Podcasts about before ephraim

Play Episode Listen Later Nov 13, 2023 14:25

Proper 27 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Nehemiah 9:1–25 Nehemiah 9:1–25 (Listen) The People of Israel Confess Their Sin 9 Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. 2 And the Israelites1 separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. 3 And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day; for another quarter of it they made confession and worshiped the LORD their God. 4 On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the LORD their God. 5 Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise. 2 6 “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. 7 You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. 8 You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous. 9 “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, 10 and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. 11 And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. 12 By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. 13 You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, 14 and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. 15 You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them. 16 “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. 17 They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt.3 But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. 18 Even when they had made for themselves a golden4 calf and said, ‘This is your God who brought you up out of Egypt,' and had committed great blasphemies, 19 you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. 20 You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. 21 Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell. 22 “And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. 23 You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. 24 So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. 25 And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness. Footnotes [1] 9:2 Hebrew the offspring of Israel [2] 9:5 Septuagint adds And Ezra said [3] 9:17 Some Hebrew manuscripts; many Hebrew manuscripts and in their rebellion appointed a leader to return to their slavery [4] 9:18 Hebrew metal (ESV) New Testament: Revelation 18:1–8 Revelation 18:1–8 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice, “Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast.3 For all nations have drunk1 the wine of the passion of her sexual immorality, and the kings of the earth have committed immorality with her, and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying, “Come out of her, my people, lest you take part in her sins, lest you share in her plagues;5 for her sins are heaped high as heaven, and God has remembered her iniquities.6 Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed.7 As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, ‘I sit as a queen, I am no widow, and mourning I shall never see.'8 For this reason her plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her.” Footnotes [1] 18:3 Some manuscripts fallen by (ESV) Gospel: Matthew 15:1–20 Matthew 15:1–20 (Listen) Traditions and Commandments 15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,' and, ‘Whoever reviles father or mother must surely die.' 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 6 he need not honor his father.' So for the sake of your tradition you have made void the word2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8 “‘This people honors me with their lips, but their heart is far from me;9 in vain do they worship me, teaching as doctrines the commandments of men.'” What Defiles a Person 10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” Footnotes [1] 15:5 Or is an offering [2] 15:6 Some manuscripts law [3] 15:14 Some manuscripts add of the blind [4] 15:17 Greek is expelled into the latrine (ESV)

October 20: Psalm 80; 1 Kings 13; Ezekiel 43; Romans 12

Play Episode Listen Later Oct 20, 2023 14:51

Psalms and Wisdom: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Pentateuch and History: 1 Kings 13 1 Kings 13 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. The Prophet's Disobedience 11 Now an old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.'” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.'” But he lied to him. 19 So he went back with him and ate bread in his house and drank water. 20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.'” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived. 26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.” 33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth. Footnotes [1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son [2] 13:29 Septuagint; Hebrew he came to the city of the old prophet (ESV) Chronicles and Prophets: Ezekiel 43 Ezekiel 43 (Listen) The Glory of the Lord Fills the Temple 43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he1 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies2 of their kings at their high places,3 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever. 10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple. The Altar 13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):4 its base shall be one cubit high5 and one cubit broad, with a rim of one span6 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.” 18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.7 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.” Footnotes [1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [2] 43:7 Or the monuments; also verse 9 [3] 43:7 Or at their deaths [4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [5] 43:13 Or its gutter shall be one cubit deep [6] 43:13 A span was about 9 inches or 22 centimeters [7] 43:26 Hebrew fill its hand (ESV) Gospels and Epistles: Romans 12 Romans 12 (Listen) A Living Sacrifice 12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,5 and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness. Marks of the True Christian 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. Footnotes [1] 12:1 Or brothers and sisters [2] 12:1 Or your rational service [3] 12:2 Greek age [4] 12:2 Or what is the good and acceptable and perfect will of God [5] 12:4 Greek parts; also verse 5 [6] 12:8 Or gives aid [7] 12:11 Or fervent in the Spirit [8] 12:16 Or give yourselves to humble tasks [9] 12:19 Greek give place (ESV)

23.242 | Restore us, O God | Psalm 80:1-19 | God's Word for Today with Pastor Nazario Sinon

God’s Word For Today

Play Episode Listen Later Oct 9, 2023 11:38

Text: Psalm 80:1-19 (ESV) RESTORE US, O GOD Both Psalms, 79 and 80, are cries to God for salvation after Israel has suffered defeat and desolation. Its historical background is uncertain though. Yet, once again, the people plead with God for His decisive action that will save them from their present plight (v.1-3). Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth. 2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us, O God; let your face shine, that we may be saved! They are overwhelmed with grief, are they not? God seemingly has forgotten them. And, their enemies mercilessly mock, deride and destroy them (v.4-7). This pain has prompted them to ask for God's restoration. 4 O LORD God of hosts, how long will you be angry with your people's prayers? 5 You have fed them with the bread of tears and given them tears to drink in full measure. 6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! The psalmist described a metaphor for their relationship, God as the farmer and they are the vine. Like a vine, they were transplanted from Egypt into Canaan, where they grew and spread. It covered the mountains, burst its boundaries, and reached the Lebanon mountains and the Euphrates River (v.8-11). 8 You brought a vine out of Egypt; you drove out the nations and planted it. 9 You cleared the ground for it; it took deep root and filled the land. 10 The mountains were covered with its shade, the mighty cedars with its branches. 11 It sent out its branches to the sea and its shoots to the River. But, why then does God allow the wild beasts of the forest to plunder and destroy his vineyard? Why does he allow enemy nations to crush Israel (v.12-13)? Definitely, they felt God had left them as a vineyard untilled and uncultivated. 12 Why then have you broken down its walls, so that all who pass along the way pluck its fruit? 13 The boar from the forest ravages it, and all that move in the field feed on it. The people pray that God will rescue the suffering nation, that he will save the damaged vine and restore it to healthy growth (v.14-16). 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine, 15 the stock that your right hand planted, and for the son whom you made strong for yourself. 16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face! They pray that he will give back to Israel the strength it once had as his specially chosen nation (v.17-19). 17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself! 18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Listen and FOLLOW us on our podcast ------------------------- Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

god israel lebanon restore o god manasseh sinon o lord god psalm 80 euphrates river nazario text psalm o god psalm before ephraim

September 29: 1 Kings 1; Galatians 5; Psalm 80; Ezekiel 32

Play Episode Listen Later Sep 29, 2023 18:36

With family: 1 Kings 1; Galatians 5 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?' 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.' And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.'” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.'” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Galatians 5 (Listen) Christ Has Set Us Free 5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified1 by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,2 still preach3 circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,4 drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do5 such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Footnotes [1] 5:4 Or counted righteous [2] 5:11 Or brothers and sisters; also verse 13 [3] 5:11 Greek proclaim [4] 5:21 Some manuscripts add murder [5] 5:21 Or make a practice of doing (ESV) In private: Psalm 80; Ezekiel 32 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Ezekiel 32 (Listen) A Lament over Pharaoh and Egypt 32 In the twelfth year, in the twelfth month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, raise a lamentation over Pharaoh king of Egypt and say to him: “You consider yourself a lion of the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers.3 Thus says the Lord GOD: I will throw my net over you with a host of many peoples, and they will haul you up in my dragnet.4 And I will cast you on the ground; on the open field I will fling you, and will cause all the birds of the heavens to settle on you, and I will gorge the beasts of the whole earth with you.5 I will strew your flesh upon the mountains and fill the valleys with your carcass.16 I will drench the land even to the mountains with your flowing blood, and the ravines will be full of you.7 When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.8 All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD. 9 “I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. 10 I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall. 11 “For thus says the Lord GOD: The sword of the king of Babylon shall come upon you. 12 I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations. “They shall bring to ruin the pride of Egypt, and all its multitude2 shall perish.13 I will destroy all its beasts from beside many waters; and no foot of man shall trouble them anymore, nor shall the hoofs of beasts trouble them.14 Then I will make their waters clear, and cause their rivers to run like oil, declares the Lord GOD.15 When I make the land of Egypt desolate, and when the land is desolate of all that fills it, when I strike down all who dwell in it, then they will know that I am the LORD. 16 This is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over all her multitude, shall they chant it, declares the Lord GOD.” 17 In the twelfth year, in the twelfth month,3 on the fifteenth day of the month, the word of the LORD came to me: 18 “Son of man, wail over the multitude of Egypt, and send them down, her and the daughters of majestic nations, to the world below, to those who have gone down to the pit: 19 ‘Whom do you surpass in beauty? Go down and be laid to rest with the uncircumcised.' 20 They shall fall amid those who are slain by the sword. Egypt4 is delivered to the sword; drag her away, and all her multitudes. 21 The mighty chiefs shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.' 22 “Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword, 23 whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living. 24 “Elam is there, and all her multitude around her grave; all of them slain, fallen by the sword, who went down uncircumcised into the world below, who spread their terror in the land of the living; and they bear their shame with those who go down to the pit. 25 They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain. 26 “Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. 27 And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. 28 But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword. 29 “Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit. 30 “The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit. 31 “When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord GOD. 32 For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 32:5 Hebrew your height [2] 32:12 Or wealth [3] 32:17 Hebrew lacks in the twelfth month [4] 32:20 Hebrew She (ESV)

god jesus christ lord israel spirit kings psalm greek blessed stone kingdom of god testimony galatians babylon behold amen hebrew restore king david lament pharaoh serpent rei lord god galatians 5 o god king solomon esv 1 kings absalom manasseh edom assyria sheol lilies elam euphrates joab septuagint o lord god psalm 80 zadok shunammite benaiah adonijah shimei abiathar jehoiada zeruiah sidonians haggith cherethites of asaph pelethites before ephraim then bathsheba christ has set us free so king solomon so zadok king adonijah and adonijah call bathsheba there zadok adonijah sets himself up serpent's stone

September 26: Song of Solomon 5–8; Psalm 80; Acts 3

Play Episode Listen Later Sep 26, 2023 13:30

Old Testament: Song of Solomon 5–8 Song of Solomon 5–8 (Listen) He 5 I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk. Others Eat, friends, drink, and be drunk with love! The Bride Searches for Her Beloved She 2 I slept, but my heart was awake. A sound! My beloved is knocking. “Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night.”3 I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them?4 My beloved put his hand to the latch, and my heart was thrilled within me.5 I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt.6 I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.7 The watchmen found me as they went about in the city; they beat me, they bruised me, they took away my veil, those watchmen of the walls.8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love. Others 9 What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us? The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved's and my beloved is mine; he grazes among the lilies. Solomon and His Bride Delight in Each Other He 4 You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners.5 Turn away your eyes from me, for they overwhelm me— Your hair is like a flock of goats leaping down the slopes of Gilead.6 Your teeth are like a flock of ewes that have come up from the washing; all of them bear twins; not one among them has lost its young.7 Your cheeks are like halves of a pomegranate behind your veil.8 There are sixty queens and eighty concubines, and virgins without number.9 My dove, my perfect one, is the only one, the only one of her mother, pure to her who bore her. The young women saw her and called her blessed; the queens and concubines also, and they praised her. 10 “Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?” She 11 I went down to the nut orchard to look at the blossoms of the valley, to see whether the vines had budded, whether the pomegranates were in bloom.12 Before I was aware, my desire set me among the chariots of my kinsman, a prince.6 Others 13 7 Return, return, O Shulammite, return, return, that we may look upon you. He Why should you look upon the Shulammite, as upon a dance before two armies?8 7 How beautiful are your feet in sandals, O noble daughter! Your rounded thighs are like jewels, the work of a master hand.2 Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.3 Your two breasts are like two fawns, twins of a gazelle.4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, which looks toward Damascus.5 Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses. 6 How beautiful and pleasant you are, O loved one, with all your delights!97 Your stature is like a palm tree, and your breasts are like its clusters.8 I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine, and the scent of your breath like apples,9 and your mouth10 like the best wine. She It goes down smoothly for my beloved, gliding over lips and teeth.11 10 I am my beloved's, and his desire is for me. The Bride Gives Her Love 11 Come, my beloved, let us go out into the fields and lodge in the villages;1212 let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love.13 The mandrakes give forth fragrance, and beside our doors are all choice fruits, new as well as old, which I have laid up for you, O my beloved. Longing for Her Beloved 8 Oh that you were like a brother to me who nursed at my mother's breasts! If I found you outside, I would kiss you, and none would despise me.2 I would lead you and bring you into the house of my mother— she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.3 His left hand is under my head, and his right hand embraces me!4 I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases. 5 Who is that coming up from the wilderness, leaning on her beloved? Under the apple tree I awakened you. There your mother was in labor with you; there she who bore you was in labor. 6 Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy13 is fierce as the grave.14 Its flashes are flashes of fire, the very flame of the LORD.7 Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house, he15 would be utterly despised. Final Advice Others 8 We have a little sister, and she has no breasts. What shall we do for our sister on the day when she is spoken for?9 If she is a wall, we will build on her a battlement of silver, but if she is a door, we will enclose her with boards of cedar. She 10 I was a wall, and my breasts were like towers; then I was in his eyes as one who finds16 peace. 11 Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; each one was to bring for its fruit a thousand pieces of silver.12 My vineyard, my very own, is before me; you, O Solomon, may have the thousand, and the keepers of the fruit two hundred. He 13 O you who dwell in the gardens, with companions listening for your voice; let me hear it. She 14 Make haste, my beloved, and be like a gazelle or a young stag on the mountains of spices. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 [6] 6:12 Or chariots of Ammi-Nadib [7] 6:13 Ch 7:1 in Hebrew [8] 6:13 Or dance of Mahanaim [9] 7:6 Or among delights [10] 7:9 Hebrew palate [11] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep [12] 7:11 Or among the henna plants [13] 8:6 Or ardor [14] 8:6 Hebrew as Sheol [15] 8:7 Or it [16] 8:10 Or brings out (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, &nb

September 25: Psalm 80; Psalm 77; Psalm 79; 2 Kings 5:1–19; 1 Corinthians 4:8–21; Matthew 5:21–26

ESV: Read through the Bible

Play Episode Listen Later Sep 25, 2023 12:30

Proper 20 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: 2 Kings 5:1–19 2 Kings 5:1–19 (Listen) Naaman Healed of Leprosy 5 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.1 2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels2 of gold, and ten changes of clothing. 6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” 8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha's house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana3 and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean'?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. Gehazi's Greed and Punishment 15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” 16 But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. 17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD. 18 In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” 19 He said to him, “Go in peace.” But when Naaman had gone from him a short distance, Footnotes [1] 5:1 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams [3] 5:12 Or Amana (ESV) New Testament: 1 Corinthians 4:8–21 1 Corinthians 4:8–21 (Listen) 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless1 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent2 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,3 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes [1] 4:15 Greek you have ten thousand [2] 4:17 Or am sending [3] 4:17 Some manuscripts add Jesus (ESV) Gospel: Matthew 5:21–26 Matthew 5:21–26 (Listen) Anger 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.' 22 But I say to you that everyone who is angry with his brother1 will be liable to judgment; whoever insults2 his brother will be liable to the council; and whoever says, ‘You fool!' will be liable to the hell3 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.4 Footnotes [1] 5:22 Some manuscripts insert without cause [2] 5:22 Greek says Raca to (a term of abuse) [3] 5:22 Greek Gehenna; also verses 29, 30 [4] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer) (ESV)

September 17: Psalms 80–85

ESV: Chronological

Play Episode Listen Later Sep 17, 2023 9:39

Psalms 80–85 Psalms 80–85 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.3 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule4 of the God of Jacob.5 He made it a decree in Joseph when he went out over5 the land of Egypt. I hear a language I had not known:6 “I relieved your6 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you7 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”8 8 Arise, O God, judge the earth; for you shall inherit all the nations! O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;8 Asshur also has joined them; they are the strong arm of the children of Lot. Selah 9 Do to them as you did to Midian, as to Sisera and Jabin at the river Kishon,10 who were destroyed at En-dor, who became dung for the ground.11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,12 who said, “Let us take possession for ourselves of the pastures of God.” 13 O my God, make them like whirling dust,9 like chaff before the wind.14 As fire consumes the forest, as the flame sets the mountains ablaze,15 so may you pursue them with your tempest and terrify them with your hurricane!16 Fill their faces with shame, that they may seek your name, O LORD.17 Let them be put to shame and dismayed forever; let them perish in disgrace,18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth. My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.10 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.116 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85 LORD, you were favorable to your land; you restored the fortunes of Jacob.2 You forgave the iniquity of your people; you covered all their sin. Selah3 You withdrew all your wrath; you turned from your hot anger. 4 Restore us again, O God of our salvation, and put away your indignation toward us!5 Will you be angry with us forever? Will you prolong your anger to all generations?6 Will you not revive us again, that your people may rejoice in you?7 Show us your steadfast love, O LORD, and grant us your salvation. 8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.9 Surely his salvation is near to those who fear him, that glory may dwell in our land. 10 Steadfast love and faithfulness meet; righteousness and peace kiss each other.11 Faithfulness springs up from the ground, and righteousness looks down from the sky.12 Yes, the LORD will give what is good, and our land will yield its increase.13 Righteousness will go before him and make his footsteps a way. Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates [3] 81:1 Probably a musical or liturgical term [4] 81:4 Or just decree [5] 81:5 Or against [6] 81:6 Hebrew his; also next line [7] 81:16 That is, Israel; Hebrew him [8] 82:7 Or fall as one man, O princes [9] 83:13 Or like a tumbleweed [10] 84:1 Probably a musical or liturgical term [11] 84:5 Hebrew lacks to Zion (ESV)

god lord israel song open psalm blessed valley raise sons rescue testimony psalms sing fill righteousness faithfulness behold weak hebrew blow restore arise courts o lord lord god o god steadfast moab tyre needy esv most high manasseh edom baca midian korah asaph amalek ammon o israel lilies euphrates o lord god sisera meribah philistia ishmaelites jabin kishon zeeb oreb revive us again of asaph before ephraim that my people would listen

August 7: Psalms 79–81; Romans 8:1–18

Play Episode Listen Later Aug 7, 2023 8:21

Morning: Psalms 79–81 Psalms 79–81 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,2 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.312 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.4 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule5 of the God of Jacob.5 He made it a decree in Joseph when he went out over6 the land of Egypt. I hear a language I had not known:6 “I relieved your7 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you8 with the finest of the wheat, and with honey from the rock I would satisfy you.” Footnotes [1] 79:8 Or the iniquities of former generations [2] 80:3 Or Turn us again; also verses 7, 19 [3] 80:11 That is, the Euphrates [4] 81:1 Probably a musical or liturgical term [5] 81:4 Or just decree [6] 81:5 Or against [7] 81:6 Hebrew his; also next line [8] 81:16 That is, Israel; Hebrew him (ESV) Evening: Romans 8:1–18 Romans 8:1–18 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface (ESV)

god jesus christ father lord israel spirit romans open psalm jerusalem raise testimony psalms sing hebrew blow restore abba romans 8 heirs o lord o god preface esv manasseh asaph o israel lilies euphrates o lord god meribah of asaph before ephraim that my people would listen evening romans

August 7: Psalm 80; Psalm 77; Psalm 79; 2 Samuel 7:1–17; Acts 18:1–11; Mark 8:11–21

ESV: Straight through the Bible

Play Episode Listen Later Aug 7, 2023 11:22

Proper 13 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: 2 Samuel 7:1–17 2 Samuel 7:1–17 (Listen) The Lord's Covenant with David 7 Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” 4 But that same night the word of the LORD came to Nathan, 5 “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges1 of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”' 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince2 over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.3 Your throne shall be established forever.'” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. Footnotes [1] 7:7 Compare 1 Chronicles 17:6; Hebrew tribes [2] 7:8 Or leader [3] 7:16 Septuagint; Hebrew you (ESV) New Testament: Acts 18:1–11 Acts 18:1–11 (Listen) Paul in Corinth 18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. Footnotes [1] 18:1 Greek he (ESV) Gospel: Mark 8:11–21 Mark 8:11–21 (Listen) The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”1 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Footnotes [1] 8:15 Some manuscripts the Herodians (ESV)

Psalms 80 – God Will Take Care Of You

One Living Word

Play Episode Listen Later Jul 25, 2023 6:29

A Devotional on Psalms 80:1, 2 1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. God Will Take Care Of You - https://www.youtube.com/watch?v=dgYVN3g5S7g

israel psalms devotional manasseh god will take care before ephraim

June 29: Psalms 80–85

Play Episode Listen Later Jun 29, 2023 9:39

Psalms 80–85 Psalms 80–85 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.3 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule4 of the God of Jacob.5 He made it a decree in Joseph when he went out over5 the land of Egypt. I hear a language I had not known:6 “I relieved your6 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you7 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”8 8 Arise, O God, judge the earth; for you shall inherit all the nations! O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;8 Asshur also has joined them; they are the strong arm of the children of Lot. Selah 9 Do to them as you did to Midian, as to Sisera and Jabin at the river Kishon,10 who were destroyed at En-dor, who became dung for the ground.11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,12 who said, “Let us take possession for ourselves of the pastures of God.” 13 O my God, make them like whirling dust,9 like chaff before the wind.14 As fire consumes the forest, as the flame sets the mountains ablaze,15 so may you pursue them with your tempest and terrify them with your hurricane!16 Fill their faces with shame, that they may seek your name, O LORD.17 Let them be put to shame and dismayed forever; let them perish in disgrace,18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth. My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.10 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.116 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85 LORD, you were favorable to your land; you restored the fortunes of Jacob.2 You forgave the iniquity of your people; you covered all their sin. Selah3 You withdrew all your wrath; you turned from your hot anger. 4 Restore us again, O God of our salvation, and put away your indignation toward us!5 Will you be angry with us forever? Will you prolong your anger to all generations?6 Will you not revive us again, that your people may rejoice in you?7 Show us your steadfast love, O LORD, and grant us your salvation. 8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.9 Surely his salvation is near to those who fear him, that glory may dwell in our land. 10 Steadfast love and faithfulness meet; righteousness and peace kiss each other.11 Faithfulness springs up from the ground, and righteousness looks down from the sky.12 Yes, the LORD will give what is good, and our land will yield its increase.13 Righteousness will go before him and make his footsteps a way. Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates [3] 81:1 Probably a musical or liturgical term [4] 81:4 Or just decree [5] 81:5 Or against [6] 81:6 Hebrew his; also next line [7] 81:16 That is, Israel; Hebrew him [8] 82:7 Or fall as one man, O princes [9] 83:13 Or like a tumbleweed [10] 84:1 Probably a musical or liturgical term [11] 84:5 Hebrew lacks to Zion (ESV)

god lord israel song open psalm blessed valley raise sons rescue testimony psalms sing fill righteousness faithfulness behold weak hebrew blow restore arise courts o lord lord god o god steadfast moab tyre needy esv most high manasseh edom baca midian korah asaph amalek ammon o israel lilies euphrates o lord god sisera meribah philistia ishmaelites jabin kishon zeeb oreb revive us again of asaph before ephraim that my people would listen

June 19: Psalm 80; Psalm 77; Psalm 79; 1 Samuel 1:1–20; Acts 1:1–14; Luke 20:9–19

Play Episode Listen Later Jun 19, 2023 12:42

Proper 6 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: 1 Samuel 1:1–20 1 Samuel 1:1–20 (Listen) The Birth of Samuel 1 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. 3 Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.1 6 And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. 7 So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” 9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. 10 She was deeply distressed and prayed to the LORD and wept bitterly. 11 And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.” 12 As she continued praying before the LORD, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad. 19 They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.”2 Footnotes [1] 1:5 Syriac; the meaning of the Hebrew is uncertain. Septuagint And, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb [2] 1:20 Samuel sounds like the Hebrew for heard of God (ESV) New Testament: Acts 1:1–14 Acts 1:1–14 (Listen) The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying1 with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with2 the Holy Spirit not many days from now.” The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.3 Footnotes [1] 1:4 Or eating [2] 1:5 Or in [3] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 (ESV) Gospel: Luke 20:9–19 Luke 20:9–19 (Listen) The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant1 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone'?2 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. Footnotes [1] 20:10 Or bondservant; also verse 11 [2] 20:17 Greek the head of the corner (ESV)

May 27: Numbers 36; Psalm 80; Isaiah 28; 2 John

Play Episode Listen Later May 27, 2023 10:48

With family: Numbers 36; Psalm 80 Numbers 36 (Listen) Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. (ESV) Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) In private: Isaiah 28; 2 John Isaiah 28 (Listen) Judgment on Ephraim and Jerusalem 28 Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!2 Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand.3 The proud crown of the drunkards of Ephraim will be trodden underfoot;4 and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig1 before the summer: when someone sees it, he swallows it as soon as it is in his hand. 5 In that day the LORD of hosts will be a crown of glory,2 and a diadem of beauty, to the remnant of his people,6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. 7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by3 wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.8 For all tables are full of filthy vomit, with no space left. 9 “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.” 11 For by people of strange lips and with a foreign tongue the LORD will speak to this people,12 to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.13 And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken. A Cornerstone in Zion 14 Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!15 Because you have said, “We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter”;16 therefore thus says the Lord GOD, “Behold, I am the one who has laid4 as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.'17 And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”18 Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.19 As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.20 For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.21 For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!22 Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts against the whole land. 23 Give ear, and hear my voice; give attention, and hear my speech.24 Does he who plows for sowing plow continually? Does he continually open and harrow his ground?25 When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer5 as the border?26 For he is rightly instructed; his God teaches him. 27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod.28 Does one crush grain for bread? No, he does not thresh it forever;6 when he drives his cart wheel over it with his horses, he does not crush it.29 This also comes from the LORD of hosts; he is wonderful in counsel and excellent in wisdom. Footnotes [1] 28:4 Or fruit [2] 28:5 The Hebrew words for glory and hosts sound alike [3] 28:7 Or confused by [4] 28:16 Dead Sea Scroll I am laying [5] 28:25 A type of wheat [6] 28:28 Or Grain is crushed for bread; he will surely thresh it, but not forever (ESV) 2 John (Listen) Greeting 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. Walking in Truth and Love 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we1 have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you. Footnotes [1] 1:8 Some manuscripts you (ESV)

May 15: Psalm 80; Psalm 77; Psalm 79; Deuteronomy 8:1–10; James 1:1–15; Luke 9:18–27

Play Episode Listen Later May 15, 2023 10:50

6 Easter First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Deuteronomy 8:1–10 Deuteronomy 8:1–10 (Listen) Remember the Lord Your God 8 “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. 2 And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. 3 And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word1 that comes from the mouth of the LORD. 4 Your clothing did not wear out on you and your foot did not swell these forty years. 5 Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you. 6 So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him. 7 For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, 9 a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. 10 And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you. Footnotes [1] 8:3 Hebrew by all (ESV) New Testament: James 1:1–15 James 1:1–15 (Listen) Greeting 1 James, a servant1 of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. Testing of Your Faith 2 Count it all joy, my brothers,2 when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19 [3] 1:10 Or a wild flower (ESV) Gospel: Luke 9:18–27 Luke 9:18–27 (Listen) Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” (ESV)

March 28: Numbers 35–36; Psalm 80; Acts 3

ESV: Every Day in the Word

Play Episode Listen Later Mar 28, 2023 12:50

Old Testament: Numbers 35–36 Numbers 35–36 (Listen) Cities for the Levites 35 The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. 3 The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. 4 The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits1 all around. 5 And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. 6 “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 7 All the cities that you give to the Levites shall be forty-eight, with their pasturelands. 8 And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.” Cities of Refuge 9 And the LORD spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, 11 then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your six cities of refuge. 14 You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there. 16 “But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him. 22 “But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. 30 “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. 34 You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.” Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. Footnotes [1] 35:4 A cubit was about 18 inches or 45 centimeters (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) New Testament: Acts 3 Acts 3 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon's Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant2 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus3 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Footnotes [1] 3:1 That is, 3 p.m. [2] 3:13 Or child; also verse 26 [3] 3:16 Greek him (ESV)

March 28: Numbers 35–36; Luke 18:1–30; Psalm 80; Proverbs 13:1

Play Episode Listen Later Mar 28, 2023 13:16

Old Testament: Numbers 35–36 Numbers 35–36 (Listen) Cities for the Levites 35 The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. 3 The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. 4 The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits1 all around. 5 And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. 6 “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 7 All the cities that you give to the Levites shall be forty-eight, with their pasturelands. 8 And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.” Cities of Refuge 9 And the LORD spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, 11 then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your six cities of refuge. 14 You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there. 16 “But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him. 22 “But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. 30 “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. 34 You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.” Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. Footnotes [1] 35:4 A cubit was about 18 inches or 45 centimeters (ESV) New Testament: Luke 18:1–30 Luke 18:1–30 (Listen) The Parable of the Persistent Widow 18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.' 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” The Pharisee and the Tax Collector 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed1 thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Let the Children Come to Me 15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” The Rich Ruler 18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Footnotes [1] 18:11 Or standing, prayed to himself [2] 18:29 Or wife or brothers and sisters (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Proverb: Proverbs 13:1 Proverbs 13:1 (Listen) 13 A wise son hears his father's instruction, but a scoffer does not listen to rebuke. (ESV)

March 21: Psalm 80; Exodus 25; Nehemiah 6; Romans 15:14–33

Play Episode Listen Later Mar 21, 2023 12:17

Psalms and Wisdom: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Pentateuch and History: Exodus 25 Exodus 25 (Listen) Contributions for the Sanctuary 25 The LORD said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats' hair, 5 tanned rams' skins, goatskins,1 acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. The Ark of the Covenant 10 “They shall make an ark of acacia wood. Two cubits2 and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you. 17 “You shall make a mercy seat3 of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel. The Table for Bread 23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth4 wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly. The Golden Lampstand 31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent5 of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain. Footnotes [1] 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 [2] 25:10 A cubit was about 18 inches or 45 centimeters [3] 25:17 Or cover [4] 25:25 A handbreadth was about 3 inches or 7.5 centimeters [5] 25:39 A talent was about 75 pounds or 34 kilograms (ESV) Chronicles and Prophets: Nehemiah 6 Nehemiah 6 (Listen) Conspiracy Against Nehemiah 6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem1 also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,2 strengthen my hands. 10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?3 I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. The Wall Is Finished 15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. Footnotes [1] 6:6 Hebrew Gashmu [2] 6:9 Hebrew lacks O God [3] 6:11 Or would go into the temple to save his life (ESV) Gospels and Epistles: Romans 15:14–33 Romans 15:14–33 (Listen) Paul the Minister to the Gentiles 14 I myself am satisfied about you, my brothers,1 that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Paul's Plan to Visit Rome 22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,2 I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing3 of Christ. 30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God's will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen. Footnotes [1] 15:14 Or brothers and sisters; also verse 30 [2] 15:28 Greek sealed to them this fruit [3] 15:29 Some manuscripts insert of the gospel (ESV)

god jesus christ lord israel spirit gospel holy spirit speak romans spain psalm plan table greek presence jerusalem exodus jews chronicles testimony psalms bread covenant minister amen hebrew gentiles restore sanctuaries ark arab uncertain judea romans 15 o god contributions esv manasseh achaia elul lilies ono euphrates pentateuch o lord god psalm 80 arah tobiah sanballat in christ jesus golden lampstand geshem shemaiah meshullam visit rome noadiah of asaph before ephraim wall is finished paul's plan gashmu conspiracy against nehemiah

March 13: Psalm 80; Psalm 77; Psalm 79; Jeremiah 7:1–15; Romans 4:1–12; John 7:14–36

Play Episode Listen Later Mar 13, 2023 12:46

3 Lent First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Jeremiah 7:1–15 Jeremiah 7:1–15 (Listen) Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. (ESV) New Testament: Romans 4:1–12 Romans 4:1–12 (Listen) Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in1 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;8 blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. Footnotes [1] 4:5 Or but trusts; compare verse 24 (ESV) Gospel: John 7:14–36 John 7:14–36 (Listen) 14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,1 when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's2 will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment.” Can This Be the Christ? 25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?” Officers Sent to Arrest Jesus 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?” Footnotes [1] 7:15 Or this man knows his letters [2] 7:17 Greek his (ESV)

February 6: Psalm 80; Psalm 77; Psalm 79; Isaiah 58:1–12; Galatians 6:11–18; Mark 9:30–41

Play Episode Listen Later Feb 6, 2023 11:14

5 Epiphany First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Isaiah 58:1–12 Isaiah 58:1–12 (Listen) True and False Fasting 58 “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.2 Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.3 ‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure,1 and oppress all your workers.4 Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.5 Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? 6 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed2 go free, and to break every yoke?7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.9 Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness,10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.11 And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in. Footnotes [1] 58:3 Or pursue your own business [2] 58:6 Or bruised (ESV) New Testament: Galatians 6:11–18 Galatians 6:11–18 (Listen) Final Warning and Benediction 11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which1 the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen. Footnotes [1] 6:14 Or through whom (ESV) Gospel: Mark 9:30–41 Mark 9:30–41 (Listen) Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,1 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Footnotes [1] 9:38 Some manuscripts add who does not follow us (ESV)

god jesus christ lord israel man teacher resurrection psalm jerusalem testimony fasting galatians behold amen hebrew restore epiphany galilee cry greatest o lord mark 9 galatians 6 o god esv most high capernaum manasseh benediction asaph psalm 77 isaiah 58 lilies euphrates o lord god psalm 80 final warning psalm 79 gospel mark jeduthun old testament isaiah of asaph before ephraim false fasting jesus again foretells death

December 22: Psalm 80; Psalms 146–147; Isaiah 29:13–24; Revelation 21:22–22:5; Luke 1:39–56

Play Episode Listen Later Dec 22, 2022 10:20

4 Advent First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalms 146–147 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146 Praise the LORD! Praise the LORD, O my soul!2 I will praise the LORD as long as I live; I will sing praises to my God while I have my being. 3 Put not your trust in princes, in a son of man, in whom there is no salvation.4 When his breath departs, he returns to the earth; on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever;7 who executes justice for the oppressed, who gives food to the hungry. The LORD sets the prisoners free;8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.9 The LORD watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. 10 The LORD will reign forever, your God, O Zion, to all generations. Praise the LORD! He Heals the Brokenhearted 147 Praise the LORD! For it is good to sing praises to our God; for it is pleasant,1 and a song of praise is fitting.2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.3 He heals the brokenhearted and binds up their wounds.4 He determines the number of the stars; he gives to all of them their names.5 Great is our Lord, and abundant in power; his understanding is beyond measure.6 The LORD lifts up the humble;2 he casts the wicked to the ground. 7 Sing to the LORD with thanksgiving; make melody to our God on the lyre!8 He covers the heavens with clouds; he prepares rain for the earth; he makes grass grow on the hills.9 He gives to the beasts their food, and to the young ravens that cry.10 His delight is not in the strength of the horse, nor his pleasure in the legs of a man,11 but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love. 12 Praise the LORD, O Jerusalem! Praise your God, O Zion!13 For he strengthens the bars of your gates; he blesses your children within you.14 He makes peace in your borders; he fills you with the finest of the wheat.15 He sends out his command to the earth; his word runs swiftly.16 He gives snow like wool; he scatters frost like ashes.17 He hurls down his crystals of ice like crumbs; who can stand before his cold?18 He sends out his word, and melts them; he makes his wind blow and the waters flow.19 He declares his word to Jacob, his statutes and rules3 to Israel.20 He has not dealt thus with any other nation; they do not know his rules.4 Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Old Testament: Isaiah 29:13–24 Isaiah 29:13–24 (Listen) 13 And the Lord said: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men,14 therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.” 15 Ah, you who hide deep from the LORD your counsel, whose deeds are in the dark, and who say, “Who sees us? Who knows us?”16 You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”? 17 Is it not yet a very little while until Lebanon shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest?18 In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see.19 The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.20 For the ruthless shall come to nothing and the scoffer cease, and all who watch to do evil shall be cut off,21 who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right. 22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: “Jacob shall no more be ashamed, no more shall his face grow pale.23 For when he sees his children, the work of my hands, in his midst, they will sanctify my name; they will sanctify the Holy One of Jacob and will stand in awe of the God of Israel.24 And those who go astray in spirit will come to understanding, and those who murmur will accept instruction.” (ESV) New Testament: Revelation 21:22–22:5 Revelation 21:22–22:5 (Listen) 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. The River of Life 22 Then the angel1 showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life2 with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. Footnotes [1] 22:1 Greek he [2] 22:2 Or the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life (ESV) Gospel: Luke 1:39–56 Luke 1:39–56 (Listen) Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said, “My soul magnifies the Lord,47 and my spirit rejoices in God my Savior,48 for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed;49 for he who is mighty has done great things for me, and holy is his name.50 And his mercy is for those who fear him from generation to generation.51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts;52 he has brought down the mighty from their thrones and exalted those of humble estate;53 he has filled the hungry with good things, and the rich he has sent away empty.54 He has helped his servant Israel, in remembrance of his mercy,55 as he spoke to our fathers, to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. Footnotes [1] 1:45 Or believed, for there will be (ESV)

Psalm | Psalm 80:1-7 (with Nick Locke)

Scripture for Today

Play Episode Listen Later Dec 20, 2022 9:09

Opening Song: Silent Night (https://open.spotify.com/track/74LFX2SPi4b77TrOBUGemr?si=a03567f894704641) by Franz Xaver Gruber, and arranged by Jason Ingram, John Freeman Young, Joseph Mohr, Lauren Daigle, and Paul Mabury Lyrics: Silent night holy night All is calm all is bright 'Round yon virgin mother and Child Holy infant so tender and mild Sleep in heavenly peace Sleep in heavenly peace Silent night holy night Shepherds quake at the sight Glories stream from heaven afar Heav'nly hosts sing Alleluia Christ the Saviour is born Christ the Saviour is born Silent night holy night Son of God love's pure light Radiant beams from Thy holy face With the dawn of redeeming grace Jesus Lord at Thy birth Jesus Lord at Thy birth Passage: 1 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth. 2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us, O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers? 5 You have fed them with the bread of tears and given them tears to drink in full measure. 6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! (Psalm 80:1–7 ESV) Musical Reflection: Let All Mortal Flesh Keep Silence (PICARDY) Reflection Notes: Adapted from a medieval French folk tune, PICARDY was later arranged by esteemed English composer Ralph Vaughan Williams as a congregational hymn. The minor tonalities and scalar phrasing are very reminiscent of chant and serve to create a hushed environment in which to reflect on the rich text. Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

god jesus christ lord english israel spirit french psalm amen restore saviour o lord locke o god thy manasseh lauren daigle o lord god psalm 80 psalm psalm ralph vaughan williams jason ingram picardy joseph mohr before ephraim franz xaver gruber

November 7: Psalm 80; Psalm 77; Psalm 79; Joel 1:1–13; Revelation 18:15–24; Luke 14:12–24

Play Episode Listen Later Nov 7, 2022 11:42

Proper 27 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Joel 1:1–13 Joel 1:1–13 (Listen) 1 The word of the LORD that came to Joel, the son of Pethuel: An Invasion of Locusts 2 Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers?3 Tell your children of it, and let your children tell their children, and their children to another generation. 4 What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. 5 Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth.6 For a nation has come up against my land, powerful and beyond number; its teeth are lions' teeth, and it has the fangs of a lioness.7 It has laid waste my vine and splintered my fig tree; it has stripped off their bark and thrown it down; their branches are made white. 8 Lament like a virgin1 wearing sackcloth for the bridegroom of her youth.9 The grain offering and the drink offering are cut off from the house of the LORD. The priests mourn, the ministers of the LORD.10 The fields are destroyed, the ground mourns, because the grain is destroyed, the wine dries up, the oil languishes. 11 Be ashamed,2 O tillers of the soil; wail, O vinedressers, for the wheat and the barley, because the harvest of the field has perished.12 The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. A Call to Repentance 13 Put on sackcloth and lament, O priests; wail, O ministers of the altar. Go in, pass the night in sackcloth, O ministers of my God! Because grain offering and drink offering are withheld from the house of your God. Footnotes [1] 1:8 Or young woman [2] 1:11 The Hebrew words for dry up and be ashamed in verses 10–12, 17 sound alike (ESV) New Testament: Revelation 18:15–24 Revelation 18:15–24 (Listen) 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16 “Alas, alas, for the great city that was clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls!17 For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning, “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out, “Alas, alas, for the great city where all who had ships at sea grew rich by her wealth! For in a single hour she has been laid waste.20 Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon the great city be thrown down with violence, and will be found no more;22 and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more, and a craftsman of any craft will be found in you no more, and the sound of the mill will be heard in you no more,23 and the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery.24 And in her was found the blood of prophets and of saints, and of all who have been slain on earth.” (ESV) Gospel: Luke 14:12–24 Luke 14:12–24 (Listen) The Parable of the Great Banquet 12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers1 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant2 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,3 none of those men who were invited shall taste my banquet.'”

October 20: Psalm 80; 1 Kings 13; Ezekiel 43; Romans 12

Audio Bible Psalms and Proverbs King James Version

Play Episode Listen Later Oct 20, 2022 14:51

Psalms and Wisdom: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Pentateuch and History: 1 Kings 13 1 Kings 13 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. The Prophet's Disobedience 11 Now an old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.'” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.'” But he lied to him. 19 So he went back with him and ate bread in his house and drank water. 20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.'” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived. 26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.” 33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth. Footnotes [1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son [2] 13:29 Septuagint; Hebrew he came to the city of the old prophet (ESV) Chronicles and Prophets: Ezekiel 43 Ezekiel 43 (Listen) The Glory of the Lord Fills the Temple 43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he1 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies2 of their kings at their high places,3 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever. 10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple. The Altar 13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):4 its base shall be one cubit high5 and one cubit broad, with a rim of one span6 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.” 18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.7 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.” Footnotes [1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [2] 43:7 Or the monuments; also verse 9 [3] 43:7 Or at their deaths [4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [5] 43:13 Or its gutter shall be one cubit deep [6] 43:13 A span was about 9 inches or 22 centimeters [7] 43:26 Hebrew fill its hand (ESV) Gospels and Epistles: Romans 12 Romans 12 (Listen) A Living Sacrifice 12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,5 and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness. Marks of the True Christian 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. Footnotes [1] 12:1 Or brothers and sisters [2] 12:1 Or your rational service [3] 12:2 Greek age [4] 12:2 Or what is the good and acceptable and perfect will of God [5] 12:4 Greek parts; also verse 5 [6] 12:8 Or gives aid [7] 12:11 Or fervent in the Spirit [8] 12:16 Or give yourselves to humble tasks [9] 12:19 Greek give place (ESV)

Psalms 80: Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. ...

Play Episode Listen Later Oct 11, 2022 5:00

église AB Lausanne ; KJV Psalms 80 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. Turn us again, O God, and cause thy face to shine; and we shall be saved. O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? Thou feedest them with the bread of tears; and givest them tears to drink in great measure. Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved. Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. ...

israel psalms shine flock o god manasseh o lord god give ear before ephraim

September 29: 1 Kings 1; Galatians 5; Psalm 80; Ezekiel 32

Play Episode Listen Later Sep 29, 2022 18:36

With family: 1 Kings 1; Galatians 5 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?' 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.' And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.'” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.'” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Galatians 5 (Listen) Christ Has Set Us Free 5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified1 by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,2 still preach3 circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,4 drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do5 such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Footnotes [1] 5:4 Or counted righteous [2] 5:11 Or brothers and sisters; also verse 13 [3] 5:11 Greek proclaim [4] 5:21 Some manuscripts add murder [5] 5:21 Or make a practice of doing (ESV) In private: Psalm 80; Ezekiel 32 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Ezekiel 32 (Listen) A Lament over Pharaoh and Egypt 32 In the twelfth year, in the twelfth month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, raise a lamentation over Pharaoh king of Egypt and say to him: “You consider yourself a lion of the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers.3 Thus says the Lord GOD: I will throw my net over you with a host of many peoples, and they will haul you up in my dragnet.4 And I will cast you on the ground; on the open field I will fling you, and will cause all the birds of the heavens to settle on you, and I will gorge the beasts of the whole earth with you.5 I will strew your flesh upon the mountains and fill the valleys with your carcass.16 I will drench the land even to the mountains with your flowing blood, and the ravines will be full of you.7 When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.8 All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD. 9 “I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. 10 I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall. 11 “For thus says the Lord GOD: The sword of the king of Babylon shall come upon you. 12 I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations. “They shall bring to ruin the pride of Egypt, and all its multitude2 shall perish.13 I will destroy all its beasts from beside many waters; and no foot of man shall trouble them anymore, nor shall the hoofs of beasts trouble them.14 Then I will make their waters clear, and cause their rivers to run like oil, declares the Lord GOD.15 When I make the land of Egypt desolate, and when the land is desolate of all that fills it, when I strike down all who dwell in it, then they will know that I am the LORD. 16 This is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over all her multitude, shall they chant it, declares the Lord GOD.” 17 In the twelfth year, in the twelfth month,3 on the fifteenth day of the month, the word of the LORD came to me: 18 “Son of man, wail over the multitude of Egypt, and send them down, her and the daughters of majestic nations, to the world below, to those who have gone down to the pit: 19 ‘Whom do you surpass in beauty? Go down and be laid to rest with the uncircumcised.' 20 They shall fall amid those who are slain by the sword. Egypt4 is delivered to the sword; drag her away, and all her multitudes. 21 The mighty chiefs shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.' 22 “Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword, 23 whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living. 24 “Elam is there, and all her multitude around her grave; all of them slain, fallen by the sword, who went down uncircumcised into the world below, who spread their terror in the land of the living; and they bear their shame with those who go down to the pit. 25 They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain. 26 “Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. 27 And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. 28 But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword. 29 “Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit. 30 “The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit. 31 “When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord GOD. 32 For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 32:5 Hebrew your height [2] 32:12 Or wealth [3] 32:17 Hebrew lacks in the twelfth month [4] 32:20 Hebrew She (ESV)

god jesus christ lord israel spirit kings psalm greek blessed stone kingdom of god testimony galatians babylon behold amen hebrew restore king david lament pharaoh serpent rei lord god galatians 5 o god king solomon esv 1 kings absalom manasseh edom assyria sheol lilies elam euphrates joab septuagint o lord god psalm 80 zadok shunammite benaiah adonijah shimei abiathar jehoiada zeruiah sidonians haggith cherethites of asaph pelethites before ephraim then bathsheba christ has set us free so king solomon so zadok king adonijah and adonijah call bathsheba there zadok adonijah sets himself up serpent's stone

September 26: Song of Solomon 5–8; Psalm 80; Acts 3

Play Episode Listen Later Sep 26, 2022 13:30

Old Testament: Song of Solomon 5–8 Song of Solomon 5–8 (Listen) He 5 I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk. Others Eat, friends, drink, and be drunk with love! The Bride Searches for Her Beloved She 2 I slept, but my heart was awake. A sound! My beloved is knocking. “Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night.”3 I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them?4 My beloved put his hand to the latch, and my heart was thrilled within me.5 I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt.6 I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.7 The watchmen found me as they went about in the city; they beat me, they bruised me, they took away my veil, those watchmen of the walls.8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love. Others 9 What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us? The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved's and my beloved is mine; he grazes among the lilies. Solomon and His Bride Delight in Each Other He 4 You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners.5 Turn away your eyes from me, for they overwhelm me— Your hair is like a flock of goats leaping down the slopes of Gilead.6 Your teeth are like a flock of ewes that have come up from the washing; all of them bear twins; not one among them has lost its young.7 Your cheeks are like halves of a pomegranate behind your veil.8 There are sixty queens and eighty concubines, and virgins without number.9 My dove, my perfect one, is the only one, the only one of her mother, pure to her who bore her. The young women saw her and called her blessed; the queens and concubines also, and they praised her. 10 “Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?” She 11 I went down to the nut orchard to look at the blossoms of the valley, to see whether the vines had budded, whether the pomegranates were in bloom.12 Before I was aware, my desire set me among the chariots of my kinsman, a prince.6 Others 13 7 Return, return, O Shulammite, return, return, that we may look upon you. He Why should you look upon the Shulammite, as upon a dance before two armies?8 7 How beautiful are your feet in sandals, O noble daughter! Your rounded thighs are like jewels, the work of a master hand.2 Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.3 Your two breasts are like two fawns, twins of a gazelle.4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, which looks toward Damascus.5 Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses. 6 How beautiful and pleasant you are, O loved one, with all your delights!97 Your stature is like a palm tree, and your breasts are like its clusters.8 I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine, and the scent of your breath like apples,9 and your mouth10 like the best wine. She It goes down smoothly for my beloved, gliding over lips and teeth.11 10 I am my beloved's, and his desire is for me. The Bride Gives Her Love 11 Come, my beloved, let us go out into the fields and lodge in the villages;1212 let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love.13 The mandrakes give forth fragrance, and beside our doors are all choice fruits, new as well as old, which I have laid up for you, O my beloved. Longing for Her Beloved 8 Oh that you were like a brother to me who nursed at my mother's breasts! If I found you outside, I would kiss you, and none would despise me.2 I would lead you and bring you into the house of my mother— she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.3 His left hand is under my head, and his right hand embraces me!4 I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases. 5 Who is that coming up from the wilderness, leaning on her beloved? Under the apple tree I awakened you. There your mother was in labor with you; there she who bore you was in labor. 6 Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy13 is fierce as the grave.14 Its flashes are flashes of fire, the very flame of the LORD.7 Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house, he15 would be utterly despised. Final Advice Others 8 We have a little sister, and she has no breasts. What shall we do for our sister on the day when she is spoken for?9 If she is a wall, we will build on her a battlement of silver, but if she is a door, we will enclose her with boards of cedar. She 10 I was a wall, and my breasts were like towers; then I was in his eyes as one who finds16 peace. 11 Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; each one was to bring for its fruit a thousand pieces of silver.12 My vineyard, my very own, is before me; you, O Solomon, may have the thousand, and the keepers of the fruit two hundred. He 13 O you who dwell in the gardens, with companions listening for your voice; let me hear it. She 14 Make haste, my beloved, and be like a gazelle or a young stag on the mountains of spices. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 [6] 6:12 Or chariots of Ammi-Nadib [7] 6:13 Ch 7:1 in Hebrew [8] 6:13 Or dance of Mahanaim [9] 7:6 Or among delights [10] 7:9 Hebrew palate [11] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep [12] 7:11 Or among the henna plants [13] 8:6 Or ardor [14] 8:6 Hebrew as Sheol [15] 8:7 Or it [16] 8:10 Or brings out (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, &nb

September 19: Psalm 80; Psalm 77; Psalm 79; Esther 4:4–17; Acts 18:1–11; Luke 1:1–4; Luke 3:1–14

ESV: Read through the Bible

Play Episode Listen Later Sep 19, 2022 12:25

Proper 20 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Esther 4:4–17 Esther 4:4–17 (Listen) 4 When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction,1 that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him2 on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15 Then Esther told them to reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”3 17 Mordecai then went away and did everything as Esther had ordered him. Footnotes [1] 4:8 Or annihilation [2] 4:8 Hebrew and seek from before his face [3] 4:16 Hebrew if I am destroyed, then I will be destroyed (ESV) New Testament: Acts 18:1–11 Acts 18:1–11 (Listen) Paul in Corinth 18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. Footnotes [1] 18:1 Greek he (ESV) Gospel: Luke 1:1–4; Luke 3:1–14 Luke 1:1–4 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. (ESV) Luke 3:1–14 (Listen) John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord,1 make his paths straight.5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways,6 and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics2 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” Footnotes [1] 3:4 Or crying, Prepare in the wilderness the way of the Lord [2] 3:11 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

September 17: Psalms 80–85

ESV: Chronological

Play Episode Listen Later Sep 17, 2022 9:39

Psalms 80–85 Psalms 80–85 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.3 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule4 of the God of Jacob.5 He made it a decree in Joseph when he went out over5 the land of Egypt. I hear a language I had not known:6 “I relieved your6 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you7 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”8 8 Arise, O God, judge the earth; for you shall inherit all the nations! O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;8 Asshur also has joined them; they are the strong arm of the children of Lot. Selah 9 Do to them as you did to Midian, as to Sisera and Jabin at the river Kishon,10 who were destroyed at En-dor, who became dung for the ground.11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,12 who said, “Let us take possession for ourselves of the pastures of God.” 13 O my God, make them like whirling dust,9 like chaff before the wind.14 As fire consumes the forest, as the flame sets the mountains ablaze,15 so may you pursue them with your tempest and terrify them with your hurricane!16 Fill their faces with shame, that they may seek your name, O LORD.17 Let them be put to shame and dismayed forever; let them perish in disgrace,18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth. My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.10 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.116 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85 LORD, you were favorable to your land; you restored the fortunes of Jacob.2 You forgave the iniquity of your people; you covered all their sin. Selah3 You withdrew all your wrath; you turned from your hot anger. 4 Restore us again, O God of our salvation, and put away your indignation toward us!5 Will you be angry with us forever? Will you prolong your anger to all generations?6 Will you not revive us again, that your people may rejoice in you?7 Show us your steadfast love, O LORD, and grant us your salvation. 8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.9 Surely his salvation is near to those who fear him, that glory may dwell in our land. 10 Steadfast love and faithfulness meet; righteousness and peace kiss each other.11 Faithfulness springs up from the ground, and righteousness looks down from the sky.12 Yes, the LORD will give what is good, and our land will yield its increase.13 Righteousness will go before him and make his footsteps a way. Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates [3] 81:1 Probably a musical or liturgical term [4] 81:4 Or just decree [5] 81:5 Or against [6] 81:6 Hebrew his; also next line [7] 81:16 That is, Israel; Hebrew him [8] 82:7 Or fall as one man, O princes [9] 83:13 Or like a tumbleweed [10] 84:1 Probably a musical or liturgical term [11] 84:5 Hebrew lacks to Zion (ESV)

god lord israel song open psalm blessed valley raise sons rescue testimony psalms sing fill righteousness faithfulness behold weak hebrew blow restore arise courts o lord lord god o god steadfast moab tyre needy esv most high manasseh edom baca midian korah asaph amalek ammon o israel lilies euphrates o lord god sisera meribah philistia ishmaelites jabin kishon zeeb oreb revive us again of asaph before ephraim that my people would listen

August 7: Psalms 79–81; Romans 8:1–18

Play Episode Listen Later Aug 7, 2022 8:21

Morning: Psalms 79–81 Psalms 79–81 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,2 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.312 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.4 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule5 of the God of Jacob.5 He made it a decree in Joseph when he went out over6 the land of Egypt. I hear a language I had not known:6 “I relieved your7 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you8 with the finest of the wheat, and with honey from the rock I would satisfy you.” Footnotes [1] 79:8 Or the iniquities of former generations [2] 80:3 Or Turn us again; also verses 7, 19 [3] 80:11 That is, the Euphrates [4] 81:1 Probably a musical or liturgical term [5] 81:4 Or just decree [6] 81:5 Or against [7] 81:6 Hebrew his; also next line [8] 81:16 That is, Israel; Hebrew him (ESV) Evening: Romans 8:1–18 Romans 8:1–18 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface (ESV)

god jesus christ father lord israel spirit romans open psalm jerusalem raise testimony psalms sing hebrew blow restore abba romans 8 heirs o lord o god preface esv manasseh asaph o israel lilies euphrates o lord god meribah of asaph before ephraim that my people would listen evening romans

August 1: Psalm 80; Psalm 77; Psalm 79; Judges 6:25–40; Acts 2:37–47; John 1:1–18

ESV: Straight through the Bible

Play Episode Listen Later Aug 1, 2022 12:08

Proper 13 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Judges 6:25–40 Judges 6:25–40 (Listen) 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon1 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Footnotes [1] 6:32 Hebrew he (ESV) New Testament: Acts 2:37–47 Acts 2:37–47 (Listen) 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe1 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:43 Or fear (ESV) Gospel: John 1:1–18 John 1:1–18 (Listen) The Word Became Flesh 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,1 and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and his own people3 did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son4 from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) 16 For from his fullness we have all received, grace upon grace.5 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,6 who is at the Father's side,7 he has made him known. Footnotes [1] 1:4 Or was not any thing made. That which has been made was life in him [2] 1:11 Greek to his own things; that is, to his own domain, or to his own people [3] 1:11 People is implied in Greek [4] 1:14 Or only One, or unique One [5] 1:16 Or grace in place of grace [6] 1:18 Or the only One, who is God; some manuscripts the only Son [7] 1:18 Greek in the bosom of the Father (ESV)

June 29: Psalms 80–85

Play Episode Listen Later Jun 29, 2022 9:39

Psalms 80–85 Psalms 80–85 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.3 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule4 of the God of Jacob.5 He made it a decree in Joseph when he went out over5 the land of Egypt. I hear a language I had not known:6 “I relieved your6 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you7 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”8 8 Arise, O God, judge the earth; for you shall inherit all the nations! O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;8 Asshur also has joined them; they are the strong arm of the children of Lot. Selah 9 Do to them as you did to Midian, as to Sisera and Jabin at the river Kishon,10 who were destroyed at En-dor, who became dung for the ground.11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,12 who said, “Let us take possession for ourselves of the pastures of God.” 13 O my God, make them like whirling dust,9 like chaff before the wind.14 As fire consumes the forest, as the flame sets the mountains ablaze,15 so may you pursue them with your tempest and terrify them with your hurricane!16 Fill their faces with shame, that they may seek your name, O LORD.17 Let them be put to shame and dismayed forever; let them perish in disgrace,18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth. My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.10 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.116 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85 LORD, you were favorable to your land; you restored the fortunes of Jacob.2 You forgave the iniquity of your people; you covered all their sin. Selah3 You withdrew all your wrath; you turned from your hot anger. 4 Restore us again, O God of our salvation, and put away your indignation toward us!5 Will you be angry with us forever? Will you prolong your anger to all generations?6 Will you not revive us again, that your people may rejoice in you?7 Show us your steadfast love, O LORD, and grant us your salvation. 8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.9 Surely his salvation is near to those who fear him, that glory may dwell in our land. 10 Steadfast love and faithfulness meet; righteousness and peace kiss each other.11 Faithfulness springs up from the ground, and righteousness looks down from the sky.12 Yes, the LORD will give what is good, and our land will yield its increase.13 Righteousness will go before him and make his footsteps a way. Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates [3] 81:1 Probably a musical or liturgical term [4] 81:4 Or just decree [5] 81:5 Or against [6] 81:6 Hebrew his; also next line [7] 81:16 That is, Israel; Hebrew him [8] 82:7 Or fall as one man, O princes [9] 83:13 Or like a tumbleweed [10] 84:1 Probably a musical or liturgical term [11] 84:5 Hebrew lacks to Zion (ESV)

god lord israel song open psalm blessed valley raise sons rescue testimony psalms sing fill righteousness faithfulness behold weak hebrew blow restore arise courts o lord lord god o god steadfast moab tyre needy esv most high manasseh edom baca midian korah asaph amalek ammon o israel lilies euphrates o lord god sisera meribah philistia ishmaelites jabin kishon zeeb oreb revive us again of asaph before ephraim that my people would listen

June 13: Psalm 80; Psalm 77; Psalm 79; Numbers 9:15–23; Numbers 10:29–36; Romans 1:1–15; Matthew 17:14–20

Play Episode Listen Later Jun 13, 2022 11:39

Proper 6 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Numbers 9:15–23; Numbers 10:29–36 Numbers 9:15–23 (Listen) The Cloud Covering the Tabernacle 15 On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day1 and the appearance of fire by night. 17 And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the LORD and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the LORD they remained in camp; then according to the command of the LORD they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. 23 At the command of the LORD they camped, and at the command of the LORD they set out. They kept the charge of the LORD, at the command of the LORD by Moses. Footnotes [1] 9:16 Septuagint, Syriac, Vulgate; Hebrew lacks by day (ESV) Numbers 10:29–36 (Listen) 29 And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you.' Come with us, and we will do good to you, for the LORD has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 And if you do go with us, whatever good the LORD will do to us, the same will we do to you.” 33 So they set out from the mount of the LORD three days' journey. And the ark of the covenant of the LORD went before them three days' journey, to seek out a resting place for them. 34 And the cloud of the LORD was over them by day, whenever they set out from the camp. 35 And whenever the ark set out, Moses said, “Arise, O LORD, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O LORD, to the ten thousand thousands of Israel.” (ESV) New Testament: Romans 1:1–15 Romans 1:1–15 (Listen) Greeting 1 Paul, a servant1 of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David2 according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Longing to Go to Rome 8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:3 Or who came from the offspring of David [3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [4] 1:14 That is, non-Greeks (ESV) Gospel: Matthew 17:14–20 Matthew 17:14–20 (Listen) Jesus Heals a Boy with a Demon 14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon,1 and it2 came out of him, and the boy was healed instantly.3 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you.”4 Footnotes [1] 17:18 Greek it [2] 17:18 Greek the demon [3] 17:18 Greek from that hour [4] 17:20 Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting (ESV)

May 27: Numbers 36; Psalm 80; Isaiah 28; 2 John

Play Episode Listen Later May 27, 2022 10:48

With family: Numbers 36; Psalm 80 Numbers 36 (Listen) Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. (ESV) Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) In private: Isaiah 28; 2 John Isaiah 28 (Listen) Judgment on Ephraim and Jerusalem 28 Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!2 Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand.3 The proud crown of the drunkards of Ephraim will be trodden underfoot;4 and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig1 before the summer: when someone sees it, he swallows it as soon as it is in his hand. 5 In that day the LORD of hosts will be a crown of glory,2 and a diadem of beauty, to the remnant of his people,6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. 7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by3 wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.8 For all tables are full of filthy vomit, with no space left. 9 “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.” 11 For by people of strange lips and with a foreign tongue the LORD will speak to this people,12 to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.13 And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken. A Cornerstone in Zion 14 Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!15 Because you have said, “We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter”;16 therefore thus says the Lord GOD, “Behold, I am the one who has laid4 as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.'17 And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”18 Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.19 As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.20 For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.21 For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!22 Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts against the whole land. 23 Give ear, and hear my voice; give attention, and hear my speech.24 Does he who plows for sowing plow continually? Does he continually open and harrow his ground?25 When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer5 as the border?26 For he is rightly instructed; his God teaches him. 27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod.28 Does one crush grain for bread? No, he does not thresh it forever;6 when he drives his cart wheel over it with his horses, he does not crush it.29 This also comes from the LORD of hosts; he is wonderful in counsel and excellent in wisdom. Footnotes [1] 28:4 Or fruit [2] 28:5 The Hebrew words for glory and hosts sound alike [3] 28:7 Or confused by [4] 28:16 Dead Sea Scroll I am laying [5] 28:25 A type of wheat [6] 28:28 Or Grain is crushed for bread; he will surely thresh it, but not forever (ESV) 2 John (Listen) Greeting 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. Walking in Truth and Love 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we1 have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you. Footnotes [1] 1:8 Some manuscripts you (ESV)

May 23: Psalm 80; Psalm 77; Psalm 79; Leviticus 25:35–55; Colossians 1:9–14; Matthew 13:1–16

Play Episode Listen Later May 23, 2022 11:44

6 Easter First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Leviticus 25:35–55 Leviticus 25:35–55 (Listen) Kindness for Poor Brothers 35 “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. 36 Take no interest from him or profit, but fear your God, that your brother may live beside you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God. 39 “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. 41 Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. 42 For they are my servants,1 whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 You shall not rule over him ruthlessly but shall fear your God. 44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. 45 You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. 46 You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly. Redeeming a Poor Man 47 “If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger's clan, 48 then after he is sold he may be redeemed. One of his brothers may redeem him, 49 or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. 50 He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. 51 If there are still many years left, he shall pay proportionately for his redemption some of his sale price. 52 If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. 53 He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. 54 And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. 55 For it is to me that the people of Israel are servants.2 They are my servants whom I brought out of the land of Egypt: I am the LORD your God. Footnotes [1] 25:42 Hebrew slaves [2] 25:55 Or slaves (ESV) New Testament: Colossians 1:9–14 Colossians 1:9–14 (Listen) 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks1 to the Father, who has qualified you2 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. Footnotes [1] 1:12 Or patience, with joy giving thanks [2] 1:12 Some manuscripts us (ESV) Gospel: Matthew 13:1–16 Matthew 13:1–16 (Listen) The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.” The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “‘“You will indeed hear but never understand, and you will indeed see but never perceive.”15 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. Footnotes [1] 13:9 Some manuscripts add here and in verse 43 to hear (ESV)

March 28: Numbers 35–36; Psalm 80; Acts 3

ESV: Every Day in the Word

Play Episode Listen Later Mar 28, 2022 12:50

Old Testament: Numbers 35–36 Numbers 35–36 (Listen) Cities for the Levites 35 The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. 3 The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. 4 The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits1 all around. 5 And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. 6 “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 7 All the cities that you give to the Levites shall be forty-eight, with their pasturelands. 8 And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.” Cities of Refuge 9 And the LORD spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, 11 then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your six cities of refuge. 14 You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there. 16 “But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him. 22 “But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. 30 “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. 34 You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.” Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. Footnotes [1] 35:4 A cubit was about 18 inches or 45 centimeters (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) New Testament: Acts 3 Acts 3 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon's Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant2 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus3 has given the man this perfect health in the presence of you all. 17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.” Footnotes [1] 3:1 That is, 3 p.m. [2] 3:13 Or child; also verse 26 [3] 3:16 Greek him (ESV)

March 28: Numbers 35–36; Luke 18:1–30; Psalm 80; Proverbs 13:1

Play Episode Listen Later Mar 28, 2022 13:16

Old Testament: Numbers 35–36 Numbers 35–36 (Listen) Cities for the Levites 35 The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. 3 The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. 4 The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits1 all around. 5 And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. 6 “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 7 All the cities that you give to the Levites shall be forty-eight, with their pasturelands. 8 And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.” Cities of Refuge 9 And the LORD spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, 11 then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your six cities of refuge. 14 You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there. 16 “But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him. 22 “But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. 30 “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. 34 You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.” Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. Footnotes [1] 35:4 A cubit was about 18 inches or 45 centimeters (ESV) New Testament: Luke 18:1–30 Luke 18:1–30 (Listen) The Parable of the Persistent Widow 18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.' 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” The Pharisee and the Tax Collector 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed1 thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Let the Children Come to Me 15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” The Rich Ruler 18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Footnotes [1] 18:11 Or standing, prayed to himself [2] 18:29 Or wife or brothers and sisters (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Proverb: Proverbs 13:1 Proverbs 13:1 (Listen) 13 A wise son hears his father's instruction, but a scoffer does not listen to rebuke. (ESV)

March 21: Psalm 80; Exodus 25; Nehemiah 6; Romans 15:14–33

Play Episode Listen Later Mar 21, 2022 12:17

Psalms and Wisdom: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Pentateuch and History: Exodus 25 Exodus 25 (Listen) Contributions for the Sanctuary 25 The LORD said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats' hair, 5 tanned rams' skins, goatskins,1 acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. The Ark of the Covenant 10 “They shall make an ark of acacia wood. Two cubits2 and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you. 17 “You shall make a mercy seat3 of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel. The Table for Bread 23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth4 wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly. The Golden Lampstand 31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent5 of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain. Footnotes [1] 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 [2] 25:10 A cubit was about 18 inches or 45 centimeters [3] 25:17 Or cover [4] 25:25 A handbreadth was about 3 inches or 7.5 centimeters [5] 25:39 A talent was about 75 pounds or 34 kilograms (ESV) Chronicles and Prophets: Nehemiah 6 Nehemiah 6 (Listen) Conspiracy Against Nehemiah 6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem1 also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,2 strengthen my hands. 10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?3 I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. The Wall Is Finished 15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. Footnotes [1] 6:6 Hebrew Gashmu [2] 6:9 Hebrew lacks O God [3] 6:11 Or would go into the temple to save his life (ESV) Gospels and Epistles: Romans 15:14–33 Romans 15:14–33 (Listen) Paul the Minister to the Gentiles 14 I myself am satisfied about you, my brothers,1 that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Paul's Plan to Visit Rome 22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,2 I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing3 of Christ. 30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God's will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen. Footnotes [1] 15:14 Or brothers and sisters; also verse 30 [2] 15:28 Greek sealed to them this fruit [3] 15:29 Some manuscripts insert of the gospel (ESV)

god jesus christ lord israel spirit gospel holy spirit speak romans spain psalm plan table greek presence jerusalem exodus jews chronicles testimony psalms bread covenant minister amen hebrew gentiles restore sanctuaries ark arab uncertain judea romans 15 o god contributions esv manasseh achaia elul lilies ono euphrates pentateuch o lord god psalm 80 arah tobiah sanballat in christ jesus golden lampstand geshem shemaiah meshullam visit rome noadiah of asaph before ephraim wall is finished paul's plan gashmu conspiracy against nehemiah

March 21: Psalm 80; Psalm 77; Psalm 79; Genesis 44:18–34; 1 Corinthians 7:25–31; Mark 5:21–43

Play Episode Listen Later Mar 21, 2022 12:08

3 Lent First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Genesis 44:18–34 Genesis 44:18–34 (Listen) 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” (ESV) New Testament: 1 Corinthians 7:25–31 1 Corinthians 7:25–31 (Listen) The Unmarried and the Widowed 25 Now concerning1 the betrothed,2 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present3 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman4 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. Footnotes [1] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 7:25 Greek virgins [3] 7:26 Or impending [4] 7:28 Greek virgin; also verse 34 (ESV) Gospel: Mark 5:21–43 Mark 5:21–43 (Listen) Jesus Heals a Woman and Jairus's Daughter 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?'” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” 35 While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing1 what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus2 saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. Footnotes [1] 5:36 Or ignoring; some manuscripts hearing [2] 5:38 Greek he (ESV)

February 7: Psalm 80; Psalm 77; Psalm 79; Genesis 25:19–34; Hebrews 13:1–16; John 7:37–52

The Aliso Creek Church Podcast

Play Episode Listen Later Feb 7, 2022 11:56

5 Epiphany First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Genesis 25:19–34 Genesis 25:19–34 (Listen) The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”1 So she went to inquire of the LORD. 23 And the LORD said to her, “Two nations are in your womb, and two peoples from within you2 shall be divided; the one shall be stronger than the other, the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.3 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.4) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. Footnotes [1] 25:22 Or why do I live? [2] 25:23 Or from birth [3] 25:26 Jacob means He takes by the heel, or He cheats [4] 25:30 Edom sounds like the Hebrew for red (ESV) New Testament: Hebrews 13:1–16 Hebrews 13:1–16 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Footnotes [1] 13:10 Or tabernacle (ESV) Gospel: John 7:37–52 John 7:37–52 (Listen) Rivers of Living Water 37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as1 the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. Division Among the People 40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” Footnotes [1] 7:38 Or let him come to me, and let him who believes in me drink. As (ESV)

Scripture for Today | Psalm 80:1-7 (with Pastor Nick)

Play Episode Listen Later Dec 23, 2021 9:09

Opening Song: Silent Night by Franz Xaver Gruber, and arranged by Jason Ingram, John Freeman Young, Joseph Mohr, Lauren Daigle, and Paul Mabury Lyrics: Silent night holy night All is calm all is bright 'Round yon virgin mother and Child Holy infant so tender and mild Sleep in heavenly peace Sleep in heavenly peace Silent night holy night Shepherds quake at the sight Glories stream from heaven afar Heav'nly hosts sing Alleluia Christ the Saviour is born Christ the Saviour is born Silent night holy night Son of God love's pure light Radiant beams from Thy holy face With the dawn of redeeming grace Jesus Lord at Thy birth Jesus Lord at Thy birth Passage: 1 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth. 2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us, O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers? 5 You have fed them with the bread of tears and given them tears to drink in full measure. 6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! (Psalm 80:1–7 ESV) Musical Reflection: Let All Mortal Flesh Keep Silence (PICARDY) Reflection Notes: Adapted from a medieval French folk tune, PICARDY was later arranged by esteemed English composer Ralph Vaughan Williams as a congregational hymn. The minor tonalities and scalar phrasing are very reminiscent of chant and serve to create a hushed environment in which to reflect on the rich text. Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

god jesus christ lord english israel spirit french psalm amen restore saviour o lord o god thy manasseh lauren daigle o lord god psalm 80 pastor nick ralph vaughan williams jason ingram picardy joseph mohr before ephraim franz xaver gruber scripture for today

December 23: Psalm 80; Psalms 146–147; 2 Samuel 7:18–29; Galatians 3:1–14; Luke 1:57–66

Play Episode Listen Later Dec 23, 2021 9:57

4 Advent First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalms 146–147 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146 Praise the LORD! Praise the LORD, O my soul!2 I will praise the LORD as long as I live; I will sing praises to my God while I have my being. 3 Put not your trust in princes, in a son of man, in whom there is no salvation.4 When his breath departs, he returns to the earth; on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever;7 who executes justice for the oppressed, who gives food to the hungry. The LORD sets the prisoners free;8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.9 The LORD watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. 10 The LORD will reign forever, your God, O Zion, to all generations. Praise the LORD! He Heals the Brokenhearted 147 Praise the LORD! For it is good to sing praises to our God; for it is pleasant,1 and a song of praise is fitting.2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.3 He heals the brokenhearted and binds up their wounds.4 He determines the number of the stars; he gives to all of them their names.5 Great is our Lord, and abundant in power; his understanding is beyond measure.6 The LORD lifts up the humble;2 he casts the wicked to the ground. 7 Sing to the LORD with thanksgiving; make melody to our God on the lyre!8 He covers the heavens with clouds; he prepares rain for the earth; he makes grass grow on the hills.9 He gives to the beasts their food, and to the young ravens that cry.10 His delight is not in the strength of the horse, nor his pleasure in the legs of a man,11 but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love. 12 Praise the LORD, O Jerusalem! Praise your God, O Zion!13 For he strengthens the bars of your gates; he blesses your children within you.14 He makes peace in your borders; he fills you with the finest of the wheat.15 He sends out his command to the earth; his word runs swiftly.16 He gives snow like wool; he scatters frost like ashes.17 He hurls down his crystals of ice like crumbs; who can stand before his cold?18 He sends out his word, and melts them; he makes his wind blow and the waters flow.19 He declares his word to Jacob, his statutes and rules3 to Israel.20 He has not dealt thus with any other nation; they do not know his rules.4 Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Old Testament: 2 Samuel 7:18–29 2 Samuel 7:18–29 (Listen) David's Prayer of Gratitude 18 Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! 20 And what more can David say to you? For you know your servant, O Lord GOD! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them1 great and awesome things by driving out before your people,2 whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. 25 And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” Footnotes [1] 7:23 With a few Targums, Vulgate, Syriac; Hebrew you [2] 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew awesome things for your land, before your people (ESV) New Testament: Galatians 3:1–14 Galatians 3:1–14 (Listen) By Faith, or by Works of the Law? 3 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by1 the flesh? 4 Did you suffer2 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. The Righteous Shall Live by Faith 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”4 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit5 through faith. Footnotes [1] 3:3 Or now ending with [2] 3:4 Or experience [3] 3:8 Or count righteous; also verses 11, 24 [4] 3:11 Or The one who by faith is righteous will live [5] 3:14 Greek receive the promise of the Spirit (ESV) Gospel: Luke 1:57–66 Luke 1:57–66 (Listen) The Birth of John the Baptist 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. (ESV)

Noviembre 27- ¡Si me hubieran escuchado los hubiera bendecido! Salmos 80 y 81

Hogares De Pacto

Play Episode Listen Later Nov 27, 2021 5:56

Notas. Inglés y Español ⬇️November 27: If you had listened to me I would have blessed you!Psalms 80:1-7: Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth! Before Ephraim, Benjamin, and Manasseh, stir up Your strength, and come and save us! Restore us, O God; cause Your face to shine, and we shall be saved! O Lord God of hosts, how long will You be angry against the prayer of Your people? You have fed them with the bread of tears, and given them tears to drink in great measure.You have made us a strife to our neighbors, and our enemies laugh among themselves. Restore us, O God of hosts; cause Your face to shine, and we shall be saved!Psalms 81:7-16: You called in trouble, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah“Hear, O My people, and I will admonish you! O Israel, if you will listen to Me! There shall be no foreign god among you; nor shall you worship any foreign god. I am the Lord your God, who brought you out of the land of Egypt; open your mouth wide, and I will fill it. “But My people would not heed My voice, and Israel would have none of Me. So I gave them over to their own stubborn heart, to walk in their own counsels. “Oh, that My people would listen to Me, that Israel would walk in My ways! I would soon subdue their enemies, and turn My hand against their adversaries. The haters of the Lord would pretend submission to Him, but their fate would endure forever. He would have fed them also with the finest of wheat; and with honey from the rock I would have satisfied you.”These two psalms are very similar because they reflect the condition of Israel in their walk with God. At that time Israel was in a deplorable, sad, disastrous situation. They should be on a high level of faith and blessing, but because of their bad decisions, for turning away from the Lord, they were complaining, asking the Lord to rescue them.In Psalm 80 we see that cry of an Israelite in pain, desperate for the Lord's help. I hope you can read the whole chapter so you can see the whole context.Psalm 81 begins with praise and worship to the Lord for His blessings, and then this psalm continues with a statement from the Lord. God Himself is speaking here, expressing that His purpose and intention towards Israel is always to bless them and protect them from enemies, but the problem has been that they have decided to follow their own desires, turning away from the Lord. That is why the Lord says here that He gave them up because of the hardness of their hearts and their own advice. This reminds me of a verse in Proverbs where it says that let's not be wise in our own opinion. This was precisely what Israel did. After arriving in the promised land and enjoying God's blessings, they forgot Him. As I said about Psalm 78, they were inclined to idolatry and preferred other gods than the God who led them out of Egypt with a mighty hand, miraculously kept them in the desert and gave them a land ready to receive the crops, to live in the houses and to put their animals because they already had built corrals.That is why I am very moved to hear this psalm because we can directly hear the voice of God expressing His feelings, His frustration and His pain because He had beautiful plans for His people Israel but they decided to forget about God. I am very impressed by this phrase that the Lord said to them: "Open your mouth wide and I will fill it!" In other words: "Ask me for whatever you want and I'm going to grant it to you." Imagine! That means that God was telling them to come in to eat whatever they wanted like at a buffet or banquet for free and without limits. It's like someone comes up to you and says: "Here's this blank check, just put in the amount you need."Instead, they did not love the Lord, they rejected Him.These psalms also illustrate the position of someone, today, who has broken the covenant with God, who has rejected the incredible promises that God gave to Israel but now He is giving them to whoever wants to decide to love, follow and cry out to Him.If you are faithful to the Lord; then confidently open your mouth for the Lord to fill it. Ask Him and He will give you, call Him and He will attend to you, knock on the door of heaven and He will open you.Jesus Christ is the same yesterday, today and forever. The God of Israel is the same God of the Gentiles; we who were not His people but now we are, He who was not our God but now He is.Let us consider and share this psalm today with the members of our household and teach them the greatness and might of our God and what a good Father He is to those who are His children, who choose to love Him and listen to His voice. Listen to this joyous song that declares the greatness of our God, titled "Más grande es Él" ≈Noviembre 27: ¡Si me hubieran escuchado los hubiera bendecido!Salmos 80:1‭-‬7 RVA2015:"¡Oh Pastor de Israel, escucha, tú que conduces a José como a un rebaño! ¡Tú, que estás entre los querubines, resplandece delante de Efraín, de Benjamín y de Manasés! Despierta tu poderío y ven para salvarnos. Oh Dios, ¡restáuranos! Haz resplandecer tu rostro, y seremos salvos. SEÑOR Dios de los Ejércitos, ¿hasta cuándo has de mostrar tu indignación contra la oración de tu pueblo? Nos has dado a comer pan de lágrimas. Nos has dado a beber lágrimas en abundancia. Nos has puesto por escarnio a nuestros vecinos; nuestros enemigos se mofan de nosotros. Oh Dios de los Ejércitos, ¡restáuranos! Haz resplandecer tu rostro, y seremos salvos."Salmos 81:7‭-‬16 RVA2015:"Clamaste en la calamidad, y yo te libré. Te respondí en lo oculto del trueno. Te probé junto a las aguas de Meriba. Selah “Escucha, oh pueblo mío, y testificaré contra ti. ¡Oh Israel, si me oyeras! No haya dios extraño en medio de ti ni te postres ante dios extranjero. Yo soy el SEÑOR tu Dios, que te hice venir de la tierra de Egipto. Abre bien tu boca, y la llenaré. “Pero mi pueblo no escuchó mi voz; Israel no me quiso a mí. Por eso los entregué a la dureza de su corazón, y caminaron según sus propios consejos. ¡Oh, si mi pueblo me hubiera escuchado; si Israel hubiera andado en mis caminos! En un instante habría yo sometido a sus enemigos y habría vuelto mi mano contra sus adversarios. Los que aborrecen al SEÑOR se le habrían sometido, y su castigo habría sido eterno. Los habría sustentado con la suculencia del trigo; con miel de la roca te habría saciado”.Estos dos salmos son muy parecidos porque hacen una reflexión de la condición de Israel en su caminar con Dios. En ese momento Israel se encontraba en una situación deplorable, triste, desastrosa. Ellos debían estar en un nivel grande de fe y bendición, pero por causa de sus malas decisiones, por apartarse del Señor, estaban quejándose, pidiendo que el Señor los rescatara.En el salmo 80 vemos ese clamor de un israelita adolorido, desesperado por el auxilio del Señor. Espero que puedas leer todo el capítulo completo para que mires todo el contexto.El salmo 81 comienza con una alabanza y adoración al Señor por Sus bendiciones, y después este salmo continúa con una declaración del Señor. Dios mismo está hablando aquí, expresando que Su propósito e intención hacia Israel siempre es de bendecirlo y protegerlo de los enemigos, pero el problema ha sido que ellos han decidido seguir sus propios deseos, alejándose del Señor. Por eso el Señor dice aquí que los entregó por la dureza de sus corazones y sus propios consejos. Esto me recuerda a un verso de Proverbios donde dice que no seamos sabios en nuestra propia opinión. Esto fue precisamente lo que hizo Israel. Después de haber llegado a la tierra prometida y disfrutado de las bendiciones de Dios se olvidaron de Él. Como lo dije acerca del salmo 78, ellos se inclinaron a la idolatría y prefirieron a otros dioses que al Dios que los sacó con mano poderosa de Egipto, los guardó de forma milagrosa en el desierto y les entregó una tierra lista para recibir las cosechas, para habitar en las casas y para poner sus animales porque ya tenían corrales edificados.Por eso me conmueve mucho escuchar este salmo porque podemos escuchar directamente la voz de Dios expresando Sus sentimientos, Su frustración y Su dolor porque Él tenía planes hermosos y lindos para Su pueblo Israel pero ellos decidieron olvidarse de Dios. Me impresiona mucho esta frase que el Señor les dijo: "¡Abre bien tu boca que yo la llenaré!" En otras palabras: “Pidanme lo que quieran que yo se los voy a conceder”. ¡Imagínese! Eso significa que Dios estaba diciéndoles que entraran a comer lo que quisieran como en un buffet o banquete de manera gratuita y sin límites. Es como si alguien se acercara y te dijera: “Aquí está este cheque en blanco, simplemente pon la cantidad que necesites”.En cambio, ellos no amaron al Señor, ellos lo rechazaron.Estos salmos también nos ilustran la posición de alguien, en la actualidad, que ha roto el pacto con Dios, que ha rechazado las promesas increíbles que Dios le dio a Israel pero que ahora Él se las da a quien quiera decidir amarle, seguirle y clamar a Él.Si tú eres fiel al Señor; entonces, con confianza, abre tu boca para que el Señor la llene. Pídele y Él te dará, llámale y Él te atenderá, toca la puerta de los cielos y Él te abrirá.Jesucristo es el mismo de ayer, hoy y por los siglos. El Dios de Israel es el mismo Dios de los gentiles; nosotros que no éramos su pueblo pero ahora lo somos, que no era nuestro Dios pero ahora lo es.Consideremos y compartamos este salmo hoy con los miembros de nuestro hogar y enseñemosles la grandeza y el poderío de nuestro Dios y lo buen Padre que es para aquellos que son Sus hijos, que deciden amarlo y escuchar Su voz. Escucha esta canción alegre que declara la grandeza de nuestro Dios, titulado "Más grande es Él" por los cantantes Kike Pavón y Musiko.Soy tu amigo y hermano Eduardo Rodríguez. Que el Señor Jesús escuche tu oración.

November 8: Psalm 80; Psalm 77; Psalm 79; Nehemiah 9:1–25; Revelation 18:1–8; Matthew 15:1–20

Play Episode Listen Later Nov 8, 2021 14:25

Proper 27 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Nehemiah 9:1–25 Nehemiah 9:1–25 (Listen) The People of Israel Confess Their Sin 9 Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. 2 And the Israelites1 separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. 3 And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day; for another quarter of it they made confession and worshiped the LORD their God. 4 On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the LORD their God. 5 Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise. 2 6 “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. 7 You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. 8 You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous. 9 “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, 10 and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. 11 And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. 12 By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. 13 You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, 14 and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. 15 You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them. 16 “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. 17 They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt.3 But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. 18 Even when they had made for themselves a golden4 calf and said, ‘This is your God who brought you up out of Egypt,' and had committed great blasphemies, 19 you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. 20 You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. 21 Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell. 22 “And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. 23 You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. 24 So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. 25 And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness. Footnotes [1] 9:2 Hebrew the offspring of Israel [2] 9:5 Septuagint adds And Ezra said [3] 9:17 Some Hebrew manuscripts; many Hebrew manuscripts and in their rebellion appointed a leader to return to their slavery [4] 9:18 Hebrew metal (ESV) New Testament: Revelation 18:1–8 Revelation 18:1–8 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice, “Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast.3 For all nations have drunk1 the wine of the passion of her sexual immorality, and the kings of the earth have committed immorality with her, and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying, “Come out of her, my people, lest you take part in her sins, lest you share in her plagues;5 for her sins are heaped high as heaven, and God has remembered her iniquities.6 Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed.7 As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, ‘I sit as a queen, I am no widow, and mourning I shall never see.'8 For this reason her plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her.” Footnotes [1] 18:3 Some manuscripts fallen by (ESV) Gospel: Matthew 15:1–20 Matthew 15:1–20 (Listen) Traditions and Commandments 15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,' and, ‘Whoever reviles father or mother must surely die.' 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 6 he need not honor his father.' So for the sake of your tradition you have made void the word2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8 “‘This people honors me with their lips, but their heart is far from me;9 in vain do they worship me, teaching as doctrines the commandments of men.'” What Defiles a Person 10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” Footnotes [1] 15:5 Or is an offering [2] 15:6 Some manuscripts law [3] 15:14 Some manuscripts add of the blind [4] 15:17 Greek is expelled into the latrine (ESV)

October 20: Psalm 80; 1 Kings 13; Ezekiel 43; Romans 12

Play Episode Listen Later Oct 20, 2021 14:51

Psalms and Wisdom: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Pentateuch and History: 1 Kings 13 1 Kings 13 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. The Prophet's Disobedience 11 Now an old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.'” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.'” But he lied to him. 19 So he went back with him and ate bread in his house and drank water. 20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.'” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived. 26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.” 33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth. Footnotes [1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son [2] 13:29 Septuagint; Hebrew he came to the city of the old prophet (ESV) Chronicles and Prophets: Ezekiel 43 Ezekiel 43 (Listen) The Glory of the Lord Fills the Temple 43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he1 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies2 of their kings at their high places,3 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever. 10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple. The Altar 13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):4 its base shall be one cubit high5 and one cubit broad, with a rim of one span6 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.” 18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.7 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.” Footnotes [1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [2] 43:7 Or the monuments; also verse 9 [3] 43:7 Or at their deaths [4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [5] 43:13 Or its gutter shall be one cubit deep [6] 43:13 A span was about 9 inches or 22 centimeters [7] 43:26 Hebrew fill its hand (ESV) Gospels and Epistles: Romans 12 Romans 12 (Listen) A Living Sacrifice 12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,5 and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness. Marks of the True Christian 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. Footnotes [1] 12:1 Or brothers and sisters [2] 12:1 Or your rational service [3] 12:2 Greek age [4] 12:2 Or what is the good and acceptable and perfect will of God [5] 12:4 Greek parts; also verse 5 [6] 12:8 Or gives aid [7] 12:11 Or fervent in the Spirit [8] 12:16 Or give yourselves to humble tasks [9] 12:19 Greek give place (ESV)

September 29: 1 Kings 1; Galatians 5; Psalm 80; Ezekiel 32

Play Episode Listen Later Sep 29, 2021 40:16

With family: 1 Kings 1; Galatians 5 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?' 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.' And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.'” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.'” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Galatians 5 (Listen) Christ Has Set Us Free 5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified1 by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,2 still preach3 circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,4 drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do5 such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Footnotes [1] 5:4 Or counted righteous [2] 5:11 Or brothers and sisters; also verse 13 [3] 5:11 Greek proclaim [4] 5:21 Some manuscripts add murder [5] 5:21 Or make a practice of doing (ESV) In private: Psalm 80; Ezekiel 32 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Ezekiel 32 (Listen) A Lament over Pharaoh and Egypt 32 In the twelfth year, in the twelfth month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, raise a lamentation over Pharaoh king of Egypt and say to him: “You consider yourself a lion of the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers.3 Thus says the Lord GOD: I will throw my net over you with a host of many peoples, and they will haul you up in my dragnet.4 And I will cast you on the ground; on the open field I will fling you, and will cause all the birds of the heavens to settle on you, and I will gorge the beasts of the whole earth with you.5 I will strew your flesh upon the mountains and fill the valleys with your carcass.16 I will drench the land even to the mountains with your flowing blood, and the ravines will be full of you.7 When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.8 All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD. 9 “I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. 10 I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall. 11 “For thus says the Lord GOD: The sword of the king of Babylon shall come upon you. 12 I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations. “They shall bring to ruin the pride of Egypt, and all its multitude2 shall perish.13 I will destroy all its beasts from beside many waters; and no foot of man shall trouble them anymore, nor shall the hoofs of beasts trouble them.14 Then I will make their waters clear, and cause their rivers to run like oil, declares the Lord GOD.15 When I make the land of Egypt desolate, and when the land is desolate of all that fills it, when I strike down all who dwell in it, then they will know that I am the LORD. 16 This is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over all her multitude, shall they chant it, declares the Lord GOD.” 17 In the twelfth year, in the twelfth month,3 on the fifteenth day of the month, the word of the LORD came to me: 18 “Son of man, wail over the multitude of Egypt, and send them down, her and the daughters of majestic nations, to the world below, to those who have gone down to the pit: 19 ‘Whom do you surpass in beauty? Go down and be laid to rest with the uncircumcised.' 20 They shall fall amid those who are slain by the sword. Egypt4 is delivered to the sword; drag her away, and all her multitudes. 21 The mighty chiefs shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.' 22 “Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword, 23 whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living. 24 “Elam is there, and all her multitude around her grave; all of them slain, fallen by the sword, who went down uncircumcised into the world below, who spread their terror in the land of the living; and they bear their shame with those who go down to the pit. 25 They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain. 26 “Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. 27 And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. 28 But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword. 29 “Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit. 30 “The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit. 31 “When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord GOD. 32 For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 32:5 Hebrew your height [2] 32:12 Or wealth [3] 32:17 Hebrew lacks in the twelfth month [4] 32:20 Hebrew She (ESV)

god jesus christ lord israel spirit kings psalm greek blessed stone kingdom of god testimony galatians babylon behold amen hebrew restore king david lament pharaoh serpent rei lord god galatians 5 o god king solomon esv 1 kings absalom manasseh edom assyria sheol lilies elam euphrates joab septuagint o lord god psalm 80 zadok shunammite benaiah adonijah shimei abiathar jehoiada zeruiah sidonians haggith cherethites of asaph pelethites before ephraim then bathsheba christ has set us free so king solomon so zadok king adonijah and adonijah call bathsheba there zadok adonijah sets himself up serpent's stone

September 26: Song of Solomon 5–8; Psalm 80; Acts 3

Play Episode Listen Later Sep 26, 2021 28:45

Old Testament: Song of Solomon 5–8 Song of Solomon 5–8 (Listen) He 5 I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk. Others Eat, friends, drink, and be drunk with love! The Bride Searches for Her Beloved She 2 I slept, but my heart was awake. A sound! My beloved is knocking. “Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night.”3 I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them?4 My beloved put his hand to the latch, and my heart was thrilled within me.5 I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt.6 I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.7 The watchmen found me as they went about in the city; they beat me, they bruised me, they took away my veil, those watchmen of the walls.8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love. Others 9 What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us? The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved's and my beloved is mine; he grazes among the lilies. Solomon and His Bride Delight in Each Other He 4 You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners.5 Turn away your eyes from me, for they overwhelm me— Your hair is like a flock of goats leaping down the slopes of Gilead.6 Your teeth are like a flock of ewes that have come up from the washing; all of them bear twins; not one among them has lost its young.7 Your cheeks are like halves of a pomegranate behind your veil.8 There are sixty queens and eighty concubines, and virgins without number.9 My dove, my perfect one, is the only one, the only one of her mother, pure to her who bore her. The young women saw her and called her blessed; the queens and concubines also, and they praised her. 10 “Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?” She 11 I went down to the nut orchard to look at the blossoms of the valley, to see whether the vines had budded, whether the pomegranates were in bloom.12 Before I was aware, my desire set me among the chariots of my kinsman, a prince.6 Others 13 7 Return, return, O Shulammite, return, return, that we may look upon you. He Why should you look upon the Shulammite, as upon a dance before two armies?8 7 How beautiful are your feet in sandals, O noble daughter! Your rounded thighs are like jewels, the work of a master hand.2 Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.3 Your two breasts are like two fawns, twins of a gazelle.4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, which looks toward Damascus.5 Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses. 6 How beautiful and pleasant you are, O loved one, with all your delights!97 Your stature is like a palm tree, and your breasts are like its clusters.8 I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine, and the scent of your breath like apples,9 and your mouth10 like the best wine. She It goes down smoothly for my beloved, gliding over lips and teeth.11 10 I am my beloved's, and his desire is for me. The Bride Gives Her Love 11 Come, my beloved, let us go out into the fields and lodge in the villages;1212 let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love.13 The mandrakes give forth fragrance, and beside our doors are all choice fruits, new as well as old, which I have laid up for you, O my beloved. Longing for Her Beloved 8 Oh that you were like a brother to me who nursed at my mother's breasts! If I found you outside, I would kiss you, and none would despise me.2 I would lead you and bring you into the house of my mother— she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.3 His left hand is under my head, and his right hand embraces me!4 I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases. 5 Who is that coming up from the wilderness, leaning on her beloved? Under the apple tree I awakened you. There your mother was in labor with you; there she who bore you was in labor. 6 Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy13 is fierce as the grave.14 Its flashes are flashes of fire, the very flame of the LORD.7 Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house, he15 would be utterly despised. Final Advice Others 8 We have a little sister, and she has no breasts. What shall we do for our sister on the day when she is spoken for?9 If she is a wall, we will build on her a battlement of silver, but if she is a door, we will enclose her with boards of cedar. She 10 I was a wall, and my breasts were like towers; then I was in his eyes as one who finds16 peace. 11 Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; each one was to bring for its fruit a thousand pieces of silver.12 My vineyard, my very own, is before me; you, O Solomon, may have the thousand, and the keepers of the fruit two hundred. He 13 O you who dwell in the gardens, with companions listening for your voice; let me hear it. She 14 Make haste, my beloved, and be like a gazelle or a young stag on the mountains of spices. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 [6] 6:12 Or chariots of Ammi-Nadib [7] 6:13 Ch 7:1 in Hebrew [8] 6:13 Or dance of Mahanaim [9] 7:6 Or among delights [10] 7:9 Hebrew palate [11] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep [12] 7:11 Or among the henna plants [13] 8:6 Or ardor [14] 8:6 Hebrew as Sheol [15] 8:7 Or it [16] 8:10 Or brings out (ESV) Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars

September 20: Psalm 80; Psalm 77; Psalm 79; 2 Kings 5:1–19; 1 Corinthians 4:8–21; Matthew 5:21–26

ESV: Read through the Bible

Play Episode Listen Later Sep 20, 2021 26:57

Proper 20 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: 2 Kings 5:1–19 2 Kings 5:1–19 (Listen) Naaman Healed of Leprosy 5 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.1 2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels2 of gold, and ten changes of clothing. 6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” 8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha's house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana3 and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean'?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. Gehazi's Greed and Punishment 15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” 16 But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. 17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD. 18 In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” 19 He said to him, “Go in peace.” But when Naaman had gone from him a short distance, Footnotes [1] 5:1 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams [3] 5:12 Or Amana (ESV) New Testament: 1 Corinthians 4:8–21 1 Corinthians 4:8–21 (Listen) 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless1 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent2 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,3 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes [1] 4:15 Greek you have ten thousand [2] 4:17 Or am sending [3] 4:17 Some manuscripts add Jesus (ESV) Gospel: Matthew 5:21–26 Matthew 5:21–26 (Listen) Anger 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.' 22 But I say to you that everyone who is angry with his brother1 will be liable to judgment; whoever insults2 his brother will be liable to the council; and whoever says, ‘You fool!' will be liable to the hell3 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.4 Footnotes [1] 5:22 Some manuscripts insert without cause [2] 5:22 Greek says Raca to (a term of abuse) [3] 5:22 Greek Gehenna; also verses 29, 30 [4] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer) (ESV)

September 17: Psalms 80–85

ESV: Chronological

Play Episode Listen Later Sep 17, 2021 20:58

Psalms 80–85 Psalms 80–85 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.3 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule4 of the God of Jacob.5 He made it a decree in Joseph when he went out over5 the land of Egypt. I hear a language I had not known:6 “I relieved your6 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you7 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”8 8 Arise, O God, judge the earth; for you shall inherit all the nations! O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;8 Asshur also has joined them; they are the strong arm of the children of Lot. Selah 9 Do to them as you did to Midian, as to Sisera and Jabin at the river Kishon,10 who were destroyed at En-dor, who became dung for the ground.11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,12 who said, “Let us take possession for ourselves of the pastures of God.” 13 O my God, make them like whirling dust,9 like chaff before the wind.14 As fire consumes the forest, as the flame sets the mountains ablaze,15 so may you pursue them with your tempest and terrify them with your hurricane!16 Fill their faces with shame, that they may seek your name, O LORD.17 Let them be put to shame and dismayed forever; let them perish in disgrace,18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth. My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.10 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.116 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85 LORD, you were favorable to your land; you restored the fortunes of Jacob.2 You forgave the iniquity of your people; you covered all their sin. Selah3 You withdrew all your wrath; you turned from your hot anger. 4 Restore us again, O God of our salvation, and put away your indignation toward us!5 Will you be angry with us forever? Will you prolong your anger to all generations?6 Will you not revive us again, that your people may rejoice in you?7 Show us your steadfast love, O LORD, and grant us your salvation. 8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.9 Surely his salvation is near to those who fear him, that glory may dwell in our land. 10 Steadfast love and faithfulness meet; righteousness and peace kiss each other.11 Faithfulness springs up from the ground, and righteousness looks down from the sky.12 Yes, the LORD will give what is good, and our land will yield its increase.13 Righteousness will go before him and make his footsteps a way. Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates [3] 81:1 Probably a musical or liturgical term [4] 81:4 Or just decree [5] 81:5 Or against [6] 81:6 Hebrew his; also next line [7] 81:16 That is, Israel; Hebrew him [8] 82:7 Or fall as one man, O princes [9] 83:13 Or like a tumbleweed [10] 84:1 Probably a musical or liturgical term [11] 84:5 Hebrew lacks to Zion (ESV)

god lord israel song open psalm blessed valley raise sons rescue testimony psalms sing fill righteousness faithfulness behold weak hebrew blow restore arise courts o lord lord god o god steadfast moab tyre needy esv most high manasseh edom baca midian korah asaph amalek ammon o israel lilies euphrates o lord god sisera meribah philistia ishmaelites jabin kishon zeeb oreb revive us again of asaph before ephraim that my people would listen

August 7: Psalms 79–81; Romans 8:1–18

Play Episode Listen Later Aug 7, 2021 8:21

Morning: Psalms 79–81 Psalms 79–81 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,2 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.312 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.4 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule5 of the God of Jacob.5 He made it a decree in Joseph when he went out over6 the land of Egypt. I hear a language I had not known:6 “I relieved your7 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you8 with the finest of the wheat, and with honey from the rock I would satisfy you.” Footnotes [1] 79:8 Or the iniquities of former generations [2] 80:3 Or Turn us again; also verses 7, 19 [3] 80:11 That is, the Euphrates [4] 81:1 Probably a musical or liturgical term [5] 81:4 Or just decree [6] 81:5 Or against [7] 81:6 Hebrew his; also next line [8] 81:16 That is, Israel; Hebrew him (ESV) Evening: Romans 8:1–18 Romans 8:1–18 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface (ESV)

god jesus christ father lord israel spirit romans open psalm jerusalem raise testimony psalms sing hebrew blow restore abba romans 8 heirs o lord o god preface esv manasseh asaph o israel lilies euphrates o lord god meribah of asaph before ephraim that my people would listen evening romans

August 2: Psalm 80; Psalm 77; Psalm 79; 2 Samuel 7:1–17; Acts 18:1–11; Mark 8:11–21

ESV: Straight through the Bible

Play Episode Listen Later Aug 2, 2021 11:22

Proper 13 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: 2 Samuel 7:1–17 2 Samuel 7:1–17 (Listen) The Lord's Covenant with David 7 Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” 4 But that same night the word of the LORD came to Nathan, 5 “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges1 of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”' 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince2 over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.3 Your throne shall be established forever.'” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. Footnotes [1] 7:7 Compare 1 Chronicles 17:6; Hebrew tribes [2] 7:8 Or leader [3] 7:16 Septuagint; Hebrew you (ESV) New Testament: Acts 18:1–11 Acts 18:1–11 (Listen) Paul in Corinth 18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. Footnotes [1] 18:1 Greek he (ESV) Gospel: Mark 8:11–21 Mark 8:11–21 (Listen) The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”1 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Footnotes [1] 8:15 Some manuscripts the Herodians (ESV)

A Prayer for Restoration

Mosaic Boston

Play Episode Listen Later Jul 18, 2021 55:24

Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches or donate to this ministry, please visit mosaicboston.com.Good morning. Welcome to Mosaic Church. My name is Jan, one of the pastors here at Mosaic along with Pastor Shane and Pastor Andy. And if you're visiting or you're new, we're so glad to have you join us and we'd love to connect with you. We do that officially through the connection card, either the physical one you can pick up in the back at the welcome table and then just leave it there or you can fill out the virtual one in our app that you can get in the app store of Google Play or on our website, there's a connection card as well.With that said, would you please pray with me over the preaching of God's holy word. God, you are a great God and you are a holy God. You are Lord over us. You are the giver of life. We are not own. We all to often forget that and that's when we rebel against you seeking heaven apart from you and that's what leads to hell, the flames of hell, a place where you don't exist, where your faith isn't shining. Lord, we thank you for Jesus Christ, the perfect image of God. Jesus, we thank you that you entered this world to restore it and you did that by coming and loving God and loving people with every single fiber of your being, you did it perfectly and you did it with the power of the Holy Spirit. And then you went to a cross to pay the penalty that we deserve, the wrath of God. You absorbed for our law-breaking and this is the way that you break into the world. This is the way that you bring restoration into a world through your son dying on the cross for us.Holy Spirit, we pray today, focus our attention on Jesus Christ, who sits and rules and reigns at the right hand of God, the father. And Jesus, send us the Holy Spirit, the Holy Spirit that regenerates hearts and restores people from within, so restore us individuals, restore us as a church, to be the church that you want us to be and restore us as a nation to be the nation you want us to be. And restore us as a world, all of your creation. Lord, we long for complete restoration and the second coming of Christ that you have as a new earth, we long for that day and in the meantime, we have a foretaste of that restoration in the gospel. As we meditate in the holy scriptures today, Lord, I pray that you minister to us and expand our vision of you. We pray this in Jesus' name, amen.We're going through a sermon series that we are calling the Balm Psalms. We are going through some of the choices Psalms, the Psalms that over church history have blessed the church in a very special, particular way. Today we are in Psalm 80. We're calling it Balm Psalms because if balms were our souls, it's anointing for our souls and also a word play on balm, that God wants to balm our categories of God because they are too small and that's really the problem with the whole world, with all of us, is that God is too small and our vision of God is too small.Every single one of us, we know that things are not the way they are supposed to be. There is something wrong in the world. Something is wrong, something is wrong out there, something is wrong in here. Things are not the way the should be. They are not the way they ought to be because a vision is embedded in our hearts of utopia, of a perfect world with a perfect people and Satan preys on that desire, on that longing, on that vision. He preys on it and he comes in and he presents his own vision of utopia, a vision where there is no God. It's the same tactic, he does it over and over and over.With the garden of Eden, they are living in utopia, they are living in paradise. Satan comes in and says something is wrong with the world, we can make things better. You can be like gods, let's usurp God, lets dethrone him. You can have paradise, heaven without God and that's what led to the fall. That's why we are where we are and Satan tempts us with the same tactic over and over and over that we can build back better, build a world without God and he presents this prototype, he presents these blueprints of a world, of a kingdom without God. And we hear the whispers left and right where God doesn't talk about rebuilding, that's not the theme in scripture. God talks about redeeming and restoring. Restoring to what it was in the very beginning, using not our own blueprints, using God's.I grew up painting with my dad and my dad, Vlad, my dad, Vladimir. He has a painting company called Vlad's Painting. If your house looks bad, don't get mad, call Vlad. My top three things to paint, I'll start with three. Apartments, we paint a lot of apartments in Providence, Rhode Island. I like apartments because there's no thought. It's just one color everything. You slap on a coat of paint on everything. Walls, trim, ceiling, floor, everything. Everything just one color. Not floors. My second favorite was brand new builds, a brand new house. It's a brand new canvas, and you, the artist, you go and you create. But my favorite above all else in painting was restoring old houses. That's my favorite. You walk in and you see the former beauty, you see it. It's built in a way that current ... I don't know why we don't build like that anymore. It's too expensive. Just built solid, it's beauty. And then you see it, dilapidated, and then with your hands, you restore.And that's the vision that's given to us in the Holy Scriptures that created everything and everything was absolutely perfect. Everything was wonderful. And then sin entered the world because we bought into this lie of the enemy that we can have heaven apart from God. And then God wants to redeem and restore everything from within. It's a vision of restoration. We are in Psalm 80 today. It's a psalm of lament. It's a psalm of an anguished cry to God. Israel is in deep despair. Their enemies are mocking them as their attacking them, as they are pillaging homes, farms, towns are being burned. Relatives and friends are dying. God, why is this happening? God, how long will this last? God, restore us. That's the plea. Would you look at the text with me? Psalm 80."Give ear, oh shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherub and shine forth before Ephraim and Benjamin and Manasseh, stir up your might and come to save us. Restore us, oh God, let your face shine that we may be saved. Oh Lord, God of hosts, how long will you be angry with your people's prayers? You have fed them with bread of tears and given them tears to drink in full measure. You make us an object of contention for our neighbors and our enemies laugh among themselves. Restore us, Oh God of hosts, let your face shine that we may be saved. You brought a vine out of Egypt, you drove out the nations and planted it. You cleared the ground for it and it took deep root and filled the land.The mountains were covered with it's shade, the mighty cedars with its branches, it sent out its branches to the sea and it's shoots to the river. Why then have you broken down its walls so that all who pass along the way pluck its fruit? The boar from the forest ravages it and all that move in the field feed on it. Turn again, Oh God of hosts, look down from heaven and see, have regard for this vine, the stalk that your right hand planted and for the son whom made strong for yourself. They have burned it with fire, they have cut it down. May they perish at the rebuke of your face. But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself. Then we shall not turn back from you. Give us life and we will call upon your name. Restore, Oh Lord, God of hosts, let your face shine that we may be saved." This is the reading of the God's holy and infallible authoritative word. May he write these eternal truths on our hearts.The greatest temple that was ever built was built by not King David, but by King Solomon, the son of David. It was the greatest temple that was ever built in Jerusalem. And after it's destruction, they tried to rebuild the temple and it was a such a show. It paled in comparison to the original one that at the inauguration, the opening of the second temple, people wept. They wept. The people that remembered the grandeur, the glory of that initial temple, they wept when it was reconstructed. This moment when Solomon builds the temple for the first time, this is pinnacle of the glory of Israel. And what does Solomon pray at that moment, at the very height, at the moment of glory, what does he pray?In Second Chronicles, he prays for God to forgive the people. He prays for God to restore the people. Why is he praying for that, because in Solomon's mind, the wisest person to have ever lived up to that moment, in Solomon's mind, he knows that this is just a show of paradise. He says, "God, restore. Yeah, we're doing our best, but restore everything." That's why he prays that. And God responds by giving a four-step process. God's word is eternal and the four-step process has unequivocal applications for all people, including us. Second Chronicles, 7:12-14, "Then the Lord appeared to Solomon in the night and said to him, 'I have heard your prayer and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves and pray and seek my faith, and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.'"Four-step process to restoration and these are the four points, our time together. Step one to restoration is humble yourself. Step two, pray boldly. Step three, turn from your wicked way. And step four, seek God's face. Step one to restoration is humble yourself. The literary context of this Psalm is, it's part of collection of Psalms called the Collection of Asaph, from Psalm 76 to 83 and it's particularly close to the theme we see in Psalm 79 which concludes in verse 13. "But we your people, the sheep of your pasture, will give thanks to you forever. From generation to generation, we will recount your praise." We the people are your sheep.Psalm 80, verse one, the very next verse. "Give your ear, Oh shepherd of Israel, you who lead Joseph like a flock, you who are enthroned upon the cherubim shine forth." God, you are the great shepherd and we are your sheep. And then in both Psalms, both Psalms are an appeal to God for help. God, save us from our enemies. They are mocking us, we're calling for vengeance from heaven upon our enemies. How long are you going to make us suffer? And why is this happening?Psalm 79 most likely references the catastrophe that Jerusalem went through, 586 BC. And then Psalm 80, the Joseph, Ephraim, Benjamin, Manasseh, the reason they are used is because they are northern tribes of Israel and they were attacked by the Assyrian in 732 BC and for a decade, until 722 BC, when the Assyrians finally destroyed the temple in Sumeria, the people were suffering. Towns were being set on fire. Everything was being plundered and pillaged. The historical background is supported by the Septuagint. The Septuagint is the Greek translation of the Hebrew Bible. This Psalm has a superscription that says, concerning the Assyrian. The application is for the people of God when they suffer on a great scale. Why are they suffering? Why are the suffering, and the answer from the Psalm is, they are suffering because they've gone astray, as sheep have gone astray.There's two metaphors used in the Psalm for God. God is shepherd, therefore we're sheep and God is vine-dresser, a gardener therefore we are the vine, therefore we are the garden and God expects us to bear fruit. The first one I'll deal with, God is our shepherd and we are his sheep. That sounds so nice. That's so bucolic. Little sheep, when they are born, they are so cute. They are so incredible. You see goat videos, sheep videos are cute too. And then they grow up and they are not that cute anymore. Have you seen grown sheep? You go to small farms where you can go apple picking in the fall. It's tremendous, but there's also a little farm area with animals. The sheep there are so ugly. They are the ugliest sheep I have ever seen. They are nasty. They are rancid.There is so much stuff in their wool, they look brown. Stuff is stuck in there because they can't clean themselves. They can't clean themselves and they don't care to clean for themselves. Part of the reason why is because they are the least intelligent of all the domesticated animals. They are just dumb. So when God calls you a sheep, that's not a compliment. They are dumb. They are the least intelligent of all the animals. They are completely incapable of caring for themselves. They are dumb. They are directionless and they are defenseless. They are dumb, I dealt with that. I'll show you how dumb and directionless they are with one illustration. This really happened in 2005 in eastern Turkey. I'll read from the article."Hundreds of sheep followed their leader, a lead sheep, off a cliff in eastern Turkey plunging to their deaths while shepherds looked on in dismay." 400 sheep fell 15 meters to their deaths in a ravine in the Van province near Iran. They are dead, the 400. But because there are so many of them, they cushion the fall for another 1100 who fell on these and those 1100 survived. The shepherds from a nearby village neglected the flock while eating breakfast leaving the sheep to roam free. The loss to local farmers was estimated at $74,000. Dumb, they are directionless and they are defenseless. Sheep, the existence of sheep destroys the theory of evolution. How are they here? How are they here? They have zero ways of protecting themselves. They can't fight. They got nothing to fight with. They've got nothing to fight with. What are you going to fight with? Their teeth aren't even that sharp.Fight, flight? Have you seen a sheep run? Tiny, tiny legs. They can't run. No fight, no flight. And then to scare the opponent, they've got no way to scare the opponent. Even cats at least hiss. They look scary in that moment. You're going to attack a sheep, they are like, okay. That's what's going on. They are defenseless. The only way, the only way that sheep can flourish is if they follow their shepherd. That's the only way. When they follow the shepherd, everything is great. When they stop following him, when they think they are smarter than the shepherd, when they think they can find greener pastures apart from the shepherd, when they think they don't need the shepherd's leadership or the shepherd's provision or the shepherd's protection, things start going bad. And when you start following any ideology, any worldly ideology that contradicts the word of God, that's what's happening. The only voice that we Christians can blindly follow is the voice of God.God, what did you say? What did you say? What did you say in your word? That's the one we follow. Every other voice, we need to say, you know what, is this voice leading me astray? Even your own. You've got to question every other voice and compare it with the voice of God, the word of God. What does this do, recognizing that you're a sheep? It humbles us. We're dumb, we're directionless. We're defenseless. We need a shepherd. And then God is also a gardener, he's a farmer. He expects fruit. Psalm 80 verse eight and nine. "You brought a vine out of Egypt. You drove out the nations and planted it. You cleared the ground for it. It took deep root and filled the land." It's talking about God bringing his people out of Egypt as if he's a gardener transplanting a vine from Egypt to Canaan, prepares the land for it and then it begins to grow.Verse 10. "The mountains were covered with its shade." The mountains are the Sinai Mountain range in the south. "The mighty cedars with its branches." That's the cedars of Lebanon in the north. "It sent out its branches to the sea." The Mediterranean Sea in the west. "And shoots to the river." The Euphrates in the east. God is our shepherd and he expects us to follow him. And God is our gardener, he plants us and he expects fruit to be produced from us. What's that fruit? It's a life to follow him, a life of godliness. He has purposes for his plants. He has a will. We produce fruit by loving God and our neighbors, by glorifying God and serving people in our lives. Meaning he gets to direct how we live and for what purposes that we live. We do not live for ourselves. And that is to humble us. That's the first step. God, we come to you in humility. We are your sheep and we are your plants.Step two in the restoration is to pray boldly. Psalm 80, verse one. "Give ear, Oh Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim shine forth." We start off with his grand vision. God, you are on your throne and you are encircled with angels, cherubim. When God instructed Moses to make the ark of the covenant, he said to put two cherubim on the top of the mercy seat. The ark was to represent God's throne on earth and there's angels worshiping. God is the king of everything and he has armies at his disposal, a heavenly army of angels. Psalm 99:1. "The Lord reigns. Let the peoples tremble. He sits enthroned upon the cherubim. Let the earth quake." You're saying, "God, I know you're great." That's where he's starting off with. "God, I know you're great. God, I know you're sovereign. And I know you're in control." And then he goes to verse two. He says, "Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us."What's the significance of these names? He's mentioned Joseph. He mentions Benjamin here. And now he's mentioning Ephraim and Manasseh. What's the story with Joseph? Who were the parents of Joseph? They were Jacob and ... Bible trivia ... Jacob and ... yes, mini Mosaic knows. That's Julie, she knows everything. It's Jacob and Rachel. And then there's a story with Leah. I don't have time to get into that. Leah is also Jacob's wife. She has a lot of children with Jacob and Rachel is barren and she's crying out to God. "God, send me a child. God, send me a child. God, send me a child." And then God finally sends her a child in Joseph. Then how does Jacob love Joseph? He loves him a lot. I hate to say it, he's his favorite. He creates the beautiful clothing for him. He's his favorite. And then what happens with Joseph? His brothers, who are enemies, send him into captivity. They sell him. They sell the beloved son.And Joseph is in captivity for 13 years. Joseph also has a brother. What's Joseph's brother's name? Benjamin. Benjamin. So Jacob and Rachel had a second son, Benjamin. Benjamin means son of my right hand. Does Jacob love him? Yes, he loves him so much. And then Jacob thinks that Joseph, his beloved, dies. He pours out all his love on Benjamin and protection and everything. And then he gets Joseph back. Obviously his heart is bursting with love for these sons. It was all part of God's plan. That's their names, Joseph and Benjamin. And then we got the names of Ephraim and Manasseh. Those are the two sons of Joseph. The oldest was Manasseh. The youngest was Ephraim. That's what's going on there. So what they are saying is, God, you are the God who is enthroned, you got the cherubim around you and you are also a God who loves us like Jacob who was then renamed to Israel, as Israel loved his favorite son. God, I know you're great and I know you're all-loving, so God, where are you, save us.The Psalm starts giving God in imperatives. Usually imperatives are from God to people. Here we see imperatives from people to God as if they are telling God what to do. God, shine forth. Stir up your might. Come and save us, which is repeated four times in verses two, three, seven, and 19. Why are you doing ... Do this stuff because we know you want to and we know you can. Psalm 80, verse three. "Restore us, Oh God. Let your face shine that we may be saved." You're our God, you're our shepherd, you love us. Restore us, let your face shine. I call this bold desperation. It's a humble boldness. It's a bold desperation. God, I know you want to save us and I know you can. You're telling the God of the universe what to do. You're saying, God of the universe, I'm suffering, we're suffering, and you're the only one that can help us so please do it. And by the way, this is why I talk about bold desperation. The word please isn't even used here.It's like, I know you're going to do this, and I'm asking and I already know you're going to do this and I'm asking and I'm kind of telling, but please do this, and also, I thank you in advance for doing this. It's a bold desperation. How can desperation be bold? Desperation seems cowardly. Bold courage, that's how we should be talking, or cowardly desperation. But not in terms of theology, not in terms of God, because some of the most powerful prayers we can pray are from a point of desperation. When you hit rock bottom, you have zero reliance on yourself because you got yourself in this situation and the only thing you can do is, like an infant, cry out to God, save us. You've got nothing to lose, because you've lost it all therefore you've got nothing to save. You've got no ego to protect, therefore from that position, you ask for the craziest thing you can. God, give me a second chance. I know I messed up, but God, give me a second chance. God, save me.While we're at it, adopt me as a son or a daughter, by the way, and also give me eternal life, give me heaven and also I want to be Christ-like. I want to be godly, which seems to be like the greatest, boldest thing you can ask for. God, I want to be like you, so save me. It's from this point of desperation, Lord, we're desperate. We're desperate and we're asking you and we're asking for something that we know you want to give us, therefore we know you're going to give it, because it's in line with your will so we thank you in advance. Mark 11:24. "Therefore I tell you, whatever you ask in prayer, believe that you have received and it will be yours." What do you need to be boldly, from a point of desperation, asking for? The greatest things. The greatest things. Ask for it. God, forgive me of all of my sins. Every single sin. Every single one. Please forgive me as if I've never done it and also I want heaven, I want eternal life and also I want to be in your kingdom and also whatever happens in this life, if I die, I'm with you forever.That's what Jesus is saying. Ask for the greatest things. And also in this life, what are we asking for, as a church what are we asking for? God, save more people. We've got so many empty seats. That's a lot of empty seats. Save more people. Save my neighbors. I have neighbors that I look at and I'm like, you're the last person in the world to be saved. You're the last one. Therefore, God, save that guy. Just for fun. Save that guy just so I can be like, God saved you. This is what St. Paul does. St. Paul says I'm the org chart of the world for the kingdom of God. Jesus is the CEO, chief executive officer. I'm the CSO. Chief what? Chief sinning officer. I'm the chief of all sinners. St. Paul looks at himself and says, I can't believe God saved me. I was the last person in the world that I think God would save.This is what we need. We need to ask God to save people. God, build your church because this is how God restores. This is why Israel didn't understand true restoration. Israel thought, and the disciples too, after Jesus was resurrected, they looked at Jesus and they are like, is it time for your kingdom now because they thought it was going to be a political kingdom. Because Israel, the whole time, they said, "You know when we flourished? When King David would make us submit. Jesus, force everyone into submission." And Jesus says, "You don't understand my kingdom. I'm going to get you to submit by changing your heart. I'm going to rule over your heart and I'm going to make you mine from the inside and that's how I want to restore the whole world. I want to restore every single person by sending the Holy Spirit, giving people brand new hearts, brand new desires, brand new affections and they live completely wholeheartedly for the will of God and that's the plan for restoration." We ask for that, Jesus, and we ask you to come back and we ask for the new heavens and the new earth.Point three, step three that restoration is to turn from your wicked way. If you want restoration, you need to know what caused everything to be damaged. What causes it is our sin, it's our wickedness. God, where are you? We feel like you've left us. And God's like, "I'm your shepherd. You're the sheep. You're the one that left me." Turn around. Psalm 80, verse four and five. "Oh Lord, God of hosts, how long will you be angry with your people's prayer? You have fed them with the bread of tears and given them tears to drink in full measure." God is angry at them and they know that God is angry. Is this a category in your mind, a theology of God? It's okay. I like when kids make noise. It's tremendous. It's tremendous, he's worshiping God. Praise God.God loves so much that he hates anything that might actually hurt what he loves. It's just like any father, mother. You hate, in your kids, even in them something that might hurt them in the future and that's what parenting is. I want you to love God. That's what's going to lead to your flourishing. And you walking away from God in this area, I hate that because it's going to hurt you in the future. So God here is angry. Israel knows that he's angry. They've sinned. They worship idols, their food and drink consist of tears. God, the shepherd of Israel, has not led his flock into green pastures. He has not led them beside still waters. He has not protected his flock as a good shepherd should, instead he has abandoned them, from their perspective. Basically he is sovereign and he has allowed these things to happen. He is in control. Why, God, why do you allow these hardships? Why do you allow the suffering? Why are you angry with us, God?And then God's like, "Good. Good. That's why. Because I wanted you to ask the question, I wanted to finally get you to the point where you asked the question, God, why? Why are you doing this?" And I think God's response is because you walked away first. You're the one that abandoned me. Psalm 42, one through three, "As the deer pants from flowing streams, so pants my soul for you, oh God. My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night while they say to me all day long, where is your God?" I want you to pant for me, God says. I want you to long for me. I want you to seek me, I want you to follow me. And scripture promises that when you draw near to God, God draws near to you.Psalm 80, verse six. "You make us an object of contention for our neighbors and our enemies laugh among themselves. Israel's neighbors scorn the defenseless Israel. They fight over the spoils of Israel. They laugh mockingly, scornfully." What's happened to the good shepherd who prepares a table before me in the presence of my enemies? The shepherd gave the sheep what they wanted. You wanted greener pastures without me, that's what it looks like. You don't want my wall of protection. You don't want me cultivating the garden. You don't want me here. It says in verse 12, "Why then have you broken down its wall so that all who pass along the way pluck its fruit? The boar from the forest ravages it and all that move in the field feed on it." It's an image of God breaking down the walls of protection and then the boar, the unclean boar, this gentile nation of the Assyrians ravaging the vineyard taking everything there.The Jewish commentary, the Midrash, explains once a vineyard has been breached, everyone goes into it and plunders it. Also, everyone who rises up, Babylon, Media, Greece, Edom plunders Israel. Come a ruler, he plunders it. Come a general, he plunders it." What's the image here with the vineyard? The image is that God is the one who built the vineyard and Jesus Christ talks about this. Vineyard imagery, it's used all over the Old Testament, in Isaiah, in the prophets. And then Jesus brings in a parable of the vineyard. In the parable of the vineyard he says that a ruler, a king builds a vineyard, beautiful vineyard with a beautiful wall around it and a watchtower in the inside. It's gorgeous and it's huge and then he leaves.Before he leaves, he leases it out to people to tend it, to work there and then every year he would send someone to come and receive his fruit. Yeah, he would give them wages, but then he would receive fruit because it's all his. He employs these people. He leases it out to them. And then Jesus said, "Yeah, okay." He sent one guy and they looked at that guy and said, "We're not giving you anything." He sent another guy and then they beat him. He sent another guy and they killed him. And he says, "You know what, I'm going to send my son because they definitely won't have the gall to kill my son." They look at his son, "This is the one whose supposed to inherit everything. If we kill him, it's all ours." And they kill the son.And what's the story, what's the parable of? And Jesus is saying, this is the story of Israel. He's talking to religious leaders. "I've sent you prophets. I've sent you prophets and the prophets will just say over and over and over, 'You don't own the vineyard. You don't own the vineyard. You're leasing the vineyard. You're renting the vineyard, therefore pay your rent. You pay your rent by giving due to God, over and over and over.'" The killed the prophet, they killed prophet after prophet after prophet and then God sends Jesus and what did they do with him? Same exact thing. The point for us is, you don't own a thing. You're not an owner and if you live in an apartment, you understand, you're renting. You don't own it.On the one hand, that's awesome because when something breaks, you won't have to do anything about it. You sit down and dishwasher broke, you go, "Dear Landlord, I need a new dishwasher." That's awesome. You don't have to think that you are in control of fixing everything. You're not the restorer because you don't own it, God does. The other lesson is, you've got to pay the rent. You've got to pay the rent. Paying the rent is giving God what he is due and that's glorifying him, living for him, worshiping him, serving him, following him, obeying him. That's the point and we do that by recognizing we haven't in areas of our life where we've gone wayward, where we are in wickedness and we repent. You do a U-turn. There's a guy in Fenway who always stands, he's got an A-frame sign, it says turn or burn. But you turn or burn, and that's what repentance means. It's a U-turn from your wicked ways to following God.Step four to restoration is seek God's face. You see this refrain over and over. Verse three. " Restore us, Oh God, let your face shine that we may be saved." Verse seven. "Restore us, oh God of hosts," he adds, "that you are a God with armies. Let your face shine that we may be saved." And then Psalm 80, verse 19. "Restore us, oh Lord, Yahweh, God of hosts, let your face shine that we may be saved." God, you're all-powerful, you're the God of hosts and he brings in Yahweh, the covenantal name of God. God, you're a god of relationship, that you want a relationship with me.Repentance that doesn't lead to relationship is just religion. It's God, okay, I'm going to fix myself. I'm going to restore myself. You tell me where I did something wrong, I'm going to fix that and then I'm going to keep doing that on my own, works righteousness, justification through my own stuff. I'm going to fix everything. And God's like, that's not true repentance. True repentance is you wanted life apart from God, you wanted heaven apart from God. You wanted that lie, that utopia that Satan promises. No, repentance is, I don't want a life apart from God. I want a life with God. I want a relationship with God. You're the God of hosts and you're also a God that loves. And God, all we need from you is your face to shine. We need a smile from you. We need you to turn to us and we want your smile which saves everything, it fixes everything. It restores everything. We just want to see your face. We want to see your image. We want your delight.My youngest daughter, Milana, she senses my moods through walls. I don't know what it is. I've got a connection with all of them, but Milana literally looks like me and she's the spitting image and character, she's my spirit animal. She knows my mood. Sometimes she walks in the room and is like, "Dad, are you mad?" I'm focused, I'm working. She's like, "Are you mad?" I'm like, "No." And then I smile and she's like, "Oh good. You're happy." And she walks away. And that's all, she just needed a smile. Here's what Christianity says, that apart from Jesus Christ, God is angry with you because you turned your back to God. And what happens, you don't experience his face, you don't experience his relationship. You need to repent of your sins. This is called reconciliation with God and we are ministers of reconciliation pointing everyone to Christ, that Jesus Christ is the image of God, the perfect image of God.He is the face of God, he is the one through whom we can be reconciled with God because of his perfect life, death, burial, and resurrection. And when Jesus Christ was baptized by John the Baptizer, the God the father speaks. The Holy Spirit anoints God the son. You've got the whole Trinity. God, the father, speaks and what does he say? This is my son in whom I am well pleased. I delight over my son. My son has my perfect delight. He fulfilled my perfect will. He did everything that I asked him to. And when you repent of your sin, this is the beauty of Christianity, you're repenting your sin, you trust in the word of Jesus Christ, now you are in Christ and you're in Christ experiencing the delight of God, the father, and that's what they are asking for here.They are asking for Moses, Aaron prayed the blessing in number six. "May the Lord bless you and keep you." And what's the greatest blessing? May the Lord make his face shine upon you and lift up its countenance upon you so that you may have peace, so that you may have shalom, that's a Hebrew word, shalom, like in the very beginning. When you have a relationship with God, face to face, when God speaks to you, when you respond to his will, his face is shining upon you. God's face is either a face of delight or a face of rebuke. And that Psalm 80, verse 16, they ask, these enemies, they burned us with fire, the vineyard with fire. They've cut it down. May the perish at the rebuke of your face.God has a face of rebuke and a face of delight. In Psalm 14, "Turn again, oh God of hosts, look down from heaven and see and have regard for this vine." God is a gardener and they said, "Come look after us again." And then the culmination of the text is verses 15 through 17. "The stalk that your right hand planted and for the son whom you made strong for yourself, they have burned it with fire. They have cut it down. May they perish at the rebuke of your face, but let your hand be on the men of your right hand and the son of man whom you have made strong for yourself."Three things I'm going to focus on in verse 17. First, the right hand, then the man on the right hand, and then the son of man. The right hand, when God talks about his hand being upon someone, that's talking about complete blessing, that God is the one that leads this person into places of blessing. It's like the person is a pawn and God is playing chess with that person, putting the person in the perfect position of God's complete blessing. And we see this phrase used in Ezra 7:6. This says, "Ezra went out from Babylon, he was a scribe skilled in the law of Moses, that the Lord, the God of Israel had given and the king granted him all that he asked for the hand of the Lord, his God, was upon him." Ezra went to his king, he was like, "Hey, could you please help me restore all of Jerusalem?" Which is absurd, you're going to the enemy king. And God allows it to happen because God's good hand was upon him.The same chapter, verse nine. "For on the first day of the first month, he began to go up from Babylon and on the first day of the fifth month he came to Jerusalem for the good hand of his God was on him." Ezra goes to the king, he's like, "Hey, I want to rebuild all of Israel." That's crazy. And the king is like, "Okay, do it." And then he gives him the resources to do it because God's good hand was upon him. So in verse 17, you've got let your hand, your good hand be on the man of your right hand. What's the man of your right hand? What's he talking about there? He's talking about the king who is enthroned and you've got someone on your right hand. To understand who that is, you've got to look Psalm 110, verse one. "The Lord says to my lord, "Sit at my right hand until I make your enemies your foot stool."What's going on there? It seems like King David, who wrote this Psalm, has two lords. What's going on? Jesus gives his commentary on this text in Matthew 22:41. "Now while the Pharisees where gathered together, Jesus asks them a question saying, 'What do you think about the Christ? Whose son is he?" They said the son of David. The son of David meaning he's going to be only human. We're looking for a human ruler, a political ruler, like King David. The son of David. He said to them, Jesus, "How is it then that David in the spirit," David, guided by the Holy Spirit, as he writes God's word, "In the spirit, calls him, the Messiah, the Christ, calls him Lord, saying the Lord said to my Lord, sit at my right hand until I put your enemies under your feet. If then David calls him Lord, how is he his son and no one was able to answer him a word, nor from that day, did anyone dare to ask him anymore questions."He goes, what do you do with that? He goes, what are you saying? They believe that this one god, God is one, God is alone. Yes, God is one. And then all of a sudden, Jesus brings him in and he's like, David, guided by the Holy Spirit, he's bringing the Holy Spirit, and he says David has two lords. What is going on? And what Jesus is getting at is to show, no, the Messiah is not just human. The Messiah is King David's lord, the greatest king in all of Israel has a lord over him. It's the father, God the father speaking to God, the son. The Lord said to my Lord, sit at my right hand until I make all your enemies a foot stool for your feet. This verse, Psalm 80, verse 17, they don't even know what they are asking for. God, send us a son of man. Send us a son of man, let your hands be on the man of your right hand. The son of man, whom you have made strong for yourself.What they are asking for and obviously they are guided by the Holy Spirit, he's asking for God, send us restoration and we know the only one who can really restore everything is not just human. It's the God, the son who is also son of man. And that's the title, Son of Man, isn't just to show that Jesus is human and fully God. It's a messianic title. Daniel 7:13 through 14. I saw in the night visions and behold through the clouds of heaven there came one like a son of man. He came to the ancient of days and was presented before him and to him was given dominion and glory and a kingdom. All peoples, nations, and languages serve him. His dominion is an everlasting dominion, which shall not pass away and his kingdom shall not be destroyed. It's someone who is human, son of man, and God, your absolute eternal.In the Psalm, written centuries before Jesus Christ, may your hand be on the one who is at your right hand, Jesus Christ is also the son of man, fully God, fully human. Where was Jesus born? Where was Jesus born? Bethlehem. The house of bread. Bethlehem, the town of Benjamin. Keep that in mind. Matthew 26:63 through 64. But Jesus remained silent and the high priest said to him, this is Jesus before the high priest, I adjure you by the living God, tell us if you are the Christ, the son of God. Jesus said to him, you have said so, but I tell you, from now on, you will see the son of man seated at the right hand of the power and coming on the clouds of heaven. Jesus connects those two, the son of the right hand and the son of man. He's going to be seated because you're going to try to kill him right now, but he's going to come back from the dead.Jesus Christ is the son of the right hand. How did Jesus Christ get into this preeminent, exalted position, son of the right hand? Jacob and Rachel, Rachel's giving birth to Benjamin and she's dying. And as she's dying, she names her son, Benoni, son of the suffering. And then Jacob says no, that's not going to be his name. His name is going to be Benjamin, Benjamin, son of my right hand. He didn't even know what was going on. It was as if God's spirit just took over. Genesis 35:18. And as her soul was departing, she was dying, she called his name, Benoni, the son of suffering, but his father called him Benjamin, son of the right hand. If you want to be the son of the right hand, you've got to be a son of suffering. Jesus Christ is the Benoni, he's the son of suffering, he is the suffering servant. He's the one that comes and he's the one that builds his kingdom through the greatest sacrifice that was ever made, the sacrifice of the son of God.When you understand the gospel, this is how everything was planned and how obedient Jesus was. The son of God was willing to do this. When you understand that he died on the cross for your sins, to restore you, when you understand that, the more you understand that, the more he gets your heart. And the more he gets your heart, the more restoration is going to be unleashed in your life. In Psalm 80, verse 18 to 19, "Then we shall not turn back from you. Give us life and we will call upon your name. Restore us, oh Lord, God of hosts, let your face shine that we may be saved. God, give us life because we don't have that life on the inside of us. Give us that life." And Jesus Christ is the life. He's the one that came to give the life and he came to give life by giving his own life as the shepherd for the sheep.In John 10:10 through 11, the thief comes only to steal, kill, and destroy. I came that you may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. Why sheep, dear Christian, should you follow Jesus Christ? Because Jesus Christ is the greatest shepherd. He's the only shepherd that dies for you. Every single other shepherd ultimately pretends to protect you from the wolves, and then ultimately that shepherd is the one that kills you. That's every other shepherd. I'm going to protect you. I'm going to protect you. I'm going to give you what you're really looking for and kills you. That's every other shepherd.Our shepherd is the one that says, I'm going to give you life at cost to myself. I'm the shepherd. I'm also the lamb of God that came to take away the sins of the world. And that's what Jesus did. He didn't just come to save us from our situations. That's kind of what the Psalmist is getting at. Restore our situation, restore the kingdom of Israel. No, no, no. Jesus says, it's a lot bigger than that. Matthew 1:20 through 21. The angel says to Joseph, "But as he considered these things, behold an angel of the Lord appeared to him in a dream saying, 'Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son and you shall call his name Jesus for he will save his people from their sins."If we want restoration in our lives, this is what we need. God, save me from my sins. Plural, there's many of them. God, save me from my sins. If we want restoration in the church, we want restoration in our city, if we want restoration in our nation and the world, God, save us from our sins. And the only way we can be saved from our sins is through Jesus Christ and Jesus restores God's people by saving them from their sins. The angel says to the shepherd in Luke 2:10 through 11, "Fear not for behold, I bring you good news of great joy that will be for all the people for unto you is born this day in the city of David a savior who is Christ, the Lord. The king has come, he is Lord and he is savior. In Jesus, God shines his face upon his people." Romans 5:8. "Therefore as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men."I'll close with two more things that are really important. John 15 and then Galatians 5. In the Old Testament, Israel is the vine and God is the vine dresser. By the time the New Testament comes, people of God are no longer the vine because we could not produce the fruit from within the fruit that God wanted. So then God sends Jesus Christ. In John 15, Jesus says that he is the vine and the emphasis of, he's the vine and we are to bear fruit through our connection with him, communion with him, relationship with him. John 15:1 through 17. "I am the true vine and my father is the vine dresser. Every branch in me that does not bear fruit, he takes away. And every branch that does bear fruit, he prunes that it may bear more fruit. Already you are clean because of the word I've spoken to you. Abide in me and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.I am the vine, you are the branches. Whoever abides in me and I in him, he it is that bears much fruit for apart from me, you can do nothing. If anyone does not abide in me, he is thrown away like a branch and withers and the branches are gathered and thrown into the fire and burned. If you abide in me and my words abide in you, ask whatever you wish and it will be done for you. By this, my father's glorified that you bear much fruit and so proof to be my disciples. And as the father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love just as I have kept my father's commandments and abide in his love. These things I've spoken to you that my joy may be in you and that your joy may be full.This is my commandment that you love one another as I have loved you. Greater love has no one than this that someone lay down his life for his friends. You are my friends, if you do what I command you, no longer do I call you servants, because the servant does not know what his master is doing, but I've called you friend for all that I have heard from my father I've made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide so that whatever you ask the father in my name, he may give it to you. These things I command you so that you will love one another."Jesus now is the vine, we're the branches. Through our faith we're connected to him. Communion with him. The more time we spend with him, the more we worship and glorify him, walk with him, follow him, the more fruit is produced by him through the Holy Spirit in us. That's why I look at the Old Testament and I'm like, I feel so bad for them. I feel terrible for them because they didn't have the power of Jesus. They didn't have the Holy Spirit within as we do. As we do. That's why we're so blessed. And I'll end with Galatians 5, which gives us the fruit of the flesh and the fruit of the spirit in which we can discern. Are we walking in step with the spirit or are we walking according to the flesh? If we're walking according to the flesh, we produce wild fruit, which is sinful instead of producing the fruit that God wants from us.Galatians 5:16 through 25. "But I say walk by the spirit and you will not gratify the desires of the flesh. Desires of the flesh are against the spirit. Desires of the spirit are against the flesh for these are opposed to each other to keep you from doing the things you want to do. But if you were led by the spirit, you are not under the law. The works of the flesh are evident. Sexual morality, impurity, sensuality, idolatry, sorcery, enemies, strife, jealousy, fits of anger, rivalry, dissensions, divisions, envy, drunkenness, orgies, and things like these." That's the heaven utopia that Satan promises us apart from God and it only turns into hell. But, he says, the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Against such things, there is no law and those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the spirit, let us also keep in step with the spirit, let us not become conceited, provoking one another, envying one another.Four steps to restoration. Humble yourself, pray boldly, turn from your wicked way, and seek God's face. I'll close with a benediction from Hebrews as our prayer.Let's pray. May the God of peace, who brought again from the dead our Lord, Jesus, the great shepherd of the sheep, by the blood of eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight through Jesus Christ to whom be glory forever and ever. Amen.

god jesus christ ceo fear lord israel bible man prayer media christians holy spirit christianity romans dad satan psalm chief jewish meaning greek turkey jerusalem iran kingdom of god hebrews fight old testament psalms sexual greece galatians repentance restoration new testament humble paying babylon sheep google play bc collection communion walls pharisees amen hebrew providence bethlehem painting lebanon restore hundreds desires restoring rhode island verse apartments king david vineyard abide yahweh desperation mosaic vlad praise god towns in john stir king solomon in jesus cso relatives psalmist holy scripture oh god in psalm manasseh hebrew bible edom plural mediterranean sea fenway oh lord asaph assyrian assyrians euphrates baptizer septuagint midrash pastor andy sumeria mosaic church benoni pastor shane dear landlord audio transcript before ephraim

June 29: Psalms 80–85

Play Episode Listen Later Jun 29, 2021 10:05

Psalms 80–85 Psalms 80–85 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.3 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule4 of the God of Jacob.5 He made it a decree in Joseph when he went out over5 the land of Egypt. I hear a language I had not known:6 “I relieved your6 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you7 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”8 8 Arise, O God, judge the earth; for you shall inherit all the nations! O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;8 Asshur also has joined them; they are the strong arm of the children of Lot. Selah 9 Do to them as you did to Midian, as to Sisera and Jabin at the river Kishon,10 who were destroyed at En-dor, who became dung for the ground.11 Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,12 who said, “Let us take possession for ourselves of the pastures of God.” 13 O my God, make them like whirling dust,9 like chaff before the wind.14 As fire consumes the forest, as the flame sets the mountains ablaze,15 so may you pursue them with your tempest and terrify them with your hurricane!16 Fill their faces with shame, that they may seek your name, O LORD.17 Let them be put to shame and dismayed forever; let them perish in disgrace,18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth. My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.10 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.116 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85 LORD, you were favorable to your land; you restored the fortunes of Jacob.2 You forgave the iniquity of your people; you covered all their sin. Selah3 You withdrew all your wrath; you turned from your hot anger. 4 Restore us again, O God of our salvation, and put away your indignation toward us!5 Will you be angry with us forever? Will you prolong your anger to all generations?6 Will you not revive us again, that your people may rejoice in you?7 Show us your steadfast love, O LORD, and grant us your salvation. 8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.9 Surely his salvation is near to those who fear him, that glory may dwell in our land. 10 Steadfast love and faithfulness meet; righteousness and peace kiss each other.11 Faithfulness springs up from the ground, and righteousness looks down from the sky.12 Yes, the LORD will give what is good, and our land will yield its increase.13 Righteousness will go before him and make his footsteps a way. Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates [3] 81:1 Probably a musical or liturgical term [4] 81:4 Or just decree [5] 81:5 Or against [6] 81:6 Hebrew his; also next line [7] 81:16 That is, Israel; Hebrew him [8] 82:7 Or fall as one man, O princes [9] 83:13 Or like a tumbleweed [10] 84:1 Probably a musical or liturgical term [11] 84:5 Hebrew lacks to Zion (ESV)

god lord israel song open psalm blessed valley raise sons rescue testimony psalms sing fill righteousness faithfulness behold weak hebrew blow restore arise courts o lord lord god o god steadfast moab tyre needy esv most high manasseh edom baca midian korah asaph amalek ammon o israel lilies euphrates o lord god sisera meribah philistia ishmaelites jabin kishon zeeb oreb revive us again of asaph before ephraim that my people would listen

June 14: Psalm 80; Psalm 77; Psalm 79; 1 Samuel 1:1–20; Acts 1:1–14; Luke 20:9–19

Play Episode Listen Later Jun 14, 2021 12:55

Proper 6 First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people's prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77 I cry aloud to God, aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak.5 I consider the days of old, the years long ago.6 I said,1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:7 “Will the Lord spurn forever, and never again be favorable?8 Has his steadfast love forever ceased? Are his promises at an end for all time?9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old.12 I will ponder all your work, and meditate on your mighty deeds.13 Your way, O God, is holy. What god is great like our God?14 You are the God who works wonders; you have made known your might among the peoples.15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.320 You led your people like a flock by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: 1 Samuel 1:1–20 1 Samuel 1:1–20 (Listen) The Birth of Samuel 1 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. 3 Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.1 6 And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. 7 So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” 9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. 10 She was deeply distressed and prayed to the LORD and wept bitterly. 11 And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.” 12 As she continued praying before the LORD, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad. 19 They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.”2 Footnotes [1] 1:5 Syriac; the meaning of the Hebrew is uncertain. Septuagint And, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb [2] 1:20 Samuel sounds like the Hebrew for heard of God (ESV) New Testament: Acts 1:1–14 Acts 1:1–14 (Listen) The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying1 with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with2 the Holy Spirit not many days from now.” The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.3 Footnotes [1] 1:4 Or eating [2] 1:5 Or in [3] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 (ESV) Gospel: Luke 20:9–19 Luke 20:9–19 (Listen) The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant1 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone'?2 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. Footnotes [1] 20:10 Or bondservant; also verse 11 [2] 20:17 Greek the head of the corner (ESV)

May 27: Numbers 36; Psalm 80; Isaiah 28; 2 John

Play Episode Listen Later May 27, 2021 11:07

With family: Numbers 36; Psalm 80 Numbers 36 (Listen) Marriage of Female Heirs 36 The heads of the fathers’ houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers’ houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father’s brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father’s clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. (ESV) Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80 Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.2 Before Ephraim and Benjamin and Manasseh, stir up your might and come to save us! 3 Restore us,1 O God; let your face shine, that we may be saved! 4 O LORD God of hosts, how long will you be angry with your people’s prayers?5 You have fed them with the bread of tears and given them tears to drink in full measure.6 You make us an object of contention for our neighbors, and our enemies laugh among themselves. 7 Restore us, O God of hosts; let your face shine, that we may be saved! 8 You brought a vine out of Egypt; you drove out the nations and planted it.9 You cleared the ground for it; it took deep root and filled the land.10 The mountains were covered with its shade, the mighty cedars with its branches.11 It sent out its branches to the sea and its shoots to the River.212 Why then have you broken down its walls, so that all who pass along the way pluck its fruit?13 The boar from the forest ravages it, and all that move in the field feed on it. 14 Turn again, O God of hosts! Look down from heaven, and see; have regard for this vine,15 the stock that your right hand planted, and for the son whom you made strong for yourself.16 They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!18 Then we shall not turn back from you; give us life, and we will call upon your name! 19 Restore us, O LORD God of hosts! Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) In private: Isaiah 28; 2 John Isaiah 28 (Listen) Judgment on Ephraim and Jerusalem 28 Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!2 Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand.3 The proud crown of the drunkards of Ephraim will be trodden underfoot;4 and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig1 before the summer: when someone sees it, he swallows it as soon as it is in his hand. 5 In that day the LORD of hosts will be a crown of glory,2 and a diadem of beauty, to the remnant of his people,6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. 7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by3 wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.8 For all tables are full of filthy vomit, with no space left. 9 “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.” 11 For by people of strange lips and with a foreign tongue the LORD will speak to this people,12 to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.13 And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken. A Cornerstone in Zion 14 Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!15 Because you have said, “We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter”;16 therefore thus says the Lord GOD, “Behold, I am the one who has laid4 as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.’17 And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”18 Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.19 As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.20 For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.21 For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!22 Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts against the whole land. 23 Give ear, and hear my voice; give attention, and hear my speech.24 Does he who plows for sowing plow continually? Does he continually open and harrow his ground?25 When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer5 as the border?26 For he is rightly instructed; his God teaches him. 27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod.28 Does one crush grain for bread? No, he does not thresh it forever;6 when he drives his cart wheel over it with his horses, he does not crush it.29 This also comes from the LORD of hosts; he is wonderful in counsel and excellent in wisdom. Footnotes [1] 28:4 Or fruit [2] 28:5 The Hebrew words for glory and hosts sound alike [3] 28:7 Or confused by [4] 28:16 Dead Sea Scroll I am laying [5] 28:25 A type of wheat [6] 28:28 Or Grain is crushed for bread; he will surely thresh it, but not forever (ESV) 2 John (Listen) Greeting 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love. Walking in Truth and Love 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we1 have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you. Footnotes [1] 1:8 Some manuscripts you (ESV)

May 10: Psalm 80; Psalm 77; Psalm 79; Deuteronomy 8:1–10; James 1:1–15; Luke 9:18–27