Podcasts about Vietnam War

Kiwi Kelvin Davis spent thirteen years in the New Zealand Navy, including as a medic during the Vietnam War and later as a Navy diver.

Earlier this year marked the 50th anniversary of the final withdrawal of American troops from South Vietnam, amid a scene in Saigon that could only be described as desperate and chaotic. We begin with Tom Clavin, co-author of "Last Men Out: The True Story of America's Heroic Final Hours in Vietnam." After that comes a portion of a conversation with Lewis Sorley in which he talks about his book "A Better War: The Unexamined Victories and Final Tragedy of America's Last Years in Vietnam." The book was originally published in 1999, and has been re-released in several different editions over the years. Sorley passed away on September 25, 2024 at the age of 90.)

For the finale of This Means War we end back where we began in the Vietnam War. Featuring the story of young recruits going from boot camp to active duty, it's only the second Stanley Kubrick movie we've covered so far! Join us for Full Metal Jacket!Premium Content: https://www.patreon.com/neverseenitpodOur Social Links: https://www.lnk.bio/neverseenitMovie Info: https://www.imdb.com/title/tt0093058/**Audio levels are a little off in this one due to a technical issue we are working on. Apologies for that, we're working on fixing it**

This week, Sean and James review the classic 1978 film The Deer Hunter, a powerful war drama that explores the impact of the Vietnam War on a group of working-class friends from a small steel town in Pennsylvania. The story follows three friends—Michael, Nick, and Steven—who are sent to fight in Vietnam, where they endure horrific experiences, including being captured and forced to play Russian roulette by their captors. The film contrasts their traumatic war experiences with their lives before and after the war, showing how deeply they are changed. Known for its emotional depth and intense performances, The Deer Hunter examines themes of friendship, loss, and the psychological scars of war.See omnystudio.com/listener for privacy information.

Episode 3097 of the Vietnam Veteran News Podcast will feature more about U.S. Air Force Vietnam Air Ace Steve Ritchie. Information in this episode comes from Wikipedia. Richard “Steve” Ritchie seemed destined to stand above the crowd—because he believed he … Continue reading →

listener comments? Feedback? Shoot us a text!Today marks the 55th anniversary of the Chicano Moratorium March, a movement of Chicano anti-war activists that built a broad-based coalition of Mexican-American groups to organize opposition to the Vietnam War. Led by activists from local colleges and members of the Brown Berets, a group with roots in the high school student movement that staged walkouts in 1968, the coalition peaked with an August 29, 1970 march in East Los Angeles that drew 30,000 demonstrators. The march was described by scholar Lorena Oropeza as "one of the largest assemblages of Mexican Americans ever." It was the largest anti-war action taken by any single ethnic group in the USA. It was second in size only to the massive U.S. immigration reform protests of 2006.  Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Episode 3096 of the Vietnam Veteran News Podcast will feature a story about U.S. Air Force Vietnam Air Ace Steve Ritchie. The featured story appeared on the Vintage Aviation News website and was titled Today in Aviation History: Captain Richard … Continue reading →

Geoffrey Wawro, founding director of the Military History Center at the University of North Texas and author of The Vietnam War: A Military History,  joins the show to discuss the causes of U.S. failure in Vietnam. ▪️ Times     •      01:21 Introduction     •      01:50 Schools of thought     •      07:45 Orthodoxy           •      13:24 A war of choice     •      17:49 Ambivalence            •      20:15 Korean nightmare           •      23:53 Lessons     •      28:38 Policy makers     •      32:34 Obvious flaws        •      37:10 Ground war     •      42:21 South Vietnam      •      51:30 Certain defeat     •      56:21 Local politics Follow along on Instagram, X @schoolofwarpod, and YouTube @SchoolofWarPodcast Find a transcript of today's episode on our School of War Substack

Patrick confronts the aftermath of the Minneapolis church shooting, threading callers' raw stories and emails through his search for why violence has surged, all while scrutinizing cultural shifts, violent media, fractured families, and technology’s grip. He refuses to look away from difficult questions about parenting, faith, and the uncomfortable links between media exposure and aggression. Across perspectives spanning heartbreak, frustration, and weary hope, Patrick lets the messiness unfold while weighing the spiritual and practical challenges pressing on America’s conscience. Michael (email) - This behavior needs to be rooted out and destroyed. (01:02) Patrick shares more emails about gun control John - I am 76-years-old and Vietnam War Veteran. This talk about a taking guns away is ridiculous. I am tired of people trying to take rights away from us. (05:25) Amelia - We don't need coddling like the shooters’ mom did. (14:49) Dana - America has so much violence. It is like a spirit of violence in the air. I think that just about everyone has a gun. Could they make guns that could just injure and not kill? (19:21) Michelle - There is a gun shop/pawnshop near here. We have laws for guns, but they don't enforce them because they are afraid of offending people who are mentally ill. (28:57) Laura - What has changed? You are not even talking about social media and how the rate of mental health problems has gone up since 2020. (31:28) Rita - There was mass violence during the Vietnam War. Remember the Kent State shooting and also the bombings. I don't think that the trans thing has much to do with Catholic students being murdered. (33:52) Mary (email) - How do we influence and coexist with other catholic parents in a conservative catholic school environment where so many of the parents in this community have rolled over and given their kids these smart phones? (37:05) Cindy - We need to remember that we are one in the body of Christ. We have to always be prepared with our spiritual weapons like the Rosary. (40:13) Richard - I teach a serial killer and mass murder class. When it comes to violent video games, numerous studies have been done linking these games to acts of aggression. (42:26) Maureen - Our politics have become extremely violent. People need to look at the politicians who have called on violence towards others. (46:37) Anna - You are talking about the underlying issues. I think these things are promoted and allowed. Look at Epstein, mafia, and cartels. It's all big money. (48:47) Mike - I feel strongly that Roe v. Wade started all of this because as a society we have become numb to death. (49:49)

Today on the show: A new groundbreaking report released by the Palestinian Youth Movement, uncovers Oakland's central role in the transportation of military cargo shipments to Israel. Also, remembering the impact of the 1970 Chicano Moratorium and anti-Vietnam war movement, that empowered Chicanos to resist the war and demand an end to discrimination at home: And after a series of successful bay-area peace actions, by the vets for peace boat, the Golden Rule,the vets turn their atttention to speaking out against the Gaza Genocide The post Remembering The Impact of the 1970 Chicano Moratorium & Anti Vietnam War Movement appeared first on KPFA.

What happens when the stories we tell about war take on a life of their own? In this episode, a Vietnam veteran-turned-historian explores how memory, myth, and personal testimony have shaped America's understanding of the Vietnam War and why resilience and truth matter as much as remembrance.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Important Links: Hmong Innovating Politics: Website | Instagram Asian Refugees United: Website | Instagram Bhutanese American Refugee Rights website Transcript Swati Rayasam: You are tuned in to Apex Express on KPFA. My name is Swati Rayasam.  Since the onset of the Trump administration, immigrant and refugee communities have been under increased attack, being kidnapped in broad daylight, detained in unsanitary and unsafe conditions, and deported to countries many of them barely know. All without due process or communication to their loved ones and communities. On tonight's episode, we're focusing on a particular segment of our immigrant and refugee community, Hmong and Bhutanese refugees. Both of these targeted communities are stateless with no land to call their own, and their deportation carries the very real danger of disappearance and death. Robin Gurung from Asian Refugees United and Kao Ye Thao from Hmong innovating Politics, discuss their community and personal refugee stories, and talk about the intersection of the US' deeply broken immigration and criminal legal systems, otherwise known as crimmigration. We also get to hear from the wives of two detained refugees, one Bhutanese and one Hmong, who are currently fighting to keep their families together and to protect their loved ones from the dangers of deportation as stateless people. I also want to note because this is a rapidly developing situation, that this episode was recorded on August 13th, 2025, and is being released on August 28th, 2025. For the most recent updates, please go to bhutaneserefugeerights.org or check out the Pardon Refugees campaign. Now, here's Miko. Miko: Welcome to Apex Express. Thank you so much for being here today. I'm so glad to bring you all together in this time. I'm wondering if I could ask you each to introduce yourselves and tell us a little bit about the community your organization serves and what you do, and let's start with Kao Ye.  Kao Ye: Hello everyone, and thank you for making space- my name is Kao Ye Tao. I use she her pronouns, and I work as the director of policy and partnerships with an organization called Hmong Innovating Politics. We are an organization that serves Hmong youth and families in Sacramento and Fresno, which holds two of our largest Hmong American communities in California. And our work with Hmong youth and families is really about developing their leadership to organize towards social justice and to get the resources that their communities deserve. Miko: Thank you, Kao Ye and Robin, could you please introduce yourself? Robin: Sure. My name is Robin Gurung. I use he, him, his, I'm from the Nepali speaking Bhutanese community. I live in Harrisburg, Pennsylvania. my role at Asian Refugees United is the co-founder and the co-executive director. We have our program in California and Pennsylvania. California programs are, are serving Asian diaspora and then, Pennsylvania programs are focused serving the Nepal speaking Bhutanese community. We work in the intersection of arts and healing, storytelling, civic engagement, leadership development. Thank you. Miko: Thanks Robin and I am your host Miko Lee, lead producer at Apex Express. And all of us are part of a network called AACRE Asian Americans for Civil Rights and Equality, which is a network of progressive Asian American groups. So you all work with refugee populations. I'm wondering if you could tell a little bit more about the backstory of your community, and also if you feel comfortable about how you personally came to be a refugee in the United States. And, Robin, I'd love to start with you on that one. Robin: Sure. My community is Nepali speaking, Bhutanese refugee community. And we are ethnically Nepali, which means culture wise and language wise we speak Nepali and follow the Nepali culture tradition. Our ancestors like maybe in 18 hundreds, 19 hundreds migrated from Nepal to Bhutan and became the citizen of that country. And most people don't know about Bhutan, it's a very tiny country between China and India. And, if people know about Bhutan, then people know it through the cross national happiness concept, Bhutan is considered the happiest country in the world. So our ancestors were in mostly in the southern area of Bhutan for generations, they became the citizen. They had their own home, their own land. And then later, 1980s, early nineties, there was a policy by the government of Bhutan, which is the monarchy government system- king rules the country. They brought a policy called One Nation, One People Policy. Which means all different groups of people would have to follow the same culture, same religion, kind of follow the same dress code and because of that policy all people were forced to stay away from following our own culture or our own religion, which, most of our folks were Hindu. Our people protested against it and because of that, the government expelled over a hundred thousand of our community members. And, they expelled to India and then from like India wouldn't allow us to stay and we had to resettle in Nepal in seven different refugee camps under different international agencies like U-N-H-C-R and other agencies. Miko: And then Robin, can you tell a little bit about your personal story and how you came here? Robin: Yeah. Yeah. So 1992 is when my family had to leave Bhutan. And at that time I was three years old. I remember growing up in a refugee camp in Nepal, from three years until I was 23 years. So 20 years of my life I was in a refugee camp in Nepal. And in 2012, I came to US through the refugee resettlement program introduced to our camps in 2008, and through it US agreed to resettle 60,000 of our committee members. By 2017, I think US has resettled about 70 to 80,000 of our Bhutanese community members.   Miko: Thank you so much for sharing. Kao Ye I wonder if you could talk about your community and the refugee resettlement program that your community was a part of. Kao Ye: The Hmong American community, or just the Hmong community overall, is a group that's indigenous to East and Southeast Asia. And through our ancient history, we've always been a stateless, people fighting for our autonomy to live to practice our customs and our culture. And particularly where we come into this history of refugee is during the Vietnam War where many Hmong people, alongside other ethnic groups in Laos, were caught in the crossfire of the United States conflict in Southeast Asia. And so with the Vietnam War. The Hmong as well as many other ethnic communities that lived, in the hills and the mountains were recruited in covert operations by the CIA to fight back against the Vietnamese, the Northern Vietnamese communist forces, as well as the Putet Lao. And so once the US withdrew from Southeast Asia, it created a vacuum of conflict and violence that our people had to escape from in order to survive. And so after the Vietnam War in 1975, we saw the mass displacement of many Southeast Asian ethnic communities, including Hmong families. And that is where my history starts because my parents were born in Laos and because of this war, they fled to Thailand refugee camps and lived there for a few years until they were able to come to the United States in 1992. And I'm actually I'm a child of refugees and so what I know about this part of my history comes from the stories of my grandparents who raised me as well as what little I could learn in the textbooks of public education. And so it wasn't actually until going to college and. Being able to access more of this literature, this history that I really learned about what the United States had done in Southeast Asia and the ramifications of that for myself and my family and so many others, refugees that. Have to have had to resettle in the United States. And so it's definitely a history that runs very close, because we have relatives that live through that refugee experience. And so it is very well and alive. And so as we now approach this conversation around ICE and deportations, it really is a reminder of the trauma that our people face, but are still facing as a people that have been seen as disposable to the United States government. Miko: Thanks, Kao Ye. Let's talk a little bit more about that. But first I wanna say, did either of you ever hear about refugees in your textbooks? I never did. So I'm wondering if, you said you learned a little bit about that from textbooks. Was that something you learned in public education. Kao Ye: I did not learn about refugees or refugees experience. I learned about the war and as a Hmong kid it brought me so much delight to try to scroll through the history books just to see if Hmong people were mentioned. And even then the refugee experience was not ever something that we talked about. I felt like definitely not in, in high school. I think it was college really, that then started to articulate those terms and that Southeast Asian identity, that is really where I think I also became politicized in that. Miko: Yeah, because I think in textbooks there might be a little section on the Vietnam War, but it does not talk about the, all the Southeast Asian ethnic peoples that actually fought in the war. We have to dig that information out on our own, but I wanna move us to what is happening right now. So the Trump administration has created. Culture of fear among immigrants and refugees, these ICE raids and disappearances. It is so intense and using immigrants as a fear tool to prop up white supremacy is so blatant right now. I'm wondering if you can each talk about, how this administration's policies are impacting your communities. And, Robin, let's start with you. What is happening right now? I know since the end of March, can you share a little bit about what's been happening with Bhutanese Americans? Robin: Sure. Sure. So our people were settled to this country with the hope that this is going to be our home. But starting March of this year, with the new policies of this current administration, we started seeing abrupt, ICE arrest in our communities. People were picked up from home, their workplaces, and from their ICE, check-ins. And, since March, within I would say two to three months, more than 72 of our community members were picked up, mostly from Pennsylvania and then Ohio, and also from other states like New York, Georgia, North Dakota. So until now, we have, the records of at least 50 people who have been deported to Bhutan and at least 72 who are detained. So more than 30 people are [at risk] of getting detained. The nature of the ICE arrests that we have seen is we don't know whether the due processes were followed. They made it so hard for the families to look for attorneys, and also to track their family members. Within days family members would find their loved ones disappeared, and then they wouldn't be able to talk to them they wouldn't be able to track them and provide the support that they needed. So for us as a community organization we did not anticipate this and we were not prepared for this. And, and we didn't have the infrastructure to really address this, right? So it became such challenging work for us. Like within days we had to mobilize our people. We had to mobilize our teams to help family members with legal support, emotional support, mobilize our community members to update what's happening with this situation. The rapid response work, know your rights clinics that we had to set up. So on one hand it's the detention and deportation in the US and on the other hand, when our people were deported to Bhutan, what we're seeing is within 24 hours, they are being expelled from Bhutan to India, and then from India because India wouldn't accept them as well, they had to enter Nepal because for most of these Deportee, they're very young, they were born in refugee camps, and for most of them, the only known land is Nepal. Right. And they had to enter Nepal without documentation. And then some of them were found in refugee camps. And most of them are unknown. Like they're, they have disappeared. Miko: So that is so much over the last few months that ARU has had to step in and take a leading, role in this situation that has impacted the Bhutanese community from focusing on wellness and youth development to suddenly translating materials into Nepali, translating, know Your Rights materials into Nepali, hosting all these different events, the work that you have been doing is really powerful. I wonder if you could share with us the story of Mohan Karki, who is a community member that's currently detained in Michigan. Robin: Sure. So, Mohan Karki is now in detention in Michigan and he's a community member member who lived in Ohio. So he was detained by ICE during his regular ICE check-in , I believe in April, they detained him and then he was taken for deportation. And last minute, the families and the community had to come together and then appeal the deportation. Right now he's in Michgan detention center and his wife, who was pregnant and had due date, when Mohan was being deported on June 10, is now fighting day and night to stop the deportation and also to bring Mohan home. Right now, Asian Refugees United and other community partners, like AWPAL, Asian Law Caucus are working together to support Mohan's family, to bring Mohan home and also running a, GoFund me fundraiser, to help the family pay the legal fees. Miko: Thanks Robin. And we're gonna listen to Tikas story right now. Tika Basnet: Hi, my name is Tika Basnet I'm from Ohio and I'm fighting my husband deportation case.  So on April seven, a lot of people told us not to go to the ICE office, but my husband wanna follow the rules, he wanna go there. We went to the Westerville office inside And we sit down, we talk to each other. Nothing will go wrong. And suddenly ICE told us to come inside and they told us that my husband got travel documents from Bhutan. I told them like it is not safe for my husband to get deport in Bhutan, all the Bhutanese people run away in 1990s due to the ethnic cleansing and if my husband get deported in Bhutan, he will either gonna get killed, tortured, disappeared, imprisoned, I don't know what will happen, but they did not listen to me. So they detained my husband and I came at the parking lot and his mom saw me coming alone. So they start crying and I told them like, Mohan is gone and this is the last time I think I'm gonna see my husband. the time that my husband was taken away from Butler County on June 10 I was 41 weeks pregnant. I was supposed to deliver on, June 10. But no, I told the doctor I change my delivery time. I am not gonna go now like I need to fight for my husband. Like, When Bhutanese people started coming here in 2007. Third party promise us that in here in United States, we will get our identity. That identity will never taken away. They promise us that the way Bhutan take our identity, they will not gonna do that. we thought that this is our home. We thought that having a green card, having a citizenship, it is permanently, but no, we are, we all are wrong. And that identity is taken away within a second. And we became stateless again. So, my husband, Mohan Karki he just arrived in the United States he been here less than two years when the incident happened. He did not understand the law. He did not understand the culture. He did not know anything.  My husband he was only 17 years old, high school student coming from school to home. On the way to reach their apartment, there is one private house. They are just trying to go to the shortcut from the backyard. So some neighbor call 9 1 1. And that only one mistake lead to deportation.  The place that we come from, there is no boundaries. In Nepal, we are allowed to go anybody property We are allowed to walk somebody else house and because of the cultural difference, he's paying price right now.  At that time, nobody can speak English. They cannot understand what police were saying and Nepali interpreter told my husband that if you say I'm guilty, you'll out of prison soon. But if you did not say I'm guilty, you'll end up in prison for 20 to 25 years. High school student he's scared he just say, I'm guilty, and he did not know what is deportation mean. He did not know what he was signing. Nobody informed him what he was signing. That signing was deportation. What happened in 2013 is impacting us in 2025 and still he wish he did not cross somebody else backyard at that time. He wish he knew that he wasn't allowed to cross somebody else's backyard. I don't know what will our future is gonna be, but I hope that he gets second chance. His community love him. He love people. He was working as a truck driver. He paid taxes. He was supporting his parent. He was supporting me. My daughter deserve to have a father. You know, she's just one month. But now the dream that I was hoping one day I'm gonna build with my husband that is taken away and I'm left alone with this child. I already went through a lot without him, i'm the only one that fighting for my husband case. The deportation is not only breaking one family, but it is breaking everybody, the community and the family. And I hope that people can support me so I can fight for my husband case. Like I really need so many attorney. I need criminal attorney to open up his 2013 case. And I have wonderful, wonderful attorney, my husband get stay off removal, but that is not guarantee my husband can get deport anytime. The attorney fee are really expensive and he still needs support. The US made bhutanese people a promise of home. We belong here. Stop the detention and deportation. Stop deporting Bhutanese people. We are stateless. We don't have country, don't have a home. This is our home. US is our home. We belong here. Miko: Of the 72 people, Mohan is the first Bhutanese refugee that we actually have a stay of release on, as Robin was saying earlier, most of the folks were moved from state to state, so you can't really get a lawyer in that time. And as we all know, nonprofit immigration lawyers are under a lot of stress because of the attack of this administration. So it makes it incredibly complicated, let alone the legal fees that it costs to help support people going through this. And right now, Mohan has a stay on his, deportation and the lawyer that they do have is drafting up a letter to be able to release him into the community and also overturn his original case that happened as a minor in Georgia, which was a ridiculous case where he was leaving school, early high school, first year in the country, leaving high school early, and walked with his friends across a backyard. And the neighbor that they walked through their yard called the police, and they arrested him along with his friends for trespassing, they gave him paperwork that he didn't even understand. He signed it along with a interpreter they gave him false information to say he'd be locked up for 25 years, or if he signed this papers, that would be fine. He could go and what the papers said was it changed his charge into a felony and had him sign a letter of deportation. So this is part of the failure of our American legal system that we're not providing adequate information. It is a lack of due process. Thankfully, the work that Asian Law Caucus and United States of Stateless and other community activists are doing to call this out and help work with us is really critical. I wanna turn now to Kao Ye how this administrations is impacting Hmong refugees, and how is it similar or different to the experiences that Robin is describing for the Nepali speaking Bhutanese community? Kao Ye: I echoed many of the sentiments and the challenges that Robin shared around what we as nonprofit, grassroots organizations are having to build and grapple with just the limited infrastructure that we have to deal with the current ICE disappearances and deportation and all the support that's needed for the families. And so thank you Robin, for sharing that. I wanted to start broad a little bit because I think that this Trump administration is happening in the backdrop of the 50th year commemoration of the end of the wars in Southeast Asia and the refugee resettlement. We had over 1.1 million Southeast Asians resettle to the United States, the largest immigration resettlement, in American history. And so this year brings so many complexities, I think as a Southeast Asian community where there is a level of looking back at policies that have impacted us and have failed, but also looking forward what is the community that we are building together to move and progress together. And so there are those complexities, I think as the fact that it's the 50th year and like, this is what we're dealing with. This is the trauma that we are grappling with. And so I wanted to put that out front and center because even I think within our communities , there is no necessarily enlightenment in terms of how we talk about what is happening to our people and how they're getting deported unjustly. So that is why it is so important to have this dialogue within our communities as well as the solidarity that we also share with the Bhutanese community and other immigrant groups too. I think that in many of our Southeast Asian communities, their reasons for deportations is very tied to past convictions, and so this is the intersection between criminal law and immigration law. And it makes it complex because our people are now having to consult not just an immigration lawyer, but like criminal attorney so that they could really assess like what kind of relief they can get in order to mitigate, impending deportations. And then also miko you had shared about the lack of adequate legal service or representation because many of these folks, right, that have had these convictions that have now served their time and are simply members of our community that make our community rich. They are now having to revisit removal orders that they signed, thinking that, oh, nothing necessarily was gonna happen because they don't have a repatriation agreement. So, in our community, there was never a thought that we were going to be deported back to our home country because of that policy. And so that is a big contributing factor as to why the Hmong community, we don't have that infrastructure to really support our members who have gone through the criminal justice system and now have those removal orders. And so HIP, as well as many other grassroots. Sadly we did have to scramble to put this know your rights information together because again, I don't think that there was visibility in the need for us in this conversation around immigration Southeast Asians are a segment of our API community and so it just, I think, multiplied the invisibility that we already faced as a group of Southeast Asians. And so the support was definitely not there. And, to Robin's point, we did our best to try to put this information together to our community, starting with the Know Your Rights. And then we also realized like it was more complex than that, and that the legal supports were so necessary because everyone's case was different. I think what we're still dealing with now is that there's always been a lack of trust between our community members and government entities and nonprofit organizations. And so, if someone is dealing with the situation, they wanna go to, a partner that they trust to help them, even if they're not necessarily equipped to do that work, is that they're going to only the people that they trust because there is such a big mistrust. And so I think that, there is still the level of trust building that is needed to be done within our community so that folks feel comfortable to come to us or come to other people for support. And I think what makes me feel emotional is just when I hear about community members feeling hopeless and just feeling like there's nothing that they can do and that level of disempowerment to me, I think is something that is real. And I can't say that we can't combat it, but I think that it is about being able to find different outlets of support for them. Miko: Thank you for lifting that up. And just , in terms of the numbers, over three months, March, April and May, there were about 72 Bhutanese Americans that have been detained. And this is just kind of starting up with the Hmong community. So we had 15 that were detained from Minnesota and another 10 right now are being held in Michigan. And we also see this happening with Vietnamese, Laotian, Cambodians, and Myan folks. All of these folks as Kao Ye you're pointing out, have had common threads, which is connections with the system, with the criminal legal/ justice system and crimmigration is something that in the AACRE network we've been talking about and working on, which is really about the education to prison, to deportation pipeline. And one of the things that this administration had talked about is, let's get rid of all the murderers and the rapists. You know, this like scare language about people that are convicted criminals, let's get rid of them all. But the fact of the matter. The vast majority of all of these people are people like Mohan Karki, a cultural misunderstanding that happened when he was a child. Like Lou Yang, who is Hmong refugee detained in Michigan right now. Somebody who was involved in something as a kid, but has since then become a leader in the community. So let's take a moment and listen to the spouse of Lou Yang, a Hmong refugee detained in Michigan in July. Anne Vu: My name is Anne Vu and I come before you today with a heart full of hope. Sorrow and a plea for justice. I am a proud American, a mother of six, the daughter of Hmong refugees who would gain their citizenship, and the wife of a man called Lou Yang, who is now detained and faced with potential deportation from the only country that he's ever known. Lou has lived in Michigan since October, 1979. He was born stateless in a refugee camp in Nongkai Thailand and his family fled Laos due to persecution. His father and like many others, served with the United States force during the Vietnam War as part of the Secret War, recruited by CIA in Laos, a conflict that most Americans do not know has happened. The Hmong were recruited by the CIA as part of the Secret War to help America during the Vietnam War. But when the war ended and the US withdrew, we were as the Hmongs declared enemy of the state. What followed was genocide, polarization and persecution by the state, and it was because of our alliance, the promise made by the US government that the Hmong refugees were legally settled here under certain migration of refugee laws and acts. And Lou arrived here as a young, toddler in infancy. In 1997, he was arrested on an alleged accomplice in an attempt home invasion, second degree. He was in the vehicle at the time. He never entered the home. He literally was still a juvenile at that time. He had a court appointed attorney and was advised to take a plea without being told it would affect his immigration status for the rest of his life. This is the reality of our immigration system – long, complex, confusing and devastating, unforgiving. It is not built for people like us, people like Lou, people who have served their time, rebuilt their lives and have nowhere else to go. We've walked this legal path, we've stayed together in the lines, and yet we are here punished today. Lou has no other charges, no current legal issues, no history of violence. He is not a flight risk. He is not a danger to our public safety. He is a father, my husband, a son, a son-in-law, a grandson and a brother to many, and our leader and a provider to our community, and to my family. He renews his work authorization and follows every rule asked of him no matter how uncertain the future felt. Together, we've raised six beautiful children. They're all proud Americans. Lou has contributed to Michigan's economy for decades working in our automotive industry and now he is gone and all that he is built is unraveling and the community is heartbroken. We didn't come from wealth. We didn't have every opportunity handed to us because we didn't come seeking a land of opportunity. We came here because of survival. We had to build from the ground up. But the most important thing was Lou and I, we had each other. We had our families, our friends, and our neighbors. We had a shared commitment to build a better life, grounded in love, respect, and purpose. And somehow that's still not enough. For years, we were told like other Hmong families that Laos in Thailand would never take us back. And that has changed. In June, 2025 the US imposed a partial travel ban on Laos, citing visa overstays, and lack of deportation cooperation. And in response, Laos began issuing these documents under pressure. Today over 4,800, including Hmong, Myan, and the other ethnic minorities are facing removal to Laos and to many other countries, many have never stepped foot in a country that they are now being sent to. Lou is Stateless like many others that is detained with him. None of these countries recognize him. He was born in the Thailand refugee camp, it does not recognize him nor qualify him for any sort of Thai citizenship and I'll tell you guys right now if forced to return, he will face danger because of his family's deep ties to the CIA and United States military. Deporting him turns him, a civil servant and respected community leader, into a political casualty, it would be a grave and irreversible injustice. To deport him now is to punish him to death. Once again, 50 years later, as we celebrate resilience this year across the nation, we are now celebrating a fight within our own grounds, right here in United States, right here in Michigan. We're now fighting the same fight within our own country. Thousands of Southeast Asian Americans, many that entered legally admitted as refugees are being deported for decade old offenses they've longed paid for. America is our country. All we ask is the right to stay in the home that we've helped to build and work hard to protect. We are not seeking special treatment. We are asking for justice, compassion, and a second chance in this country to claim what we believe in. To Governor Whitmer and members of Congress and all elected officials, please help bring Lou and the many others home. Urge ICE and DHS to release him on humanitarian grounds. Help his case. Help us preserve the integrity of our laws and the dignity of our families. And to the public allies and the media. Please call our elected officials. Please call these offices.  Please share Lou's story. We need voices. Voices louder than ours alone. It is hard times you guys. It is real. And I speak to you from the bottom of my heart. Please help me and our families in the many that are suffering. This is our home. These are our children. This is my husband and this is our fight. Let him come home. Let our families be whole again, and let America keep its promise. Thank you guys for hearing me. Miko: Lou Young is a community leader. Michigan, who actually runs a nonprofit in support of Hmong folks in that community, and is targeted and also has a stay of removal. So we're doing a targeted campaign for both of these folks, Lou Yang and Mohan Karki, to be able to get them released to overturn their original convictions and they also have spouses that are telling their stories and telling the impact these detentions have had. Because while this current administration talks about getting rid of criminals, what they are actually doing is breaking apart families and community. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org. Coming up is Deporting the Pilgrim from the Anakbayan Long Beach Mayday Mix tape.   Swati Rayasam: That was please be strong, featuring Hushed, loudmouth and Joe handsome. And before that was deporting the pilgrim from the Unec Bayan Long Beach Mayday Mixtape. Now back to the show. Miko:  I wanna shift us a little bit to talking about Asian american representation in the larger fabric of immigration justice in the United States. Mostly many of our Asian communities have been like isolated, not really involved in the broader immigration movement. And I'm wondering if you could talk a little bit about the difficulty and nuance of bringing your community struggle to the forefront because many of us heard about the Venezuelans and the Mexicans that have been deported and what was going on, but we don't hear as much about these stories of our Asian sisters and brothers. I wonder if one of you could give voice to that. Robin: Before going there can I add something to  Miko: of course.  Robin: crimmigration conversation? So when you all are sharing about that, I was thinking about, the justice system in this country and what we are seeing right now is a broken justice system. Like you said, Miko, where families are separated where families are broken, and what I don't understand is, when, let's say your loved one gets into trouble, makes a mistake, and gets into a trouble, then, as a human being, like, don't you want your loved ones to rebuild their lives? Like Yes, of course there is a system that you have to follow, the laws that you have to follow, but at the end, I think we all want our loved ones to come back, rebuild their lives, right? And what we're seeing in this country is they're constantly breaking the families. And I don't see how we are going to build a better future when we are constantly, hurting the families. And in the cases of detention and deportation, what we're seeing is the double punishment. Like the mistakes that they had made, but then throughout their life, they have to go through that, a continuous cycle of being punished. And not just the individuals, but their family members have also go through the challenges, the suffering, right? And in the case of Bhutanese from double punishment to double expulsion to this, the state of being statelessness. Right? So what kind of future we are imagining when an individual has to go through that continuous cycle of being punished and not having the opportunity to rebuild their lives. So that's a big question mark that I think, we all need to think about. To your later question around my community and the larger Asian American context or the national context. My community is relatively new to this country. We lived, almost two decades in a refugee camp, which was a enclosed camp. And our lives were dependent on foreign aids like UNHCR or ILWF. Pretty much I would say we had our own world over there. And for us to work outside the refugee camp was illegal. There was no laws that gave us the permission to work outside. So we were not pretty much exposed to the outer world. So for us to come to US was a big step. Which means pretty much from basic every day stuffs like, you know, using a bathroom, using a kitchen, taking a bus. All of those were foreign for us. So for our community to really tap into the education system, the political landscape of this country. And also like the experience of being expelled for voicing our, our opinions, for fighting for our rights. Right? So for us, for our community to kind of step in into the politics, it's like re-traumatizing ourselves. I would say there are a lot of barriers, multi-layered barriers for our community members to really tap into the larger political, like socio political landscape, from language barriers to culture barriers to education, to pretty much everything. So right now, the way our committee has been being attacked. It's a surprise to the community. And also it is like kind of traumatizing the community and taking us back to the same place of feeling, insecure, feeling like we don't have a home. And we did hope that this is legally, this is going to be a home. Because after coming to the US most of us became the legal citizens of this country and we started rebuilding our lives. Now it's kind of like going back to the same circle of statelessness. Miko: Thank you for sharing about that. Kao Ye, would you like to add to that? Kao Ye: When I think of the Hmong American community and even the Southeast Asian community and why the narratives of what is happening still feels very invisible. I think of how our community, we were assimilating for survival. And I speak on that as a child of my refugee parents and siblings where growing up we were taught to, listen, not speak out, not cause trouble. Go through the system, listen to authority, listen to law enforcement. And because of that, I feel it's shaped a culture of fear. Fear to dissent and fear to speak out because we care so much about the stability of our families. And we wanted to protect ourselves, because of everything we've gone through with the war. And we are finding that it's been challenging for our community members to come forward with their stories. Honestly, we're still sitting on that and we're still kind of sitting through like, why is there that tension? You know, I feel like folks are going through a lot and even folks have, our impacted loved ones, but they're afraid to tell their story because of fear of of retaliation. And so I think that there is a level of, I think that lack of even psychological safety, but real, physical, real financial safety that people have. And I think that being a factor to the assimilation, but also this facade of like the American dream and like if we don't just disrupt, if we don't speak out, we will be protected. And, white supremacy, right? Like we will be okay. And it's a facade because we know that because our communities are the ones getting kidnapped and getting deported. Right. And so I think there is that fear, but there's also recognition of this now, this facade that the silence doesn't protect us and that there is a real need for us to really, be strong in speaking out, not just for our SEA siblings that are impacted, but for all of our immigrant groups, even the Bhutanese community, right. That's been impacted during this time. And so I, yeah, I think it is that multi-layered experience of being a Southeast Asian refugee community on top of, being part of this AAPI umbrella. AAPI we are not homogenous. We all have very unique histories as to how we have dealt with the systems in this country and how we came into this country. And so I think it's been challenging to make space for those nuances. And at the end of the day, I still see the interconnections that we all have together too. And so, I think it's the willingness to make space for those different stories. And I am finding that more of our ethnic media, our smaller news outlets are more willing to cover those stories as opposed to, these larger mainstream outlets. Like they're not covering those stories, but we are. Miko: Thank you. Oh, both of you have brought up so much today about our failed criminal justice system, about us punishing people as opposed to rehabilitating people and punishing them more than once. We brought up questions around statelessness and the impact that it has, and I just recently learned that the United States does not have any policy on Statelessness. So one of the things that this coalition of folks is trying to do is to get a congressional hearing to help the United States develop policy around statelessness, because it is actually our responsibility and our duty to do that. The other thing I hear you both talking about is this good immigrant, bad immigrant trope, which we've heard of a lot, but I think that's also very much connected to why so many members of our communities don't wanna speak out because this connection with, you know, quote unquote criminal history might be something that's shameful. And I'm wondering if you both see that as a divide mostly between elders in the community and younger folks. Robin, do you wanna talk about that? Robin: Yeah. I mean, initially when we were mobilizing our community members to fight against the the unjust and unfair detention and deportation, this issue around the perception around good immigrants and bad immigrants became one of the main topic of discussion. We had to deal with people, and mostly elders, but I would say some young folks as well, who would pull themselves back on speaking against this issue because for them people who are being deported or detained are criminals and they deserve this kind of mindset. And not being able to see the larger picture of how the administration is targeting the immigrant and the refugee population of this country and really trying to dismantle community power, right? So, yes, it is a challenge that we are, we're going through and I think it's going to be quite a bit of work, to really build solidarity within our own communities. Kao Ye: I feel that the divide in the Hmong community is stemming from class and education. I feel as though when folks are articulating, regurgitating these justifications of the bad immigrant as to why folks should be deported it's folks that maybe kind of made it in their lives and now they're comparing themselves to folks that were not in that situation. And there is this growing within our community as well, where some folks are getting that education, getting, good jobs. But so much of our community, we still suffer from poverty, right? And so, I think that has been really interesting to witness the level of division because of class, because of income and also the education piece. Because oftentimes when folks are feeling this, it comes from a place of ignorance as well. And so that's why I think the education piece is so important. I actually feel though our elders are more understanding because these are their children that are being separated from them. And Robin's point is that when we have loved ones that go through the system, we just want them to rebuild their lives and be self-sufficient. And I feel like those are the values that I grew up in my community where our parents were always about keeping the family together to a fault, you know? And so they don't want separation. They just want us to be well and to do well, and to turn our lives around. And so, I feel strongly that our elders, they do understand that the importance of giving this opportunity for us to, to stay together and turn our lives around. Miko: Thank you so much, both of you for joining me here today to talk about this important conversation. I'm wondering if you could provide our audience with how they could find out more about what is going on and what are next steps for our audience members. Robin, let's start with you. Robin: Yeah. I just wanted to add what, Kao Ye talked about. I do agree the patterns around the divide is based on class. And I do see that in the community, and not just the class, but in our community class and caste, I would say. And in terms of the class, there were some instances where we had to deal with even the highly educated like PhD holders kind of, questioning us like, you know, what we are advocating for, and, I couldn't understand like, I couldn't relate the education, the title, the degree that he holds and the perception around this issue. Right. So, I just wanted to echo that. So, in terms of our work and Asian Refugees United, our website is www.asianrefugees.org And you can find us in our Instagram, Facebook, Asian Refugees United. Miko: And you can also get latest news about what's happening at bhutaneserefugeerights.com. Yeah. And Kao Ye how can folks find out more about your work? Kao Ye: Right now HIP is part of a statewide network in California called the Pardon Refugees Campaign, where we are really pushing Governor Newsom to pardon all refugees, not just Southeast Asians because of everything that we talked about, about how our families, they deserve to stay together. And so, I don't think we have a website up yet, but you can follow this campaign with us. We will be having a rally and press conference, coming up soon, in the next few weeks. And so, I would say that please follow us in that work where we are really moving in coalition with all of our uh, grassroots partners to advocate for our loved ones that are currently being impacted. Miko: Thank you so much, Robin Gurung, Asian Refugees United and Kao Ye Thao from Hmong Innovating Politics. Thank you so much for being with us here today, and I hope you listeners out there take action to keep our families together, to keep our people in the communities as loved ones where they belong. Thank you all. Have a great night. Swati Rayasam: I'm so grateful that Miko was able to talk to Robin and Kao Ye. And for those who missed it, visit bhutanese refugee rights.org for the most recent updates on the Bhutanese refugees. The press conference in rally Kao Ye mentioned took place last week on August 21st, 2025, but check out the Pardon Refugees Campaign for updates from the coalition supporting Hmong, Cambodian Laotian, Myan, and other refugees facing deportation. Thanks so much for tuning in to Apex Express. Please check out our website at kpfa.org/program/apexexpress to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world. Your voices are important. Apex Express is produced by  Miko Lee, along with Jalena Keene-Lee, Ayame Keene-Lee, Preeti Mangala Shekar,  Anuj Vaida, Cheryl Truong, Isabel Li, Ravi Grover, and me Swati Rayasam. Thank you so much to the team at KPFA for their support and have a good night.   The post APEX Express – August 28, 2025 – “And we became stateless again” appeared first on KPFA.

In the 1972 presidential election, Richard Nixon defeated antiwar Democrat George McGovern in a landslide, aided by the announcement of a tentative peace deal. However, South Vietnamese President Thieu rejected the agreement, fearing it would lead to Communist domination. Talks broke down, prompting Nixon to launch the intense “Christmas Bombings” (Operation Linebacker II) in December 1972. The bombings pressured North Vietnam back to the negotiating table. The Paris Peace Accords were signed in January 1973, calling for a U.S. withdrawal and a ceasefire. Nixon forced Thieu to accept the terms, though both North and South Vietnam soon violated the agreement. Later in 1973,the U.S. exited Vietnam, leaving South Vietnam heavily dependent on continued American aid. By 1974, U.S. support dwindled due to the Watergate scandal and Congressional opposition. South Vietnam’s economy and military collapsed under the strain. In late 1974, North Vietnam launched a final offensive. The ARVN, plagued by desertions and logistical failures, crumbled. Saigon fell on April 30, 1975, marking the end of the war and the unification of Vietnam under Communist rule. John Sean and James as they narrate the dramatic final years of the Vietnam War.See omnystudio.com/listener for privacy information.

Send us a textIn today's episode, I'm honored to chat with Le Ly Hayslip, internationally known Vietnamese-American author, philanthropist, peace activist, and speaker. Le Ly grew up in central Vietnam during the American-Vietnam War and later authored two bestselling memoirs, When Heaven and Earth Changed Places and Child of War, Woman of Peace. Her story of resilience inspired Oliver Stone's 1993 film Heaven & Earth. Beyond her writing, she founded two humanitarian organizations—East Meets West Foundation and Global Village Foundation—dedicated to rebuilding Vietnam through education, medical care, and essential resources.Episode Highlights:Her upbringing in a rice-farming family of 6 children in central Vietnam, living under the pressures of both American forces and the Viet Cong.The importance of protecting family gravesites and places of worship as a way of preserving identity and tradition.Why her book cannot be published in Vietnam, and how Oliver Stone's film adaptation offers another way to experience her story.How returning to Vietnam in the 1980s inspired her lifelong humanitarian work.Her invitation to visit the beauty of Vietnam, where she leads trips in both the spring and fall.✨ Le Ly also shared with me about the upcoming Global Village Foundation Awards Gala to celebrate 30 years of U.S. & Vietnam diplomatic relations at the  on 11/15/25. You can find more information on the Global Village Foundation website. Le Ly's story is one of survival, forgiveness, and hope. As she says, “We cannot change the past. But if each of us stands up to change the world, we will change the world.”Connect with Le Ly:WebsiteGlobal Village FoundationInstagramShow NotesSome links are affiliate links, which are no extra cost to you but do help to support the show.Books and authors mentioned in the episode:Life and Teaching of the Masters of the Far East by Baird T. SpaldingMany Lives, Many Masters by Brian L. WeissRamtha: The White Book by RamthaBook FlightOn the Ho Chi Minh Trail by Sherry BuchananPerfect Spy by Larry BermanDancing in the Light by Shirley MacLaine

TAKEAWAYSAl Gore got out of serving in the Vietnam War by applying to divinity school, where he studied under radical environmental professorsThe climate crisis has been conjured up to be used as a political toolThe ‘Green New Scam' is nothing but an assault on the free market systemAl Gore turned to environmentalism as a political vehicle because he believed it would cross all class lines

Father Daniel L. Mode, CH, CPT, USN, biographer of Vietnam War hero Father Vincent R. Capodanno, reflects on how the slain U.S. Navy chaplain's real-life story serves as an example to all Christians.

HOSTS: Miranda Reiman and Mark McCully  GUEST: Paul Hill  Paul Hill says he's been lucky in life, but his path would indicate more than luck. The longtime Angus breeder grew up on a peanut farm and commercial cattle operation in Florida, but his lifetime in the cattle business has taken him from Missouri to the East Coast and eventually to Ohio. Paul and his business partner, Marshall Reynolds, founded Champion Hill Angus and grew it into a leading Angus program across the country, especially well known for their success in the show ring. Here he shares the secret to finding the right cow lines, his philosophy around seizing opportunities and the role of surrounding yourself with good people. GUEST: Longtime Angus breeder Paul Hill is most notably associated with Champion Hill Angus, Bidwell, Ohio, which he owned and operated with his wife, Lynn, and business partner, Marshall Reynolds. They dispersed in 2017 but still remain involved in various ways. The Hills raised two daughters in the Angus business, Sarah and Neenah. Sarah served as 1992 Miss American Angus and on the National Junior Angus Board of Directors in 1993-1994. Paul's career started at the Herdsman Institute, with an intermission for service in the Army during the Vietnam War. He worked for Briarhill Angus Farms in Union Springs, Ala., in 1971, as in Connecticut, South Carolina and Virginia before working for Marshall Reynolds 1990. The two became business partners in 1993, founding Champion Hill Angus. The herd, which included 200 donor cows and 900 recipients, had a year-round breeding program to maximize the use of recipients and supply the demand for show heifers. Paul served on the American Angus Association Board of Directors and was chairman in 2007-2008. During his time on the Board, he was a four-year chairman of the Angus Foundation, helping guide the structure that's in place today and spearheading the $11 million Vision of Value: Campaign for Angus.  SPONSOR: Ready to see how Vermeer can help you get more done in a day? Visit Vermeer.com/angus to learn more and find your local dealer.  RELATED CONTENT: A Purpose for Coming Home  Champion of Opportunity  To read all the Salute to Service stories, click here.   Don't miss news in the Angus breed. Visit www.AngusJournal.net and subscribe to the AJ Daily e-newsletter and our monthly magazine, the Angus Journal.

Episode 3093 of the Vietnam Veteran News Podcast will continue a look at the  story that looks at 46 facts about the Vietnam War you may not know. The featured story appeared on the MSN website and was aptly titled: … Continue reading →

In this episode, we explore the precarious existence of grizzly bears in the United States, focusing on their survival challenges and the intricate interplay between human development and wildlife conservation. From the historical land grabbing and habitat destruction to the current threats posed by climate change, we delve into the struggles of maintaining genetic diversity and the critical need for interconnected habitats. With insights from experts and advocates like Doug Peacock and Terry Tempest Williams, we discuss the pressing issues of delisting, trophy hunting, and the impact of climate change on grizzly bear populations. Join us as we examine the role of grizzlies in our ecosystem and the urgent need for coexistence to ensure their survival and ours. We include clips from four documentaries on the grizzly bear. Grizzly Country: https://youtu.be/2_XPRozm4CI?si=M7XpfUKCTuFUCB98 Directed by Ben Moon, presented by Peak Design The Beast of Our Time: Climate Change and Grizzly Bears: https://www.youtube.com/watch?v=9cfuSIlEIyY Produced by Save the Yellowstone Grizzly and Never Give Up Films Peacock's War: https://youtu.be/2KJ-ia0O71U?si=8aPXc2MG05sKCgMc Peacock's War, PBS Nature profiles Vietnam veteran Doug Peacock, who's battling to protect grizzly bears while dealing with war memories. Filmed in Montana's Glacier National Park. Grizzly 399: Queen of the Tetons - PBS Nature Documentary: https://youtu.be/9gXa-bs_9i0?si=_BrGyekmC0h0rPIC For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio Doug Peacock, [https://dougpeacock.net/] born in 1942, is a U.S. author, filmmaker, naturalist, and Vietnam War veteran. He is best known for his work dedicated to grizzly bear recovery in the lower-48, his book Grizzly Years: In Search of the American Wilderness and serving as the model for the well-known character George Washington Hayduke in Edward Abbey's novel The Monkey Wrench Gang. His other books include ¡Baja!, Walking It Off: A Veteran's Chronicle of War and Wilderness, and The Essential Grizzly: The Mingled Fates of Men and Bears (co-authored with Andrea Peacock). His latest book, Was It Worth It: A Wilderness Warrior's Long Trail Home, won the 2023 National Outdoor Book Award, and a 2022 award for literature from the American Academy of Arts & Letters. Doug is the co-founder of several conservation organizations including Round River Conservation Studies and Save The Yellowstone Grizzly. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He writes a column on PBS SoCal called High & Dry [https://www.pbssocal.org/people/high-dry]. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Host: Jack Eidt Engineer and Original Music: Blake Quake Beats Episode 241

Since 1996, the value of the Dallas Cowboys has outgained the S&P 500 by more than double, increasing 47 times over to a world-record $12.8 billion. That's according to Sportico's latest analysis. Simultaneously, the team has failed to reach the NFC championship game over that same time frame — the longest such drought in the National Football League. In other news, a Dallas firm plans to give a historic downtown hotel new life in a first-of-its-kind project. Sycamore Development plans to renovate the 29-story Magnolia Building placing hotel rooms and for-rent, mixed-income apartments within the Dallas landmark; when Jane Gow was 13 years old, she fled with her family to the United States during the fall of Saigon. That collapse marked the end of the Vietnam War. Fifty years later, the former refugee is using her nonprofit shop, BeKinder Coffee, to help refugees and asylum-seekers build new lives in Dallas; and across Texas, doctors and patients say anxiety, confusion and legal concerns have transformed a routine adherence to standard of care into something new — a standard of fear. An anonymous emergency doctor based in Dallas said the state's abortion ban has created a world of distrust in doctor's offices. Patients don't know if they can trust their physicians. Physicians don't know if they can trust their patients. In “Standard of Fear,” we share doctors' firsthand accounts of the impact Texas' abortion bans have had on their practice. Read the series now at DallasNews.com/Texasabortions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

From Little Rock 9 protector to pre-Vietnam War assassin, Mathew "Slick" Rocha carved a place in American history. But he takes on an even more important role after his sister goes missing. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode 3092 of the Vietnam Veteran News Podcast will continue a look at the  story that looks at 46 facts about the Vietnam War you may not know. The featured story appeared on the MSN website and was aptly titled: … Continue reading →

Vietnam War 8/8: Military History. Geoffrey Wawro 1940

Vietnam War 5/8: Military History. Geoffrey Wawro 1968

Vietnam War 6/8: Military History. Geoffrey Wawro SAIGON

Vietnam War 7/8: Military History. Geoffrey Wawro 1967

In this episode Sean and James review the classic 1979 film Apocalypse Now, a surreal and haunting war film directed by Francis Ford Coppola, inspired by Joseph Conrad’s novella Heart of Darkness. Set during the Vietnam War, the story follows U.S. Army Captain Benjamin Willard, who is sent on a secret mission to travel up the Nung River into Cambodia and assassinate Colonel Walter Kurtz, a once-respected officer who has gone rogue and is now leading a cult-like group of followers deep in the jungle. As Willard journeys deeper into the heart of the war—and human darkness—he encounters chaos, madness, and moral decay. Apocalypse Now explores the psychological toll of war and the thin line between civilization and savagery.See omnystudio.com/listener for privacy information.

Episode 3091 of the Vietnam Veteran News Podcast will continue a look at the  story that looks at 46 facts about the Vietnam War you may not know. The featured story appeared on the MSN website and was aptly titled: … Continue reading →

In popular memory, the Second World War was an unalloyed victory for freedom over totalitarianism, marking the demise of the age of empires and the triumph of an American-led democratic order. In Scorched Earth: A Global History of World War II (Basic Books, 2025), historian Paul Thomas Chamberlin opens a longer and wider aperture on World War II and recasts the war as a brutal conflict for survival and hegemony between declining and ascendant imperial powers. Scorched Earth dismantles the myth of World War II as a “good war.” Instead, Chamberlin depicts the conflict as a massive battle beset by vicious racial atrocities, fought between rival empires across huge stretches of Asia and Europe. The war was sparked by German and Japanese invasions that threatened the old powers' dominance, not by Allied opposition to fascism. The Allies achieved victory not through pluck and democratic idealism but through savage firebombing raids on civilian targets and the slaughter of millions of Soviet soldiers. And World War II did not deliver lasting peace: instead, the Soviet Union and United States emerged as hypermilitarized superpowers that would create arsenals of nuclear weapons, resulting in a decades-long Cold War standoff and subsequent violence across Africa, Asia, Latin America, and the Middle East.Dramatically rendered and persuasively argued, Scorched Earth offers a revisionist history of World War II, revealing it was colonial in its origins, genocidal in its execution, and imperial in its outcomes. Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Vietnam War 1/8: Military History. Geoffrey Wawro https://www.amazon.com/Vietnam-War-Military-History/dp/1541606086 The Vietnam War cast a shadow over the American psyche from the moment it began. In its time it sparked budget deficits, campus protests, and an erosion of US influence around the world. Long after the last helicopter evacuated Saigon, Americans have continued to battle over whether it was ever a winnable war. Based on thousands of pages of military, diplomatic, and intelligence documents, Geoffrey Wawro's The Vietnam War offers a definitive account of a war of choice that was doomed from its inception. In devastating detail, Wawro narrates campaigns where US troops struggled even to find the enemy in the South Vietnamese wilderness, let alone kill sufficient numbers to turn the tide in their favor. Yet the war dragged on, prolonged by presidents and military leaders who feared the political consequences of accepting defeat. In the end, no number of young lives lost or bombs dropped could prevent America's ally, the corrupt South Vietnamese regime, from collapsing the moment US troops retreated. Broad, definitive, and illuminating, The Vietnam War offers an unsettling, resonant story of the limitations of American power. 1968 VC

Vietnam War 4/8: Military History. Geoffrey Wawro Remarkable… the best overview of America's misadventure in Southeast Asia, and it is sure to become the standard one-volume book on the war.” – Thomas E. Ricks, New York Times

Vietnam War 2/8: Military History. Geoffrey Wawro https://www.amazon.com/Vietnam-War-Military-History/dp/1541606086 The Vietnam War cast a shadow over the American psyche from the moment it began. In its time it sparked budget deficits, campus protests, and an erosion of US influence around the world. Long after the last helicopter evacuated Saigon, Americans have continued to battle over whether it was ever a winnable war. Based on thousands of pages of military, diplomatic, and intelligence documents, Geoffrey Wawro's The Vietnam War offers a definitive account of a war of choice that was doomed from its inception. In devastating detail, Wawro narrates campaigns where US troops struggled even to find the enemy in the South Vietnamese wilderness, let alone kill sufficient numbers to turn the tide in their favor. Yet the war dragged on, prolonged by presidents and military leaders who feared the political consequences of accepting defeat. In the end, no number of young lives lost or bombs dropped could prevent America's ally, the corrupt South Vietnamese regime, from collapsing the moment US troops retreated. Broad, definitive, and illuminating, The Vietnam War offers an unsettling, resonant story of the limitations of American power. 1970

Preview: Vietnam War. Historian Geoffrey Wawro comments on the Nixon plan to end the Vietnam War with Mao's assistance. More later. 1940 MAO

Vietnam War 3/8: Military History. Geoffrey Wawro The Vietnam War cast a shadow over the American psyche from the moment it began. In its time it sparked budget deficits, campus protests, and an erosion of US influence around the world. Long after the last helicopter evacuated Saigon, Americans have continued to battle over whether it was ever a winnable war. Based on thousands of pages of military, diplomatic, and intelligence documents, Geoffrey Wawro's The Vietnam War offers a definitive account of a war of choice that was doomed from its inception. In devastating detail, Wawro narrates campaigns where US troops struggled even to find the enemy in the South Vietnamese wilderness, let alone kill sufficient numbers to turn the tide in their favor. Yet the war dragged on, prolonged by presidents and military leaders who feared the political consequences of accepting defeat. In the end, no number of young lives lost or bombs dropped could prevent America's ally, the corrupt South Vietnamese regime, from collapsing the moment US troops retreated. Broad, definitive, and illuminating, The Vietnam War offers an unsettling, resonant story of the limitations of American power. 1968

Explore fascinating chronology of events from the Big Bang to modern human history focusing on the incredible people and events that shaped the course of history, including: Chernobyl 1986 disaster, Sitting Bull at the Battle of Little Bighorn 1876, Henry Ford, Flannan Isles Light Keeper Mystery, Titanic 1912, Hannibal, Apollo 13 1968, JFK assassination 1963, Vietnam War. Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Check out the YouTube version of this episode at https://youtu.be/IIG1ZmsIDl0 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. History of YouTube video at https://youtu.be/eLYizanla8A History of YouTube books available at https://amzn.to/3HyHA8v ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

Episode 3090 of the Vietnam Veteran News Podcast will continue a look at the  story about 46 facts about the Vietnam War you may not know. The featured story appeared on the MSN website and was aptly titled: 46 facts … Continue reading →

The United States military, while not the largest by number of enlisted members, is unmatched with its number of ships, planes and tanks.  The Founders divided control of the military in quite a genius way.  Some power rests with Congress and some rests with the President as the military's commander-in-chief.  Why did the Founders want military power to rest with civilians?  How does this protect natural rights?   To discuss the checks and balances in control of the extraordinary power of our military, we are delighted to welcome Mackubin (Mac) T. Owens to our podcast this week. Dr. Owens is a retired Marine Corps Colonel and Silver Star recipient for service during the Vietnam War, past dean of academic affairs at the Institute of World Politics and senior fellow at the Foreign Policy Research Institute.

What if a secret gathering of luminaries concluded in the 1960s that the consequences of “peace” would be worse than continued war? Phil Tinline explains that in 1967, at the height of the Vietnam War, just such a story emerged, and its consequences reverberate to this day. Phil Tinline is a freelance writer and documentarian. He is the author of the 2002 book “The Death of Consensus,” which was chosen as The Times (London)’s Politics Book of the Year. Over the course of twenty years working for the BBC, he has made and presented many acclaimed documentaries about how political history shapes our lives. He has also written for The Times (London), The Guardian, The Daily Telegraph (London), The New Statesman (UK), BBC History Magazine, and Prospect. He is a graduate of Oxford University where he obtained a degree in English language and literature, and he currently lives in London.See omnystudio.com/listener for privacy information.

This 1985 film about a group of 5 University of Texas college buddies going on a final road trip over the Mexican border before entering adulthood the Army and the Vietnam War. Stars a very young Kevin Costner and Judd Nelson.

The Veterans Breakfast Club is honored to welcome Ross Meador, author of the critically acclaimed memoir Carried Away: A Memoir of Rescue and Survival Among the Orphans of the Viet Nam War, for a 90-minute livestream conversation on Sunday, August 18 at 7:00pm ET. Ross Meador's story is not your typical Vietnam War narrative. In 1975, just before the fall of Saigon, 17-year-old Ross was living in Vietnam with his missionary parents. Amid the chaos and collapse of the South Vietnamese government, Ross became swept up in the desperate efforts to evacuate and protect hundreds of orphaned children left behind in the final days of the war. Carried Away recounts Meador's personal experience as a teenager witnessing—and helping with—what became known as Operation Babylift, the humanitarian effort to rescue thousands of Vietnamese orphans. But Meador's account digs deeper. His story is one of survival, identity, moral conflict, and healing, all told with the clarity of a witness who saw the war not from the battlefield, but from the margins—among the displaced, forgotten, and frightened. This event will explore: Ross's unique perspective as a young civilian during the fall of Saigon His firsthand role in the rescue and evacuation of orphans The emotional and moral complexities of wartime humanitarianism How he came to write his memoir decades later—and why it matters today. As noted in the Novels Alive review, Meador's memoir “treads unfamiliar territory in Vietnam War literature,” offering “a rare glimpse into a lesser-known front of compassion and courage.” #RossMeador #CarriedAway #VietnamWarMemoir #OperationBabylift #VeteransBreakfastClub #VBCLive #VietnamOrphans #FallOfSaigon #WarAndCompassion #VietnamHistory We're grateful to UPMC for Life for sponsoring this event!

Author and historian Geoffrey Wawro, "The Vietnam War: A Military," comments on the revisionist opinion that invading Cambodia and Laos earlier in the war would have led to victory. More later and tomorrow. 1971

Vince Lewis was an officer in the United States Air Force for 24 years, flying multiple combat missions during the Vietnam War. He commanded a B-52 (a nuclear capable bomber) at Griffiss Air Force Base during the Cold War and achieved the rank of Lieutenant Colonel with top level security clearance. In this episode, Vince describes how he came to Christ while in the Air Force. He came to believe in enemy love and nonresistance. He then joined the Anabaptists, leaving the military after a career of 40 years. Book about Vince LewisThis is the 281st episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

In 1971 and 1972, American troop withdrawals accelerated under President Nixon’s Vietnamization policy. The South Vietnamese Army faced its first major test during Operation Lam Son 719 in Laos, which ended in a costly failure and revealed the ARVN’s limitations. Domestically, antiwar sentiment intensified, fueled by the Winter Soldier Investigation, rising drug use and fragging within the military, and the explosive release of the Pentagon Papers. In 1972, North Vietnam launched the massive Nguyen Hue (Easter) Offensive, aiming to decisively defeat the South. Despite initial successes, the offensive was repelled with significant help from U.S. air power, including Operation Linebacker and the mining of Haiphong Harbor. While the ARVN held its ground, the costly battle highlighted the fragility of Vietnamization and set the stage for the war’s final phase. Join Sean and James as they discuss the autumn of the Vietnam War.See omnystudio.com/listener for privacy information.

This week, I got to talk with Kaila Yu about her memoir Fetishization: A Reckoning with Yellow Fever, Feminism, and Beauty.  We dive into her experience growing up amidst yellow fever, how her self image was affected, and how she learned to love and accept herself.Fetishization: A Reckoning with Yellow Fever, Feminism, and Beauty SynopsisNo one fetishized Kaila Yu more than she fetishized herself. As a young girl, she dreamt of beauty. But none of the beautiful women on television looked like her. In the late '90s and early 2000s Asian women were often reduced to overtly sexual and submissive caricatures—the geishas of the book-turned-film Memoirs of a Geisha; the lewd twins, Fook Mi and Fook Yu, in Austin Powers in Goldmember; Papillon Soo Soo's sex worker character in the cult Vietnam War movie Full Metal Jacket; and pin-up goddess Sung-Hi Lee. Meanwhile, the "girls next door" were always white. Within that narrow framework, Kaila internalized a painful conclusion: The only way someone who looked like her could have value or be considered beautiful and desirable was to sexualize herself.Blending vulnerable stories from Yu's life with incisive cultural critique and history, Fetishized is a memoir-in-essays exploring feminism, beauty, yellow fever, and the roles pop culture and colonialism played in shaping pervasive and destructive stereotypes about Asian women and their bodies. Yu reflects on the women in media who influenced her, the legacy of U.S. occupation in shaping Western perceptions of Asian women, her own experiences in the pinup and import modeling industry, auditioning for TV and film roles that perpetuated dehumanizing stereotypes, and touring the world with her band in revealing outfits. She recounts altering her body to conform to Western beauty standards, allowing men to treat her like a sex object, and the emotional toll and trauma of losing her sense of self in the pursuit of the image she thought the world wanted.  Get Bookwild MerchCheck Out My Stories Are My Religion SubstackCheck Out Author Social Media PackagesCheck out the Bookwild Community on PatreonCheck out the Imposter Hour Podcast with Liz and GregFollow @imbookwild on InstagramOther Co-hosts On Instagram:Gare Billings @gareindeedreadsSteph Lauer @books.in.badgerlandHalley Sutton @halleysutton25Brian Watson @readingwithbrian

The Vietnam War was defined by brutal heat, punishing rain, and impenetrable jungles full of hidden danger at every step. And that was just on the surface. Underneath it all there was an even more fearsome battleground, in the dark, claustrophobic and deadly labyrinth of Vietcong tunnels.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Preview: Vietnam 1965. Author Geoff Wawro, "THE VIETNAM WAR,' describes that the NVA learned most early how to neutralize the US firepower in big battles. More later in the week.

5 Hours PG-13Here are episodes 6-10 of the Cold War series with Thomas777.The 'Cold War' Pt. 6 - Ho Chi Minh and the Origin of the Vietnam War w/ Thomas777The 'Cold War' Pt. 7 - Robert McNamara, Vietnam, and a World Turning 'Red' w/ Thomas777The Cold War Pt. 8 - How the On the Ground Battles in Vietnam Were Fought w/ Thomas777The 'Cold War' Pt. 9 - Battling the Khmer Rouge w/ Thomas777The 'Cold War' Pt. 10 - The Vietnam War Comes to an End w/ Thomas777Thomas' SubstackThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

In this episode, Sean and James discuss the 1987 film Gardens of Stone, directed by Francis Ford Coppola. Gardens of Stone is a Vietnam War-era drama set far from the battlefield, focusing on the ceremonial soldiers of the U.S. Army’s Old Guard at Arlington National Cemetery. Rather than depicting combat, Gardens of Stone offers a somber, character-driven meditation on the cost of war and the quiet heroism of those who serve behind the scenes.See omnystudio.com/listener for privacy information.

Henry L. (Dick) Thompson, Ph.D., is a retired U.S. Army Lieutenant Colonel and legendary MACV-SOG operator known by the codename "Dynamite." Serving as a recon team leader from 1968 to 1970, he led over 20 high-risk black operations deep into enemy territory in Laos, Cambodia, and North Vietnam during the Vietnam War's secret campaigns, earning a reputation for bravery in brutal firefights and hand-to-hand combat.  After 21 years of military service, including roles in Special Forces, Airborne, and Ranger units, Thompson founded High Performing Systems, Inc. in 1984, where he serves as President and CEO, providing leadership solutions, training, and assessments for corporate, military, law enforcement, and firefighters in high-stress decision-making. A psychologist, Mensa member, and Ironman triathlete, he authored, among other books, the bestselling "SOG Codename Dynamite" series, including "A MACV-SOG 1-0's Personal Journal" (2023), sharing firsthand accounts of combat psychology and spiritual warfare.  Thompson advocates for mental resilience, veteran support, and applying combat lessons to everyday leadership. Shawn Ryan Show Sponsors: https://betterhelp.com/srs This episode is sponsored. Give online therapy a try at betterhelp.com/srs and get on your way to being your best self. https://bruntworkwear.com – USE CODE SRS https://bubsnaturals.com – USE CODE SHAWN https://bunkr.life – USE CODE SRS Go to https://bunkr.life/SRS and use code “SRS” to get your 25% off your family plan https://shawnlikesgold.com https://helixsleep.com/srs https://moinkbox.com/srs https://mypatriotsupply.com/srs https://patriotmobile.com/srs https://rocketmoney.com/srs https://shopify.com/srs https://simplisafe.com/srs Henry Dick Thompson Links: Website - http://www.hpsys.com IG - https://www.instagram.com/hps_ceo X - https://x.com/HPSys SOG Codename Dynamite: A MACV-SOG 1-0's Personal Journal - https://www.amazon.com/SOG-Codename-Dynamite-MACV-SOG-Personal/dp/B0C9SB8JGP Learn more about your ad choices. Visit podcastchoices.com/adchoices

In late 1967, the young men of Charlie Company arrive in Vietnam – ill-prepared, poorly led, and thrown into a brutal, confusing counterinsurgency. As frustrations mount and the enemy remains unseen, the stage is set for one of the most infamous atrocities of the Vietnam War.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American Scandal on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-scandal/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.