Podcasts about Institut Catholique

After the fall of France in 1940, the clergy welcomed Marshal Pétain as a saviour. But when Jewish people started being rounded up in the summer of 1942, Protestant pastors and Catholic clerics spoke out against the deportations. Their words broke the silence of the institutions and encouraged the Resistance, while schools and convents opened their doors to Jewish refugees. In the spring of 1940, the French army was defeated by the Wehrmacht, and Marshal Pétain agreed to collaborate with the occupying forces. Among the measures taken by his Vichy-based government was the "status of Jews", on October 18. The law excluded Jews from public life and many foreign Jewish refugees were also rounded up in internment camps.As early as the summer of 1940, some French people were compelled to commit to a moral and spiritual Resistance.This was the case of Pastor Roland de Pury in Lyon, who declared from the pulpit on July 14: "France would be better off dead than to sell itself."His words echo the sentiments of Bruno de Solages, rector of the Institut Catholique in Toulouse, who took in refugees from all over Europe, issuing them with student cards to enable them to obtain false papers and go underground.Yet the real turning point came in the summer of 1942, when the large roundups began. Volunteers working in the internment camps near Toulouse alerted the archbishop to the mistreatment of the Jewish people, as they were directed on foot into cattle cars. Monseigneur Saliège wrote a letter, which he sent to be read aloud in every church in his diocese, denouncing the deportations and appealing to Christian morality.In Lyon, on the night of August 28-29, 1942, the Amitié Chrétienne association organised the largest rescue of Jewish children in France, thanks to the protection of Cardinal Gerlier, Archbishop of Lyon. Cardinal Gerlier, who had supported Marshal Pétain in 1940, refused to hand over the children to the Prefect of Lyon, who was directing the deportations. Spiritual power in defiance of the powers that be: the Lyon Resistance amplified this act, making it a pivotal event.Cardinals Saliège and Gerlier were not targeted by the authorities because of their age and rank in the Church, but many men and women of the cloth were arrested for their moral Resistance. Roland de Pury spent more than five months incarcerated at Fort Montluc in Lyon. Others, such as Solages and three priests from the Institut Catholique in Toulouse, were sent to camps in Germany. They wrote first-hand accounts of their deportation in a collective publication entitled "Pèlerins de bagne" or "Pilgrims of the penal colony". Many of their fellow prisoners never returned.

Something Big Happens Around Eucharistic Table. One summer when I was in the seminary, I was sent to the Institut Catholique in Paris to learn French. On the first morning, students gathered in a large auditorium, and there, we were divided into smaller class units. Let me introduce to you the nationalities of my classmates.... The post Gospel-Homily for Third Sunday of Ordinary Time (2025) appeared first on St. Clement Eucharistic Shrine.

Are you there God? It's me…Why is God hidden? Why is God silent? And why does that matter in light of faith, hope, and love?In this episode, philosopher Deborah Casewell joins Evan Rosa for a discussion of divine hiddenness. Together, they reflect on:Simone Weil's distinction between abdication and abandonmentMartin Luther's theology of the crossThe differences between the epistemic, moral, and existential problems with the hiddenness of GodThe terror, horror, and fear that emerges from the human experience of divine hiddennessThe realities of seeing through a glass darkly and pursuing faith, hope, and loveAnd finally, what it means to live bravely in the tension or contracdition between the hiddenness of God and the faith in God's presence.About Deborah CasewellDeborah Casewell is Associate Professor in Philosophy at the University of Chester. She works in the areas of philosophy and culture, philosophy of religion, and theology & religion, in particular on existentialism and religion, questions of ethics and self-formation in relation to asceticism and the German cultural ideal of Bildung. She has given a number of public talks and published on these topics in a range of settings.Her first book. Eberhard Jüngel and Existence, Being Before the Cross, was published in 2021: it explores the theologian Eberhard Jüngel's philosophical inheritance and how his thought provides a useful paradigm for the relation between philosophy and theology. Her second book, Monotheism and Existentialism, was published in 2022 by Cambridge University Press as a Cambridge Element.She is Co-Director of the AHRC-funded Simone Weil Research Network UK, and previously held a Humboldt Research Fellowship at the University of Bonn. Prior to her appointment in Bonn, she was Lecturer in Philosophy at Liverpool Hope University and a Teaching Fellow at King's College, London. She received her PhD from the University of Edinburgh, my MSt from the University of Oxford, and spent time researching and studying at the University of Tübingen and the Institut Catholique de Paris.Show NotesMother Teresa on God's hiddennessMother Teresa: Come Be My Light, edited by the Rev. Brian KolodiejchukWhat does it mean for God to be hidden?Perceived absenceSimone Weil on God's abdication of the world for the sake of the worldThe presence of God. This should be understood in two ways. As Creator, God is present in everything which exists as soon as it exists. The presence for which God needs the co-operation of the creature is the presence of God, not as Creator but as Spirit. The first presence is the presence of creation. The second is the presence of decreation. (He who created us without our help will not save us without our consent. Saint Augustine.) God could create only by hiding himself. Otherwise there would be nothing but himself. — Simone Weil, in Gravity and Grace, “Decreation”Abdication vs. AbandonmentA longing for God, who is hidden, unknown, unperceived, and mysteriousMartin Luther's theology of the cross“Hidden in the suffering and ignominy of the cross.”“God is powerful but chooses not to be in relation to us.”Human experiences of divine hiddennessThree ways to talk about hiddenness of God epistemic hiddenness:  ”if we were to grasp God with our minds, then we'd be denying the power of God.”Making ourselves an idolThe Cloud of Unknowing and “apophatic” or “negative” theology (only saying what God is not) Moral hiddenness of God: “this is what people find very troubling. … a moral terror to it.” Existential hiddenness of God: “where the hiddenness of God makes you feel terrified”Revelation and the story of human encounter or engagement with God“Luther is the authority on the hiddenness of God in the existential and moral sense.”The power of God revealed in terror.“God never becomes comfortable or accommodated into our measure.””We never make God into an object of our reason and comfort.”Terror, horror, and fear: reverence of GodMarilyn McCord Adams, *Christ & Horrors—*meaning-destroying events“That which is hidden terrifies us.”Martin Luther: “God is terrifying, because God does save some of us, and God does damn some of us.”The “alien work of God”“Is Luther right in saying that God has to remain hidden, and the way in which God has to remain hidden  has to be terrifying? So there has to be this kind  of background of the terrifying God in all of our relations with the God of love that is the God of grace that, that saves us.”Preserving the mystery of GodWe're unable to commodify or trivialize God.Francis Schaeffer's He Is There and He Is Not Silent“Luther construes it as a good thing.”Suffering, anxiety, despair, meaninglessnessHumanity's encounter with nothingness—the void“Interest in the demonic, or terror, as a preliminary step into a  full religious or a proper religious experience of God.”Longing for God in the BibleNoah, Moses, David“The other side of divine hiddenness is human loneliness.”Loneliness and despair as “what your life is going to be like without God.” (Barton Newell)Tension in the experience of faith1 Corinthians 13:12:  ”Now we see through a glass darkly, but then face to face. Now I know in part, but then I shall know even as I also am known.”Faith, hope, and love abides in the face of epistemic, moral, and existential hiddenness of God.The meaning of struggling with the hiddenness of God for the human pursuit of faith, hope, and love“Let tensions be.””But you've always got to keep the reality of faith, hope, and love, keep hold of the fact that that is a reality, and that can and will be a reality. It's, it's, not to try and justify it, not to try and harmonize it, but just to hold it, I suppose. And hold it even in its contradiction.”Production NotesThis podcast featured Deborah CasewellEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Alexa Rollow, & Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Air Date - 05 December 2024While lecturing in Orvieto, Italy, earlier this year, Matthew Fox encountered the powerful fresco of the Antichrist painted in the Cathedral at the outset of the 16th century by Luca Signorelli. He portrays the Antichrist in the context of his day and culture. This archetype reminds us of the dark side of humanity and politics. Fox's creative and critical eye turned it into a searing device for examining the deep stakes in the 2024 election. In this episode, Matthew Fox joins Sandie to discuss his book in light of the results of the election and what he feels this means for the future of America and humanity at large.MATTHEW FOX is an internationally acclaimed spiritual theologian, Episcopal priest, and activist. He holds a doctorate, summa cum laude, in the History and Theology of Spirituality from the Institut Catholique de Paris and has devoted 45 years to developing and teaching the tradition of Creation Spirituality, which is rooted in ancient Judeo-Christian teaching, inclusive of today's science and world spiritual traditions; welcoming of the arts and artists; wisdom centered, prophetic, and committed to eco-justice, social justice, and gender justice  https://www.matthewfox.org#MatthewFox #AntiChrist #SandieSedgbeer #WhatIsGoingOM #InterviewsVisit the What Is Going OM show page https://omtimes.com/iom/shows/what-is-going-omConnect with Sandie Sedgbeer at https://www.sedgbeer.comSubscribe to our Newsletter https://omtimes.com/subscribe-omtimes-magazine/Connect with OMTimes on Facebook https://www.facebook.com/Omtimes.Magazine/ and OMTimes Radio https://www.facebook.com/ConsciousRadiowebtv.OMTimes/Twitter: https://twitter.com/OmTimes/Instagram: https://www.instagram.com/omtimes/Youtube: https://www.youtube.com/c/OMTimesTVLinkedin: https://www.linkedin.com/company/2798417/Pinterest: https://www.pinterest.com/omtimes/

 Is it time to redefine the meaning of what it means to be Christian? Traditional religious institutions may be apathetic, or even corrupt, as we've seen in the Catholic priest scandals. Yet, it is possible to feel inspired and start new, according to our guest today, internationally acclaimed theologian Matthew Fox. Matthew was a member of the Dominican Order for 34 years, but then expelled for being a feminist theologian, which went against the traditional teachings. He then started his own institutions for Creative Spirituality. Today Matthew talks about how more and more people have strayed away from traditional religion. Many parents have given up on religion, so how do you teach children about morals and spirit? Matthew discusses how we can emphasize the spirituality aspect more through contemplation and action. Younger people are interested in social reform. He talks about the importance of Christian mystics ranging from Hildegard von Bingen to Meister Eckhart to Pierre Teilhard de Chardin. To recreate religion, we need to consider mysticism. Modern spiritual leaders such as Thích Nhat Hanh and the Dalai Lama are teaching about spirit. Matthew suggests considering various wisdom and studying different ranges of religions. He invites us to ask questions such as how we are related to these great beings like Jesus, Mother Mary, Buddha, or Mohammad. He discusses the intense need for connection that was formerly found though religious communities. Raves are a new way to celebrate rituals. The original purpose was to worship, so he developed the “Cosmic Mass” – a dance celebration ritual without drugs. He talks about how creativity is extremely important. We can look at the planets and stars and ask how we are connected. How can we live in awe? Matthew holds a doctorate in the History and Theology of Spirituality from the Institut Catholique de Paris. He founded the Institute in Culture and Creation Spirituality. Matthew continues to be an activist for gender justice and eco-justice. He is the author of 37 books and today he talks about his book “The Pope's War.” Info: MatthewFox.org

This interview is an episode from The Well, our new publication about ideas that inspire a life well-lived, created with the John Templeton Foundation. Up next ► Can God exist in a scientific world?   • Where is the evidence for God? | Bish...   The classical definition of justice is "to render to each his due." Along with prudence, fortitude, and temperance, justice is one of the four cardinal virtues that define a good life. However, if justice is not tempered by mercy, forgiveness, or nonviolence, it becomes a weapon of retribution. ----------------------------------------- About Bishop Barron: Bishop Robert Barron is the founder of Word on Fire Catholic Ministries, Auxiliary Bishop of Los Angeles, and the host of CATHOLICISM, a groundbreaking, award winning documentary about the Catholic Faith. He received a Master's Degree in Philosophy from the Catholic University of America (1982) and a doctorate in Sacred Theology from the Institut Catholique de Paris (1992). He has published numerous books, essays, and articles on theology and the spiritual life. He has also appeared on several media outlets including NBC, PBS, FOX News, CNN, and EWTN. His website, WordOnFire.org, has reached over 3.8 million people and his weekly YouTube videos have been viewed over nine million times. His pioneering work in evangelizing through the new media led Cardinal Francis George, Archbishop Emeritus of Chicago, to describe him as “one of the Church's best messengers.” ------------------------------------------------------------ About The Well Do we inhabit a multiverse? Do we have free will? What is love? Is evolution directional? There are no simple answers to life's biggest questions, and that's why they're the questions occupying the world's brightest minds. So what do they think? How is the power of science advancing understanding? How are philosophers and theologians tackling these fascinating questions? Let's dive into The Well. ---------------------------------------------------------------------------------- Learn more about your ad choices. Visit megaphone.fm/adchoices

This interview is an episode from The Well, our new publication about ideas that inspire a life well-lived, created with the John Templeton Foundation. Up Next ► Do sinners really go to hell?   • Do sinners really go to hell? | Bisho...   The most misunderstood word in religion is "faith." Faith is not a call to belief in superstition. We should love science, but not scientism — the mistaken belief that knowledge can only come from scientific inquiry. God cannot be sought in an empirical or scientific way. Literature, philosophy, and religion are other ways that we can gain knowledge about reality and the human condition. ------------------------------------ About Bishop Barron: Bishop Robert Barron is the founder of Word on Fire Catholic Ministries, Auxiliary Bishop of Los Angeles, and the host of CATHOLICISM, a groundbreaking, award winning documentary about the Catholic Faith. He received a Master's Degree in Philosophy from the Catholic University of America (1982) and a doctorate in Sacred Theology from the Institut Catholique de Paris (1992). He has published numerous books, essays, and articles on theology and the spiritual life. He has also appeared on several media outlets including NBC, PBS, FOX News, CNN, and EWTN. His website, WordOnFire.org, has reached over 3.8 million people and his weekly YouTube videos have been viewed over nine million times. His pioneering work in evangelizing through the new media led Cardinal Francis George, Archbishop Emeritus of Chicago, to describe him as “one of the Church's best messengers.” ------------------------------------------------------------------- About The Well Do we inhabit a multiverse? Do we have free will? What is love? Is evolution directional? There are no simple answers to life's biggest questions, and that's why they're the questions occupying the world's brightest minds. So what do they think? How is the power of science advancing understanding? How are philosophers and theologians tackling these fascinating questions? Let's dive into The Well. ---------------------------------------------------------------------------------- Learn more about your ad choices. Visit megaphone.fm/adchoices

This interview is an episode from The Well, our new publication about ideas that inspire a life well-lived, created with the John Templeton Foundation. Up Next ► Why are we such a religious species?   • Why are we such a religious species? ...   The best arguments against the existence of God have been formulated by believers. The author of the Book of Job, St. Thomas Aquinas, and Fyodor Dostoevsky — all believers — elaborated convincing reasons against the existence of an all-loving, all-good God, which centered on the problem of evil. It's easy to dismiss religion if you conceive of God as an old man in the sky. But many atheists simply do not know what serious believers mean by the word “God.” ---------------------------------- About Bishop Barron: Bishop Robert Barron is the founder of Word on Fire Catholic Ministries, Auxiliary Bishop of Los Angeles, and the host of CATHOLICISM, a groundbreaking, award winning documentary about the Catholic Faith. He received a Master's Degree in Philosophy from the Catholic University of America (1982) and a doctorate in Sacred Theology from the Institut Catholique de Paris (1992). He has published numerous books, essays, and articles on theology and the spiritual life. He has also appeared on several media outlets including NBC, PBS, FOX News, CNN, and EWTN. His website, WordOnFire.org, has reached over 3.8 million people and his weekly YouTube videos have been viewed over nine million times. His pioneering work in evangelizing through the new media led Cardinal Francis George, Archbishop Emeritus of Chicago, to describe him as “one of the Church's best messengers.” ---------------------------------------------------------------------------------- About The Well Do we inhabit a multiverse? Do we have free will? What is love? Is evolution directional? There are no simple answers to life's biggest questions, and that's why they're the questions occupying the world's brightest minds. So what do they think? How is the power of science advancing understanding? How are philosophers and theologians tackling these fascinating questions? Let's dive into The Well. ---------------------------------------------------------------------------------- Learn more about your ad choices. Visit megaphone.fm/adchoices

This interview is an episode from The Well, our new publication about ideas that inspire a life well-lived, created with the John Templeton Foundation. Up Next ► 3 arguments against God, explained by a Catholic bishop    • 3 arguments against God, explained by...   According to Christian theology, hell is a corollary of two fundamental teachings: One, that God is love, and two, that we are free. Hell can be considered the permanent and eternal absolute “no” to God's love. There is plenty of wickedness in the world to support the notion of a crowded hell. But God's love is a powerful argument for a crowded heaven. ---------------------------------------------------------------------------------- About Bishop Barron: Bishop Robert Barron is the founder of Word on Fire Catholic Ministries, Auxiliary Bishop of Los Angeles, and the host of CATHOLICISM, a groundbreaking, award winning documentary about the Catholic Faith. He received a Master's Degree in Philosophy from the Catholic University of America (1982) and a doctorate in Sacred Theology from the Institut Catholique de Paris (1992). He has published numerous books, essays, and articles on theology and the spiritual life. He has also appeared on several media outlets including NBC, PBS, FOX News, CNN, and EWTN. His website, WordOnFire.org, has reached over 3.8 million people and his weekly YouTube videos have been viewed over nine million times. His pioneering work in evangelizing through the new media led Cardinal Francis George, Archbishop Emeritus of Chicago, to describe him as “one of the Church's best messengers.” ---------------------------------------------------------------------------------- About The Well Do we inhabit a multiverse? Do we have free will? What is love? Is evolution directional? There are no simple answers to life's biggest questions, and that's why they're the questions occupying the world's brightest minds. So what do they think? How is the power of science advancing understanding? How are philosophers and theologians tackling these fascinating questions? Let's dive into The Well. ---------------------------------------------------------------------------------- Learn more about your ad choices. Visit megaphone.fm/adchoices

This interview is an episode from The Well, our new publication about ideas that inspire a life well-lived, created with the John Templeton Foundation. Up Next ► 3 arguments against God, explained by a Catholic bishop   • 3 arguments against God, explained by...   According to Christian theology, hell is a corollary of two fundamental teachings: One, that God is love, and two, that we are free. Hell can be considered the permanent and eternal absolute “no” to God's love. There is plenty of wickedness in the world to support the notion of a crowded hell. But God's love is a powerful argument for a crowded heaven. ----------------------------------- About Bishop Barron: Bishop Robert Barron is the founder of Word on Fire Catholic Ministries, Auxiliary Bishop of Los Angeles, and the host of CATHOLICISM, a groundbreaking, award winning documentary about the Catholic Faith. He received a Master's Degree in Philosophy from the Catholic University of America (1982) and a doctorate in Sacred Theology from the Institut Catholique de Paris (1992). He has published numerous books, essays, and articles on theology and the spiritual life. He has also appeared on several media outlets including NBC, PBS, FOX News, CNN, and EWTN. His website, WordOnFire.org, has reached over 3.8 million people and his weekly YouTube videos have been viewed over nine million times. His pioneering work in evangelizing through the new media led Cardinal Francis George, Archbishop Emeritus of Chicago, to describe him as “one of the Church's best messengers.” -------------------------------------------------------------------------- About The Well Do we inhabit a multiverse? Do we have free will? What is love? Is evolution directional? There are no simple answers to life's biggest questions, and that's why they're the questions occupying the world's brightest minds. So what do they think? How is the power of science advancing understanding? How are philosophers and theologians tackling these fascinating questions? Let's dive into The Well. ---------------------------------------------------------------------------------- Learn more about your ad choices. Visit megaphone.fm/adchoices Episode: Podcast: https://bigthink.com

80 ans du débarquement: Thierry Lentz parle «d'une intervention russe massive sur les réseaux sociaux»Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Das Thema der heutigen Episode ist mir, ebenso wie der Gast, ein besonderes Vergnügen: »Ist Gott tot?« Diese Frage verhandle ich mit Jan Juhani Steinmann. Jan, in Bern geboren, mütterlicherseits Finne, ist Philosoph, Dichter und Theologe. Er hat  in Zürich, Berlin, St. Andrews, Heidelberg und Rom studiert. Forschungsaufenthalte wurden in Kopenhagen, Helsinki und Oxford durchgeführt. Seit 2019 ist er externer Lektor in Philosophie an der Universität Wien und seit 2023 an der Ludwig-Maximilians-Universität München. Unter der Betreuung von Prof. Konrad Paul Liessmann hat er 2021 an der Universität Wien in Philosophie promoviert. Zurzeit forscht er am Institut Catholique de Paris, an der Università di Roma LUMSA sowie an der Faculty of Divinity der University of Cambridge zur poetischen Phänomenologie im Kontext des Denkens von Kierkegaard, Nietzsche und Heidegger. Er ist ferner Begründer des Kollektivs Omnibus Omnia. Als persönliche Vorbemerkung zur Episode: Ich selbst bin Atheist / Agnostiker, aber stelle mir in den letzten Jahren immer häufiger die Frage, welche Rolle Religion beziehungsweise Glaube in der Strukturierung von Gesellschaften hat. Kann es sein, dass der Verlust von Religion oder Glaube in Summe für die Gesellschaft negative Folgen hat, die wir als »Aufklärer« nicht gerne sehen wollen? Stürzen wir gar ins Bodenlose? So beginnen wir die Episode mit der Frage nach der Aufklärung: Was ist passiert, welche Strukturen wurden entfernt und was hat diese Strukturen ersetzt? Folgt man der Dialektik der Aufklärung (nach Adorno und Horkheimer) gibt es einen Pfad, der von der Aufklärung in die Barbarei des 20. Jahrhunderts mündet. Was ist davon zu halten, von einem Weg, der gewissermaßen von Kant bis Auschwitz reicht? Wenn wir Nietzsche folgen: Ist Gott tot? Was hat er mit dieser Aussage eigentlich gemeint? Was oder wer ist dieser Gott, der nach Nietzsche tot sei? »Ist Autonomie etwas, das dem Menschen wesenhaft zukommt?« Schafft die Aufklärung nun Freiheit oder Unsicherheit oder gar beides? Das Projekt »des Westens« war eines, das stark mit dem Begriff der Freiheit verbunden (John Stuart Mill), aber haben wir die Kosten der Freiheit vergessen? »Freiheit bedeutet entscheiden zu können, aber auch entscheiden zu müssen.« Was hat es mit Freiheit und Verantwortung auf sich? »Wir können nicht so tun, als ob der Mensch nicht frei wäre« Ist dieser Begriff der Freiheit im Westen stärker ausgeprägt als in anderen Kulturen? »Das Christentum war immer auch ein Verfechter der Freiheit des Menschen.« Was ist das Zusammenspiel zwischen Gott und Religion? Gibt es Religion ohne Gott — denken wir etwa an die vielen parareligiösen aktivistischen Bewegungen der heutigen Zeit. Kann Religion (kultur)evolutionär betrachtet werden im Sinne, dass es Gesellschaften leistungsfähiger gemacht hat? Nutzen versus Wahrheit und wie erklärt sich die Sehnsucht vieler Menschen nach dem Göttlichen, dem Transzendenten? Zu Beginn des 20. Jahrhunderts war der Wiener Kreis und der Positivismus eine dominierende philosophische Schule als Gegenbewegung zu metaphysischen Ideen? Auch Bertrand Russell kann in diesem Zusammenhang genannt werden. Was ist der Bezug dieser Traditionen zu Big Data oder Künstlicher Intelligenz? »Selbst in einem materialistischen Weltbild treten Transzendenzen an allen Ecken und Enden auf.« Was sind Monaden im Sinne von Leibniz und was ist deren Relevanz in der Frage nach Gott? Neigen wir dazu, dort zu suchen, wo Licht ist und nicht unbedingt dort, wo wir die wichtigsten Dinge finden könnten? Bezwingt das Einfache das Relevante? Setzt das Göttliche den Vernünftigkeitsrahmen all unserer Fragen? Wo beginnt Leben, wo beginnt Bewusstsein? Benötigen wir Gott/Religion als Fundament menschlicher Moral? Ist eine Rückbindung an ein Absolutum notwendig? Welche Optionen haben wir für den Ausdruck von Moral? Religiöse Tradition / Überlieferung naturwissenschaftliche / philosophische Begründung Relativismus Nihilismus Ist Gott also selbst als Illusion oder Fiktion immer noch nützlich? »Wenn diese Religion (das Christentum) auch nicht wahr wäre, wäre sie doch moralisch das insgesamt fruchtbarste für ein globales Projekt der Koexistenz.« Was aber ist der Startpunkt für philosophische Begründungen? Ist diese willkürlich? Denn es gibt eine Pluralität an zunächst nicht vermittelten moralischen Systemen. Gäbe es eine Pathologie der Vernunft, wenn alles uniform wäre? Steht dann doch wieder ein Thema im Zentrum, auf das in diesem Podcast immer wieder Bezug genommen wird: der Dialog? »Wir sind auf unsere Selbstüberschreitung hin angelegt.« Was bedeutet Transzendenz? Ist es wichtig, Transzendenz in einer Gesellschaft zu haben, um diese Gesellschaft langfristig fruchtbar zu halten und auch Dinge wie Kunst zu ermöglichen, die über banalen und kurzfristigen Aktionismus hinausweist? »Der Mensch lebt ständig in Transzendenzen — wir haben an etwas größerem Teil, das mehr ist als ich, und das uns überschreiten muss.« Referenzen Andere Episoden Episode 88: Liberalismus und Freiheitsgrade, ein Gespräch mit Prof. Christoph Möllers Episode 85: Naturalismus — was weiß Wissenschaft? Episode 83: Robert Merton — Was ist Wissenschaft? Episode 74: Apocalype Always Episode 66: Selbstverbesserung — ein Gespräch mit Prof. Anna Schaffner Episode 61: Digitaler Humanismus, ein Gespräch mit Erich Prem Episode 56: Kunst und Zukunft Episode 55: Strukturen der Welt Episode 50: Die Geburt der Gegenwart und die Entdeckung der Zukunft — ein Gespräch mit Prof. Achim Landwehr Episode 44: Was ist Fortschritt? Ein Gespräch mit Philipp Blom Episode 28: Jochen Hörisch: Für eine (denk)anstössige Universität! Jan Juhani Steinmann Homepage Jan Juhani Steinmann Omnibus Omnia Jan Juhani Steinmann auf Youtube Fachliche Referenzen John Stuart Mill, On Liberty G.W.F. Hegel: Phänomenologie des Geistes Friedrich Nietzsche: Die fröhliche Wissenschaft Friedrich Nietzsche: Also sprach Zarathustra Adorno/Horkheimer: Dialektik der Aufklärung Hans Urs von Balthasar: Glaubhaft ist nur Liebe Romano Guardini: Freiheit, Gnade, Schicksal Teilhard de Chardin: Der Mensch im Kosmos David Bentley Hart: The Experience of God: Being, Consciousness, Bliss. Bernhard Waldenfels: Hyperphänomene Emmanuel Falque: Crossing the Rubicon Johannes Hoff: Verteidigung des Heiligen Immanuel Kant, Kritik der reinen Vernunft Immanuel Kant, Metaphysik der Sitten Sam Harris, The Moral Landscape Hilary Putnam, Vernunft, Wahrheit Geschichte Hans Küng, Weltethos Projekt

Hi Everyone, We're a little late with this episode and it's all my fault! As I mentioned in my May 1st blog post (sign up here for updates), for the first time in four years, I conducted an amazing interview with Sheila Kohler and forgot to hit record on Zoom. Sheila--the most gracious person on Earth--forgave me for wasting 45 minutes of her time and agreed to re-record the episode. Thank you to Sheila for sitting down with me twice! After I recovered from the shame, I realized this might be a great boon for readers. I loved Cracks—the short story, the novel, and the movie! You will find links to all three below. It was fascinating to talk about Sheila's adaptation from short story to novel and to hear about the making of the movie and the decision to set the movie in England rather than South Africa. I hope you have had time to read the short story and the novel. What did you think of the movie? Let me know if you have any follow-up questions or comments. I would love to hear. Here are the links: Content Warning: Sexual Assault Cracks, the short story, by Sheila Kohler Cracks, The Novel by Sheila Kohler, available at Bookshop and Amazon. Cracks, The Movie In other news... I am taking a sabbatical from the podcast this summer to rest, regroup, and figure out what direction to take this show in in the future. I love doing it, but every now and then, I think it's a good idea to reevaluate and hone in on what has been valuable and what parts need to go. My first guest in the fall is Tim Tomlinson. Although I will be talking to him about one of his short stories, he has a new book coming out this month. It looks terrific! Check out kellyfordon.com for a picture of the cover and publication information from Nirala. Cheers! Kelly Sheila Kohler Bio: Sheila Kohler was born in Johannesburg, South Africa, the younger of two girls. Upon matriculation at 17 from Saint Andrews, with a distinction in history (1958), she left the country for Europe. She lived for 15 years in Paris, where she married, did her undergraduate degree in literature at the Sorbonne, and a graduate degree in psychology at the Institut Catholique. After raising her three girls, she moved to the USA in 1981, and did an MFA in writing at Columbia. In the summer of 1987, her first published story, “The Mountain,” came out in “The Quarterly” and received an O.Henry prize and was published in the O.Henry Prize Stories of 1988. It also became the first chapter in her first novel, “The Perfect Place,” which was published by Knopf the next year. Knopf also published the first volume of her short stories, “Miracles in America,” in 1990. Kohler has won two O.Henry prizes for “The Mountain” 1988 and “The Transitional Object” 2008. She has been short-listed in the O.Henry Prize Stories for three years running: in 1999 for the story, “Africans”; in 2000 for “Casualty,” which had appeared in the Ontario Review; and 2001 for “Death in Rome,” a story which had appeared in The Antioch Review. “Casualty” was also included in the list of distinguished stories in The Best American Short Stories of 2001. In 1994 she published a second novel, “The House on R Street,” also with Knopf, about which Patrick McGrath said, in “The New York Times Book Review: ” “Sheila Kohler has achieved in this short novel a remarkable atmosphere, a fine delicate fusion of period, society and climate.” In 1998 she published a short story, “Africans,” in Story Magazine, which was chosen for the Best American Short Stories of 1999, was read and recorded at Symphony Space and at The American Repertory Theatre in Boston and was translated into Japanese. It was also included in her second collection of stories,” One Girl,” published by Helicon Nine, which won the Willa Cather Prize in 1998 judged by William Gass. In 1999 she published her third novel, “Cracks,” with Zoland, which received a starred review from Kirkus, was nominated for an Impac award in 2001, and was chosen one of the best books of the year by Newsday and by Library Journal.” Cracks” also came out with Bloomsbury in England, was translated into French and Dutch, and will come out in Hebrew. It has been optioned six times by Killer films and Working Track 2. The film premiered at the Toronto Film Festival in September, 2009, and at the London film festival and came out here in the summer of 2010 and is now on Netflix. It is directed by Jordan Scott, with Eva Green in the role of Miss G. In 2000 Kohler received the Smart Family Foundation Prize for “Underworld,” a story published in the October “Yale Review.” In 2001 she published her fourth novel,” The Children of Pithiviers,” with Zoland, a novel about the concentration camps during the Vicky Period in France in Pithiviers and Beaune la Rolande. In 2003 she was awarded a fellowship at the Dorothy and Lewis B. Cullman Institute to work on a historical novel based on the life on the Marquise de la Tour du Pin, a French aristocrat who escaped the Terror by bringing her family to Albany, New York. Also that year she published her third volume of short stories, “Stories from Another World” with the Ontario Review Press. She won the Antioch Review Prize in 2004 for work in that magazine. Both “ The Perfect Place” and “Miracles in America” came out in England with Jonathan Cape and in paperback with Vintage International. “The Perfect Place” was translated into French, German, Japanese, and Portuguese. Her fifth novel, “Crossways,” came out in October, 2004, also, with the Ontario Review Press edited by Raymond Smith and Joyce Carol Oates. It received a starred Kirkus Review and is out in paperback with the Other Press as well as “The Perfect Place.” Kohler has published essays in The Boston Globe, Salmagundi (summer 2004, 2009), The Bellevue Literary magazine, and O Magazine,”The Heart Speaks” ( May 2004), “What Happy Ever After Really Looks Like” (2008) and reviews in The New Leader and Bomb as well as essays in The American Scholar in 2014 and 2015. Kohler began teaching at The Writer's Voice in 1990, going on from there to teach at SUNY Purchase, Sarah Lawrence, Colgate, CCNY , Bennington and Columbia. She has taught creative writing at Princeton since 2008 and now teaches freshman seminars there . Sheila's sixth novel, “Bluebird or the Invention of Happiness” was published in 2007, and the paperback was published with Berkely in 2008. “The Transitional Object” in Boulevard won an O.Henry prize and is included in the 2008 volume. Her tenth book, “Becoming Jane Eyre” came out with Viking Penguin in December, 2009, and was a New York Times editor's pick. Casey Cep wrote in the Boston Globe about this novel: “With an appreciation for their craft and sympathy for their difficult profession, Kohler's “Becoming Jane Eyre'' is a tender telling of the Brontë family's saga and the stories they told.” Her eleventh book “Love Child” was published by Penguin in America and by La Table Ronde in France. In June of 2012, her twelfth book “The Bay of Foxes,” was published by Penguin. “Dreaming for Freud” was published by Penguin in 2014. It will be translated into Turkish In 2013 the story, “Magic Man” was published in Best American Short Stories. Sheila Kohler published her memoir “Once we were sisters” in 2017 with Penguin in America and with Canongate in England and Alba in Spain. Sheila's latest novel is “Open Secrets” published by Penguin in July 2020. Kohler currently lives in New York and Amagansett. ***

La Matinale de ce jour est animée par Théo Monteil et Héloïse Michel ! Dans la première partie de l'émission, iels accueillent Maricel Rodriguez Blanco, docteure en sociologie de l'EHESS, et maîtresse de conférences en sociologie à l'Institut Catholique de Paris. Dans un entretien mené par Pierre Yarid, Maricel Rodriguez Blanco revient sur les inégalités socioéconomiques et de genres auxquelles nous devons nous attendre sous le mandat du nouveau président argentin, Javier Milei.  Ensuite, dans notre interview Zoom, Zorine Ould Mohand accueille en studio l'artiste Aghiad ! Une heure d'émission agrémentée de deux chroniques humoristiques, signées Théo Potier et Gauthier !  Animation : Théo Monteil et Héloïse Michel / Interview : Pierre Yarid / Zoom : Zorine Ould Mohand / Chroniques : Théo Potier et Gauthier / Réalisation : Mickaël Adarve / Coordination : Héloïse Robert

La Matinale de ce jour est animée par Théo Monteil et Héloïse Michel ! Dans la première partie de l'émission, iels accueillent Maricel Rodriguez Blanco, docteure en sociologie de l'EHESS, et maîtresse de conférences en sociologie à l'Institut Catholique de Paris. Dans un entretien mené par Pierre Yarid, Maricel Rodriguez Blanco revient sur les inégalités socioéconomiques et de genres auxquelles nous devons nous attendre sous le mandat du nouveau président argentin, Javier Milei.  Ensuite, dans notre interview Zoom, Zorine Ould Mohand accueille en studio l'artiste Aghiad ! Une heure d'émission agrémentée de deux chroniques humoristiques, signées Théo Potier et Gauthier !  Animation : Théo Monteil et Héloïse Michel / Interview : Pierre Yarid / Zoom : Zorine Ould Mohand / Chroniques : Théo Potier et Gauthier / Réalisation : Mickaël Adarve / Coordination : Héloïse Robert

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Les prêtres « venus d'ailleurs », comme les décrit l'Église catholique, sont nombreux en France : ils seraient environ 3 000, soit 20% du total des prêtres sur le territoire français, selon des estimations. Des chiffres qui ont grimpé en flèche dans les années 1990, à cause de plusieurs facteurs : baisse des vocations en France, vieillissement des prêtres actifs, sécularisation de la société, les églises recrutent donc ailleurs. Les plus nombreux sont les prêtres « fidei donum », qui se déplacent de l'étranger vers la France pendant 3 à 6 ans, parfois plus, en vertu d'une convention passée entre deux diocèses. D'autres se déplacent pour des missions d'études et certains viennent de l'étranger pour quelques mois pour faire des remplacements pendant les vacances estivales des prêtres locaux. En France, 80% ces prêtres « venus d'ailleurs » sont du continent africain : des prêtres missionnaires du Sud vers le Nord. Rencontres et reportage auprès de plusieurs prêtres du continent africain en France. (Rediffusion) Invitée en studio : Corinne Valasik, maîtresse de conférences en Sociologie, Institut Catholique de Paris ; chercheur statutaire au Groupe Sociétés Religions et Laïcité de l'École Pratique des Hautes Études - CNRS.Reportage lors de la session « retour » organisée par la CEF (Conférence des Évêques de France), avec des témoignages de plusieurs prêtres de RDC, Madagascar, Côte d'Ivoire, Bénin…Reportage auprès du curé de la paroisse de Saint-Maur-des-Fossés, le prêtre rwandais Benoît Hagenimana, récemment incardiné par le diocèse de Créteil.

Les prêtres « venus d'ailleurs », comme les décrit l'Église catholique, sont nombreux en France : ils seraient environ 3 000, soit 20% du total des prêtres sur le territoire français, selon des estimations. Des chiffres qui ont grimpé en flèche dans les années 1990, à cause de plusieurs facteurs : baisse des vocations en France, vieillissement des prêtres actifs, sécularisation de la société, les églises recrutent donc ailleurs. Les plus nombreux sont les prêtres « fidei donum », qui se déplacent de l'étranger vers la France pendant 3 à 6 ans, parfois plus, en vertu d'une convention passée entre deux diocèses. D'autres se déplacent pour des missions d'études et certains viennent de l'étranger pour quelques mois pour faire des remplacements pendant les vacances estivales des prêtres locaux. En France, 80% ces prêtres « venus d'ailleurs » sont du continent africain : des prêtres missionnaires du Sud vers le Nord. Rencontres et reportage auprès de plusieurs prêtres du continent africain en France. (Rediffusion) Invitée en studio : Corinne Valasik, maîtresse de conférences en Sociologie, Institut Catholique de Paris ; chercheur statutaire au Groupe Sociétés Religions et Laïcité de l'École Pratique des Hautes Études - CNRS.Reportage lors de la session « retour » organisée par la CEF (Conférence des Évêques de France), avec des témoignages de plusieurs prêtres de RDC, Madagascar, Côte d'Ivoire, Bénin…Reportage auprès du curé de la paroisse de Saint-Maur-des-Fossés, le prêtre rwandais Benoît Hagenimana, récemment incardiné par le diocèse de Créteil.

Hunger for Wholeness: What Lies Beyond Death and Institutions with Matthew Fox with Matthew Fox (Part 2)Ilia Delio and theologian Matthew Fox pick up on their conversation about the viability of contemporary religious institutions in an evolutionary world. They discuss death and resurrection—the enduring challenge of modern approaches to the subject and what we can learn from mystics, past generations and ancient peoples alike.ABOUT MATTHEW FOX“We all share beauty. It strikes us indiscriminately… There is no end to beauty for the person who is aware. Even the cracks between the sidewalk contain geometric patterns of amazing beauty. If we take pictures of them and blow up the photographs, we realize we walk on beauty every day, even when things seem ugly around us.”Matthew Fox, Ph.D., is a spiritual theologian, an Episcopal priest, and an activist for gender justice and eco-justice. He has written 37 books that have been translated into other languages over 70 times. Among them are Original Blessing, The Coming of the Cosmic Christ, and A Spirituality Named Compassion. His latest books are Naming the Unnameable: 89 Wonderful and Useful Names for God…Including the Unnameable God; Stations of the Cosmic Christ; and The Lotus & the Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity. He has contributed much to the rediscovery of Hildegard of Bingen, Meister Eckhart, and Thomas Aquinas as pre-modern mystics and prophets. Fox holds a doctorate in the history and theology of spirituality from the Institut Catholique de Paris. The founder of the University of Creation Spirituality in California, he conducts dozens of workshops each year and is a visiting scholar at the Academy for the Love of Learning.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Support 'Hunger for Wholeness' on Patreon as our team continues to develop content for listeners to dive deeper. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.

Hunger for Wholeness: What is Wholeness in the Midst of Crisis with Matthew Fox (Part 1)In the midst of increased violence between Israel and Palestine, Ilia Delio and theologian Matthew Fox discuss the state of the world today and how to have courage in Part 1 of their conversation. Ilia and Matt discuss his mentor, Marie Dominique Chenu, the influence of liberation theology on social justice in the church today, and what can still be learned.“We all share beauty. It strikes us indiscriminately… There is no end to beauty for the person who is aware. Even the cracks between the sidewalk contain geometric patterns of amazing beauty. If we take pictures of them and blow up the photographs, we realize we walk on beauty every day, even when things seem ugly around us.”ABOUT MATTHEW FOXMatthew Fox, Ph.D., is a spiritual theologian, an Episcopal priest, and an activist for gender justice and eco-justice. He has written 37 books that have been translated into other languages over 70 times. Among them are Original Blessing, The Coming of the Cosmic Christ, and A Spirituality Named Compassion. His latest books are Naming the Unnameable: 89 Wonderful and Useful Names for God…Including the Unnameable God; Stations of the Cosmic Christ; and The Lotus & the Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity. He has contributed much to the rediscovery of Hildegard of Bingen, Meister Eckhart, and Thomas Aquinas as pre-modern mystics and prophets. Fox holds a doctorate in the history and theology of spirituality from the Institut Catholique de Paris. The founder of the University of Creation Spirituality in California, he conducts dozens of workshops each year and is a visiting scholar at the Academy for the Love of Learning.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Support 'Hunger for Wholeness' on Patreon as our team continues to develop content for listeners to dive deeper. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.

Les prêtres « venus d'ailleurs » comme les décrit l'Église catholique sont nombreux en France : ils seraient environ 3 000, soit 20% du total des prêtres sur le territoire français, selon des estimations. Des chiffres qui ont grimpé en flèche dans les années 1990, à cause de plusieurs facteurs : baisse des vocations en France, vieillissement des prêtres actifs, sécularisation de la société, les églises recrutent donc ailleurs. Les plus nombreux sont les prêtres « fidei donum », qui se déplacent de l'étranger vers la France pendant 3 à 6 ans, parfois plus, en vertu d'une convention passée entre deux diocèses. D'autres se déplacent pour des missions d'études et certains viennent de l'étranger pour quelques mois pour faire des remplacements pendant les vacances estivales des prêtres locaux. En France, 80% ces prêtres « venus d'ailleurs » sont du continent africain : des prêtres missionnaires du Sud vers le Nord. Rencontres et reportage auprès de plusieurs prêtres du continent africain en France. Invitée en studio : Corinne Valasik, maîtresse de conférences en Sociologie, Institut Catholique de Paris ; chercheur statutaire au Groupe Sociétés Religions et Laïcité de l'École Pratique des Hautes Études - CNRS.Reportage lors de la session « retour » organisée par la CEF (Conférence des Évêques de France), avec des témoignages de plusieurs prêtres de RDC, Madagascar, Côte d'Ivoire, Bénin,…Reportage auprès du curé de la paroisse de Saint-Maur-des-Fossés, le prêtre rwandais Benoît Hagenimana, récemment incardiné par le diocèse de Créteil.

Matthew Fox is a spiritual theologian, an Episcopal priest, and an activist for gender justice and eco-justice.  He has written 37 books that have been translated into other languages over 70 times. Among them are Original Blessing, The Coming of the Cosmic Christ, A Spirituality Named Compassion, The Reinvention of Work, The Hidden Spirituality of Men, Christian Mystics and The Pope's War. He has contributed much to the rediscovery of Hildegard of Bingen, Meister Eckhart and Thomas Aquinas as pre-modern mystics and prophets. Fox holds a doctorate in the history and theology of spirituality from the Institut Catholique de Paris. The founder of the University of Creation Spirituality in California, he conducts dozens of workshops each year and is a visiting scholar at the Academy for the Love of Learning. In joining the Episcopal church over 20 years ago, Fox has been working with young people to reinvent forms of worship by bringing elements of rave such as dance, dj, vj and more into the Western Liturgy.  The Cosmic Mass has been celebrated over 100 times and in dozens of cities in North America.  Fox is recipient of the Abbey Courage of Conscience Peace Award (other recipients being the Dali Lama, Mother Teresa, Ernesto Cardenal and Rosa Parks), the Ghandi King Ikeda Award, the Tikkun National Ethics Award and other awards.  His latest books are Naming the Unnameable: 89 Wonderful and Useful Names for God…Including the Unnameable God; Stations of the Cosmic Christ; and The Lotus & the Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity. He is currently a visiting scholar at the Academy of the Love of Learning in Santa Fe, NM and resides in Vallejo, California

Avec Sr Anne-Solen Kerdraon, directrice du Département de Théologie morale et spirituelle à l’Institut Catholique de Paris.

Avec Sr Anne-Solen Kerdraon, directrice du Département de Théologie morale et spirituelle à l’Institut Catholique de Paris.

About Matthew FoxMatthew Fox is an internationally acclaimed spiritual theologian, Episcopal priest, and activist. He holds a doctorate, summa cum laude, in the History and Theology of Spirituality from the Institut Catholique de Paris and has devoted 45 years to developing and teaching the tradition of Creation Spirituality, which is rooted in ancient Judeo-Christian teaching, inclusive of today's science and world spiritual traditions; welcoming of the arts and artists; wisdom centered, prophetic, and committed to eco-justice, social justice and gender justice.

This lecture was given on May 1, 2022 at Brown University. For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: William B. Hurlbut, MD, is Adjunct Professor and Senior Research Scholar in Neurobiology at the Stanford Medical School. After receiving his undergraduate and medical training at Stanford University, he completed postdoctoral studies in theology and medical ethics, studying with Robert Hamerton-Kelly, the Dean of the Chapel at Stanford, and subsequently with the Rev. Louis Bouyer of the Institut Catholique de Paris. His primary areas of interest involve the ethical issues associated with advancing biomedical technology, the biological basis of moral awareness, and studies in the integration of theology with the philosophy of biology. He is the author of numerous publications on science and ethics. He has worked with NASA on projects in astrobiology and was a member of the Chemical and Biological Warfare Working group at the Center for International Security and Cooperation. From 2002-2009 Dr. Hurlbut served on the President's Council on Bioethics. He serves as a Steering Committee Member of the Templeton Religion Trust.

This lecture was given on March 23, 2022 at Purdue University. For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: William B. Hurlbut, MD, is Adjunct Professor and Senior Research Scholar in Neurobiology at the Stanford Medical School. After receiving his undergraduate and medical training at Stanford University, he completed postdoctoral studies in theology and medical ethics, studying with Robert Hamerton-Kelly, the Dean of the Chapel at Stanford, and subsequently with the Rev. Louis Bouyer of the Institut Catholique de Paris. His primary areas of interest involve the ethical issues associated with advancing biomedical technology, the biological basis of moral awareness, and studies in the integration of theology with the philosophy of biology. He is the author of numerous publications on science and ethics. He has worked with NASA on projects in astrobiology and was a member of the Chemical and Biological Warfare Working group at the Center for International Security and Cooperation. From 2002-2009 Dr. Hurlbut served on the President's Council on Bioethics. He serves as a Steering Committee Member of the Templeton Religion Trust.

Ce colloque oecuménique avait lieu à l' Institut Catholique de Paris et retransmis dans de nombreuses villesde france dont Orléans.Au cours de ces journées, à travers les diverses conférences, il s'agissait d' échanger dans quelle mesure l'oecuménisme peut conduire à une culture de paix enracinée dans l'évangile, au service d'une paix durable dans le monde.

L'INVITÉE DE LA RÉDACTIONMagazine de l'actualitéproposé et présenté par Henry SALAMONEProgramme sponsorisé par Green&Collect Incontestablement, la sophrologie génère des bienfaits thérapeutiques efficaces. Une méthode complémentaire aux soins traditionnels démontrée par plusieurs études où les personnes adeptes de la sophrologie consultent moins souvent leur médecin et consomment moins d'antalgiques et de tranquilisants. Cela permet de lever des peurs et de troquer ses angoisses contre des pensées positives", explique Élodie Creuse, sophrologue et que nous avons rencontré lors du dernier salon Agécotel à Nice. Avec des techniques simples et rapides, à travers la respiration, et l'éveil des sens, on peut apprendre à manger en conscience, mieux et moins, permettre de combler le sentiment de faim, de se sentir rassasier, de stopper notre boulimie de nourriture lorsqu'il ne s'agit pas d'un besoin physique réel, mais simplement du besoin de combler un manque. La visualisation vous fera accepter et anticiper les changements de votre corps en toute bienveillance. Ceci allié au renforcement de votre mental et vous aurez les clés pour changer votre vie, en être le maître et ne plus la subir. Il faut savoir que le stress favorise le stockage des graisses et pousse au grignotage. En dissipant les tensions nerveuses, la sophrologie évite la prise de poids. Elle peut aussi reprogrammer le cerveau de manière à museler les fringales sucrées. Beaucoup de personnes souffrent de ce que l'on appelle de troubles alimentaires, des envies de sucré très fortes qu'on ne peut pas calmer. Précisons toutefois que dans le cas de l'anorexie ou de la boulimie, cette pratique doit s'inscrire en complément d'un suivi psychothérapeutique. Alors, Est-ce que la sophrologie peut apporter des solutions. Comment travailler sur ce point précis avec la personne qui souffre de ce problème ? Des questions que nous avons posé à Elodie Creuse, sophrologue / Sophro&Moi et membre de la Chambre Syndicale de la Sophrologie. Elle est l'invitée de la rédaction. Rédactrice en chef : Roselyne BlondelMontage : Pierre MailletRéalisation : Henry SalamoneHabillage : Laéticia Fontan© Manger Vrai Crédit images La Maison des maternelles / France 5 Aliotta Formations Mindup trainer Groupement des hôpitaux de l'Institut Catholique de Lille

This lecture was given on March 9, 2022 at Washington and Lee University. For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Kevin Hart is the Edwin B. Kyle Professor of Christian Studies in the Department of Religious Studies at the University of Virginia where he also holds professorships in the Departments of English and French. His most recent scholarly books include Kingdoms of God (Indiana UP, 2014) and Poetry and Revelation (Bloomsbury, 2017). Among the books he has edited are Jean-Luc Marion: The Essential Writings (Fordham UP, 2013) and The Exorbitant: Emmanuel Levinas between Jews and Christians(Fordham UP, 2010). He is currently editing the fifth volume of a multivolume series The Bible and Literature, which will appear with Bloomsbury in 2020. His poetry is gathered in Wild Track: New and Selected Poems (Notre Dame UP, 2015) and Barefoot (Notre Dame UP, 2018). Among other honors, he holds an honorary doctoral degree in Philosophy from the Institut Catholique de Paris.

Spiritual theologian and author, Matthew Fox, joins Raghu for a conversation on Creation Spirituality, Original Blessing, Thomas Merton, Hildegard of Bingen, and Jesus and the feminine.Matthew Fox is a spiritual theologian, author, Episcopal priest, and activist for gender and eco-justice. With nearly 40 books translated over 70 times, he has contributed much to the rediscovery of Hildegard of Bingen, Meister Eckhart, and Thomas Aquinas as pre-modern mystics and prophets. Matthew holds a doctorate in the history and theology of spirituality from the Institut Catholique de Paris. The founder of the University of Creation Spirituality in California, he conducts dozens of workshops each year and is a visiting scholar at the Academy for the Love of Learning. Learn about his new book, Essential Writings on Creation Spirituality and more at MatthewFox.orgSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dans ce deuxième épisode sur le thèmes des relations interpersonnelles et du féminisme, Laurie discute avec la sexologue psychothérapeute Maïli Giroux-Dubois des différentes façons de faire de nos relations des espaces sains, à l'image de nos valeurs, et où l'on peut évoluer et grandir en toute confiance. Puis, nous nous concentrons sur la façon dont nous construisons nos relations de proximité, en portant une attention particulière à la façon dont l'amitié se déploie et se construit à travers les diverses étapes de la vie humaine. Pour la transcription de l'épisode, c'est par ici : https://www.toutesoupantoute.com/s3e4-bases-baremes-et-limites-des-relations-interpersonnelles-avec-maili-giroux-dubois/ Supportez toutEs ou pantoute! Abonnez-vous sur Patreon pour du contenu exclusif! Visitez notre boutique en ligne pour des objets d'art ou des objets utiles inspirés par notre podcast. Vous pouvez aussi faire un don non récurrent ici! Notre invitéE Maïli Giroux-Dubois Sa clinique de sexologie : la Clinique Perspectives Le site de l'Ordre professionnel des sexologues du Québec Sa présentation sur le site web de La couleur de l'adoption L'épisode de Where we at Mtl où elle est invitée Let's talk about sex Illustration originale de l'épisode Cochon bleu pâle / Catherine D. Lapointe Nos références Les âges de l'amitié. Cours de la vie et formes de la socialisation (Claire Bidart. Les âges de l'amitié. Cours de la vie et formes de la socialisation. Transversalités, Institut Catholique de Paris, 2010, pp.65-81. ffhalshs-00484900f) Actualités bibliographiques : Les relations polyamoureuses La théorie de l'attachement : son importance dans un contexte pédiatrique par Susana TERENO (Tereno, S., Soares I., Martins, E., Sampaio D. et Carlson E., La théorie de l'attachement : son importance dans un contexte pédiatrique, Devenir 2007/2, Volume 19, p. 151-188.) Au bout du fil - Les Petits Frères - La grande famille des personnes âgées seules L'isolement social des aînés en bref (via le site de la FADOQ) Maintaining multi-partner relationships: Evolution, sexual ethics, and consensual non-monogamy(Justin Mogliski, David L. Rodrigues, Justin Lehmiller, Rhonda Nicole Balzarini) La série Tales of the city, réalisée par Lauren Morelli, est disponible sur Netflix. Elle est inspirée des romans du même nom d'Armistead Maupin, et d'une autre version télévisuelle réalisée en 1993 par Alastair Reid. La chanson You owe me nothing in return d'Alanis Morissette, et Le temps est bon d'Isabelle Pierre, sont toutes deux disponibles sur la plupart des applications de musique de même que chez tous les bons disquaires! La série Pose (Ryan Murphy, Brad Falchuk et Steven Canals) est disponible sur Disney +. L'épisode ‎Where We At: #15 - Bagage de vie et parentalité on Apple Podcasts est disponible sur la plupart des applications de balado diffusion. Merci à Miriame Gabrielle Archin pour le segment Assis-toi sur ton sofa Ève-Laurence Hébert pour la coordination Melyssa Elmer pour la gestion de médias sociaux Marie-Eve Boisvert pour le montage Maïna Albert pour l'habillage sonore Elyze Venne-Deshaies pour les brand new jingles, avec Christelle Saint-Julien à la harpe, Henri-June Pilote aux percussions, Elyze Venne-Deshaies aux vents et synthétiseurs, Laurie Perron au violoncelle et Marie-Frédérique Gravel au mixage Odrée Laperrière pour l'illustration Marin Blanc pour le graphisme Cassandra Cacheiro pour les photos Émile Perron et Cararina Wieler-Morin pour notre site web Émilie Duchesne-Perron pour la transcription des épisodes. Nous remercions le Conseil des arts du Canada de son soutien. Suivez-nous sur instagram et sur Facebook Vous pouvez nous écrire via notre site web ou au toutesoupantoute@gmail.com toutEs ou pantoute est un show par Laurie Lafée Perron et Alexandra Turgeon

J'ai fait une vidéo sur le motu proprio : vu le nombre de commentaires, il fallait que je fasse une vidéo de réactions ! J'ai invité Arnaud Dumouch sur ma chaîne et nous avons fait un duo ! En décidant de restreindre l'usage de la messe tridentine, ce vendredi 16 juillet, avec la publication du motu proprio Traditionis Custodes, le pape François s'est exposé à de très nombreuses réactions, venues des différents courants de l'Église catholique.... ================================= Arnaud Dumouch : En 2015, le vicaire épiscopal du Diocèse de Namur (l'Abbé Henri Ganty) a reconnu un Institut Catholique sur Internet et en a nommé recteur Arnaud Dumouch. Tous les cours sont libres d'accès sur Internet. Toute la philo réaliste et la théologie catholique y sont traitées. En 2021, L'archevêque de Malines-Bruxelles, Monseigneur André Léonard, l'a encouragé par ces mots : "Ces cours forcent l'admiration". Pour s'abonner à cette chaîne YouTube : https://www.youtube.com/user/aDumouch1 Accédez à tous les cours (philo, théologie) : http://docteurangelique.free.fr/accueil/InstitutDocteurAngelique.htm La liste complète des "Premiers pas Catholiques" (en vidéos de 3 mn) : https://premierspascatholiques.wordpress.com/ ================================= L'aventure continue sur :

Profesor de filosofie la Institut Catholique de Paris,  Director de Programe la Collège International de Philosophie (Paris) și cercetător asociat la Centrul de cercetare despre arte și limbaj (Paris... citiţi mai departe

This lecture was delivered to the University of Virginia chapter on April 12, 2021. For more information on upcoming events, please visit our website at www.thomisticinstitute.org About the speaker: Kevin Hart is the Edwin B. Kyle Professor of Christian Studies in the Department of Religious Studies at the University of Virginia where he also holds professorships in the Departments of English and French. His most recent scholarly books include Kingdoms of God (Indiana UP, 2014) and Poetry and Revelation (Bloomsbury, 2017). Among the books he has edited are Jean-Luc Marion: The Essential Writings (Fordham UP, 2013) and The Exorbitant: Emmanuel Levinas between Jews and Christians(Fordham UP, 2010). He is currently editing the fifth volume of a multivolume series The Bible and Literature, which will appear with Bloomsbury in 2020. His poetry is gathered in Wild Track: New and Selected Poems (Notre Dame UP, 2015) and Barefoot (Notre Dame UP, 2018). Among other honors, he holds an honorary doctoral degree in Philosophy from the Institut Catholique de Paris.

Judithe Little is the award winning author of two historical novels, ‘The Chanel Sisters’ and ‘Wickwythe Hall.’ She grew up in Virginia where she earned her B.A. in Foreign Affairs from the University of Virginia. Judithe studied at the Institute of European Studies and the Institut Catholique in Paris. Afterwards she was an intern at the U.S. Department of State. Judithe then went on to earn her law degree from the University Of Virginia School Of Law where she was on the Editorial Board of the Journal of International Law and a Dillard Fellow. Judithe lives in Houston, Texas with her husband and three children and is presently working on her third novel. 'Coco's freedom translated into her clothing. She wore men's pants to ride in and realized how comfortable it was.'

Amy: Welcome to Breaking Down Patriarchy! I'm Amy McPhie Allebest. It is hard to overstate the importance of Simone de Beauvoir's  The Second Sex. Written in 1949, this 800-page work chronicles woman's condition in exhaustive depth and breadth, and is considered the founding work of second-wave feminism. Because this text covers so many topics so thoroughly, we have decided to break it into two parts, and today we will be covering just the first half. Before we dig into this massive repository of brilliance, I want to introduce my reading partner today, Fyza Parviz. Hi, Fyza! Fyza:  Thank You Amy for organizing this amazing project and inviting me to participate. Hello everyone, I am Fyza Parviz. Like Amy, I am also a graduate student in the MLA department at Stanford. Before embarking on my studies in the Humanities, I worked as a Software Engineer in the valley for a decade. My bachelors is in Electrical Engineering. I am originally from Pakistan and had moved to the United States for College.  Amy:  I also like to ask each guest what interested them in this project. Can you tell me a little about that? Fyza: I have been interested in Beauvoir for about a decade. I have read her autobiographies “Memoirs of a dutiful daughter” and “The Prime of Life.” And also her novel ‘The Mandarins' and her collection of short stories ‘The Woman Destroyed'. There was a period of my life when I was very much interested in French Existentialism. I used to host a book club in San Francisco on Modern Literature where we read novels by Sarte and Camus, etc .  When my husband and I last travelled to Paris, we made sure to pay a visit to Sarte and Beauvoir's grave.  I had read ‘Second Sex' twice before, but everytime I come to this text, at different points in my life, I discover something new. I now read this book after becoming a mother and was fascinated by Beauvoir's understanding of motherhood and surprised that I had previously overlooked this aspect of her philosophy. And I would love to discuss this in detail with you today Amy. Amy:  [Respond to Fyza, then introduce Beauvoir's bio] Simone de Beauvoir was born in Paris, France, on January 9, 1908. Her mother was a devout Catholic, and young Simone was a fervent believer as a child and even considered becoming a nun. She eventually lost her faith during her teenage years.  Beauvoir was intellectually precocious, fueled by her father's encouragement; he reportedly would boast, "Simone thinks like a man!" The family had lost much of its fortune after World War I, and because she could no longer rely on her https://en.wikipedia.org/wiki/Dowry (dowry) to find a good match in marriage, she  took the opportunity of an excellent education to prepare to earn a living for herself. She attended a prestigious Catholic school, and after passing baccalaureate exams in mathematics and philosophy in 1925, she studied mathematics at the https://en.wikipedia.org/wiki/Institut_Catholique_de_Paris (Institut Catholique de Paris) and literature/languages at the https://en.wikipedia.org/w/index.php?title=Institut_Sainte-Marie&action=edit&redlink=1 (Institut Sainte-Marie). She then studied philosophy at the https://en.wikipedia.org/wiki/University_of_Paris (Sorbonne). Next, she sat in on courses at the https://en.wikipedia.org/wiki/%C3%89cole_Normale_Sup%C3%A9rieure (École Normale Supérieure) in preparation for the https://en.wikipedia.org/wiki/Agr%C3%A9gation (agrégation) in philosophy, a highly competitive postgraduate examination which serves as a national ranking of students. It was while studying for this exam that she met https://en.wikipedia.org/wiki/Jean-Paul_Sartre (Jean-Paul Sartre).  About Sartre and Beauvoir, NYT writer Judith Thurman wrote in 2010: They met in 1929, as university students … cramming, as a team, for France's most brutal and competitive postgraduate examination, the...

Néglige-t-on l’apprentissage de la prononciation lorsqu’on enseigne une langue ? L’Université de Toulouse lance un MOOC à destination des enseignants en FLE pour la correction des erreurs de prononciation d’un apprenant de français. Nos invités : Charlotte Alazard-Guiu, maître de conférences à l'Université de Toulouse II Sébastien Palusci, professeur de FLE (Français Langue Etrangère) à l’Alliance Française, co-créateur de la plate-forme Fonetix Tous les deux sont co-auteurs du MOOC «Pratique de l'Enseignement de la prononciation en FLE», un MOOC proposé par l'Université de Toulouse Jean Jaurès et la plateforme FUN.   Sont également auteurs du MOOC :   Michel Billieres, professeur des Universités en Sciences du Langage à l’Université Toulouse - Jean Jaurès ; auteur du blog  «au son du FLE» Henri Berdoulat, professeur de français langue étrangère à l'Alliance française de Toulouse ; co-créateur du site Fonetix  Bozena Billerey, maître de conférences et vice-rectrice chargée de la Vie universitaire à l’Institut Catholique de Toulouse Magali Boureux, professeure de FLE à la CIELS de Padoue, créatrice de la chaîne YouTube «Bien prononcer le français» Geneviève Briet, premier maître de Langue française à l’Université Catholique de Louvain, co-auteur de l'ouvrage «La prononciation en classe»  Catherine Bussutil, chargée de mission TICE à l'Institut Catholique de Toulouse  Valérie Collige Neuenschwander, maître de langue française à l’Université catholique de Louvain, co-auteur de l'ouvrage «La prononciation en classe» Vanda Marijanovic, maître de conférences en Sciences du Langage, spécialité FLE à l’Université Toulouse - Jean Jaurès  Emmanuelle Rassart, maître de langue française à l’Université catholique de Louvain, co-auteur de l'ouvrage «La prononciation en classe» Bruno Bastard, ingénieur des systèmes et techniques audiovisuels et multimédia à la DTICE - Université Toulouse - Jean Jaurès  Cédric Peyronnet, ingénieur pour l'Enseignement numérique à la DTICE - Université Toulouse - Jean Jaurès.  Quelques liens vers des formations:   https://www.fonetix.fr/formation-de-formateurs-en-correction-phonetique/ https://www.alliancefr.it/padova/corsi-formazione-didattica/perfectionnement_mvt_2021/   Et la chronique Ailleurs avec Élodie Chabert, directrice déléguée de l'Institut Français de Kinshasa.  Pour parler des évènements:  La finale régionale de «Ma thèse en 180 secondes», de «Émergence théâtrale» et de l'Atelier Uritika de Sorya Odia.

Nous sommes le 12 janvier 2021, et c'est aujourd'hui que les États-Unis commencent à taxer de nouveaux droits de douanes certains produits français et allemands. En cause, le conflit commercial ancien et jamais résolu entre Airbus et Boeing, avec le soutien plus ou moins clair de l'Europe et des États-Unis à leur constructeur aéronautique respectif. Mais, cette pratique de la taxation des exportations, c'est aussi une signature des relations commerciales à l'ère de Donald Trump. Sa présidence a été marquée par de nombreux conflits commerciaux. Avec la Chine évidemment, mais aussi avec d'autres censés être plus proches. Comment vont tourner les guerres commerciales ? C'est la question du jour.   Pour en débattre : - Cecilia Bellora, économiste au CEPII (Centre d’études prospectives et d'informations internationales), responsable du programme scientifique Politiques commerciales - Emmanuel Lincot, professeur à l’Institut Catholique de Paris, sinologue, chercheur-associé à l’Iris. Son dernier ouvrage, «Chine, une nouvelle puissance culturelle», éditions MkF - Nicolas Tenzer, président du Centre d’étude et de réflexion pour l’action politique (CERAP), directeur de la revue Le Banquet.  

This lecture was given on November 18, 2020 at Williams College. For more information on upcoming events, please visit our website: thomisticinstitute.org Speaker Bio: William B. Hurlbut, MD, is Adjunct Professor and Senior Research Scholar in Neurobiology at the Stanford Medical School. After receiving his undergraduate and medical training at Stanford University, he completed postdoctoral studies in theology and medical ethics, studying with Robert Hamerton-Kelly, the Dean of the Chapel at Stanford, and subsequently with the Rev. Louis Bouyer of the Institut Catholique de Paris. His primary areas of interest involve the ethical issues associated with advancing biomedical technology, the biological basis of moral awareness, and studies in the integration of theology with the philosophy of biology. He is the author of numerous publications on science and ethics. He has worked with NASA on projects in astrobiology and was a member of the Chemical and Biological Warfare Working group at the Center for International Security and Cooperation. From 2002-2009 Dr. Hurlbut served on the President’s Council on Bioethics. He serves as a Steering Committee Member of the Templeton Religion Trust.

Pour ce 16ème entretien de Civis Podcast, Thomas Ribémont est notre invité ! Il est maître de conférences en science politique à l’Université Sorbonne Nouvelle Paris 3 où il dirige l’Institut d’Etudes Européennes. Il enseigne par ailleurs à Sciences Po. Paris, à l’Université Sorbonne Paris Nord, à l’Institut Catholique de Paris, à l’Institut d’Etudes Politiques de Grenoble et à l’INALCO. En parallèle, il est, Président d’honneur de l’ONG Action Contre la Faim qu’il a présidée entre 2016 et 2019 et siège à la Commission Nationale Consultative des Droits de l’Homme pour laquelle il est rapporteur pour le droit international humanitaire. Enfin, il est Vice-Président Coordination Sud, coordination de plus de 170 associations françaises de solidarité internationale. On le reçoit aujourd’hui car il a co-fondé l’association Rendez les doléances dont il est aujourd’hui président.Cette association s’est constitué pour demander au gouvernement de tenir son engagement et de rendre disponibles en ligne l’ensemble des « cahiers citoyens » qui ont été rédigés durant le grand débat national et sont aujourd’hui conservées dans les archives départementales. Nous avons séparé notre entretien en deux parties, une première partie dans cet épisode, au cours de laquelle nous abordons en premier lieu les objectifs de l’association Rendez les doléances.Une seconde partie qui sortira dans les semaines à venir au cours de laquelle laquelle nous aborderons les questions humanitaires et de solidarité internationale. Retrouvez toutes nos vidéos en podcast sur Apple Podcast, Podcloud, Majelan et toutes les autres plateformes de streaming audio.Ainsi que sur notre site civispodcast.frSi cet entretien vous a intéressé n’hésitez pas à vous abonner, à commenter et à nous suivre sur nos différents réseaux sociaux.Retrouvez nous sur :Twitter : https://twitter.com/civispodcastInstagram : https://www.instagram.com/civispodcast/Facebook : https://www.facebook.com/civispodcast/Contactez nous par mail : civispodcast@gmail.comAvec le soutien du Pays d'AurayPréparation de l’entretien : Manon Szwarcberg / Benjamin FlohicInterview : Benjamin FlohicCrédit Photo : Manon Szwarcberg Ainsi que sur notre site civispodcast.fr Si cet entretien vous a intéressé n’hésitez pas à vous abonner, à commenter et à nous suivre sur nos différents réseaux sociaux.Retrouvez nous sur :Twitter : https://twitter.com/civispodcastInstagram : https://www.instagram.com/civispodcast/Facebook : https://www.facebook.com/civispodcast/Contactez nous par mail : civispodcast@gmail.comAvec le soutien du Pays d'AurayPréparation de l’entretien : Manon Szwarcberg / Benjamin FlohicInterview : Benjamin FlohicCrédit Photo : Manon Szwarcberg

Roselyne Dupont-Roc, normalienne, professeur de grec biblique à l’Institut catholique de Paris. A dirigé, avec le père Antoine Guggenheim, l’ouvrage « Après Jésus – l’invention du christianisme » (Albin Michel). C’est dans quelques jours le commencement d’une nouvelle année liturgique, avec le temps de l’avent, l’occasion de remettre le compteur de sa connaissance de l’histoire à zéro, […]

Bonjour à toutes et à tous, je suis ravie de réaliser le tout premier épisode de ce nouveau podcast, sur Radio Médecine Douce. Toutes les deux semaines, je vais vous apporter quelques graines pour faire pousser vos idées féministes. Parce que j’en suis convaincue, le féminisme, c’est une affaire de culture : de lectures, de films, de documentaires… ça foisonne de concepts, ça demande d’être nourri, d’être soigné, bichonné, bref, d’être cultivé, comme un jardin. Aujourd’hui, on défriche ensemble LE livre qui suscite la polémique depuis sa sortie, le 30 septembre dernier. Ca s’appelle Le Génie Lesbien, et c’est signé Alice Coffin. Cette militante féministe, aussi élue au Conseil de Paris sous la bannière Europe Ecologie les Verts, est plus ou moins habituée à déchaîner la haine, les menaces, le harcèlement, puisque ses prises de positions l’ont déjà poussée à être placée sous protection policière. On va se concentrer, aujourd’hui, sur son premier essai, Le Génie Lesbien. Un livre qui lui a même fait perdre son poste d’enseignante à l’Institut Catholique de Paris… et dont, apparemment, beaucoup n’ont retenu qu’un fameux passage.

durée : 00:58:41 - Les Chemins de la philosophie - par : Adèle Van Reeth, Géraldine Mosna-Savoye - Après avoir travaillé sur Bergson et sur Charles Péguy, Camille Riquier publie : "Nous ne savons plus croire". Alors quel lien entre le savoir et la croyance ? Entre le questionnement philosophique et l’impossibilité de croire en quelque chose ou en quelqu’un ? - réalisation : Nicolas Berger, Laurence Malonda - invités : Camille Riquier philosophe, professeur et vice-recteur à la recherche de la Faculté de philosophie de l’Institut Catholique de Paris, corédacteur des Annales bergsoniennes, membre de la revue Esprit

The Richard Spasoff Show Ep 74 is a unique blend of paranormal, spirituality and comedy.With Guest: Wolfman Jesse James Hale III (christian catholic prayer warrior i believe in forgiveness) and Jason Faust Founder and lead investigator for Heartland Paranormal. Father Rutler was ordained to the diaconate in Rome by His Eminence William Cardinal Baum in 1980 and received priestly ordination in St. Patrick's Cathedral at the hands of His Eminence Terence Cardinal Cooke in 1981. He served as Associate Pastor of St. Joseph's in Bronxville; Our Lady of Victory in the Wall Street area; and St. Agnes, in Manhattan. He was a university chaplain for the Archdiocese, and also chaplain to a general hospital and a psychiatric hospital. For ten years he was also National Chaplain of Legatus, the organization of Catholic business leaders and their families, engaged in spiritual formation and evangelization. A board member of several schools and colleges, he is Chaplain of the New York Guild of Catholic Lawyers, Regional Spiritual Director of the Legion of Mary (New York and northern New Jersey) and has long been associated with the Missionaries of Charity, and other religious orders, as a retreat master. Since 1988 his weekly television program has been broadcast worldwide on EWTN. Father Rutler has lectured and given retreats in many nations, frequently in Ireland and Australia. Cardinal Egan appointed him Pastor of the Church of Our Saviour, effective September 17, 2001, and Cardinal Dolan appointed him pastor of the Church of St. Michael the Archangel in 2013.Born in 1945 and reared in the Episcopal tradition in New Jersey and New York, Father Rutler was an Episcopal priest for nine years, and the youngest Episcopal rector in the country when he headed the Church of the Good Shepherd in Rosemont, Pennsylvania. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. His parents, Adolphe and Dorothy, both now deceased, were received into the Church in 1982 by Cardinal Cooke. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1988 he was regular preacher to the students, faculty, and townspeople of Oxford. Thomas More College and Christendom College awarded himhonorary doctorates, and in 1996 Governor George W. Bush made him an Honorary Texan. For his help at the World Trade Center on September 11, 2001 he was honored by the City Council of New York and was made an honorary firefighter by the City of Dallas. He is a knight of the Equestrian Order of the Holy Sepulchre, and chaplain of the St. Andrew's Society of the State of New York, the Robert Burns Society of the City of New York, and the West Point Society of New York.Father Rutler has made documentary films in the United States and England, contributes to numerous scholarly and popular journals and has published 31 (and counting) books on theology, history, cultural issues, and the lives of the saints, and also one book on sports, as a member of the U.S. Squash Racquets Association.oin Psychic Medium and Comedian Richard Spasoff as he welcomes guests to discuss their personal experiences with the paranormal and journeys in spirituality. Everything from ghosts and profound truth, to celebrity interviews and more can all be found in every episode of the Richard Spasoff Show.The Richard Spasoff Show is a proud member of the HC Universal Network family of podcasts. Download the FREE HC Universal Network app for Android and iDevices or visit our LISTEN LIVE page and join the...

The Richard Spasoff Show Ep 74 is a unique blend of paranormal, spirituality and comedy.With Guest: Wolfman Jesse James Hale III (christian catholic prayer warrior i believe in forgiveness) and Jason Faust Founder and lead investigator for Heartland Paranormal. Father Rutler was ordained to the diaconate in Rome by His Eminence William Cardinal Baum in 1980 and received priestly ordination in St. Patrick's Cathedral at the hands of His Eminence Terence Cardinal Cooke in 1981. He served as Associate Pastor of St. Joseph's in Bronxville; Our Lady of Victory in the Wall Street area; and St. Agnes, in Manhattan. He was a university chaplain for the Archdiocese, and also chaplain to a general hospital and a psychiatric hospital. For ten years he was also National Chaplain of Legatus, the organization of Catholic business leaders and their families, engaged in spiritual formation and evangelization. A board member of several schools and colleges, he is Chaplain of the New York Guild of Catholic Lawyers, Regional Spiritual Director of the Legion of Mary (New York and northern New Jersey) and has long been associated with the Missionaries of Charity, and other religious orders, as a retreat master. Since 1988 his weekly television program has been broadcast worldwide on EWTN. Father Rutler has lectured and given retreats in many nations, frequently in Ireland and Australia. Cardinal Egan appointed him Pastor of the Church of Our Saviour, effective September 17, 2001, and Cardinal Dolan appointed him pastor of the Church of St. Michael the Archangel in 2013.Born in 1945 and reared in the Episcopal tradition in New Jersey and New York, Father Rutler was an Episcopal priest for nine years, and the youngest Episcopal rector in the country when he headed the Church of the Good Shepherd in Rosemont, Pennsylvania. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. His parents, Adolphe and Dorothy, both now deceased, were received into the Church in 1982 by Cardinal Cooke. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1988 he was regular preacher to the students, faculty, and townspeople of Oxford. Thomas More College and Christendom College awarded himhonorary doctorates, and in 1996 Governor George W. Bush made him an Honorary Texan. For his help at the World Trade Center on September 11, 2001 he was honored by the City Council of New York and was made an honorary firefighter by the City of Dallas. He is a knight of the Equestrian Order of the Holy Sepulchre, and chaplain of the St. Andrew's Society of the State of New York, the Robert Burns Society of the City of New York, and the West Point Society of New York.Father Rutler has made documentary films in the United States and England, contributes to numerous scholarly and popular journals and has published 31 (and counting) books on theology, history, cultural issues, and the lives of the saints, and also one book on sports, as a member of the U.S. Squash Racquets Association.oin Psychic Medium and Comedian Richard Spasoff as he welcomes guests to discuss their personal experiences with the paranormal and journeys in spirituality. Everything from ghosts and profound truth, to celebrity interviews and more can all be found in every episode of the Richard Spasoff Show.The Richard Spasoff Show is a proud member of the HC Universal Network family of podcasts. Download the FREE HC Universal Network app for Android and iDevices or visit our LISTEN LIVE page and join the...

The Richard Spasoff Show Ep 74 is a unique blend of paranormal, spirituality and comedy.With Guest: Wolfman Jesse James Hale III (christian catholic prayer warrior i believe in forgiveness) and Jason Faust Founder and lead investigator for Heartland Paranormal. Father Rutler was ordained to the diaconate in Rome by His Eminence William Cardinal Baum in 1980 and received priestly ordination in St. Patrick's Cathedral at the hands of His Eminence Terence Cardinal Cooke in 1981. He served as Associate Pastor of St. Joseph's in Bronxville; Our Lady of Victory in the Wall Street area; and St. Agnes, in Manhattan. He was a university chaplain for the Archdiocese, and also chaplain to a general hospital and a psychiatric hospital. For ten years he was also National Chaplain of Legatus, the organization of Catholic business leaders and their families, engaged in spiritual formation and evangelization. A board member of several schools and colleges, he is Chaplain of the New York Guild of Catholic Lawyers, Regional Spiritual Director of the Legion of Mary (New York and northern New Jersey) and has long been associated with the Missionaries of Charity, and other religious orders, as a retreat master. Since 1988 his weekly television program has been broadcast worldwide on EWTN. Father Rutler has lectured and given retreats in many nations, frequently in Ireland and Australia. Cardinal Egan appointed him Pastor of the Church of Our Saviour, effective September 17, 2001, and Cardinal Dolan appointed him pastor of the Church of St. Michael the Archangel in 2013.Born in 1945 and reared in the Episcopal tradition in New Jersey and New York, Father Rutler was an Episcopal priest for nine years, and the youngest Episcopal rector in the country when he headed the Church of the Good Shepherd in Rosemont, Pennsylvania. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. His parents, Adolphe and Dorothy, both now deceased, were received into the Church in 1982 by Cardinal Cooke. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1988 he was regular preacher to the students, faculty, and townspeople of Oxford. Thomas More College and Christendom College awarded himhonorary doctorates, and in 1996 Governor George W. Bush made him an Honorary Texan. For his help at the World Trade Center on September 11, 2001 he was honored by the City Council of New York and was made an honorary firefighter by the City of Dallas. He is a knight of the Equestrian Order of the Holy Sepulchre, and chaplain of the St. Andrew's Society of the State of New York, the Robert Burns Society of the City of New York, and the West Point Society of New York.Father Rutler has made documentary films in the United States and England, contributes to numerous scholarly and popular journals and has published 31 (and counting) books on theology, history, cultural issues, and the lives of the saints, and also one book on sports, as a member of the U.S. Squash Racquets Association.oin Psychic Medium and Comedian Richard Spasoff as he welcomes guests to discuss their personal experiences with the paranormal and journeys in spirituality. Everything from ghosts and profound truth, to celebrity interviews and more can all be found in every episode of the Richard Spasoff Show.The Richard Spasoff Show is a proud member of the HC Universal Network family of podcasts. Download the FREE HC Universal Network app for Android and iDevices or visit our LISTEN LIVE page and join the...

This lecture was given at Hillsdale College on 26 February 2020. About the speaker: Kevin Hart is the Edwin B. Kyle Professor of Christian Studies in the Department of Religious Studies at the University of Virginia where he also holds professorships in the Departments of English and French. His most recent scholarly books include Kingdoms of God (Indiana UP, 2014) and Poetry and Revelation (Bloomsbury, 2017). Among the books he has edited are JeanLuc Marion: The Essential Writings (Fordham UP, 2013) and The Exorbitant: Emmanuel Levinas between Jews and Christians(Fordham UP, 2010). He is currently editing the fifth volume of a multivolume series The Bible and Literature, which will appear with Bloomsbury in 2020. His poetry is gathered in Wild Track: New and Selected Poems (Notre Dame UP, 2015) and Barefoot (Notre Dame UP, 2018). Among other honors, he holds an honorary doctoral degree in Philosophy from the Institut Catholique de Paris. For more information on this and other events go to thomisticinstitute.org/events-1

This talk was given as part of the Thomistic Institute Conference "The Trinity and the Kenosis of Christ" held at the Angelicum in Rome on 21-22 February 2020. Fr. Emmanuel Durandm in his research, he focused first on Trinitarian reciprocity. Subsequently, he investigated the topics of God as Father, the uniqueness and universality of Christ, divine Providence, and Creation as a call to the human person. He has taught in Paris at the Institut Catholique (2001-2014), and in Ottawa at the Dominican University College (since 2013).

Même si le thème de la frontière peut paraître éloigné de nos préoccupations habituelles, ce numéro de la Foi prise au mot va vous convaincre que la frontière est en réalité un thème très théologique. Non seulement la question des séparations entre les individus revient de manière récurrente dans la Bible, mais franchir les frontières pour aller jusqu'aux confins du monde est le coeur de la mission confiée aux apôtres. Pour autant, est-ce que les chrétiens doivent plaider pour l'abolition de toutes les frontières ? Nous le verrons en compagnie de des deux invités de Régis Burnet : Émilie Tardivel, maître de conférences à la Faculté de philosophie (Institut Catholique de Paris), membre du comité de rédaction de la Revue catholique internationale Communio, et Paul-Victor Desarbres, maître de conférences à l'Université Paris-Sorbonne (Paris IV).

Même si le thème de la frontière peut paraître éloigné de nos préoccupations habituelles, ce numéro de la Foi prise au mot va vous convaincre que la frontière est en réalité un thème très théologique. Non seulement la question des séparations entre les individus revient de manière récurrente dans la Bible, mais franchir les frontières pour aller jusqu'aux confins du monde est le coeur de la mission confiée aux apôtres. Pour autant, est-ce que les chrétiens doivent plaider pour l'abolition de toutes les frontières ? Nous le verrons en compagnie de des deux invités de Régis Burnet : Émilie Tardivel, maître de conférences à la Faculté de philosophie (Institut Catholique de Paris), membre du comité de rédaction de la Revue catholique internationale Communio, et Paul-Victor Desarbres, maître de conférences à l'Université Paris-Sorbonne (Paris IV).

« Apporter la parole de Dieu, c'est d'abord reconnaître qu'elle a été portée initialement par l'enfantement d'une femme qui a donné la vie » Catholique et féministe, Béatrice est enseignante-chercheuse en Sciences du Langage. A l’issue d’un « Cycle C » à l’Institut Catholique de Paris, elle s’est intéressée aux travaux de la théologienne féministe Elisabeth Schüssler Fiorenza. Béatrice souhaite participer à réactualiser le message émancipatoire de la Révélation de Dieue.e. Elle s’érige contre le fait qu’en se développant pendant une trentaine de siècles dans un contexte majoritairement patriarcal, ce message ait été instrumentalisé pour discriminer les femmes. Béatrice participe régulièrement à un groupe de femmes lectrices de la Bible. Textes du jour : www.aelf.org/2020-01-19/romain/messe Pour le script de l'homélie rdv sur notre site internet : www.ohmygoddess.fr/2020-01-19 Crédits : Composition : Noé Plantin Montage son : Joseph Anot Illustration : Louise Plantin

Les 14 et 15 novembre 2019, l'ICES, le Centre Roland Mousnier de l'université Paris-Sorbonne et le département de Vendée ont organisé un colloque consacré aux "Conséquences politiques, économiques et sociales de la Grande Guerre (1919-1923)". Placé sous la direction de Jean-Paul Bled, professeur émérite à Sorbonne-Université et Jean-Pierre Deschodt, HDR, directeur du département Histoire de l'ICES, il a réuni près de quarante historiens et spécialistes de la période. Storiavoce vous propose une série en trois parties reprenant à chaque fois deux interventions. Dans ce dernier volet, François Cochet traite de la reconstruction de l'armée française au lendemain de la victoire tandis que Frédéric Le Moal aborde la question italienne: Mythes et réalités d'une paix mutilée. Les intervenants : François Cochet est spécialiste d’histoire militaire, professeur émérite à l'université de Lorraine-Metz, auteur de plusieurs ouvrages dont avec PORTE Rémy : L’Armée française dans la Grande Guerre, Paris, Tallandier, 2016; 1914-1918 : La Grande Guerre : fin d’un monde, début d’un siècle , Paris, Éditions Perrin, janvier 2014, qui a reçu le prix Louis Marin de l’Académie des Sciences morales et politiques (2015) et le prix de l’UNOR (union nationale des organismes de réserve), 2015; Être soldat en France, de la Révolution à nos jours. Paris, Armand Colin, avril 2013; Armes en guerres. 19e-21e siècles. Mythes, symboles, réalités. Paris, CNRS-éditions, janvier 2012. Frédéric Le Moal : Docteur en Histoire (Paris-IV-Sorbonne), Frédéric Le Moal est spécialiste de l’Italie et des Balkans. Il enseigne à l’Ecole militaire de Saint-Cyr, à l’Institut Catholique de Paris et à l’IRCOM. Il a publié plusieurs ouvrages dont une biographie du roi Victor-Emmanuel III (Perrin, 2014) et une Histoire du fascisme (Perrin, 2018). Il a été l’invité de Storiavoce pour évoquer le Vatican face aux totalitarismes et vient de publier aux éditions du Cerf, Pie XII, un pape pour la France (Editions du Cerf, 413 pages, 24€).

Team Coaching Zone Podcast | Season 2 with Carissa Bub | Episode #108 Jean Christophe Normand: Can Fasting Help Teams Achieve Breakthrough Results? In this episode, I (Carissa Bub) talk to Jean Christophe Normand, a certified coach, coach supervisor, leadership development facilitator, and deacon in the Roman Catholic Church on how he works with groups to expand consciousness and help leaders face the risk and uncertainty of our times through fasting. Some of the questions I ask him are How might this approach help leadership teams a crisis? What brought him to work this way with groups? How can fasting and meditation help foster collaboration and systems change? Listen to this episode at Team Coaching Zone, on iTunes, Spotify, or anywhere you listen to podcasts. More On Jean-Christophe Normand Jean-Christophe is a certified coach and coach supervisor (PCC) at ICF since 2012 and a professional facilitator in leadership and management skills since 2009. His background is a 20-year finance and controlling experience in Cable Industry with a wide range of experiences with international executives. Jean-Christophe provides executive coaching and training in leadership and management skills with a measurable ROI based on the C-ROI™ methodology developed by Seattle-based Lisa Ann Edwards. He is a certified CTT (Cultural Transformation Tool) consultant trained on the tools provided by the Barrett Values centre which provides powerful metrics to support leaders in building values-driven organizations and values-driven societies. He teaches management and leadership skills at the Theologicum Department of the Institut Catholique de Paris since 2017 and is a permanent deacon for the French Roman Catholic Church since 2014. He is a Fellow of Oxford Leadership and lives in Nantes, France. His book on his fasting journey over 15 years comes out in Spring 2020.  You can learn more about Jean-Christophe rhinc.wordpress.com (Blog) jcnormand@rhinc.fr https://www.oxfordleadership.com/authors/jean-christophe-normand/

durée : 00:58:45 - Les Chemins de la philosophie - par : Adèle Van Reeth, Géraldine Mosna-Savoye - Comment le philosophe Henri Bergson peut-il nous aider à nous réconcilier avec le temps qui passe, et qui nous change… ? - réalisation : Thomas Beau - invités : Camille Riquier philosophe, professeur et vice-recteur à la recherche de la Faculté de philosophie de l’Institut Catholique de Paris, corédacteur des Annales bergsoniennes, membre de la revue Esprit

This talk was offered on February 15th, 2019 at Princeton Theological Seminary. It was the keynote address for a 2 day conference on "Faith, Science and Nature" co-sponsored by the Thomistic Institute, the Scala Foundation and PTS. For more information about upcoming TI events, visit: https://thomisticinstitute.org/events-1 Speaker Bio: William B. Hurlbut, MD, is Adjunct Professor and Senior Research Scholar in Neurobiology at the Stanford Medical School. After receiving his undergraduate and medical training at Stanford University, he completed postdoctoral studies in theology and medical ethics, studying with Robert Hamerton-Kelly, the Dean of the Chapel at Stanford, and subsequently with the Rev. Louis Bouyer of the Institut Catholique de Paris. His primary areas of interest involve the ethical issues associated with advancing biomedical technology, the biological basis of moral awareness, and studies in the integration of theology with the philosophy of biology. He is the author of numerous publications on science and ethics including the co-edited volume Altruism and Altruistic Love: Science, Philosophy, and Religion in Dialogue (2002, Oxford University Press), and “Science, Religion and the Human Spirit” in the Oxford Handbook of Religion and Science (2008). He was also co-chair of two interdisciplinary faculty projects at Stanford University, “Becoming Human: The Evolutionary Origins of Spiritual, Religious, and Moral Awareness” and “Brain, Mind, and Emergence.” In addition to teaching at Stanford, he has also worked with NASA on projects in astrobiology and was a member of the Chemical and Biological Warfare Working group at the Center for International Security and Cooperation. From 2002-2009 Dr. Hurlbut served on the President’s Council on Bioethics. He is the author of “Altered Nuclear Transfer” (2005, Stem Cell Reviews) a proposed technological solution to the moral controversy over embryonic stem cell research. Dr. Hurlbut serves as a Steering Committee Member of the Templeton Religion Trust.

Dans cet épisode 24 Mathilde Soulié nous parle de son mémoire sur la thématique “La place des évêques dans la vie politique carolingienne selon Hincmar de Reims (858-882”. Elle l’a soutenu en juin 2018 sous la direction de Dominique Alibert à l’Institut Catholique de Paris. Ensemble on parle des évêques du Haut Moyen Âge, ces hommes (oui car ce n’étaient et ce ne sont toujours que des hommes) qui ont eu un grand pouvoir à la fois religieux et politiques. Passion Médiévistes est un podcast sur l'histoire médiévale à travers les interviews de jeunes chercheurs, à la fois pour faire mieux connaître le Moyen Âge mais aussi pour donner un aperçu accessible de ce qu’est la recherche universitaire aujourd’hui. Le site de Passion Médiévistes > passionmedievistes.fr/ Le Tipeee > fr.tipeee.com/passionmedievistes Page Facebook > www.facebook.com/PassionMedievistes/ Compter Twitter > twitter.com/PMedievistes Si vous êtes intéressé(e) pour être invité(e) dans l’émission envoyez un mail à passionmedievistes@gmail.com avec un résumé de votre sujet. Si vous voulez en savoir plus sur le sujet voici quelques suggestions de lectures : - ALIBERT (Dominique). « Dieu, le roi et les grands à travers la Première Bible de Charles le Chauve », dans HOAREAU-DODINAU (Jacqueline) et TEXIER (Pascal) (Dir.). Foi chrétienne et églises dans la société politique de l’Occident du Haut Moyen Age. Limoges : PULIM, Cahiers de l’Institut d’Anthropologie juridique, n°11, 2004, pp. 465- 483. - BÜHRER-THIERRY (Geneviève). « Le conseiller du roi. Les écrivains carolingiens et la tradition biblique » dans Toutes les routes mènent à Byzance. Médiévales, n°12, 1987, pp. 111-123. - DEVISSE (Jean). Hincmar, archevêque de Reims 845-882. Genève : Librairie Droz, 1976, 3 vol. - HOAREAU-DODINAU (Jacqueline), TEXIER (Pascal) (Dir.). Foi chrétienne et églises dans la société politique de l’Occident du haut Moyen Âge (IVe-XIIe siècle). Limoges : PULIM, 2004, 495 p. NELSON (Janet L.). Charles le Chauve. Paris: Aubier, 1994, 402 p. Extraits diffusés dans cet épisode : - Kaamelott Livre I Episode 33 - Compagnons de Chambrée - Conférence de Dominique Alibert en 2012 à la Cité de l’Architecture et du Patrimoine “Des remparts, des évêques et des rêves : une histoire de la ville au premier Moyen Âge (IVe-Xe siècles)” https://www.dailymotion.com/video/xlhj4k Préparation, enregistrement : Fanny Cohen Moreau Montage : Simon Vandendyck du podcast Les Carencés http://www.maune.me/ Montage et mixage du générique : Moustaclem Musique du générique: Johannes Schmoelling - Time and Tide www.youtube.com/watch?v=RvVpjQJQweo Extraits sonores du générique: - Interview de Jacques Le Goff en 1991 (INA) www.youtube.com/watch?v=Y9R6ZvoeA4Q - On connaît la chanson (1997) de Alain Resnais Si vous lisez cette description jusqu’au bout, envoyez moi un message par le canal de votre choix avec le mot “brasseur” !

Émilie Tardivel-Schick, Scientific Director of the Chair of the Common Good at the Institut Catholique de Paris, sits down with Lumen Christi to discuss her scholarship, why Christians must vote, and the Church Fathers' views on citizenship.

Olivier Boulnois (Ecole Practique des Hautes Etudes) delivered these remarks on May 25, 2018. Jean-Luc Marion (University of Chicago and Institut Catholique) and Willemien Otten (University of Chicago) responded. Ryan Coyne (University of Chicago) moderated. To watch the video of the symposium, which includes the Q and A session, visit www.lumenchristi.org/events/1047.

Jean-Luc Marion is Thomas Greeley and Grace McNichols Greeley Professor of Catholic Studies in the Divinity School at the University of Chicago and holds the Dominique Dubarle chair at the Institut Catholique de Paris. He delivered this lecture on November 10, 2010 at the University of Chicago's Swift Hall.

For Life on Purpose Episode #55, a special "Soul Series" interview, my guest is preeminent theologian and bestselling author Matthew Fox, a popularizer of Western mysticism. Matthew joined me for an enlightening chat about his new book A WAY TO GOD: Thomas Merton's Creation Spirituality Journey, the Cosmic Christ, the divine feminine, eco-justice, and MUCH more! “A WAY TO GOD is a powerful book about Merton’s pioneering work in deep ecumenism and interfaith; about his essential teachings on mixing contemplation and action; and about how the vision of thirteenth century mystic Meister Eckhart profoundly influenced both Merton and Creation Spirituality, which Fox has long espoused and written about.” “Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the church. He was also a man of dialogue, a promoter of peace between peoples and religions.” —Pope Francis About: Matthew Fox is a preeminent scholar and popularizer of Western mysticism, who became an Episcopal priest after being expelled from the Catholic Dominican Order by Cardinal Ratzinger, who later became Pope Benedict. He holds a doctorate in spirituality from the Institut Catholique de Paris and has authored 32 books on spirituality and contemporary culture that have been translated into 60 languages. He's devoted 45 years to developing and teaching the tradition of Creation Spirituality and in doing so has reinvented forms of education and worship. His work is inclusive of today’s science and world spiritual traditions and has awakened millions to the much neglected earth-based mystical tradition of the West. He has helped to rediscover Hildegard of Bingen, Meister Eckhart, and Thomas Aquinas. Among his books are Original Blessing, The Coming of the Cosmic Christ, The Reinvention of Work, A Spirituality Named Compassion and Meister Eckhart: A Mystic-Warrior for Our Times. In his latest book A WAY TO GOD: Thomas Merton's Creation Spirituality Journey, he reimmersed himself in Merton’s journals, poetry, and religious writings, finding that Merton’s marriage of mysticism and prophecy, contemplation and action closely paralleled that of Meister Eckhart, the thirteenth-century mystic who inspired Fox’s own Creation Spirituality. To learn more about Matthew and his work, visit: http://www.matthewfox.org.

Dr. Hurlbut is a physician and consulting professor at the Neuroscience Institute of Stanford University Medical Center. After receiving his undergraduate and medical training at Stanford, he completed postdoctoral studes in theology and medical ethics at Stanford and the Institut Catholique de Paris. In addition to teaching, he served for eight years on the U.S. President's Council on Bioethics. He has also worked with NASA on projects in astrobiology and since 1998 has been a member of the Chemical and Biological Warfare working group at the Stanford University Center for International Security and Cooperation. He will share with us the beauty and mystery of the human brain from a faith perspective.

Join Scott Cluthe on FACEBOOK  Scott Cluthe's FREE NEWSLETTER FREE BOOK of Your Choice from Scott 8 PM EST-7 CST-6 MST-5 PST Call in: 347-308-8478 What can a 13th-14th Century Mystic teach us today ? Plenty. Matthew Fox live with Scott Cluthe on his new book, Meister Eckhart: A Mystic Warrior for Our Times, (New World Library). Matthew Fox  is an internationally acclaimed spiritual theologian, an Episcopal priest, and an activist who was a member of the Dominican Order for 34 years. He holds a doctorate, summa cum laude, in the History and Theology of Spirituality from the Institut Catholique de Paris. As a spiritual theologian, he has written 30 books that have been translated into 48 languages and have received numerous awards. Among them are Original Blessing, The Coming of the Cosmic Christ, A Spirituality Named Compassion, The Reinvention of Work, The Hidden Spirituality of Men, and Christian Mystics. Matthew Fox has been renewing the ancient mystical tradition of Creation Spirituality that was named for him by his mentor, the late Father Marie Dominic Chenu, o.p., in his studies in Paris. This tradition is feminist, welcoming of the arts and artists, wisdom centered, prophetic and committed to eco-justice, social justice and gender justice. Fox’s effort to reawaken the West to its own mystical tradition has included revivifying awareness of Hildegard of Bingen, Meister Eckhart, Thomas Aquinas and the Cosmic Christ tradition. 

Rudolf Bultmann (1884-1976) was a German Lutheran theologian whose work highlighted the difficulties of treating early Christian texts as simple historical narratives, while at the same time highlighting their importance as documents of faith. Henri Gagey, from the Institut Catholique in Paris, is an expert on Bultmann's theology and presents an introduction to it here.

Henry Gagey, an expert in fundamental theology from the Institut Catholique in Paris, discusses why people take up the study of theology and how it can affect their approach to life and belief.

Matthew Fox is the author of 28 books including Original Blessing, The Reinvention of Work, The Hidden Spirituality of Men, and most recently Christian Mystics. He holds a doctorate in the history and theology of spirituality from the Institut Catholique de Paris. The founder of the University of Creation Spirituality in California, he conducts dozens of workshops each year and is a visiting scholar with the Academy for the Love of Learning (loveoflearning.org). He lives in Oakland, California. His website is www.matthewfox.org.

Matthew Fox is the author of 28 books including Original Blessing, The Reinvention of Work, The Hidden Spirituality of Men, and most recently Christian Mystics. He holds a doctorate in the history and theology of spirituality from the Institut Catholique de Paris. The founder of the University of Creation Spirituality in California, he conducts dozens of workshops each year and is a visiting scholar with the Academy for the Love of Learning (loveoflearning.org). He lives in Oakland, California. His website is www.matthewfox.org.

In this 127th episode of CS, titled “Then Away,” we give a brief account of the rise of Theological Liberalism.In the previous episodes, we charted the revivals that marked the 18th and 19th centuries. Social transformation is a mark of such revivals. But not all those engaged in the betterment of society were motivated by a passion to serve God by serving their fellow Man. At the same time that revival swept though many churches, others stood aloof and held back from being carried away into what they deemed as “religious fanaticism.”As Enlightenment ideas moved into and through the religious community, some theologians shifted to accommodate what had become the darling ideas of academia. Instead of becoming outright agnostics, they sought to wed rationalism with theology and arrived at an amalgam we'll call Theological Liberalism.Not to be outdone by Revivalists transforming culture through the power of The Gospel and a conviction they were to be salt and light in a dark and decaying world, Liberalism developed what came to be called The Social Gospel; a faith that emphasized doing as much, if not more than, believing.The name most associated with the Social Gospel is Walter Rauschenbusch. He began pastoring a Baptist church in New York in 1886. It was there that he came face to face with the desperate condition of the poor.  He joined the faculty of Colgate-Rochester Theological Seminary, where over the course of 10 years he wrote 3 books that were hugely influential in promoting the Social Gospel.Someone might say at this point >> You've used that phrase a couple of times now. What's ‘The Social Gospel'?”The Social Gospel was a movement among Protestant denominations in the early 20th century, mainly in the United States and Canada, but a limited expression in Europe. It addressed social problems with Christian ethics. Its main targets were issues of social justice like poverty, addiction, crime, racism, pollution, child labor, and war. Advocates of the Social Gospel sought to implement that line in the Lord's Prayer that says, “Your Kingdom Come, Your will be done, on Earth as it is in Heaven.”Advocates of the Social Gospel were usually post-millennialists who believed the Second Coming would not occur unless humanity rid itself of injustice and vice. The leaders of the movement were largely connected to the liberal wing of the Progressive Movement.The Social Gospel movement peaked in the early 20th century. It began to decline due to the trauma brought about by WWI, when the ideals of the movement were so badly abused by world events. A couple of under-pinnings of theological liberalism are the Brotherhood of Man and the innate goodness of human beings. WWI conspired to prove the lie to both assumptions and create doubt in the minds of millions that humans are good or could be a brotherhood.Though Rauschenbusch's early theology included a belief in original sin and the need for personal salvation, by the time he'd written his last tome, he regarded sin as an impersonal social ill and taught that reform would arrive with the demise of capitalism, the advance of socialism, and the establishment of the Kingdom of God by human effort. His views were accepted by such prominent spokesmen as Shailer Matthews and Shirley Jackson Case of the University of Chicago.Rauschenbusch's impact was combined with other developments in liberalism during the 19th century. Unitarianism had made deep inroads into mainline denominations under the leadership of William Ellery Channing and Theodore Parker. Channing's sermon “Unitarian Christianity” in 1819, deserves credit for launching the Unitarianism movement.Another influential figure of the 19th C was Horace Bushnell. He published Christian Nurture in 1847, arguing that a child ought to grow up in covenant with God, never knowing he was anything but a Christian. This was contrary to the Pietist emphasis on having a datable conversion experience. Bushnell's ideas of growing a child up from birth in a covenant of grace had a huge impact on Christian educators for generations.In addition to Theodore Parker's support of Unitarianism, he introduced German biblical criticism into American Christianity. By doing so, the way was opened for Darwinian evolution and the ideas of Julius Wellhausen. Wellhausen was one of the originators of the Documentary Hypothesis, which forms the core of much of modern liberal scholarship on the Bible to this day.These influences led to a creeping theological liberalism based on the twin postulates of the evolution of religion and a denial of the supernatural. In their place emerged the idea of the Fatherhood of God, the Brotherhood of Man, and the establishment of God's Kingdom as a natural outcome of evolution.Three German scholars were also central to the development of Theological liberalism: Schleiermacher, Ritschl, and Harnack.Friedrich Schleiermacher adapted the ideas of Existentialism to Christianity and said that the core of faith wasn't what one believed so much as what one FELT, what we experience. Religion, he urged, involved a feeling of absolute dependence on God. For Schleiermacher, doctrine hung on experience, not the other way around. Today, a mature Christian might counsel a neophyte, saying something like, “Don't let feelings control you.” Or, “We need to evaluate our experiences by God's Word, not the other way around.” Schleiermacher would disagree with that. In his view, experience VALIDATES doctrine. Feels are key. A Faith that isn't felt is no faith at all, he maintained.Albert Ritschl claimed Christ's death had nothing to do with the payment of a penalty for sin. He said it resulted from loyalty to His calling of bringing about the Kingdom of God on Earth, and that it was by His death that He could share his experience of Sonship with all people, who would then become the vehicle and means by which the Kingdom could be constructed. The practice of a communal religion was of vital importance to Ritschl because Christ best shared Himself through the community of the Church. Ritschl's impact on other scholars was great.Probably the most affected by Ritschl's works was Adolf Harnack. Harnack regarded the contributions of the Apostle Paul to the Gospel as a Greek intrusion on the Christian Faith. His goal was to get back to a more primitive and Jewish emphasis that centered on ethical imperatives as opposed to doctrine. As a professor in Berlin in 1901 he published his influential What Is Christianity? This focused on Jesus' human qualities, who preached not about Himself but about the Father; the Kingdom and the Fatherhood of God; a higher righteousness; and the command to love.The views of these three German scholars came ashore in America to further the liberal ideas already underway.If Theological Liberalism with its Social Gospel were a reaction to the Revivals of the 18th and 19th centuries, those who'd been revived were not going to sit idly by as that liberalism grew. They responded with a movement of their own.Charles Briggs, a professor at Union Theological Seminary in New York, was put on trial before the Presbytery of New York and suspended from ministry in 1893 for promulgating liberal ideas. Henry Smith of Lane Seminary in Cincinnati was likewise defrocked that same year, as was AC McGiffert for holding and teaching similar views. Other denominations had heresy trials and dismissed or disciplined offenders. The most famous conflict of the 20th century concerned Harry Emerson Fosdick, who in 1925 was removed as pastor of First Presbyterian Church of New York City to became an influential spokesman for liberalism as the pastor of Riverside Church.Roman Catholicism wasn't immune to the impact of theological liberalism and reacted strongly against it. Alfred Loisy, founded Roman Catholic Modernism in France, but was dismissed in 1893 from his professorship at the Institut Catholique in Paris. He was further excommunicated in 1908. The English Jesuit George Tyrrell was demoted in 1899 and died out of fellowship with the church. Liberalism invaded American Roman Catholicism. To silence the threat, Pope Pius X issued the decree Lamentabili in 1907, and in 1910 he imposed an anti-modernist oath on the clergy.In contest with Liberalism, Evangelicals had a number of able scholars during the latter part of the 19th and early part of the 20th centuries. Charles Hodge defended a supernaturally-inspired and inerrant Bible during his long tenure as professor of biblical literature and theology at Princeton. AA Hodge carried on his father's work. In 1887, BB Warfield followed Hodges as professor of theology. Fluent in Hebrew, Greek, modern languages, theology, and biblical criticism, Warfield staunchly defended the inerrancy of Scripture and basic evangelical doctrines in a score of books and numerous pamphlets. In 1900, the scholarly Robert Dick Wilson joined the Princeton faculty, and J Gresham Machen [Mah khen] arrived shortly after. In 1929, when a liberal realignment occurred at Princeton, Machen and Wilson joined Oswald Allis, Cornelius Van Til, and others in founding Westminster Theological Seminary. Other scholars could be mentioned, but these were some of the most prestigious.This movement came to be known as Fundamentalism; a word with a largely negative connotation today as it conjures up the idea of wild-eyed religious fanatics who advocate violence as a means of defending and promulgating their beliefs. Christian Fundamentalism was simply a theologically conservative movement that sought to preserve and articulate classic, orthodox beliefs on the essentials of the Christians Faith. They were called Fundamentals because they were regarded as those doctrines essential to the integrity of the Gospel message; things that had to be believed in order to be saved.Fundamentalism was largely a reaction to Theological Liberalism which appeared to many Evangelicals to be taking over the colleges and seminaries. Liberalism wasn't popular with the average church-goer. It founds it's base among academics and those training clergy. But evangelical leaders knew what began in classrooms would soon be preached in pulpits, then practiced in pews. So they began the counter-movement called Fundamentalism.Since Theological Liberals had already managed to co-opt the chairs of many institutions of higher learning, they cast their Fundamentalist opponents as uneducated and unsophisticated nincompoops. Knuckle-dragging theological Neanderthals who couldn't comprehend the complexities of higher criticism and the latest in theological research. That image has, for many, become part and parcel of the connotative meaning of the word Fundamentalist today. And it's grossly unfair since those early Evangelical scholars who shaped the Fundamentalist movement were some of the brightest, best-educated, and most erudite people of the day.