Podcasts about convener

We talk with Ariane Burgess MSP, Convener of the Local Government, Housing and Planning Committee about the committee's Housing Inquiry. A year on from the official declaration of the national housing emergency by the Scottish Parliament, the Local Government, Housing and Planning Committee say a Housing Emergency Action Plan with clear milestones and outcomes would ensure progress towards ending the crisis can be properly assessed. It is one of ten recommendations for the Scottish Government made in the Committee's Housing Inquiry Report. Read the report in full: https://digitalpublications.parliament.scot/Committees/Report/LGHP/2025/5/15/5e27adfd-6d08-4d34-a701-17fc4ffe5f83#Annex-A

This week's episode is a series of interviews conducted with various government and Papua New Guinea Greens Party, who Howie has met in his travels.Interviews include:Emmanuel Pok, Registrar of Political Parties, Integrity of Political Parties and Candidates Commission, Papua New GuineaFreda Pos, Co-Convener, Women's Wing, Papua New Guinea Greens PartyLillian Motion, former Convener of Women's Wing and parliamentary candidate of the Papua New Guinea Greens PartyImel Manson, Young Greens Convener, Papua New Guinea Greens PartyStreamed on 4/19/25Watch the video at: https://youtube.com/live/zDAaErOA1IkGreen Socialist Notes is a weekly livestream/podcast hosted by 2020 Green Party/Socialist Party presidential nominee, Howie Hawkins.  Started as a weekly campaign livestream in the spring of 2020, the streams have continued post elections and are now under the umbrella of the Green Socialist Organizing Project, which grew out of the 2020 presidential campaign.  Green Socialist Notes seeks to provide both an independent Green Socialist perspective, as well as link listeners up with opportunities to get involved in building a real people-powered movement in their communities.Green Socialist Notes PodcastEvery Saturday at 3:00 PM EDT on Facebook, YouTube, and Twitch.Every Monday at 7:00 AM EDT on most major podcast outlets.Music by Gumbo le FunqueIntro: She Taught UsOutro: #PowerLoveFreedom

US President Donald Trump ordered a pause to all military aid to Ukraine, turning up the heat on Mr Volodymyr Zelensky. This comes only days after an Oval Office blow-up with the Ukrainian President left the support of his country’s most important ally in doubt. The US is holding up all pending military assistance until Mr Trump determines Ukraine’s leaders demonstrate a good-faith commitment to peace. The administration will also review the aid to make sure it’s contributing to a solution to the conflict. How significant is this move to pause all military aid? Will the US eventually resume military aid to Ukraine, or is this a sign of a longer-term shift in policy? On The Big Story, Hongbin Jeong speaks with Emeritus Professor Joseph A. Camilleri, La Trobe University, Melbourne; Fellow, The Academy of the Social Sciences in Australia; Convener, Conversation at the Crossroads to find out more.See omnystudio.com/listener for privacy information.

Part 1:We talk with Alex Lawson, Executive Director of SOCIAL SECURITY WORKS, and a Convener with The STRENGTHEN SOCIAL SECURITY COALITION.We discuss the claims made by Musk that "waste" in the Social Security Administration. Instead, it appears that Musk has looted the Federal government of information about the millions of people who have social security records. Musk wants to monetize data. People in general love social security, and feel ownership, since it has been supported by workers' wages, with a very small overhead. We discuss the implications of this abuse.Part 2:We talk with Alvin Tillery, Ph.D., the founder of the Alliance or Black Equality. He is also a professor at Northwestern University.We discuss the irrational hatred that the far right has for DEI, and the various methods that the MAGATs use to destroy it. Tillery proposes that those who disagree need to act NOW. Just as the Civil Rights Movement did not wait for favorable conditions when mobilizing, we should not wait for favorable conditions when mobilizing against the fascism that is occurring. Lawmakers should use all powers that they have to thwart Trump's plans. Power concedes nothing without demands.  Music: From David Rovics, “The Richest Man in the World Says So”, 2025

The names of God.This Sunday let's worship God by lifting high his names .From generation to generation he is 1. Wonderful 2. Counsellor 3. Prince of Peace 4. Eternal Rock of Ages 5. King of Glory 6. Mighty God 7. King of kings 8. Lord of lords 9. Lord of hosts 10. Lilly of the valley 11. Healer 12. Deliverer 13. Provider 14. Creator 15. Potter 16. Day Star 17. Cornerstone 18. Prophet of prophets 19. Saviour 20. I AM THAT I AM 21. Wisdom of God 22. Head of the church 23. Governor 24. Righteous Judge 25. Protector 26. Rock of offence 27. Shield 28. Merciful God 29. Gracious God 30. Faithful God 31. Giver 32. Victorious in Holiness 33. Consuming Fire 34. El Elyon 35. Jehovah Raphael 36. Jehovah Rohi 37. Jehovah Jireh 38. Jehovah Elgibor 39. Jehovah Sham ah 40. Jehovah Shalom 41. El Olam 42. Defender 43. Redeemer 44. Comforter 45. Trinity in Council 46. Instructor 47. Teacher 48. Inspirer 49. Reminder 50. Invinsible God 51. Hope of Glory 52. Lion of Judah 53. Root of Jesse 54. Man of war 55. Lamb of God 56. Sustainer 57. Convincer 58. Light of the world 59. Restorer 60. Silencer 61. Stiller of storms 62. Proclaimer 63. Father of the fatherless 64. Husband of the widow 65. Smith of heaven 66. The Way 67. The Truth 68. The Life 69. Bread of life 70. Bread Winner 71. Champion of champions 72. Winner of winners 73. Composer 74. Author 75. Finisher 76. Glorious in Holiness 77. Fearful in praises 78. Sleepless God 79. Ancient of days 80. Ageless God 81. Eternal God 82. Excellent God 83. Powerful God 84. Leader of leaders 85. Chief Inventor 86. Convener 87. Compassionate God 88. Commander-in-Chief of heavenly host 89. Worthy King 90. Overseer 91. Moulder 92. Shaper 93. Breaker 94. Praiseworthy God 95. Helper 96. Richer than the richest 97. Older than the oldest 98. Trustworthy God 99. Arranger 100. Master Builder 101. Master Planner 102. Master Minder 103. Arrester 104. Relentless God 105. Voice of hope 106. Beautiful God 107. Alpha and Omega 108.Game Changer 109. Our Refuge 110. Our fortress 111. Our Buckler 112. Our Banner 113. Strong Tower 114. Unchanging changer 115. Rose of Sharon 116. All in All 117. Pillar of our lives 118. The First Born 119. Lamb that was slain 120. The Glory & lifter of our heads 121. The word of God 122. Our Advocate 123. Our High Priest 124. Bishop of our souls 125. High and Lofty one 126. Almighty 127. Our Best Friend 128. On time God 129 Lion of Judah 130 Omnipotent 131. Omnipresent 132 Omniscient 133. Consumming fire Adonai 134. The beginning & the end 135 Living water 136 Unquenchable fire 137. Awesome God 138 I salute your excellency Baba 139 Battle stopper 140 Unquestionable God. 141 Jehova shikenu, 142 Mighty one in battle. 143 Glorious in Holiness, 144 Fearful in praises. 145 Mighty man of valour. 146 Miracle worker. 147 Rock of ages. 148 Merciful God. 149 Advocate. 150 Always doing wonders. 151 Amen and Hallelujah. 152 Answer to prayers. 153 Intercessor. 154 Interceptor. 155 Balm of Gilead There is no one like him. To Him Be The Glory from everlasting to everlasting. Amen

Atul Shah is the first Vice President and Convener of the 2025 JAINA Convention - a biennial gathering celebrating the rich heritage and diverse traditions of Jainism. Previously, he has held leadership positions at AT&T.

Is Scotland's salmon farming industry on a sustainable path? In this episode, we hear from Finlay Carson MSP, Convener of the Rural Affairs and Islands Committee, and Deputy Convener Beatrice Wishart MSP as they discuss the findings of the Committee's latest report. With calls for stronger regulation, more research and urgent action from the Scottish Government, they outline what needs to change to ensure the industry can grow sustainably.   Read the full report on the Scottish Parliament website.

In this episode of Occupied Thoughts, FMEP Fellow Dr. Nour Joudah speaks with Ahmad Gharbieh, professor at the American University of Beirut and co-founder of the Beirut Urban Lab, an interdisciplinary research space. They discuss the process and value of critical cartography, which analyzes maps as instruments of power, looking at who has the authority to create maps and what is included and represented within them. And the speak about Beirut Urban Lab's critical mapping of Israel's genocide in Gaza, its invasion of southern Lebanon, and attacks on Beirut, and the links between mapping and policy-making. See their projects here: https://beiruturbanlab.com/en/Projects Ahmad Gharbieh is Associate Professor and Convener of the Graphic Design Program at the School of Architecture and Design at the American University of Beirut. He is also co-founder of the Beirut Urban Lab, an interdisciplinary and collaborative research space where he leads the Critical Mapping design-research track. His scholarly work explores mapping as a method of researching, representing, and analyzing socio-spatial phenomena. His work in critical cartography has covered many subjects including urban security and recovery, public space, refugee practices in the city, political violence, and much more.  Nour Joudah, PhD is an Assistant Professor in the Department of Asian American Studies at UCLA and a former President's and Andrew W. Mellon Postdoctoral Fellow in Geography at UC-Berkeley (2022-23). Dr. Joudah completed her PhD in Geography at UCLA (2022), and wrote her dissertation Mapping Decolonized Futures: Indigenous Visions for Hawaii and Palestine on the efforts by Palestinian and native Hawaiian communities to imagine and work toward liberated futures while centering indigenous duration as a non-linear temporality. Her work examines mapping practices and indigenous survival and futures in settler states, highlighting how indigenous countermapping is a both cartographic and decolonial praxis. She also has a MA in Arab Studies from Georgetown University, and wrote her MA thesis on the role and perception of exile politics within the Palestinian liberation struggle, in particular among politically active Palestinian youth living in the United States and occupied Palestine. Prof. Joudah is a 2024 FMEP non-residential Fellow. Original music by Jalal Yaquoub.

In this second special episode of ‘Konfekt Korner’, brought to you in collaboration with Swiss haute horologist Audemars Piguet (AP), we discuss the driving forces that unite us and the power of serendipitous encounters. We are in our London studio to discover how the worlds of luxury watchmaking and music come together to push human talent and foster powerful connections between people. Konfekt’s editor, Sophie Grove, is joined by AP’s country general manager for northern Europe, Daniel Compton, and musician and songwriter, Reuben James. Plus: a special report from ‘AP Time is Now’, a musical evening showcasing emerging talent and the strength of community. See omnystudio.com/listener for privacy information.

Africa Melane speaks to Lucky Ntimane, Convener of National Liquor Traders, about his views on the proposal which will see the government possibly adding a levy to alcohol pricesSee omnystudio.com/listener for privacy information.

Pro-democracy activists from Eswatini are set to take to the streets of Pretoria today, calling for greater political freedom and reform in their homeland. The march, organized by several pro-democracy organizations, including Swazi Lives Matter, aims to bring attention to the ongoing struggle for democracy in Eswatini, which has been ruled by King Mswati III since 1986. To discuss the significance of this march and the current state of democracy in Eswatini, Elvis Presslin spoke to Qhawekazi Khumalo, Convener for Swazi Lives Matter

Former MK Party convener Mary Phadi is set to challenge her expulsion from the party at the Mpumalanga High Court in Mbombela today. Phadi's dismissal was sparked by allegations of mismanagement of party funds and her purported involvement in an assassination plot. Party leader Jacob Zuma terminated Phadi's membership following the allegations. For more on today's court hearing, Ms. Phadi spoke to Elvis Presslin

Join Come Carpentier de Gourdon, Distinguished Fellow at India Foundation, as he delves into the deep connections between Eastern and Western religious philosophies. From the ancient wisdom of the Vedas and Upanishads to modern existential dilemmas, this conversation offers fresh perspectives on karma, reincarnation, monotheism vs. polytheism, and how Indian thought can address today's challenges. Carpentier sheds light on the significance of Advaita, unity in diversity, and the enduring impact of Indian philosophical traditions on Western intellectualism. 00:40- About Come Carpentier de Gourdon Come is a distinguished fellow of the India Foundation.  He's a convener of world affairs of the Journal of International Issues.  He's the author of a book titled From India to Infinity, and also of a book titled Memories of 101 Moons. And of course, he's got many, many more publications. --- Support this podcast: https://podcasters.spotify.com/pod/show/tbcy/support

Food insecurity is an issue that's affecting many parts of the world – it is said one in ten people in the world live in food insecurity. To discuss this important issue and to introduce this year's World Development Appeal, Rev Richard Kerr, Convener of PCI's Global Development Committee, hosts the episode with guests - Ruth Cooke (Christian Aid Ireland's Head of Fundraising and Supporter Engagement), Chris Thompson (Tearfund's NI Director) and Rev Liam Rutherford, PCI's World Development Agent and Convener of its World Development Appeal Task Group.  The 2024 World Development Appeal is entitled: “Hunger Pains: Scarcity to Abundance.” You can find more resources, including a promotional video, here: www.presbyterianireland.org/worlddevelopment

Rama challenges leaders to shift to convener, to hold space for others and to debunk the notions of leaders in charge Our audience member offers the South African way of leading - ubuntu - as a way that may be relevant in today's world

It's decision day in America as we keep track of the biggest political showdown of 2024. In the US,  more than 82 million people have already cast their ballots to elect their next president. The big question now is: will America get its first woman president or a second Donald Trump term? On The Big Story, Hongbin Jeong speaks with Emeritus Professor Joseph A. Camilleri OAM, La Trobe University, Melbourne; Fellow, The Academy of the Social Sciences in Australia; Convener, Conversation at the Crossroads to find out.   See omnystudio.com/listener for privacy information.

".. 2.6 trillion in harmful subsidies is spent from governments globally, plus five to six trillion of direct private investment - this is three times the amount of money that we are spending on armaments and weapons to fight each other in the world. We are spending three times more to fight nature! " - Marco Lambertini, Convener of the Nature Positive Initiative.Join Marco and I for our conversation from the recent Global Nature Positive Summit 2024, and thank you for liking and leaving a comment.Support the showFor the latest insights on leadership, impact investing, global challenges, business strategy and storytelling, make sure to join me on LinkedIn, and get the newsletter, Smarter Impact - Every Thursday!

This week Howie is joined by Ron Daniels, a Convener of the National African-American Reparations Committee, for a conversation about the case, form, and strategy for winning reparations. Streamed on 10/12/24 Watch the video at: https://youtube.com/live/VUllNjhjLIg Green Socialist Notes is a weekly livestream/podcast hosted by 2020 Green Party/Socialist Party presidential nominee, Howie Hawkins.  Started as a weekly campaign livestream in the spring of 2020, the streams have continued post elections and are now under the umbrella of the Green Socialist Organizing Project, which grew out of the 2020 presidential campaign.  Green Socialist Notes seeks to provide both an independent Green Socialist perspective, as well as link listeners up with opportunities to get involved in building a real people-powered movement in their communities. Green Socialist Notes Podcast Every Saturday at 3:00 PM EDT on Facebook, YouTube, Twitter, and Twitch. Every Monday at 7:00 AM EDT on most major podcast outlets. Music by Gumbo le Funque Intro: She Taught Us Outro: #PowerLoveFreedom Links Shared During Stream National African American Reparations Commission, https://reparationscomm.org Institute for the Black World 21st Century, https://ibw21.org Bruce Dixon, "Reparations Now? Maybe In Order to Get the Job Done It's Time To Call It Something Else,” Black Agenda Report, March 9, 2019, https://www.blackagendareport.com/reparations-now-maybe-order-get-job-done-its-time-call-it-something-else Bruce Dixon, “ADOS Shrinks Reparationist Politics to Fit the Cramped Horizon of Tribalism,” Black Agenda Report, March 15, 2019, https://www.blackagendareport.com/ados-shrinks-reparations-politics-fit-narrow-horizon-tribalism Bruce Dixon, "Why ADOS ‘Reparationists' Oppose Free Tuition and Student Debt Forgiveness,” Black Agenda Report, April 27, 2019, https://www.blackagendareport.com/why-ados-reparationists-oppose-free-tuition-and-student-debt-forgiveness Bruce Dixon, "Is the Apartheid Colonial Settler State of Israel “Reparations” For Jews? ADOS Thinks So.” Black Agenda Report, April 19, 2019, https://www.blackagendareport.com/apartheid-colonial-settler-state-israel-reparations-jews-ados-thinks-so

Nasser has a long-form conversation with Rand, a '48er Palestinian, community organiser, student representative, BDS Youth convener, and a member of Dare to Struggle Film Festival, living on Gadigal Land. They speak about Rand's Nakba family history, the BDS movement and the effectiveness of campaigning and implementing strategies, and the Apartheid Free Zones campaign. For information on Apartheid Free Zones, visit bdsmovement.net/apartheid-free-zones.Free Palestine Melbourne rally, State Library Victoria, Sundays 12pm.Info on upcoming events and actions via APAN and Free Palestine Melbourne.Daily broadcast updates via Let's Talk Palestine. Image credit: Montecruz Foto | Image | CC BY-SA 3.0 

Welcome back to another episode of The A100 podcast! In this insightful discussion, we dive into the world of sponsorships with two experts in the field: Dana Johnston, the Vice President of Client Partnerships and Trade Show Marketing for EMC Outdoor, and Bruce Rosenthal, a Corporate Partnership & Sponsorship Consultant and Founder & Convener of the Partnership Professionals Network. Key Highlights: Transforming Sponsorships from Transactional to Transformational: Discover how sponsorships can be a year-round responsibility, involving all departments within an association. Learn about the importance of moving beyond transactional relationships and building long-term, transformational partnerships that provide continuous value. Planning Ahead for Sponsorship Success: Find out why association teams should dedicate 3-4 hours per week to future planning and setting long-term goals for sponsorships. Understand the significance of maintaining an ongoing dialogue with industry partners to explore innovative and mutually beneficial opportunities. Engaging with Corporate Partners: Explore strategies for engaging corporate partners in meaningful discussions about their business objectives and how they align with the association's mission and member needs. Learn how to coach industry partners to focus on educational content and success stories rather than just brand visibility. Breaking Down Silos: Hear about the importance of cross-departmental collaboration in sponsorship initiatives and how associations can break down internal silos. Discover how to create an integrated approach to sponsorship that leverages the strengths of all departments to enhance member value and increase revenue. Innovative Sponsorship Strategies: Gain insights into keeping sponsorship programs fresh and forward-thinking, avoiding the trap of recycling old prospectuses. Learn practical tips on evaluating the success of sponsorship initiatives and sunset offerings that no longer meet strategic goals. Join us for this episode packed with actionable tips and deep insights from two leaders in sponsorship strategy, offering valuable lessons for association professionals looking to elevate their sponsorship programs. Stay Connected: Subscribe to The Association 100 podcast on Spotify, Apple Podcasts or YouTube Podcasts to ensure you never miss an episode. Follow us on LinkedIn at The Association 100 and OnWrd & UpWrd for the latest in association trends and strategies. Tune in for more episodes filled with expert advice and practical strategies to help your association thrive!

Today, Thursday, June 13 on Urban Forum Northwest :*April Sims, President of the Washington State Labor Council (WSLC) AFL CILO and Cherika Carter Secretary Treasurer of the Washington State Labor Council AFL CIO are co sponsors of Race, Labor, and Reparations that Juneteenth Celebration will be held Saturday, June 15 1:00-2:30 pm in front of the WSLC Office at 321 16th Avenue South. Reverend Dr. Robert L. Jeffrey, Sr. and Reparations Advocate Larry Gossett will speak.*Michael Woo and Harley Byrd were both leaders in the United Construction Workers Association UCWA, they pay tribute to Tyree Scott, Silme Domingo, and Gene Viernes who will be remembered for their activism at LELO's Annual Awards Dinner "No Separate Peace" on Saturday, June 15 at 5:30 pm at the Brockey Center at South College.*Apostle James E. Sears III and KL Shannon invite you today's 6:00 pm Unity March from Jimi Hendrix Park to Garfield High School. This is in response to the murder of Garfield High School student Amarr Murphy-Paine. The community showed up to greet students back to the school on Tuesday morning after being closed last Friday and this Monday.*Reverend Dr. Leslie Braxton invites you to Juneteenth Songs of Black Folks-Music of Resistance and Hope on Sunday, June 16 at 7:00 pm (PDT) at Seattle's paramount Theater. The event will feature local and national artist. Ramon Bryant Braxton is the Artistic Director and Conductor.JUNETEENTH CELEBRATIONS*Reverend Dr. Linda M. Smith invites to Renton's Juneteenth Celebration "A Freedom Celebration" Saturday, June 15 11:00 am-6:00 pm at Liberty Park.*Cherryl Jackson Williams is one of the coordinators of the Skyway Juneteenth Celebration and Festival on Saturday, June 15 at the Campbell Hill Elementary School field 641 124th Street.*Tana Yasu, Convener, Joe Brazil Legacy Project invites you to the Wednesday, June 19 Juneteenth Celebration 3:00-7:00 pm at Rumba Notes Lounge in Columbia City. The event will feature Phyllis Talley, Then-N-Now, Lonnie Williams, CT Thompson, and DJ Zeta.Urban Forum Northwest streams live at www.1150kknw.com. Visit us at www.urbanforumnw.com for archived programs and relevant information.Like us on facebook. Twitter X@Eddie_Rye. Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today, Thursday, June 13 on Urban Forum Northwest : *April Sims, President of the Washington State Labor Council (WSLC) AFL CILO and Cherika Carter Secretary Treasurer of the Washington State Labor Council AFL CIO are co sponsors of Race, Labor, and Reparations that Juneteenth Celebration will be held Saturday, June 15 1:00-2:30 pm in front of the WSLC Office at 321 16th Avenue South. Reverend Dr. Robert L. Jeffrey, Sr. and Reparations Advocate Larry Gossett will speak. *Michael Woo and Harley Byrd were both leaders in the United Construction Workers Association UCWA, they pay tribute to Tyree Scott, Silme Domingo, and Gene Viernes who will be remembered for their activism at LELO's Annual Awards Dinner "No Separate Peace" on Saturday, June 15 at 5:30 pm at the Brockey Center at South College. *Apostle James E. Sears III and KL Shannon invite you today's 6:00 pm Unity March from Jimi Hendrix Park to Garfield High School. This is in response to the murder of Garfield High School student Amarr Murphy-Paine. The community showed up to greet students back to the school on Tuesday morning after being closed last Friday and this Monday. *Reverend Dr. Leslie Braxton invites you to Juneteenth Songs of Black Folks-Music of Resistance and Hope on Sunday, June 16 at 7:00 pm (PDT) at Seattle's paramount Theater. The event will feature local and national artist. Ramon Bryant Braxton is the Artistic Director and Conductor. JUNETEENTH CELEBRATIONS *Reverend Dr. Linda M. Smith invites to Renton's Juneteenth Celebration "A Freedom Celebration" Saturday, June 15 11:00 am-6:00 pm at Liberty Park. *Cherryl Jackson Williams is one of the coordinators of the Skyway Juneteenth Celebration and Festival on Saturday, June 15 at the Campbell Hill Elementary School field 641 124th Street. *Tana Yasu, Convener, Joe Brazil Legacy Project invites you to the Wednesday, June 19 Juneteenth Celebration 3:00-7:00 pm at Rumba Notes Lounge in Columbia City. The event will feature Phyllis Talley, Then-N-Now, Lonnie Williams, CT Thompson, and DJ Zeta. Urban Forum Northwest streams live at www.1150kknw.com. Visit us at www.urbanforumnw.com for archived programs and relevant information. Like us on facebook. Twitter X@Eddie_Rye.

The 2024 General Assembly opens on Thursday, 20 June and will run until Saturday afternoon, 22 June. In this episode four guests, each with different roles in next week's event, look ahead to the annual gathering of ministers, elders and other representatives from home and overseas. They are the Clerk of the General Assembly, Rev Trevor Gribben, Deputy Clerk, Rev Dr David Allen, PCI's Public Affairs Officer, Dr Rebecca Stevenson, and Rev Albin Rankin, Convener of the Council for Congregational Life and Witness. In a new departure, this podcast is in two bite-sized chunks, in which you will get a good overview of proceedings and insights from our guests to a number of the significant reports that will come before the Assembly. The podcast is hosted by PCI's Press and Media Officer, Mark Smith. Further information on the 2024 General Assembly, the reports that are discussed in this episode, schedule of business, and news stories, can be found here: http://www.presbyterianireland.org/ga24

The 2024 General Assembly opens on Thursday, 20 June and will run until Saturday afternoon, 22 June. In this episode four guests, each with different roles in next week's event, look ahead to the annual gathering of ministers, elders and other representatives from home and overseas. They are the Clerk of the General Assembly, Rev Trevor Gribben, Deputy Clerk, Rev Dr David Allen, PCI's Public Affairs Officer, Dr Rebecca Stevenson, and Rev Albin Rankin, Convener of the Council for Congregational Life and Witness. In a new departure, this podcast is in two bite-sized chunks, in which you will get a good overview of proceedings and insights from our guests to a number of the significant reports that will come before the Assembly. The podcast is hosted by PCI's Press and Media Officer, Mark Smith. Further information on the 2024 General Assembly, the reports that are discussed in this episode, schedule of business, and news stories, can be found here: http://www.presbyterianireland.org/ga24

The Justice Select Committee heard submissions on Tuesday on the Government's proposed ban on gang patches.  Chris Macklin, Convener of the Law Society's Criminal Law Committee spoke to Heather du Plessis-Allan about why he critiqued the proposal.    LISTEN ABOVESee omnystudio.com/listener for privacy information.

Founder and Convener of the South African Style Awards (SASA) 2024, Jillian Grogor, provided details on what the audience can expect from the awards, which celebrate and honours the achievements of individuals across a variety of professions who have not only made their mark in South Africa but have also accelerated their journey to global success. The awards will take place this Sunday, March 17th, at the @Sandton Hotel.See omnystudio.com/listener for privacy information.

This hour we look at the philosophy of humanism. We survey the history and evolution of the humanist tradition, and discuss what it means to practice humanism. Plus, how humanism can help us relate to technology. GUESTS:  Sarah Bakewell: Author of Humanly Possible: Seven Hundred Years of Humanist Freethinking, Inquiry and Hope, among other books Greg Epstein: Author and Humanist Chaplain at Harvard and the Massachusetts Institute of Technology, where he is also Convener for Ethical Life at the MIT Office of Religious, Spiritual, and Ethical Life Join the conversation on Facebook and Twitter. Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Google Podcasts, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode.  Colin McEnroe and Cat Pastor contributed to this show, which originally aired on July 13, 2023.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

With the execution of Kenneth Smith, Alabama became the first state to carry out the death penalty with nitrogen gas. According to Smith's spiritual advisor, who witnessed the execution, this is not a “humane” future for capital punishment  Guest: Rev. Jeff Hood, pastor, theologian and activist living and working in Little Rock, Arkansas, and the Convener of Clergy United Against the Death Penalty If you enjoy this show, please consider signing up for Slate Plus. Slate Plus members get benefits like zero ads on any Slate podcast, bonus episodes of shows like Slow Burn and Dear Prudence—and you'll be supporting the work we do here on What Next. Sign up now at slate.com/whatnextplus to help support our work. Podcast production by Elena Schwartz, Madeline Ducharme, Anna Phillips, Paige Osburn, and Rob Gunther with help from Kathryn Fink. Learn more about your ad choices. Visit megaphone.fm/adchoices

With the execution of Kenneth Smith, Alabama became the first state to carry out the death penalty with nitrogen gas. According to Smith's spiritual advisor, who witnessed the execution, this is not a “humane” future for capital punishment  Guest: Rev. Jeff Hood, pastor, theologian and activist living and working in Little Rock, Arkansas, and the Convener of Clergy United Against the Death Penalty If you enjoy this show, please consider signing up for Slate Plus. Slate Plus members get benefits like zero ads on any Slate podcast, bonus episodes of shows like Slow Burn and Dear Prudence—and you'll be supporting the work we do here on What Next. Sign up now at slate.com/whatnextplus to help support our work. Podcast production by Elena Schwartz, Madeline Ducharme, Anna Phillips, Paige Osburn, and Rob Gunther with help from Kathryn Fink. Learn more about your ad choices. Visit megaphone.fm/adchoices

With the execution of Kenneth Smith, Alabama became the first state to carry out the death penalty with nitrogen gas. According to Smith's spiritual advisor, who witnessed the execution, this is not a “humane” future for capital punishment  Guest: Rev. Jeff Hood, pastor, theologian and activist living and working in Little Rock, Arkansas, and the Convener of Clergy United Against the Death Penalty If you enjoy this show, please consider signing up for Slate Plus. Slate Plus members get benefits like zero ads on any Slate podcast, bonus episodes of shows like Slow Burn and Dear Prudence—and you'll be supporting the work we do here on What Next. Sign up now at slate.com/whatnextplus to help support our work. Podcast production by Elena Schwartz, Madeline Ducharme, Anna Phillips, Paige Osburn, and Rob Gunther with help from Kathryn Fink. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Wamuyu Mahinda is the Managing Partner and Convener, Collaborative Value Partners Africa and Chair of the Kenyan Chapter of Catalyst 2030. She's a socially committed and people-oriented social entrepreneur, determined to make a difference in the realm of youth employment and entrepreneurship. Her current doctoral studies focus on team leadership, exploring the types of interactions and integrated actions within social enterprises that contribute to collaborative value. Her research delves into how teams organize their activities to ensure they can capitalize on opportunities for social development.“My question always is: If you want to collaborate, what's the endgame? Because the endgame is what determines how you collaborate.”In these episode you will hear about:Supporting Youth Development: the importance of guiding young individuals to become their best selves. The significance of providing space and opportunities for growth and learning, especially in rural and community settings.Dimensions of Collaboration: The multifaceted nature of collaboration, considering factors such as policies, resources, practices, and mental models. The purpose of collaboration dictates its nature, ranging from sharing resources to driving systemic change and altering fundamental practices. The necessity of shifting mindsets to accept collaboration as a means to greater impact.Ego and Governance in Collaboration: The conversation touched on ego clashes within collaborative efforts. Managing egos, conflicts, and instituting effective governance structures emerged as crucial factors in sustaining successful collaborations.Lessons from Promoting Collaboration: Insights from leading Catalyst 2030's Africa chapter, highlighting the challenges in aligning diverse members towards a shared collaborative vision. Emphasizing the importance of planning before seeking funding, she aims for transformational change in at least one ecosystem.Vision for Transformational Change: Discussing the concept of transformational change, the speaker envisioned collaborative efforts in addressing youth unemployment. Her vision involved breaking silos across governments, development partners, and organizations and the private sector to collectively tackle the issue.More about Dr. Wamuyu MahindaRecognized as an Ashoka Fellow in 2010 for her social innovation, entrepreneurial qualities, and potential to make an impact in youth entrepreneurship, she founded The Youth Banner in January 2010. This initiative aims to cultivate a generation of young entrepreneurs, predominantly women, most of whom hail from rural areas. Prior to establishing The Youth Banner, she held roles at Technoserve, Allavida, and Kenya Youth Business Trust. EFECTO COLIBRÍ, STORIES THAT REGENERATE: https://efectocolibri.com/en/

‘Devolution looks very different now than it did in 1998.' Dr Andrew Tickell, Lecturer in Law at Glasgow Caledonian University, hosts this discussion with the Convener and Deputy Convener of the Parliament's Constitution, Europe, External Affairs and Culture Committee, Clare Adamson MSP and Donald Cameron MSP. On Monday, the Committee held a joint event with Strathclyde University Law School to discuss their report 'How is Devolution Changing Post-EU?' with leading academics and lawyers from across the UK. The Committee found that devolution has changed and now looks “very different” after the UK's departure from the EU, a key difference being how the regulatory environment within the UK is managed compared to how it was managed within the EU. Recommendations from the report include the establishment of a new Memorandum of Understanding (MoU) between the UK and Devolved Governments and the development of supplementary agreements on both Common Frameworks and the use of delegated powers by UK Ministers in devolved areas. You can read the report in full here: How Devolution is Changing Post-EU | Scottish Parliament

 Team Pennsylvania (Team PA) has 27 years of history as a non-partisan organisation convening public-private partnerships are critical economic opportunities.  Abby Smith joins Alex to talk about what the role of neutral convener can do to accelerate non-partisan pathways around decarbonization (and other issues) and just what it is that they do to bring vastly different voices to the table to work out how to get great outcomes for Pennsylvania as a state.  Given that the state is the US's second biggest energy producer and a major energy exporter, it is key for the country as well as the state that a strong future with great jobs and a strong economy can be defined. But just how does a “fossil fuel state” create this future given the real range of voices and concerns that need navigating? Listen in and hear about how Team PA sets a table that can bring all relevant voices together, how to get all groups focused on a shared future (albeit one that can be pursued from different angles) and how they hope to see PA power its future and make the most of the IRA, other emerging policy and incentives and the opportunities that the green economy can offer a state that sits on top of one of the major fossil fuel assets in the country.  This is a conversation for those of you who wonder how we can bring more voices together to benefit from opportunities, and an opportunity to reconsider assumptions about how we achieve net zero at a state or national level.  Show Links: ·         Explore the work of Team PA·         Connect with Abby Smith ·         Connect with Alex to suggest a guest or to talk about what you're hearing on the podcast (or simply to learn more about Decarb Connect)·         Explore our upcoming events in the US, UK, Europe, Canada and more  Learn more about our guest, Abby Smith: Abby Smith is Team Pennsylvania's President & CEO. Her work has focused extensively on building strategic public-private partnerships to address long-term issues that no one sector can tackle alone. Abby's 20-year career includes high-level strategic planning and leading cross-sector collaboratives at the state level in Pennsylvania as well as in several other states, along with ample experience as a grant and project manager overseeing multi-million-dollar grants and serving on various state-level councils. In early 2023, Abby received an Above & Beyond Award, honoring Pennsylvania women of “public and civic mind” who have demonstrated exemplary leadership in their field, combined with having made significant contributions to society. Learn about our Sponsor: Janno MediaMany thanks to our production partner and sponsor Janno Media for their support in delivering this podcast. They continue to facilitate great conversations that connect us with our audience, and their skills and expertise mean we can concentrate exclusively on generating great content to engage, inform and inspire. Want to learn more about Decarb Connect? Our global membership platform, events and facilitated introductions support the acceleration of industrial decarbonization around the world. Our clients include the most energy-intensive industrials from cement, metals and mining, glass, ceramics, chemicals, O&G and many more along with technology disruptors, investors and advisors.  Explore our Decarbonisation Leaders Network (DLN), where members share insights and experiences as they accelerate their net zero plans. Check out our full offering and learn more about our members, summits, reports and webinars.  If you enjoyed this conversation, take a look at the discussions about industrial decarbonisation taking place across our global event series. In 2024 you could join us at conferences in Manchester (February), Houston (March), Berlin (June), Toronto (November) or at any number of meet ups, site tours and virtual meetings.   

1. Wonderful 2. Counsellor 3. Prince of Peace 4. Eternal Rock of Ages 5. King of Glory 6. Mighty God 7. King of kings 8. Lord of lords 9. Lord of hosts 10. Lilly of the valley 11. Healer 12. Deliverer 13. Provider 14. Creator 15. Potter 16. Day Star 17. Cornerstone 18. Prophet of prophets 19. Saviour 20. I AM THAT I AM 21. Wisdom of God 22. Head of the church 23. Governor 24. Righteous Judge 25. Protector 26. Rock of offence 27. Shield 28. Merciful God 29. Gracious God 30. Faithful God 31. Giver 32. Victorious in Holiness 33. Consuming Fire 34. El Elyon 35. Jehovah Raphael 36. Jehovah Rohi 37. Jehovah Jireh 38. Jehovah Elgibor 39. Jehovah Sham ah 40. Jehovah Shalom 41. El Olam 42. Defender 43. Redeemer 44. Comforter 45. Trinity in Council 46. Instructor 47. Teacher 48. Inspirer 49. Reminder 50. Invinsible God 51. Hope of Glory 52. Lion of Judah 53. Root of Jesse 54. Man of war 55. Lamb of God 56. Sustainer 57. Convincer 58. Light of the world 59. Restorer 60. Silencer 61. Stiller of storms 62. Proclaimer 63. Father of the fatherless 64. Husband of the widow 65. Smith of heaven 66. The Way 67. The Truth 68. The Life 69. Bread of life 70. Bread Winner 71. Champion of champions 72. Winner of winners 73. Composer 74. Author 75. Finisher 76. Glorious in Holiness 77. Fearful in praises 78. Sleepless God 79. Ancient of days 80. Ageless God 81. Eternal God 82. Excellent God 83. Powerful God 84. Leader of leaders 85. Chief Inventor 86. Convener 87. Compassionate God 88. Commander-in-Chief of heavenly host 89. Worthy King 90. Overseer 91. Moulder 92. Shaper 93. Breaker 94. Praiseworthy God 95. Helper 96. Richer than the richest 97. Older than the oldest 98. Trustworthy God 99. Arranger 100. Master Builder 101. Master Planner 102. Master Minder 103. Arrester 104. Relentless God 105. Voice of hope 106. Beautiful God 107. Alpha and Omega 108.Game Changer 109. Our Refuge 110. Our fortress 111. Our Buckler 112. Our Banner 113. Strong Tower 114. Unchanging changer 115. Rose of Sharon 116. All in All 117. Pillar of our lives 118. The First Born 119. Lamb that was slain 120. The Glory & lifter of our heads 121. The word of God 122. Our Advocate 123. Our High Priest 124. Bishop of our souls 125. High and Lofty one 126. Almighty 127. Our Best Friend 128. On time God 129 Lion of Judah 130 Omnipotent 131. Omnipresent 132 Omniscient 133. Consumming fire Adonai 134. The beginning & the end 135 Living water 136 Unquenchable fire 137. Awesome God 138 I salute your excellency Baba 139 Battle stopper 140 Unquestionable God. 141 Jehova shikenu, 142 Mighty one in battle. 143 Glorious in Holiness, 144 Fearful in praises. 145 Mighty man of valour. 146 Miracle worker. 147 Rock of ages. 148 Merciful God. 149 Advocate. 150 Always doing wonders. 151 Amen and Hallelujah. 152 Answer to prayers. 153 Intercessor. 154 Interceptor. 155 Balm of Gilead There is no one like him. To Him Be The Glory Forever Amen May God bless all those who will read these wonderful names of God to the end and share the blessings to others by sending to others.

All around the world, people are on the move, displaced from their homes by conflict, natural disasters, persecution, and land grabbing. In this podcast episode, Pip Florit, PCI's Mission Support Officer for Partnerships talks to Rev Richard Kerr, Convener of the Global Development Committee, and Ruth Cooke, Christian Aid Ireland's Head of Fundraising and Supporter Engagement about displacement and our response to it. Richard and Ruth share stories and reflections on their visit to Sierra Leone for this year's World Development Appeal, ‘Starting from Scratch' and talk about where we can find hope in a world of injustice.  You can find out more about the World Development Appeal here: www.presbyterianireland.org/worlddevelopment

Church of Scotland The Reverend Donald McCorkindale is Minister of Ardour and Kingairloch, linked with Morvern, linked with Strontian and Presbytery Clerk in Lochaber, all within the Church of Scotland. Kevin and Graham really liked Reverend Donald. He was willing to engage even in a thought-provoking conversation. You might not agree with the variety of views expressed, but do listen, as it is rare that the clergy get involved in business podcasts. A first for The Next 100 Days, a first that's taken about eight years!   Summary of Podcast Glasgow Graham, Kevin, and Rev Donald had a conversation about their upcoming podcast episode. Graham's maternal Grandmother lived in Anniesland barely 2 miles from the School Donald went to. Donald's Patch Declining Church Congregations Donald says the sense of community is stronger in rural communities. There are real challenges of the declining church community. The church needs to break down the walls to allow more people to come in. We discussed glimpses of hope and growth in new initiatives. Kevin, Graham, and Rev Donald discussed the challenges faced by churches in rural areas, the need for marketing strategies to attract more people. Covid 19 We also talked about the impact of COVID-19 on worshipping practices and the importance of word-of-mouth marketing in reaching out to potential churchgoers. Graham, Kevin, and Rev discussed the need for the church to adapt to the changing times. That could mean engaging with people through social media and personal encounters. They recognised the importance of being clear and bold in sharing the message of faith. This can help them create meaningful connections with individuals. Does Progressive Mean You are Soft? Graham, Donald, and Kevin discussed the challenges of the church in engaging with the changing society and attracting a wider audience. They explored the importance of being clear about their beliefs while also being accepting and welcoming to all individuals. Kevin, Graham, and Donald engaged in a thought-provoking conversation about the role of the church in guiding people and promoting wellness. They discussed topics such as the National Health Service, mindfulness, gender, and the importance of curiosity and open conversations. Clips of the Podcast A Real Sense of Community  http://thenext100days.org/wp-content/uploads/2023/09/Rev-Donald-McCorkingdale-Extremities-Bigger-Sense-of-Community.mp4 Has the Church of Scotland Created Walls Around its Community? http://thenext100days.org/wp-content/uploads/2023/09/Rev-Donald-McCorkingdale-Walls-Around-the-Community.mp4   Donald was Convener of The General Assembly http://thenext100days.org/wp-content/uploads/2023/09/Rev-Donald-McCorkindale-Convener-of-the-General-Assembly.mp4 Testimonial from the Reverend Donald McCorkindale from the Church of Scotland http://thenext100days.org/wp-content/uploads/2023/08/Rev-Donald-McCorkingdale-Testimonial.mp4 Walk the Parish http://thenext100days.org/wp-content/uploads/2023/09/Rev-Donald-McCorkindale-Walk-the-Parish.mp4 Bridge to Nowhere http://thenext100days.org/wp-content/uploads/2023/09/Rev-Donald-McCorkindale-A-Bridge-to-Nowhere.mp4   The Next 100 Days co-hosts… Graham Arrowsmith Graham founded Finely Fettled to help marketers who want to market to affluent and high-net-worth customers.  He is now Host of The 2023 Alternative Investment Summit, featuring 22 providers of alternative investments. You can attend the summit for free. Get the All Access Pass to Register here: https://www.thealternativeinvestmentsummit.co.uk Kevin Appleby Kevin specialises in finance transformation and implementing business change. He's the COO of GrowCFO, which provides both community and CPD-accredited training designed to grow the next generation of finance leaders. You can find Kevin on LinkedIn and at kevinappleby.com

Old Testament: Ecclesiastes 1–3 Ecclesiastes 1–3 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.9 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,10 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment11 in his toil. This also, I saw, is from the hand of God, 25 for apart from him12 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.13 From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.14 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) [9] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [10] 2:8 The meaning of the Hebrew word is uncertain [11] 2:24 Or and make his soul see good [12] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me [13] 3:15 Hebrew what has been pursued [14] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Psalm: Psalm 76 Psalm 76 (Listen) Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant1 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 76:10 Or extremity (ESV) New Testament: John 18 John 18 (Listen) Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”1 Judas, who betrayed him, was standing with them. 6 When Jesus2 said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant3 and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The High Priest Questions Jesus 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed. Jesus Before Pilate 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters.6 It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. My Kingdom Is Not of This World 33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.7 Footnotes [1] 18:5 Greek I am; also verses 6, 8 [2] 18:6 Greek he [3] 18:10 Or bondservant; twice in this verse [4] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38 [5] 18:18 Or bondservants; also verse 26 [6] 18:28 Greek the praetorium [7] 18:40 Or an insurrectionist (ESV)

Old Testament: Ecclesiastes 1–3 Ecclesiastes 1–3 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.9 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,10 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment11 in his toil. This also, I saw, is from the hand of God, 25 for apart from him12 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.13 From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.14 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) [9] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [10] 2:8 The meaning of the Hebrew word is uncertain [11] 2:24 Or and make his soul see good [12] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me [13] 3:15 Hebrew what has been pursued [14] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) New Testament: Philemon 1–3 Philemon 1–3 (Listen) Greeting 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. (ESV) Psalm: Psalm 76 Psalm 76 (Listen) Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant1 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 76:10 Or extremity (ESV) Proverb: Proverbs 24:5–6 Proverbs 24:5–6 (Listen) 5   A wise man is full of strength,    and a man of knowledge enhances his might,6   for by wise guidance you can wage your war,    and in abundance of counselors there is victory. (ESV)

Morning: Ecclesiastes 1–3 Ecclesiastes 1–3 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.9 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,10 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment11 in his toil. This also, I saw, is from the hand of God, 25 for apart from him12 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.13 From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.14 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) [9] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [10] 2:8 The meaning of the Hebrew word is uncertain [11] 2:24 Or and make his soul see good [12] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me [13] 3:15 Hebrew what has been pursued [14] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Evening: 2 Corinthians 9 2 Corinthians 9 (Listen) The Collection for Christians in Jerusalem 9 Now it is superfluous for me to write to you about the ministry for the saints, 2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. 3 But I am sending1 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. 4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift2 you have promised, so that it may be ready as a willing gift, not as an exaction.3 The Cheerful Giver 6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. 9 As it is written,   “He has distributed freely, he has given to the poor;    his righteousness endures forever.” 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they6 will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift! Footnotes [1] 9:3 Or I have sent [2] 9:5 Greek blessing; twice in this verse [3] 9:5 Or a gift expecting something in return; Greek greed [4] 9:6 Greek with blessings; twice in this verse [5] 9:8 Or all contentment [6] 9:13 Or you (ESV)

It's time for a little diversion as we meet the man who was there for all of Nicea's history - and we mean ALL of it.

Jonathan's life is one long succession of extraordinary and specific answers to prayer. From being raised a Muslim in Nigeria to having a powerful encounter with Jesus, he came to the UK on holiday to visit his sister but is still here thirty years on. He has planted churches, is the Convener of the National Day of Prayer, has filled stadiums with tens of thousands for prayer, and more. What a story! Do check out: ndopw.com --- We've got a new Instagram page! Follow us ⁠@inspiredwith.sg⁠ ⁠⁠⁠⁠⁠Support us: ⁠⁠⁠greatlakesoutreach.org/inspired⁠⁠⁠ --- Weekly episode WhatsApp link: ⁠⁠⁠greatlakesoutreach.org/whatsapp⁠⁠⁠ | Weekly email notification: ⁠⁠⁠greatlakesoutreach.org/inspiredemail⁠⁠⁠ For more from Simon, visit: ⁠⁠⁠simonguillebaud.com⁠⁠⁠ --- Produced by Great Lakes Outreach - Transforming Burundi & Beyond: ⁠⁠⁠greatlakesoutreach.org⁠

Ecclesiastes 1–4 Ecclesiastes 1–4 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.9 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,10 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment11 in his toil. This also, I saw, is from the hand of God, 25 for apart from him12 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.13 From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.14 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity15 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that16 youth who was to stand in the king's17 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) [9] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [10] 2:8 The meaning of the Hebrew word is uncertain [11] 2:24 Or and make his soul see good [12] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me [13] 3:15 Hebrew what has been pursued [14] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [15] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [16] 4:15 Hebrew the second [17] 4:15 Hebrew his (ESV)

This hour we look at the philosophy of humanism. We survey the history and evolution of the humanist tradition, and discuss what it means to practice humanism. Plus, how humanism can help us relate to technology. GUESTS:  Sarah Bakewell: Author of Humanly Possible: Seven Hundred Years of Humanist Freethinking, Inquiry and Hope, among other books Greg Epstein: Author and Humanist Chaplain at Harvard and the Massachusetts Institute of Technology, where he is also Convener for Ethical Life at the MIT Office of Religious, Spiritual, and Ethical Life Join the conversation on Facebook and Twitter. Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Google Podcasts, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode. Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

Dell deChant joins us for a discussion about food sovereignty and its aim to challenge existing food structures and place power back into the people's hands.  Dell deChant is an Instructor at the University of South Florida, specializing in religion and contemporary cultures. deChant's current research focuses on Agrarianism in American popular culture, with an emphasis on religion, literature, and ecology. He holds various positions, including Chair of the Environmental Committee of the City of New Port Richey and Convener of the USF Urban Food Sovereignty Group. Tune in for a discussion that explores the origins and principles of food sovereignty and highlights its potential to transform the current food system into a more just and sustainable one. In this episode, learn about: - Mr. deChant's background  - Demystifying food sovereignty - Challenging power structures  - Empowering the people and discussing “the right to food” Checkout additional resources below: La Via Campesina: https://viacampesina.org/en/ US Food Sovereignty Alliance: http://usfoodsovereigntyalliance.org/   Support the showWe hope you enjoyed the episode! Please help us continue to produce more valuable content by subscribing to our Fresh Take Podcast Series! Subscribe here SPONSORSHIP OPPORTUNITY- Learn more about the many benefits of becoming a Sponsor of Florida Organic Growers! Your contribution will not only help to advance an organic and sustainable future but gain brand awareness through our growing audience. If you are interested, click here

Psalms and Wisdom: Ecclesiastes 1:1–3 Ecclesiastes 1:1–3 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun? Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes (ESV) Pentateuch and History: Deuteronomy 30:11–20 Deuteronomy 30:11–20 (Listen) The Choice of Life and Death 11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?' 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?' 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it. 15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the LORD your God1 that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules,2 then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” Footnotes [1] 30:16 Septuagint; Hebrew lacks If you obey the commandments of the Lord your God [2] 30:16 Or his just decrees (ESV) Chronicles and Prophets: Micah 7:1–13 Micah 7:1–13 (Listen) Wait for the God of Salvation 7   Woe is me! For I have become    as when the summer fruit has been gathered,    as when the grapes have been gleaned:  there is no cluster to eat,    no first-ripe fig that my soul desires.2   The godly has perished from the earth,    and there is no one upright among mankind;  they all lie in wait for blood,    and each hunts the other with a net.3   Their hands are on what is evil, to do it well;    the prince and the judge ask for a bribe,  and the great man utters the evil desire of his soul;    thus they weave it together.4   The best of them is like a brier,    the most upright of them a thorn hedge.  The day of your watchmen, of your punishment, has come;    now their confusion is at hand.5   Put no trust in a neighbor;    have no confidence in a friend;  guard the doors of your mouth    from her who lies in your arms;16   for the son treats the father with contempt,    the daughter rises up against her mother,  the daughter-in-law against her mother-in-law;    a man's enemies are the men of his own house.7   But as for me, I will look to the LORD;    I will wait for the God of my salvation;    my God will hear me. 8   Rejoice not over me, O my enemy;    when I fall, I shall rise;  when I sit in darkness,    the LORD will be a light to me.9   I will bear the indignation of the LORD    because I have sinned against him,  until he pleads my cause    and executes judgment for me.  He will bring me out to the light;    I shall look upon his vindication.10   Then my enemy will see,    and shame will cover her who said to me,    “Where is the LORD your God?”  My eyes will look upon her;    now she will be trampled down    like the mire of the streets. 11   A day for the building of your walls!    In that day the boundary shall be far extended.12   In that day they2 will come to you,    from Assyria and the cities of Egypt,  and from Egypt to the River,3    from sea to sea and from mountain to mountain.13   But the earth will be desolate    because of its inhabitants,    for the fruit of their deeds. Footnotes [1] 7:5 Hebrew bosom [2] 7:12 Hebrew he [3] 7:12 That is, the Euphrates (ESV) Gospels and Epistles: Matthew 7:13–29 Matthew 7:13–29 (Listen) 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.' Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV)

Ecclesiastes 1–4 Ecclesiastes 1–4 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.9 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,10 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment11 in his toil. This also, I saw, is from the hand of God, 25 for apart from him12 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.13 From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.14 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity15 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that16 youth who was to stand in the king's17 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) [9] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [10] 2:8 The meaning of the Hebrew word is uncertain [11] 2:24 Or and make his soul see good [12] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me [13] 3:15 Hebrew what has been pursued [14] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [15] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [16] 4:15 Hebrew the second [17] 4:15 Hebrew his (ESV)

With family: Leviticus 18; Psalm 22 Leviticus 18 (Listen) Unlawful Sexual Relations 18 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, I am the LORD your God. 3 You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. 4 You shall follow my rules1 and keep my statutes and walk in them. I am the LORD your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD. 6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the LORD. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father's wife; it is your father's nakedness. 9 You shall not uncover the nakedness of your sister, your father's daughter or your mother's daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son's daughter or of your daughter's daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father's wife's daughter, brought up in your father's family, since she is your sister. 12 You shall not uncover the nakedness of your father's sister; she is your father's relative. 13 You shall not uncover the nakedness of your mother's sister, for she is your mother's relative. 14 You shall not uncover the nakedness of your father's brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son's daughter or her daughter's daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive. 19 “You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. 20 And you shall not lie sexually with your neighbor's wife and so make yourself unclean with her. 21 You shall not give any of your children to offer them2 to Molech, and so profane the name of your God: I am the LORD. 22 You shall not lie with a male as with a woman; it is an abomination. 23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion. 24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, 25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.” Footnotes [1] 18:4 Or my just decrees; also verse 5 [2] 18:21 Hebrew to make them pass through [the fire] (ESV) Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. 19   But you, O LORD, do not be far off!    O you my help, come quickly to my aid!20   Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!  You have rescued3 me from the horns of the wild oxen! 22   I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23   You who fear the LORD, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24   For he has not despised or abhorred    the affliction of the afflicted,  and he has not hidden his face from him,    but has heard, when he cried to him. 25   From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26   The afflicted4 shall eat and be satisfied;    those who seek him shall praise the LORD!    May your hearts live forever! 27   All the ends of the earth shall remember    and turn to the LORD,  and all the families of the nations    shall worship before you.28   For kingship belongs to the LORD,    and he rules over the nations. 29   All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30   Posterity shall serve him;    it shall be told of the Lord to the coming generation;31   they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) In private: Ecclesiastes 1; 1 Timothy 3 Ecclesiastes 1 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) (ESV) 1 Timothy 3 (Listen) Qualifications for Overseers 3 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer1 must be above reproach, the husband of one wife,2 sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. Qualifications for Deacons 8 Deacons likewise must be dignified, not double-tongued,3 not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise4 must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. The Mystery of Godliness 14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:   He5 was manifested in the flesh,    vindicated6 by the Spirit,7      seen by angels,  proclaimed among the nations,    believed on in the world,      taken up in glory. Footnotes [1] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1 [2] 3:2 Or a man of one woman; also verse 12 [3] 3:8 Or devious in speech [4] 3:11 Or Wives likewise, or Women likewise [5] 3:16 Greek Who; some manuscripts God; others Which [6] 3:16 Or justified [7] 3:16 Or vindicated in spirit (ESV)

“My parents were feminists long before I even knew the term. My father used to verbalize that his daughters needed to be financially independent and this could only be achieved through education,” shares Futhi Mtoba, a global business leader who credits these groundbreaking attitudes in 1950's South Africa with her considerable success. This personal background explains why she's been involved in education and the empowerment of women throughout her career, including being a board member for the Oprah Winfrey Leadership Academy for Girls. She is also Co-Convener of the Women Economic Assembly, a national initiative seeking improved access for women to government and private sector procurement, employment, housing and other economic essentials. It is a daunting challenge as half of working-age women are not even in the workforce and if they are, the jobs are typically low paid. There are also persistent problems with gender-based wage gaps and lack of representation in corporate leadership. Tune in as Futuro Health CEO Van Ton-Quinlivan looks at how one country is working to strengthen its economy and society by helping women get a fair shot at economic opportunity through asset ownership, education, and leadership training.

How do we deal with the burden of purpose expressed in the various disciplines we somehow engage in, like entrepreneurship? It takes a lot of work in terms of diligence and consistency to build that portfolio based on your passion within the framework of your purpose.On this episode of the show, I am super excited to share the story of a young man who has discovered his calling for life and is pursuing this with the totality of his being. His name is Emmanuel Omale. Emmanuel Omale is a Growth Strategist and Motivational Speaker.  He firmly believes that entities (humans and businesses) can always GROW and live to the max of their potential by becoming great learners.Growing up in a "middle-poor" class home in Lagos as an exceptionally talented kid, he was always in the fight to match his sad physical reality with the dreams of an extraordinary life he had in his heart.  It was a real fight that exposed him to the concept of "Growth," where he could map a path out of his sad realities into the life of his dreams and gradually follow through till he got to his desired destination.   Currently 18, he is the Founder of Max-Shift; Co-founder of RUMONEY; Growth Strategist with Pickmeup; and Convener of the Light It Up Conference.  He constantly engages with individuals and businesses to proffer strategic solutions to their problems by identifying and maximizing growth opportunities.   He has worked directly with more than 30 brands, including Wegodigiteens Africa, Analog Teams, TEDx Jibowu, Launch Out, Pickmeup.  He has spoken at many virtual and physical events as a motivational speaker.  It is his dream to be an inspiration to millions of young people around the world that their wildest dreams can become their reality and guide them through the path to realizing it.    "Growth comes with learning. There's always something new to learn, so there's always an opportunity to GROW!"Happy listening Support the showYou can support this show via the link below;https://www.buzzsprout.com/1718587/supporters/new

Old Testament: Ecclesiastes 1–3 Ecclesiastes 1–3 (Listen) All Is Vanity 1 The words of the Preacher,1 the son of David, king in Jerusalem. 2   Vanity2 of vanities, says the Preacher,    vanity of vanities! All is vanity.3   What does man gain by all the toil    at which he toils under the sun?4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens3 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,4    nor will there be any remembrance  of later things5 yet to be    among those who come after. The Vanity of Wisdom 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart6 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity7 and a striving after wind.8 15   What is crooked cannot be made straight,    and what is lacking cannot be counted. 16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18   For in much wisdom is much vexation,    and he who increases knowledge increases sorrow. The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.9 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,10 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. The Vanity of Living Wisely 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. The Vanity of Toil 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment11 in his toil. This also, I saw, is from the hand of God, 25 for apart from him12 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. The God-Given Task 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.13 From Dust to Dust 16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.14 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? Footnotes [1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) [2] 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes [3] 1:5 Or and returns panting [4] 1:11 Or former people [5] 1:11 Or later people [6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions [7] 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [8] 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9) [9] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [10] 2:8 The meaning of the Hebrew word is uncertain [11] 2:24 Or and make his soul see good [12] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me [13] 3:15 Hebrew what has been pursued [14] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Psalm: Psalm 76 Psalm 76 (Listen) Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant1 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 76:10 Or extremity (ESV) New Testament: John 18 John 18 (Listen) Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”1 Judas, who betrayed him, was standing with them. 6 When Jesus2 said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant3 and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The High Priest Questions Jesus 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed. Jesus Before Pilate 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters.6 It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. My Kingdom Is Not of This World 33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.7 Footnotes [1] 18:5 Greek I am; also verses 6, 8 [2] 18:6 Greek he [3] 18:10 Or bondservant; twice in this verse [4] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38 [5] 18:18 Or bondservants; also verse 26 [6] 18:28 Greek the praetorium [7] 18:40 Or an insurrectionist (ESV)