Podcasts about philippians

As Christmas approaches, we are turning our focus to love this final week of Advent. In this episode, Karen and Emily unpack what it looks like to love like Jesus in everyday moments: choosing presence, serving quietly, pausing before reacting, and remembering that we love others because Christ first loved us. If the holidays have stretched your patience thin, we hope this conversation will help you refocus your heart on what truly matters! Episode Recap:We're talking about love this week (6:05)How do we respond to God's love practically? (7:55)Loving others looks like not being selfish (8:44)Take an interest in others this Christmas (12:34)Choose presence over perfection (15:54)Speak life with your words (16:31)Pause before you react (18:42)Enjoy simple moments (20:20)Serve quietly (21:15)Focus on gratitude (22:42)Scripture: Philippians 2:1-5 (NIV)“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus.”Discussion Questions: Why do you think loving others feels harder during the holidays?In what ways do you catch yourself trying to impress others rather than love them?Which part of Philippians 2:1–5 challenges you the most right now?What does “choosing presence over perfection” look like in your home?What is one thing you can do this week to respond with love instead of frustration?Resources:Please give today to help us reach more moms with Wire Talk in 2026!

Psalm 113 Psalm 147:12-20 Philippians 2:6-11 Galatians 4:4-5 Prayer Requests to psp@sqpn.com

“Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” (Matthew 1:23 NLT) As Christmas approaches, we have the opportunity to carefully consider the wonder of the Incarnation—that mysterious moment when God became a man. Of course, there’s no way for us to fully appreciate the sacrifice involved. But that shouldn’t stop us from trying. Jesus Christ—God the Son—set aside His glory, power, and majesty. He stepped out of eternity and into our temporal world. He submitted Himself to the restrictions, pain, and suffering of physical existence. He took His place on the lowest rungs of the socioeconomic ladder. He was born in a manger. He left the throne of Heaven for a feeding trough. He left the presence of angels to enter a cave filled with animals. He who is larger than the universe became an embryo. He who sustains the world with a word chose to be dependent upon the nourishment of a young virgin. And that’s a key aspect of the Incarnation. Some people have a hard time believing in the Virgin Birth. If you believe the Bible, you need to believe in the Virgin Birth. The Bible teaches that God Almighty was supernaturally conceived in the womb of a virgin. Matthew 1:23 says, “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us’” (NLT). This makes sense if you think about it. If God had chosen to, He could have sent Jesus to earth as a fully grown, yet sinless human being. Jesus could have descended from Heaven in a shaft of light. But if He had come to us in that way, He would have been more like an alien visitor than like one of us. How would it be possible for us to relate to Him as a person, as a part of humanity? God also could have had Jesus come into the world through the natural reproductive process of two ordinary human beings—but still given Jesus a divine nature. But then most of us would have doubted His divinity. That’s why the Incarnation makes sense. The Incarnation is the reason for the Christmas season. Christmas is the opportunity to worship God, to bow down and pay homage to Him for humbling Himself and appearing in human form. The apostle Paul wrote of Jesus, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:6–8 NLT). That stands as the true mystery of the Incarnation—and the reason we celebrate Christmas. Reflection question: How does Jesus’ Virgin Birth underscore God’s perfect plan of salvation? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Why do opossums play dead, and how tiny are their babies? Why does an opossum's eyes glow at night? Discover God's design in North America's only marsupial, the opossum!Here's our trail map:Why Do Opossums Have Pouches?How Small Is an Opossum Baby?Why Does an Opossum Play Dead?Did Jesus Actually Die On the Cross, and Why?Eryn's Books:The Nature of Rest: What the Bible and Creation Teach Us About Sabbath Living: https://www.amazon.com/Nature-Rest-Creation-Sabbath-Living/dp/0825448891Rooted in Wonder: Nurturing Your Family's Faith Through God's Creation: https://www.amazon.com/Rooted-Wonder-Nurturing-Familys-Creation/dp/0825447615936 Pennies: Discovering the Joy of Intentional Parenting: https://www.amazon.com/936-Pennies-Discovering-Intentional-Parenting/dp/0764219782Episode Links:Try CTCMath for free and enjoy their 12-month money back guarantee: https://ctcmath.com/Marvels of Creation 3-book set by Master Books: https://www.masterbooks.com/marvels-of-creation-3-book-packExplore all of Master Books Christ-centered books, curriculum, and resources: https://www.masterbooks.com/Nat Theo Club Bonus Video: https://erynlynum.com/club-videosGet full lesson guides in the Nat Theo Club: https://erynlynum.com/clubFree Opossum Coloring Sheet: https://erynlynum.com/why-do-opossums-play-dead/Ask your nature question: https://erynlynum.com/askScriptures Referenced in This Episode:“But one of the soldiers stuck his spear into Jesus' side, and at once blood and water came out.” John 19:34 (NCV)“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:8 (ESV)“Christ had no sin, but God made him become sin so that in Christ we could become right with God.” 2 Corinthians 5:21 (NCV)“Christ himself suffered for sins once. He was not guilty, but he suffered for those who are guilty to bring you to God. His body was killed, but he was made alive in the spirit.” 1 Peter 3:18 (NCV)“But God shows his great love for us in this way: Christ died for us while we were still sinners. So through Christ we will surely be saved from God's anger, because we have been made right with God by the blood of Christ's death.” Romans 5:8-9 (NCV)Terms Learned in This Episode:Marsupial: A group of mammals that have very tiny babies which are born early and then crawl into a pouch on the mother's belly to keep growing. Inside the pouch, the baby drinks milk and stays warm and safe.Nocturnal: Creatures that are mostly active at night.Tapetum Lucidum:...

Share a commentA world obsessed with winning, suing, and asserting runs on the fuel of rights. We went another way today, opening Philippians 2 and tracing how Jesus willingly laid down four divine rights—living like God, acting with unrestrained power, appearing in obvious glory, and being treated as a king—to give us something we could never earn: the right to become children of God.We begin with the cultural mirror: headlines about lawsuits and entitlement that make humility feel foreign. Then we move into the gospel's counterintuitive center, where the Son “emptied Himself.” Not of deity, but of the independent use of it. The hands that formed the cosmos took up tools in a carpenter's shop. The One who could command angels borrowed beds, boats, a room, and even a tomb. Isaiah's portrait reminds us He didn't arrive with royal sheen; He came as an ordinary man whom many missed, and some despised.Finally, we face the cross—a punishment designed to humiliate. Before Pilate, Jesus chose silence over self-defense. He accepted injustice without calling down fire, because love had already chosen the path to our rescue. That voluntary surrender reframes Christmas and our lives. Adoption into God's family is the right that outlasts every claim and counters every insecurity. Worship, then, is not coerced; it's the fitting response to a King who came low so we could be lifted.If this message moved you, share it with a friend who needs hope, subscribe for more gospel-centered teaching, and leave a review to help others find the show. And if you're ready to respond, take a quiet moment and tell Him so—He still welcomes those who come.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

What does it really mean to worship wisely?In Matthew 2, the Wise Men show us that worship is not accidental—it's intentional, costly, and rooted in wisdom. They didn't allow distance, discomfort, or danger to keep them from encountering Jesus. Instead, they followed the leading of the Holy Spirit, searched the Scriptures, and responded with humble obedience.In this message, we learn that:• Wise worship seeks Jesus intentionally• Wise worship responds to divine direction• Wise worship brings God our very bestThe gifts they brought (gold, frankincense, and myrrh) weren't random. They revealed who Jesus is: King, Holy, and Savior. True worship still requires that same understanding today.Our worship, our resources, and our lives belong to Him.Scripture References:• Matthew 2:1–11• Numbers 24:17• Micah 5:2• Philippians 3:12Be encouraged to approach God with wisdom, humility, and wholehearted worship—because when we bow before Him, we align our lives with His purpose.

20 Proverbs 13-14; Genesis 34-39; 19 Psalms 31-34; 50 Philippians 4; 51 Colossians 1-4; 1 Thessalonians 1-2

Thank you for listening to the Classic City Church Podcast!This special message from Daniel Mason is titled He Will Be One of Us.This message covers Genesis 3:7-12, Philippians 2:1-11 and Luke 2:22-40Date Given: December 21, 2025Visit us at CLASSICCITY.ORG

Joseph and Mary are almost to Bethlehem, but a storm has come to knock them off course. They endure a near-death experience to finally arrive where they are meant to be.Today's Bible verse is Philippians 1:6, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In Philippians 2, Paul paints a powerful picture of Jesus' humility—God Himself taking on the form of a servant. This posture of downward movement, not upward grasping, is the model for every believer. Let this passage shape your thinking about leadership, love, and obedience in daily life.

Seven Ways to Know You're in the Will of God • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give Seven Ways to Know You're in the Will of God (And How You Know When You're Not) Let me tell you something up front: The will of God is not a mystery! Religion paints this picture like God is hiding His will from you, and you've got to stumble around in the dark hoping you trip into it. No! God's will is clear, God's will is knowable, and God's will brings you into blessing and kingdom advancement. If you're not in the will of God, you're wasting time, spinning your wheels, and giving the devil a foothold in your life. But when you're in His will, you don't just survive—you multiply, you advance, and you shake the nations for Christ. 1. Peace in Your Spirit Scripture: “And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.” — Colossians 3:15 (NKJV) 2. Confirmation by the Word of God Scripture: “Your word is a lamp to my feet and a light to my path.” — Psalm 119:105 (NKJV) 3. Fruitfulness and Multiplication Scripture: “You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?” — Matthew 7:16 (NKJV) 4. Open Doors by God's Hand Scripture: “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” — Revelation 3:8 (NKJV) 5. The Witness of the Holy Spirit Scripture: “The Spirit Himself bears witness with our spirit that we are children of God.” — Romans 8:16 (NKJV) 6. Provision in the Assignment Scripture: “And my God shall supply all your need according to His riches in glory by Christ Jesus.” — Philippians 4:19 (NKJV) 7. Advancing the Kingdom of God Scripture: “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” — Matthew 6:33 (NKJV) How You Know You're NOT in the Will of God Let me hit this quickly and clearly. The Bible shows us markers of being outside His will: 1. Confusion and unrest. “For God is not the author of confusion but of peace.” — 1 Corinthians 14:33 (NKJV) 2. Compromise against Scripture. “But even if we, or an angel from heaven, preach any other gospel to you… let him be accursed.” — Galatians 1:8 (NKJV) 3. Lack of fruit. “If anyone does not abide in Me, he is cast out as a branch and is withered.” — John 15:6 (NKJV) 4. Constant striving with no breakthrough. “To everything there is a season, a time for every purpose under heaven.” — Ecclesiastes 3:1 (NKJV) 5. Ignoring conviction. “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” — Ephesians 4:30 (NKJV) 6. Living in lack. “You have sown much, and bring in little… he who earns wages, earns wages to put into a bag with holes.” — Haggai 1:6 (NKJV) 7. Self-glory instead of God's glory. “I am the Lord, that is My name; and My glory I will not give to another.” — Isaiah 42:8 (NKJV) Conclusion Friend, the will of God is not something you have to stumble into—it's something you step into by faith and obedience. When you're in His will, peace rules your heart, doors open, fruit multiplies, provision flows, and the Kingdom advances. When you're out of it, confusion reigns, doors slam shut, provision dries up, and your life feels like pushing a boulder uphill. Make up your mind tonight: I will live in the center of God's will. I will not be distracted. I will not compromise. I will not settle. Because when you're in His will—you're unstoppable.

20 Proverbs 11-12; Genesis 29-33; 19 Psalms 25-30; 49 Ephesians 4-6; 50 Philippians 1-3

Part 19 – The Kingly Song Psalm 72:1; Isaiah 9:6 Five Attributes of the King Who Came at Christmas 1. A Righteous King (Psalm 72:1–4) 2. A Redeeming King (Psalm 72:12–14) Luke 4:18; 2 Corinthians 8:9 3. A Revered King (Psalm 72:10–11) Philippians 2:9–10 4. A Refreshing King (Psalm 72:6–7, 16) John 10:10 5. A Reigning King (Psalm 72:17–19) Luke 1:33

Sunday morning service preaching from the pulpit of Woodland Baptist Church – Winston Salem, NC * Please feel free to visit our website at woodlandbaptistnow.com

A meditation to help you IMMEDIATELY surrender negative thoughts. It's useful not just during 'formal' meditation, but in every moment you find yourself fearful or worried. You shift from being aware of being 'you', to being aware AS the Christ Light that you truly are. You shift out of your mind, and into the mind that was in Christ. Into the no-mind of the Buddha. How does that mind sound? Is it thinking about your troubles, your past, your future? Or is It silent... steady? How does It feel? Stay (t)here. I Love you,Niknikki@curlynikki.comSupport the show!▶▶https://www.patreon.com/goodmornings_________________________________Today's Quotes:"Constantly have this mind among yourselves which was in Christ Jesus."-Philippians 2:5-11"Just as a lamp in a windless place does not flicker, so the disciplined mind of a yogi remains steady in meditation on the Self."-Bhagavad Gita"People come to me to ask for blessings, they don't understand the knowledge that one is not the body, but the consciousness within, is the blessing."-Nisargadatta Maharaj"Having realized that I am with, and yet beyond the world, I became free from all desire and fear. I did not reason out that I should be free, I found myself free, unexpectedly, without the least effort. Spontaneity became a way of life, the real became natural and the natural became real. And above all, infinite affection, love, dark and quiet, radiating in all directions, embracing all, making all interesting and beautiful, significant and auspicious."-Nisargadatta MaharajSupport the show

Dr Clark continues the series Have This Mind on the book of Philippians.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In Philippians 4:1–9, Paul invites us to lift our eyes to what is eternal, tend to what is happening internally, and live it out externally in our daily lives. This passage challenges us to face conflict, anxiety, and disappointment with peace rooted in knowing how the story ends. As Paul calls us to rejoice, pray instead of replay our worries, and fix our minds on what is good, we're reminded that God's peace actively guards our hearts and shapes how we show up in the world.OUTLINE:Eternal   4:1-3Internal  4:4-7External 4:8-9 QUESTIONS:4:1-3 Does knowing that your name is written in the “Book of Life” change the way you approach conflict, anxiety and disappointment right now? Does knowing how the story ends help you walk in peace through difficulty? How?4:4-7  Which of Paul's commands are most difficult for you (Rejoice, Rest, Request)? What excuses do you come up with to resist these? Where have you experienced the peace of God guarding your heart and mind?4:6 What is one situation where you've been “Replaying the negative” instead of surrendering it in prayer? How is this shaping the way you show up in relationships?4:8-9 Paul gives us a beautiful mind filter and tells us what to dwell on, what is good and life-giving.  Where do you sense God is inviting you to change what you're feeding your mind? SCRIPTURE REFERENCE:Philippians 4:4-7NEXT WEEK:Christmas Eve 2025

Today is day 355 and we are studying The Tenth Commandment. 355. What did Jesus teach about this commandment? Jesus taught us not to seek anxiously after possessions, but to put our trust in God; and he showed us how to live by taking the form of a servant, and loving and trusting his Father in all things. (Matthew 6:19–34; Acts 8:9–24; Philippians 2:3–11) We will conclude today by praying Proper 26 found on page 622 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Jesus did something we often overlook when He came to earth.He emptied Himself.He emptied Himself of all the rights and privileges of being the Son of God, seated at the right hand of Majesty in Heaven.He remained fully God and fully man, but emptied Himself of the glory of BEING God as He walked the earth.Philippians 2:7-11 tells us that He “made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”Jesus' emptying Himself has a HUGE impact on what is happening in your life and mine, right now, at this very moment, because of what Jesus is doing on our behalf in Heaven right now, at this moment!  Did you know that Jesus is in Heaven right now, interceding for you? He is also preparing a place for you, right now!  And that's not all…Join me for this lagniappe edition as we learn to follow Jesus' example, the glory of being empty to be full this season!(RAR2025EP52)

Pastor Keith wraps up this series about finding and keeping joy-the smile of God deep in your heart. Turn to Philippians 4 to follow along as we dig into God's Word for a message of hope. 

QUOTES FOR REFLECTION“Wrong will be right, when Aslan comes in sight,At the sound of his roar, sorrows will be no more,When he bares his teeth, winter meets its death,And when he shakes his mane, we shall have spring again.”~C.S. Lewis (1898-1963), The Lion, the Witch and the Wardrobe “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.”~Dr. John Ashley Null, Humboldt University (Berlin) and Anglican Bishop of North Africa “But where, say some, is the King of America? I'll tell you, friend, he reigns above….”~Thomas Paine (1737-1809) in “Common Sense” (pub. January 10, 1776) “There has not been a ‘when' when the Father was not in existence. This, then, is true of the Son and of the Holy Spirit. Put another question and I will answer it.Since when has the Son been begotten? Since as long as the Father has not been begotten.Since when has the Spirit been proceeding? Since as long as the Son has not been proceeding but being begotten in a non-temporal way that transcends explanation.”~Gregory of Nazianzus (c. 329-390) in “On the Son” orations 29, chapter 3 “We believe in one God, the Father Almighty, maker of all things visible and invisible. “And in one Lord Jesus Christ, the Son of God, begotten of the Father, the only-begotten; that is of the essence of the Father, God of God, light of light, very God of very God, begotten, not made, consubstantial with the Father; by whom all things were made both in heaven and on earth. Who for us men and for our salvation came down and was incarnate and was made man; he suffered and the third day he rose again, and he ascended into heaven; from then he shall come to judge the living and the dead. “And in the Holy Spirit. “But those who say: ‘There was a time when he was not;' and ‘he was not before he was made;' and ‘he was made out of nothing,' or ‘he is of another substance' or ‘essence,' or ‘The Son of God is created,' or ‘changeable,' or ‘alterable'—they are condemned by the holy catholic and apostolic Church.”~The Nicene Creed (325 AD) “…we are not entitled to such license, I mean that of affirming what we please; we make the Holy Scriptures the rule and the measure of every tenet…”~Gregory of Nyssa (c. 335-c. 394), church leader from ancient Cappadocia; key participant in the Council of Constantinople (381AD), that confirmed and expanded the Nicene Creed (325 AD). SERMON PASSAGEselected passages (ESV)John 5 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Philippians 24 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Psalm 21 Why do the nations rage  and the peoples plot in vain?2 The kings of the earth set themselves,  and the rulers take counsel together,  against the Lord and against his Anointed, saying,3  “Let us burst their bonds apart  and cast away their cords from us.” 4 He who sits in the heavens laughs;  the Lord holds them in derision.5 Then he will speak to them in his wrath,  and terrify them in his fury, saying,6 “As for me, I have set my King  on Zion, my holy hill.” 7 I will tell of the decree:  The Lord said to me, “You are my Son;  today I have begotten you.8 Ask of me, and I will make the nations your heritage,  and the ends of the earth your possession.9 You shall break them with a rod of iron  and dash them in pieces like a potter's vessel.”10 Now therefore, O kings, be wise;  be warned, O rulers of the earth.11 Serve the Lord with fear,  and rejoice with trembling.12 Kiss the Son,  lest he be angry, and you perish in the way,  for his wrath is quickly kindled.  Blessed are all who take refuge in him.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Philippians 4:4-9. Peace is not found by escaping stress but by anchoring life in Christ. When hearts and minds are guarded by God, anxiety loses its grip and true peace takes root.

Christmas Through the Eyes of Series by Pastor Rob Salvato The post Christmas Through the Eyes of Jesus – Philippians 2:5-11 appeared first on Calvary Vista.

October 29, 2025 - Wednesday PM Bible Class   Good evening. In this episode we finish Philippians chapter 1 and move into chapter 2 as part of a quarter-long study of Paul's prison epistles. Recorded as a teaching session, the episode places Paul in Rome under house arrest and highlights the recurring theme of joy throughout Philippians — not as a response to circumstances but as rooted in Christ and his gospel.   The study reviews chapter 1: the joy of prayerful fellowship, purposeful living, and the tension in Paul's heart about living or dying — recognizing that being with Christ would be far better, yet there remains work to do for the church. From verse 27 onward the focus shifts to the “joy of sacrificing self”: the call to let one's conduct be worthy of the gospel, to stand fast in the Spirit, and to strive together in unity despite persecution. Key cross-references (Acts 5 and 1 Peter 4) are used to show how suffering for Christ is portrayed as an honor or gift that leads to deeper joy.   Chapter 2 is emphasized as a direct continuation (note the connective therefore) and underscores unity through humility. Verses 3–4 give the practical formula for unity — do nothing from selfish ambition, esteem others better than yourself, and look out for others' interests. Verses 5–11 present the supreme example: Christ's self-emptying humility, incarnation, obedience to death on a cross, and God's subsequent exaltation of Jesus so that every knee will bow. John 1 and Isaiah/Romans references are used to clarify Christ's deity and lordship.   Practical teachings covered include working out your salvation with fear and trembling while recognizing God works in us, doing all things without complaining or disputing so the church may shine as lights in a crooked generation, and holding fast to the word of life. The episode closes with the joy of working together: Paul's praise for Timothy's proven servant-heart and the story of Epaphroditus, who risked his health for the mission and is to be received with gladness.   Listeners can expect a sermon-style exposition that blends biblical exegesis, pastoral application, and historical context, with repeated calls to unity, humility, perseverance in suffering, and Christ-centered joy.   Duration 42:47

Christmas is the moment where the _____________ breaks the ___________________.[John 1:9] The one who is the true light, who gives light to everyone, was coming into the world.When God reveals His _____________, nothing stays the _____________.[Micah 5:2] But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel will come from you, one whose origins are from the distant past.God is never _____________.[Luke 2:6-7] And while they were there, the time came for her baby to be born. [7] She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.God didn't _____________ for us to come to Him.[Philippians 2:6-7] Though he was God, he did not think of equality with God as something to cling to. [7] Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form.Everyone is _________________ at the ________________.[Isaiah 59:2a] It's your sins that have cut you off from God.God's solution to ___________________ is a Person.[Luke 2:8-10] That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. [9] Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord's glory surrounded them. They were terrified, [10] but the angel reassured them. "Don't be afraid!" he said. "I bring you good news that will bring great joy to all people.God reveals His Light to the ones the world _____________.[Luke 2:15] When the angels had returned to heaven, the shepherds said to each other, "Let's go to Bethlehem! Let's see this thing that has happened, which the Lord has told us about."[John 1:12] But to all who believed him and accepted him, he gave the right to become children of God.

Who is this guy really? Advent 4 2025 Rorate CoeliDeuteronomy 18:15–19 / Philippians 4:4–7 / John 1:19b–28

"How do we make sure we are prepared for the Messiah's arrival?"1. Repent - "We live lives of repentance when we humble ourselves and surrender everything to God and go His way instead of our own."2. Remember - Deuteronomy 16:12, Esther 9:28, 1 Corinthians 11:24-26Scriptures:Matthew 3:1-3Philippians 2:5-6Hebrews 1:2-3Deuteronomy 4:12Numbers 23:19Ezekiel 14:13-14Hebrews 4:15Luke 1:32-33Genesis 15:9-15, 171 Samual 8:4-7Acts 14:11-12Acts 28:61 Thessalonians 4:16-17Romans 15:4

Sermon Preached on Christmas Sunday, Dec 21st 2025 by Bob O'Bannon over Philippians 2:5-9

Subject: A Son is Given Speaker or Performer: Bro. Adam Armstrong Scripture Passage(s): John 1:1-5; 14-18; Philippians 2:5-11 Date of Delivery: December 21, 2025

This week Steve taught out of Philippians 4:8-9 about the way out of distraction and amusing ourselves to death into experiencing the presence of God - Immanuel. 

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

Psalm 110:1-5,7 Psalm 112 Revelation 19:1-7 Philippians 4:4-5 Prayer Requests to psp@sqpn.com

Chronic stress is not just a lifestyle issue. It is a spiritual battleground. In this powerful episode, Dr. Delisa Rodgers leads listeners through an apostolic spiritual warfare prayer confronting the unseen pressures that wear down the mind, body, and spirit over time. This episode addresses the hidden warfare behind prolonged stress, emotional overload, mental fatigue, and survival mode living. Through scripture-based declarations and bold prayer, listeners are guided to break cycles of anxiety, reclaim divine rest, and realign their nervous system with the peace of God. You will hear targeted prayer covering sleep, thought life, emotional regulation, and spiritual endurance, grounded in biblical truth from Isaiah, Matthew, Philippians, and Psalms. This episode is for leaders, intercessors, educators, caregivers, and anyone carrying long-term pressure who needs more than coping strategies. You need authority. You need rest. You need restoration. Come expecting release, clarity, and supernatural peace. Because stress is not your inheritance. Rest is. Visit drdelisarodgers.com.

Have you ever wondered what Heaven will be like? On today's edition of Family Talk, Dr. James Dobson interviews his friend, Dr. Robert Jeffress, to discuss his book, A Place Called Heaven: 10 Surprising Truths About Your Eternal Home. The two men also talk about age-old topics such as near-death experiences, what our jobs will be in Heaven, and who will be there. Philippians 3:20-21 says, “But our citizenship is in Heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” To support this ministry financially, visit: https://www.oneplace.com/donate/707/29?v=20251111

Psalm 122 Psalm 130 Philippians 2:6-11 1 Thessalonians 5:23-24 Prayer Requests to psp@sqpn.com

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

Pastor John of First Church explains to us how all the errors and contradictions in the bible actually make him trust it MORE than if it were actually perfect.Cards:What Does "Inerrant" Even Mean?

Cohosts Drew Baker and Tina Bruner talk with Jim Estep (Author, Professor, and co-founder of E2 Elders) about his book "Paul's Letter to Leaders: Philippians for Elders and Deacons. Paul's Epistle to the Philippians is the only letter explicitly written to church leaders. You can find the book on Amazon. We survive on your donations: donate at www.commongroundsunity.org/donate. CGU has a vision to create and support gatherings of unity-minded Christians around the globe. Imagine the good news of these gatherings modeling the prayer of Jesus in our divided world. Please give us feedback by posting your thoughts and suggestions on our Facebook Page. https://www.facebook.com/profile.php?id=100068486982733 Please check out commongroundsunity.org to learn more about CGU, how to subscribe to the newsletter, join the Facebook group, or find the YouTube Channel. Check out our gatherings on the About page, where you can connect with other unity-minded Christians in your area. If you cannot find a gathering in your area, we can help you start one. It's not difficult or time-consuming, and we will help you out along the way. It really does, simply, start with a cup of coffee. If you want to volunteer or ask questions, please email John at john@commongroundsunity.org. Until next time, God bless, and remember, “Unity Starts With A Cup of Coffee.”

In this episode, the guys close out the Philippians series with a special Christmas-season conversation through Philippians 4:14–23, where Paul thanks the Philippians for their generosity. As we head into a season centered on giving, these verses remind us what true, biblical generosity really looks like.While Paul's circumstances are far removed from us in time and place, his words reveal six lasting principles of biblical generosity that still shape how Christians are called to give today. This episode connects the heart of Christmas with generosity that honors God, supports the work of the gospel, and flows from a life transformed by Christ.As we celebrate Christmas, this conversation invites us to reflect on why we give, how we give, and how generosity becomes an act of worship rooted in the gospel.Follow Bible CaddieInstagram: https://instagram.com/biblecaddieTikTok: https://tiktok.com/@biblecaddieX: https://twitter.com/biblecaddieYouTube: https://youtube.com/@biblecaddieListen to the podcast and learn more about Bible Caddiehttps://biblecaddie.com/podcasthttps://biblecaddie.comShop Bible Caddie merchhttps://shop.biblecaddie.com

How do we handle those unexpected thoughts that try to pull us away from peace and joy?In today's episode, host Stephanie Muiña invites us into her journey of healing and resilience, reflecting on Philippians 4:7 and sharing how she learned to "change the channel" on negative thoughts. Together, we'll explore how to safeguard our minds and hearts, shift our focus toward hope and celebration, and move forward after placing our worries at God's feet.Join us for this uplifting devotional as we unite in prayer and encourage one another to embrace God's peace, choosing faith and joy every day.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.Join our Community Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family podcast The Family Business with The Alessis Check out our Worship Music Hear the new music project "Praise the Lord EP" from Metro Life Worship and Mary AlessiListen on SpotifyWatch on YouTube

Psalm 135 Revelation 15:3-4 Philippians 3:20b-21 Prayer Requests to psp@sqpn.com

Let me guess.Your podcast doesn't feel hard exactly. It just feels… heavy.Like every episode requires:a pep talka prayerand maybe a small emotional support snackIf that's you, I've got good news.You're not lazy.You're not unmotivated.And your podcast is not broken.In this episode, I'm unpacking the real reason podcasting starts to feel exhausting — and spoiler alert: it's not because you need better ideas or more consistency.(If “just be more consistent” actually worked, none of us would be here.)What's actually happening is a structural breakdown that impacts us at the nervous system. Here's what I walk you through:Why your podcast feels heavy even when you like your messageThe sneaky way “trying harder” makes everything worseWhy your brain is tired of re-deciding things every weekWhat I mean by containment (no, not Tupperware… but also kind of)The ONE question that immediately lightens the load of your next episodeWhy belief work isn't one-and-done (and why that's good news)What healthy accountability really feels like ( steady, supportive, and not frantic).I also give you something you can do this week — no rebrand, no four-hour planning session, no spiraling required.Find out The Real Reason Your Podcast Feels Heavy (And How to Fix It) in this episode.

For the Good of the Public brings you news and weekly conversations at the intersection of faith and civic life. Monday through Thursday, The Morning Five starts your day off with scripture and prayer, as we also catch up on the news together. Throughout the year, we air limited series on Fridays to dive deeper into conversations with civic leaders, thinkers, and public servants reimagining public life for the good of the public. Today's host was Michael Wear, Founder, President and CEO of the Center for Christianity and Public Life.  Thanks for listening to The Morning Five! Please subscribe to and rate The Morning Five on your favorite podcast platform. Learn more about the work of the Center for Christianity and Public Life at www.ccpubliclife.org. Today's scripture: Philippians 2:1-11 (NIV) News sources:  https://www.nytimes.com/2025/12/17/nyregion/medical-dying-assisted-suicide-hochul.html  https://www.wgil.com/2025/12/12/pritzker-signs-medical-aid-in-dying-bill-amid-religious-opposition/ From this month's sponsors: -Please donate today at ⁠⁠MercyShips.org/podcast⁠⁠ -Visit ⁠⁠OmahaSteaks.com⁠⁠ for 50% off sitewide during their Sizzle All the Way Sale. And for an extra $35 off, use promo code FUN at checkout. Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife and check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: Amber Glow #politics #faith #prayer #scripture #assisteddying #euthanasia #NewYork #ethics #dignity #PublicLifeFellowship #CCPL #LydiaDugdale Learn more about your ad choices. Visit megaphone.fm/adchoices

Presented by Lauren Stibgen Whoever keeps his mouth and his tongue keeps himself out of trouble (Proverbs 21:23). This short verse is a good summary of why I want you to consider true fasting from both gossip and complaining! Neither of these habits are very lifegiving, and complaining can become very prevalent in our lives when we don't feel like we have abundance in one area or another. Considering your tongue, more specifically what you are saying, can be a good start not to only “fasting” from gossip and complaining but eliminating this from your life completely as a follower of Jesus Christ. Neither bear fruit, and gossip and complaining grieve the Holy Spirit! Both gossip and complaining are common when it comes to the workplace, and it is easy to get “sucked in” to both patterns depending on your office culture. Draw a line and truly fast from these behaviors until they disappear! First gossip. Exodus 23:1 begins by reminding us to not spread false reports. While not all gossip is false information, it is easy to perpetuate a rumor, especially about someone else. You know how this happens at work. It can be something related to another person's work quality or something very personal. I can hear it now. Did you know so and so failed to meet their quota? Did you hear she is filing for divorce? Any form of information coming to you about someone else in the form of a question should be examined. Is the discussion necessary to do your job? With their mouths the godless destroy their neighbors, but through knowledge the righteous escape (Proverbs 11:9). What about complaining? Philippians 2:14 tells us to do all things without grumbling or disputing that we may be blameless and innocent. What are you prone to grumble about at work? Is it a specific task? Another person? Do you often complain about your job? I had a sweet sister in Christ tell me she was trying not to curse what blesses her. Boy did that sit heavy on my heart. How can you “fast” from gossip and complaining? Take a minute to pause before you speak or respond to anything coming your way. If someone tries to engage you in gossip, redirect the conversation. I always like to ask another question in return. Are you sure? Have you talked to so and so directly about that? Or a statement like, we really shouldn't be talking about so and so's job performance. If you find yourself wanting to complain, pray! Pray for God to change your heart or view of the situation. I tried to keep a little log for a week. I would place a mark each time I complained or engaged in gossip. Seeing this really challenged me to quit these two bad habits and repent to God when I find myself slipping back into them.

SHOW NOTES:John 3:30, John 20:21, Romans 1:1-7, Philippians 2:5-8, 2 Timothy 4:1-5, CCC 850, 863

Fr. Mike provides the context and background of the letter of James. Fr. Mike unpacks the beautiful truths contained in the letter of James, including a discussion of faith and works and addressing the importance of demonstrating our intrinsic belonging to the Lord through our actions. Today's readings are James 1-2, Philippians 3-4, and Proverbs 30:1-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Miss Kay declares she's served her time on kitchen duty, so it's up to the family to pick up where she left off—sending the family on a quest to resurrect her legendary chocolate cream pie, complete with missing steps, blunt reviews, and classic Robertson food snobbery. Jase admits to a former unhealthy addiction that frustrated Missy to no end. The guys shift from kitchen chaos to Scripture as they explore Jesus' resurrected body, what the importance was of his eating fish after rising from the dead, and what that promised future means for our own bodies and hope today. In this episode: John 20, verses 10–23; Luke 24, verses 13–35; Luke 24, verses 36–43; Luke 8, verse 2; Genesis 2, verses 8–9; Genesis 3, verse 15; Genesis 3, verse 24; Romans 5, verses 12–21; Romans 6, verse 5; Romans 8, verses 18–25; Ephesians 2, verses 19–22; Ephesians 5, verse 16; 1 Corinthians 15, verses 35–44; 1 Corinthians 15, verses 50–57; Philippians 3, verse 21; 1 John 3, verse 2; Matthew 22, verses 29–30 “Unashamed” Episode 1230 is sponsored by: https://donewithdebt.com — Start building the life you deserve and talk with one of their strategists today. It's FREE! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://www.puretalk.com/unashamed — Through your generosity PureTalk was able to donate over half a million dollars to America's Warrior Partnership this year! https://on.auraframes.com/UNASHAMED — Get exclusive offer of $35 off Carver Mat with Promo Code UNASHAMED http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters: 00:00-10:52 Robertson-style food snobbery is here to stay 10:53-17:28 Miss Kay declares war on frozen pizza 17:29-24:39 Jase's former addiction confession 24:40-30:44 Ghosts and spirits and demons, oh my!  30:45-40:25 Show me the fish! 40:26-46:43 Looking forward to a heavenly diet 46:44-54:26 How Jesus uses doubters & questioners — Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we conclude the book of Acts, and Fr. Mike reflects on our deep conviction to be the Church by serving all in the world, furthering St. Paul's legacy of ordinary service, a willingness to share the gospel, and a dedication to following God's will. Today's readings are Acts 28, Philippians 1-2, and Proverbs 29:25-27. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.