Podcasts about only begotten son

Today's Topics: 1) Gospel - John 3:16-21 - God so loved the world that He gave His only-begotten Son, so that everyone who believes in Him might not perish but might have eternal life. For God did not send His Son into the world to condemn the world, but that the world might be saved through Him. Whoever believes in Him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the Name of the Only-Begotten Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. Memorial of Saint Pius V, Pope, Religious Saint Pius, pray for us! Bishop Sheen quote of the day 2) "Conclave" explained: What it is and how it works https://www.catholicnewsagency.com/news/263727/conclave-how-a-new-pope-is-chosen 3, 4) Dr. Josef Seifert calls for an investigation of Francis' "heresies" ahead of conclave https://www.lifesitenews.com/news/dr-josef-seifert-calls-for-investigation-of-francis-heresies-ahead-of-conclave/

Send us a messageAs the Antichrist's “One World Religion” continues to be fashioned in “One World Governmental and Economic Empire” cooperation, the deceptions of the enemy are also working hand in hand to make their mark against the Truth of God's Word.One of his most strategic maneuvers involves the “Christ Consciousness” counterfeiting of the true Jesus of the Holy Scriptures which denies Who He really is; for the balance on which mankind's Eternal Life or death destiny is held depends on the true knowledge of Jesus Christ, the Only Begotten Son of God and the Great I AM – for He alone is the Glorious Risen Savior of the world – and the only Way unto Salvation's Eternal Life, in reconciliation oneness with the Father in Heaven.That is why by knowing the Holy Scriptures in Truth and only by the interpretation of the Holy Spirit Himself, will mankind be assured the true knowledge of the genuine “Christ” and His Glorious Salvation Power that alone will set man free from sin's death and all of the power of the evil one.Support the showVisit our website: https://agapelightministries.com/

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

All Praises to the Most HIGH,in the name of his Only Begotten Son who thr world calls Jesus Christ. Hibn: anewsongissung@protonmail.com Donations:$anewsongissung

Christians have been chosen from eternity to be part of God's everlasting family.1. Through the Only-Begotten Son2. Like the Only-Begotten SonTime:AfternoonMinister:Rev. J. VanSpronsenTexts:Heidelberg Catechism: Lord's Day 13John 1:1–18

A few of Yahshua's [Jesus's Hebrew name], God's Only Begotten Son as spoken in English. Reader Laverna Spain.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-of-a-mustard-seed-messages-of-faith-through-challenges--4257220/support.

Greg answers questions about how we know God is real, when seeking God intellectually becomes a hindrance, what the Bible means when it says Jesus is “begotten,” whether the testing of Abraham was capricious and cruel, and the need for God to ground our rights.   Topics: In light of Greek mythology and evolution, how do we know the God of the Bible is real?(02:00) When do you think seeking to know God intellectually becomes more of a hindrance than a help? (13:00) What does the Bible mean when it says Jesus is the “firstborn” or “begotten”? (29:00) Can you explain the testing of Abraham in Genesis 22 so that it doesn't seem so cruel and capricious to me? (44:00) How would you respond to an atheist who said we can't have God-given rights because God doesn't exist? (53:00) Mentioned on the Show:  Submit a question on the Open Mic Line The Valley of Vision: A Collection of Puritan Prayers & Devotions Related Links: Apologetics Aren't Enough to Connect You with a Person by Amy Hall What Does It Mean That Jesus Is God's Only Begotten Son? by Tim Barnett #STRask: A God Who Told Me to Kill My Son Would Not Be the God for Me

I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation He came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake He was crucified under Pontius Pilate, He suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and His kingdom will have no end.

Only Begotten Son

Psalm 22 is a prophecy ordained by God and explains in great detail the death of his Only Begotten Son for the sins of the world. The post Christ Forsaken by God So We Could Be Eternally Welcomed by God appeared first on Two Journeys.

Psalm 22 is a prophecy ordained by God and explains in great detail the death of his Only Begotten Son for the sins of the world. - SERMON TRANSCRIPT COMING SOON-

Psalm 22 is a prophecy ordained by God and explains in great detail the death of his Only Begotten Son for the sins of the world. The post Christ Forsaken by God So We Could Be Eternally Welcomed by God appeared first on Two Journeys.

Psalm 22 is a prophecy ordained by God and explains in great detail the death of his Only Begotten Son for the sins of the world. The post Christ Forsaken by God So We Could Be Eternally Welcomed by God appeared first on Two Journeys.

Psalm 22 is a prophecy ordained by God and explains in great detail the death of his Only Begotten Son for the sins of the world. The post Christ Forsaken by God So We Could Be Eternally Welcomed by God appeared first on Two Journeys.

The Resurrection of Jesus Christ and Song, Alleluia. ACU Sunday Series. Watch the video at- https://youtu.be/OlQcl_CWops?si=yPEAHeiCWXYaxzdJ General Conference 505K subscribers 20,875 views Apr 6, 2014 Todd Christofferson - Jesus of Nazareth is the resurrected Redeemer, and I testify of all that follows from the fact of His Resurrection. - April 2014 General Conference https://www.churchofjesuschrist.org/s... Key moments Ministry of the Risen Lord 4:58 Significance of the Resurrection 9:08 Did the Lord in Reality Die and Rise Again 13:18 Text of speech: The Resurrection of Jesus Christ By Elder D. Todd Christofferson Of the Quorum of the Twelve Apostles Jesus of Nazareth is the resurrected Redeemer, and I testify of all that follows from the fact of His Resurrection. A crushing sense of defeat and despair enveloped His disciples as Jesus suffered and died on the cross and His body was placed lifeless in the tomb. Despite what the Savior had repeatedly said of His death and subsequent rising again, they had not understood. The dark afternoon of His Crucifixion, however, was soon followed by the joyous morning of His Resurrection. But that joy came only as the disciples became eyewitnesses of the Resurrection, for even the declaration of angels that He had risen was at first incomprehensible—it was something so totally unprecedented. Mary Magdalene and a few other faithful women came early to the Savior's tomb that Sunday morning, bringing spices and ointments to complete the anointing begun when the Lord's body was hastily laid in the sepulchre before the approaching Sabbath. On this morning of mornings, they were greeted by an open sepulchre, the covering stone having been rolled away, and two angels who declared: “Why seek ye the living among the dead? “He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, “Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.”1 “Come, see the place where the Lord lay. “And go quickly, and tell his disciples that he is risen from the dead.”2 As bidden by the angels, Mary Magdalene looked into the tomb, but it seems that all that registered in her mind was that the body of the Lord was gone. She hurried to report to the Apostles and, finding Peter and John, said to them, “They have taken away the Lord out of the sepulchre, and we know not where they have laid him.”3 Peter and John ran to the place and verified that indeed the tomb was empty, seeing “the linen clothes lying … and the napkin, that was about his head, … wrapped together in a place by itself.”4 John apparently was the first to comprehend the magnificent message of resurrection. He writes that “he saw, and believed,” whereas the others to that point “knew not the scripture, that [Jesus] must rise again from the dead.”5 Peter and John left, but Mary remained behind, still in mourning. In the meantime the angels had returned and tenderly asked her, “Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.”6 At that moment the resurrected Savior, now standing behind her, spoke, “Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.”7 Elder James E. Talmage wrote: “It was Jesus to whom she spake, her beloved Lord, though she knew it not. One word from His living lips changed her agonized grief into ecstatic joy. ‘Jesus saith unto her, Mary.' The voice, the tone, the tender accent she had heard and loved in the earlier days lifted her from the despairing depths into which she had sunk. She turned, and saw the Lord. In a transport of joy she reached out her arms to embrace Him, uttering only the endearing and worshipful word, ‘Rabboni,' meaning My beloved Master.”8 And so this blessed woman became the first mortal to see and speak to the resurrected Christ. Later that same day He appeared to Peter in or near Jerusalem;9 to two disciples on the road to Emmaus;10 and in the evening to 10 of the Apostles and others, appearing suddenly in their midst, saying, “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.”11 Then to further convince them “while they yet believed not for joy, and wondered,”12 He ate broiled fish and honeycomb before them.13 Later He instructed them, “Ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.”14 Beyond these confirmed witnesses in Jerusalem, we have the incomparable ministry of the risen Lord to ancient inhabitants of the Western Hemisphere. In the land Bountiful, He descended from heaven and invited the assembled throng, some 2,500, to come forward one by one until they had all gone forth, thrusting their hands into His side and feeling the prints of the nails in His hands and in His feet.15 “And when they had all gone forth and had witnessed for themselves, they did cry out with one accord, saying: “Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him.”16 Christ's Resurrection shows that His existence is independent and everlasting. “For as the Father hath life in himself; so hath he given to the Son to have life in himself.”17 Jesus said: “Therefore doth my Father love me, because I lay down my life, that I might take it again. “No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.”18 The Savior is not dependent on food or water or oxygen or any other substance or power or person for life. Both as Jehovah and Messiah, He is the great I Am, the self-existing God.19 He simply is and ever will be. By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged. We can have ultimate trust and confidence in His power to overcome all else and grant us everlasting life. “For since by man came death, by man came also the resurrection of the dead. “For as in Adam all die, even so in Christ shall all be made alive.”20 In the words of Elder Neal A. Maxwell: “Christ's victory over death ended the human predicament. Now there are only personal predicaments, and from these too we may be rescued by following the teachings of him who rescued us from general extinction.”21 Having satisfied the demands of justice, Christ now steps into the place of justice; or we might say He is justice, just as He is love.22 Likewise, besides being a “perfect, just God,” He is a perfect, merciful God.23 Thus, the Savior makes all things right. No injustice in mortality is permanent, even death, for He restores life again. No injury, disability, betrayal, or abuse goes uncompensated in the end because of His ultimate justice and mercy. By the same token, we are all accountable to Him for our lives, our choices, and our actions, even our thoughts. Because He redeemed us from the Fall, our lives are in reality His. He declared: “Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me. “And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works.”24 Consider for a moment the significance of the Resurrection in resolving once and for all the true identity of Jesus of Nazareth and the great philosophical contests and questions of life. If Jesus was in fact literally resurrected, it necessarily follows that He is a divine being. No mere mortal has the power in himself to come to life again after dying. Because He was resurrected, Jesus cannot have been only a carpenter, a teacher, a rabbi, or a prophet. Because He was resurrected, Jesus had to have been a God, even the Only Begotten Son of the Father. Therefore, what He taught is true; God cannot lie.25 Therefore, He was the Creator of the earth, as He said.26 Therefore, heaven and hell are real, as He taught.27 Therefore, there is a world of spirits, which He visited after His death.28 Therefore, He will come again, as the angels said,29 and “reign personally upon the earth.”30 Therefore, there is a resurrection and a final judgment for all.31 Given the reality of the Resurrection of Christ, doubts about the omnipotence, omniscience, and benevolence of God the Father—who gave His Only Begotten Son for the redemption of the world—are groundless. Doubts about the meaning and purpose of life are unfounded. Jesus Christ is in fact the only name or way by which salvation can come to mankind. The grace of Christ is real, affording both forgiveness and cleansing to the repentant sinner. Faith truly is more than imagination or psychological invention. There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him. Given the reality of the Resurrection of Christ, repentance of any violation of His law and commandments is both possible and urgent. The Savior's miracles were real, as is His promise to His disciples that they might do the same and even greater works.32 His priesthood is necessarily a real power that “administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.”33 Given the reality of the Resurrection of Christ, death is not our end, and though “skin worms destroy [our bodies], yet in [our] flesh shall [we] see God.”34 President Thomas S. Monson tells of a Robert Blatchford who, 100 years ago “in his book God and My Neighbor, attacked with vigor accepted Christian beliefs, such as God, Christ, prayer, and immortality. He boldly asserted, ‘I claim to have proved everything I set out to prove so fully and decisively that no Christian, however great or able he may be, can answer my arguments or shake my case.' He surrounded himself with a wall of skepticism. Then a surprising thing happened. His wall suddenly crumbled to dust. … Slowly he began to feel his way back to the faith he had scorned and ridiculed. What had caused this profound change in his outlook? His wife [had] died. With a broken heart, he went into the room where lay all that was mortal of her. He looked again at the face he loved so well. Coming out, he said to a friend: ‘It is she, and yet it is not she. Everything is changed. Something that was there before is taken away. She is not the same. What can be gone if it be not the soul?'”35 Did the Lord in reality die and rise again? Yes. “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”36 As the prophesied birth of Jesus drew near, there were those among the ancient Nephite and Lamanite peoples who believed, though most doubted. In due course, the sign of His birth arrived—a day and a night and a day without darkness—and all knew.37 Even so today, some believe in the literal Resurrection of Christ, and many doubt or disbelieve. But some know. In due course, all will see and all will know; indeed, “every knee shall bow, and every tongue confess before him.”38 Until then, I believe the many witnesses of the Savior's Resurrection whose experiences and testimonies are found in the New Testament—Peter and his companions of the Twelve and dear, pure Mary of Magdala, among others. I believe the testimonies found in the Book of Mormon—of Nephi the Apostle with the unnamed multitude in the land Bountiful, among others. And I believe the testimony of Joseph Smith and Sidney Rigdon who, after many other testimonies, proclaimed the great witness of this last dispensation “that he lives! For we saw him.”39 Under the glance of His all-seeing eye, I stand myself as a witness that Jesus of Nazareth is the resurrected Redeemer, and I testify of all that follows from the fact of His Resurrection. May you receive the conviction and comfort of that same witness, I pray in the name of Jesus Christ, amen.   Alleluia. The Tabernacle Choir Watch this beautiful video at- https://www.youtube.com/watch?v=PWZ6VfLwbiQ The Tabernacle Choir at Temple Square 791K subscribers 841,369 views Mar 19, 2013 Purchase "Alleluia" from the album "Men of the Mormon Tabernacle Choir": Amazon: http://amzn.to/RMCcdl iTunes: http://bit.ly/QJzncQ Deseret Book: http://bit.ly/SWATeq LDS Store: http://bit.ly/T5LmpR The Tabernacle Choir and Orchestra at Temple Square perform Mack Wilberg's arrangement of "Alleluia" by Guilio Caccini. Episode 4351. Aired February 3, 2013 The Tabernacle Choir at Temple Square 791K subscribers   ----------------------------------------------------------------------------------------------    For Come Follow Me lesson manual and materials visit- Come, Follow Me For Individuals and Families: New Testament 2023 https://www.churchofjesuschrist.org/manual/come-follow-me/2023?lang=eng     For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   Subscribe to The Church of Jesus Christ of Latter-day Saints for the latest videos: http://bit.ly/1M0iPwY Facebook: https://www.facebook.com/churchofjesu... Twitter: @Ch_JesusChrist Instagram: https://www.instagram.com/ChurchOfJes... Website: ChurchOfJesusChrist.org The Church of Jesus Christ of Latter-day Saints   BYUEducationWeek   Get a Free Book of Mormon | ComeUntoChrist Church of Jesus Christ https://www.churchofjesuschrist.org › requests › free-...   The Book of Mormon brings you closer to Jesus. Click to download a free digital copy of the Book of Mormon and learn about it with online missionaries.   -------------------------------------------------------------------------- For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth.   For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.     ACU Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------

2:43 - Is there any significance to the Hebrew lettering for the word truth? / Can you answer the idea that Mary is Queen of Heaven? / 13:43 - What does it mean that Jesus is "the Only Begotten Son"? / Can you help me with John 14:15? / 24:33 - Prayer for pain in feet. / 29:42 - Why isn't the U.S. in Revelation? / 46:11 - What is Progressive Covenantalism? / 52:39 - Are the Gentiles under the New Covenant?

Dr. Robert L. Millet. Come Follow Me Lesson Series. ACU Sunday Series.     John 2-4 Part 1 • Dr. Robert L. Millet • Feb. 6 - Feb. 12 • Come Follow Me followHIM Podcast 82.5K subscribers 92,419 views Premiered Feb 1, 2023 New Testament What do Jesus's miracles teach us about Him? Dr. Robert Millet explores the first miracles recorded in the Gospel of John including Jesus turning water to wine, Him healing the nobleman's son, and Jesus meeting the Samaritan woman. Part 1–Dr. Robert Millet 01:05 Introduction of Dr. Robert Millet 03:05 What is unique in John 05:29 John 2-Marriage at Cana 08:15 Jesus calling his mother, “Woman” 11:08 Water to win 14:28 Why this miracle first 17:02 Wine or grape juice 21:05 When this Gospel was written 24:09 Nicodemus comes to Jesus at night 28:30 Joseph Smith story about Daniell Tyler and baptism 31:29 Dr. Millet shares personal experience working with Evangelical friends 37:34 We cannot manufacture spiritual experiences 39:25 Mother Teresa story and Dr. Millet shares a story about a health challenge 44:18 Nicodemus asks about the spirit and authority 46:50 “Only Begotten Son” or “One and Only son 48:41 Condemn and Light & Truth 53:01 Jesus authorized others to baptize 58:36 End of Part 1–Dr. Robert Millet   Part 2- John 2-4  • Dr. Robert L. Millet • Feb. 6 - Feb. 12 • Come Follow Me Watch this episode at- https://youtu.be/LgbuWfqXEQY?si=1xnZGwqtN8yVUi_o   followHIM Podcast 82.5K subscribers 65,350 views Premiered Feb 1, 2023 New Testament Dr. Robert Millet continues to examine the baptism of Jesus and the importance of following the path Jesus establishes. Dr. Millet bears testimony of the power of the love of Jesus Christ. Part II– Dr. Robert Millet 00:07 Don't spiritually eclipse Jesus 01:55 Jesus and the woman at the well 03:10 Samaritans 06:02 Jesus offers Living Water 10:53 Jesus is telling her he is the Messiah 11:43 Literary critical historical studies of the Bible 15:23 Jesus was the Messiah 16:23 The woman at the well tells everyone about Jesus 18:19 Jews didn't travel through Samaria but Jesus loved much 21:40 Jesus heals a nobleman's son and Dr. Millet shares a personal story 25:38 N.T. Wright story about his birth certificate 29:38 Dr. Millet shares a story about he and his wife 33:11 Dr. Millet shares a story about a young woman wanting an Alma experience 36:18 Dr. Millet bears testimony of Jesus Christ and His love 44:16 Dr. Millet shares a story about visiting a chapel from his youth 48:46 End of Part II–Dr. Robert Millet   For Come Follow Me lesson manual and materials visit- Come, Follow Me For Individuals and Families: New Testament 2023 https://www.churchofjesuschrist.org/manual/come-follow-me/2023?lang=eng     For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   Subscribe to The Church of Jesus Christ of Latter-day Saints for the latest videos: http://bit.ly/1M0iPwY Facebook: https://www.facebook.com/churchofjesu... Twitter: @Ch_JesusChrist Instagram: https://www.instagram.com/ChurchOfJes... Website: ChurchOfJesusChrist.org The Church of Jesus Christ of Latter-day Saints   BYUEducationWeek   Get a Free Book of Mormon | ComeUntoChrist Church of Jesus Christ https://www.churchofjesuschrist.org › requests › free-...   The Book of Mormon brings you closer to Jesus. Click to download a free digital copy of the Book of Mormon and learn about it with online missionaries.   -------------------------------------------------------------------------- For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth.   For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.       ACU Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------

The Nazareth to Nicaea podcast discusses the historical Jesus, the Christ of Faith, and everything in between. We look at the many texts and traditions, the stories and artifacts, the heroes and heretics of the christological controversies. We cover the debates, the doubts, and the dissenters about all things related to Jesus and the early church. In this episode, Dr. Mike Bird explains the meaning of Jesus as "God's only-begotten Son" and the "eternal generation of the Son." Why is Jesus begotten of the Father? (00:33)  Objections to eternal generation (01:11) Why the church used "begotten" language of the Son (06:19) Begottenness as metaphor (11:52) Begottenness as biblical (14:00) Conclusion (16:26) Further Reading: Gerald Bray, “The Unbegotten Father of the Only-Begotten Son,” The Global Anglican 137.2 (2023): 124-39. John Anthony McGuckin, We Believe in One Lord Jesus Christ (ed. Gerald Bray; ACCD; Downers Grove, IL: InterVarsity, 2009). Fred Sanders & Scott Swain (eds.), Retrieving Eternal Generation (Grand Rapids, MI: Zondervan, 2017). Michael F. Bird and Scott Harrower (eds.), Trinity without Hierarchy: Reclaiming Nicene Orthodoxy in Evangelical Theology (Grand Rapids, MI: Kregel, 2019). Otherwise, keep up with Mike on: Twitter: @mbird12 Blog: michaelfbird.substack.com 

Questions featured in this episode: Q 79. What is the Good News for humanity?Q 81. What is the meaning of the name “Jesus”?Q 82. Why is Jesus called “Christ”?Q 83. In what sense is Jesus the Only Begotten Son of God?Q 84. What is the meaning of the title “Lord”?Q 85. Why did the Son of God become man?Q 86. What does the word “Incarnation” mean?Q 87. In what way is Jesus Christ true God and true man?Q 88. What does the Council of Chalcedon (in the year 451) teach in this regard?Jack Blanch and James Donald Forbes McCann are delighted to present The Catechast, an adventure through The Compendium of the Catechism of the Catholic Church (2005). It is sort of like The Catechism in a Year (with Fr. Mike Schmitz), only by two unattractive laymen who drink and smoke and swear and commit accidental heresy. Hosted on Acast. See acast.com/privacy for more information.

IntroductionWelcome back to Good Distinctions! Before we begin, I want to invite you to consider contributing financially to Good Distinctions. Good distinctions are the spice of life, and Teresa and I are enjoying producing content, finding good distinctions, igniting conversation, and inviting you all to do likewise! In order to continue, we need your help. Consider becoming a paid subscriber and show your support for as little as $5/month by clicking subscribe at gooddistinctions.comIn today's episode, we will take a quick walk through the Nicene Creed to examine what Catholics believe! Of course, the Catechism of the Catholic Church does a much better job than I will do here. And there are books that provide an even deeper dive. My goal here is to provide a 30,000 foot view of the Nicene Creed, the Symbol of Faith. The Creed has been referred to from ancient times as a Symbolon. The Greek word Symbolon means to “throw together” - the Creeds, as Symbols of Faith - draw the followers of Christ together in like belief. Scott Hahn, in his book on the Creed, refers to the recitation of the Nicene Creed at Holy Mass during the Liturgy of the Word as analogous to receiving Holy Communion during the Liturgy of the Eucharist. In our public recitation of belief, we identify ourselves boldly as Christians in union with those around us and all those who have come before. The Niceno-Constantinopolitan CreedThe Nicene Creed, technically called the Niceno-Constantinopolitan Creed, is professed every Sunday at Mass in the Latin Rite of the Catholic Church. In the Eastern Rites of the Catholic Church and in our separated Orthodox brethren, this same Creed is professed in its original formulation.The only difference between the Creed of the East and West is the later addition of the phrase “and the Son” to the paragraph on the procession of the Holy Spirit. Unfortunately, this disagreement has caused great difficulty and division between Eastern and Western Christianity.The Nicene Creed arose from the first two ecumenical councils of the Church. The first ecumenical council is the First Council of Nicaea in 325 A.D. and the second is the Council of Constantinople in 381 A.D. This Creed is ancient and it has preserved the faithful from a variety of heresies for over 1,600 years. To understand it is to understand what we believe as Catholics.Walking through the CreedLet's take a quick walk through the Creed and try to understand it a bit more in depth. Of course, each word in the phrase is packed with meaning and endless depth. Truly, the reality of our Faith is that we are diving into the mysteries of an infinite God. So, there is always more to learn.Paragraph 1 – God the FatherI believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.We believe in one God in three Persons. We do not believe in three gods. Our one God is not only our king and Lord, He is our Heavenly Father. We are His adopted son or daughter through Baptism. He created everything that we can see, but He also created all the things that we cannot see. For example, we believe in the angels, in our own souls, and in demons. God is Lord over all of it and has all might. Even though He is tremendously powerful, our God and Father draws us into a relationship with Him and invites us to share eternal blessedness in another invisible reality: Heaven.Paragraph 2 – The Lord JesusI believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven,The Second Person of the Blessed Trinity is the Word of God, the Son of God. This Word of God, Jesus Christ, proceeds from the Father. He was “born” and “begotten” but not made. This is a mystery that is very difficult to understand. Much ink has been spilled in theology on how Jesus can be both God and man. In other words, Jesus is fully God and He is eternal, just as the Father is eternal. This paragraph emphasizes that there is one God but the Father is nonetheless distinct as a Person from the Person of the Son. Though distinct Persons, these Persons share in the one metaphysical “substance” of the Godhead. This is what the word “consubstantial” means - the Son being of one substance with the Father. In others, the Person of the Son and the Person of the Father share in the one, same Divine Nature. The Council Fathers went to great lengths to combat the Arian heresy which claimed that Jesus was created and was not truly God. We believe that Jesus is fully God and fully man. As the Word of God, He has existed forever and will always exist. He proceeds from the Father as God from God and Light from Light, true God from true God. I will go into more detail on this in the fifth paragraph on the Holy Spirit.There is also the realization that it is through the Word of God that all things were made. God reveals to us in Genesis God speaks in order to create. He says, “Let there be light.” And there was light. Jesus Christ, the Word of God, was sent on a mission by the Father to come down from heaven in order to redeem humanity and offer us salvation.Paragraph 3 – The Incarnation and The Virgin Maryand by the Holy Spirit was incarnate of the Virgin Mary, and became man.By the free choice of Mary, our Mother, and by the power of the Holy Spirit, the Word of God took on flesh. Jesus Christ, the uncreated Word through which all things were made, condescended to share in our humanity. The almighty God emptied Himself and took on the form of a slave, to use the language of St. Paul.In the Latin Rite, there is a tradition of bowing during this paragraph in honor of the Incarnation. During the Liturgies for Christmas and the Feast of the Annunciation, we kneel down during this phrase when we recite the Creed. In the Roman Missal of 1962 and before, this practice of kneeling happens at every single Mass during the Last Gospel when the phrase “the Word was made flesh and dwelt among us” from John chapter 1 is uttered. If you have attended the Latin Mass, then you will be familiar with hearing the words “et Verbum caro factum est” and genuflecting.  The Incarnation is literally the “enfleshment” of Jesus; it is what we celebrate at Christmas. This paragraph marks one of the most important moments in human history. Our God became one of us.Paragraph 4 – The Paschal MysteryFor our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven  and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.This paragraph is directly connected to the previous. Jesus became man in order to accomplish the work of our salvation. It was for each of us that Jesus was crucified. The Council Fathers include “under Pontius Pilate” to show that this was an historical reality. It really happened. So too, Jesus truly rose from the dead on the third day after being buried.Forty days after rising from the dead, He lifted Himself up into Heaven in a mysterious fashion and He now reigns in Heaven as King at the right hand of the Father. We believe that He will come again in glory. This is what we call the Second Coming. At the second coming of Christ, we will all be judged; everything we have done will be laid bare and true justice will be accomplished. This second coming will result in the passing away of the old Heaven and the old Earth and the establishing of Jesus' everlasting kingdom.Paragraph 5 – The Holy SpiritI believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.We believe in one God in three Persons. The third Person of the Trinity is the Holy Spirit, who we also rightly call Lord and the giver of life. God breathed life into the first man, after all. This holy breath of God is the Spirit which gives life and sustains life. He is glorified and loved as God, along with the Father and the Son. We believe that the Holy Spirit, before the Incarnation as well as after, inspired the prophets.The Trinity is the mystery of God, as He is. It is difficult to wrap our minds around this mystery in any meaningful way. Our metaphors are usually material, like a three-leaf clover or the states of water as ice, liquid, or vapor, and because they are material, they always fall short. God is spiritual, not material. The best explanation I have heard of the Blessed Trinity is from St. Augustine's Analogy of the Mind. I will try my best to offer a simplified version. Though, it is far from simple. And remember, this is an analogy. In our own minds, we have intellect and will. We know things and act freely. When we learn or know things, we have a procession of the intellect. When we act freely upon ourselves or the world, we have a procession of the will. If we analogously apply this understanding to the “mind of God,” we see a procession of the intellect and a procession of the will. God is perfect and so these processions must be infinite and perfect. The procession of the intellect, within the mind of God, is God the Father's perfect knowledge of Himself. This perfect image of Himself is the Son. The Son, in return, perfectly loves the Father. God is love. Therefore, the procession of His will is perfect love which proceeds as the love shared between the Father and the Son. This is the Holy Spirit. However, we must understand that He does not proceed in time, as He is as eternal as the Father and the Son. Paragraph 6 – The ChurchI believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come.The Church of Jesus Christ is His Mystical Body. Before being an institution of human beings, the Church is divinely constituted. In other words, the Church was begun by the action of the Holy Trinity, is sustained by the Holy Trinity, and is ordered towards the Holy Trinity. Therefore the Church is holy, even if the human beings who compromise it are not always holy. The Church is one because Christ is one. She is also one in her teaching, preaching, governance, and means of sanctification. The Church is catholic because the Church is “universal.” Catholic means universal - the Greek is kata holon which means “according to the whole.” And the Church is apostolic because Christ founded it upon the Apostles and apostolic teaching and continued in governance and preaching by their successors. We enter into this Church through the one Baptism of Christ, by which we are cleansed of original sin, are grafted into Christ, and become adopted sons and daughters of God.We believe that when Christ comes again, we will be reunited with our bodies in a glorified way, similar to Christ's resurrected Body. We do not know exactly what this will look like. And we look forward to the life of the world to come which is eternal blessedness in the company of the angels and the saints in constant praise and love of God. We will want for nothing and all suffering will be no more.Paragraph 7 - AmenAmen.And finally… amen! Amen means “yes,” “so be it,” and “I believe.” It is the only ending to the Creed that we can offer as human beings. God has revealed all He is and all that He has done for us, and our confident and faithful “Amen” is the response of our heart. We should also keep in mind that the Creed does not exist apart from the Sacred Liturgy. The entire Liturgy of the Word, and especially the Creed, is preparing us for the Liturgy of the Eucharist. In the Second Century, St. Justin Martyr writes in his Apologia that after the prayers of thanksgiving and consecration were finished by the priest, all responded by saying “Amen.” This is not simply a word found at the end of a conversation. It is not like saying, “Ok. Goodbye, God,” after a prayer is finished. St. Paul writes, “Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?” So, it would seem that the word Amen packs a punch. But what does it mean?Amen is a Hebrew word which means “so be it.” St. Augustine translated it as “it is true (Latin: verum est).” In  a tract explaining the Mass from the Middle Ages, we read, “Amen is a ratification by the people of what has been spoken, and it may be interpreted in our language as if they all said: May it so be done as the priest has prayed (Catholic Encyclopedia, 1907).”It is custom in most of the Rites of the Catholic Church, both East and West, to say “Amen” after receiving Holy Communion. In the Missale Romanum of 1962, the priest says, “Corpus Domini Nostri Iesu Christi custodiat animam tuam in vitam aeternam, Amen (May the Body of our Lord Jesus Christ preserve your soul unto life everlasting. Amen).” So, even though the communicant does not say “Amen” like in the Missale Romanum of 1970, the priest has said “Amen” for them. The language of “Amen” seems to be like a contract. When two people enter into an agreement with one another, they may mark it with a handshake and say, “so be it” or “I agree.” Is that what is happening at Mass? Certainly, what we are entering into at Mass is far more important, meaningful, lasting, and beautiful. Perhaps more than a contract, the “Amen” shows us that the language of the Mass is that of a covenant. A contract can be broken. A covenant cannot be broken.When we approach our Lord Jesus Christ in the Holy Eucharist, we are approaching the Bridegroom as the Bride. We are uttering our wedding vows to the King of Heaven each time we receive Holy Communion. We are saying, “I do” when we say “Amen.” The meaning of the word is very close to this understanding. We are using the language of marriage to show that we are accepting the Bridegroom into our body and soul to remain with us always. As husband and wife become one flesh in marriage, the communicant and our Lord become one in the Eucharist. “Communion” means “one with.” We are becoming more closely joined to the Lord in reception of Holy Communion. Every time we say “Amen” we should clearly state what we are doing. We are giving our assent of Faith. We are not saying “Okay” or “Sure”, we are saying “so be it.” Do we know what we are saying “yes” to? Do we know what we are entering into? Our “yes” to God cannot be half-hearted or wishy-washy. It must be sure and resolute, by His grace. Our Lord Jesus is a strong proponent of authenticity and resolution. We hear in the Book of Revelation: “So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth (Rev. 3:16).” And in the Gospel of St. Matthew: “Let what you say be simply ‘Yes' or ‘No'; anything more than this comes from evil (Mt. 5:37).” Let our Amen mean Amen. ConclusionI hope this brief reflection has been a help to you. Ideally, we will all continue to grow in our knowledge, love, and service of the Lord until the glorious day when we will see Him face to face in Paradise, God willing. Having the right belief on matters of doctrine is not a matter of triumphalism that we should lord over others. In humility and gratitude, we should accept this ancient formulation and symbolon and allow Jesus to enter us ever more fully into the heart and mind of the Church. If you have enjoyed this episode and feel that it has been a help to you, please share it on your own personal social media. And more importantly than that, please consider sharing Good Distinctions with 2-3 people at church or at work in person this week. The sort of topics that we are dealing with are universally applicable and should be of benefit to anyone and everyone. Also, if you are listening to this episode on Apple Podcasts or Spotify, please follow the show and leave a rating and review, that tells the algorithm that more people should listen to Good Distinctions. On YouTube, the best thing you can do is subscribe to the channel, like the episode, and leave a comment. If you are listening natively on Substack and you use Notes, please consider restacking this episode, liking it, or sharing it on your social media. Just a note on Substack - if you have not subscribed at gooddistinctions.com, please consider doing so. Besides the weekly video and audio episodes, we will be releasing quite a bit more written content (short Scripture reflections, commentaries on current events, or little reflections on various topics). You won't want to miss out on that. And as I said at the top of the show, if you believe in what Teresa and I are doing here at Good Distinctions, please consider becoming a paid subscriber for as little as $5/month to support our mission. We believe that good distinctions are the spice of life, of course. But our mission is this: to seek out the best distinctions, to reignite good conversations, and inspire others to do the same. Thanks for listening, reading, and watching. Good Distinctions are the Spice of Life! To end today, please join me in praying through the Nicene Creed. The Nicene CreedI believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen. Get full access to Good Distinctions at www.gooddistinctions.com/subscribe

Theme: Christ, the Only Begotten Son, Our Lord

you guys this is one of our fav ever episodes no joke :")) His Title of the Only Begotten Son can teach us SO much about who he is, but also who we are and who we can become with Him. SHOWNOTES here's our INSTA!! to learn more about Christ, visit https://www.churchofjesuschrist.org/comeuntochrist xoxo, ella + amelia

June 12-18 Elder Jeffrey R. Holland said, “That first Easter sequence of Atonement and Resurrection constitutes the most consequential moment, the most generous gift, the most excruciating pain, and the most majestic manifestation of pure love ever to be demonstrated in the history of this world. Jesus Christ, the Only Begotten Son of God, suffered, died, and rose from death in order that He could, like lightning in a summer storm, grasp us as we fall, hold us with His might, and through our obedience to His commandments, lift us to eternal life.”

In Genesis 11, the Lord separated mankind into 70 nations, plus His one inheritance (Abraham...Jacob). Each nation has a prince over it, and the territory is a principality. The question is which principality are you, as a believer, submitted to? Who is your sovereign ruler? Is it Prince of Persia, Prince of Greece, Prince of America, or Prince of Peace, the Messiah, Jesus, the Only Begotten Son of God, the Lamb of God, King of kings? You can only answer this question based upon which Prince you listen to and obey....no false idols or gods can be added in.

Most people spend about $800 a year on the lottery. A gambling addict will waste $10,000 a year. People cope with stress in their lives by turning to games of chance for that adrenaline hit, or deceive themselves on many levels in believing that more money will be the answer to their problems. Gambling, then, wouldn't make sense to God, since he is omniscient and omnipotent. He doesn't need anything and is completely happy. AND YET ... the mystery of the Bible is that God worked in human history - people made in his image - by placing "bets" on their obedience. No, not bets. But something more important. It turns out his most desirable "purchase" was mankind's redemption. The staggeringly high cost of the currency of his desire and love was his Only Begotten Son. Then, he bet that his Church would complete the process of testifying to the Gospel and bring about his greatest glory. Care to invest on that bet? You'd be wise if you did! In this podcast, Sean and Rick talked about ministry given to the church as love demonstrated to each other as the greatest gamble in HIStory. A dangerous mix of metaphor? Possibly. But what might be worse? Find out in this interesting and pot-stirring podcast!

Part 1 of 2. Dr. Robert Millet. What Do Jesus's Miracles Teach Us About Him? ACU Sunday Series. What do Jesus's miracles teach us about Him? Dr. Robert Millet explores the first miracles recorded in the Gospel of John including Jesus turning water to wine, Him healing the nobleman's son, and Jesus meeting the Samaritan woman. John 2-4 Part 1. Dr. Robert L. Millet. Feb. 6 - Feb. 12. Come Follow Me https://youtu.be/mbdag4mlTjo follow Him Podcast 69.2K subscribers 90,161 views Premiered Feb 1, 2023 New Testament Please rate and review the podcast! Show Notes (English, French, Spanish, Portuguese): https://followhim.co Apple Podcasts: https://podcasts.apple.com/us/podcast... Facebook: https://www.facebook.com/followhimpod... Instagram: https://www.instagram.com/followhimpo... Spotify: https://open.spotify.com/show/15G9TTz... Thanks to the follow HIM team: Shannon Sorensen: Cofounder, Executive Producer, Sponsor David & Verla Sorensen: Sponsors Dr. Hank Smith: Co-host John Bytheway: Co-host David Perry: Producer Kyle Nelson: Marketing, Sponsor Lisa Spice: Client Relations, Editor, Show Notes Jamie Neilson: Social Media, Graphic Design Will Stoughton: Video Editor Krystal Roberts: Translation Team, English & French Transcripts, Website Ariel Cuadra: Spanish Transcripts "Let Zion in Her Beauty Rise" by Marshall McDonald https://www.marshallmcdonaldmusic.com 00:00 Part 1–Dr. Robert Millet 01:05 Introduction of Dr. Robert Millet 03:05 What is unique in John 05:29 John 2-Marriage at Cana 08:15 Jesus calling his mother, “Woman” 11:08 Water to win 14:28 Why this miracle first 17:02 Wine or grape juice 21:05 When this Gospel was written 24:09 Nicodemus comes to Jesus at night 28:30 Joseph Smith story about Daniell Tyler and baptism 31:29 Dr. Millet shares personal experience working with Evangelical friends 37:34 We cannot manufacture spiritual experiences 39:25 Mother Teresa story and Dr. Millet shares a story about a health challenge 44:18 Nicodemus asks about the spirit and authority 46:50 “Only Begotten Son” or “One and Only son 48:41 Condemn and Light & Truth 53:01 Jesus authorized others to baptize 58:36 End of Part 1–Dr. Robert Millet   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth. For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.   For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------

The rosary is a set of prayers that Catholics often pray. The rosary involves praying to Jesus through his mother Mary. There is also a string of beads that is used to help count the prayers, which is also called a rosary. O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. Most Sacred Heart of Jesus, have mercy on us. --- Support this podcast: https://podcasters.spotify.com/pod/show/catholickidstriviapodcast/support

What do Jesus's miracles teach us about Him? Dr. Robert Millet explores the first miracles recorded in the Gospel of John including Jesus turning water to wine, Him healing the nobleman's son, and Jesus meeting the Samaritan woman.Please rate and review the podcast!Show Notes (English, French, Spanish, Portuguese): https://followhim.coApple Podcasts: https://podcasts.apple.com/us/podcast/follow-him-a-come-follow-me-podcast/id1545433056Facebook: https://www.facebook.com/followhimpodcastInstagram: https://www.instagram.com/followhimpodcastSpotify: https://open.spotify.com/show/15G9TTz8yLp0dQyEcBQ8BYThanks to the follow HIM team:Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com00:00 Part 1–Dr. Robert Millet01:05 Introduction of Dr. Robert Millet03:05 What is unique in John05:29 John 2-Marriage at Cana08:15 Jesus calling his mother, “Woman”11:08 Water to win14:28 Why this miracle first17:02 Wine or grape juice21:05 When this Gospel was written24:09 Nicodemus comes to Jesus at night28:30 Joseph Smith story about Daniell Tyler and baptism31:29 Dr. Millet shares personal experience working with Evangelical friends37:34 We cannot manufacture spiritual experiences39:25 Mother Teresa story and Dr. Millet shares a story about a health challenge44:18 Nicodemus asks about the spirit and authority46:50 “Only Begotten Son” or “One and Only son48:41 Condemn and Light & Truth53:01 Jesus authorized others to baptize58:36 End of Part 1–Dr. Robert Millet

Title: We Beheld His Glory Speaker: Dr. H. T. Spence Event: Sunday Evening Sermon Date: December 25, 2022 Summary: Christmas candlelight service presenting John's words of beholding the Son of God's glory, the Only Begotten Son's glory. But what concept of glory did they see? What did Moses see in Exodus 33? Scripture: John 1:14 Length:

A new MP3 sermon from Northland Bible Church is now available on SermonAudio with the following details: Title: God's Only Begotten Son - 2 Subtitle: The Gospel of John Speaker: Alex M. Lindsay Broadcaster: Northland Bible Church Event: Bible Study Date: 12/31/2022 Bible: John 3:16-18 Length: 39 min.

Isa63:16, Jn3:16 My Soul and the Only Begotten Son

A new MP3 sermon from Northland Bible Church is now available on SermonAudio with the following details: Title: God's Only Begotten Son Subtitle: The Gospel of John Speaker: Alex M. Lindsay Broadcaster: Northland Bible Church Event: Devotional Date: 12/23/2022 Bible: John 3:16-18; 1 John 4:9-11 Length: 32 min.

Hello and Season's Greetings to you and your love ones. Please have a blessed and safe holiday, remember the celebration is about Jesus Christ, and though many give gifts, in love, many children are told that it is the season of Santa Claus, please give them the truth of why this season is about Jesus Christ. Share how the Wise men came searching for the Messiah and came bearing gifts to worship God's Only Begotten Son. Begin and make this a part of your children's lifes. Tell them about Jesus Christ! Be safe and may God bless and keep you and love ones! Amen!

Do you have a nickname? A "pet" name? A name only friends call you? Well, so does Jesus. Throughout scripture we find the names of Jesus mentioned. Names like Savior, Redeemer, Friend, Bread of Life, Lord, Creator, Son of the Living God, Only Begotten Son, Beloved Son, Holy One of Israel, King of Kings, Wonderful, Counselor, The Mighty God, The Everlasting Father .... It goes on and on, but the most important name of Jesus is Christ! Then we have Immanuel, God With Us. He is the Prince of Peace. Let us know how this message has impacted you life by email in at info@realchurch.today. #Jesus #namesofjesus #God #Christ #Immanuel #Princeofpeace #salvation #message #sermon #crowson #davidcrowson #realchurch #realchurchpinehurst #realchurchtomball #realchutchmagnolia

“Christmas is a time to remember that we are all children of a Father in heaven, who gave his Only Begotten Son, that all would be redeemed from death, and he was offered the blessings of salvation and exultation, to all mankind on the same conditions.” Dallin H Oaks --- Send in a voice message: https://anchor.fm/LDSRPRLPODCAST/message

This hymn was recorded October 22, 2022, during the 3-day symposium at St. Tikhon's Orthodox Church in Blountville, Tennessee. The choir was comprised of Orthodox singers from Tennessee, Virginia, North and South Carolina, Missouri, Alabama, and a few even beyond those Southern climes. Choir director: Peter Fekula. The Cherubic Hymn is the primary cherubikon (Gr: χερουβικόν), or song of the angels, sung during every Divine Liturgy of the year with the exception of the liturgies of the Presanctified Gifts and those of Holy Thursday and Holy Saturday. It occurs after the Gospel reading and is interrupted by the Great Entrance. The Cherubic Hymn was added to the Liturgy of St. John Chrysostom by order of the Emperor Justinian near the end of the sixth century. The words of the Cherubic Hymn are as follows:"We, who mystically represent the Cherubim,And chant the thrice-holy hymn to the Life-giving Trinity,Let us set aside the cares of lifeThat we may receive the King of all,Who comes invisibly escorted by the Divine Hosts." Though the actual text is short, the hymn lasts for quite a while due to its drawn-out, ethereal style. It is our best imitation of and supplement to the singing of the Heavenly Hosts. In either 573 or 574, Justinian I had the Cherubic Hymn added to the standard liturgy. The previous cherubikon used was that of the Liturgy of St. James, which had then been borrowed into the Liturgy of St. Basil. This hymn, beginning with the phrase "Let all mortal flesh keep silent" is currently only used on Holy Saturday. (The cherubikon used on Holy Thursday begins, "Of thy mystical supper..."). During the period of the fourth to sixth centuries, the shape of the Eastern Divine Liturgy reached its final form under the guidance of liturgists such as St. John Chrysostom. In this same period the major formative changes occurred, most of which resulted in liturgical components that corresponded to the Church's developing theological understanding. Among them were the hymn "Only-Begotten Son" and the addition of the Nicean-Constantinopolitan Creed (countering heresies), and "The Trisagion Hymn" reflecting the Trinitarian theology being currently defined. In this period and on through the ninth century, hymns were composed and added to the Divine Liturgy, such as the Cherubic Hymn, sung while the priest recites the prayer that is now called "The Prayer of the Cherubic Hymn.” Source: OrthodoxWiki

The Son is in the express image of the person of the Father—Christ is the Only Begotten Son and thus above the angels. The post Hebrews 1 appeared first on Sacred Text Daily.

"However halting our steps are toward him—though they shouldn't be halting at all—his steps are never halting toward us. May we have enough faith to accept the goodness of God and the mercy of his Only Begotten Son." Jeffrey R. Holland is an American educator and religious leader. He served as the ninth President of Brigham Young University and is a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints.

God's "Only Begotten Son" What Does it Mean - and NOT Mean, Doug Woods

Blest be God the Father, and the Only Begotten Son of God, and also the Holy Spirit, for He has shown us His merciful love. Responsorial Psalm 8:4-9 How great is Your name, O Lord our God, through all the earth! When I see the heavens, the work of Your hands, the moon and the stars which You arranged, what is man that You should keep him in mind, mortal man that You care for him? How great is Your name, O Lord our God, through all the earth! Yet You have made him little less than a god; with glory and honour You crowned him, gave him power over the works of Your hand, put all things under his feet. How great is Your name, O Lord our God, through all the earth! All of them, sheep and cattle, yes, even the savage beasts, birds of the air, and fish that make their way through the waters. How great is Your name, O Lord our God, through all the earth! The English translation of Psalm Responses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation. All rights reserved. The music for the psalm is an original OLOR composition. Sing Psalms to the Lord YouTube channel can be viewed here: https://www.youtube.com/channel/UCELS1iG5t0qjs20JFugwdeQ Music by the Choir of Our Lady of the Rosary RC Church, Verdun, St. John, Barbados. Music (c) 2022 Michelle A. Sambrano. All rights reserved.

Because we're not perfect, each of us has a need for a Savior. We could all use His healing power in our life. Whether that is healing from our sins and the consequences of our choices, or healing from innocent suffering as a result of someone else's agency. Or sometimes we might need healing from a physical affliction or disease. There are so many troubles in this world and so much healing that needs to take place. In our final study of the book of Numbers, we will look at the brass serpent on the pole and the Only Begotten Son on the cross.   Download the Episode Transcript: https://bit.ly/388n7FX

The Collect for Holy Monday mass says: "...that we who amidst so many adversities do fail by reason of our weakness; may be renewed through the pleading of the Passion of thy Only- Begotten Son." But the phrase in last night's collect rendered in English: "may be renewed..." is far more powerful and startling in the Latin. What it says in the original Latin is: "That we... may breathe in the suffering of your Only-Begotten Son." The physical act of taking fresh clean air into our lungs, moment by moment, as a natural, life sustaining rhythm of assimilation is a very good metaphor for what this collect says we are to be doing, and this is how we avail ourselves of God's pardon, this is how it becomes real, and immediate in our life, prayer is breath.

Savior, Redeemer, Bread of Life, Lord, Creator, Son of the Living God, Only Begotten Son, Beloved Son, Holy One of Israel, Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, King of Kings, Head of the Church, The. Almighty, Alpha and Omega, Master, King of the Jews, High Priest, Prophet, Teacher, Emmanuel, Advocate, Mediator, Judge, Chief Cornerstone, Author and Finisher of Our Faith, Lamb of God, Good Sheppard, The Shepherd and Bishop of Souls, The Word , Fountain of Living Waters, Rock, Messiah, True Vine, Branch, Bridegroom, Dayspring, Shiloh, The Lion of The Tribe of Judah, The Bright and Morning Star, The Image of The Invisible God, I Am, Son of Man, Carpenter, The Way the Truth and the Life, King of Israel, Christ !

“Denial of the incarnation, denial of the Lord Jesus Christ's divine dignity is unthinkable to a member of the Church, and any denier of it has of course already thereby apostatized from the Church. Who is the liar if not he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son (cf. 1 Jn. 2:22).”“Listening to the modern religious pulse beat, you involuntarily notice that in this sense, antichrist reigns in religious consciousness. Lately large waves of scientific ideas have rushed upon the rock that lies in the foundation of the Church. In the area of New Testament studies, especially many new—or renewed—ideas are appearing lately from comparative study of religion. New, monumental discoveries are broadening our knowledge of the ancient East, and people have started to discuss the Gospels in the light of this knowledge. Once, the magi came from the East to worship the Infant God-Man, and brought their treasures of gold, frankincense and myrrh. From the same countries that produced the magi, now different wise men are coming to Europe. Entire scientific expeditions, supplied by governments and private individuals, are carrying away their loot in huge treasure boxes. There are no gold, frankincense, or myrrh in these treasure boxes, but rather entire blocks of stone, or broken pieces of stone with mysterious inscriptions. Scholars in Europe will read these mysterious inscriptions and will not worship the newborn Infant. The star of the East leads science away from Bethlehem. Comparative studies of eastern religions end in nothing other than the very denial of the incarnation of the Son of God.”“Christianity requires a humble awareness. My forefather, Adam, was perfect, but I, mankind, introduced only sin and corruption. The Church calls us to humility when it calls Adam our ancestor. But evolution? Descent from the ape? No matter how modestly we rate ourselves, it is impossible not to think with a certain pride: “After all, I am not an ape; after all, progress is manifest in me.” Thus, by calling the ape our ancestor, evolution feeds human pride.”“The worldview that is not of the Church—descent from the ape, progress, having no need of and denying the incarnation—is pride. Accepting the incarnation is inseparably bound with humility. Pride wars with the incarnation, as with something unneeded.Taking part in the triumphant Church celebration of the Nativity of Christ, we should shout aloud: Be humble, proud man, and believe in the incarnation of the Only Begotten Son of God!”New Martyr St. Hilarion Troitsky, Archbishop of Verey reposed in 1929 from sickness after suffering in the Solovki prison camp for resisting the Soviet antichrists. He is a shining star in the firmament of the New Martyrs and Confessors of Russia. Read his Life here: http://www.orthodox.net/russiannm/hil...Service text to St. Hilarion: https://orthochristian.com/53416.htmlListen to my recording of his excellent treatise “Holy Scripture and the Church,” which is ideal for Protestants inquiring into Orthodoxy: https://youtu.be/vcpkGHs96A4Holy Hieromartyr Hilarion, pray to God for us!This channel is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://anchor.fm/orthodox-wisdom/message

Mary says just as God sent John the Baptist to prepare the world for my Son, The Only Begotten Son of God, my Son now reveals to you the Final Plan. This time, He will not come as man in the flesh. Now, you will be given the full Truth, including revelations as to the work of God's enemies, for your own good, lest you be deceived.

Meditate on the Joyful Mysteries of the Rosary with House of Joppa's beautiful Joyful Rosary - the perfect heirloom piece that is sure to become a treasured part of your daily prayer and meditation. Click here to check it out. The Holy Rosary is THE weapon of choice in spiritual warfare and in striving to grow in holiness. Never forget the amazing power of our Mother's intercession. Learn more about the rosary here. God bless you! Find the full prayer below. Monday: JOYFUL Tuesday: SORROWFUL Wednesday: GLORIOUS Thursday: LUMINOUS Friday: SORROWFUL Saturday: JOYFUL Sundays of Advent and Christmas: JOYFUL Sundays of Lent: SORROWFUL Other Sundays: GLORIOUS The Joyful Mysteries The Annunciation. Fruit of the Mystery: Humility The Visitation. Fruit of the Mystery: Love of Neighbor The Nativity. Fruit of the Mystery: Poverty, Detachment from the things of the world, Contempt of Riches, Love of the Poor The Presentation of Jesus at the Temple. Fruit of the Mystery: Gift of Wisdom and Purity of mind and body (Obedience) The Finding of Jesus in the Temple. Fruit of the Mystery: True Conversion (Piety, Joy of Finding Jesus) The Holy Rosary Make the Sign of the Cross. Holding the Crucifix, say the Apostles' Creed. On the first bead, say an Our Father. Say one Hail Mary on each of the next three beads. Say the Glory Be. For each of the five decades, announce the Mystery (perhaps followed by a brief reading from Scripture) then say the Our Father. While fingering each of the ten beads of the decade, next say ten Hail Marys while meditating on the Mystery. Then say a Glory Be and the Fatima Prayer, O My Jesus. After saying the five decades, say the Hail, Holy Queen, followed by this dialogue and prayer: V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. Let us pray: O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. Make the Sign of the Cross. To support this podcast: https://www.patreon.com/theprayerpodcast Please feel free to reach out to us, Matt and Sara, with any prayer requests or feedback. We'd love to hear from you! https://theprayerpodcast.fm/welcome

Elevate your Rosary praying experience with House of Joppa's stunning rose pink rosary. Click here to check it out. “I take refuge, then, in prayer, and turn to Mary, and our Lord always triumphs.” - St. Therese of Lisieux. The Holy Rosary is THE weapon of choice in spiritual warfare and in striving to grow in holiness. Never forget the amazing power of our Mother's intercession. Learn more about the rosary here. God bless you! Find the full prayer below. Monday: JOYFUL Tuesday: SORROWFUL Wednesday: GLORIOUS Thursday: LUMINOUS Friday: SORROWFUL Saturday: JOYFUL Sundays of Advent and Christmas: JOYFUL Sundays of Lent: SORROWFUL Other Sundays: GLORIOUS The Sorrowful Mysteries The Agony in the Garden. Fruit of the Mystery: Sorrow for Sin, Uniformity with the Will of God The Scourging at the Pillar. Fruit of the Mystery: Mortification (Purity) The Crowning with Thorns. Fruit of the Mystery: Contempt of the World (Moral Courage) The Carrying of the Cross. Fruit of the Mystery: Patience The Crucifixion and Death of our Lord. Fruit of the Mystery: Perseverance in Faith, Grace for a Holy Death (Forgiveness) The Holy Rosary Make the Sign of the Cross. Holding the Crucifix, say the Apostles' Creed. On the first bead, say an Our Father. Say one Hail Mary on each of the next three beads. Say the Glory Be. For each of the five decades, announce the Mystery (perhaps followed by a brief reading from Scripture) then say the Our Father. While fingering each of the ten beads of the decade, next say ten Hail Marys while meditating on the Mystery. Then say a Glory Be and the Fatima Prayer, O My Jesus. After saying the five decades, say the Hail, Holy Queen, followed by this dialogue and prayer: V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. Let us pray: O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. Make the Sign of the Cross. To support this podcast: https://www.patreon.com/theprayerpodcast Please feel free to reach out to us, Matt and Sara, with any prayer requests or feedback. We'd love to hear from you! https://theprayerpodcast.fm/welcome

House of Joppa's small rosaries are the perfect size for your purse, backpack or Mass bag when you are on-the-go. This rosary is handmade by the Monastic Sisters in Lourdes, France. Click here to check it out. The Holy Rosary is THE weapon of choice in spiritual warfare and in striving to grow in holiness. Never forget the amazing power of our Mother's intercession. Learn more about the rosary here. God bless you! Find the full prayer below. Monday: JOYFUL Tuesday: SORROWFUL Wednesday: GLORIOUS Thursday: LUMINOUS Friday: SORROWFUL Saturday: JOYFUL Sundays of Advent and Christmas: JOYFUL Sundays of Lent: SORROWFUL Other Sundays: GLORIOUS The Glorious Mysteries The Resurrection. Fruit of the Mystery: Faith The Ascension. Fruit of the Mystery: Hope, Desire to Ascend to Heaven The Descent of the Holy Spirit. Fruit of the Mystery: Love of God, Holy Wisdom to know the truth and share it with everyone, Divine Charity, Worship of the Holy Spirit The Assumption of Mary. Fruit of the Mystery: Union with Mary and True Devotion to Mary The Coronation of the Virgin. Fruit of the Mystery: Perseverance and an Increase in Virtue (Trust in Mary's Intercession) The Holy Rosary Make the Sign of the Cross. Holding the Crucifix, say the Apostles' Creed. On the first bead, say an Our Father. Say one Hail Mary on each of the next three beads. Say the Glory Be. For each of the five decades, announce the Mystery (perhaps followed by a brief reading from Scripture) then say the Our Father. While fingering each of the ten beads of the decade, next say ten Hail Marys while meditating on the Mystery. Then say a Glory Be and the Fatima Prayer, O My Jesus. After saying the five decades, say the Hail, Holy Queen, followed by this dialogue and prayer: V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. Let us pray: O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. Make the Sign of the Cross. Don't forget to follow or subscribe to us on your favorite podcast platform to be notified when new prayers are released! If you have any specific prayer intentions, questions, or feedback for The Prayer Podcast, please check out: theprayerpodcast.fm/welcome to connect with us or sign up to be a part of our prayer chain email list. If you are interested in supporting this ministry, please visit our Patreon page at patreon.com/theprayerpodcast. Thank you and may God bless you!

House of Joppa's small rosaries are the perfect size for your purse, backpack or Mass bag when you are on-the-go. This rosary is handmade by the Monastic Sisters in Lourdes, France. Click here to check it out. The Holy Rosary is THE weapon of choice in spiritual warfare and in striving to grow in holiness. Never forget the amazing power of our Mother's intercession. Learn more about the rosary here. God bless you! Find the full prayer below. Monday: JOYFUL Tuesday: SORROWFUL Wednesday: GLORIOUS Thursday: LUMINOUS Friday: SORROWFUL Saturday: JOYFUL Sundays of Advent and Christmas: JOYFUL Sundays of Lent: SORROWFUL Other Sundays: GLORIOUS The Luminous Mysteries The Baptism of Jesus in the Jordan. Fruit of the Mystery: Openness to the Holy Spirit, the Healer. The Wedding at Cana. Fruit of the Mystery: To Jesus through Mary, Understanding of the ability to manifest-through faith. Jesus' Proclamation of the Kingdom of God. Fruit of the Mystery: Trust in God (Call of Conversion to the Messiah) The Transfiguration. Fruit of the Mystery: Desire for Holiness. The Institution of the Eucharist. Fruit of the Mystery: Adoration. The Holy Rosary Make the Sign of the Cross. Holding the Crucifix, say the Apostles' Creed. On the first bead, say an Our Father. Say one Hail Mary on each of the next three beads. Say the Glory Be. For each of the five decades, announce the Mystery (perhaps followed by a brief reading from Scripture) then say the Our Father. While fingering each of the ten beads of the decade, next say ten Hail Marys while meditating on the Mystery. Then say a Glory Be and the Fatima Prayer, O My Jesus. After saying the five decades, say the Hail, Holy Queen, followed by this dialogue and prayer: V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. Let us pray: O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. Make the Sign of the Cross. Don't forget to follow or subscribe to us on your favorite podcast platform to be notified when new prayers are released! Thank you so much again for praying along with us and all of The Prayer Podcast listeners. Our hope is that we are able to provide you with another tool to bring you closer to God. If you have any specific prayer intentions, questions, or feedback for The Prayer Podcast, please check out: theprayerpodcast.fm/welcome to connect with us or sign up to be a part of our prayer chain email list. If you are interested in supporting this ministry, please visit our Patreon page at patreon.com/theprayerpodcast. Thank you and may God bless you!

Elevate your Rosary praying experience with House of Joppa's beautifully made Rosaries. Click here to check them out. This particular recording is a general rosary that does not focus on any specific mysteries, but instead allows you to meditate on your intercessions or whichever mysteries you would like to focus on. The Holy Rosary is THE weapon of choice in spiritual warfare and in striving to grow in holiness. Never forget the amazing power of our Mother's intercession. Learn more about the rosary here. God bless you! Find the full prayer below. The Holy Rosary Make the Sign of the Cross. Holding the Crucifix, say the Apostles' Creed. On the first bead, say an Our Father. Say one Hail Mary on each of the next three beads. Say the Glory Be. For each of the five decades, announce the Mystery (perhaps followed by a brief reading from Scripture) then say the Our Father. While fingering each of the ten beads of the decade, next say ten Hail Marys while meditating on the Mystery. Then say a Glory Be and the Fatima Prayer, O My Jesus. After saying the five decades, say the Hail, Holy Queen, followed by this dialogue and prayer: V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. Let us pray: O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. Make the Sign of the Cross. To support this podcast: https://www.patreon.com/theprayerpodcast Please feel free to reach out to us, Matt and Sara, with any prayer requests or feedback. We'd love to hear from you! https://theprayerpodcast.fm/welcome