Podcasts about Rosa Parks

You've heard the advice a thousand times: “Just be yourself.”But what does that actually mean—especially when you feel misunderstood, lonely, or like you don't have power over your own life?In this episode, Light breaks down the real meaning of “being yourself” from a spiritual perspective. You'll learn the difference between your impulses and your inner truth, why being authentic might cost you something (but will give you even more), and how to access the deeper part of you that's been quietly calling out all along.Plus, Light shares a powerful retelling of Rosa Parks' quiet act of courage—and how that is what it looks like to truly be yourself, even when it's inconvenient, uncomfortable, or doesn't make sense to anyone else.If you've ever struggled with self-expression, people-pleasing, or feeling out of alignment, this one's for you.Send us a text message. We'd love to hear from you!

Audley Moore mentored Malcolm X, popularized reparations for African Americans in a 1963 essay, and advanced the cause of Black women in both the Black nationalist and civil rights movements. She rubbed elbows with the Mandelas, Jessie Jackson, and Rosa Parks. Once a household name in the mid-20th century, she has fallen out of the history books, despite a career of organizing and activism that spanned a century, her artifacts lost and her archives scattered. But more than 100 years after Moore's birth and 28 years after her death, Ashley D. Farmer has written the first biography of Moore, Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore. Farmer brings together a decade of research spanning oral history, archival work from Louisiana to New York City, and, of course, reams of FBI documents to paint the fullest picture of this icon's life to date.Go beyond the episode:Ashley D. Farmer's Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley MooreSpeaking of neglected Black figures: read Harriet A. Washington's Winter 2026 cover story on Rudolph Fisher, Harlem Renaissance manTune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.Subscribe: iTunes/Apple • Amazon • Google • Acast • PandoraHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Hosted on Acast. See acast.com/privacy for more information.

El presidente Donald Trump y sus colaboradores del movimiento MAGA buscan borrar la historia al desmontar símbolos de avances obtenidos con enorme esfuerzo y tergiversar la historia estadounidense a favor de la raza blanca para ajustarla a su agenda nacionalista y cristiana. No queda otra opción que resistir.

El presidente Donald Trump y sus colaboradores del movimiento MAGA buscan borrar la historia al desmontar símbolos de avances obtenidos con enorme esfuerzo y tergiversar la historia estadounidense a favor de la raza blanca para ajustarla a su agenda nacionalista y cristiana. No queda otra opción que resistir.

Part 2 of our conversation with historian Jeanne Theoharis on the 70th anniversary of the Montgomery bus boycott, which began days after Rosa Parks was arrested on December 1, 1955.

Part 2 of our conversation with historian Jeanne Theoharis on the 70th anniversary of the Montgomery bus boycott, which began days after Rosa Parks was arrested on December 1, 1955.

By Amy Goodman & Denis Moynihan This month marks the 70th anniversary of Rosa Parks' arrest for refusing to give up her bus seat to a white passenger in Montgomery, Alabama. Her courageous act triggered the historic Montgomery bus boycott, launched the career of a young preacher named Martin Luther King, Jr., and changed the world.

   “It's not enough to build a system and then exit stage left when you realize it's broken. The ‘I'm sorry' is not the work — it's only the acknowledgment that work needs to be done. After the apology, you must actually do the repair. And what I see from her is the language of accountability without the actions that would demonstrate it. That's insufficient for real change.” Danielle (01:03):Well, I mean, what's not going on? Just, I don't know. I think the government feels more and more extreme. So that's one thing I feel people are like, why is your practice so busy? I'm like, have you seen the government? It's traumatizing all my clients. Hey Jeremy. Hey Jenny.Jenny (01:33):I'm in Charlottesville, Virginia. So close to Rebecca. We're going to soon.Rebecca (01:48):Yeah, she is. Yeah, she is. And before you pull up in my driveway, I need you to doorbell dish everybody with the Trump flag and then you can come. I'm so readyThat's a good question. That's a good question. I think that, I don't know that I know anybody that's ready to just say out loud. I am not a Trump supporter anymore, but I do know there's a lot of dissonance with individual policies or practices that impact somebody specifically. There's a lot of conversation about either he doesn't know what he's doing or somebody in his cabinet is incompetent in their job and their incompetency is making other people's lives harder and more difficult. Yeah, I think there's a lot of that.(03:08):Would she had my attention for about two minutes in the space where she was saying, okay, I need to rethink some of this. But then as soon as she says she was quitting Congress, I have a problem with that because you are part of the reason why we have the infrastructure that we have. You help build it and it isn't enough to me for you to build it and then say there's something wrong with it and then exit the building. You're not equally responsible for dismantling what you helped to put in place. So after that I was like, yeah, I don't know that there's any authenticity to your current set of objections,I'm not a fan of particularly when you are a person that in your public platform built something that is problematic and then you figure out that it's problematic and then you just leave. That's not sufficient for me, for you to just put on Twitter or Facebook. Oh yeah, sorry. That was a mistake. And then exit stage leftJenny (04:25):And I watched just a portion of an interview she was on recently and she was essentially called in to accountability and you are part of creating this. And she immediately lashed out at the interviewer and was like, you do this too. You're accusing me. And just went straight into defensive white lady mode and I'm just like, oh, you haven't actually learned anything from this. You're just trying to optically still look pure. That's what it seems like to me that she's wanting to do without actually admitting she has been. And she is complicit in the system that she was a really powerful force in building.Rebecca (05:12):Yeah, it reminds me of, remember that story, excuse me, a few years ago about that black guy that was birdwatching in Central Park and this white woman called the cops on him. And I watched a political analyst do some analysis of that whole engagement. And one of the things that he said, and I hate, I don't know the person name, whoever you are, if you said this and you hear this, I'm giving you credit for having said it, but one of the things that he was talking about is nobody wants you to actually give away your privilege. You actually couldn't if you tried. What I want you to do is learn how to leverage the privilege that you have for something that is good. And I think that example of that bird watching thing was like you could see, if you see the clip, you can see this woman, think about the fact that she has power in this moment and think about what she's going to do with that power.(06:20):And so she picks up her phone and calls the cops, and she's standing in front of this black guy lying, saying like, I'm in fear for my life. And as if they're doing anything except standing several feet apart, he is not yelling at you. He hasn't taken a step towards you, he doesn't have a weapon, any of that. And so you can see her figure out what her privilege looks like and feels like and sounds like in that moment. And you can see her use it to her own advantage. And so I've never forgotten that analysis of we're not trying to take that from you. We couldn't if we tried, we're not asking you to surrender it because you, if you tried, if you are in a place of privilege in a system, you can't actually give it up because you're not the person that granted it to yourself. The system gave it to you. We just want you to learn how to leverage it. So I would love to see Marjorie Taylor Greene actually leverage the platform that she has to do something good with it. And just exiting stays left is not helpful.Danielle (07:33):And to that point, even at that though, I've been struck by even she seems to have more, there's on the continuum of moral awareness, she seems to have inch her way in one direction, but I'm always flabbergasted by people close to me that can't even get there. They can't even move a millimeter. To me, it's wild.Well, I think about it. If I become aware of a certain part of my ignorance and I realize that in my ignorance I've been harming someone or something, I believe we all function on some kind of continuum. It's not that I don't think we all wake up and know right and wrong all the time. I think there's a lot of nuance to the wrongs we do to people, honestly. And some things feel really obvious to me, and I've observed that they don't feel obvious to other people. And if you're in any kind of human relationship, sometimes what you feel is someone feels as obvious to them, you're stepping all over them.(08:59):And I'm not talking about just hurting someone's feelings. I'm talking about, yeah, maybe you hurt their feelings, but maybe you violated them in that ignorance or I am talking about violations. So it seems to me that when Marjorie Taylor Green got on CN and said, I've been a part of this system kind of like Rebecca you're talking about. And I realized that ignoring chomp hyping up this rhetoric, it gets people out there that I can't see highly activated. And there's a group of those people that want to go to concrete action and inflict physical pain based on what's being said on another human being. And we see that, right? So whatever you got Charlie Kirk's murderer, you got assassination of Dr. Martin Luther King all throughout history we've seen these, the rhetoric and the violence turns into these physical actions. And so it seems to me like she had some awareness of what her contributing to that, along with the good old orange guy was doing contributes to violence. It seems to me like she inched in that direction.Rebecca (10:27):Yeah, like I said, I think you're right in that inching, she had my attention. And so then I'm waiting for her to actually do something substantive more than just the acknowledgement that I have been in error. And and I think part of that is that I think we have a way of thinking that the acknowledgement or the, I'm sorry, is the work, and it is not the, I'm sorry, is the acknowledgement that work needs to be done. So after you say, I'm sorry, now let's go do the work.Danielle (11:10):I mean our own therapeutic thing that we all went through that we have in common didn't have a concept for repair. So people are coming to therapy looking for a way to understand. And what I like to say is there's a theory of something, but there's no practical application of it that makes your theory useless in some sense to me or your theology, even if your ology has a theology of X, Y, Z, but you can't actually apply that. What is the use of it?Jenny (11:43):And I think that's best case scenario, and I think I'm a more cynical person than you are Danielle, but I see what's happening with Taylor Green and I'm like, this actually feels like when a very toxic, dangerous man goes to therapy and learns the therapy language and then is like it's my boundaries that you can't wear that dress. And it's like, no, no, that's not what we're doing. It's just it's my boundary that when there isn't that actual sense of, okay, I'm going to be a part of the work, to me it actually somehow feels potentially more dangerous because it's like I'm using the language and the optics of what will keep me innocent right now without actually putting any skin in the game.(12:51):Yeah, I would say it's an enactment of white womanhood. I would say it's intentional, but probably not fully conscious that it is her body moving in the way that she's been racially and gendered(13:07):Tradition to move. That goes in some ways maybe I can see that I've enacted harm, but I'm actually going to replicate the same thing in stepping into now a new position of performing white womanhood and saying the right things and doing the right things. But then the second an interviewee calls me out into accountability, I'm going to go into potentially white psychosis moment because I don't actually know how to metabolize the ways in which I am still complicit in the system. And to me, I think that's the impossibility of how do we work through the ways that these systems live in our bodies that isn't clean. It isn't pure, but I think the simplicity of I was blind now I see. I am very skeptical of,Rebecca (14:03):Yeah, I think it's interesting the notion that, and I'm going to misquote you so then you fix it. But something of like, I don't actually know how to metabolize these things and work them through. I only know this kind of performative space where I say what I'm expected to say.Jenny (14:33):Yeah, I think I see it as a both, and I don't totally disagree with the fact of there's not something you can do to get rid of your privilege. And I do think that we have examples of, oh goodness, I wish I could remember her name. Viola Davis. No, she was a white woman who drove, I was just at the African-American History Museum yesterday and was reminded of her face, but it's like Viola ela, I want to say she's a white woman from Detroit who drove down to the south during the bus boycotts to carpool black folks, and she was shot in the head and killed in her car because she stepped out of the bounds of performing white womanhood. And I do think that white bodies know at a certain level we can maintain our privilege and there is a real threat and a real cost to actually doing what needs to be done to not that we totally can abdicate our privilege. I think it is there, and I do think there are ways of stepping out of the bondage of our racial and gendered positions that then come with a very real threat.Rebecca (16:03):Yes. But I think I would say that this person that you're referring to, and again, I feel some kind of way about the fact that we can't name her name accurately. And there's probably something to that, right? She's not the only one. She's not the first one. She's not the last one who stepped outside of the bounds of what was expected of her on behalf of the Civil Rights Movement, on behalf of justice. And those are stories that we don't know and faces and names we cannot, that don't roll off the tip of our tongue like a Rosa Parks or a Medgar Evers or a Merley Evers or whoever. So that being said, I would say that her driving down to the South, that she had a car that she could drive, that she had the resources to do that is a leveraging of some of her privilege in a very real way, a very substantive way. And so I do think that I hear what you're saying that she gave up something of her privilege to do that, and she did so with a threat that for her was realizing a very violent way. And I would also say she leveraged what privilege she had in a way that for her felt like I want to offer something of the privilege that I have and the power that I have on behalf of someone who doesn't have it.(17:44):It kind of reminds me this question of is the apology enough or is the acknowledgement enough? It reminds me of what we did in the eighties and nineties around the racial reconciliation movement and the Promise Keepers thing and all those big conferences where the notion that the work of reconciliation was to stand on the stage and say, I realize I'm white and you're black, and I'm sorry. And we really thought that that was the work and that was sufficient to clear everything that needed to be cleared, and that was enough to allow people to move forward in proximity and connection to each other. And I think some of what we're living through 40, 45 years later is because that was not enough.(18:53):It barely scratched the surface to the extent that you can say that Donald Trump is not the problem. He is a symptom of the problem. To the extent that you could say that his success is about him stoking the fires that lie just beneath the surface in the realization that what happened with reconciliation in the nineties was not actually repair, it was not actually reconciliation. It was, I think what you're saying, Jenny, the sort of performative space where I'm speaking the language of repair and reconciliation, but I haven't actually done the work or paid the cost that is there in order to be reconciled.Danielle (19:40):That's in my line though. That's the continuum of moral awareness. You arrive to a spot, you address it to a certain point. And in that realm of awareness, what we've been told we can manage to think about, which is also goes back to Jenny's point of what the system has said. It's almost like under our system we have to push the system. It's so slow. And as we push the system out and we gain more awareness, then I think we realize we're not okay. I mean, clearly Latinos are not okay. They're a freaking mess. I think Mother Fers, half of us voted for Trump. The men, the women are pissed. You have some people that are like, you have to stay quiet right now, go hide. Other people are like, you got to be in the streets. It's a clear mess. But I don't necessarily think that's bad because we need to have, as a large group of people, a push of our own moral awareness.(20:52):What did we do that hurt ourselves? What were we willing to put up with to recolonize ourselves to agree to it, to agree to the fact that you could recolonize yourself. So I mean, just as a people group, if you can lump us all in together, and then the fact that he's going after countries of origin, destabilizing Honduras telling Mexico to release water, there is no water to release into Texas and California. There isn't the water to do it, but he can rant and rave or flying drones over Venezuela or shooting down all these ships. How far have we allowed ourselves in the system you're describing Rebecca, to actually say our moral awareness was actually very low. I would say that for my people group, very, very low, at least my experience in the states,Rebecca (21:53):I think, and this is a working theory of mine, I think like what you're talking about, Danielle, specifically in Latino cultures, my question has been when I look at that, what I see as someone who's not part of Latino culture is that the invitation from whiteness to Latino cultures is to be complicit in their own erasure in order to have access to America. So you have to voluntarily drop your language, drop your accent, change your name, whatever that long list is. And I think when whiteness shows up in a culture in that way where the request or the demand is that you join in your own eraser, I think it leads to a certain kind of moral ignorance, if you will.(23:10):And I say that as somebody coming from a black American experience where I think the demand from whiteness was actually different. We weren't actually asked to participate in our own eraser. We were simply told that there's no version of your existence where you will have access to what whiteness offers to the extent that a drop is a drop is a drop. And by that I mean you could be one 16th black and be enslaved in the United States, whereas, so I think I have lots of questions and curiosities around that, about how whiteness shows up in a particular culture, what does it demand or require, and then what's the trajectory that it puts that culture on? And I'm not suggesting that we don't have ways of self-sabotage in black America. Of course we do. I just think our ways of self-sabotage are nuanced or different from what you're talking about because the way that whiteness has showed up in our culture has required something different of us. And so our sabotage shows up in a different way.(24:40):To me. I don't know. I still don't know what to do with the 20% of black men that voted for Trump. I haven't figured that one out yet. Perhaps I don't have enough moral awareness about that space. But when I look at what happened in Latino culture, at least my theory as someone from the outside looking in is like there's always been this demand or this temptation that you buy the narrative that if you assimilate, then you can have access to power. And so I get it. It's not that far of a leap from that to course I'll vote for you because if I vote for you, then you'll take care of us. You'll be good and kind and generous to me and mine. I get that that's not the deal that was made with black Americans. And so we do something different. Yeah, I don't know. So I'm open to thoughts, rebuttals, rebukes,Jenny (25:54):My mind is going to someone I quote often, Rosa Luxembourg, who was a democratic socialist revolutionary who was assassinated over a hundred years ago, and she wrote a book called Reform or Revolution arguing that the more capitalism is a system built on collapse because every time the system collapse, those who are at the top get to sweep the monopoly board and collect more houses, more land, more people. And so her argument was actually against things like unions and reforms to capitalism because it would only prolong the collapse, which would make the collapse that much more devastating. And her argument was, we actually have to have a revolution because that's the only way we're going to be able to redo this system. And I think that for the folks that I knew that voted for Trump, in my opinion, against their own wellness and what it would bring, it was the sense of, well, hopefully he'll help the economy.(27:09):And it was this idea that he was just running on and telling people he was going to fix the economy. And that's a very real thing for a lot of people that are really struggling. And I think it's easier for us to imagine this paternalistic force that's going to come in and make capitalism better. And yet I think capitalism will only continue to get worse on purpose. If we look at literally yesterday we were at the Department of Environmental Protections and we saw that there was black bags over it and the building was empty. And the things that are happening to our country that the richest of the ridge don't care that people's water and food and land is going to be poisoned in exponential rates because they will not be affected. And until we can get, I think the mass amount of people that are disproportionately impacted to recognize this system will never work for us, I don't know. I don't know what it will take. I know we've used this word coalition. What will it take for us to have a coalition strong enough to actually bring about the type of revolution that would be necessary? IRebecca (28:33):Think it's in part in something that you said, Jenny, the premise that if this doesn't affect me, then I don't have any skin in this game and I don't really care. I think that is what will have to change. I think we have to come to a sense of if it is not well with the person sitting next to me, then it isn't well with me because as long as we have this mindset that if it doesn't directly affect me that it doesn't matter, then I think we're always sort of crabs in a barrel. And so maybe that's idealistic. Maybe that sounds a little pollyannaish, but I do think we have to come to this sense of, and this maybe goes along with what Danielle was saying about the continuum of moral awareness. Can I do the work of becoming aware of people whose existence and life is different than mine? And can that awareness come from this place of compassion and care for things that are harmful and hurtful and difficult and painful for them, even if it's not that way? For me, I think if we can get there with this sense of we rise and fall together, then maybe we have a shot at doing something better.(30:14):I think I just heard on the news the other day that I think it used to be a policy that on MLK Day, certain federal parks and things were free admission, and I think the president signed an executive order that's no longer true, but you could go free if you go on Trump's birthday. The invitation and the demand that is there to care only about yourself and be utterly dismissive of anyone and everyone else is sickening.Jenny (30:51):And it's one of the things that just makes me go insane around Christian nationalism and the rhetoric that people are living biblically just because they don't want gay marriage. But then we'll say literally, I'm just voting for my bank account, or I'm voting so that my taxes don't go to feed people. And I had someone say that to me and they're like, do you really want to vote for your taxes to feed people? I said, absolutely. I would much rather my tax money go to feed people than to go to bombs for other countries. I would do that any day. And as a Christian, should you not vote for the least of these, should you not vote for the people that are going to be most affected? And that dissonance that's there is so crazy making to me because it's really the antithesis of, I think the message of Jesus that's like whatever you do to the least of these, you are doing to me. And instead it's somehow flipped where it's like, I just need to get mine. And that's biblical,Rebecca (31:58):Which I think I agree wholeheartedly as somebody who identifies as a Christian who seeks to live my life as someone that follows the tenets of scripture. I think part of that problem is the introduction of this idea that there are hierarchies to sin or hierarchies to sort of biblical priorities. And so this notion that somehow the question of abortion or gay rights, transgendered rights is somehow more offensive to scripture than not taking care of the least of these, the notion that there's such a thing as a hierarchy there that would give me permission to value one over the other in a way that is completely dismissive of everything except the one or two things that I have deemed the most important is deeply problematic to me.Danielle (33:12):I think just coming back to this concept of I do think there was a sense among the larger community, especially among Latino men, Hispanic men, that range of people that there's high percentage join the military, high percentage have tried to engage in law enforcement and a sense of, well, that made me belong or that gave my family an inn. Or for instance, my grandfather served in World War II and the Korean War and the other side of my family, the German side, were conscientious objectors. They didn't want to fight the Nazis, but then this side worked so hard to assimilate lost language, didn't teach my mom's generation the language. And then we're reintroducing all of that in our generation. And what I noticed is there was a lot of buy-in of we got it, we made it, we made it. And so I think when homeboy was like, Hey, I'm going to do this. They're like, not to me,To me, not to me. It's not going to happen to me. I want my taxes lowered. And the thing is, it is happening to us now. It was always going to, and I think those of us that spoke out or there was a loss of the memory of the old school guys that were advocating for justice. There was a loss there, but I think it's come back with fury and a lot of communities and they're like, oh, crap, this is true. We're not in, you see the videos, people are screaming, I'm an American citizen. They're like, we don't care. Let me just break your arm. Let me run over your legs. Let me take, you're a US service member with a naval id. That's not real. Just pure absurdity is insane. And I think he said he was going to do it, he's doing it. And then a lot of people in our community were speaking out and saying, this is going to happen. And people were like, no, no, no, no, no. Well, guess what?Rebecca (35:37):Right? Which goes back to Martin Luther King's words about injustice anywhere is a threat to justice everywhere. The notion that if you're willing to take rights and opportunities and privileges from one, you are willing to take them from all. And so again, back to what Jenny said earlier, this notion that we rise our fall together, and as long as we have this mindset that I can get mine, and it doesn't matter if you don't get yours, there will always be a vulnerability there. And what you're saying is interesting to me, Danielle, talking about the military service in Latino communities or other whatever it is that we believed was the ticket in. And I don't think it's an accident or a coincidence that just around the time that black women are named the most educated and the fastest rising group for graduate and doctoral degrees, you see the dismantling of affirmative action by the Supreme Court.(36:49):You see now, the latest thing is that the Department of Education has come out and declassified a list of degrees as professional degrees. And overwhelmingly the degrees that are named on that list that are no longer considered professional are ones that are inhabited primarily by women and people of color. And I don't think that that is a coincidence, nor do I think it's a coincidence that in the mass firings of the federal government, 300,000 black women lost their jobs. And a lot of that is because in the nineties when we were graduated from college and getting our degrees, corporate America was not a welcome place for people of color, for black people, for black women. So we went into the government sector because that was the place where there was a bit more of a playing field that would allow you to succeed. And I don't think it is a coincidence that the dismantling intentionally of the on-ramps that we thought were there, that would give us a sense of belonging. Like you're in now, right? You have arrived, so to speak. And I am only naming the ones that I see from my vantage point. I hear you naming some things that you see from your vantage point, right? I'm sure, Jenny, you have thoughts about how those things have impacted white women.Jenny (38:20):Yeah, yeah. And I'm thinking about, we also went yesterday to the Native American Museum and I learned, I did not realize this, that there was something called, I want to say, the Pocahontas exception. And if a native person claimed up to one 14th of Pocahontas, DNA, they were then deemed white. What? And it just flabbergasted to me, and it was so evident just this, I was thinking about that when you were talking, Danielle, just like this moving target and this false promise of if you just do enough, if you just, you'll get two. But it's always a lie. It's always been a lie from literally the very first settlers in Jamestown. It has been a lie,Rebecca (39:27):Which is why it's sort of narcissistic and its sort of energy and movement, right? Because narcissism always moves the goalpost. It always changes the roles of the game to advantage the narcissist. And whiteness is good for that. This is where the goalpost is. You step up and meet it, and whiteness moves the goalpost.Danielle (40:00):I think it's funny that Texas redistricted based on how Latinos thought pre pre-migration crackdown, and they did it in Miami and Miami, Miami's democratic mayor won in a landslide just flipped. And I think they're like, oh, shit, what are we going to do? I think it's also interesting. I didn't realize that Steven Miller, who's the architect of this crap, did you know his wife is brownHell. That's creepy shit,Rebecca (40:41):Right? I mean headset. No, no. Vance is married to a brown woman. I'm sure in Trump's mind. Melania is from some Norwegian country, but she's an immigrant. She's not a US citizen. And the Supreme Court just granted cert on the birthright citizenship case, which means we're in trouble.(41:12):Well, I'm worried about everybody because once you start messing with that definition of citizenship, they can massage it any kind of way they want to. And so I don't think anybody's safe. I really don't. I think the low hanging fruit to speak, and I apologize for that language, is going to be people who are deemed undocumented, but they're not going to stop there. They're coming for everybody and anybody they can find any reason whatsoever to decide that you're not, if being born on US soil is not sufficient, then the sky's the limit. And just like they did at the turn of the century when they decided who was white and who wasn't and therefore who could vote and who could own property or who couldn't, we're going to watch the total and reimagining of who has access to power.Danielle (42:14):I just am worried because when you go back and you read stories about the Nazis or you read about genocide and other places in the world, you get inklings or World War I or even more ancient wars, you see these leads up in these telltale signs or you see a lead up to a complete ethnic cleansing, which is what it feels like we're gearing up for.I mean, and now with the requirement to come into the United States, even as a tourist, when you enter the border, you have to give access to five years of your social media history. I don't know. I think some people think, oh, you're futurizing too much. You're catastrophizing too much. But I'm like, wait a minute. That's why we studied history, so we didn't do this again. Right?Jenny (43:13):Yeah. I saw this really moving interview with this man who was 74 years old protesting outside of an nice facility, and they were talking to him and one of the things he said was like, Trump knows immigrants are not an issue. He's not concerned about that at all. He is using this most vulnerable population to desensitize us to masked men, stealing people off the streets.Rebecca (43:46):I agree. I agree. Yeah, a hundred percent. And I think it's desensitizing us. And I don't actually think that that is Trump. I don't know that he is cunning enough to get that whoever's masterminding, project 2025 and all that, you can ask the question in some ways, was Hitler actually antisemitic or did he just utilize the language of antisemitism to mask what he was really doing? And I don't mean that to sort of sound flippant or deny what happened in the Holocaust. I'm suggesting that same thing. In some ways it's like because America is vulnerable to racialized language and because racialized rhetoric moves masses of people, there's a sense in which, let me use that. So you won't be paying attention to the fact that I just stole billions of dollars out of the US economy so that you won't notice the massive redistribution of wealth and the shutting off of avenues to upward social mobility.(45:12):And the masses will follow you because they think it's about race, when in actuality it's not. Because if they're successful in undoing birthright citizenship, you can come after anybody you want because all of our citizenship is based on the fact that we were born on US soil. I don't care what color you are, I do not care what lineage you have. Every person in this country or every person that claims to be a US citizen, it's largely based on the fact that you were born on US soil. And it's easy to say, oh, we're only talking about the immigrants. But so far since he took office, we've worked our way through various Latin cultures, Somali people, he's gone after Asian people. I mean, so if you go after birthright citizenship and you tell everyone, we're only talking about people from brown countries, no, he's not, and it isn't going to matter. They will find some arbitrary line to decide you have power to vote to own property. And they will decide, and this is not new in US history. They took whole businesses, land property, they've seized property and wealth from so many different cultures in US history during Japanese internment during the Tulsa massacre. And those are only the couple that I could name. I'm sure Jenny and Danielle, you guys could name several, right? So it's coming and it's coming for everybody.Jenny (47:17):So what are you guys doing to, I know that you're both doing a lot to resist, and we talk a lot about that. What are you doing to care for yourself in the resistance knowing that things will get worse and this is going to be a long battle? What does helping take care of yourself look like in that for you?Danielle (47:55):I dunno, I thought about this a lot actually, because I got a notification from my health insurance that they're no longer covering thyroid medication that I take. So I have to go back to my doctor and find an alternative brand, hopefully one they would cover or provide more blood work to prove that that thyroid medication is necessary. And if you know anything about thyroids, it doesn't get better. You just take that medicine to balance yourself. So for me, my commitment and part of me would just want to let that go whenever it runs out at the end of December. But for me, one way I'm trying to take care of myself is one, stocking up on it, and two, I've made an appointment to go see my doctor. So I think just trying to do regular things because I could feel myself say, you know what?(48:53):Just screw it. I could live with this. I know I can't. I know I can technically maybe live, but it will cause a lot of trouble for me. So I think there's going to be probably not just for me, but for a lot of people, like invitations as care changes, like actual healthcare or whatever. And sometimes those decisions financially will dictate what we can do for ourselves, but I think as much as I can, I want to pursue staying healthy. And it's not just that just eating and exercising. So that's one way I'm thinking about it.Rebecca (49:37):I think I'm still in the phase of really curating my access to information and data. There's so much that happens every day and I cannot take it all in. And so I still largely don't watch the news. I may scan a headline once every couple days just to kind of get the general gist of what is happening because I can't, I just cannot take all of that in. Yeah, it will be way too overwhelming, I think. So that still has been a place of that feels like care. And I also think trying to move a little bit more, get a little bit of, and I actually wrote a blog post this month about chocolate because when I grew up in California seas, chocolate was a whole thing, and you cannot get it on the east coast. And so I actually ordered myself a box of seas chocolate, and I'm waiting for it to arrive at my house costs way too much money. But for me, that piece of chocolate represents something that makes me smile about my childhood. And plus, who doesn't think chocolate is care? And if you live a life where chocolate does not care, I humbly implore you to change your definition of care. But yeah, so I mean it is something small, but these days, small things that feel like there's something to smile about or actually big things.Jenny (51:30):I have been trying to allow myself to take dance classes. It's my therapy and it just helps me. A lot of the things that we're talking about, I don't have words for, I can only express through movement now. And so being able to be in a space where my body is held and I don't have to think about how to move my body and I can just have someone be like, put your hand here. That has been really supportive for me. And just feeling my body move with other bodies has been really supportive for me.Rebecca (52:17):Yeah. The other thing I would just add is that we started this conversation talking about Marjorie Taylor Green and the ways in which I feel like her response is insufficient, but there is a part of me that feels like it is a response, it however small it is, an acknowledgement that something isn't right. And I do think you're starting to see a little bit of that seep through. And I saw an interview recently where someone suggested it's going to take more than just Trump out of office to actually repair what has been broken over the last several years. I think that's true. So I want to say that putting a little bit of weight in the cracks in the surface feels a little bit like care to me, but it still feels risky. I don't know. I'm hopeful that something good will come of the cracks that are starting to surface the people that are starting to say, actually, this isn't what I meant when I voted. This isn't what I wanted when I voted. That cities like Miami are electing democratic mayors for the first time in 30 years, but I feel that it's a little bit risky. I am a little nervous about how far it will go and what will that mean. But I think that I can feel the beginnings of a seedling of hope that maybe this won't be as bad as maybe we'll stop it before we go off the edge of a cliff. We'll see.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone:  +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me…  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Headlines for December 10, 2025; Will the International Community Act? Preschool Massacre & “Large Piles of Bodies” in Sudan; “Torture & Enforced Disappearances” at Florida’s ICE Jails “Alligator Alcatraz” & Krome; Trump Spokesperson Karoline Leavitt’s Nephew’s Mother Released from ICE Jail, Faces Deportation; Despite Judge’s Order, ICE Deports Shackled Babson College Freshman, Harasses Her Family in Texas; What Activists Can Learn from Rosa Parks on the 70th Anniversary of Montgomery Bus Boycott

In the summer heat of Birmingham, children faced police dogs and fire hoses. On a bus in Montgomery, a 15-year-old refused to stand. From Claudette Colvin to Rosa Parks, from Greensboro counters to the March on Washington—the Civil Rights Movement shook America awake. Yet, even as laws changed, maps and mortgages quietly redrew the lines of belonging.In this episode of Built to Divide, Dimitrius Lynch tracks what happened after the marches. The Civil Rights Act outlawed discrimination, but zoning boards found new tools to enforce it. Highways tore through Black neighborhoods in San Francisco and Detroit. Urban renewal became “Negro removal.” Birmingham forced the country to look. Kennedy named it a moral crisis. Johnson created HUD, appointing Robert C. Weaver, the first Black cabinet secretary. Then came the pivot—Section 235, 236, vouchers, block grants, Pruitt-Igoe, Moses vs. Jacobs, Nixon's New Federalism, and a shift from building homes to subsidizing rent.This is the story of how a movement won rights—but lost ground in planning rooms, mortgage offices, and zoning maps. How public housing gave way to vouchers. How the market replaced the public builder. And how America traded homes as social infrastructure for housing as financial asset.If you want to understand why affordability collapsed, why public housing withered, why vouchers fall short, and how modern inequality took shape—Episode 4 shows the pivot point.Episode Extras - Photos, videos, sources and links to additional content found during research. Episode Credits:Production in collaboration with Gābl MediaWritten & Executive Produced by Dimitrius LynchAudio Engineering and Sound Design by Jeff Alvarez

ON TODAY'S SHOW: Will the International Community Act? Preschool Massacre & “Large Piles of Bodies” in Sudan “Torture & Enforced Disappearances” at Florida's ICE Jails “Alligator Alcatraz” & Krome Trump Spokesperson Karoline Leavitt's Nephew's Mother Released from ICE Jail, Faces Deportation Despite Judge's Order, ICE Deports Shackled Babson College Freshman, Harasses Her Family in Texas What Activists Can Learn from Rosa Parks on the 70th Anniversary of Montgomery Bus Boycot Democracy Now! is a daily independent award-winning news program hosted by journalists Amy Goodman and Juan Gonzalez. The post Democracy Now! – December 10, 2025 appeared first on KPFA.

Au nord de Paris, c'est un fléau que les autorités ne parviennent pas à endiguer : la prolifération du crack. Le nombre d'usagers de ce dérivé de la cocaïne augmente dans le quartier Rosa Parks depuis la fin des Jeux olympiques. La drogue est achetée et consommée en plein jour sous les yeux de riverains et de commerçants excédés par les nuisances que cela engendre. Beaucoup craignent que le phénomène ne fissure le tissu social et économique du quartier. Une couverture sur le dos et un petit réchaud d'appoint. En ce début de mois de décembre, une vingtaine de toxicomanes bravent le froid comme ils le peuvent sous un pont coincé entre la porte d'Aubervilliers et celle de la Villette, au nord de Paris. À quelques mètres se trouve l'école polyvalente Cesária Évora où Ambroise, habitant du quartier depuis sept ans, vient de déposer sa fille : « Les dealers tournent autour de l'établissement, on observe aussi de la prostitution. Ces gens sont en errance, dans un état sanitaire très dégradé, laissés à l'abandon, la situation est hors de contrôle », déplore ce père de famille. Les nuisances et les agressions rythment le quotidien des habitants du quartier. Rabia, qui habite Rosa Parks depuis dix ans, en a fait les frais il y a quelques jours. « Je sors de la gare pour rentrer chez moi et sur le chemin, je prends un coup derrière la tête, comme une balle métallique. En me retournant, j'ai vu deux jeunes neutraliser la consommatrice de crack qui m'a frappée avec sa main », raconte cette riveraine qui limite désormais ses sorties. Elle a déposé plainte quelques heures plus tard, mais confie en vouloir davantage « à l'inaction des pouvoirs publics » qu'à son agresseuse. « Il faudrait les prendre en charge, ces personnes-là, elles ont besoin de suivi », plaide cette pharmacienne de profession. Depuis 2023, un collectif de riverains nommé « Rosa Craque » tente d'alerter les pouvoirs publics sur le sujet. Mais pour l'heure, ces habitants s'estiment surtout abandonnés par la mairie d'arrondissement et la préfecture de région. Certains dénoncent la gestion uniquement répressive du phénomène : les évacuations à répétition des consommateurs de crack ne font que déplacer le problème et ne contribuent pas à endiguer le phénomène. À lire aussiFrance: les lieux d'accueil et de soin pour les toxicomanes menacés de fermeture « Tous les commerces sont en train de fermer » Le quartier Rosa Parks fait peau neuve dans les années 2010 en prenant le nom de cette figure emblématique de la lutte contre la ségrégation raciale aux États-Unis. Il incarnait alors le renouveau urbain en périphérie de Paris et une promesse : celle d'attirer de jeunes cadres, des sièges de grandes entreprises ou d'administrations publiques, des enseignes en tout genre, et ainsi favoriser la mixité sociale. Quinze ans après, le pari semble perdu. Sur le boulevard Macdonald, principale artère du quartier, des panneaux « à louer » sont placardés sur les devantures de locaux désormais vacants faute de repreneurs. « Tous les commerces sont en train de fermer, se désole Ambroise. Ils ont tous déménagé. Avant, il y avait un libraire, un dentiste, un marchand de lunettes, il ne reste plus que des supermarchés. » Mais le projet de départ le plus commenté ces derniers jours est celui de la banque BNP Paribas. Le groupe va quitter le quartier Rosa Parks et transférer une partie de ses activités à Levallois-Perret et Nanterre. Contactée par RFI, l'entreprise confirme un départ « en cours de réflexion », motivé par des questions de réorganisation interne : la banque souhaiterait retrouver des locaux dont elle est la propriétaire. Mais l'insécurité liée à la consommation de crack « est entrée en compte dans l'équation », confie-t-on en interne. Il y a quelques semaines, l'entreprise a recruté une vingtaine de vigiles pour sécuriser les allées et venues de ses 2 000 salariés entre leurs bureaux et la gare la plus proche. Pour Reshan, qui tient un restaurant sur le boulevard Macdonald, les 2 000 salariés de BNP Paribas sont autant de clients potentiels. Il s'inquiète : « S'ils ne sont pas là, je n'ai pas de clients. Depuis le mois de juin, on a perdu 40% de notre chiffre d'affaires, calcule le gérant. Je ne pense pas que ça tiendra. » Le restaurateur vendra son établissement dans quelques mois « pour des raisons personnelles ». Aussi, sans doute parce qu'il a senti le vent tourner. « Les habitants qui peuvent partir vont partir » Des entreprises qui claquent la porte les unes après les autres, la crainte d'un quartier fantôme, c'est ce que redoutent les habitants de Rosa Parks. En bout de chaîne, c'est l'équilibre économique et le modèle social de ce quartier qui risquent d'être fragilisés. « Le vivre-ensemble de ce quartier très mixte va se détériorer, prédit Ambroise, le père de famille. Ceux qui peuvent partir vont partir. Il y a déjà 40 % d'inscriptions en moins dans les écoles du coin. » Partir ou rester, c'est désormais l'interrogation des riverains. Pour Alain, qui habite à Rosa Parks depuis une dizaine d'années, ce n'est plus qu'une question de temps. « Cela fait partie de nos projets, dans trois ans, je ne suis plus ici. Je pense avant tout à mes enfants et je n'aimerais pas que ma cadette ait un grand souvenir de son passage ici », admet sans détours ce membre du collectif Rosa Craque. La mairie d'arrondissement n'a pas donné suite à nos sollicitations. Quant à la préfecture, elle dressait en début d'année un bilan positif de la seconde phase de son plan de lutte contre le crack en région parisienne. Très loin du constat dressé par les habitants du quartier Rosa Parks. À lire aussiProtoxyde d'azote: quelles pistes pour lutter contre la troisième drogue préférée des jeunes en France?

As the 70th anniversary of Rosa Parks' arrest approaches, John K. Bollard chronicles nearly 100 others who fought transportation segregation since the 1830s.

New photos of Rosa Parks expand the legacy of the Civil Rights Movement, while new rankings highlight the nation s best places to live as states grapple with holiday-season pressures including addiction risks, rising energy costs, school cardiac preparedness, and gaps in rural health care.

New photos of Rosa Parks expand the legacy of the Civil Rights Movement, while new rankings highlight the nation s best places to live as states grapple with holiday-season pressures including addiction risks, rising energy costs, school cardiac preparedness, and gaps in rural health care.    

Le 24 octobre on célèbre les 20 ans du décès d'une grande dame, oui oui, une très grande dame qui a fait avancer les droits civiques des Noirs Américains en pleine époque où la ségrégation raciale battait son plein aux USA. Si vous l'avez reconnue, eh oui, on parle de Rosa Parks. Script: Françoise Dulong Montage : Diane Artémis Production | artemisproduction.framer.website Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Qui était Rosa Parks, icône de la déségrégation aux États-Unis ? dossier journée internationale du droit des femmes https://www.geo.fr/histoire/qui-etait-rosa-parks-icone-de-la-desegregation-aux-etats-unis-201487 Rosa Parks : un acte de résistance qui a changé le cours de l'histoire, Erin Blakemore, 6 fev 2025 https://www.nationalgeographic.fr/histoire/culture-generale-histoire-etats-unis-rosa-parks-un-acte-de-resistance-qui-a-change-le-cours-de-histoire Rosa Parks https://fr.wikipedia.org/wiki/Rosa_Parks Inflation by city https://www.in2013dollars.com/us/inflation/1955?amount=15 Rosa Parks. En disant "Non", cette femme a changé les Etats-Unis, 4 déc 2015 https://www.humanite.fr/culture-et-savoir/rosa-parks/rosa-parks-en-disant-non-cette-femme-a-change-les-etats-unis Rosa Parks : "Non à la discrimination raciale" de Nimrod https://www.critiqueslibres.com/i.php/vcrit/41335 Autres références disponibles sur demande. #histoire #documentaire #rosaparks

The Dean's List with Host Dean Bowen – South Carolina Governor Henry McMaster ends race-based government contracting through executive action, arguing such policies violate constitutional equality. Drawing on the legacies of Rosa Parks and John Quincy Adams, I contend that merit-based governance best honors civil rights and urge other states to follow South Carolina and Texas in restoring equal treatment under the law...

Pentagon announces another boat strike amid heightened scrutiny; An End to Hepatitis B Shots for All Newborns; DeWine veto protects Ohio teens from extended work hours; Wisconsin seniors rally for dignity amid growing pressures; Rosa Parks' legacy fuels 381 days of civic action in AL and the U.S.

Pentagon announces another boat strike amid heightened scrutiny; An End to Hepatitis B Shots for All Newborns; DeWine veto protects Ohio teens from extended work hours; Wisconsin seniors rally for dignity amid growing pressures; Rosa Parks' legacy fuels 381 days of civic action in AL and the U.S.

I cinquant'anni dei Consultori: ne parliamo con le ginecologhe Daniela Fantini e Marina Toschi; parliamo di Rosa Parks con Marilena Umuhoza Delli; afrofemminismo: il colletivo romano Nwanyi.

This week in history: Walt Disney is born, Rosa Parks takes a seat for justice, and a chimpanzee blazes a trail to space. The post History Matters: Always Fun To Do The Impossible appeared first on Chapelboro.com.

Tara Pringle Jefferson, author of the new book "Bloom How You Must: A Black Woman's Guide to Self-Care and Generational Healing," shares how Civil Rights leaders Coretta Scott King, Betty Shabazz, Myrlie Evers-Williams, and Rosa Parks used self-care to take a break from the stress of the movement.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

Oggi parliamo di intelligenza artificiale e di cosa ha detto Mario Draghi, di una storia che arriva dagli Stati Uniti, di un anniversario importante e di clima. ... Per iscriverti al canale Whatsapp: https://whatsapp.com/channel/0029Va7X7C4DjiOmdBGtOL3z Per iscriverti al canale Telegram: https://t.me/notizieacolazione Qui per provare MF GPT ... Gli altri podcast di Class Editori: https://milanofinanza.it/podcast Musica https://www.bensound.com   Learn more about your ad choices. Visit megaphone.fm/adchoices

On Legal Docket, the Supreme Court weighs reopening sentences long considered final; on Moneybeat, David Bahnsen covers affordability and the Fed's shift toward easing; and Daniel Darling talks about the significance of Rosa Parks' act of courage. Plus, the Monday morning news  Support The World and Everything in It today at wng.org/donateAdditional support comes from Ambassadors Impact Network. Helping entrepreneurs with a purpose find the support they need to thrive with faith-aligned financing options. More at ambassadorsimpact.comAnd from WatersEdge. Save more. Do more. Give more. Helping Christians support ministry by giving through a donor-advised fund. watersedge.com/DAF

What do a groundbreaking song, a pivotal moment in civil rights, and a name change have in common? Join Buzz Knight and Harry Jacobs, the "Master of Music Mayhem," as they take you on a captivating journey through music history in this week's episode of takin' a walk. This music history podcast is not just about the notes and lyrics; it’s about the stories that shaped our world. Buzz Knight, your engaging host, dives deep into significant events that occurred from December 1st to December 7th, exploring the rich tapestry of sound and social change. Harry Jacobs, full of energy and humor, shares his plans to officially change his name to Harry Mayhem Jacobs, setting a playful tone that resonates throughout the episode. Together, they unravel the controversial release of "Eight Miles High" by The Byrds in 1966, a song that not only defined a genre but also sparked debates about its psychedelic sound and the misconceptions surrounding its meaning. This is just one of the many inside music stories that make takin' a walk a must-listen for music lovers. The conversation takes a poignant turn as they reflect on Rosa Parks' courageous act in 1955, connecting her pivotal moment in the civil rights movement to the powerful influence of music during that era. Buzz and Harry explore how these historical events intertwine with the melodies that echo through time, reminding us of the profound impact music has on social change. As the episode unfolds, they also celebrate the release of iconic albums like "Four Way Street" by Crosby, Stills, Nash & Young, and discuss the remarkable story of Bob Marley surviving an assassination attempt in 1976. With each anecdote and piece of trivia, listeners are invited to appreciate the deep connection between music and history, making this episode an enriching experience. Throughout the episode, Buzz Knight and Harry Jacobs encourage us to be present in the moment, emphasizing the importance of disconnecting from modern distractions to truly enjoy the music that has shaped our lives. Whether you’re a casual listener or a dedicated fan, this episode of takin' a walk offers a unique glimpse behind the music that has defined generations. Don't miss out on this engaging discussion filled with laughter, insights, and a reminder of the power of music to inspire change. Join us on takin' a walk—where music history comes alive and every episode is a new adventure! Tune in on iHeartPodcasts and immerse yourself in the stories that resonate beyond the notes! Support the show: https://takinawalk.com/See omnystudio.com/listener for privacy information.

What do a groundbreaking song, a pivotal moment in civil rights, and a name change have in common? Join Buzz Knight and Harry Jacobs, the "Master of Music Mayhem," as they take you on a captivating journey through music history in this week's episode of takin' a walk. This music history podcast is not just about the notes and lyrics; it’s about the stories that shaped our world. Buzz Knight, your engaging host, dives deep into significant events that occurred from December 1st to December 7th, exploring the rich tapestry of sound and social change. Harry Jacobs, full of energy and humor, shares his plans to officially change his name to Harry Mayhem Jacobs, setting a playful tone that resonates throughout the episode. Together, they unravel the controversial release of "Eight Miles High" by The Byrds in 1966, a song that not only defined a genre but also sparked debates about its psychedelic sound and the misconceptions surrounding its meaning. This is just one of the many inside music stories that make takin' a walk a must-listen for music lovers. The conversation takes a poignant turn as they reflect on Rosa Parks' courageous act in 1955, connecting her pivotal moment in the civil rights movement to the powerful influence of music during that era. Buzz and Harry explore how these historical events intertwine with the melodies that echo through time, reminding us of the profound impact music has on social change. As the episode unfolds, they also celebrate the release of iconic albums like "Four Way Street" by Crosby, Stills, Nash & Young, and discuss the remarkable story of Bob Marley surviving an assassination attempt in 1976. With each anecdote and piece of trivia, listeners are invited to appreciate the deep connection between music and history, making this episode an enriching experience. Throughout the episode, Buzz Knight and Harry Jacobs encourage us to be present in the moment, emphasizing the importance of disconnecting from modern distractions to truly enjoy the music that has shaped our lives. Whether you’re a casual listener or a dedicated fan, this episode of takin' a walk offers a unique glimpse behind the music that has defined generations. Don't miss out on this engaging discussion filled with laughter, insights, and a reminder of the power of music to inspire change. Join us on takin' a walk—where music history comes alive and every episode is a new adventure! Tune in on iHeartPodcasts and immerse yourself in the stories that resonate beyond the notes! Support the show: https://musicsavedme.net/See omnystudio.com/listener for privacy information.

Back on this day in 1955 Rosa Parks refused to give up her seat on the bus. KTAR Timeline is brought to you by Beatitudes Campus. 

We pivot back to our coverage of the civil rights movement and in this episode we focus our attention to the Montgomery Bus Boycott & Rosa Parks. We are joined by Donna Beisel who is the Director of Museum Operations at The Rosa Parks Museum in Montgomery, Alabama. This episode discusses themes related to racial violence, discrimination, and sexual assault, including references to cases Rosa Parks worked on during her time with the NAACP. These topics may be sensitive for some listeners. Please take care while listening and feel free to pause or step away if needed. For your reference this is discussed from the 15 min - 17 minute mark.   There is always more to lear - talk to you soon,  Jimmy & Jean

This Day in Legal History: Rosa Parks ArrestedOn December 1, 1955, Rosa Parks was arrested in Montgomery, Alabama, for refusing to surrender her seat to a white passenger on a segregated city bus. Parks, a 42-year-old Black seamstress and longtime activist, had been sitting in the “colored” section when the driver demanded she move. Her quiet but firm defiance violated local segregation laws, which mandated racial separation in public transportation and required Black passengers to yield seats to white passengers when buses became crowded. Parks' arrest became a catalyst for the Montgomery Bus Boycott, a coordinated campaign to end racial segregation on public transit.The boycott began four days later, organized by the Montgomery Improvement Association, with a then-unknown Martin Luther King Jr. as its president. It lasted over a year, during which thousands of Black residents refused to use the city's buses, severely impacting the transit system's finances. The protest was not only a powerful act of collective resistance but also a carefully structured legal challenge. Civil rights attorneys, including Fred Gray, filed a federal lawsuit—Browder v. Gayle—on behalf of several Black women who had experienced bus segregation.In November 1956, the federal district court ruled that Montgomery's segregated bus system was unconstitutional under the Equal Protection Clause of the Fourteenth Amendment. The U.S. Supreme Court affirmed the decision, and on December 20, 1956, the boycott officially ended when the Court's ruling was implemented. Rosa Parks' arrest and the movement it sparked marked a turning point in the American civil rights struggle. Her individual act of resistance ignited a mass movement and set the stage for future legal and social change.The U.S. Supreme Court will hear a key copyright case today involving Cox Communications and several major record labels, including Sony, Warner, and Universal. The case centers on whether Cox can be held financially liable for allegedly enabling its users to illegally download music. A jury originally awarded the labels $1 billion in 2019 after finding Cox secondarily liable for over 10,000 copyright infringements, but the 4th Circuit Court of Appeals later reversed part of that decision, leading to a retrial on damages.Cox argues it shouldn't be held accountable for users' actions, warning that a ruling against it could force ISPs to terminate internet access for entire households or public institutions over alleged piracy. The company claims it reasonably handled piracy reports and criticized the notion that it failed to act. In contrast, the labels accuse Cox of ignoring thousands of infringement notices and protecting profitable repeat offenders while readily cutting off nonpaying customers.Big tech companies like Google, Amazon, and Microsoft have sided with Cox, suggesting that a ruling for the labels could harm the internet economy. Meanwhile, the Trump administration—represented by Solicitor General John Sauer—is supporting Cox's view that merely knowing about piracy isn't enough to establish liability. Industry groups in music, film, and publishing back the labels, arguing that Cox's stance threatens collaborative anti-piracy efforts. The Supreme Court's decision could reshape how ISPs respond to copyright violations.US Supreme Court to hear copyright dispute between Cox and record labels | ReutersFollowing a deadly shooting in Washington, D.C., involving an Afghan immigrant accused of killing a National Guard member, President Donald Trump has intensified efforts to restrict legal immigration. Within 48 hours of the attack, Trump paused Afghan immigration applications, launched a review of asylum approvals from the Biden era, and hinted at expanded vetting under his existing travel ban targeting 19 countries. These moves revive and build upon restrictive immigration policies from Trump's first term, now framed as necessary for national security.Critics argue the administration is exploiting a tragic but isolated incident to justify sweeping immigration rollbacks. Afghan advocacy groups stressed that Afghan immigrants undergo extensive vetting and should not be broadly blamed. While Trump and top officials suggested large-scale reforms—like ending federal benefits for non-citizens and denaturalizing those deemed a threat—federal agencies have so far announced more limited actions, such as case reviews for applicants from travel-ban countries.Legal experts warn that some of the proposed policies, including denying welfare to lawful residents and mass denaturalization, would likely be ruled unconstitutional. Nonetheless, the administration is signaling an aggressive stance, despite polls showing declining public approval of Trump's immigration policies. Meanwhile, Democrats accuse Trump of targeting law-abiding immigrants and using fear-based tactics for political gain.Trump sharpens focus on legal immigration after National Guard shooting | ReutersA federal judge's decision to ban generative AI from his chambers after an intern used it in a flawed court opinion has sparked debate over how technology should be used in the legal system. Judge Julien Neals of New Jersey attributed the error in a June ruling to a law student who used AI in violation of their school's policy, prompting Neals to prohibit AI use entirely among his staff. His response to Senator Chuck Grassley drew concern from legal academics and judges who argue that banning AI outright may be shortsighted.Proponents of AI in the judiciary say the technology, if used responsibly, could reduce case backlogs and improve efficiency amid staffing shortages. Judge Xavier Rodriguez of Texas ran an experiment comparing traditional opinion writing with AI-assisted drafting, showing significant time savings without sacrificing quality. He and others advocate for structured AI use, emphasizing vetting, fact-checking, and clear protocols to preserve judicial integrity.Magistrate Judge Allison Goddard and law professors like David Kemp suggest that instead of bans, institutions should focus on teaching students ethical and effective AI use. With many law students already accustomed to using generative AI, schools are scrambling to develop policies and training. Some institutions, like the University of Chicago Law School, have embraced AI integration, while others lag behind. The incident in Judge Neals' courtroom has become a wake-up call for courts and law schools to align on responsible AI use in legal education and practice.Judges' AI Blunders Spark Debate on Technology Use in CourtsLuigi Mangione, accused of killing UnitedHealthcare CEO Brian Thompson in a high-profile shooting outside a Manhattan hotel, appeared in court today for key pretrial hearings. The 27-year-old, arrested in December 2024, has pleaded not guilty to murder and multiple related charges in both state and federal cases. The hearings will determine whether crucial evidence—including a 3-D printed gun, silencer, and journal writings found in Mangione's backpack—can be used at trial. His defense argues that the items were obtained through an illegal search during his arrest in Pennsylvania and that statements he made to police should also be excluded.Prosecutors dispute those claims and are seeking to admit the materials, which they argue implicate Mangione in the killing. Mangione, who has gained a controversial following among critics of the U.S. healthcare system, faces life in prison if convicted of second-degree murder. In a separate federal case, prosecutors intend to seek the death penalty. Earlier in September, two terrorism charges were dismissed after a judge ruled there was insufficient evidence Mangione intended to intimidate healthcare workers or influence government policy.The hearings, overseen by Judge Gregory Carro, are expected to last through the week and include testimony from arresting officers. No trial date has yet been set, and Mangione remains in federal custody in Brooklyn.Luigi Mangione due in court for pretrial hearings over US healthcare executive's killing | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Today on In Focus, we honor the legacy of Rosa Parks and her friendship with Dr. Martin Luther King Jr. in an interview with the director of the Troy University Rosa Parks Museum.

1) La linea della morte. A Gaza nonostante il cessate il fuoco ogni giorno i palestinesi vengono uccisi per aver oltrepassato la linea gialla. Ma nessuno sa davvero dove si trova. (Giulio Cocchini - CESVI) 2) Netanyahu chiede la grazia al presidente Herzog. Se concessa, il premier israeliano porterebbe definitivamente a termine lo smantellamento dello stato di diritto. (Meron Rapoport - +972) 3) Guerra in Ucraina, Zelensky a Parigi cerca l'appoggio europeo nel pieno dello scandalo corruzione e delle pressioni statunitensi. (Francesco Giorgini) 4) La concretezza del cambiamento climatico. I morti per le inondazioni che hanno colpito il sud est asiatico sono più di mille e la popolazione chiede ai governi azioni più efficaci. (Alice Franchi) 5) Nessun accordo in vista. Trump parla al telefono con il leader venezuelano Maduro e gli offre un ultimatum, ma intanto chiude lo spazio aereo sopra il paese. (Alfredo Somoza) 6) Germania, migliaia di persone hanno manifestato contro la fondazione della nuova formazione giovanile di Afd. (Alessandro Ricci) 7) 70 anni fa il “no” più famoso di sempre. Il primo dicembre 1955 Rosa Parks si rifiutò di cedere il posto sul bus a un bianco, gesto simbolo della lotta degli afroamericani. (Roberto Festa)

Müller, Jan-Werner www.deutschlandfunkkultur.de, Studio 9

Zilm, Kerstin www.deutschlandfunk.de, Tag für Tag

National eat a red apple day. Entertainment from 1997. Rosa Parks refused to give up her seat, 1st issue of Playboy magazine published, 1st US Navy officer executed for mutiny. Todays birthdays - Madame Tussaud, David Doyle, Lou Rawls, Billy Paul, Richard Pryor, Charlene Tilton, Bette Midler, Tyler Joseph. Nellie Fox died.Intro - God did good - Dianna Corcoran     https://www.diannacorcoran.com/Aplle round Apple red - Sing along for childrenCandle in the wind 1997 version - Elton JohnLove gets me everytime - Shania TwainBirthdays - In da club - 50 Cent      https://www.50cent.com/ You'll nver find another love like mine - Lou RawlsMe & Mrs. Jones - Billy PaulWind beneath my wings - Bette MidlerStessed out - Twenty one pilotsExit - Dip me in beer and throw me to the drunk chicks - Jeff Griffith     https://www.jeffgriffith.net/countryundergroundradio.comHistory & Factoids about today website

durée : 00:27:55 - Une histoire particulière - par : Nedjma Bouakra - Rosa Parks, un visage, un acte, une femme noire qui dit non. Elle est pour toujours identifiée à ce geste qui fait rupture, qui dit non à la ségrégation, à la résignation. - réalisation : Véronique Lamendour

durée : 00:28:08 - Une histoire particulière - par : Nedjma Bouakra - Il faut attendre Rosa Parks pour que la mobilisation prenne de l'ampleur. Elle est parfaite pour la cause, éduquée, mariée et connue pour son militantisme. Rosa Parks est la respectabilité incarnée. - réalisation : Véronique Lamendour

durée : 00:27:55 - Une histoire particulière - par : Nedjma Bouakra - Rosa Parks, un visage, un acte, une femme noire qui dit non. Elle est pour toujours identifiée à ce geste qui fait rupture, qui dit non à la ségrégation, à la résignation. - réalisation : Véronique Lamendour

durée : 00:28:08 - Une histoire particulière - par : Nedjma Bouakra - Il faut attendre Rosa Parks pour que la mobilisation prenne de l'ampleur. Elle est parfaite pour la cause, éduquée, mariée et connue pour son militantisme. Rosa Parks est la respectabilité incarnée. - réalisation : Véronique Lamendour

Sie ist einfach sitzen geblieben. Mit ihrer Weigerung im Bus für einen weißen Mann aufzustehen, löste Rosa Parks den Busboykott von Montgomery aus. Seitdem gilt 1955 als Geburtsjahr der Bürgerrechtsbewegung in den USA.**********Ihr hört in dieser Folge "Eine Stunde History":10:48 - Manfred Berg erläutert die Rolle von Rosa Parks und die Auswirkungen ihres Verhaltens auf die amerikanische Gesellschaft.21:49 - Der Münchner Historiker und Experte für nordamerikanische Kulturgeschichte Michael Hochgeschwender beschreibt die Bürgerrechtsbewegung und was sie in den USA erreicht hat.32:05 - Der Journalist und langjährige USA-Korrespondent Arthur Landwehr befasst sich mit der aktuellen Lage der Schwarzen in den USA.**********Mehr zum Thema bei Deutschlandfunk Nova:USA: Warum Trump die Antifa Ost zur Terrorgruppe erklärtCharlie Kirk-Trauerfeier: Wie die USA weiter auseinanderdriftenKI-Roboter: Laut einer Studie diskriminierend und rassistisch**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: TikTok und Instagram .**********In dieser Folge mit: Moderation: Steffi Orbach Gesprächspartner: Dr. Matthias von Hellfeld, Deutschlandfunk-Nova-Geschichtsexperte Gesprächspartner: Manfred Berg, USA-Experte Gesprächspartner: Michael Hochgeschwender, Historiker und Experte für nordamerikanische Kulturgeschichte Gesprächspartner: Arthur Landwehr, Journalist und langjährige USA-Korrespondent Gesprächspartnerin: Krissy Mockenhaupt, Deutschlandfunk-Nova-Reporterin

Orange a annoncé la fermeture temporaire de son site à Marseille "suite à une montée des tensions" et BNP Paribas va quitter le quartier Rosa Parks porte d'Aubervilliers sur fond d'insécurité envers les salariés. Quelles conséquences économiques ? Quelles sont les solutions concrètes pour la sécurisation des lieux afin rendre attractif ces quartiers auprès des entreprises ? Karine Francle, maire (UDI) d'Aubervilliers et conseillère départementale de Seine-Saint-Denis, est l'invitée de RTL Soir. Ecoutez L'invité de RTL Soir avec Sébastien Rouxel du 28 novembre 2025.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Am 1. Dezember 1955 bleibt Rosa Parks in Montgomery, Alabama auf ihrem Sitzplatz in einem Bus sitzen und steht nicht auf, als ein weißer Fahrgast einen Platz fordert.

I have learned over the years that when one's mind is made up, this diminishes fear. –Rosa Parks   Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

Alex discovers how funds from Domino's Pizza headquarters's rent is funding a fascist catholic university, hate group and entire town. After finding a picture of Charlie Kirk and Jesus spooning Mr. P had too know more. The story begins with the Pizza Billionaire Tom Monaghan and how after business dealings with Mitt Romney he slips deep into the hole of crazy fascist religious billionaire. But don't worry, Rosa Parks is in this too.  Subscribe for Mrs. Pearlmania Ghost Hunts - https://www.youtube.com/@Mrs.Pearlmania Protect your personal data with a subscription to DELETEME today and save 20% here: https://joindeleteme.com/PEARLMANIA20 Head to https://www.drinkag1.com/TABS to get a FREE Welcome Kit with an AG1 Flavor Sampler and a bottle of Vitamin D3 plus K2, when you first subscribe! GET THE MISCELLANEOUS IMMORALITY SHIRT HERE:

Bu bölümde, boykotun tarihsel kökenlerinden günümüzdeki dijital çağdaki dönüşümüne kadar kapsamlı bir yolculuk yapıyoruz. Charles Cunningham Boycott'dan Rosa Parks'ın otobüs boykotuna, Nike'dan Nestlé'ye kadar tarihin en etkili boykot örneklerini inceliyoruz. Ayrıca bir boykotun başarılı olabilmesi için gerekli dört temel kuralı ve günümüzde sosyal medyanın boykotlara etkisini de detaylıca ele alıyoruz.

Nous sommes le 1er décembre 1955, à Montgomery, en Alabama. Après avoir terminé sa journée de travail, Rosa Parks, âgée de quarante-deux ans, monte à bord d'un bus. Elle s'installe dans la section du milieu, dans une rangée occupée par d'autres passagers noirs, comme elle. Elle reconnaît le chauffeur, James Blake, celui-là même qui l'avait expulsée du véhicule douze ans plus tôt. Après plusieurs arrêts, les sièges sont tous occupés, un homme blanc se retrouve debout. Le chauffeur ordonne alors aux quatre passagers noirs de la rangée de Rosa de céder leurs places. Toutes et tous se lèvent … sauf Rosa Parks. James Blake insiste, elle dit clairement « Non ». Fatiguée, confiera-t-elle plus tard, d'être tout le temps poussée à bout par les mauvais traitements. Les policiers, alertés, arrivent sur les lieux et l'arrêtent. Le geste de Rosa Parks va déclencher le boycott des bus de Montgomery et constituer un tournant dans la lutte pour l'égalité, contre la ségrégation. Qui était Rosa Parks que l'on caricaturée, trop souvent, en couturière sans histoire ? En réalité, son acte de protestation, en ce 1er décembre 1955, plonge ses racines dans son enfance : Rosa Parks s'est engagée dès son plus jeune âge dans le mouvement des droits civiques. Revenons donc au terreau et à son ferment … Avec nous : Caroline Rolland-Diamond, historienne des Etats-Unis, chercheuse au Centre de recherches anglophones à l'Université Paris-Nanterre. « Rosa Parks » ; Folio biographie. Sujets traités : Rosa Parks, ségrégation ,raciale, fer de lance, droits civiques, Etats-Unis, Alabama Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

A 10h, ce vendredi 21 novembre 2025, les GG : Laura Warton Martinez, sophrologue, Abel Boyi, éducateur et président de l'association "Tous Uniques Tous Unis", et Yves Camdeborde, restaurateur, débattent du sujet du jour : "La BNP Paribas quitte le quartier Rosa-Parks pour cause d'insécurité"

Au menu de la deuxième heure des GG du vendredi 21 novembre 2025 : "Hausse de la TVA sur l'eau en bouteille" et "Déménagement de BNP Paribas du quartier Rosa-Parks pour cause d'insécurité", avec Laura Warton Martinez, sophrologue, Abel Boyi, éducateur et président de l'association "Tous Uniques Tous Unis", et Yves Camdeborde, restaurateur.

Sydney Sweeney has been everywhere lately, not just for her acting, but for the way she carries herself under pressure. In this episode, I explore what her chart reveals about that steady, self-assured presence, and what we can all learn from it.Born September 12, 1997, Sydney's Moon sits in Uttara Shada Nakshatra, “the Later Invincible One.” This lunar placement reveals a natural steadiness and quiet strength, the ability to face challenge without reacting. It's that same energy we see in the viral meme: her calm, clear, unbothered response when others might get defensive.Uttara Shada natives are born with integrity and endurance. They work hard, stay loyal to their values, and tend to earn success through consistency rather than hype. Whether in fame or in daily life, this nakshatra teaches us the value of inner composure, the kind that comes from knowing who you are.In this episode, I share:How Uttara Shada energy shows up in Sydney Sweeney's chart.The meaning of the Vishvadevas: the ten deities of this nakshatra.Lessons from other Uttara Shada natives like Abraham Lincoln, Rosa Parks, and Nina Simone.The deeper spiritual lesson of staying calm in the face of criticism.How to embody Uttara Shada energy in your own life, especially when you feel misunderstood or tested.If you have this nakshatra in your Moon, Ascendant, or Atmakaraka, this episode will help you understand your strength and how to live from it.Free Vedic Birth Chart & Training: quietmindastrology.com/freebirthchartInstagram: instagram.com/quietmindastrologyYouTube: quietmindastrology.com/youtubeMentorship Waitlist: quietmindastrology.com/mentorshipYoga Teacher Training Podcast: anchor.fm/yogateachertrainingQuietmind Yoga: quietmind.yogaKeywords: Vedic astrology, Uttara Shada Nakshatra, Sydney Sweeney birth chart, Moon in Uttara Shada, Vedic birth chart reading, Nakshatra meanings, Vedic astrology podcast, Quietmind Astrology, self-awareness through astrology, astrology for personal growth, Sydney Sweeney astrology, Sydney Sweeney zodiac sign, celebrity astrology reading, famous people with Uttara Shada, astrology of celebrities, Sydney Sweeney birth chart analysis, inner strength and composure, staying calm under pressure, spiritual lessons in astrology, emotional intelligence, self-discovery through astrology, Vedic wisdom for modern life, astrology and mindfulness, learn astrology, how to read your Vedic chart, astrology lessons, astrology insights, weekly astrology podcast, understanding your Moon sign, astrology for beginners

Dee Dee is BACK after a 19 month break! Learn what she's up to!

On October 8, 2025, the Alliance of Indigenous Nations (A.I.N.) issued a world's 1st Declaration and Ruling as an Internationally Recognized Tribunal declaring all mRNA COVID-19 vaccines biological and technological gene-editing weapons of mass destruction purposefully designed to eradicate all of humanity from earth.  This declaration was served upon the RCMP and National Defence Headquarters in Ottawa by a man named Chief William Denby, was emailed by our host Brad Wozny to President Trump, Vice President Vance, the Inspector General in Washington, and the magnitude for what was brought forward is thanks to the vigilance and fiery spirit of Freda Davis, a member of the Haida clan in the Pacific Northwest, who did not turn a blind eye to the evil.  She and her husband Elvis Davis, a Chief and also a member of the Haida clan, join our host Brad Wozny to share their gut-wrenching tale of tragedy among this sobering triumph to help save our children and stop the slaughter of mankind.  Listen and Share this powerful story... ⚡️Download & Leverage the Historic A.I.N. Tribunal Declaration with Evidence and Ruling at