Podcasts about south central los angeles

TEC Leimert is a Black‑owned and operated non‑profit organization serving underserved communities. They are bringing forth Ill Camille to share her knowledge on the evolution of TEC Leimert and its impact on culture and technology. Their mission is simple: TEC Leimert aims to bridge the growing digital divide facing communities of color. The founders created a platform for South Central Los Angeles to thrive in a technology‑driven digital economy. Camille says TEC Leimert continue this work by creating welcoming workshops and events in Leimert Park—covering vinyl culture, traditional audio techniques, sound design, beat‑making, and innovative music production. Their programming explores how tools like Serato can elevate sound creation, pushing forward both music innovation and community evolution.https://www.email.com/hello@labwc.org https://www.tecleimert.org/ https://www.instagram.com/illcamille/ https://www.instagram.com/diprimaradio/

Dr. Danny Brassell is a globally recognized speaker, author, coach, and storytelling expert who has spent more than three decades helping individuals and organizations communicate with greater clarity, confidence, and impact. Often referred to as “Jim Carrey with a Ph.D.,” Danny blends high energy, humor, and practical wisdom to inspire audiences around the world. A former inner-city teacher, university professor, and distinguished visiting professor at The American University in Cairo, Danny has delivered more than 3,500 presentations across four continents and authored more than 20 books focused on leadership, literacy, motivation, and communication. Today, as co-founder of WellCrafted Story, he helps entrepreneurs, executives, and business owners craft stories and presentations that convert audiences into clients and inspire meaningful action.Throughout his career, Danny has remained passionate about one central mission: helping people unlock the power of their own stories. From teaching bilingual students in South Central Los Angeles to coaching leaders and business owners on stages worldwide, Danny believes the right story told at the right time can transform lives, businesses, and communities. Some of the powerful ideas Danny and I explored during our conversation included:What if becoming an expert starts with embracing being an amateur first? Danny discussed the importance of “the power of the pause” and why transitions become easier when you stop expecting yourself to have all the answers immediately. Protecting your confidence and identity during periods of change is critical to long-term success.How do you overcome imposter syndrome without overwhelming yourself? Danny emphasized starting with the “low-hanging fruit” — focusing first on smaller groups, familiar environments, and manageable opportunities before accelerating into larger projects and bigger stages.Why can't you outsource your growth? As Danny said, “You can't pay others to do your push-ups.” Success requires repetition, discipline, and putting in the reps yourself. There are no shortcuts to building confidence, competence, and credibility.What role do emotions and grief play during transition? Danny reminded us that all emotions experienced during major life or career changes are normal. Eventually, you arrive at a place of indifference — and often, that is where you can operate most effectively and make the clearest strategic decisions.Can you become a great leader without being a reader? Danny shared his belief that while not every avid reader becomes a great leader, it is difficult to think of a truly effective leader who is not a committed reader and continuous learner. Lifelong learning is not optional for sustained growth.Why is execution more valuable than education alone? One of Danny's most impactful insights was: “Education is valuable, but execution is priceless. Knowledge is not power; only applied knowledge is power. Knowing the right thing to do and doing the right thing are two very different things.” The challenge for all of us is to move from learning into action.As a special gift to listeners of the podcast, Dr. Danny Brassell is offering a free 30-minute phone call to help you create your own story and system that converts conversations into clients. Learn more at freestorymap.com.Send us Fan Mail

On this episode, Bill and George catch up on projects that they're currently working on. George is in the shop busy working on a 21 window Bus super Beatles and producing videos for his YouTube channel. Bill talks about the existing status of his projects plus Pookie's dream what's happening with that and One craLuft Ziegen Car Show Registrationzy weekend talk the weekend with the off-road ride to Goode Springs Nevada. Bill also shares his story about getting car jacked with his close friend Mark D back in the early 90s in South Central Los Angeles. Lots of fun stuff don't miss it.. www.vwtrendsmagazine.com www.rosswulf.com    https://type-emotorsports.com/collections/featured-collection/products/icon-forged-piston-set-aircooled-vw  

This episode's guest is an award–winning supervising sound designer whose groundbreaking work has shaped the sound of some of television and film's most iconic projects, including Netflix's hit series Forever and Kevin Hart's animated comedy Lil Kev. Born and raised in South Central Los Angeles, he rose through the ranks of Hollywood post-production, breaking barriers as one of the few Black sound designers in the industry and earning multiple MPSE Golden Reel Awards and Emmy nominations. Today, he's not only redefining sonic storytelling but also championing greater diversity behind the scenes, ensuring the voices shaping what we hear are as dynamic as the stories themselves.His name is Kenneth Johnson, and in this episode, we'll discover how he transforms silence into emotion and builds powerful storytelling through every note, tone, and texture.As always, if you have questions for my guest, you're welcome to reach out through the links in the show notes. If you have questions for me, visit audiobrandingpodcast.com, where you'll find a lot of ways to get in touch. Plus, subscribing to the newsletter will let you know when the new podcasts are available, along with other interesting bits of audio-related news. And if you're getting some value from listening, the best ways to show your support are to share this podcast with a friend and leave an honest review. Both those things really help, and I'd love to feature your review on future podcasts. You can leave one either in written or in voice format from the podcast's main page. I would so appreciate that.(00:00) – Kenneth's Early InfluencesWe start things off with a look at Kenneth's journey from a childhood in the South Central projects to an award-winning Hollywood career. “Something just came over me, and I said, you know what? This is it, I'm kind of done,” he recalls a pivotal moment early in life. “I had to make a decision as to what I wanted to do with the rest of my life, and, you know, I've always liked music.” He tells us about his early career in post-production sound and a chance encounter with producer J.R. DeLang. “He said, ‘That's great, but you can't come in and just sit in that chair. You've got to work your way up to that.'” Kenneth tells us of their first meeting. “He said, ‘we've got two positions that usually work their way up to being [soundtrack] mixers, and that's a dialogue editor and a sound effects editor.'”(12:45) – The Journey to Sound DesignKenneth tells us more about his work as a sound designer and the art of creating impossible sounds, such as the wild inventions in the Honey, I Shrunk the Kids series. “They were always creating these contraptions and things that don't exist,” he says, “so you had to figure it out in your mind. You'd have to say, ‘Well, what do I think it sounds like?' Or what should it sound like? And then you start putting pieces together.” He recalls his sound editing work from a memorable scene in the award-winning movie Road to Perdition and the thought process behind it. “We started out with just hearing the sounds of winter,” Kenneth explains. “And then he tries to start the car, and the car is not really functioning and he's having an issue starting it. And so that whole sequence of him trying to start the car and then finally getting it started was, it was just really beautiful.”(25:30) – The Power of SilenceAs the first half of our conversation wraps up, Kenneth emphasizes the importance of testing sound work in its native format as well as the studio. “I think a lot of times people don't do that,” he says. “They don't play it back in the medium that it's meant to be played on. They just play it in the room and it sounds fantastic, right? But then when you squash it all down to a stereo file, it will sound different.” We talk about what goes into setting up an ideal sound studio and about the importance of “tuning” a room. “Say there's a dip in the low end,” he explains, “and the room hasn't been compensated. We're going to push the low end, which means that possibly when it gets to another playback format, the bass is going to be really loud. So we try to mix in a neutral environment where everything is flat.”Episode SummaryKenneth discusses his childhood and transition to film and television sound design.We discuss the challenge of creating sound effects for things that don't exist.Kenneth emphasizes the importance of maintaining an ideal studio sound space.Tune in for next week's episode as we discuss how Kenneth puts sound to work in shaping a narrative, how his role as a sound designer has changed since digital sound editing became the norm, and his advice for people who are just starting out in post-production and sound editing.Connect with the Audio Branding Podcast:Book your project with Voice Overs and Vocals by visiting https://voiceoversandvocals.comConnect with me on Instagram - https://www.instagram.com/jodikrangle/Watch the Audio Branding Podcast on YouTube - https://www.youtube.com/c/JodiKrangleVOConnect with me on LinkedIn - https://www.linkedin.com/in/jodikrangle/Leave the Audio Branding Podcast a review at https://lovethepodcast.com/audiobranding (Thank you!)Share your passion effectively with these Tips for Sounding Your Best as a Podcast Guest!https://voiceoversandvocals.com/tips-for-sounding-your-best-as-a-podcast-guest/Get my Top Five Tips for Implementing an Intentional Audio Strategyhttps://voiceoversandvocals.com/audio-branding-strategy/Editing/Production by Humberto Franco - https://humbertofranco.com/This podcast uses the following third-party services for analysis: OP3 - https://op3.dev/privacy

bridgette bianca and GusTavo Guerra Vasquez are co-founders of South Central Spits Fire!, a program created to uplift the cultural and artistic wealth and diversity of literary talent in South Central Los Angeles.bridgette bianca is a poet and professor from South Central whose work centers the Black experience, storytelling, and cultural memory. She holds a Bachelor's degree in English from Howard University and an MFA in Writing from Otis College of Art & Design, and is the author of be/trouble, a nationally recognized poetry collection that has been featured on major reading lists and literary platforms. She has performed at venues including the LA Times Festival of Books and The World Stage, and continues to lead workshops and community-centered literary programming across the City.GusTavo Adolfo Guerra Vásquez is a poet, professor, peacemaker and curator from South Central whose work spans across the United States and beyond. A co-founder of multiple poetry and art collectives, he has organized and collaborated with artists throughout the Americas, including curating the #PoeticPandemic spoken word series during quarantine. His work has been featured in exhibitions and publications, and he continues to use poetry and cultural programming to connect communities and elevate stories rooted in the community. His poetry chapbook “GuatemaLAngelino” has received accolades from educators and mental health professionals.Resourceswww.instagram.com/southcentralspitsfire

Are Art and Upheaval totally incompatible or unavoidably connected?We're rebroadcasting this episode from 2022, in part, because the ground beneath it hasn't settled—it's shifted, cracked, and in some places, caught fire again. The headlines keep reminding us: conflict, repression, dislocation, the slow erosion—and sometimes the sudden collapse—of trust in our institutions and in each other.And right there, in the middle of it, the same quiet, stubborn truth this episode points to: if you scratch the surface of upheaval, you will find artists. Not on the sidelines—on the frontlines. Bearing witness. Making meaning. Holding the line while other systems falose thier grip.Three things to listen for as you step in:First, the insistence that art is not ornamental in times of crisis—it's operational. It does real work in real conditions.Second, the pattern: loss, rupture, and then—again and again—creative acts that stitch something back together. Not perfectly. But enough to move forward.And third, the wager at the heart of it all: that imagination isn't an escape from reality—it's a tool for reshaping it.Some people still think you can't beat the devil with a song.Listen closely.Then decide for yourself.Notable MentionsFor this episode of Change the Story Change the World we are going to revisit some of those Art and Upheaval stories along with the song of the same name to make a point. Yea, some people think you can't beat the devil with a song, but they don't know!Art & Upheaval (song) From the CD Songlines by Cleveland Plainsong:Art & Upheaval: Artists at Work on the World's Frontlines, New Village PressChange the Story Change the WorldSouth African Bill of Rights: The Bill of Rights is arguably the part of the Constitution that has had the greatest impact on life in this country. As the first words of this chapter say: "This Bill of Rights is a cornerstone of democracy in South Africa. It enshrines the rights of all people in our country and affirms the democratic values of human dignity, equality and freedom."It has also been the source of the majority of the groundbreaking rulings the Constitutional Court has handed down. To read more about selected rights and the way the Constitutional Court has interpreted them, see children's rights, women's rights, gay and lesbian rights, workers' rights and access to information.Art for Humanity: engages with multidisciplinary arts practice and a wide variety of creative practice within the context of the pressing need for the centering of social justice in our contemporary moment. Based primarily in Durban, the organization aims to support, host, document, create space for, catalyze, and help stimulate this intersection between the arts and questions of history, social transformation and social justice. Bishop Desmond Tutu: was a South African Anglican bishop and theologian, known for his work as an anti-apartheid and human rights activist. He was Bishop of Johannesburg from 1985 to 1986 and then Archbishop of Cape Town from 1986 to 1996, in both cases being the first black African to hold the position. Theologically, he sought to fuse ideas from black theology with African theology.Khmer Rouge: The Communist Party of Kampuchea (CPK), otherwise known as the Khmer Rouge, took control of Cambodia on April 17, 1975. The CPK created the state of Democratic Kampuchea in 1976 and ruled the country until January 1979. The party's existence was kept secret until 1977, and no one outside the CPK knew who its leaders were (the leaders called themselves “Angkar Padevat”).While the Khmer Rouge was in power, they set up policies that disregarded human life and produced repression and massacres on a massive scale. They turned the country into a huge detention center, which later became a graveyard for nearly two million people, including their own members and even some senior leaders.Reyum Institute of Arts and Culture: Reyum was a non-profit, non-governmental organisation dedicated to Cambodian arts and culture. Reyum was founded by Ly Daravuth and Ingrid Muan (1964 - 2005) in December 1998 in order to provide a forum for research, preservation, and promotion of traditional and contemporary Cambodian arts and culture.Watts Writers Workshop: was a creative writing group initiated by screenwriter Budd Schulberg in the wake of the devastating August 1965 Watts Riots in South Central Los Angeles (now South Los Angeles). Schulberg later said: "In a small way, I wanted to help.... The only thing I knew was writing, so I decided to start a writers' workshop."[1] The group, which functioned from 1965 to 1973, was composed primarily of young African Americans in Watts and the surrounding neighborhoods. Early on, the Workshop included a theatrical component and one of the founders was the actor Yaphet Kotto. The group expanded its facilities and activities over the next several years with funding from the Rockefeller Foundation. Government files later revealed that the Workshop had been the target of covert operations by the FBI. Writers involved in the Workshop include Quincy Troupe, Samuel Harris Jr better known as Leumas Sirrah, Johnie Scott, Eric Priestley, Ojenke, Herbert Simmons, and Wanda Coleman, as well as the poetry group Watts Prophets.Amde Hamilton: Father Amde is widely recognized for being one of the original poets in the world famous Watts Writers Workshop during the 1960's, where he and two other poets formed the legendary rap group, the Watts Prophets. Amid racism, poverty, and police brutality that ultimately sparked the Watts Riots, the Watts Writers Workshop tapped into the young, Black voices of Los Angeles that needed to be heard.Watts Prophets: The Watts Prophets are a group of musicians and poets from Watts,

On April 29, 1992, the acquittal of officers in the Rodney King beating sparked the Los Angeles riots. The unrest lasted six days, leaving dozens dead, thousands injured and causing more than $1 billion in damage. Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Joe chats with former MMA Middleweight fighter Savant Young. We explore how Savant went from a young kid practicing Karate in South Central Los Angeles to fighting on the biggest stages in Japan, his love for vintage rotary cars and his current project Vintage Motor Union.

In this episode, Trina Greene welcomes Ivory Parnell-Chambeshi, as a guest co-host to kick-off the 2026 season of the podcast. In this heartfelt kitchen table convo seasoned with research data, they chat about the new-yet-old remixed stereotypes that are placed onto Black children to box them into troubled narratives about who they are and what they can become.  They discuss the media messages that affect and influence Black youth, including two of the most visible: “Baddie” for girls and “YN” for boys. They also reflect on their own coming-of-age and how media influenced their evolution.To uplift Black parents as they take on the big task of parenting children, Trina and Ivory also offer tips for how they and other Black parents can help their children navigate these stereotypes to develop a positive sense of self and the agency to express themselves in fashion and beyond – in an informed, affirming and of course, liberated way.Listen in to hear edges snatched, ‘Big Momma' wisdom, and Black mama vibes!—------------------Ivory is an alumna of P4L's Black Parent Innovation Lab and Strong African American Families Program, and champion of P4L's broader work. The identities she most prizes are being a Black mama and mommy of three daughters and a son, grateful daughter of Margie Mae Jackson and Anita Parnell, and native/3rd-generation resident of the Crenshaw Community of South Central Los Angeles. The majority of her career has been spent advancing sustainable community economic development and housing projects in Los Angeles County and beyond. To reenergize and rejuvenate, she enjoys hiking, biking, reading and karaoking!

John Singleton was twenty-three when he wrote Boyz N the Hood and twenty-four when it made him the first Black filmmaker and youngest person ever nominated for the Academy Award for Best Director. Released in 1991, the film drew from Singleton's own upbringing in South Central Los Angeles to deliver an unflinching portrait of Black life there, launched the careers of Ice Cube, Morris Chestnut, and Nia Long, and established Singleton as one of the most important voices in American cinema. Over the next three decades he directed Poetic Justice, Higher Learning, Shaft, and Four Brothers, and served as a producer on Hustle & Flow and the FX series Snowfall, which was still in production when he died of a stroke in 2019 at age fifty-one.The Life of Singleton: From Boyz N the Hood to Snowfall by journalist Thomas Golianopoulos draws on nearly 400 original interviews to document Singleton's full arc — his years as a driven film student at USC, his rapid ascent in Hollywood, his complicated personal life, and his final years. Published by Andscape Books in 2025, the biography traces how Singleton's commitment to putting authentic Black stories on screen shaped an industry and inspired generations of filmmakers. Mike talks with Golianopoulos about his four years reporting the book and the life of Hollywood's first self-proclaimed hip-hop director.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

John Singleton was twenty-three when he wrote Boyz N the Hood and twenty-four when it made him the first Black filmmaker and youngest person ever nominated for the Academy Award for Best Director. Released in 1991, the film drew from Singleton's own upbringing in South Central Los Angeles to deliver an unflinching portrait of Black life there, launched the careers of Ice Cube, Morris Chestnut, and Nia Long, and established Singleton as one of the most important voices in American cinema. Over the next three decades he directed Poetic Justice, Higher Learning, Shaft, and Four Brothers, and served as a producer on Hustle & Flow and the FX series Snowfall, which was still in production when he died of a stroke in 2019 at age fifty-one.The Life of Singleton: From Boyz N the Hood to Snowfall by journalist Thomas Golianopoulos draws on nearly 400 original interviews to document Singleton's full arc — his years as a driven film student at USC, his rapid ascent in Hollywood, his complicated personal life, and his final years. Published by Andscape Books in 2025, the biography traces how Singleton's commitment to putting authentic Black stories on screen shaped an industry and inspired generations of filmmakers. Mike talks with Golianopoulos about his four years reporting the book and the life of Hollywood's first self-proclaimed hip-hop director.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

TEC Leimert is a black owned and operated non-profit organization in service of underserved communities. Their mission is to bridge the growing digital divide facing communities of color. TEC Leimert's founders created a platform for South Central Los Angeles to thrive in a technology-driven digital economy.https://www.tecleimert.org/ https://www.instagram.com/diprimaradio/

Marla Miller, moderator, wrote for OC Register magazine before becoming founding editor-in-chief of an OC lifestyle magazine. In 1999, Simon and Schuster published her first book, All American Girls, the authorized biography of the World Cup/Gold Medal winning US Women's National Soccer Team. Miller's experience in traditional publishing inspired her to launch MarketingtheMuse Workshop at SBWC. She works with writers on the road to publication.Rachel Sarah Thurston, is the founder of State of Sparkle, Author Branding, Platform Building, and Book Marketing Coaching for Authors. She has 24 years of experience in event promotion, website design, marketing, accountability coaching, writing, photography, video editing, social media, music/entertainment, and communications. She's been involved with the SBWC for 22 years and holds a master's in professional writing from the University of Southern California.Lida Sideris writes soft-boiled mysteries and was a winner of the Helen McCloy Mystery Writers of America scholarship award. The third installment in her Southern California Mystery series, Murder: Double or Nothing will be released in June by Level Best Books. She's also wrote The Cookie Eating Fire Dog, a picture book for ages 4-8. She lives in the northern tip of SoCal with her family, rescue dogs and a flock of uppity chickens. She teaches “Be Your Own Best Publicist” at SBWC with Melinda Palacio.Lisa Angle, earned a master's degree in computer-based education from Cal Poly, San Luis Obispo Her self-published historical novel, Whiskey and Old Stogies, landed on the long list for the 2021 MARK TWAIN Book Awards for Humor and Satire. She likes to combine her writing skill and tech knowledge in helping writers complete their writing projects and build their author platforms. She offers developmental editing for novels and memoirs as well as helping writers expand their online presence with websites, newsletters, social media, podcasts, and video.Melinda Palacio is an award-winning poet, author, and speaker. She's the current Poet Laureate of Santa Barbara. Born and raised in South Central Los Angeles, she holds 2 degrees in Comparative Literature, a BA from the UC Berkeley and an MA from UC Santa Cruz. She's a 2007 PEN America Emerging Voices Fellow and a 2009 poetry alum of the Squaw Valley Community of Writers. Her latest poetry collection is Bird Forgiveness, 2018. She is a master of author self-promotion.Rick Shaw is a recently retired technologist, data scientist, and is now a full-time writer and author of two novels he self-published. In addition to writing, editing, designing and mastering the art of the various publication platforms, he makes public appearances promoting his novels. He exemplifies the successful do-it-all-yourself published author. He consults during the week of the conference, helping writers to decide if self-publishing is their best option, and, if so, what is needed to accomplish this.

In this episode of the podcast, Obi sits down with head coach, relationship engineer, and Nigerian National Team assistant coach Torino Johnson for a real conversation about coaching, leadership, and what actually drives player development.Torino shares how his journey from South Central Los Angeles to leading programs at Cal State LA and working with the Nigerian Men's National Team shaped the way he approaches athletes. He talks about learning from mentors like John Wooden, building relationships with players, and why coaching goes far beyond X's and O's. For Torino, the job isn't just about basketball — it's about understanding people.The conversation moves into the realities of development in today's game. They unpack why shooting is still the most valuable skill on the floor, how social media is shaping young athletes' expectations, and what coaches actually look for when they recruit players. Torino explains the difference he's seen coaching men and women, why curiosity matters more than ego, and why the best players are usually the ones who stay open to learning.Obi reflects on his own experiences as a professional athlete, from representing Nigeria on the international stage to working with younger players who are chasing the same dream. Together they talk about the importance of humility, building real relationships inside a team, and why growth in basketball often starts with growth as a person.This episode isn't just about basketball.It's about leadership.It's about perspective.And it's about understanding that the best coaches — and the best players — are the ones who never stop learning.Make sure to follow us. WONBYONE MHP IG: https://www.instagram.com/wonbyonepodcast WONBYONE IG: https://www.instagram.com/wonby1ne/ OBI EMEGANO IG: https://www.instagram.com/obiemegano/ VISIT US : http://wonby1ne.com PODCAST ON APPLE: https://podcasts.apple.com/us/podcast/wonbyone-podcast/id1603115592 PODCAST ON SPOTIFY: https://open.spotify.com/show/62QmQX4OTyMcyReHoHo2bi?si=ef0f8b43c7b446f6Podcast Questions

Cesar Millan has spent decades working with dogs. What he's really learned is how humans behave. In this episode of Celebrate Your Story, Cesar shares why dogs reflect our emotional state, why leadership begins with calm confidence, and why loyalty is stronger than love. We discuss the hidden hierarchy inside every pack, the mistake families make when they lead with affection, and how discipline and trust create freedom — on and off the leash. From his early years in Sinaloa to walking dogs through South Central Los Angeles, Cesar's story is about more than animal behavior. It's about education, responsibility, and becoming the kind of person others — human or canine — want to follow. If you've ever owned a dog, raised a child, or tried to lead a team, you'll recognize yourself in this conversation. And you may never look at your dog the same way again.

On the podcast Resilience Unravelled, Russell speaks with Susan Inouye in Los Angeles about resilience themes in homes, products, and organisational culture, including companies that post values but don't live them. They discuss generational differences at work, with Susan describing shifts from command-and-control leadership toward belonging, meaning, and authenticity, and noting that millennials are now a large portion of the workforce. Susan also shares that millennials are complaining about Gen Z, arguing it's often about age and development, and references brain development and the influence of how generations were raised. She emphasises that leadership change requires embodied practices, not just advice, explaining that transformation happens through the body and somatic intelligence, with HeartMath Institute research as an example. Susan tells a client story about an event-production leader whose gift for planning became controlling behaviour; using the Sawubona (“I see you”) gift-centered approach, rituals for letting go, and trapeze lessons, the client replaced fear with freedom and became more trusting at work. Susan's book, "Leadership's Perfect Storm: What Millennials Are Teaching Us About Possibility, Passion, and Purpose," is aimed at leaders, includes stories and a coach's corner with practices, is used in over 30 countries, is available on Amazon and Barnes & Noble, and donates all proceeds to the nonprofit Youth Mentoring Connection. She notes Sawubona Leadership originated in South Central Los Angeles through Tony LeRae's mentoring work.00:00 Welcome 01:05 Resilience, building standards & planned obsolescence03:00 Corporate values vs reality: authenticity and truth-telling at work04:47 Millennials & Gen Z reshape leadership expectations06:28 Are generational stereotypes real? Command-and-control vs belonging10:24 Brain science, upbringing & why each new cohort gets judged15:40 From advice to embodiment: practices, somatics & emotional intelligence19:17 Client story: planning as a gift—and learning to let go (trapeze breakthrough)25:49 The book: Leadership's Perfect Storm—who it's for & what's inside27:21 Where to buy + proceeds to youth mentoring; Sawubona ‘I see you' origins28:34 Wrap-upYou can contact us at info@qedod.comResources can be found online or link to our website https://resilienceunravelled.com

As America approaches its 250th anniversary, Season 5 of Fritanga looks in three directions: past, present, and future. We begin with someone whose life spans all three. The legendary comedian, actor, author, and art collector Cheech Marin!  For over five decades, Cheech has helped expand who gets to be visible and heard in American culture. Born in South Central Los Angeles, Cheech left the United States during the Vietnam War era and met Tommy Chong in Vancouver. What they built together moved from underground comedy stages to national influence, blending satire, music, and lived experience in a way that reshaped American entertainment. In this conversation with our host, Antonio Tijerino, Cheech reflects on identity, reinvention, and belonging. They talk about growing up Mexican American in LA, about music as the rhythm behind comedy, about leaving America and returning to reshape it. From film to television to Disney animation to sold-out reunion tours decades later, Cheech shares what it takes to pivot without losing who you are. The conversation culminates in his work as a collector and advocate for Chicano art. What began in the 1980s as a personal commitment became national exhibitions and ultimately The Cheech Marin Center for Chicano Art and Culture, the first museum dedicated to Chicano art. For Cheech, institutions matter because they affirm presence. This episode is about who we have always been in relation to this country, and what it means to make that presence permanent.   Follow The Cheech Center:Instagram -  @theCheechCenterTikTok - @theCheechCenterFacebook - @theCheechCenter Support The Cheech in their effort to uplift diverse artists:https://bit.ly/thecheechlegacy   WATCH THIS EPISODE TODAY: https://hispanicheritage.org/fritanga/ FOLLOW: @FritangaPodcastCONNECT: Fritanga@HispanicHeritage.org   TEAM: Host: Antonio Tijerino Executive Producer: Antonio Caro Senior Producer: Connor Coleman Producer: Ambrose Davis

BYE FELICIA!! Friday Full Reaction Watch Along:   / thereelrejects   Visit https://huel.com/rejects to get 15% off your order Gift Someone (Or Yourself) An RR Tee! https://shorturl.at/hekk2 The Jo(h)n Squad RETURNS for another Classic of the '90s indie cinema wave, giving their FRIDAY reaction, recap, commentary, analysis, breakdown, & full movie spoiler review!! John Humphrey & Jon Maturan react to and review the 1995 hood comedy classic Friday, directed by F. Gary Gray (The Italian Job, Straight Outta Compton) and written by Ice Cube and DJ Pooh. A defining ‘90s comedy, Friday follows two friends trying to survive one very long day in South Central Los Angeles after getting fired and realizing they owe the neighborhood drug dealer money by 10 p.m. Follow Jon Maturan: https://www.instagram.com/jonmaturan/?hl=en Intense Suspense by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Follow Us On Socials:  Instagram: https://www.instagram.com/reelrejects/  Tik-Tok: https://www.tiktok.com/@reelrejects?lang=en Twitter: https://x.com/reelrejects Facebook: https://www.facebook.com/TheReelRejects/ Music Used In Ad:  Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Happy Alley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... POWERED BY @GFUEL Visit https://gfuel.ly/3wD5Ygo and use code REJECTNATION for 20% off select tubs!! Head Editor: https://www.instagram.com/praperhq/?hl=en Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Ask Us A QUESTION On CAMEO: https://www.cameo.com/thereelrejects Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM:  FB:  https://www.facebook.com/TheReelRejects/ INSTAGRAM:  https://www.instagram.com/reelrejects/ TWITTER:  https://twitter.com/thereelrejects Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM:  https://www.instagram.com/thegregalba/ TWITTER:  https://twitter.com/thegregalba Learn more about your ad choices. Visit megaphone.fm/adchoices

My guest this week, Dr. Hanna Garth, is here to speak to how food justice movements are affected by long-term misconceptions and assumptions about the communities they work with. Hanna is a sociocultural and medical anthropologist, and Assistant Professor of Anthropology at Princeton University, who studies food access and the global food system. Drawing on 15 years of research on the food justice movement in South Central Los Angeles, her second book Food Justice Undone: Lessons for Building a Better Movement is out now with the University of California Press.  In today's conversation, we're discussing some of the central themes in her latest book, Food Justice Undone, such as the roles of liberalism and whiteness in maintaining power structures and dynamics in food justice movements, the racialized differences in food justice work, and the power of language, statistics, and small moments in shaping the landscape and politics of food movements.  Resources: Hanna's Website: http://www.hannagarth.com/  Instagram: @hgarth Book: Food Justice Undone 

This week our Black History Month series continues with a look at the 1974 blaxploitation martial arts mashup, Black Belt Jones, starring Jim Kelly and Gloria Hendry. Kelly was coming in hot off of his run in the legendary Bruce Lee movie, Enter The Dragon and with Bruce dead and a public appetite ravenous for more martial arts movies it just made sense to spin off one of its stars to their own martial arts movie. Hendry was coming in off her turn as a Bond girl in Live and Let Die and a string of excellent blaxploitation movies like Black Caesar and Hell Up In Harlem. In this absolute cartoon of a martial arts movie, the mafia has bought into a valuable city project to build a new civic center in South Central Los Angeles but the only thing holding up the development is one holdout, a karate school that refuses to sell out. The mafia calls up a local loan shark to put the pressure on the school and when they accidentally kill the school's owner it's up to Black Belt Jones and the owner's daughter to team up, rip off the gangsters and get justice. Things get a little blurry between the beginning and the end but in spite of it flying by the seat of its pants and barely making any sense, the movie is a hell of a good time. Join the Bring Me The Axe Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/snkxuxzJ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support Bring Me The Axe! on Patreon:⁠⁠⁠⁠⁠https://patreon.com/bringmetheaxepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Bring Me The Axe merch here:⁠⁠⁠⁠⁠⁠https://www.bonfire.com/store/bring-me-the-axe-podcast/⁠⁠

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices

Prosecutors wield extraordinary influence over how justice is carried out—from decisions about charging and diversion to how victims are supported and public safety is defined. Yet too often, their on-the-ground expertise is missing from legislative conversations about criminal justice reform. “A Voice for the People” brings San Francisco District Attorney Brooke Jenkins and formerly incarcerated community members into that conversation. This timely program elevates the role of modern prosecutors as essential leaders in building a smarter, more equitable, and community-centered justice system. Sitting at the intersection of law, public safety, and community trust, prosecutors are uniquely positioned to translate reform ideals into policies that work in practice. Together, the speakers will discuss what meaningful reform looks like on the ground, how accountability and compassion can coexist, and why inclusive leadership is critical to restoring trust and improving outcomes. About the Speakers Brooke Jenkins is the 31st district attorney of San Francisco, first appointed in 2022 and elected by voters in 2022 and again in 2024. She leads the San Francisco District Attorney's Office with a focus on public safety, victim advocacy, and the responsible implementation of criminal justice reform. Vincent O'Bannon is a justice-impacted advocate and reentry professional whose work centers on prosecutor-led criminal justice reform, community safety, and pathways to accountability. Following his release from incarceration in 2025, Vincent committed himself to rebuilding his life through consistent employment, civic engagement, and collaboration with justice system stakeholders. He has worked with the Center for Employment Opportunities (CEO), where he gained firsthand experience with evidence-based reentry practices that reduce recidivism and strengthen public safety through employment, structure and accountability. His perspective is shaped by lived experience and reinforced by professional discipline, allowing him to bridge the gap between impacted communities and institutional leadership. Dante D. Jones is a 43 year old Black man from South Central Los Angeles who was just released from San Quentin Rehabilitation Center. After serving 17 years of a 39-years-to-life sentence, he was released by way of P.C. 1170(d)—the resentencing law. While incarcerated, he used his time wisely by taking full advantage of the programs available to him. Specifically, while serving nearly three of his 17 years at San Quentin, he found his purpose as an advocate for the incarcerated. He exercised that advocacy through the power of video, photo and written journalism while working for the award-winning San Quentin News. As a staff writer and head of its video department, he created over 35 videos, photographed more than 20 events and wrote more than 20 articles that focused on challenging the status quo and changing the narrative of who incarcerated citizens are and can be. He also produced, directed and edited a documentary (Unhoused and Unseen) that was nominated top three in the “Documentary Short” section of the 2024 San Quentin Film Festival and was also shown during a special screening at this year's Tribeca Film Festival in New York City. Our moderator, Emily Hoeven, is an opinion columnist and editorial writer at the Chronicle. In 2025, she won first place in the San Francisco Press Club's contest for political commentary and second for feature columns. In 2024 and 2025, she placed third and second in the Best of the West contest for general interest column writing, and in 2024 she won the Sacramento Press Club's award for best commentary and placed second in the California News Publishers Association's contest for best editorial comment. Her columns have also sparked changes to San Francisco and California law. Learn more about your ad choices. Visit megaphone.fm/adchoices

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, the Stop AAPI Hate Pacific Islander Advisory Council discuss a new report on anti–Pacific Islander hate. They examine the documented impacts of hate, structural barriers Pacific Islander communities face in reporting and accessing support, and the long-standing traditions of resistance and community care within PI communities.   Important Links: Stop AAPI Hate Stop AAPI Hate Anti-Pacific Islander Hate Report If you have questions related to the report, please feel free to contact Stop AAPI Hate Research Manager Connie Tan at ctan@stopaapihate.org Community Calendar: Upcoming Lunar New Year Events Saturday, February 14 – Sunday, February 15 – Chinatown Flower Market Fair, Grant Avenue (fresh flowers, arts activities, cultural performances) Tuesday, February 24 – Drumbeats, Heartbeats: Community as One, San Francisco Public Library (Lunar New Year and Black History Month celebration) Saturday, February 28 – Oakland Lunar New Year Parade, Jackson Street Saturday, March 7 – Year of the Horse Parade, San Francisco Throughout the season – Additional Lunar New Year events, including parades, night markets, and museum programs across the Bay Area and beyond. Transcript: [00:00:00]  Miata Tan: Hello and welcome. You are tuning in to Apex Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan and tonight we're examining community realities that often go under reported. The term A API, meaning Asian Americans and Pacific Islanders is an [00:01:00] acronym we like to use a lot, but Pacific Islander peoples, their histories and their challenges are sometimes mischaracterized or not spoken about at all. Stop A API Hate is a national coalition that tracks and responds to the hate experience by A API communities through reporting, research and advocacy. They've released a new report showing that nearly half of Pacific Islander adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Tonight we'll share conversations from a recent virtual community briefing about the report and dive into its findings and the legacy of discrimination experienced by Pacific Islanders. Isa Kelawili Whalen: I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think [00:02:00] about participating in American society and then to top it off, there's little to no representation of Pacific Islanders. Miata Tan: That was the voice of Isa Kelawili Whalen, Executive Director at API Advocates and a member of Stop, A API hates Pacific Islander Advisory Council. You'll hear more from Isa and the other members of the advisory council soon. But first up is Cynthia Choi, the co-founder of Stop, A API, Hate and co-Executive Director of Chinese for affirmative action. Cynthia will help to ground us in the history of the organization and their hopes for this new report about Pacific Islander communities. Cynthia Choi: As many of you know, Stop API Hate was launched nearly six years ago in response to anti-Asian hate during COVID-19 pandemic. And since then we've operated as the [00:03:00] nation's largest reporting center tracking anti A. PI Hate Acts while working to advance justice and equity for our communities. In addition to policy advocacy, community care and narrative work, research has really been Central to our mission because data, when grounded in community experience helps tell a fuller and more honest story about the harms our communities face. Over the years, through listening sessions and necessary and hard conversations with our PI community members and leaders, we've heard a consistent. An important message. Pacific Islander experiences are often rendered invisible when grouped under the broader A API umbrella and the forms of hate they experience are shaped by distinct histories, ongoing injustice, and unique cultural and political [00:04:00] context. This report is in response to this truth and to the trust Pacific Islander communities have placed in sharing their experience. Conducted in partnership with NORC at the University of Chicago, along with stories from our reporting center. we believe these findings shed light on the prevalence of hate, the multifaceted impact of hate and how often harm goes unreported. Our hope is that this report sparks deeper dialogue and more meaningful actions to address anti pi hate. We are especially grateful to the Pacific Islander leaders who have guided this work from the beginning. Earlier this year, uh, Stop API hate convened Pacific Islander Advisory Council made up of four incredible leaders, Dr. Jamaica Osorio Tu‘ulau‘ulu Estella Owoimaha Church, Michelle Pedro, and Isa Whalen. Their leadership, wisdom [00:05:00] and care have been essential in shaping both our research and narrative work. Our shared goal is to build trust with Pacific Islander communities and to ensure that our work is authentic, inclusive, and truly reflective of lived experiences. These insights were critical in helping us interpret these findings with the depth and context they deserve.  Miata Tan: That was Cynthia Choi, the co-founder of Stop, A API, hate and co-Executive Director of Chinese for affirmative action. As Cynthia mentioned to collect data for this report, Stop A API Hate worked with NORC, a non-partisan research organization at the University of Chicago. In January, 2025, Stop A API. Hate and norc conducted a national survey that included 504 Pacific Islander respondents. The survey [00:06:00] examined the scope of anti Pacific Islander hate in 2024, the challenges of reporting and accessing support and participation in resistance and ongoing organizing efforts. We'll be sharing a link to the full report in our show notes at kpfa.org/program/apex-express. We also just heard Cynthia give thanks to the efforts of the Stop A API hate Pacific Islander Advisory Council. this council is a team of four Pacific Islander folks with a range of professional and community expertise who helped Stop A API hate to unpack and contextualize their new report. Tonight we'll hear from all four members of the PI Council. First up is Dr. Jamaica Osorio, a Kanaka Maoli wahine artist activist, and an Associate Professor of Indigenous and native Hawaiian politics [00:07:00] at the University of Hawaiʻi at Mānoa . Here's Dr. Jamaica, reflecting on her initial reaction to the report and what she sees going on in her community. Dr. Jamaica Heolimeleikalani Osorio: Aloha kākou. Thank you for having us today. I think the biggest thing that stood out to me in the data and the reporting that I haven't really been able to shake from my head, and I think it's related to something we're seeing a lot in our own community, was the high levels of stress and anxiety that folks in our community were experiencing and how those high levels were almost, they didn't really change based on whether or not people had experienced hate. Our communities are living, um, at a threshold, a high threshold of stress and anxiety, um, and struggling with a number of mental health, issues because of that. And I think this is an important reminder in relationship to the broader work we might be doing, to be thinking about Stopping hate acts against folks in our community and in other communities, but really to think about what are the [00:08:00] conditions that people are living under that make it nearly unlivable for our communities to survive in this place. Uh, the, the other thing that popped out to me that I wanna highlight is the data around folks feeling less welcome. How hate acts made certain folks in our community feel less welcome where they're living. And I kind of wanna. Us to think more about the tension between being unwelcomed in the so-called United States, and the tension of the inability for many of our people to return home, uh, if they would've preferred to actually be in our ancestral homes. And what are. How are those conditions created by American Empire and militarism and nuclearization, kind of the stuff that we talked about as a panel early on but also as we move away from today's conversation thinking about like what is. The place of PIs in the so-called United States. Uh, what does it mean to be able to live in your ancestral homeland like myself, where America has come to us, and chosen to stay? What does it mean for our other PI family members who have [00:09:00] come to the United States? Because our homes have been devastated by us militarism and imperialism. That's what's sitting with me that I think may not. Immediately jump out of the reporting, but we need to continue to highlight, uh, in how we interpret. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and native Hawaiian politics at the University of Hawaiʻi at Māno a.  Now let's turn to Isa Kelawili Whalen. Isa is the Executive Director of API Advocates and another member of the Stop A API hate Pacific Islander Advisory Council. Here Isa builds on what Dr. Jamaica was saying about feelings of stress and anxiety within the Pacific Islander communities. Okay. She also speaks from her experience as an Indigenous CHamoru and Filipino woman. Here's Isa. Isa Kelawili Whalen: [00:10:00] American society and culture is drastically different from Pacifica Island and our culture, our roots, traditions, and so forth, as are many ethnicities and identities out there. But for us who are trying to figure out how to constantly navigate between the two, it's a little polarizing. Trying to fit in into. American society, structure that was not made for us and definitely does not coincide from where we come from either. So it's hard to navigate and we're constantly felt, we feel like we're excluded, um, that there is no space for us. There's all these boxes, but we don't really fit into one. And to be honest, none of these boxes are really made for anyone to fit into one single box the unspoken truth. And so. A lot of the times we're too Indigenous or I'm too Pacifica, or I'm too American, even to our own families being called a coconut. A racial comment alluding to being one ethnicity on the inside versus the outside, and to that causes a lot of mental health harm, um, within ourselves, our [00:11:00] friends, our family, community, and understanding for one another. in addition to that. I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think about participating in American society and then to top it off, there's little to no representation of Pacific Islanders, um, across. The largest platforms in the United States of America. It goes beyond just representation with civic engagement, um, and elected officials. This goes to like stem leadership positions in business to social media and entertainment. And when we are represented, it's something of the past. We're always connotated to something that's dead, dying or old news. And. we're also completely romanticized. This could look like Moana or even the movie Avatar. So I think the feeling of disconnected or unaccepted by American society at large is something that stood out to me in the [00:12:00] report and something I heavily resonate with as well. Miata Tan: That was Isa Kelawili Whalen, Executive Director at API Advocates and a member of the Stop A API hate Pacific Islander Advisory Council. As we heard from both Dr. Jamaica and Isa, the histories and impacts of hate against. Pacific Islander communities are complex and deeply rooted from ongoing US militarization to a lack of representation in popular culture. Before we hear from the two other members of the PI Advisory Council, let's get on the same page. What are we talking about when we talk about hate? Connie Tan is a research manager at Stop, A API hate and a lead contributor to their recent report on anti Pacific Islander hate. Here she is defining Stop A API hate's research framework for this project. [00:13:00]  Connie Tan: Our definition of hate is largely guided by how our communities define it through the reporting. So people have reported a wide range of hate acts that they perceive to be motivated by racial bias or prejudice. The vast majority of hate acts that our communities experience are not considered hate crimes. So there's a real need to find solutions outside of policing in order to address the full range of hate Asian Americans and Pacific Islander experience. We use the term hate act as an umbrella term to encompass the various types of bias motivated events people experience, including hate crimes and hate incidents. And from the survey findings, we found that anti PI hate was prevalent. Nearly half or 47% of PI adults reported experiencing a hate act due to their race, ethnicity, or nationality in 2024. And harassment such as being called a racial slur was the most common type of hate. Another [00:14:00] 27% of PI adults reported institutional discrimination such as unfair treatment by an employer or at a business. Miata Tan: That was Connie Tan from Stop. A API hate providing context on how hate affects Pacific Islander communities. Now let's return to the Pacific Islander Advisory Council who helped Stop A API hate to better understand their reporting on PI communities. The remaining two members of the council are Tu‘ulau‘ulu Estella Owoimaha- Church, a first generation Afro Pacifican educator, speaker and consultant. And we also have Michelle Pedro, who is a California born Marshallese American advocate, and the policy and communications director at Arkansas's Coalition of the Marshallese. You'll also hear the voice of Stephanie Chan, the Director of Data and [00:15:00] Research at Stop A API Hate who led this conversation with the PI Council. Alrighty. Here's Esella reflecting on her key takeaways from the report and how she sees her community being impacted. Tu‘ulau‘ulu Estella Owoimaha-Church: A piece of data that stood out to me is the six out of 10 PIs who have experienced hate, noted that it was an intersectional experience, that there are multiple facets of their identities that impacted the ways they experienced hate. And in my experience as Afro Pacifican. Nigerian Samoan, born and raised in South Central Los Angeles on Tonga land. That's very much been my experience, both in predominantly white spaces and predominantly API spaces as well. As an educator a piece of data that, that really stood out to me was around the rate at which. Pacific Islanders have to exit education. 20 years as a high school educator, public high school educator and college counselor. And that was [00:16:00] absolutely my experience when I made the choice to become an educator. And I moved back home from grad school, went back to my neighborhood and went to the school where I had assumed, because when I was little, this is where. My people were, were when I was growing up, I assumed that I would be able to, to put my degrees to use to serve other black PI kids. And it wasn't the case. Students were not there. Whole populations of our folks were missing from the community. And as I continued to dig and figure out, or try to figure out why, it was very clear that at my school site in particular, Samoan, Tongan, and Fijian students who were there. We're not being met where they are. Their parents weren't being met where they are. They didn't feel welcome. Coming into our schools, coming into our districts to receive services or ask for support it was very common that the only students who received support were our students who chose to play sports. Whereas as a theater and literature educator, I, I spent most of my time advocating for [00:17:00] block schedule. So that my students who I knew had, you know, church commitments after school, family commitments after school I needed to find ways to accommodate them. and I was alone in that fight, right? The entire district, the school the profession was not showing up for our students in the ways that they needed. Stephanie Chan: Thank you, Estella. Yeah, definitely common themes of, you know, what does belonging mean in our institutions, but also when the US comes to you, as Jamaica pointed out as well. Michelle, I'll turn it over to you next.  Michelle Pedro: Lakwe and greetings everyone. , A few things that pointed out to me or stood out to me. Was, um, the mental health aspect mental health is such a, a big thing in our community we don't like to talk about, especially in the Marshallese community. it's just in recent years that our youth is talking about it more. And people from my generation are learning about mental health and what it is in this society versus back home. It is so different. [00:18:00] When people move from Marshall Islands to the United States, the whole entire system is different. The system was not built for people like us, for Marshallese, for Pacific Islanders. It really wasn't. And so the entire structure needs to do more. I feel like it needs to do more. And the lack of education like Estella said. Back home. We have a lot of our folks move here who don't graduate from past like third grade. So the literacy, rate here in Arkansas my friends that our teachers, they say it's very low and I can only imagine what it is in the Marshallese community here. And. I hear stories from elders who have lived here for a while that in Arkansas it was a little bit scary living here because they did not feel welcome. They didn't feel like it was a place that they could express themselves. A lot of my folks say that they're tired of their race card,  but we [00:19:00] need to talk about race. We don't know what internal racism is, or systemic racism is in my community. We need to be explaining it to our folks where they understand it and they see it and they recognize it to talk about it more. Miata Tan: That was Michelle Pedro, Policy and Communications Director at Arkansas Coalition of the Marshallese, and a member of the Stop, A API hate Pacific Islander Advisory Council. Michelle shared with us that hate against Pacific Islander communities affects educational outcomes leading to lower rates of literacy, school attendance, and graduation. As Esella noted, considering intersectionality can help us to see the full scope of these impacts. Here's Connie Tan, a research manager at Stop, A API hate with some data on how PI communities are being targeted the toll this takes on their mental and physical [00:20:00] wellbeing. Connie Tan: And we saw that hate was intersectional. In addition to their race and ethnicity, over six, in 10 or 66% of PI adults said that other aspects of their identity were targeted. The top three identities targeted were for their age, class, and gender. And experiences with hate have a detrimental impact on the wellbeing of PI Individuals with more than half or about 58% of PI adults reporting negative effects on their mental or physical health. It also impacted their sense of safety and altered their behavior. So for example, it is evidenced through the disproportionate recruitment of PI people into the military. And athletic programs as a result, many are susceptible to traumatic brain injuries, chronic pain, and even post-traumatic stress disorder. Miata Tan: That was Connie Tan with Stop. A API Hate. You are tuned [00:21:00] into Apex Express, a weekly radio show, uplifting the voices and stories of Asian Americans and Pacific Islanders. You'll hear more about Connie's research and the analysis from the Stop. A API hate Pacific Islander Advisory Council. In a moment. Stay with us. [00:22:00] [00:23:00] [00:24:00] [00:25:00]  Miata Tan: That was us by Ruby Ibarra featuring Rocky Rivera, Klassy and Faith Santilla. You are tuned into Apex Express on 94.1 KPFA, A weekly radio show [00:26:00] uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host Miata Tan. Tonight we're focused on our Pacific Islander communities and taking a closer look at a new report on anti Pacific Islander hate from the National Coalition, Stop A API hate. Before the break the Stop, A API, Pacific Islander Advisory Council shared how mental health challenges, experiences of hate and the effects of US militarization are all deeply interconnected in PI communities. Connie Tan, a research manager at Stop. A API Hate reflects on how a broader historical context helps to explain why Pacific Islanders experience such high rates of hate. Here's Connie. Connie Tan: We conducted sensemaking sessions with our PI advisory council members, and what we learned is that anti PI hate must be understood [00:27:00] within a broader historical context rooted in colonialism. Militarization nuclear testing and forced displacement, and that these structural violence continue to shape PI people's daily lives. And so some key examples include the US overthrow and occupation of Hawaii in the 18 hundreds that led to the loss of Hawaiian sovereignty and cultural suppression. In the 1940s, the US conducted almost 70 nuclear tests across the Marshall Islands that decimated the environment and subjected residents to long-term health problems and forced relocation to gain military dominance. The US established a compacts of free association in the 1980s that created a complex and inequitable framework of immigration status that left many PI communities with limited access to federal benefits. The COVID-19 pandemic exposed a disproportionate health impacts in PI communities due to the historical lack of disaggregated data, unequal access to health benefits, [00:28:00] and a lack of culturally responsive care. And most recently, there are proposed or already enacted US travel bans targeting different Pacific Island nations, continuing a legacy of exclusion. So when we speak of violence harm. Injustice related to anti P hate. It must be understood within this larger context. Miata Tan: That was Connie Tan at Stop. A API hate. Now let's get back to the Pacific Islander Advisory Council who are helping us to better understand the findings from the recent report from Stop. A API hate focused on hate acts against the Pacific Islander communities. I will pass the reins over to Stephanie Chan. Stephanie's the director of Data and Research at Stop A API Hate who led this recent conversation with the PI Advisory Council. Here's Stephanie. [00:29:00]  Stephanie Chan: The big mental health challenges as well as the issues of acceptance and belonging and like what that all means. I, I think a lot of you spoke to this but let's get deeper. What are some of the historical or cultural factors that shape how PI communities experience racism or hate today? Let's start with Estella. Tu‘ulau‘ulu Estella Owoimaha-Church: Thank you for the question, Stephanie. A piece of data that, stood out to me, it was around the six outta 10 won't report to formal authority agencies. And earlier it was mentioned that there's a need For strategies outside policing. I think that, to everything that, Jamaica's already stated and, and what's been presented in the, the data why would we report, when the state itself has been harmful to us collectively. The other thing I can speak to in my experience is again, I'll, I'll say that an approach of intersectionality is, is a must because says this too in the report, more than [00:30:00] 57% of our communities identify as multiracial, multi-ethnic. And so in addition to. Who we are as Pacific Islander, right? Like many of us are also half Indigenous, half black, half Mexican, et cetera. List goes on. And there's, there needs to be enough space for all of us, for the whole of us to be present in our communities and to, to do the work, whatever the work may be, whatever sector you're in, whether health or education. Policy or in data. And intersectional approach is absolutely necessary to capture who we are as a whole. And the other, something else that was mentioned in the report was around misinformation and that being something that needs to be combated in particular today. Um, and I see this across several communities. The, AI videos are, are a bit outta control. Sort of silly, but still kind of serious. Example comes to mind, recent a very extensive conversation. I didn't feel like having, uh, with, [00:31:00] with my uncles around whether or not Tupac is alive because AI videos Are doing a whole lot that they shouldn't be doing. And it's, it's a goofy example, but an example nonetheless, many of our elders are using social media or on different platforms and the misinformation and disinformation is so loud, it's difficult to continue to do our work. And educate, or in some cases reeducate. And make sure that, the needs of our community that is highlighted in this report are being adjusted. Stephanie Chan: Thank you. Yeah. And a whole new set of challenges with the technology we have today. Uh, Michelle, do you wanna speak to the historical and cultural factors that have shaped how PI communities experience racism today?  Michelle Pedro: Our experience is, it's inseparable to the US nuclear legacy and just everything that Estella was saying, a standard outside of policing. Like why is the only solution incarceration or most of the solutions involve [00:32:00] incarceration. You know, if there's other means of taking care of somebody we really need to get to the root causes, right? Instead of incarceration. And I feel like a lot of people use us, but not protect us. And the experiences that my people feel they're going through now is, it's just as similar than when we were going through it during COVID. I. Here in Arkansas. More than half of people that, uh, the death rates were Marshallese. And most of those people were my relatives. And so going to these funerals, I was just like, okay, how do I, how do I go to each funeral without, you know, if I get in contact to COVID with COVID without spreading that? And, you know, I think we've been conditioned for so long to feel ashamed, to feel less than. I feel like a lot of our, our folks are coming out of that and feeling like they can breathe again. But with the [00:33:00] recent administration and ice, it's like, okay, now we have to step back into our shell. And we're outsiders again, thankfully here in, uh, Northwest Arkansas, I think there's a lot of people who. have empathy towards the Marshallese community and Pacific Islanders here. And they feel like we can, we feel like we can rely on our neighbors. Somebody's death and, or a group of people's deaths shouldn't, be a reason why we, we come together. It should be a reason for, wanting to just be kind to each other. And like Estella said, we need to educate but also move past talks and actually going forward with policy changes and stuff like that. Stephanie Chan: Thank you Michelle. And yes, we'll get to the policy changes in a second. I would love to hear. What all of our panelists think about what steps we need to take. Uh, Isa I'm gonna turn it over to you to talk about historical or cultural factors that shape how PI communities experience racism today.  Isa Kelawili Whalen: [00:34:00] Many, if not all, Pacific Islander families or communities that I know of or I'm a part of, we don't wanna get in trouble. And what does that really mean? We don't wanna be incarcerated by racially biased jurisdictions. Um, we don't wanna be deported. We don't want to be revoked of our citizenship for our rights or evicted or fired. All things that we deem at risk at all times. It's always on the table whenever we engage with the American government. Even down to something as simple as filling out a census form. And so I think it's important to know also that at the core of many of our Pacifica cultures, strengthening future generations is at the center. Every single time. I mean, with everything that our elders have carried, have fought for, have sacrificed for, to bring us to where we are today. It's almost like if someone calls you a name or they give you a dirty look, or maybe even if they get physical with you on a sidewalk. Those are things we just swallow. ‘ cause you have to, there's so much on the table so much at risk that we cannot afford to lose. [00:35:00] And unfortunately, majority of the times it's at the cost of yourself. It is. That mistrust with everything that's at risk with keeping ourselves, our families, and future generations. To continue being a part of this American society, it makes it really, really hard for us to navigate racism and hate in comparison to, I would say, other ethnic groups. Stephanie Chan: Definitely. And the mistrust in the government is not gonna get better in this context. It's only gonna get worse. Jamaica, do you wanna speak to the question of the historical and cultural factors that shape how PI communities experience racism? Dr. Jamaica Heolimeleikalani Osorio: Absolutely. You know, without risking sounding like a broken record, I think one of the most meaningful things that many of us share across the Pacific is the violence of us. Uh, not just us, but in imperial militarization and nuclear testing. and I think it's easy for folks. Outside of the Pacific to forget that that's actually ongoing, right? That there are military occupations ongoing in Hawaii, in [00:36:00] Guam, in Okinawa, uh, that our people are being extracted out of their communities to serve in the US military in particular, out of Samoa, the highest per capita rate of folks being enlisted into the US on forces, which is insane. Um, so I don't want that to go unnamed as something that is both historical. And ongoing and related to the kind of global US imperial violence that is taking place today that the Pacific is is this. Point of departure for so much of that ongoing imperial violence, which implicates us, our lands, our waters, and our peoples, and that as well. And that's something that we have to reckon with within the overall context of, experiencing hate in and around the so-called United States. But I also wanna touch on, The issue of intersectionality around, um, experiencing hate in the PI community and, and in particular thinking about anti-blackness, both the PI community and towards the PI community. Uh, [00:37:00] and I Understanding the history of the way white supremacy has both been inflicted upon our people and in many cases internalized within our people. And how anti-blackness in particular has been used as a weapon from within our communities to each other while also experiencing it from the outside. Is something that is deeply, deeply impacting our people. I'm thinking both the, the personal, immediate experience of folks experiencing or practicing anti-blackness in our community. But I'm also thinking about the fact that we have many examples of our own organizations and institutions Reinforcing anti-blackness, uh, being unwilling to look at the way that anti-blackness has been reinterpreted through our own cultural practices to seem natural. I'll speak for myself. I've, I've seen this on a personal level coming out of our communities and coming into our communities. I've seen this on a structural level. you know, we saw the stat in the report that there's a high percentage of PIs who believe that cross racial solidarity is [00:38:00] important, and there's a high percentage of PIs who are saying that they want to be involved and are being involved in trying to make a difference, uh, against racial injustice in this godforsaken. Country,  Um, that work will never be effective if we cannot as a community really take on this issue of anti-blackness and how intimately it has seeped into some of our most basic assumptions about what it means to be Hawaiian, about what it means to be Polynesian, about what it means to be, any of these other, uh, discreet identities. We hold as a part of the Pacific. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and Native Hawaiian politics and a member of the Stop A API hate Pacific Islander Advisory Council. Dr. Jamaica was reflecting on the new report from Stop. A API Hate that focuses on instances of hate against Pacific Islander [00:39:00] communities. We'll hear more from the PI Advisory Council in a moment. Stay with us. ​ [00:40:00] [00:41:00] [00:42:00] [00:43:00] That was Tonda by Diskarte Namin . You are tuned into Apex Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I am your host Miata Tan, and tonight we're centering our Pacific Islander communities. Stop. A API Hate is a national coalition that tracks and responds to anti-Asian American and Pacific Islander hate. Their latest report found that nearly half of Pacific Islander [00:44:00] adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Connie Tan is a research manager at Stop, A API Hate who led the charge on this new report. Here she is sharing some community recommendations on how we can all help to reduce instances of harm and hate against Pacific Islander communities. Connie Tan: So to support those impacted by hate, we've outlined a set of community recommendations for what community members can do if they experience hate, and to take collective action against anti P. Hate first. Speak up and report hate acts. Reporting is one of the most powerful tools we have to ensure harms against PI. Communities are addressed and taken seriously. You can take action by reporting to trusted platforms like our Stop API Hate Reporting Center, which is available in 21 languages, including Tongan, Samoan, and Marshall. [00:45:00] Second, prioritize your mental health and take care of your wellbeing. We encourage community members to raise awareness by having open conversations with loved ones, family members, and elders about self-care and mental wellness, and to seek services in culturally aligned and trusted spaces. Third, combat misinformation in the fight against. It is important to share accurate and credible information and to combat anti PI rhetoric. You can view our media literacy page to learn more. Fourth, know your rights and stay informed During this challenging climate, it is important to stay up to date and know your rights. There are various organizations offering Know your rights materials, including in Pacific Islander languages, and finally participate in civic engagement and advocacy. Civic engagement is one of the most effective ways to combat hate, whether it is participating in voting or amplifying advocacy efforts. Miata Tan: That [00:46:00] was Connie Tan, a research manager at Stop. A API Hate. As Connie shared, there's a lot that can be done to support Pacific Islander communities from taking collective action against hate through reporting and combating misinformation to participating in civic engagement and advocacy. I'll pass the reins back over to Stephanie Chen, the director of Data and Research at Stop A API Hate. Stephanie is speaking with the Stop, A API hate Pacific Islander Advisory Council, zeroing in on where we can go from here in addressing hate against Pacific Islander communities. Stephanie Chan: We've heard a lot, a lot about the pain of anti PI hate, we've heard a lot about the pain of just, ongoing militarization displacement government distrust problems with education. Anti-blackness. what three things would you name as things that [00:47:00] we need to do? What changes actions or policies we need to do to move forward, on these issues? And I'm gonna start with Isa.  Isa Kelawili Whalen: Thank you Stephanie. Um, I'll try and go quickly here, but three policy areas. I'd love to get everyone engaged. One, data disaggregation. Pacific Islanders were constantly told that we don't have the data, so how could we possibly know what you guys are experiencing or need, and then. When we do have the data, it's always, oh, but you don't have enough numbers to meet this threshold, to get those benefits. Data informs policy, policy informs data. Again, thank you. Stop. I hate for having us here to talk about that also, but definitely continue fighting for data disaggregation. Second thing I would say. Climate resiliency, uh, supporting it and saying no to deep sea mining in our Pacifica waters. History of violence again with our land and sea. There's been a number in the, in the chat and one to name the nuclear warfare and bikini at toll, where after wiping out the people, the culture, the island itself, the United States promised reparations and to never harm again in that [00:48:00] way, but. Here we are. And then third language access, quite literally access, just access, um, to all things that the average English speaking person or learner has. So I'd say those three.  Stephanie Chan: Thank you. Well, we'll move on to Jamaica. Uh, what do you think are the actions or policies that we need?  Dr. Jamaica Heolimeleikalani Osorio: Uh, we need to demilitarize the Pacific. We need to shut down military bases. We need to not renew military leases. We need to not allow the US government to condemn lands, to expand their military footprint in the Pacific. I think one of the points that came up time and time again around not reporting is again, not feeling like anything's gonna happen, but two, who are we reporting to and we're reporting to states and systems that have contained us, that have violated us and that have hurt us. So yeah, demilitarization, abolition in the broadest sense, both thinking about Discreet carceral institutions, but then also the entire US governing system. And three I'll just make it a little smaller, like fuck ice, and tear that shit [00:49:00] down. Like right now, there are policy change issues related to ICE and carceral institutions, but I'm really thinking about kind of. Incredible mobilization that's taking place in particular in, in Minneapolis and the way people are showing up for their neighbors across racial, gender, and political spectrums. And so outside of this discrete policy changes that we need to fight for, we need more people in the streets showing up to protect each other. and in doing so, building the systems and the, the communities and the institutions that we will need to arrive in a new world. Stephanie Chan: Great word, Michelle.  Michelle Pedro: I'm just gonna add on to what, Isa said about language, access justice, equity, also protection of access to healthcare. in terms of what Ika said yes. Three West, Papua New Guinea, yeah, thank you for having me here. Stephanie Chan: Thank you. And Ella, you wanna bring us home on the policy question?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm from South Central LA Ice melts around here. yes to everything that has been said, in [00:50:00] particular, I think the greatest policy issue. Impact in our folks is demil, demilitarization. And that also goes to the active genocide that is happening in the Pacific and has been ongoing. And as a broader API community, it's a conversation we don't ever have and have not had uh, regularly. So yes to all that. And risk, it sounded like a broken record too. I think, uh, education is a huge. Part of the issue here, I think access to real liberated ethnic studies for all of our folks is absolutely crucial to continuing generation after generation, being able to continue the demil fight to continue. To show up for our folks for our islands in diaspora and back home on our islands. You know, the, the report said that, uh, we are 1.6 million strong here in the United States and that our populations continue to grow, fortunately, unfortunately here in the us. And that [00:51:00] we are a multi-ethnic, um, group of folks and that, That demands, it's an imperative that our approach to education, to political education, to how we show up for community, how we organize across faith-based communities has to be intersectional. It has to be it has to be pro-black. It has to be pro Indigenous because that is who we are as a people. We are black. And Indigenous populations all wrapped up into one. And any way we approach policy change has to come from a pro-black, pro Indigenous stance.  Stephanie Chan: Thank you, Estella. We did have a question about education and how we actually make. PI studies happen. do you have anything you wanna elaborate on, how do we get school districts and state governments to prioritize PI history, especially K through 12?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm gonna say with the caveat of under this current regime. Any regular tactics I'm used to employing may not be viable at this current [00:52:00] moment. But my regular go-to will always be to tell parents you have the most power in school districts to show up at your local school board meetings and demand that there is liberated ethnic studies and be conscious and cognizant about the, the big ed tech companies that districts are hiring to bring. Some fake, uh, ethnic studies. It's not real ethnic studies. And there are also quite a few ethnic studies or programs that are out there parading as ethnic studies that are 100% coming from the alt-right. 100% coming from Zionist based organizations That are not, doing ethnic studies actually doing a disservice to ethnic studies. And the other thing I'll say for API organizations that are doing the work around ethnic studies and, and pushing for Asian American studies legislation state by state. We're also doing a disservice because in many situations or many cases where legislation has passed for Asian American studies, it's been at the [00:53:00] detriment of black, brown, queer, and Indigenous communities. And that's not the spirit of ethnic studies. And so first I'd say for parents. Exercise your right as a parent in your local district and be as loud as you possibly can be, and organize parent pods that are gonna do the fight for you, and then reach out to folks. My number one recommendation is always liberated ethnic studies model consortium curriculum, for a group of badass educators who were, who are gonna show up for community whenever called. Miata Tan: That was Tu‘ulau‘ulu Estella Owoimaha- Church discussing how we can help to encourage school districts and state governments to prioritize Pacific Islander education. A big thank you to the Stop, A API Hate team and their Pacific Islander Advisory Council. Your work is vital and we appreciate you all. Thank you for speaking with us [00:54:00] today.  Miata Tan: [00:55:00] That final track was a little snippet from the fantastic Zhou Tian check out Hidden Grace. It's a truly fabulous song. This is Apex Express on 94.1 KPFA, A weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Apex Express Airs every Thursday evening at 7:00 PM And with that, we're unfortunately nearing the end of our time here tonight. thank you so much for tuning into the show. And another big thank you to the Stop, A API Hate Team and their Pacific Islander Advisory Council. We appreciate your work so much. One final note, if you are listening to this live, then it's February 12th, meaning Lunar New Year is [00:56:00] just around the corner. For listeners who might not be familiar, Lunar New Year is a major celebration for many in the Asian diaspora, a fresh start marked by family, food, and festivities. This year we are welcoming in the Year of the Horse, and you can join the celebrations too. On Saturday, March 7th, San Francisco will come alive with the year of the horse parade, and this weekend you can check out the Chinatown Flower Market Fair Head to Grant Avenue for fresh flowers, arts activities, and cultural performances. On Tuesday, February 24th, the San Francisco Public Library will Drumbeats, Heartbeats: Community as One . this event will honor Lunar New Year and Black History Month with Lion Dancers, poetry, and more. Across the bay, Oakland celebrates their Lunar New Year parade on Saturday, February 28th. From more [00:57:00] parades to night markets and museum events, celebrations will be happening all over the Bay Area and beyond. We hope you enjoy this opportunity to gather, reflect, and welcome in the new year with joy. For show notes, please visit our website. That's kpfa.org/program/apex-express. On the webpage for this episode, we've added links to the Stop, A API Hate Report on Anti Pacific Islander, hate from data on how hate is impacting PI communities to information on what you can do to help. This report is well worth the read. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me , Miata Tan. Get some rest y'all. .  The post APEX Express – 2.12.26 – Anti-Pacific Islander Hate Amid Ongoing Injustice appeared first on KPFA.

Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice. Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.

N.W.A, the self proclaimed “most dangerous group in America,” were seen as violent, thuggish, profanity-spewing criminals, but they had nothing on those who were sworn to serve and protect them in South Central Los Angeles. The group's hard hitting beats and reality rhymes launched a “gangsta rap” trend in music that still thrives today, and their album Straight Outta Compton predicted one of the most notoriously violent events in American history. To see the full list of contributors, see the show notes at ⁠www.disgracelandpod.com⁠. This episode was originally published on September 26, 2019. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

NOTE: This interview was recorded a week prior to the U.S. operation to capture the president of Venezuela, Nicolás Maduro Cillian Dunne is an author whose work looks at hidden worlds, from the political landscape of Central America to the streets of South Central Los Angeles. His latest book is called “The Right Hand Man: Noriega, Castro, CIA, DEA, MOSSAD: They Held the Power, He Held the Secrets It tells the story of how Manuel Noriega rose to power in Panama while secretly working as a U.S. intelligence asset during the Cold War. . Sponsors: Firecracker Farm Use code IRONCLAD to get 15% off your first order at https://firecracker.farm/ DeleteMe Go to https://www.joindeleteme.com/IRONCLAD and use coupon code IRONCLAD, or scan the QR code Learn more about your ad choices. Visit megaphone.fm/adchoices

This serial killer preyed on women in South Central Los Angeles for a staggering 25 years, leaving a community traumatized and overlooked.Cold Case Files is sponsored by Thrive Market! Go to ThriveMarket.com/coldcase to get 30% off your first order AND a free $60 gift!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

At 21, Yusef Andre Wiley was sentenced to life in a California prison after growing up in the gang-ridden streets of South Central Los Angeles. After surviving violence, a year in solitary, and a near-fatal run-in with a tower guard, a single letter from his father sparked a complete 180° turn.In this episode of Nightmare Success In and Out, Brent Cassity and Yusef walk through the journey from life sentence to reentry leader, creating self-help programs inside prison and later founding Timelist Group, a reentry and housing nonprofit helping formerly incarcerated people with jobs, housing, education, and community. He is the author of the book "If I Knew Then."If you've ever wondered whether real change is possible after a long sentence, this conversation is a masterclass in hope, responsibility, and total commitment to change.Show sponsors: Navigating the challenges of white-collar crime? The White-Collar Support Group at Prisonist.org offers guidance, resources, and a community for those affected. Discover support today at Prisonist.org Protect your online reputation with Discoverability! Use code NIGHTMARE SUCCESS for an exclusive discount on services to boost your digital image and online reputation. Visit Discoverability.co and secure your online presence today. Skip the hassle of car shopping with Auto Plaza Direct. They'll handle every detail to find your perfect vehicle. Visit AutoPlazaDirect.com "Your personal car concierge!"

In this episode of the Underground Lounge, Lou and Spank sit down with comedy legend Alex Thomas for a conversation that feels like a masterclass in culture, comedy, and survival. Alex takes the guys back to his childhood in South Central Los Angeles, where he was bused 40 minutes each day to become the first Black student at an elite Beverly Hills private school, an experience that shaped both his identity and his sense of humor.He talks about being raised by two supportive parents who kept him too busy for the streets, the reality of growing up surrounded by violence, and how staying active in sports, music, and after-school programs helped him avoid the fate of so many childhood friends. The conversation shifts into his early dance career, including how he became a breakout talent on Soul Train, his relationship with Rosie Perez, and the pivotal moment when the Wayans family encouraged him to try stand-up.Alex breaks down the unbelievable week where he bombed a major dance audition, got rained on with $60,000 in cash by Damon Wayans, booked his first-ever Hollywood audition, and accidentally landed one of the most iconic McDonald's commercials of the '90s.The episode goes even deeper when Alex talks about eventually writing for The Fresh Prince of Bel-Air, how Will Smith discovered him on stage at the Laugh Factory, and what it was like to be the only non-Philly member of a creative team that turned into a brotherhood.Throughout the conversation, the guys touch on parenthood, the differences between public and private school, keeping kids safe in today's world, and what it means to break generational cycles. Packed with laughs, real-life gems, hip-hop history, comedy stories, and authentic Underground Lounge energy, this episode is a must-watch for anyone who loves a good origin story rooted in hustle, culture, and heart.

This week on Say Whats Reel, Dom, Q head back to South Central L.A. to revisit the hood comedy that started it all — Friday (1995)! Directed by F. Gary Gray and written by Ice Cube & DJ Pooh, this cult classic stars Ice Cube and Chris Tucker as Craig and Smokey — two best friends dealing with one wild day full of debt, drama, and Deebo.From Big Worm's threats to Smokey's antics and Pops' legendary bathroom scene, the crew breaks down what made Friday one of the funniest and most iconic comedies of the ‘90s.Does Friday still hold up today? Tune in to find out

In this episode of  @empoweredwithgina  host Gina Zapanta sits down with Dr. Yanira Hernandez, LCSW and Director of Palante Therapy, to talk about what “strength” really looks like for women and for children of immigrants. Dr. Hernandez shares her journey from South Central Los Angeles to UCLA and USC, why mental health support in schools matters, and how intergenerational trauma shows up in the body—especially during times of fear and uncertainty. Together, they dismantle the “do it all” myth, explore why asking for help is not weakness, and teach practical somatic tools (breath work, bilateral tapping/EMDR-informed techniques, body check-ins) to regulate the nervous system and reclaim agency. Viewers will leave with grounded strategies to set boundaries, reduce burnout, and model healthier strength at home and in community.What viewers will learn:- Why school-based mental health is essential—and where it falls short- How perfectionism and “never ask for help” conditioning harms women- Intergenerational trauma in immigrant families and how to unlearn survival mode- Simple somatic practices to calm the body and build real resilience- Scripts and reframes for guilt and shame when setting boundaries

Episode logline:Saxophonist—and bassist—Gerald Albright talks origin stories, the punch and polish behind “Living My Best Life,” why the title cut “Full Throttle” opens up onstage, and what listeners can expect when his band hits Oakland.About our guestA pillar of contemporary jazz with decades of touring and studio work, Gerald Albright writes and produces with a rhythm-section mindset. He came up on saxophone in South Central Los Angeles, later added bass guitar, and now releases music independently on Bright Music Records. That hybrid vantage shapes sets built on pulse, melody, and forward motion.What we cover·      Origins & influences. How a church-lesson pivot put a sax in his hands—“I immediately fell in love with the saxophone”—and why Maceo Parker's clarity and percussive bite became a lifelong model.·      Hearing from two chairs. The bass guitar changed how he writes and locks the pocket: “Now I'm in the rhythm section, where there's the meat and potatoes of the groove… I combine the two to create the best music I can.”·      Studio craft → stage energy. The gleam and stacked-horn sound of “Living My Best Life” grew from pandemic-era time in the studio: “I learned how to mix my own records… I like to put the horns right up front.”·      Why “Full Throttle” stretches live. “I wanted the freedom to really stretch out and play… When we play it live, we really get to go full throttle.”·      What fans can look forward to. A high-energy, audience-involved night that blends burners and love songs, drawn from a catalog spanning 20-plus projects.·      What's next. A new, as-yet-untitled EP in the mixing stage—“the music is coming out phenomenal”—with touring to follow.Featured tracks (discussed in this episode)·      “Living My Best Life” — stacked horn writing, sleek rhythm bed, and the producer's ear for space.·      “Full Throttle” — title track from G-Stream 3 – Full Throttle, built for improvisation when the band opens it up on stage.The band on these datesAnthony Brown, Jr. (bass), Colin “CC” Clawson (keyboards), and James “JRob” Roberson (musical director, drums).Memorable quotes·      “I immediately fell in love with the saxophone.”·      “The bass chair put me where the meat and potatoes of the groove live.”·      “I like the horns right up front—that's the sound!”Listen for·      How Albright connects Maceo Parker's articulation to his own attack.·      The way a bassist's perspective shapes phrasing, form, and set flow.·      Why new independent releases keep his horn stacks, mixes, and repertoire exactly as he envisions them.Links & infoTickets: Yoshi's Oakland — https://yoshis.com/events/buy-tickets/gerald-albright-10/detailGerald Albright — Official site: https://geraldalbright.com/CreditsHost: Steve Roby — Backstage Bay Area.Production: Backstage Bay Area Audio.

It's Friday, October 24th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Spanish priest acquitted on hate crime charges for criticizing radical Islam A Spanish Catholic priest who was facing three years in prison for making critical remarks about radical Islam nearly a decade ago has been acquitted, reports The Christian Post. The advocacy organization Abogados Cristianos announced in an X post last Friday that “The Malaga Court [acquitted] Pastor Custodio [Ballester], prosecuted for criticizing Islam: there is no hate crime.” In 2016, Ballester was charged with saying, “Islam does not allow for dialogue. You either believe or you are an infidel who must be subdued one way or another.” The Rev. Franklin Graham praised Ballester's acquittal as “good news” in an X post on Monday.  A report published last month by the Spanish Observatory for Religious Freedom and Conscience found that 69% of the attacks were directed at Christians, while instances of antisemitism grew by 38% compared to 2023 and had increased by 867% since 2022. Senator Schumer's shutdown flip flop, afraid of an AOC challenge Democratic Senator Chuck Schumer of New York, the Minority Leader of the U.S. Senate, has historically opposed government shutdowns. He opposed a shutdown on October 16, 2013. SCHUMER: “What if I persuaded my caucus to say I'm going to shut the government down. I'm going to not pay our bills unless I get my way. It's a politics of idiocy, of confrontation, of paralysis.” Then, Senator Schumer opposed a government shutdown on January 25, 2019. SCHUMER: “Shutting down government over a policy difference is self-defeating. We can never hold American workers hostage again.” And, as recently as March 13th of this year, Senator Schumer opposed a government shutdown then. SCHUMER:  “While the [Continuing Resolution] bill is very bad, the potential for a shutdown has consequences for America that are much, much worse. Therefore, I will vote to keep the government open and not shut it down.” But now, Democratic Senator Schumer is leading the fight for the government shutdown, driven by the AOC/Sanders wing of his party. Listen to CNN's John Berman's introduction of his recent appearance. BERMAN: “Senate Minority Leader Chuck Schumer, who joins us now from Capitol Hill. Senator, I was saying that every Republican who's gone on TV the last, what nine hours or so, has called this the ‘Schumer Shutdown.” Later, Berman said this. BERMAN: “Everyone in Congress right now, on the Republican side, is really pointing the finger squarely at you personally. And one of the things they're saying is, this is about politics in New York, that you might face a primary from Congresswoman Alexandria Ocasio-Cortez.” In fact, Republican Senator John Kennedy of Louisiana said as much. KENNEDY: “Senator Schumer, his relationship with the truth is very casual. The truth is that this is a political shutdown. Senator Schumer is nervous as a pregnant nun about losing his re-election to the socialist wing of his party led by Congresswoman Ocasio-Cortez, which is in control. “Now, we will eventually come out of this shutdown. Here's how I think it will happen. Senator Schumer is a smart man. He's been around a long time. His first car was a chariot. Washington is all he's ever known his entire life. He knows he's on shaky ground here in terms of policy. “So, here's how I think it'll end. Schumer will go to six or eight of his colleagues, Democrats of course, and say, ‘I want you to vote to lift the shutdown.' He'll say, ‘I can't vote with you. I've got to appear to be tough. I may even have to criticize you, but' -- wink wink, nod nod – ‘I'm trying to make the loon wing of the party love me, but you bail me out here.' But he's got to be careful with that, because he doesn't want it to look like a mutiny, because then he looks even weaker.” CA teacher to ICE: “They are not the only ones with guns in this city.” The Department of Homeland Security will refer a California teacher for a possible criminal probe after he made threatening comments toward immigration officials, reports WorldNetDaily.com. Listen to Los Angeles Unified School District history teacher Ron Gochez. GOCHEZ: “Don't forget where you're standing. This is South Central Los Angeles. They are not the only ones with guns in this city. They're not the only ones that don't forget that. And I don't say that because we're calling it for violence. I'm saying that because the people have every right to defend themselves against masked, unidentified gunmen with AR-15s and other military rifles.” Gochez founded the Los Angeles chapter of Union del Barrio—a revolutionary socialist movement that demands an end to capitalism and open borders from Alaska to Chile. The group sees communist dictators like Fidel Castro, Hugo Chavez, and Che Guevara as heroes. DHS spokeswoman Tricia McLaughlin said that the teacher's comments endanger ICE agents' lives. New Bible story book injects sexual perversion, gender confusion, and woke ideology And finally, a new children's book of Bible stories claims that the Bible has "made-up" stories and events in its pages, drawing criticism from Focus on the Family, reports The Christian Post. The Just Love Story Bible, authored by Rev. Dr. Jacqui Lewis and Rev. Dr. Shannon Harris, reimagines 52 stories from the Old and New Testaments, weaving in sexual perversion, gender confusion, and woke ideology. For them, the Bible is not authoritative; they are. In the book's introduction to Genesis, the woke authors, who are part of the leftist Presbyterian Church (USA), write, "Some of the stories had made-up characters and events. Others were about real people and things that really happened." Harris, an associate dean at Auburn Theological Seminary in New York City, explained her motivation behind the project at a Q&A event for the book in September. HARRIS: “I wanted to do this project with Jackie, because when my kids were little, it was really hard to find a children's Bible that I didn't feel like I had to change some of the words. Like there might be stories that talked about God, like God was a boy (laughing) and only used kind of male language for God. Or they might tell a story, but they wouldn't tell enough about the story to understand whether it was about a made-up character or a real person.” Later, to the audience of parents and young children, she read an excerpt from her woke Just Love Story Bible in which she reinterpreted the plagues and other punishments that God had sent to get Pharoah's attention or the attention of His chosen people, the Jews. HARRIS: “Four natural disasters, one after the other. Well, the prophet and the people thought they were to blame. They thought that the disasters were God's way of punishing them. They didn't know that when bad things happen, like swarms of bugs, floods, earthquakes or tornadoes, it's not God's punishment, but it's easy to worry when bad things happen, to feel like God's angry at you, even when that's not true.” Inspired by the Joel 2:28 passage, Harris also imagined what a young person might envision. HARRIS: “So what did the young people prophesy back then? Perhaps one of them bravely announced to the prophets, priests and people: ‘I don't believe that our loving God sends terrible things to teach us a lesson.'” In an op-ed published by Focus on the Family's news arm, Daily Citizen, Paul Batura warned families about The Just Love Story Bible. He said, "[T]he motives of the authors appear broader and far more dangerous than merely trumpeting diversity. They also want to sow seeds of doubt in children's minds that the events depicted in the Bible are literally true, including the Resurrection.” He added, "Questioning the accuracy and authority of the Bible is hardly a new exercise, but so blatantly and openly selling such a heretical interpretation of God's Word to children undermines God's sacred Word in a particularly dangerous and destructive way." Indeed, 2 Timothy 4:3-4 says, “For a time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths."  Close And that's The Worldview on this Friday, October 24th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this episode of What's My Thesis?, Los Angeles–based painter Elmer Guevara returns to the podcast ahead of his upcoming exhibition at Charlie James Gallery. Known for his densely layered figurative paintings, Guevara reflects on how memory, history, and inherited trauma shape his visual language. The conversation traces his evolution from graffiti to oil painting, his deep engagement with South Central Los Angeles, and the ways he reconstructs the 1992 Los Angeles uprisings through scenes of everyday life. Blending autobiography with collective history, Guevara explores how painting can act as both a historical record and emotional archive, layering his family's Salvadoran experience with the city's shifting social landscape. Host Javier Proenza and Guevara discuss the aesthetics of the working-class home, the ethics of representing trauma, and the enduring influence of Caravaggio, Bay Area Figuration, and documentary photography on his approach to storytelling. What emerges is a portrait of an artist using realism and symbolism to reimagine how communities remember themselves. Listen for insights on painting, social history, and the emotional terrain of Los Angeles—then see Guevara's new work on view at Charlie James Gallery, opening October 25.

Send us a textThe light of another spiritual giant has been extinguished with the passing of Vodi Bachman, leaving the Christian world a darker place. This heartfelt tribute explores the profound impact of losing such a faithful witness for biblical truth, particularly in the wake of other significant losses like John MacArthur and R.C. Sproul in recent years.Vodi Bachman's life story resonates with particular power – a Black man from South Central Los Angeles, raised by a single mother without spiritual guidance, who became a fearless proclaimer of doctrinal truth often rejected in his own community. His background mirrors that of many who have yet to embrace the sound biblical teaching he championed. The similarities between his journey and others who might follow his path highlight the vacuum his departure creates.What makes the death of saints like Vodi "precious in the sight of the Lord" (Psalm 116:15)? Like rare jewels, faithful teachers of God's Word possess extraordinary value precisely because they are so scarce. They sacrifice personal comfort to proclaim truth without corruption, standing firm even when it means standing alone. As Vodi himself reminded us before his passing, we shouldn't believe the "rumor" of his death – he hasn't died but gone home to the Lord he served so faithfully.The challenge now falls to those who remain. Will we be moved to action for merely a day or two before returning to spiritual complacency? Or will new voices rise to fill the vacuum left by these spiritual giants? The stars are falling from the sky, but their light can continue to shine through those willing to take up their mantle. The question isn't whether Vodi was taken too soon – his race was complete. The question is: who among us will answer the call to stand for truth with the same unwavering conviction?The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

When 34-year-old Erick's hand-built, three-story treehouse in South Central Los Angeles went viral for its creativity — complete with a mezzanine, zipline, and bedroom — city officials tore it down.But Erick isn't giving up. After a decade living on the streets, he's already designing “Tree Mansion 2.0” with wild new features: a fire pole, trampoline net, camouflaged exterior, and even an “eject-o-seat” for quick escapes.

This week on This Old House Radio Hour, we meet Bo Petterson—a 66-year-old dad, DIYer, and unexpected TikTok sensation. Known to millions as @DadAdviceFromBo, Bo began posting home repair videos with his daughter Emily as a way to help her recover from a traumatic brain injury. What started as a private act of love has grown into a viral force for good, offering step-by-step repair tips, emotional support, and the quiet reassurance that it’s okay not to know everything.Then in *My Old House*, acclaimed author Walter Mosley returns to the South Central Los Angeles bungalow where he grew up—a 1,500-square-foot home filled with fruit trees, family, and the kind of detail that shaped his voice as a writer. With warmth and reflection, Mosley explores the power of place, the meaning of identity, and the memories that never leave the walls we call home.Plus: your DIY questions, a round of *What’s That Sound?*, the surprising history of toilet paper etiquette, and Mauro Henrique’s clever painter’s tape workaround you’ll want to try this weekend.

In this two-part episode, we are joined by special cohost PM, and we speak with veteran civil rights organizer Eric Mann about his journey from his upbringing in New York to his involvement in political struggles during the 1960s. Mann discusses his early influences, including his parents' activism. He reflects on his work with the Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC), highlighting key campaigns such as the Trailways boycott and the 1968 Columbia University student strike.  Mann also recounts his time as a political prisoner, offering insights into the carceral system and the impact of incarceration on his life and activism. He emphasizes the importance of building a black-led united front against imperialism and shares his ongoing work with the Labor Community Strategy Center in Los Angeles. Mann's narrative highlights the importance of organizing, strategic alliances, and the ongoing liberation struggle. Eric Mann is the co-director of the Labor/Community Strategy Center in South Central Los Angeles. He is the author of Comrade George: An Investigation into the Life, Political Thought, and Assassination of George Jackson, Playbook for Progressives: The 16 Qualities of the Successful Organizer, and the forthcoming We Made the Revolution with Our Bodies on the Line. PM Irvin is a PhD candidate researching the political thought of W.E.B. Du Bois and 20th-century Black radicalism   This episode was edited and produced by Aidan Elias. Music, as always, by Televangel. If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a Patron. You can do so for as little as a 1 Dollar a month. We bring you these conversations totally independently with no corporate, state, or grant funding. 

This is part two of a two-part episode. This part of the conversation deals more with the actions that led to Mann's political imprisoment and his experiences as a political prisoner. In this two-part episode, we are joined by special cohost PM, and we speak with veteran civil rights organizer Eric Mann about his journey from his upbringing in New York to his involvement in political struggles during the 1960s. Mann discusses his early influences, including his parents' activism. He reflects on his work with the Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC), highlighting key campaigns such as the Trailways boycott and the 1968 Columbia University student strike.  Mann also recounts his time as a political prisoner, offering insights into the carceral system and the impact of incarceration on his life and activism. He emphasizes the importance of building a black-led united front against imperialism and shares his ongoing work with the Labor Community Strategy Center in Los Angeles. Mann's narrative highlights the importance of organizing, strategic alliances, and the ongoing liberation struggle. Eric Mann is the co-director of the Labor/Community Strategy Center in South Central Los Angeles. He is the author of Comrade George: An Investigation into the Life, Political Thought, and Assassination of George Jackson, Playbook for Progressives: The 16 Qualities of the Successful Organizer, and the forthcoming We Made the Revolution with Our Bodies on the Line. PM Irvin is a PhD candidate researching the political thought of W.E.B. Du Bois and 20th-century Black radicalism   This episode was edited and produced by Aidan Elias. Music, as always, by Televangel. If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a Patron. You can do so for as little as a 1 Dollar a month. We bring you these conversations totally independently with no corporate, state, or grant funding. 

Forty years after the Patty Hearst "trial of the century", people still don't know the true story of the events. Revolution's End fully explains the most famous kidnapping in US history, detailing Patty Hearst's relationship with Donald DeFreeze, known as Cinque, the head of the Symbionese Liberation Army. Not only did the heiress have a sexual relationship with DeFreeze while he was imprisoned, she didn't know he was an informant and a victim of prison behavior modification. Neither Hearst nor the white radicals who followed DeFreeze realized that he was molded by a CIA officer and allowed to escape, thanks to collusion with the California Department of Corrections. DeFreeze's secret mission: infiltrate and discredit Bay Area antiwar radicals and the Black Panther Party, the nexus of 70s activism. When the murder of the first black Oakland schools' superintendent failed to create an insurrection, DeFreeze was alienated from his controllers and, his life in jeopardy, decided to become a legitimate revolutionary. Revolution's End finally elucidates the complex relationship of Hearst and DeFreeze and proves that the largest shoot-out in US history, which killed six members of the SLA in South Central Los Angeles, ended when the LAPD purposely set fire to the house and incinerated those six radicals on live television, nationwide, as a warning to American leftists.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

New York Times best selling author Mark Ebner is an award winning investigative journalist who has covered all aspects of celebrity and crime culture for Spy, Rolling Stone, Maxim, Details, Los Angeles, Premiere, Salon, Spin, Radar, Angeleno, The Daily Beast.com, Gawker.com, BoingBoing.net and New Times among other national and international and internet publications. He has repeatedly positioned himself in harm's way, conducting dozens of investigations into such subjects as Scientology, Pit Bull fighting in South Central Los Angeles, the Ku Klux Klan in Texas, celebrity stalkers, drug dealers, missing porn stars, sports groupies, mobsters, college suicides and Hepatitis C in Hollywood.Ebner has produced for and/or appeared as a journalist-commentator on NBC, ABC, CBS, MSNBC, A&E, The BBC, Channel 4 (UK), National Public Radio, Court TV, Fox News, FX, VH-1 and E! Entertainment Television. He has been a featured guest on The Daily Show with Jon Stewart, The Today Show, The Early Show, Inside Edition, The Dylan Ratigan Show, Tough Crowd with Colin Quinn, Fox & Friends, Catherine Crier Live, and a host of other television and radio programs in the US, Canada, the United Kingdom and Asia.Hollywood, Interrupted: Insanity Chic in Babylon -- The Case Against Celebrityhttps://amzn.to/3ZuZgYrBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

What does it take to go from sixth on the depth chart to leading your team to a national championship as a true freshman? In this unforgettable episode of The Proven Entrepreneur Show, host Don Williams sits down with 1985 NCAA National Champion quarterback Jamelle Holieway—a man whose story is as powerful off the field as it is on it.Raised in South Central Los Angeles and thrust into the spotlight at the University of Oklahoma, Jamelle shares the moment he was unexpectedly called to replace Troy Aikman, how he handled the pressure of 80,000 roaring fans at Owen Field, and what it was like to practice against a defense stacked with legends like Tony Casillas, Brian Bosworth, and Ricky Dixon.But this episode goes far beyond football.Jamelle opens up about:His deep respect for legendary coach Barry Switzer and a handshake that changed his lifeThe lessons he learned about humility, identity, and responsibility after the gameHis spiritual journey and the wisdom he wishes he could share with his 18-year-old selfHis upcoming book From South Central to the 1985 National Championship, co-created with Jeff EvansWhether you're a sports fan, an entrepreneur, or someone navigating your own path to purpose, this episode is packed with inspiration, authenticity, and life-changing insight.Tune in now to hear how Jamelle Holieway turned pressure into purpose—and why his story still echoes through the halls of Oklahoma football and beyond.