking on the following link (https://linktr.ee/CountermelodyPodcast) you can find the dedicated Countermelody website which contains additional content including artist photos and episode setlists. The link will also take you to Countermelody's Patreon page, where you can pledge your monthly or yearly support at whatever level you can afford.  

In this episode of the US Navy History Podcast, hosts Dale and Christophe delve into the Atlantic U-Boat Campaign of World War I, a critical maritime struggle far from the Western Front trenches. The discussion covers the evolution and impact of German submarine warfare, the U-Boat's technological and strategic significance, and the moral and political consequences of unrestricted submarine warfare. They also explore the Allied response, including the implementation of the convoy system, technological advancements, and the entry of the United States into the war. The episode closes with reflections on the legacy of the campaign for naval strategy and a tribute to First Lieutenant Travis L. Manion, highlighting his bravery and sacrifice.

In this episode, Diana  is joined by guest Ken Keys, PhD, President of CRG and an expert on leadership, wellness, and life purpose. They discuss Ken's difficult upbringing, including the trauma experienced by his parents and his own battles with depression and suicidal thoughts. Ken shares his journey to discovering his purpose, the importance of emotional intelligence, and the impact of finding forgivingness and letting go of past trauma. The episode also highlights actionable steps for personal growth and emphasizes the importance of surrounding oneself with supportive and positive influences. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:20 Diana's Personal Update 02:06 Practicing Gratitude 03:40 Introducing Today's Guest: Ken Keys 04:48 Ken Keys' Background and Career Journey 05:53 Ken's Family and Upbringing 08:42 Challenges and Lessons from Dairy Farming 16:20 Ken's Struggles with Depression and Wellness Journey 19:46 Traumatic Experience and Forgiveness 28:20 Family Dynamics and Emotional Growth 30:52 The Decline of Reverence for God 31:13 The Impact of Media on Society 31:54 Personal Reflections on Family and Intimacy 32:36 Journey Back to Faith 33:49 Discovering a New Christian Community 35:01 Embracing Ministry and Leadership 36:37 The Importance of Personal Style in Ministry 38:57 Overcoming Family Expectations 41:27 Judgment and Acceptance in Christian Life 46:27 The Influence of Associations 55:23 Final Thoughts and Actionable Steps www.kenkeis.com/faithful for your free gift   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ EP 7 Guest Ken Keis Living On Purpose [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hi everybody. How are you guys doing today? I hope you are well. It is a beautiful day outside. Fall isn't even here yet it seems. But my garden. We got to harvest some of our food. We ate some green beans and snap peas and ate some strawberries from my garden. We're just waiting for the tomatoes to ripen. But it's really exciting when you start eating from your own garden, you didn't even think it was going to survive. And with the change of seasons [00:02:00] here, and Thanksgiving is coming up, holidays are coming up. I didn't really do a Thanksgiving podcast, but we want to be thankful. It's hard to be thankful this year, isn't it? Was a huge dumpster fire, and it's probably not all gonna go away you know, January 1st , I'm sure isn't gonna magically disappear, but, um, we have to practice the art of being thankful and grateful for what we have. Make a list, and I know it's hard, just the littlest things that you see during the day. Hey, I have the song on the radio I heard, and it was such a blessing to me. Or like, me, I had a harvest this week. Or, oh, the weather is so beautiful or. My kid got an A on his spelling. Just the little things, just make a [00:03:00] list and go back to those lists. And I'm not one of those positive thinker people. I'm not, I have to work at being positive. I like being around positive people because that lifts me up. My husband is naturally positive and he lifts me up. Right now. He's going through a hard time with his medical stuff and I have to lift him up when I'm having a bad day, he has to lift me up. But we try and practice gratefulness even in the little things. So I hope that encourages you during this holiday. I'm not gonna do a big holiday podcast. Today I have a guest with me today and he's going to talk about, when you feel like, your life doesn't feel like it has meeting you don't have any fulfillment, you're trying to get outta the hole you're in. Maybe you got outta a domestic violence situation and you don't know how to fulfill your [00:04:00] dreams. You don't know how to take that step and work towards your ideal life. Well, this next guest is going to help you do that, to leave the drama behind and find out, which parts of your personality you were born with, which ones you probably need to get rid of, or which ones you can develop further. How you're able to adapt to other people's behavior. Approach your interactions with confidence instead of fear. Find out what makes other people tick. How to handle misunderstandings and defensiveness. How do you handle your triggers? Hey, we've all got drama that we need to leave behind. We wanna move forward, right? So I'm going to read his bio here. Ken Keys PhD President of CRG is a global expert on leadership, wellness, behavioral assessments, and life purpose. [00:05:00] In 28 years, he has conducted over 3000 presentations and invested 10,000 hours. In consulting and coaching. Ken Keys is considered a foremost global authority on the way assessment strategies and processes. Increase and multiply success rates. He's co-created CRGs proprietary development models and has written over 4 million words of content for 40 business training programs and 400 plus articles. His latest book, the Quest for Purpose, a Self-Discovery Process to Find It and Live It. So please welcome Ken Keys. Thanks so much, Ken Keith, for coming on the show. Appreciate it. Well, well it's great to be hanging out with you. Tell us about your self, your upbringing, and your family. Did you come from a [00:06:00] successful family? Well, um, I am a third generation, uh, in Canada. So my grandparents, all four came from Hungary between the first and second World War as immigrants. And then they settled here. I'm about an hour east of Vancouver, Canada, so that's where I make my home. And so I actually grew up on a dairy farm. After uh, high school I went to agricultural college, came back to work on the farm, but pretty well a few months in dad and I were ready to beat each other into a pulp. 'cause we really didn't get along. Both of us wanted to be in charge and dad was kind of of the European mindset, just do what I say. I'll only tell you and criticize you. When you screw up. I'm never going to affirm you or. Do something positive 'cause that might go to your head. Aw. And so I, you know, after a couple of years I left the farm, I went and worked in agricultural fields as first, uh, for the Department of Agriculture. Then as a [00:07:00] feed sales rep, uh, for agriculture company. My diploma is a nutrition and genetics, so I was really a nutritionist to dairy cattle farmers. And then I actually started my own farm across the street. Which was fine, I could do my own thing. And then the late eighties, I got into this industry as a sales trainer. So I bought a franchise in the sales training. I said, what a na natural transition, uh, closed down my dairy farm. And then that was the beginning of this. Now when we're recording this, 32 years later, I said, where did that go? Uh, and, you know, three or four books, the author of 12 psychological assessments presented 3000 times somewhere around the world. Uh, authored 4 million words of content. You know, it's an interesting story and journey. And of course, I'll link in my, uh, face story here in a minute as well. So now this, it is. 32 years doing what I'm doing. And the company that I own was founded in 1979 by a professor at a Christian university. He wanted to create a, uh, create an assessment that was [00:08:00] different, better, more improved than Disc Myers-Briggs true colors, way back in 1979. And so he created the tool, the personal style indicator. I got connected to that company in 1990 and then bought it nearly 20 years ago. So we're now, you know, doing business in 12 languages, 30 countries around the world. And all our tools are built on a Christian worldview view, but we equally serve, you know, like Boeing mm-hmm. Or companies of that nature, or Ford or Chrysler as we do Ministries. And we just say, we're just here to help develop people. And then my purpose in life is to help others to live, lead, and work on purpose and to help them to realize their potential. So that's really been our focus for the last three decades. Well, you talk about the cows and I don't think I've ever milked a cow and well, it is 24 7, and I think that was one of the things that happened. I think, and here's my. Encouragement and challenge for those people that are listening, watching this show today [00:09:00] is I got up one morning with my dairy herd and I asked myself this question, if I was doing this same thing 20 years from now, would that be okay? And I said, no, no, no, no, no. I can't be doing that. And I always knew I was to be a speaker. Even when I was 16, I was speaking in front of groups, MCing groups asked to do that kinda work. Uh, I never thought I would be an author because my grade nine teacher said, well, I wouldn't amount to anything because I couldn't read or write. And it was discovered when I did my master's degree that I was dyslexic. So the invention of the computer when I went to school, I'm young, just to let you know, but when I went to school, there weren't, there weren't computers. The program word wasn't there to help me understand or see the words, uh, words that I was misspelling. And the reality is, is that, so I have mispronounced some words, so what doesn't matter, you know, get over it. And that led me to being a writer, which no way you [00:10:00] would've ever convinced me that was gonna be something that I would do almost more of than any single item in my lifetime. So here we are. And now just really trying to, you know, live his purpose and to help encourage other people to live theirs and to be anchored in that. Wow. Research shows. Diana is that when you're out there and engaging in nature, it actually feeds your soul. It does. So, even the research of kids that live in the countryside are healthier than those mm-hmm. That live in sterile environments in a condo, you know, in a 50 story building. I'm not here to judge you because you live in a condo. I'm just saying the reality is the health stats show that when you're out and about and you're just kind of in nature, your immunity strengthens, but so does your core soul because you're out there with nature and hey, that was designed that way. Absolutely. I think it's kept me sane. I liked being outside. I liked going out there and fussing over [00:11:00] my plants. Well, it's in, it's always interesting me to quote unquote live off the grid. And what I mean by that is just being a property that doesn't require utilities from third parties and things like that. But I'd live close to the town or city. There is a lot of effort and work, and one of the reasons that I did stop dairy farming was the 24 7 obligation, 365 days a year. I mean, you never have a day off in a dairy farmer's environment. Now, I appreciate the values that I learned, tenacity, persistence it doesn't matter what the weather's doing. I remember one time where it was very cold. One February. It was rare for where we live, but all the pipes and everything were frozen. Well, it took me four hours of fighting just to thaw all the pipes out so I could milk my cows. And just going back in the house and watching TV wasn't an option. It had to be done. So no matter, you know, what your personality or personal style is or anything like that, those character [00:12:00] traits were entrenched in me or developed in me in that persistence, uh, growing up. So that, you know, that's part of what I bring into it. I'm not. Mm-hmm. Uh, I was thankful for growing up in that environment, but it wasn't something that I was meant to do going forward. So you mentioned your father, but you also said that your mom, had some abuse in her childhood Hmm. Would you, be willing to elaborate on that? Sure. You know, it's interesting. I grew up in quote unquote a Christian home. Mm-hmm. But it wasn't really because my grandparents were Presbyterian in their background. No judgment. Anybody has that background. I grew up in the Presbyterian church. My brother and I were the youth, so that was, they were the only ones that were attending. But what I didn't see in my family was really the relationship with Christ. Mm. It was a cognitive thing, it was a cerebral thing. It was a duty, but it wasn't really an experience. It wasn't a relationship whatsoever. And of course, later on, I sort of [00:13:00] left the church. I can tell you my spiritual story here in a bit. But as a result of that, my dad was 16 years of age when his dad died of an unknown causes. He was on the farm, so he was forced to quit school in grade eight or nine to take over the farm with his mother. Now, his eldest brother was working off the farm, but also was helping on the farm, and a year later died of an unknown. As well. So here his father dies and then, you know, the next year before he is almost 17, his eldest brother that he looked up to died as well. Oh. And then my grandmother, where I was one of the, I wasn't the eldest male, but in that culture, you know, males just seemed to be, that was important to grandma. So I was the first born in Elst male farm. Grandma was pretty good with me, but she had a critical spirit. And so that spirit then led into my dad. My dad's way of dealing with that trauma was [00:14:00] to say nothing, just really be quiet. Mm-hmm. And the culture, the Hungarian culture also was one of non-emotional. I mean, you didn't share your feelings, you didn't share what was going on. You didn't share your heart. And even though my dad was on the board of the church, an elder. I never saw him pray. I never really see him have this relationship. He believes in God, you know, is he saved? I don't know. I mean, it's hard to know just for the viewers. I'm an ordained pastor now, so, this is kind of a full circle for me. And then my mom, grew up in as an, as a teenager with a father who was abusive when he was drinking. So an adult child of an alcoholic is kind of the process. So he, later on, , he straightened up. However, there was one night, my understanding from the story, I wasn't around yet where grandpa came home and then, was, beating on the kids and grandma got a knife and says, you touch him again, I'll kill you. Mm. And so that was kind of the environment that my mom grew up in. Now, grandpa, [00:15:00] later on when I knew him, I never knew that part of him. He was able to get his binge drinking under control. His English was broken, but we had a great relationship. He passed away sooner, and then grandma was left. Grandma was a critical spirits to my mom. So my mom now as we record, this is 86, going on 87 soon, and, I think she worries for the entire planet. I think her self-worth as far as she still has not processed this value set. So she plays the victim card extensively. And then as far as my environment for my dad, giving compliments, providing compliments just never happened. So he is 88 at the time of recording this and I'm 60. And I do not recall ever him telling me that he loves me. Aw. I just not now, does he? Yes, he does. But to verbally say that I love you just doesn't happen. I could go to his place though. And say, [00:16:00] dad, I need to borrow your truck. I need to borrow tools. Always, yes. Never says no to being helpful, but to be able to have that emotional connection and to articulate it is not something he learned. I think he did the best that he could with what he knew. So same with my mom. So I don't, I'm not bitter with them now. I'm obviously disappointed. But what it led to for me in my teenage years, when I came back from college, so I was 19 years of age, I think when I finished college, I started when I was younger is, I was suicidal. Hmm. So I sat there on the farm, here I'm arguing with my dad. I want to take it over, but he won't include me in any decisions. This is the, it's my way of the highway. There was no relationship per se, it was just a dictatorship. Mm-hmm. And then talking about deeper things that never happened, at home, when I got in some trouble with a girl, in my younger years, I wanted to share that with my mom, and she just started to criticize me. So it told me [00:17:00] never share anything with my mother that I'm dealing with as far as those pieces. So I sat there and I really said, is life really worth it? And for those of you that have been through trauma or whatever, suicide is really calling out, suicide is a hopelessness. It's a mm-hmm. Where you believe in that moment that not being here would be far less painful than being here. And first of all, it's alive, the enemy. So if we think about John 10, 10 is that the enemy comes to, kill, steal, and destroy or whatever that order is, and. And so he wants you to, take your own life because then you know what, your impact for the ministry is not gonna be there. Your impact for others is not gonna be there. Well, obviously I didn't take my life, but I thought about it and I had those components or considerations Later on in life, about a decade later, I was diagnosed asmatic depressive. And so I went on an antidepressant called Lithium, and it was my friend of mine, [00:18:00] actually out of Dallas, Texas. And she was a psychologist and she said, Ken, you're not a depressed person. There's something else biologically going on with you. And so we, I, at my insistence, did a glucose tolerance test, found out I was hypoglycemic. I wasn't depressed at all. Yeah. So what that had to do was around my blood sugar levels. So one of my passions now in life is I love to develop the whole person. And we have 12 assessments in our company from personality, but we also have an assessment on wellness and stress. And as a, I consider myself, a wellness expert. Mm-hmm. Because I don't believe that we need to rely on external people for my health. And so a lot of times people get into trouble where they don't take care of themselves. So mm-hmm. It's very difficult to be alive and functional and be a spiritual, , lion when you are fatigued, when you have no [00:19:00] energy. So, uh, I say fatigue makes cowards of us all. I wasn't the person who said I was another person who had started that. So I started to look at how can I take care of myself? Make sure you get the sleep, make sure for the most part you eat right, that you do things right. A lot of times as individuals, we don't take care of ourselves, and then we wonder why we're lethargic or we can't focus or we can't concentrate. And we do that with our kids. So I, you know, this body is a temple. We have a responsibility to take care of it. So that's why we've been working in all these different areas. And then one other. And then we're talking about trauma. And I haven't, I've only shared this very few times on podcasts and I don't, not that it's a secret. I actually share this story in my book, the Quest for Purpose. Mm-hmm. Which I am actually going to give everybody a copy of this at the end of the show. Right. Wow. So we are gonna be able to give you a free download of that book. But in the book, in 1982, I was actually [00:20:00] dating my high school sweetheart. So it was the person that I took to my prom. She was a couple years younger than me. And on December 13th, 1982 the police officer showed up at my home and said, we'd like to interview Ken. Now I happen to be out in town with my brother at that time, and there wasn't cell phones that we personally had. So when I got that, they said it's very urgent that Ken come to the station as soon as he gets home. I'm curious. I don't know what this is about. I am also nervous. I'm a little bit fearful. I'm having nervous energy and trying to crack jokes when I get to the police department. Yeah. So I get into one of these interview rooms that are just like, the TV says steel chairs, bricks, security, glass. One person in the room, TV cameras recording you. And I say, you know, what's this about? And the officer says, we have a reason to believe that you are, dating or a boyfriend of Carol Ann Repel. And I said, yeah, well that's true. And he said, well, she was murdered last [00:21:00] night. Oh. And so, what are you talking about? And I was one of the second last people to talk to her, and I had been chatting with her on the phone. She was a individual who was gifted and skilled and wanted to be the first female fighter pilot in the Canadian forces. So she was late at night at her employer's location, which was at the airport, and the janitor made a sexual advance to her that went wrong and then beat her to death. Oh, so that's, I'm being interviewed for this. They're asking about it and it came to learn. They didn't know who did it. It was a mystery for months, but they had their suspicions, but they had no proof. And eventually they, charged somebody who I knew, he had been hired as a security guard for some youth group work that we had done. At that moment, that day, I went to work. I said, I'm like, I was complete denial. Just [00:22:00] what is going on on this thing? She was 22 years of age, Diana. Mm-hmm. Maybe going on to 23. So we've all had our situations or stories. It took me years later where I did a process, called emotional freedom Technique. You can agree with it or not, but it was a Christian who created it. I was drenched in sweat, just processing all the. Emotional sort of luggage and baggage that came out of that stuff through the process we did. It was, you just call it very, very intense counseling, if you wanna call it that. And, so we, but I still needed to kind of move forward. I was thankful for the relationship with her. I was angry, upset, but certainly in denial for not months but years, because of that event and when it occurred. There. And then being a person of interest is, has its own dynamics. Oh, so they thought it might have been you? Well, there was that consideration. Now I had a, alibi. I was actually with my parents that night when this [00:23:00] occurred. So that, I mean, I lived alone. I was a single guy, so it was just happenstance, the Holy Spirit protecting me mm-hmm. From any kinda suspicions. But really they were trying to figure out who did it. And I was a witness to, that by being one of the last people to talk to her alive. Hmm. And now, you know, when we're recording, this is many, many years later, almost 40 years later, uh, but still it has sort of an emotional tag that goes with that. So all of us have had things that happen. My encouragement is, is no matter what, because I mean, you're in your podcast trying to help people go through trauma. You always have a choice about what you're gonna do with it. And as a trained counselor. A lot of times in the past, counseling was always about processing your past. I disagree with that. Is that we need to look to our future. Mm-hmm. You know, Carolyn Lee's research on, you know, you know who turned on, who switch off your brain and switch on your brain. Her [00:24:00] books really talks about what you focus on. Gets more on more of it. So if I go in counseling and just relive the event and relive the event and relive the event, well I haven't moved you forward. Forward. So I'm not denying its issues or what's going on or that it happened, I'm just denying it's hold in your future. So this is around forgiveness. I had to forgive the guy who killed her. Mm-hmm. Because, uh, you know, the old story, everybody has heard this, if you've been in any front of any servant, is that unforgiveness is like you taking the poison and wanting the other person to live. Right. We've all heard that. Yes. Well, we just need to be reminded of that to, I wasn't obviously agreeing with the heinous act. He did, but I had to forgive him so that I would be free in that his heinous act wouldn't be affecting me, plus my family and everybody else around me as well. So, uh, I don't think you knew that story was coming, Diana. Actually, I did. I [00:25:00] read your blog. Oh, you did? You did. Oh, well, you're one of the few. So, uh, and when I do my normal podcast, I don't mention this for very often, but you know, the Holy Spirit has lifted me up, been there beside me in that. It's not him who did this. You know, I can rely on him to be able to kind of build me up. And in fact, I have to, I mean, if we're going through life, we're just gonna have stuff happen. Mm-hmm. It's just part of the dynamic of living in a broken world. Yeah. It definitely is a fallen world. Yeah. I'll swing around back to what you said about forgiveness. Did the, murderer, go to prison or did he think of that? Yeah, he was eventually caught. What they did is they knew who he was, but they didn't, you know, DNA was kind of, just in its infancy stages then in 1982. So, what they did is they set up a sting operation and then they had somebody, you know, where people wear wire and they're recording what's being [00:26:00] said. There was some, someone in his life that he had semi revealed that he was involved with this. And so they knew that, but they couldn't prove anything. So then they set up this sting and then it went from there. And then once he sort of confessed in this, sting operation with this person, then it went to downhill from there. Yes, he was, I think his time, I think he's like in life, in prison for life. So was it easier to forgive that you saw some justice for your girlfriend, or did that not really matter? It's so long ago. I'm not sure if I recall if I was thinking either way, but mm-hmm. But I think finding the person who did it was important just for safety matters. Mm-hmm. And curiosity and just, you know, who was it that did this? I, knowing the person to a certain degree, I mean, because we had hired him and had interactions with him. He wasn't a hundred [00:27:00] percent there, if you know what I mean. Oh, okay. Just so, I don't wanna use the word simple, but I use the word just not a hundred percent. You know, the elevator didn't go a hundred percent to the top. And I think it was not planned. I believe that it was just a sexual advance go bad, and he went to a point of no return, that she's gonna say something, I'm gonna get into trouble. And the only way to stop this is to end her life. Mm-hmm. And I believe that's what occurred and what happened. So he was single, he was in his thirties. Mm-hmm. Uh, and you know, a lot of sexual predators are kind of in that category. I don't know if he was or wasn't. I don't know. And there was no other charges in other parts of his life. But that's kind of how that unfolded. Ian, you know, at this point, I'm obviously very, very sad. She was an amazing girl. And being my grad prom date had sort of a. Not sort of had a significance sort of in my history, in my life as well, but I was just thankful that justice was [00:28:00] done and those things were discovered. And I'm just saying to those people at watch who are listening, that, you know, no matter what happens, we have these choices to be able to move to the next level. I mean, I'm thankful Diana, for your ministry and Ministries like you that help people to kind of bridge that gap from where they are to where they need to do or some of the work that we do as well. So, you know, example is my parents, my mom mm-hmm. Still has not processed this adult child of alcoholic. Her behavior is around it. Mm-hmm. In interesting enough, my sister who is in her fifties, and I hopefully she doesn't watch this, is you know, some of the tendencies are there too. Like, I know my parents won't watch it. But you know, if one of my family members watch it, is that, that worry side, that anxiety side that gets passed down? Yes. Now and obviously my depression side came out of that family dynamic. Mm-hmm. And then with my dad, never saying, never having a compliment. I think he just emotionally was unable to do it. Mm-hmm. Now, what's [00:29:00] really fun is my kids are 25 and 24 now, and they're very developed and skilled individuals. My wife Brenda, is a school teacher, so we're both in the professional development fields. Mm-hmm. And for their age. The kids are amazing. Of course, parents are biased about this, but they really mess with grandpa and grandma now. Oh. So my daughter will go in there, grandpa, we really, really, really love you. We really do. Just waiting to see if he'll say anything. And then he'll go, so he'll mumble and then he'll kind of be embarrassed. He'll look down. And it's not that he doesn't have any emotions, but the kids kind of know that. And they just, because grandparents can't mess with their grandkids that way. And then my son will do the same thing with them. And so from that point of view, we've just loved on them, accepting them for where they're at. I feel badly for them that they haven't been able to brace everything that they could. You know, when we're in the stressful situation, we are in the world right now. They have just taken the [00:30:00] worry of the whole world upon their shoulders. Right? You know, God's very clear in his word. Fear is from the enemy. Mm-hmm. You know, it doesn't mean stupid, but there's not one scripture that I'm aware of unless you want to correct me, Diana, that says, you know what? Being fearful a little bit's. Okay. Everything is fear. Not Well, you know, God says, he gives you fear so you don't jump off the edge of a cliff or, bungee jump off of Well, I have bungee jump, but I hear what you're saying is that, that fight or flight, yeah. That's a healthy fear. It keeps you from doing something really stupid. Mm-hmm. But, and then when we get into the scripture, you know, fear fear of the Lord is really a reverence for 'em if you get into the Greek and the Hebrew. Mm-hmm. Is that it's reverence for them and it's honoring of them. And in that's part of the problem in the global society right now. There's no fear of him. There's no reverence for God anymore. No. And so it's a godless society in many ways. That's why people are acting out when you take [00:31:00] God out, then you get these situations where people are spiritualists and they really are acting on their own. And the enemy is controlling them. Mm-hmm. Exactly. And their flesh. Yeah. Well, for sure. And if it's not modeled for you and we teach that in our development factors model that as an observer, as a child of the relationships around you, that's all you know to do. Yeah. And of course we think that life is around social media, that it's around podcasts like this, but there was none of that. Mm-hmm. Back 50, 60 years ago. And in fact, the TV was just even coming in and some of the examples there, and most of the examples were way more wholesome. Yeah. And loving back then. I think the. The most amount of violence was on gun smoke. Uh, I love that show. Of course. I mean, those of us that are older, remember that one? That was great. So part of what, you know, I wanna encourage the listeners [00:32:00] is, people do the best that they can with what they know. My mom has told me that she loves me, but it's kind of an awkward thing. It's a thing that she does there. If I say that I love her, then she would say, well, me too. Um, but not everybody is that way. And then you talk about intimacy. We used to joke with my parents that said, how do we exist? You guys never touch each other. Like, how did it even happen? Like, was it an accident while you were sleeping or something? So we used to just, we joked about that because there was zero. Intimacy between them. And but I think that again, was cultural and that was part of it. Now, when we think about ministry and spiritual life, and again, the, hopefully this reaches people and it touches your heart for the I went to a church that really nice people, but the services were equivalent to a funeral. Oh yeah. And then the other one is, is when you have the theology and the mindset that you do in that group, they were one of the, some of the most miserable people [00:33:00] that I knew, and this was the Christian Church. I said, well, why would I wanna be part of this? Right. 16, 17, 18, 19, I really fell off and I was crazy, wild and everything. Went to college found out that, uh, man, I could buy four cases of beer for 20 bucks back there in the province of Alberta. And the drinking age was 18 and that's what I was. And so it was a crazy time for me. But then when I got into my later years of my twenties, 26, 27, I was invited to a Bible study by a friend of mine and I said, I don't know. Like I always knew God was there. Mm-hmm. But I really didn't wanna have anything to do with him. I wasn't vile. There was some people that were violent. I was just disinterested in Christian people. Mm-hmm. The number one reason that I left the church were Christians. Yep. At least in my head. But I was around 25, 26 and I went to this Bible study and that this friend of mine, he had, it was a business owner and he had it one Saturday a month. And I walked in this room and [00:34:00] here are these Christians telling jokes and having fun. And it says those two things don't coexist with being a Christian. So he is having fun, he is telling jokes, he's enjoying himself. It wasn't a legalistic pet. And abyss. I said, what? And so all of a sudden my eyes were started to open up and then the spirit, oh no man, the spirit's gonna come. I might even cry. But he came to me because he had me tagged for this kinda work, right? Is he says, Ken, it's not about you and them, it's about you and me. Mm-hmm. So when we have issues with other people, it's always about going vertical. People will always disappoint you. And then his other, his next word to me was clear. He says, and Ken, when were you? Perfect. So none of us are perfect. And so, you know, some of the most judgmental people I've ever met were, have been in the Christian environment, right. That legalistic kind of side. And I said, okay, fine. [00:35:00] Now moving towards it. And that's when I was baptized in a friend's pool, I think it was 28 years of age, and started to go on this journey. And then later on started doing more work for Ministries and said, you know what? I really want to hone my, ministry side and decided to. Take additional biblical studies. Mm-hmm. And then be ordained actually through a friend of mine who, he has a pastor of a church, but he also is one of our associates. 'cause we license other people, around the world to use our tools to serve their community. So this pastor was using it to serve his team and all his team members were going through it. And he also was doing community outreach. And he says, no, we'll, Andor and you. Ordain you under our, CEEC banner. So there's probably about 4,000 kind of interdenominational groups that are under this banner, and that's why I'm ordained under that. I think, I don't know if I mentioned this in the podcast we were together yesterday, or the session yesterday, is I don't ever see myself being quote unquote a pastor of [00:36:00] a church, but doing extended ministry, helping people in ministry and leadership. I've, done a lot of retreats for leadership mm-hmm. For denominations because I can bring the expertise as a leadership in professional development consultants and well as a consultant to bear with the ministry context. And so it's just adding, and that's where I love actually doing the work. We have a local church, one of the larger ones, and the youth minister is a friend of mine. He also does apologetics. And so what we started to do is do his leadership group on our personality. I have a book called, why Aren't You More Like Me? Mm-hmm. And every once or twice a year, we would do retreats for those youth leaders that were 18 to 30 years of age. And in that moment I said, you know what? God has created us uniquely, but also perfectly for the assignments that he has for us in life. It's our responsibility to figure out [00:37:00] what that is. So, Dr. Pastor Randy, would get up front and he would say, next to accepting Christ. He says, I think this is one of the most important things you could learn, because every single person on this planet has a personal style. Other people call it a personality. Mm-hmm. And you are gonna bring that to bear in everything you do, every relationship you touch, every work piece, and responsibility you do. And it's not right, it's not wrong. You are uniquely created for the purposes that he has for you and the plan he has for you and the assignments he has for you and every. Personality or personal style has related strengths and stuff. Challenges, I guess. So I need to be responsible for that. I have, if I didn't have the strengths and tenacity that I was naturally born with, no way, I would've had the fortitude or resilience to overcome some of the things that this company's been through and some of the things that have been in front of me in my life. Wow. On the other hand, you don't want me to [00:38:00] be the auditor of your ministry books 'cause I'll just say it close enough because I absolutely. I might have an MBA, but I really dislike the minute details. I'm really an idea person, even though I've written 4 million words. The words are through ideas to influence people to improve their lives. Mm-hmm. To write a textbook on trigonometry is, I need him to come here and I'm gonna go to heaven quicker. I'm never gonna write. So part of those of you that are watching our ability to say no is equally important as our ability to say yes. Mm-hmm. So our responsibility as individuals, as believers say, everybody says, okay, the're great commission to share his word with other people. Okay. But where doing what for you? So that is the bigger question for us individually, to say, where does he want you to go? What does he want you to do? And you know, if I would've followed the [00:39:00] cultural pressures, I'd still be on the dairy farm. Mm-hmm. With my. Two brothers. And so my youngest brother has taken over the dairy farm and now his son is looking at taking over and his son has got a son. So now you're talking five or six generations. That's great. That's fine. But that's not what I am called to do. So my encouragement is, if you're watching this, there's two things. First of all, don't let the pressures of the past and other people's expectation drive you. Really only a Holy Spirit can lead you. Mm-hmm. And some close advisors that have wisdom and insights or even a word of knowledge for you that you wouldn't know that's driven from the Holy Spirit, not from here. The second one is that is true for you and you're a parent, or you're a significant other, or you're a partner. Why wouldn't you honor that uniqueness of the people around them as well? A friend of mine who's a believer, who was part owner of the company that I now own a hundred percent and I, but I've known him for 40 years. He, when we first got involved with this, he says, [00:40:00] Ken, my son's really. He's not gonna amount to anything. He's the laziest kid I've ever met. But what he was saying, because my friend is a driven entrepreneur like this guy at 70 works 12 hours a day, six days a week, even now, and you can't stop him. And that's just who he is. It's the fabric of who he is. He was a dairy farmer as well, so you, he's already got that in his gene. His son, who was not really lazy, was just extremely easygoing. So his style was just Dad, no chill. Just chill. Dad, whatever. You know what he is now? Pediatric doctor. Aw. So, sometimes we go there and we judge people and we say, you're not gonna melt to anything. You're lazy. You shouldn't be doing this. And in fact, God had a calling for, his name is John. To be a doctor and think about his nature. He's caring for kids, he has a heart for kids, he has the temperament for kids, he loves on them as a doctor. And then [00:41:00] gifted on that, what a better place to be now. The relationship between father and son have never been better as part of it. You know, as you think about this, how can we create a space, a safe space for individuals like you or me to go on this journey of discovery with me, not because of what I say or don't say, but together so that I can help you realize your potential. And one of the things that is, um, I do still kind of get a little miffed at how Christians can put other people down for certain reasons. Absolutely. Or just people in general. I had a point, and now it's gone. It'll come back to me here in a moment. But part of this is that. We don't want to be judging people about their direction and putting them down for certain directions. Mm-hmm. Because now what we're doing is we're spilling our fear into their space. The reality is the enemy will bring people around you to discount you. We even talked about that yesterday in [00:42:00] the, Christian business owners call. Mm-hmm. Is that the enemy wants to discount your worth. Yes. If I go, I have zero people says, Ken, you still get nervous speaking in front of groups. I says, never. Never. If it's a thousand people, 2000 people, 3000 people, I love it. I'm energized. You ever get nervous? Getting on a show? Never does not happen. However, if I'm asked to preach in front of a church, then the worthiness, the enemy comes after me and says, Ken, do you know who you are? What gives you the right to speak about Christ's righteousness in front of these people? And so my, so I want to call it wisdom mm-hmm. To individuals, is that the enemy wants to discount that, there's a big difference between confidence and arrogance is that we wanna be confident in who he is. And yes, he has asked me to share his word with others in the context, and I've done preaching for people online and in services at churches, [00:43:00] and then also led, you know, Ministries through our work and leadership and personality and wellness and all these things. But I'm still working on this thing where the enemy wants to attack this. Who do you think you are? Hmm. When he called out Moses, when Moses says, well, I'm not equipped for this. We use the, scripture from Gideon. I'm the weakest of my clan. Why? Why choose my me? And I started to think about that. Think about all the people that God chose. To lead and be in front. Half of them are murderers. I mean, I'm being demonstrative, but Right. So, hello. That didn't exclude them. Then you have this Pharisee who is killing Christians on the weekend, who wrote nearly half of the New Testament. Absolutely. What are you talking about? Because he's trying to demonstrate to you, me and everybody watching the transformational nature of his spirit and that there is nothing that's not [00:44:00] possible if you're in his will and following it. I will never, in spite of all, like you were talking off air about these, I'll call it new age kind of positive thinking stuff. Mm-hmm. I will never be a basketball player. It's just not gonna Me neither. At five nine. It is not gonna happen. It's just, I can have all the goals in the world. I can visualize all I want. It's just not going to happen. But if it's in the context of his will, and here's the other responsibility. As believers, it's your responsibility to find out what that will is. Where does he want you to go? And again, to be really careful, be really cautious to only get feedback from those people who are trusted advisors that know the spirit. Oh, I know what I was gonna say earlier is my family, when I decided to leave my sales job to start my own sales training, even then my parents said, my dad said to me, why would you leave a company that gives you a free [00:45:00] car? And then they give you lunches. Two, what a what an idiot you are to leave that job, to start this training business. Well, that company, by the way, three or four years later, went bankrupt. So that was kind of a little get back at your dad moment there. And they sort of fine. But that's how people are thinking. They're well-meaning they're trying to protect you. But don't absorb their fear. Don't let their doubt come into your space. Sometimes you have to be extremely guarded about I'll call it the unbelief of others around you. When Jesus didn't chastise the disciples very often, but he chastised them about fear in the boat and the water. Mm-hmm. But he also chastised their unbelief when they couldn't heal the crippled individual who was come on, help me with the word Diana. Possessed. And they said, what? Why couldn't we cast out the devil? They said, because of your unbelief. So [00:46:00] sometimes we need to make sure that we guard ourselves and be around those people that really are there with us, Diana, on that side, I'm getting a little preachy now instead of just a podcast on those. I love it. I love it. But my, and we talk a lot about boundaries that you have to have boundaries, physical boundaries, as well as mental boundaries. Who are you hanging out with? Who are you allowing to influence you? That's super important. Oh, and in fact, I was talking about this on another, podcast just this morning that I was on, is that, the research is clear who you associate with matters, and the proof is, is that your five closest associates will be the highest level of influence. In other words, if we look at your five closest friends, I can almost predict. With certainty what you are going to be like, how you're gonna think, how you're going to act, because you're constantly influencing each other. Now I remember, and I know you're almost getting close to the end of the show, but one of my [00:47:00] colleagues, not a believer, but very wise guy, Dr. Marshall Goldsmith, one of the top coaches in the world, wrote the book Triggers and What Got you here won't get you there. And I was at an invite only event in New York with him and 20 or 30 other people in the coaching industry. And one of the things he stated, and this is so true, especially people with trauma and they have family, is that a lot of times you want to go to a new level. So Diana, you're going to a new level, you're doing the podcast, you're doing this ministry, you're growing, I'm growing. Your past, the people that you grew up in high school or the people that know you or your family, they wanna keep you where you were. They don't want to you to go where you're going. So an example is when I got my doctorate degree, we had a family dinner and it was kind of a celebration. And one of my family members said to me with almost with the stain, we are never calling you doctor. Hmm. And part of it is that they knew me for who I was 30 years ago. [00:48:00] And then of course I left the farm. I went on my own started to develop relationships and connections with amazing people around the world. Is that some, not that I'm better than them, but I am different. And so I don't really share what I do with my family members. And that's what Marshall was teaching in his group is that sometimes who you become doesn't fit the people that you used to hang out with. It doesn't mean you don't hang out with them. You just limit that you are being with your family. Diana, what are you doing? He says, well, I'm doing ministry work and I'm running a podcast and just really helping people to overcome trauma. And that's it. That's all it's done. We don't talk about the great people we met or 'cause what happens is you're seen as being arrogant and who do you think you are rather than colleagues where you're just sharing your excitement about this growth. Oh yeah. I had relatives come up to me 'cause they heard me, I was a guest on somebody else's podcast. Oh, she can't do that. You know, she's gonna hurt somebody. She's not a licensed counselor. She's not this, she's not that. [00:49:00] And I have had training. I get considerable training. I'm not a licensed counselor, but the program that I follow, was written by a trauma counselor and a theology professor. So that's called Mending the Soul, by the way. Mm-hmm. Anyway, yeah, they're definitely, we're all already people telling me, well, you shouldn't be doing that. Who are you? You're not some, super professional girl. You're just Diana, you're just an abuse survivor. That's all you are kind of thing. So, yeah. Well, what happens a lot of times is envy can come in, jealousy can come in. They wanna still contain you and me to who we were, but it's also still their perception is true with, one of my family members where, they go on, oh, you, you're always this person that talks too much. That's what my dad said to me when I was a teenager. And of course he was putting me down for my style and what I do. And it was interesting because even though he [00:50:00] says, Ken, you talk too much and put me down for my style. I was the person that asked to be m Mc of banquets when I was 16 and 17 years of age because I would be quick on my feet, I'd be able to have a responsiveness. And I also took. The responsibility of being an mc of a banquet. Seriously, because have you ever been to these banquets that's run by volunteers where you have just a terrible mc and they ruin the night? Oh yeah. Well, the opposite. I said, no. I take this as a profession. Mm-hmm. And recently, interesting enough, in spite of sort of the history, my dad has a group called The Pioneers, which are elderly people have been in our community for, 60, 70, 80, 90 years. And they asked me to be the mc. And so then I've done it for two years. They won't hold it this year. And people come and said, how are you able to do that? Because the people that were doing it before were on the board. They were, dementia was already setting in and they were trying to lead this banquet and it was just a [00:51:00] disaster, nice people. But they were way out of their element and they shouldn't have been MCing it. Here's a family trying to contain, you said, who do you think you are? Put you down for talking yet. It's my profession. It's what I do. I've been paid or have conducted 3000 presentations around the world in the last 32 years. Hello? What? Like, help me out here and just like your family, my dad is, just really unsure about what I really do. If I say I'm doing some speaking or training for like Chrysler, well, he gets that, but producing psychological tools and assessments and all the other work, like we were talking around purpose. No, they, they wouldn't get it. So part of, you know, all of that story from both of us for the viewers and listeners is that it's okay to move on, but also you don't have to share your new life with your old life. Yeah. And that you can be that person for them, but guard your [00:52:00] future sort of, expounding about what you're gonna do and writing these books and creating these e-course and all that kind of stuff, they don't care. They're not there. So it's interesting because my wife and I, when we go to family events we talk about emotional intelligence and we talk about interpersonal intelligence and we talk about self-awareness. But one of the things we do at family events, we, we have a game. We say, could we go all night with 20 people in the room with three hours a time? We're not a single person will ask us a question about us and we can do it multiple times. So we go to an event and Diana, how are you doing and what's new at the ministry? And, how's the family doing? And I heard you went on this trip, a gifted conversationalist is a person who asks questions, right? But what we note is that nobody asks myself or my wife a question. Now, there's the odd occasion where it does occur. It does happen, but it's extremely [00:53:00] rare. So people like to talk about themselves. So we might say, well listen, we're thinking about going to Hawaii. Oh, we went to Hawaii two years ago and we're over here. And all of a sudden they're telling a story, which is all about being self-centered about their trip to Hawaii two years ago. And we just shared what, where we're going to Hawaii. They didn't ask about where you're going, when you're going, who's going? No. They went on to their own. This is a conversational skillset that most of the population does not have. And by the way, for those of you watching play the game. Go out there and, don't talk about yourself. If somebody talks about something, make sure you respond to it, but then transition back to a question and see if you can go all night without anybody asking a question about yourself. And then here's the other one. Don't be offended by it. Give it up. Offense is a choice. You know, we talked about trauma and we talked about forgiveness, but being offended is also a choice. Mm-hmm. Dr. David's Burn's work around, trauma, if you've ever read his book feel good [00:54:00] is, I mean, it's got about 500 pages at four point font. Is that my response is always a choice. Yes. And even Dr. Gottman in his work around relationships is that once I get over 100 beats per minute non-athletic, I'm no longer rational. Well, that's where we have trauma. We have abuse, we have crazy things that happen. One of our number one constituents, we serve as law enforcement. So, Dr. Anderson, who founded the company, was a criminology professor. And then one of my co-authors, Dr. Mitch dti, teaches law enforcement officers emotional intelligence. What's the most dangerous situation for law enforcement to go into domestic dispute? Yes. Why? Because people are irrational. Mm-hmm. So I've let myself get ramped up. I'm now biologically I'm no longer in control of my emotions. Mm-hmm. And now I will say and do things that will regret. Now I'm completely [00:55:00] outta control. I mean, there was this situation that happened in Palm Springs a couple, two, three years ago where there was abusive situation carrying on. The officers broke up, the couple started to contain him, and then she got a gun out and killed both officers. Oh. So that's why officers in these environments, they said you have to watch your back because it's completely. Unpredictable as part of it. So I mean, there's obviously lots of things that we've covered today in the show and we've gone for our 55 minutes. Anything else, Diana, that you wanted to maybe poke your head into before we close? Well, we could go down a whole bunch of rabbit trails on a lot of things that you said. You said so many great nuggets. But maybe for our listeners, perhaps. Give like a list of actionable things that they can do right now. Now just before I do it, so that we don't miss you, I have a gift for everybody. Yes. And [00:56:00] so I'm gonna give you access to the e-copy, Of my the Quest for Purpose book in the get that is go to my speaker site, which is Ken Keys, K-E-N-K-E-I s.com/faithful. You'll in that hidden URL and of course you'll be able to put it in the show notes, Diana as well. Mm-hmm. Is that you'll be able to go there and then download the e version of the book. What I am sometimes shocked at is that I give away this book is that the amount of people who don't. Opt in to get the book. It is a roadmap, a step-by-step process to get clear about who and what and where, and what you should be doing in your life and all components. And now it's gonna take work, it's gonna take time, but where are you gonna be in six months if you don't do it? So, uh, it's there. I spent six months going through this process with my coach, Mike McManus, you know, driving three hours each way when it wasn't pertinent. So when I think about actionable steps, [00:57:00] and you think about people's lives, first of all, if you don't have a purpose in life, then your purpose is to find your purpose. And so that becomes the focus, rather than trying to say, I better be doing this, or I just take a breath. Allow yourself time and space. I've noticed that the Holy Spirit is never frantic. He is on time and he is moving forward, but he is never Fran frantic. And so, chaos is not from him. So just be peaceful, be quiet, and start paying attention and asking yourself this question, if you are doing what you're doing right now in all contexts of your life 20 years from now, is that okay? And if you say no, then that obviously infers change. So what is it that you're gonna move towards? Don't freak out. Don't try to do it all. I mean, if I'm trying to be a marathon runner this morning and then I said, I'm gonna run and do a marathon tonight, I'm gonna be dead. Just, I gotta [00:58:00] train for it. Yep. So life is the same way. The other one is for us and our resources, is that there's all different ways to get to clarity. So we have assessments and they're all learning assessments. So a values assessment, a self-worth assessment, a personality assessment we have a self-worth one I might have mentioned that already. And so all of those become puzzle pieces to create the clarity. The other one, Diana, is, is get a group that's gonna support you, look around and don't judge the five closest friend, but say are the five closest friends in a space that are gonna help you to go where you need to go. And sometimes one of my mentors used to say, you know what, Ken? Sometimes you need to fire clients. He says, why? He says, you've outgrown them. The client that you're serving now is not the client that you started with five years ago. So you know, like my fees and what I do is completely different than what it was 15 years ago. So [00:59:00] now start paying attention to that. And then the other thing is, is that life takes effort. If you get finish watching the show and do nothing and do no action steps, then you're gonna have the same thing tomorrow. So what are the steps that you can take? Start moving towards it, download the book. It's got a complete roadmap. And the other thing we'll make sure that my contact information is there, Diana, is that if people have questions, reach out, I'll respond as, as best as I can in the time that's allotted there. But I'll respond to you to be able to say, Hey, how can we help you or call you and your ministry? Mm-hmm. And some of the coaching that is available there. So that'll get you started. And again, don't try to do it all overnight. Just take one step at a time. The research shows is that if you try to three things at wants to change it, you have about a 15% likelihood of implementing it and a 75% success rate if it's just one thing. So one thing at a time, progress forward and keep listening to Diana's podcast. [01:00:00] And that should be the other step that they do too. Right. Wow, this was so awesome. I cannot wait to read that book and I hope that our listeners will download the book and get busy reading it and putting those things into practice. We will probably have to have you back again in the future because I can just tell you have so much more to share with us to help anytime to be able to serve and support and, you know, go granular in some of these other areas that we can talk about. For sure, anytime, Diana, So today, just choose one thing, one small thing to get you closer to your healing goals. God bless. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org [01:01:00] where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

Outside of possibly World War 3, A.I.'s political bias is one of the most important issues of our time. As humans view answers from A.I. as authoritative, the concern of who actually trains the controls the A.I. that populations use becomes a critical question. We explore this and so much more. Don't miss this episode!

- Brighteon AI Prototype Announcement (0:10) - Prototype Site Features and Limitations (5:27) - Mike's Mission and Critique of Big Tech (8:02) - Geopolitical Analysis and Israel's Role (15:46) - Economic and Political Implications (48:30) - Interview with Matt and Maxim Smith (1:03:54) - Critique of Modern Education and Culture (1:17:40) - Starting the Journey: Initial Insights and Inspirations (1:20:03) - Navigating Dating and Finding a Worthy Spouse (1:23:07) - The Role of Men and Women in Society (1:24:56) - The Importance of Personal Codes and Competencies (1:31:53) - The Power of Saying No and Building Resilience (1:35:48) - Exploring Skills and Competencies (1:42:21) - The Role of AI and Future-Proofing Oneself (1:53:12) - The Value of Competency and Lifelong Learning (1:57:45) - The Importance of Time and Economic Considerations (2:07:57) - Supporting Young Women and Future Plans (2:11:59) - Sunlight and Health Practices (2:29:30) - Mesquite Thorns and Tractor Tires (2:35:05) - Decentralization and Self-Sufficiency (2:37:07) - Raccoons and Wildlife Interaction (2:42:56) - Medicaid Estate Recovery Program (2:46:47) - Government Shutdown and Taxation (2:49:40) - Gold and Silver Investments (2:54:52) - Health and Preparedness (2:57:59) - Crypto and Financial Freedom (3:08:04) - Final Thoughts and Future Plans (3:08:21) For more updates, visit: http://www.brighteon.com/channel/hrreport  NaturalNews videos would not be possible without you, as always we remain passionately dedicated to our mission of educating people all over the world on the subject of natural healing remedies and personal liberty (food freedom, medical freedom, the freedom of speech, etc.). Together, we're helping create a better world, with more honest food labeling, reduced chemical contamination, the avoidance of toxic heavy metals and vastly increased scientific transparency. ▶️ Every dollar you spend at the Health Ranger Store goes toward helping us achieve important science and content goals for humanity: https://www.healthrangerstore.com/ ▶️ Sign Up For Our Newsletter: https://www.naturalnews.com/Readerregistration.html ▶️ Brighteon: https://www.brighteon.com/channels/hrreport ▶️ Join Our Social Network: https://brighteon.social/@HealthRanger ▶️ Check In Stock Products at: https://PrepWithMike.com

00:00:55 – Trump's War on FarmersOpening segment frames Trump's tariffs as a betrayal of the middle class, driving family farms into collapse and pushing farmers toward welfare dependency. 00:31:40 – Frankenbutter & Gates' Food AgendaBill Gates funds lab-grown “Frankenbutter” made from CO2, mocked as expensive technocratic food control. Knight argues the goal is to eliminate family farming and force populations onto synthetic foods. 00:52:57 – Trump–Pfizer Deal SecrecyClosing sections highlight secrecy around Trump's Pfizer agreements, comparing them to Epstein files, and framing them as crony capitalism with Big Pharma shielded from accountability. 00:55:21 – Trump–Pfizer Deal SecrecyPfizer's $70 billion deal with Trump sparks outrage over secrecy. Watchdogs file FOIA requests while critics say Trump is letting Big Pharma gouge Americans under his “TrumpRX” brand. 01:04:44 – Trump's Faith Advisor SentencedPastor Robert Morris, a former Trump faith advisor, gets a light sentence for child sexual abuse. Knight blasts Trump's ties to corrupt megachurch leaders and compares the leniency to Epstein deals. 01:11:49 – FBI Cuts SPLC, ADL Still EmbeddedReports say the FBI will sever ties with the Southern Poverty Law Center but continues working with the ADL. Critics argue the ADL acts as an unregistered foreign agent enforcing Israeli interests in the U.S. 01:46:25 – Trump Escalates Ukraine WarTrump pushes to arm Ukraine with Tomahawk missiles, allowing deep strikes into Russia. Critics warn this is reckless escalation toward World War III under the guise of “peace through strength.” 01:59:07 – Trump Threatens China Over BagramTrump demands the U.S. retake Afghanistan's Bagram Air Base, framing it as leverage against China. Taliban vows never to surrender it, while China warns such a move would destabilize the region. 02:10:19 – Endless Wars & Occupy PeaceKnight condemns America's permanent state of war before bringing on Gerald Celente to discuss his Occupy Peace rally, where turnout was the lowest in over a decade and dominated by older attendees. 02:23:20 – Trump's Police State & Media ControlCelente and Knight criticize Trump for deploying the military in U.S. cities and highlight media consolidation, censorship, and FCC overreach as signs of authoritarian control. 02:37:17 – Farmageddon & Economic CollapseDiscussion turns to Trump's tariffs crushing family farms, parallels to lockdown stimulus, and forecasts of a dot-com style bust driven by AI hype, global debt, and looming geopolitical crises. 02:50:01 – Gaza, Israel & U.S. ComplicitySegment covers Israel seizing Gaza aid boats, Trump issuing ultimatums to Hamas, Netanyahu rewriting Trump's UN plan, and how U.S. policy follows Israeli interests. 03:58:28 – Fourth Turning & War CycleKnight and Celente argue the world is in a “fourth turning” of financial collapse and war, with elites exploiting generational crises to push censorship, militarism, and global conflict. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

00:00:55 – Trump's War on FarmersOpening segment frames Trump's tariffs as a betrayal of the middle class, driving family farms into collapse and pushing farmers toward welfare dependency. 00:31:40 – Frankenbutter & Gates' Food AgendaBill Gates funds lab-grown “Frankenbutter” made from CO2, mocked as expensive technocratic food control. Knight argues the goal is to eliminate family farming and force populations onto synthetic foods. 00:52:57 – Trump–Pfizer Deal SecrecyClosing sections highlight secrecy around Trump's Pfizer agreements, comparing them to Epstein files, and framing them as crony capitalism with Big Pharma shielded from accountability. 00:55:21 – Trump–Pfizer Deal SecrecyPfizer's $70 billion deal with Trump sparks outrage over secrecy. Watchdogs file FOIA requests while critics say Trump is letting Big Pharma gouge Americans under his “TrumpRX” brand. 01:04:44 – Trump's Faith Advisor SentencedPastor Robert Morris, a former Trump faith advisor, gets a light sentence for child sexual abuse. Knight blasts Trump's ties to corrupt megachurch leaders and compares the leniency to Epstein deals. 01:11:49 – FBI Cuts SPLC, ADL Still EmbeddedReports say the FBI will sever ties with the Southern Poverty Law Center but continues working with the ADL. Critics argue the ADL acts as an unregistered foreign agent enforcing Israeli interests in the U.S. 01:46:25 – Trump Escalates Ukraine WarTrump pushes to arm Ukraine with Tomahawk missiles, allowing deep strikes into Russia. Critics warn this is reckless escalation toward World War III under the guise of “peace through strength.” 01:59:07 – Trump Threatens China Over BagramTrump demands the U.S. retake Afghanistan's Bagram Air Base, framing it as leverage against China. Taliban vows never to surrender it, while China warns such a move would destabilize the region. 02:10:19 – Endless Wars & Occupy PeaceKnight condemns America's permanent state of war before bringing on Gerald Celente to discuss his Occupy Peace rally, where turnout was the lowest in over a decade and dominated by older attendees. 02:23:20 – Trump's Police State & Media ControlCelente and Knight criticize Trump for deploying the military in U.S. cities and highlight media consolidation, censorship, and FCC overreach as signs of authoritarian control. 02:37:17 – Farmageddon & Economic CollapseDiscussion turns to Trump's tariffs crushing family farms, parallels to lockdown stimulus, and forecasts of a dot-com style bust driven by AI hype, global debt, and looming geopolitical crises. 02:50:01 – Gaza, Israel & U.S. ComplicitySegment covers Israel seizing Gaza aid boats, Trump issuing ultimatums to Hamas, Netanyahu rewriting Trump's UN plan, and how U.S. policy follows Israeli interests. 03:58:28 – Fourth Turning & War CycleKnight and Celente argue the world is in a “fourth turning” of financial collapse and war, with elites exploiting generational crises to push censorship, militarism, and global conflict. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

This is the second part of this Encore Episode from 2021 featuring a conversation with Irene Sankoff & David Hein — the dynamic writing team and married couple that created the international smash hit musical Come From Away which recently topped American Theatre magazine's list of the most produced plays in America in 2025/26. On the previous episode Irene and David related how they got hooked on musicals, and how they went from their first show based on a true story — My Mother's Lesbian Jewish Wiccan Wedding — to deciding to create a musical based on the real life events that happened in the small town of Gander, Newfoundland in the days following 9/11. They also described what it was like to attend the 10th Anniversary of the events in Gander and then begin to transform the stories they heard there into a musical during an early workshop production at The Canadian Music Theatre Project at Sheridan College. We also explored the classic Broadway shows that influenced and inspired the writing of their book, music, and lyrics for Come From Away. If you missed part one you may want to go back and catch up on that episode before you listen to this one. Today we look at the extensive development process that CFA went through on its journey to Broadway — including a workshop in Seattle, a series of productions at the La Jolla Playhouse, The Seattle Rep, Ford's Theater in DC. and the Royal Alexandra Theatre in Toronto, as well as a thrilling concert presentation in Gander where it all began.  Back in 2015, I served as the Executive Producer and Artistic Director of The 5th Avenue Theatre in Seattle and, as such, I had the great pleasure of co-producing that original Seattle workshop of Come From Away. This was the first time that the show's Tony award winning director Christopher Ashley and choreographer, Kelly Devine began to work on the show — and it was great fun to recall that exciting experience with Irene and David. Come From Away is the fifth musical to originate in Canada and eventually open on Broadway.  The first was 1974's Rockabye Hamlet with book, music and lyrics by Cliff Jones. This rock musical adaptation of Shakespeare was originally titled Kronborg 1582 and was well received, first as a radio series on the CBC, and then at the Charlottetown Theatre Festival and on tour in Canada, before being retitled and opening on Broadway with Gower Champion as the director. It became a legendary flop and closed after 7 performances. Next, in 1980 came the intimate and engaging Billy Bishop Goes To War written by John McLachlan Gray the show featured one actor to playing18 different roles to tell the story of real life Canadian fighter pilot Billy Bishop during the first World War. This show nearly doubled the run of Rockabye Hamlet closing after 12 performances. However, over the next ten years Billy Bishop Goes To War received scores of productions at theaters all across North America.  The Story Of My Life, with music and lyrics by Neil Bartram and book by Brian Hill, opened on Broadway in 2009. Unfortunately, it had an even shorter run than either of the previous two Canadian shows. However, one year earlier, a group of Canadian writers finally scored a significant hit with The Drowsy Chaperone – book by Bob Martin and Don McKellar, and music and lyrics by Lisa Lambert & Greg Morrison. This delightful show opened on Broadway in 2008, received Tony Awards for Best Book and Best Original Score, and ran for 674 performances.   There have been a few other Canadian writers that found success on Broadway – Galt McDermott being the most famous of them – but that was with shows that originated in the US. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we talk about Article 4, big sticks, and spheres of influence.We also discuss Moldova, super powers, and new fronts.Recommended Book: More Everything Forever by Adam BeckerTranscriptThe North Atlantic Treaty Organization, or NATO, was originally formed in 1949 in the wake of World War 2 and at the beginning of the Cold War.At that moment, the world was beginning to orient toward what we might think of as the modern global order, which at the time was predicated on having two superpowers—the US and the Soviet Union—and the world being carved up into their respective spheres of influence.NATO was formed as the military component of that protection effort, as the Soviets (and other powers who had occupied that land in the past) had a history of turning their neighbors into client states, because their territory provides little in the way of natural borders. Their inclination, then, was to either invade or overthrow neighboring governments so they could function as buffers between the Soviet Union and its potential enemies.The theory behind NATO is collective security: if anyone attacks one of the member nations, the others will come to their aid. Article 5 of the NATO treaty says that an attack against one member is considered an attack against all members, and while this theoretically would be applied against any would-be attacker, it was 100% created so that the Soviets and their Warsaw Pact allies knew that if they attacked, for instance, Norway, the other NATO nations—including, importantly, the United States, which again, was one of just two superpowers in the world at that point, all the other powers, like the UK and France having been devastated by WWII—would join in their defense.NATO, today, is quite a bit bigger than it was originally: it started out with just 12 countries in Europe and North America, and as of 2025, there are 32, alongside a handful of nations that are hoping to join, and are at various points along the way to possibly someday becoming member states.What I'd like to talk about today are recent provocations by the Soviet Union's successor state, Russia, against NATO, and what these provocations might portend for the future of the region.—In early 2014, Russia invaded—in a somewhat deniable way, initially funding local rabble-rousers and using unmarked soldiers and weapons—the eastern portion of Ukraine, and then annexed an important Black Sea region called Crimea. Then in early 2022, Russia launched a full-scale invasion of Ukraine, massing hundreds of thousands of military assets on their shared border before plunging toward Ukraine's capitol and other vital strategic areas.Against the odds, as Ukraine is small and poor compared to Russia, and has a far smaller military, as well, Ukrainians managed to hold off the Russian assault, and today, about 3.5 years later, Ukraine continues to hold Russia off, though Russian forces have been making incremental gains in the eastern portion of the country over the past year, and Russian President Putin seems convinced he can hold the Donbas region, in particular, even if peace is eventually declared.At the moment, though, peace seems unlikely, as Russian forces continue to grind against increasingly sophisticated and automated Ukrainian defenses, the invading force, in turn, bolstered by North Korean ammunition and troops. Ukraine's exhausted soldiery is periodically and irregularly bulwarked by resources from regional and far-flung allies, helping them stay in the game, and they're fleshing out their locally grown defense industry, which has specialized in asymmetric weaponry like drones and rockets, but Russia still has the advantage by pretty much any metric we might use to gauge such things.Over the past three weeks, concerns that this conflict might spill over into the rest of Europe have been heightened by Russian provocations along the eastern edge of the NATO alliance.Russia flew drones into Poland and Romania, fighter jets into Estonia, and aggressively flew fighters over a Germany Navy frigate in the Baltic Sea. Article 4 of the NATO treaty was invoked, which is the lead-up invocation to an eventual invocation of Article 5, which would be a full-fledged defense, by the bloc, against someone who attacked a NATO member.And that's on top of Russia's persistent and ongoing efforts to influence politics in Moldova, which held an election over the weekend that could serve as a foot in the door for Russian influence campaigns and Russia-stoked coups within the EU, or could become one more hardened border against such aggressions, depending on how the election pans out. The final results aren't in as of the day I'm recording this episode, but there are fears that if the pro-Russian parties win, they'll turn the country—which is located on Ukraine's borders, opposite Russia—into another Russian puppet state, similar to Belarus, but if the pro-Russian parties don't do well, they'll try to launch a coup, because Russian disinformation in the country has been so thorough, and has indicated, in essence, if they lose, the process was rigged.All of which is occurring at a moment in which NATO's most powerful and spendy member, by far, the US, is near-universally pulling out of international activities, the second Trump administration proving even more antagonistic toward allies than the first one, and even more overt in its disdain for alliances like NATO, as well. It's probably worth noting here, too, that part of why things are so hectic in Moldova is that the US government has stopped pressuring social networks to tamp down on overt misinformation and propaganda from Russia-aligned groups, and that's led to significant fog of war for this most recent election.Considering the US's recent unreliability, and in some cases complete absence regarding NATO and similar alliances and pacts, it's perhaps prudent that NATO member states have recently agreed to up their individual spending on defense, all of these states meeting or exceeding their pre-2025-summit goal of 2% of GDP, that target increasing to 5% by 2035.This is notable in part because it's something Trump demanded, and that demand seems to have worked and probably been a good idea, but this is also notable because of what it represents: a cessation of leadership by the US in this alliance.The US has long been the big stick wielded by its European allies, and this administration basically said, hey, you need to make your own big sticks, you may not have access to our weapons and support anymore. And while it will still take a while to both get their funding up to snuff and to spend those funds appropriately, outfitting their defenses and shoring up their numbers, this would seem to be a step in that direction—though there's simmering concern that it might be too little, too late.That concern is mostly held by Russia-watchers who have noted a big pivot by Russia's leadership, and in the Russian economy.Over the past 3.5 years since it invaded Ukraine, that invasion taking a lot longer than they thought it would, Russia has shifted into a total war stance, its entire economy becoming reliant on its continued invasion of Ukraine.Should that invasion end or ebb, or should it continue to fail to give the Russian government enough successes, so it can brag about how well it's doing to its citizenry and oligarchs, it would probably need another target—another front in the war that it can open to justify the continued churning-out of weapons and soldiers, and the continued spending of a huge chunk of its GDP toward the military. Lacking that churn, it's economy would be in even worse straits than it's in, today, and lacking that cause, it's possible support for the government could collapse.It's also been posited that it could be a disaster Putin's regime if too many Russian veterans, wounded and traumatized from their time on the front lines in Ukraine, were to arrive back in Russia all at once. That's the sort of situation that could lead to an uprising against the government, or bare minimum a lot of turmoil that they don't want to deal with. Having another front, another battle to send them to, would solve that problem; it would be an excuse to keep them fighting external enemies, rather than looking for internal ones.Russia's Foreign Minister, Sergey Lavrov, recently said that NATO and the EU have declared a “real war” against Russia by participating in the conflict; by providing arms and financial support for Ukraine.This is, of course, a silly thing to say, though it is the kind of statement an aggressor makes when they want to make themselves sound like the victim, and want to justify moving on to victimize someone else. You attacked us for no reason! We are thus completely within our rights to defend ourselves by attacking you; we are in the right here, you're the bad guys.This could be just saber-rattling, and it usually is. Lavrov says things like this all the time, and it's almost always state-sanctioned bluster. The drone and jet flyovers, likewise, could be meant to send a signal to the EU and NATO: back off, this is not your fight, but if you continue supporting Ukraine, we'll make it your fight, and we think we can beat you.It's also possible, though, that these actions are meant to test NATO defenses at a moment in which the US is largely absent from the region, China and Russia have never been tighter, including in supporting each other's regional goals and militaries, and in which Russia seemingly has many reasons, mostly internal, to expand the scope of the conflict.Show Noteshttps://www.yahoo.com/news/articles/pistorius-russian-jet-flew-over-142629311.html?guccounter=1https://www.nytimes.com/2025/09/19/world/europe/russian-fighter-jets-estonia-nato.htmlhttps://www.nytimes.com/2025/09/07/business/russia-disinformation-trump.htmlhttps://www.nytimes.com/2025/09/20/world/europe/poland-drones-russia-nato.htmlhttps://en.wikipedia.org/wiki/Prelude_to_the_Russian_invasion_of_Ukrainehttps://www.bbc.com/news/articles/c5ygjv0r2myohttps://thehill.com/policy/international/5522862-lavrov-nato-eu-russia/https://www.cnn.com/2025/09/27/europe/putin-hybrid-war-europe-risks-intlhttps://www.nytimes.com/2025/09/27/world/europe/russia-europe-poland-drones-moldova-election.htmlhttps://apnews.com/article/russia-ukraine-poland-drones-sanctions-rafale-429ff46431a916feff629f26a5d0c0dahttps://www.reuters.com/world/europe/denmark-has-no-plans-invoke-natos-article-4-foreign-minister-says-2025-09-26/https://www.upi.com/Top_News/World-News/2025/09/27/More-drones-spotted-Denmark/4031758983759/https://apnews.com/article/russia-ukraine-war-poland-drones-defense-kyiv-ec284922b946737b98a28f179ac0c5a0https://apnews.com/article/poland-airspace-drones-russia-airport-closed-cf7236040d8c7858104a29122aa1bd57https://apnews.com/article/russia-ukraine-war-poland-drones-fa2d5d8981454499fa611a1468a5de8bhttps://apnews.com/article/russia-ukraine-war-poland-drones-1232774279039f9e5c5b78bd58686cb9https://apnews.com/article/british-intelligence-mi6-russia-war-443df0c37ff2254fcc33d5425e3beaa6https://apnews.com/article/nato-article-4-explainer-russia-poland-estonia-26415920dfb8458725bda517337adb12https://www.worldpoliticsreview.com/nato-article-4-russia/https://www.nytimes.com/2025/09/28/world/europe/moldova-election-russia-eu.htmlhttps://www.nato.int/cps/en/natohq/topics_49187.htmhttps://en.wikipedia.org/wiki/NATOhttps://www.nato.int/cps/en/natohq/topics_52044.htm This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

“I have said not once but many times that I have seen war and that I hate war. … I hope the United States will keep out of this war. I believe that it will.” This is the story of the first year of WWII in the European theater and the United States' response.  Since the days of President George Washington, the United States has largely held to George Washington's and Thomas Jefferson's counsel to avoid “interweaving our destiny with that of any part of Europe,” and to have “entangling alliances with none.” The nation has dismantled its military built up during the Great War, and many regret ever being a part of it. Then Adolf Hitler invades Poland. Britain and France, realizing the Führer will never stop, declare war and brace for impact. President FDR reassures Americans: the US remains neutral.  That said, the “cash-and-carry” policy soon expands to allow the Allies to purchase US munitions, and as the brief pause known as the “Phoney War” gives way to Nazi Germany's overrunning country after country—including France—Britain's in trouble. The new Prime Minister Winston Churchill knows that his country needs American help if they're to survive and win the war. With the Old World getting bombarded and blitzkrieged, Franklin Delano Roosevelt becomes gravely concerned. He decides to run for a third term in the White House while trying to persuade Congress and the American people to help the Allies by building an “arsenal of democracy,” even as they hope to avoid war. It's a tough sell though: can he overcome the United States's long history of relative isolationism, so adamantly pushed by the new “America First” opposition? Have concerns that the last World War was waged for money left too much baggage to overcome? We'll find out. ____ Connect with us on HTDSpodcast.com and go deep into episode bibliographies and book recommendations join discussions in our Facebook community get news and discounts from The HTDS Gazette  come see a live show get HTDS merch or become an HTDS premium member for bonus episodes and other perks. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices