Podcasts about believers

A family in Gary, Indiana, spent a winter reporting things in their rented house that a priest, a caseworker, and a police captain all ended up putting on the record without rational explanation.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/AmmonsREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/2s3wxytmFEATURED STORIES IN THIS EPISODE: From mysterious swarms of flies to terrifying levitations and violent attacks, the Ammons Family Haunting it's one of the most terrifying cases of demonic possession in recent history… allegedly. Believers and skeptics are still arguing over its authenticity. (The Demonic Haunting of the Ammons Family) *** In 1764, the peaceful region of Gévaudan, France, was plunged into terror by a series of brutal attacks attributed to a mysterious beast. As the creature's deadly rampage continued, whispers of a werewolf and sensational newspaper reports fueled a nationwide hysteria. Whatever the Beast of Gévaudan was, the true story still haunts the people living there. (The Terror of Gévaudan) *** In 1990, a horrifying mass shooting at the Las Cruces Bowl bowling alley left four people dead and three others wounded, including children. Despite multiple eyewitnesses and extensive investigations, the killers remain at large. (The Las Cruces Bowling Alley Massacre) *** New York City, where ghostly apparitions and haunted landmarks abound. From the infamous Dakota building to the chilling tales of Washington Square Park, New York is one of the most haunted cities in the world. We'll look at just a few ghost locations in the Big Apple. (The Ghosts of New York) *** When William W. Place remarried, he hoped for a loving and stable household. However, his new wife, Martha, quickly showed her true colors, leading to tragic consequences. It's a tale of jealousy, violence, and ends with the first woman executed by electric chair in the U.S. (A Red Path of Jealousy) *** Imagine dancing non-stop for days, weeks, or even months, all for a chance to win food and money during the Great Depression. Dance marathons pushed contestants to their physical and mental limits, turning a simple competition into a shocking spectacle of endurance and desperation. (Till Death Do We Dance)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00.00.000 = The Foreboding00:01:34.321 = Show Open 00:04:28.827 = Demonic Haunting of the Ammons Family00:14:40.491 = The Red Path of Jealousy ***00:19:55.789 = The Ghosts of New York00:29:16.225 = The Las Cruces Bowling Alley Massacre00:37:24.603 = Till Death Do We Dance ***00:41:28.746 = The Terror of Gévaudan00:49:00.354 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The Demonic Haunting of the Ammons Family” source: Brent Swancer at Mysterious Universe:https://weirddarkness.tiny.us/msuzydn4“The Terror of Gévaudan” source: NatGeo: https://weirddarkness.tiny.us/yaxre4e8“The Ghosts of New York” source: Lyra Radford at Ranker: https://weirddarkness.tiny.us/yc5mfzsr“A Red Path of Jealousy” source: Robert Wilhelm at Murder By Gaslight: https://weirddarkness.tiny.us/nmeb5m9w“The Las Cruces Bowling Alley Massacre” source: Jacob Shelton at Ranker: https://weirddarkness.tiny.us/yckmm22z“Till Death Do We Dance” source: Oddity Central: https://weirddarkness.tiny.us/57khdpxv(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: May 20, 2024LIKE WHAT YOU'RE HEARING? WEIRD DARKNESS posts episodes 7 DAYS A WEEK! Listen FREE wherever you get podcasts or visit https://weirddarkness.com/listen. • Paranormal • True Crime • Ghosts • UFOs • Cryptids • Unexplained • Want even more? Become an OFFICIAL WEIRDO for commercial-free episodes, bonus episodes, weeknight live chats, audiobooks & more at https://WeirdDarkness.com/OFFICIAL

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ isTUVU CommunitiesCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this special Kingdom Cross Roads Podcast interview recorded at CPE in St. Charles, Missouri, TS Wright sits down with author and biblical sexuality teacher Mark Richard, author of Sacred Sexuality: Grace and Truth Revealed in a Culture of Confusion.Mark shares his personal testimony of leaving a same-sex relationship and describes how an encounter with the truth of Scripture changed the direction of his life. He explains how studying the Word of God confronted areas of compromise and ultimately led him toward repentance, transformation, and a new calling to teach on biblical sexuality. Throughout the conversation, TS and Mark address the growing cultural conflict surrounding sexuality, identity, truth, and the authority of Scripture. Mark challenges ideas such as defining truth individually and argues that Christians must evaluate cultural messages through the standard of God's Word.Mark also discusses the biblical framework presented in Sacred Sexuality, including his study of 185 Scriptures related to sexuality. The conversation examines God's design for sexual purity, holiness, marriage, singleness, celibacy, and the broader Christian call to live a life surrendered to Christ. The discussion then turns toward one of the most difficult questions facing many Christian families today: How do believers minister to someone they love who is living contrary to their understanding of biblical sexuality?Mark emphasizes several principles:Christians should first examine their own lives and walk in alignment with Scripture.Believers are called to share truth, but transforming another person is the work of the Holy Spirit.Prayer should be central to ministry and evangelism.Biblical truth should be communicated with both conviction and grace.No person is beyond the reach of God's mercy, forgiveness, and transforming power.TS and Mark also broaden the discussion beyond homosexuality or transgender issues, emphasizing that biblical sexual ethics address pornography, masturbation, prostitution, adultery, sexual activity outside marriage, and other forms of sexual sin. Their central message is that every believer is called to repentance, holiness, and surrender regardless of the particular area of temptation or struggle. The episode concludes with a message of hope: no one is too far gone for Jesus Christ. God's mercy remains available to those who turn to Him, and Christians are called to stand firmly upon biblical truth while extending grace to a culture searching for identity, meaning, and freedom.Featured Guest: Mark Richard Featured Book: Sacred Sexuality: Grace and Truth Revealed in a Culture of Confusion Recorded at: CPE, St. Charles, Missouri Host: TS Wright Podcast: Kingdom Cross Roads PodcastCall to ActionSubscribe to Kingdom Cross Roads Podcast, share this episode, and join us as we equip believers to stand on biblical truth, extend Christ-centered grace, and carry the Gospel into a culture desperately searching for answers.Keywords / TagsMark Richard, Sacred Sexuality, biblical sexuality, Christian sexuality, sexual purity, biblical truth, Christian worldview, homosexuality and Christianity, LGBTQ Christianity, transgender Christianity, gender identity, same sex attraction, Christian testimony, freedom in Christ, repentance, grace and truth, holiness, sexual sin, pornography Christianity, biblical marriage, Christian marriage, singleness and celibacy, evangelism, Holy Spirit, prayer, Jesus Christ, Christian discipleship, biblical identity, culture of confusion, Kingdom Cross Roads Podcast, TS Wright, CPE 2026, Christian podcast, faith podcast, Christian authors

Many believers struggle to understand their everlasting future and often wonder what is heaven like. Scripture reveals that our eternal inheritance is not a floating existence, but rather a tangible reality involving a literal thousand year kingdom followed by a new heavens and new earth. Believers will receive sinless, physical bodies perfectly suited for this restored world to engage in meaningful work and rich fellowship free from the curse of sin. Setting your mind on things above means focusing your affections on Jesus Christ and living today in light of this glorious expectation.

Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Go to weheartnutrition.com/cultureproof for 20% 0ff Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

Welcome to Day 2936 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain and today is Day 2936 – Theology Thursday – Christ Consciousness and the Return of the Ancient Lie Wisdom-Trek Podcast Script - Day 2936 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2936 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons are available on his website, theologyinfive.com.  Christ Consciousness and the Return of the Ancient Lie. The idea of “Christ consciousness” is often presented as a spiritual breakthrough where a person awakens to inner divinity. Jesus becomes a model of human potential rather than the incarnate Son of God. The appeal is obvious. It promises transcendence without repentance and enlightenment without submission. Yet behind the modern packaging stands a very old pattern. “Christ consciousness” is not a rediscovery of the teachings of Jesus. It is the rebirth of the ancient lie that humanity can ascend to divine status apart from Yahweh. From Eden to the pagan world, from the rebel watchers to the Gnostics, the same message has returned again and again. Its modern form is simply more polished and more deceptive. The first segment is: The Ancient Pagan Vision of Human Divinity. The idea that divine potential lies within the human soul is older than recorded history. Civilizations across the ancient world built their religions around the belief that humans could rise into the realm of the gods. In Egypt, initiation rituals promised access to hidden spiritual knowledge and the ability to traverse the worlds of the divine. The individual was told that the right rites and secrets could transform a mortal into a being of power. Early Greek philosophical schools detached the idea from ritual and reimagined it as an ascent of the mind. Through disciplined introspection, the soul could free itself from material limits and participate in the divine. In Mesopotamia, kings claimed divine sonship and presented themselves as intermediaries between heaven and earth. Their authority rested on the belief that humans could cross the boundary into divine identity. These systems differed, but they rested on a shared conviction. Divinity is within reach if one knows how to unlock it. “Christ consciousness” is simply the modern restatement of this worldview. It presents divinity as latent within each person, waiting to be awakened. In the ancient world, this was a spiritual pursuit. Today it is wrapped in therapeutic language. The underlying theology has not changed. The second segment is: The Deeper Pattern Beneath the Pagan Systems. Behind the rituals and philosophies of the ancient world lies a darker thread. Scripture describes a world after Eden where spiritual beings known as the watchers crossed boundaries Yahweh had set. They offered humanity knowledge not meant for them. The result was not enlightenment. It was corruption. Ancient traditions remembered these figures as culture bringers, sages, or divine intermediaries. Scripture describes them as rebels who distorted God's order and magnified human pride. The apkallu of Mesopotamian legend mirror this pattern. Their stories present them as semi-divine beings who brought advanced knowledge to humanity before the flood. Yet in the biblical worldview, this kind of ascent was always a counterfeit that led people away from the Creator. It encouraged humanity to seek elevation on terms that were forbidden. Modern spirituality celebrates the same impulse. “Christ consciousness” bypasses the Creator and promises transcendence through self-awareness. It is not accidental that this mirrors the oldest form of rebellion in the biblical story. It is the same attempt to seize divinity without God's blessing. The third segment is: Gnosticism and the Misuse of Jesus. Gnosticism took the ancient pagan vision of self-divinization and grafted it onto Christian language. It preserved the idea that salvation comes through unlocking hidden spiritual knowledge and added a new twist. Jesus became the revealer of this knowledge. He was not Yahweh in the flesh. He was not the crucified and risen Lord. He was a spiritual messenger who showed people the path to awakening their inner light. This allowed the Gnostics to attach their worldview to the authority of Jesus while stripping Him of everything that defines Him. The incarnation became unnecessary. The cross was reimagined. The resurrection was denied. Christ became a symbol for human potential rather than the Savior who restores humanity to God. “Christ consciousness” uses the exact same strategy. It employs the vocabulary of Jesus to promote a belief system that contradicts His identity and mission. This is not honoring Christ. It is exploiting His name to legitimize a worldview He explicitly rejected. The fourth segment is: The Biblical Vision of Humanity's True Calling. The tragedy of this deception is that it offers a counterfeit path to the very thing God already promises His people. Scripture declares that humanity was created to bear God's image and rule His creation under His authority. That vocation was not lost forever. It is restored in Christ. Jesus promises that those who belong to Him will reign with Him on the New Earth. Our resurrection bodies will be marked by glory and immortality. The destiny of redeemed humanity is not to awaken inner divinity but to receive resurrection life directly from the risen Christ. This is not a metaphor. It is the fulfillment of the plan Yahweh declared to Abraham. His family would shine like the stars and serve as His representatives forever. Every attempt to bypass the Creator and manufacture spiritual ascent is a pale imitation of this promise. Human beings cannot awaken what they do not possess. Only Christ can raise them into the glory intended from the beginning. The fifth segment is: The True Meaning of the Holy Ones. Modern spirituality treats “saint” as a moral compliment. Scripture treats it as a status. The New Testament uses the Greek word that translates the Old Testament term for the “holy ones,” the loyal members of Yahweh's divine council. Believers are given this title because they have been brought into that household by the work of Christ. This is not divinization through self-discovery. It is adoption through redemption. It is a restored identity, not a spiritual technique. Believers do not become gods. They become members of God's family, sharing in His mission and representing His rule. This is something no pagan system can produce. The sixth segment is: Judging Angels and the Restoration of Authority. Paul goes even further when he says that believers will judge angels. This statement reveals how far God intends to restore humanity. Those who are redeemed in Christ will participate in the judgment of the rebellious spiritual beings who misled the nations. This is the opposite of the path offered by pagan spirituality. Where the ancient world sought to submit to spiritual intermediaries for enlightenment, the redeemed will one day stand in judgment over them. No version of “Christ consciousness” can rival this. It promises temporary feelings of transcendence. Christ promises participation in the final victory that restores creation. In Conclusion. “Christ consciousness” is not an elevated understanding of Jesus. It is the revival of an ancient deception that has taken many forms across history. It repeats the pagan claim that divinity lies within. It mirrors the corruption introduced by the watchers. It copies the Gnostic strategy of using Jesus to promote a message He never taught. The Gospel is not a call to look inward for divine potential. It is a call to the One who is divine. Through Him, humanity receives life, resurrection, restored vocation, membership among the holy ones, and authority in the world to come. The New Age offers a shadow. Christ offers the reality. To further your understanding, consider these Discussion Questions. How does the modern idea of “Christ consciousness” repeat the core deception found in Eden, and what does this reveal about the unchanging nature of spiritual rebellion? In...

How can evil still prevail when Jesus stripped the devil, defeated the devil, and absolutely destroyed his power over us? Satan cannot devour believers unless they submit to him, and that submission often happens subtly through our thoughts and beliefs. When we exalt a philosophy, argument, or tradition above the Word of God, we are giving the enemy building materials for a stronghold.In Episode 5 of "The Good Fight," Duane Sheriff reveals how strongholds are formed in the mind and how they can be torn down through the spiritual weapons God has provided. The battle is not fought with physical weapons. It takes place in our minds, homes, finances, relationships, and every area where we allow a secular worldview to oppose the truth of Scripture.Believers do not have to remain defeated by a defeated devil. Victory requires us to cast down arguments, take every thought captive, and make it obedient to Christ. Discover how to recognize strongholds, replace lies with truth, and stand firm in the good fight of faith.

Believers shouldn't grieve like unbelievers who are “without hope and without God.” Does this mean we shouldn't be sad at funerals? Learn how to apply the apostle Paul's teaching to your own experiences of loss. Join us on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series A Study in 1 Thessalonians, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. • FREE AUDIOBOOK! In our polarized culture, disagreement is often seen as combative and offensive. What if there were a way to do it well? Download your free copy of The Art of Disagreeing by Gavin Ortlund and master how to disagree with kindness and influence. Request yours at ‘truthforlife.org/disagree.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Dexter B. Jenkins. He is a Pastor, real estate entrepreneur, financial strategist, and host of Let’s Talk Real Estate. He is also the author of the newly published The Real Estate Wealth Creator Blueprint: Keys to Overcoming Fear, lack of Money, and Inexperience to Possess the Land. “The Real Estate Wealth Creator Blueprint by Dexter B. Jenkins isn’t your typical feel-good faith and finance book. It’s a wake-up call, plain and simple. For far too long, many believers have been trapped by misguided notions that faith and wealth don’t mix, or worse, that seeking financial success is somehow ‘unholy.’ Dexter blows that myth out of the water. As a pastor and financial mentor, he challenges you to stop limiting God’s abundance with a middle-class mindset. Real estate is the tool, but your faith is the engine that drives wealth creation. This book forces you to confront your beliefs about money, faith, and God's will—and if you’re not ready for that, this book isn't for you. But if you’re tired of playing small and are ready to align your beliefs with action, The Real Estate Wealth Creator Blueprint is the no-nonsense guide that will take you there." The uploaded document features an insightful conversation with Dexter B. Jenkins, a real estate entrepreneur, financial strategist, and pastor, on Money Making Conversations Masterclass hosted by Rashawn McDonald. Here’s a breakdown of the key topics and highlights: Key Themes & Highlights Overcoming Fear in Real Estate Jenkins explains that fear is the biggest obstacle for first-time buyers. He emphasizes education and networking as tools to overcome fear. Faith & Financial Success He discusses the intersection of faith and wealth creation, referencing biblical principles. Jenkins highlights how faith can guide financial decisions and real estate investments. The Real Estate Wealth Creator Blueprint Jenkins shares his personal journey as a second-generation real estate investor. He outlines strategies for building wealth through real estate ownership. The Importance of Partnerships He stresses the value of teaming up with others to invest in real estate. Jenkins explains how clear roles and agreements can prevent conflicts in partnerships. Common Myths About Real Estate Investing He debunks the misconception that large amounts of money are required to invest. Jenkins highlights programs like VA loans and FHA loans that make real estate accessible. Financial Literacy & Generational Wealth He advocates for financial education to ensure wealth is preserved and passed down. Jenkins discusses mentorship and how learning from experienced investors can accelerate success. About Dexter B. Jenkins Dexter B. Jenkins is a faith-based financial mentor, pastor, and real estate investor. He is the author of The Real Estate Wealth Creator Blueprint, which provides strategies for overcoming fear, financial limitations, and inexperience in real estate. Through his work, Jenkins helps individuals build generational wealth by combining faith, financial literacy, and strategic investing. #STRAW #SHMS #BEST Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSupport the show: https://www.steveharveyfm.com/See omnystudio.com/listener for privacy information.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Dexter B. Jenkins. He is a Pastor, real estate entrepreneur, financial strategist, and host of Let’s Talk Real Estate. He is also the author of the newly published The Real Estate Wealth Creator Blueprint: Keys to Overcoming Fear, lack of Money, and Inexperience to Possess the Land. “The Real Estate Wealth Creator Blueprint by Dexter B. Jenkins isn’t your typical feel-good faith and finance book. It’s a wake-up call, plain and simple. For far too long, many believers have been trapped by misguided notions that faith and wealth don’t mix, or worse, that seeking financial success is somehow ‘unholy.’ Dexter blows that myth out of the water. As a pastor and financial mentor, he challenges you to stop limiting God’s abundance with a middle-class mindset. Real estate is the tool, but your faith is the engine that drives wealth creation. This book forces you to confront your beliefs about money, faith, and God's will—and if you’re not ready for that, this book isn't for you. But if you’re tired of playing small and are ready to align your beliefs with action, The Real Estate Wealth Creator Blueprint is the no-nonsense guide that will take you there." The uploaded document features an insightful conversation with Dexter B. Jenkins, a real estate entrepreneur, financial strategist, and pastor, on Money Making Conversations Masterclass hosted by Rashawn McDonald. Here’s a breakdown of the key topics and highlights: Key Themes & Highlights Overcoming Fear in Real Estate Jenkins explains that fear is the biggest obstacle for first-time buyers. He emphasizes education and networking as tools to overcome fear. Faith & Financial Success He discusses the intersection of faith and wealth creation, referencing biblical principles. Jenkins highlights how faith can guide financial decisions and real estate investments. The Real Estate Wealth Creator Blueprint Jenkins shares his personal journey as a second-generation real estate investor. He outlines strategies for building wealth through real estate ownership. The Importance of Partnerships He stresses the value of teaming up with others to invest in real estate. Jenkins explains how clear roles and agreements can prevent conflicts in partnerships. Common Myths About Real Estate Investing He debunks the misconception that large amounts of money are required to invest. Jenkins highlights programs like VA loans and FHA loans that make real estate accessible. Financial Literacy & Generational Wealth He advocates for financial education to ensure wealth is preserved and passed down. Jenkins discusses mentorship and how learning from experienced investors can accelerate success. About Dexter B. Jenkins Dexter B. Jenkins is a faith-based financial mentor, pastor, and real estate investor. He is the author of The Real Estate Wealth Creator Blueprint, which provides strategies for overcoming fear, financial limitations, and inexperience in real estate. Through his work, Jenkins helps individuals build generational wealth by combining faith, financial literacy, and strategic investing. #STRAW #SHMS #BEST Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSee omnystudio.com/listener for privacy information.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Dexter B. Jenkins. He is a Pastor, real estate entrepreneur, financial strategist, and host of Let’s Talk Real Estate. He is also the author of the newly published The Real Estate Wealth Creator Blueprint: Keys to Overcoming Fear, lack of Money, and Inexperience to Possess the Land. “The Real Estate Wealth Creator Blueprint by Dexter B. Jenkins isn’t your typical feel-good faith and finance book. It’s a wake-up call, plain and simple. For far too long, many believers have been trapped by misguided notions that faith and wealth don’t mix, or worse, that seeking financial success is somehow ‘unholy.’ Dexter blows that myth out of the water. As a pastor and financial mentor, he challenges you to stop limiting God’s abundance with a middle-class mindset. Real estate is the tool, but your faith is the engine that drives wealth creation. This book forces you to confront your beliefs about money, faith, and God's will—and if you’re not ready for that, this book isn't for you. But if you’re tired of playing small and are ready to align your beliefs with action, The Real Estate Wealth Creator Blueprint is the no-nonsense guide that will take you there." The uploaded document features an insightful conversation with Dexter B. Jenkins, a real estate entrepreneur, financial strategist, and pastor, on Money Making Conversations Masterclass hosted by Rashawn McDonald. Here’s a breakdown of the key topics and highlights: Key Themes & Highlights Overcoming Fear in Real Estate Jenkins explains that fear is the biggest obstacle for first-time buyers. He emphasizes education and networking as tools to overcome fear. Faith & Financial Success He discusses the intersection of faith and wealth creation, referencing biblical principles. Jenkins highlights how faith can guide financial decisions and real estate investments. The Real Estate Wealth Creator Blueprint Jenkins shares his personal journey as a second-generation real estate investor. He outlines strategies for building wealth through real estate ownership. The Importance of Partnerships He stresses the value of teaming up with others to invest in real estate. Jenkins explains how clear roles and agreements can prevent conflicts in partnerships. Common Myths About Real Estate Investing He debunks the misconception that large amounts of money are required to invest. Jenkins highlights programs like VA loans and FHA loans that make real estate accessible. Financial Literacy & Generational Wealth He advocates for financial education to ensure wealth is preserved and passed down. Jenkins discusses mentorship and how learning from experienced investors can accelerate success. About Dexter B. Jenkins Dexter B. Jenkins is a faith-based financial mentor, pastor, and real estate investor. He is the author of The Real Estate Wealth Creator Blueprint, which provides strategies for overcoming fear, financial limitations, and inexperience in real estate. Through his work, Jenkins helps individuals build generational wealth by combining faith, financial literacy, and strategic investing. #STRAW #SHMS #BEST Money Making Conversations Master Class with Rushion McDonald is America's premier entrepreneurship, business leadership, financial literacy, and wealth-building podcast featuring successful entrepreneurs, executives, founders, celebrities, and industry experts sharing actionable insights for professional and financial success. Business Podcast Entrepreneurship Small Business Business Growth Financial Literacy Wealth Building Black Entrepreneurs Minority Business Leadership Executive Leadership Business Funding Marketing Strategies Personal Development Startup Advice Sales Training CEO Interviews Founder Stories Professional Development Economic Empowerment Business Success Networking Brand Building Innovation How to start a business Small business funding Entrepreneur success stories Business leadership podcast Wealth building strategies Black entrepreneur podcast Minority business development Marketing for small businesses Business growth strategies Startup funding opportunities Executive leadership training Financial literacy education Success mindset podcastSteve Harvey Morning Show Online: http://www.steveharveyfm.com/See omnystudio.com/listener for privacy information.

What if the greatest battle we face every day is one most of us never recognize we are in? "You entered a battlefield when you became born again." The Christian life is an ongoing spiritual conflict that requires us to understand our enemy, our weapons, our authority, and our source of strength.In Episode 3 of "The Good Fight," Duane Sheriff teaches that the fight is real, but so is the victory already declared over us through faith in Jesus Christ. Believers must first submit to God and then actively resist the devil, steadfast in faith. To resist means to oppose, withstand, and refuse to back down when Satan attacks our confidence in God's goodness, love, faithfulness, and power.This battle is not against flesh and blood, nor is it won through self-effort, pride, or natural ability. Pride opens the door to satanic influence, while humility positions us to receive God's empowering grace. Humility is not weakness. It's the strategic posture of a wise soldier. As we yield to God and put on His whole armor, we are empowered to withstand every assault, stand our ground, and fight from the victory Christ has already won.

Nobody responds well to a mandate, especially not when your workforce is being told which AI tool to use.In this week's episode of the Only Constant, Trina Chatterjee discusses with Nellie Wartoft why buy-in beats top-down mandates for AI adoption and how starting from a team's real pain points builds lasting usage.Connect with:⁠⁠⁠⁠⁠⁠⁠⁠Nellie Wartoft⁠⁠⁠⁠⁠⁠⁠⁠CEO of ⁠⁠⁠⁠⁠⁠⁠⁠Tigerhall⁠⁠⁠⁠⁠⁠⁠⁠Chair of the ⁠⁠⁠⁠⁠⁠⁠⁠Executive Council for Leading Change (ECLC)⁠⁠⁠⁠⁠⁠⁠⁠nellie@tigerhall.com

In this episode, we dive deep into the concept of the holiness of God and its implications for believers. He challenges the modern tendency to downplay holiness in favor of being seen as relatable or relevant.

Because Christ has redeemed us and given us access to God, believers must faithfully fellowship with one another, encouraging each other to persevere in the faith.

Get the listener guide for this episode here   Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Go to weheartnutrition.com/cultureproof for 20% 0ff Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

“Joyful are people of integrity, who follow the instructions of the Lord.” (Psalm 119:1 NLT) The psalmist wrote, “Joyful are people of integrity, who follow the instructions of the Lord” (Psalm 119:1 NLT). That may come as quite a surprise to people who fail to see the connection between following instructions and joy. Many unbelievers—and believers—have a hard time getting past the “Thou shalt nots” of God’s commandments. They see God as a cosmic killjoy whose primary interaction with humankind is to legislate through His Word the complete elimination of fun and excitement. This isn’t just an accidental misunderstanding of our heavenly Father; it’s the result of a calculated strategy. Look at the serpent’s first words to Eve in the Garden of Eden: “Did God really say you must not eat the fruit from any of the trees in the garden?” (Genesis 3:1 NLT). He played on her FOMO—fear of missing out—before she was even aware that she had such a fear. The serpent caused her to see God’s command, His only command, as something ponderous and restrictive. And the stigma remains. So, we need to make this clear: People who see the Bible and the Christian life as little more than a list of rules and regulations have not carefully examined Scripture. Yes, God tells us what to avoid. Yes, He warns us of things that are perilous to our spiritual health. At the same time, however, God tells us what to engage in. He reveals to us what will push the buttons of joy, fulfillment, and satisfaction that He installed in us. For example, in 2 Timothy 2:22, the apostle Paul writes, “Run from anything that stimulates youthful lusts” (NLT). But then he follows it up with this: “Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts” (NLT). What an appealing invitation! What potential for life-changing growth, joy, and fulfillment! Believers who merely try to avoid what is evil are missing the point. Loving God isn’t just about what not to do. It’s also about what to do. If you want to be a truly joyful and holy person, you not only should avoid what is wrong, but you should embrace and actively engage in what is right. That’s what walking with the Lord is about. It involves progression, moving forward, rather than sitting still. In Paul’s first letter to the believers in Corinth, he writes, “Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love” (1 Corinthians 16:13–14 NLT). Each one of those things represents forward progress. Paul gives clear commands, and we apply them faithfully in the particular situations God places before us. If we focus only on the “Thou shalt not” commandments of Scripture, we’ll miss those opportunities. Reflection question: Which positive instructions in Scripture will you prioritize this week? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

A strange trend has been spreading across TikTok and social media known as “Reality Shifting”. Thousands of people claim they've discovered a way to leave this world and transport their consciousness into alternate realities through meditation, scripted rituals, and sleep techniques. Believers insist the experiences are real. Skeptics dismiss it as a mass internet-fueled fantasy. But the question remains: is this psychology at work… or something science can't yet explain?   For a full list of sources, please visit: https://sosupernaturalpodcast.com/dark-web-reality-shifting   Did you know you can listen to So Supernatural ad-free? Join the Crime Junkie Fan Club! Visit https://crimejunkiepodcast.com/fanclub/ to view the current membership options and policies. So Supernatural is an Audiochuck and Crime House production. Find us on social! Instagram: @sosupernaturalpod Twitter: @_sosupernatural Facebook: /sosupernaturalpod Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Power of Positioning What John the Baptist, Paul, and Barnabas Teach Us About Knowing Your Place in God's Work What if your significance in the Kingdom of God isn't determined by how visible your position is, but by how faithful you are in the position God has given you? In this episode, we look at three very different biblical trailblazers: John the Baptist, the Apostle Paul, and Barnabas. Each man played a unique role in advancing the Kingdom, but none of them were called to do the exact same thing. John prepared the way for Someone greater than himself. Paul carried the Gospel into territory where Christ had not yet been named. Barnabas recognized the gifts in others and helped position men like Paul and John Mark for greater Kingdom usefulness. Together, their lives teach us an important lesson: prominence is not the measure of Kingdom significance. Faithfulness is. We discuss: Why knowing who you are also requires knowing who you are not John the Baptist's willingness to point his own disciples toward Jesus What John's moment of doubt teaches us about faithfulness in difficult seasons Paul's “holy ambition” to preach Christ where He had not been named The difference between selfish ambition and Kingdom ambition How Barnabas helped position Paul when others were still afraid of him Barnabas' willingness to move from the foreground to the background Why developing other people may be one of the greatest forms of leadership Barnabas' investment in John Mark after Paul had given up on him How 1 Corinthians 12 changes the way we think about position, gifting, and importance in the Body of Christ Why fathers, pastors, disciplers, and leaders should be intentionally positioning the next generation Key Scriptures John 1:19–39 Matthew 11:2–15 Acts 9:15–27 Acts 11:19–26 Acts 13:1–13 Acts 15:36–40 Romans 15:20–21 2 Timothy 4:9–11 1 Corinthians 12 John 3:30 Questions to Consider Do you know your assignment? What has God actually placed in front of you to steward faithfully? What is your ambition? Are you primarily concerned with people knowing your name—or with people knowing the name of Christ? Who are you positioning? Who are you encouraging, discipling, developing, introducing, or preparing for greater usefulness in the Kingdom? Sometimes God calls you to be a John who prepares the way. Sometimes He calls you to be a Paul who enters uncharted territory. And sometimes He calls you to be a Barnabas who sees something in another person and helps position them to flourish. Whatever your position may be, the goal remains the same: Know your assignment. Pursue holy ambition. Position others. Be faithful. Culture Proof exists to help families become culturally astute and navigate life by applying the Straight Edge of Scripture. Subscribe and follow Culture Proof for biblical conversations about faith, family, discipleship, culture, and living faithfully in this generation.   Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Go to weheartnutrition.com/cultureproof for 20% 0ff Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

https://wels2.blob.core.windows.net/daily-devotions/20260819dev.mp3 Listen to Devotion Built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. Ephesians 2:20 A Solid Foundation When a building begins to crack or lean, the problem is often hidden below the surface. The foundation is weak. No matter how beautiful the structure may appear, it cannot stand if the foundation is unstable. Paul uses that picture to describe Christ’s Church. Believers are part of God’s spiritual building, and that building rests on a sure foundation: “the apostles and prophets.” At first glance, we might think Paul is saying that the Church is built on certain people. In one sense, that is true. God used the prophets of the Old Testament and the apostles of the New Testament to proclaim his saving truth. But the Church is not built on the men themselves. It is built on the message they delivered. The prophets wrote the Scriptures that pointed ahead to the coming Savior. The apostles wrote the Scriptures that proclaimed the Savior who had come. Together, their inspired writings form the Bible. When Paul speaks of the foundation of the apostles and prophets, he is directing us to the Word of God that they were inspired to record. This is wonderfully comforting. The foundation of our faith is not human opinion. It is not popular culture, personal feelings, or the latest religious trend. It is the unchanging Word of God. Paul adds that “Christ Jesus himself” is the chief cornerstone. In ancient construction, the cornerstone determined the alignment of the entire building. Everything was measured from it. Likewise, the entire Bible points to Christ. The prophets foretold him. The apostles proclaimed him. The Scriptures find their center and fulfillment in him. That means whenever you open your Bible, you are standing on solid ground. There God speaks truth that does not shift with the times. There God reveals the Savior who lived, died, and rose again for you. There God strengthens the faith he himself has created. When doubts arise and the world feels uncertain, return to the foundation. Listen to the prophets and apostles in the pages of Scripture. There you will find Christ, the cornerstone who never fails. Prayer: Lord Jesus, thank you for giving me the sure foundation of your holy Word. Strengthen my faith through the gospel that points me always to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Selections from Job 8–10 Instead of bringing sympathy and comfort, Job's second friend advises him with dogmatic truth. Even if his theology was correct, his method of sharing caused harm. Pastor Chuck Swindoll examines the “counsel” from Bildad plus Job's response in Job 8–10. Job longed for a mediator who could stand between him and God. Believers today have the perfect mediator in Jesus Christ—look to Him and point others toward the same!

Pastor Nehru answers some questions about fairness, and why God allows his followers to suffer. New to Echo Grace? We'd love to get to know you! Fill out a quick connect form at https://echograce.com/connect. Want to support our ministries & mission? Your generosity makes a difference. Give at https://echograce.com/give.

Instead of bringing sympathy and comfort, Job's second friend advises him with dogmatic truth. Even if his theology was correct, his method of sharing caused harm. Pastor Chuck Swindoll examines the “counsel” from Bildad plus Job's response in Job 8–10. Job longed for a mediator who could stand between him and God. Believers today have the perfect mediator in Jesus Christ—look to Him and point others toward the same!

Fresh off a jam-packed Fresh Start Sunday at First Baptist Arlington, Luke Stehr, Katy, and Dr. Dennis Wiles catch up on promotion Sunday chaos, a record class of visiting students from their sister church in Korea, and a full slate of fall kickoffs, including Alpha launching this September and a very special 25th anniversary celebration for their senior pastor.Then the conversation turns to the heart of the episode: prayer. Dr. Wiles unpacks Jesus's high priestly prayer in John 17, why He stopped to pray specifically for His disciples rather than just sending them out on their own, and what that means for how believers today pray for one another. The group talks about praying with real specificity instead of just "remembering" someone, the Baptist conviction of the priesthood of the believer, and why praying out loud with someone in the moment — hand on the shoulder, eyes open — can be one of the most disarming, powerful forms of evangelism there is. Includes a great story about praying with a Muslim Uber driver on the way home from vacation.If you only take one thing from this episode: pray for each other, specifically and often.

Selections from Job 8–10 Instead of bringing sympathy and comfort, Job's second friend advises him with dogmatic truth. Even if his theology was correct, his method of sharing caused harm. Pastor Chuck Swindoll examines the “counsel” from Bildad plus Job's response in Job 8–10. Job longed for a mediator who could stand between him and God. Believers today have the perfect mediator in Jesus Christ—look to Him and point others toward the same!

In this episode, Dave discusses Char Man, Random Acts of Violence, Haunt Season, The Believers, and The Last House!

Are Allie Beth Stuckey and Philip Anthony Mitchell wolves for charging for their conference and tour? On this episode we make the case that money-driven wolves are absolutely read. Scripture names them directly, but the biblical test was never "charges money." it's whether payment is tied to spiritual access itself, whether it's honestly disclosed, and whether the fruit over time matches sound doctrine. We walk through Scripture's real markers for a money-wolf, and give you the same four-question test we use to tell the difference. Free listener guide with full Scripture references here.   Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Go to weheartnutrition.com/cultureproof for 20% 0ff Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

In his teaching on Revelation 18 and 19:10, Nic explains that the apocalyptic visions of Babylon's destruction are not depressing demolitions, but rather God's necessary preparation for re-creation, likening God to a visionary architect restoring the world to its Edenic design. The text uses "Babylon" as a timeless symbol for corrupt human empires driven by the cult of self, independence from God, and the pursuit of excessive luxury, which are ultimately empowered by demonic forces and the Dragon. In contrast to those whose hearts are attached to this doomed city, the church is commanded to "come out" of Babylon—not by physically withdrawing from the world, but by breaking spiritual partnership with its corrupt systems while faithfully interceding for the people still trapped inside. God's ultimate goal is to rescue humanity before judgment falls, leading to the joyous, contrasting scene of Revelation 19, where a great heavenly multitude celebrates the "wedding of the Lamb." Believers are challenged to evaluate which city holds their heart, and are offered practical disciplines—such as Sabbath-keeping, simplicity, and community generosity—to detach from Babylon and prepare themselves, adorned in the righteous acts given by God, for an eternity in the Garden City.

How can Christians live joyfully in a wild world? How can you make your home a safe harbor in disturbing times? Believers around the world might take a tip or two from Tom Bombadil, the enigmatic character of J.R.R. Tolkien's famous trilogy, The Lord of the Rings.Peter Jackson may not have included Tom in his movies, but Tolkien believed he played an important role. C.R. Wiley, pastor and author, agrees. He joined the Christian Emergency Podcast in this encore episode to share revealing insights gleaned from Tom Bombadil's quirky but powerful example. He exposes nuggets of wisdom buried in this story of hobbits, fellowship, darkness and light.If you find this material helpful, please share it with your friends and leave us a five-star rating wherever you listen to your podcasts. Also, don't forget to subscribe to the show, so you'll never miss out when new episodes drop.To learn more about resources mentioned in this episode, see the following.In the House of Tom Bombadil, by C.R. Wiley (Book): https://www.canonpress.com/products/in-the-house-of-tom-bombadil/C.R. Wiley's Official Website: https://crwiley.com/Christian Emergency Alliance: https://www.christianemergency.com/Follow the Christian Emergency Alliance on Twitter: @ChristianEmerg1Follow the Christian Emergency Alliance on Facebook: @ChristianEmergencyThe Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

Instead of bringing sympathy and comfort, Job's second friend advises him with dogmatic truth. Even if his theology was correct, his method of sharing caused harm. Pastor Chuck Swindoll examines the “counsel” from Bildad plus Job's response in Job 8–10. Job longed for a mediator who could stand between him and God. Believers today have the perfect mediator in Jesus Christ—look to Him and point others toward the same!

Jesse Duplantis claimed that YouTube demonetized his channel because it was receiving too many views and that the platform told him he was outperforming Jimmy Kimmel. Justin Peters compares that claim with publicly available channel statistics and demonstrates the enormous disparity between the two audiences. He then addresses the deeper biblical issue: false teachers are repeatedly characterized by greed, deception, and the exploitation of those who trust them. In this episode of Sound Theology and Discernment, Justin explains why Christians must take dishonesty seriously, especially when it comes from someone who regularly claims to speak for God. Believers must test every teacher, every spiritual claim, and every alleged revelation by the sufficient and authoritative Word of God. For more from Justin Peters, please visit: https://servantsofgrace.org/justin-peters-sound-theology/ This video first appeared on Justin Peters' YouTube channel and is posted here with his permission: https://www.youtube.com/watch?v=zXztggriNzc&t=1s

FAITH IS… with Pastor Rick Stevens – Government holds real power, but faith reminds Christians that God remains greater than any political authority. Believers are called to vote responsibly, study candidates carefully, pursue righteous government, resist fear and outrage, and place their ultimate trust not in politics, but in God for hope...

The sermon contrasts the accelerating accumulation of human knowledge with the enduring lack of true wisdom, arguing that intellectual prowess cannot save humanity from folly. It introduces the book of Proverbs as a practical guide for daily living, emphasizing that genuine insight begins with the fear of the Lord rather than secular achievement. The speaker highlights the contrast between the wise person who trusts in God and the fool who despises divine instruction. Ultimately, the message points to Jesus Christ as the embodiment of wisdom and the only source of salvation from spiritual foolishness. Believers are called to humble dependence on Christ for both eternal redemption and practical guidance in everyday decisions.

God promises that you will reap what you sow. The flesh is the sinful appetite and impulses contrary to righteousness. When we sow to the flesh, we will reap corruption & pain. The Spirit of the living God is received within our souls upon placing our faith in Jesus. Believers are filled, warned, and led by the Spirit. When we sow to the Spirit, we reap eternal life and blessing. Do not lose heart in doing good, for in due time you will reap. The faithful are encouraged to continue casting seeds of faithfulness and obedience even in seasons of weeping. The promise is that those who sow in tears will reap with joyful shouting. Are you sowing to the flesh or the Spirit?

God promises that you will reap what you sow. The flesh is the sinful appetite and impulses contrary to righteousness. When we sow to the flesh, we will reap corruption & pain. The Spirit of the living God is received within our souls upon placing our faith in Jesus. Believers are filled, warned, and led by the Spirit. When we sow to the Spirit, we reap eternal life and blessing. Do not lose heart in doing good, for in due time you will reap. The faithful are encouraged to continue casting seeds of faithfulness and obedience even in seasons of weeping. The promise is that those who sow in tears will reap with joyful shouting. Are you sowing to the flesh or the Spirit?

In The Ways of A Faithful Guardian of Spiritual Treasure Part 3, discover how to be a good soldier of Christ and endure hardship for the gospel. To be a faithful steward of the Word of God requires courageous and hopeful faith. Believers are engaged in real spiritual warfare that demands significant personal cost and steadfast commitment. In this 2 Timothy 2 sermon, Pastor Richard Caldwell explains the apostle Paul's metaphor of the Christian as a dedicated soldier. A faithful guardian of truth refuses to become entangled in the affairs of everyday life. We must recognize that pleasing our divine commander takes absolute priority over everything else the world has to offer. This expository preaching reminds us that our earthly devotion is fueled by a profound heavenly hope. We gladly relinquish worldly distractions to seek first the kingdom of God and His righteousness. Ultimately, true loyalty is rooted in a God granted faith that looks toward the glorious revelation and return of Jesus Christ. Key Biblical Takeaways: - The entire Christian life is a spiritual battlefield that requires believers to embrace the expected hardships necessary for faithfully guarding God's truth. - A good soldier of Jesus Christ refuses entanglement in everyday civilian affairs that would interfere with their preeminent commitment to the kingdom of God. - Pleasing God must take priority over all earthly pursuits, compelling believers to gladly relinquish even permissible activities if they hinder divine obedience. - Faithful endurance in the present is motivated by future hope, looking forward to the good pleasure and eternal reward of the Savior who enlisted us.

In The Ways of A Faithful Guardian of Spiritual Treasure Part 4, Pastor Richard Caldwell explains endurance in the Christian life. The Apostle Paul compares a faithful steward of truth to a disciplined athlete in his second letter to Timothy. A genuine calling to serve Christ requires a deep desire for the work and a willingness to face hardship. Believers must run the race with eagerness rather than under compulsion. Winning this spiritual contest requires living by the strict standards of God revealed in Scripture. A successful ministry prioritizes pleasing the Lord over worldly entanglements or perishable rewards. Christians must constantly discipline themselves to obey the truth and avoid being disqualified. True present endurance is impossible without a biblical eschatology and a focus on eternal rewards. Believers must fix their eyes on the coming judgment seat of Christ where faithful service receives an imperishable crown. This literal future hope is the greatest motivation for faithful discipleship today. Key Biblical Takeaways: - Faithful ministry requires a voluntary and eager desire for the work of the Lord. - The ultimate goal of the Christian life is pleasing Jesus Christ and receiving His imperishable reward. - Present endurance in hardship is directly fueled by a biblical eschatology and the promise of future glory. - Believers must compete according to the strict standards of Scripture to avoid disqualification.

In The Ways of A Faithful Guardian of Spiritual Treasure Part 4, Pastor Richard Caldwell explains endurance in the Christian life. The Apostle Paul compares a faithful steward of truth to a disciplined athlete in his second letter to Timothy. A genuine calling to serve Christ requires a deep desire for the work and a willingness to face hardship. Believers must run the race with eagerness rather than under compulsion. Winning this spiritual contest requires living by the strict standards of God revealed in Scripture. A successful ministry prioritizes pleasing the Lord over worldly entanglements or perishable rewards. Christians must constantly discipline themselves to obey the truth and avoid being disqualified. True present endurance is impossible without a biblical eschatology and a focus on eternal rewards. Believers must fix their eyes on the coming judgment seat of Christ where faithful service receives an imperishable crown. This literal future hope is the greatest motivation for faithful discipleship today. Key Biblical Takeaways: - Faithful ministry requires a voluntary and eager desire for the work of the Lord. - The ultimate goal of the Christian life is pleasing Jesus Christ and receiving His imperishable reward. - Present endurance in hardship is directly fueled by a biblical eschatology and the promise of future glory. - Believers must compete according to the strict standards of Scripture to avoid disqualification.

In The Ways of A Faithful Guardian of Spiritual Treasure Part 3, discover how to be a good soldier of Christ and endure hardship for the gospel. To be a faithful steward of the Word of God requires courageous and hopeful faith. Believers are engaged in real spiritual warfare that demands significant personal cost and steadfast commitment. In this 2 Timothy 2 sermon, Pastor Richard Caldwell explains the apostle Paul's metaphor of the Christian as a dedicated soldier. A faithful guardian of truth refuses to become entangled in the affairs of everyday life. We must recognize that pleasing our divine commander takes absolute priority over everything else the world has to offer. This expository preaching reminds us that our earthly devotion is fueled by a profound heavenly hope. We gladly relinquish worldly distractions to seek first the kingdom of God and His righteousness. Ultimately, true loyalty is rooted in a God granted faith that looks toward the glorious revelation and return of Jesus Christ. Key Biblical Takeaways: - The entire Christian life is a spiritual battlefield that requires believers to embrace the expected hardships necessary for faithfully guarding God's truth. - A good soldier of Jesus Christ refuses entanglement in everyday civilian affairs that would interfere with their preeminent commitment to the kingdom of God. - Pleasing God must take priority over all earthly pursuits, compelling believers to gladly relinquish even permissible activities if they hinder divine obedience. - Faithful endurance in the present is motivated by future hope, looking forward to the good pleasure and eternal reward of the Savior who enlisted us.

In The Ways of A Faithful Guardian of Spiritual Treasure Part 3, discover how to be a good soldier of Christ and endure hardship for the gospel. To be a faithful steward of the Word of God requires courageous and hopeful faith. Believers are engaged in real spiritual warfare that demands significant personal cost and steadfast commitment. In this 2 Timothy 2 sermon, Pastor Richard Caldwell explains the apostle Paul's metaphor of the Christian as a dedicated soldier. A faithful guardian of truth refuses to become entangled in the affairs of everyday life. We must recognize that pleasing our divine commander takes absolute priority over everything else the world has to offer. This expository preaching reminds us that our earthly devotion is fueled by a profound heavenly hope. We gladly relinquish worldly distractions to seek first the kingdom of God and His righteousness. Ultimately, true loyalty is rooted in a God granted faith that looks toward the glorious revelation and return of Jesus Christ. Key Biblical Takeaways: - The entire Christian life is a spiritual battlefield that requires believers to embrace the expected hardships necessary for faithfully guarding God's truth. - A good soldier of Jesus Christ refuses entanglement in everyday civilian affairs that would interfere with their preeminent commitment to the kingdom of God. - Pleasing God must take priority over all earthly pursuits, compelling believers to gladly relinquish even permissible activities if they hinder divine obedience. - Faithful endurance in the present is motivated by future hope, looking forward to the good pleasure and eternal reward of the Savior who enlisted us.

The sermon exposes the danger of legalism by analyzing Jesus' confrontation with the Pharisees in Matthew 15, demonstrating how man-made rules replace genuine devotion. It argues that legalism produces heartless worship, where outward rituals mask a distant and unengaged soul, contrasting this with God's desire for inner transformation and sincere love. The preacher warns against both Roman Catholic sacramentalism and evangelical will-worship, asserting that neither approach honors God when it relies on human invention rather than divine command. True worship requires a renewed heart aligned with the truth of Scripture, rejecting any practices not explicitly ordained by God. Believers are urged to examine their own hearts and commit to worshipping God exclusively in the manner He has revealed.

Be Strong and Courageous | Joshua 1:6-9 | Pastor Josef Rasheed In this encouraging message from Joshua 1:6-9, Pastor Josef Rasheed challenges both Pastor Dave and the Redeemer congregation to embrace God's command: “Be strong and courageous.” Just as Joshua was called to lead Israel after the death of Moses, believers today are called to trust God's promises, follow His Word, and courageously fulfill His purposes. Key Scripture Joshua 1:6-9 (NIV) 6. Be Strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right or to the left, that you ay have good success wherever you go. 8. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Main Challenges and Encouragements Theme: "Be Strong and Courageous" (Joshua 1:6-9) Pastor Rasheed's message centered on God's repeated command to Joshua: "Be strong and courageous." He applied this challenge both to Pastor Dave as a leader and to the Redeemer congregation as followers of Christ. Challenges 1. Accept God's Calling and Leadership Just as Joshua was commissioned to lead Israel after Moses, Pastor Dave has been commissioned by God to lead the church into its next season. Leadership requires faith, perseverance, and dependence on God rather than personal strength. 2. Lead People Across Their Fears The Jordan River represented the fears and obstacles facing Israel. Believers are called to trust God through uncertainty and help others move beyond fear into faith. 3. Obey God's Word Completely Pastor Rasheed emphasized Joshua 1:7-8, calling believers to:  Obey Scripture faithfully. Keep God's Word on their lips. Meditate on it day and night. Allow God's truth to guide every decision. 4. Walk in Spiritual Freedom Christians are called to live free from traditions, habits, and bondages that keep them from fully following Christ. The congregation is challenged to help others experience the freedom found in Jesus. 5. Support and Pray for Church Leadership The church was urged to stand with Pastor Dave through prayer, encouragement, unity, and faithful service. Rather than participating in criticism or division, believers should lift up their leaders before God. 6. Stand Firm in a Culture Moving Away from God The congregation was challenged to remain faithful to biblical truth even when society rejects Christian values. Parents were specifically encouraged to raise their children in the knowledge and fear of the Lord. Encouragements 1. God Commissions Those He Calls Throughout Scripture, God called and equipped people such as Moses, Samuel, Jeremiah, Paul, and Joshua. If God calls someone to a task, He will also provide the strength and resources to accomplish it. 2. God Is Always Present The central encouragement came from Joshua 1:9: "Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go." 

“Believers trust in our drawing, revealing, promise-keeping God.” —Rodney C. Brown Jr. Moses, tending sheep on the backside of the wilderness, encounters the burning bush. God draws him near, reveals Himself as the covenant God of Abraham, Isaac, and Jacob, and reaffirms His promise to deliver His people from Egypt. Three scenes unfold: • Catching sight of the theophany • Conversation with the theophany • Commitment of the theophany The passage confronts the root of anxiety—fear of what we cannot control and the dread of facing it alone. The remedy is not greater control but trust in the God who initiates, reveals Himself, and keeps every promise He has made. Rhome Bible Church https://www.rhomebible.org #Exodus #BurningBush #Theophany #BibleSermon #ChristianPodcast #BiblicalPreaching #GodsPromises #RhomeBibleChurch #OldTestament #FaithOverFear #ScriptureTeaching #ChristianMinistry #CovenantGod #Reformed #Expositional

“Believers have died with Christ and therefore are dead to sin.” —Rodney C. Brown Jr. On Easter Sunday the question is pressed: What shall we say then? Are we to continue in sin so that grace may increase? Paul's answer is emphatic—May it never be! Because believers have been united with Christ in His death and resurrection, the old self has been crucified. We have died to sin and are no longer its slaves. Baptism pictures this reality: buried with Him into death so that, just as Christ was raised, we too might walk in newness of life. The resurrection is not merely the empty tomb. It is the power that breaks sin's dominion and produces genuine transformation. Grace is not a license; it is the life-changing power of God that makes us new. Rhome Bible Church https://www.rhomebible.org #Romans #Resurrection #DeadToSin #BibleSermon #ChristianPodcast #BiblicalPreaching #Sanctification #UnionWithChrist #RhomeBibleChurch #Easter #NewnessOfLife #Gospel #ScriptureTeaching #ChristianMinistry #Refromed #Expostitional 

A Houston teacher's viral tears over his students' inability to read reveal a literacy crisis that's less about America falling behind the world and more about America falling behind herself. On this episode we look at the real data behind the decline, why reading and comprehension are inseparable from discipleship, what it means that illiteracy can obscure the glory of God in a life made in His image, and why home education had proven to be a game-changer for Black families specifically.  We also have a free listener guide with full Scripture references and family reading assignment here.   Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Go to weheartnutrition.com/cultureproof for 20% 0ff Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

Why does Allah allow the believers to be persecuted while their oppressors seem to grow stronger? Surah Al-Burooj gives an answer that is far more unsettling - and far more hopeful - than simply saying, "Be patient." The believers of the trench were tortured for one reason: they believed in Allah. Their enemies watched them burn. Yet right in the middle of this horrifying account, Allah describes Himself as Al-'Azeez, Al-Hameed - the Almighty, the One worthy of all praise. Why would Allah mention His absolute power at the very moment the believers appear powerless? And what if the people we think are "winning" have misunderstood victory completely? In this Tafseer Juz Amma episode, Sheikh Muhammad Tim Humble unpacks the story of the people of the trench, why Allah sometimes allows oppressors to have power, what their apparent success really means, and why Muslim suffering should force us to look at something much closer to home. But Surah Al-Burooj does not only speak about what happens to the oppressed. It also reveals what the Ummah must do when surrounded by weakness, persecution and defeat. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #tafseer #surahalburooj #muslims #ummah

There was a time when many people in the Western world—believers and non-believers alike—knew the Bible's stories, teachings, and moral foundations. But today, Biblical knowledge is fading as postmodern thinking declares truth to be personal, shifting, and based on feeling. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds believers that God's Word does not bend to culture, opinion, emotion, or circumstance. Throughout history, people have loved the Bible, hated it, believed it, rejected it, tried to change it, and attempted to destroy it. Dictators and rulers have sought to silence it, yet the Word of God still stands. The tragedy is that many believers now neglect this incomparable treasure, missing the joy, power, wisdom, and strength that come from reading and obeying Scripture. Dr. Youssef encourages Christians to become like the men of Issachar, who understood the times and knew what God's people should do. In a world saturated with postmodern ideas, a few hours of church each week will not be enough to neutralize the pressure of the culture. Believers must immerse themselves daily in the Word of God. When you open your Bible, you are choosing God's Truth over the world's confusion. As Scripture renews your mind and strengthens your heart, you will become less at home in this world—and better equipped to recognize and withstand the attacks of Satan. God's Word is your greatest weapon in the fight, and it always prevails. Prayer: Lord, help me cherish Your Word and feast on it so I remain healthy, strong, and faithful. I pray in the name of Jesus. Amen.  “. . . from Issachar, men who understood the times and knew what Israel should do—200 chiefs, with all their relatives under their command; . . .” (1 Chronicles 12:32). Learn more in Dr. Michael A. Youssef's sermon series Defending a Lion: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Closeness of heart between believers mainly happens when you worship Jesus together. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

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