Podcasts about Procopius

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Best podcasts about Procopius

Latest podcast episodes about Procopius

Books of All Time
Episode 30: Herodotus, The Histories, Part 2 - Children of History

Books of All Time

Play Episode Listen Later Apr 17, 2025 56:23


If Herodotus is the father of history, who are some of his children? This episode looks into it. Starting with a brief look at Herodotus's reputation down the ages, we examine the works of three ancient historians whose works can be said to derive from our pal Herodotus. They include:Thucydides of Athens (c. 460-404 BCE), who purged his History of the Peloponnesian War of all that messy stuff about myths and gossipProcopius of Caesarea (c. 500-565 CE), who worked as an official historian for the Byzantine Emperor Justinian I - all while writing The Secret History about the nasty business Justinian got up to with his wifeGeoffrey of Monmouth (c. 1095-1195 CE), a patriotic Welshman whose pseudo-historical History of the Kings of Britain inspired generations of poets and writers with its detailed legends of King Arthur (and its "prophecies" by "Merlin" which include a lot of talk about a hedgehog in Winchester)We also check in with the 26th American president, Teddy Roosevelt, who had some thoughts about history as literature. Bully!Note: Thanks to Procopius, this episode discusses quite a bit of sexual content. Please use discretion when listening.Want to read the transcript? Click here. You can also follow us on Bluesky or leave us a rating or review to help others find the show. Thanks for listening! Hosted on Acast. See acast.com/privacy for more information.

Games From Folktales
517 - Demonic Justinian by Procopius

Games From Folktales

Play Episode Listen Later Apr 2, 2025 9:01


The Ars Magica roleplaying game is currently complete, but the community is still mining great gaming material out of medieval history as part of a Share Alike License. The Games From Folktales podcast gives you new, odd, useful material each week, for roleplaying games set in European-styled fantasy settings.   Creature statistics and transcripts are available from the blog which accompanies the podcast.

Conflicted: A History Podcast
When Justinian Met Theodora – Part 2

Conflicted: A History Podcast

Play Episode Listen Later Mar 22, 2025 79:19


After being crowned Emperor and Empress of the Byzantine Empire, Justinian and Theodora face their first major test as rulers, the deadly Nika Riots of 532 AD.  SOURCES: Bridge, Antony. Theodora: Portrait in a Byzantine Landscape. Potter, David. Theodora: Actress, Empress, Saint.  Parnell, David Alan. Belisarius & Antonina: Love and War in the Age of Justinian Hughes, Bettany. Istanbul: A Tale of Three Cities.  Sarris, Peter. Justinian: Emperor, Soldier, Saint.  Cesaretti, Paolo. Theodora: Empress of Byzantium. Procopius. The Secret History.  Phillips, Robin. West, Jeff. Who in the World Was The Acrobatic Empress?  Norwich, John Julius. Absolute Monarchs: A History of the Papacy Evans, James Allan. The Empress Theodora: Partner of Justinian.  Holmes, Nick. Justinian's Empire: Triumph and Tragedy Charles Rivers Editors. Justinian the Great: The Life and Legacy of the Byzantine Emperor. Captivating History. The Byzantine Empire. 2018 Learn more about your ad choices. Visit megaphone.fm/adchoices

Conflicted: A History Podcast
When Justinian Met Theodora – Part 1

Conflicted: A History Podcast

Play Episode Listen Later Feb 22, 2025 86:37


From 527 to 565 AD, Emperor Justinian I and his Empress Theodora ruled over the Byzantine Empire in Constantinople. Together, they reshaped the Mediterranean world, weathering political upheaval, wars of conquest, and an outbreak of bubonic plague. In this first installment of a multi-part series, we explore the early years of New Rome's greatest power couple. Rising from a disreputable background in the brothels of Constantinople, the actress-turned-informant Theodora catches the eye of Prince Justinian, heir to the Byzantine throne... SOURCES: Bridge, Antony. Theodora: Portrait in a Byzantine Landscape. Potter, David. Theodora: Actress, Empress, Saint.  Parnell, David Alan. Belisarius & Antonina: Love and War in the Age of Justinian Hughes, Bettany. Istanbul: A Tale of Three Cities.  Sarris, Peter. Justinian: Emperor, Soldier, Saint.  Cesaretti, Paolo. Theodora: Empress of Byzantium. Procopius. The Secret History.  Phillips, Robin. West, Jeff. Who in the World Was The Acrobatic Empress?  Norwich, John Julius. Absolute Monarchs: A History of the Papacy Evans, James Allan. The Empress Theodora: Partner of Justinian.  Holmes, Nick. Justinian's Empire: Triumph and Tragedy Charles Rivers Editors. Justinian the Great: The Life and Legacy of the Byzantine Emperor. Captivating History. The Byzantine Empire. 2018 Learn more about your ad choices. Visit megaphone.fm/adchoices

Daily Prayer with the Divine Office
2/19/2025: Wednesday of the Sixth Week in Ordinary Time, Office of Readings

Daily Prayer with the Divine Office

Play Episode Listen Later Feb 19, 2025 10:27


Psalm 39Psalm 52Reading 1: Proverbs 9Reading 2: From a commentary on the Book of Proverbs by Procopius of Gaza, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

History Made Beautiful
236: Sex and the Empire: Euphemia, Theodora and the Scandalous Literary Tradition of Ancient Rome

History Made Beautiful

Play Episode Listen Later Jan 7, 2025 20:52


In this episode, we explore the extraordinary lives of Euphemia and Theodora, two women who rose from obscurity to become empresses of the Byzantine Empire. Their stories—filled with ambition, resilience, and reform—challenge traditional narratives of power and privilege in late antiquity. From the sensational accounts of Procopius to the lasting legacies of their reforms, we'll uncover how their lives were shaped by, and in turn, shaped the cultural and political landscape of their time. Key Quotes: "Euphemia, born a slave and once known as Lupicina, transformed her identity to embody the piety expected of an empress." "Theodora's reforms addressed marriage, dowry rights, and protections for women sold into slavery—legislation that echoed her own experiences." "Procopius described Theodora as 'Theodora from the Brothel,' highlighting not just his disdain for her origins, but his fear of women who wielded power." "The name Lupicina, linked to the Latin word for 'she-wolves,' connected Euphemia to both sacred Etruscan traditions and the lowest class of Roman society." "In Justinian and Theodora's marriage, Procopius saw not just a union of two people but a symbol of societal upheaval that blurred class distinctions." Through the lens of Euphemia and Theodora's lives, we'll explore the tension between personal ambition and societal expectations, the power of identity and narrative, and the ways in which women shaped the empire from behind the scenes. Join me as we unravel the truths and myths surrounding these two remarkable empresses.

Autocrat- A Roman History Podcast
53- Helen: The Origins

Autocrat- A Roman History Podcast

Play Episode Listen Later Nov 24, 2024 11:00


Meet the most beautiful woman in the world- who may have hatched from an egg. She's got suitors lining up to marry her which poses a problem for her stepfather Tyndareus. Maybe Odysseus will have a short term solution that will only cause problems later? Sources for this episode: Frazer, J. G. (1921), Apollodorus: The Library (Volume II). London: William Heinemann. Graves, R. (1981), Greek Myths: Illustrated Edition. London: Cassell Ltd. Pausanias (1886), Pausanias Description of Greece. In Six Volumes. Volume II: Books VII to X. Translated by A. R. Shilleto. London: George Bell and Sons. Plutarch (1938), Plutarch's Lives. Dryden's Edition, Revised, with an Introduction, by Arthur Hugh Clough. In Three Volumes (Volume I). Everyman's Library 407. London and New York: J. M. Dent & Sons Ltd. and E. P. Dutton & Co. Inc. Procopius (2016), The Secret History. Translated by G. A. Williamson. Harmondsworth: Penguin Books Ltd. Author unknown, Wikipedia (date unknown), Leda and the Swan (online) (Accessed 17/11/2024). Author unknown, Wikipedia (date unknown), Penelope (online) (Accessed 17/11/2024).

Atoz: A Speculative Fiction Book Club Podcast
Ep. 79: Foundation and Empire - Part I - The General by Isaac Asimov

Atoz: A Speculative Fiction Book Club Podcast

Play Episode Listen Later Sep 26, 2024 90:46


Procopius fan-fiction IN SPACE. Support the network and gain access to over fifty bonus episodes by becoming a patron on ⁠Patreon⁠. Want more science fiction in your life? Check out ⁠The Gene Wolfe Literary Podcast⁠. Love Neil Gaiman? Join us on ⁠Hanging Out With the Dream King: A Neil Gaiman Podcast⁠. Lovecraft? Poe? Check out ⁠Elder Sign: A Weird Fiction Podcast⁠. Trekker? Join us on ⁠Lower Decks: A Star Trek Podcast⁠. Want to know more about the Middle Ages? Subscribe to ⁠Agnus: The Late Antique, Medieval, and Byzantine Podcast⁠.

Ba'al Busters Broadcast
PROCOPIUS & Alexander: Khazarian Intrigue Targeting the Goths

Ba'al Busters Broadcast

Play Episode Listen Later Jul 18, 2024 155:17


Procopius: The Secret History is an account of Justinian and Theodora, and their Khazarian influences that fueled their efforts to exterminate the Goths or Germanic people. There's a common theme running throughout history, isn't there? We are the Target. the Saturn Death Cult of self proclaimed "Chosen" people were and are attempting to murder and enslave us all.Before someone says, that wasn't the Khazarians in ref. to Procopius, watch the video.  The pirates, traders, spy network, and bank rollers that were behind Theodora and Justinian's motives is a compelling argument regardless if Procopius doesn't mention them by name. That point is also brought up by Asha Logos along the video.  As far as the generic term Bar/Barbarians, it didn't just refer to the Hunns or to Goths.  The very languages and how it sounded to the writers is what categorized these people, in part. I had someone argue as if the there weren't any Js in the empire and interacting with it.  The historical evidence states otherwise. Contribute to the Kristos Family here: https://GiveSendGo.com/BaalBustersHELLO European Viewers! You can support here: https://www.tipeeestream.com/baalbusters/US, use "SuperChat" here to support the effort: https://buymeacoffee.com/BaalBustersGET COMMERCIAL FREE VIDEOS/PODCASTS and Exclusive Content: Become a Patron.  https://Patreon.com/DisguisetheLimitsMy Clean Source Creatine-HCL Use Coupon Code FANFAVORITE for 5% Offhttps://www.semperfryllc.com/store/p126/CreatineHCL.htmlSigned Copies of my book:https://www.semperfryllc.com/store/p93/Priestcraft%3A_Beyond_Babylon_%28Signed_Copy%29.htmlAmazon version of Priestcraft: Beyond Babylon 8.5x11 Paperback, Hardcover, & Kindle: https://www.amazon.com/dp/B0CNGX53L7/Barnes & Noble: Priestcraft: Beyond Babylon 416 pages, and ebook: https://www.barnesandnoble.com/w/book/1144402176KOBO: https://www.kobo.com/us/en/ebook/priestcraft-beyond-babylonBrighteon Store DISCOUNT Link: https://brighteonstore.com/BaalBustersTake Back Your Health NOW! DR PETER GLIDDEN, ND All-Access https://leavebigpharmabehind.com/?via=pgndhealth Add to the Kristos Family Apocalypse Fund: https://GiveSendGo.com/BaalBustersDR MONZO Products: https://drmonzo.kartra.com/page/shopDR MONZO ATB BOOK: https://drmonzo.kartra.com/page/ATBBookUSE CODE: BaalBusters15 for 15% OFF Dr. MONZO's store itemsDr MONZO AzureWell https://www.azurestandard.com/shop/brand/azurewell/2326 and use code BB5 for 5% Off for Life!Get KRATOM HERE: https://klaritykratom.com/?ref=BaalBustersSupport the show and submit questions: https://buymeacoffee.com/BaalBustersHave you tired TRY BLUE? https://tryblue.refr.cc/baalbusters  for 17% Off!SHIRTS & MERCH https://my-store-c960b1.creator-spring.com/THIS CHANNEL IS INDEPENDENT and has no sponsors but YOUJOIN Locals by Clicking the JOIN Button Beneath the video.AWESOME Hot Sauce: https://SemperFryLLC.com Use Code at site for 5% Off qualified purchases (over $22) I handcraft over 30 varieties of Award Winning Artisan, fresh, micro-batch hot sauces. Veteran Owned!Ba'al Busters channel: https://rumble.com/c/BaalBustersTwitter: https://twitter.com/DisguiseLimitsInstagram: https://www.instagram.com/baalbusters/Telegram: https://t.me/BaalBustersStudiosPlease Read Click this GoFundMe: https://www.gofundme.com/f/7vvgt-journey-homeBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

The Victor Davis Hanson Show
Roman Historians and Modern Universities

The Victor Davis Hanson Show

Play Episode Listen Later May 18, 2024 44:48


Join the weekend edition. Victor Davis Hanson with cohost Sami Winc examines some remaining news--Sonoma State ask president to step aside, do universities do enough to dismantle DEI, and keeping intelligence from Israel--and VDH gives his take on historians of the late Roman Empire, Marcellinus and Procopius.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Subconscious Realms
S3 EP 273 - Tesla & Twain & Perun "God Of The Sky/Lightning/Thunder" Slavic Pantheon - D.J. Elliott.

Subconscious Realms

Play Episode Listen Later Apr 25, 2024 75:49


Subconscious Realms Episode 273 - Tesla & Twain & Perun "Supreme God Of The Sky/Lightning/Thunder/War/Justice & Physical Realm" Slavic Pantheon - D.J. Elliott - Hermes Risen Podcast. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome back one of our Huge Fan favourites & fellow British Native, the Phenomenal Esteemed British Author & Elite Level Researcher, D.J. Elliott of Hermes Risen Podcast & D.J. Elliott YouTube Channel to discuss; Nikola Tesla & Perun "Supreme God Of The Sky/Lightning/Thunder/War/Justice & Physical Realm" from The Slavic Pantheon, along with one of Debbie's Book's; "Tesla & Twain" Mind-Blowing "Realm-Fest" of an Episode....this one get's Weird & Wild...

Biopedia
75- The Plague of Justinian

Biopedia

Play Episode Listen Later Mar 31, 2024 9:01


The Black Death in the 14th century is engrained in the popular consciousness. But how familiar is the first wave of the disease that happened in the 500s? In this episode, we explore what plague is, its evolution, strains and impact on the world of the 6th century according to Procopius. Sources for this episode: Achtman, M., Zurth, K., Morelli, G., Torrea, G., Guiyoule, A. and Carniel, E. (1999), Yersinia pestis, the cause of plague, is a recently emerged clone of Yersinia pseudotuberculosis. Proceedings of the National Academy of Sciences of the United States of America 96(24): 14043-14048. Dai, R., He, J., Zha, X., Wang, Y., Zhang, X., Gao, H., Yang, X., Li, J., Xin, Y., Wang, Y., Li, S., Jin, J., Zhang, Q., Bai, J., Peng, Y., Wu, H., Zhang, Q., Wei, B., Xu, J. and Li, W. (2021), A novel mechanism of streptomycin resistance in Yersinia pestis: Mutation in the rpsL gene. PLOS Neglected Tropical Diseases 15(4): e0009324. Dewing, H. B. (1960), Procopius in Seven Volumes. Volume VI: The Anecdota or Secret History. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann Ltd. Dewing, H. B. (1961), Procopius in Seven Volumes. Volume II: History of the Wars: Books III and IV. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann Ltd. Dull, R. A., Southon, J. R., Kutterolf, S., Anchukaitis, K. J., Freundt, A., Wahl, D. B., Sheets, P., Amaroli, P., Hernandez, W., Wiemann, M. C. and Oppenheimer, C. (2019), Radiocarbon and geologic evidence reveal Ilopango volcano as source of the colossal ‘mystery' eruption of 539/40 CE. Quaternary Science Reviews 222: 105855. Dykhuizen, D. E. (2000), Yersinia pestis: An instant species? Trends in Microbiology 8(7): 296-298. Ke, Y., Chen, Z. and Yang, R. (2019), Yersinia pestis: mechanisms of entry into and resistance to the host cell. Frontiers in Cellular and Infection Microbiology 3(106): 1-9. Kousoulis, A. A., Karamanou, M., Tsoucalas, G., Dimitriou, T. and Androutsos, G. (2012), Alexandre Yersin's Explorations (1892-1894) in French Indochina before the Discovery of the Plague Bacillus. Acto Medico-Historica Adriatica 10(2): 303-310. Mikaty, G., Coullon, H., Fiette, L., Pizarro-Cerdá and Carniel, E. (2021), The invasive pathogen Yersinia pestis disrupts host blood vasculature to spread and provoke hemorrhages. PLOS Neglected Tropical Diseases 15(10): e0009832. Mordechai, L., Eisenberg, M., Newfield, T. P., Izdebski, A., Kay, J. E. and Poinar, H. (2019), The Justinianic Plague: An Inconsequential Pandemic? Proceedings of the National Academy of Sciences of the United States of America 116(51): 25546-25554. Moseley, J. E. (1981), Travels of Alexandre Yersin: Letters of a Pastorian in Indochina, 1890-1894. Perspectives in Biology and Medicine 24(4): 607-618. Norwich, J. J. (2013), A Short History of Byzantium. London: The Penguin Group. Procopius (1985), The Secret History (translated by Williamson, G. A.). Harmondsworth: Penguin Books Ltd. Rogers, K., Encyclopedia Britannica (2023), Yersinia pestis (online) (Accessed c.01/03/2024). Rosen, W. (2008), Justinian's Flea: Plague, Empire & the Birth of Europe. London: Pimlico. Sarris, P. (2023), Justinian: Emperor, Soldier, Saint. London: Basic Books UK. Author unknown, Centers for Disease Control and Prevention (date unknown), Protect yourself from plague. Author unknown, Wikipedia (date unknown), Plague of Justinian (online) (Accessed 01/03/2024).

Hearth of Hellenism Podcast
07 - Byzantium and the Specter of Europe w/ Dr. Anthony Kaldellis

Hearth of Hellenism Podcast

Play Episode Listen Later Feb 18, 2024 63:16


In this interview, I discuss with Anthony the topic of the “idea of Europe” and the complex relationship of western Europe and the (eastern) Roman Empire, later called Byzantium. This conversion explores anti-Greek sentiments found in the west, which have their origins in ancient Rome. Interestingly, we learn how anit-Greek sentiment influenced the Erasmian pronunciation of ancient Greek. This conversation is inspired by a chapter that Anthony wrote in Is Byzantine Studies a Colonialist Discipline? titled The Price of Admission, which touched on topics discussed in this episode. Guest BioAnthony Kaldellis' research explores the history, culture, and literature of the east Roman empire from antiquity to the fifteenth century. An earlier phase of it focused on the reception of ancient Hellenic culture, for example on how authors conceived their projects in relation to classical models (Procopius of Caesarea, 2004), as well as the history of identities (Hellenism in Byzantium, 2007), monuments (The Christian Parthenon, 2009), and genres (Ethnography after Antiquity, 2013). A second phase brought to light the enduring Roman matrices of Byzantine life and thought, focusing on its political sphere (The Byzantine Republic, 2015) and ethnic identities (Romanland: Ethnicity and Empire in Byzantium, 2019). He has translated into English the works of many medieval Greek writers, such as Prokopios, Genesios, Psellos, Attaleiates, and Laonikos Chalkokondyles. His own monographs have been translated into other modern languages, including Turkish, French, Romanian, Russian, and Greek. In 2019, he created the first academic podcast for his field, Byzantium & Friends. He has just finished a new, comprehensive history of east Rome from Constantine the Great to Mehmed Fatih, which embeds social, economic, religious, and demographic developments within a lively narrative framework.Recent Publication The New Roman Empire: A History of ByzantiumIn recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.The New Roman Empire is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light. Get full access to Hearth of Hellenism by Angelo Nasios at angelonasios.substack.com/subscribe

History Made Beautiful
223: Whispers of Witchcraft: Antonina and the Byzantine General's Destiny

History Made Beautiful

Play Episode Listen Later Feb 1, 2024 20:37


In this episode, we delve into the intriguing life of Flavius Belisarius, a general of the Byzantine Empire, and his tumultuous relationship with his wife, Antonina. We explore how Belisarius, a man of great military prowess, was brought down by his Achilles' heel - his deep love for Antonina. Despite her infidelities and their troubled marriage, Belisarius remained stubbornly loyal to Antonina, a fact that historians like Procopius and Edward Gibbon have noted in their writings. We also shed light on Antonina's background, her rise from poverty, and her alleged use of magic to win Belisarius' heart. Join us as we unravel the complex dynamics of power, love, and betrayal in the 6th century Byzantine Empire. Key Quotes: “Flavius Belisarius personified the perfect example of what a general of a powerful empire ought to have been.” “His Achilles' heel was none other than his wife, Antonina.” “The unconquerable patience and loyalty of Belisarius appear either below or above the character of a man.” - Edward Gibbon “Antonina herself from the first led an utterly wanton life. Acquainted with magic drugs used by her parents before her, she learned how to use those of compelling qualities and became the wedded wife of Belisarius, after having already borne many children.” - Procopius “In Antonina, Belisarius seemed to have met his intellectual equal.” As promised in this episode, here are some links that you might find interesting: Ancient Roman Actresses and the Dark Side of Beauty Tale of Two Concubines For more fascinating insights into history, check out Martini Fisher's website and her book, "Time Maps: Mesopotamia”. Dive into the past and discover the rich tapestry of events and individuals that have shaped our world. Happy listening!

On Culture
On Culture - The Best Year

On Culture

Play Episode Listen Later Jan 6, 2024 34:37


This episode comes out of the latest dispatch from The Embassy - The Best Year. Check it out in its entirety - but here is a bit of it …View2024. Will it be the worst year ever? Or maybe the best?Those of us who are old enough remember when Prince sang -… I was dreamin' when I wrote thisForgive me if it goes astrayBut when I woke up this mornin'Could've sworn it was judgment day… The sky was all purpleThere were people runnin' everywhereTryin' to run from the destructionYou know I didn't even care… 'Cause they say two thousand zero zeroParty over, oops out of timeSo tonight I'm gonna party like it's 1999- Prince Rogers Nelson - 1999 lyrics © Universal Music Publishing GroupThat was 1984 (another year carrying potential foreboding) and 1999 seemed a long way away. We were already beginning to fret about Y2K - the turn of the millennium would bring societal destruction wrought by the anger of the Technology God. It turned out that two thousand zero zero was not “party over, oops out of time” (hereafter denoted POOOOT).But now it is 2024, or, depending on when you read this, almost. And some fret that we finally draw near to POOOOT. If you believe that there will be a POOOOT, we must be drawing nearer to it, I suppose. In fact, the year 2020 was claimed by many as the worst year - pandemic, racial unrest, violence - to be alive. But that turned out not to be POOOOT, in fact, many earlier candidates have come and gone. If one looks for a scientific answer to the question, “Is this the worst year ever?” - that answer is no. It turns out 536 is the scientifically determined winner of the worst year to be alive prize (WYTBA):Ask medieval historian Michael McCormick what year was the worst to be alive, and he's got an answer: "536." Not 1349, when the Black Death wiped out half of Europe. Not 1918, when the flu killed 50 million to 100 million people, mostly young adults. But 536. In Europe, "It was the beginning of one of the worst periods to be alive, if not the worst year," says McCormick, a historian and archaeologist who chairs the Harvard University Initiative for the Science of the Human Past.A mysterious fog plunged Europe, the Middle East, and parts of Asia into darkness, day and night—for 18 months. "For the sun gave forth its light without brightness, like the moon, during the whole year," wrote Byzantine historian Procopius. Temperatures in the summer of 536 fell 1.5°C to 2.5°C, initiating the coldest decade in the past 2300 years. Snow fell that summer in China; crops failed; people starved. The Irish chronicles record "a failure of bread from the years 536–539." Then, in 541, bubonic plague struck the Roman port of Pelusium, in Egypt. What came to be called the Plague of Justinian spread rapidly, wiping out one-third to one-half of the population of the eastern Roman Empire and hastening its collapse, McCormick says.- Ann Gibbons, Science, November 2018To review, we had a volcanic eruption sufficient to darken the sky for over a year and drop dust from the sky on a people many thousands of miles away who had no way of knowing why the sky was dark or dust was dropping. Failed crops, cold, snow in summer, starvation for years all over the world … followed by bubonic plague that killed up to half the population of the eastern Roman Empire - precipitating its collapse. That probably seemed like POOOOT to most people.…Links1999 - Studio album by Prince and the Revolution - Warner Brothers - 1982Why 536 was the ‘worst year to be alive.' - Ann Gibbons, Science, November 2018Volcanoes, plague, famine and endless winter: Welcome to 536, what historians and scientists believe was the ‘worst year to be alive' - The Conversation, February 2022The Embassy is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to The Embassy at theembassy.substack.com/subscribe

The Fall Of The Roman Empire
The Fall of the Roman Empire Episode 74 "Justinian, Theodora, and the Secret History"

The Fall Of The Roman Empire

Play Episode Listen Later Dec 23, 2023 23:10


Procopius is our main source for Roman history in the sixth century. He praises Justinian, Theodora and above all, Belisarius. But he's also left us with an unpublished document called the Secret History which contradicts everything he said in his other works. What's going on? Find out in this episode. For my website click here.

The Fall Of The Roman Empire
The Fall of the Roman Empire Episode 73 "Justin and Justinian"

The Fall Of The Roman Empire

Play Episode Listen Later Dec 9, 2023 23:33


In 518, the emperor Anastasius died. According to Procopius, he was succeeded by an illiterate peasant named Justin. Although this did not sound promising, it was the beginning of a new golden age.Link to website nickholmesauthor.com

The Dark Ages Podcast
The Vandal War

The Dark Ages Podcast

Play Episode Listen Later Oct 9, 2023 29:32


533 The first of Justinian's wars in the West begins, as Belisarius leads an army to Africa. Early victory makes the war seem like a slam dunk, and Procopius is there to tell us all about it. Instagram Sources Support the Show Title Music: "The Britons" by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/ Sound effects from freesound.com

Estudos Medievais
Estudos Medievais Perfil 08 - Justiniano

Estudos Medievais

Play Episode Listen Later Sep 13, 2023 70:10


No oitavo episódio da série Perfil, o Estudos Medievais recebe Renato Viana Boy, professor da Universidade Federal da Fronteira Sul e pesquisador associado do Projeto Temático Uma História Conectada da Idade Média, para falar sobre a vida e o governo do imperador Justiniano. O professor discute a trajetória do imperador até a coroação, a sua atuação na emblemática Revolta de Nika e as guerras que travou para expandir seus territórios. Além disso, outros importantes personagens para a história de Justiniano são discutidos: sua esposa, a imperatriz Teodora, e Procópio de Cesareia, historiador que redigiu as principais fontes a respeito de seu governo. Participantes Marina Duarte Sanchez Renato Viana Boy Membros da equipe Carolina⁠ Santos (edição) Cecília Silva (edição) Diego Pereira (roteiro)⁠⁠ Eric Cyon (edição) ⁠⁠Gabriel Cordeiro (ilustração) ⁠⁠Isabela Silva (roteiro)⁠ ⁠José Fonseca (roteiro)⁠⁠ Marina Sanchez (roteiro) ⁠⁠Rafael Bosch (roteiro) ⁠⁠Sara Oderdenge (roteiro) Sugestões bibliográficas BOY, Renato Viana. O Império Bizantino entre os séculos IV e X: perspectivas para pesquisa e ensino. In: Luciano José Vianna. (Org.). A História Medieval entre a formação de professores e o ensino na educação básica no século XXI: entre experiências nacionais e internacionais. Rio de Janeiro: Autografia, 2021, p. 718-737. BOY, Renato Viana; BAPTISTA, Lívia. A Construção de uma narrativa: os olhares de Procópio de Cesareia sobre as guerras de Justiniano. REVISTA DE TEORIA DA HISTÓRIA, v. 12, p. 125-143, 2015. CAMERON, Averil. Procopius and the Sixth Century. Nova York: Routledge, 1996. CAMERON, Averil. The Mediterranean World in Late Antiquity: AD 395-700. Nova York: Routledge, 2002.CESARETTI, Paolo. Theodora: Empress of Byzantium.Londres: Vendome Press, 2001. EVANS, James Allan Stewart. The Age of Justinian. Nova York: Routledge, 1996. SCOTT, Roger. Byzantine Chronicles and the Sixth Century. Nova York: Routledge, 2012.

We Effed Up
Episode 42: Emperor Honorious

We Effed Up

Play Episode Listen Later Aug 8, 2023 39:13


Yet another in the long line of incompetent Roman Emperors, Honorius, is the subject of today's episode, as Theresa and Cody make an important announcement about the future of the show.Podcast to recommend: Passed (https://shows.acast.com/passedpod)SourcesBain, Douglas. Alaric the Goth: An Outsider's History of the Fall of Rome. New York City, NY: W.W. Norton & Co., 2020.Barlag, Philip. Evil Roman Emperors: The Shocking History of Ancient Rome's Most Wicked Rulers from Caligula to Nero and More. Guilford, CT: Prometheus Books, 2021.Doyle, Chris. Honorius: The Fight for the Roman West, AD 395-423. New York City, NY: Routledge, 2018.Elton, Hugh. The Roman Empire in Late Antiquity: A Political and Military History. Cambridge, UK: Cambridge U. Press, 2018.Herrin, Judith. Ravenna: Capital of Empire, Crucible of Europe. Princeton, NJ: Princeton U. Press, 2021.Kershaw, Stephen P. The Enemies of Rome: The Barbarian Rebellion Against the Roman Empire. New York City, NY: Simon & Schuster, 2021.Procopius. History of the Wars. Trans H. B. Dewing. Cambridge, MA: Harvard U. Press, 1954. Hosted on Acast. See acast.com/privacy for more information.

Weird Medieval Guys
Medieval wife guys

Weird Medieval Guys

Play Episode Listen Later Jul 21, 2023 76:02


Olivia and Aran explore three guys from the Middle Ages who gained fame, power and notoriety through their wives. At a time when husbands were expected to exercise complete control over their spouses, these men's stories are inextricably linked with their affection and respect for their wives. Also discussed are the true nature of Parisians, how Grimace came to be, and historical parallels with the Joker and Harley Quinn.For more information about some of what we cover, check out:A rundown of the "wife guy" phenomenonhttps://knowyourmeme.com/memes/wife-guysAn English translation of the full text of Procopius' Secret History, especially Chapter IX onwards for more about Theodora and her relationship with Justinianhttps://www.gutenberg.org/cache/epub/12916/pg12916.htmlA detailed discussion of the mosaics of Justinian and Theodora in Ravennahttps://brewminate.com/byzantine-art-as-propaganda-justinian-and-theodora-at-ravenna/The letters of Héloïse and Abelardhttps://www.gutenberg.org/files/35977/35977-h/35977-h.htmA discussion of Héloïse's influence on Abelard's philosophyhttps://www.jstor.org/stable/41963758The Wife of Bath's Tale translated into modern Englishhttps://www.poetryintranslation.com/PITBR/English/CanterburyTalesVI.phpA couple articles on gendered power dynamics in The Wife of Bath's Talehttps://www.jstor.org/stable/41925333https://www.jstor.org/stable/25093919Remember, you can read 100 JSTOR articles for free each month if you sign up for an account! (no payment needed!)Follow us on Twitter!Weird Medieval Guys @WeirdMedievalOlivia @olivia__msAran @aranptappers

Tales of History and Imagination

This week on Tales of History and Imagination, we travel from The White House to Coney Island's Luna Park, from the jungles of Cameroon, to the Bosphorus Strait in the age of Justinian… to the battlefields of World War One - to tell five short tales of animals who also inhabit this world.  Sources this week include:  The Periplus of Hanno the Navigator Fortean Times World's Weirdest News Stories. Edward Gibbon's The Decline and Fall of the Roman Empire. Book 7 of Procopius' The History of the Wars This excellent blog post on Porphyrius. Stories to Wash Hands by, from Nate Di Meo's The Memory Palace Topsy the Elephant was a Victim of her Captors by Kat Eschner And This Smithsonian write up on Cher Ami Support the show on Patreon for $2 US a month and get access to exclusive content, or Try our 7 Day Free Trial.  | Patreon |    Please leave Tales a like and a review wherever you listen. The best way you can support us is to share an episode with a friend - Creative works grow best by word of mouth. I post episodes fortnightly, Wednesdays. Tales of History and Imagination is on  | Facebook | Twitter | TikTok | Instagram | YouTube |      Music, writing, narration, mixing yours truly.    Visit Simone's  | About Me | Twitter |   

OVT
1e uur: De val van het kabinet en de asielinstroom, Procopius' schandaalkroniek, 09-07-2023

OVT

Play Episode Listen Later Jul 9, 2023 52:29


De val van het kabinet en de asielinstroom. Het kan u niet zijn ontgaan: vrijdagavond viel het kabinet Rutte 4, omdat de coalitie er niet in slaagde om tot een nieuw asielbeleid te komen. Volgens Mark Rutte is de asielinstroom wel ‘twee tot drie keer hoger dan normaal'. Maar klopt dat wel? Dat vragen we aan Marlou Schrover, hoogleraar aan de Universiteit Leiden, gespecialiseerd in migratie. De eerste persoon #1: Raphael Hunsucker over de Verzwegen verhalen van Procopius. Corruptie, overspel en moord aan het Byzantijnse hof. Procopius schreef het allemaal op in "Anekdota". Hoe heeft deze sensationele schandaalkroniek ons beeld over de nadagen van het Romeinse Rijk gevormd? Classicus Raphael Hunsucker vertelt in #1 van de podcastserie “De eerste persoon”.

OVT Fragmenten podcast
#1474 - De eerste persoon #1: Verzwegen verhalen van Procopius

OVT Fragmenten podcast

Play Episode Listen Later Jul 9, 2023 47:39


Nergens komt geschiedenis dichterbij dan in ooggetuigenverslagen. Ze teleporteren het publiek naar historische plekken en tonen vaak een directe kijk op de geschiedenis. In de achtdelige serie De eerste persoon onderzoeken journalisten Pieter van Os en Julie Blussé de kracht van dit soort persoonlijke verslagen. Aflevering 1: Verzwegen verhalen van Procopius Rond 550 na Christus schreef Procopius de Anekdota, letterlijk ‘het niet gegevene' - alles wat hij eerder niet had gezegd dus. Het is een sensationele schandaalkroniek, waarin de hofschrijver van keizer Justinianus I voorgoed afrekent met de corruptie en vunzigheid van het Byzantijnse hof waar hij voor werkte. Pas eeuwen na zijn dood werd het uitgegeven en zou het ons beeld van de nadagen van het Romeinse Rijk vormen. Te gast is classicus Raphael Hunsucker.

Chrononauts
L. Sprague de Camp - "Lest Darkness Fall" (1939) | Chrononauts Episode 34.1

Chrononauts

Play Episode Listen Later Mar 24, 2023 125:31


Containing Matters which are best Discussed with Brandy. Timestamps: introductions, de Camp background (0:00) non-spoiler discussion, historical background (42:02) spoiler summary, discussion (1:12:09) Bibliography: Ashley, Mike and Tymn, Marshall - "Science Fiction, Fantasy, and Weird Fiction Magazines: (Historical Guides to the World's Periodicals and Newspapers)" (1985) Cassiodorus - "The Letters of Cassiodorus" (6. c) https://www.gutenberg.org/cache/epub/18590/pg18590-images.html de Camp, L. Sprague - "Time and Chance: An Autobiography" (1996) Hodgkin, Thomas - "Theodoric the Goth - Barbarian Champion of Civilisation" (1897) https://www.gutenberg.org/cache/epub/20063/pg20063-images.html Hodgkin, Thomas - "Italy and Her Invaders" (1892) https://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/_Texts/HODIHI/home.html Nevala-Lee, Alec - "Astounding: John W. Campbell, Isaac Asimov, Robert A. Heinlein, L. Ron Hubbard, and the Golden Age of Science Fiction" (2018) Pringle, David - "The Ultimate Encyclopedia of Science Fiction: The Definitive Illustrated Guide" (1996) Procopius - "The Secret History of the Court of Justinian" (558) https://www.gutenberg.org/cache/epub/12916/pg12916.html Shippey, Tom - "Science Fiction and the Idea of History" in "Hard Reading: Learning from Science Fiction" (2016) Stableford, Brian - "Science Fact and Science Fiction: An Encyclopedia" (2006)

Daily Prayer with the Divine Office
2023-02-15 Wednesday of the Sixth Week in Ordinary Time: Office of Readings

Daily Prayer with the Divine Office

Play Episode Listen Later Feb 15, 2023 10:21


Wednesday of the Sixth Week in Ordinary Time Hymn Antiphon: We groan in pain as we await the redemption of our bodies Psalm 39 Antiphon: Hear and answer my prayer, O Lord; let me not weep in vain. Psalm 39 Antiphon: I have put all my trust in God's never-failing mercy. Psalm 52 Verse: I put my trust in the word of the Lord. Resp: All my hope is in him. First reading: Prov. 9:1-18 Responsory: Come, all is ready. Second reading: From a commentary on the Book of Proverbs by Procopius of Gaza, bishop Responsory: She has prepared her wine and spread her table. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975

El Scriptorium
Dioses Eslavos - El Scriptorium

El Scriptorium

Play Episode Listen Later Feb 9, 2023 47:42


Los pueblos eslavos conforman el mayor grupo etnolingüístico de Europa, abarcando desde la actual Rusia al área del río Elba, incluso llegando a las costas mediterráneas por el Sur. Una expansión geográfica que generó una variedad de cultos y dioses enormes, pues era habitual que cada tribu tuviese sus propias creencias, en ocasiones comunes o similares a las de sus vecinos. Su cristianización fue tardía, pues en el algunas regiones no tuvo lugar hasta el siglo XII. Sin embargo, la dificultad de su estudio ha provocado que haya quedado relegado a un papel secundario. Pero no es óbice para que no sea menos interesante que la grecorromana o la germano, por ejemplo. Por tanto, no es menos digna de merecer nuestra atención que otras cosmovisiones del mundo. Así, en este episodio recorreremos las tierras eslavas desde el Elba hasta la Rus de Kiev, pasando por diferentes tribus, por sus dioses; a través de la visión que tuvieron de estas deidades paganas los escritores cristianos coetáneos intentaremos reconstruir a sus dioses más importantes. Si te gusta nuestro contenido podéis dejarnos un me gusta y un comentario, así nos ayudáis a seguir creciendo. También nos podéis apoyar a través de la pestaña «Apoyar» con una suscripción mensual. Síguenos en: Twitter: https://twitter.com/ElScriptorium TikTok: https://www.tiktok.com/@elscriptorium?is_from_webapp=1&sender_device=pc Telegram: https://t.me/ElScriptorium Contacto: scriptoriumpodcast@protonmail.com Bibliografía: - Kalik, J. (2018). Slavic Gods and Heroes. Routledge. - Bredholt Christensen, L., Hammer, O. & Warburton, D. (2013). The Handbok of Religions in Ancient Europe. Routledge. - Zaroff, R. (1999). «Organized pagan cult in Kievan Rus. The invention of foreign elite or evolution of a local tradition» en Studia Mythologia Slavic, 2, pp. 47-76. - Arnott Macchulloch, J. & Machal, J. (1918). The Mythology of All Races. Volume III. Celtic. Slavic. Marshall Jones Company. - Quesada Mayo, I. (2018). Los varegos y la Rus de Kiev en el siglo X. La Ergástula. - Néstor el Cronista, Ángel Luis Encinas Moral (Editor) (2013). Relato de los años pasados. Según la Crónica Laurenciana. Miraguano Ediciones. - López Fernández, J.I. (2006). «Tradiciones eslavas precristianas en torno al ciclo de Pentecostés». Eslavística Complutense, 6, pp. 217-228. - López Fernández, J.I. (2004). «Los territorios eslavos noroccidentales en el ocaso de su religión precristiana». Eslavística Complutense, 4, pp. 233-241. - Luján, E. (2008). «Procopius, De bello Gothico III 38.17-23: a description of ritual pagan slavic slayings?». Studia Mythologica Slavica, 11, pp. 105-111. - Jakobson, R. (2010). «Slavic gods and demons». In Volume VII Contributions to Comparative Mythology, pp. 3-11. Música: - "Danza Inglesa Siglo XIII" - Artefactum - "Polovetsian Dances from Prince Igor" - Aleksandr Borodin - "Scheherazade, Op. 35 Festival in Baghdad" - Korsakov - "Götterdämmerung Siegfried's Funeral March" - Wagner - "Symphony No. 1 in C minor, Op. 68" - Johannes Brahms - "Saltarello I Siglo XIV" - Artefactum Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Catholic Chicago
CATHOLIC SCHOOLS TODAY -- St. Damian School Culture Fair and St. Procopius School Wins National Spanish Spelling Bee

Catholic Chicago

Play Episode Listen Later Dec 13, 2022 59:36


Hosts: Fr. Greg Sakowicz and Mark Teresi. Segment I: St. Damian School Hosted a Culture Fair. Guests: Jennifer Jermano Miller, Gail Werr. Segment II: St. Procopius School Wins National Spanish Spelling Bee. Guests: Dr. Robert Bassett Jr., Ana Gonzalez

Noble Blood
The Secret History of Emperor Justinian

Noble Blood

Play Episode Listen Later Nov 22, 2022 30:28


Procopius is considered the preeminent historian of the Byzantine age, writer of works that extolled the virtue and power of Emperor Justinian. But in the 17th century, a work discovered in the Vatican library revealed that Procopius also wrote another book—a secret book, that threatened to undo all of the good will he once built for the Emperor he served. Support Noble Blood: — Bonus episodes, stickers, and scripts on Patreon — Merch! — Order Dana's book, 'Anatomy: A Love Story' and pre-order its sequel 'Immortality: A Love Story'See omnystudio.com/listener for privacy information.

Alliance for Catholic Education
Kate Schuenke-Lucien: Education, Accompanied.

Alliance for Catholic Education

Play Episode Listen Later Jul 27, 2022 49:54


From summertime foods, frisbees, and exploring Chicago's Pilsen neighborhood, to the transformational power of finding the “secret sauce” at St. Procopius and all Catholic schools Kate Schuenke-Lucien, the Director for Haiti in the Global Center for the Development of the Whole Child, shares how the universality of loss connects us and how being a voracious and joyful reader animates her work building resilient child development and education systems that draw on the three pillars of Haitian society: the home, the school and the church, as well as being an aspirational vegetarian, and the fine culinary rivalry between Chicago and Wisconsin (hot) dogs.

Saint of the Day
Holy Great Martyr Prokopios (303)

Saint of the Day

Play Episode Listen Later Jul 8, 2022 3:23


"He was born in Jerusalem of a Christian father and a pagan mother, at first bearing the name Neanias. After his father's death, his mother brought him up entirely in the spirit of Roman idolatry. When he had grown up, the Emperor Diocletian saw him at some time and was so pleased with him that he took him to court to serve in the army. When this wicked Emperor launched a persecution of Christians, he ordered Neanias to go with a detachment of soldiers to Alexandria and exterminate the Christians there. But, on the road, there happened to Neanias something similar to that which happened to Saul. At three o'clock in the morning there was a violent earthquake, the Lord Jesus appearing to him and saying: 'Neanias, where are you going, and against whom are you rebelling?' In great fear, Neanias replied: 'Who are you, Lord? I cannot recognise You.' Then a brilliant Cross, as of crystal, appeared in the sky and a voice came from the Cross: 'I am Jesus, the crucified Son of God.' The Lord went on: 'By this sign that you have seen, overcome your enemies, and My peace will be with you.' This event utterly changed Neanias's life. He caused a cross such as he had seen to be made, and, instead of moving against the Christians, set off with his soldiers against the Agarians, who were attacking Jerusalem. He entered Jerusalem victorious and told his mother that he was a Christian. Brought to trial, he took off his army belt and sword and cast them before the judge, demonstrating by this that he was a soldier only of Christ the King. After harsh torture, he was thrown into prison. There Christ the Lord appeared to him again, baptising him and giving him the name Procopius. One day twelve women came to the window of his cell and said to him: 'We also are the servants of Christ.' Arrested for this, they were thrown into the same prison, where St Procopius instructed them in the Christian faith and carefully prepared them to receive the crown of martyrdom. These twelve women were then harshly tortured. Beholding their sufferings and courage, Procopius's mother also came to faith in Christ, and then all thirteen were put to death. When St Procopius was led to the scaffold, he raised his hands towards the East and prayed to God for all the poor and needy, the destitute and the widowed, and especially for the holy Church, that it might grow and spread and that Orthodoxy might shine to the end of time. He was assured from heaven that his prayer was heard, after which he joyfully laid his head under the sword and went to his Lord, to eternal joy. St Procopius suffered with honour in Palestinian Caesarea, and was crowned with an eternal wreath of glory, on July 8th, 303." (Prologue)

Saint of the Day
Holy Great Martyr Prokopios (303)

Saint of the Day

Play Episode Listen Later Jul 7, 2022


"He was born in Jerusalem of a Christian father and a pagan mother, at first bearing the name Neanias. After his father's death, his mother brought him up entirely in the spirit of Roman idolatry. When he had grown up, the Emperor Diocletian saw him at some time and was so pleased with him that he took him to court to serve in the army. When this wicked Emperor launched a persecution of Christians, he ordered Neanias to go with a detachment of soldiers to Alexandria and exterminate the Christians there. But, on the road, there happened to Neanias something similar to that which happened to Saul. At three o'clock in the morning there was a violent earthquake, the Lord Jesus appearing to him and saying: 'Neanias, where are you going, and against whom are you rebelling?' In great fear, Neanias replied: 'Who are you, Lord? I cannot recognise You.' Then a brilliant Cross, as of crystal, appeared in the sky and a voice came from the Cross: 'I am Jesus, the crucified Son of God.' The Lord went on: 'By this sign that you have seen, overcome your enemies, and My peace will be with you.' This event utterly changed Neanias's life. He caused a cross such as he had seen to be made, and, instead of moving against the Christians, set off with his soldiers against the Agarians, who were attacking Jerusalem. He entered Jerusalem victorious and told his mother that he was a Christian. Brought to trial, he took off his army belt and sword and cast them before the judge, demonstrating by this that he was a soldier only of Christ the King. After harsh torture, he was thrown into prison. There Christ the Lord appeared to him again, baptising him and giving him the name Procopius. One day twelve women came to the window of his cell and said to him: 'We also are the servants of Christ.' Arrested for this, they were thrown into the same prison, where St Procopius instructed them in the Christian faith and carefully prepared them to receive the crown of martyrdom. These twelve women were then harshly tortured. Beholding their sufferings and courage, Procopius's mother also came to faith in Christ, and then all thirteen were put to death. When St Procopius was led to the scaffold, he raised his hands towards the East and prayed to God for all the poor and needy, the destitute and the widowed, and especially for the holy Church, that it might grow and spread and that Orthodoxy might shine to the end of time. He was assured from heaven that his prayer was heard, after which he joyfully laid his head under the sword and went to his Lord, to eternal joy. St Procopius suffered with honour in Palestinian Caesarea, and was crowned with an eternal wreath of glory, on July 8th, 303." (Prologue)

Stuff You Missed in History Class
Behind the Scenes Minis: Egerton and Nika

Stuff You Missed in History Class

Play Episode Listen Later Feb 25, 2022 19:25


Holly and Tracy talk about some of stories of Egerton that didn't make it into the episode. Then discussion of the Nika Riots touches on modern sports riots, and the writings of Procopius, Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

Daily Prayer with the Divine Office
2022-02-16 Office of Readings - Wednesday of the Sixth Week in Ordinary Time

Daily Prayer with the Divine Office

Play Episode Listen Later Feb 16, 2022 10:24


Wednesday of the Sixth Week in Ordinary Time Hymn Antiphon: We groan in pain as we await the redemption of our bodies Psalm 39 Antiphon: Hear and answer my prayer, O Lord; let me not weep in vain. Psalm 39 Antiphon: I have put all my trust in God's never-failing mercy. Psalm 52 First reading: Prov. 9:1-18 Responsory: Lk 14:16-17; Prov. 9:5 Second reading: From a commentary on the Book of Proverbs by Procopius of Gaza, bishop Responsory: Prov 9:1-2; Jn 6:56 Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975

The Nonlinear Library: LessWrong Top Posts
A Fable of Science and Politics by Eliezer Yudkowsky

The Nonlinear Library: LessWrong Top Posts

Play Episode Listen Later Dec 12, 2021 8:32


Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: A Fable of Science and Politics, published by Eliezer Yudkowsky on the LessWrong. In the time of the Roman Empire, civic life was divided between the Blue and Green factions. The Blues and the Greens murdered each other in single combats, in ambushes, in group battles, in riots. Procopius said of the warring factions: “So there grows up in them against their fellow men a hostility which has no cause, and at no time does it cease or disappear, for it gives place neither to the ties of marriage nor of relationship nor of friendship, and the case is the same even though those who differ with respect to these colors be brothers or any other kin.”1 Edward Gibbon wrote: “The support of a faction became necessary to every candidate for civil or ecclesiastical honors.”2 Who were the Blues and the Greens? They were sports fans—the partisans of the blue and green chariot-racing teams. Imagine a future society that flees into a vast underground network of caverns and seals the entrances. We shall not specify whether they flee disease, war, or radiation; we shall suppose the first Undergrounders manage to grow food, find water, recycle air, make light, and survive, and that their descendants thrive and eventually form cities. Of the world above, there are only legends written on scraps of paper; and one of these scraps of paper describes the sky, a vast open space of air above a great unbounded floor. The sky is cerulean in color, and contains strange floating objects like enormous tufts of white cotton. But the meaning of the word “cerulean” is controversial; some say that it refers to the color known as “blue,” and others that it refers to the color known as “green.” In the early days of the underground society, the Blues and Greens contested with open violence; but today, truce prevails—a peace born of a growing sense of pointlessness. Cultural mores have changed; there is a large and prosperous middle class that has grown up with effective law enforcement and become unaccustomed to violence. The schools provide some sense of historical perspective; how long the battle between Blues and Greens continued, how many died, how little changed as a result. Minds have been laid open to the strange new philosophy that people are people, whether they be Blue or Green. The conflict has not vanished. Society is still divided along Blue and Green lines, and there is a “Blue” and a “Green” position on almost every contemporary issue of political or cultural importance. The Blues advocate taxes on individual incomes, the Greens advocate taxes on merchant sales; the Blues advocate stricter marriage laws, while the Greens wish to make it easier to obtain divorces; the Blues take their support from the heart of city areas, while the more distant farmers and watersellers tend to be Green; the Blues believe that the Earth is a huge spherical rock at the center of the universe, the Greens that it is a huge flat rock circling some other object called a Sun. Not every Blue or every Green citizen takes the “Blue” or “Green” position on every issue, but it would be rare to find a city merchant who believed the sky was blue, and yet advocated an individual tax and freer marriage laws. The Underground is still polarized; an uneasy peace. A few folk genuinely think that Blues and Greens should be friends, and it is now common for a Green to patronize a Blue shop, or for a Blue to visit a Green tavern. Yet from a truce originally born of exhaustion, there is a quietly growing spirit of tolerance, even friendship. One day, the Underground is shaken by a minor earthquake. A sightseeing party of six is caught in the tremblor while looking at the ruins of ancient dwellings in the upper caverns. They feel the brief movement of the rock under their feet, and one of the tourists trips and scrapes her knee. The...

Book Shrine
28 - The Secret History

Book Shrine

Play Episode Listen Later Sep 9, 2021 51:13


In this week's episode, we discuss The Secret History by Procopius. Let's dive in as Procopius spills the tea of prominent figures from the Byzantium era, and how they compare to us in the 21st century. Help us decide if it's fact or all cap. Join us on our website where you can join the conversation. https://bookshrinepodcast.com/ Don't forget to Subscribe, Rate, and Follow us on our social media pages. IG: @BookShrine Twitter: @TheBook_Shrine TikTok: @BookShrine --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/bookshrine/support

Orthodox Lectionary
The Holy Great Martyr Procopius

Orthodox Lectionary

Play Episode Listen Later Jul 8, 2021 2:22


Today's readings are from:I Timothy 4.9-15Timothy, my son, the saying is sure and worthy of full acceptance. For to this end we toil and suffer reproach, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe. Command and teach these things. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Till I come, attend to the public reading of scripture, to preaching, to teaching. Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you. Practice these duties, devote yourself to them, so that all may see your progress.Luke 6.17-19, 9.1-2, 10.16-21At that time, a crowd of his disciples and a great multitude of people came to Jesus from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came forth from him and healed them all. And he called the twelve together and gave them power and authority over all demons and to cure diseases, and sent them out to preach the kingdom of God and to heal, and He said to them: "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me." The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!" And he said to them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you: but rejoice that your names are written in heaven." In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for such was your gracious will.New Testament passages are usually from the Holy Cross translation, Brookline, MA. Old Testament readings are frequently from the Revised Standard Version.Please feel free to share this podcast from The Ambigua with anyone who might enjoy or benefit from it - especially people who spend a lot of time traveling, or who can't make it to liturgy, or who have trouble reading.Comments & suggestions for improvement welcome @TheAmbigua or via email.

First Formation
0708 - Procopius of Scythopolis

First Formation

Play Episode Listen Later Jul 8, 2021 16:24


First Formation is spiritual exercise for Christian soldiers. ★ Support this podcast on Patreon ★

Facultatea de Istorie și Filosofie
Istoria Imperiului Bizantin (I). Procopius din Cezareea.

Facultatea de Istorie și Filosofie

Play Episode Listen Later Jun 26, 2021 32:00


Ne familiarizăm cu istoria Imperiului Bizantin. Vorbim despre Procopius din Cezareea.

What the F**k History
Procopius Wouldn't Call it a Comeback

What the F**k History

Play Episode Listen Later Jun 18, 2021 59:19


We've been here for years! Or at least 19 episodes. And this is the one where things get weird... but what else did you expect from us? The gang gets another visit from their favorite half-assed historian, we get a redo on the little ship that couldn't, and give a lot of awww's for a horse and his boy. Or rather a horse and his stark raving mad emperor. With weird terminology, a can do attitude, and the inability to pronounce a name right, we still somehow get snookered in the brown and end up asking what the f**k history?! What the F**k After Dark Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

History Made Beautiful
37: Tale of Two Concubines

History Made Beautiful

Play Episode Listen Later May 3, 2021 8:17


Empress Euphemia's rose from a freed slave to the most powerful woman in Rome in her time through her marriage to Justin I (450-527 CE). Historia Arcana (“Secret History”) by Procopius of Caesarea (c. 500 – c. 554) introduced the Empress Euphemia as Lupicina – a slave and a barbarian concubine of her owner. This episode is also available as a blog post: http://martinifisher.com/2021/05/03/even-empresses-had-haters-tale-of-two-concubines-and-sensational-ancient-biographies/

Saturdays are for the Byzantines
Who was Procopius?

Saturdays are for the Byzantines

Play Episode Listen Later Mar 19, 2021 36:45


Today we introduce the historical character Procopius and debate whether he is a historian or a tabloid writer.

Royal Doors Homilies
Second Sunday of the Great Fast 2021 - Fr. Andriy Chirovsky

Royal Doors Homilies

Play Episode Listen Later Feb 28, 2021 30:26


February 28, 2021 Second Sunday of the Great Fast: St. Gregory of Palamas, Tone 6 Venerable Father and Confessor Basil, Ascetical Companion of Procopius (716-40) Hebrews 1:10-2:3; Mark 2:1-12

In Our Time: History
The Plague of Justinian

In Our Time: History

Play Episode Listen Later Jan 21, 2021 48:31


Melvyn Bragg and guests discuss the plague that broke out in Constantinople 541AD, in the reign of Emperor Justinian. According to the historian Procopius, writing in Byzantium at the time, this was a plague by which the whole human race came near to being destroyed, embracing the whole world, and blighting the lives of all mankind. The bacterium behind the Black Death has since been found on human remains from that time, and the symptoms described were the same, and evidence of this plague has since been traced around the Mediterranean and from Syria to Britain and Ireland. The question of how devastating it truly was, though, is yet to be resolved. With John Haldon Professor of Byzantine History and Hellenic Studies Emeritus at Princeton University Rebecca Flemming Senior Lecturer in Classics at the University of Cambridge And Greg Woolf Director of the Institute of Classical Studies, University of London Producer: Simon Tillotson

In Our Time
The Plague of Justinian

In Our Time

Play Episode Listen Later Jan 21, 2021 48:31


Melvyn Bragg and guests discuss the plague that broke out in Constantinople 541AD, in the reign of Emperor Justinian. According to the historian Procopius, writing in Byzantium at the time, this was a plague by which the whole human race came near to being destroyed, embracing the whole world, and blighting the lives of all mankind. The bacterium behind the Black Death has since been found on human remains from that time, and the symptoms described were the same, and evidence of this plague has since been traced around the Mediterranean and from Syria to Britain and Ireland. The question of how devastating it truly was, though, is yet to be resolved. With John Haldon Professor of Byzantine History and Hellenic Studies Emeritus at Princeton University Rebecca Flemming Senior Lecturer in Classics at the University of Cambridge And Greg Woolf Director of the Institute of Classical Studies, University of London Producer: Simon Tillotson

Frjálsar hendur
Procopius: Plága Justiníanusar á sjöttu öld

Frjálsar hendur

Play Episode Listen Later Nov 22, 2020


Árið 541 upphófst í Býsansríkinu ein voðaleg plága sem talin er hafa kostað milljónir mannslífa. Umsjónarmaður les eigin þýðingu á litríkri frásögn sagnaritarans Procopiusar af þeim skelfingum sem plágan hafði í för með sér í Miklagarði, en í lokin greinir frá óvæntum niðurstöðum nútíma fræðimanna um þessa plágu. Umsjón: Illugi Jökulsson.

Frjálsar hendur
Procopius: Plága Justiníanusar á sjöttu öld

Frjálsar hendur

Play Episode Listen Later Nov 22, 2020 52:00


Árið 541 upphófst í Býsansríkinu ein voðaleg plága sem talin er hafa kostað milljónir mannslífa. Umsjónarmaður les eigin þýðingu á litríkri frásögn sagnaritarans Procopiusar af þeim skelfingum sem plágan hafði í för með sér í Miklagarði, en í lokin greinir frá óvæntum niðurstöðum nútíma fræðimanna um þessa plágu. Umsjón: Illugi Jökulsson.

Frjálsar hendur
Procopius: Plága Justiníanusar á sjöttu öld

Frjálsar hendur

Play Episode Listen Later Nov 22, 2020


Árið 541 upphófst í Býsansríkinu ein voðaleg plága sem talin er hafa kostað milljónir mannslífa. Umsjónarmaður les eigin þýðingu á litríkri frásögn sagnaritarans Procopiusar af þeim skelfingum sem plágan hafði í för með sér í Miklagarði, en í lokin greinir frá óvæntum niðurstöðum nútíma fræðimanna um þessa plágu. Umsjón: Illugi Jökulsson.

Frjálsar hendur
Procopius: Plága Justiníanusar á sjöttu öld

Frjálsar hendur

Play Episode Listen Later Nov 22, 2020


Árið 541 upphófst í Býsansríkinu ein voðaleg plága sem talin er hafa kostað milljónir mannslífa. Umsjónarmaður les eigin þýðingu á litríkri frásögn sagnaritarans Procopiusar af þeim skelfingum sem plágan hafði í för með sér í Miklagarði, en í lokin greinir frá óvæntum niðurstöðum nútíma fræðimanna um þessa plágu. Umsjón: Illugi Jökulsson.

#GetNuanced with TJC
The Life and Times of Procopius of Caesarea - A Roman Historian in the Twilight of the Classical Era

#GetNuanced with TJC

Play Episode Listen Later Oct 14, 2020 93:55


An in-depth overview and critical analysis of Procopius of Caesarea: A Byzantine Historian and primary source for Late Antiquity in the Roman Empire during the Age of Justinian when the New Rome centered at Constantinople became once again for one last time the undisputed geopolitical superpower of the Mediterranean. - Watch the video-friendly edition on YouTube: https://www.youtube.com/watch?v=QBpeAzhZ1ds - Living in a period of fundamental transition for not just the Roman Empire itself, but the broader world during the autumn of classical antiquity from the Occident to the Orient --the Eastern Roman / Byzantine Historian Procopius of Caesarea is to this day in the early 21st century considered to be by both casual Greco-Roman history buffs to professional scholars alike as one of the paramount guides for the turbulent age of the Emperor Justinian I. During his tenure as a Roman Senator and Historiographer within the Court of Justinian (and Theodora), he served as the legal advisor (adsessor / symboulos) for the General Flavius Belisarius who would spearhead as the chief commander of the Late Roman Army a successful series of military campaigns that (albeit being partially completed and still debated regarding their cost and legacy) restored many of the formerly lost Western Provinces back into the Roman Empire. Accompanying Belisarius during his many expeditions in the name of the Empire, his documentation of the Wars of Justinian from the easternmost frontiers against the Persians / Iranians to the reconquest of Carthage + the former province of Roman Africa (modern-day Libya, Tunisia, and parts of Morocco + Algeria), and even through the Gates of the Eternal City of Rome itself are all vividly narrated into three key primary sources due to his eyewitness testimony and aim to structure his writing in the classical tradition of Herodotus and Thucydides. As someone who is commonly classified as the last major historian of the ancient Western world, Procopius' life and times are shadows in which still to this day loom large over the imagination of modern readers and all who have come before and will come after. His works also include brief, but insightful summaries of the extreme weather events of 535–536 and the Plague of Justinian (541–549) as they were understood by himself and his contemporaries (I also expand and connect them to the Late Antique Little Ice Age along with juxtaposing these variables with those of today in the United States of America). Despite the mentioned caveats on this episode of the Podcast, the literary works of Procopius are essential reading if one seeks to have a nuanced understanding of the complex and radically shifting world of the Roman Empire in Late Antiquity as well as the gradual but definitive divergence of the Latin-West and Greek-East as increasingly distinct cultural spheres with conflicting trajectories in the aftermath which are future subjects that shall be discussed in-depth on #GetNuanced with TJC. - PLEASE NOTE: This segment is ultimately an extended introduction to a person and subject which truly requires assessing the firsthand accounts which are his surviving literary works: "History of the Wars" - https://en.wikisource.org/wiki/History_of_the_Wars "The Buildings" - http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Procopius/Buildings/home.html "The Secret History" - https://sacred-texts.com/cla/proc/shp/index.htm - CONNECT with GetNuanced: YouTube Channel: http://www.youtube.com/GetNuanced Official Website: http://www.GetNuanced.com/ Shop at #TeamPeachi: http://www.PeachiLabs.com/ Follow @TJC on Twitter: http://www.twitter.com/TJC Follow @GetNuanced Twitter: http://www.twitter.com/GetNuanced - -TJC --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/getnuanced/message Support this podcast: https://anchor.fm/getnuanced/support

Saint of the Day
Holy Great Martyr Prokopios (303)

Saint of the Day

Play Episode Listen Later Jul 8, 2020 3:23


"He was born in Jerusalem of a Christian father and a pagan mother, at first bearing the name Neanias. After his father's death, his mother brought him up entirely in the spirit of Roman idolatry. When he had grown up, the Emperor Diocletian saw him at some time and was so pleased with him that he took him to court to serve in the army. When this wicked Emperor launched a persecution of Christians, he ordered Neanias to go with a detachment of soldiers to Alexandria and exterminate the Christians there. But, on the road, there happened to Neanias something similar to that which happened to Saul. At three o'clock in the morning there was a violent earthquake, the Lord Jesus appearing to him and saying: 'Neanias, where are you going, and against whom are you rebelling?' In great fear, Neanias replied: 'Who are you, Lord? I cannot recognise You.' Then a brilliant Cross, as of crystal, appeared in the sky and a voice came from the Cross: 'I am Jesus, the crucified Son of God.' The Lord went on: 'By this sign that you have seen, overcome your enemies, and My peace will be with you.' This event utterly changed Neanias's life. He caused a cross such as he had seen to be made, and, instead of moving against the Christians, set off with his soldiers against the Agarians, who were attacking Jerusalem. He entered Jerusalem victorious and told his mother that he was a Christian. Brought to trial, he took off his army belt and sword and cast them before the judge, demonstrating by this that he was a soldier only of Christ the King. After harsh torture, he was thrown into prison. There Christ the Lord appeared to him again, baptising him and giving him the name Procopius. One day twelve women came to the window of his cell and said to him: 'We also are the servants of Christ.' Arrested for this, they were thrown into the same prison, where St Procopius instructed them in the Christian faith and carefully prepared them to receive the crown of martyrdom. These twelve women were then harshly tortured. Beholding their sufferings and courage, Procopius's mother also came to faith in Christ, and then all thirteen were put to death. When St Procopius was led to the scaffold, he raised his hands towards the East and prayed to God for all the poor and needy, the destitute and the widowed, and especially for the holy Church, that it might grow and spread and that Orthodoxy might shine to the end of time. He was assured from heaven that his prayer was heard, after which he joyfully laid his head under the sword and went to his Lord, to eternal joy. St Procopius suffered with honour in Palestinian Caesarea, and was crowned with an eternal wreath of glory, on July 8th, 303." (Prologue)

Badass Stories from Byzantium
Episode 1: Empire of the Dead

Badass Stories from Byzantium

Play Episode Listen Later May 16, 2020 20:23


The Plague of Justinian, thought to be a demon by its contemporaries, ravaged what was left of the ancient world. What came out on the other side was quite medieval. In this episode, I tell the story of a 200-year plague pandemic that struck the Mediterranean in 541 CE and its effects — or lack thereof — on the Byzantine Empire. Support the show (https://www.patreon.com/badassbyzantium)

Orthodox Saints and Feast Days
April 1 - St Mary of Egypt, Saint Meletion & Saint Procopius

Orthodox Saints and Feast Days

Play Episode Listen Later Mar 31, 2020 7:24


Saint of the Day
Holy Great Martyr Prokopios (303)

Saint of the Day

Play Episode Listen Later Mar 20, 2020


"He was born in Jerusalem of a Christian father and a pagan mother, at first bearing the name Neanias. After his father's death, his mother brought him up entirely in the spirit of Roman idolatry. When he had grown up, the Emperor Diocletian saw him at some time and was so pleased with him that he took him to court to serve in the army. When this wicked Emperor launched a persecution of Christians, he ordered Neanias to go with a detachment of soldiers to Alexandria and exterminate the Christians there. But, on the road, there happened to Neanias something similar to that which happened to Saul. At three o'clock in the morning there was a violent earthquake, the Lord Jesus appearing to him and saying: 'Neanias, where are you going, and against whom are you rebelling?' In great fear, Neanias replied: 'Who are you, Lord? I cannot recognise You.' Then a brilliant Cross, as of crystal, appeared in the sky and a voice came from the Cross: 'I am Jesus, the crucified Son of God.' The Lord went on: 'By this sign that you have seen, overcome your enemies, and My peace will be with you.' This event utterly changed Neanias's life. He caused a cross such as he had seen to be made, and, instead of moving against the Christians, set off with his soldiers against the Agarians, who were attacking Jerusalem. He entered Jerusalem victorious and told his mother that he was a Christian. Brought to trial, he took off his army belt and sword and cast them before the judge, demonstrating by this that he was a soldier only of Christ the King. After harsh torture, he was thrown into prison. There Christ the Lord appeared to him again, baptising him and giving him the name Procopius. One day twelve women came to the window of his cell and said to him: 'We also are the servants of Christ.' Arrested for this, they were thrown into the same prison, where St Procopius instructed them in the Christian faith and carefully prepared them to receive the crown of martyrdom. These twelve women were then harshly tortured. Beholding their sufferings and courage, Procopius's mother also came to faith in Christ, and then all thirteen were put to death. When St Procopius was led to the scaffold, he raised his hands towards the East and prayed to God for all the poor and needy, the destitute and the widowed, and especially for the holy Church, that it might grow and spread and that Orthodoxy might shine to the end of time. He was assured from heaven that his prayer was heard, after which he joyfully laid his head under the sword and went to his Lord, to eternal joy. St Procopius suffered with honour in Palestinian Caesarea, and was crowned with an eternal wreath of glory, on July 8th, 303." (Prologue)

Demons and Dames
Empress Theodora: Demoness or Saint?

Demons and Dames

Play Episode Listen Later Mar 16, 2020 76:11


"May I never be deprived of this purple robe, and may I never see the day when those who meet me do not call me empress." So spoke Theodora, Empress of Rome. Born into the lowest class of society, Theodora rose to the pinnacle of the Byzantine Empire. But like many women who demand and receive power, her journey was a contentious one. Join Ash and Sarah as they explore the life of this controversial figure who was sanctified by one part of the Christian Church while being crowned the succubus of hell by others. There are also quite a few sexy bits - even involving geese. Bibliography Browning, R. (1987). Justinian and Theodora (Rev. ed.). London: Thames and Hudson. Evans, J. (2002). The Empress Theodora : Partner of Justinian. Austin, Tex.: University of Texas Press. Procopius, and Atwater, Richard. Secret History (1961). Print. Theis, L., Mullett, M., Grünbart, M., Fingarova, G., & Savage, M. (2014). Female founders in Byzantium and beyond (Wiener Jahrbuch für Kunstgeschichte ; Bd. 60/61). Köln ; Weimar ; Wien. Cesaretti, P. (2004). Theodora : Empress of Byzantium. New York: Vendome Press. Andrews, R. (2004). Theodora: Empress of Byzantium. Library Journal, 129(10), 148.

Saint of the Day
Our Holy Father Procopius of Decapolis (9th c.)

Saint of the Day

Play Episode Listen Later Jan 21, 2020


He was from Decapolis near the Sea of Galilee, and entered monastic life as a youth. When the Emperor Leo the Isaurian began his persecution of the holy icons, Procopius, who had previously spent his life in hiddenness and silence, boldly stood forth to defend the true Orthodox veneration of the icons. For this he was cruelly tortured and imprisoned. When the cruel Leo died and the icons were restored to the churches, Procopius returned to his monastery, where he lived in peace to a great old age. The Prologue concludes, 'In old age, he entered into God's Kingdom, where he beheld with joy the living angels and saints whose images were on the honoured icons on earth.'

Rush Hour History
Episode 13 - Imperial ADD

Rush Hour History

Play Episode Listen Later Oct 24, 2019 81:09


We're all getting diagnosed with a case of Imperial ADD after this episode. Gothic invasions, diplomatic meltdowns, and construction mismanagement that turns into a dining room massacre. It's a precarious situation for Procopius and for any invader that crosses the Rhine on this week's episode of RHH. 

Death Is Hilarious (Formerly the Dirty Bits Podcast)
Theodora of Byzantium: With Tawny

Death Is Hilarious (Formerly the Dirty Bits Podcast)

Play Episode Listen Later Apr 16, 2019 13:23


I’m especially excited to tell Theodora of Byzantium’s story because it’s refreshingly victorious. She’s best known as one of the most influential and powerful Empresses of the Eastern Roman Empire who went from hooker to high roller to Eastern Orthodox Saint.  A lot of what we know about Theodora comes from the Byzantine scholar, Procopius. In his work, he goes back and forth from absolutely gushing about her to depicting her as a power-mad horndog. 

History Is Sexy
Episode #30 - "What Links an Emperor, an Actress, and a Goose?"

History Is Sexy

Play Episode Listen Later Apr 4, 2019 61:11


This time, Emma regales Janina (and us) with the story of Procopius, a cautionary tale of historical bias, fake news, and bizarre stories about geese! Featuring: Power couple Justinian and Theodora!

Saint of the Day
Our Holy Father Procopius of Decapolis (9th c.)

Saint of the Day

Play Episode Listen Later Feb 27, 2019 1:10


He was from Decapolis near the Sea of Galilee, and entered monastic life as a youth. When the Emperor Leo the Isaurian began his persecution of the holy icons, Procopius, who had previously spent his life in hiddenness and silence, boldly stood forth to defend the true Orthodox veneration of the icons. For this he was cruelly tortured and imprisoned. When the cruel Leo died and the icons were restored to the churches, Procopius returned to his monastery, where he lived in peace to a great old age. The Prologue concludes, 'In old age, he entered into God's Kingdom, where he beheld with joy the living angels and saints whose images were on the honoured icons on earth.'

DIVINE OFFICE AND OFFICE OF READINGS
Feb 20th -- From a commentary on the Book of Proverbs by Procopius of Gaza, bishop The Wisdom of God has mingled wine and spread a table for us

DIVINE OFFICE AND OFFICE OF READINGS

Play Episode Listen Later Feb 21, 2019 4:20


From a commentary on the Book of Proverbs by Procopius of Gaza, bishop⁣ ⁣ The Wisdom of God has mingled wine and spread a table for us⁣ ⁣ Wisdom has built herself a house. God the Father’s Power, himself a person, has fashioned as his dwelling-place the whole world in which he lives by his activity, and also man who, created to resemble God’s own image and likeness, has a nature which is partly seen and partly hidden from our eyes.⁣ ⁣ And she has set up seven pillars. To man who was made in the image of Christ when the rest of creation was completed, Wisdom gave the seven gifts of the Spirit to enable him to believe in Christ and to keep his commandments. By means of these gifts the spiritual man grows and develops until, through firm faith and the supernatural graces he receives, he finally reaches maturity. Knowledge stimulates virtue and virtue reflects knowledge. The fear of the Lord, understanding and knowledge give the true orientation to his natural wisdom. Power makes him eager to seek understanding of the will of God as revealed in the laws by which the entire creation is governed. Counsel distinguishes these most sacred and eternal laws of God from anything opposed to them; for these laws are meant for man to ponder, to proclaim, and to fulfill. Insight disposes man to embrace these expressions of God’s will and to reject whatever contravenes them.⁣ ⁣ She has mingled her wine in a bowl and spread her table. Because the Word of God has mingled in man, as in a bowl, a spiritual and a physical nature, and has given him a knowledge both of creation and of himself as the Creator, it is natural for the things of God to have on man’s mind the inebriating effect of wine. Christ himself, the bread from heaven, is his nourishment enabling him to grow in virtue, and it is Christ who quenches his thirst and gladdens him with his teaching. For all who desire to share in it, he has prepared this rich banquet, this spiritual feast.⁣ ⁣ She has sent forth her servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants of his divine will, to proclaim the message of the Gospel which, since it is spiritual, transcends both the natural and the written law. By this he calls us to himself in whom as in a bowl there was brought about by the mystery of the incarnation a marvelous mingling of the divine and human natures, although each still remains distinct. And through the apostles he cries out: Is anyone foolish? Let him turn to me. If anyone is so foolish as to think in his heart that there is no God, let him renounce his disbelief and turn to me by faith. Let him know that I am the maker of all things and their Lord.⁣ ⁣ And to those who lack wisdom he says: Come, eat my bread and drink the wine that I have prepared for you. To those who still lack the works of faith and the higher knowledge which inspires them he says: “Come, eat my body, the bread that is the nourishment of virtue, and drink my blood, the wine that cheers you with the joy of true knowledge and makes you divine. For in a wonderful way I have mingled my divinity with my blood for your salvation.”

Agnus: The Late Antique, Medieval, and Byzantine Podcast
Dr. Michael Stewart on Masculinity in the Gothic War

Agnus: The Late Antique, Medieval, and Byzantine Podcast

Play Episode Listen Later Oct 9, 2018 34:16


Dr. Michael Stewart joins Glenn to talk about concepts of masculinity in the narrative account of the sixth-century Gothic War by the historian Procopius. Join the conversation on the Claytemple Forum. Support the show by becoming a patron on Patreon. Subscribe to the show. Follow Glenn on Twitter. Follow Claytemple Media on Twitter. Up next: Monastic intellectual culture with Dr. Micol Long.

Eastern Christian Insights

Fr. Philip LeMasters reminds us that the saints are living reminders that there is hope for healing for each one of us in Christ.

Eastern Christian Insights

Fr. Philip LeMasters reminds us that the saints are living reminders that there is hope for healing for each one of us in Christ.

Eastern Christian Insights

Fr. Philip LeMasters reminds us that the saints are living reminders that there is hope for healing for each one of us in Christ.

New Books in Women's History
David Potter, “Theodora: Actress, Empress, Saint” (Oxford UP, 2015)

New Books in Women's History

Play Episode Listen Later Jun 26, 2016 57:19


Thanks to the writings of Procopius and other detractors, the Byzantine empress Theodora (c. 495-548 CE) has long been viewed as a depraved and spiteful woman who was a negative influence on her husband Justinian. In his new book Theodora: Actress, Empress, Saint (Oxford University Press, 2015), historian David Potter draws upon a wide range of sources to offer a very different view of her life and times. From relatively humble beginnings she became a successful actress and the mistress of a powerful Byzantine official. After being abandoned by her lover, she caught the attention of Justinian, who married her in spite of the risk that doing so posed to his chances of becoming emperor. Once she became empress in 527, she not only undertook the considerable duties of empress but served as well as an influential adviser to her husband, shaping the politics, religion, and society of her age. By setting her into the context of 6th century Byzantium, Potter fills in many of the gaps in our understanding of Theodora, showing in the process just how remarkable she was as both a person and as a leader. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Conversation: An OUP Podcast
David Potter, “Theodora: Actress, Empress, Saint” (Oxford UP, 2015)

In Conversation: An OUP Podcast

Play Episode Listen Later Jun 26, 2016 57:19


Thanks to the writings of Procopius and other detractors, the Byzantine empress Theodora (c. 495-548 CE) has long been viewed as a depraved and spiteful woman who was a negative influence on her husband Justinian. In his new book Theodora: Actress, Empress, Saint (Oxford University Press, 2015), historian David Potter draws upon a wide range of sources to offer a very different view of her life and times. From relatively humble beginnings she became a successful actress and the mistress of a powerful Byzantine official. After being abandoned by her lover, she caught the attention of Justinian, who married her in spite of the risk that doing so posed to his chances of becoming emperor. Once she became empress in 527, she not only undertook the considerable duties of empress but served as well as an influential adviser to her husband, shaping the politics, religion, and society of her age. By setting her into the context of 6th century Byzantium, Potter fills in many of the gaps in our understanding of Theodora, showing in the process just how remarkable she was as both a person and as a leader.

New Books Network
David Potter, “Theodora: Actress, Empress, Saint” (Oxford UP, 2015)

New Books Network

Play Episode Listen Later Jun 26, 2016 57:19


Thanks to the writings of Procopius and other detractors, the Byzantine empress Theodora (c. 495-548 CE) has long been viewed as a depraved and spiteful woman who was a negative influence on her husband Justinian. In his new book Theodora: Actress, Empress, Saint (Oxford University Press, 2015), historian David Potter draws upon a wide range of sources to offer a very different view of her life and times. From relatively humble beginnings she became a successful actress and the mistress of a powerful Byzantine official. After being abandoned by her lover, she caught the attention of Justinian, who married her in spite of the risk that doing so posed to his chances of becoming emperor. Once she became empress in 527, she not only undertook the considerable duties of empress but served as well as an influential adviser to her husband, shaping the politics, religion, and society of her age. By setting her into the context of 6th century Byzantium, Potter fills in many of the gaps in our understanding of Theodora, showing in the process just how remarkable she was as both a person and as a leader. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Biography
David Potter, “Theodora: Actress, Empress, Saint” (Oxford UP, 2015)

New Books in Biography

Play Episode Listen Later Jun 26, 2016 57:19


Thanks to the writings of Procopius and other detractors, the Byzantine empress Theodora (c. 495-548 CE) has long been viewed as a depraved and spiteful woman who was a negative influence on her husband Justinian. In his new book Theodora: Actress, Empress, Saint (Oxford University Press, 2015), historian David Potter draws upon a wide range of sources to offer a very different view of her life and times. From relatively humble beginnings she became a successful actress and the mistress of a powerful Byzantine official. After being abandoned by her lover, she caught the attention of Justinian, who married her in spite of the risk that doing so posed to his chances of becoming emperor. Once she became empress in 527, she not only undertook the considerable duties of empress but served as well as an influential adviser to her husband, shaping the politics, religion, and society of her age. By setting her into the context of 6th century Byzantium, Potter fills in many of the gaps in our understanding of Theodora, showing in the process just how remarkable she was as both a person and as a leader. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in History
David Potter, “Theodora: Actress, Empress, Saint” (Oxford UP, 2015)

New Books in History

Play Episode Listen Later Jun 26, 2016 57:19


Thanks to the writings of Procopius and other detractors, the Byzantine empress Theodora (c. 495-548 CE) has long been viewed as a depraved and spiteful woman who was a negative influence on her husband Justinian. In his new book Theodora: Actress, Empress, Saint (Oxford University Press, 2015), historian David Potter draws upon a wide range of sources to offer a very different view of her life and times. From relatively humble beginnings she became a successful actress and the mistress of a powerful Byzantine official. After being abandoned by her lover, she caught the attention of Justinian, who married her in spite of the risk that doing so posed to his chances of becoming emperor. Once she became empress in 527, she not only undertook the considerable duties of empress but served as well as an influential adviser to her husband, shaping the politics, religion, and society of her age. By setting her into the context of 6th century Byzantium, Potter fills in many of the gaps in our understanding of Theodora, showing in the process just how remarkable she was as both a person and as a leader. Learn more about your ad choices. Visit megaphone.fm/adchoices

Saint of the Day
Our Holy Father Procopius of Decapolis

Saint of the Day

Play Episode Listen Later Mar 2, 2015


Ancient Studies Articles
Theodora, Aetius of Amida, and Procopius: Some Possible Connections

Ancient Studies Articles

Play Episode Listen Later Nov 27, 2013


In this episode, Sarah Bond reads:Scarborough, John. 2013.Theodora, Aetius of Amida, and Procopius: Some Possible Connections. 53 (2013) 742–762.Greek, Roman, and Byzantine StudiesLink to article: http://grbs.library.duke.edu/article/view/14791.Link to podcast: http://www.uwf.edu/kkillgrove/ClassicsPodcast_1.mp3

Early Middle Ages
10. Clovis and the Franks

Early Middle Ages

Play Episode Listen Later May 13, 2013 46:53


Professor Freedman begins his discussion of Gregory of Tours’ history of the Merovingian kings. This history differs markedly from the classical invective style used by Procopius. Gregory of Tours’ account seems more random by comparison and emphasizes the intervention of the supernatural in everyday life, particularly through the miracles of St. Martin of Tours. Gregory begins his account by showing how Clovis established Frankish hegemony and secured the prominence of the Franks in the post-Roman West. That the Franks were the first Catholic (as opposed to Arian) people among the barbarian invaders also figures heavily in his account. Professor Freedman ends the lecture with a discussion of Clovis’ sons, among whom Clovis had divided his empire. Despite their violent internecine conflicts,, Gregory of Tours considers them and their father to be appropriate rulers for savage times.

The History of Byzantium
Episode 14 - The Emperor Justin

The History of Byzantium

Play Episode Listen Later Sep 27, 2012 28:00


We restart the narrative with the death of the Emperor Anastasius and the accession of Justin, Count of the Excubitors. The new Emperor is decidedly orthodox and begins a persecution of the monophysites and heals the schism with Rome. We also introduce our sources for the period with particular attention paid to Procopius of Caesarea. See acast.com/privacy for privacy and opt-out information.

History Books Review
Procopius - Gibbon's Decline and Fall of the Roman Empire Chapter 25 Part 2

History Books Review

Play Episode Listen Later May 10, 2012 9:54


Procopiuswho w as the cousin of Juian and the last person with any connection with the house of Constantine made a bid to take over the empire and very nearly succeeded.

Early Middle Ages
09. The Reign of Justinian

Early Middle Ages

Play Episode Listen Later Apr 2, 2012 48:46


Professor Freedman opens by discussing why historians use the writings of Procopius and Gregory of Tours, a sixth century bishop whose history of the Merovingian kings is discussed the following week. Procopius’s three works – The Wars, the adulatory Buildings, and the invective Secret History – are the best sources on the reign of the Emperor Justinian. Under Justinian and his wife Theodora, the Roman Empire reached its height as it reclaimed territories in North Africa and Europe previously lost to the Vandals, Visigoths and Ostrogoths.. However, defeats in war accompanied by heavy taxation led to civil unrest. In addition to the wars, Justinian commissioned a number of large projects like the building of the Hagia Sophia and the organization of Roman law in the Corpus Iuris Civilis. Complete course materials are available at the Open Yale Courses website: http://oyc.yale.edu This course was recorded in Fall 2011.

The History of the Christian Church
The First Centuries Part 08 – Art

The History of the Christian Church

Play Episode Listen Later Jan 1, 1970


This episode is a bit different from our usual fare in that it's devoted to the subject of art in Church History. It's in no way intended to be a comprehensive review of religious art. We'll take just a cursory look at the development of art in the early centuries.Much has been written about the philosophy of art. And as anyone who's taken an art history course in college knows, much debate has ensued over what defines art. It's not our aim here to enter that fray, but instead of step back and simply chart the development of artistic expression in the First Centuries.It's to be expected the followers of Jesus would get around to using art as an expression of their faith quickly in Church History. Man is, after all, an emotional being and art is often the product of that emotion. People who would convert from headlong hedonism to an austere asceticism didn't usually do so simply based on cold intellectualism. Strong emotions were involved. Those emotions often found their output in artistic expression.Thus, we have Christian art. Emotions & the imagination are as much in need of redemption and capable of sanctification, as the reason and will. We'd better hope so, at least, or we're all doomed to a grotesquely lopsided spiritual life. How sad it would be if the call to love God with all our heart, soul & mind didn't extend to our creative faculty and art.Indeed, the Christian believes the work of the Holy Spirit after her/his conversion, is to conform the believer into the very image of Christ. And since God is The Creator, it's reasonable to assume the Spirit would bend humanity's penchant for artifice to serve the glory of God and the enjoyment of man.Scripture even says we are to worship God “in the beauty of holiness.” A review of the instructions for the making of the tabernacle make it clear God's intention was that it be a thing of astounding beauty. And looked at from what we'd call a classical perspective, nearly all art aims to simply duplicate the beauty God as First Artist made when He spoke and the universe leapt into existence.Historians tend to divide Early Church History into two large blocks using The First Council of Nicaea in 325 as the dividing line. The Ante-Nicaean Era runs from the time of the Apostles, the Apostolic Age, to Nicaea. Then the Post-Nicaean Era runs from the Council to The Medieval Era. This was the time of the first what are called 7 Ecumenical Councils; the last of which, is conveniently called the 2nd Nicaean Council, held in 787. So the Ante-Nicaean Era lasted only a couple hundred yrs while the Post-Nicaean Age was 500.It would be nice if Art Historians would sync up their timelines to this plan, but they divide the history of Church Art differently. They refer to Pre-Constantinian Art, while From the 4th thru 7th Cs is called Early Christian Art.The beginnings of identifiable Christian art are located in the last decades of the 2nd C. Now, it's not difficult to imagine there'd been some artistic expression connected to believers before this; it's just that we have no enduring record of it. Why is easy to surmise. Christians were a persecuted group and apart from some notable exceptions, were for the most part comprised of the lower classes. Christians simply didn't want to draw attention to themselves on one hand, and on the other, there wasn't a source of patronage base for art in service of the Gospel.Another reason there wasn't much art imagery generated before the 2nd C is because early generations of believers were mostly Jewish with a long-standing prohibition of making graven images, lest they violate the Commandments against idolatry. By the mid 2nd C, the Church had shifted to a primarily Gentile body. Gentiles had little cultural opposition to the use of images. Indeed, their prior paganism encouraged it. They quickly learned they were not to make idols, but had no reluctance to use images a symbols and representations to communicate the Gospel and express their faith.The style of this early art is drawn from Roman motifs of the Late Classical style and is found in association with the burial of believers. While pagans generally practiced cremation, the followers of Jesus shifted to burial as an expression of their hope in the Resurrection. So outside Rome's walls near major roadways, numerous catacombs were excavated where Christians both met when the heat of persecution was up, and where their dead were interred. Some of the oldest of Christian imagery is a simple outline of a ship or an anchor scratched into the wall of a crypt. Both were symbols of the Church. The anchor is drawn from the NT Book of Hebrews which refers to the hope of the believer as an anchor or the soul. The ship was an apt picture for the Church. A vessel which is IN the Sea, but mustn't have the sea in it, just as the Church is to be in the World, but the World is not to be in the Church. Another symbol used to make the resting place of Christians was the ubiquitous fish. As burial in the catacombs became de rigeur , families carved out entire rooms for the burial of their members. Bodies were placed in marble sarcophagi which over time were decorated with religious imagery; symbols and scenes drawn from Scripture.Missing from the art crafted by Christians at this time are the scenes that will later become common. There're few Nativity motifs, fewer crosses, and nothing depicting the resurrection. That's not to say Christians in this early era didn't regard the cross & resurrection as central to their faith. The writings of Ante-Nicene Fathers make it clear they did. It's just that they hadn't made their way into artistic expression yet. Rather than pointing DIRECTLY at Christ's crucifixion & resurrection, artists instead used OT stories that foreshadowed the Gospel. Images of Abraham sacrificing Isaac, Jonah & the fish, Daniel in the lion's den, Shadrach, Meshach, & Abed-Nego in the fiery furnace, as well as Moses striking the rock are all depicted in frescoes and tomb paintings.The few images of Jesus from the Pre-Constantinian art we see him presented as The Good Shepherd, surrounded either by figures who likely represent the apostles, and symbols from nature, like peacocks, vines, doves and so on.Nothing happened in the way of distinctly Christian architecture until Constantine for obvious reasons. Christians simply could not build their own places. When you're trying to avoid attention due to persecution, engaging a construction project's just not wise. But once The Faith was removed from the banned list, and the Rulers of Rome showed the emergent Faith favor, Christians began to shape their meeting places in a manner that maximized their utility, while also adorning them with imagery identifying them as dedicated to The Gospel. The discreet and out of the way places they'd met in before no longer served as suitable meeting places for the rapidly growing movement.After Christianity was allowed to own property, it raised local churches across the Roman empire. There may have been more of this kind of building in the 4th C than there has been since, excepting during the 19th C in the United States. Constantine and his mother Helena led the way. The Emperor adorned not only his new city of Constantinople, but also embarked on a campaign to secure the assumed holy Places in the Middle East. Basilicas Churches were erected using funds from his personal account, as well as State funds. His successors, with the exception of Julian, called The Apostate, as well as bishops and wealthy laymen, vied with each other in building, beautifying, and enriching churches. The Faith that had not long before been a cause of great persecution, became a game to compete in; as the wealthy hoped to earn a higher place in heaven by the churches they raised. Churches became a venue for bragging rights. The Church Father Chrysostom lamented that the poor were being forgotten in favor of buildings, and recommended it wasn't altars, but souls, God wanted. Jerome rebuked those who trampled over the needy to build a house of stone.It might be assumed Christians would adopt the form for their buildings they were used to as pagans – a temple. Interestingly, they didn't! Most pagan temples were relatively small affairs intended to hold little more than the idol of the god or goddess they were dedicated to. When pagans worshipped, they did so outdoors, often in a courtyard next to the temple. It wasn't until the 7th C that believers began to re-purpose some of the larger now abandoned pagan temples for their own use. Even during Constantine's time, Christians began to use layout of the secular basilica, the formal hall where a king or ruler would hold court.The floor plan of one of these basilicas had a central rectangular hall, called a nave, with two side aisles. The main door was on one of the short sides of the nave, and on the opposite wall was the apse where a raised platform was built for the altar where the minister led the service.During the 4th C saw Rome saw over 40 lrg churches built. In the New Rome of Constantinople, the Church of the Apostles and the Church of St. Sophia, originally built by Constantine, towered in majestic beauty. In the 5th C both were dramatically enlarged by Justinian.As I said earlier, in the 7th C, the now abandoned pagan temples were turned over to Christians. Emperor Phocas gave the famous Pantheon to Roman's bishop Boniface IV.Anyone who's been on a tour of Israel ought to be familiar with the term “Byzantine.” Because a good many of the ruins Christian tourists visit are labeled as Byzantine in architecture and era. The Byzantine style originated in the 6th C. and in the East continues to this day. It's akin to the influence the French Classicism of Louis XIV had on Western architecture.The main feature of the Byzantine style is a dome spanning the center of a floorplan that is cruciform. Let me see if I can help you picture this. Imagine a classic cross laid on the earth. The long bean is the central nave with the cross piece are the transverse sides used as side chapels. Suspended over the intersection of main & cross beams is a dome, decorated with frescoes of Biblically rich imagery.Previous basilicas tended to be flat, blocky affairs; earthbound in their ponderance. The Byzantine basilica lifted the roof and drew the eye to that dome which seemed to pierce heaven itself. The eye was drawn upward. That idea will be perfected centuries later in the soaring ceilings and arches of Europe's Gothic cathedrals.The most perfect execution of the Byzantine style is found in the Hagia Sophia, the Church of Holy Wisdom in Istanbul. It was built by the Emperor Justinian in the 6th C on the plans of Anthemius & Isidore. It's 220' wide, 252' long; with a 180' diameter dome supported by four gigantic columns, rising 169' over the central altar. The dome is so constructed that the court biographer Procopius describes it as being suspended form heaven by golden chains.The cross, which today stands as the universal symbol for Christianity, wasn't used in artifice until at least the late 4th C. The historical record suggest Christians made the sign of the cross on their foreheads, over their eyes, mouths, & hearts as early as the 2nd C. But they didn't make permanent images of it till later. And then we find some church father urging Christians not to make magical talisman of them.Julian accused Christians of worshipping the cross. Chrysostom wrote, “The sign of universal detestation, the sign of extreme penalty, has become an object of desire and love. We see it everywhere; on houses, roofs, walls, in cities and villages, in markets, along roads, in deserts, on mountains & in valleys, on the sea, ships, books, weapons, garments, in honeymoon chambers, at banquets, on gold & silver vessels, engraved on pearls, in paintings, on beds, the bodies of sick animals, & the possessed, at dances of the merry, and in the brotherhoods of monks.”It isn't till the 5th C that we find the use of the crucifix; that is a cross that isn't bare. It now holds the figure of the impaled Christ.