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The Bible shows we're in a conflict, and Satan wants you to fail. Chip reveals how to be victorious over the Evil One by using the supernatural weapons God provides to protect you and your loved ones. Fight back!Introduction: The South Pacific after WWII was wonThe victory had been won, but battles continued and lives were lost; the bullets were real.The same is true spiritually:Satan was defeated at the Cross.Sin's penalty was paid for all people for all time.Sin's power was broken.Yet, Satan and his host of fallen angels engage in guerilla warfare to discourage, deceive, divide, and destroy God's people and God's program.Believers are commanded to equip and prepare themselves in the strength of the Lord and in His mighty power to stand firm against the enemy's schemes, repel his multi-faceted attacks, and engage and defeat him in specific battles.Four keys to spiritual victoryWe must become AWARE of the Invisible War.We must learn to APPROPRIATE God's protection for daily living.We must learn to ENGAGE the enemy with supernatural weapons.We must utilize God's means of deliverance when spiritually attacked.How can you prepare yourself for satanic attack?Having girded your loins with TRUTHHaving put on the breastplate of RIGHTEOUSNESSHaving shod your feet with the preparation of the gospel of PEACEApplicationKnow and understand the content of the Gospel. -1 Cor. 15:1–5; Eph. 2:1–9Know the basis for your eternal security and the assurance of your salvation. Security – Rom. 8:38–39; Eph. 1:13–14. Assurance – 1 Jn. 5:11-13Faith is based on facts, not feelings.Sharing your faith is one of the most powerful faith-builders available, often “the best defense is a good offense.”Broadcast ResourceThe Invisible War ResourcesMessage NotesAdditional Resource MentionsThe Invisible War Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

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In this illuminating episode of The Reformed Brotherhood, Jesse and Tony explore Jesus' parables of the mustard seed and leaven found in Matthew 13. These seemingly simple parables reveal profound truths about God's kingdom—how it begins imperceptibly, grows irresistibly, and transforms completely. The hosts delve into what these parables teach us about God's sovereign work in both our individual spiritual lives and the broader advance of His kingdom in the world. Believers can find hope in understanding that God intentionally works through what appears weak and insignificant to accomplish His purposes. This episode offers practical encouragement for Christians who may feel discouraged by the apparent smallness of their faith or ministry impact. Key Takeaways The kingdom of heaven begins in small, hidden, or seemingly insignificant ways, but grows powerfully through God's sovereign work. The mustard seed illustrates the kingdom's visible expansion (extensive growth), while the leaven highlights its internal transformative influence (intensive growth). Both parables emphasize that God's kingdom often appears to "disappear" initially but produces outsized results through His work, not our own. These parables provide encouragement for times when the church feels weak or our personal faith feels insufficient—God's power is made perfect in weakness. God's kingdom transforms both outwardly (extensive growth illustrated by the mustard seed) and inwardly (intensive growth shown by the leaven). Cultural transformation happens most effectively through ordinary Christian faithfulness rather than flashy or provocative engagement. Christians should not despise small beginnings, recognizing that faithfulness rather than visibility is the true measure of fruitfulness. Understanding Kingdom Growth: From Imperceptible to Unstoppable The parables of the mustard seed and leaven powerfully illustrate the paradoxical nature of God's kingdom. In both cases, something tiny and seemingly insignificant produces results far beyond what anyone would expect. As Tony noted in the discussion, what's critical is understanding the full comparison Jesus makes—the kingdom isn't simply like a seed or leaven in isolation, but like the entire process of planting and growth. Both parables involve something that initially "disappears" from sight (the seed buried in soil, the leaven mixed into dough) before producing its effect. This reflects the upside-down nature of God's kingdom work, where what appears weak becomes the channel of divine power. For first-century Jewish listeners expecting a triumphant, militaristic Messiah, Jesus' description of the kingdom as beginning small would have seemed offensive or disappointing. Yet this is precisely God's pattern—beginning with what appears weak to demonstrate His sovereign power. This same pattern is evident in the incarnation itself, where God's kingdom arrived not through military conquest but through a humble birth and ultimately through the cross. Finding Hope When Faith Feels Small One of the most practical applications from these parables is the encouragement they offer when we feel our faith is insufficient or when the church appears weak. As Jesse noted, "God is always working. Even when we don't feel or see that He is, He's always working." The kingdom of God advances not through human strength or visibility but through God's sovereign work. These parables remind us that spiritual growth often happens imperceptibly—like bread rising or a seed growing. We may go through seasons where our spiritual life feels dry or stagnant, yet God continues His sanctifying work. Just as a baker must be patient while bread rises, we must trust the invisible work of the Holy Spirit in our lives and in the church. When we feel discouraged by apparent lack of progress, these parables assure us that God's kingdom—both in our hearts and in the world—is advancing according to His perfect timing and plan. As Tony explained, "The fact that it feels and looks and may actually be very small does not rob it of its power...in actuality that smallness is its power." God deliberately works through weakness to display His glory, making these parables powerful reminders for believers in any era who may feel their impact is too small to matter. Memorable Quotes "We shouldn't despise small beginnings. Let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel... Faithfulness and not visibility—that's the measure of fruitfulness." — Jesse Schwamb "The Kingdom of Heaven is at work not only in our midst as a corporate body, but in each of us as well. God's grace and His special providence and His spirit of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. He is doing that whether it feels like it or not, whether we see outward progress or not." — Tony Arsenal "What cultural transformation looks like is a man who gets married and loves his wife well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church... We transform culture by being honest, having integrity, by working hard... without a lot of fanfare, without seeking a lot of accolades." — Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 468 of The Reformed Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey, brother, you and I have said it over and over again. One of the incredible truths that the Bible conveys about the kingdom of God is that it's inaugurated in weakness. It's hidden. It advances irresistibly by the sovereign work of God through the Word and the Spirit. It transforms both individuals and nations until Christ's reign is fully revealed in glory. And so as we're about to talk about parables today, I can't help but think if that's one of the central positions of the Bible, and I think we both say it is how would you communicate that? And here we find Jesus, the son of God, our great savior, you know where he goes. He goes, mustard seeds and yeast. So that's what we're gonna talk about today. And if you're just joining us maybe for the first time or you're jumping into this little series, which is to say, we do know tiny series, this long series on parables, you, I go back to the last episode, which is kind of a two-parter because Tony and I tried this experiment where we basically each separately recorded our own thoughts and conversation, almost an inner monologue as we digested each of those parables, both the one of the mustard seed and then the leaven sequentially and separately. And now we're coming together in this episode to kind of talk about it together and to see what we thought of the individual work and to bring it all together in this grand conversation about the kingdom of God that's inaugurated and weakness and hiddenness. [00:02:31] Affirmations and Denials Explained Jesse Schwamb: So that's this episode, but it wouldn't be a episode without a little affirming. And a little denying it seems, 22, we should this, every now and again we pause to say why we do the affirmations and denials. Why, why do we do this? What, what is this whole thing? Why are we bringing it into our little conversation every time? Tony Arsenal: Yeah. I mean, it, it, at its core, it's kind of like a recommendation or an anti recommendation segment. We take something that we like or we don't like and we spend a little bit of time talking about it. Usually it ends up taking a little bit of a theological bent just 'cause that's who we are and that's what we do. And we use the language of affirmations and denials, uh, because that's classic, like reformed confessional language. Right? If you look at something like the, um. I dunno, like the Chicago statement on Biblical and Errancy, which was primarily written by RC sprawl, um, it usually has a, a statement, uh, of doctrine in the form of things that we affirm and things that we deny. Um, or you look at someone like Turin, a lot of times in his, uh, institutes of elected theology. He'll have something like, we affirm this with the Lutherans, or we affirm that or de deny that against the papus or something like that. So it's just a, a little bit of a fun gimmick that we've added on top of this to sort of give it a little bit of its own reformed flavor, uh, onto something that's otherwise somewhat, um, Baal or, or I don't know, sort of vanilla. So we like it. It's a good chance for us to chat, kind of timestamps the episode with where we are in time. And usually, usually, like I said, we end up with something sort of theological out of it. 'cause that's, that's just the nature of us and that's, that's the way it goes. That's, and that's what happens, like when we're talking about stuff we. Like when we're together at Christmas or at the beach, like things take that theological shift because that's just who, who we are, and that's what we're thinking about. Jesse Schwamb: By the way, that sounds like a new CBS drama coming this fall. The nature of us. Tony Arsenal: The nature of us? Yeah. Or like a, like a hallmark channel. Jesse Schwamb: It does, uh, Tony Arsenal: it's like a a, I'm picturing like the, the big city girl who moves out to take a job as a journalist in like Yosemite and falls in love with the park ranger and it's called The Nature of Us. Jesse Schwamb: The nature of us Yes. Coming this fall to CBS 9:00 PM on Thursdays. Yeah. I love it. Well, this is our homage to that great theological tradition of the affirming with, or the denying against. So what do you got this week? Are you affirming with something or you denying against something? [00:04:55] No Quarters November Tony Arsenal: I'm affirming. This is a little cheeky. I'm not gonna throw too much, much, uh, too much explanation. Uh, along with it. I'm affirming something. I'm calling no quarters, November. So, you know, normally I'm very careful to use quarters. I'm very careful to make sure that I'm, I'm saving them and using them appropriately. And for the month of November, I'm just not gonna use any quarters. So there'll be no 25 cent pieces in my banking inventory for the month. Oh. So I'm, I'm making a little bit of fun. Of course. Obviously no, quarter November is a tradition that Doug Wilson does, where he just is even more of a jerk than he usually is. Um, and he, he paints it in language that, like, normally I'm very careful and I qualify everything and I have all sorts of nuance. But in November, I'm just gonna be a bull in a China shop, um, as though he's not already just a bull in a China shop 95% of the time. So I'm affirming no corridors. November maybe. No corners November. Everything should be rounded. Jesse Schwamb: That's good too. Tony Arsenal: Yeah. No, no. Quatro November. Like we don't do anything in Spanish. No fours in Spanish. I don't know. Okay. I'm just making fun of that. I'm just making fun of the whole thing. It's such a silly, dumb enterprise. There's nothing I can do except to make fun of it. Jesse Schwamb: Yeah, I think that's fair. That's basically the response it deserves. This time, we, we brought it up for several years going, it's such a strange thing. [00:06:13] Critique of Doug Wilson's Approach Jesse Schwamb: It's hard not to see this thing as complete liberty to be sinful and then to acknowledge that. Yeah. As if somehow that gives you, reinforces that liberty that you're taking it, it's so strange. It's as if like, this is what is necessary and probably we'll get to this actually, but this is what is necessary for like the gospel or the kingdom of God to go forward is that kind of attitude at times. Tony Arsenal: Yeah. Yeah. And I will say this, I do always look forward every year to seeing what he sets on fire. 'cause the, the videos are pretty great. I'm not gonna lie. Like the video quality is, is certainly compelling. Um, and you could say it's lit is another little punny way to get at it. Uh, I, I haven't seen it this year. I mean, that's, we're recording this on November 1st, so I'm sure that it's out. Uh, I just haven't seen it yet. But yeah, I mean, it's kind of, kind of ridiculous, uh, that anyone believes that Doug Wilson is restraining himself or engaging in lots of fine distinctions and nuance. You know, like the rest of the year and November is the time that he really like holds back, uh, or really doesn't hold back. That's, that's just a silly, it's just a silly gimmick. It's a silly, like, I dunno, it's a gimmick and it's dumb and so I'm gonna make fun of it 'cause that's what it deserves. Jesse Schwamb: Yeah, I think that's right. You know, I was thinking recently because as you said, the counter just rolled over. And generally this time of year I end up always watching that documentary that Ligonier put together on Martin Luther, which is quite good. And I think it does, has a fair treatment of him, including the fact that he was so bombastic and that he was very caustic with his language. And I think they treat that fairly by saying, oh, that some of the same things that we admire in somebody can be some of the very same things which pull them into sinful behavior. And there's no excuse for that. And, and, and if that's true for him, then it's true for all of us, of course. And it's definitely true for Luther. So I think this idea, we need to be guarding our tongues all the time and to just make up some excuse to say, I'm not gonna do that. And in some way implying that there's some kind of hidden. Piety in that is what I think is just so disturbing. And I think most of us see through that for what exactly it is. It's clickbaits. It's this idea of trying to draw attention by being bombastic and literally setting things on fire. Like the video where he sets the boat on fire is crazy because all I can think of is like, so if you judge me, one more thing on this, Tony, 'cause I, I, when you said that, I thought about this video, the boat video implicitly, and I've thought about this a lot since then. There's a clip of him, he sets the boat on fire and it's kind of like him sitting on the boat that is engulfed in flames looking out into the sea, so, so calmly as if it's like an embodiment of that mean this is fine, everything is fine, this is fine. Right? Yeah. And all I can think of is that was great for probably like the two seconds that somebody filmed that, but guess what happened immediately after that? Somebody rescued you by putting out the fire on the boat. Tony Arsenal: Yeah. Jesse Schwamb: It's just like insanity to presume that, encapsulating that single moment and somehow conveying that he is a great champion, pioneer advocate of things of the gospel by essentially coming in and disrupting and being caustic and that him setting thing on fire makes everything better is a mockery, because that's not even exactly how that shoot took place. Yeah. So I, I just really struggle with that, with the perspective he is trying to bring forward. Tony Arsenal: Yeah, I mean, I'm dubious whether or not there was actually any fire involved. Well, that's, I think 95% of it is probably camera magic, which is fine. Like, I don't know. That's fine. Like, I don't want Doug Wilson to burn up. That's, that wouldn't be cool either. But, um, yeah, I mean, like the fruit of the spirit is love, joy piece patience, kindness, good as gentleness, setting things on fire and being a jerk in November, apparently. And I, I just don't, I, I've never fully understood the argument. Um, and this is coming from someone who can be sarcastic and can go over the top and go too far. And, and I recognize that about myself. I've just never understood the argument that like, it's okay to be a jerk sometimes. Or, or not even just, okay. It's necessary to be a jerk sometimes. Exactly. Um, there's a difference between boldness and being a jerk. And, you know, I think, um, the people who, who know me well are gonna like fall off their chairs. I say this like, Michael Foster is actually someone who I think. Does the boldness with a little bit of an edge. I think he actually does it really well. And just like all of us, I, you know, he, he probably goes over the line, uh, on occasion. Um, and, and, but I think he does the, I'm just going to be direct and straightforward and bold. And sometimes that might offend you because sometimes the truth is offensive. Um, I think he does that well. I think where we go sideways is when we try to couch everything in sort of this offensive posture, right? Where, where even the things that shouldn't be offensive, uh, somehow need to be made offensive. It, it's just, it's dumb. It's just, um, and I'm, I'm not saying we should be nice just for the sake of being nice. I think sometimes being nice is. When I say nice, I mean like saccharin sweet, like, like overly uh, I don't know, like sappy sweets. Like we don't have to be that. And uh, there are times where it's not even appropriate to be that. Um, but that's different than just, you know, it's almost like the same error in the wrong direction, right? To be, just to be a jerk all the time. Sometimes our words and our behavior and our actions have to have a hard edge. And sometimes that's going to offend people because sometimes the truth, especially the gospel truth is offensive. Um, but when what you're known for is being a jerk and being rude and just being offensive for the sake of being offensive. Um, right. And, and I'll even say this, and this will be the last thing I say. 'cause I didn't, I, I really intend this just to be like a, a jokey joke. No quarters, November. I'm not gonna spend any quarters. Um, I don't know why I was foolish enough to think we weren't gonna get into it, but, um. When your reputation is that you are a jerk just to be a jerk. Even if that isn't true, it tells you that something is wrong with the way you're doing things. Right. Because I think there are times where, and I'll say this to be charitable, there are times where Doug Wilson says something with a little bit of an edge, and people make way too big of a deal out of it. Like they, they go over the top and try to condemn it, and they, they make everything like the worst possible offense. And sometimes, sometimes it's, it's just not. Um, and there are even times where Doug says things that are winsome and they're helpful and, um, but, but when your reputation is that you are a jerk just to be a jerk, or that you are inflammatory just to get a reaction, um, there's something wrong with your approach. And then to top it off, when you claim that for November, like you explicitly claim that identity as though that's not already kind of your shtick the rest of the year. Um, and just, it's just. Frustrating and dumb and you know, this is the guy that like, is like planting a church in DC and is like going on cnn. It's just really frustrating to see that sort of the worst that the reformed world has to offer in terms of the way we interact with people sometimes is getting the most attention. So, right. Anyway, don't, don't be a pirate. N November is still my way. I celebrate and, uh, yeah, that's, that's that. Jesse Schwamb: That's well said. Again, all things we're thinking about because we all have tendency to be that person from time to time. So I think it's important for us to be reminded that the gospel doesn't belong to us. So that means like that sharp edge, that conviction belongs to Christ, not to our personalities. So if it's tilted toward our personalities, even toward our communication style, then it means that we are acting in sin. And so it's hard for us to see that sometimes. So it does take somebody to say, whoa. Back it down a little bit there and you may need to process. Well, I'm trying to communicate and convey this particular truth. Well, again, the objective that we had before us is always to do so in love and salt and light. So I agree with you that there is a way to be forthright and direct in a way that still communicates like loving compassion and concern for somebody. And so if really what you're trying to do is the equivalent of some kinda spiritual CPR, we'll know that you, you don't have to be a jerk while you're doing it. You don't have to cause the kind of destruction that's unnecessary in the process. Even though CPR is a traumatic and you know, can be a painful event by it's necessary nature, we administer it in such a way that makes sure that we are, we have fidelity to the essential process itself, to the essential truths that's worth standing up for. Yeah, it's not a worth being a jerk. Tony Arsenal: Yeah. Yeah. [00:14:37] Practical Application of Parables Tony Arsenal: Jesse, let's, let's move along. What are you affirming or denying tonight Jesse Schwamb: and now for something much lighter? So, my, my affirmation I share at the risk of it being like so narrow that maybe nobody will actually want to use this, but I actually had you in mind. Tony, I've been sitting on this one for a little while 'cause I've been testing it. And so we're, we're just gonna run like an actual quick experiment 'cause I. I'm guessing you will find this affirmation useful and will come along with me and it and might even use it, but you and I are not always like representative of all the people in the world. I say that definitely tongue in cheek. So we're a little bit nerdy. We love our podcasts and so occasionally, I don't know if this happens to you, I'm guessing it does, but I want to capture like a moment that I heard while podcast is playing on my phone. Maybe somebody says something really interesting, it's great quotes, or it's mathematical nature and I wanna go back and process it. And so generally what I do is I, I don't know, I stop it. I try to go back and listen to it real quick if I can, or maybe I can't because running, driving, all that stuff. So. When I hear something now that I want to keep, I just cry out to my phone. I have an, I have an iPhone, so I say, Siri, you could do this with Google. Take a screenshot. What happens is the phone captures an image of my podcast app with a timestamp showing of course what's being played. Then I forward this image, this is the crazy affirmation part. When it's time to be alive, I forward this image to a certain email address and I get back the text transcript of the previous 90 seconds, which I can then either look at or file into my notes. What is this email address sent it to you. Well, here's the website so you can go check it out for yourself though. Website is actually called Podcast Magic App, and there's just three easy steps there, and this will explain to you how you actually get that image back to you in the format of a transcript. And the weird thing about this is it's, it's basically free, although if you use it a lot, they ask for like a one-time donation of $20, which you know me, I love. A one time fee. So I've been using this a lot recently, which is why I've been sitting on it, but it is super helpful for those of you who are out there listening to stuff. They're like, oh, I like that. I need to get that back. And of course, like you'll never get it back. So if you can create this method that I've done where you can train your phone to take a snapshot picture of what's on the screen, then you can send it to Podcast Magic at Sublime app, and they will literally send you a transcript of the previous 90 seconds no matter what it is. Tony Arsenal: That is pretty sweet. I'll have to check that out. Um, I don't listen to as many podcasts as I used to. How dare you? I just, the I know. It's, it's crazy. Where do we even do it Feels like heresy to say that on a podcast that I'm recording. Yes. Um, Jesse Schwamb: we've lost half the audience. Yeah. Tony Arsenal: Well, yeah. Well, the other half will come next. Um, no, I, I, I just don't have as much time as I used to. I, I live closer to work than I used to and um, I'm down to, we're down to one car now, so, um, your mother is graciously giving me a ride to work. Um, 'cause she, she drives right past our house on the, the way and right past my work on the way to her work. Um, but yeah, so I guess I say that to say like, the podcast that I do listen to are the ones that I really wanna make sure I'm, I am, uh, processing and consuming and, uh, making sure that I'm kinda like locking into the content. Jesse Schwamb: Right. Tony Arsenal: So this might be helpful for that when I do hear something and I do think, like, it's hard because I use matter, which is great, and you can forward a podcast to matter and it generates a whole transcript of the entire episode, which is great. Um, but I don't often go back and, you know, a lot of times, like I'll go through my matter, uh, queue and it'll be like three weeks after I listened to a podcast episode, I be like, why did I put this in here? Right? I get that. I don't wanna listen to the entire 60 minute episode again to try to remember what that special thing was. So I just end up archiving it. So this might be a good middle ground to kind of say like, I might set, I might still send it to matter to get the whole transcript, but then I can use this service to just capture where in the transcript actually was I looking for? Um. It's interesting. I'll have to look at it too, because you can, you can send, uh, through Apple Podcast, the Apple Podcast app and through most podcast apps, I think. Right? You can send the episode with the timestamp attached to it. Yes. So I wonder if you could just send that, that link. Okay. Instead of the screenshot. Um, you know, usually I'm, I'm not. Uh, I don't usually, I'm not driving anymore, so usually when I'm listening to a podcast I have, my hands are on my phone so I could actually send it. So yeah, I'll have to check that out. That's a good recommendation. Jesse Schwamb: Again, it's kind of nuanced, but listen, loved ones, you know what you get with us, you're gonna get some, it could be equally affirmation, denial that Doug involves Doug Wilson, and then some random little thing that's gonna help you transcribe podcasts you listen to, because life is so hard that we need to be able to instantly get the last 90 seconds of something we listen to so that we can put it into our note taping at note taking app and put it into our common notebook and keep it. Yeah, there you go. Tony Arsenal: There's a lot of apps. There was actually a, a fair number of apps that came out a while ago that were, they were trying to accomplish this. Where you could, as you were listening to the podcast, in that app, you could basically say, highlight that and it would, it would highlight whatever sentence you were on. But the problem is like by the time you say highlight that you're already onto the next sentence, you now you're going back trying to do it again. And I didn't find any of that worked really seamlessly. It was a lot of extra friction. So this might be kind of a good frictionless or less friction way to do it. Jesse Schwamb: Yeah, I'm totally with you. [00:20:08] The Kingdom of Heaven Parables Jesse Schwamb: I mean, speaking of like things that cause friction, there's no doubt that sometimes in Jesus' teaching on the parables that he himself brings the heat, he brings a little friction in his communication. And since you and I basically did go through each of these parables, we don't have do that again on this conversation. In fact, what I'm looking forward to is kind of us coming together and coalescing our conversation about these things, the themes that we both felt that we heard and uncovered in the course of talking through them. But I think as well ending with so what? So what is some real good shoe leather style, practical application of these ideas of understanding the kingdom of God to be like this mustard seed and like this lemon. So why don't I start by just reading. Again, these couple of verses, which we're gonna take right out of Matthew chapter 13. Of course, there are parallel passages in the other gospels as well, and I'd point you to those if you wanna be well-rounded, which you should be. And so we're gonna start in verse 31 of chapter 13. It's just a handful of verse verses. Here's what Matthew writes. Jesus puts another parable before them saying The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It's the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches. He told them another parable. The kingdom of heaven is like leaven that a woman took and hid in three measures of flower till it was all leavened. Alright? Yeah. So Tony, what do you think? Tony Arsenal: Uh, I mean, these are so like, straightforward. It was almost, it, it felt almost silly trying to like explain them. Yeah. One of the things that, that did strike me, that I think is worth commenting too, um, just as a, a general reminder for parables, we have to be careful to remember what the parable is saying, right? So I, I often hear, um. The smallness of the mustard seed emphasized. Mm-hmm. And I think your, your commentary, you did a good job of kind of pointing out that like there's a development in this parable like it, right? It's a progression and there's an eschatology to it, both in terms of the, the parable itself, but also it comments on the eschatology of the kingdom of heaven. But it's not just that the kingdom of heaven is like a mustard seed. It's the kingdom of heaven is like a grain of mustard seed that a man took and sewed in his field. Right? It's that whole clause that is the, the kingdom of heaven is like likewise, the kingdom of heaven is not just like leave, it's like leave that a woman took in hidden in three measures of flour till all was leavened. So when we're looking at these parables. Or when we're looking at really any parable, it's important to make sure that we get the second half of the, the comparison, right? What are we comparing the kingdom of heaven to? You know, the Kingdom of Heaven is like a sower who sowed seeds among, you know, in three types of four types of soil. This kingdom of Heaven is like, this is like that. We don't wanna miss part of the parable because we latch on to just like the first noun, and that follows the word like, um, but I think these are great, these are great little, um, parables that in some ways are almost like, uh, compliments or ex explanations of the other parables that we're looking at too. They, they explain to us something more about what the Kingdom of Heaven is using similar kinds of analogies that help us flesh out the parables that are surrounding them. So the Kingdom of Heaven. You know, again, we always want to caution against kind of like overinterpreting, the parables, but the, the parable of the sower is talking about the seed that is sewn into the field, right? And then there's the parable of the wheat and the tears, and there's seed again. And we, we might have a tendency to sort of miss the nature of the kingdom in a certain sort of dynamic. This fleshes this out. So we might think of like the parable of the sowers, like we don't know what, what proportion is of good soil, you know, good soil versus bad. We know that there's three types of soils that are bad soils or unproductive soils and one type, but we don't know like how much of the soil is, um, like what percentage of the field is that. Similarly, like we don't know what percentage of the field was wheat and what was weeds. This is kind of reminding us that the, the kingdom of heaven is not found primarily in the, um, the expansiveness of it. Right. It's not, it's not initially going to look like much. It's going to initially start out very small. Right. And in some ways, like in both of these, it appears to disappear entirely. Right? You sow a grain of mustard seed. I don't, I've never seen a mustard seed, so, but it's very small. Obviously you sow that into the ground. You're not gonna find it again, you're not gonna come back a week later and dig up that seed and figure out where you sewed it. Um, similarly, like you put a, you put a very small amount of yeast or lemon into a three measures of flour. You're not gonna be able to go in even probably, even with a microscope. You know, I suppose if you had infinite amount of time, you could pick a every single grain of flour, but you're not gonna be able to like go find that lemon. It's not gonna be obvious to the eye anymore, or even obvious to the careful searcher anymore. So that's what the kingdom of heaven is like in both of these. It's this very small, unassuming thing that is hidden away. Uh, it is not outwardly visible. It is not outwardly magnificent. It is not outwardly even effective. It disappears for all intents and purposes. And then it does this amazing thing. And that's where I really think these, these two parables kind of find their unity is this small, unassuming thing. That seems ineffectual actually is like abundantly effectual in ways that we don't even think about and can't even comprehend. Jesse Schwamb: Right? Yeah. I would say almost it's as if it's like, well, it's certainly intentionally, but almost like offensively imperceptible. And I think that's the friction that Jesus brings with him to the original audience when he explains it this way. So again, from the top, when we said this idea that the kingdom of God is imperceptible, it's hidden, it grows, it conquers, it brings eschatological resolution. And I'm just thinking again, in the minds of the hearers, what they would've been processing. I think you're spot on. I liked your treatment of that by focusing us to the fact that there is verb and noun and they go together. We often get stuck on the nouns, but this, that verb content means that all of this, of course, is by the superintendent will of God. It's volitional. His choice is to do it this way. It is again, where the curse becomes the blessing, where it's the theology of the cross or theology of glory, where it is what is small and imp, perceptible and normal by extraordinary means becomes that which conquers all things. And so I can. Picture, at least in my mind, because I'm a person and would, would wanna understand something of the kingdom of God. And if I were in a place, a place of oppression physically and spiritually living in darkness, to have this one who claims to be Messiah come and talk about the inauguration of this kingdom. My mind, of course, would immediately go to, well, God's kingdom must be greater than any other kingdom I could see on this earth. And I see it on the earth that the sun rises. And cast light across provinces and countries and territories in a grand way. And then we have this kingdom of God, which, you know, theory, the, the sun should never set on it and the sun should never be able to shine, but on a corner of it. And it doesn't have provinces or countries, it doesn't even have continence, but it has, it encapsulates worlds. And it doesn't stretch from like shore to shore or sea to shining sea, but from sun to sun or star to star from the heavens to the earth, its extent couldn't be surveyed. Its inhabitants couldn't be numbered. Its beginning, could never be calculated because from Tard past, it had no bounds. And so I'm just thinking of all these things and then like you said, Jesus says, let me tell you what it's really like. It's like somebody throwing a tiny seed into a garden. Or it's like a woman just making bread and she puts yeast into it. These seem like not just opposites, but almost offensive, I think, in the way that they portray this kingdom that's supposed to be of great power and sovereign growth, but it comes in perceptibly and how perfect, because the one who's delivering this message is the one who comes imperceptibly, the person of Christ preaching the gospel and the hearts of believers. But that grows into a vast and global proportion, and that of course, that aligns exactly with so many things you and I have talked about in process before. These doctrines are providence and sovereign grace, that God ordains the means that is the seed and ensures the outcome, which is the tree. Tony Arsenal: Yeah. Yeah. And I think too, um, you know, I don't, I don't know of any affinity with mustard seed in like the Old Testament law, but there's, there's a sort of a reversal of expectation here too, because although Levin is not always associated with like impurity, um, I think most Jewish listeners would immediately have a negative connotation with Levin for sure. Right? So when, when all of a sudden he's comparing the Kingdom of Heaven to leaven it, it becomes sort of this, um, the reason Levin is so pernicious and the reason that in the Old Testament law, you know, they're, they're, they're not just not making their bread with leave for the, for the Passover. They have to like sweep out their whole house. They have to empty all their stores out. They have to clear everything out. And that's not just because like. In, in, in Old Testament, sort of like metaphors, leaven does get associated with sin, right? Uh, and that gets carried on into the New Testament, but just the actual physical properties of leaven is like, if there's any little bit of it left on the shelf or even in the air, like even on your hands, it's can spoil the whole batch. It can cause the entire batch to go a different direction than you want it to. And in a certain way, like the Kingdom of Heaven is like that, right? Um. [00:30:21] The Resilience of God's Kingdom Tony Arsenal: You hear about, um, you hear about situations where it seems like the presence of God's people and the, the kingdom of God is just, it's just eradicated. And then you find out that there's actually like a small group of believers who somehow survived and then like Christianity is thriving again like 50 years later. Um, you can't just wipe out the kingdom of heaven because it is like leaven and any small remaining remnant of it is going to work its way back through the entire batch in a way that is, uh, mysterious and is somewhat unpredictable and is certainly going to surprise people who are not expecting it to be there. Jesse Schwamb: Yeah. [00:31:04] Understanding Theological Concepts Jesse Schwamb: One of the things I really picked up in your treatment of that, that kind of drew me in in a special way was, you know, we think of some theological terms. We have really, I think, strong. Rubric for processing them, and especially like their multifaceted nature. So for instance, when we think about sanctification, we often talk about positional and progressive. And those are really helpful ways to understand a concept that brings us into modeling where it's finite and precise to a degree that allows us to understand it and comprehend it with a greater degree of confidence. And knowing it's many parts, because it is many parted. [00:31:36] The Parable of the Leaven Jesse Schwamb: And I was thinking as you were talking about the leaven, how the kingdom of heaven here that is inaugurated by Christ, that comes by the power of the Holy Spirit is growth and always deny that. But what you drew out for me was I think we're definitely seeing in that this idea of the intensive growth and then of course in the. Parable of the mustard seed. It's more extensive growth and they're both important. So they're in consummate harmony. It's not just like one recapitulating the other. And what that made me think about was even as you were speaking now, this really interesting difference, you know, the woman is taking this, again, talking about the verb, there's two nouns here actually. There's like the, the proper pronoun of the woman there is the act which she's doing, which she's taking the leaven and working it as it were like into the flower. I just did like a weird motion here on the camera if you're watching on uh, YouTube. Sorry about that. [00:32:28] Practical Lessons from Bread Making Jesse Schwamb: Almost like I was giving CPR, but she's working it into this meal or this flower and the working it from within outwards and that working itself like changes the whole substance from the center to the surface of this meal. Now I was thinking about this 'cause you noted something about bed bread. Bread baking in yours. And I did actually just a couple weeks ago, make some bread and the recipe I was using came with this like huge warning. Some of the recipes are like this, where when you're using some kinda lemon, most of the time we're using yeast. You have to not only be careful, of course, about how much yeast you put in because you put in too much, it's gonna blow the whole thing up. You're gonna have serious problems. You're not gonna make the bread anymore, you're gonna make a bomb, so to speak, and it's gonna be horrible. You're not gonna want to eat it. But the second thing is the order in which you add the ingredients, or in this recipe in particular, had very explicit instructions for when you're creating the dry ingredients. When you have the flour, make a little well with your finger and delicately place. All of the yeast in there so that when you bring the dough together, when you start to shape it, you do it in a particular way that from the inside out changes the whole thing so that there's a thorough mixing. Because the beauty of this intensive change is that. As you know Tony, like there's so many things right now in my kitchen that are fermenting and I talked about before, fermenting the process of leavening something is a process of complete change. It's taking something that was before and making it something very different. But of course it retains some of the essential characteristics, but at the same time is a completely different thing. And so it's through a corresponding change that man goes to whom the spirit of God communicates His grace. It's hidden in the heart and chain begin, change begins there. You know, the outward reformation is not preparing a way for inward regeneration. It's the other way around that regeneration, that reformation on the outside springs from a regeneration that's on the inside, growing out of it as a tree grows from a seed as a stream flows from the spring or as leave, comes and takes over the entire lump of dough. [00:34:26] The Power of Small Beginnings Jesse Schwamb: It's amazing. This is how God works it. We again, on the one side we see the kingdom of heaven. That is like the manifestations of his rule in rain coming, like that seed being sown and growing into this mighty tree. It brings shade. The birds come nest in it. And that may be a reference Allah to like Ezekiel or Daniel, the Gentiles themselves. There's that inclusion. And then to be paired with this lovely sense that, you know what else, anywhere else, the power of the kingdom of heaven is made. Manifest is in every heart in life of the believer. And so the Christian has way more in religion in their outer expression than they do anybody else. Because the inner person, the identity has been changed. Now you and I, you and I harp all the time on this idea that we, we don't need some kind of, you know, restoration. We need regeneration. We don't need to be reformed merely on the outside by way of behaviors or clever life hacks. We need desperately to be changed from the inside out because otherwise we. Where it's just, I don't know, draping a dead cold statue with clothing, or all we're doing is trying to create for ourselves a pew in the house of God. What we really need is to be like this bread that is fully loving, that grows and rises into this delicious offering before the world and before God. Because if you were to cut into this outwardly looking freshly baked bread and find that as soon as you got through that delicious, hard, crispy crust on the outside, that in the inside all it was, was filled with like unprocessed, raw flour, you would of course say, that's not bread. I don't know what that is. But that's not bred. What a great blessing that the promise that God gives to us is that the kingdom of God is not like that. It lies in the heart by the power of God. And if it's not there, it's not anywhere. And that though the Christian May at times exhibit, as we've talked about before, some kinda hypocrisy, they are not essentially hypocrites. Why? Because the Kingdom of God is leavening us by the power of the Holy Spirit. That gospel message is constantly per permeating that yeast through all of who we are, so that it continues to change us. So that while the natural man still remains, we are in fact a new creation in Christ. So to start with, you know, bread and or not bread to end with bread, but to start with flour and water and yeast and salts, and to be transformed and changed is the intensive power of the growth of the gospel, which is with us all our lives, until we have that beautific vision. Tony Arsenal: Yeah. Yeah. And I think, um, you know, to kind of take a, a pivot maybe to the practical, I think this is, this is not the point of the parable necessarily 'cause the parable. I think there's a lot that these parables have to say to us about like, personal, individual growth, but they really are about the growth of the kingdom or the, the, maybe necessarily the growth of the kingdom. I think that's there too. But really like the nature of the kingdom as this sort of like, hidden, hidden thing that then grows and creates big results. [00:37:34] Encouragement in Times of Darkness Tony Arsenal: I, I think this is a, this is a parable that should encourage us. Like absolutely for sure we should look to this and, and be encouraged because. It is not the case. Um, I know there are lots of people who wanna act as though like this is the worst time anyone has ever lived in, and everything is the worst as it's ever been. It's, this is not even close to the worst time that the church has ever existed in, um, there are, it's funny, um, we'll give a little plug. Some of our listeners have started their own new show called Over Theologizing, and, um, it, it was, it was funny listening to the second episode they had, um. Pete Smith was on there and they were saying, like, they were talking about like, how do you feel about the nature of the church? And Pete was like, it's fine. Like it's great out here. Like there's lots of churches, lots good. Like I, I think that there are pockets in our, in our world, um, particularly, you know, my, my former reference is Western World and in the United States and in some senses in, in Europe, um, there are certainly pockets of places where it's very dark and very difficult to be a Christian, but by and large it's not all that challenging. Like, we're not being actively persecuted. They're not feeding us to the lions. They're not stealing our businesses. They're not, um, murdering us. You know, like I said, there are exceptions. And even in the United States, there are places where things are moving that direction. But there are also times when the church is going to feel dark and small and, and like it's failing and, and like it's, it's weak. And we can look at these parables and say, the fact that it feels and looks and may actually be very small does not rob it of its power that does not rob the kingdom of heaven of its power. It in, in actuality that smallness is its power, right? Leave is so powerful of an ingredient in bread because you need so little of it, right? Because that it, you can use such a small quantity of lemon to create such a, a huge result in bread. That's the very nature of it. And it, its efficacy is in that smallness. And you know, I think the mustard seed is probably similar in that you, you don't need to have, um. Huge reaping of, of mustard seed in order to produce the, the crop that is necessary, the trees that are necessary to, to grow that. So when we look around us and we see the kingdom of heaven feeling and maybe actually even being very small in our midst, we should still be encouraged because it doesn't take a lot of leave to make the bread rise, so to speak. And it doesn't take a lot. And, and again, like of course it's not our power that's doing it, that's where maybe sort of like the second takeaway, the baker doesn't make the bread rise by his own like force of will, right? He does it by putting in this, this agent, you know, this ingredient that works in a sort of miraculous, mysterious way. It's obviously not actually miraculous. It's a very natural process. But I think for most of history. So that was a process that probably was not well understood, right? We, we, people didn't fully understand why Bread did what it did when you used lemon. They just knew that it did. And I think that's a good takeaway for us as well, is we can't always predict how the kingdom of heaven is gonna develop or is gonna operate in our midst. Um, sometimes it's gonna work in ways that seem to make a lot of sense, otherwise it's gonna seem like it's not doing anything. Um, and then all of a sudden it does. And that's, that's kind of where we're at. Jesse Schwamb: I like that. That's what a great reminder. Again, we all often come under this theme that God is always working. Even when we don't feel or see that he is, he's always working and even we've just come again on the calendar at least to celebrate something of the Reformation and its anniversary. Uh. What again, proof positive that God's kingdom will not fail. That even in the places where I thought the gospel was lost or was darkens, even in Israel's past in history, God always brings it forward. It cannot, it will not die. [00:41:26] Faithfulness Over Visibility Jesse Schwamb: So I wanna tack onto that by way of, I think some practical encouragement for ministry or for all believers. And that is, let's not despise small beginnings. Like let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel. This is from um, Zacharia chapter four, beginning of verse eight. Then the word of the Lord came to me saying, the hands of the rebel have laid the foundation of this house. His hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice and shall see the plumb line in the hand of Zabel. So I love this encouragement that is for all Christians. That's one. Again, God is doing all the verbs like just. For one last time for everybody in the back. God does all the verbs. Yeah, and in so doing, because he is doing all the verbs, he may, but he chooses to start with small things because again, he is always showing and exemplifying his glory and he does this in these normative ways. It's a beautiful expression of how majestic and powerful he is. So let's embrace those things with be encouraged by them. The gospel may appear weak or slow in bearing fruit, yet God guarantees its eventual triumph. God guarantees that he's already stamped it. It's faithfulness and not visibility. That's the measure of fruitfulness. So if you're feeling encouraged in whatever it is that you're doing in ministry, the formal or otherwise, I would say to you. Look to that faithfulness, continue to get up and do it, continue to labor at it, continue to seek strength through the Holy Spirit, and know that the measure of his fruitfulness will come, but maybe in a future time, but it will come because this is what God does. It's God doing all the work. He's the one, he's essentially the characters needs of these parables, sowing the seed, working in lemon. Yeah. Tony Arsenal: Yeah. And I think, you know, like I said, the, the parables are not necessarily about individual personal growth. Um, but I, I think the principle that is here applies to that as well is I think oftentimes we feel like, um. I'll speak for myself. There are have been many times in my walk as a Christian, um, where it just feels like nothing's happening. Right? Right. Like, you just feel like it's dry and like you, you're, you know, you're, you're not like you're falling into some great sin or like you've walking away from the faith, but it just feels sort of dry and stale and like God isn't doing anything. And, um, I've only ever tried to bake bread once and it was a, it was just a terrible, terrible failure. But, um, I think one of the things that I've. I've read about people who bake bread is that there is a level of patience that has to come with it, right? Because oftentimes it seems like the bread isn't rising. It seems like the, the lemon is not doing what it's supposed to do until it does. Right? And like, if you take the bread out of the oven every couple of minutes to check and see if it's rising, it's never going to rise. It's never going to do what it's supposed to do. And, um, you know, I think that is kind of like the Christian life in microcosm too, is we, we have these spiritual disciplines that we do. We pray, we read the scriptures, we attend faithfully to the Lord's Day service. And oftentimes it doesn't feel like that's doing anything right. But it is. The Kingdom of Heaven is at work in not only in our midst as a corporate body, but the kingdom of heaven is at work in each of us as well. That's right. God's, God's grace and his, uh, special providence and his spirit of, of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. Um, he is doing that whether it feels like it or not, whether we see, um, outward progress or not. If the spirit dwells within us, he is necessarily making us holy and necessarily sanctifying us. Um, and and so I want us to all think about that as we, we kind of wrap up a little bit here, is we shouldn't be. I, I don't wanna say we shouldn't be discouraged, um, because it's easy to get discouraged and I don't want people to feel like I'm like, you should never be discouraged. Like sometimes the world is discouraging and it's frustrating, and it's okay to feel that, but we should be able to be encouraged by this parable. When we look at it and we remember like, this is just. This is just the parable form of Paul saying like, God glories by using the weak to demonstrate his strength. Exactly right. He, he is, his power is shown in, in using the weak and frail things of this life and this world to accomplish his purposes. And so when we are weak, when we are feeling as though we are failing as Christians, we should be able to look at this and say, well, this is what the kingdom of heaven is like. It's like a tiny mustard seed, a tiny mustard seed of faith that grows into a large tree. It's, it's like this little little spark of leave that God puts in us and it's hidden in us and it leavens the whole loaf. And that's us, right? And that's the church, that's the kingdom. It's the world. Um, God is at work and he is doing it in ways that we would not ordinarily see. Even the person who has this sort of like explosive Christian growth. That's not usually sustained. I think most people when they first come to faith, especially if they come to faith, you know, as a teenager or a young adult, um, they come to faith and they have this like explosive period of growth where they're like really passionate about it and on fire. And then that, that passion just kind of like Peters out and you kind of get into like the, the day in, day out of Christianity, um, which is not, it's not flashy. It's not sexy, it's not super exciting. It's very boring in a lot of ways, like right, it's, it's basic bread, it's basic water. It's hearing a, a person speak and it's, it's reading words on a page. But when the Holy Spirit uses those things, he uses them faithfully to finish the work that he started. Jesse Schwamb: Yeah, I think that's exactly right. The spirit's work of leavening, it continues quietly, but it powerfully, yeah. And we shouldn't despise that quietness or that smallness that I think is altogether a gift of God. And again, we're talking about the one who embodies the perfect will of God, who came and condescended to his creation was like us in every eight, where every way without sin. This is the one who became, I think as Paul writes in Galatians, a curse for us. And so again, this blessedness arises out of, again, what I think is this offensive means. And if that is the model that Christ gives to us, we ourselves shouldn't despise that kinda small beginning or even despise the sacrifices we're often called to make. Or those again, I would say like offensively and auspicious kinds of beginnings. All of that is peace wise, what it means to be a follower of Jesus. And there's a beauty in that. And I would say, I want to add to what you said, Tony, 'cause I think it was right on, is this idea that's easy to be discouraged is. It doesn't require any explanation. I, I, I'm totally with you. If you were to pick up any, or go to any kind of website and just look at the headlines for their news reporting, you're going to find plenty of reasons to be discouraged and to feel melancholy. And yet at the same time when I think we, you and I talk about these things, what I'm prone to consider is what Paul writes elsewhere to the church in Corinth, where he says in two Corinthians chapter 10, we destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. Being ready to punish every disobedience when you're disobey, when you're obedience is complete. And so what I think that applies to us in this particular case is understanding that this is the promise of God. Like you're saying, you and I are saying. Discouragement happens. And yet the truth is that small inauspicious beginnings in the kingdom of heaven always result in outsized gains that God never ceases to work. That he's always with us, that he's always for us. Then we do have to take captive those thoughts that lead us into kind of a disproportionate melancholy that pull us away or distract us from this truth of God, the knowledge of God, which is that he is super intending, his sovereign will completely over every molecule in the universe because this is what the Kingdom of Heaven does. And so that gives us, I think as I said last week, hope and evangelism we're storming those gates of hell we're coming for you like because there is a triumphalism in Christ that will be manifested in the final day. It's the reformed understanding of the here but not quite yet. [00:49:57] Cultural Engagement as Christians Jesse Schwamb: And like the last place that Le that leads me to like some practical, I think application is, and I wanna be careful with this, so I'm curious for your opinion. It's cultural engagement. You know, if we're thinking about this, leave permeating this dough, this tiny seed growing to overtake the garden, then I think believers should labor to continue to bring biblical truth into every sphere. So your family, your vocation, arts, politics, everything under Christ's lordship. I think sometimes that doesn't necessarily mean that you have to be. As we've talked about the top of the show, really outspoken in a provocative kind of way. I think sometimes, again, that same quiet though, consistent work that the Holy Spirit does that's powerful in leavening us is the same thing that we can do with just our attitudes at work or our attitudes in our family, or our willingness to serve or our kind words. Of course, it does require us to preach the gospel using words. It also means that the power of the leaven is that quiet power. It doesn't jump outta the bread. It doesn't boast, but it is present. So maybe I'm saying Christians, let's be present, and leavening means to be present with the attitude and the mind of Christ. What? What do you think? Tony Arsenal: Yeah, I think that's, um, I think that's right on, you know, um, it, it's not quite a parable, but Christ, Christ commands his people to be like salt and light and true. Um, and, and by saying that the kingdom of heaven is like leaven, you know, like a, a measure of leaven that was hidden away in three measures. Um, he's also commanding us to be like leaven, right? And he is commanding us to be like the, the mustard seed because that is what we are. And I think, um, we shouldn't think that we can cloister off or sequester off the kingdom of heaven from the rest of culture and create like, um, I'm not quite, uh, I'm not quite to the point where I'm, I'm a transformational in the sort of like Tim Keller sense, but I do think that. We, and I don't like this word, but I'm not sure of a better, a better way to say it, but like, we like to set up these little Christian ghettos where like we, we isolate ourselves culturally into these little subcultures and these little sort of cordoned off areas of culture. Um, where we, we actually then strive to look just like the culture that's around us, right? Right. We subsection off Christian music and although it's, you know, typically it's like a decade behind the curve in terms of what music is good, we're really just doing the same music as the rest of the world. We just baptize it with Christian language. Like, I remember my, my youth pastor in high school rewrote the song closing time to Be Quiet Time. And like that was like, that was like the most Christian thing he could do at the time, was rewrite the lyrics to a song. But like, that's, that's absolutely not what cultural transformation looks like. Right. Well, cultural transformation, and maybe I'm channeling a little bit of, of Michael Foster here, what cultural transformation looks like. Is is a man who gets married and loves his wife, well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church, right? Like that's, that's cultural transformation. And in our culture, like that is a very counter-cultural way to do things. It's actually very counter-cultural. There have been times when that's not particularly countercultural and there probably will be times again where it is. And actually it seems like our broader American culture is moving away from the sort of like two kids, two kids and a dog is a, is a bygone era fantasy. And now it's like two single people living in a house together with a dog. Um, you know, and, and that's not to say that that's the only way to be, to transform culture, right? That's just one example of sort of the most mundane, natural thing is actually the way that we do it. Um. We transform culture by, um, by being honest, having integrity, yes. By, um, working hard, right? Yes. Going to work, doing your job well, uh, without a lot of fanfare, without seeking a lot of accolades, um, and just doing a good job because that's what God commands us to do when he tells us to honor our employers and to be good, faithful bond servants in the Lord. Um, that is also very, uh, that also will transform culture. Um, you know, I think we think of cultural transformation and we, I think we immediately go to, for better or worse, we go to like the Doug Wilsons of the world and we go like, that guy's engaging the culture. Well, yeah, I guess in a certain sense he is. Um, or we, or we go to. The Tim Keller's of the world where they are, they're engaging culture in a different way. But I think for most of us, for most Christians, our cultural engagement is very nor like very normal and very boring. It's living a very ordinary, quiet life. Um, you know, what does Paul say? Work quiet life. Mind your own business. Work with your hands, right? Like, don't be a busy body. Um, like that's, that's actually the way that culture is transformed. And that makes perfect sense. We will have to come back and do another episode on this sometimes, but like, that makes perfect sense. When you think about how God created Adam and what he was supposed to do to transform and cult, cultivate, right? The word cultivate and culture come from the same roots to transform and cultivate the entire world. What was he supposed to do? Plant a garden, tame the animals, right? You know, bake babies. Like, it's, it's not, um, it's not. Rocket science, it's not that difficult. And again, we are all called to different elements of that. And God providentially places us in situations and in, in life, you know, life circumstances, we're not all gonna be able to fulfill every element of that. But that's where this, that's where this becomes sort of the domain of the church, right? The church does all of these things in the culture, and I don't mean the church as institution. I mean like the people who are the church. They do all of these things in very ordinary, normal ways, and that will, that will transform the culture. Um, right. You, you show me a. And this is not, you know, by God's common grace, there are lots of really nice people out there who are more or less honest and have integrity and work hard at their jobs. So it's not as that, that's a uniquely Christian thing. But you show me a, a, a person who is known to be a Christian and works hard as honest is straightforward, is kind, is charitable, is self-sacrificial in, in all arenas of their life. Um, people will notice that and they will see it as different and they will associate it with Christianity. They will as

Why would God restore Israel to the Land if they don't believe in Jesus? That's the question many Christians wrestle with - and the one Ezekiel 36 answers head-on. In this wide-ranging conversation with filmmaker and Bible teacher Stephen Briggs of Hatikva Films, we explore the prophetic timeline of Israel's restoration, the continuity of God's covenant with Abraham, and the flaws in replacement theology that blur the story of Scripture.  Together we trace how the Hebrew nuances of Genesis 12, the promises of Ezekiel 36, and the disciples' question in Acts 1 all reveal the same truth: God's faithfulness comes before Israel's faith. Stephen shares insights from life in Jerusalem, stories from the “Blessing, Curse, or Coincidence” film series, and a clear-eyed view of what God is doing in our generation.  Whether we're talking about prophecy, politics, or discipleship, the message is the same - the restoration of Israel is the greatest evidence that God keeps His promises. Key Takeaways God's covenant with Israel is unconditional and still active. Ezekiel 36 sets the divine order: regather first, renew next. Israel's unbelief magnifies God's grace, not His absence. Replacement theology collapses when read against Scripture's storyline. Modern Israel's return is the stage for future spiritual renewal. Believers are invited to pray, comfort, give, and go. God's faithfulness to Israel confirms His faithfulness to us. Chapter Markers 00:00 – Cold open + welcome 02:10 – Introducing Stephen Briggs: filmmaker, Jerusalem resident 07:35 – God's faithfulness and the modern return of Israel 13:20 – Genesis 12 and the Hebrew meaning of “bless” and “curse” 18:55 – Ezekiel 36: the order of restoration and renewal 26:40 – The flaw in replacement theology 33:25 – The “Israel Effect” and history's witness 39:45 – Acts 1: the disciples' question and God's timeline 47:10 – Practical response: pray, comfort, give, go 52:00 – Closing reflections and resources If you've never seen the Bible in full color, it's time to walk the ancient paths yourself. Join us in Israel this March 21–31 and experience the story where it all began. Stand where the prophets spoke, where Yeshua walked, and where God's promises are still unfolding. Space is limited - visit thejewishroad.com/israel to learn more and reserve your spot. Want to see how God's promise to bless those who bless Israel is playing out in history? Watch the full film America and the Israel Effect - free from Revelation Media. Go to get.revelationmedia.org/watchtheisraeleffect. To explore more of Stephen Briggs' work and the Blessing, Curse, or Coincidence series, visit israel-matters.com or follow the Israel Matters podcast on YouTube and Spotify.

If you don't memorize Scripture, you won't be able to stand against the devil. Ray, E.Z., Mark, and Oscar each share how storing God's Word in their hearts transformed their faith and equipped them for spiritual battle. E.Z. didn't grow up with the Bible, and when he discovered it, he became captivated by its sweetness and power to guide his life. Oscar initially found the Bible confusing, but through memorization, he came to see it as the single, reliable source of wisdom. While God's law is written on our hearts and gives a general sense of right and wrong, conviction and clarity come when His Word is hidden within, ready to guide and correct in the moment.Memorizing Scripture allows truth to come to mind during temptation and conviction, shaping responses through godly wisdom rather than emotion. Without it, believers risk relying on the world instead of God's guidance. Sanctification is lifelong as the Spirit reveals sin, and as we grow, we become continual repenters, allowing Scripture to illuminate dark corners of the heart. The Word is living and active, a lamp to our feet and a light to our path, providing strength and fruitfulness. Mark reflects that those who meditate on Scripture day and night are like trees planted by streams of water, deeply rooted and bearing fruit in every season.The Word equips believers as vessels of honor, ready for every good work. It is the sword of the Spirit—powerful only when known and applied. Believers are called to treasure scripture like hidden gold, rejoicing in its truth and prioritizing it above all else. Jesus upheld the authority of Scripture as the ultimate standard of truth that will judge the nations. Memorization fills minds with good things, yet it has become a lost discipline in the modern church. How valuable it would be to have Scripture ready to encourage a friend, for from the abundance of the heart the mouth speaks. The more we store God's Word, the more we live by it.The early church eagerly gathered to hear Scripture read aloud, but today many settle for spiritual fast food instead of feasting on truth. Ray warns that the church often treats the Bible like a fragile artifact rather than a living guide meant to be used and marked. Jesus modeled memorization when He resisted Satan's temptations with truth. Memorizing Scripture takes time, but just minutes a day can transform your walk. Meditation means letting verses soak into the soul. Memorizing Scripture is coming face-to-face with God—shaping the heart and strengthening faith. The Bible will keep you from sin, or sin will keep you from the Bible.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

We go Around the NFL with stories on a QB controversy in the NFC West, Pete Carroll being on thin ice already in Las Vegas, and the Colts big swing at the trade deadline being an endorsement of Daniel Jones. Then, we hear from Albert Breer and JJ Wtt on why they are so excited about this Seahawks team and Maura answers your fantasy football questions.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJames 2God's people are encouraged to live out their faith without favoritism. They are warned not to show special treatment to the rich while ignoring the poor, because all people are equally valuable to God. Favoritism contradicts the command to love your neighbor as yourself. Breaking even one part of God's law is akin to breaking the entire law. Believers are called to live with mercy, knowing that God will show mercy to those who extend it. The second half of the chapter emphasizes the connection between faith and works. Faith that is not accompanied by action is dead and worthless. True faith transforms the way people live. It is demonstrated through obedience, compassion, and good deeds that reflect a living and active trust in God, in the likeness of Abraham. Our faith should be evident in how we live and treat others. When we show kindness, serve with humility, and care for those in need, we reflect the heart of God. We are called to love everyone, not just those who seem important or easy to love. Every person has value, and how we treat them reveals what is truly in our hearts. Faith that remains silent or still is not alive or complete. It grows and moves through action. Trust in God should lead us to act with mercy, justice, and compassion in obedience. We cannot separate our beliefs from our actions. Let our lives be full of grace, service, and a deep desire to prove what we believe. Heavenly Father, thank You for leading us to faith and showing us how to live with love and mercy. Help us see every person through Your eyes and treat them with kindness and respect. Teach us to put our faith into action, not just in words but with true compassion and care, serving others with diligence. Let our lives reflect the goodness You have shown us. Remove any pride or favoritism from our hearts and fill us with a desire to be active in obedience. Teach us to have the courage of Abraham and Rahab, trusting Your will in all circumstances. Thought Questions: Is favoritism still an issue among God's people today? What does it often look like, and how do you avoid this dangerous and destructive sin? If you keep the whole law except for being merciful to others, will that be alright? Why is mercy and service to others so significant to God? How do Abraham and Rahab teach you to live by faith? What did they believe and do that shows you the relationship between faith and works?

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJames 1James encourages believers to find joy in various trials, knowing that testing produces perseverance and spiritual maturity. Wisdom is promised to those who ask God in faith without doubting. Readers are reminded that true wealth is found in spiritual endurance, not earthly riches. Temptation is described as something that does not come from God but from personal desires. Each person is drawn away by their own longings, which lead to sin and ultimately death. God, on the other hand, gives every good and perfect gift and does not change. Believers are called to be quick to listen, slow to speak, and slow to anger, especially when hearing God's word. True religion is demonstrated through obedience, care for the needy, and living a pure life that is unstained by the world. James begins with this proclamation: Our faith grows strongest amid challenges. When we face trials, we can see them as opportunities for growth rather than reasons to give up. God uses difficult moments to shape our patience and develop our character. We must seek wisdom and trust that God will provide it without hesitation. Temptation arises from within us, but God is here to help. It is easy to hear the word and move on, but we must live it out with intention. Along the way, our actions matter. We must care for others, especially those often overlooked. When we control our speech and pursue purity, we reflect the heart of God. He blesses those who walk in faith and obedience. Present God, You are close in every moment, even during our trials. Thank You for being constant when life feels uncertain. Give us hearts that trust You when we do not understand. Teach us to seek wisdom from You and to believe that You give generously. Help us not only to hear Your word but also to live it out with honesty and purpose. Shape our character through each challenge we face. Guard our words and purify our hearts so that our lives promote Your truth. Help us care for those in need and remain faithful in all we do.  Thought Questions: How is it possible to “consider it all joy” when you encounter trials? How important is prayer, and how confident must you be in God's help? Why do some blame God when they face temptation? How does it help you to know that temptation is not of God and is born within you? What helps you keep the word fresh on your mind throughout your day? How does the word live in you when you serve and treat others well?

NO VIDEO PODCAST TODAY! Tim and Mary take on the news cycle with an update on the November 4 elections. With the NYC mayoral behind us, many are saying the way of life in America is truly behind us as well. Aftermarket comments on social indicate people really didn't do any research on Mayor-elect Mamdani's beliefs, a trojan horse of Communism and Islam which will surely affect us all eventually. It's shocking to read today's comments from the average American, actually, wondering what all the fuss is about. Are constituents really that easily led? Even in the 'flyover' states, we will find that with Islam's encroachment into Minnesota, Iowa and Michigan, the dominoes will fall eventually. We talk about what it all means at least for now, for America, Israel, and all those who love freedom. We also talk about freedom to be believers and Jews in today's climate. Believers who have long watched prophecy never thought we would see the things we are seeing, but we are here for a reason - walk circumspectly, and occupy till He comes. He is ever on the throne.

Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Use the code CULTUREPROOF for 20% off Accountable2You – Try free for 10 days Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation    

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When Jesus walked on the water, his disciples were terrified at first because they thought he was a ghost. What they thought was a threat to their well-being was actually Jesus coming to give them a great blessing. Believers are often afraid of suffering and trials, but we must realize that the Lord is always with us even in our sufferings. He uses them to accomplish his purposes in our lives and to prepare us for everlasting glory. Dr. Barnhouse shares this hopeful message on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

We've all heard it — “Judge not, lest you be judged.” But what did Jesus really mean by that? Is it ever right to confront another believer about sin or unhealthy behavior? And if so, how do we do that without becoming hypocritical, self-righteous, or unloving? In this episode, we're diving into one of the hardest parts of Christian community — holding one another accountable in a way that actually honors God. How do you approach a friend who's drifting spiritually? What do you do when someone “calls you out” in a way that hurts more than it helps? And what does it look like to stand for truth among non-believers without being judgmental or defensive? At what point does something like Church Discipline get involved in the process?  These are the kinds of critical conversations we can't afford to avoid — and today, we're talking about how to have them with grace, truth, and courage.

FROM THE VAULT: Gospel Daily with Josh Weidmann Set Apart in Life, Part 1Series: Younique: Live A Life Set Apart By Christ Scripture: Eph 4:17-5:3 Episode: 788 Scripture Summary: In Ephesians 4:17–5:3, Paul urges believers to no longer live as the Gentiles do, caught in futility of thinking, darkened understanding, and hardness of heart. He contrasts their former way of life—marked by impurity and greed—with their new identity in Christ. Believers are called to put off the old self, which is corrupted by deceitful desires, and to be renewed in the spirit of their minds, putting on the new self created to be like God in true righteousness and holiness. Paul gives practical instructions: speak truth, control anger, work honestly, and use words that build others up. In Chapter 5, he urges them to be imitators of God, living in love just as Christ loved us and gave Himself as a sacrificial offering. Believers are to avoid sexual immorality, impurity, and greed, as these are improper for God's holy people.

Sins (Part 36) - A Sin Frequently Committed by Too Many Believers | Psalm 93:2; 145:13-21 & Daniel 7:25 | 2 November 2025 - Sunday Evening | Dr. Brad Weniger, Pastor

The RNIB elves are working with Santa to get lots of accessible letters out to blind and partially sighted children before Christmas. RNIB Connect Radio's Allan Russell dropped into the Grotto to chat to Titch the Elf, try some quizzing and listen to Santa chatting with a little one… If you know a blind or partially sighted child, who'd love a letter, go to www.rnib.org.uk/santa To complete the form by November 30th. Don't worry if you miss that date, Santa can send a festive email to them, just email santa@rnib.org.uk before December 18th. #RNIBConnect Image Shows Titch The Elf, Titch Is Wearing Her Christmas Dress And Hat, Keeping Warm Standing By The Fire That Has Christmas Stockings Hanging On. 

TOPIC FAITH FOR DOMINION| PEC 2025 GRAND FINALE PREACHER Rev. Dr. Ebenezer Okronipa SCRIPTURES Genesis 1:26 Romans 5:17 Joel 2:28–32 Psalm 8:4–6 Ephesians 2:6 Luke 10:19 KEY POINTS 1. Dominion Is the Core of the Believer's Identity Every believer was created with a mandate to rule, reign, and represent God on earth. Dominion is not optional—it is the believer's original design and responsibility. “Your significance and value in life are tied to your dominion mandate.” Until a believer understands and walks in dominion, their full potential remains hidden. Dominion is about managing and influencing the world according to divine order. 2. The True Meaning of Dominion Dominion is not ownership—all things belong to God. Dominion is not control over people, but governance through love and stewardship. True dominion expresses itself through: Influence — shaping environments for God's glory. Stewardship — managing divine resources faithfully. Capacity — developing strength to handle divine responsibility. Dominion is not about pride or power—it is about reflecting God's character and authority in humility. 3. The Faith and Spirit of Dominion Dominion operates by faith—believing and acting on God's Word with confidence. Faith gives believers the boldness to take charge and enforce divine promises. The Spirit of dominion empowers believers with wisdom, creativity, and authority. Poverty, fear, and limitation have no place in the dominion life. A believer walking in faith for dominion becomes a channel of divine influence and transformation. 4. Dominion Is About Effective Management Dominion is responsibility—faithfully handling what God has entrusted to you. Managing your time, gifts, finances, and opportunities determines your level of dominion. Poor management leads to loss of authority; wise management multiplies influence. Dominion is maintained through obedience, discipline, and excellence. 5. Dominion Is a Lifestyle of Faith Dominion must reflect in every sphere of life—family, business, ministry, and society. Faith for dominion is expressed through everyday obedience and persistence. God calls His people to live as ambassadors of His Kingdom in the earth. Dominion is not a moment—it's a mindset, a culture, and a continuous walk of faith. CONCLUSION The Grand Finale of PEC 2025 was a prophetic celebration of faith and dominion in full display. Rev. Dr. Ebenezer Okronipa reminded believers that true dominion flows from faith in God's Word, the Spirit's power, and wise stewardship. Believers were charged to live beyond fear and limitation, walking boldly in their identity as kings and priests. Many left the convocation not just inspired but empowered to live by faith for dominion—ruling and reigning with Christ in every aspect of life. Faith is the key to dominion. Walk in it, live by it, and let the world see the Kingdom through you.   

Trevor Lohman is back to chat about his recent book release "Shroud-Pilled". We talk about all the different types of evidence and the culture around this enigma. The skeptics vs believers again.... and what is the real answer? Will we ever know? We chat about the secular hoax theory, the medieval forgery theory,  the chain of custody theories, image analysis, the photo from 1898, the resurrection, Christianity and much more. Could this even be made nowadays? Was it from something supernatural? What tests could we still do on it? The Shroud of Turin is the alleged burial cloth of Jesus Christ. Imprinted upon its fibers, nanometers deep, is a photonegative image of a tortured and crucified man. This image, some believe, could only be caused by an intense burst of energy. Believers in the Shroud's authenticity claim that it contains forensic evidence of the torture, crucifixion, and resurrection of Jesus Christ. Except, that cannot be true can it? Isn't there carbon dating proving the Shroud to be a medieval hoax? Shroud-Pilled comprehensively and systematically reveals the truth about this mysterious relic. Whatever you think you know about the Shroud, the true story of its origins are stranger than you could possibly imagine.   Trevor Lohman is a clinical neuroscience researcher specializing in the relationship between the cardiovascular system and neurological health. Since childhood, he has been fascinated with science and technology. With the wisdom that only age can bring, he now sees the immense value in studying history, philosophy, and theology too. He currently lives in Los Angeles with his wife and two children and enjoys trying to find the intersection between science and belief with his work.   https://www.amazon.com/Shroud-Pilled-Trevor-Lohman-ebook/dp/B0FM6D2CCM?ref_=ast_author_dp&th=1&psc=1 https://podcasts.apple.com/gb/podcast/happy-fools/id1782845057   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. https://www.amazon.com/Unlearned-School-Failed-What-About/dp/1998704904/ref=sr_1_3?sr=8-3   Support the show directly: https://grimericacbd.com/ CBD / THC Gummies and Tinctures http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support www.Rokfin.com/Grimerica   https://www.eventbrite.com/e/experience-the-ultimate-hunting-adventure-in-alberta-canada-tickets-1077654175649?aff=ebdsshcopyurl&utm-campaign=social&utm-content=attendeeshare&utm-medium=discovery&utm-term=organizer-profile&utm-share-source=organizer-profile   The Eh- List site. Canadian Propaganda Deconstruction https://eh-list.ca/ The Eh-List YouTube Channel: https://youtube.com/@theeh-list?si=d_ThkEYAK6UG_hGX Adultbrain Audiobook YouTube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing https://grimericaoutlawed.ca/The newer controversial Grimerica Outlawed Grimerica Show Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Our audio book website: www.adultbrain.ca www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Grimerica on Rumble: https://rumble.com/c/c-2312992 Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica https://www.guilded.gg/i/EvxJ44rk   Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Tweet Darren https://twitter.com/Grimerica Can't. Darren is still deleted. Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Wobbly Felix's Site sirfelix.bandcamp.com - Space Cadet

Welcome to the Grace in Focus podcast. Today, Philippe Sterling and Sam Marr are answering a question about believers and self-defense. Romans 12:19 – “Beloved, do not avenge yourselves…” – what does this mean? Should trusting God to protect us just be passive? What is God's role and what is ours? What is the difference

If a man divides his estate among his children, then each one will receive only a portion of the total inheritance. But if he names all of his children as joint heirs, each one can claim ownership of the entire estate. Believers do not inherit just a portion of the rich eternal blessings of God. Since we are joint heirs with Jesus Christ, we can lay full claim to the glorious inheritance that awaits those who belong to Him. Listen to this remarkable message of God's rich blessings on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

What is the book of Revelation really about? For ages, it has been the source of sensationalism, idolatry, confusion, and end-times predictions. But at its root, it is about the power and worship of the Lamb who was slain. Biblical scholar Michael J. Gorman joins Mark Labberton to explore how Christians can read the book of Revelation with wisdom, faith, and hope rather than fear or sensationalism. Drawing from his book Reading Revelation Responsibly: Uncivil Worship and Witness—Following the Lamb into the New Creation, Gorman offers a reorientation to Revelation's central vision: worshipping the Lamb, resisting idolatrous power, and embodying faithful discipleship in the world. Together they discuss Revelation's misuses in popular culture, its critique of empire and nationalism, and its invitation to follow the crucified and risen Christ into the new creation. Episode Highlights "The book of Revelation is about lamb power—not hyper-religious or political power. It's about absorbing rather than inflicting evil." "This book is for those who are confused by, afraid of, and or preoccupied with the book of Revelation." "We shouldn't look for predictions but for parallels and analogies." "Worship, discipleship, and new creation—that's where Revelation hangs its hat." "At its root, Christian nationalism is a form of idolatry." "The only way to come out of Babylon is to go back into Babylon with new values and new practices." Helpful Links and Resources Reading Revelation Responsibly – https://www.amazon.com/Reading-Revelation-Responsibly-Following-Creation/dp/1606085603/ Reverse Thunder by Eugene Peterson – https://www.amazon.com/Reversed-Thunder-Revelation-Praying-Imagination/dp/0060665033 St. Mary's Seminary & University, Baltimore – https://www.stmarys.edu About Michael J. Gorman Michael J. Gorman is the Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary's Seminary & University in Baltimore, Maryland. A leading New Testament scholar, he is the author of numerous books on Pauline theology and Revelation, including Reading Revelation Responsibly, Cruciformity, and Participating in Christ. Gorman's teaching and writing emphasize Scripture as a call to cruciform discipleship, faithful worship, and the hope of new creation. Show Notes Introducing Reading Revelation Responsibly "This book is for those who are confused by, afraid of, and or preoccupied with the Book of Revelation." "Apocalypse" means revelation, not destruction. Emerging from twenty-five years of study and teaching, aimed at rescuing Revelation from misinterpretation or neglect Growing up amid 1970s end-times obsession—Hal Lindsey's The Late Great Planet Earth and fearful youth-group predictions of the world's end Fear of the book of Revelation until he studied it with Bruce Metzger at Princeton Seminary Why he wrote the book: for people who have been scared or confused by Revelation's misuse Interpretation and misreading the book of Revelation Early questions: Does Revelation predict particular events or people? No predictions, but symbolic speaking into every age "Our task is not to find predictions but to discern parallels and analogies." Warning against mapping Revelation onto modern crises or personalities "When those predictions fail, the book gets sidelined or scoffed at." Keep one foot in the first-century context and one in the present Worship and discipleship The heart of Revelation is worship. "This is a book about worship—and about the object of our worship." Explaining the subtitle: Uncivil Worship and Witness—Following the Lamb into the New Creation "Uncivil worship" contrasts with "civil religion"—worship that refuses to idolize political power Influence from Eugene Peterson's Reverse Thunder and his own teaching at St. Mary's, where Peterson once taught Revelation Worship leads to discipleship: "Those who follow the Lamb wherever he goes." True discipleship mirrors the Lamb's humility and non-violence. The lamb and the meaning of power Interpreting Revelation's vision of the slain and standing Lamb as the key to understanding divine power "The crucified Messiah is the risen Lord—but he remains the crucified one." The Lamb appears twenty-eight times, a symbol of universality and completeness. "Revelation is about lamb power—absorbing rather than inflicting evil." Discipleship is cruciform: following the Lamb's way of self-giving love. The unholy trinity and the danger of idolatry Chapters 12–13 depict the dragon and two beasts—the "unholy trinity" of satanic, imperial, and religious power. "Power gone amok": political, military, and spiritual domination that mimic divinity How true worship resists empire and exposes idolatry Warning against reading these beasts as predictions of the UN or the pope; rather, they reveal recurring alliances of religion and politics "At its root, Christian nationalism is idolatry." When political identity eclipses discipleship, "political power always wins, and faith loses." Faith, politics, and worship today Christian nationalism as a modern form of "civil religion," conflating patriotism with divine will "It's only Christian in name—it lacks Christian substance." Idolatry is not limited to one side: "It permeates the left, the right, and probably the centre." Labberton agrees: false worship is endemic wherever self-interest and fear shape our loves. Both stress that Revelation calls the church to worship the Lamb, not the state. "Revelation critiques all human systems of false worship." Revelation's goal: Not destruction, but new creation "Destruction is penultimate—cleansing the way for renewal." Believers already live as citizens of that new creation. "The only way to come out of Babylon is to go back into Babylon with new values and new practices." Communal, not merely individual, discipleship: "Revelation is written to churches, not just believers." Reinterpreting Revelation 3:20: Jesus knocking isn't an altar call to unbelievers but Christ seeking re-entry into his own church. "Jesus always wants to come back in." Living revelation today Spirituality of hope, not fear or withdrawal "Reading Revelation responsibly means engaging the world through worship and witness." How true worship is dangerous because it transforms our allegiance. "Following the Lamb into the new creation is the church's act of resistance." Conclusion: "Worthy is the Lamb." Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.  

Life can feel like a storm, scattering pieces of your world like a shipwreck. Today, Pastor Mark speaks to those feeling broken or tempted toward dangerous waters. If your life's in pieces, there's hope to rebuild through prayer. If the enemy's luring you, now's the time to turn back. Temptation always leads to storms. God can guide you to safer shores, away from destruction. Don't let the pull of excitement steer you wrong. His strength helps you reset your course. Believers fall when they ignore the warning; turn back to Him. What steps can you take to help steer clear of temptation's dangerous and often enticing pull?

Top headlines for Tuesday, November 4, 2025We dive into Speaker Mike Johnson's defense of ICE amid claims of hostility toward clergy, explore a new U.K. website that highlights the Bible's conflicting moral interpretations, and break down a Texas ruling that shields judges who decline to perform same-sex marriages on religious grounds.00:11 Mike Johnson responds to ICE altercations with clergy00:59 Nicki Minaj praises Trump for threat to act against Nigeria01:44 Search engine uses AI to find alleged Scripture 'contradictions'02:35 Dearborn pastor who clashed with Muslim mayor urges love, courage03:21 Syrian President al-Sharaa set for historic White House visit04:11 Texas Supreme Court allows judges to refuse gay weddings04:53 Believers unite in prayer for persecuted ChristiansSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsMike Johnson responds to ICE altercations with clergy | PoliticsNicki Minaj praises Trump for threat to act against Nigeria | EntertainmentSearch engine uses AI to find alleged Scripture 'contradictions' | U.S.Dearborn pastor who clashed with Muslim mayor urges love, courage | U.S.Syrian President al-Sharaa set for historic White House visit | WorldTexas Supreme Court allows judges to refuse gay weddings | PoliticsBelievers unite in prayer for persecuted Christians | Church & Ministries

Believers are children of promise, not children of slavery. Paul gives an old testament allegory contrasting Sarah and Hagar to describe the freedom believers have in Christ through His promise.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus (and the Apostles) and the Rose of Jericho.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament.

In this compelling teaching, Servant Marcia Carty breaks down the critical difference between the Old and New Covenants with God, offering powerful encouragement for believers navigating today's challenging world. The message is a reminder that God is faithful and His promises, confirmed by His own oath, are the anchor for our souls. The discussion covers: -- Individual Accountability: God established that each soul is accountable for its own actions and sins; the proverb about the father's sins being carried by the son is no longer applicable (Ezekiel 18). -- God's Desire for Life: God takes no pleasure in the death of the wicked but desires that all should repent, turn from their ways, and live. -- The Failure of the First Covenant: The Israelites broke the original covenant, leading to judgment, but God, in His mercy, established a better way. -- The New Covenant in Christ: Jesus is the Surety and Mediator of a better covenant, which is established upon better promises—specifically, God's oath by Himself, making it impossible for Him to lie. -- One Way to God: We must approach God through the single avenue He designed: Jesus Christ, who lives forever to intercede for us. -- Sanctification Through Jesus: We are sanctified (set apart) through the offering of the body and blood of Jesus Christ, once for all. -- Living in the 'Days of Noah': The current world conditions of great violence, advanced knowledge (AI), and spiritual corruption are signs that Jesus' return is near. Believers must hold fast to their faith and operate in their authority. Scriptures for Further Study -- Ezekiel 17:16-24 -- Ezekiel 18:3-32 -- Hebrews 6:13-20 -- Hebrews 7:22-28 -- Hebrews 8:6-13 -- Hebrews 9:13-28 -- Hebrews 10:9-25 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

Pastor Ryan Deas preaches from John 1:1–14, 19–23, showing that from the beginning, God's Word has always carried creative power, and He now calls His people to give that Word a voice. Like John the Baptist, the church must be the voice crying in the wilderness, declaring Jesus as the Light in a dark world. The enemy fears the spoken Word because it carries the authority of the Creator. Believers are called not just to know truth but to speak it, live it, and prepare the way for the return of the Lord. The world does not need another opinion; it needs a voice filled with the Word of God.

Do you need prayer today? In Ephesians 3, Paul prays for Believers. He asks God for four things on our behalf: (1) that we would be strengthened spiritually, (2) that Christ would “dwell” in our hearts, (3) that we would comprehend the expanse of God's love for us, and (4) that we would be filled with the fullness of God. In this study, Pastor Gary breaks down Ephesians 3 and prays these four points over us.

Daylight Savings can leave us feeling drained and in a spiritual funk, but God’s light offers hope and renewal. 1 John 1:5 reminds us that God is light and that in Him there is no darkness at all. Just as seasonal darkness affects our mood, spiritual darkness can weigh on our hearts—but God’s light empowers us to shine, overcome, and point others to Christ even in the darkest seasons. Highlights Spiritual darkness is temporary; God’s light never fades (1 John 1:5, John 8:12). Darkness symbolizes evil, while light represents God’s presence and purity. Believers are called to live as children of the light, reflecting God in families, churches, and communities (Ephesians 5:8, 1 Thessalonians 5:5). Doing good deeds and shining for Christ helps others see God’s love (Matthew 5:16). Seasonal or spiritual darkness can impact mood, but God’s light brings hope and restoration. Walking in the light requires vigilance, prayer, and repentance to combat spiritual heaviness. Gratitude for God’s light encourages resilience through temporary dark seasons. Join the Conversation Are you experiencing a season of spiritual or emotional darkness? How do you intentionally shine God’s light in your daily life? Share your thoughts using #ChildrenOfTheLight #ShineForChrist #FaithOverDarkness.

Pastor Marshall Ochs | November 2, 2025In this message, Pastor Marshall teaches from Zechariah 9-10. These chapters reveal the coming of a humble yet victorious Messiah who will rule as both priest and king. God promises to conquer His enemies and redeem the nations, transforming former foes into His people. Through Jesus' first coming, He establishes peace and freedom, inviting all to join His kingdom, while His second coming will bring judgment and final salvation. Believers are called to pray, serve, and live with urgency, trusting that the King is moving and His return is near.

Can We Know God?1 John 4:1-6Brent ButtermoreIn 1 Kings 19, God's voice doesn't rush through the wind, quake through the earth, or blaze like a fire. Rather it comes as a gentle whisper, a quiet invitation to draw near to Him. Believers today are surrounded by the loud voices of politicians, influencers, and media — all seeking our attention. But God speaks differently. In a world that shouts, the disciple must learn to listen, pause, and discern for God's voice. Join us this week in our 1 John series as we learn how to recognize the voice of our Father amid the noise of the world, and how to respond in courage and faith.

Steps of harmony. If you're in the resident congregation, turn off your electronic devices and put them away. Let this be a place where you aren't distracted by the world. Welcome To BARAH MINISTRIES Rory Clark Pastor-Teacher Good Morning! for full notes: http://www.barahministries.com/index.php?proc=lsn&sf=v&tid=1970

No pressure on Christians to recruit new Believers......the Holy Spirit draws them! You just preach with your life.

Acts 2:42-47

The Unity Between Strong and Weak Believers Romans 14: 1

Believers should freely put off the old life nonbelievers fight to keep.

Peter warns believers that false teachers among you will secretly introduce destructive heresies into the church. Jim Osman introduces 2 Peter 2:1-3, explaining how this chapter connects with Peter's teaching on Scripture's sufficiency in chapter 1 and the apostolic witness in chapter 3. Throughout Israel's history, false prophets arose among God's people, leading them astray from the truth. Similarly, false teachers among you will deny the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, thereby maligning the way of truth. In their greed, these deceivers will exploit believers with false words. Peter uses Scripture's harshest language to describe false teachers among you because their deceptive doctrines, depraved desires, and deserved doom pose the greatest threat to Christ's church. Believers must remain vigilant, identifying false teachers among you by examining their teaching, character, and the judgment Scripture promises them. ★ Support this podcast ★

Introduction: Matthew 11:25 – At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children..." John 16:13 – When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. How Do I Know if I Have the Mind of Christ? (Philippians 2:5–8) When I don't insist on my RIGHTS. (Phil 2:6) When I act like a SERVANT. (Phil 2:7) When I OBEY God All the Way. (Phil 2:8) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 2:6-16 and Philippians 2:5-8What was your big take-away from this passage / message?Why do you think the world is so interested in the “wisdom” of celebrities and politicians, the “rulers of this age” (1 Cor 2:6)? What does God say about them?What is this passage saying about how the Bible was written (1 Cor 2:10-13)? Why is this important for unity in the church?According to Philippians 2:5-8, what does it mean to have “the mind of Christ”? Give specific examples of what that looks like.BreakoutPray for one another. AUDIO TRANSCRIPT Open up to 1 Corinthians in chapter 2.Let's just pause for a moment.Please pray for me to be faithful to clearly communicate God's Word,and I will pray for you to have a heart open to receive it.This is a complicated passage.But I think that's one of the great things about expository preaching.It allows us to slow down and see what exactly it is that God actually said in His Word.Sometimes it's a passage that we have read through quickly so many times.I'm not quite sure what's going on there, but next.And there's so much here that the Lord wants to teach us.So please pray for me to be clear and accurate,and I'll pray for you to receive it.All right? Let's just take a moment.Father in heaven, we need Your Spirit, and we always do.I guess sometimes we feel it, that we're more aware of it than others.This is one of those times for a lot of reasons.Father, I pray that Your Spirit and Your Word would do what only You can do.glorify Your name as we spend some time in Your Word today, Father, in Jesus' name.All of God's people said, "Amen."Amen. You know, I try.But it gets harder and harder to keep up with the language that these kids are using these days.Since I'm working with the youth group, I really want to speak their language,but I'll be honest with you, I don't get it.I don't get it. I'm not sure, Justin, you still get it anymore.Mid? See? He gets it.I just find myself so awful. I don't get it. I don't get what you're saying.Like Pastor Taylor a couple of weeks ago dropped the 6-7 thing.Do you know like dictionary.com or something made that the word of the year?Did you know that?Do you know where that's from?It's from some basketball player that's 6-7. Aren't they all?I don't get it. I don't get it when the kids say words like "Skibbity toilet riz."Have you heard this one?I had to have somebody explain it to me. I still didn't quite understand it.But that is a thing and I don't get it. I just don't get it.I remember many years ago when the nieces on my wife's side were younger,probably teenagers-ish. But one family gatherer, I was Thanksgiving, Christmas, whatever.I just remember the three girls were just walking around going,"I just bought a new alligator purse at Walmart for $4.99."And then they would laugh hysterically.So I'm like, "Well, I went in on the hilarity."So I'm like, "Well, I just bought a new alligator purse at Walmart for $4.99."And everybody laughed hysterically. I don't get it.I don't get "dolulu" and "juzh it up."And by the time this is on our website, somebody's going to listen to this and be like,"Oh, those are old words. We don't say that anymore."I try.I don't get it.And see, that is the point of the passage that we're looking at today.Here's the whole sermon.When it comes to the Word of God, unsaved people don't get it.But those who are born again, who have the Spirit of God residing in them,we come to the Word of God and we get it.This whole section that we're in in 1 Corinthians is contrasting man's wisdom and God's wisdom.And last week we focused specifically on the show.Why? Because Paul says he came in weakness.He wasn't like one of the lofty speaking philosophers putting on a show.Paul says, "I didn't come to you like that."So last week we talked about the show. This week we're going to talk about the content.The content of wisdom.Look at verse 6.He says, "Yet among the mature we do impart wisdom,although it is not a wisdom of this age or of the rulers of this age who are doomed to pass away."So there's two kinds of wisdom.We talked about this many times in the past.I've gone through the Proverbs, I've gone through the book of James.There's two kinds of wisdom.There's man's wisdom, worldly wisdom, earthly wisdom, and there's God's wisdom.And that's what Paul's talking about here.Paul's like, "Don't throw out anything called wisdom because there's different kinds."We didn't come with man's wisdom, we came with God's wisdom.Now listen, when we talk about man's wisdom, we are not saying that man is incapable of doing anything with earthly wisdom.Man has done so much with medical advances, engineering, art, obviously.But man's wisdom cannot do anything about spiritual matters.When you try to apply man's wisdom to spiritual matters, do you know what you get?You get one of two things.You get heresy, or you get nonsense, or maybe you get both.Paul here talks about the rulers of this age.It's not a wisdom of the rulers of this age.Like, who are the rulers of this age?Well, in Paul's day, right, scribes, Pharisees, Roman officials.It's the important people, right?And who are the rulers of our age?It's pretty obvious.Politicians, celebrities.The loud, anti-God actors, musicians, athletes.You know, church, if I live to be a billion, I will never understand why we take so much stock in the opinions of celebrities.I don't understand that.You know, like somebody is paid millions of dollars because they're able to catch a ball.Which is a talent.Don't get me wrong.It's a talent.All of a sudden, we're like, well, I got to hear what his political views are.Why?Or you got some young lady who, she writes songs for a living.She writes really catchy pop songs about bad relationships.And we're like, man, I wonder what she thinks about immigration.Why do we care?Right?An actor whose very job is to pretend to be someone else.And they are fantastic at pretending to be someone else.And the world is just waiting to hear, what do you think about God?Paul says, I'll tell you what to think about them.They're doomed to pass away.Alright?God's word will stand forever, but a celebrity's opinion will be forgotten.Alright?So look at verse 7.He says, "But we impart a secret and hidden wisdom of God, which God decreed before theages for our glory."None of the rulers of this age understood this.For if they had, they would not have crucified the Lord of glory.See here, Paul's talking about the secret wisdom.These are spiritual truths that man cannot know unless God reveals them.God has revealed knowledge about Himself.Paul says, "For the glory of His people," and he says, "Those who are not born again,they don't get it."They don't get it.That's why he says, "None understood."None of the rulers of this age understood.They don't get it.They can't get it.Paul says in verse 8, "Here's an obvious point that they don't get it.God showed up in the flesh and they nailed them to a cross."Do you think for a second if they really understood who Jesus is that they would have crucifiedHim?Do you think for a second if they're like, "Well, this is the God who created me.This is the God who's ultimately going to judge me, and He's here right now.What should we do with Him?"Do you think they would have killed Him if they got that?Obviously not.So look at verse 9.He says, "But as it is written, what no eye has seen nor ear heard, nor the heart of manimagined, what God has prepared for those who love Him."So here Paul is paraphrasing concepts from the book of Isaiah, specifically Isaiah 64in verse 4.Now listen, when people read this verse, people immediately want to interpret this as, "Youcan't believe how awesome heaven is.You can't believe the things that God has prepared for us."And that's really not what this verse is about at all.Listen, this verse is about unbelievers not being able to understand salvation.Believers don't get it.That's what this verse is about.Look at it again.He's saying that spiritual truths about salvation can't be obtained through natural processes.Look at it again.He says, "What no eye has seen nor ear heard."He's saying, "Unsaved people can't understand spiritual truths by external means."He's saying you can't look at a sunset or the stars in the sky and understand salvation.You can understand some things about the power and beauty of God.Yes.But you can't look at a sunset and understand salvation.You can't perceive with your eyes or your ears.Then he goes on to say, "Nor the heart of man imagined."What's he saying?That's internal.That you can't come up with truth about God from your mind.You can't just sit around and say, "I wonder what God's like."And you imagine truths about salvation.Can't happen.You'll try though.You hear people say things like, "Well, you know, I think that we're all God's children.I believe love is the only thing that matters.I don't believe God condemns anybody.And with all due respect, it doesn't really matter what your opinion of God is."It's like a fruit fly trying to figure out how an iPhone works.It's not going to happen.And you trying to figure out on your own how God works, it's not going to happen.You can't do it.Truth about God must be revealed by God.That's Paul's whole point here.Human perception or wisdom can't contribute to this.People have no idea externally or internally what God has prepared.Everything for those who love it.They're like, "All right, I have a question.How exactly did God reveal His truth to man?How did He do that?"Well, that's what he goes on to answer.Look at verse 10.He says, "These things..."What things?"The things that God has prepared, the content of the gospel message.These things God has revealed to us through the Spirit.Through the Spirit searches everything, even the depths of God."So Paul says, "God revealed the content of the salvation message."He said he revealed it to us.And us in the Greek is emphatic.They're like, "Well, who is us?"Well, go back to verse 10.Paul's refers to those who love Him.Right?Like, what is he talking about here?Well, really, he's talking about something Jesus already gave us the heads up on backin Matthew 11 when Jesus said, "I thank you, Father, Lord of heaven and earth, that youhave..."Look at this."Hidden these things..."What things?Matters of salvation, revelation from God.Truth about God.You have hidden these things from the wise and understanding, the important people, therulers of this age is what Paul calls them.Jesus says you've hidden them from the wise and understanding and revealed them to littlechildren.That's the point of this passage.You think you're so wise.No, no, no, no.God has to reveal truth if you're going to know anything about God.And God didn't reveal it to the important people.He revealed it to the children, people who love Him.That's his point.He gives an easy analogy.Look at verse 11.He says, "For who knows a person's thoughts except the spirit of that person which isin him?"So also no one comprehends the thoughts of God except the spirit of God.That's an easy analogy.No one knows a man's thoughts except that man.I mean, I can wonder all the live long day what Bob Brown thinks.I'm never going to know.His thoughts, his opinions, his hopes, his dreams, his fears.That's all within him.Nobody knows that about Bob Brown the way Bob Brown knows that about Bob Brown, right?And the only way I'm going to get a clue on any of that is if he tells me, right?And that's what Paul's saying here.Only God's spirit knows God.No one knows what God thinks but God.And God's spirit has to reveal God's thoughts to us.You're like, "What is that?"He's talking about the Bible.This book is the Holy Spirit revealing things that are known only to God.Like, "Wait, wait, okay."So you're saying that this book is the book of God's thoughts.Yes, that's what the passage is saying.Well how in the world could an infinite, holy, awesome God reveal his thoughts in a way thatwe could understand them?Because he's way above us.How in the world could he reveal his thoughts?So we could understand them.Verses 12 and 13, Paul answers that.He says, "Now we have received not the Spirit of the world, but the Spirit who is from God,that we might understand the things freely given us by God.And we impart this in words."Look at this."And we impart this in words not taught by human wisdom, but taught by the Spirit."Here it is interpreting spiritual truths to those who are spiritual.He's talking about how we got the Bible.When he says "we" here in verse 12, he's talking about the apostles.It's obvious from the context.God didn't give you books of the Bible to write down.You might have some blank pages at the end of your Bible like in the book.That's not for you to write your own book.That's not what those are for.You're like, "Well, what are they for?""I don't know what those are for."But they're not for writing your own parts of the Bible.That was for the apostles.The apostles, Paul's saying here, "received the Spirit to put God's thoughts into humanwords."Again, this is something that Jesus promised would happen.Look at John 16.Yeah, Jesus said, "When the Spirit of truth comes," the Holy Spirit, "he will guide youinto all the truth, for he will not speak on his own authority, but whatever he hears,he will speak and he will declare to you the things that are to come."This is how you got your Bible.God's Spirit gave God's thoughts to these apostles and he enabled them to write God'sthoughts down in a book, an objective source of God's truth.And you're like, "Okay, all right, all right."So if that is what the Bible actually is, the thoughts of God written in human words,why doesn't everyone accept the Bible as the Word of God?Why doesn't everybody just get on board with that?Why doesn't everybody just understand it?All that Paul has said is to drive us to this point.Are you still with me?All right?There's no sermon today.It's like Sunday school.There's a little sermon at the end.This is like Sunday school class.Everything he's saying here is to drive us to this one point.Understanding the thoughts of God revealed by the Spirit of God put in this book.Understanding this book also requires the work of the Holy Spirit.This is what he is driving us to.Look at verse 14.He says, "The natural person does not accept the things of the Spirit of God, for theyare folly to Him, foolishness to Him, and He is not able to understand them because theyare spiritually discerned."You see Paul saying the Holy Spirit gave God's Word to the apostles and He makes known themeaning of God's words to those who love God.Non-spiritual people.Listen.They're like, "Why do we theology?"Because right now there's a whole lot of light bulbs that are going to go off.Non-spiritual people cannot accept the Word of God, and they do not understand the Wordof God.That's what he says in verse 14.Non-spiritual people cannot accept it.People who hate the Bible are just acting naturally.Why do you hate the Bible so much?Well, I'll give you a reason.He tells us right here in verse 14, "They don't understand it."They don't understand it.It makes no sense to them.And listen.Listen.If you refuse to believe in the Word of God, you will never understand it.Never going to happen.This is interesting, but like what does this mean in real world application, Pastor Jeff?Well let me tell you a lesson that I had to learn some time ago.I had to learn that you cannot put biblical standards on non-Christians for this veryreason.They're like, "Can you be specific?"Yeah, how uncomfortable do you want this to get?All right, let's talk about people that are living together, but they're not married.They live as if they're married, but they never got married.Cohabitation.I've dealt with this a lot, especially at my old church.It was a downtown church.It was a big, old, beautiful building.And we would have complete strangers coming off the street.They're like, "I want to get married here."Why?Not because they knew me or anybody else in the church.It's just pretty architecture."I want to get married here."But they were living together.We've had people like, "I want to join harvest and I want to actively serve at harvest."And they're living together, but they're not married.And in all of these cases, people are outraged that we would say, "Well, that's sin."It's sin.People were like shocked and outraged that you would even hold such an opinion.What do you mean it's sin?And this is tying into Paul's point here, my friends.When a couple was in that situation and understand their biggest issue is not cohabitation, thebiggest issue is they have no regard for God's work.That's the issue.And it's a scary thing because this is evidence that they don't have the Holy Spirit.And it's evidence, if all this is true, it's evidence that they're not born again.So you see, cohabitation isn't the biggest issue.Non-spiritual people don't get it.They can't accept that they don't understand.Light bulb should be going off.I hear this all the time.I hear this all the time and my heart breaks.But I hear people say, "People have adult children."I raised my kid in the church and now he absolutely refuses to go to church.He doesn't want anything to do with church or Bible study.My teenager hates going to youth group, refuses to go.And they won't listen to any biblical instruction.And I don't understand why.I'll tell you why.If this passage is right and I certainly believe that it is, the Bible makes no senseto them.They don't believe it.They don't get it.And when they come to church, they don't believe it.They don't accept it.They don't understand it.They don't get it.They come to church and I get up here or Pastor Taylor gets up here or Justin gets up hereand we're talking and people don't get it.All they hear is us standing up here going, "I bought a new alligator purses at Wal-Martfor $4.99."They're like, "What's that all about?"They don't get it because it has to be spiritually discerned.You're like, "Oh, so you're saying I shouldn't drag my kids to church?You're saying I shouldn't teach my kids the Bible?"Of course I am not saying that.Come on.But they aren't really going to get it if they don't personally make a decision toreceive Jesus.That's what you need to drive them to.Look at verse 15.He says, "The spiritual person judges all things."Stop right there.This is a statement.We who are spiritual, we who have the Holy Spirit can judge all things.What's He talking about?He's just simply talking about this.The Bible, when rightly understood, makes sense of everything.It makes sense of the world.It makes sense of man.It makes sense of God.It makes sense of the way sin works.Understanding the world through the lens of God's Word when we understand it makes everythingmake total sense to us.We get it.We get why lost people act like lost people.We get it.You're spiritually dead.We get it.Bless you.We get people get old and die.We get it.Why does that happen?We get it.We get it when we have a loved one that's stuck in an addiction.Like I get it, it's a worship disorder.They're worshiping something and it's not Jesus.It's an addiction.We get it.We get it when a believer still struggles with sin.Like why is he still struggling with sin?We get it.Because he's a spiritual person that lives in fallen flesh.So there's going to be a war going on until he's removed from the fallen flesh.We get it.It all makes sense.We get it, church.We're rightly able to judge these things and we're rightly able to judge what's happeningout there.We can watch the news.We can rightly judge all of that stuff if you really understand the Bible.Like for example, what was the big news story last week?The snap benefits getting cut off, right?We can understand that through the lens of God's Word.Anybody not offended yet because you might be here in a second?Understand that through the lens of God's Word?Look, the government doesn't need involved in that.In feeding people at all.Whose job is that?It's the church's job.Here's what should happen.The church should be providing for those in need who are unable to provide for themselves.But someone who can work and refuses to work doesn't get to eat.That's what the Bible says.We can rightly judge all things, right?We rightly judge all things.Things like racism is idiotic.It's just stupid.We're able to judge that.We realize we all came from the same parents.We all come from Adam and Eve.So if your skin's a different color, your eyes are a different shape, who cares?It's stupid, but people make that an issue because they don't get it.We get it.Why has Israel survived for thousands of years even though everybody's constantly tryingto exterminate them?Why are they front and center in the world stage all the time?We get it.We get it.That's what Paul's saying.We judge all things.Like, yeah, we get it.But look at the back of verse 15.He says, "But is himself judged by no one."But is himself judged by no one.So Christian, don't worry about how the world judges you.Don't worry about how the world looks at you.You close-minded, anti-science, misguided, uneducated, unintelligent, fairy tale believing,homophobic, transphobic, xenophobic jerk.Don't worry about what the world calls you.They don't understand the word.They don't value the word.So they're not going to understand you, and they're not going to value you either.You judge by no one.Right?Now look at verse 16."For who has understood the mind of the Lord as to instruct Him?"That's Isaiah 40, verse 13.He says, "But we have the mind of Christ."That last line, that's the punchline here.Meaning he's saying, gets to this one sentence, "But we have the mind of Christ."And if Paul would have just come out and said that first without any explanation, we wouldhave been like, "What in the world are you talking about?"Well, who's the we here?Why is he saying we?Why doesn't he say, "You have the mind of Christ?"He could have.Why does he say, "We have the mind of Christ?"Why we here?Well, what's Paul talking about throughout the first several chapters of 1 Corinthians?What's he talking about?Unity.Right?Here's the point.Unification can really only happen if we are all thinking the same way.If we have the mind of Christ, if we think like Jesus, that is what will unify.We, that is what will unify us.This unity comes when I walk around here saying, "You all need to think like Jeff."You need to think like Jeff.That's the problem with this church.You all don't think like Jeff.That causes disunity.Right?And then, like, Laura gets up and she goes, "No, the problem is you need to think likeLaura."That's the problem with this church.Everybody think like Laura will be good.And then Brian gets up.Brian's like, "No, no, the problem is everybody needs to think like Brian.You think like Brian will be in good shape.That will unify us."No, no, no.That just causes division.We need to think like Jesus.And with a statement like this, I couldn't just be like, "Okay, we have the mind of Christ.You're loved.See you next week.Let's sing a song."Like, that's such a statement that I figured we have to take a couple of minutes to unpackthat.You have the mind of...Not...You should have the mind of Jesus.You have the mind of Jesus.You do.And until you think like Jesus, church, we're never going to have unity here.We're always going to be fighting over something.So I do want to leave you with this.Just a couple more minutes here.So just grab your neighbor's sleeve right now and give him a shake and say, "Okay, theSunday School Lessons over, now we're getting to the sermon.Take a minute and do that."Some of you aren't shaking hard enough.We're just going to close with this.We have the mind of Christ.And you're like, "Well, how do I know?How do I know if I have the mind of Christ?"Well, Paul tells us.Under inspiration of the Holy Spirit, Paul tells us in Philippians.Turn over in your Bible to Philippians chapter 2.I know usually we like camp in one passage, but we can't just end with that statement.We have the mind of Christ.What's that mean?Turn to Philippians chapter 2.Just over a few pages.Look at verses 5 through 8.Paul says, "Have this mind among yourselves."And you look at the context.He's talking about unity here again, right?Have this mind among yourselves, which is yours in Christ Jesus.You have the mind of Christ?Well, how do I know?How do I know if I have the mind of Christ?Write these three things down very quickly.Number one, you know you have the mind of Christ when I don't insist on my rights.I know I have the mind of Christ when I don't insist on my rights.Look at verse 6.He says, talking about Jesus, "Who, though He was in the form of God, did not countequality with God a thing to be grasped."I know I have the mind of Christ when I don't insist on my rights.In Jesus' mind, He didn't feel the need to tightly cling to the privilege that comeswith being God.And oh, Jesus would have had every right to demand everyone treat Him as God, becauseHe is.Jesus could have walked around on the earth and said, "Serve me.Get me this.Fetch me that.Now chop chop.I'm God.Serve me."He could have gotten away with that.He's the only person in history that could have.He let go of that.That was His right and He let go of it.And you have to get to the place where you made up your mind that you don't have to insiston your rights.I deserve more.I deserve better.I can't believe you asked me to do that.Do you know how important I am?I'm not thinking like Jesus.See, the world says, "Hey, you go out and you demand your rights."But when you think like Jesus, you say, "Yeah, I let go of my rights."When you do that, you get it.You get it.How do I know if I have the mind of Christ, number two, when I act like a servant?Verse 7.Verse 7.He says, "But made Himself nothing, taking the form of a servant, being born in the likenessof men."We've done sermons on this in the past.This one phrase really stands out to me more than anything in this whole passage, really.It says that Jesus took the form of a servant.And you know, you have the mind of Christ.You know you're thinking like Jesus when you act like a servant.By the way, God's wisdom is opposite of the world's wisdom.If I said who's the greatest person in the world, you would say, "Well, it's whoeverhas the most people serving him, right?"That's how we determine greatness.Who has the most people serving them?Jesus said the greatest among you will be the servant of all.And His life was an example of such greatness.You know you have the mind of Christ when you act like a servant.Like, well, how do I do that?Well, you won't know.You won't know if you're a servant until somebody treats you like one.Then you find out.If you walked in here today and I had one of them stickers that said, "Hello, my nameis," and I wrote on there, "My name is slave.Tell me what to do."And I slapped that on your chest.How would that make you feel if that's how everybody regards you?"Hey, they're slave.I'm going to tell them what to do."You won't know if you're a servant until somebody treats you like one.But God took the form of a servant.And when you're like, "I'm here to serve," then you think like Jesus.Then number three, how do I know I have the mind of Christ when I obey God all the way?All the way.Unconditionally, no limits.Look at verse 8.He says, "And being found in human form, he humbled himself by becoming obedient."How far did you take that, Jesus?Abedient to the point of death.Even death on a cross.You see, Jesus' way of thinking determined what He did.He humbled himself and became obedient to His Father all the way to death.And not just death.All the way to the worst way to die.Death on a cross.All the way, and everything else, along the way, all the way, everything Jesus did wasan obedience to the Father.So how far are you willing to take your service to God and to others?How far are you willing to go?How much is too much?If you say, "Okay, all right, all right.I'll serve in the church.All right, I'll serve, but only when it's convenient."Or you're not thinking like Jesus.If you're like, "Okay, all right.I know I'm supposed to give to the church.And the Bible says that.We've walked through that.I'll give, but listen, I'm only going to give a little bit.I'm only going to give like what I won't miss."You're not thinking like Jesus.And if you're like, "You know what?That person wronged me."And yes, they reached out.They apologized."I will never forgive her.I will never forgive her for what she did to me.No matter how many times she says she's sorry, I will never forgive her."You're not thinking like Jesus.The world says be true to yourself.You think like Jesus.You say, "I'm obedient to God, no matter what."We'll take it all the way.You get it.You get it.Our worship team will make their way back up front.You know, we could go on and on and on about the mind of Christ.But really, it can be summed up in one word.If you really say that Philippians 2 passage, the word is selfless.Are you a selfless person?You will be if you think like Jesus.But when you have God's Spirit within you, enabling you to discern and understand andapply God's Word, you will think like Jesus.You'll get it.You will get it.Let's pray.Father in heaven.That's such an interesting thing, the way your Spirit works with your Word.Somebody can stand up here and preach the most Biblically accurate message and it'sgoing to go right over the head of people that don't have your Spirit.Father, when your Spirit moves in the hearts of people and your Word is proclaimed, youdo something.And God, that's what I'm asking, is that you would soften the hearts of those maybewho are sitting here and are heart-hearted and haven't been getting it for a long time.Those who are closed-minded towards your Word, they don't get it.Maybe they think they do.And I just pray, Father, for your Spirit, for all of us, you draw us just one step closerto you today.We pray in Jesus' name, Amen.

Dave Rich examines the glory of God as the central purpose of Christian living in this lesson on Christian ethics. The glory of God represents the ultimate telos—the motivation and purpose—behind every ethical decision believers make. Throughout Scripture —from Psalm 86 to Revelation 4 —the glory of God emerges as the reason for creation and the believer's chief end. The Hebrew word kavod and the Greek word doxa reveal three distinct biblical meanings: God's inherent gloriousness, the glory due Him through praise, and the created brightness surrounding His revelation.Believers cannot make God more glorious, yet they glorify Him by reflecting His character as image bearers. The glory of God manifests through twenty biblical activities, including living with purpose, confessing sins, praying expectantly, and proclaiming the gospel. Christian ethics remains both deontological—adhering to God's commands—and teleological—pursuing the glory of God as the ultimate purpose. Whether eating, drinking, or whatever believers do, all should aim toward the glory of God, fulfilling the Reformation principle of Soli Deo Gloria. ★ Support this podcast ★

Romans 7 confronts us with a reality we often try to avoid: the inner battle between who we want to be in Christ and the sin that still entangles us. This passage reveals that even after coming to faith, we face an ongoing struggle with sin—not because we're broken or unsaved, but because the enemy works harder than ever to pull us off course. Paul himself confesses this tension: 'I do not do what I want, but I do the very thing I hate.' The central message here is profoundly liberating: death brings freedom from captivity. Through Christ's sacrifice, we've been released from the law that once held us bound. The marriage illustration isn't about divorce but about covenant—we are the bride who broke our vows through sin, and only through Jesus' death can we be freed and united with Him. What makes this particularly relevant to our lives today is the exploration of how God's good gifts—money, sexuality, alcohol, food—can become twisted by sin into chains that bind us. These 'big four' areas of struggle remind us that sin takes common graces and perverts them into bondage. The litmus test of genuine conversion isn't perfection but fruit-bearing: when we're truly connected to Christ, something changes within us. The question we must ask ourselves is deeply personal: What is holding us captive today? What sin keeps us from bearing the fruit God intends for our lives? This passage calls us to honest introspection, genuine repentance, and the courage to walk in the freedom Christ purchased for us.### Sermon Notes**Introduction:**- Pastor Will welcomes the congregation and expresses gratitude for the opportunity to gather and study Scripture.- The focus is on Romans chapter 7, a continuation of the sermon series on Romans, specifically looking at the controversial and often misinterpreted first six verses.**Main Themes:**1. **Universal Sinfulness:**  - Paul addresses the reality of sin present in all human lives.  - Sin is a common struggle that should be openly discussed despite cultural tendencies to avoid the topic.  - Recognizing our depravity is the first step towards understanding the need for redemption through Christ.2. **The Inner Battle:**  - Even after accepting Christ, believers struggle with sin.  - This internal conflict between the desire to follow Christ and the tendency to sin is a common experience.  - Paul's admission of his own struggles in Romans 7:17 reinforces this truth.3. **Freedom Through Christ:**  - Paul's illustration of marriage laws demonstrates that death (Christ's sacrifice) frees us from the law's bondage.  - Believers are no longer bound by the law of sin due to Christ's atonement, highlighting the transformative power of His death and resurrection.4. **From Captivity to Freedom:**  - Sin can enslave us, but death in Christ brings freedom.  - Paul uses marriage as an analogy to explain this freedom, cautioning that the text is not a prescription for divorce but an illustration of spiritual freedom.5. **Bearing Fruit:**  - True conversion is evidenced by a change in lifestyle and the bearing of spiritual fruit.  - Followers of Christ are expected to exhibit visible transformations in their lives.  - The presence of fruit is a litmus test for genuine faith.**Practical Applications:**1. **Self-Examination:**  - Reflect on personal sins that may be hidden or denied.  - Consider areas in life where self-control is lacking and seek accountability.2. **Understanding Freedom:**  - Embrace the freedom from sin's bondage by continually turning to Christ and confessing shortcomings.  - Recognize the liberty found in Christ, not as a license to sin, but as empowerment to live righteously.3. **Bearing Fruit:**  - Actively seek ways to bear fruit in life, such as serving others, practicing generosity, and growing in spiritual disciplines.  - Engage in community and accountability groups to foster growth and encourage one another.**Discussion Questions:**1. **Understanding Sin:**  - How does acknowledging our own sinfulness enhance our dependence on Christ?2. **Inner Struggles:**  - In what ways have you experienced the inner struggle between following Christ and falling back into sin?3. **Freed by His Sacrifice:**  - How can we live out the freedom Christ has provided in practical, everyday situations?4. **Response to Freedom:**  - What steps can you take to ensure that the freedom purchased by Christ's sacrifice is not taken for granted in your life?5. **Real Evidence:**  - What are some specific ways you or someone you know has evidenced their transformation in Christ through the bearing of spiritual fruit?

“The believers challenge to maintain the correct perspective during trying and difficult times” by Rev. Dr. Nathaniel Wood. Released: 0. Genre: Sermon. The post The believers challenge to maintain the correct perspective during trying and difficult times appeared first on New Providence Missionary Baptist Church.

Theme: Judgment, Obedience, and the Centrality of God Pastor Matthew's study covered Zechariah chapters 6–7, drawing parallels between Zechariah's visions, the rebuilding of Jerusalem, and God's eternal plan through Christ. The lesson highlighted how obedience, humility, and keeping God at the center are essential for both spiritual and national restoration. Context and Background Zechariah ministered during the time when Israelites were returning from Babylonian exile to rebuild the temple and the walls of Jerusalem. Nehemiah oversaw the wall; Zechariah encouraged the people spiritually. The prophet's visions often had dual meaning—addressing the present rebuilding work while also pointing forward to the coming Messiah and end-time judgment. Vision of the Four Chariots — Zechariah 6:1-8 Zechariah saw four chariots coming from between two mountains of bronze, symbolizing God's judgment. The red, black, white, and dappled horses represent divine forces sent throughout the earth—similar to the four horsemen in Revelation 6. Pastor Matthew explained the parallels: Red horse – war and conflict Black horse – famine and economic imbalance White horse – deception (often representing the Antichrist's early false peace) Pale horse – death and destruction The vision shows that God rules over all nations, directing both natural and spiritual forces to fulfill His plans. Application: Every believer will face judgment—not for salvation, which is secured in Christ—but for stewardship and obedience. “Think of judgment not as punishment,” Pastor said, “but as whether we've disappointed the One who's given us everything.” Spiritual Reality: The Host of Heaven Zechariah's vision reveals an unseen world—“the spirits of heaven”—at work on God's behalf. Pastor connected this to Jacob's vision at Mahanaim (“two hosts”) and Jesus' words about angels ascending and descending on the Son of Man. Believers are surrounded by heavenly hosts and benefit from their ministry, but only “in Christ”—our access point between heaven and earth. The Crowning of Joshua the High Priest — Zechariah 6:9-15 God commands the making of an elaborate crown to be set on Joshua the high priest, symbolizing restoration. Joshua foreshadows Christ, the true High Priest, called “the Branch”, who will build the spiritual temple of the Lord and reign as both King and Priest. Pastor explained that this prefigures Jesus as the eternal priest “after the order of Melchizedek,” whose covenant was established before the foundation of the world. Core truth: “As long as God stays at the center, everything else—children, crops, work—will be blessed. But when people place themselves in the center, things fall apart.” Obedience as the Condition for Blessing Zechariah 6:15 ends with a key phrase: “This shall come to pass if you diligently obey the voice of the Lord your God.” Pastor emphasized that: God's promises are certain, but our participation in them depends on obedience. Failure doesn't cancel grace—repentance restores relationship. David was contrasted with Saul: both sinned, but David repented, while Saul disregarded God's word and lost his kingdom. Willful disobedience—knowing God's command and ignoring it—invites discipline and loss. Practical Lessons — Zechariah 7 By Chapter 7, the teaching turned practical: People asked if they should continue fasting as before. God responded: “Did you fast for Me—or for yourselves?” Their rituals had become hollow habits. God desires obedience and sincerity over religious performance. Pastor quoted Samuel's reminder: “To obey is better than sacrifice.” The Heart of True Religion Zechariah 7:9–10 commands: “Execute true justice, show mercy and compassion, do not oppress the widow or the fatherless, the alien or the poor, and let none of you plan evil against his brother.” Pastor expanded: When in doubt—have mercy, because “you're going to need it too.” God's longsuffering exceeds anything we could show others. Examples included the conversion of an abortion doctor and Joyce Meyer forgiving and caring for her abusive father—proof of the gospel's transforming power. True love does not ignore truth: “You don't have to compromise truth to love people; real love tells the truth.” The Danger of Refusal Israel's ancestors “stopped their ears” and “made their hearts like flint”, rejecting God's word. Pastor warned that when people repeatedly ignore God, He eventually allows them to experience the consequences of their choices. Cross-references included Proverbs 1:20–33 and 2 Thessalonians 2:10–12, showing how those who reject truth can fall into strong delusion. He cautioned America to heed this warning: “Our greatest danger isn't military or economic—it's turning our backs on God and Israel.” Closing Reflection God's mercy and truth work together. The goal is not religious performance but a surrendered, obedient life centered on God. The nation of Israel was restored through obedience; the same principle governs believers and nations today. Pastor closed in prayer, thanking God for His Word and declaring: “We love truth—even when it rebukes or corrects us—because the Spirit and the Word agree.” Core Takeaways Judgment is real, but so is grace. God must remain the center—life flourishes when we revolve around Him. Obedience outweighs ritual. Mercy triumphs over judgment. Truth without love is harsh; love without truth is hollow. A nation or believer that hardens its heart toward God risks losing His blessing.

In this special episode of Journey of Hope, host Elio Constantine is joined by May-Lee Melki, his wife and Heart for Lebanon's Managing Director, to discuss Vision Twenty: Heart for Lebanon's newest generosity campaign and bold step toward the future.Together, they reflect on nearly 20 years of ministry, transformation, and God's faithfulness across Lebanon.The conversation dives deep into the heart behind Vision Twenty: a 15-month journey of radical generosity leading up to Heart for Lebanon's 20th anniversary in 2026.Elio and May-Lee share powerful stories of life transformation, community revival, and the next chapter of ministry growth rooted in faith and discipleship.Key Takeaways:TransformationHeart for Lebanon continues to witness an incredible movement of revival across the nation, with hundreds coming to know Christ and 42 recent baptisms at Hope Evangelical Churches in Zahle and South Lebanon. Transformation isn't just spiritual. It's reshaping communities long divided by conflict through relationships built on the love of Christ.ExpansionThe new Hope Ministry Center in Ghazieh, South Lebanon, marks a significant milestone. Spanning more than 73,000 square feet, the $8.5 million project will include a medical clinic, church building, agricultural initiatives, and distribution center- expanding ministry capacity by 30%. The episode also highlights the dedication of the on-site prayer house and the upcoming groundbreaking event in April 2026.InnovationFrom the Missional Leadership program—training 250 local leaders to launch home Bible studies—to the integration of digital ministry and an audio Bible in Lebanese Arabic, Heart for Lebanon is preparing the next generation of leaders to reach the region with creativity and faith. The conversation also touches on the ministry's endowment fund, securing long-term investment in spiritual formation and future leadership.Check out the Youtube Channel of the Bible in Lebanese Arabic:https://www.youtube.com/@audioholybibleA Call to Action: Heart for Lebanon's mission is clear: to make disciples of Jesus Christ and see lives transformed through faith and relationship.You are invited to be part of this movement through prayer, giving, or even visiting Lebanon on a missions trip to see the work firsthand.

In the sanctification of believers, the Holy Ghost doth work in them, in their whole souls, their minds, wills, and affections, a gracious, supernatural habit, principle, and disposition of living unto God; wherein the substance or essence, the life and being, of holiness doth consist. This is that spirit which is born of the Spirit, that new creature, that new and divine nature which is wrought in them, and whereof they are made partakers.

Anne-Marie and Peter cover TAS S1's The Slaver Weapon. On the 13th November the Orgs look at The Ambergris Element. Over on their Borgcast Galactica feed on the 4th, they give their thoughts on Babylon5's Believers. The Star Trek Animated Series theme used was written by Ray Ellis and norm Prescott. Feel free to send your thoughts in (just keep the feedback to less than 5 minutes please). Borgcast@gmail.com

Verse by verse study through the book of Acts Chapter Five and Verse Fourteen

"Marriage First" Makes Your Life Unstable At the end of my life, I want to hear the words, "Well done, good and faithful servant."  That's the goal that keeps me grounded—and I know many of you share that desire. But here's a hard truth I've learned through years of walking with couples: when our marriage or family becomes our first priority instead of God, everything starts to crumble. Why "Family First" Doesn't Work I once had a conversation with someone I deeply love who said, "You think God has to be first—but I think family should be first." His heart was sincere, but the fruit of that mindset showed otherwise.  When family is first, everything depends on emotions—how your spouse treats you, how the kids behave, whether things feel peaceful at home. That's not stability. That's shifting sand. We see the effects of this all around us. Divorce rates hover around 50%. Even pastors and counselors admit they rarely had a healthy marriage modeled for them.  Most people are doing their best, but without a biblical foundation, their "best" can't hold up when life gets hard. The Biblical Order That Brings Stability Scripture gives us the right order: "Love the Lord your God with all your heart, all your soul, all your mind, and all your strength. And love your neighbor as yourself." — Mark 12:30–31 That means I love my first neighbor—my spouse—because I love God. Why do I forgive in marriage? Because God is first.Why do I love my husband well? Because God is first.Why do I serve my family with joy? Because God is first. When we build our lives on that rock, we become steady—even when the storms hit.  Illness, loss, special needs, mental health struggles—these things shake every marriage. But when God comes first, everything else finds its right place. Feelings Aren't God—God's Word Is We live in a "follow your feelings" culture. If you don't feel in love anymore, the world says, find someone new. But feelings aren't truth. God's Word is. You're serving the King of Kings, and your marriage is part of that assignment. Like the Roman soldiers in Gladiator fought for the glory of Rome; as believers, we live for the glory of God. That means our choices in marriage—our words, our intimacy, our tone—should all be for His glory. Believers are called to die to ourselves. That includes our moods and even our sexual desires.  Scripture is clear: "Do not deprive each other except by mutual consent and for a time... then come together again so that Satan will not tempt you." — 1 Corinthians 7:5 That's not about coercion or obligation—it's about love expressed God's way.  When I choose intimacy with my husband, it's not because I feel like it every time. It's because I love God. And when I embrace His design with joy, the byproduct is a beautiful, connected marriage. Marriage as a Path to Holiness Author Gary Thomas famously asked, "What if marriage is meant to make us holy, not happy?" The amazing thing is—when we pursue holiness, happiness often follows. That's why we teach the Delight Your Marriage Framework: Husbands need to have respect, admiration, and wholehearted intimacy. Wives need to feel safe, known, and wholeheartedly cherished. We love our spouse in the way they receive love, not the way we prefer to give it. Because real love is about understanding and serving the other. (You can download the full framework at DelightYourMarriage.com/framework.) The Power of God's Word to Transform David Wood—a former atheist and sociopath whose life was radically changed by Scripture. Even after becoming a Christian, he noticed that when he stopped reading the Bible for a few days, dark thoughts would return. That's how powerful God's Word is—it changes us from the inside out. If you're struggling to love your spouse, to forgive, to stay faithful, start here: get your nose in the Word. Not scrolling. Not skimming. Reading. Slowly. With a heart open to hear God. Even one verse a day in a physical Bible can soften your heart. Make it a habit. Let the Word wash over you. Final Thoughts If you have put your marriage above Jesus, it's not too late to turn it around. He is a safe person to put your trust in. You can trust His Word and His design. It is on purpose, for a purpose… and it is Good.   Blessings,   The Delight Your Marriage Team   PS - If you are interested in taking the next step, putting God first, above your marriage, we would love to talk with you. Schedule a free Clarity Call and chat with one of Clarity Advisors. PPS - Want to see this work in your churches? Our In-Person Training is launching nationwide in January and we would love for your church to be a part of it. Click here to learn more. PPPS - Here is what a recent graduate had to say:"The DYM program has helped me grow as a husband and learn how to better serve my wife and our relationship has been growing in all areas as a result.  She just told me this week that she used to feel tension when I came home from work and that tension is gone. Big change which has led to growth for us both. Belah's insights and coaching have been amazing and I've discovered God's purpose for us and our marriage at a new level!  Thanks DYM!"

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Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Use the code CULTUREPROOF for 20% off Accountable2You – Try free for 10 days Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation