Podcasts about Praeger

La guerra sui mari si sviluppa nell'Adriatico, fra l'Austria-Ungheria, la Francia e il Montenegro, ma anche nel Mare del Nord, dove gli Uboot della Kaiserliche Marine ottengono la loro consacrazione definitiva. Il sommergibile diviene l'arma definitiva della Germania per la prosecuzione della propria guerra navale.Seguimi su Instagram: @laguerragrande_podcastSe vuoi contribuire con una donazione sul conto PayPal: podcastlaguerragrande@gmail.comScritto e condotto da Andrea BassoMontaggio e audio: Andrea BassoFonti dell'episodio:Annuaire de la Marine, 1915Günter Bischof, Ferdinand Karlhofer, Nicole-Melanie Goll, Samuel R. Williamson, ‘Our Weddigen.' On the Construction of the War Hero in the k.u.k. Army.: The ‘Naval Hero' Egon Lerch as an Example, 1914: Austria-Hungary, the Origins, and the First Year of World War I, Univertity of New Orleans Press, 2014Douglas Botting, I sommergibili, Mondadori, 1988 Heiko Brendel, Lovćen, 1914-1918 Online, 2014British Merchant Ships Lost to Enemy Action, Years 1914, 1915, 1916 in date order, Naval History, 2011David Brown, The Grand Fleet: Warship Design and Development 1906–1922, U. S. Naval Institute, 1999Malcolm Brown, The Imperial War Museum Book of the First World War: A Great Conflict Recalled in Previously Unpublished Letters, Diaries, Documents and Memoirs, University of Oklahoma Press, 1993Marc Castel, Fresnel, Sous marins francais Richard Compton-Hall, Submarines at war, 1914–18, Periscope Publishing, 2004J. S. Corbett, Naval Operations. History of the Great War based on Official Documents, Imperial War Museum and Naval & Military Press, 1938Károly Csonkaréti, Marynarka Wojenna Austro-Węgier w I wojnie światowej 1914-1918, Arkadiusz Wingert, 2004Mike Farquharson-Roberts, A History of the Royal Navy: World War I, I.B.Tauris, 2014Robert Gardiner, Randal Gray, Conway's All The World's Fighting Ships 1906–1921, Conway Maritime Press, 1985R. Gibson, M. Prendergast, The German Submarine War, 1914–1918, Naval Institute Press, 2003James Goldrick, Before Jutland: The Naval War in Northern European Waters, August 1914 – February 1915, U. S. Naval Institute, 2015Paul G. Halpern, La grande guerra nel Mediterraneo, LEG, 2008Paul G. Halpern, Mediterranean Theater, Naval Operations, 1914-1918 Online, 2016Peter Hart, La grande storia della Prima Guerra Mondiale, Newton & Compton, 2013Guðmundur Helgason, WWI U-boats: KUK U12, German and Austrian U-boats of World War I - Kaiserliche Marine - Uboat.net, 2008David Howarth, Le corazzate, Mondadori, 1988John Jordan, Philippe Caresse, French Battleships of World War One, Seaforth Publishing, 2017Charles Koburger, The Central Powers in the Adriatic, 1914–1918: War in a Narrow Sea, Praeger, 2001Laibacher Zeitung n. 73, 1915Robert Massie, Castles of Steel: Britain, Germany, and the Winning of the Great War at Sea, Jonathan Cape, 2004Erwin Sieche, French Naval Operations, Engagements and Ship Losses in the Adriatic in World War One, 2000Erwin Sieche, The Austro-Hungarian Submarine Force, 2000Anthony Sokol, Naval Strategy in the Adriatic Sea During the World War, U. S. Naval Institute, 1937Anthony Sokol, The Imperial and Royal Austro-Hungarian Navy, U. S. Naval Institute, 1968Spencer Tucker, World War I: The Definitive Encyclopedia and Document Collection, 2014Pierpaolo Zagnoni, Il ritrovamento della torpediniera 88S, Sub 290, Adventures, 2009In copertina: Logan Marshall, Gilbert Parker, Vance Thompson, Philip Gibbs, Illustrazione dell'azione del 22 settembre, in Thrilling stories of the Great War on land and sea, in the air, under the water, 1915

Sarah Lange is one of the nonprofit sector's top revenue generator, having raised over $100M. Using innovative strategies, she's worked with over 200 nonprofits to raise more money, build stronger boards, chart a roadmap for the future, and brag about the good work they're doing.   Sarah has served as an Adjunct Professor at Clark University, Boston University, Worcester State University, and the University of MA - Boston. Her book, The Field Guide to Nonprofit Fundraising was published by Praeger in 2017. Sarah is a contributing author to Limitless (WorldChangers Media, 2023), which hit #1 on the Wall Street Journal Best Sellers List. She also contributed to Roots to Power (Prager, 2016). Her new book is due out in 2025!   Sarah's BA is from Colgate University. Her Masters degree is from Boston University School of Social Work.

Account payable automation software is one of those areas of fintech that doesn't get as much coverage as it should. Creating an efficient accounts payable system is a pain point for pretty much every company, but particularly for those businesses occupying the middle market. This is the opportunity that our guest today seized upon when starting his company nearly 25 years ago.My next guest on the Fintech One-on-One podcast is Michael Praeger, the CEO, Chairman and Co-Founder of AvidXchange. Mike founded his company all the way back in April 2000 and it is been through several phases in its growth to where it is today. It took them 10 years to get to $10 million in revenue but in the following decade they went from $10 million to $400 million. And then he took the company public. How he was able to do this makes for a really interesting discussion.In this podcast you will learn:The catalyst that led to the founding of AvidXchange in 2000.How they were able to grow over 30% a year for 12 years in a row.What excites Mike is the business today.Why they decided to raise a large amount of money in 2015.How he describes the different components of their business.The huge number of accounting systems they integrate with.Why they focused on the middle market and have not gone after small businesses.The core benefit they are bringing to the table.How Avid Pay Direct is able to enhance a standard ACH payment.Why cross border payments is not a major part of their business.Why middle market companies are not focused on speed of the payment.Examples of how they are using AI in their systems today.How being a public company has changed AvidXchange.Why he decided to start his own podcast and what it is about.Connect with Fintech One-on-One: Tweet me @PeterRenton Connect with me on LinkedIn Find previous Fintech One-on-One episodes

Let's dive into the life and work of Allan Kardec, the founder of Spiritism, exploring the philosophy, history, and impact of this 19th-century movement. Kardec, a French educator, sought to bridge the gap between spirituality and science by codifying Spiritism—a system based on communication with spirits, reincarnation, and moral evolution. We examine his key works, including The Spirits' Book and The Mediums' Book, and discuss Spiritism's influence on French intellectual circles and its rapid growth in Brazil, where it evolved into a major religious movement. Join me as we explore how Kardec's Spiritism offers answers to profound existential questions, the nature of the spirit world, and the ethical framework it provides for understanding human suffering and inequality. The episode also touches on Spiritism's connections to broader esoteric traditions and modern occult movements. CONNECT & SUPPORT

In this episode, Lisa and the gang tried some really standout food-finds, like chicken noodle soup, a fun new find from Dr. Praeger, a superstar from Chobani, pumpkin-spice whipped topping, and so much more. Plus, the find of all finds: a brand-new take on the tortilla from Old El Paso! So, what are you waiting for? Push play now, then head on over to our Foodcast page for a list of all the products mentioned in the episode!

[caption id="attachment_5359" align="aligncenter" width="1024"] "Dolmen de Menga entrance: Massive stone portal of 6,000-year-old Neolithic tomb in Antequera, Spain."[/caption][caption id="attachment_5354" align="aligncenter" width="1024"] "La Peña de los Enamorados: Distinctive mountain face aligned with Dolmen de Menga, resembling human profile."[/caption] Key Ideas: The invention of architecture during the Neolithic period marked a significant shift in human psychology and religion, creating a division between natural and man-made spaces and giving rise to new concepts of ownership, territoriality, and sacred spaces. The relationship between architecture and the awareness of death is explored, with the idea that built structures allowed humans to create a sense of permanence and continuity in the face of mortality. Neolithic dolmens and their alignment with the summer solstice may have played a crucial role in rituals related to death, the afterlife, and the cyclical nature of the cosmos. The astronomical alignment of the Dolmen de Menga is part of a larger pattern of archaeoastronomical significance in Neolithic monuments across Europe, suggesting a shared cosmological understanding among ancient societies. Neolithic art and architecture, including the use of red ochre and iron oxide paintings, may be linked to shamanic practices and altered states of consciousness. Peter Sloterdijk's theory of spheres is applied to understand the evolution of human spatial awareness and the desire to recreate protected, womb-like spaces through architecture. The fundamental nature of architecture and its role in human life is explored through various philosophical, psychological, and sociological perspectives. Adventure Time with My Daughter My daughter Violet likes the show Adventure Time. She loves mythology, creepy tombs, long dead civilizations and getting to be the first to explore and discover new things. I took my 6-year-old daughter to the Neolithic portal Tomb, or Dolmen, Dolmen de Menga in Antequera, while on a trip to Spain. This ancient megalithic monument, believed to be one of the oldest and largest in Europe, dates back to the 3rd millennium BCE. It is made of 8 ton slabs of stone that archaeologists have a passing idea of how ancient people moved. It has a well drilled through 20 meters of bedrock at the back of it and it is oriented so that the entrance faces a mountain that looks like a sleeping giant the ancient builders might have worshiped. All of this delighted my daughter. The dolmen's impressive architecture features massive stone slabs, some weighing up to 180 tons, forming a 25-meter-long corridor and a spacious chamber. Inside, a well adds to the mystery, possibly used for rituals or as a symbol of the underworld. What's truly fascinating is the dolmen's alignment with the nearby La Peña de los Enamorados mountain. During the summer solstice, the sun rises directly over the mountain, casting its first rays into the dolmen's entrance, illuminating the depths of the chamber. This astronomical alignment suggests the ancient builders had a sophisticated understanding of the cosmos. According to archaeoastronomical studies, the Dolmen de Menga might have served as a symbolic bridge between life and death, connecting the world of the living with the realm of the ancestors. The solstice alignment could have held great spiritual significance, marking a time of renewal, rebirth, and the eternal cycle of existence. Sharing this incredible experience with my daughter and witnessing her awe and curiosity as she felt the weight of boulders that men had moved by hand, is a moment I'll treasure forever.  I reminded her that every time she has seen a building, be it a school or a sky-scraper, it all started here with the birth of architecture, and maybe the birth of something else too. Thinking about prehistory is weird because thinking about the limits of our human understanding is trippy and prehistory is, by definition, before history and therefore written language, meaning we cant really know the subjective experience of anyone who was a part of it. Talking to a child about the limits of what we as a species do or can know are some of my favorite moments as a parent because they are opportunities to teach children the importance of curiosity, intuition and intellectual humility than many adults never learn. Watching Violet contemplate a time when mankind didn't have to tools or advanced scientific knowledge was a powerful moment when I saw her think so deeply about the humanity she was a part of. What the Invention of Architecture did to Psychology Anecdote of the Jar by Wallace Stevens I placed a jar in Tennessee, And round it was, upon a hill. It made the slovenly wilderness Surround that hill.   The wilderness rose up to it, And sprawled around, no longer wild. The jar was round upon the ground And tall and of a port in air.   It took dominion everywhere. The jar was gray and bare. It did not give of bird or bush, Like nothing else in Tennessee. Prior to the advent of architecture, the world was an undivided, seamless entity, with no clear boundaries between human habitation and the natural environment. The construction of dolmens and other architectural structures shattered this unified perception, creating a new paradigm in which humans actively shaped and claimed portions of the earth for their own purposes. This act of claiming space and erecting structures upon it represented a profound psychological shift, as humans began to assert their agency and control over their surroundings. The division of the world into natural and man-made spaces had far-reaching implications for human psychology. It fostered a sense of ownership and territoriality, as individuals and communities began to identify with and attach meaning to the spaces they created. This attachment to claimed spaces gave rise to new concepts of home, belonging, and identity, which were intimately tied to the built environment. Simultaneously, the unclaimed, natural world began to be perceived as a separate entity, one that existed beyond the boundaries of human control and understanding. The impact of this division on religion was equally profound. The creation of man-made spaces, such as dolmens, provided a tangible manifestation of human agency and the ability to shape the world according to human beliefs and desires. These structures became sacred spaces, imbued with religious and spiritual significance, where rituals and ceremonies could be performed. The separation of natural and man-made spaces also gave rise to new religious concepts, such as the idea of sacred and profane spaces, and the belief in the ability of humans to create and manipulate the divine through architectural means. The significance of this division between natural and man-made spaces is beautifully captured in Wallace Stevens' anecdote of the jar. In this short poem, Stevens describes placing a jar in a wilderness, which "took dominion everywhere." The jar, a man-made object, transforms the natural landscape around it, asserting human presence and control over the untamed wilderness. This simple act of placing a jar in the wild encapsulates the profound psychological and religious implications of the invention of architecture. The jar represents the human impulse to claim and shape space, to impose order and meaning upon the chaos of the natural world. It symbolizes the division between the natural and the man-made, and the way in which human creations can alter our perception and understanding of the world around us. Just as the jar takes dominion over the wilderness, the invention of architecture during the Neolithic period forever changed the way humans perceive and interact with their environment, shaping our psychology and religious beliefs in ways that continue to resonate to this day. The Relationship of Architecture to the Awareness of Death Robert Pogue Harrison, a professor of Italian literature and cultural history, has written extensively about the relationship between architecture, human psychology, and our understanding of death. In his book "The Dominion of the Dead," Harrison explores how the invention of architecture fundamentally altered human consciousness and our attitude towards mortality. According to Harrison, the creation of built structures marked a significant shift in human psychology. Before architecture, early humans lived in a world where the natural environment was dominant, and death was an ever-present reality. The invention of architecture allowed humans to create a sense of permanence and stability in the face of the transient nature of life. By constructing buildings and monuments, humans could create a physical manifestation of their existence that would outlast their individual lives. This allowed for a sense of continuity and the ability to leave a lasting mark on the world. Harrison argues that architecture became a way for humans to assert their presence and create a symbolic defense against the inevitability of death. Moreover, Harrison suggests that the invention of architecture gave rise to the concept of the "afterlife." By creating tombs, pyramids, and other burial structures, humans could imagine a realm where the dead continued to exist in some form. These architectural spaces served as a bridge between the world of the living and the world of the dead, providing a sense of connection and continuity. Harrison also argues that architecture played a crucial role in the development of human culture and collective memory. Buildings and monuments became repositories for shared histories, myths, and values. They served as physical anchors for cultural identity and helped to create a sense of belonging and shared purpose among communities. However, Harrison also notes that architecture can have a complex relationship with death. While it can provide a sense of permanence and a symbolic defense against mortality, it can also serve as a reminder of our own impermanence. The ruins of ancient civilizations and the decay of once-great buildings can evoke a sense of melancholy and serve as a testament to the ultimate transience of human existence. Death and Ritual through Architecture Recent archaeological findings have shed light on the potential significance of the alignment of Neolithic dolmens with the summer solstice. These ancient stone structures, found throughout Europe and beyond, have long been shrouded in mystery. However, the precise positioning of these megalithic tombs suggests that they may have played a crucial role in Stone Age rituals related to death, the afterlife, and the cyclical nature of the cosmos. On the day of the summer solstice, when the sun reaches its highest point in the sky and casts its longest rays, a remarkable phenomenon occurs within certain dolmens. The light penetrates through the narrow entrance, illuminating the interior chamber and reaching the furthest recesses of the tomb. This alignment, achieved with great intentionality and skill, has led archaeologists to speculate about the beliefs and practices of the Neolithic people who constructed these monumental structures. One theory suggests that the dolmens served as portals for the souls of the deceased to ascend to the heavenly bodies. The sun, often revered as a divine entity in ancient cultures, may have been seen as the ultimate destination for the spirits of the dead. By aligning the dolmen with the solstice, the Neolithic people perhaps believed that they were creating a direct pathway for the souls to reach the sun and achieve a form of celestial immortality. Another interpretation posits that the solstice alignment was a way to honor and commemorate the dead. The penetrating light, reaching the innermost chamber of the dolmen, could have been seen as a symbolic reunion between the living and the deceased. This annual event may have served as a time for the community to gather, pay respects to their ancestors, and reaffirm the enduring bond between the generations. Furthermore, the cyclical nature of the solstice, marking the longest day of the year and the subsequent return of shorter days, may have held profound symbolic meaning for the Neolithic people. The alignment of the dolmen with this celestial event could have been interpreted as a representation of the cycle of life, death, and rebirth. Just as the sun reaches its peak and then begins its descent, the dolmen's illumination on the solstice may have symbolized the passage from life to death and the promise of eventual renewal. While we may never know with certainty the exact beliefs and rituals associated with the Neolithic dolmens and their solstice alignment, the structures themselves stand as testaments to the ingenuity, astronomical knowledge, and spiritual convictions of our ancient ancestors. The precision and effort required to construct these megalithic tombs and align them with the heavens suggest a deep reverence for the dead and a belief in the interconnectedness of life, death, and the cosmos. The Astronomical Alignment of the Dolmen de Menga and Its Broader Significance The astronomical alignment of the Dolmen de Menga with the summer solstice sunrise is not an isolated phenomenon, but rather part of a larger pattern of archaeoastronomical significance in Neolithic monuments across Europe and beyond. Many megalithic structures, such as Newgrange in Ireland and Maeshowe in Scotland, have been found to have precise alignments with solar and lunar events, suggesting that the ancient builders had a sophisticated understanding of the movements of celestial bodies and incorporated this knowledge into their architectural designs. The alignment of the Dolmen de Menga with the summer solstice sunrise may have held profound symbolic and ritual significance for the Neolithic community that built and used the structure. The solstice, as a moment of transition and renewal in the natural cycle of the year, could have been associated with themes of rebirth, fertility, and the regeneration of life. The penetration of the sun's first rays into the inner chamber of the dolmen on this date may have been seen as a sacred union between the celestial and terrestrial realms, a moment of cosmic alignment and heightened spiritual potency. The incorporation of astronomical alignments into Neolithic monuments across Europe suggests that these ancient societies had a shared cosmological understanding and a deep reverence for the cycles of the sun, moon, and stars. The construction of megalithic structures like the Dolmen de Menga can be seen as an attempt to harmonize human activity with the larger rhythms of the cosmos, creating a sense of unity and connection between people and the natural and celestial worlds they inhabited. Originally these structures were probably lovingly adorned with paint and patterns. This paint was usually made of red ochre and iron oxide.  We know that because the paintings that are left in Iberia are made of these materials and the extremely few neolithic portal tombs that were protected from the elements still have geographic markings.   [caption id="attachment_5367" align="aligncenter" width="715"] Here is me hiking up to look at some iron oxide neolithic paintings[/caption][caption id="attachment_5365" align="aligncenter" width="605"] Here is a little guy made out of iron oxide who is about six thousand years old[/caption][caption id="attachment_5372" align="aligncenter" width="466"] The 4th millennium BC painting inside the Dolmen Anta de Antelas in Iberia[/caption]   Some researchers, such as David Lewis-Williams and Thomas Dowson, have proposed that the geometric patterns and designs found in Neolithic art and architecture may represent the visions experienced by shamans during altered states of consciousness. Other scholars, like Michael Winkelman, argue that shamanism played a crucial role in the development of early human cognition and social organization. According to this theory, the construction of sacred spaces like the Dolmen de Menga may have been closely tied to the practices and beliefs of shaman cults, who served as intermediaries between the physical and spiritual realms. What is Architecture: Why did we invent it? Philosopher, Peter Sloterdijk's theory of spheres, particularly his concept of the first primal globe and its subsequent splitting, offers an intriguing framework for understanding the evolution of human spatial awareness and its manifestations in art and architecture. Sloterdijk's "spherology" posits that human existence is fundamentally about creating and inhabiting spheres - protected, intimate spaces that provide both physical and psychological shelter. The "first primal globe" in his theory refers to the womb, the original protected space that humans experience. According to Sloterdijk, the trauma of birth represents a splitting of this primal sphere, leading humans to constantly seek to recreate similar protective environments throughout their lives and cultures. This concept of sphere-creation and inhabitation can be seen as a driving force behind much of human culture and architecture. Applying this framework to Neolithic architecture like dolmens and portal tombs, we might interpret these structures as attempts to recreate protected, womb-like spaces on a larger scale. These stone structures, with their enclosed spaces and narrow entrances, could be seen as physical manifestations of the desire to recreate the security and intimacy of the "primal sphere" and our universal interaction with it through the archetype of birth. In the Neolithic period, the world was perceived as an undifferentiated sphere, where the sacred and the secular were intimately intertwined. The concept of separate realms for the divine and the mundane had not yet emerged, and the universe was experienced as a single, all-encompassing reality. In this context, the creation of the earliest permanent architecture, such as portal tombs, represents a significant milestone in human history, marking the beginning of a fundamental shift in how humans understood and organized their environment. Portal tombs, also known as dolmens, are among the most enigmatic and captivating architectural structures of the Neolithic era. These megalithic monuments, consisting of large upright stones supporting a massive horizontal capstone, have puzzled and intrigued researchers and visitors alike for centuries. While their exact purpose remains a subject of debate, many scholars believe that portal tombs played a crucial role in the emergence of the concept of sacred space and the demarcation of the secular and the divine. Mircea Eliade. In his seminal work, "The Sacred and the Profane," Eliade argues that the creation of sacred space is a fundamental aspect of human religiosity, serving to distinguish the realm of the divine from the ordinary world of everyday existence. He suggests that the construction of portal tombs and other megalithic structures in the Neolithic period represents an early attempt to create a liminal space between the sacred and the secular, a threshold where humans could encounter the numinous and connect with the spiritual realm. Remember that this was the advent of the most basic technology, or as Slotedijik might label it, anthropotechnics. The idea that sacred and secular space could even be separated was itself a technological invention, or rather made possible because of one. Anthropotechnics refers to the various practices, techniques, and systems humans use to shape, train, and improve themselves. It encompasses the methods by which humans attempt to modify their biological, psychological, and social conditions. The Nature of Architecture and Its Fundamental Role in Human Life Architecture, at its core, is more than merely the design and construction of buildings. It is a profound expression of human creativity, culture, and our relationship with the world around us. Throughout history, scholars and theorists have sought to unravel the fundamental nature of architecture and its impact on the human experience. By examining various theories and perspectives, we can gain a deeper understanding of the role that architecture plays in shaping our lives and the societies in which we live. One of the most influential thinkers to explore the essence of architecture was the philosopher Hannah Arendt. In her work, Arendt emphasized the importance of the built environment in creating a sense of stability, permanence, and shared experience in human life. She argued that architecture serves as a tangible manifestation of the human capacity for creation and the desire to establish a lasting presence in the world. Arendt's ideas highlight the fundamental role that architecture plays in providing a physical framework for human existence. By creating spaces that endure over time, architecture allows us to anchor ourselves in the world and develop a sense of belonging and continuity. It serves as a backdrop against which the drama of human life unfolds, shaping our experiences, memories, and interactions with others. Other theorists, such as Martin Heidegger and Gaston Bachelard, have explored the philosophical and psychological dimensions of architecture. Heidegger, in his essay "Building Dwelling Thinking," argued that the act of building is intimately connected to the human experience of dwelling in the world. He suggested that architecture is not merely a matter of creating functional structures, but rather a means of establishing a meaningful relationship between individuals and their environment. Bachelard, in his book "The Poetics of Space," delved into the emotional and imaginative aspects of architecture. He explored how different spaces, such as homes, attics, and basements, evoke specific feelings and memories, shaping our inner lives and sense of self. Bachelard's ideas highlight the powerful psychological impact that architecture can have on individuals, serving as a catalyst for introspection, creativity, and self-discovery. From a sociological perspective, theorists like Henri Lefebvre and Michel Foucault have examined the ways in which architecture reflects and reinforces power structures and social hierarchies. Lefebvre, in his book "The Production of Space," argued that architecture is not merely a neutral container for human activity, but rather a product of social, political, and economic forces. He suggested that the design and organization of space can perpetuate inequality, segregation, and control, shaping the way individuals and communities interact with one another. Foucault, in his work on disciplinary institutions such as prisons and hospitals, explored how architecture can be used as a tool for surveillance, regulation, and the exercise of power. His ideas highlight the potential for architecture to serve as an instrument of social control, influencing behavior and shaping the lives of those who inhabit or interact with the built environment. By engaging with the diverse theories and perspectives on architecture, we can develop a more nuanced understanding of its role in shaping the human experience. From the philosophical insights of Arendt and Heidegger to the psychological explorations of Bachelard and the sociological critiques of Lefebvre and Foucault, each perspective offers a unique lens through which to examine the essence of architecture and its impact on our lives. As we continue to grapple with the challenges of an increasingly urbanized and globalized world, the study of architecture and its fundamental nature becomes more important than ever. By unlocking the secrets of this ancient and enduring art form, we may find new ways to create spaces that nurture the human spirit, foster connection and belonging, and shape a built environment that truly reflects our highest values and aspirations. Violet's Encounter with the Dolmen It is a common misconception to think of children as blank slates, mere tabula rasas upon which culture and experience inscribe themselves. In truth, children are born with the same primal unconscious that has been part of the human psyche since prehistory. They are simply closer to this wellspring of archetypes, instincts, and imaginative potentials than most adults, who have learned to distance themselves from it through the construction of a rational, bounded ego. While I talked to the archaeologist on site of the Dolmen de Menga, I saw the that these rituals and symbols are still alive in the unconscious of modern children just as they were in the stone age. I looked at the ground to see that Violet was instinctually making a little Dolmen out of dirt. My daughter Violet's recent fear of the dark illustrates this innate connection to the primal unconscious. When she wakes up afraid in the middle of the night, I try to reassure her by explaining that the shadows that loom in the darkness are nothing more than parts of herself that she does not yet know how to understand yet or integrate. They are manifestations of the unknown, the numinous, the archetypal - all those aspects of the psyche that can be terrifying in their raw power and otherness, but that also hold the keys to creativity, transformation, and growth. Violet intuitively understands this link between fear and creativity. She has begun using the very things that frighten her as inspiration for her storytelling and artwork, transmuting her nighttime terrors into imaginative narratives and symbols. This process of turning the raw materials of the unconscious into concrete expressions is a perfect microcosm of the way in which art and architecture have always functioned for humans - as ways of both channeling and containing the primal energies that surge within us. When Violet walked through the Dolmen de Menga and listened to the archaeologist's explanations of how it was built, something in her immediately responded with recognition and understanding. The dolmen's construction - the careful arrangement of massive stones to create an enduring sacred space - made intuitive sense to her in a way that it might not for an adult more removed from the primal architect within. I see this same impulse in Violet whenever we go to the park and she asks me where she can build something that will last forever. Her structures made of sticks and stones by the riverbank, where the groundskeepers will not disturb them, are her way of creating something permanent and visible - her own small monuments to the human drive to make a mark on the world and to shape our environment into a reflection of our inner reality. By exploring the origins of architecture in monuments like the Dolmen de Menga, we can gain insight into the universal human impulse to create meaning, order, and beauty in the built environment. The megalithic structures of the Neolithic period represent some of the earliest and most impressive examples of human creativity and ingenuity applied to the shaping of space and the creation of enduring cultural landmarks. Moreover, studying the astronomical alignments and symbolic significance of ancient monuments can shed light on the fundamental human desire to connect with the larger cosmos and to find our place within the grand cycles of nature and the universe. The incorporation of celestial events into the design and use of structures like the Dolmen de Menga reflects a profound awareness of the interconnectedness of human life with the wider world, a theme that continues to resonate in the art and architecture of cultures throughout history. [caption id="attachment_5361" align="alignnone" width="2560"] Here is my explorer buddy[/caption] Bibliography Arendt, H. (1958). The Human Condition. University of Chicago Press. Bachelard, G. (1994). The Poetics of Space. Beacon Press. Belmonte, J. A., & Hoskin, M. (2002). Reflejo del cosmos: atlas de arqueoastronomía del Mediterráneo antiguo. Equipo Sirius. Criado-Boado, F., & Villoch-Vázquez, V. (2000). Monumentalizing landscape: from present perception to the past meaning of Galician megalithism (north-west Iberian Peninsula). European Journal of Archaeology, 3(2), 188-216. Edinger, E. F. (1984). The Creation of Consciousness: Jung's Myth for Modern Man. Inner City Books. Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. Harcourt, Brace & World. Foucault, M. (1975). Discipline and Punish: The Birth of the Prison. Vintage Books. Heidegger, M. (1971). Building Dwelling Thinking. In Poetry, Language, Thought. Harper & Row. Jung, C. G. (1968). The Archetypes and the Collective Unconscious. Princeton University Press. Lefebvre, H. (1991). The Production of Space. Blackwell. Lewis-Williams, D., & Dowson, T. A. (1988). The signs of all times: entoptic phenomena in Upper Palaeolithic art. Current Anthropology, 29(2), 201-245. Márquez-Romero, J. E., & Jiménez-Jáimez, V. (2010). Prehistoric Enclosures in Southern Iberia (Andalusia): La Loma Del Real Tesoro (Seville, Spain) and Its Resources. Proceedings of the Prehistoric Society, 76, 357-374. Neumann, E. (1954). The Origins and History of Consciousness. Princeton University Press. Rappenglueck, M. A. (1998). Palaeolithic Shamanistic Cosmography: How Is the Famous Rock Picture in the Shaft of the Lascaux Grotto to be Decoded?. Artepreistorica, 5, 43-75. Ruggles, C. L. (2015). Handbook of Archaeoastronomy and Ethnoastronomy. Springer. Sloterdijk, P. (2011). Bubbles: Spheres Volume I: Microspherology. Semiotext(e). Sloterdijk, P. (2014). Globes: Spheres Volume II: Macrospherology. Semiotext(e). Sloterdijk, P. (2016). Foams: Spheres Volume III: Plural Spherology. Semiotext(e). Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Aldine Publishing Company. Winkelman, M. (2010). Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing. Praeger. Further Reading: Belmonte, J. A. (1999). Las leyes del cielo: astronomía y civilizaciones antiguas. Temas de Hoy. Bradley, R. (1998). The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Routledge. Devereux, P. (2001). The Sacred Place: The Ancient Origins of Holy and Mystical Sites. Cassell & Co. Gimbutas, M. (1989). The Language of the Goddess. Harper & Row. Harding, A. F. (2003). European Societies in the Bronze Age. Cambridge University Press. Hoskin, M. (2001). Tombs, Temples and Their Orientations: A New Perspective on Mediterranean Prehistory. Ocarina Books. Ingold, T. (2000). The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. Routledge. Norberg-Schulz, C. (1980). Genius Loci: Towards a Phenomenology of Architecture. Rizzoli. Renfrew, C., & Bahn, P. (2016). Archaeology: Theories, Methods, and Practice. Thames & Hudson. Scarre, C. (2002). Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Routledge. Sherratt, A. (1995). Instruments of Conversion? The Role of Megaliths in the Mesolithic/Neolithic Transition in Northwest Europe. Oxford Journal of Archaeology, 14(3), 245-260. Tilley, C. (1994). A Phenomenology of Landscape: Places, Paths and Monuments. Berg. Tilley, C. (2010). Interpreting Landscapes: Geologies, Topographies, Identities. Left Coast Press. Twohig, E. S. (1981). The Megalithic Art of Western Europe. Clarendon Press. Watkins, A. (1925). The Old Straight Track: Its Mounds, Beacons, Moats, Sites, and Mark Stones. Methuen. Whittle, A. (1996). Europe in the Neolithic: The Creation of New Worlds. Cambridge University Press. Wilson, P. J. (1988). The Domestication of the Human Species. Yale University Press. Zubrow, E. B. W. (1994). Cognitive Archaeology Reconsidered. In The Ancient Mind: Elements of Cognitive Archaeology. Cambridge University Press. Zvelebil, M. (1986). Hunters in Transition: Mesolithic Societies of Temperate Eurasia and Their Transition to Farming. Cambridge University Press. Zvelebil, M., & Jordan, P. (1999). Hunter-Fisher-Gatherer Ritual Landscapes: Spatial Organisation, Social Structure and Ideology Among Hunter-Gatherers of Northern Europe and Western Siberia. Archaeopress.

SUMMARYStep into the world of 'I Fart in Your General Direction: Flatulence in Popular Culture' and discover the surprising influence of flatulence in books and movies. From medieval literature to contemporary comedies, author Don Corrigan takes a lighthearted but informative approach to exploring the role of farts in popular culture. Delve into the pages of Chaucer's tales, where farting and mischief go hand in hand, or journey into the works of Mark Twain, who found subtle ways to incorporate fart-related humor. I challenge you to listen to this episode without cracking a smile!LISTENER DISCOUNT CODE: BESTPARTReceive a 25% discount on Ryan's book on McFarland's website by using the coupon code BESTPART: mcfarlandbooks.com/product/i-fart-in-your-general-directionBOOK & DESCRIPTION“I fart in your general direction!” Flatulence in Popular Culture. McFarland, softcover (2023) mcfarlandbooks.com/product/i-fart-in-your-general-directionThis exhaustive work on flatulence breaks new wind on every aspect of abdominal gas in popular culture. A definitive taxonomy of farts details the characteristics of each variety, including barking spiders, cheek squeakers and green apple dirties. Philosophical positions on colonic expression are examined, from Confucius, Hume, Voltaire and the existentialists. Chapters cover a wide range of fart-focused stand-up comedy, cinema, children's books, toys and merchandise. The author's postscript describes a lifetime preparing for his subject through fraternity membership and offbeat assignments as a newspaper journalist.ABOUT DONDon H. Corrigan is the editor emeritus for the Webster-Kirkwood Times weekly newspapers in St. Louis, where he has written on the outdoors and environment for four decades. He is a professor emeritus of Webster University, where he directed student studies for the school's Outdoor/Environmental Journalism Certificate. He lives in St. Louis.Don has published 3 other books with McFarland: Nuts About Squirrels: The Rodents That Conquered Popular Culture (2019), American Roadkill: The Animal Victims of Our Busy Highways (2021), and coming soon, In Search of Manhood: American Men's Movements Past and Present (Oct 2024). He's also published several books with Reedy Press: Show Me…Natural Wonders: A Guide to Scenic Treasures in the Missouri Region (2007), Show Me...Nature's Wrath: Tornadoes, Floods, Ice Storms, and Other Natural Disasters (2009), Environmental Missouri: Issues and Sustainability-What You Need to Know (2014), Amazing Webster Groves: Six Square Miles of the American Dream (2022); and The Public Journalism Movement in America: Evangelists in the Newsroom (1999, Praeger).Don's Blog: environmentalecho.comFacebook: www.facebook.com/corrigannewsContact: corrigan@timesnewspapers.com, 314-928-2699 ABOUT MCFARLANDMcFarland, a leading independent publisher of academic and general-interest nonfiction books, is perhaps best known for the serious treatment of popular culture. Founded in 1979, we are recognized among authors and readers as adventurous in range and a reliable source of worthy books that other publishers overlook. We have about 7500 unique works for sale and each year we publish about 350 new titles. Meeting high library standards has been a major focus since the company began, and many McFarland books have received awards from the academic-oriented (e.g., Choice Outstanding Academic Title, ALA Outstanding Reference Work) to the mainstream (Hugo, Edgar, Stoker, and Eisner, among others). www.McFarlandBooks.comSIGN UP FOR OUR NEWSLETTERhttp://eepurl.com/iPkvx2

Wir sprechen in dieser Folge über Bücher. Allerdings nicht in erster Linie darüber, wie sie entstanden, sondern wie sie im Laufe unserer Geschichte immer und immer wieder zerstört wurden. // Literatur - Andrew Pettegree und Arthur Der Weduwen. The Library: A Fragile History. Profile Books, 2021. - Fernando Báez. A Universal History of the Destruction of Books: From Ancient Sumer to Modern Iraq. Atlas, 2008. - Lucien X. Polastron. Books on Fire: The Destruction of Libraries Throughout History. Inner Traditions, 2007. - Rebecca Knuth. Burning Books and Leveling Libraries: Extremist Violence and Cultural Destruction. Praeger, 2006. - ———. Libricide: The Regime-Sponsored Destruction of Books and Libraries in the Twentieth Century. Praeger, 2003. Das Episodenbild zeigt einen Ausschnitt eines Gemäldes von Pedro Berruguete. // Erwähnte Folgen - GAG439: Kyros II. und die Entstehung eines Mythos – https://gadg.fm/439 - GAG333: Alexandria – https://gadg.fm/333 - GAG400: GAG X Anno Mundi – Anicia Juliana – https://gadg.fm/400 - GAG430: Gefangene und Königin – Johanna I. von Kastilien – https://gadg.fm/430 - GAG410: Lady Six Sky und eine kurze Geschichte der Maya – https://gadg.fm/410 - GAG370: Der Kodex des Archimedes – https://gadg.fm/370 - GAG447: Christina, Hans und Heinrich oder Wie ein Gemälde entsteht – https://gadg.fm/447 //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!

Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/   The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden.  Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees.  exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit.  For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us.  It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human.  In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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Episode SummaryErin and Rachel explore Treasure Planet (2002), the biggest flop in Disney animation since The Black Cauldron. The hosts discuss what went wrong with this pet project of veteran directors Ron Clements and Jon Musker, beyond just the usual misogyny, that is. Episode BibliographyAguilar, C. (2022, December 28). ‘Treasure Planet' at 20: Disney's failed space odyssey deserved to soar. The New York Times. https://www.nytimes.com/2022/12/28/movies/treasure-planet-disney.htmlArmstrong, J. (2014, June 3). Buried Treasure: The ill-fated voyage to Treasure Planet 2. Animated Views. https://animatedviews.com/2014/buried-treasure-the-ill-fated-voyage-to-treasure-planet-2/BREADSWORD. (2017, August 31). Treasure Planet - Disney's Biggest Mistake. YouTube.https://www.youtube.com/watch?v=b9sycdSkngABooker, M. K. (2009). Disney, Pixar, and the Hidden Messages of Children's Films. Praeger.Claudia, P. (2002, November 26). See 'Treasure Planet' for looks, not charm. USA Today. https://usatoday30.usatoday.com/life/movies/reviews/2002-11-26-planet_x.htmClayton. (2009, March 30). TREASURE ISLAND AS IT HAS NEVER BEEN SEEN BEFORE. Scene Magazine. https://web.archive.org/web/20090330210757/http://www.scene-magazine.com/archive/filmarchive.php?filmarcid=38Crazy Nate. (2020, November 27). Disney's Treasure Planet Everything You Missed. (Easter Eggs and Secrets). YouTube. https://www.youtube.com/watch?v=T0w5Jz4RhLADaiches, D. (2008, June 9). Robert Louis Stevenson. Encyclopedia Britannica. https://www.britannica.com/biography/Robert-Louis-StevensonDiamond Boy's Disney DVD Overviews. (2023, November 27). Treasure Planet 2003 DVD Overview. YouTube. https://www.youtube.com/watch?v=ANOkTVpj6tIDonaldson, K. (2022, November 27). The History Of Treasure Planet, Disney Animation's Biggest Ever Flop. Slash Film.https://www.slashfilm.com/1072674/the-history-of-treasure-planet-disney-animations-biggest-ever-flop/Droney, M. (2003, January 1). Avast and Away! Mix Online.https://web.archive.org/web/20090326043304/http://mixonline.com/mag/audio_avast_away/Ebert, R. (2002, November 27). Treasure Planet movie review & film summary (2002). Roger Ebert. https://www.rogerebert.com/reviews/treasure-planet-2002Fritz, S. S. (2018). In space no one can hear you cry: Late Victorian adventure and contemporary boyhood in Disney's Treasure Planet. In S. K Day & S. S. Fritz (Eds), The Victorian Era in Twenty-First Century Children's and Adolescent Literature and Culture (pp. 55-71). Routledge. Gibson, N. P. (2023, January 1). Treasure Planet: The Complicated History Behind Disney Animation's Biggest Flop. Looper.https://www.looper.com/1151101/treasure-planet-the-complicated-history-behind-disney-animations-biggest-flop/Gleiberman, O. (2002, November 27). Treasure Planet. Entertainment Weekly. https://ew.com/article/2002/11/27/treasure-planet-2/Klein, A. (2002, November 24). Treasure Planet. Variety. https://variety.com/2002/film/awards/treasure-planet-1200544703/Lee, A. (2003, February 4). Films - interview - Joseph Gordon-Levitt. BBC. https://www.bbc.co.uk/films/2003/02/04/joseph_gordon_levitt_treasure_planet_interview.shtmlMarkowitz, A. J., & Ryan, R. M. (2016). Father absence and adolescent depression and delinquency: A comparison of siblings approach. Journal of Marriage and Families, 78(5), 1300-1314. DOI: 10.1111/jomf.12343Musker, J., & Clements, R. (Directors). (2002). Treasure Planet [Film]. Walt Disney Animation Studios. Ness, M. (2016, April 28). When Your Dream Project Is A Financial Failure: Disney's Treasure Planet - Reactor. Tor.com. https://reactormag.com/when-your-dream-project-is-a-financial-failure-disneys-treasure-planet/Pallant, C. (2010). Neo-Disney: Recent developments in Disney feature animation. New Cinemas: Journal of Contemporary Film, 8(2), 103-117. doi: 10.1386/ncin.8.2.103_1Radulovic, P. (2020, July 21). Treasure Planet was a visionary box office bomb for Disney. Polygon. https://www.polygon.com/animation-cartoons/2020/7/21/21319228/treasure-planet-disney-cast-characters-making-of-box-office-bombs-animationRossio, T. (2007). The One Hundred Million Dollar Mistake. Wordplayer. http://www.wordplayer.com/columns/wp47.100.Million.Mistake.htmlScott, A. (2002, November 27). FILM REVIEW; 'Treasure Island' Flies Into Neurosis. The New York Times.https://www.nytimes.com/2002/11/27/movies/film-review-treasure-island-flies-into-neurosis.htmlStevenson, R. L., & Wyeth, N. (n.d.). Treasure Planet. Wikipedia. https://en.wikipedia.org/wiki/Treasure_PlanetTreasure Planet. (n.d.). Box Office Mojo. https://www.boxofficemojo.com/release/rl2759296513/TREASURE PLANET Q&A with producers / directors / co-writers RON CLEMENTS & JOHN MUSKER. (2012, February 15). Phase 9.https://web.archive.org/web/20120215162334/http://www.phase9.tv/moviefeatures/treasureplanetq&a-ronclements&johnmusker1.shtmlVerrier, R. (2002, December 6). Disney's 'Treasure Planet' an Adventure in Losing Money. Los Angeles Times. https://www.latimes.com/archives/la-xpm-2002-dec-06-fi-treasure6-story.htmlWhite, C. (2002, November 25). The creators of Treasure Planet sail the animated spaceways. Sci Fi Weekly.https://web.archive.org/web/20090402065305/http://www.scifi.com/sfw/interviews/sfw9163.htmlZurcher, J. D., Brubaker, P. J., Webb, S. M., & Robinson, T.  (2020). Parental roles in “The Circle of Life”: Representations of parents and parenting in Disney animated films from 1937 to 2017. Mass Communication and Society, 23(1), 128-150. doi: 10.1080/15205436.2019.1616763

David Cantor, Founder and CEO of Folk Revival, has been growing natural and organic food brands for over 20 years, starting his career in the industry at Mars in their skunk-works Health & Nutrition Division. More recently, he led Marketing, Innovation, and R&D for Dr. Praeger's Sensible Foods, a leading veggie burger brand, helping to grow the brand 5x, resulting in a successful exit to Private Equity. Prior to joining the natural foods industry, David earned his master's degree in Nutrition from Tufts University, focusing on food and agriculture policy. Prior to that, David ran a small organic vegetable farm in Northern New Mexico. Connect with David and his Company: http://www.folkrevival.com/ https://www.facebook.com/folkrevival https://www.instagram.com/eatfolkrevival/ https://www.tiktok.com/@folkrevival http://www.youtube.com/@FolkRevival   In addition to listening to the episode, you can watch a video of their discussion on our YouTube Channel.  And be sure to subscribe to support the podcast! For general information about the podcast, send an email to info@beinhakerlaw.com or visit https://mitchbeinhaker.com/podcast. To follow Mitch and the podcast, go to linktr.ee/beinhakerlaw. You can subscribe and listen to episodes on Apple Podcasts, Google Podcasts, Amazon Music, Spotify and most other directories. Please review us whenever possible and thanks for your continued support! Sponsorships and paid guest appearances are available. Connect with us by email or on social media. Be sure to purchase Mitch's book, 10 Ways to Get Sued by Anyone & Everyone: A Small Business Owner's Guide to Staying Out of Court, in either paperback (https://a.co/d/7FmMTuN). The Accidental Entrepreneur is brought to you with the help of our sponsor, AWeber - the world's leading small business email marketing and automation service provider. Since 1998, AWeber has helped more than 1 million small businesses, entrepreneurs through its suite of web-based email marketing, automation tools and education. AWeber – the best option when it comes to marketing your business. Visit http://bit.ly/3HK3DVB for more information and to sign up for a trial account. We are also brought to you by TAB. Since 1989, The Alternative Board (or TAB) has been one of the leading peer advisory and business coaching organizations for independent business owners and CEOs across the world. By facilitating peer advisory boards, private 1-on-1 coaching and strategic planning services, TAB helps business owners improve their businesses in ways that change their lives. https://www.thealternativeboard.com/jersey-shore-north Also brought to you by Beinhaker Law, a boutique business & estates legal practice in Clark, NJ. To learn about shared outside general counsel services and how to better protect your business, visit https://beinhakerlaw.com/fractional-gen-counsel/ Opening music written and performed by Howie Moscovitch and Made to Order Music. For more information about Howie and his music services, visit https://howiemoscovitch.com/made-to-order-music/ Connect with our affiliate sponsor (https://gsmcasestudy.com/gsm-program?am_id=mitchell305) GSM Growth Agency - your reliable partner in overcoming these business challenges! Feel the impact of collaborating with a team dedicated not only to short-term goals but also to building long-term partnerships and achieving sustained success. Embark on an exciting journey to redefine the possibilities of e-commerce, and let's create a legacy of unparalleled excellence! Take decisive action now! Follow their link to receive a complimentary audit of your Shopify store conducted by a GSM expert. Propel your e-commerce game to new heights with GSM Growth Agency! Also, support the show and get your own podcast merch! (https://mitchbeinhaker.com/podcast) Be sure to scroll down the page. The Accidental Entrepreneur is a trademark of Mitchell C. Beinhaker. Copyright 2018-2024. All rights reserved.

Dr. William C. Kashatus, historian, educator and author, talks about his study, "Abraham Lincoln, the Quakers, and the Civil War," issued by Praeger. More at abc-clio.com/ The conversation was last broadcast on July 4, 2018.

On this episode, The Outward hosts break down the million-dollar takeover ad on X for Praeger University's documentary Detrans: The Dangers of Gender Affirming Care. NBC reporter Jo Yurcaba joins Bryan, Christina, and Jules to tackle the misdirections and anti-trans agenda of the documentary and take a look at the transphobic shifts on the social media platform. Read Molly Olmstead's piece for Slate on Praeger University Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, The Outward hosts break down the million-dollar takeover ad on X for Praeger University's documentary Detrans: The Dangers of Gender Affirming Care. NBC reporter Jo Yurcaba joins Bryan, Christina, and Jules to tackle the misdirections and anti-trans agenda of the documentary and take a look at the transphobic shifts on the social media platform. Read Molly Olmstead's piece for Slate on Praeger University Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, The Outward hosts break down the million-dollar takeover ad on X for Praeger University's documentary Detrans: The Dangers of Gender Affirming Care. NBC reporter Jo Yurcaba joins Bryan, Christina, and Jules to tackle the misdirections and anti-trans agenda of the documentary and take a look at the transphobic shifts on the social media platform. Read Molly Olmstead's piece for Slate on Praeger University Learn more about your ad choices. Visit megaphone.fm/adchoices

https://www.paypal.me/Truelifepodcast?locale.x=en_USWelcome to The Codex Chronicles… A professor's Tale of Manuscripts.https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. Medieval manuscripts are perceived differently by the human senses compared to common text today, offering a unique and multisensory experience: 1. Visual Aesthetics: Medieval manuscripts, often handwritten and lavishly decorated, showcase intricate calligraphy, elaborate illustrations, and vibrant colors. The visual aesthetics of these manuscripts evoke a sense of artistry and craftsmanship that is distinct from modern printed text. 2. Tactile Sensation: The parchment or vellum used for medieval manuscripts provides a tactile experience as one feels the texture of the material beneath their fingers. This physical interaction with the medium adds a sensory dimension to reading and handling these historical texts. 3. Aged Scent: Over time, medieval manuscripts develop a distinct aroma, carrying the scent of antiquity. This aged smell can evoke a feeling of connection to the past and contribute to the overall sensory experience. 4. Historical Connection: Reading medieval manuscripts allows individuals to connect with the past in a way that digital or modern printed texts cannot replicate. The physicality of holding an ancient document establishes a direct link to the historical era in which it was created. 5. Auditory Silence: Unlike the electronic devices that accompany much of modern reading, medieval manuscripts invite a quieter environment for exploration. The absence of electronic buzz allows readers to immerse themselves in the silence of the written word. 6. Cultural Imagination: The experience of reading medieval manuscripts transports readers into a different cultural mindset, understanding the context in which these texts were written, interpreted, and appreciated. 7. Spiritual and Mystical Essence: For manuscripts related to religion and mysticism, the act of reading becomes a spiritual journey, as the physicality of the text and the esoteric content converge to create a unique spiritual experience.In summary, medieval manuscripts offer a multisensory encounter that goes beyond the mere act of reading. The visual aesthetics, tactile sensation, historical connection, and spiritual essence create a captivating journey that connects readers to both the words on the page and the distant world from which they emerged. https://www.paypal.me/Truelifepodcast?locale.x=en_US

A tiger kills but never m*rd*rs. We apply the same nuance to man's close imitators too - the apes. Why is that? What does that distinction tell us about our understanding of right and wrong? Does this point towards a universal law-giver with human interests? Tune in to find out.Links and citations:Lewis Wolpert, Six Impossible Things before Breakfast (London: Faber and Faber, 2006), 215Paul Kurtz, The Courage to Become (Westport, Conn.: Praeger, 1997) 5-6Michael Ruse, “Evolutionary Theory and Christian Ethics,” in The Darwinian Paradigm (London: Routledge, 1989), 262, 268–89Watch the entire Podcast at: https://youtu.be/YcawRi-aZ2gSAFT Podcast on YT Music: https://www.youtube.com/playlist?list=PLaYfapFz2p2WQMYBIU3HtirR7RbaBCzBhNatural Theology Playlist: https://www.youtube.com/playlist?list=PLaYfapFz2p2UJKBOrNSfqJbegqZoRGTn-  Check out www.moralapologetics.com for more in-depth materials on the Moral Argument Check out William Lane Craig's book 'Reasonable Faith' for a thorough defense of all the major arguments for God's existence.Equipping the believer defend their faith anytime, anywhere. Our vision is to do so beyond all language barriers in India and beyond!SAFT Apologetics stands for Seeking Answers Finding Truth and was formed off inspiration from the late Nabeel Qureshi's autobiography that captured his life journey where he followed truth where it led him. We too aim to be a beacon emulating his life's commitment towards following truth wherever it leads us.WhatsApp Updates group: https://chat.whatsapp.com/H2zVXl4QVhSHmkra3F0p1LWebsite: https://www.saftapologetics.com/Instagram: https://www.instagram.com/saftapologetics/Facebook: https://www.facebook.com/saftapologetics/Newsletter: http://www.sendfox.com/saftapologeticsTwitter: https://www.twitter.com/saftapologetics/Is there a question that you would like to share with us?Send us your questions, suggestions and queries at: info@saftapologetics.com

Overview Dive deep into the annals of leadership theory in this inaugural episode of our series dedicated to Situational Leadership Theory. Leadership, often considered an art and a science, has captured human imagination and scholarly attention for centuries. From the early emergence of the Contingency Theory of Leadership to the best-selling leadership books in the commercial marketplace, our quest to understand effective leadership has evolved dramatically. As we chart this riveting journey, we're honored to have Dr. Drea Zigarmi, our esteemed guest and coauthor of Situational Leadership 2.0 (SL II), as our special guest. Join us in understanding the foundations of leadership theory that paved the way for one of the world's most recognized leadership models. Works Cited Aurelius, M. (2003). Meditations. Penguin Classics. (Original work published [180] Blanchard, K. (2018). Leading at a Higher Level: Blanchard on Leadership and Creating High Performing Organizations. FT Press. Fowler S., Lyles D., Zigarmi D. (2007) Achieve Leadership Genius: How You Lead Depends on Who, What, Where, and When You Lead. [Financial Times Press]. Inspire Software. Leadership Genius through Inspire Software. Retrieved from www.inspiresoftware.com Machiavelli, N. (2003). The Prince. Penguin Classics. (Original work published [Original work published 1513] Plato. (2003). The Republic. Penguin Classics. (Original work published [360 B.C.E.]) Rost, J. C. (1991). Leadership for the 21st Century. Praeger. Taylor, F. W. (2003). The Principles of Scientific Management. Routledge. (Original work published [1911]) Wheatley, M. J. (2006). Leadership and the New Science: Discovering Order in a Chaotic World. Berrett-Koehler Publishers. Note: The publication years for “Meditations”, “The Prince”, and “The Republic” are for the Penguin Classics editions, not the original works. --- Send in a voice message: https://podcasters.spotify.com/pod/show/jason-diamond-arnold/message

https://paypal.me/Truelifepodcast?country.x=US&locale.x=en_USWelcome to The Codex Chronicles… A professor's Tale of Manuscripts.https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. Medieval manuscripts are perceived differently by the human senses compared to common text today, offering a unique and multisensory experience: 1. Visual Aesthetics: Medieval manuscripts, often handwritten and lavishly decorated, showcase intricate calligraphy, elaborate illustrations, and vibrant colors. The visual aesthetics of these manuscripts evoke a sense of artistry and craftsmanship that is distinct from modern printed text. 2. Tactile Sensation: The parchment or vellum used for medieval manuscripts provides a tactile experience as one feels the texture of the material beneath their fingers. This physical interaction with the medium adds a sensory dimension to reading and handling these historical texts. 3. Aged Scent: Over time, medieval manuscripts develop a distinct aroma, carrying the scent of antiquity. This aged smell can evoke a feeling of connection to the past and contribute to the overall sensory experience. 4. Historical Connection: Reading medieval manuscripts allows individuals to connect with the past in a way that digital or modern printed texts cannot replicate. The physicality of holding an ancient document establishes a direct link to the historical era in which it was created. 5. Auditory Silence: Unlike the electronic devices that accompany much of modern reading, medieval manuscripts invite a quieter environment for exploration. The absence of electronic buzz allows readers to immerse themselves in the silence of the written word. 6. Cultural Imagination: The experience of reading medieval manuscripts transports readers into a different cultural mindset, understanding the context in which these texts were written, interpreted, and appreciated. 7. Spiritual and Mystical Essence: For manuscripts related to religion and mysticism, the act of reading becomes a spiritual journey, as the physicality of the text and the esoteric content converge to create a unique spiritual experience.In summary, medieval manuscripts offer a multisensory encounter that goes beyond the mere act of reading. The visual aesthetics, tactile sensation, historical connection, and spiritual essence create a captivating journey that connects readers to both the words on the page and the distant world from which they emerged. https://paypal.me/Truelifepodcast?country.x=US&locale.x=en_US

Tuesday, September 5th — In this episode we talk about: Labor Day weekend goings-on, Matt's new puppy Weather report: Inspiration for Dracula was likely vegan, plant meat stats in 2022 weren't bad, Odyssey Mushroom Elixer in Florida 7-Eleven stores and Wegman's, Pureture develops plant-based casein, Nature's Fynd cream cheese in Whole Foods, Dr. Praeger's launches new veggie burgers on QVC France Continues Fight Against 'Meat Names' on Plant-Based Labelling (https://vegconomist.com/politics-law/france-continues-fight-labelling-plant-based-meat/) Opinion: Veganism is as Bad for the Planet as Meat-Eating (https://ca.finance.yahoo.com/news/opinion-veganism-bad-planet-meat-112544192.html) Tune in live every weekday at 11am to watch on YouTube or on Instagram (@plantbasedmorningshow and @nomeatathlete_official), or watch on Twitter or Twitch! Follow @plantbasedmorningshow, @realmattfrazier, and @itsdoughay for more.

As we prepare to kick off Season 4, by popular demand and return of the favor today Brian interviews Bill! Bill Allison is Professor of History and former chair of the Department of History at Georgia Southern University. He started his academic career as an assistant professor at the University of St. Francis (Indiana) and then spent several years at Weber State University. Bill earned a BA and MA in History at East Texas State University and took his PhD at Bowling Green State University, where he started as a diplomatic historian before embracing military history. He has done several stints in professional military education, first as a Visiting Professor in the Department of Strategy and International Security at the USAF Air War Colle,ge followed by a Distinguished Professorship in Military History at the USAF School for Advanced Air and Space Studies. From 2012-2014, he was General Harold K. Johnson Visiting Chair in Military History at the US Army War College. Bill is the author of several books, including My Lai: An American Atrocity in the Vietnam War (Johns Hopkins), Military Justice in Vietnam: The Rule of Law in an American War (University Press of Kansas), and The Gulf War, 1990-1991 (Palgrave). His first book, American Diplomats in Russia: Case Studies in Orphan Diplomacy, 1916-1919 (Praeger) was published in 1997. He is co-author with Janet Valentine and the late Jeffrey Grey of American Military History: A Survey from Colonial Times to the Present (Routledge), which is now in its third edition. Bill's professional service is a sign of his dedication to our profession. He is a former Trustee and Vice-President of the Society for Military History and was awarded the Society's Edwin Simmons Award for Distinguished Service in 2019. He has served on the editorial board of the Journal of Military History and is series editor for Routledge's Critical Moments in American History Series and Modern War Studies at the University Press of Kansas. In 2014, he was awarded the Department of the Army's Meritorious Public Service Medal. In June 2023, Bill served as the Program Director at the Society for Military History Summer Seminar in Military History, held at the National WWII Museum in New Orleans, and he is a current member of the Department of the Army's Historical Advisory Subcommittee. Join us for a fun and interesting chat with one of the co-hosts of Military Historians are People, Too! We'll talk growing up in East Texas, Vietnam, music, guitars, blocked algebra memories, reinventing yourself, and Rudy's BBQ in Texas! Rec.: 08/18/2023

Welcome to The Codex Chronicles… A professor's Tale of Manuscripts.https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. Medieval manuscripts are perceived differently by the human senses compared to common text today, offering a unique and multisensory experience: 1. Visual Aesthetics: Medieval manuscripts, often handwritten and lavishly decorated, showcase intricate calligraphy, elaborate illustrations, and vibrant colors. The visual aesthetics of these manuscripts evoke a sense of artistry and craftsmanship that is distinct from modern printed text. 2. Tactile Sensation: The parchment or vellum used for medieval manuscripts provides a tactile experience as one feels the texture of the material beneath their fingers. This physical interaction with the medium adds a sensory dimension to reading and handling these historical texts. 3. Aged Scent: Over time, medieval manuscripts develop a distinct aroma, carrying the scent of antiquity. This aged smell can evoke a feeling of connection to the past and contribute to the overall sensory experience. 4. Historical Connection: Reading medieval manuscripts allows individuals to connect with the past in a way that digital or modern printed texts cannot replicate. The physicality of holding an ancient document establishes a direct link to the historical era in which it was created. 5. Auditory Silence: Unlike the electronic devices that accompany much of modern reading, medieval manuscripts invite a quieter environment for exploration. The absence of electronic buzz allows readers to immerse themselves in the silence of the written word. 6. Cultural Imagination: The experience of reading medieval manuscripts transports readers into a different cultural mindset, understanding the context in which these texts were written, interpreted, and appreciated. 7. Spiritual and Mystical Essence: For manuscripts related to religion and mysticism, the act of reading becomes a spiritual journey, as the physicality of the text and the esoteric content converge to create a unique spiritual experience.In summary, medieval manuscripts offer a multisensory encounter that goes beyond the mere act of reading. The visual aesthetics, tactile sensation, historical connection, and spiritual essence create a captivating journey that connects readers to both the words on the page and the distant world from which they emerged.

To close out Season 3 (and our 75th overall episode!), our guest today is retired US Army colonel Charles R. Bowery, Jr. Charles, the Executive Director of the US Army Center of Military History and Chief of Military History at Ft. McNair in Washington, DC. He oversees all historical matters in the Department of the Army and the twenty-nine Army museums, including the National Museum of the United States Army. He also advises the Secretary and Chief of Staff of the Army and other Army Senior Leaders on historical background relevant to events and projected actions affecting the Army. This included advising the recent Naming Commission. Charles earned a BA in History at the College of William and Mary and his MA in History at North Carolina State University. He is currently finishing his PhD in History at George Washington University, with a dissertation titled “Black Officers in Army Green: African American Officers in the All-Volunteer Army, 1973-2020.” Charles is the author of The Richmond-Petersburg Campaign, 1864-1865 (Praeger) and Lee and Grant: Profiles in Leadership From the Battlefields of Virginia (American Management Association). He is also the co-editor with Ethan S. Rafuse of The Army War College Guide to the Richmond-Petersburg Campaign (University Press of Kansas). Charles has conducted staff rides at American Revolution, Civil War, and American World War I & II battlefields. He has been awarded the Meritorious Civilian Service Award, the Legion of Merit, the General Douglas MacArthur Leadership Award, and the General George C. Marshall Award. Charles is also a retired colonel in the United States Army, where he taught history at West Point but spent much of his career as a Master Army Aviator (helicopters!) and Parachutist. His deployments included Korea, Iraq, and Afghanistan. He has earned numerous commendations, including three Bronze Star medals. This is a very interesting and informative episode. Join us as we chat with Charles about growing up in rural Virginia near the Seven Days battlefields, making career choices, flying helicopters, the Tom Glavine, INXS, and the myriad challenges facing Army historians today. 75 episodes! Thanks, everyone, for the support and for listening! Rec.: 07/28/2023

Welcome to The Codex Chronicles… A professor's Tale of Manuscripts.https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. Medieval manuscripts are perceived differently by the human senses compared to common text today, offering a unique and multisensory experience: 1. Visual Aesthetics: Medieval manuscripts, often handwritten and lavishly decorated, showcase intricate calligraphy, elaborate illustrations, and vibrant colors. The visual aesthetics of these manuscripts evoke a sense of artistry and craftsmanship that is distinct from modern printed text. 2. Tactile Sensation: The parchment or vellum used for medieval manuscripts provides a tactile experience as one feels the texture of the material beneath their fingers. This physical interaction with the medium adds a sensory dimension to reading and handling these historical texts. 3. Aged Scent: Over time, medieval manuscripts develop a distinct aroma, carrying the scent of antiquity. This aged smell can evoke a feeling of connection to the past and contribute to the overall sensory experience. 4. Historical Connection: Reading medieval manuscripts allows individuals to connect with the past in a way that digital or modern printed texts cannot replicate. The physicality of holding an ancient document establishes a direct link to the historical era in which it was created. 5. Auditory Silence: Unlike the electronic devices that accompany much of modern reading, medieval manuscripts invite a quieter environment for exploration. The absence of electronic buzz allows readers to immerse themselves in the silence of the written word. 6. Cultural Imagination: The experience of reading medieval manuscripts transports readers into a different cultural mindset, understanding the context in which these texts were written, interpreted, and appreciated. 7. Spiritual and Mystical Essence: For manuscripts related to religion and mysticism, the act of reading becomes a spiritual journey, as the physicality of the text and the esoteric content converge to create a unique spiritual experience.In summary, medieval manuscripts offer a multisensory encounter that goes beyond the mere act of reading. The visual aesthetics, tactile sensation, historical connection, and spiritual essence create a captivating journey that connects readers to both the words on the page and the distant world from which they emerged.

Welcome to The Codex Chronicles… A professor's Tale of Manuscripts.https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. Medieval manuscripts are perceived differently by the human senses compared to common text today, offering a unique and multisensory experience: 1. Visual Aesthetics: Medieval manuscripts, often handwritten and lavishly decorated, showcase intricate calligraphy, elaborate illustrations, and vibrant colors. The visual aesthetics of these manuscripts evoke a sense of artistry and craftsmanship that is distinct from modern printed text. 2. Tactile Sensation: The parchment or vellum used for medieval manuscripts provides a tactile experience as one feels the texture of the material beneath their fingers. This physical interaction with the medium adds a sensory dimension to reading and handling these historical texts. 3. Aged Scent: Over time, medieval manuscripts develop a distinct aroma, carrying the scent of antiquity. This aged smell can evoke a feeling of connection to the past and contribute to the overall sensory experience. 4. Historical Connection: Reading medieval manuscripts allows individuals to connect with the past in a way that digital or modern printed texts cannot replicate. The physicality of holding an ancient document establishes a direct link to the historical era in which it was created. 5. Auditory Silence: Unlike the electronic devices that accompany much of modern reading, medieval manuscripts invite a quieter environment for exploration. The absence of electronic buzz allows readers to immerse themselves in the silence of the written word. 6. Cultural Imagination: The experience of reading medieval manuscripts transports readers into a different cultural mindset, understanding the context in which these texts were written, interpreted, and appreciated. 7. Spiritual and Mystical Essence: For manuscripts related to religion and mysticism, the act of reading becomes a spiritual journey, as the physicality of the text and the esoteric content converge to create a unique spiritual experience.In summary, medieval manuscripts offer a multisensory encounter that goes beyond the mere act of reading. The visual aesthetics, tactile sensation, historical connection, and spiritual essence create a captivating journey that connects readers to both the words on the page and the distant world from which they emerged.

Welcome to The Codex Chronicles… A professor's Tale of Manuscripts.https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. Medieval manuscripts are perceived differently by the human senses compared to common text today, offering a unique and multisensory experience: 1. Visual Aesthetics: Medieval manuscripts, often handwritten and lavishly decorated, showcase intricate calligraphy, elaborate illustrations, and vibrant colors. The visual aesthetics of these manuscripts evoke a sense of artistry and craftsmanship that is distinct from modern printed text. 2. Tactile Sensation: The parchment or vellum used for medieval manuscripts provides a tactile experience as one feels the texture of the material beneath their fingers. This physical interaction with the medium adds a sensory dimension to reading and handling these historical texts. 3. Aged Scent: Over time, medieval manuscripts develop a distinct aroma, carrying the scent of antiquity. This aged smell can evoke a feeling of connection to the past and contribute to the overall sensory experience. 4. Historical Connection: Reading medieval manuscripts allows individuals to connect with the past in a way that digital or modern printed texts cannot replicate. The physicality of holding an ancient document establishes a direct link to the historical era in which it was created. 5. Auditory Silence: Unlike the electronic devices that accompany much of modern reading, medieval manuscripts invite a quieter environment for exploration. The absence of electronic buzz allows readers to immerse themselves in the silence of the written word. 6. Cultural Imagination: The experience of reading medieval manuscripts transports readers into a different cultural mindset, understanding the context in which these texts were written, interpreted, and appreciated. 7. Spiritual and Mystical Essence: For manuscripts related to religion and mysticism, the act of reading becomes a spiritual journey, as the physicality of the text and the esoteric content converge to create a unique spiritual experience.In summary, medieval manuscripts offer a multisensory encounter that goes beyond the mere act of reading. The visual aesthetics, tactile sensation, historical connection, and spiritual essence create a captivating journey that connects readers to both the words on the page and the distant world from which they emerged.

Wednesday, June 14th — In this episode we talk about: Weather report: KitKat Plant-Based returns to Australia, JUST Egg in more stores, Tyson Foods puts its name on plant-based nuggets, Dr. Praeger's Vegetable Fries, Instant Pot files for bankruptcy Matt's digital declutter Day 1 report, should you work to do new hobbies besides what you're used to? Tune in live every weekday at 11am to watch on YouTube or on Instagram (@plantbasedmorningshowand @nomeatathlete_official), or watch on Twitter or Twitch! Follow @plantbasedmorningshow, @realmattfrazier, and @itsdoughay for more.

Lucy Stone is sometimes written about as the person who should be mentioned alongside Elizabeth Cady Stanton, Lucretia Mott, and Susan B. Anthony. She lived an incredibly unique life for a woman of her time and station.   Research: Michals, Debra “Lucy Stone.” National Women's History Museum. 2017. www.womenshistory.org/education-resources/biographies/lucy-stone Million, Joelle. “Woman's Voice, Woman's Place: Lucy Stone and the Birth of the Woman's Rights Movement.” Praeger. 2003. Kerr, Andrea Moore. “Lucy Stone: Speaking Out for Equality.” Rutgers University Press. 1992. Accessed online: https://archive.org/details/isbn_9780813518602/page/n323/mode/2up Blackwell, Henry B. “What the South can do. How the Southern states can make themselves masters of the situation. To the legislatures of the Southern states.” New York. Robert J. Johnston, printer. January 15, 1867. Library of Congress: https://tile.loc.gov/storage-services/service/rbc/rbpe/rbpe12/rbpe127/12701100/12701100.pdf Tucker, Neely. “Stone/Blackwell Marriage: To Love And Honor, But Not ‘Obey.'” Library of Congress Blog. May 5, 2020. https://blogs.loc.gov/loc/2020/05/stone-blackwell-marriage-to-love-and-honor-but-not-obey/ com Editors. “Lucy Stone.” Biography. Com. Nov. 23, 2021. https://www.biography.com/activists/lucy-stone Smith, Bonnie Hurd. “Lucy Stone.” Boston Women's Heritage Trail. https://bwht.org/lucy-stone/ “Lucy Stone.” National Women's Hall of Fame. https://www.womenofthehall.org/inductee/lucy-stone/ “Garrisonians.” Vermont Christian Messenger. Jan. 30, 1850. https://www.newspapers.com/image/490750662/?terms=%22Lucy%20Stone%22&match=1 Hays, Elinor. “Morning Star.” New York. Harcourt, Brace & World. 1961. Accessed online: https://archive.org/details/morningstar00hays/page/n7/mode/2up Lang, Allison. “The 14th and 15th Amendments.” National Women's History Museum. Fall 2015. https://www.crusadeforthevote.org/14-15-amendments/ Britannica, The Editors of Encyclopaedia. "Lucy Stone". Encyclopedia Britannica, 14 Oct. 2022, https://www.britannica.com/biography/Lucy-Stone Wheeler, Marjoeiw Spruill. “New Women of the New South: The Leaders of the Woman Suffrage Movement in the Southern States.” Oxford University Press. 1993. McMillen, Sally Gregory. “Lucy Stone: An Unapologetic Life.” Oxford University Press. 2015. “Love and Protest in a Marriage.” Library of Congress. https://www.loc.gov/exhibitions/women-fight-for-the-vote/about-this-exhibition/seneca-falls-and-building-a-movement-1776-1890/family-friends-and-the-personal-side-of-the-movement/love-and-protest-in-a-suffrage-marriage/ See omnystudio.com/listener for privacy information.

Download “Joe's 12 Best Business Automation Tricks To Increase Revenue” from https://automatingsuccess.net/ Michael Prager (https://www.avidxchange.com/) is the CEO and co-founder of AvidXchange, a software company that automates the accounts payable and payment process for middle-market companies in the US and North America. This episode focuses on discussing the idea behind AvidXchange and how the company solved the problems associated with the accounts payable process for real estate companies. In this episode, Joe Langton and Michael Praeger discuss: 1. Coping with the Pressures of Entrepreneurship 2. The Art of Delegation: How It Can Make or Break Your Business 3. How to Hire for Company Culture and Mindset 4. The Importance of Passion in Customer Success https://www.linkedin.com/in/michaelpraeger-avidx https://twitter.com/MichaelPraeger https://www.avidxchange.com/ https://www.instagram.com/mikepraeger/ Connect with Joe Langton and Automating Success: Website: http://AutomatingSuccess.net TikTok: https://www.tiktok.com/@automatingsuccess Instagram: https://www.instagram.com/AutomatingSuccess YouTube: https://www.youtube.com/@automatingsuccess

https://davidsalomonblog.wordpress.comhttps://cnu.edu/people/davidsalomon/Dr. David A. Salomon holds a PhD in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017.His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible, and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. A native of Bronx, NY, he and his wife Kelly and daughter Phoebe now reside in Newport News, VA.

Culture in general plays an important role in human development and particularly childhood is shaped by culture. Not so long ago raising children was considered rather noisy, dirty, tedious and anything but pleasant. However, those living in WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies that make up about 12% of the world's population have perpetuated over-protective child-rearing practices and principals while ignoring the cultural wisdom of the rest of the world. With this rise in parental hyper-vigilance in creating independent children, there is a growing trend that parents are turning everything in the child's life into a learning/teaching opportunity, which is a likely source of learned helplessness and a predictable path to a failure to launch.On this episode, anthropologist, researcher, and author and Professor Emeritus of Anthropology at Utah State University, David Lancy, discusses the loss of autonomy and freedom in WEIRD societies and the relationship between how we raise children and the eventual likelihood of a failure to launch and the insecurity, anxiety, and breakdown in executive function. About David F LancyDavid Lancy has done extensive cross-cultural fieldwork with children as the focus. His most important work, just published in a third edition, is The Anthropology of Childhood: Cherubs, Chattel, Changelings. That scholarly book was paired by a popular version in 2017, entitled Raising Children: Surprising Insights From Other Cultures. In total, Lancy has authored nine books and edited three. A new work on pedagogy in culture is in progress. Publishers have included Academic Press, Cambridge, Longman, Praeger and Oxford. He has also authored over eighty articles and book chapters.Website:https://www.davidlancy.org/Books:The Anthropology of Childhood: Cherubs, Chattels, ChangelingsRaising Children: Surprising Insights from Other CulturesAbout Host, Sucheta KamathSucheta Kamath, is an award-winning speech-language pathologist, a TEDx speaker, a celebrated community leader, and the founder and CEO of ExQ®. As an EdTech entrepreneur, Sucheta has designed ExQ's personalized digital learning curriculum/tool that empowers middle and high school students to develop self-awareness and strategic thinking skills through the mastery of Executive Function and social-emotional competence.Support the show

Nonhuman Animals Containing Human Cells: Ethics and Oversight Karen Maschke, PhD, Research Scholar at The Hastings Center Website | Twitter @hastingscenter This presentation focuses on ethical and oversight issues as they relate to the insertion of human cells into nonhuman animals, e.g., “chimeric research.” Abstract Research involving the insertion of human cells into nonhuman animals at various stage of development – referred to here as chimeric research – has helped scientists learn how human cells behave in a living environment. Advances in human stem cell science and gene editing are enabling scientists to more extensively and precisely insert human cells into nonhuman animals at any stage of development. Scientists have conducted in vitro experiments with chimeric embryos and in vivo studies that create chimeric animals. The goals of these studies include developing more accurate models of human diseases, creating inexpensive sources of human eggs and embryos for research, and developing sources of tissues and organs suitable for transplantation into humans. Yet concerns have been raised that by biologically altering nonhuman animals with human cells – particularly at an early stage of the chimeric animal's development – scientists may end up changing them in morally relevant ways, especially if the chimeric animals exhibit “humanlike” behaviors or capacities that they previously lacked. An NIH-funded interdisciplinary research project of The Hastings Center and Case Western Reserve University examined the ethical, oversight, and policy issues regarding research that involves the transfer of human embryonic or induced pluripotent cells, or cells derived directly from them, into nonhuman animals or nonhuman animal embryos. This presentation highlights three of the project's recommendations: scientists, journalists, bioethicists and others writing about chimeric research should use precise and accessible language that clarifies rather than obscures the ethical issues at stake; animal welfare is a primary ethical issue and should be a focus of ethical and policy analysis as well as the governance of oversight of chimeric research; and enhanced communication between institutional committees involved in oversight of chimeric research is needed, as well as a mechanism for a national discussion amongst those in oversight of these studies. Related links: Clarifying the Ethics and Oversight of Chimeric Research, Josephine Johnston, Insoo Hyun, Carolyn P. Neuhaus, Karen J. Maschke, et. al., 2022 Composite Animals: Then and Now, Amy Hinterberger, 2022 Human, Nonhuman, and Chimeric Research: Considering Old Issues with New Research, Jeff Sebo, Brendan Parent, 2022 Threats to Benefits: Assessing Knowledge Production in Nonhuman Models of Human Neuropsychiatric Disorders, Carolyn P. Neuhaus, 2022 Moral Status and the Oversight of Research Involving Chimeric Animals, Patricia Marshall, Kaitlynn P. Craig, Insoo Hyun, 2022 A Conversation with Chimeric Animal Researchers, Kaitlynn P. Craig, 2022 How Chimeric Animal Research Impacts Animal Welfare: A Conversation with Animal Welfare Experts, Kaitlynn P. Craig, 2022 Speaker Bio Karen J. Maschke, PhD is a Research Scholar at The Hastings Center and the editor of the Center's journal, Ethics & Human Research. As a researcher with training in political science and bioethics, she focuses on policy and ethical issues related to the introduction, use, regulation, and oversight of new biomedical technologies. She recently completed two projects: the NIH-funded project, “Actionable Ethics Oversight for Human-Animal Chimera Research” (co-Principal Investigator) and the NSF-funded project, “Public Deliberation on Gene Editing in the Wild” (co-Investigator). She is currently the lead co-Principal Investigator of the NIH-funded project, “Informing Ethical Translation of Xenotransplantation Clinical Trials.” She is interviewed frequently by the media, appearing in AP, New York Times, Wall Street Journal, NPR, Washington Post, Kaiser Health, STAT News, Reuters, and Bloomberg Law. Her recent book (co-authored with Michael K. Gusmano), is Debating Modern Medical Technologies: The Politics of Safety, Effectiveness, and Patient Access (Praeger, 2018). GES Colloquium (GES 591-002) is jointly taught by Drs. Jen Baltzegar and Dawn Rodriguez-Ward, who you may contact with any class-specific questions. Colloquium will generally be live-streamed via Zoom, with monthly in-person meetings in the 1911 Building, room 129. Please subscribe to the GES newsletter and Twitter for updates . Genetic Engineering and Society Center GES Colloquium - Tuesdays 12-1PM (via Zoom) NC State University | http://go.ncsu.edu/ges-colloquium GES Mediasite - See videos, full abstracts, speaker bios, and slides https://go.ncsu.edu/ges-mediasite Twitter - https://twitter.com/GESCenterNCSU GES Center - Integrating scientific knowledge & diverse public values in shaping the futures of biotechnology. Find out more at https://ges-center-lectures-ncsu.pinecast.co

Monday, January 9th — In today's episode we talk about: Lettuce is a sleep remedy Weather Report: Updates to V-Label, Meditteranean diet may reduce adverse pregnancy outcomes, Dr. Praeger's coming to AMC movie theaters, U.S. and China meet to talk about cultivated meat Half of Americans would rather have more energy than more sleep or more sex (PR Newswire) 10 Easy Meals for Vegan Beginners (VegNews) The Essential Vegan Guide to Pantry Staples (VegNews) The Plant-Based Morning Show is presented by Complement. Tune in live on Instagram (@nomeatathlete_official and @complement), or watch on Facebook, YouTube, Twitter, or Twitch every weekday at 11am Eastern! Follow @plantbasedmorningshow, @realmattfrazier, and @itsdoughay for more.

Episode 407 Part 1 - Michael Praeger [AvidXchange] by Nexagy Education

Episode 407 Part 2 - Michael Praeger [AvidXchange] by Nexagy Education

Mike & Cindy Praeger sold their first business together in their 20s. They looked at this sale not as a finale, but as a building block. Cindy learned that is was her job to find people's super powers and bring the right people into a company. One of Mike's takeaways was "Everybody tries to boil the ocean right at the beginning." Instead, Mike said, we must solve a narrow pain point. Mike went on to co-found Avid XChange, which he has since taken public and remains Chairman and CEO. Cindy co-founded and is Managing Partner at Rhythm Systems, where she helps CEOs and their companies achieve their strategic goals. This episode is filled with advice and lessons from both of their journeys. Follow Mike on Instagram @MikePraeger, and connect with him on LinkedIn. Connect with Cindy on LinkedIn, and check out Rhythm Systems.

People are different! There is not a one-size-fits-all approach to what "the good life" looks like. This week I was struck by the importance of looking at the whole person with openness and curiosity, when considering how to help them increase in happiness. Reference: Pedrotti, J. T., & Edwards, L. M. (2017). Cultural context in positive psychology: History, research, and opportunities for growth. In M. A. Warren & S. I. Donaldson (Eds.) Scientific advances in positive psychology(pp. 257-287). Praeger. Learn more about your ad choices. Visit megaphone.fm/adchoices

On the cusp of BevNET's winter conferences in Santa Monica, the hosts spoke about how attendees can utilize the variety of resources available at the events and leverage connections with the BevNET team to engage with like-minded founders, industry executives and investors. They also hinted about a mystery speaker that no one will want to miss and riffed on some of their favorite new products sent to the office in recent weeks. Show notes: 0:45: Prep Work. An A-List Mystery. And The @BevNETMike Award Goes To…  – Ray got it right (finally!) to kick off the episode before Mike and Jacqui shared their favorite parts of the winter events. The hosts then spoke about early-stage founders that were doubted when they launched their businesses but have since created iconic brands. Ray offered his (potentially TMI) pre-event grooming habits and discussed his love for a limited-time “boozy” ice cream and spicy varieties of plant-based chicken nuggets, Mike munched on meat sticks, bars and tamales, John highlighted honey-sweetened shots and non-alcoholic wine and spirits brands and Jacqui snacked on nuts and sipped on a canned cocktail. Brands in this episode: Athletic Brewing, Liquid Death, Jeni's, Grillo's, Uncle Nearest, Chomps, BelliWelli, Fillo's, HoneyDrop, SomethingElse, Golden Rule Spirits, Jukes, Dr. Praeger's, Pocket Latte, Velvet Llama

Charlotte-based AvidXChange has good timing. The software company went public just before the economy turned and it turns out, inflation actually is good for their business. In this episode of Carolina Business Review, Co-Founder and CEO Michael Praeger talks about the three things that worry him. We also talked to Praeger about how his company recruits in this tight labor market. Panelists: Karen Riordan, President and CEO, Myrtle Beach Area Chamber of Commerce Thom Ruhe, President and CEO, NC IDEA Foundation

Dating in the 21st century can be a tricky path to manoeuvre, but in reality, the difficulties pale in comparison when compared to the complex etiquette and social pressures that one was doomed to follow in the Victorian period. One couple found this out in a unique way when their romantic love affair took a hard swipe left and turned into a tale of arsenic, scandal and mystery that could probably have been avoided had ghosting been a thing.   SOURCES   MacGowan, Douglas (2021) The Strange Affair of Madeline Smith. Polygon, London, UK.   Phegley, Jennifer (2012) Courtship & Marriage in Victorian England. Praeger, Cambridge, UK.   The Globe (1857) A Strange Story. The Globe, Sat 4th March 1857, p.4. London, UK ---------- For almost anything, head over to the podcasts hub at darkhistories.com Support the show by using our link when you sign up to Audible: http://audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: https://www.patreon.com/darkhistories The Dark Histories books are available to buy here: http://author.to/darkhistories Dark Histories merch is available here: https://bit.ly/3GChjk9 Connect with us on Facebook: http://facebook.com/darkhistoriespodcast Or find us on Twitter: http://twitter.com/darkhistories & Instagram: https://www.instagram.com/dark_histories/ Or you can contact us directly via email at contact@darkhistories.com or via voicemail on: (415) 286-5072 or join our Discord community: https://discord.gg/cmGcBFf The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.     Dublin Weekly Nation (1857) The Glasgow Poisoning. Dublin Weekly nation, Sat 11th July 1857, p.13. Dublin, Ireland.

Dr. David A. Salomon holds a Ph.D. in English literature from the University of Connecticut and an MA from the City University of New York. A specialist in the literature, religion, and culture of the Middle Ages and Renaissance England, he most recently spent thirteen years as a professor of English at the Sage Colleges in Troy and Albany, NY. During his time there, he also served as chair of the Department of English and Modern Languages, director of general education, director of the study abroad, chair of the Faculty Development Committee, faculty advisor for the student newspaper, and was the founding director of the Kathleen Donnelly Center for Undergraduate Research. He joined CNU as the inaugural Director of Undergraduate Research and Creative Activity in September 2017. His book on the medieval glossed Bible was published by the University of Wales Press in 2013. In 2015, he co-edited and co-authored a monograph, Redefining the Paradigm, which discussed new models for faculty evaluation to improve student learning. His new book, The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era, was published by Praeger in April 2019. He has published essays on everything from medieval mysticism to anger in the Bible and has given presentations on teaching and faculty evaluation models at conferences, such as the Teaching Professor and the annual AACU Conference. A native of Bronx, NY, he and his wife Kelly and daughter Phoebe now reside in Newport News, VA.

Abstract: In this episode, Karin and Elizabeth discuss the last essay in the Nakan Journal: The Cultural Inheritance of Michael Jackson: reading the Performance of High-Status Blackness in Video and on Stage by Elizabeth Amisu. REFERENCE AS: Merx, Karin, and Elizabeth Amisu. “Episode 58 –His Beauteous Race” Podcast, Michael Jackson's Dream Lives On: An Academic Conversation 9, no. 1 (2022). Published electronically 21/07/2022. https://sya.rqu.mybluehost.me/website_94cbf058/episode-58 The Journal of Michael Jackson Academic Studies asks that you acknowledge The Journal of Michael Jackson Academic Studies as the source of our Content; if you use material from The Journal of Michael Jackson Academic Studies online, we request that you link directly to the stable URL provided. If you use our content offline, we ask that you credit the source as follows: “Courtesy of The Journal of Michael Jackson Academic Studies.” Episode 58– His Beauteous Race, Discussing 'The Cultural Inheritance of Michael Jackson: reading the Performance of High-Status Blackness in Video and on Stage'By Karin Merx & Elizabeth Amisu Karin Merx BMus, MA, is editor of The Journal of Michael Jackson Academic Studies, and author of  ‘A festive parade of highlights. La Grande Parade as evaluation of the museum policy of Edy De Wilde at the Stedelijk Museum Amsterdam'. Find out more about Karin here. Elizabeth Amisu, PGCE, MA, is editor of The Journal of Michael Jackson Academic Studies and author of The Dangerous Philosophies of Michael Jackson: His Music, His Persona, and His Artistic Afterlife. Find out more about Elizabeth here. References Elizabeth Amisu, The Dangerous Philosophies of Michael Jackson: His Music, His Persona, and His Artistic Afterlife (Santa Barbara, California, Praeger, 2016). Amazon “BAD (1987)”, The Journal of Michael Jackson Academic Studies, issue 1, no 2, 2014, published online 22 July 2014, accessed 9 November 2021. URL: https://sya.rqu.mybluehost.me/website_94cbf058/bad-1987-2/. John Brannigan, New Historicism and Cultural Materialism, (Basingstoke, Hampshire, and London, Macmillan, 1998). Jim Blashfield, Leave Me Alone, 1989. Colin Chilvers, Smooth Criminal, 1988. Nicholas Cullinan, Margo Jefferson, & Zadie Smith, Exhibit Cat. Michael Jackson: On the Wall (National Portrait Gallery, 2018). Nicolas Kluger, “The Michael Jackson and Winnie Harlow Effect: Impact on Vitiligo Awareness on the Internet”, Journal of Clinical and Aesthetic Dermatology (2019). John Landis, Black or White, 1991. Harriet J. Manning, Michael Jackson and the Blackface Mask (Ashgate Popular and Folk Music Series, London, Taylor and Francis, 2016). Toni Morrison, Playing in the Dark: Whiteness and the Literary Imagination (Cambridge, MA, Harvard University Press, 1992). Elena Oliete, “Michael, Are You Ok? You've Been Hit by a Smooth Criminal: Racism, Controversy, and Parody in the Video Clips Smooth Criminal and You Rock My World”, Studies in Popular Culture, 29 (2006), p. 57-76. Joseph Vogel, “‘I Ain't Scared of No Sheets': Re-Screening Black Masculinity in Michael Jackson's Black or White”, Journal of Popular Music Studies, 27, 2015, p. 112. Harvey Young, Theatre and Race, Palgrave Macmillan, 2013. Sherrow O. Pinder, Michael Jackson and the Quandary of Black Identity, New York, SUNY Press, 2021.

Abstract: In this episode, Karin and Elizabeth discuss the last essay in the Nakan Journal: The Cultural Inheritance of Michael Jackson: reading the Performance of High-Status Blackness in Video and on Stage by Elizabeth Amisu. REFERENCE AS: Merx, Karin, and Elizabeth Amisu. “Episode 58 –His Beauteous Race” Podcast, Michael Jackson's Dream Lives On: An Academic Conversation 9, no. 1 (2022). Published electronically 21/07/2022. https://michaeljacksonstudies.org/episode-58 The Journal of Michael Jackson Academic Studies asks that you acknowledge The Journal of Michael Jackson Academic Studies as the source of our Content; if you use material from The Journal of Michael Jackson Academic Studies online, we request that you link directly to the stable URL provided. If you use our content offline, we ask that you credit the source as follows: “Courtesy of The Journal of Michael Jackson Academic Studies.” Episode 58– His Beauteous Race, Discussing 'The Cultural Inheritance of Michael Jackson: reading the Performance of High-Status Blackness in Video and on Stage'By Karin Merx & Elizabeth Amisu Karin Merx BMus, MA, is editor of The Journal of Michael Jackson Academic Studies, and author of  ‘A festive parade of highlights. La Grande Parade as evaluation of the museum policy of Edy De Wilde at the Stedelijk Museum Amsterdam'. Find out more about Karin here. Elizabeth Amisu, PGCE, MA, is editor of The Journal of Michael Jackson Academic Studies and author of The Dangerous Philosophies of Michael Jackson: His Music, His Persona, and His Artistic Afterlife. Find out more about Elizabeth here. References Elizabeth Amisu, The Dangerous Philosophies of Michael Jackson: His Music, His Persona, and His Artistic Afterlife (Santa Barbara, California, Praeger, 2016). Amazon “BAD (1987)”, The Journal of Michael Jackson Academic Studies, issue 1, no 2, 2014, published online 22 July 2014, accessed 9 November 2021. URL: https://michaeljacksonstudies.org/bad-1987-2/. John Brannigan, New Historicism and Cultural Materialism, (Basingstoke, Hampshire, and London, Macmillan, 1998). Jim Blashfield, Leave Me Alone, 1989. Colin Chilvers, Smooth Criminal, 1988. Nicholas Cullinan, Margo Jefferson, & Zadie Smith, Exhibit Cat. Michael Jackson: On the Wall (National Portrait Gallery, 2018). Nicolas Kluger, “The Michael Jackson and Winnie Harlow Effect: Impact on Vitiligo Awareness on the Internet”, Journal of Clinical and Aesthetic Dermatology (2019). John Landis, Black or White, 1991. Harriet J. Manning, Michael Jackson and the Blackface Mask (Ashgate Popular and Folk Music Series, London, Taylor and Francis, 2016). Toni Morrison, Playing in the Dark: Whiteness and the Literary Imagination (Cambridge, MA, Harvard University Press, 1992). Elena Oliete, “Michael, Are You Ok? You've Been Hit by a Smooth Criminal: Racism, Controversy, and Parody in the Video Clips Smooth Criminal and You Rock My World”, Studies in Popular Culture, 29 (2006), p. 57-76. Joseph Vogel, “‘I Ain't Scared of No Sheets': Re-Screening Black Masculinity in Michael Jackson's Black or White”, Journal of Popular Music Studies, 27, 2015, p. 112. Harvey Young, Theatre and Race, Palgrave Macmillan, 2013. Sherrow O. Pinder, Michael Jackson and the Quandary of Black Identity, New York, SUNY Press, 2021.

In this episode, Lisa and the crew taste-tested a dozen fun and unique finds from Target! Stuff like a plant-based Philly cheesesteak pocket, another great chicken dish from Kevin's Natural Foods, a plant-based quesadilla from the Tattooed Chef, a brand-new boxed macaroni find, birthday cake granola, and SO MUCH MORE. Plus, a unique sweet-treat find from Dr. Praeger that's packed with veggies! No time to wait: Push play now, then head on over to our Foodcast page for a list of the products mentioned in the episode.

On today's show, we talk to Mike Praeger, Chief Executive Officer and Co-Founder at AvidXchange, a successful company that provides “AP” (accounts payable) automation software and payment solutions for middle-market businesses and their suppliers.  As a YEAA alumnus, Mike believes that the experience and skills he gained in our program contributed greatly to becoming who he is today - the owner of a company valued at over a billion dollars. You will find out how Mike got involved with Student Painters and what are some of the takeaways he gained from his experience as a branch manager. You will discover what Mike did to start and grow AvidXchange, and what the company does today. Mike will reveal his secrets on how to build and manage a great team and he will talk about how important it is for a CEO to have a vision of the company and be able to help execute that vision. He will also discuss the importance of surrounding yourself with people that are better than you and why getting out of your comfort zone is the key to success.  For this and much more invaluable advice from one of our most successful alumni, tune in to our latest episode! What You Will Learn In This Show  How Mike got involved with Student Painters and some of the takeaways he gained from his experience as a branch manager What Mike did to start and grow AvidXchange, and what the company does today How important it is for Mike as a CEO to have a vision of the company and be able to help execute that vision  The importance of surrounding yourself with people that are better than you Why is getting out of your comfort zone the key to success? And so much more…

On February 4th Russia and China announced a renewed relationship that "has no limits". Three weeks later Russia began its invasion of Ukraine, violating the territorial sovereignty of an independent nation. In this month's episode we explore the relationship between these two countries and what the invasion signals for the future. Sarwar Kasmeri, host of the Polaris Live Podcast, joins us to provide his perspective on the issues and opportunities that he sees as the world grapples with the largest invasion of a European nation since World War II. Sarwar Kashmeri is an international relations specialist, author, and commentator, noted for his expertise on U.S. global strategy and national security. He speaks frequently before business, foreign policy and military audiences. He is the host of Polaris-Live, featuring 30 minute live conversations on the business and geopolitical impact of China's rapid rise to superpower status.Kashmeri is author of the Foreign Policy Association's report “The Telegram: A China Agenda For President Biden“ (2021); “China's Grand Strategy: Weaving a New Silk Road to Global Primacy,” (Praeger), his third book, was published in July 2019. It is a centennial book of the Foreign Policy Association where Sarwar is a Fellow. The book was released at a  Washington D.C. launch on 7 November 2019 featuring Kashmeri and former U.S. Defense Secretary, Chuck Hagel.He is also an Applied Research Fellow of the Peace and War Center of Norwich University, Vermont, USA. He served a four year term as a non-residential Senior Fellow at the Brent Scowcroft Center for International Security of the Atlantic Council in Washington D.C. He serves on the American Advisory Board of UK's Ditchley Foundation.

Dr. Jim Bramson Interviews Dr. Marty Klein Dr. Marty Klein has appeared on Oprah and Dr. Phil sharing his expertise on sex. He covers many topics in this podcast, including pornography (His Porn, Her Pain), the U.S's war on sex, cultural differences in sexual expression and repression, how men and women are more alike than different, parenting non-binary or LBGTQIA children. Going beyond knowing which pronoun to use.  Dr. Klein is smart, witty, and pragmatic. He breaks down what we should all know about sex, but are afraid to ask. After listening to this podcast, you may want to purchase one of his books listed below or subscribe to his news letter, You Tube channel, or —if you are lucky enough to get an appointment— work with Marty. Dr. Klein trains clinicians at major conferences throughout the world, has a travel log, and plays music in his spare time. Jim coaxed Marty into training  EBMC clinicians. He is teaching his staff couples therapy and sex therapy. Dr. Klein has participated in Drinks with Shrinks events and other WCMI activities as part of Jim's networking group for professionals. In fact, Dr. Klein will be doing a course for WCMI, focused on helping parents. He will cover many contemporary topics, including how to connect with your non-binary teen. Marty is an original thinker. He demystifies many of our assumptions about human sexuality. He also knows what will help most of us experience greater intimacy with our partners. Dr. Klein has helped many couples experience greater sexual gratification by learning how to communicate better with one another. Dr. Klein explains some of his methods and techniques in this podcast. You are in for a treat. Your Sexual Secrets: When to Keep Them, When & How to Tell. Dutton. 1988. ISBN 978-0525247166.Ask Me ... Anything: Dr. Klein Answers the Sex Questions You'd Love to Ask. Simon & Schuster/Fireside. 1996. ISBN 978-0970452634.Klein, Marty; Robbins, Riki (1999). Let Me Count the Ways: Discovering Great Sex Without Intercourse. Tarcher. ISBN 978-0874779561.Beyond Orgasm: Dare to Be Honest about the Sex You Really Want. Ten Speed Press. 2002. ISBN 978-1587611681.America's War on Sex: The Continuing Attack on Law, Lust, and Liberty. Praeger. 2006. ISBN 978-1440801280.Sexual Intelligence: What We Really Want from Sex - and How to Get It. HarperCollins. 2012. ISBN 978-0062098580.His Porn, Her Pain: WCMI networking group A networking group for mindfulness-focused clinicians dedicated to learning together & collaborating for more information click here

"Quarantine, as an invention of man, is the most primitive and universal instrument of defense against contagious disease epidemics. Almost universally maligned or ignored by historians, quarantine is like an iceberg with 90 percent of its secrets hidden from view in inaccessible archives of the government."  In Germs at Bay: Politics, Public Health, and American Quarantine (Praeger/ABC-Clio, 2021), Charles Vidich explores the surprisingly rich history of quarantine in America. It's gone through five different stages and has, at times, played a key role in the American revolutionary war, the development of immigration policy, and even spawned its own code language to prevent panic from breaking out among the public. When quarantine works well, it can save lives -- but, as Vidich argues, a number of factors have to work in sync for it to be successful, and that is rarely the case. This book is for anyone seeking to understand the challenges of controlling the spread of COVID-19, and will help readers internalize the lessons that are being demonstrated through the handling of this pandemic. Replete with primary data from years of archival exploration, Germs at Bay demonstrates the United States' long reliance on quarantine practice, and the political, social, and economic factors at all levels of government that have influenced--and been influenced by--them. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently (spring 2022) teaches History at Our Lady of the Lake University in San Antonio, Texas, and Middle Eastern Studies at the University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Today, we're excited to welcome Larry Praeger of Lawrence J. Praeger PC, to the Texas Family Law Insiders podcast.Larry's Dallas based practice focuses on family law, with a specialty in mediation, and professional licensing issues. For twenty-five years, he has been preparing and defending mental health professionals in family law matters and helping them prepare for the litigation process. Larry sits down with me on today's episode to talk about working with mental health professionals in your case. Listen as we discuss: Custody collaborations: the pros and cons of involving mental health professionals in your case and when the harm outweighs the probative value Amicus Attorney vs custody evaluator: which is right for your case How to protect the provider–client relationship and special considerations for children And much more

In this episode of The SavvyCast, I share my favorite store-bought frozen food items and how I use them to prepare delicious meals, appetizers, snacks, and more. Here is what you'll find in this episode: The Flying Meatballs (My favorite kind is their Three Meat Beef, Veal, and Pork meatballs!) When preparing these meatballs, I love to combine them with Rao's sauce, especially if I'm adding these meatballs to spaghetti. If I really want to take it over-the-top, then I'll occasionally add burrata cheese. Callie's Hot Little Biscuit (The Cheese and Chive are my favorite). Against the Grain Gourmet Three Cheese Gluten-Free Pizza Shell To prepare this pizza crust, I spray it with EVOO and add meat. Then, I add different kinds of cheeses: shredded or pre-grated parmesan, shredded and balled mozzarella, and burrata cheese. When it comes to pizza sauce, I love to use either Buitoni Pesto, Classico Pesto, or Costco's Basil Pesto. Against the Grain Gourmet Baguettes Drizzling these baguettes with an infused oil or spraying them with EVOO makes them taste delicious! Then, I loosely wrap them in foil and place them in a 400°F oven. Dr. Praeger's Black Bean Quinoa Veggie Burgers (Gluten-Free AND Vegan) To prepare these, I spray them with EVOO, place them in a Breville Smart Oven on the Air Fry function. (If they don't start getting crisp, turn it up to a Broil.) Let it sit for 5-10 minutes. I love adding avocado on top of these burgers, and when I season my avocado, I use Lawry's Garlic Salt or Everything but the Bagel Seasoning. Trader Joe's Authentic Italian Penne Arrabbiata Trader Joe's Butter Chicken Alexia Foods Sweet Potato Fries & Puffs and Onion Rings Realgood Foods Stuffed Chicken Diced Frozen Onions (I ALWAYS have a bag of this on hand.) Resources related to this podcast: @theflyingmeatballs on Instagram If you enjoyed this podcast episode, then I highly encourage you to check out this previous episode where my friend, Marie, and I discuss our favorite things to buy at Trader Joe's. We include a list of 40+ items! Also, if you don't already, be sure to follow me on Instagram (@family_savvy) to see my latest kitchen creations, recipes, beauty finds, and more.