Podcasts about Bethlehem

West Huntsville church Of Christ

Play Episode Listen Later Jun 2, 2026 48:22

We are kicking off our Summer at Bethlehem series with a head-first dive into the life-changing power of God's Word. The Bible is not just ancient information; it is living, active, and timely. In this raw and deeply personal message, Pastor Jason opens up about his own years-long battle with anxiety to expose a universal truth: the biggest battle of your life is won and lost in the six-inch real estate between your ears - your MIND. Preaching from Philippians 4:4-9, a passage written from the depths of a Roman prison rather than an Instagram motivational seminar, Pastor Jason teaches us that a healthy mind requires an intentional spiritual diet. If you have been trapped on an island of worry, playing out worst-case scenarios, this message serves as a practical guide to stop stuffing your emotions and start discipling your mind.

Come, Follow Me with FAIR – Ruth; 1 Samuel 1–7 – Part 1 – Autumn Dickson

Mormon FAIR-Cast

Play Episode Listen Later Jun 1, 2026 12:06

Ruth Had Nothing to Offer by Autumn Dickson Ruth was a woman in an extremely vulnerable position, and she placed herself in an even more vulnerable position with Boaz. Let's talk about it, and let's talk about how it relates to us. Ruth was a Moabite who followed her mother-in-law to Bethlehem. She was not originally part of God's people, but she voluntarily chose to be a part of them at great risk to herself. She was vulnerable as a widow, and she was stepping into a life of poverty by following after her mother-in-law instead of going back to live in her father's house. Not only did she face poor circumstances and the necessity of providing for herself and Naomi by gleaning the fields, she likewise faced potential ridicule and social rejection because of her foreign status. But she wanted to be with Naomi and follow after the God of Israel, so she chose that sacrifice. After spending some time in Bethlehem, taking care of Naomi and gathering up meager amounts of food from hard work, Ruth put herself in an even more vulnerable position. Boaz, a respected and wealthy man in the area, had taken note of Ruth and took steps to make sure she was okay. After hearing about Boaz watching out for Ruth, Naomi encourages Ruth to essentially propose to Boaz. According to the direction of Naomi, Ruth follows Boaz to the threshing floor one night, uncovers his feet, and goes to sleep there. Boaz wakes up and finds her, and she asks him to essentially take her under his wing. She asks him to marry her and bring her into his protection. Boaz agrees to do so if another relative relinquishes his first claim upon her. In order to understand the vulnerability that Ruth found herself in, it's important to understand the context of the threshing floor. Threshing floors were not inherently evil; they were community spaces where people went and prepared their different grains to finish the harvesting process. However, threshing floors were associated with a celebratory period that sometimes got out of hand. It was a male-dominated space, and there was drinking. It was not uncommon for prostitution. Let it be known, it was also common for wealthy men to sleep there and protect their grain piles. Boaz wasn't there to get in trouble; he was there to protect his grain. And yet, I want to highlight the potential danger for Ruth. Naomi trusted the integrity of Boaz and sent Ruth anyway. Beyond just protecting her, here is an extra thing that Boaz did for her. Ruth 3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. So Boaz protected her in every sense of the word. He could have taken advantage of her and probably gotten away with it. He could have thrown her to the wolves and ruined her reputation. As an outsider, she already faced scrutiny. She could have been branded a loose woman and made herself ineligible for future marriage. Regardless of whether it's just or moral that he had the power to do this is a question for another day. The fact remains that he did have power to do so, and he didn't. Not only did he avoid taking advantage of her, he also protected her from potential shame. If we generalize some of these ideas, we might find some personal parallels in our relationship with Jesus Christ. Here are a couple of reflections. 1) Boaz didn't actually have a responsibility to take care of Ruth. It is important to note that Boaz didn't have to legally take care of Ruth. In ancient Israelite custom, a brother of the dead husband would marry the widow and buy the land to keep the inheritance in the family. Boaz was a more distant relative. He was eligible but not required. It wasn't expected of him. In fact, the relative who was closer to her wanted the land but refused when he found out he would also inherit Ruth. Boaz married Ruth. He went above and beyond what was required of him to protect her. And how poignant is that? Christ was eligible to save us but not obligated. He chose to do it. He wanted to protect us. 2) She had nothing to offer Boaz except loyalty and need. Boaz didn't reap any benefit for marrying Ruth other than receiving her love and gratitude. Even beyond the fact that he didn't have a legal obligation, he was essentially bringing on “dead weight.” I understand that sounds heartless, but let me expound. Boaz had the option of marrying advantageously. He had to pay to get the land that had belonged to Ruth's previous husband; it didn't just come to him. He could have married someone that would have contributed to his own wealth or social standing without any complications of marrying a foreigner. Not to mention, any children he had with Ruth would be considered heirs of her first husband. That's why the other relative had refused. It endangered his personal estate. Boaz was willing to pay the price for kindness. Obviously Ruth had value as a human being. However, when she is logically compared with other options, she isn't bringing much to the table. Sound familiar? We hold very limited benefit in the traditional sense. Even as long-term investments, the Lord gives us everything we have and then gives us more when we try to serve Him. We don't offer much. And yet, Christ knows the value of being loved in return. Boaz recognized a woman who would add much more to his home despite the costs. He watched her love Naomi, and he knew that she would be the kind of person that brings joy. Christ is willing to pay the price of kindness, and He recognizes that investments don't necessarily bring joy. Our loyalty and gratitude and willingness bring joy. 3) And then, of course, the point I highlighted before: Ruth was vulnerable and Boaz protected her. Ruth could have been ridiculed and rejected. She was already prone to it because she was born a Moabite. It became that much more dangerous when she voluntarily chose to approach Boaz on the threshing floor. Someday we will stand vulnerable before the Lord. Someday we will live in a time where secrets are shouted from the rooftops. What secrets are you worried about? What do you want protected and kept private? I testify of a Lord who “forgets” our sins when we repent. I believe in a Lord who is willing to cover for us and take us under His protection. I believe in a Lord whose name is so powerful that we don't have to fear rejection and ridicule. He covers us when we approach Him in faith and humility. He doesn't despise our weakness; He honors it by taking it upon Himself. I testify of a Lord who pays the price of kindness and simply wants our love in return. It brings Him joy. Do not withhold it from Him. Do not withhold yourself from Him. He loves you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ruth; 1 Samuel 1–7 – Part 1 – Autumn Dickson appeared first on FAIR.

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Ep.125 The Redeemer

The History of the Bible

Play Episode Listen Later Jun 1, 2026 17:50

Ruth chapters 3 and 4 bring the story of redemption to its powerful conclusion as Naomi guides Ruth toward Boaz, the kinsman redeemer capable of restoring their family line and inheritance. At the threshing floor, Ruth makes a bold request for Boaz to take her under his protection through marriage, and Boaz responds with honor and integrity. Yet another redeemer stands closer in relation, forcing the matter to be settled publicly at the city gate before the elders of Bethlehem. This episode explores the ancient customs surrounding redemption, inheritance, marriage, and covenant loyalty in Israel during the time of the Judges. Through Boaz's redemption of Ruth and Naomi's family, the lineage of King David is preserved—ultimately pointing forward to the greater biblical theme of redemption fulfilled through Jesus Christ. Highlights Ruth's Request at the Threshing Floor Boaz and the Role of the Kinsman Redeemer The Sandal Exchange at the City Gate Boaz Redeems Ruth and Naomi's Inheritance The Birth of Obed and the Lineage of David Scripture Referenced Ruth 3:1–5 Ruth 3:6–13 Ruth 3:14–18 Ruth 4:1–10 Ruth 4:11–17 Ezekiel 16:8 Joshua 1:3 Psalm 60:8 Genesis 38 Support & Engagement If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your support helps others discover the show and allows us to continue creating future episodes. Follow us on Facebook: The History of the Bible Facebook Page If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. #HistoryOfTheBible #BookOfRuth #RuthChapter3 #RuthChapter4 #Boaz #KinsmanRedeemer #BiblicalHistory #OldTestament #BiblePodcast #AncientIsrael #Bethlehem #RedemptionStory #RuthAndBoaz #LineageOfDavid #JesusLineage #BibleStudy #ScriptureStudy #BiblicalNarrative #FaithAndHistory #BibleTeaching #ChristianPodcast #BibleExplained #AncientNearEast #TheologyPodcast #BookOfRuthStudy Sources ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by William Schlegel The Earth and Its Peoples: A Global History BlueLetterBible.com WorldHistory.org BiblicalArchaeology.org ArmstrongInstitute.org Chabad.org

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The Divine Mother in Water, Part Two: Water Wounds and the Long Path to Healing

Sky House Herbs

Play Episode Listen Later Jun 1, 2026 42:38

In this episode, the second in my Divine Mother in Water series, I go somewhere more personal and more tender than the first. I share two near-drowning experiences I had while surfing in Costa Rica, and what happened to my relationship with water afterward, the panic attacks, the years of avoidance, and the long, slow path back to trust. I also hold space for a listener who shared something extraordinary in the comments of the first episode, a woman who witnessed her mother drown as a child and has spent years working to heal her fear of water. Her courage in naming that opened this episode for me

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Israel: Bethel, Bethlehem, Salem, Goshen

Play Episode Listen Later May 31, 2026

israel bethlehem salem bethel goshen

Moses Flees to Midian – Exodus 2: 11-25

Red Village Church Sermons

Play Episode Listen Later May 31, 2026 48:44

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

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Homily: The God Who Gives US What We Need (Pentecost)

OrthoAnalytika

Play Episode Listen Later May 31, 2026 12:06

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all. Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

Series: Ruth, A Real Story, Not A Fairy Tale - "The Grass Is Not Always Greener" (Ruth 1:1-5)

Stony Point Podcast with Jim England

Play Episode Listen Later May 31, 2026 31:24

1. The day of the Judges A. A constant cycle of rebellion, oppression, and deliverance B. Israel had no king or authority C. Everyone did what was right in their own eyes 2. A famine hits Bethlehem (house of bread) A. Elimelech (God is my King) does not repent or seek God B. Elimelech, a leading family in the area, goes to enemy C. Elimelech, Their family is only family to leave 3. Elimelech's compromises go wrong A. It will be a short stay, became a long one B. I'll return home, died in Moab C. Sons not impacted, marry foreign women 4. Truths to learn A. People do what they want to do B. God is a good luck charm C. Sin has consequences

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5.29 Knox Brown, David Schrock, & Stephen Wellum • Interview • “All Protestants Go to Hell”: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem

Christ Over All

Play Episode Listen Later May 29, 2026 58:46

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Knox Brown on his COA essays, "Divine Energies: Eastern Orthodoxy's Strangest and Most and Most Important Doctrine" and "All Protestants God to Hell": Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of JerusalemSponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:37 – Intro04:43 – Knox's Exposure to Eastern Orthodoxy07:10 – Hans Boersma10:46 – Knox's Article on the Doctrine of God13:10 – Essence and Energies17:14 – Explaining How the Energies are Existing Enhypostatically19:56 – What Does Being Canonized Mean?21:40 – How Does This All Relate to the Economic Trinity?24:12 – In EO, How Do We Share in the Energies?29:27 – Sponsor: Grimké Seminary36:37 – The Council of Jerusalem38:57 – Is Cyril Lukaris Still a Saint?40:10 – How Prominent is the Council of Jerusalem?43:45 – Different Weights and Measures on Schism53:40 – Reading the Councils to Know What You Gain and What You Lose in EO57:35 – OutroResources to Click“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox Brown“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7)

Talking Scripture

Play Episode Listen Later May 28, 2026 67:36

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.

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1191 Luke 2:1-20 Jesus Is Born

Simply The Bible

Play Episode Listen Later May 28, 2026 14:15

Jesus is born in Bethlehem and placed in a manger. Angels announce His birth toshepherds. They visit Jesus and broadcast what they heard and saw.Join Pastor Daryl as he journeys through the entire Bible.Visit the radio station website.Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan.If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Calvary Chapel Treasure Valley now meets Sunday mornings in a tent on our church property at 3853 E Lake Hazel Road in Meridian. For service times, online messages, and info on small groups meeting throughout the week, please visit our website at calvarytv.org.

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Study the Bible With Us: Mary (Saying Yes When You Have No Idea What You're Getting Into)

For The Girl

Play Episode Listen Later May 26, 2026 28:46

In this episode, we dive into the story of Mary and unpack what it really looked like for her to say a wholehearted “yes” to God. We talk about how Mary responded with trust instead of fear when the angel Gabriel told her she would carry Jesus, and how her curiosity and surrender opened the door for God to move in miraculous ways. From the stable in Bethlehem to the foot of the cross, Mary's life reminds us what it means to faithfully follow Jesus through the beautiful, confusing, ordinary, and heartbreaking moments. We also get super honest about the tension of trusting God when life feels unclear. From navigating relationships and fear to letting go of control and choosing faith over anxiety, we reflect on how Mary continually brought her heart to God instead of running from Him. If you're in a season where you're asking God for clarity, courage, or deeper trust, we hope this conversation leaves you feeling encouraged to lean in closer and say yes to wherever He's leading you. In This Episode [01:46] Mary's Calling + The Angel Gabriel Appears [03:00] “Let It Be To Me” [04:00] Mary Through the Life of Jesus [05:45] Asking God Questions Instead of Running Away [08:30] A Personal Story About Trusting God in Dating [11:45] Mary's Fearlessness + Trusting God Daily [13:30] Treasuring Things in Her Heart [15:00] “Do Whatever He Says” [16:15] Wholehearted Faithfulness to Jesus [18:00] Surrendering Every Part of Your Life to God [20:00] Living Fully Available to God ORDER OUR NEW STUDY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This seven-week, verse-by-verse study through the book of Acts invites you to embrace the unpredictable, sometimes challenging adventure of Spirit-led living that characterized the early church. Delight Ministries Looking for a Delight Chapter near you? Check out⁠⁠⁠⁠⁠⁠⁠⁠⁠ Delightministries.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ to find one. If there's not one near you, and you want to help start one, ⁠⁠⁠⁠⁠⁠⁠⁠⁠let us know⁠⁠⁠⁠⁠⁠⁠⁠⁠! We would love to talk. Get on the list for updates on Kenz's new venture ⁠⁠⁠⁠Plenty Nutrition⁠⁠⁠⁠! Thanks to Our Sponsors ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Winshape⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more or submit your application today⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you'd like to partner with For The Girl as a sponsor, fill out our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Advertise With Us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ form! Follow us!

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“Army of God” | MEMORIAL DAY WEEKEND | May 24th, 2026

Play Episode Listen Later May 26, 2026 43:22

This Memorial Day weekend, Student Pastor CJ brings a high-energy message challenging us to wake up to the spiritual reality of the world we live in. We often live like we are in peacetime, but a spiritual war is raging all around us. Drawing from Ephesians 6 and a trip down memory lane to Sunday school "Lord's Army" days, CJ reminds us that God's movement isn't confined to our walls. To be a follower of Christ is to be a soldier in the army of God, and the Church is the vehicle He uses to take ground. In this message on the heels of the Church Unbranded series, we are challenged to stop trading conviction for comfort, step off the bench, and start fighting from victory alongside a community that has our back.

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Judge Not Grudge Not / Tim McCool / 5-17-26

Pastor Mike Impact Ministries

Play Episode Listen Later May 26, 2026

In this message from the book of James, I look at how we are taught to judge not and grudge not one another. If we as Christians would apply this simple teaching, it would enrich our lives toward the Lord and one another. 05.17.26.Judge.Not.Grudge.Not.Tim.McCool

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Philippians 2:9-11 - "To the Glory of God the Father"

Play Episode Listen Later May 26, 2026 6:23

Today we come to the climax of the magnificent passage weread in Philippians 2:11: “that every tongue should confess that Jesus Christis Lord, to the glory of God the Father.” Paul has taken us from the heights ofheaven to the depths of the cross, and now back to the throne of grace. What isthe result of it all? It is all to the glory of God the Father. Oneday every voice in the universe will declare the same truth: Jesus Christ isLord. The word confess here means to openly acknowledge, to declare, toagree upon. There will be no atheists then. There will be no skeptics then. Nofalse gods then. No competing kingdoms then. Every tongue will declare whatheaven already knows: Jesus Christ is Lord! Thinkabout what that means. The baby born in Bethlehem is Lord. The carpenter fromNazareth is Lord. The rejected Savior is Lord. The crucified Lamb is Lord. Therisen Christ is Lord. The coming King is Lord. This confession will notdiminish the glory of the Father. It will magnify it, because it is all to theglory of God the Father. Thisis important for us to think about. Jesus never competed with the Father forglory. Everything Jesus did ultimately honored the Father. In John 17:4, inJesus' prayer, He said, “I have glorified You on the earth. I have finishedthe work which You have given Me to do.” The entire life of Jesus Christwas centered on the Father's glory. This is the purpose of our lives too. FirstCorinthians 10:31 says, “Whatever you eat or drink, or whatever you do, doall to the glory of God.” We often ask, “What will make me happy? What willmake me successful? What will make me comfortable?” But the better question is:What will glorify God? When we start asking that question, everything changes. Themind of Christ is not self-centered. It is God-centered. Jesus did not come tobuild an earthly empire for Himself. He came to glorify the Father throughperfect obedience. Now God has exalted Him forever. This is the great purposeof salvation—that we as redeemed sinners would glorify God. Ephesians 1repeatedly mentions that the saved are saved to the praise of His glory. Whenwe forgive others, God is glorified. When we serve humbly, God is glorified.When we obey in difficult circumstances, God is glorified. When we worshipChrist sincerely, God is glorified. Even suffering can glorify God whensurrendered to Him. Peter wrote in 1 Peter 4:16, “If anyone suffers as aChristian, let him not be ashamed, but let him glorify God in this matter.” Oneof the clearest evidences of spiritual maturity is a growing desire for God'sglory instead of our own. Pridewants recognition. Humility wants God honored. The flesh says, “Notice me.” TheSpirit says, “Magnify Christ.” That is why John the Baptist expressed this sobeautifully when he said, “He must increase, but I must decrease.” Weknow this is the heartbeat of Philippians 2: Jesus willingly humbled Himselfbefore the Father so that the Father would be glorified through His obedienceand exaltation. Now, as believers, we are called to live our lives the sameway. Imaginewhat would happen if every Christian began each day by saying, “Lord, glorifyYourself through my life today.” This could transform marriages, churches,conversations, workplaces, and ministries. Because the focus would shift fromself to Christ. Today, let your words glorify God. Let your actions glorifyGod. Let your attitudes glorify God. Remember this: the day is coming when allcreation will unite in one great confession: Jesus Christ is Lord, to the gloryof God the Father. What a moment that will be. Are you living today in thelight of that future reality? “Father, thank You that one day every tongue will confess that JesusChrist is Lord. Forgive us for living for our own glory instead of Yours. Helpus to magnify Christ in our words, our attitudes, and our actions. May ourlives point others to Jesus and bring glory to Your throne alone.InJesus' name, amen.”

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What Next - The Bethlehem Project: Democrats battle over their party's future

Trumpcast

Play Episode Listen Later May 25, 2026 23:28

Thanks for joining us during the holidays. While our team is taking a break, we want to share a podcast with you that we think you'll love. It's called The Bethlehem Project. It's a special series from the Financial Times that looks at big political and economic issues through the lens of one city … Bethlehem, Pennsylvania.Democrats are looking for a bit of a rebrand after losing the White House and both houses of Congress in 2024. They have an opportunity this November to test out some new types of candidates. In a critical swing district in Pennsylvania, the party establishment has coalesced around a progressive, blue collar candidate named Bob Brooks. The other frontrunner in the race, Ryan Crosswell, represents a very different vision for winning over swing voters. He's a former Republican and former federal prosecutor, who's more centrist.Host Sonja Hutson travels to Bethlehem, Pennsylvania to interview the candidates and ask party activists where they fall in the electability debate.Subscribe to the FT News Briefing Acast, Apple Podcasts, Pocket Casts or Spotify.Listen to past episodes of The Bethlehem Project here.Read more Bethlehem Project coverage. Hosted on Acast. See acast.com/privacy for more information.

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In this episode of Don't Miss This, Dave Butler and Grace Freeman study the books of Ruth and 1 Samuel and explore stories of covenant love, redemption, grief, and revelation. Through the story of Ruth, they focus on the kind of love that goes beyond obligation and expectation. After Naomi loses her husband and sons, Ruth refuses to leave her side and instead makes the covenant declaration, “whither thou goest, I will go.” Dave and Grace describe Ruth as a story of radical kindness and “love outside the lines,” showing how covenant relationships are ultimately rooted in loyalty, compassion, and caring for others. The episode also centers on Naomi's grief and redemption. Naomi returns to Bethlehem feeling completely empty, bitter, and forgotten after losing everything she once had. Yet throughout the story, God quietly begins restoring what was lost through the kindness of Ruth and Boaz. Dave explains the biblical role of a “redeemer” as someone who restores another person to belonging, safety, and hope, ultimately pointing to Jesus Christ as the Great Redeemer. Grace reflects on how healing often comes through the love and mercy of others, reminding listeners that God does not abandon people in their grief and that empty places in life can still become full again. The discussion then shifts to Hannah and Samuel in 1 Samuel, where Hannah's desperate prayer for a child becomes a powerful example of faithful pleading before God. After years of sorrow, Hannah pours out her soul to the Lord and eventually receives the miracle she longed for in the birth of Samuel. Grace especially highlights Hannah's willingness to dedicate Samuel back to God, showing a faith rooted in surrender and trust. The hosts also focus on young Samuel learning to recognize the voice of the Lord, emphasizing the hopeful phrase “Samuel did not yet know the Lord.” They teach that many people feel forgotten or believe God has never spoken to them, but Samuel's story reminds us that God continues calling patiently and persistently until His children learn to recognize His voice. Throughout the episode, Dave and Grace return again and again to the reminder that God remembers, speaks, restores, and helps His people. From Ruth's loyalty, to Naomi's redemption, to Hannah's prayers, to Samuel hearing the Lord's voice, every story points to a God who does not give up on His children. The episode closes with Samuel building an “Ebenezer,” a memorial stone of help, as a reminder that God had answered and delivered them before. Together, these chapters become an invitation to remember the moments God has spoken, rescued, redeemed, and carried us through difficult seasons, even when His voice or His timing felt far away. Chapters: 00:00 INTRO 06:33 The theme of radical generosity 11:19 Visiting Rising Star in India 16:31 Understanding covenants of kindness 25:00 The role of a redeemer 30:50 Grieving dreams and finding hope 36:48 Boaz offers land redemption 41:20 Jesus' family tree and traits 44:20 Hannah's heartfelt prayer and promise 51:39 Feeling disconnected from spirituality 57:41 Boy's spiritual experience in Costa Rica 59:22 Listening for God's guidance 01:04:58 Reflecting on answered prayers Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

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Philippians 2:5-8 - "Obedient to the Point of Death"

Pastor Mike Impact Ministries

Play Episode Listen Later May 23, 2026 6:12

“He became obedient to the point of death,even the death of the cross.” Jesus'entire earthly life was marked by obedience. Hebrews 10:7 says: “Behold, Ihave come to do Your will, O my God.” From Bethlehem to Calvary, Jesuslived in perfect submission to the Father. In the Gospel of John Jesus made itvery clear that He did not do what He Himself wanted to do. He always did whatHis Father told Him to do. He went where His Father told Him to go, and Hespoke what His Father told Him to speak. It is very obvious that Jesus lived alife of submission to the Father. Where Adam disobeyed in a garden, Jesusobeyed in a garden. In Gethsemane, facing the horror of the cross, Jesusprayed: “Not My will, but Thine be done.” What obedience! Notice verse 8 says: “He became obedientto the point of death.” Obedience cost Him everything. Sometimeswe speak casually about obedience, but biblical obedience is often very costly.For Jesus, obedience meant: rejection, betrayal, false accusations, mocking, beatings,crucifixion, and ultimately death. Then Paul emphasizes: “Even the death ofthe cross.” Thecross was the most humiliating and shameful form of execution in the Romanworld. Roman citizens were generally exempt from crucifixion. It was reservedfor the worst criminals, slaves, and rebels. Victims were publicly stripped,mocked, and displayed in agony before the world. My friend, that is the deathJesus willingly obeyed unto—the death of the cross. Deuteronomy 21:23 declares:“Cursed is everyone who hangs on a tree.” Galatians 3:13 tells us: “Christhas redeemed us from the curse of the law, having become a curse for us.”Hebecame that curse for us by hanging on the cross. Jesusdid not merely die physically. He bore the wrath and judgment for our sins—thejudgment we deserved.Isaiah53:6 says: “The LORD has laid on Him the iniquity of us all.” 2Corinthians 5:21 says: “For God made Him who knew no sin to be sin for us,that we might become the righteousness of God in Him.” At the cross, Jesustook our place. He suffered the judgment we deserved so that we could receivethe forgiveness we did not deserve. My friend, this is the heart of the gospel. Remember,Jesus chose this. Matthew 26:53 says that He could have called twelve legionsof angels, but love held Him to the cross. The nails did not hold Him there. Itwas the love of God and the love of Christ that held Him on that cross when Hedied. What application does this have for you and metoday? First, we must realize that obedience always involves surrender. Youcannot follow Christ while insisting on your own way and your own will. Jesussaid in Luke 9:23: “If anyone desires to come after Me, let him deny himselfand take up his cross daily and follow Me.” Second, true obedience istested when it becomes costly. Anyone can obey when it is convenient. Obediencebecomes real when sacrifice is required. Maybe the sacrifice will involve: ourreputation, our comfort, our popularity, our financial security, our relationships,or our personal plans. When we come to Christ and choose to follow Him, it willcost us something. But nothing we surrender for Christ compares to what Hesurrendered for us! Thecross changes everything about how we view sacrifice. Paul later tells us inRomans 12:1:“Present your bodies a living sacrifice.” The Christian lifeis not about shallow, convenient Christianity. It is about cross-centereddiscipleship. But here is the wonderful truth: the cross is not the end. Sundaywas coming. Humiliation would give way to exaltation. Death would give way toresurrection. Tomorrow, in Philippians 2:9, we will see heaven's response toChrist's obedience: “Therefore God has highly exalted Him.” Godbless you and may you have a wonderful, wonderful day!

Seeking the prophesied King (Matthew 2:1-2, 6) KINGDOM SERIES Ep. 2 || Morning Mindset Christian Daily Devotional Bible Study and Prayer

Morning Mindset Daily Christian Devotional

Play Episode Listen Later May 22, 2026 6:32

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 2:1–2 - Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, [2] saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (ESV) Matthew 2:6 - (QUOTING MICAH 5:2) - “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com

He Was Deep in Voodoo and Almost Dies Until God Intervenes w/ Alex Cordero

We Need to Talk Podcast

Play Episode Listen Later May 22, 2026 175:26

Stay in touch W/ Alex Cordero Facebook https://www.facebook.com/share/1Fnauk...Instagram https://www.instagram.com/fsglexy?igs...Tik tok YouTube / @foreverservinggodministry Link Treehttps://linktr.ee/FsgLexy?utm_source=...https://www.tiktok.com/@fsglexy?_r=1&...Support Alex's Mission to Japan https://www.gofundme.com/f/help-suppo...Amazing church Global Hub every last Sun Mass deliverance 1:30pm 546 Treadwell Road. Bethlehem, GA 30620Support this Platform: We Need to TalkJoin this channel to get access to perks: / @weneed2talktv FIRE SESSIONS (LIVE PRAYER ONCE A MONTH) https://www.skool.com/we-need-to-comm...Financially Support this Podcast:$TheAzonwusPayPal: https://www.paypal.com/donate/?hosted...Zelle: fwdprodinc@gmail.com Social media: Wordsbyezekiel Weneed2tlkpodcastListen to all podcast episodes:Spotify: https://open.spotify.com/show/0TKwMpq...FREEDOM GUIDEhttps://preview.mailerlite.io/forms/2...Join Band of Brothers Men's Grouphttps://bandofbrothersintl.org/Book Us for an Event: http://www.wordsbyezekiel.com/bookeze...Merch: Wordsbyezekiel.com/shop Submit Your Story for a chance to feature - Email 5-10 min VIDEO LINK to: TheAzonwus@gmail.com

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Psalm 121: The Almighty Creator and Keeper of All

Sharper Iron from KFUO Radio

Play Episode Listen Later May 21, 2026 53:18

In this song of ascents, the Christian lifts his eyes toward the mountain of the house of the LORD, for that is the place where God has promised to dwell as the helper for all His people. The Christian then turns and speaks this reality to all who are joining him in worship to speak of the LORD's help. The LORD does not fall asleep on the job, but He constantly watches over His people. Day or night, the LORD keeps His people's lives safe from evil wherever they go. The LORD gives His people such safety eternally in the resurrection of the dead. Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Psalm 121. To learn more about Bethlehem and Redeemer Evangelical Lutheran Churches, visit belccrawford.org and relcharrison.org. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Great Light / Tim McCool / 5-10-26

jesus christ bethlehem baptist primitive great light pbc mccool

Play Episode Listen Later May 20, 2026

When someone is in darkness, light brings vision and hope. Jesus’ ministry was a “great light” in a very dark place. Not only from a spiritual standpoint, but the actual region into which Jesus carried out most of his public ministry, was known for great darkness. In this message, I look at the great Light …

1 Samuel 15-16, Psalm 88

Commuter Bible OT

Play Episode Listen Later May 19, 2026 17:36

The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can't destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul's place. 1 Samuel 15 - 1:02 . 1 Samuel 16 - 8:50 . Psalm 88 - 13:51 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

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Philippians 2:5-7 - "He Didn't Cling To His Rights"

Pastor Mike Impact Ministries

Play Episode Listen Later May 19, 2026 5:22

Let this mind be in youwhich was also in Christ Jesus, who, being in the form of God, did not considerit robbery to be equal with God, but made Himself of no reputation, taking theform of a bondservant, and coming in the likeness of men. Todaywe're looking at Philippians 2:6, where Paul wrote, “Who, being in the formof God, did not consider it robbery to be equal with God.” Yesterday inverse 5, we saw Paul's command: “Let this mind be in you.” We arelooking at the greatness of the One who perfectly lived that mind—that mindwhere “He did not cling to His own rights.” Today, we're talking about Christ'smind and the importance of understanding the deity of Jesus Christ. Thisis one of the clearest declarations of the deity of Jesus Christ in the Bible.The word “form” means the very essence and nature of something. Jesuswas not merely like God—He is God. Jesus never became God. He always was God. John1:1 says, “In the beginning was the Word, and the Word was with God, and theWord was God.” In verse 14, John said, “And the Word became flesh anddwelt among us,” speaking of Jesus Christ. Colossians1:15-17 declares that Jesus Christ created all things: “He is the image ofthe invisible God, the firstborn over all creation. For by Him all things werecreated that are in heaven and that are on earth, visible and invisible,whether thrones or dominions or principalities or powers. All things werecreated through Him and for Him. He is before all things, and in Him all thingsconsist.” What a powerful statement on the deity of Jesus Christ and Hiseternal being. Hebrews1:3 says, “The brightness of His glory and the express image of His person.”Jesus did not become God at Bethlehem or in the Virgin Mary. He was, andhas always been, eternally God the Son. Yet Paul says here that He “did notconsider it robbery to be equal with God.” The idea here is that Jesus did notselfishly cling to His divine privilege. Thinkabout it. The One who was worshiped by angels, the One seated in heavenlyglory, the Creator of the universe, willingly laid aside His rights to come andrescue sinners. Contrast that with Lucifer in Isaiah chapter 14, where we aretold that Lucifer said, “I will exalt my throne. I will be like the Most HighGod.”Pridesays, “I deserve more.”Pride says, “I want recognition.”Pride says, “I will promote myself.”ButJesus demonstrated just the opposite spirit. Adamand Eve grasped for equality with God in the garden. But Jesus, who already wasGod and possessed equality with God, released His privilege for our salvation. Oh,my friend, what humility. Here is the application for us today: What rights arewe clinging to?Theright to be appreciated.The right to be comforted.The right to always be understood.The right to win every argument.The right to have our preferences met. Myfriend, the mind of Jesus Christ says, “I will surrender my rights for the goodof others.” This is the heart of Christian maturity. In 1 Corinthians 10:24 weread, “Let no one seek his own, but each one the well-being of others.” Imaginewhat would happen if, in our homes, husbands and wives stopped fighting forpersonal rights and started serving one another. Imagine churches filled withbelievers saying, “How can I help?” instead of, “How can I be recognized?” Oh,my friend, this is the mind of Christ. Humility is not weakness. It is strengthunder control. Jesus could have remained in His heavenly glory, but love movedHim toward the cross. We must continually remind ourselves to examine any areaof our hearts where pride has taken root. Then, consciously surrender that areato Jesus Christ.Maybelet someone else have the last word today.Maybe give up recognition.Maybe quietly serve without needing any praise. Thatis Christlike thinking. May God help us to have this mind which was also inChrist Jesus. Godbless you and may you have a wonderful, wonderful day!

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5.27 Knox Brown • Reading • “”All Protestants Go to Hell”: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem”

Christ Over All

Play Episode Listen Later May 18, 2026 21:46

ABOUT THE EPISODEMany Christians assume that Eastern Orthodoxy does not deny the gospel like Roman Catholicism did at the Council of Trent (1545–1563). But the Eastern Orthodox Synod of Jerusalem (1672) has some very fiery words about Protestants.SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

“Salt & Light” | CHURCH UNBRANDED - Week 5 | May 17th, 2026

Play Episode Listen Later May 18, 2026 40:26

In Week 5 of our Church Unbranded series, Pastor Matt Piland dives into one of the most famous passages in the entire Sermon on the Mount: Matthew 5:13-16. Jesus doesn't tell His disciples to try to become salt and light; He makes definitive identity statements: "You ARE the salt of the earth” and You ARE the light of the world." In this challenging message, Pastor Matt confronts our natural impulse to build our own little territorial kingdoms where we try to remain king, inviting us instead to step out into a decaying and dark society to quietly preserve, heal, and reflect the glory of our Heavenly Father.

Would You Want to Be Jesus? / Luke Hagler / 5-10-26

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Play Episode Listen Later May 18, 2026

It is not unusual for a child to fantasize about being a superhero. The idea of flying or having super strength appeals to the imagination. Have you ever thought about what it would have been like to be Jesus? To have the ability to heal the sick, raise the dead, walk on water, and turn …

The Bethlehem Project: Democrats battle over their party's future

FT News Briefing

Play Episode Listen Later May 17, 2026 23:22

Democrats are looking for a bit of a rebrand after losing the White House and both houses of Congress in 2024. They have an opportunity this November to test out some new types of candidates. In a critical swing district in Pennsylvania, the party establishment has coalesced around a progressive, blue-collar candidate named Bob Brooks. The other frontrunner in the race, Ryan Crosswell, represents a very different vision for winning over swing voters. He's a former Republican and former federal prosecutor who's more centrist. Host Sonja Hutson travels to Bethlehem, Pennsylvania, to interview the candidates and ask party activists where they fall in the electability debate. Listen to all episodes of The Bethlehem Project here. Mentioned in this podcast:Dousing the DC ‘dumpster fire': Democrats battle over party's futureThe Bethlehem Project is hosted and produced by Sonja Hutson and edited by Marc Filippino. The show was mixed by Sam Giovinco. Lauren Fedor contributed reporting. Our executive producer is Topher Forhecz. Special thanks to Pierre Nicholson. Hosted on Acast. See acast.com/privacy for more information.

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Where Have You Encountered the Presence of God? | Rise Up Day 89

All Saints Parish - Sunday Homilies Podcast

Play Episode Listen Later May 17, 2026 3:56

Where have you encountered the presence of God? In today's Rise Up reflection, Fr. Jonathan Meyer invites us to reflect on the places, people, and moments where God became deeply real to us. The presence of Jesus matters. From Bethlehem… to the Cross… to the empty tomb… to the Eucharist… God continually makes Himself present to us. Today, take time to reflect: ➡️ Where have I encountered God's presence? ➡️ Who helped lead me there? ➡️ What did that experience feel like? Maybe it was: ✝️ at Mass

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God is Love - 1-3 John: Letters of Gospel Assurance

King's Chapel Sermon Podcast

Play Episode Listen Later May 17, 2026 47:09

[ 1 John 4: 7-16 ] Part 16 of "1-3 John: Letters of Gospel Assurance"

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Donald Trump's China summit with Xi Jinping

From Our Own Correspondent Podcast

Play Episode Listen Later May 16, 2026 28:19

Kate Adie introduces stories on President Trump's visit to China, the Palestine marathon, the Venice Biennale boycott, a young woman's search for her mother in India, and living in the fast lane with Sierra Leone's First Lady.Laura Bicker has been in Beijing where military parades, red carpets and singing choirs of children greeted Donald Trump as he arrived for talks with President Xi. So what progress was made in China-US relations after a frosty period?Wyre Davies has been in Bethlehem watching on as runners from around the world took part in the 10th Palestine Marathon - a burst of positivity after the race was postponed amid the war between Hamas and Israel, following the October 2023 attacks.The Venice Biennale and the Eurovision song contest were both founded with the intention of bringing nations together through art - but Kirsty Lang finds, upon visiting Venice, an art festival swept up in a clash with global politics.In the Indian state of Maharashtra, Tanya Datta travels with a young woman in search of her birth-mother after she was adopted by a French family and grew up in France. As she goes to the place of her birth, she finds an unexpected connection.And Megha Mohan recounts a hair-raising journey travelling in the motorcade of Sierra Leone's first lady, Fatima Bio - en route to interview her in the Presidential Palace.Series Producer: Serena Tarling Production Coordinators: Katie Morrison & Sophie Hill Editor: Richard Fenton-Smith

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Nativity: No Room

christmas jesus christ bible gospel pray bethlehem nativity no room

Play Episode Listen Later May 16, 2026 16:44

Welcome to the Christmas series! As the weary couple arrives in Bethlehem, there is no family or friends willing to help them. Everywhere they turn, they are turned away. They must find shelter quick… Mary is feeling the pangs of labor… Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Consider One Another / Tim McCool / 5-3-26

bethlehem baptist primitive pbc mccool

Play Episode Listen Later May 15, 2026

It is easy to provoke people to anger or to provoke someone to become upset. But is altogether another activity to provoke others to love and to good works. In this message in the one anothering series, I look at this important subject. 05.03.26.Consider.One.Another.Tim.McCool

Nativity: The Road to Bethlehem III

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Play Episode Listen Later May 15, 2026 17:42

Welcome to the Christmas series! Joseph and Mary are almost to Bethlehem, but a storm has come to knock them off course. They endure a near-death experience to finally arrive where they are meant to be. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Hands of Jesus / Luke Hagler / 5-3-26

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Play Episode Listen Later May 14, 2026

Whether it’s painting the Sistine Chapel, carving the faces of Mount Rushmore, or playing the piano, the hands of men are capable of incredible things. As impressive as they are, men’s hands can’t touch what the hands of Christ did. From the healing touch given to the leper, to holding our eternal salvation secure, truly …

Nativity: The Road to Bethlehem II

christmas jesus christ bible gospel pray bethlehem nativity

Play Episode Listen Later May 14, 2026 15:32

Welcome to the Christmas series! Joseph reels in hurt, anger, and confusion. Joseph and Mary have been robbed of everything. They continue their journey, losing hope and patience with each other. What will bring them back to each other? Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

“Family of God” | CHURCH UNBRANDED - Week 4 | May 10th, 2026

Play Episode Listen Later May 13, 2026 44:28

In Week 4 of our Church Unbranded series, Lead Pastor Jason Britt delivers a special Mother's Day message focusing on one of the most powerful identities we possess: being part of the Family of God. While "family" can be a complicated word for many, the gospel offers a new lineage that isn't based on genetics or willpower, but on the grace of Jesus Christ. To follow Christ is to move from being a stranger to being a child with full legal standing, an inheritance, and a massive group of brothers and sisters.

Nativity: The Road to Bethlehem I

christmas jesus christ bible gospel pray bethlehem nativity

Play Episode Listen Later May 13, 2026 18:56

Welcome to the Christmas series! Joseph and Mary embark on a treacherous journey to Bethlehem. Joseph struggles to keep up his strength, and Mary makes a mistake that may cost them the entire journey. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nativity: The Decree

Lehigh Valley with Love Podcast

Play Episode Listen Later May 12, 2026 17:39

Welcome to the Christmas series! Caesar's decree for a nationwide census couldn't come at a worse time for Mary and Joseph. But perhaps this journey to Bethlehem is exactly what God planned all along. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

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Todd Albright on Country Blues, Twelve-String Guitar, and Godfrey Daniels

Play Episode Listen Later May 12, 2026 21:58

Get More at LVwithLOVE.com! Country blues guitarist and vocalist Todd Albright joins the Lehigh Valley with Love Podcast ahead of his Saturday, May 16 performance at Godfrey Daniels in Bethlehem. Todd is a Detroit-based twelve-string guitar player rooted in the pre-war blues tradition, drawing from artists including Blind Willie McTell, Blind Lemon Jefferson, Leadbelly, Mississippi John Hurt, Reverend Gary Davis, and others. In this conversation, we talk about what draws him to early folk and blues music, why the twelve-string guitar became such an important part of his sound, and how he approaches songs with deep history behind them. Todd also talks about country blues as foundational American music, the connection between ragtime, folk, and blues traditions, and what audiences can expect in the intimate listening room setting at Godfrey Daniels. Todd Albright performs Saturday, May 16, 2026 at 8 p.m. at Godfrey Daniels in Bethlehem, with guest Arthur Terembula opening the night. More information and tickets: https://godfreydaniels.org/event/todd-albright-may-16-2026/ Sign up for our Newsletter! Thank you to our Partners! WDIY 88.1 FM Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Molly’s Irish Grille & Sports Pub Banko Beverage Company Advertisement Advertisement Email your news release to info@lehighvalleywithlovemedia.com Subscribe to our email list

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What Jesus Said about the Word / Lic. Jonah Lowrance / 5-2-26

Play Episode Listen Later May 11, 2026

Here is the first message from our recent annual meeting. Lic. Jonah Lowrance shares a wonderful opening message at the meeting. We can say what we think about God’s word and although it may be true, it might not carry a lot of weight. But in this sermon, Brother Jonah shares what Jesus Himself said …

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The Lord God Omnipotent Reigneth / Michael Hattaway / 5-2-26

Play Episode Listen Later May 11, 2026

In the final message of the day, Elder Michael Hattaway preaches from Revelation 19, focusing on the truth that is proclaimed in heaven – The Lord God omnipotent reigneth. 05.02.26.Msg.4.The.Lord.God.Omnipotent.Reigneth.Michael.Hattaway

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Paul's Final Letter / Jonah Lowrance / 5-2-26

Play Episode Listen Later May 11, 2026

In the afternoon service of the annual meeting, Brother Jonah Lowrance presents a message from Paul’s final letter, written before he died. 05.02.26.Msg.3.Pauls.Final.Letter.Jonah.Lowrance

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Two Questions Jesus Asked / Michael Hattaway / 5-2-26