Podcasts about American Jews

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. American Jews have plenty to fret about. Facing rising antisemitism even before October 7, 2023, the community has had to deal with a massive spike in threats, defamation, and outright violence since the Hamas attack. While Israel was fighting to defeat Hamas and get the hostages home, US Jews were contending with anti-Zionist attacks from both the left and the right. William Daroff, CEO of the Conference of Presidents of Major American Jewish Organizations, has been a central player in the US Jewish communities' responses to October 7 and the subsequent two years of war. He lays out his explanation for the spike in antisemitism in the US, and argues that with domestic focus on ICE, Israel has an opening to restart reconnecting with Democrats and young Americans. He recounts his conversations with the Biden Administration at the start of the war, and explains why the relationship with Netanyahu became so strained. Turning to the White House, Daroff offers insights into Trump's relationships with Turkish President Recep Tayyip Erdogan and Qatar. He argues that one should take Trump's threats seriously, both against Hamas if they don't disarm and Iran if they don't concede to US demands. Lazar Focus can be found on all podcast platforms. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

In this special episode, host Manya Brachear Pashman welcomes a co-host: her 11-year-old son, Max. Together, they sit down with Emmy-winning CNN anchor Bianna Golodryga to discuss her new novel, Don't Feed the Lion. Co-written with Yonit Levy, the book tackles the viral contagion of antisemitism in schools.  From the pressure of being the only Jewish kid in class to the stress of Bar Mitzvah prep, this multi-generational conversation explores the void in modern education and the power of empathy. A rare, heartwarming, and urgent bridge between the newsroom and the classroom, this discussion is a must-listen for parents, educators, and anyone looking to understand the next generation's fight against hate. A Note to Our Listeners: As we head into 2026, People of the Pod will be taking a pause. After eight years of sharing your stories, we are contemplating our next chapter. Thank you for being part of this journey. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Key Resources: AJC's Center for Education Advocacy Confronting Antisemitism In Our Schools: A Toolkit for Parents of Jewish K-12 Students FAQs for Parents of K-12 Jewish Students Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: Bianna Golodryga is an Emmy award winning news anchor for CNN, who has reported extensively on the October 7 Hamas terror attack on Israel and Russia's invasion of Ukraine. She is a mother and she is now a published novelist. Co-written with leading Israeli news anchor Yonit Levy, Don't Feed the Lion is about how the rise of antisemitism affects Theo, his sister Annie, and their friends Gabe and Connor, all students in a Chicago middle school,  and it was written with middle schoolers in mind.  Bianna is with us now to discuss the book, along with my co-anchor this week, my son Max, a middle schooler who read the book as well and has a few questions of his own. I will let Max do the honors. Max Pashman: Bianna, welcome to People of the Pod. Bianna Golodryga: Well, it is a joy to be with you Manya, and especially you, Max. We wrote the book for you, for you and your peers especially. So really excited to hear your thoughts on the book. Manya Brachear Pashman: Well, I want to know, Bianna, what prompted you to write this book? Was it the mother in you or the journalist or a little bit of both? Bianna Golodryga: It was definitely a little bit of both. It was the mother in me, initially, where the idea was first launched and the seed planted even before October 7. You know, sadly, antisemitism has been with us for millennia, but I never thought that I would be having these conversations with my own kids in the city, with the largest Jewish community and population outside of Israel. But you'll recall that there were a few high profile antisemitic social media posts and controversies surrounding Kanye West and then Kyrie Irving, who's a famous NBA player at the time, and my son, who was 10 at the time, a huge sports fan, and was very upset about the fact that not only were these comments made and these posts made, but there was really no accountability for them. There was no consequence. Ultimately, Kyrie Irving was suspended for a few games, but there was just a deluge of news surrounding this. People apologizing for him, but not him apologizing for himself. So my son asked as we were on our way to a basketball game to watch Kyrie play. Asked, why do they hate us? Can I not even go to the game? Does he not want me there? And I really was dumbfounded. I didn't know how to respond. And I said, you know, I don't have the answer for that, but I'm going to reach out to your school, because I'm sure this is something that they're addressing and dealing with and have the resources for.  This was after the murder of George Floyd, and so we had already witnessed all of the investments, thankfully, into resources for our kids, and conversations, both at schools and the workforce, about racism, how to deal with racism, how to spot and identify it, other forms of hate. And I just assumed that that would include antisemitism. But when I reached out to the school and asked, you know, what are they doing on antisemitism, the response stunned me. I mean, it's basically nothing. And so as I said, the seed was planted that we really need to do something about this. There's a real void here. And then, of course, when the attacks of October 7 happened, you know, Yonit and I were on the phone and messaging every single day right after.  And it was pretty quick, maybe two weeks later, when, you know, we'd already started seeing an uptick in antisemitism around the world and here in the US and New York as well, where we said, you know, we have to do something. And I said, I think we should write this book. We should write the book we couldn't find, that I couldn't find at the time. Because I did a bit of research, and there were really no books like this for this particular age group. Max Pashman: It was kind of answered in your other answer to the first question, but when I first read the book, I started wondering whether the incidents described in the book, were they taken from your experiences, or was it a realistic fiction book? Bianna Golodryga: I would say the inspiration for the athlete came from real life events. You know, I am a big sports fan as well, and I grew up watching basketball, and I have a lot of admiration for so many of these players, and I actually believe in redemption. And so people say things and they make mistakes, and I don't believe in purity tests. If people say things that are wrong, I think they have a right to apologize for it, make up for it. I don't like canceling people. We learn from our mistakes. We grow from our mistakes. No one's perfect. I think it's just more about accountability for all of us.  And so the idea came about, yes, from real life, but you know, this is a soccer player in our book. I don't feel that he's very remorseful, even though ultimately he does have a quasi-apology. But you know, it's the impact that it has on society and fans and those who support him, especially like your age and my son's age, I think those are really the ones who hurt the most. Manya Brachear Pashman: Yeah, the impressionable minds. I mean, I thought the book did a lovely job of illustrating just how impressionable these young minds were, and then also how viral this was. I mean, once the celebrity athlete said his comments, what it unleashed. And, you know, you don't get into any violence. There's one incident that is rough, but brief, but it's, you know, the swastika painted on the locker, a rock through a window, but it's just that viral spread. I mean, was that your intent, to kind of illustrate this slow contagion? Bianna Golodryga: Yes, I think our kids are subject to so much more information than we were as kids and teenagers their age as well. You know, every society has had to deal with their challenges, and every generation has as well. And as we've said, antisemitism has been with us for millennia, but when you compound that with social media and the dangers. There's so many great things about social media. We have access to so much information, but then when you throw in disinformation, misinformation, you know, things going viral, news spreading, how much time people spend on social media sites and the influence that they succumb to by sometimes bad actors. So the book is not for antisemites, but I think what the book relays is what we've noticed, and sort of our theory, is that antisemitism has been somewhat accepted as part of society for far too long, and it's never been elevated to the level of urgency that other forms of hate has been. So I mentioned racism and post-George Floyd.  I would think that if that much attention had been put into antisemitism as well, that people, especially children and those at school, would understand the gravity of antisemitism, and you know how much danger can be created from people who espouse antisemitic views and, you know, draw swastikas because they think it's funny, or they don't think it's such a big deal because they don't spend time talking about it, and they don't understand so much hate and so much pain that's behind these symbols. That's behind these words. And you know, we are such a small minority that so many times it's Jews that feel like they have to carry the weight and the burden of other people's actions, even if they don't mean to be as hurtful and as vile as some of this language is. So you said impressionable. That is why we are targeting this age group specifically, because it's such a magical age group. Kids Max's age, and my son's age, anywhere between nine and 15. They're very impressionable, but they still communicate with their families, their parents. They talk at dinner tables.  They may not have social media accounts, but they are very well aware of what's going on in the world, and are very curious, and have access to so much good and bad. And so by not having this conversation at that age, you know, we're doing them a disservice, and I think we're doing ourselves a disservice as adults by not addressing these problems in this particular issue of antisemitism head on. Manya Brachear Pashman: I'm curious, once you identified that void in the school's curriculum and strategies for addressing prejudice, did they do anything to address that and to repair that void? I know a lot of Jewish parents are finding that really the burden falls on them to address these things in a very reactive manner. Not proactive. And I'm just curious what the situation ended up being at your school. Bianna Golodryga: I think we're starting, you know, without focusing as much on my school, because I feel that it's pretty obvious that that was status quo for many schools, not just in New York, but across the country, that you would have books and resources and materials on Hanukkah and Jewish holidays for kindergartners. And then some of the older kids in high school are introduced to the Holocaust. And some of these more challenging topics in areas in Jewish history to cover, and then the story sort of ends there. I don't know if it's because people are worried about conflating the Middle East and the conflict there with antisemitism, but there's a huge void, and it's something again, if you're 2% of the population and you are the victim of 70% according to the FBI, of all religious based violence, then there's a big problem. And the fact that that's not identified or discussed in schools, to us was just not acceptable. And so I think it's sort of a cop out to say no, it's because of the war. It's because of this. Antisemitism morphs and comes in different waves, and fortunately, I didn't experience much of it growing up. But that doesn't mean that, you know, it's not going to rear its ugly head again, and it has, and that was before the attacks of October 7.  We obviously had the Tree of Life shooting. We had so many incidents around the world in the First Intifada, the Second Intifada, you know, dating before that, I don't remember growing up without security outside of my synagogue, or, you know, any Jewish institution. This is the best country in the world, but we've sort of come to accept that. And now, you know, we're at a place where I don't necessarily feel comfortable walking into a Jewish house of worship or institution without security. So we really, I think, wanted to send a message that these are conversations we should have been having for a long time now, and the best way to start it is with our kids, because, like Max, they have so many questions, and they also have so much empathy. Max Pashman: You mentioned your son being your main inspiration for it. Has he read the book? Bianna Golodryga: Oh, yes, I was the most nervous, and Yonit has three kids too, so we were the most nervous about appealing to them. It wasn't our editor or anybody else, our spouses, or even people in the industry that we cared about more than our kids, because we knew their reaction would really set the tone for you know kids like yourselves, and you're not a monolith.  I know some kids like a certain book and some kids don't, but we wanted to make sure to write this book so it didn't feel like homework, so it didn't feel like you were forced to read it at school. And we wanted you to be able to identify with the characters and the story and find it really interesting, and oh, by the way, it just so happens to deal with the subject that we haven't really touched upon yet. So yes, my son really liked it. Both my kids really liked it. Manya Brachear Pashman: Would you agree, Max, that it didn't feel like homework? Max Pashman: Yeah, it felt like, well, a good book feels like, kind of like watching a movie, because it gives you enough details to the point where you can visualize the characters and kind of see what's going on. And that's also one of the reasons I like books more than movies, because it allows you to use your imagination to build the characters a little bit.  But a good book doesn't just leave you with a general outline of what you want. It will give you the full picture, and then you can build most of the picture, and you can build off that with your mind. And I felt that it really did not feel like something that you were forced to read, because that's a lot less interesting. Bianna Golodryga: Well, that is the best review one could get, honestly, Max. And I can tell you you like a good book, and you're a voracious reader, and I agree with you 99.9% of the time, the book will always be better than the movie because of that detail, because of using your imagination. And so we wanted this to be a story that appealed to boys, girls, parents. You know, kids. It was very hard for us to say, Oh, here's our target audience, because we really wanted it to be an experience for every generation and for every position in life, from, you know, again, a kid, a parent, a teacher, a principal, a coach, grandparents. Manya Brachear Pashman: You know, it's interesting. You mentioned generations, and you mentioned being a Soviet refugee, and clearly you're outspoken about antisemitism. You're raising your children to be outspoken about antisemitism. What about your parents? How did they address antisemitism, or the form of antisemitism that they experienced?  Bianna Golodryga: Yeah, I mean, as I said, we were so, I was so fortunate. I was like a piece of luggage. It was my parents who were courageous enough to decide to move to this country as Jewish refugees from the Soviet Union, where antisemitism was institutionalized. I mean, it was from top down. I mean, that was a mandated policy. And so my parents knew they didn't have a future. I didn't have a future in the Soviet Union. And so, of course, their dream was to come to the United States, and it was still the best decision they've ever made, and the best, you know, place I could have been raised. As I said, I was very fortunate to not really experience antisemitism as a kid. And mind you, I was the only Jewish student for many years at my first school, and we were the only Jewish family in our neighborhood for many years.  Ultimately, my parents moved more into the center of the town and we always went to synagogue, so we were always around Jewish people and families, but the majority of my, especially early childhood friends, were not Jewish. And I have to say, for me, learning about antisemitism, it was more of a history lesson as to, like, why we left a certain country and why you can come to America and you're not identified as a Jew, by your race or religion. You're an American. I'm an American Jew.  And you know, that's just not how people were identified in the Soviet Union, that that was their race. I mean, my birth certificate said Jew. My parents' library card said Jew. There were quotas and getting into good schools.And the types of jobs they could get. So for me, it was sort of backward looking, even knowing that, yes, antisemitism still exists, but it's sort of controlled. You know, once in a while we would have a bomb threat at our synagogue, and again, there were always police officers out there. And I noticed that was a difference from my friends' churches, because what ended up being sort of a beautiful tradition that my parents didn't intend to do, it just so happened to be the case that when I would have friends spend the night at my house, or I would spend a night at their house, sometimes they would come to Shabbat services with us, and I would go to church with them.  And so for many of their congregants, I was the first Jewish person they'd ever seen. I was welcomed with open arms. But for you know, coming to my services, you know, it was the first time they'd been to a Jewish house of worship, and it was a very, very meaningful, I think, a great learning opportunity. But yeah, for me growing up, it wasn't a top priority. It wasn't top of mind just because I knew that I was an American Jew, and that was, that was who I was here. And it was only, you know, the last few years where I realized, you know, this is not something to be taken for granted. Max Pashman: I can definitely relate to being the only Jewish person in my class, because all through elementary school, there were no other Jewish kids in my grade. But as soon as I entered middle school, I met a few other kids who were Jewish. Who I've actually become very good friends with, and it's just like a lot more diversity. BIANNA; Yeah, that's great. I mean, I remember when I was in elementary school and it, you know, all the and we were trying to express this point too in the book, especially with Theo that, you know, so many kids at that age just want to be like everyone else. They don't want to stand out. And if you're the only Jewish kid you know on your soccer team, and all of a sudden you have practice or games right before Shabbat dinner, you know you're feeling the pressure, and you don't want to be excluded from your friends' activities after or have to keep reminding your coach, and it's incumbent on your coach and the adults in your life and who are not Jewish, to honor that, to respect that. To say, hey, we're going to move practice a little early, or, Hey, you know Theo, Max, I know you have Shabbat dinner, so we're going to, we're going to work on these, you know exercises 30 minutes before . . . you know, just to acknowledge that you are valued and you are respected. And that doesn't mean that everyone else's schedule needs to change because of yours, but it definitely doesn't mean that you have to walk on eggshells or feel like you're left out or stand out or different for all the wrong reasons because you have other responsibilities and plans. So for me, I remember as a kid, I was the only Jewish student in my elementary school, for the first elementary school I went to, and I remember leaving for winter break, and, you know, our principal getting on the intercom the loudspeaker, and wishing everyone, you know, Happy Holidays, Merry Christmas and Happy Hanukkah, Bianna. And I was like, Oh no, you know, I don't want to be excluded. And it wasn't out of malevolence, like it was just, I want to include. But at that point, I already had a funny last name. My parents had accents. I was from the Soviet Union, which was the enemy at the time, so I definitely stood out for a number of reasons. And on top of that, you know, I celebrate a different holiday. So yes, you know, we learn and grow from it, but we can remember, like I still remember it. Manya Brachear Pashman: The title of the book is, Don't Feed the Lion. And the book does get into that adage and what it means, don't take the bait, don't engage. That's how I interpreted it. But some would argue that it was not feeding the lion for a large portion of the book, you know, staying silent that really exacerbated the problem, or or you referring more to the more to the unproductive social media banter? Bianna Golodryga: Well, I think it's, you know, our message was that it shouldn't fall on the kids to do what's right, and that kids know what's right, and innately, I mean, in their gut, like I said that there's empathy. Most kids, you know when you've hurt someone else's feelings. You know when something makes you feel sad. But what we do, especially as children, as we're still learning, is we take cues from the adults in our lives, so if the adults aren't responding to what that initial reaction you have, that gut instinct is, then you start to question, well, maybe, maybe it wasn't a big deal. Or, you know, maybe the swastika isn't, you know, we'll just cover it up. Or, you know, why should we all suffer and have our team not play in the finals, just because of this one thing. And, oh, he didn't take it so personally. It's fine. And the principal then putting the pressure on Theo. Okay, I'm happy to write this report, but you know what it's going to generate and, and so ultimately, you know, you have the coach, and you have others who come around to, okay, no, we've got to step up and do the right thing.  But our biggest concern was for too long. And you know, we know of this in real life instances, for our from our own friends and family members, that the burden falls on the kids, on the students, who then have to deal with the ramifications, whether it's the victim of antisemitic attacks or slurs or those that are delivering them, because maybe they don't think it's that big of a deal, because they haven't had conversations like this, they don't know how much that hurts somebody's feelings. They don't know the backstory or the history behind what that symbol means.  So it was more on, yes, don't feed into your insecurity. Don't feed into the hate. You know, address it head on, but it's a two-way street, you know, as much as Theo should have, you know, and he realizes that he can learn from others around him, like his sister and Gabe, to do what's right and say what's right, it really is the adults that should have been the ones in the first place doing that. Max Pashman: Because in the book, you see Principal Connolly kind of pushing Theo to just like, say, oh, it's not a big deal, and to cover it up because of a sports team. And he wants the sports team to do well. Bianna Golodryga: Yes, and all the paperwork that this is going to involve now, and, you know, all of the sudden it's almost like it's Theo's fault, that he was victimized. Max Pashman: And he's kind of pushing, he's saying it's your choice Theo, and then kind of starting to make the decision for him. Bianna Golodryga: Right. So it really wasn't even Theo's choice, because he was playing mind games with Theo. And it took a lot of courage for Theo to even call for that meeting, right? So I'm so glad you picked up on that Max. But again, instances similar to that, you know, happen in real life that I know of, people close to me. And so we just want to, again, through fiction, through a really good story, make clear to people that this is not okay. Manya Brachear Pashman: So are you hoping that schools will pick up this book and use it as a resource, as a tool? Bianna Golodryga: For sure. I mean, that is our ultimate goal. I think it should be in every single school, library. You know, I see absolutely no reason why this would ever be deemed a controversial book or something. You know, we've had conversations with a number of Jewish organizations about maybe perhaps providing some supplementals for the book that can be added for class conversations around the book from teachers and others.  But Yonit and I went and we spoke at a couple of schools, and speaking to kids, it was just so eye opening to know that there is a need for this that they are so eager to have these conversations that, you know, it's as much for Jewish students as it is for non-Jewish students, if not even more so. You know, Jewish students feel that they can be finally heard, but non-Jewish students and allies can truly understand what it feels like, and can have conversations about what to do to avoid certain situations preemptively, you know, avoid or if they've seen certain situations, or know about, how to respond. Manya Brachear Pashman: And I do appreciate the statement that the book makes about allies. Those are, those are strong characters in the book. Bianna Golodryga: We can't do it alone. Yeah, we didn't want to throw away character. We didn't want just an ally. Everyone has their own stories and no one really knows what's truly going on in someone's home life and in their head and their heart and in their reality. So any day, anytime, any day, our favorite characters would change. You know, don't ask Yonit and me who our favorite characters are, because we love them all. Manya Brachear Pashman: And add Middle School hormones to the mix, and you've got, you've got quite the drama. Bianna Golodryga: Exactly, and crushes and Bar Mitzvah prep and a lot of stress. Manya Brachear Pashman: A lot of stress, a lot of stress, well, and that, he just heaved a heavy sigh, because he's just, you reminded him of his own bar mitzvah preparation. Bianna Golodryga: Well, you will see that it's a magical experience. Max, worth all the work, definitely. Manya Brachear Pashman: Well, Bianna, thank you so much for joining us. Bianna Golodryga: Thank you. I loved this conversation. I'm so glad that you liked the book, Max. Max Pashman: Thank you. Manya Brachear Pashman: So Max, you and I haven't really had a conversation since we both finished this book. We kind of went into the conversation with Bianna cold. I do want to know which character you identified with the most. Max Pashman:  I really related to Theo with his stress over his Bar Mitzvah and the stress of having a little sister, which I know very, very well. Manya Brachear Pashman:  And why Theo, besides having the annoying sister, why did you relate to him? Max Pashman:  Because, I guess the stress of having a Bar Mitzvah in middle school and kind of being the only kid in your, the only Jewish kid in your class,  Manya Brachear Pashman:  Well, you have a few. Max Pashman:  A few, but not a lot. Manya Brachear Pashman:  Did you realize before you read this book that the swastika, that spidery looking symbol, was as evil as it is? Max Pashman:  No. Well, yes, going into this book, I did know, but actually I figured it out in other books, allowing me to digress. I read Linked by Gordon Corman about this boy who finds a swastika in his school, and then figures out that he is Jewish, and then swastikas start showing up around town. He comes up with a plan with his friends to stop it, and it changes points of view, kind of like, Don't feed the Lion.  Manya Brachear Pashman: Okay. Max Pashman:  Very similar book. But what really helped me realize, I realized the meaning and terror of the the swastika was Prisoner B3087 by Alan Gratz, about this 10 year old boy who is alive right before the Holocaust, and he is taken to multiple, to 10 different prison camps throughout the course of the Holocaust before his camp is liberated by American soldiers. Manya Brachear Pashman:  Was that assigned reading? Or how did you come across that book? Max Pashman:  I was actually sitting in the library, just waiting for you to get to the library, because after school. Manya Brachear Pashman:  Alright, was there anything in particular that drew you to that book? Max Pashman:  I was just looking on the shelves because that was a summer reading book. So I was just like, Okay, I guess I'll read it, because we're supposed to read some. And I read, like most of them, and it was just there on the shelf. And I decided this looks really interesting, and I picked it up and I read it, and it really had a deeper meaning than I expected it to. Manya Brachear Pashman:  Excellent. You recommended Linked to me. I have not finished reading it yet. The Gordon Corman book. Would you recommend it to anyone else in your class? Or would you recommend Don't Feed the Lion? Max Pashman:  I would definitely recommend it. They're both great books. They're actually very similar. I'm not sure they would read it, though.  Manya Brachear Pashman:  Why not?  Max Pashman:  Not a lot of kids in my class are big readers. Manya Brachear Pashman:  Do you fear that they wouldn't be interested in the subject?  Max Pashman:  I mean, I don't really know, because I don't know what goes on in their heads, and I don't want to put words in their mouth, put thoughts in their head, or decide what they would like for them, so I don't know. Manya Brachear Pashman: That's fair. Okay. Well, good to talk with you.  Max Pashman:  It was great talking with you.  Manya Brachear Pashman: It was fun co-hosting. Happy 2026. We wish all of you a peaceful year ahead with time to pause and reflect. On behalf of the AJC podcast team. We thank you for listening over the past eight years, and we thank everyone who has joined us as a guest during that time as well. What a privilege to share your voices and your stories. People of the Pod will be taking our own peaceful pause in 2026 to contemplate how we can best serve our audience.  In the meantime, please continue to listen and share our limited series, The Forgotten Exodus and Architects of Peace, and we'd love to hear from you at podcasts@ajc.org. __ Thank you for listening. This episode is brought to you by AJC. Our producer is Atara Lakritz. Our sound engineer is TK Broderick. You can subscribe to People of the Pod on Apple Podcasts, Spotify, or Google Podcasts, or learn more at AJC.org/PeopleofthePod.    

Note: This podcast is also available on YouTube: https://youtu.be/_J8I4ZB72bo This is the kind of conversation about Israel and Palestine you won't hear anywhere else. Rabbi Sid Schwarz, founding rabbi of Congregation Adat Shalom and longtime progressive Zionist, and Sam Sherman, a playwright, actor, and anti-Zionist activist who grew up in Schwarz's congregation, model how to engage in respectful dialogue across profound ideological differences about Israel and Palestine. Schwarz discusses his decades-long commitment to what he calls "spiritual Zionism"—affirming Israel's right to exist while vocally opposing policies that violate Jewish values. Sherman explains his anti-Zionist position rooted in concern for Palestinian dignity and opposition to what he sees as institutionalized Jewish supremacy. Despite their disagreements on the meaning of Zionism, the legitimacy of violence, and the future of the region, both speakers demonstrate deep respect, genuine curiosity, and a commitment to staying in relationship. As Sam prepares to return to the West Bank to work with the Center for Jewish Nonviolence, this conversation offers a rare and moving example of how Jews across generational and ideological divides can engage with empathy, learn from each other, and remain part of the same Jewish community even when fundamental disagreements persist. Theme song, “Ilu Finu” by Rabbi Miriam Margles. Her album This is the Day is available for purchase at CDBaby: https://store.cdbaby.com/cd/miriammarglesandthehadarensemb Visit our home on the web — Evolve: Groundbreaking Jewish Conversations: http://evolve.reconstructingjudaism.org Subscribe by Email at http://subscribebyemail.com/evolve.fireside.fm/rss Read these show notes on the web at https://evolve.fireside.fm/1 This podcast is produced by Reconstructing Judaism. Visit us at ReconstructingJudaism.org.Special Guests: Rabbi Sid Schwarz, Ph.D. and Sam Sherman.

Is Antizionism a Soviet invention for persecuting Jews?Dan is joined by Shaul Kelner, professor of Jewish studies and sociology at Vanderbilt University, to examine the rarely-told history of Antizionism. Kelner explains how a framework designed to deny Jewish life under Soviet rule has resurfaced in the West long before October 7 and why many American Jews were unprepared for its scale and intensity.In this episode...08:00: The Soviet roots of Antizionism15:00: How Antizionism entered the West21:00 Marxism and ideological monoculture in American universities28:00 Why American Jews are seduced by Antizionism32:00: Stop debating semanticsThis episode was sponsored by SAPIR: Sign up for the SAPIR journal at sapirjournal.org/CallMeBackFrom the episode:- Shaul Kelner's book, A Cold War Exodus: How Americans Activists Mobilized to Free Soviet Jews- Shaul Kelner's article on American Antizionism- Attend The State of World Jewry Address at the 92nd Street YMore Ark Media:Want to join Ark Media? Check out our careers page for new openings.Subscribe to Inside Call me BackListen to For Heaven's SakeListen to What's Your Number?Watch Call me Back on YouTubeNewsletters | Ark Media | Amit Segal | Nadav EyalInstagram | Ark Media | DanX | DanDan Senor & Saul Singer's book, The Genius of IsraelGet in touchCredits: Ilan Benatar, Adaam James Levin-Areddy, Brittany Cohen, Martin Huergo, Mariangeles Burgos, and Patricio Spadavecchia, Yuval Semo 

Today on AirTalk: President Trump aims to override fire rebuild permitting in LA in new executive order (0:30) Why is the term narcissism showing up everywhere these days? (16:36) A new book explores the concept of “truth” itself (33:13) Sound stages from independent studios are struggling in Hollywood’s production slowdown (51:31) Is your car underwater… financially? You’re not alone (1:12:05) A new book explores the cultural impact of American Jews in a post-WWII landscape (1:35:43) Visit www.preppi.com/LAist to receive a FREE Preppi Emergency Kit (with any purchase over $100) and be prepared for the next wildfire, earthquake or emergency

Did you know that 29% of American Jews struggle to make ends meet? What you are about to hear is a session from the 2025 Jewish Federation of North America General Assembly,  the JFNA GA, entitled Redefining Jewish Life Through the Lens of Economic Reality. In this session, we examined 2025 data on Jewish poverty in America, and discussed how our communal narratives about money and class obscure the real experiences of Jews across the economic spectrum. The first speaker you'll hear is Rachel Sumekh, Entrepreneur and CEO of Together Ending Need. You'll also hear from Jon Hornstein, Program Director at The Harry and Jeanette Weinberg Foundation, and our own Rabbi Shira. To see some of the data referenced in this episode, go to togetherendingneed.org/gaNew episodes of Chutzpod will be back February 25th! Send your questions and comments to chutzpod@gmail.com. Make sure you're subscribed, spread the word, and we'll talk to you then! Support Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

1. Bruce Pearl’s Career & Background Former Auburn basketball coach; won a Division II national championship and reached the Final Four twice. Unique fact: Pearl never played organized basketball (not even JV) before becoming a Division I coach. Started as a manager at Boston College, later became an assistant coach at Stanford under Tom Davis. Emphasizes making yourself valuable and being authentic as keys to success. 2. Coaching Philosophy Core principles: “Coach them as hard as you love them” – building deep relationships with players. Empower players and trust them; avoid micromanaging. Great coaches excel at creating offense and getting players good looks. Importance of roles and dimensions in a team: maximize strengths, hide weaknesses. Advice for young athletes: develop a unique skill or dimension that makes you stand out. 3. NIL (Name, Image, Likeness) & College Sports Pearl criticizes the NCAA for failing to adapt, calling it “arrogant” and responsible for chaos. NIL has transformed college sports: Top rosters now cost $35–$40 million annually. Smaller schools and Olympic sports are at risk of being cut. Advocates for urgent reform: Limited antitrust protection and congressional action to create fair rules. Warns that without changes, college sports will shrink to 30–50 elite programs. 4. Transfer Portal & Player Relationships Challenges in building trust and love when players stay only 6 months. Compares transfer portal dynamics to personal relationships—loyalty matters. 5. Broader Issues in Sports Concerns about betting and commercialization. Advice for high school athletes: play multiple sports early, specialize later, focus on nutrition and toughness. 6. Views on Israel & Anti-Semitism Strong advocate for Israel; sees American Jews as “the country’s greatest patriots.” Personal connection: family escaped Europe in 1929; others perished in the Holocaust. Believes silence equals complicity; stresses unity between Jews and Christians. Addresses rising anti-Semitism but emphasizes America still offers opportunity. 7. Cultural & Historical Insights Discusses theology, covenant, and shared values between Jews and Christians. Critiques “replacement theology” and urges solidarity against bigotry. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In 2025, we convened about 40 new conversations, taking up the great questions of modern Jewish life—questions of war and peace, providence and civilization, memory and meaning. This year, Mosaic's editor Jonathan Silver spoke to military strategists, scholars of religion, writers, historians, rabbis, one Catholic priest and two Catholic theologians, and professors whose students have become soldiers. The conversations ranged from urgent tactical questions facing Israeli commanders to the enduring theological debates that have shaped Western civilization. The most dramatic event of 2025 came in June, when American B-2 bombers struck three nuclear sites in Iran, neutralizing the Islamic Republic's nuclear-weapons program in what came to be known as Operation Midnight Hammer. This followed a coordinated Israeli-American campaign that, in twelve days, fundamentally altered the strategic landscape of the Middle East. By October, a fragile ceasefire had taken hold in Gaza, though the questions of what comes next—for the tunnels beneath Gaza, for the Palestinian national movement, for regional order—remained unresolved. The year also brought loss. In April, Pope Francis died after a prolonged illness, prompting reflection on the state of Jewish-Catholic relations and the church's posture toward Israel and the Jewish people. And in December, Norman Podhoretz, the great editor and defender of America and Israel, died at the age of ninety-five. Meanwhile, a disturbing season of anti-Semitic violence descended upon American Jews. Arson attacks, shootings, and other forms of terrorism made clear that the ideological ferment on campuses and in progressive circles had transformed into something more dangerous. Jewish students looked to their institutions for strength and clarity, and the results were mixed at best. Through it all, we asked: what does Israel's war reveal about providence and Jewish history? What does it mean to teach the Iliad to students who themselves are warriors? Can the collapse of a failed Palestinian nationalism open new possibilities for peace? How should Jews understand the resurgence of ancient Christian heresies that seek to sever the New Testament from the Hebrew Bible? Our primary aim has not been to chronicle events but to understand their deeper significance. Now that 2025 has come to an end, we're looking back at a number of clips from the past year in hopes that, as we plan another year of conversations in 2026, you'll return to our archive and listen to some of the most fascinating episodes we've already recorded. This episode of the Tikvah Podcast is generously sponsored by David Bradlow. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Economic vulnerability affects 1 in 4 American Jews, but it doesn't affect all of them equally, writes Tulane University sociologist Ilana Horwitz in her recent SAPIR article, “Poverty and Jewish Community.” The difference between a life of temporary hardship and one of permanent poverty may, in some circumstances, boil down to whether a person or family is embedded deeply in Jewish life. Why is that the case? What does this finding reveal about the invisible safety net of Jewish belonging? And what are the practical interventions at our disposal to help alleviate financial strain? Horwitz joined Managing Editor Phil Getz for an in-depth discussion about poverty and the American Jewish community. Read Ilana Horwitz's essay: https://sapirjournal.org/money/2025/poverty-and-jewish-community/ Watch the virtual discussion: https://www.youtube.com/watch?v=9ueBdD9TltQ Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/theo-gerard/monsieur-groove

A powerful clip from Beginning Within's Rabbi Aryeh Weinstein examines a revealing exchange between Penn State University's Sam Richards and his students during a lecture asserting that "Palestine did not exist 200 years ago," a claim that stunned students who view it as their ancestral homeland. Rabbi Weinstein unpacks why historical literacy matters and how emotional narratives often replace facts in today's discourse. The program also features Australian television host Julia Hartley-Brewer in conversation with author and commentator Melanie Phillips, examining why the Gaza ceasefire continues to falter as Hamas refuses to disarm and what that means for Israel's security and regional stability. Mike then turns to New York City, focusing on growing security concerns for Jewish residents and institutions as mayor-elect Mandami prepares to take office. Throughout the episode, Mike underscores the urgent need for a proactive, positive campaign in support of Israel. He addresses and debunks accusations of genocide and apartheid, discusses the sharp rise in antisemitism in Australia following the Bondi Beach attack on Jews celebrating Chanukah, and raises alarms about the growing belief that the United States is a "Christian nation" and the troubling implications such thinking may hold for American Jews. In a lighter, seasonally fitting moment, he also reviews 11 classic Christmas songs written by Jewish composers. Thank you for listening, sharing and subscribing to The Third Opinion Podcast!

Prime Minister Binyamin Netanyahu confidante Ron Dermer positioned Evangelicals five year ago as Israel's most reliable supporters, more reliable than American Jews. Today, Mr Dermer is gone. He resigned in November as strategic affairs minister and the prime minister's point man on Gaza, Lebanon, Syria, and Iran. Gone too is Evangelical reliability with many young Evangelicals and members of President Donald Trump's Make America Great Again or MAGA support base rejecting the long-standing notion that the United States and Israel's national interests overlap. “This train has left the station. It's not coming back, especially with the younger generation,” said Republican Congresswoman Marjorie Taylor Greene, an Evangelical conspiracy theorist, who during the Covid epidemic compared masks to the yellow Star of David Nazis forced Jews to wear. Ms. Taylor Greene later apologised for her comment. Andrew Kolvet, a close associate of Charlie Kirk, the assassinated founder of Turning Point USA, an influential far-right youth organisation that has become a platform for the airing of differences in Mr. Trump's base suggests that “Israel has become a symbolic battle about: What does ‘America First' really mean?” Mr. Kolvet has taken over many of the Turning Point duties of Mr. Kirk, who was killed in September while addressing a gathering of the organisation.

Subscribe to Inside Call me Back inside.arkmedia.orgGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsBenjamin's previous episode on Call me Back: lnk.to/1kxj5BListen to What's Your Number: lnk.to/GsOESPSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: https://lnk.to/rfGlrA‘What's Your Number?': https://lnk.to/rfGlrAFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: On this week's episode of Inside Call me Back, we released the recording of an in-person conversation between Dan, Nadav Eyal and Tal Becker that took place a couple weeks ago at an event titled “Where do we go from here? The future of Israel and Jewish Peoplehood” at the Tenafly JCC. They discussed the different roots of antisemitism in the West, the resilience and defiance expressed in living a Jewish life, and the changing attitudes towards Israel among American Jews. The conversation was so meaty that we wanted to share a sneak peek with our wider Call me Back audience. If you want to catch the full conversation, consider joining Inside call me back using by going to inside.arkmedia.org. CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerBRITTANY COHEN - Production ManagerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS AND PATRICIO SPADAVECCHIA - Additional EditingMAYA RACKOFF - Associate ProducerGABE SILVERSTEIN - Community ManagementYUVAL SEMO - Music Composer

President Donald Trump has used a White House Hannukah celebration to highlight the Israel lobby's reduced influence as a result of US public opinion, including young Evangelicals, increasingly questioning the perceived communality of American and Israeli national interests and turning critical of Israel's Gaza war conduct. In a twist of irony, the influence of the primary pro-Israel lobbying institution, the American Israel Public Affairs Committee or AIPAC, and mainstream Jewish American organisations, has also declined because of Mr. Trump's populism that has polarised America by targeting legacy institutions who traditionally favoured a more consensual political and media landscape. That landscape is further ripped apart by the war between the pro- and anti-Israel Make America Great Again factions.

Actor, activist, and “Being Jewish” podcast host Jonah Platt joins Mosheh for a wide-ranging conversation about Jewish identity, politics, culture, and the intense pressures facing American Jews after October 7th. Platt reflects on the fear, confusion, and polarization running through the community, and why so much of today's antisemitism shows up not through slurs or symbols, but through omissions, framing, and coded language around Israel. He argues that this moment requires clarity, context, and calm engagement — not panic and not denial. The episode also explores the creation of Platt's podcast 'Being Jewish,' which aims to expand how people understand Jewishness — as a people, culture, history, and set of values, not just a religion. Platt takes listeners inside Hollywood, an industry where many Jews have had to historically hide their identity. He also talks about the impact of October 7, and why some are now pushing forward Jewish and Israeli stories despite fear of backlash. Also in the interview: Breaking down where Jewish institutions have fallen short in educating younger generations about Israel, and how better storytelling could counter both misinformation and apathy. Mosheh Oinounou (⁠⁠⁠⁠@mosheh⁠⁠⁠⁠) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

Meryl chats with Jeff Weiss about his book, Fighting Back: Stan Andrews and the Birth of the Israeli Air Force, which he co-wrote with his brother, Craig Weiss. The book tells the story of Stan Andrews, an assimilated American Jew and World War II veteran, who became one of the first fighter pilots in the history of the Israeli Air Force. Jeff Weiss is the co-author of Fighting Back: Stan Andrews and the birth of the Israeli Air Force, and also I Am My Brother's Keeper: American Volunteers in Israel's War for Independence. He is featured in the 2014 Nancy Spielberg documentary “Above and Beyond” about American members of the Israel Air Force in 1948. He's also the author of Racing Against Time, a 2025 fitness memoir. In addition to undergraduate and law degrees, Jeff holds Master's degrees in International Law (Georgetown University Law Center) and in Biotechnology (Johns Hopkins University). He made Aliyah in 2022 and lives in Tel Aviv. Website: https://www.fightingback.com/ Amazon: https://a.co/d/3gGjlti Website: merylain.com/ https://www.facebook.com/PeopleOfTheBookWithMerylAin facebook.com/MerylAinAuthor/ https://www.facebook.com/groups/455865462463744 Copyright by Authors on the Air Global Radio Network #AuthorsOnTheAir #AuthorsOnTheAirGlobalRadioNetwork #AOTA #JeffWeiss #JeffreyWeiss #CraigWeiss #StanAndrews #FightingBack #1948 #IsraeliAirForce #TheBirthOfTheIsraeliAirForce #IsraelWarOfIndependence #TheJewishPeople #WWII #IsraelDefenseForces #AmericanJewsAndIsrael #JewishObservance #Antisemitism #ResearchProcess #Israel #October7 #HostageRelease #Trauma #StickersOfMeaning #VolunteerSpiritInIsrael #Community #UnitedStates #AboveAndBeyond #NancySpielberg #NaomiShemer #JewishIdentity #IAmMyBrothersKeeper #RacingAgainstTime #PeopleoftheBook #MerylAin #TheTakeawayMen #ShadowsWeCarry #RememberToEat #LetsTalkJewishBooks #JewsLoveToRead!

Actor, activist, and “Being Jewish” podcast host Jonah Platt joins Mosheh for a wide-ranging conversation about Jewish identity, politics, culture, and the intense pressures facing American Jews after October 7th. Platt reflects on the fear, confusion, and polarization running through the community, and why so much of today's antisemitism shows up not through slurs or symbols, but through omissions, framing, and coded language around Israel. He argues that this moment requires clarity, context, and calm engagement — not panic and not denial. The episode also explores the creation of Platt's podcast 'Being Jewish,' which aims to expand how people understand Jewishness — as a people, culture, history, and set of values, not just a religion. Platt takes listeners inside Hollywood, an industry where many Jews have had to historically hide their identity. He also talks about the impact of October 7, and why some are now pushing forward Jewish and Israeli stories despite fear of backlash. Also in the interview: Breaking down where Jewish institutions have fallen short in educating younger generations about Israel, and how better storytelling could counter both misinformation and apathy. Mosheh Oinounou (⁠⁠⁠⁠@mosheh⁠⁠⁠⁠) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

When it comes to liberal American Jews and President Donald Trump, the “cognitive dissonance is real,” said award-winning journalist Dahlia Lithwick on the Haaretz Podcast. While Lithwick “doesn’t dispute for a minute" the fact that the U.S. president and his envoys “did yeoman’s work” negotiating a cease-fire deal, it is not enough for her to soften her perception of the level of danger that Trump represents. With democracy and rule of law being challenged, “You have to ask yourself, am I transactional enough to say that I will subordinate all of that to parochial interests?” she said in her conversation with Haaretz columnist Joshua Leifer and podcast host Allison Kaplan Sommer. “If you say you can pick and choose which authoritarian you want to align yourself with, cross your fingers and hope you know this time, being a court Jew is going to work out – history suggests otherwise.” In their in-depth discussion, Lithwick and Leifer also consider the trends in U.S. politics on the right and left which are upending the long-held assumptions of American Jewish life and the urgent need to confront the new “transactional” reality and abandon “magical thinking.” “American Jewish organizations sold the idea to American Jews that they were more powerful than they were. And I think Israel sold to American Jews – and also Israelis – that Israel is more powerful than it is,” Leifer said. For U.S. Jews to effectively fight for their interests, including the battle against antisemitism, he said, they must leave behind “the old rhetoric and strategies – because no one cares anymore.” Read more from Haaretz columnist Joshua Leifer: In Blood-soaked Israel-Palestine, the Dangerous Status Quo of Before October 7 Has Returned It's Clear What Defendant Netanyahu Gets Out of a Pardon. But What's in It for Trump? The Ultra-hawkish Right and anti-Zionist Left Have Drowned the American Jewish Majority Why Netanyahu Is Sharing Leftist Conspiracy Theories About a Mossad Sex Cabal Israel's Right Wing Bet the Country's Future on American Christian Nationalists. That Has BackfiredSee omnystudio.com/listener for privacy information.

A lot of people think that kosher means that animals were treated significantly better than animals that enter the non-kosher market. And largely, this is just not true, because kosher is very much now a part of the same systems that produce 99% of the animal products that get into our grocery stores, and therefore could be categorized as factory farmed." Rabbi Melissa Hoffman Rabbi Melissa Hoffman is the director of the Center for Jewish Food Ethics, an organization bringing ancient Jewish values about land, animals, and nourishment into the realities of today's food system. At the Center, Melissa works with synagogues, schools, summer camps, and community institutions to shift their food practices through plant-based defaults and culturally rooted changes that align with Jewish values of compassion, sustainability, and justice. She also tackles widespread misconceptions — like the belief held by half of American Jews that kosher automatically means humane. In this conversation, we talk about how Jewish communities can rethink food in ways that are joyful, practical, and deeply values-driven — and why these small shifts can bring people together while transforming the food system from the inside out.   https://www.jewishfoodethics.org/

*No International Laws were broken during the recording of this episode.*Dr. Mijal Bitton is a spiritual leader at the Downtown Minyan, an NYU sociologist, a scholar-in-residence at the Maimonides Fund, co-host of the Wondering Jew podcast AND she's right here on Substack at Committed by Mijal Bitton . We discuss being a sephardic, south American Jew, orthodox feminism, dirty words in the bible, and even some TV recommendations (Pluribus anyone??)Good for the Jews is a reader-supported publication. To receive new posts and support our work, consider becoming a free or paid subscriber.Also ICYMI, Van Jones had a dream come true this week….I don't want to embarass the happy couple even more, but let me just say that AI is a wonderful tool and you can do many fun things with it and share here, if you are inclined.To end on an even more positive note, last week over a thousands Jews and friends stood outside the Park East Synagogue in the freezing cold to show their support after the congregation was attacked by a bunch of losers in Keffiyah's and masks. A Holocaust survivor Rabbi told us not to be afraid. Matisyahu sang songs about peace. An adorable kids choir sang their hearts out. Every single speaker talked about their love of NYC, America, and thanked the NYPD to the cheers of the crowd. Fam, you're in good company. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Over the last two weeks, the Polish government has been doubling down on its official narrative that, during the Second World War, its own people were the victims of the Germans—not responsible for collaborating in the murder of millions of Jews during the Holocaust. That policy has been law since 2018, and has led to strained relations with Israel, Holocaust survivors and academic scholars, including award-winning Canadian professor Jan Grabowski. Grabowski, a historian at the University of Ottawa and the child of a Warsaw Holocaust survivor, has spent years researching how ordinary Poles denounced, betrayed and helped carry out the murder of 200,000 Jews—mostly without any prodding from the Nazis. That's why Grabowski, who has been sued by the Polish state over this issue, has been closely monitoring the recent flare-ups involving Poland, Israel, and even Germany, which began at the end of November. It started on Nov. 19, when the new U.S. ambassador to Poland—an observant American Jew who used to run the Jerusalem Post—told a startled Warsaw conference that it was “a grotesque falsehood” and a “historic injustice” to blame Poland for Holocaust crimes committed by others. After that, a popular far-right member of the Polish parliament stood outside the gates of Auschwitz to oppose the country's plan to adopt a new antisemitism strategy. He called for Jews to be kicked out of the country. Then, on Nov. 25, the Israeli ambassador to Poland was summoned over a social media post from Yad Vashem. On today's episode of The CJN's flagship news podcast North Star, Grabowski joins to unpack why his native country continues distorting the truth about its past involvement in the Holocaust, and how Polish officials are dismissing the historical records he's unearthed, which tell a more nuanced story of who killed Poland's Jews. Related links Example Credits Host and writer: Ellin Bessner ( @ebessner ) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here )

Beneath the surface, Israel is fighting for the soul of its religion — and most of us don't even see the battle lines. In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Professor Adam S. Ferziger to explore the quiet revolution reshaping Israeli Judaism. Drawing on his new book, Agents of Change, Ferziger reveals how American Modern Orthodoxy—its values, institutions, and worldview—has profoundly influenced Religious Zionism and the broader Israeli religious landscape. From the tension between nationalism and modernity to the emergence of a new Israel-born generation, we uncover the cultural, political, and spiritual crossroads Israel now faces. Beneath the surface, Israel is fighting for the soul of its religion—and American Jews are playing a bigger role than anyone expected. Key Takeaways American Modern Orthodoxy Has Become a Quiet Force in Israeli Judaism Israeli Religious Zionism Is Splitting Into Two Distinct Paths Israel's Next Generation of Leaders Will Be Religious — But Neither Haredi or National Religious Timestamps [00:00:00] Jacob returns from exile with wealth, family, and a new identity; exile reframed as productive, not just punishment. [00:01:00] Intro to Professor Adam Ferziger and his book Agents of Change about American Jews reshaping Israeli Judaism. [00:02:00] Host sets the frame: modern Orthodoxy's influence on Israeli religious life, education, feminism, and LGBTQ inclusion. [00:03:00] Ferziger's personal story: gap year yeshiva, Aliyah in 1987, building family and rabbinic life in Kfar Saba. [00:04:54] Early political snapshot: the failed "Meimad" experiment and how Anglo moderates felt marginal and deviant. [00:06:36] Shift in the 2000s: religious-Zionist camp diversifies; modern Orthodox voices gain legitimacy and visibility. [00:09:05] Explaining American Modern Orthodoxy: Torah plus general culture, YU, day schools, Rav Soloveitchik's synthetic model. [00:14:10] Rise of "Hardal": nationalist-Haredi style religiosity, stricter halakha, and a more redemptive, messianic Zionism. [00:21:45] The "agents of change": eight American rabbis/educators whose Israeli students indigenize and radicalize their ideas. [00:34:15] Why this matters beyond religion: "Israeli Judaism" and how moderate Orthodox trends may shape Israel's future leadership. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/692993 Transcript here: https://madlik.substack.com/ Adam Ferziger's Book https://nyupress.org/9781479817559/agents-of-change/  

When Yaakob heard that his brother, Esav, was approaching with a militia of 400 men, he offered an impassioned prayer to G-d, begging for help. He cried, "Hasileni Na Mi'yad Ahi Mi'yad Esav" – "Save me, please, from my brother, from Esav" (32:12). A famous insight into this verse was offered by the Bet Ha'levi (Rav Yosef Dov Soloveitchik of Brisk, 1820-1892), one which is worth our while to review and ponder. The Bet Ha'levi noted that Yaakob asked G-d to protect him from both "Esav" and from "my brother." Of course, these seem to be one and the same. But the Bet Ha'levi explains that this refers to two different threats that Yaakob feared. The first and more obvious threat was that posed by "Esav" – the violent, evil man who hated Yaakob for having taken his blessing, and sought to kill him. Esav's hostility and violent character posed a clear and present danger. But Yaakob also feared the opposite prospect – that Esav would come as "my brother," with love and affection. This, too, presented a danger, albeit a much different form of danger – a spiritual danger. When the gentile nations treat us as "brothers," inviting us to closely interact with them, we risk becoming like them, of exchanging our traditional beliefs, values and practices for their culture. Whereas "Esav" threatens our physical existence, "my brother" threatens our spiritual existence. The Gemara tells that King Ahashverosh despised the Jews no less than Haman. When Haman presented to the king his idea to annihilate the Jews, and offered to pay for it, Ahashverosh responded that to the contrary, he would pay Haman to do this, because he wanted the Jews killed. The Gemara draws an analogy to a person with a large mound of dirt on his property which he wanted to get rid of, and he is approached by another person who has a large hole on his property which he wished to fill. The person with the hole in the ground offers to pay the other person for his mound of dirt – but the one with the mound of dirt is prepared to pay him to remove it. Likewise, Haman was willing to pay Ahashverosh to annihilate the Jews, but Ahashverosh was prepared to pay Haman to get rid of them. But when we read the Megilla, we do not get the impression that Ahashverosh disliked the Jews. To the contrary, he invited them to his feast, and they happily participated. In truth, however, this was no less sinister a plot than Haman's plan to murder the Jews. Haman approached the Jewish People as "Esav," whereas Ahashverosh approached them as "my brother," inviting them to assimilate and embrace the Persian culture, values and lifestyle. Returning to the story of Yaakob and Esav, the Torah tells that when they finally reunited, Esav embraced Yaakob and kissed him. However, one view in the Midrash, as Rashi (33:4) cites, explains that Esav first tried to bite Yaakob's neck. Hashem performed a miracle, making Yaakob's neck hard as marble, such that Esav's teeth could not penetrate it. Esav then kissed him. He at first tried to hurt Yaakov with hostility and violence, and when this failed, he resorted to the tactic of "my brother," by showing love and affection, hoping to lure Yaakob away from his beliefs and values. We must stand guard against both dangers. In a time of growing antisemitism, we must of course remain vigilant and take appropriate measures to protect ourselves. No less importantly, however, we must protect ourselves from the lure of assimilation. The United States offers us freedom and equality, treating us no differently than any other group in this country. This is, undoubtedly, a wonderful blessing for which we must be grateful, as it has allowed us to build communities such as ours and practice our religion without fear. At the same time, however, the freedoms have wrought a spiritual catastrophe, pulling a frighteningly high percentage of Jews away from their heritage. The American Jew's freedom to fully participate in American culture and society entices him to abandon his traditions in favor of the values and lifestyle of the people around us, and too many have fallen prey to this temptation. We need to ensure that our enjoyment of the wonderful freedoms granted us by this country does not result in our rejection of our traditions. And we do this through our community institutions, through our schools, synagogues, yeshivot and programs, which help solidify our identity as Torah Jews, an identity that we continue to wear with pride and conviction even as we participate in and interact with the general society.

Leila Stillman-Utterback graduated from Middlebury Union High School in June and decided to take a gap year to pursue a dream. The 18-year-old Vermonter traveled to Israel to participate in a solidarity program that included volunteering with Rabbis for Human Rights in the Israeli-occupied West Bank to help Palestinians harvest olives. She was part of an effort to provide “protective presence” for Palestinians who are under constant attack from right-wing Israeli settlers. She said she wanted to live the Jewish values of tikkun olam (repairing the world) and b'tselem elohim (a belief that everyone is created in God's image). On October 29, Stillman-Utterback was detained by Israeli soldiers, spent a night handcuffed in a police station and was accused of violating the terms of her tourist visa by entering a closed military zone. After being hauled before a judge at 3 a.m., she was deported and banned from Israel for 10 years.Leila's treatment at the hands of Israeli authorities was deeply personal for her mother. Danielle Stillman is the rabbi of Middlebury College. She teaches the values that Leila is living. Her daughter is now paying the price. The Israeli government of Benjamin Netanyahu may have hoped that by coming down hard on a young American activist that it would silence her. The opposite has occurred. Stillman-Utterback has spoken out in multiple interviews in the Israeli press. “My deportation felt like a betrayal,” wrote Stillman-Utterback in a powerful essay about her ordeal in The Forward, an independent Jewish American news publication. “Israel was supposed to be for me, for every Jew. But the settler movement and the current government would like to redefine what it means to be Jewish along political lines.”Stillman-Utterback rejects the notion that criticizing Israel is somehow antisemitic. “I've grown up my entire life with a connection to Israel, with a love for it even,” she told The Vermont Conversation. “I have also grown up my entire life being allowed to be critical of Israel and … frustrated [and] angry.” She added that it was essential that “in a time of real rising antisemitism globally, that we are able to hold criticism and love at the same time. I really do think that it's possible.”Stillman-Utterback's treatment is part of a larger crackdown on Palestinians and Jewish activists by the Israeli government and right-wing settlers who operate with near impunity in Palestinian communities. In October, there were 126 olive harvest-related settler attacks against Palestinians, and Israel detained and deported 32 foreign activists who were accompanying Palestinian harvesters near the town of Burin, according to the UN's Office for the Coordination of Humanitarian Affairs.Stillman-Utterback, who two years ago was named a Bronfman Fellow, a cohort of high-achieving Jewish teens, is appealing her ban from Israel and is committed to staying engaged. “We need to maintain our relationships in order to show that there are people who are committed to a peaceful and just future. It doesn't matter what it looks like, whether it's a two state solution, whether it's binational, it only matters that that we end the violence and that we end the occupation, that we move towards equality. Any movement towards equality and towards an end in violence, towards accountability for settler actions, is a move in the right direction.”Rabbi Danielle Stillman said that she's “inspired by [Leila's] principled willingness to hang in with Israel despite this really harrowing, dramatic experience, and that that really comes from her Jewish values … to contribute to building a better society in a place that she's come to really care about.”Rabbi Stillman said that American Jews are deeply divided about Israel, especially along generational lines. A recent Washington Post survey found that just over half of Jewish Americans — and two thirds of those over 65 — say they are emotionally attached to Israel, but only about one third of those ages 18 to 34 feel that attachment. About half of younger Jews are more likely to say Israel has committed genocide in Gaza, compared to about one third of older Jews.Leila's arrest and expulsion “just makes me really concerned about the future of the relationship between Israel and the diaspora, between American Jews and Israeli Jews,” said Rabbi Stillman.Rabbi Stillman criticized how antisemitism is being “used in a certain way to further an agenda of silencing solidarity with Palestinians and silencing speech in general on many college campuses.”Leila Stillman-Utterback is now back home in Middlebury figuring out what she will do with the rest of her gap year before attending Williams College in the fall of 2026. She expressed gratitude towards her parents.“I was taught to always stay in a place of not knowing, even if it's uncomfortable, and I feel immensely grateful for never being told that only one answer is right, and for always being taught to live in that liminal space.”

The Jewish response to elections – whether the shocking victory of an openly anti-Semitic mayor in New York City or any political upheaval throughout history – must be twofold: before the vote, we exercise full hishtadlut (effort) by voting, cultivating goodwill with leaders, and supporting candidates who protect Jewish safety (as our Sages sent gifts to Caesar and Rabbi Akiva petitioned Rome); after the vote, we immediately pivot to total bitachon, recognizing that the final outcome is 100 % Hashem's decree, often sent as a wake-up call that we have grown too comfortable in galut. History repeats itself: German Jews declared Berlin their Jerusalem, Polish Jews called Poland “Polin – here we shall dwell,” and today many American Jews act as if the United States is the final stop; every time we forget we are in exile, Hashem sends a jolt – sometimes from the left, sometimes from the right – to remind us that no political party, president, or democracy is our ultimate protector.The comforting truth is that these “potches” (divine smacks) are acts of love meant to push us back toward our mission: to be a light unto the nations wherever we are, and ultimately to yearn for and move toward Yerushalayim. When we respond correctly – by increasing Torah, tefillah, teshuvah, and authentic Jewish pride – the bitterness miraculously turns sweet, just as October 7th produced hundreds of thousands of newly observant Jews and countless stories of open miracles among the hostages. The message is clear: get comfortable being uncomfortable in galut, stop putting ultimate faith in any human leader or system, and remember that only the almighy (Hakadosh Baruch Hu) runs the world – and He is nudging us home.Engage with us by sharing your questions, and we look forward to addressing them in future episodes, fostering a more interactive experience for our audience by submitting your questions to unboxing@torchweb.org_____________This Podcast Series is Generously Underwritten by the Nagel Family.This Episode (#25) of the Unboxing Judaism Podcast is dedicated in honor of The Nagel WeddingRecorded in the TORCH Centre - Levin Family Studio (B) on November 12, 2025, in Houston, Texas.Released as Podcast on November 25, 2025_____________Unboxing Judaism Podcast is a discussion on fundamental Jewish and modern cultural topics through the lens of our Torah and heritage with Rabbi Yaakov Nagel and Rabbi Aryeh Wolbe from TORCH, in Houston, TexasASK! To have your questions featured in a future podcast, please submit your questions to unboxing@torchweb.orgRabbi Yaakov Nagel is the founding member of TORCH and has been active since 1998. Additionally, Rabbi Nagel serves as the Senior Rabbi at Heimish of Houston and has been delivering the Daf Yomi (Daily Folio of Talmud) for TORCH since 2003. Rabbi Nagel is the Head of the Court for Jewish Divorce and actively serves as a member of the Houston Beis Din.Rabbi Aryeh Wolbe serves as the Director of TORCH since 2005._____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Yaakov Nagel:Daf Yomi Podcast - https://linktr.ee/DafYomiPodcastUnboxing Judaism Podcast - https://linktr.ee/unboxingjudaism_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#RabbiNagel, #RabbiWolbe, #Jews, #Politics, #Unboxing, #Perspective, #Engagement, #Integration, #Safety, #Mobility, #FreeWill, #Effort, #Exile, #Divine ★ Support this podcast ★

The Jewish response to elections – whether the shocking victory of an openly anti-Semitic mayor in New York City or any political upheaval throughout history – must be twofold: before the vote, we exercise full hishtadlut (effort) by voting, cultivating goodwill with leaders, and supporting candidates who protect Jewish safety (as our Sages sent gifts to Caesar and Rabbi Akiva petitioned Rome); after the vote, we immediately pivot to total bitachon, recognizing that the final outcome is 100 % Hashem's decree, often sent as a wake-up call that we have grown too comfortable in galut. History repeats itself: German Jews declared Berlin their Jerusalem, Polish Jews called Poland “Polin – here we shall dwell,” and today many American Jews act as if the United States is the final stop; every time we forget we are in exile, Hashem sends a jolt – sometimes from the left, sometimes from the right – to remind us that no political party, president, or democracy is our ultimate protector.The comforting truth is that these “potches” (divine smacks) are acts of love meant to push us back toward our mission: to be a light unto the nations wherever we are, and ultimately to yearn for and move toward Yerushalayim. When we respond correctly – by increasing Torah, tefillah, teshuvah, and authentic Jewish pride – the bitterness miraculously turns sweet, just as October 7th produced hundreds of thousands of newly observant Jews and countless stories of open miracles among the hostages. The message is clear: get comfortable being uncomfortable in galut, stop putting ultimate faith in any human leader or system, and remember that only the almighy (Hakadosh Baruch Hu) runs the world – and He is nudging us home.Engage with us by sharing your questions, and we look forward to addressing them in future episodes, fostering a more interactive experience for our audience by submitting your questions to unboxing@torchweb.org_____________This Podcast Series is Generously Underwritten by the Nagel Family.This Episode (#25) of the Unboxing Judaism Podcast is dedicated in honor of The Nagel WeddingRecorded in the TORCH Centre - Levin Family Studio (B) on November 12, 2025, in Houston, Texas.Released as Podcast on November 25, 2025_____________Unboxing Judaism Podcast is a discussion on fundamental Jewish and modern cultural topics through the lens of our Torah and heritage with Rabbi Yaakov Nagel and Rabbi Aryeh Wolbe from TORCH, in Houston, TexasASK! To have your questions featured in a future podcast, please submit your questions to unboxing@torchweb.orgRabbi Yaakov Nagel is the founding member of TORCH and has been active since 1998. Additionally, Rabbi Nagel serves as the Senior Rabbi at Heimish of Houston and has been delivering the Daf Yomi (Daily Folio of Talmud) for TORCH since 2003. Rabbi Nagel is the Head of the Court for Jewish Divorce and actively serves as a member of the Houston Beis Din.Rabbi Aryeh Wolbe serves as the Director of TORCH since 2005._____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Yaakov Nagel:Daf Yomi Podcast - https://linktr.ee/DafYomiPodcastUnboxing Judaism Podcast - https://linktr.ee/unboxingjudaism_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#RabbiNagel, #RabbiWolbe, #Jews, #Politics, #Unboxing, #Perspective, #Engagement, #Integration, #Safety, #Mobility, #FreeWill, #Effort, #Exile, #Divine ★ Support this podcast ★

We're joined by Jeff Weiss, co-author of Fighting Back: Stan Andrews and the Birth of the Israeli Air Force — the riveting true story of an assimilated American Jew who rediscovered his identity by becoming one of Israel's first fighter pilots in 1948. The prolific Jeff is also the founder of Stickers of Meaning, a powerful project preserving the personal mottos and messages of Israel's fallen since October 7 — turning their words into lasting sources of inspiration and purpose for all of us. How can he help us unite the Jews? join us to find out.W: stickersofmeaning.orgBook: fightingback.comWHAT IS THEJEWFUNCTION - A 10min EXPLANATIONhttps://youtu.be/5TlUt5FqVgQLISTEN TO THE MYSTERY BOOK PODCAST SERIES:https://tinyurl.com/y7tmfpesSETH'S BOOK:https://www.antidotetoantisemitism.com/FREE AUDIOBOOK (With Audible trial) OF THE JEWISH CHOICE - UNITY OR ANTISEMITISM:https://amzn.to/3u40evCLIKE/SHARE/SUBSCRIBEFollow us on Twitter/Facebook/Instagram/Tiktok @thejewfunctionNEW: SUPPORT US ON PATREONpatreon.com/thejewfunction

On this Tuesday edition of Sid & Friends in the Morning, Sid covers several political events and issues. Mayor Adams continues his tour of Israel, meeting with Israeli leaders to discuss antisemitism and NYC-Israel relations. Controversy arises with Mayor-Elect Zohran Mamdani, who criticizes Adams' actions and remarks on Israeli Prime Minister Netanyahu's "war crimes", indicating he would still arrest him if he visits NYC. Sid also highlights Mamdani's unrealistic campaign promises on affordability and his outreach to President Trump regarding a possible meeting between the two this week. Additionally, Sid touches on President Trump's reversal on releasing Jeffrey Epstein's case files, now supporting transparency and imploring Republicans to pass the bill to release the files. Finally, the importance of Israel to American Jews and individuals' connections to the land is emphasized, with Sid previewing tonight's annual One Israel Fund Gala that he'll be MCing. Bo Dietl, Eleonora Srugo, Gordon Chang, John Chell, Miranda Devine & Scott Feltman join Sid on this Tuesday installment of Sid & Friends in the Morning. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is this the future of MAGA?Tucker Carlson's interview with the white nationalist influencer Nick Fuentes has caused a firestorm on the right. Carlson and Fuentes's friendly chat about American Jews — whether they fit into this country or were loyal to Israel above all — was the kind of conversation that for decades would have been unimaginable among mainstream figures in politics. And by crossing that line, Carlson was making a statement — about the power of Fuentes's movement and the future of MAGA.To help me think through this, I wanted to talk to the political writer John Ganz. He's studied the roots of antisemitism on the right and has followed the evolution of MAGA closely. He's behind the newsletter Unpopular Front and the author of “When the Clock Broke: Con Men, Conspiracists, and How America Cracked Up in the Early 1990s.”This episode contains strong language.Mentioned:“Unpopular Front” by John Ganz“Finding Neverland” by John Ganz“Groyperfication” by John GanzBook Recommendations:Taking America Back by David Austin WalshFurious Minds by Laura K. FieldProphets of Deceit by Norbert Guterman & Leo LowenthalThoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast, and you can find Ezra on Twitter @ezraklein. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.This episode of “The Ezra Klein Show” was produced by Jack McCordick. Fact-checking by Ashley Braun. Our senior engineer is Jeff Geld, with additional mixing by Isaac Jones. Our executive producer is Claire Gordon. The show's production team also includes Marie Cascione, Annie Galvin, Rollin Hu, Kristin Lin, Emma Kehlbeck, Marina King and Jan Kobal. Original music by Pat McCusker. Audience strategy by Kristina Samulewski and Shannon Busta. The director of New York Times Opinion Audio is Annie-Rose Strasser. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. For more podcasts and narrated articles, download The New York Times app at nytimes.com/app.

SUBSCRIBE HERE to Donniel and Yossi's podcast, For Heaven's Sake: https://lnk.to/rfGlrALearn more about opening a JCF charitable fund today for flexible and strategic giving at jcfny.orgSubscribe to Inside Call me Back: https://inside.arkmedia.orgGift a subscription of Inside Call me Back: http://inside.arkmedia.org/giftsSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': https://arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: https://arkmedia.org/Ark Media on Instagram: https://instagram.com/arkmediaorgDan on X: https://x.com/dansenorDan on Instagram: https://www.instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: https://tinyurl.com/bdeyjsdnToday's Episode: Israel was founded on a common story and a shared ethos. But what happens when the country can no longer agree on which story should shape its future? In part one of this conversation, Yossi Klein Halevi and Rabbi Donniel Hartman, hosts of For Heaven's Sake, join Dan from across the Ark Media universe to discuss the competing narratives that tear Israel apart. From liberal democracy to theocratic Messianism. Can a new consensus emerge?Also: stay tuned for part two of this conversation, where the three ask whether some American Jews are giving up on Israel.CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

Dalia Al-Aqidi — Baghdad-born journalist, activist, and current challenger to Rep. Ilhan Omar — joins me to discuss her extraordinary life: growing up under Saddam Hussein, fleeing Iraq, decades reporting from war zones, and why she distinguishes Islam from Islamism. We dive into her fight against anti-Semitism, her views on immigration and U.S. foreign policy, and her perspective on Ilhan Omar, Al Jazeera, and the future of the Middle East.#Chapters0:00 Welcome & who is Dalia Al-Aqidi0:41 Baghdad upbringing; parents in Iraqi theater1:20 Fleeing Iraq (1988) & joining the opposition1:44 Radio Free Iraq and activism1:52 Chris Stevens' influence & immigrating to the U.S.2:33 Life in America; 37 years in journalism3:00 Covering wars from Iraq to Afghanistan4:04 Cultural vs. religious Islam; women under dictatorship7:02 Anti-Jewish indoctrination in the Middle East9:00 Why progressives avoid criticizing radical Islam11:26 Islam vs. Islamism & the “Islamophobia” label14:12 Muslim Brotherhood's influence in the West16:09 Why some immigrants import illiberal politics18:18 Risks for Muslim dissidents; community pressures21:05 Immigration, liberal ideals & “ideological tests”24:12 Borders vs. legal immigration28:07 On nation-states, borders, and sovereignty30:26 Community ties across faiths31:32 Concerns about Ilhan Omar, CAIR, and Turkey34:12 Al Jazeera Arabic vs. English38:05 Minneapolis issues: safety, economy, campus anti-Semitism40:13 Voting by issues; thoughts on Trump & Biden42:25 The Abraham Accords & Middle East peace46:02 Dalia's post-Oct 7 trip to Israel49:01 Misconceptions about Jews & Israel in Arab media52:24 Advice for Israel & American Jews combating hate57:19 Where American Jews fit politically now59:20 Building a centrist “decency coalition”1:00:02 Pro-life vs. pro-choice nuance1:01:23 Can she win a deep-blue district?1:02:10 Closing remarksKey topics: Iraq, Saddam Hussein, Ilhan Omar, Islam vs. Islamism, Muslim Brotherhood, Al Jazeera, anti-Semitism, immigration policy, Chris Stevens, Qatar, Hamas, October 7, Abraham Accords, Israel, centrism.#islam #islamism #iraq #ilhanomar #zohranmamdani #israel #muslim

This episode isn't focused on a single topic or text, but rather just wanting to have a wide-ranging conversation with our guest, Peter Beinart, editor-at-large of Jewish Currents and author of the recent book, Being Jewish After the Destruction of Gaza: A Reckoning. We start by discussing the appalling wave of Islamophobic attacks against Zohran Mamdani during the last weeks of his victorious mayoral campaign, the short-sighted embrace of such bigotry by too many American Jews and Jewish institutions, the current iterations of anti-semitism roiling the right, religious tradition and progressive politics, changing your mind, and more.Listen again: "Elon Musk, the Jews, and the ADL" (w/ Mari Cohen, Alex Kane, & Peter Beinart), Sept 26, 2023Sources:Zohran Mamdani, "My Message to Muslim New Yorkers—and Everyone Who Calls This City Home," YouTube, Oct 24, 2025Peter Beinart, Being Jewish After the Destruction of Gaza: A Reckoning (2025)Mark Mazower, On Antisemitism: A Word in History, (2025)Arwa Mahdawi, "Mamdani's Mayoral Race was Marred by Unhinged Islamophobia. It's Not Going Away Soon," The Guardian, Nov 6, 2025Romanus Cessario, O.P., "Non Possumus," First Things, Feb 1, 2018George Washington, "To the Hebrew Congregation in Newport, Rhode Island," August 18, 1790...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!

After October 7, actor, singer and writer Jonah Platt pivoted away from his entertainment career and poured all of his energy into what until then had been his “side hustle” – advocating for more “joyful” portrayals of Jews in Hollywood, and broadening his focus to include pro-Israel advocacy and fighting antisemitism. Platt joins the Haaretz Podcast where he discusses his own top-ranked Jewish podcast aimed at what he calls the “middle majority” of American Jews – engaging in pro-Israel advocacy while not hiding his misgivings and ambivalence about both U.S. President Donald Trump and Israeli Prime Minister Benjamin Netanyahu. This, he tells podcast host Allison Kaplan Sommer, has drawn both admiration and attacks from across the political spectrum in the Jewish community and beyond. Platt notes that the criticism he gets from the Jewish left “mimics the hate that I get from non-Jews on the left, which is that I'm a nepo baby genocidal baby killer” while the attacks from the MAGA Jewish right “feels more like getting it from my own team.” On the podcast, Platt also shares his views on conflicts within Jewish families over the Gaza war – including his own – and why he believes so many young New York Jews voted for Mayor-elect Zohran Mamdani. Read more: Paramount Studios Reportedly Keeps Internal Blacklist of Antisemitic Industry Figures Pledge to Boycott Israeli Film Institutions Grows to Over 4,000 Signatories Since Monday Israeli Artists React to Filmmakers' Boycott: 'We Aren't Doing Enough' Uncanceled Nation: The Artists Who Perform in Israel, Despite Everything Debra Messing, Liev Schreiber Among 1,200 Hollywood Figures Opposing Israeli Film BoycottSee omnystudio.com/listener for privacy information.

In this special episode of Israel Undiplomatic, Mark Regev and Ruthie Blum sit down with John Podhoretz, editor-in-chief of Commentary, to unpack what Zohran Mamdani's election as New York City mayor signals for American Jewry, Israel and U.S. politics. They explore the “Corbynization” of the Democratic Party, the normalization of anti-Zionism in America's most Jewish city and how bipartisan support for Israel is fraying, while warning that rising populist currents on both left and right could reshape U.S.–Israel relations. A timely, urgent conversation on what comes next for New York, American Jews and Israel.

Archie Gottesman traces her path from the comic genius behind Manhattan Mini Storage to JewBelong, where she's trying to make Judaism feel human, welcoming, and actually usable (no Talmudic degree required). She and Bradley get blunt about fear-based conformity on the left, rising antisemitism since 2021, and how many Jews contort themselves to stay “in the club,” even when it means pretending to believe things they don't. They spar, politely, over whether mainstream American Jews have drifted from Israel, then pivot to tactics: message-tested billboards, mobilizing pride and pulling support from institutions that don't defend Jews.This episode was taped at P&T Knitwear at 180 Orchard Street — New York City's only free podcast recording studio.Send us an email with your thoughts on today's episode: info@firewall.media.Be sure to watch Bradley's new TED Talk on Mobile Voting at https://go.ted.com/bradleytusk.Subscribe to Bradley's weekly newsletter and follow Bradley on Linkedin + Substack + YouTube.

"To me, that ark is: engaging deeply with our traditions. It's reclaiming some of what we lost when we were assimilating and trying to fit in. We have thousands of years of text that have such wisdom about the human condition, about how to be a good person, and lead a worthy life . . . What we can really do is, we can be Jews. And to be a Jew has always been to be different." Sarah Hurwitz—former White House speechwriter and New York Times bestselling author of Here All Along—returns to People of the Pod to discuss her new book, As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Hurwitz reflects on why antisemitism remains, in her words, "the least mysterious phenomenon," and how Jews can reclaim pride, wisdom, and purpose through Jewish text, practice, and community. Drawing from her work as a hospital chaplain and her conversations with Jewish students on campus, she makes a powerful case for reconnecting with the depth and resilience of Jewish tradition. Key Resources: AJC's Translate Hate Glossary AJC's Efforts to Support the Hostages Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:     During the Obama administration, Sarah Hurwitz served as senior speech writer for President Barack Obama and chief speech writer for First Lady Michelle Obama. But after she left the White House, she did a little bit of soul searching, and in her mid 30s, reconnected with her Judaism. She wrote about it in a book titled Here All Along, and joined us at the time to talk about it. Sarah has returned with us this week to talk about the book that followed, titled As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us.  Sarah, welcome back to People of the Pod. Sarah Hurwitz:  Thank you so much. I'm thrilled to be here. Manya Brachear Pashman:     So your title has a very powerful accusation. So tell us who is blaming, shaming and trying to erase us? Sarah Hurwitz:   Yeah. So, you know, it's funny. My first book, as you know, was this love letter toJudaism. This, this journey of discovery of Jewish tradition, and I loved it so much, and I wanted to share it. You know, as I was writing it, I was thinking, Oh, where has this been all my life. Kind of a lovely, almost rhetorical question. But after it came out, a few things kind of happened that made me actually ask that question more seriously. Like, Wait, why did I not see any of the 4000 years of Jewish wisdom growing up?  The first thing was, I trained to be a volunteer hospital chaplain, and you know, chaplaincy is multifaith, open to chaplains of all backgrounds. But you know, the training was kind of weirdly Christian. You know, we would talk about our ministry and our theology. And I was told that prayer is God, please heal so and so who's right here in front of me, and I'm just making this prayer up spontaneously, and they can hear me, and that's prayer. And everyone prays that way, I was told. I said, You know that that's not really a common form of Jewish prayer. But I was told, No, no, as long as you don't say Jesus, it is universal. That's interesting.  And then something else that happened is I visited a college campus probably a year before October 7, and I was talking to students there at the Hillel, talking to a bunch of Jewish students. And one of them asked me, What did you do to respond to antisemitism when you were in college? And I was so stunned, I didn't even understand the question at first. And then I said, I didn't, not once, never. Not a single time did I deal with antisemitism.  And the kids just looked kind of shocked, like they didn't believe me. And they started sharing stories of the antisemitism they were facing on campus. And I thought, uh oh, something's going on here. And then I really began kind of taking a deep dive into my identity.  Of like, wait, so why did I spend my whole life being like, oh, I'm just a cultural Jew. I knew nothing about Jewish culture. Which is a beautiful way to be Jewish, being a cultural Jew, but I knew nothing about history, language, anything like that. When I said I'm an ethnic Jew, but Jews are of every ethnicity, so that's nonsense.  Or I'd say social justice is my Judaism, but I didn't know anything about what Judaism said about social justice. Unlike these wonderful Jews who do know about social justice and spend their lives acting out Jewish social justice.  And so I took a deep dive into history, and what I discovered was 2000 years of antisemitism and anti-Judaism and 200 years of Jews in Western Europe in a very understandable attempt to escape that persecution, kind of erasing many of our traditions. And I think that was kind of my answer to, where has this been all my life? And also my answer to, why did I have such an apologetic Jewish identity for so much of my life? Manya Brachear Pashman:     In my introduction, I left off half the title of your first book because it was very long, but I am curious, kind of, when did you realize . . . well, let me give the full title of your book, it's Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There).  So I guess, how was that delayed connection to Judaism, can you elaborate a little bit more about how it was tied to these forces that you just talked about? Sarah Hurwitz:  Yeah, so, you know, something that I didn't really fully understand, I had intimations of this, but didn't really understand this, is that, you know, 2000 years ago, early Christianity very much defined itself against Judaism. There was actually a name for this, the Aversos Judeos tradition, which means against the Jews in Latin.  And you know, early Church Fathers very much were defining Christianity against Judaism, because back then, both of these traditions had originated from Judaism. And you know they parted ways at some point, and the Church Fathers were really trying to distinguish Christianity from Judaism, and to get people to stop kind of practicing both traditions. This tradition really continues with Judaism defined as unspiritual, legalistic, depraved, dead, spiritually superseded. A lot of very, very ugly tropes that kind of have common themes that say that Jews are diabolically powerful, so supernaturally powerful, you can't even believe it. They are also profoundly depraved, evil, bloodthirsty, perverse, and they're in a conspiracy to hurt you. So there may be very few of them, but man, they are working together to really do harm.  And you see these three themes kind of making their way through history, unfortunately, all the way basically, until the Holocaust. And I based a lot of my writing on the work of a number of really distinguished Christian scholars who make this argument. It's actually a pretty common argument among Christian scholars.  And, you know, in recent decades, the church has very much disavowed its historic anti-Judaism and has worked very hard to, you know, fight antisemitism in the church. But, you know, these things really did kind of continue on through the 20th century. Manya Brachear Pashman:     So you do describe in your book moments when you got oddly defensive about your Judaism, or perhaps a bit revisionist about Jewish history and the origin of Jewish traditions, or the reason why they exist now in modern day. Can you elaborate on some of those moments for our listeners and explain how you've self-corrected thatdefense? Sarah Hurwitz:  You know, I think a lot of it took the form of, oh, I'm Jewish, but not that Jewish. It was just sort of this immediate, but I'm not one of those Jews. You know, those really Jewish Jews. Well, I'm sorry, would it be a problem if I were? What if social justice wasn't my Judaism, but Judaism was my Judaism? Would that be okay? You know, just beginning to notice, like, Why am I always kind of pushing it away, claiming that I'm not too Jewish? That's a very strange way to announce someone's identity. I think, you know, Dara Horn has actually a really, quite an amazing essay called The Cool Kids, and she talks about these two different types of antisemitism. And one is this kind of eliminationist antisemitism which says the Jews are bad, there's nothing they can do to be good. We must kill them. And you know, that is the Holocaust, pogroms. We learn about that kind of antisemitism in school. But there's another kind of antisemitism, which is conversionist, which says, yes, the Jews are bad, but there is something they can do to be okay and saved. And that is, they can disavow whatever we, the majority, find disgusting about Jewish civilization.  So you know, back in the day, it was, reject Jewish religion and convert to Christianity, and you'll be saved, maybe. For some amount of time, possibly. In my parents and grandparents generation, it was, you know, reject your last name, get a nose job. Stop being so "Jewy", be a little bit more "waspy," and then maybe we'll let you into our club. Then maybe we'll accept you.  And today, what you see is you have to reject your ancestral homeland, you know, reject Israel, and then you'll be okay. And, you know, I visited 27 college campuses, and I kind of saw how this sometimes takes on the format of almost like a Christian conversion narrative, where it goes something like, you know, growing up, my rabbi and my parents told me Israel was perfect and amazing and a utopia. And then I got to college, and I realized that actually it's a colonialist, Nazi, racist society, and I had an epiphany. I saw the light, and I took anti-Zionism and anti-colonialism into my heart, and now I'm saved. Now I'm a good Jew. And their classmates are like, now you're a good Jew.  And as Dara Horn puts it, this kind of antisemitism involves the weaponization of shame. It involves really trying to convince Jews that there is something fundamentally shameful about some aspect of themselves, their identity, their tradition. And today, that thing is Israel. This idea that there's something fundamentally . . . it's like the original sin of the world. Manya Brachear Pashman:     And you also talk about the tradition of circumcision, and how that came up, and you found yourself explaining this to someone. Can you elaborate on that for our listeners? Which I thought was really interesting.  Sarah Hurwitz:  This was during an encounter with a patient. I was doing a chaplaincy shift, and  usually I don't tell my patients my religious background, I'm very neutral, unless they're Jewish, in which case, I do tell them I'm Jewish. But, you know, I was finishing up a conversation with this very lovely lady. And she was very curious about my background. And so I told her, you know, I'm Jewish. And her eyes kind of lit up, and she said, Oh, you know, many of my neighbors are Jewish. I've actually been to two brisses in the past month.  And she just, you know, and she was so lovely, like, she actually seemed to be just really happy to be included in this tradition of her neighbors. And I got weirdly defensive, and was like, Oh, well, you know, just so, you know, medical professionals, they say whether you circumcise or don't circumcise, it's really, it's equally safe either way. And you know, we often, you know, when we do brisses, they're often done by a medical provider.  And I'm going on and on and like, this woman did not say the slightest negative thing about this tradition, but suddenly I am defensive. Suddenly it's like, Huh, interesting. You know, I think that it was an illustration to me of the way that we can sometimes really imbibe all of the kind of negative views about Jews and Jewish traditions that are around us, and become defensive, and sometimes we don't even realize that they're there. It's almost like they're the air that we breathe. Manya Brachear Pashman:     But let me challenge that and push back a little bit. I mean, is it okay to not agree with some of the traditions of the Jewish faith and be open about your disagreement with that? I certainly know a lot of Christians who don't like things that emerge from their tradition or from their community. Is that okay? Or is it not when Judaism is threatened? Sarah Hurwitz:  So I actually do think that's okay. You know, I have no problem with that, but I think the problem in this situation was that I have no problem with circumcision, but I'm suddenly getting defensive and trying to convince this woman that it's not weird. And I'm thinking, why am I doing this? It was very interesting to me that I felt so suddenly defensive and anxious. You know, it was very surprising to me. Manya Brachear Pashman:     And similarly, it's okay to criticize Israeli policy too, right? I mean, it's totally acceptable.  Sarah Hurwitz:  Absolutely. This is the thing that I'm so confused about. Where people are saying, well, you know, you're saying that it's not okay to criticize Israel. And I'm like, I'm sorry. Have you been to Israel? It's like the national pastime there to criticize the government. I criticize the Israeli government all the time, as do millions of American Jews.  This idea that this is somehow… that we're somehow reacting to criticism of Israel, that's ridiculous. I think what we're reacting to is not criticism of Israel, but it's something else. You know, when you have students on a college campus saying from water to water, Palestine should be Arab, or Israelis are Nazis. I just, with all due respect, I don't see that as criticism. Nor would I see it as criticism if, God forbid, a Jewish student ever said from water to water, Israel should be Jewish, or, Palestinians are terrorists. That is hateful, disgusting, racist, eliminationist language. And if I ever heard a Jewish student say that, I mean, let me tell you, I would have quite a talking to with that kid.  So that's not criticism. Criticism is, I am vehemently opposed and abhor, this policy, this ideology, this action, for these reasons. That's criticism. And I think you can use real strong language to do that kind of criticism. But there's a difference between a criticism and slurs and baseless accusations. And I think we need to be just clear about that. Manya Brachear Pashman:     All right, so you just use the term from water to water instead of from river to sea. Was that on purpose? Sarah Hurwitz:  Not necessarily. It's just a clearer illustration of what I think from the river to the sea really means, you know, I think  that is the Arabic that is used. Infrom the river to the sea, Palestine shall be free. It's like, you can kind of make an argument that this is about Palestinian Liberation. And okay, fair enough. But I think when you get the from water to water, it shall be Arab, that's when I think there's less of an argument that it's about freedom, and it seems a little bit more eliminationist to me. Manya Brachear Pashman:     Interesting. I've not heard that before. But I like that. So you call antisemitism the least mysterious phenomenon. Can you please explain what you mean by that? Sarah Hurwitz:  Yeah, you know, I think, like a lot of young people, my antisemitism education was mainly just Holocaust education. And I kind of walked away thinking like, huh, how wild that the civilized world just lost its mind in the mid-20th century and started killing Jews. That's so shocking and disturbing, you know, why is that? And the answer was kind of like, well, you know, the Germans lost World War I. They blamed the Jews. There was a depression. They blamed the Jews.  And when you ask why the Jews, it's like, well, because of prejudice and scapegoating. I'm like, Okay, right. But again, why the Jews? Prejudice and scapegoating, that's the answer. It's like, well, actually, the answer really is because of 2000 years of Christian anti-Judaism that preceded that. It wasn't mysterious why the Jews were targeted.  This was a 2000-year neural groove that had been worn into the Western world psyche. And this is not my argument. This is the argument of countless Christian scholars whose brilliant work I cite. And so I think that the unfortunate thing about some forms of Holocaust education is that it leaves you with the impression that, oh, this is so mysterious, it's just kind of eternal and kind of comes out of nowhere. Or even worse, you might even think maybe we did something to deserve this. But it's not mysterious. I can show you its path through history.  And I think it's very important that Jews understand this history. And look, I think this is very hard to teach in an average American public school. Because, you know, we live in a country where, you know, saying Happy Holidays instead of Merry Christmas is very upsetting for some people. They feel very threatened and triggered by that.  So for a teacher to say, like, Okay, kids today we're going to learn about how 2000 years of Christian anti-Judaism paved the way for the Holocaust . . . I don't think that's going to go well. Even if many mainstream Christian scholars would agree that that's true, this is a challenge that we face. Manya Brachear Pashman:     So you have continued, as you said, to visit college campuses where antisemitism has been an issue since October 7, more of an issue than it even was beforehand. And yet, when you were at Harvard and Harvard Law, you've said you could have walked through Harvard Yard wrapped in an Israeli flag and no one would have said a word or reacted negatively. So what has changed, and does it signal a more general shift on campuses of kind of uncensored, unbridled speech?  In other words, if black students support black lives matter, or gay students are marching for pride, do you feel like there's a sense that students who disagree with that from either the right or the left, have kind of claimed a license to criticize that too? Sarah Hurwitz:  No. I try to explain to college students when they say, Well, okay, my campus isn't that bad, you know, I can wear my Jewish star, and I won't get, you know, harassed or ostracized. And I say, like, okay, great, if it's not that bad, I'll just wear my Israel t-shirt and we'll see how it goes. They're like, No.  And then I have to go through this long litany of like, okay, if your black classmate said to you, well, this campus isn't so bad for black students, but I can't wear my Black Lives Matter t-shirt or else I'll be harassed and ostracized. I hope you would say that's not okay, that's racism, pretty clear. Or if your queer classmate said, Well, this campus is pretty good for queer people, but I can't wear my pride t-shirt, I hope you would say, That's not pretty good. That's homophobia.  You know, when the majority feels entitled to decide how the minority can embody and express their identity, I think we have a really serious problem. And  sometimes the kids will push back on me. Well, no, no, but the problem isn't being Jewish. It's Israel. I'm like, okay, but if your Chinese American classmate wore a t-shirt that said China, even if all your classmates knew that the Chinese government had been interning a million Muslim Uighurs in camps and subjecting them to horrific human rights violations, would they harass and ostracize her?  And they're like, Well, probably not. Right, because they would assume that she has a relationship to China that maybe involves having heritage there, or maybe she studied abroad there, or maybe she's studying Chinese, maybe she has family there. I think they would assume that she has some connection to the country that doesn't involve agreeing with the policies of the Chinese government, and Jewish students on campus really aren't afforded that courtesy.  And I'll tell you, most of the Jewish students I spoke with on campus, they, like me, are extremely critical of this current Israeli government. Extremely, extremely critical. They have all sorts of criticisms about what's happening in Gaza, of the occupation.  You know, their views are quite nuanced and complex, but there is no room given for that. You know, I think on some college campuses, Israel has been put into the same bucket as the KKK and the Nazi party. So I can't say to you, look, you know, I'm a Nazi, but I'm a liberal Nazi. Or, oh, you know, I'm in the KKK, but I'm not racist. It's like, come on, right?  These are vile entities with which no connection is acceptable, period. And I think once Israel ceases to be a country and instead becomes the representation of all evil in the world, there's really no relationship that you can have with it that's acceptable. And I think that is a pretty devastating place for it to be today.  And I'll tell you, I think it's a really challenging moment right now where I, like a lot of American Jews, I'm a Zionist. I believe that Jews have a right to a safe and secure home state in their ancestral homeland. I believe we have the right to national independence and self determination, like Japanese people have in Japan and Latvians have in Latvia, and on and on. And you know, we've run that experiment of Jewish powerlessness for 2000 years, and it didn't go well. Even as late as the 20th century. It wasn't just that two thirds of Jews in Europe got wiped out because of the Holocaust.  It's that nearly a million Jews who lived in Arab lands had to flee persecution, most of them to Israel. It's that 2 million Russian Jews had to flee persecution, half of them to Israel. It's that 10s of 1000s of Ethiopian Jews, I can go on and on. So we know, we've run that experiment of Jewish statelessness, and it doesn't go well.  And at the same time, we are looking at this current Israeli government, and we are appalled. We're appalled by the ideology, we're appalled by many of the policies. And you know, for me as an American, this feels very familiar, because I love this country. I'm a proud, patriotic American, and I happen to very much disagree with the current president. I happen to be very much appalled by the current president's policies and ideology. And so, I think many people are able to hold that, but somehow it's harder with Israel, because of what is in the air right now. Manya Brachear Pashman:     So, really you're saying that antisemitism has distorted history. Distorted people's understanding of Israel's history, their understanding of modern Israel's rebirth and existence. It spawned anti-Zionism. Correct?  Sarah Hurwitz:   Yes. Manya Brachear Pashman:     Did you encounter that during your time in the Obama administration? Do you see it now, in hindsight or or is it a more recent emergence? Sarah Hurwitz:   I think this is more recent. I mean, you know, probably in some spaces it was, you know, I was in the administration from 2009 to 2017. I never once saw any kind of anti-Zionism or antisemitism. I mean, it was one of the best places to be a proud, passionate Jew. I knew my colleagues could not have been more supportive of my Jewish exploration. They were so proud when I wrote my first book.  So I never saw any of this ever, once. And I think, you know, I think what is so confusing about this is that we often think about antisemitism as a kind of personal prejudice, like, oh, you know, Jews are fill in the blank, nasty thing. They are dirty, cheap, crass. I don't want my daughter to marry one. I don't want one in my country club.  You don't really see that kind of antisemitism in the circles where I travel anymore. What you see instead is more of political antisemitism, which is antisemitism as a kind of conspiracy theory that says that we, the majority, are engaged in a grand moral project, and the only thing stopping us are these Jews. We the majority are Christianizing the Roman Empire.  The only thing stopping us, these Jews who won't convert. We the majority are bringing about the brotherhood of man, the great communist revolution. The only thing stopping us, these capitalist Jews. We the Germans, are bringing about the great, racially pure Aryan fatherland. The only thing stopping us – these race-polluting Jews.  And today in America, you see it on the right and the left. On the right, it's, you know, we white Christian Americans are bringing back white Christian civilization to America. And the only thing stopping us are these Jews who are importing black and brown immigrants to replace white people. That is the extremely racist and antisemitic theory known as the Great Replacement theory. It is an ugly, disgusting lie.  On the left you have, you know, we this very moral group of people. we are bringing about the revolution of anti-colonialism, anti-Zionism. And the only thing stopping us are these colonialist Zionists, which is a polite way of saying Jews. And so, you know, I think it's very important to understand, as Yossi Klein Halevi, the journalist, puts it, you know, what you see again and again is whatever is the worst thing in a society, that is what the Jews are deemed to be. Whatever is the worst thing among a particular population, that is what the Jews are deemed to be. And I think we're kind of seeing that on both the right and the left today. Manya Brachear Pashman:     If antisemitism defines so much, or has defined so much of Jewish identity, how do we reclaim that? How have you reclaimed that? And how have you found joy in your Jewish identity, especially after doing this book and immersing yourself and all of this extremely depressing perspective? Sarah Hurwitz:   I hear this kind of line among many Jews that breaks my heart. It's this sort of self-flagellation, of like, if we just had the right PR campaign, if we just had the right tweet, then we would fight antisemitism. It's our fault, we're doing such a bad job fighting antisemitism. And, you know, I love the ambition there. I think that is so sweet.  But there are 16 million of us in the whole world. That's with an M, million, like the size of like, the fifth largest city in China. We are a Chinese city. There are billions of people who don't really love us out there. And the idea that we, this tiny group of people, is going to somehow change the minds of billions of people. I really respect the ambition, but I think that's a tough one.  I think it's sort of like trying to bail out a tsunami with buckets. You know, if enough of us do it, I'm sure we can make a difference. And I have such respect for the people who are doing that work. I think it's very important. But I also would just suggest that maybe we should put a little more of our energy into building an ark to weather the storm.  And you know, to me, that ark is, engaging deeply with our traditions. It's reclaiming, I think, some of what we lost when we were assimilating and trying to fit in. You know, we have thousands of years of text that have such wisdom about the human condition, about how to be a good person and lead a worthy life and find profound spiritual connection. We have just so many beautiful traditions. And so I think that what we can really do is, we can be Jews. And to be a Jew has always been to be different.  That was kind of our value proposition thousands of years ago when we came along and said, hey guys, monotheism. Totally different way of thinking. We said, hey, every human being is created in the image of God, which is an idea that every human being is infinitely worthy. Which, again, this is the idea that underlies things like liberalism, democracy, human rights. These are really Earth-shatteringly different counter cultural ideas, and we have so many more of those that I still think the world needs today.  So I think that rather than just being anti-anti-semites, that we can be proud Jews instead, and we can really focus on becoming more learned, more vibrant members of our communities, you know, engaging in more of our traditions and our rituals.  I also think, you know, Dara Horn has been doing a lot of great work about educating kids about Jewish civilization. Rather than having young people only know about the Jews via the Holocaust, she really wants to teach young people about Jewish civilization, ideas, and people. I think that is a very, very powerful and very helpful idea. Manya Brachear Pashman:     So how are you doing this? How do you spend each week? How do you reclaim some of these traditions and joy? Sarah Hurwitz:    For me, it's studying. That's really how I engage, you know, I have various chavrutas or I study Jewish texts. I love reading Jewish books, and I love participating in the Jewish community. You know, I love engaging with various Jewish organizations, you know, serving on various committees, and just trying to be part of this project of reclaiming Judaism, of making it more accessible to more Jews. This is what I love doing, and I'll be starting in January. I'm actually going to be starting a rabbinic program at the Hartman Institute. It's a part time program.  And I'm not not planning to be a congregational rabbi, but I do want to keep writing books, and I am really grateful for this opportunity to get a much deeper, more thorough Jewish education than the one I've kind of given to myself, and, you know, kind of cobbled together. I think this is going to be a really extraordinary opportunity. So I'm very excited about that.  Manya Brachear Pashman:     Oh, wow. Well, congratulations. I look forward to welcoming you back to the podcast and calling you Rabbi.  Sarah Hurwitz: Thank you. Manya Brachear Pashman:     Thank you so much for joining us, Sarah. Sarah Hurwitz:  Such a pleasure. Thank you for having me.   

Archie Gottesman traces her path from the comic genius behind Manhattan Mini Storage to JewBelong, where she's trying to make Judaism feel human, welcoming, and actually usable (no Talmudic degree required). She and Bradley get blunt about fear-based conformity on the left, rising antisemitism since 2021, and how many Jews contort themselves to stay “in the club,” even when it means pretending to believe things they don't. They spar, politely, over whether mainstream American Jews have drifted from Israel, then pivot to tactics: message-tested billboards, mobilizing pride and pulling support from institutions that don't defend Jews. This episode was taped at P&T Knitwear at 180 Orchard Street — New York City's only free podcast recording studio.Send us an email with your thoughts on today's episode: info@firewall.media.Be sure to watch Bradley's new TED Talk on Mobile Voting at https://go.ted.com/bradleytusk.Subscribe to Bradley's weekly newsletter and follow Bradley on Linkedin + Substack + YouTube.

3,000 years after Abraham heard the call to go forth, a group of 20 somethings booked a one-way ticket to Ben-Gurion. What if the journey of Abraham in the Torah mirrors the modern-day aliyah experience? In this episode we dive into the modern-day "Lech Lecha" story with Noah Efron from The Promised Podcast. From his Young Judea roots to teaching at Bar Ilan University, Noah shares his journey of making aliyah (immigration to Israel) from America in the early 80s, offering a fascinating perspective on what it means to "go forth" in our generation. Key Takeaways The power of community in the aliyah experience The unique perspective of being both an insider and outsider in Israel The evolving nature of Israeli society towards greater inclusivity Timestamps [00:00:00] – Opening narration: "Picture standing on the edge of an unfamiliar land…" — Sets up Abraham's journey and the metaphor for modern Aliyah. [00:00:48] – Introduction of guest: Geoffrey introduces Noah Efron and outlines his background—academic, political, and as host of The Promised Podcast. [00:02:00] – Podcast welcome + theme framing: Geoffrey and Rabbi Adam introduce the episode's focus—connecting Abraham's "Lech Lecha" journey to Noah's personal Aliyah story. [00:05:46] – Noah begins his Aliyah story: Reflects on family, children, and how Young Judaea shaped his decision to move to Israel with his wife and friends. [00:09:54] – Community and creation: Noah describes building new communities, egalitarian spaces, and shaping Israel through civic involvement and local politics. [00:11:22] – Raising Israeli-born children: Noah reflects emotionally on seeing his kids grow up Hebrew-speaking, communal, and connected—contrasting American vs. Israeli culture. [00:15:42] – Anglo influence in Israel: Discussion turns to American Jews' cultural and social contributions—environmentalism, NGOs, and pluralism—forming a distinct "ethnic group" within Israel. [00:20:31] – Bridging identities: Noah explains how he respects Haredi (Ultra-Orthodox) culture and values, despite being secular-left politically—revealing his nuanced, integrative outlook. [00:28:24] – Text study & reflection: Geoffrey brings in a Midrash about Abraham choosing industrious Canaanites; parallels to modern Israeli industriousness ("startup nation") and shared society. [00:29:55] – Closing vision: Noah's optimism—believing Israeli society continues to expand its "us," becoming more inclusive, compassionate, and interconnected. Ends with reflection on Ger v'Toshav (stranger and citizen) identity. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/684491 Transcript here: https://madlik.substack.com/

Perhaps the real question isn't whether we can still talk about Israel, but whether we can afford not to. Silence, Daniel Sokatch warns, is complicity — and in both America and Israel, there's already too much of it.Four years ago, Daniel Sokatch came on the show to discuss Can We Talk About Israel?, a guide for what he called “the curious, the confused, and the conflicted.” Now Sokatch is back with a new edition of his book. As head of the New Israel Fund, the liberal Zionist has spent his career defending the controversial idea that Israel can be both a Jewish and democratic state. Today, even as the Zionist dream continues to unravel, Sokatch insists that we need to continue talking about Israel. Without talk, Daniel Sokatch warns, there's silence - and that silence might guarantee the end of the dream of both a Jewish and democratic state between what he calls “the river and the sea.”* Israel's crisis is moral, not just political.For Sokatch, the war in Gaza has exposed the collapse of Israel's founding promise — that it could be both Jewish and democratic. What's at stake now, he argues, is not security but the moral soul of the state.* The American Jewish consensus is fracturing.Polls show that younger American Jews are turning away from Israel. Sokatch sees this as less about antisemitism and more about disillusionment — the feeling that Israel no longer reflects liberal Jewish values.* Zionism is no longer a single idea.“Ask me if I'm a Zionist,” Sokatch says, “and I have to ask what you mean.” The word has splintered — between nationalism, religion, and democracy — leaving even its defenders unsure of what dream they're defending.* Talking is an act of resistance.Sokatch's call to “keep talking about Israel” isn't rhetorical. In an age when criticism of Israel is often branded antisemitic, he argues that open conversation is the only alternative to despair — or silence.* Hope lies in imagination, not ideology.Despite everything, Sokatch refuses fatalism. Like South Africa or Northern Ireland, he believes history can still surprise us — if civil society can keep the moral imagination alive long enough for change to take root.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Today:  Jeremy Ben-Ami, founder and president of J-Street, discusses the cautious hope many are feeling in the days after a ceasefire took hold in Gaza, and how American Jews are responding to this political moment.

BOOK NOW FOR OUR LA SHOW - Nov 12 at Sinai Temple with special guest Ronen Bergman. Last stop for 2025! Use the coupon code UIH20 to get a discount on your tickets: ⁠⁠https://unpacked.bio/UIHLA25 So much of what we read about Israel is politics and war. This episode asks a different question: what does it feel like to live through this moment? Noam sits down with writer and Times of Israel editor Sarah Tuttle-Singer, author of Jerusalem Drawn and Quartered, for a raw, empathetic conversation about daily life in Jerusalem after October 7. They talk about euphoria and grief around hostage returns, the “toxic resilience” many Israelis carry, and the small acts of kindness that still break through. Sarah describes how she vacillates between hope and rage and urges American Jews to come visit Israel to talk a wide-range of people and experience what life is really like.  This episode of Unpacking Israeli History is generously sponsored by Debra and Avi Naider. BREAKING: Deep Concern Grows for Susan Sarandon, Mark Ruffalo, and Roger Waters https://blogs.timesofisrael.com/author/sarah-tuttle-singer/ Jerusalem, Drawn and Quartered: One Woman's Year in the Heart of the Christian, Muslim, Armenian, and Jewish Quarters of Old Jerusalem  Check us out on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was brought to you by Unpacked, an OpenDor Media brand. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In the early years, American Jewish support for Israel was a fraught issue. The turning point was the six-day war of 1967, which solidified a strength of feeling that has only recently begun to fracture By Mark Mazower. Read by Kerry Shale. Help support our independent journalism at theguardian.com/longreadpod

After two years of horrific and criminal genocide and assault on Gaza, there is now a ceasefire. Israel is committing more crimes against Palestinians, but mass public opinion has majorly shifted, changing the balance of forces. On the home front, the Trump White House is waging a war against immigrant families, and basic democratic rights. Brian Becker is joined by Lee Camp, a comedian, political commentator, and host of Unredacted Tonight on YouTube. You can find more of his work at leecamp.com.Join the The Socialist Program community at http://www.patreon.com/thesocialistprogram to get exclusive content and help keep this show on the air.

Even since before October 7, 2023, American Jews have found themselves grappling with what it means to speak out against Israel and the rifts in their communities over their political views. And despite a new ceasefire agreement between Israel and Hamas, the division among Jews in the U.S. about Zionism and anti-Zionism could go on for years to come. In this episode, we revisit our conversations with some people experiencing that division first hand, and we dive deep into the long history of Jewish criticism of Israel with Marjorie Feld, professor of history at Babson College, and author of Threshold of Dissent, A History of American Jewish Critics of Zionism.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Ralph welcomes Andy Shallal of Busboys and Poets to discuss his new memoir, “A Seat at the Table: The Making of Busboys and Poets.” Then, Ralph speaks to business consultant and activist Bennett Freeman about why Big Business isn't standing up to the Trump Administration.Andy Shallal is an activist, artist and social entrepreneur. Mr. Shallal is the founder and proprietor of Busboys and Poets restaurants in the Washington, D.C. area, which feature prominent speakers, poets and authors and provide a venue for social and political activism. He is also co-founder of The Peace Cafe and a member of the board of trustees for The Institute for Policy Studies. He is the author of the new book A Seat at the Table: The Making of Busboys and Poets.I've called Andy Shallal “democracy's restaurateur”, and he really fits the bill.Ralph NaderActivism is the best antidote to depression. It's really hard to be able to sit back—and especially now with social media and everything else that's right at your fingertips, to be able to watch the little babies being snipered and their limbs being chopped up. And it just feels so, so horrific. And the only way you can really be able to make sense of it—if there's any way to make sense of it—is to continue to fight for a better world.Andy ShallalSince, of course, October 7th opened up a whole new thing for activists and really exposed in a very stark way the myth of “Western civilization,” the idea of how obvious the lies and the deceit that's been happening, and the power of the military industrial complex that we've been warned about over the years I think [a new understanding is] taking shape right now, and we're starting to understand it more and more. And as I think we are trying to free Gaza and free Palestine, at the same time I think Gaza and Palestine are freeing us to be able to understand our system better.Andy ShallalOne of the things that I find is necessary for movements to be sustained is to have joy. You've got to have opportunities for joy. You got to have opportunities for people to actually have fun together, really feel like they're part of a community. Because a lot of times, the work we do isn't—well, it's soul-sucking work, you know, and you need to have those opportunities to be able to refuel and re-energize.Andy ShallalBennett Freeman is principal of Bennett Freeman Associates, where he advises multinational corporations, international institutions, and NGOs on policy and strategy related to human rights and labour rights. Mr. Freeman was founding chair of the advisory board for Global Witness (an investigative, campaigning organisation that challenges the power of climate-wrecking companies). He was also founding trustee of the Institute for Human Rights and Business, co-founder of the Corporate Human Rights Benchmark, and co-founder of the Global Network Initiative. He served on the governing board of the Natural Resource Governance Institute, as well as the board of Oxfam America. Mr. Freeman was the lead author of “Shared Space Under Pressure: Business Support for Civic Freedoms and Human Rights Defenders.”[Ralph,] you correctly characterize the silence and obeisance of much of corporate America (not least the tech CEOs) so far this year. I would use another pair of words as well to characterize their stance, which I think during the campaign last year in 2024 was: complacency, [and] I think the complacency now has become complicity in a dramatic, historic, democratic backsliding in the United States with the erosion of rule of law and our constitutional democracy.Bennett FreemanAt the end of the day, I'm much more interested in democratic governance based on rule of law and fair elections than I am in what corporate America has to say. But they have a stake now. And I think that those of us who have tried to promote corporate responsibility (and in Ralph's case and many others, to impose corporate accountability) have to continue this work. And we've got to engage corporate America without illusions, but with still aspirations to try to get them back to support—in a nonpartisan or bipartisan way—the fundamentals of what our country is supposed to be about.Bennett FreemanNews 10/10/25* Two polls came out this past week which reveal key data points about Americans' views on Israel. First, a Washington Post poll of American Jews, published October 6th and covering September 2-9th, shows that 61% say Israel has committed “war crimes against Palestinians in Gaza.” This nearly two-thirds majority should put the lie to the canard that American Jews monolithically support Israel's actions in Gaza. They don't. Furthermore, 39% say Israel has committed “Genocide against Palestinians in Gaza.” Some contend these numbers might be higher if the question was worded slightly differently, for example asking in the present tense whether Israel is committing genocide, rather than in the past tense. Regardless, while this result is slightly less than a majority, it certainly proves that a substantial share of American Jews do believe that Isreal is guilty of the crime of genocide. Astute politicians should take note.* Another survey that shrewd pols should consider is the Institute for Middle East Understanding Policy Project (IMEU) poll released October 3rd. In this poll, 43% of respondents identified “U.S. foreign policy and relations with Israel” as an issue that will play a role in their 2026 Democratic primary vote. As for more ambitious Democrats, 71% said they would be more likely to vote for “A candidate for president who voted to withhold weapons to Israel,” compared to just 10% who said the same about “A candidate who voted against withholding weapons to Israel.” The numbers are cut and dried.* Last week, CBS confirmed that Israeli Prime Minister Netanyahu “directly approved military operations on two vessels,” in the Global Sumud Flotilla carrying aid to Gaza. According to this report, Netanyahu ordered Israeli forces to “[launch] drones from a submarine and [drop] incendiary devices onto the boats that were moored outside the Tunisian port of Sidi Bou Said.” As this report notes, “Under international humanitarian law and the law of armed conflict, the use of incendiary weapons against a civilian population or civilian objects is prohibited in all circumstances.” Put simply, this attack amounted to a war crime. In a statement, the Global Sumud Flotilla wrote “Confirmation of Israeli involvement…simply lay[s] bare a pattern of arrogance and impunity so grotesque that it cannot escape eventual reckoning.” The flotilla was intercepted off the coast of Gaza last week and over 400 activists were detained in Israeli custody. Many have alleged mistreatment, with Turkish activist Ersin Çelik claiming guards “dragged [Greta Thunberg] by her hair before our eyes, beat her, and forced her to kiss the Israeli flag.”* Unfortunately, this is the last news critical of Israel we can expect to see from CBS for a long time. On October 6th, CNN reported that Paramount will officially acquire The Free Press for $150 million and appoint its founder, Bari Weiss, the editor-in-chief of CBS News. This position was created specifically for Weiss. According to Paramount, in this role, Weiss will “shape editorial priorities, champion core values across platforms, and lead innovation in how the organization reports and delivers the news.” In an interview with Democracy Now!, journalist David Klion of the Nation and Jewish Currents, said Weiss, “has presented herself as a champion of free speech…But in reality, she has a 20-year history of suppressing speech that she finds objectionable, especially when it's speech championing the rights of Palestinians and criticizing the state of Israel.”* Meanwhile in Mexico, President Claudia Sheinbaum called for the immediate repatriation of the six Mexican nationals among the Gaza aid flotilla participants following their detention by Israeli forces, per Mexico News Daily. Following a speech by the Mexican president, the foreign ministry wrote that Mexican Embassy officials had gone to Ashdod, where the activists were being held, to “directly verify the conditions on the ground, request consular access, and ensure that … [the] safety and integrity [of the Mexicans] is respected, in accordance with applicable international law.” Notably, President Trump has made no such moves to publicly demand the return of, or even lawful treatment of, the Americans on board these vessels. Perhaps this is a contributing factor to Sheinbaum's stunning 78% approval in a recent El País poll, which shows her not just overwhelmingly popular among her own party's base but even among those registered to competing parties. According to this poll, 73% of PAN members, 72% of PRI members, 70% of MC members, and 59% of voters with no party preference approve of her performance in office. These numbers are frankly unimaginable in America, but so are the achievements Sheinbaum has delivered in her short time in power.* Turning to Congress, Representatives Mark Pocan, Pramila Jayapal and Jared Huffman have authored a letter expressing “grave concerns,” regarding President Trump's executive order designating “Antifa” as a Domestic Terrorist Organization, calling for the order and accompanying memorandum, known as NSPM-7 to be “immediately rescinded,” according to the related press release. In the letter, the members warn “the sweeping language and broad authority in these directives pose serious constitutional, statutory, and civil liberties risks, especially if used to target political dissent, protest, or ideological speech.” The members also note that the memo “characterizes ‘anti-capitalism' as a hallmark of violent behavior without explaining the term…[allowing] officials to potentially treat Americans as domestic terrorists for something as routine as organizing a local boycott or operating an employee-owned business.” Perhaps most critically, they write “These actions are illegal, and…We stand ready to take legislative action should you fail,” to rescind the order.* In St. Louis, former Congresswoman Cori Bush is running to take back her seat. Bush, who came to prominence as an activist during the 2014 Ferguson protests and eventually primaried 10-term incumbent Congressman Lacy Clay, was ousted in a close 2024 primary by prosecutor Wesley Bell. According to POLITICO, Bell received $8 million dollars from AIPAC during that campaign; the pro-Israel PAC had identified Bush, along with former Congressman Jamaal Bowman, as key targets because of their pro-Palestine positions.* Of course, for the time being, Congressional deadlock is keeping the federal government in a shutdown. One symptom of this shutdown surfaced in Los Angeles this week, when dozens of flights into and out of Hollywood Burbank Airport were delayed or canceled because its air traffic control tower was temporarily unstaffed, the LA Times reports. Staffing shortages also caused delays at Newark Liberty International Airport, Denver International Airport and Harry Reid International Airport in Las Vegas. This report added that the Federal Aviation Administration “warned of more disruption at airports due to staff shortages as a result of the government shutdown.” Nick Daniels, president of the National Air Traffic Controllers Association, said in a joint press conference with Transportation Secretary Sean Duffy, “We need to bring this shutdown to a close, so that the [FAA] and the committed aviation safety professionals can put this distraction behind us and completely focus on their vital work…We do not have the luxury of time.”* More troubling signs are emerging in the economy as well. For months now, analysts have warned that the U.S. is not just on the brink of a recession, but rather already in one – it is just being masked by the massive speculative bubble of AI. Back in August, Axios reported that “excitement over artificial intelligence…is clouding recessionary signals in more cyclical corners of the market,” citing longer lengths of unemployment and slower hiring. Now, the AI bubble is reaching epic proportions. According to the Financial Times, “AI spending by companies now accounts for a 40 per cent share of US GDP growth this year,” while the Financial Post reports AI companies have accounted for 80 per cent of the gains in U.S. stocks so far in 2025. Given the market's reliance on AI speculation, the economic damage if that bubble bursts whilst the economy is on such unstable footing could be catastrophic.* Finally, for some good news, a new California law is aiming to regulate the noise level of advertisements on streaming services. The Guardian reports the new legislation, signed by Governor Gavin Newsom, “forces the powerful streaming platforms to comply with existing regulations that have barred television broadcasters from bombarding the eardrums of viewers with overly loud commercials since 2010.” According to this story, the bill was sponsored by State Senator Tom Umberg, whose newborn child was consistently awoken by overloud ads. As the Guardian notes, “Since so many of the streaming platforms are based in California, the new state bill could set a national standard and lower volumes across the country.” Rest assured industry will strike back at this law somehow, but it remains to be seen how they will argue for their right to blast ads at consumers at outrageous volumes.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

The Israeli government recently approved a new settlement project in the occupied West Bank that would effectively cut it in half. The plan is illegal under international law and has been widely condemned. To get a sense of why settlements continue to be such a big issue for both Palestinians and Israelis, we wanted to bring you this episode about their history that's part of our series, "The Cycle." This episode originally published in October 2024.Guests:Khaled El-Gindy, senior fellow at the Middle East Institute in Washington, D.C.Sara Yael Hirschhorn, author of City on a Hilltop, American Jews and the Israeli Settler MovementGideon Aran, former anthropology and sociology professor at the Hebrew University in JerusalemAvi Shlaim, author of The Iron Wall: Israel and the Arab WorldDiana Buttu, former spokesperson for the Palestine Liberation OrganizationTo access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

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