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In this profound exploration of Matthew 21:40-46, Tony Arsenal and Jesse Schwamb unpack the Parable of the Wicked Tenants and its devastating indictment of Israel's religious leadership. The hosts navigate the complex theological terrain of kingdom transfer, covenant faithfulness, and the identity of God's people across redemptive history. With careful attention to the text's original context and its implications for the church today, they examine how Christ presents himself as the rejected cornerstone—the one upon whom people either fall in repentance or are crushed in judgment. This episode offers rich insights into supersessionism, the remnant theology of Romans 11, and the practical call for Christians to examine whether they're submitting to Christ as the true cornerstone or attempting to usurp his rightful place. Key Takeaways The Self-Condemning Verdict: The chief priests and Pharisees unknowingly pronounce judgment upon themselves when they declare the wicked tenants deserve destruction, demonstrating how the natural conscience can discern God's justice even when blind to personal complicity. Kingdom Transfer as Covenant Transition: The "taking away" of the kingdom represents not the abandonment of God's elect remnant but the historical-redemptive transition from the typological Old Covenant administration to the New Covenant church gathered from all nations. The Cornerstone's Double Judgment: Christ as the cornerstone presents two modes of encounter—those who fall upon him in repentance are broken but healed; those upon whom he falls in final judgment are ground to powder with no remedy. Visible vs. Invisible Church Distinction: The visible identification of God's people shifted from the geopolitical nation of Israel to the universal church, while the invisible elect have always been saved by grace through faith in the coming Messiah. Fear of Man vs. Fear of God: The Pharisees' restraint from seizing Jesus due to fear of the crowds (rather than fear of God) exemplifies how the wicked are dominated by human opinion rather than divine accountability. Infant Baptism and Covenant Community: The joyful inclusion of children in the visible covenant community through baptism reflects God's gracious promise sealed to those who contribute nothing to their own covenant status. Fruit-Bearing as Evidence: The "new tenants" are characterized not by works-righteousness but by evidential fruit—the genuine works that flow from "true and lively faith" worked by the Holy Spirit. Key Concepts The Irony of Self-Condemnation The theological and pastoral power of this parable reaches its climax when the religious leaders, failing to perceive themselves as the wicked tenants in Jesus's story, pronounce harsh judgment upon the hypothetical villains: "He will bring those wretches to a wretched end." This moment mirrors Nathan's confrontation of David after the Bathsheba affair, yet with a tragic difference—these leaders never experience David's repentance. Calvin observes that the natural conscience, even when blind to personal guilt, retains an "hidden impulse to identify with justice." The Pharisees demonstrate total depravity in high definition: they possess enough moral clarity to recognize egregious covenant-breaking in the abstract, yet remain entirely blind to their own embodiment of that very wickedness. This irony serves as both judgment and warning—we all possess an uncanny ability to see sin clearly everywhere except in the mirror. Kingdom Transfer: Covenant Continuity and Discontinuity The phrase "the kingdom of God will be taken away from you and given to a nation producing its fruit" requires careful theological handling to avoid both replacement theology (in its pejorative sense) and dispensational fragmentation. The Reformed understanding maintains covenant continuity: there has always been one people of God, defined not ethnically but by faith in the Messiah. What changes is the visible administration of the covenant. Under the Old Covenant, the visible church was largely coterminous with ethnic Israel—a geopolitical reality with boundaries, a zip code, and national identity. Under the New Covenant, the visible church explodes these ethnic and geographic boundaries, fulfilling God's promise to Abraham that "in your seed all nations will be blessed." This is not Plan B; it's the eschatological unveiling of what was always intended. The "breaking off of natural branches" (Romans 11) refers to covenant unfaithfulness resulting in exclusion from visible covenant privileges, while the faithful Jewish remnant—the apostles, early believers, and the ongoing elect from Israel—remain fully incorporated into the church. The vineyard hasn't been abandoned; it's been opened to "other tenants" who will render the proper fruit: Gentiles grafted in alongside believing Jews into the one olive tree of God's redemptive purposes. The Cornerstone: Salvation or Destruction Christ's invocation of Psalm 118:22—"the stone which the builders rejected has become the chief cornerstone"—followed by his dual judgment ("whoever falls on this stone will be broken...on whomever it falls, it will scatter him like dust") presents two exhaustive options for relating to Jesus. The cornerstone in ancient construction was the foundational stone by which all other stones found their proper alignment and orientation. To fall upon this stone willingly—in repentance, faith, and self-abandonment—is painful. It shatters pride, self-righteousness, and autonomy. But this breaking leads to healing, to being properly "squared" and aligned with reality as God has constructed it. The alternative is catastrophic: to have the cornerstone fall upon you in final eschatological judgment is to experience irreversible, total destruction—being "ground to powder" with no possibility of remedy. The practical application is urgent: we must examine ourselves continually to ensure we're not attempting to be our own cornerstone, measuring righteousness by our own standards, aligning the universe to ourselves rather than submitting to Christ as the measure of all things. Memorable Quotes "There's never a time where that righteousness is removed or unapplied, but we are constantly faced with a choice as to whether we want to be the kind of people who render our fruit unto the Lord, as the faithful tenants when the unfaithful tenants are replaced. Or do we wanna be the people that reap wicked fruit and keep for ourselves?" — Tony Arsenal "The vineyard of God is still let out, the fruit is still demanded, the cornerstone is still laid. Blessed are they who receive him—and also get those babies into church." — Jesse Schwamb "This is not a wall you're gonna run through. Like you're gonna smash into this wall and it's gonna crush you. And if you are not properly assigning the cornerstone its place... the whole thing is gonna crush you." — Tony Arsenal Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 492 of The Reformed Brotherhood. I'm Jesse.  [00:01:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:18] Jesse Schwamb: Hey brother.  [00:01:19] Parable Recap [00:01:19] Jesse Schwamb: Well, the time has finally come for us to close out our discussion in Matthew 21. This is the Parable of the Vine growers, and everybody should just go back and list everything we said so far, but I think here's how we could sum it up. Jesus's authority gets challenged and he sets a trap so beautiful that we should put it into a museum. He tells basically the religious bigwigs, this whole story where tenants speed up servants, they kill the air. They generally behave like it's an HOA literally run by the devil. And then he asks them this question, so what should the owner of the vineyard do And the chief priest. Chest puffed up. Basically shout out the answers to their own indictment. Smoke 'em. Give the vineyard to somebody who isn't garbage. Listen fellas, you just preached your own funeral. So in this we get to see this total depravity in 4K. Sovereign grace skips the credential gatekeepers and it lands on the tax collectors and the gentiles. They elect the vineyard, the self-righteous, get the rock. And we're gonna close out what all of that means, including probably not a small amount of talk about the kingdom being transferred, whatever that means, and maybe a little engrafting. Aah, Romans 11 style. It's all there for us. And that is what is coming up. [00:02:34] Affirmations Setup [00:02:34] Jesse Schwamb: Of course before we can do any of that, we can't even get there. Tony, before we do affirmations, denials, you and I both know it's our contractual obligation. It's what the people want all over the world. If we skip this, there will be some kind of riot revolt. So we gotta start there. Let's not get too excited yet. So I'm curious as always, are you affirming with something or you not against something for this episode?  [00:02:58] Tony Arsenal: I am, I'm affirming, uh, this is gonna be like people are gonna grow and roll their eyes a little bit.  [00:03:04] Infant Baptism Joy [00:03:04] Tony Arsenal: I'm affirming infant baptism today. We had a lovely infant baptism at church, um, and a couple recently had a child. Um, there's been, this was a kind of a particularly, um, poignant baptism. Um, the, the mother was in the hospital for several weeks before the baby was born, um, with some medical challenges, so was in. In the hospital. In the hospital for like, I want to say probably four weeks, which is a long time. Um, they have several other children, which makes it even harder. Um, and then, uh, then the baby was in the hospital for quite some time. He came a little early and then had some other issues. Um, and so this family was out of church for quite some time dealing with these health issues, and we, we all miss them very much. So it was a very sweet moment. Um, and it's just a, a good reminder, right? And, and the way our church does it is, you know, the pastor, the family comes up, they do vows, they do the baptism, but he calls all the children forward and the children come and sit, uh, right in the front row and they watch this all happen. Um. Which is, is very sweet. And you know, I, I went up there with Augie, and Augie was sitting on my lap and he was very, he was like super locked into this, this whole thing, which is, uh, which was nice to see. So I'm affirming infant baptism. It's a beautiful, beautiful picture of the gospel. Um, it's, it's God's promise being sealed to someone who contributes nothing to, um, to that promise contributes nothing to, uh, their own, um, position in the church or status in the church. They contribute nothing. Um, in most cases they're not even aware of what's going on. So I know not all of our listeners are, uh, are covenant infant Baptists, uh, type people. Um, so yes, I get it. You disagree, but there is something just sweet and beautiful, uh, even I think even for people who aren't quite sold on infant baptism. Um, and I think even sometimes for people who are kind of opposed to infant baptism, I think we've commented in the PA past that there's kind of this impulse that I think all Christian parents have that their children should be. Treated in a certain way that's different than how a non-Christian family treats their children. Right. Um, so there is kind of this instinct that the, there's, whether it's a formal status or just sort of a, a way of thinking about things, there is this impulse that the children of believers are somehow set apart in different, and of course, the, the Presbyterian Covenant Baptist, um, position would, would formalize that through the rite of baptism, uh, at least in part. So I'm affirming infant baptism, both theologically, but also just experimentally today. Like it was just, it was just a balm to my soul to see this, um. And like I said, the congregation has been praying for a long time for the health, uh, and the, the welfare of this family, um, and been, you know, doing meal trains and all the stuff that churches do. But it was, it was a very sweet moment, um, to see the pastor scoop this little baby up in his arms and be able to sort of introduce him to the church as the newest covenant member of the congregation. Uh, it was just a very nice moment. [00:05:59] Baptism Dedication Common Ground [00:05:59] Jesse Schwamb: I think you're right. We can all agree that there's something really beautiful about God growing his church, at least the visible church, through just the multiplicative effect of. People having children, there's something beautiful about that, and then welcoming them in an official way into your congregation, into your midst. Interestingly, in my church, there was a baby dedication today and I was also equally moved though like I would say the promises that were invoked during that time, the equipment's made are very different than what you might hear during kind of pedo infant baptism. You're right in that the spirit of this that is like a representation kind of bringing forward of the child to say he or she is part of us and we're making a commitment to raise them in admonition of the Lord is a really lovely thing. It's like a public recognition that God is providing a manifest blessing in our midst, and that he is growing and working out his church and he's doing it by just bringing new people into it who are being, who are the subjects of procreation. Creation itself, but procreation and how can you not be like, just excited about that. And, and also a little bit like it's also, and I'm not trying to denigrate any practice here, but also just on the face also super adorable. Like when you, when you see a pastor scoop up, like you said, a little child, whether that's to pray with them and dedication or to baptize them. Either way, it's super just like lovely and just pulls in your heartstrings. Yeah. In like this very spiritual way, not just in kind of an emotional kind of way.  [00:07:26] Tony Arsenal: Yeah. Yeah. And I, you know, I don't, I think, um, when I think back, you know, Augie's, obviously you know this, but Augie was dedicated, um, Addie was not. Um, but when I think back to the vows we took, when we dedicated Augie, there are some differences, but there's also a lot that's not different like the sure close to like, raise up your child in the church and to like, pray for them and set a good example. And then, and then the sort of reciprocal vows that the congregation typically takes, that the congregation will do what they can to support the family as they, they raise this child and the Lord. Um, you know, even in, even in a lot of contexts, like in the Presbyterian church, I'm in like prayers that this, this child would come to know Jesus and would, would come to confess the faith for themselves and become a full, you know, full communicate member of the church. Like, those things are all present. So as much as I think, um. As much as I wanna acknowledge that infant baptism or, or covenant, I, I say covenant baptism versus, um, sort of like baptist theology writ, large credo Baptist theology, which is covenantal, but differently covenantal in most cases. Right. Um, even though that is a dividing line, and I think like it's a real dividing line. There's a real division that exists and that there's good theological historical reasons why those divisions exist. There still is so much that is the same. Um, in terms of how Baptists and, and Presbyterians or however formed, you know, PR Christians, um, re reflect on and think about their children. There's some differences, but in terms of like. We all want our children to come to know Jesus. We all want their first memory to be worshiping in the church and loving the Lord. We, we don't want them to ever remember a time where the name of Christ was not on their lips as their savior. Um, all those things are the same and even the, the way we promise before God and, and primarily before God, but before others, even the way we promise to nourish them in, in right doctrine and nourish them in good teaching and bring them into the church and, and set a faithful example. All of those things are the same. So I I I, I never want to diminish the fact that there are differences 'cause there are real differences and there are important differences. But I also think we often sort of like. I think because we've talked about this before, like Reformed Baptists and Presbyterians are so close that we have to bicker over the things that are different. It's like you're, it's like when you fight with your brother on whose side of the room it's on. Like you're so close that you have to find the little things to really bicker about and then you really, really bicker about them. And I think that kind of like describes the, the Presbyterian Baptist divide in a lot of ways. I know there's a lot of people that would say like, Lutherans are closer to Presbyterians and those people are just, I dunno, they're just wrong. Um, on, on, maybe on baptism, they're, they're not wrong. But in terms of general theological principles, like, you know, Westminster Confession, London Baptists, confession, like, it, it's 95% the same content. Sure. Um, and 95% like the same confession, not just the same like words, but the same meaning of the words. And, um, so yeah. Anyway, that's my affirmation. Infant baptism. It was a joy. I was happy to see it. Um, uh, we have a ton of little, little babies in the, the church. It's funny 'cause another, another, um. A couple announced today that they were expecting, and we've, we've had basically pregnant women in the church for, you know, obviously like at least nine months if someone is still pregnant. But like we've had, we've had this like rotation of, of women delivering babies for like, at least, probably, at least 16, 18 months of, of constantly having people who are, are expecting, which is really a great joy to see. So I, I love it. I love the church. I love the Presbyterian church. Um, and this was just another great example of, of the beauty of, uh, a robust confessionalism and a robust presbyterianism. [00:11:08] Jesse Schwamb: The way in which you said that made it sound like you're about to make like a grand historical statement. Like, we've had pregnant people in the church since the first century.  [00:11:18] Tony Arsenal: Well, I mean that's probably true, but  [00:11:19] Jesse Schwamb: yeah, it definitely  [00:11:20] Tony Arsenal: true. Not, not our church. Our church has only been around, our particular church has only been around for like 10 years, so I'm sure there have been times during that period where there were not pregnant people  [00:11:29] Jesse Schwamb: pregnant. It just sounded like we were going all the way back as if like to, again emphasize and maybe this isn't, this is as fair statement, like how faithful God has been like from the beginning. There's always been. Pregnant lady Church. Look, look at how faithful God is.  [00:11:42] Mic Grabbing Babies [00:11:42] Jesse Schwamb: And, and this is true, I like to play this game when there is a baby dedication. I'm not sure what the sound system is like in your church, but often our, our pastors wear like the tiny little like Backstreet Boys style. It's probably outdated reference, but microphone that comes over the ear and to the mouth and it's very discreet. But the game I like to play is like once, once he takes the child for a time of dedication or specifically prayer, the, the goal is to see like how long before that baby goes for the mic. Because as soon as like a baby sees a mic right there, it's like, oh yeah, this is the best thing that's happened to me in my tiny little life.  [00:12:20] Tony Arsenal: Yeah, it's like an angler fish is really what it is. Yes. It's like that glowing bulb that just sits in front of its face and it's, the baby's just gotta grab it. [00:12:27] Jesse Schwamb: It's just too tempting. It's just too tempting. And I, and I love, you can tell like our pastors are really adept at being able to keep the prayer going and like discreetly maneuver the child, keep the child happy. It's, it's really an amazing thing. So altogether, I'm totally with you on so many levels. It's so good to see that happen in the church. And I'm with you on that. We gotta take joy in that For sure.  [00:12:48] Tony Arsenal: Yeah. Jesse, what do you got for us tonight?  [00:12:50] Book Breath Pick [00:12:50] Jesse Schwamb: Yeah, something that's entirely unlike everything you just said. Certainly. Well, maybe, I guess there is a large spiritual component to this, but it's, I would say, for me, totally unexpected book recommendation and I came across this 'cause it was recommended to me and a while back, the keen or the listener who's been with us for a really long time, or a member that we talked about the book or why we sleep, this book became for me, like the equivalent of that in a totally different kind of topic or genre. It's called breath. The New Signs of a Lost Art by James Nestor and it explores how the way that humans breathe profoundly affects our health, our performance, our longevity. It's a book that is filled with both science and pseudoscience, which the author is really good at distinguishing and calling you to think about those things. But it's really totally changed how I understand like this little pattern in Habits of breathing. And it's a really interesting book of course. Like he draws from a lot of like religious influences, including of course the Judeo-Christian one. And I think that it even drew me back to understanding how God created us. And he did in a very specific way that text's giving some great description to the breadth that he gives us and how he gives us that breath. So if you're looking, I guess, for a little bit of a read, so that might surprise you about something that you might thought was automatic and simple in life and also that might. Be able to bring you some recommendations on how to better your health. Again, we're not doctors, but we are routinely considered among the top 50 healthcare podcasts. Then I would say this would be an interesting book for you to check out.  [00:14:19] Tony Arsenal: Yeah. Yeah. I haven't read it, but it's been recommended to me and one of the, one of the takeaways, actually, I think it might have been my doctor, my my PCP who mentioned this to me is like, if you wanna improve your health drastically, like just make it a practice of breathing through your nose. Yes. Like something that simple and straightforward has pretty significant health impacts of like. Like the way that your brain processes breath when it comes through your nose, the way that like, there's more filtering that happens with breath, so the air that gets to your lungs is cleaner. There's just a lot of, um, I haven't read it. I've, I think I actually have it somewhere, but I have not read it yet. Um, I, I should, I should take a look at it. I, I've heard good things about it.  [00:15:01] Jesse Schwamb: At the very least, if you're a Christian, it'll cause you to marvel again. That's how beautifully complex God has made the human body and how it seems entirely impossible that anyone could even logically reasonably conclude that somehow we are just time plus matter, plus chance, and that all these things got worked out. I don't wanna spoil some of the punchline. A part of the book is about this. Breathe through your nose, which you might think was just kind of an innocuous decision. Breathe through your nose, breathe your mouth. How, how different could it be? They actually do an experiment where they plug their noses, the author and somebody else for, uh, several, like 10 days straight. And do all these these things under medical supervision to see what the impact is. And I'll leave you to read it so you can hear that. There's also something fascinating, absolutely fascinating about carbon dioxide and a study that's done where they actually have people inhale a little bit of carbon dioxide and what it does to the body. In other words, like the system that God has put into play to ensure that the body gets the kind of right amount of oxygen that it needs and how it functions when it's given the warning side of carbon dioxide, even when. Your lung capacity and your oxygen, your blood doesn't change. There's a fascinating section on that. So I didn't expect to be this interested in the book and generally I take a little time before I recommend a book. I finished this a couple weeks ago and I'm still thinking about it. So, and I'm trying to put some things into practice, including I try to do some running and for the longest time I just thought, well, when you run, like even at any like moderate speed, like you have to breathe through your mouth, this book challenges some of that. So lo and behold, I went out and started to try just a little bit to see if I could just breathe through my nose. It turns out it's totally possible, like all this time I just thought that was impossible, like God didn't make us that way, and it's actually improving how I feel when I run and the running that I'm able to do. So I am surprised, I, I'm shocked by all this, and it's just as simple as understanding breath. Who would've guessed.  [00:16:56] Tony Arsenal: Yeah. I mean, I've heard it's a great book. I, I, I. It never ceases to amaze that the, the more we look at the human body, the more we look at God's creation, the more we see the fingerprints of our creators. So not, not  [00:17:07] Jesse Schwamb: right.  [00:17:07] Tony Arsenal: Sounds like a great book. I can't recommend it from personal experience, uh, although I've heard very good things.  [00:17:12] Reading Matthew 21 [00:17:12] Tony Arsenal: So, Jesse, I think we should probably just get into it because this is now week three of, uh, one week episode and, uh, we want to wanna dig in and we wanna wrap it up so we can move on to the next best thing out there, which is of course, the parables of Christ. [00:17:26] Jesse Schwamb: Let's get some. So I'm gonna read for us starting in verse 40 because if you've been tracking then you've already been with us through the first part of this parable, and it's notoriously or variously called parable the vine growers, or I kinda like the husband men, just because that's fun to say, and you don't get to drop husband men like very often. But vine dressers, vine growers, vine workers, it's all the same. But here's starting in verse 40. This is after Jesus has already explained the parable. He set it up for them and he's gonna bring for the indictment. So Jesus says, and therefore, when the owner of the vineyard comes, what will he do to these vine growers? They said to him, he will bring those wretches to a wretched end and he will rent out the vineyard to other vine growers who will pay him the proceeds at the proper seasons. Jesus said to them, did you never read in the scriptures the stone, which the builders rejected? This has become the chief cornerstone. This came about from the Lord in his, marvelous in our eyes. Therefore I say to you, the kingdom of God will be taken away from you and given to a nation producing the fruit of it. And he who falls on this stone will be broken to pieces, but on whomever it falls, it will scatter him like dust. And when the chief priests and the Pharisees heard his parables, they understood that he was speaking about them. And although they were seeking to seize him, they feared the crowds because they were guarding him to be a prophet.  [00:18:48] Irony Blind Leaders [00:18:48] Tony Arsenal: Yeah, that, that last little section here is just such, it's like dripping with such irony,  [00:18:53] Jesse Schwamb: so good  [00:18:54] Tony Arsenal: that like they, they are so blinded by their own, um, I dunno, ambition isn't, maybe isn't even the right word, but something in that, that neighborhood, they're so blinded by their desire to. Maintain their own status quo, their own uh, their own status. That they fear the crowds because the crowds hold them to be a prophet,  [00:19:15] Jesse Schwamb: right?  [00:19:16] Tony Arsenal: When in reality, like there is a prophet in their midst and much more than a prophet, uh, and they can't see it because of their own blindness. So I'm stoked to get into it. This is such, like we said, this is such a, like on the nose, paril, it's crazy. This is so much like, you know, Nathan's, you are the man kind of parable. Like yes, that's right, except there never is a, you are the man moment for them. They never get it, which is. Stunning. Like I, I, it just sort of is like, I don't even know what to make of that. [00:19:41] Jesse Schwamb: Yeah. There is like a wild blindness. I've been thinking about that a lot in our past conversations, but it culminates here. These chief priests and elders, I would say strangely, but I think that this is probably true of all of us, and maybe especially me, perhaps not yet, like perceiving themselves to be the vine growers here in view, they render this verdict of severe justice. It seems like you, you wanna say to them? Like, guys, guys, pull up, hold up a second. Yeah. Take a step back before you overreact here, because you're about to condemn yourselves and in the Greek here, this expression like, miserably destroy these wicked men. Or it gets like this double wretched in our translations. Mostly he will bring those wretches to a wretched end. It's this rhetorical intensification. It's incredible. And I, I think there's at least like two truths here. That come to my mind. One is, we've talked about before, but is in line with what you're saying, that the natural conscience, when not even aware of its own complicity, can still discern the justice of God's judgments. So here are these men who are so prone almost, I think what Calvin says elsewhere, like that we have this hidden impulse to identify with justice. Even when we can't see that we are the ones perpetrating something of injustice, still we can't help but cry out. We can't even help but identify it. And here they. Accurately identify it. And even though they're putting themselves exactly in the cross here, they cannot help but basically cry out that how egregious this behavior is of these vine growers that Jesus has basically, you know, created in this hypothetical environment, even still there, they're filled with rage and the rage gets turned on them. So the Pharisees here, of course, function as this unwitting witness to the righteousness of God's wrath against covenant breakers, even though they, they don't see it.  [00:21:29] Kingdom Transfer Talk [00:21:29] Jesse Schwamb: Uh, the second thing I think that comes to my mind, and maybe this is like more to the point, is that. The verse foreshadows this transfer of the kingdom from the Jewish nation to a new people that would bring forth its fruits, which I realize if I bring that up right now, that we've just committed to like six episodes just on that topic probably. But yeah, but like, we're gonna have to come to it because there's so much here. And the phrase of this, like, let out his vineyard unto other vine growers or husbandman, it does to me like anticipate this calling of the Gentiles and the formation of the Christian Church and in, in this way. It's not to me. The abandonment of the elect, remnant of Israel, but it is like the breaking off of the natural branches and then this engrafting of the wild olive shoots that come through like Allah, Romans 11. So it's, it's not like from one nation to another simply, but from like the carnal seed to a spiritual seed gathered out of all the nations, that that's wild. Right? I, I think that's all in view here. And it's like a kind of a crazy thing to say. It's certainly like a wild thing to say, no pun intended. And I imagine like, unexpected thing to say.  [00:22:38] Tony Arsenal: Yeah. Yeah.  [00:22:40] Supersessionism Clarified [00:22:40] Tony Arsenal: Let's think about that a little bit because I think too, there's, there's almost an element of, um. Man, I'm gonna get a lot of flack for saying this. You're, there's almost like a legitimate replacement theology here, right? Like replacement theology. I got covenant theology, you know, reformed, um, reformed theology often gets slandered as, you know, supersessionism or replacement theology, uh, with this idea that like, it's, it's interest. Uh, you have to have dispensational presuppositions for that phrase to even make sense because like the reformed paradigm is that there is one people of God full stop. And yes, like the identity of the one people of God seems to sort of like morph from the Jewish national people to now like Jews and Gentiles and actually predominantly Gentiles in the scope of like the whole history of the church. But what I mean by this is like, there's a visible church in the Old Testament, in the old, under the old Covenant, and the visible church under the old covenant is the national people of, of Israel. Right. By and large. Right. Um, and there are, there are sort of like Gentile, um, Clingons, not like the Star Trek people, but like gentile, like attachments to that throughout the history of, of Old Testament, um, theology. Um. That visible, that visible identification of this is the people of God being the Jewish people. Uh, these are the people that are the vineyard, the, they're the, the owner or the tenants of the vineyard or the, the visible Jewish people of the geopolitical nation of Israel under the old covenant that does sort of like get superseded by the church in the church age, in the new covenant,  right?  [00:24:24] Tony Arsenal: But where, where Supersessionism or the accusation of Supersessionism goes wrong is that there is this distinction between the visible and invisible church. And that distinction is what prevents us from being like, sort of like true replacement theologians in the way that the, the dispensationalist wanna paint us. So I, I think you're right that there is a lot to say here about the fact that, um, and, and this is where it gets, um. We have to be careful systematically. Right. God, God doesn't have to pivot. He doesn't have like a plan B. It's not like the Gentiles are the plan B, but there is a sense in almost in which the way that this is presented, the way that it appears in the scriptures is actually, yeah, there is almost like this plan B, like there is the geopolitical ethnic people of, of Israel, the Jewish people under the old covenant. And, and they don't do what they're supposed to do. They don't follow the terms of their covenant. They don't accept the kingdom that is bequeathed to them under the terms of the old covenant. And they, they reject that kingdom because of a disobedience. And, and I think what Christ here is narrowing in on is it's not just disobedience, right? It's not sort of like, um, accidental ancillary disobedience. It's not generalized disobedience. It is this sort of like usurpation of God's rightful status as the ruler and king of the nation. That's right. The the people, the, the Pharisees. And the chief priests and the scribes and the Sadducees, they want to be the rulers of the nation. They want to, they, they seem to wanna take the place of God, at least as far as Christ is presenting it. In this, they wanna usurp the kingdom. They want to take the heirs, uh, rightful inheritance, and they want to claim it for themselves. That is not a generalized disobedience, it's a special t type of covenant unfaithfulness that causes God to causes and kind of air quotes that causes God to hand over the kingdom to another people. Right. Partially, I think, uh, we don't need to get into Romans, the Romans 11 stuff, but partially I think because that's actually the way that he's going to ultimately save the Jewish people, right, is by sort of making, making them jealous of the Gentiles. Like there's a, there's a real element of that, that the salvation of the Gentiles is actually for, in some sense is for or unto the salvation of the Jewish people or the, the faithful Jewish remnant that's all here. And, and you can't really get past that in this parable. Um, this is why I think a, a lot of dispensationalist, um, uh, some of the classic dispensational sources would actually see like this, this is not for the Jewish church. This, this is for the Gentiles. This is actually part of the parentheses, um. You know, and, and again, dispensationalist divide all that stuff up differently, but this is a really interesting section for us to talk about that we can't, we can't just gloss over that. [00:27:11] Jesse Schwamb: I certainly don't mean to imply that it's wild because it's unexpected. I think it's wild because interestingly, the Pharisees, the teachers here, they challenge Jesus authority and his response to that is to challenge their covenant faithfulness.  [00:27:24] Tony Arsenal: Right?  [00:27:25] Jesse Schwamb: So it's not just if he turns it around, he uses this opportunity to explain what's going to happen to them as those who are, like you said, were supposed to be representative. And I think critically like the qualifying phrase. That that's using the text here, which shall render him the fruits in their seasons. That's like really important because these new vine growers are characterized by their fruitfulness. So this is not like a doctrine of works righteousness, but it's evidential fruit. And that's why, and I had to look this up and the Westminster Confession confession, chapter 16, good works are quote the fruits and evidences of true and lively faith, which I love. I was trying to find that language true and lively faith. So the visible church under that new administration is identified by the fruits of repentance, faith, and obedience worked out by the Holy Spirit. Again, I think that's all that is in view here, that that's a lot to say. But you know, famously, like you've kind of intimated, when we go back to the Old Testament, even we find when the Israelites leave triumphantly from Egypt, that they're accompanied by those outside of Israel. We find that other characters like Grh who continually want to identify with a Yahweh whom God is saving and drawing onto himself and here is kind. Him, Jesus, at least representing as the son of God. That kind of cli climactic view. Speaking from the prophet register again saying, this is what I was saying to Abraham. I said, like from your seed, all these nations in this spiritual sense will be gathered out. So there'll be a single nation as it were in Christ. And even now, I'm telling you, I'm breaking down those boundaries. But I think to your point, importantly Tony, in part because you have failed in the covenant promises and you who were to represent and to heed and to lead, have fallen down. And so now you're gonna trip over this stone and it's going to crush you. And as a result of that, the vine, the vine growers will be, or the vineyard itself will be turned over to those who bear this true and lively fruit.  [00:29:22] Tony Arsenal: Yeah. Yeah.  [00:29:23] Israel Failure Remnant [00:29:23] Tony Arsenal: There's an interesting, um. There's an interesting dynamic here that actually strikes me as kind of similar. It's a little bit more opaque, but similar to, uh, like Joseph in, uh, in Egypt, right when his brothers come and he says, you meant this for evil, but God meant it for good. Mm-hmm. There's a, there's an element of here, we've talked about the parables. That's sort of like systematic theology in story form. Um, there's a reality here that it's both true, that God always intended for the kingdom to be expansive and, and to expand beyond the nation of Israel. To be this universal, global lowercase c Catholic, universal church universal in the sense that it's not bound by any particular nation, by any particular geopolitical reality. Um. That's true, but it's also true that the reason, uh, on a sort of like horizontal level that that's true is that Israel failed. Right? It so God always intended for Israel to fail, yet Israel is responsible for the fact that they failed. Yes, that's right. Um, and, and, and again, we, we, we sort of commented on this before, like there are some in our broader reformed circles that turn this into a sort of antisemitism, like a sort of hatred for the Jewish people. And I don't think, I don't think that there's any warrant in scripture for that. In fact, I think scripture speaks strongly against that. Is that, um. Not necessarily because there's any particular unique special affection that God has for Israel, like, like the modern Jewish people, but, but that, like racism in general is prohibited by the Bible. But I think where we do need to be clear though, is that there is a real failure. It's a true, genuine failure on the part of the first century Jewish. Leaders and people, um, with a faithful remnant. Right? There was, um, we're, we're getting, you know, we're in the springtime and we've already had, uh, we've already had discussions about this. We've already done Easter, but like there is always conversations around Palm Sunday of like, are the crowds that are following Jesus into, into town screaming, you know, yelling, Hosanna? Is that the same crowds that are yelling crucify him a couple days later? Um, I tend to think like, no, like actually, like the people who are saying crucified, crucify Christ are probably like the Jews who live in Jerusalem or like the, primarily the religious leaders. There's a whole host of Jewish believers and kind of the hoy pallo, the, the people out in the country that absolutely follow Jesus. Like they follow him as the Messiah. They, they confess him in many cases. They convince him to be, um, they confess him to be God, to to be the savior, to be the, the figure from Daniel seven, the son of man. Um. There's a reality in which the Jewish remnant absolutely recognize Christ and they persist in the church, right? The earliest Christians were all Jews, and you know, there was a few Gentiles along the way, you know, and maybe not even Gentiles like Samaritans. I don't even know if you would call them gentiles. They're kind of this midway point, but in Jewish gentil. But there are people throughout Christ's ministry, right? Cornelius or not Cornelius, the Centurion recognizes that this is the son of God. Like there are people, the s Phoenician woman, there are people who are not part of Israel proper, who even in the, in the midst of Christ's ministry are recognizing him as God and as Messiah and as the savior of the world. But, but by and large, the earliest Christian movement was Jewish people. It was the faithful remnant of, of Israel who recognized that their Messiah had come. That is true. And at the same time. The, probably the majority, and especially the rulers and the leaders of the Israel, you know, the Jewish faith in the first century absolutely rejected him. And this is what I, this is what I think is wild, is I think sometimes we think that, um, the prophecies and the understanding of Christ and what the messiah, who the Messiah was to be and what to expect, we think of those as like super obscured and super hidden until Christ comes and then all of a sudden they're really obvious. Christ doesn't seem to treat them that way. Right? Right. He tells this parable and they rightly identify that, and this is a, this is such a thinly veiled parable. Like this is like, you killed the prophets. You're going to kill me. And there's going to be consequences. Like he practically says that outright. Um. He treats that as like they should obviously know this, right? The, have you never read in the scriptures, the stone, the builder rejected has become the cornerstone, right? This was the lord's doing. It is, and it is marvelous in their eyes that have you never read?  [00:34:06] Decree in Rejection [00:34:06] Tony Arsenal: That is a, that's a rhetorical question with the implied answer of, of course, you've read exactly like he's not, he's not teaching them something that he anticipated is new to them. He maybe is teaching them something that he anticipated they maybe you didn't recognize. But actually I think probably like, uh, there probably were many among them that were like, oh yeah, we are doing this. But then almost like we're powerless to stop themselves from moving forward in that.  [00:34:32] Jesse Schwamb: Right.  [00:34:32] Tony Arsenal: Sort of like wicked plan. [00:34:34] Jesse Schwamb: Right. Yeah. And I think we could extend that as well to say that this rejection of Christ by this Jewish leadership, which of course was a incredible failure, like you're saying, it wasn't an accident, it wasn't an unforeseen tragedy. So just like interestingly in Acts four in his sermon where Peter quotes from the same Old Testament passage about Christ being the cornerstone, you know, it was prophesied long before. And so the doctrine of God's eternal decree, I think finds v vivid illustration even here. This is all the Lord's doing. Yeah. And even the wicked rejection of the Messiah is serving this purpose, this sovereign purpose of God's great exaltation. And so it's fascinating, and we should marvel at the fact that, again, like God means what he says when he says like He uses what is weak to overcome that which is strong, or to embarrass the strong, he uses that which seems foolish. To make the wise themselves, the ones who are actually foolish in the same way.  [00:35:29] Cornerstone Unites Church [00:35:29] Jesse Schwamb: This very stone, which men in their malice cast aside on that day. God is in his wisdom setting as this chief cornerstone. And I love like that idea of this phrase, this head of the corner denoting that amazing preeminence of Christ, that Christ is not merely included in the building of the new Covenant church. He is its chief and constituent stone that joining together both like the Jew and the Gentile, finally into one structure. And that's really, I think to your point, that's the great mystery of the hidden ages from the past. That that's the thing which Christ is bringing to like this grand display, like out on the stage in the open, in front of everybody. He's drawing it up, he's calling it to account. And so in that way, the same Jesus that was rejected by men is in God's account of inestimable value. And that should be like, I think, familiar to most of us because like there a form tradition has always insisted that. The true theology always issues in doxology and the cross and exaltation of Christ are not merely these facts, which we give these intellectual ascent, but we, we confess them as mysteries which provoke us to adoration of who God is. It's the excellency of Christ expounding at length, like the wondrous conjunction of Christ's humiliation and his exaltation, which finds its pattern here, rejected by men, glorified by God.  [00:36:50] Tony Arsenal: Yeah. Yeah.  [00:36:52] Works Covenant Failures [00:36:52] Tony Arsenal: And, and this is, um, we, we commented in our first, uh, episode on this par ball. This is not isolated to just the rulers of Israel at the time of Christ, right? This is in reality, kind of like a reflection of every failure of the covenant of works. In some sense, every failure to hold the covenant of works boils down to an attempt to make oneself, God. Right. This was Adam's failure in the garden. Um, Eve, Eve was the first person to eat the fruit, but Adam, Adam was responsible for that and he, he also ate the fruit and they, they did so in part because they thought it was useful to make them like God and, and in an illegitimate fashion. And they knew it was an illegitimate fashion. It's not as though Adam and Eve suddenly were like, maybe we can eat the fruit. Maybe like we actually are fine to do it. Like they knew it was still forbidden. Right. They did it anyways. And the Pharisees here, um, are in a real attempt. Um, they are trying to take the role of Messiah for the people. They're trying to be the savior of the people in sort of shepherding and guiding them into this like. Ultra legalistic Puritan, like puritanical in the worst sense, um, kind of approach to the law. Um, this is the, the story of Old Testament Israel, right? What is the first thing that the Israelites do? Um, at Mount Sinai? The first thing they do is try to fashion gods so that they have a tame God that they can control and that they can actually be God's over. So I think this is really key and, and this is where it becomes practical for us, is that. I think we always are faced with a choice, right? There's, there's obviously those who are Christ, who the son is set free. He's set free indeed, and they will never not be his people. Like you never become not justified. If you were justified, you always forever more are justified. Justified is a final. It's, it's the future judgment of God's people dragged and dropped into the present and applied. It's the righteousness of Christ applied. So there, there's never a time where that righteousness is like removed or unapplied, but we are constantly faced with a choice as to whether we want to be the kind of people who render our fruit unto the Lord, uh, as the faithful, the sort of the implied faithful tenants that are going to be brought forward when the, the unfaithful tenants are replaced. Or do we wanna be the people that reap wicked fruit and keep for ourselves? And I think that's, that's really the thing. Like we're either gonna rep. Fruit of wickedness, or we're gonna reap fruit of righteousness. And the only thing to do with fruit of righteousness is surrender it to the Lord. But we often are faced with that choice, like, are we gonna reap our own wicked fruit and keep it all to ourselves right, uh, to our own detriment? Or are we gonna go ahead and be the faithful tenants that give the Lord what he deserves?  [00:39:46] Kingdom Transfer Explained [00:39:46] Jesse Schwamb: We're seeing so much of the simplicity of God here that like you and I have said so many times before that his loving kindness, his long suffering ness is his righteousness, is his justice, is his wrath. And so I think it's helpful, again, to remind ourselves that we're, we are talking, or he specifically is speaking of the kingdom of God here. And again referring to this visible administration of the covenant of grace, not to the inward and invisible kingdom of saving grace, which as you just said, can never be lost from those who possess it, which by the way is a really important distinctive of reform theology. There are many that would disagree with that statement, and I think really much to their harm in, in disagreement with the scriptures themselves, this one in particular, but it is this external administration, the privileges, the ordinances, the oracles of God. That is being transferred from the Jewish nation as a corporate body to a new and broader people of God. And because I know that sounds very extreme, I did look up Calvin and his commentary on this and let me read what he says because this is interesting. I think even this could possibly mis be misunderstood. But here's Calvin who can say it better than I. He says, quote by these words, he means that God would deprive the Jews of the honor and the privilege of being his peculiar people and would call the Gentiles that out of them he might form a church end quote. And going back to what you said earlier, I'm with you. I, I. I mean, this is not, I think as some have wrongly concluded, like replacement theology in like a wooden sense. I, I see this still as like this historical redemptive transition from the typological administration of the old covenant to the eschatological fulfillment of the new. And the elect remnant of Israel is not cast off, but the national like typological privileges are being transferred to the Catholic church, gathered from all nations. And in that, I really do see this wonderful confluence of God's loving kindness, his, his fidelity to the promises that he's made and his wrath being manifested all at once. And somehow Jesus, of course, in complete perfection, can bring that all to bear in this tiny little story.  [00:41:51] Tony Arsenal: Yeah. Yeah. And and isn't it just like the master teacher to like, put all of this baked into this? I mean, that's right. We think of this as like a long parable, like I think,  [00:42:02] Jesse Schwamb: right?  [00:42:02] Tony Arsenal: I think like it's, it's amazing how we think of parables as, you know, like this is a short one. A short one is a couple sentences, a long one is like a half a dozen sentences. Like, and of course like Christ is teaching broader than this. He's teaching more than this. Just, this is what's recorded by the inspiration of the Holy Spirit. This is what Matthews preserved for us.  [00:42:22] Stone Breaks or Crushes [00:42:22] Tony Arsenal: But you're right, there's so much baked into this little parable and I think, um, there's something to be said about this idea of like. Not only do those who smash against the, the rock, the, the cornerstone, those who smash against the rock, like those who who fall on the rock are broken to pieces, but also the rock falls on others and smashes them to pieces. Right? And, and there's something to be said about the fact that, and I'm not exactly sure how I wanna articulate this, but it's only those who like recognize the proper place of the rock and don't either let it fall on them or don't smash themselves against it. You know, we always joke about like running through a wall. Like this is not a wall you're gonna run through. Like you're gonna smash into this wall and it's gonna crush you. And if you are, if you're not properly assigning the cornerstone it's placed, right? The cornerstone is, is the stone that's placed in the foundation of a building that all the other stones find their orientation and their proper alignment based on. [00:43:26] Jesse Schwamb: Right.  [00:43:26] Tony Arsenal: You might think of this sometimes. I've heard this articulated as like the, the arch stone. I think it's a little bit different than that. Um, but it, the, the idea is the same, right? Like there's a stone in an arch. If you think of like a classic Roman arch, you have these piles of stones until you put the final arch stone in. That, in that stone is what makes the arch stable. Until that point, either side can fall, but if you don't properly set that arch stone where it's supposed to be, then the whole thing is gonna crush you. It's gonna fall down on top of you at some point. I think this is a little different. This is the cornerstone of a, this is more like the cornerstone of a building. This is the stone that the rest of the building, building is oriented against and is aligned with. If you get that wrong, then you have a, you have like a crooked wall, a wall that's not set, that's not straight. It's not stable. What this is saying and what this, this prophecy right from, from Psalm one 10, I think I should probably look it up, but I haven't yet. But this prophecy that Christ is referring to this, this prophetic statement in the Psalms that he's assuming the audience is familiar with, right? I think that's a really important point. Like he's not only assuming that they're familiar with it, there's rhetorical force of kind of like, of course you understand this principle that there is a cornerstone coming. There is something or someone who is coming that all other things will be measured against. And if you're either in alignment with this, with this person who is coming or you're out of alignment with reality, this thing is understood by them. It just is so critical and I think like the, the, a lot of the parables don't have explanations built into them. Some of them do. We've talked about some of them. A lot of them don't, this one does, but it's kind of like a really surprising way to explain it. And there's so much, um, the more that I look at this, the more we talk about it, this really is so similar to David and Nathan, right? Right. When with the, the affair with Bathsheba, he is saying to the Pharisees, look, you're the man. Like, you're the one here. You're the guy. You guys are the wicked tenants that are gonna, you've killed the prophets. Right? Um, I'm losing my, my timeline a little bit, but John the Baptist either had been executed or would be executed shortly at this point, right? So like the, the most recent prophet either was already killed or, or Christ knew of course he was going to be killed. Um, he's saying, look, you guys are the ones that are doing this and you're going to kill me. Right. And this is obviously what the prophecy is, that you think you're going to come against the cornerstone, but in reality you're going to shatter yourself upon me. You think you're gonna come against me, I'm going to crush you. And rather than say, you know, as ba, you know, as David does, where he repents, he, he fasts and he, he refuses to eat. He's, he's in mourning over both the loss of his infant, but, but more so over his own sin, I think is the picture the text gives us. Um, he's mourning trying to uh, sort of like reverse God's decision, but there's a genuine repentance to it, right? That's where we get Psalm 51, like creating, clean me a clean heart, oh God, renew a right spirit in me. There's none of that for the Pharisees, there's none of that for the sadist of the chief priests. They just continue to smash themselves against this rock, not recognizing that it's actually the rock that is crushing them. [00:47:05] Jesse Schwamb: Yeah, it's, it's a bit like, I'm gonna speak like a little maybe beyond my depth here, but there's a little bit of like that Nathan, like Strategem, and then this is where I'm outside my own experience. And then a little bit like maybe like WWE the rock in terms of like. If you want some come and get some, right? It's a little of both. And of course the passage ends very tragically, well ends humorously by them, you know, saying that at some point they were like, they understood in these parables, again, this is one of three of the same kind of topic of variety, but that Jesus was referring to them, which is funny. You wanna be like, yeah, it took a, took a long enough, I guess, guys, but you finally got it. But then that last sentence of like, they still sought to kill him. So to your point, even after all of this, there wasn't repentance. And we do get these, I think, two very distinct judgements that are depicted here, which you've already kinda led us into this first, like, whoever shall fall on the stone shall be broken. You know, to me, I think that's invoking this idea that in this life, there we are, we can be brought to brokenness through the gospel and to fall upon Christ. And repentance. And faith is to be broken in self, in pride and self-righteous. It's a breaking that does lead to healing. But this second judgment, you know the one, but on whomever it shall fall, it will grind him to powder, grind him to dust, I mean. Man, think about what a vivid image that is. I mean, that's like the more terrible of the two. That that's like the, yeah. Final Es logical judgment of those who persist in unbelief and it, it admits there's like no remedy. So there are only two ways to relate to Christ. You either fall upon him willingly in faith and repentance, which is painful, but it is saving, you know, to have him fall upon us in judgment is final in damning, and so that's what Christ presents here. [00:48:48] Psalm 118 in Context [00:48:48] Jesse Schwamb: It's, it's both of these things and you're right, it is brilliant that he goes to Psalm one 18 even that as a setup, because as you've kind of already said, I love to think, of course that's, can you manner the tone in which this was said to these scribes and Pharisees? Because of course the, the secondary indictment here is like, listen, you guys who like your great pride is that, you know, the scriptures really well. Have you read this part is familiar to you. Yeah. Can you tell me where that is? So like, we, we should go there just, just quickly. This is Psalm one 18 because I think that here again is, as I'm hearing it in context. There are some verses surrounding this that I think we might be surprised that they come right on the heels of this idea of the stone. So just a couple verses. In Psalm one 18 being in verse 22, the stone, which the builders rejected, has become the chief cornerstone. This is from Yahweh. It is marvelous in our eyes. Here's the verses that we might not recognize. Come right after it. This is the day which Yahweh has made. Let us rejoice and be glad in it. Oh, Yahweh, save. Oh, Yahweh, succeed. Blessed is the one who comes in the name of Yahweh. We have blessed you from the house of Yahweh. Yahweh is God, and he has given us light by the festival sacrifice with corns to the horns of the altar. You are my God, and I give thanks to you. You are my God, and I exalt you. Give thanks to Yahweh for his good, for his loving kindness endures forever. And so this idea that there's rejoicing in which day, I mean, usually we kinda say that it's like, well, it's a beautiful day out. It's the Lord's day. This is the day that Yahweh is like that. That's true. But also here in particular, it is this blessed day of Yahweh giving the stone, which the builders reject and which has become the chief cornerstone. And that stone is some will run headlong into and shipwreck their lives and others will be crushed underneath it. And guess what? This is the day which Yahweh has made and we're gonna rejoice and be glad in that.  [00:50:41] Tony Arsenal: Yeah. Yeah.  [00:50:43] Mark's Angle on Fear [00:50:43] Tony Arsenal: The other thing I think, you know, we. Should, um, maybe not spend any time on, 'cause we're at like, out, like minute 50 of a 60 minute podcast. But just going to, to Mark's version of this parable real quick. Um, starting in verse, uh, this is chapter 12, verse 12. It says, and they were seeking to arrest him, but feared the people for, they perceived that he had told the parable against them. So they left him and went away. And the, the main difference here, the reason I'm reading this is Mark chooses a d. Concerning them. The verb is, or the preposition is Perry. So it's kind of like this idea that he was, he was sort of speaking around them. He was talking about them. Mark uses the, the preposition, proce, which is not, um, not against, in like the same, uh, direct sense. We might use the word against. That would be something like Kada. Um, but he's, he's speaking this parable towards them or to them, um, against them. He's, he's directing the parable at them. And this is, this is, we, we commented on this a little bit in the, the first episode here. Um, he is speaking to the crowds. But he's telling the parable about or against or concerning the Pharisees and the scribes, and they perceive this, right. The, the gospels here don't say that the crowds perceive this. Right. And I think that's key. Like the Pharisees basically look at this and say, uh, we better get this under control because he's talking about us. Right, right. Like, I'm just picturing Paul Washer's. I'm not trying to say Paul Washer is a Pharisee, although some people would probably make that connection. But like I'm, I'm just hearing Paul Washer's voice saying like, I don't know why you're clapping. I'm talking about you. He's speaking to the Pharisees here. And it's interesting because Matthew associates the, the, uh, Pharisees. Cowardice in acting against Christ, uh, because they fear the crowds and because the crowds believe Christ is a parable or is a prophet Mark associates. And again, both of these things are true, right? This is holy scripture. This is inspired, these are not contradictory accounts. This is facets of the same diamond. Mark associates this with, they fear the crowds. Um, because they had taken him. They, they understood that the parable was being spoken against them, right? So there's this element that the Pharisees are not only understanding that the, the parable is about them, they feared them because the crowds believe that Christ is a prophet and that prophet is speaking this parable against them, right? So like they're, they're recognizing full on that it's only a matter of time before the, the general population, the general people that are listening to Christ recognize that he's overturning. Not only the Pharisees, the entire geopolitical nation of Israel, he's overturning the ethnic based reality, the geopolitical based reality, that God's people have a zip code and that zip code is Jerusalem. That zip code is this little si, this little tract of land the size of like Vermont and New Hampshire in the Mediterranean, like off the Mediterranean Sea. He's overturning that. And the, the Pharisees, the educated people, the, the Sadducees, the chief priests, the rulers, they recognize it's only a matter of time before the people understand what Christ is doing. They, they follow him as a prophet and this is what he's prophesying. And

Key Outcomes Scott Sullivan and John Spencer (Discipleship Team Leader at Sherwood Baptist  Church in Albany, GA) introduced FORMED, A Discipleship Culture Blueprint, a new resource developed over 2.5 years to help Georgia Baptist churches create disciple-making cultures rather than programs. This resource addresses the core question: How do we reach new people, connect them to the church, move them to spiritual maturity,  and launch them to multiply. Resource Overview FORMED Structure: • Four core elements: Real Relationships, Transformational Teaching, Disciple Making Environments, and Intentional Multiplication • Built from dozens of pastor roundtables identifying common church struggles. • Developed by Scott Sullivan, Ray Sullivan (now Pastor at First Waycross), and PJ  Dunn (overseeing Revitalization at the Georgia Baptist Mission Board) • Will be taught through six regional cohorts led by trained leaders, including John. Key Definitions: • Culture: The shared expression of beliefs, values, and rhythms that define an  organization's identity; "how it feels" rather than just mission or vision• Disciple (Georgia Baptist definition): A committed, passionate follower of Jesus  Christ, based on 2 Timothy 2:1-7's four generations of disciples and three-word pictures (soldier, athlete, farmer) Critical Leadership Questions Three essential questions every pastor should answer: • Do we have a culture of discipleship, and is it working? • Do you have a definition of a biblical disciple for your people? • Does the culture and success of the ministry depend solely on you as the leader? Core Principle: "I hope so is not a strategy" - churches cannot keep running the same play if it's not helping them win. Real Relationships Framework Foundation: Jesus invited disciples into a relationship ("follow me"), not a program - discipleship happens best within relational contexts. The Rebar Principle:• Like rebar tied together before concrete is poured creates tensile strength,  intentionally tied relationships provide reinforcement when storms come • Without tied relationships, ministry cracks under pressure • You cannot pour ministry on top of relationships you never tied together 2:00 AM Friendships: • Deep, loyal, hesed-type Old Testament connections that never walk away • Many mature believers lack these foundational relationships Sherwood Church Model Disciple Definition at Sherwood: Know Christ, Love God, Unite with Believers, Serve the World, and Entrust the Gospel - visible everywhere (classrooms, atrium, new member materials) to maintain cultural focus. Sherwood on Mission Class: • Equips members to live gospel-centered lives daily, not just share gospel facts • Most valuable component: hearing stories of others interacting with people in their  zones (work, home, neighborhood) • Available to share with other churches upon request Practical Implementation: • Michael Catt established Wednesday morning Cracker Barrel group with 5-6 men  who could speak candidly into his leadership • Prayer walking neighborhoods with an online sign-up chart tracking coverage across  Albany • Daily Bible reading groups (using MacArthur Daily Bible) meeting at 6:00 AM Overcoming Barriers to Connection Common Church Barriers: • Poor or insufficient signage around campus • Greeters who overwhelm rather than read people appropriately • "Holy huddles" that look inward rather than outward • Inadequate nursery facilities that parents don't trust • Inefficient processes (coffee stations, check-in) that create frustration. Key Insight: Confused people don't move; they wander - clear signage and processes are essential. Cultural Shift Required: • People want to be noticed, not just noted (Luke 19 - Jesus didn't just see  Zacchaeus, he went to his house) • New member classes must set expectations: "Your job as a disciple-maker is to  welcome people to your life, not just your seat." • Tell stories constantly - in baptisms, classrooms, social media, pulpit - to inspire and  give ideas Intentionality Over RandomnessMinistry Trap Warning: The managerial trap of settling to manage people rather than shepherd and disciple them - easier to manage groups than invest intimately in messy lives. Personal Disciplines for Leaders: • Start with personal abiding - "I can't lead what I don't do." • Distinguish between being in the Bible for your people (sermon prep) versus being in  the Bible for yourself • Pray specifically: "Lord, who do I invite in?" • Most successful ministry comes from one-on-one, one-on-two investments over time. Example: John invested ten years in a man who came hungover most mornings; now that man is leading a college ministry. Multiplication Mindset: • Invite younger leaders into discipleship groups to pass the torch • Equip them to replicate: "Now you go find some guys." • Story: A man moving to North Carolina took extra MacArthur Daily Bibles to start  groups there Practical Opportunities Beyond Sunday Services: • Partner with existing community services (food banks, deliveries) • Prayer walks in neighborhoods • Student car washes • Leverage natural contexts (pickleball example: introvert wife built new friendships,  led couple to church, provided support during medical crisis) Church Facility Design: North Metro Church built a massive foyer/mall effect holding 500 people, transforming culture by giving space for pre-service connection rather than herding people like cattle. Action Items • Georgia Baptist Mission Board Discipleship Team: Launch FORMED resource by the end of April, release four podcast episodes every two weeks for cohesive learning • Regional leaders (including John): Prepare to lead cohorts using  an overview/introduction approach (Matthew Gibb's piece to be distributed) • Churches interested in Sherwood's On Mission materials: Contact John Spencer at johns@sherwoodbaptist.net for manual/digital copies Closing Principle "A church that is easy to attend but hard to connect in will always struggle to multiply.  Bet the farm on relationships - Jesus did."

Live teaching from Pastor Darryl Hall from Lifewell Church in Garland, TX.⁠https://www.lifewellchurch.com⁠View Full Stream⁠https://www.youtube.com/lifewelld⁠Give Online⁠www.lifewellchurch.com/donate.html⁠Feedback⁠https://www.lifewellchurch.com/feedback.html⁠Twitter⁠https://twitter.com/lifewelld

Tango twins, Cochlear gene therapy, Inadequate transit, Creative constraints, Mistaken guy-dentity. Jennifer, Angie, and Bradley discuss the curated links for the week of 5/15/2026. Please consider supporting this ad-free content on Patreon.

Join our free community, The Women's Peptide Collective, click the Skool link to become a member and to connect, learn, and collaborate. https://www.skool.com/womens-peptide-collective-9663Go to https://thepeptique.com/ to get all your research peptides. As a loyal listener use the discount code POD15 to get 15% off the entire line of products.Have questions? Feel free to reach out to me: tarawest@westwellnessatx.comWant the free peptide guide? Email me tarawest@westwellnessatx.com and comment Guide and I'll shoot it right over!Follow me on instagram AND TikTOk @westwellnessatxStay in touch add your email to the list ! https://form.jotform.com/25336471779006In this episode of the West Wellness & Longevity Podcast, we break down one of the most common frustrations in GLP-1 research — the dreaded “stall.” Why do some individuals initially respond strongly to GLP-based peptides like tirzepatide, retatrutide, or semaglutide, only to see progress slow over time? We explore the research behind metabolic adaptation, receptor desensitization, appetite signaling, energy expenditure, and why the body may begin resisting continued weight loss. We also discuss emerging strategies being explored in the research space, including dose timing, pathway diversification, peptide stacking, and cycling approaches.Takeaways:The stalling of weight loss while on GLP medications is multifactorial and varies significantly among individuals.Metabolic adaptation occurs as weight is lost, leading to a decrease in basal metabolic rate and energy expenditure.Inadequate protein intake can negatively impact satiety and lead to increased calorie consumption during weight loss efforts.Chronic stress and insufficient sleep can interfere with hormonal regulation, ultimately affecting the efficacy of GLP treatments.

Ever feel like you're one second away from a total meltdown? Like you're triggered to act on ED behaviors but don't know how to stop yourself? If you said yes, this episode is for you. Eating disorders aren't about food—they're attempts to deal with emotions that manifest into unhealthy behaviors over time. When you find yourself wanting to restrict, binge, purge, or over-exercise, it's time to HALT and ask: What am I really feeling right now? In this episode, you'll discover: Why feelings aren't facts (but they tell an important story) The HALT method: 4 questions to ask before acting on ED urges How to identify your emotional triggers before they lead to behaviors Why the only way out is through—and how to actually do it The difference between your disordered self and your true self A simple internal check-in that creates lasting change Ready to stop ED behaviors before they start? FEELINGS AREN'T FACTS Eating disorders are attempts to deal with emotions: Restricting makes you feel in control, successful, like you've conquered Overeating soothes sadness and depression, stuffs down feelings Purging/Exercise/Laxatives combat helplessness, give temporary control The truth: These behaviors are learned coping mechanisms that can be unlearned. To change actions, you must change thoughts and feelings. THE HALT METHOD: YOUR INTERNAL CHECK-IN When you're triggered to restrict, binge, purge, or over-exercise, HALT and ask yourself these 4 questions: H - HUNGER Am I hungry? When did I last eat? How can I nourish my body right now? A - ANGER Is something extremely stressful happening? Am I agitated, hurt, frustrated, or jealous? What's outside my control right now? L - LONELINESS What's causing disappointment or grief? Am I bored, sad, or upset? Do I feel left out or isolated? Do I need community? T - TIRED Is my body tired? Am I sleeping enough? Have I checked in with myself lately? How can I gain energy today? WHY THIS WORKS This method helps you: Pause before acting impulsively on ED urges Identify your main triggers and create battle plans against them Process emotions instead of using food behaviors to cope See patterns in what consistently triggers you The goal: Instead of turning to ED behaviors, turn to mindful processing of actual emotions and needs. THE DEEPER WORK Common underlying feelings: Inadequate, insecure, not good enough Need to belong, be liked, feel affirmed Want to feel worthy and enough The truth: This has nothing to do with food or your body—it has everything to do with what you're making it mean. Where can you fulfill these needs in healthy ways? You're not wrong for wanting community, affirmation, or to feel enough. But using ED behaviors to meet these needs keeps you stuck. KEY QUOTES

Stepping into a new season of life can feel overwhelming, uncertain, and even intimidating—but Jeremiah 1:4-8 reminds us that God calls and equips us long before we feel ready. When you're entering a season of change, it’s easy to focus on your limitations, asking “Am I enough?” or “Do I have what it takes?” Yet God’s response is clear: don’t let your “I’m only…” define you—His calling is greater than your doubts. Growth rarely comes with a clear roadmap. Instead of giving us all the answers upfront, God invites us to trust Him one step at a time. Whether you're graduating, starting something new, or simply navigating an unexpected transition, your role isn’t to have everything figured out—it’s to be available and obedient where you are. As you release control and surrender your plans, you’ll begin to see that God’s purpose unfolds in the process, not all at once. Highlights Seasons of change often bring both excitement and fear Feeling unqualified is normal—but not a disqualifier God calls you before you feel ready or capable Your “I’m only…” mindset can limit what God wants to do through you You don’t need the full plan—just the next step of obedience God equips you with everything needed for your calling Trusting God’s timing leads to clarity and growth Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When You’re Entering a Season of Change By Hannah Benson Bible Reading:“Now the word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’ Then I said, ‘Ah, Lord God! Behold, I do not know how to speak, for I am only a youth.’ But the Lord said to me, ‘Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you, declares the Lord’” (Jeremiah 1:4-8 ESV). I remember when I graduated from high school. I was homeschooled my entire life, so when it was time for me to graduate, we joined a bunch of other homeschooling families and their high school seniors so we could walk across the stage and receive our diplomas from our parents. I don’t know how to describe that moment. I was leaving my childhood behind. Stepping into adulthood. And yet, on the other hand, almost nothing would change. Instead of going to college, I would get a job. But I still planned to live at home. Yet I still felt this sense of apprehensive excitement. What did the future hold? I had so many dreams for the future. I knew God had called me to write for Him, but what would that look like? What about the passion burning within me since I was a little girl—to somehow be involved in the film industry, making movies for Jesus? Can you relate? Whether you’re graduating this year or simply stepping into a new season, change can be both scary and exciting. As a new graduate, I felt in some ways like the prophet Jeremiah when God called him. Inadequate. I’m pretty sure I used the “I’m only a youth” line—or something similar—as I prayed in the years leading up to my high-school graduation. We can all feel small at times. People thought that when I graduated, I had my life figured out. Or more figured out than most. I knew God wanted me to write books and that I wasn’t going to college—at least at that point. While I couldn’t deny the feeling that writing books was only a portion of what God wanted me to do, I didn’t know what else He wanted me to do. The truth is, from the time I was young, I wanted to change the world for Jesus—but I didn’t know how. I felt so small. How could I reach the world for Jesus from home? Over time, God showed me that I didn’t need to figure out the “how” but to surrender it to Him. More important than me knowing the “where,” “when,” “why,” and “how” of it all, God wanted my heart to be available and for me to serve Him where He had me. I’d always sensed travel of some kind might be in my future, but working regularly from home didn’t feel like it could leave a significant impact on the world. I didn’t figure it out overnight. I would still say I don’t have it “all figured out.” Do we ever? From the time I graduated until now, God has given me a fuller idea of what He wants me to pursue in this season, but it took time. And I’m sure He will continue to show me what He wants me to do. I’ve found that when we stop fighting God to hold on to a life we imagine for ourselves, God opens our hands to receive the life He has planned for us. In case you thought Jeremiah was the only one, look at the Great Commission in Matthew 28:19 (ESV): “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” If God calls us to go somewhere, we go. But even if He calls us to stay, loving God, loving others, and sharing His Word starts exactly where we are. Intersecting Faith & Life: God doesn’t want us to be afraid. Like Jeremiah, we too are called by God. He knew us before we were formed in the womb (Ps. 139:13-16). He consecrated us and appointed us for His plan (2 Timothy 1:9, Ephesians 2:10). He has a purpose for our lives! We also may argue with God and say, “I am only [fill-in-the-blank].” But God often doesn’t call whom the world expects (1 Corinthians 1:26-29). “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8 ESV). He gave Samson strength (Judges 16). He gave Moses words (Exodus 4:10-12). He gives us exactly what we need for the task He has placed before us. When we say, “I am only [fill-in-the-blank],” we are looking at what’s in front of us. But we often forget that while we can’t always see the full picture, God can. God’s “all sufficiency” (2 Corinthians 9:8) isn’t dependent on where we live, our age, or any of our circumstances. We are merely called to be obedient and allow the Lord to use us where we are. What is the “only” you are worried about today? Give it to Jesus. “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Corinthians 12:9 ESV). Allow that to soak in. His grace is sufficient to equip us for every good work that He has called us to. You don’t need to have the next ten years figured out; you just need to trust that the God Who holds your future is with you in this one. Pray with me: Dear Lord, thank You for calling me and knowing me since before I was born. Forgive me for the times I let my "only" excuses stop me from trusting You. I trust that Your grace is sufficient for the season I am in right now. Wherever I am, help me to be obedient to Your call and trust Your timing. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

It turns out that Anthropic accidentally trained against the chain of thought of Claude Mythos Preview in around 8% of training episodes. This is at least the second independent incident in which Anthropic accidentally exposed their model's CoT to the oversight signal. In more powerful systems, this kind of failure would jeopardize safely navigating the intelligence explosion. It's crucial to build good processes to ensure development is executed according to plan, especially as human oversight becomes spread thin over increasing amounts of potentially untrusted and sloppy AI labor. This particular failure is also directly harmful, because it significantly reduces our confidence that the model's reasoning trace is monitorable (reflective of the AI's intent to misbehave).[1] I'm grateful that Anthropic has transparently reported on this issue as much as they have, allowing for outside scrutiny. I want to encourage them to continue to do so. Thanks to Carlo Leonardo Attubato, Buck Shlegeris, Fabien Roger, Arun Jose, and Aniket Chakravorty for feedback and discussion. See also previous discussion here. Incidents A technical error affecting Mythos, Opus 4.6, and Sonnet 4.6 This is the most recent incident. In the Claude Mythos alignment risk update, Anthropic report having accidentally exposed approximately 8% [...] ---Outline:(01:21) Incidents[... 6 more sections]--- First published: April 13th, 2026 Source: https://www.lesswrong.com/posts/K8FxfK9GmJfiAhgcT/anthropic-repeatedly-accidentally-trained-against-the-cot --- Narrated by TYPE III AUDIO. ---Images from the article:Apple Podcasts and Spotify do not show images in the episode description. Try Pocket Casts, or anoth

Clarence Ford speaks to Angela Larkan, Executive Director at Thanda. Views and News with Clarence Ford is the mid-morning show on CapeTalk. This 3-hour long programme shares and reflects a broad array of perspectives. It is inspirational, passionate and positive. Host Clarence Ford’s gentle curiosity and dapper demeanour leave listeners feeling motivated and empowered. Known for his love of jazz and golf, Clarrie covers a range of themes including relationships, heritage and philosophy. Popular segments include Barbs’ Wire at 9:30am (Mon-Thurs) and The Naked Scientist at 9:30 on Fridays. Thank you for listening to a podcast from Views & News with Clarence Ford Listen live on Primedia+ weekdays between 09:00 and 12:00 (SA Time) to Views and News with Clarence Ford broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/erjiQj2 or find all the catch-up podcasts here https://buff.ly/BdpaXRn Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk56See omnystudio.com/listener for privacy information.

5. Plokhy compares the 2014 annexation of Crimea to the 1930s policy of appeasement, criticizing the West's inadequate response. He discusses the Minsk agreements as a Russiantool to destabilize Ukraine and explains how NATO's fear of escalation allowed Putin to solidify control over Crimea and Eastern Ukraine. (5)1855 COLONEL DALRYMPLE SCOTS FUSILIERS GUARDS

Linda Blair joined Wake Up Tri-Counties to talk about how funding through donations is necessary to cover the decrease in grant funding to allow the Kewanee Area United Way to continue to support local non-profit agencies. The Kewanee Area United Way is shifting its approach to local support, channeling funds directly to Boy Scout and Girl Scout programs in Kewanee, Henry, and Stark counties this year. Rather than donating to national organizations, the United Way is now helping cover membership fees, uniforms, and camperships for local scouts, ensuring contributions benefit area youth. This initiative addresses community feedback requesting a visible, local impact from donations. Additionally, regular fundraisers—including Rock and Roll Bingo and Jail and Bail—help sustain these efforts. All donations and activities underscore their new motto: "What is raised here stays here." Serving towns from Annawan to Wyoming, the organization relies entirely on local donations—no government or United Way Worldwide funding is received, ensuring contributions benefit local residents. Since 1957, the Kewanee Area United Way has been dedicated to supporting residents in Henry and Stark Counties. Through decades of service and several name changes, the mission remains unchanged: fostering health, education, and stability for local families. With 75% of area students qualifying for free or reduced-cost lunches, the need for community support is significant. Nonprofit agencies, carefully selected each year by the board, receive funding to continue essential programs. Donations help keep these initiatives—and the community—moving forward. The KAUW supports agencies, including the Salvation Army, Braveheart CAC, Abilities Plus, the Kewanee Food Pantry, Freedom House, the Girl and Boy Scouts, the Henry County Senior Center, after-school programs, youth services, and many more. Find the full list of KAUW recipients at https://kauw.org/agencies. The Kewanee Area United Way is urging residents to take action in battling poverty right here at home. Donations—large or small—go directly to vital services like food assistance and community programs in Henry and Stark Counties. Flexible giving options include one-time, monthly, or payroll-deducted gifts. There's also an opportunity to leave a lasting legacy through wills or endowments. Find more details or make your gift online at kauw.org/donation, drop off a donation to Kewanee Area United Way, 200 East South Street, or by mail to PO Box 426, Kewanee, IL. Here's how you can make a difference in your community: The Kewanee Area United Way is looking for passionate individuals ready to play a key role in driving positive change across Henry and Stark Counties. Opportunities include volunteering with office projects, taking part in hands-on community impact work, joining the fundraising team, or even stepping up as a board member. Board Members help guide the direction of United Way by selecting agencies and making decisions that benefit families and neighbors. To get involved or learn more, contact the KAUW office at 309-761-8447 or email kewaneeareaunitedway@kewanee.com, or click the volunteer button on their website. The Kewanee Area United Way continues its long-standing mission to unite residents, agencies, and businesses in addressing the core challenges faced by Henry and Stark counties. By forging partnerships with government, non-profit, and for-profit organizations, the United Way streamlines services, maximizing the impact of every dollar contributed by the community. Serving the area for over 50 years, the organization ensures that all donations remain local, directly benefiting individuals and families in need. With programs that touch nearly 40% of area residents, the United Way fosters collaboration and resource sharing, strengthening the safety net that helps neighbors help one another.   Health challenges continue to affect Kewanee residents, with many adults and children lacking insurance and facing barriers to affordable care. Inadequate prenatal support remains a concern, while obesity rates are rising across age groups. Local data also indicates growing mental health needs, particularly related to depression, and limited access to substance abuse prevention and rehabilitation services. The situation is further complicated as the elderly population is projected to double over the next 20 years. Community efforts are focused on increasing access to health and dental services, preventive care, and nutrition education, aiming for a healthier future for all residents. The Kewanee community faces a critical education challenge as many local children are at risk of dropping out before finishing high school. Studies show that early learning lays the foundation for future success, but disadvantaged students often start behind and struggle to catch up. United Way of Kewanee is stepping in by funding programs that help children develop social and cognitive skills, stay on track with reading, and transition smoothly through school years. Improving graduation rates can lower poverty, reduce crime, and even increase voter participation. Strong support from families, schools, and the broader community remains essential for lasting impact. Financial hardship continues to challenge many families in Kewanee, with a significant number struggling to earn a livable wage. Stagnant incomes combined with rising costs for essentials like housing, healthcare, and education are forcing some households to make difficult choices. United Way of Kewanee is responding with the Financial Stability Partnership, offering support through tax assistance and financial education programs. These initiatives aim to empower families to meet basic needs and establish a path toward long-term security. The organization is seeking volunteers to ensure these services continue, and anyone interested can participate, no financial background required.

Feelings of inadequacy are common in a high expectation world. The results can be devastating. Paul talked about God's high expectations, the inadequate feelings he experienced and what he did about them. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

President Trump delivers a national address on the war with Iran. Reuters has the takeaways. The confirmation of Trump’s nominee for the next U.S. surgeon general is stalled in the Senate. The Washington Post’s Dan Diamond explains why the nomination of the MAHA-aligned doctor has run into some roadblocks. Inadequate snow and rain in the West is raising fears of drought and wildfires. USA Today’s Trevor Hughes joins to discuss the potential effects of the continuing dry weather. Plus, an American journalist was kidnapped in Iraq, why airports are warning travelers not to arrive too early, and NASA’s Artemis II mission lifted off toward the moon. Today’s episode was hosted by Cecilia Lei.

Todayy I share some dubs and L's and jump into the details about one of my favorite scenes in movies/animes. I then talk all about the feeling of inadequacy and where it can stop you from living your dreams. I talk about procrastination and share my feelings around how my confidence has taken a drop. It is more of a diary episode today on what's been weighing on me. I share how you can be patient with yourself through his and how to protect your heart.Call 909-817-1742 to leave a “Dear Abbey” voicemail or leave a text with a question or asking for advice!! Love you guys!!

The conversation delves into the controversy surrounding medical marijuana, highlighting the lack of scientific evidence, safety studies, and expert acceptance. It also explores the implications of THC concentration and the state's approval of marijuana for medical use.TakeawaysMedical marijuana lacks standardized chemistry and reproducibility.Inadequate safety and efficacy studies undermine the credibility of medical marijuana.Chapters00:00 Medical Marijuana vs. Cannabis07:03 Inadequate Safety Studies13:34 Lack of Expert Acceptance18:44 Prop 65 and State Approval

300. Every human feels inadequate sometimes. Whether the whispers of “You're not good enough” come from someone in your life or from inside your own head, these seven tips will help you feel more self-assured.Find Dr. Jade Wu here.Have a mental health question? Email us at psychologist@quickanddirtytips.comFind Savvy Psychologist on Facebook and Twitter, or subscribe to the newsletter for more psychology tips.Savvy Psychologist is a part of Quick and Dirty Tips.Links:https://quickanddirtytips.com/savvy-psychologisthttps://www.facebook.com/savvypsychologisthttps://twitter.com/qdtsavvypsych Hosted on Acast. See acast.com/privacy for more information.

Does Jan really know what he is talking about? Like we did with Nick last time, we play another round of trivia questions about information systems research – but now Nick is the host and Jan is the player. How well does he know the field? Tune in to find out. And like last time, you can play our game for yourself. The questions are posted below. Play the game for yourself: Round 1 Question: MIS Quarterly is physically headquartered and historically associated with which American university? A. MIT B. Georgia State University C. Indiana University D. University of Minnesota Round 2 Question: In 2003, which scholar wrote the highly influential MISQ Issues & Opinions paper entitled "The Identity Crisis within the Is Discipline: Defining and Communicating the Discipline's Core Properties"? A. Wanda Orlikowski B. Izak Benbasat C. Varun Grover D. Ben Shneiderman Round 3 Question: Wanda Orlikowski, a frequent contributor to both MIS Quarterly and Information Systems Research, is famous for a 1992 Organization Science paper that introduced which theory to the IS field? A. Structuration Theory B. Actor-network Theory C. Transaction Cost Theory D. Punctuated Equilibrium Theory Round 4 Question: Enid Mumford is most closely associated with which IS development practice? A. Requirements engineering B. Rapid application development C. Object orientationD. User participation Round 5 Question: In which years were the first issues of MISQ and ISR published? A. 1977 and 1980 B. 1980 and 1990 C. 1980 and 1985 D. 1977 and 1990 Round 6 Question: Markus (1983), in one of the most famous IS papers ever written, used a case study to argue that "resistance" to a new system is caused by: A. Lack of technology fit B. Change fatigue C. Power imbalances D. User cognition Round 7 Question: In his work on system failure, Lyytinen argued that the traditional "technical" view of systems development was too narrow. He instead developed a framework of IS failure focusing on which of the following? A. Expectation Failure B. Socio-technical Failure C. Temporal Failure D. Representation Failure Round 8 Question: Which of these concepts associated with the work of Mark Keil is frequently cited as a common dysfunction in system development and implementation projects? A. Resistance B. Escalation of commitment C. Power dynamics D. Inadequate documentation Round 9 Question: The classic paper by Grover, Jeong, Kettinger, and Teng (1995) regarding business process reengineering success was published in which journal, known for its strong ties to economic IS research? A. Journal of Management Information Systems B. Information Systems Research C. Information & Management D. Management Science Round 10 Question: Which 2004 MISQ paper by Hevner, March, Park and Ram introduced the "Design Science" paradigm in IS research, providing a set of seven guidelines for the craft? A. "Information Systems Strategy" B. "The IT Artifact" C. "Design Science in Information Systems Research" D. "Rigorous Research in the Digital Age" Round 11 Question: Willcocks and Lacity are world-renowned scholars who have published a massive body of "classic" works across JIT and MISQ regarding what specific organizational phenomenon? A. Strategic value of IT B. Outsourcing C. Post adoption system use D. Participatory methods for IS development Round 12 Question: In 1991, Banker and Kemerer published a highly influential paper in Information Systems Research regarding Economies of scale in software development. What was their primary tool for measuring software size and complexity? A. Lines of Code B. Function Points C. Entropy D. Cyclometric Complexity

New Zealand's fuel suppliers will be “substantially punished” legally and financially if they don't live up to their word in supplying fuel, Associate Energy Minister Shane Jones says. Those international companies had asked for the current just-in-time supply model, and “rightly or wrongly I took them at their word”, Jones told Mike Hosking. “I said, okay, you guys know how to keep New Zealand afloat, but the political downside is that the national security question always remains with the Government, not just the commercial companies.” There was no suggestion of any problem with supply, he said. But the issue was even if the Government were to underwrite additional fuel imports —as Australia plans to do— there was not currently space to store added fuel volumes. “We could have a ship bobbing off the coast of Marsden Point for a while, then someone's got to pay for that ship to sit there and do nothing while we draw down.” He repeatedly blamed the closure of the Marsden Point oil refinery for leaving New Zealand with inadequate storage. Jones said he had been warned that refineries in Singapore, Malaysia and Korea were set up specifically to deal with oil from the Middle East. While they would be seeking oil from other regions, they would need work before they could process that oil. He also revealed more details about the unsolicited proposals the Government is receiving to increase New Zealand's offshore fuel supplies. Jones says both the Government and MBIE officials have received approaches from either New Zealanders, people already known to them, or people who have lived in New Zealand. But Jones he told Hosking the offers they're making don't last long, with ships usually being snapped up within 72 hours. He says many Kiwis don't appreciate how serious the situation is in Asia. LISTEN ABOVE See omnystudio.com/listener for privacy information.

Today, I'm joined by Rachel Blank, founder & CEO of Allara Health.   Allara Health delivers in-network virtual care to women, specializing in underserved chronic conditions like PCOS, endometriosis, and hypothyroidism.   In this episode, we discuss closing the gender care gap.   We also cover:   Building the largest women's health dataset PCOS and endometriosis treatment blind spots Point solution fatigue and consolidation   Subscribe to the podcast → insider.fitt.co/podcast  Subscribe to our newsletter → insider.fitt.co/subscribe  Follow us on LinkedIn → linkedin.com/company/fittinsider    Website: www.allarahealth.com  Instagram: https://www.instagram.com/allarahealth/  TikTok: https://www.tiktok.com/@allarahealth    -   The Fitt Insider Podcast is brought to you by EGYM. Visit EGYM.com  to learn more about its smart fitness ecosystem for fitness and health facilities.   Fitt Talent: https://talent.fitt.co/  Consulting: https://consulting.fitt.co/  Investments: https://capital.fitt.co/    Chapters: (00:00) Introduction (01:13) Allara's mission (03:25) Inadequate visits for complex conditions (05:26) No FDA-approved PCOS medication (06:25) Innovation in access (07:30) Building research datasets (08:00) Care delivery (10:00) Filling care gaps in the traditional system (11:05) Symbiosis with fertility clinics (12:14) Consumer-first growth strategy (13:05) Combating misinformation (16:02) Branding and marketing (18:30) Point solution fatigue emerging (20:01) Patient-first vs. use case-first (21:25) Consolidation wave coming (22:25) Expansion roadmap (23:22) 50% US commercial coverage today (24:00) The path to profitability (25:00) AI enabling doctors (27:20) Building vs. buying AI solutions (28:20) 2026 priorities (29:50) Conclusion

Since July, the Trump administration has been sending all pregnant unaccompanied minors apprehended by immigration enforcement to a single group shelter in Texas. Some of the administration's own child welfare officials object to this policy, saying the facility lacks specialized care the girls need. Amna Nawaz spoke with Mark Betancourt, a journalist who spent six months reporting on this story. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Send a text This episode  explores the fundamental theological conflict between merit-based religious practices and the concept of divine mercy.The Scale of JudgmentConrad uses the visual of "the scales" to compare how different traditions approach righteousness:Islam: Highlights the concept of the Mizan, where a believer's good deeds are weighed against their bad deeds on the day of judgment.Catholicism/Orthodoxy: Discusses how traditions like Lent, the rosary, and penance are sometimes viewed as a means to earn merit or shorten time in purgatory.General Secularism: Notes that even non-religious people often hope their "kindness" or "charity" will eventually outweigh their faults.The Problem of Human Effort Human goodness is an insufficient "currency" because the scale is actually measured against God's perfect holiness.Inadequate "Rags": Citing Isaiah 64, he explains that human righteous deeds are viewed by God as "polluted garments".The Debt of Sin: He asserts that even a single sin outweighs a lifetime of fasting, and religious merit cannot bridge the gap between humanity and a holy God.The Gospel Solution: Grace and FaithSalvation must be received as a gift rather than earned through performance:The Divine Transfer:  Christian Gospel is a "divine transfer" where Christ takes on human sin on the cross and, in exchange, grants His perfect righteousness to the believer.Gift vs. Debt: Drawing from Ephesians 2 and Romans,  salvation is a gift of grace received through faith, not a result of works.A New Motive: He clarifies that while believers should still perform good deeds, the motive changes from earning merit to expressing love and gratitude for the favor they have already received.The Scale of JudgmentConrad uses the visual of "the scales" to compare how different traditions approach righteousness:Islam: Highlights the concept of the Mizan, where a believer's good deeds are weighed against their bad deeds on the day of judgment.Surah 9:101-103: The trumpet is blown on that day.."those whose good deeds weigh heavy will be successful but those whose balance is light will have lost their souls forever and will stay in hell."Catholicism/Orthodoxy: Discusses how traditions like Lent, the rosary, and penance are sometimes viewed as a means to earn merit or shorten time in purgatory.Council of Trent: Conrad references the teaching that a justified person merits an increase in grace and eternal life through good deeds.Canon XXIV: States that justice received is preserved and also increased before God through good works.Canon XXXII: Asserts that the good works of a justified person truly merit an increase of grace and eternal life.General Secularism: Notes that even non-religious people often hope their "kindness" or "charity" will eventually outweigh their faults.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Since July, the Trump administration has been sending all pregnant unaccompanied minors apprehended by immigration enforcement to a single group shelter in Texas. Some of the administration's own child welfare officials object to this policy, saying the facility lacks specialized care the girls need. Amna Nawaz spoke with Mark Betancourt, a journalist who spent six months reporting on this story. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

It's budget season for public schools in Ohio and there's vociferous disagreement over education funding in the state.

Here's your local news for Monday, March 2, 2026:We get the scoop on a new lawsuit challenging Wisconsin's school funding system,Consider the political benefits of backing universal child care,Discuss the data center boom with a power plant operator who's running for the county board,Find out how a Wisconsin-based regional airline is collaborating with ICE,Mark the anniversary of a women-led strike in 1860,Review two new movies,And much more.

Inadequate information-sharing and deficient data practices across the Federal Aviation Administration and Department of Defense were to blame, in part, for the midair collision near Ronald Reagan Washington National Airport last year, according to the National Transportation Safety Board's final report. NTSB found that the FAA's Air Traffic Organization was “made aware of and had multiple opportunities to identify the risk of a midair collision between airplanes and helicopters,” yet insufficient data analysis, safety assurance systems and risk assessment processes “failed to recognize and mitigate.” While the Army was “unaware” of certain risks tied to DCA due to a nonexistent flight safety data-monitoring program for its helicopters, NTSB also found the Army had a weak safety management system that failed to consistently detect hazards. “The limited access to and use of available objective and subjective proximity data hindered industry and government stakeholders' ability to identify hazards and mitigate risk,” NTSB said in its report. As part of NTSB's analysis, the watchdog had 50 to 60 staff members on the investigation, who gathered 19,000 pages of evidence, Jennifer Homendy, chairwoman of the NTSB, testified during a Senate hearing Thursday. The collision, ultimately, was preventable, she said. After successfully launching its own internal chatbot and normalizing the use of artificial intelligence tools for translation, summarization and other diplomatically beneficial uses, the State Department is eyeing the next step in its journey with the emerging technology. “We're going to roll out agentic AI,” State Department CIO Kelly Fletcher said Thursday during the FedScoop-produced GDIT Emerge event in Washington, D.C. “We're going to continue to embed AI in our systems.” The State Department has been a federal leader in AI adoption, reflected in robust use case inventories and a general embrace of the technology at its highest levels. Current tech leaders remain focused on trying to “democratize access to generative AI” throughout the agency, Fletcher said. That likely means that any shift toward agentic AI won't come with a snap of the fingers. Still, the department is currently looking to “consolidate and standardize and simplify around commodities,” she said, which could cover everything from end-user devices to help desks. “It sounds really wonky,” Fletcher added, but “the more you can make it easy for people to do their job, to reduce administrative friction, the better off you're going to be, right? Part of that is agents. Part of that is consolidation.” The Daily Scoop Podcast is available every Monday-Friday afternoon. If you want to hear more of the latest from Washington, subscribe to The Daily Scoop Podcast  on Apple Podcasts, Soundcloud, Spotify and YouTube.

The Trump administration is making changes to how it treats unaccompanied migrant children who are pregnant, and that's raising alarm bells inside the government. Since last July, the administration has been concentrating pregnant kids in one shelter in South Texas, even if they're apprehended in California or other states. This comes over objections from the government's own health and child welfare officials. They say neither the facility nor the region can provide the specialized care the girls need. Guest: Mark Betancourt, The California Newsroom Firefighters across the state are working with scientists at the University of California to minimize their risk to cancer. Reporter: Alonso Daboub, KQED Learn more about your ad choices. Visit megaphone.fm/adchoices

Location: Melbourne, AustraliaDate: Feb 2nd, 2025A Note To The Runners: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get my book here.⁠⁠⁠⁠⁠⁠Join The JL Mentorship: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fill out the form here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JOIN NOTES FROM FRANCE:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy me a coffee here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ My go-to order is a long black.⁠⁠⁠⁠⁠⁠Notes Running⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Latest SubstackPoem:I want to talk to the younger me,The little me,That one who once stood at four foot three. You're older now, your eyes are kindand your heart knows love, yet some days you move,Trying to fit someone else's glove. Being weird is fun, Being weird can't be undone, knowing who you are now,Is a gift, they wish they knew how. You wore yellow shoes today, Telling them, “because I like yellow”is more than okay. And some days, you'll run late. Breathe in, it's nothing to hate. Tomorrow you'll wear green shoes,You won't be embarrassed,Even if it's on the news. I want to talk to the younger me.The little me,The one who dreamed of treehouses and long roads,The one who understood living had different modes. You're older now,and the world is murky, and sometimes grey,You're older now,Here's a reminder that being you is okay. 

PREVIEW FOR LATER TODAY: WINTER OLYMPICS FACE SNOW SHORTAGE IN ITALY Guest: Jeff BlissBliss reports on concerns surrounding the upcoming Winter Olympics in Italy where inadequate snowfall threatens bobsledding and outdoor events. Discussion covers the challenges facing organizers scrambling to prepare venues, climate factors affecting alpine conditions, contingency plans for snow-dependent competitions, and questions about future winter games site selection.1914 DOLOMITES

SEGMENT 5: ITALY'S WINTER OLYMPICS FACE SNOW CRISIS Guest: Lorenzo Fiori and Jeff Bliss Fiori and Bliss report on Cyclone Harry striking Italy while the eastern Alps suffer inadequate snowfall threatening upcoming Winter Olympics venues. Discussion covers the paradox of extreme weather alongside poor ski conditions, organizers scrambling to prepare bobsled and alpine courses, and climate uncertainties plaguing winter sports planning.1848 FRANKFURT

Food contaminated with worms and mold. Limited access to clean drinking water. Inadequate medical care. These are a few of the allegations made by migrant families in recent court documents about their children's conditions while in ICE custody. Geoff Bennett discussed more with Becky Wolozin, a senior lawyer with the National Center for Youth Law. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

LEARN MORE at http://teach4theheart.com/ In this Teacher Talk episode, Linda and Julie dive into a new teacher's concern and what it really looks like to grow as an educator without slipping into perfectionism or letting nonstop feedback wear you down. If you've ever felt mentally drained by constant observations, overwhelmed by improvement goals, or discouraged by your own expectations, this conversation will give you practical strategies and Christ-centered encouragement for when you feel inadequate. "How can a new teacher take care of their mental health while constantly reflecting and trying to improve, and getting feedback, while not taking it personal, and focusing on perfection? I get at least two formal observations a month and informal feedback at least once or twice a week. I find that focusing on areas of growth are causing me to feel inadequate, and are making me struggle with mental health. I am of the mindset that what you dwell on grows, and magnifies." 00:00 Navigating Teacher Evaluations and Mental Health 02:51 Finding Identity Beyond Performance 06:44 Embracing Weakness and Relying on God Resources/Links Mentioned: Hope Renewed: https://teach4theheart.com/hope Teacher Talk Question Submissions: https://www.teach4theheart.com/teachertalk Hope Renewed: https://teach4theheart.com/renew

(The Center Square) - The Washington State Auditor's Office in recent years has concluded that the state Department of Children, Youth, and Families lacked adequate oversight over its child care subsidy program, according to audits obtained by The Center Square.Support this podcast: https://secure.anedot.com/franklin-news-foundation/ce052532-b1e4-41c4-945c-d7ce2f52c38a?source_code=xxxxxx Read more: https://www.thecentersquare.com/washington/article_e6be9287-dd97-45ae-97ed-317969bdd988.html Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

New data from the American Housing Survey reveals that 6.45 million U.S. homes failed to meet basic living standards in 2023 — including 1.65 million classified as severely inadequate. These homes lack essential features such as reliable heating, safe electrical systems, running water, or have major structural problems. In this episode of Real Estate News for Investors, Kathy Fettke breaks down what the survey tells us about the quality of America's housing stock, where inadequate homes are most concentrated. We also examine the growing divide between renters and homeowners, the financial pressures facing households living in inadequate housing, and what this data signals for investors focused on renovation, value-add opportunities, and the future of housing supply. Want to learn more? Visit www.NewsforInvestors.com  JOIN RealWealth® FOR FREE https://realwealth.com/join-step-1  SOURCE: https://eyeonhousing.org/2025/12/top-post-inadequate-shelter-millions-of-u-s-homes-fail-to-meet-standards/?utm_source=mailpoet&utm_medium=email&utm_source_platform=mailpoet&utm_campaign=Instant%20EOH%20Email&_bhlid=365f8f11490e419f3c56118b770086d8fec6c48d

EW FOR LATER TODAY: Professor Ed Watts details the backstory of the Goths, originally farmers in Ukraine who fled into Roman territory to escape the terrifying Huns. Admitted as refugees in 375 AD, the Goths faced starvation due to inadequate Romanresources, leading to rebellion and the eventual sacking of Rome.1734 PALATINE HILL

THE 1921 DISASTER OF THE R38 AND THE HELIUM PROBLEM Colleague S.C. Gwynne. S.C. Gwynnedetails the 1921 disaster of the R38, a British rigid airship that broke apart due to inadequate testing and structural weakness. He explains that Britain was forced to use explosive hydrogen because the United States controlled the world's limited supply of non-flammable helium at that time. NUMBER 1

For the podcast's annual end-of-year episode, Scott sat down with co-host emeritus Benjamin Wittes, Senior Editor Anna Bower, and Managing Editor Tyler McBrien to talk over listener-submitted topics and object lessons, including:Which sphere of influence is Western Europe in today?What should we make of President Trump's lawsuit against BBC?After nearly a year of the Trump Administration, how do you view the record of Attorney General Merrick Garland?What does the military campaign against alleged narcotics traffickers tell us about checks and balances within the U.S. system around the use of military force (or lack thereof)?With the escalating rhetoric in the Caribbean, what lessons should we be keeping in mind from the lead-up to the Iraq War?What can be done to reverse Americans' tolerance for the slide towards illiberal democracy?And importantly, is Ben's martial arts challenge to Putin still on?For object lessons, our listeners really came through! Blake recommends a couple of coffee table books right up Tyler's alley: “Building Stories” by Alastair Philip Wiper and "Closure: The Final Days of the Waterford Bicycle Factory" by Tucker and Anna Schwinn. Keenan points out a good companion listen to this podcast in NPR's Sources and Methods. Liz really embraces the variety show that is “object lessons,” introducing us to Danylo Yavhusishyn—a.k.a., Aonishiki—a Ukrainian-born sumo wrestler, hyping Clair Obscur: Expedition 33 as her Game of the Year, waxing poetic about The Sun Eater book series, and log-rolling her work on the Final Fantasy TCG. Speaking of variety shows, Lisa spotlights the Live from New York: The Lorne Michaels Collection exhibition at UT Austin's Harry Ransom Center. And Riley asks the crew about their top fiction recommendations for 2026. Tune in to find out what they are!And thank goodness, that's it for 2025! But don't worry, Rational Security and the whole Lawfare team will be back with you in the new year to help make sense of what's to come in national security in 2026!To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.

For the podcast's annual end-of-year episode, Scott sat down with co-host emeritus Benjamin Wittes, Senior Editor Anna Bower, and Managing Editor Tyler McBrien to talk over listener-submitted topics and object lessons, including:Which sphere of influence is Western Europe in today?What should we make of President Trump's lawsuit against BBC?After nearly a year of the Trump Administration, how do you view the record of Attorney General Merrick Garland?What does the military campaign against alleged narcotics traffickers tell us about checks and balances within the U.S. system around the use of military force (or lack thereof)?With the escalating rhetoric in the Caribbean, what lessons should we be keeping in mind from the lead-up to the Iraq War?What can be done to reverse Americans' tolerance for the slide towards illiberal democracy?And importantly, is Ben's martial arts challenge to Putin still on?For object lessons, our listeners really came through! Blake recommends a couple of coffee table books right up Tyler's alley: “Building Stories” by Alastair Philip Wiper and "Closure: The Final Days of the Waterford Bicycle Factory" by Tucker and Anna Schwinn. Keenan points out a good companion listen to this podcast in NPR's Sources and Methods. Liz really embraces the variety show that is “object lessons,” introducing us to Danylo Yavhusishyn—a.k.a., Aonishiki—a Ukrainian-born sumo wrestler, hyping Clair Obscur: Expedition 33 as her Game of the Year, waxing poetic about The Sun Eater book series, and log-rolling her work on the Final Fantasy TCG. Speaking of variety shows, Lisa spotlights the Live from New York: The Lorne Michaels Collection exhibition at UT Austin's Harry Ransom Center. And Riley asks the crew about their top fiction recommendations for 2026. Tune in to find out what they are!And thank goodness, that's it for 2025! But don't worry, Rational Security and the whole Lawfare team will be back with you in the new year to help make sense of what's to come in national security in 2026!To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute. Hosted on Acast. See acast.com/privacy for more information.

If you're not generating the level of sales you're capable of in your business, the real cost of inadequate sales is a lot more than you think. And it's not just the cost of the sales you're missing out on. When you operate a business that consistently generates inadequate sales, revenue, and income, you're effectively starving your business of the oxygen it needs to survive. Inadequate sales chokes a business, stifles its growth and can threaten its survival. So today, let's take a look at some of the real costs of inadequate sales in your business. Generating significant sales in your business, or at the very least “adequate” sales is critical for many reasons. First and foremost is the financial stability necessary for survival. When you generate significant sales, it gives you the stability necessary to cover all your operational expenses, pay your vendors, pay your people, invest in growth, and make sure the business remains sustainable in the long term. Your sales growth directly impacts your overall business growth, which allows for reinvestment, product development, expansion into new markets, and hiring additional talent. It also gives you an edge that many competitors find hard to overcome. In previous podcasts, we discussed the concept of moving from Stealth Mode to Intimidation Mode, and this depends on your ability to attract, qualify and convert more clients than your competitors. Inadequate sales makes it nearly impossible to build infrastructure or even attract investors who could help you make it happen. When you're generating adequate sales and stable revenue, you can build effective processes, improve productivity, and negotiate better terms with everyone from your suppliers and vendors, to your lenders and potential partners. It contributes to a stable work environment by giving you the ability to hire, motivate and retain the right people. And whether you're a small business or even a solo entrepreneur with no desire to add a lot of people or build infrastructure, having adequate sales, along with the processes necessary to be able to generate them consistently, will ultimate determine how much your business is worth. …because no one wants to buy a business that's unable to generate adequate sales and revenue. And most solo entrepreneurs don't really want to run that kind of business themselves. So regardless of your growth plans, adequate sales are key. With all that said, some small business owners figure that even if they're not generating adequate sales right now, it's no big deal. They'll figure it out eventually, or get around to it at some point. As a result, they can plod along for weeks, months or even years bringing in just enough revenue to make themselves either mildly comfortable or not quite uncomfortable enough to do what it takes to generate the sales they need to run a fun, exciting, sustainable business. And shouldn't that be the goal? If it's not fun, lucrative, or ideally both, then what's the point? If you just want to earn a steady paycheck, you can do that with a regular job. So if you're still with me, let's take a look at just Three of the Real costs of inadequate sales: Real cost #1. Lost revenue. This is the obvious one. If you're not generating adequate sales, then you are losing out on revenue every business day. Some people don't think of money that they didn't make as being lost. But isn't it, though? If there are sales you could have made today, but you didn't make them. Didn't you lose out on that revenue? Especially if they ended up buying it from someone else? Sure, you may sell something else tomorrow, but that doesn't make the sales you lost today any less real. Now if you think that mindset is too negative. If you believe in an abundance mindset and you feel like there's plenty of business to go around for everyone. Then we're on the same page. I totally agree. There is plenty of business to go around for those who are willing… to do what it takes… to bring it in.  So if that's you, congratulations. Keep up the great work. But if you're not generating adequate sales, then it's likely some changes are necessary. Real cost #2. Lost opportunity. Every sale you fail to make today, means there's one less reorder, one less referral, one less happy customer, positive review, success story or testimonial in the pipeline. Inadequate sales are a pipeline killer. This results in opportunity and future sales that are either lost completely or delayed indefinitely. Life is full of opportunity. But it requires being present. You have to get in front of it. So when you're generating inadequate sales, you are missing out on all the related opportunities you could have had. Real cost #3. Lost credibility. When you don't care enough to do everything you can do every day to help as many potential clients as possible, it kills your credibility. What would you think of a doctor who could have helped someone today but who just didn't. How about a lawyer who could have gotten a much better result for a client, but who failed to let them know that, so they went to an inferior lawyer and got a bad result? If you're good at what you do, you owe it to your prospective clients to let them know THAT you can help, HOW you can help and WHY it's in their best interest to choose you. Then, if they still choose to not work with you, it's on them, not you. Listen, if you know that you could and should be selling more of your products and services than you're currently selling… If you're impacted by the Real Costs of inadequate sales, including the lost revenue, the lost opportunity and the lost credibility, then go to TopSecrets.com/call and let's discuss how we can help. We'll work together to help you multiply your revenue. In fact, when you join our Total Market Domination program, our initial goal is to triple your investment within the first 90 days, or we'll keep working with you until you do. You'll get the tools, tips, strategies and answers you need to grow your sales and profits fast. So go to TopSecrets.com/call and let's discuss how we can help. Ready to Overcome Inadequate Sales? If so, check out the five primary ways we help promotional product distributors grow: Just Getting Started? If you (or someone on your team) is just getting started in promotional products sales, learn how we can help. Need Clients Now? If you're already grounded in the essentials of promotional product sales and just need to get clients now, click here. Want EQP/Preferential Pricing? Are you an established industry veteran doing a significant volume of sales? If so, click here to get End Quantity Pricing from many of the top supplier lines in the promo industry. Time to Hire Salespeople? If you want to hire others to grow your promo sales, click here. Ready to Dominate Your Market? If you're serious about creating top-of-mind-awareness with the very best prospects in your market, schedule a one-on-one Strategy Session here.

THE GUADALCANAL SHOESTRING AND COMMAND STRESS Colleague Craig Symonds. To preempt a Japanese airfield, King pushed for an offensive at Guadalcanal despite inadequate resources. Nimitz managed this "shoestring" operation while balancing the needs of his struggling subordinate, Admiral Ghormley, against King'sdemand for action. Amidst the stress, Nimitz found relief in a disciplined routine, power-walking ten miles daily and visiting the Walker family to escape office pressures. Meanwhile, King's animosity toward Admiral Fletcher grew, largely stemming from the loss of Wake Island and a perception that Fletcher was too concerned with fuel logistics. NUMBER 3 1945 OVER NSHS, OKINAWA

SummaryIn this conversation, Joe Bockerstette discusses his book 'Red Cloud Road' and the concept of 'Red Clouds'—the obstacles that prevent organizations from achieving their goals. He explains the Paragon methodology used in his consulting firm, Business Enterprise Mapping, to identify and address these issues. The discussion covers the importance of standardizing processes, engaging employees in improvement efforts, and making it easier for teams to do the right thing. Joe emphasizes the role of leadership in facilitating change and the value of experienced consultants in optimizing workflows.Buy the Book:Red Cloud Road: How Strategic Process Management Drives Competitive AdvantageConnect with Joe BockerstetteLinkedInwww.businessmapping.com KeywordsRed Clouds, Strategic Process Management, Paragon Methodology, Quick Wins, Workflow Optimization, Leadership, Change Management, Employee Engagement, Standardization, Business ProcessesTakeawaysRed clouds are obstacles preventing organizations from achieving their goals.The Paragon methodology helps organizations identify and address workflow issues.50% of red clouds can be resolved as quick wins by frontline employees.Standardizing processes can lead to greater efficiency and scalability.Engaging employees in process improvement fosters a culture of ownership.Leadership plays a crucial role in facilitating change management.Making it easy to do the right thing is essential for organizational success.Inadequate data collection often leads to workflow challenges.Experienced consultants can help organizations redesign processes for better results.The ideal consultant balances detail orientation with strategic awareness.Sound Bites"50% of all Red Clouds are quick wins.""It's about making it easy to do the right thing."Chapters00:00 Understanding Red Clouds and Strategic Process Management02:59 The Paragon Methodology and Quick Wins05:44 Identifying and Addressing Systemic Issues08:57 Standardizing Processes for Efficiency11:52 Engaging Employees in Process Improvement15:04 Leadership and Change Management17:54 Making It Easy to Do the Right Thing20:48 The Role of Consultants in Workflow Optimization

Each week you'll hear an honest, grace-filled and encouraging message. By openly sharing from the Word and real life examples of the Father's love, you'll know that God is on your side and there is an entire community of people at our church that is cheering you on, praying for you, and standing with you in life. We meet every Sunday at 10:30 a.m. at 10925 Trail Haven Road in Rogers.Our Kid's Ministry is open for ages Birth-Grade 4.We also offer a Youth service every Wednesday night at 7 p.m. For more information, visit us at lwcc.org/northwest.To give a financial gift, simply text GIVE to 763.325.1010.Support the show

Each week you'll hear an honest, grace-filled and encouraging message. By openly sharing from the Word and real life examples of the Father's love, you'll know that God is on your side and there is an entire community of people at our church that is cheering you on, praying for you, and standing with you in life. We meet every Sunday at 10:30 a.m. at 10925 Trail Haven Road in Rogers.Our Kid's Ministry is open for ages Birth-Grade 4.We also offer a Youth service every Wednesday night at 7 p.m. For more information, visit us at lwcc.org/northwest.To give a financial gift, simply text GIVE to 763.325.1010Support the show

TSN NFL Analyst Luke Willson joined OverDrive to discuss the headlines around the Bills' disastrous performance against the Texans, Houston pouncing on Josh Allen, Joe Burrow making his return, the Colts and Chiefs' showdown, Week 12 picks and more.

Each week you'll hear an honest, grace-filled and encouraging message. By openly sharing from the Word and real life examples of the Father's love, you'll know that God is on your side and there is an entire community of people at our church that is cheering you on, praying for you, and standing with you in life. We meet every Sunday at 10:30 a.m. at 10925 Trail Haven Road in Rogers.Our Kid's Ministry is open for ages Birth-Grade 4.We also offer a Youth service every Wednesday night at 7 p.m. For more information, visit us at lwcc.org/northwest.To give a financial gift, simply text GIVE to 763.325.1010.Support the show

Each week you'll hear an honest, grace-filled and encouraging message. By openly sharing from the Word and real life examples of the Father's love, you'll know that God is on your side and there is an entire community of people at our church that is cheering you on, praying for you, and standing with you in life. We meet every Sunday at 10:30 a.m. at 10925 Trail Haven Road in Rogers.Our Kid's Ministry is open for ages Birth-Grade 4.We also offer a Youth service every Wednesday night at 7 p.m. For more information, visit us at lwcc.org/northwest.To give a financial gift, simply text GIVE to 763.325.1010.Support the show

>Join Jocko Underground< What to Do When Your Boss's Plan Will Destroy EverythingIs It Betrayal to Train Somewhere Else?How Do I Lead When I Feel Like I'm Not Good Enough?Why Can't I See My Progress When I'm Getting Better?How Do I Escape the Grind Without Losing Everything?Support this podcast at — https://redcircle.com/jocko-podcast/exclusive-content

In August 1942, over 7,000 Allied troops stormed the beaches of Normandy, France, in a largely forgotten landing, with only a small fraction surviving unscathed. The raid failed due to poor planning and lack of underwater reconnaissance, which left the Allies unaware of strong German coastal defenses and underwater obstacles. Inadequate submersible technology prevented effective pre-landing surveys, leading to heavy casualties and the inability to secure a foothold. Scientists had a rudimentary grasp of mixing air for prolonged underwater survival, with limited rebreather technology, poor understanding of oxygen toxicity, and inadequate gas supply systems. Two summers before D-Day, the Allies realized they desperately needed underwater intelligence to succeed in another beach invasion and win the war. Led by controversial biologists J.B.S. Haldane and Dr. Helen Spurway, an ingenious team of ragtag scientists worked in makeshift labs throughout the London Blitz. Amid a rain of bombs, they pioneered groundbreaking advances in underwater reconnaissance through painful and potentially fatal self-experiments. Their discoveries enabled the safe use of miniature submarines and breathing apparatuses, ultimately allowing the Allies to take the beaches of Normandy. Blast-injury specialist Dr. Rachel Lance, author of Chamber Divers: The Untold Story of the D-Day Scientists Who Changed Special Operations Forever, joined us a few years ago to discuss the CSS Hunley, a Confederate submersible used during the American Civil War, the first submarine to sink an enemy ship in combat. We explore these experiments while bringing to life the men and women whose brilliance and self-sacrifice shaped the war’s outcome, including the danger they faced in their quest to enable Allied troops to breathe underwater.See omnystudio.com/listener for privacy information.

Today Jon discusses how our fears do not get us off the hook from fulfilling God's call on our lives. Sure some days we feel scared, unqualifed and inadequate but our God isn't scared, He is qualified and He is adequate.   Wish to discuss this further?  Hit Jon up at Jon@christianoutdoors.org