Podcasts about ethiopian

In this powerful message from Shane Willard, originally shared at the CIM Network Conference hosted by Hill City Church, we explore one of the most challenging and freeing questions for the Church today: Are we building fences to keep people out, or digging wells to draw people in?Using the story of the Ethiopian eunuch in Acts 8, Shane unpacks what it means to move from a fence-based to a well-based faith - where inclusion, love, and transformation take priority over exclusion and rule-keeping. This teaching will stretch your perspective, challenge old paradigms, and inspire you to reimagine what it means to be a follower of Jesus in today's world.00:00 - Intro & Podcast Update01:14 - Why We're Sharing Shane Willard's Sermons02:54 - Shane's Opening & Vision for the Weekend06:48 - Two Framing Stories10:46 - From Fences to Wells11:13 - Acts 8 and the Eunuch's Question17:05 - Fence-Based vs. Well-Based Paradigms23:03 - The Unexpected Fruit in Ethiopia23:47 - 10 Contrasts Between Fence & Well-Based Churches27:06 - Hiddenness vs. Honesty in Church Culture28:09 - Measuring Distance vs. Direction31:24 - The Atheist Door Greeter Story33:04 - Legal Transaction vs. Way of Life36:12 - Heaven Now, Not Just Someday37:01 - God for Me vs. God for the World39:06 - From ‘Saved' to ‘Thirsty'40:09 - What Makes a Thirsty Culture?41:47 - Jesus Redefines Access at the Temple43:30 - Wrestling With Application47:56 - Are We Digging Wells or Building Fences?49:06 - Final Blessing & Challenge

PRESS REVIEW – Tuesday, July 1: The French left-wing papers rejoice after a controversial public broadcasting bill is rejected by parliament. The New York Times looks at how the Sinaloa cartel is making new alliances with enemies, which could reshape the global drug trade. Also: a photo report documents horrific sexual violence inflicted on Tigray women in Ethiopia. Plus: Oliver Tarvet, an amateur player, will face world n° 2 Carlos Alcaraz in the second round at Wimbledon.  French MPs have rejected a bill that aims to bring France's public services under one holding company. The text was rejected in the National Assembly on Monday before it could even be debated. It will now head to the Senate for a review. L'Humanité, the Communist paper, says: "Dati persists, public services resist." That headline is in reference to French Culture Minister – and Paris mayor hopeful – Rachida Dati, who spearheaded the controversial bill. Libération says the MPs' outright rejection of the text is a "slap in the face" for Dati, noting that she was abandoned in the vote by Macron's ruling coalition. In its editorial, Libération says Dati failed in her fourth attempt at passing the deeply controversial bill. It accuses her of being dogmatic in her bid to seek revenge on the journalists who have investigated her many corruption scandals. As Le Monde explains, the proposal seeks to merge France's three major public broadcasting companies: France Télévisions, Radio France and INA, the national archives. This merger has been likened to a French-style BBC. Those opposed to the move say it would hamper editorial independence and offer fewer resources at a time when maintaining editorial independence is crucial. Le Monde notes that this reform comes at a time when French public services are in relatively good health: Radio France's podcasts are among the most listened to and France Télévisions is holding strong against competition. This doesn't detract, however, from the challenges the sector faces: ageing audiences and fierce competition from on-demand television. In other news: The New York Times looks at how tough times for the Mexican Sinaloa dug cartel could push them to make dangerous alliances. The Sinaloa cartel is the world's most feared fentanyl cartel. It is reeling from internal fighting and a crackdown by Mexico and the USA. The cartel has for years run a global empire through alliances with affiliates around the world. But now, amid troubled times, a faction of the group have allied with a powerful adversary: the Jalisco New Generation Cartel. This alliance could turn the latter in to the world's biggest drug trafficker and redraw alliances and power structures around the world. As one expert puts it, it's as if the East Coast of the US seceded during the Cold War and reached out to the Soviet Union. The British daily The Guardian has a haunting photo report looking at the horrific sexual violence inflicted against Tigray woman in Ethiopia. Uruguayan photographer Ximena Borrazas specialises in documenting humanitarian conflict. During the 2020 war, tens of thousands of Tigrayan women were gang-raped by Ethiopian and Eritrean soldiers. As Borrazas reports, some had foreign objects forcibly injected into their uterus – metal screws and even letters written by soldiers covered in plastic. These letters expressed a desire to render the women infertile so as to end the Tigrayan population. Some expressed a desire to seek revenge for Tigray's border war in the 1990s. Other women were subjected to acid attacks and still suffer today. The Guardian notes that nearly 90 percent of victims have not received any medical or psychological help. Justice for them seems an even more distant prospect. Finally, an amateur tennis player will face world n° 2 Carlos Alcaraz in the second round of Wimbledon. Britain's Oliver Tarvet, who is ranked 733rd in the world, is the lowest-ranked player in the entire singles draw. His three-set first round win over a Swiss opponent earned him nearly £100,000. But his amateur status and the fact that he's a US college student mean he can only received £10,000 in profit this year because of the national collegiate athlete rules. Nonetheless, he has a mammoth task ahead of him: his second-round match will be against Alcaraz on Wednesday! You can catch our press review every morning on FRANCE 24 at 7:20am and 9:20am (Paris time), from Monday to Friday.

As the gospel slowly spread out from the center at Jerusalem, it began to be accepted by various representatives of the variegated Gentile world. Remember . . . Jerusalem, Judea, Samaria, and the uttermost parts of the earth (Acts 1:8). There were the Samaritans (Acts 8:5ff). There was the Ethiopian eunuch (Acts 8:38). There was Cornelius and his people (Acts 10:34). There was Sergius Paulus, the first out-and-out pagan (Acts 13:12). There was resistance to this, and some complaining (Acts 10:45; 11:2-3, 12), but nothing was definitively settled.

Jason and Roger conclude a four-part June series called “Go and Tell.” In this fourth and final episode, we explore the case study of Philip and the Ethiopian eunuch. PREVIOUSLY IN THIS SERIES: The “Why” Behind Evangelism The Simple Power of “Come & See” Sharing the Good News at Home

This episode of the Only Business Podcast asks a question most entrepreneurs avoid: Do you like yourself? We explore how self-perception quietly shapes pricing, leadership, boundaries, decision making, and long term business health. If you have been feeling stuck, scattered, or disconnected from your work, this episode will help you reconnect with the person behind the business and build from a stronger foundation.

In this live edition of the Chef JKP Podcast, host James Knight-Paccheco dives deep into the world of luxury flavours with two of Dubai's most exciting artisan creators: Orit Mohamed from Boon Coffee and Zubin Doshi from Scoopi – home of the iconic Black Diamond, a $3,000 liquid nitrogen ice cream. From the aroma of Ethiopian highlands to scoops topped with saffron and truffle, this isn't just about taste – it's about passion, precision, and pushing boundaries. Expect bold business advice, origin stories, and practical insights for food entrepreneurs navigating Dubai's competitive culinary scene. 00:00 Introduction 01:06 Today's Topic: The Black Diamond 01:48 Meet Orit (Boon Coffee) & Zubin (Scoopi) 03:26 Orit's Coffee Journey from Ethiopia to Dubai 04:25 Zubin's Liquid Nitrogen Ice Cream Adventure 13:39 Crafting The Black Diamond Ice Cream 16:07 Business Challenges & Key Lessons 24:03 Quick Fire Round 26:17 Final Advice for Aspiring Entrepreneurs 29:15 Farewell & Wrap-Up Follow Boon Coffee: https://www.instagram.com/booncoffee Follow Scoopi: https://www.instagram.com/scoopicafe This season of the Chef JKP Podcast is proudly brought to you by Time Out Market Dubai.

  In the story of the Ethiopian eunuch, we encounter a divine yes—across borders, bodies, and binaries. Hear a word about how God's Spirit moves us toward liberation, belonging, and bold action.   #QueerlyBeloved #PrideWorship #UrbanVillageChurch #AffirmingChurch #QueerTheology #Acts8

In this episode, Rob Griffin unpacks the story of the Ethiopian eunuch in Acts 8, inviting us to see it not just as a story of conversion, but as a radical moment of inclusion. With historical insight and theological depth, Rob explores how eunuchs in the ancient world represented gender and sexual minorities—and how scripture speaks directly to their belovedness.Through passages from Isaiah, Matthew, and Acts, this teaching reaffirms God's welcome to those often left out. Recorded during Pride Month, it's a timely reminder that the gospel is good news for everyone.Kindred Church is a Christian community gathering in Reno, Nevada. We are a 501c3 non-profit organization. If you believe in the ministry of Kindred Church and would like to support our efforts, visit kindredchurchreno.com/donate to make a contribution. If you'd like to join us for a gathering, please visit kindredchurchreno.com/gatherings for our location and service times.Thanks for listening.

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This week, Pastor Suzy Silk continued our sermon series through the Fifth Act, with a teaching on Acts 8:26-40, in which Philip follows a prompting of the Spirit, meets an Ethiopian eunuch, explains the Scriptures to him, and baptizes him in the name of Jesus. This story highlights a key transition in Acts from a focus on the ministry of the apostles to the lives of individuals who came to faith after Jesus' death and resurrection or even after Pentecost. These accounts show regular, ordinary disciples being moved by the Holy Spirit, explaining the Scriptures, and even performing miracles, and Pastor Suzy encouraged us that through the empowerment of the Holy Spirit, we can be Jesus' witnesses in the same ways.

Power Up:Amos 9:7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir? 8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD. 9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. 10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us. 11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: 12 that they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. 13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. 14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. 15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God., King James Version In this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

In this episode of My First Job on IFC Audio Stories, Dagmawit Bekele—Director of the AU Peace Fund Secretariat and former Cabinet Minister in the Ethiopian government—shares her remarkable journey from working as a student communications officer at a local NGO to becoming Ethiopia's first female Minister of Transport and Logistics. Now at the helm of the African Union's Peace Fund Secretariat, she leads strategic funding efforts to support peacebuilding across the continent. Dagmawit reflects on leadership, public service, and the evolving role of the private sector in promoting peace, offering practical insights and inspiration for Africa's next generation of changemakers.

This month on Arts in the City… we stop by the newly renovated Frick; visit a museum dedicated to vintage toys; take in the outdoor art on the High Line; check out an exhibit inspired by the Bronx; get insider tips for Broadway on a budget; and stop by a cafe fusing Ethiopian and Israeli cuisine.

While in Milwaukee, Wisc. to cover the Sade C. Robinson murder trial, Gus T. invested much time and energy researching the local System of White Supremacy. Part of that effort lead Gus to Thomas M. Jacobson's lecture on his brand new book: Underdog: Against All Odds, The Fight for Justice. Jacobson, who Gus thinks is a Racist Suspect, writes about being a baby in a Nazi concentration camp with his family. Eventually, he's rescued and makes it to Wisconsin, where he graduates law school at the University of Wisconsin @ Madison. He migrates east to Milwaukee to become a civil rights lawyer with a reputation for defending black people against the System of White Supremacy. Although the last third of Jacobson's memoir details his efforts on behalf of the relatives of Jeffrey Dahmer's mostly non-white victims, his lecture minimized this subject matter. When Gus asked Jacobson about Whitefish Bay's history of deliberately excluding black people, he behaved like a typical Race Soldier by lying and suggesting that there's been tremendous progress against Racism and alleging that so called "jews" were also excluded from "Whitefolks Bay." On the very same day, White librarians at the University of Wisconsin @ Milwaukee hooked Gus up with dozens of maps and resources detailing the local history of housing Racism. They displayed and gave Gus many maps with the explicit verbiage of Whitefish Bay's Racist covenants. All of them excluded "niggras and Ethiopians" without saying one syllable about "jews" or any other non-white racial classification. #ForSade INVEST in The C.O.W.S. - https://cash.app/$TheCOWS #TheCOWS16Years CALL IN NUMBER: 605.313.5164 CODE: 564943#

Hey folks! Two great interviews for y'all this week. First, doctor and researcher Adam Gaffney on a study that shows how devastating Trump's bill will be for health in this country. Then, Hannah Habtu on genocide in Tigray where up to 800 thousand people have been killed, and an overview of Ethiopian and Eritrean history surrounding the conflict."Genocide in Tigray: Serious breaches of international law in the Tigray conflict, Ethiopia, and paths to accountability":https://newlinesinstitute.org/rules-based-international-order/genocide-in-tigray-serious-breaches-of-international-law-in-the-tigray-conflict-ethiopia-and-paths-to-accountability-2/Support:https://omnatigray.org/

Send us a textDiscover the surprising journey of coffee from ancient Ethiopian tribes to its role in sparking global revolutions in this enlightening exploration of humanity's most beloved beverage."It's about connection, not addiction," I explain while sipping from my favorite brew. Coffee isn't just a morning pick-me-up—it's a cultural phenomenon that has shaped human civilization in profound ways. From its humble origins in Africa, where wild coffee plants were used by nomadic tribes for thousands of years, to becoming the catalyst for intellectual revolutions across Europe, the story of coffee is the story of human connection.Did you know both the American and French revolutions were planned in coffee houses? Or that legendary composers like Bach and Beethoven crafted their masterpieces while enjoying this aromatic elixir? As coffee spread through the Arab world in the 1500s and later took Europe by storm, it created spaces where ideas could flourish and business ventures could take root. Even Lloyd's of London, the famous insurance market, began in a coffee house!Coffee's journey reflects our own complex history—including its darker chapters of colonization and exploitation. Yet through it all, coffee has remained a powerful force for sobriety, creativity, and community. The Italians transformed coffee into an art form with their meticulous preparation methods and varieties like espresso, cappuccino, and moccaccino, elevating it from mere beverage to sensory experience.Whether you're a fellow enthusiast or simply curious about the power of this remarkable bean, join me in appreciating how coffee connects us across time and space. Subscribe to our channel to continue exploring the fascinating stories behind everyday experiences, and share your own coffee journey in the comments below!Support the showYou can support this show via the link below;https://www.buzzsprout.com/1718587/supporters/new

"Have you noticed that God often moves in the margins before He moves in the mainstream? In Acts 8–10, God explodes the gospel beyond Jerusalem in ways nobody expected: through a sorcerer, an Ethiopian eunuch, a persecutor named Saul, and a Roman soldier named Cornelius. These three chapters mark a major turning point in church history—the gospel breaking every cultural and religious barrier to fulfill Jesus' promise in Acts 1:8: “You will be my witnesses… to the ends of the earth.”  

Real estate investing offers one of the most powerful paths to building long-term wealth—but for many, getting started feels overwhelming. Sayam Ibrahim knows that struggle firsthand. After quitting his job the week of his wedding, he went all in on real estate and never looked back. Today, he's closed over 1,400 transactions totaling more than $250 million in deals. In this episode, Sayam shares how he built his real estate empire from the ground up—without significant capital—and why finding the right mentor changed everything. With roots in both Dominican and Ethiopian communities, he brings a unique perspective to investing in diverse markets and making real estate accessible to anyone. We dive into his step-by-step approach to scaling a portfolio, strategies for getting started even with limited resources, and the mindset needed to succeed in any market. If you're ready to take action and build real wealth through real estate, this episode is for you. Find out more: YouTube Apple Podcast Spotify Instagram Website Today's episode is brought to you by Green Property Management, managing everything from single family homes to apartment complexes in the West Michigan area. https://www.livegreenlocal.com And RCB & Associates, helping Michigan-based real estate investors and small business owners navigate the complex world of health insurance and Medicare benefits. https://www.rcbassociatesllc.com

I was at a professional meeting recently and I heard an inspiring and insightful and forward-looking talk by journalist and author Roger Thurow. Roger was a reporter for the Wall Street Journal for 30 years, 20 of them as a foreign correspondent based in Europe and Africa. Roger has written a number of books including one on world hunger and another what I thought was a particularly important book entitled The First 1000 Days, A Crucial Time for Mothers and Children and the World. Now comes a new book on farmers around the world and how they are coping with the unprecedented changes they face. It was hearing about his book that inspired me to invite Mr. Thurow to this podcast and thankfully he accepted. His new book is entitled Against the Grain: How Farmers Around the Globe are transforming Agriculture to Nourish the World and Heal the Planet. Interview Summary I really admire your work and have loved the new book and what I've read before. So, let's talk about something that you speak about: the wisdom of farmers. And you talk about their wisdom in the context of modern agriculture. What do you mean by that? Farmers of the world, particularly the small holder farmers, indigenous farmers, family farmers as we know them in this country, they're really bold and pioneering in what they're doing. And these farmers, kind of around the world as we go on this journey around the world in the book, they've seen their efforts to earn a living and feed nourish their families and communities turn against. So, while conforming to the orthodoxies of modern industrial agriculture practices: the monocropping, the increased use of fertilizers and pesticides and insecticide chemicals, the land expansion, at the expense of savannas, forest wetlands, biodiverse environments. In the face of this, they've really witnessed their lands degrading. Their soils depleting. Their waters dwindling. Their pollinators fleeing. Their biodiversity shrinking and becoming less diverse. Their rains becoming ever more mercurial., Their temperatures ever hotter. And their children and families and their communities becoming ever more hungry and malnourished. So, they've really seen the future of their own impacts on the environment, and then the impacts of changing climates, of more extreme weather conditions. They've really seen this future. They've experienced, lived it, and it's ugly what they see and what they've experienced on their farms. So, that's their wisdom, and they'll really tell us that it doesn't have to be that way if we listen. That such a future isn't inevitable. Because out of their desperation, you know, these farmers have begun farming against the grain. So, there's the title of the book Against the Grain of this modern agriculture orthodoxy to reconcile their roles as both food producers and nourishers of us all, and stewards in the land. They're pushing forward with practices like agroforestry, agroecology, regenerative agriculture, kind of whatever one calls it. Farming with nature instead of bending nature to their will, which is what we too often done and with kind of the larger modern industrial agriculture techniques. So, farming with nature as opposed to against it as they strive to both nourish us all and heal our planet. Give us a sense, if you will, about how important these small farmers are to the world's food supply? So how important are these? They're really important. Extremely vital for the global food chain, certainly for their own families and communities, and their countries. In a lot of places, say in Africa, in many of the countries, on the continent, it's the small holder farmers that are producing the majority of the food. In their communities and in their countries and across the continent. Still not enough. Africa then must become a substantial importer of food. But these small holder farmers are so key and the more success that they have in feeding their communities and families, the more success we all have then in this great goal of ending hunger and malnutrition. Equally important, these farmers are the stewards of the land. And they're on the front lines of these environmental challenges. The threats from the changing climate and more extreme weather conditions. They're the first impacted by it, but they also increasingly see, and that's what stories in the book are about, how they see that their own actions are then impacting their environment and their climates. And this is why they're so important for all of us is that they find themselves at the center of what I think is this great collision of humanities two supreme imperatives. One, nourish the world, so nourish us all. That's the one imperative. And then the other imperative, kind of colliding with that, is to preserve, protect, and heal our planet from the very actions of nourishing us. So, these are these two colliding forces. You know as I think we already know agriculture and land use activities are responsible for about a third of the greenhouse gases impacting our climate and weather patterns. And the greatest impact of this then is felt by the farmers themselves. And they see what's happening to their soils and the depletion of their soils. Their lands being so terribly degraded by their very actions of nourishing their families and then contributing to nourishing us all. I think that's why they're so important for us. I mean, there's certainly kind of the canaries in the coal mine of climate change. Of these environmental challenges that we're all facing. And how they're then able to adjust their farming, as we kind of see in the book and that's this wisdom again. How can we learn from them and what are they seeing in their own situations. They're then having to adjust because they have no other options. They either have to adjust or their farms will continue to degrade and their children and their families increasingly malnourished and hungry. Roger let's talk through this issue of colliding imperatives just a bit. The fact that protecting the planet and nourishing people are colliding in your view, suggests that these two priorities are competing with one another. How is that the case? Some of the techniques of the monocropping, which is basically planting one crop on the same plot of land year after year, after year, season after season, right? And by doing that, these crops that are pulling nutrients out of the soil, many of the crops don't put nutrients back in. Some of them do. They'll restore nitrogen they'll put other nutrients in. But with the mono cropping, it's kind of the same depletion that goes on. And, has been particularly practiced in this country, and the bigger farmers and more commercial farmers, because it's more efficient. You are planting one crop, you have the same technique of kind of the planting and tending for that. And the harvesting, kind of the same equipment for that. You don't need to adjust practices, your equipment for various other crops that you're growing on that land. And so, there's an efficiency for that. You have then the price stability if there is any price stability in farming from that crop. That can be a weakness if the price collapses and you're so dependent on that. And so, the farmers are seeing, yeah, that's where the degrading and the weakening their of their soils comes from. So, what's their response to that when their land's degrading? When their soils become weak, it's like, oh, we need additional land then to farm. So they'll go into the forest, they'll cut down trees. And now there's virgin soil. They do the same practices there. And then after a number of years, well that land starts depleting. They keep looking for more. As you do these things, then with the soils depleting, the land degrading, becoming really hard, well, when the rain comes, it's not soaking in. And it just kind of runs away as the soil becomes almost like concrete. Farmers aren't able to plant much there anymore or get much out of the ground. And then so what happens then if the water isn't soaking into the soil, the underground aquifers and the underground springs they become depleted. All of a sudden, the lakes and the ponds that were fed by those, they disappear. The wildlife, the pollinators that come because of that, they go. The bushes, the plants, the weeds that are also so important for the environment, they start disappearing. And so you see that in their efforts to nourish their families and to nourish all of us, it's having this impact on the environment. And then that drives more impacts, right? As they cut down trees, trees drive the precipitation cycle. Tthen the rains become ever more mercurial and unpredictable. Without the trees and the shade and the cooling and the breezes, temperatures get hotter. And also, as the rains disappear and become more unpredictable. It has all this effect. And so, the farmers in the book, they're seeing all this and they recognize it. That by their very actions of cutting down trees to expand their land or to go to a different crop. Because again, that's what the commercial agriculture is demanding, so maybe its sugar cane is coming to the area. Well, sugar cane doesn't get along with trees. And so, the farmers in this one part of Uganda that I write about, they're cutting down all their trees to plant sugarcane. And then it's like, wow, now that the trees are gone, now we see all these environmental and ecosystem results because of that. And so that's where this collision comes from then of being much more aware, and sensitive in their practices and responding to it. That they are both nourishing their families and then also being even better stewards of their land. And they're not doing any of this intentionally, right? It's not like they're going 'we have to do all this to the land, and you know, what do we care? We're just here for a certain amount of time.' But no, they know that this is their land, it's their wealth, it's their family property. It's for their children and future generations. And they need to both nourish and preserve and protect and heal at the same time. Well, you paint such a rich picture of how a single decision like mono cropping has this cascade of effects through the entire ecosystem of an area. Really interesting to hear about that. Tell me how these farmers are experiencing climate change. You think of climate change as something theoretical. You know, scientists are measuring these mysterious things up there and they talk about temperature changes. But what are these farmers actually experiencing in their day-to-day lives? So along with the monocropping, this whole notion that then has expanded and become kind of an article of faith through industrial and modern agriculture orthodoxies, is to get big or get out, and then to plant from fence post to fence post. And so, the weeds and the flowers and plants that would grow along the edges of fields, they've been taken down to put in more rows of crops. The wetland areas that have either been filled in. So, it was a policy here, the USDA would then fund farmers to fill in their wetlands. And now it's like, oh, that's been counterproductive. Now there's policies to assist farmers to reestablish their wetland. But kind of what we're seeing with climate change, it's almost every month as we go through the year, and then from year after year. Every month is getting hotter than the previous months. And each year then is getting subsequently hotter. As things get hotter, it really impacts the ability of some crops in the climates where they're growing. So, take for instance, coffee. And coffee that's growing, say on Mount Kenya in Africa. The farmers will have to keep going further and further up the mountains, to have the cooler conditions to grow that type of coffee that they grow. The potato farmers in Peru, where potatoes come from. And potatoes are so important to the global food chain because they really are a bulwark against famine. Against hunger crises in a number of countries and ecologies in the world. So many people rely on potatoes. These farmers, they call themselves the guardians of the indigenous of the native potato varieties. Hundreds of various varieties of potatoes. All shapes, sizes, colors. As it gets warmer, they have to keep moving further and further up the Andes. Now they're really farming these potatoes on the roof of Earth. As they move up, they're now starting to then farm in soils that haven't been farmed before. So, what happens? You start digging in those soils and now you're releasing the carbon that's been stored for centuries, for millennia. That carbon is then released from the soils, and that then adds to more greenhouse gases and more impact on the climate and climate change. It kind of all feeds each other. They're seeing that on so many fronts. And then the farmers in India that we write about in the book, they know from history and particularly the older farmers, and just the stories that are told about the rhythm of the monsoon season. And I think it was the summer of the monsoon season of 2022 when I was doing the reporting there for that particular part of the book. The rains came at the beginning, a little bit. They planted and then they disappear. Usually, the monsoons will come, and they'll get some rain for this long, long stretch of time, sometimes particularly heavy. They planted and then the rains went away. And as the crops germinated and came up, well, they needed the water. And where was the water and the precipitation? They knew their yields weren't going to be as big because they could see without the rains, their crops, their millet, their wheat crops were failing. And then all of a sudden, the rains returned. And in such a downpour, it was like, I think 72 hours or three days kind of rains of a biblical proportion. And that was then so much rain in that short of time than added further havoc to their crops and their harvest. And it was just that mercurial nature and failing nature of the monsoons. And they're seeing that kind of glitches and kinks in the monsoon happening more frequently. The reliability, the predictability of the rains of the seasons, that's what they're all finding as kind of the impacts of climate change. You're discussing a very interesting part of the world. Let's talk about something that I found fascinating in your book. You talked about the case of pigweed in Uganda. Tell us about that if you will. Amaranth. So here, we call it pigweed. That's a weed. Yeah, destroy that. Again, fence post to fence post. Nah, so this pig weed that's growing on the side or any kind of weeds. The milkweed, so I'm from northern Illinois, and the milkweed that would kind of grow on the edges of the corn fields and other fields, that's really favored by monarch butterflies, right? And so now it's like, 'Hey, what happened to all the monarch butterflies that we had when we were growing up?' Right? Well, if you take out the milkweed plants, why are the monarch butterfly going to come? So those pollinators disappear. And they come and they're great to look at, and, you know, 'gee, the monarchs are back.' But they also perform a great service to us all and to our environment and to agriculture through their pollinating. And so, the pigweed in Africa - Amaranth, it's like a wonder crop. And one of these 'super crops,' really nutritious. And these farmers in this area of Uganda that I'm writing about, they're harvesting and they're cultivating Amaranth. And they're mixing that in their homemade porridge with a couple of other crops. Corn, some millet, little bit of sugar that they'll put in there. And that then becomes the porridge that they're serving to the moms, particularly during their pregnancies to help with their nutritional status. And then to the babies and the small children, once they started eating complimentary food. Because the malnutrition was so bad and the stunting so high in that area that they figured they needed to do something about that. And the very farmers that this program from Iowa State University that's been working with them for 20 years now, first to improve their farming, but then wow, the malnutrition is so bad in these farming families. What can we do about that? Then it was, oh, here's these more nutritional crops native to the area. Let's incorporate them into farming. This crop is Amaranth. Basically, neglected in other parts of the world. Destroyed in other parts of the world. That is something that's actually cultivated and harvested, and really cared for and prized in those areas. It's a really interesting story. Let's turn our attention to the United States, which you also profile in your book. And there was a particular farmer in Kansas named Brandon that you talk about. And he said he was getting divorced from wheat. Tell us about that. Yes, thank you. That's a really interesting story because he's standing there kind of on the edge of his farm, looking at the wheat crops across the road that his neighbor was planting and he had some himself. And he's saying, yeah, I need to get a divorce from wheat. Because of the impact that that was having on the environment. Again, the planting of the wheat, you know, year after year. It's the wheat belt of our Great Plains, which then is legendarily known as the breadbasket, not only of America, but the breadbasket of the world. This wheat is particularly good and appropriate for the label of Breadbasket because it's really good for breads, baking materials. But he's looking at here's the impact it had on his soil. The organic matter on the soil has been dwindling. In the season that the wheat is underground, and the topsoil is uncovered, then you have the problems with erosion. He's seen the impact over time of the year after year after year of growing the wheat. What's interesting, he says, you know, I need to get a divorce from wheat. Well, it's his relatives, because he's a fifth descendant, of the Mennonite farmers from what is now Ukraine - one of the world's original grain belts, who brought their hard red winter wheat seeds with them when they came to the Great Plains in the 1870s. They're the ones that wed Kansas, the Great Plains, the United States to wheat. So now this farmer, Brandon-I-need-to-get-a-divorce-from-wheat, well, it's your ancestors and your descendants that wed us to that. There's kind of historic irony that's taking place. But along with the wheat seeds that came, then also came the plowing up the prairie lands for the first time. And wheat is an annual crop. It's planted year after year one harvest. With each planting, the soil is disturbed, releasing carbon that had been stored, that had been stored in the soil for millennium when they first started plowing. Carbon along with methane released by agricultural activities is, again, one of the most potent greenhouse gases. And in addition, you know, this annual plowing exposes the soil to erosion. You know, relentless erosion with the wind and the rain in the plains. That's what eventually led to the Dust Bowl in the 1930s. Some environmental and conservation agricultural practices come along because of that, but now that continues. And Brandon himself is seeing the impact as he measures the organic matter in the soil. These are the microorganisms in the soils that naturally work with the soils to grow the crops to feed us all. The nutrients in the soil are weakened and depleted, which then results in the need for more and more chemical enhancements and fertilizers, particularly nitrogen and all the rest. And then you see the runoff of the nitrogen into the water system. And so, yeah, he's seen the impact of all of this, and he's like I need to do something else. And so, he's taken a rather radical step than of planting and growing perennial crops, which you plant one season and then they'll grow for three or four years, maybe more and longer. He has some cattle, so he is able to graze that on those perennial crops. One in particular called kernza, which is an ancient intermediate wheat grass. Has some of the properties of wheat. And so the Land Institute in Kansas then is also working on perennial crops and how can they then be cultivated and harvested also as crops that we all eat. And so Kernza is very high in protein. There's all sorts of breads and pasta, pastries, that you can make with it. Cereals. It's a good ingredient for brewing. There's Kernza beer. And there's promise with that. And then so these perennial crops, then it's like, okay, so we don't have to plow every year. We plant, they grow, they provide a cover crop, but they also provide food for all of us. So perennials, good for our nutrition, good for the soils, good for the environment. You know, we've recorded a series of podcasts with farmers who've been doing regenerative agriculture. And the kind of story that you talk about Brandon, quite similar to what you hear from some of the other farmers. Farming was in their family for many generations. They were accustomed to a particular type of industrial agriculture. They saw it harming the land, thought it bad for the planet, and decided to really retool and do things entirely different. And they're making a go of it, which is really exciting. Roger, I wanted to ask you about Native Americans. As you write about their agriculture, spirituality, kinship, and how all these things come together. Tell us about that. Exactly. Thank you. And so, if you go travel a little bit further in our great plains from Kansas up to South Dakota, and the Sicangu Lakota communities in the southern part of South Dakota close to the Nebraska border. They're trying to reestablish their food sovereignty and the agriculture practices of the Native Americans destroyed, as we tried to destroy them and their communities. By taking of their land, forced relocations, the Trail of Tears, the Trail of Death, in various parts of the country, from various of the Native American communities. And they realize that, as you and the researchers at Duke, know really well, the health impacts that has had on the Native American communities and the high rates of diabetes and obesity, the shortened life expectancies in those communities. And one of the main factors then is their food pathways, and their nutrition being disturbed through all this. So how can they reestablish their food sovereignty? The emphasis on the crops that they used to grow, particularly the three sisters' crops, the maize, the beans, the squash. And then that they would have crops and taste and nutrients that were so vital to their systems traditionally. To recapture that in various growing projects that they have. And then also, with the Sicangu Lakota, they are trying to reestablish the buffalo herd, which was basically decimated from upwards of 30 million or more size of the herd basically down to several hundred with the intentional slaughter of the buffalo in order to really oppress and impact the Native American community. So vital not only to their food sources and nutrition, but basically everything. Clothing, tools - so using every inch of the buffalo. And then spiritually. And as they explain their approach to regenerative agriculture, they would put a picture of a buffalo as the very definition of regenerative agriculture. Just by the way that the buffalo grazes and then moves around. It doesn't graze to the soil it leaves something behind. Then the grasses grow quicker because there's something that's left behind. They leave things behind for other animals. The way that they migrate, and then kind of knead the soil as they go along. That also helps with the soil. So, all these regenerative agriculture, regenerative soil, healthy soil healing practices of it. And then they also say, look the spiritual nature of things that the buffalo represents their kinship. Their kinship of the people to the buffalo, to their land, to the environment. And to them, regenerative agriculture isn't just about food, about soils, about the cultivation and the planting, but also about this kinship. It is a kinship and a spirituality of kind of all of us together. We're all combined on this global food chain. And so that whole kinship element to regenerative agriculture, I think is also really important for us to all understand. Getting back to your original question about the wisdom. This is the wisdom of these farmers, these indigenous farmers, small holder farmers, family farmers. Like Brandon, the small holder farmers of African, India and Latin America are learning so much about their crops that we have so much to learn from.vIt's inspiring to think that some of the remedies that people are coming up with now in the face of all these challenges actually have historic roots that go back thousands of years is pretty inspiring. And it's nice to know that the resurrection of some of these techniques might really make a difference in the modern world. Roger, there are so many questions I'd love to ask you. And I'd urge people to read your book Against the Grain to further explore some of these issues. But I wanted to end with something. Are you hopeful that things will change in a positive direction? I am. I'm also concerned that we need to recognize the need to both nourish and heal. Recognize that this collision is looming, but it's already happening. And I think my hope, and cautious optimism I guess, then comes from the farmers themselves. They're very resilient, and they have to be, right? If you'd asked them the question about where their hope comes from or their optimism or their motivation and inspiration to keep going, it's they don't have any other option. I mean, this is their land. This is what they do. They're farmers, they're nourishing their families. If their families are to be nourished and to end the effects of poor nutrition as we see in this country, which is then common around the world, they need to adjust. So Abebe, a farmer Ethiopia this is kind of where my hope and inspiration comes from. And he begins the book. He's at the outset of the book and in the prologue. His land in Ethiopia was utterly degraded and you couldn't plant there anymore. They had already cut down trees, moved into areas that had been forested. The humble forest in the area had basically disappeared, in kind of the greater area of where Abebe lives. The bigger kind of ecosystem, environmental changes that then come from that, or the disappearance of a forest. And he had been following then the practices and the orthodoxies of modern agriculture. He realized that that was then behind the degradation of his land and the soil. He couldn't plant anymore. And the World Food Program, the Ethiopian government, other kind of NGOs, were then seeing, look these farm communities, these families, we're going to have to be assisting with food assistance forever because their lands are so degraded. They're not able to nourish their families from them unless we do something to restore and heal the land and bring the land back. And so, Abebe and his family and many others in his community, the kind of wider neighborhood and in this area, the humble forest, a lot of them, they stop farming on their land and they're given assistance saved by the World Food Program, kind of food for work. And they set about rehabbing their land. Kind of terracing their land so it'll hold the water. Digging shallow water pans to collect the rain so it then soaks into the soil, into the ground, and then regenerates the underground springs and sources of water. Planting grasses, bushes, letting kind of the land heal and regenerate itself. After a number of years, they see that happening. They move back to the land, and now he has this wide diversity as opposed to planting say corn every year or other mono cropping. Now he has this wide, wild, riotous array of different crops and vegetables and fruit trees. Some of the staple crops that he's grown also in rotation. Working with trees that have then grown up. Springs, a little pond has reformed that he didn't even know was there had come up because of the conservation the water. And he says, you know, my land, which once was dead, he's living again. Right? A profound statement and a realization from this farmer of this is how we can bring it back. So again, as I say, they've seen the future and it's ugly, right? He's seen his land degraded. He couldn't nourish his family anymore. He then does these practices, takes heed of this. I need to heal my land at the same time as farming it. And now his land is living again. So that to me is kind of a wonderful parable. So again, the wisdom of the farmers. It's through the stories and the wisdom of Abebe, that kind of the hope comes forward. Bio Roger Thurow is a journalist and author who writes about the persistence of hunger and malnutrition in our world as well as global agriculture and food policy. He was a reporter at The Wall Street Journal for thirty years, including twenty years as a foreign correspondent based in Europe and Africa. In 2003, he and Journal colleague Scott Kilman wrote a series of stories on famine in Africa that was a finalist for the Pulitzer Prize in International Reporting. Thurow is the author of four books: Enough: Why the World's Poorest Starve in an Age of Plenty (with Scott Kilman); The Last Hunger Season: A Year in an African Farm Community on the Brink of Change; The First 1,000 Days: A Crucial Time for Mothers and Children – And the World; and, Against the Grain – How Farmers Around the Globe Are Transforming Agriculture to Nourish the World and Heal the Planet. He has also been a senior fellow for Global Agriculture and Food Policy at the Chicago Council on Global Affairs, as well as a Scholar-in-Residence at Auburn University's Hunger Solutions Institute.

A chariot, a chance encounter, and a question that changed everything: What stands between you and your freedom?In this episode, Philip meets an Ethiopian nobleman who is searching for truth and freedom in the Scriptures. Through a divine encounter, Philip explains the gospel, leading the Ethiopian to embrace faith in Jesus and receive baptism, symbolizing his new life in Christ.Today's Bible verse is 2 Corinthians 3:17, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In Acts 8 through the actions of Philip speaking with the Ethiopian eunuch we see the Holy Spirit leading in unexpected ways and to unexpected people. What is our answer when the Spirit calls? Are we willing to be disturbed by the Spirit? Who are those we may assume don't want to hear the word of God by are actually hungry for it?

This week we have an Itlian war drama that's low on both the war and the drama, but that's absolutely packed with Nicolas Cage! What haunts an Italian soldier as he makes his way through the Ethiopian wilderness? Join Tom and Ryan as they talk about diseases, consequences, and exactly how to act like Nicolas Cage. It's our review of the 1989 film Time to Kill! Time stamps: 0:03:15 - Background 0:20:00 - Summary 0:35:10 - Notable Scenes 0:48:45 - The Good 0:51:00 - The Bad 0:58:55 - The Ugly 1:05:30 - Final Thoughts

(Apologies for some audio issues at the start but they clear up shortly into the sermon) We have a missionary God who cares not only for crowds but for individuals. Listen to see how God's preparation, Philip's cooperation, and the Spirit's leading play into an Ethiopian's salvation. And think of the exciting truth that God's not done. He still wants to use…

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 15; 2 Chron 13-14; Philippians 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the June 14th, 2025 episode of the Daily Radio Bible! On today's journey through Scripture, your host Hunter guides us through the stories of kings and battles in 1 Kings 15 and 2 Chronicles 13–14, and finishes with the encouragement-packed Philippians 4. Together, we'll reflect on the legacy of King Asa, who learned from his father to trust God against impossible odds, and discover how faith in God's help can lead to overwhelming victory—even when the situation looks dire. In Philippians, we're reminded not to worry, but to pray with thanksgiving and let the peace of God guard our hearts. Hunter wraps up with a time of prayer and gentle encouragement for your day. So settle in, breathe deep, and let gratitude fill your heart as we journey together through the Word and into God's presence. TODAY'S DEVOTION: God helps the powerless against the mighty. That's the lesson passed down from Abijah to Asa, and now to us. When Asa found himself wildly outnumbered by the Ethiopian army—two to one, with one million men coming against Judah—he remembered what his father had done before him. Abijah had also been outnumbered, had also stood against impossible odds, and in that desperate moment, he cried out to God. God answered, and victory was given. Asa follows that same path: not by his own might, but by calling on the Lord for help. It's easy for us to look at overwhelming obstacles—those two-to-one situations in our lives—and feel defeated before the first step, to let fear and anxiety be our first response. But today's readings remind us that God is with us when the odds do not favor us. He sees, he hears, and he moves on behalf of those who trust him. Our strength is never really in our numbers, in our plans, or in our own hands, but in a God who delights to show himself strong for those who depend on him. The apostle Paul, too, speaks to this truth. He encourages us not to worry about anything, but in prayer and thanksgiving, to let our requests be made known to God. He promises us God's peace—a peace that doesn't make sense to the world—will guard our hearts and minds. That's not just for the easy days, but for the hard ones. Not just when the sun is shining, but when the odds seem impossible. Let's take this lesson into our own lives. When you face what seems insurmountable, when you are outnumbered and overwhelmed, remember: our God helps the powerless against the mighty. Victory belongs to him. Pray, trust, give thanks, and stand firm in God's peace. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Gracious and everlasting God, you have brought us through the shadow of night into the promise of a new day. You go before us with your mercy, sustain us by your grace and keep us from wandering paths of fear or pride. Let every word we speak and every step we take be formed by the goodness of Christ. O Lord, gather your people far and near. May every tribe and tongue come to know your peace. Let justice roll like a river and healing flow where there has been division. Pour out your spirit upon all flesh and bring us closer to the day when your kingdom comes in fullness through Jesus Christ, our Lord. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the Glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Pastor Zack talks about the sermon “Fathers Preach the Gospel, Too” from the series on Acts. —————————————- More sermons: https://www.firstcrcoostburg.org/sermons Free Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB lo-fi Sermon Jams: https://www.youtube.com/watch?v=LAIh_oG3r5A&list=PLjPG9miq7uU72f3PJ3anl9XWyryUe5VTc&index=1 Podcasts: https://www.firstcrcoostburg.org/podcasts Worship with us 9:00am Sunday mornings! https://www.firstcrcoostburg.org/stream

Join us for our latest podcast as we interview Dr. Vince Bantu and discuss the release of his newest book: "The Book of Mystery of Giyorgis of Sägla." Giyorgis of Sagla, aprominent 14th-century Ethiopian monk and scholar, was born in the Tigray region to a noble family. He became a leading figure in the Ethiopian Orthodox Church, renowned for his theological writings and contributions to monasticeducation. His works, composed in Geʽez, addressed various aspects of Christian doctrine and practice, reflecting his deep commitment to the faith.You can pre-order Dr. Bantu's book by visiting https://bookofmystery.org/.Thanks for listening to the Greater Works Discipleship Ministries podcast.  Our mission at Greater Works is to fulfill the Great Commission (Matt. 28:19) and the Great Commandment (Matt. 22:37) through the intentionaleducation, equipping, and empowering of healthy disciples of Jesus the Christ. You can follow us Spotify, Apple Podcasts and anywhere all major platforms.  Please don't forget to share this broadcast, rate us and please give us 5 stars…if you give us 4 stars I am inclined to believe that you are a hater and the altar is open for you! All Links:  greaterworks.poplme.co/kevinlurrell

In this sermon, we explore Acts 8 and the transformative power of mission work and persecution in spreading the Gospel. Pastor Ken shares personal anecdotes from mission trips, emphasizing that every believer is called to be a missionary, regardless of their perceived level of spiritual maturity. The sermon highlights how God uses persecution to expand the church and challenges listeners to step out of their comfort zones to share the Gospel. Through the story of Philip's mission to Samaria and his encounter with the Ethiopian eunuch, we learn that the Gospel is for everyone and that every disciple is called to preach and bring joy to their communities. The message encourages believers to see every aspect of their lives as an opportunity to share the love of Christ and to overcome any barriers that prevent them from doing so. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give

How is the unique narrative of the Ark of the Covenant deeply rooted in Ethiopian culture and tradition?Embark on a journey to the Kingdom of Aksum with host Tristan Hughes and archeologist Dil Singh Basanti, located in present-day northern Ethiopia and Eritrea. They discuss how fourth-century African merchants from Axum sailed from Eritrea to India, trading goods like ivory and gold for steel and spices. They uncover the secrets of Aksum's burial practices, including the monumental stele and the rituals that honoured the dead, and learn how the cosmopolitan port city of Adulis boomed with diverse religious influences, from Christianity to possible traces of Buddhism. This episode offers a captivating glimpse into daily life and the vast trade networks that made Aksum a powerful ancient empire.MOREThe Kingdom of Kushhttps://open.spotify.com/episode/6QXTNyMH3Ov6UweDXEsf67The Romans and India with William Dalrymplehttps://open.spotify.com/episode/0RSacQ0ngYW2YjrE2UMeVFPresented by Tristan Hughes. Audio editor is Tim Arstall, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Craig Jones is a Brazilian Jiu-Jitsu athlete, owner of B-Team and Founder of the Craig Jones Invitational. From wild nights in Medellín to ketamine trips with Ethiopian locals, Craig Jones has turned his life into a world of fun and chaos. From rolling with legends, clowning on traditions, and building a jiu-jitsu empire that's as unorthodox as it is elite, Craig proves every day that you can be world-class without following the old playbook. Expect to learn what happened to Craig Jones while in Colombia, what it was like meeting Pablo Escobar's sister, why Craig Jones was in Ethiopia and doing ketamine with the locals, why Craig got an MS13 Tattoo and why he subsequently went missing for a while, the biggest updates from the world of BJJ, UFC, and wrestling, Craigs thoughts on Greg Souders, Jon Jones & Gordon Ryan and much more… Sponsors: See discounts for all the products I use and recommend: https://chriswillx.com/deals Get 35% off your first subscription on the best supplements from Momentous at https://livemomentous.com/modernwisdom Get the brand new Whoop 5.0 at https://join.whoop.com/modernwisdom Sign up for a one-dollar-per-month trial period from Shopify at https://shopify.com/modernwisdom Extra Stuff: Get my free reading list of 100 books to read before you die: https://chriswillx.com/books Try my productivity energy drink Neutonic: https://neutonic.com/modernwisdom Episodes You Might Enjoy: #577 - David Goggins - This Is How To Master Your Life: https://tinyurl.com/43hv6y59 #712 - Dr Jordan Peterson - How To Destroy Your Negative Beliefs: https://tinyurl.com/2rtz7avf #700 - Dr Andrew Huberman - The Secret Tools To Hack Your Brain: https://tinyurl.com/3ccn5vkp - Get In Touch: Instagram: https://www.instagram.com/chriswillx Twitter: https://www.twitter.com/chriswillx YouTube: https://www.youtube.com/modernwisdompodcast Email: https://chriswillx.com/contact - Learn more about your ad choices. Visit megaphone.fm/adchoices

  Welcome to a brand new season of our summer series, Around the World with Busy Kids Love Music! Every 2 weeks this summer, we're visiting a different country to explore its folk music traditions—and today, we're heading to the Horn of Africa to discover the rich and unique sounds of Ethiopia! In this episode, you'll learn: What makes Ethiopian music sound so different from Western music The special musical scales called qignit (including the Tizita scale) The fascinating traditional instruments of Ethiopia: the krar, masenqo, and washint How music is woven into celebrations, faith, and storytelling The unique Ethiopian dance called eskista, full of fast footwork and expressive shoulder movements Plus, we'll hear musical clips throughout the episode to bring these traditions to life!

In There – Philip: Assignment, we explore the story of Philip and the Ethiopian eunuch in Acts 8:26–40. God called Philip to take a lesser-traveled desert road—not the most direct or comfortable path. Yet it was there that a divine appointment was waiting. Through obedience, sensitivity to the Spirit, and the courage to show up, Philip became the catalyst for a historic moment of salvation that would impact an entire region for generations. This message challenges us to go where God sends us, even when it doesn't make sense—because there is where lives are changed.God's assignments rarely come with comfort. But when Philip obeyed, one act of faith changed a nation. What if your obedience is someone else's breakthrough?

Welcome to Christ Community's Online Service! What if sharing your faith didn't have to feel awkward or overwhelming? In this message from Acts 8, we explore how God uses ordinary people—not just pastors or apostles—to bring His hope to the world. Through Philip's encounter with an Ethiopian official, we discover four simple steps anyone can take to share the gospel in a natural, relational way. You don't need a seminary degree—just a willing heart. For prayer and to stay connected, please visit: https://www.cccgreeley.orgFor Giving: https://www.cccgreeley.org/give/Discussion Guide: https://www.cccgreeley.org/wp-content/uploads/2025/05/2025-5-31-6-1-Group-Discussion-Questions.pdfMovin' On Up...Grade Move-Up in CCKids This Weekend.

Bernard Laurendeau built Ethiopia's first licensed payment system operator, advised the Prime Minister's office on job creation, and now operates from Tokyo helping Japanese billions find their way into African markets. But he has a contrarian message: Africa needs to stop chasing sexy tech and focus on boring infrastructure first.In this conversation, we explore:Why he respects unknown Lagos entrepreneurs more than Mark ZuckerbergHow Ethiopia needs 10,000 new jobs daily to avoid catastropheWhy aid has been "market disrupting" for African developmentThe difference between being a cultural chameleon and having real cultural intelligenceHis journey from management consultant to fintech CEO and backWhy African entrepreneurs are the "Indiana Jones and MacGyvers" of businessBernard shares candid insights about building in hostile environments, the importance of patient capital, and why African leaders need to become more comfortable with power. His unique perspective as someone who's navigated Ethiopian, French, American, and Japanese business cultures offers invaluable lessons for anyone interested in emerging markets.

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

This past weekend, we reflected on a powerful truth: real transformation doesn't come through fear, comparison, achievement or money — it comes through Jesus.During IMPACT WEEKEND, we celebrated baptism and heard incredible stories of people who've experienced freedom, restoration and purpose by choosing to follow Jesus. Some shared how past summer camp experiences helped shape their faith, while others described the life-changing decision to step into the water and leave behind pressure, fear and striving.Jesus is still writing new stories today—just like the woman at the well, the Ethiopian official, and the man set free from spiritual bondage. Their lives were changed—and so are ours.Missed the message? Catch up now! 

This past weekend, we reflected on a powerful truth: real transformation doesn't come through fear, comparison, achievement or money — it comes through Jesus.During IMPACT WEEKEND, we celebrated baptism and heard incredible stories of people who've experienced freedom, restoration and purpose by choosing to follow Jesus. Some shared how past summer camp experiences helped shape their faith, while others described the life-changing decision to step into the water and leave behind pressure, fear and striving.Jesus is still writing new stories today—just like the woman at the well, the Ethiopian official, and the man set free from spiritual bondage. Their lives were changed—and so are ours.Missed the message? Catch up now! 

This past weekend, we reflected on a powerful truth: real transformation doesn't come through fear, comparison, achievement or money — it comes through Jesus.During IMPACT WEEKEND, we celebrated baptism and heard incredible stories of people who've experienced freedom, restoration and purpose by choosing to follow Jesus. Some shared how past summer camp experiences helped shape their faith, while others described the life-changing decision to step into the water and leave behind pressure, fear and striving.Jesus is still writing new stories today—just like the woman at the well, the Ethiopian official, and the man set free from spiritual bondage. Their lives were changed—and so are ours.Missed the message? Catch up now! 

This past weekend, we reflected on a powerful truth: real transformation doesn't come through fear, comparison, achievement or money — it comes through Jesus.During IMPACT WEEKEND, we celebrated baptism and heard incredible stories of people who've experienced freedom, restoration and purpose by choosing to follow Jesus. Some shared how past summer camp experiences helped shape their faith, while others described the life-changing decision to step into the water and leave behind pressure, fear and striving.Jesus is still writing new stories today—just like the woman at the well, the Ethiopian official, and the man set free from spiritual bondage. Their lives were changed—and so are ours.Missed the message? Catch up now! 

Send us a textActs 8:26-40Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this:“Like a sheep he was led to the slaughterand like a lamb before its shearer is silent,so he opens not his mouth.In his humiliation justice was denied him.Who can describe his generation?For his life is taken away from the earth.”And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.Support the show

Though the Trump administration has made it impossible to ask for asylum at the southern border, the U.S. is bound by international law to protect migrants who are likely to be tortured by their own governments if they go home. It's called the United Nations Convention Against Torture. But it turns out that the administration has quietly dismantled access to it for thousands of people. Guest: Mark Betancourt, The California Newsroom Temperatures in the state are expected to sizzle this week, reaching a peak on Friday. Hot and dry conditions mean increased wildfire danger. Reporter: Jacob Margolis, LAist Learn more about your ad choices. Visit megaphone.fm/adchoices

Russia's 13th International Security Summit in Moscow attracts over forty African leaders. How significant is it and what does it mean for the continent, especially for the Sahel? Also, Boeing seals a deal with the US Department of Justice over the fatal crashes of two 737 Max aircraft that killed hundreds of people. One family who lost their son and daughter-in-law in the 2019 Ethiopian plane crash share their reaction with us. And the impact of the temporary closure of Ghana's embassy in US over an alleged visa scandal.Presenter: Blessing Aderogba Producers: Tom Kavanagh and Nyasha Michelle in London. Charles Gitonga in Nairobi Technical Producer: Chris Ablakwa Senior Journalist: Karnie Sharp Editors: Andre Lombard and Alice Muthengi

Russia's 13th International Security Summit in Moscow attracts over forty African leaders. How significant is it and what does it mean for the continent, especially for the Sahel? Also, Boeing seals a deal with the US Department of Justice over the fatal crashes of two 737 Max aircraft that killed hundreds of people. One family who lost their son and daughter-in-law in the 2019 Ethiopian plane crash share their reaction with us. And the impact of the temporary closure of Ghana's embassy in US over an alleged visa scandal.Presenter: Blessing Aderogba Producers: Tom Kavanagh and Nyasha Michelle in London. Charles Gitonga in Nairobi Technical Producer: Chris Ablakwa Senior Journalist: Karnie Sharp Editors: Andre Lombard and Alice Muthengi

It's Wednesday, May 28th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Somalian Muslim man trusts Christ and is kicked out of home A young Muslim man in Somalia was kicked out of his home recently after converting to Christianity.  The 20-year-old struggled with substance abuse and had not been home to see his Muslim parents for months. That's when an underground pastor shared the Gospel with him. The young man came to Christ and gained freedom from drug use. After going home, however, his parents drove him away because of his new faith. The young convert told Morning Star News, “Now that I have loved [Jesus], I do not have a family standing with me. I do no not know what to do. I need prayers.” Please pray for this brother in Christ in Somalia, Africa. The country is ranked second on the Open Doors' World Watch List of most difficult places to be a Christian.  In Matthew 19:29, Jesus said, “And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, shall receive a hundredfold, and inherit eternal life.” French Muslim youth vandalizing Catholic churches and assaulting Catholics The European Conservative reports there have been a string of attacks on churches in France recently which have received little attention from the mainstream media. In one case, Islamic youths insulted a Catholic priest and threatened to set the church building on fire earlier this month. Days earlier, another group disrupted a parish meeting in the same area. Muslim attacks on Catholics have included vandalism, physical assault, and kidnapping. Supremes split decision result: OK religious charter school unfunded In the United States, the Supreme Court delivered a split decision last Thursday in a case involving religious education. Previously, Oklahoma's charter school board had approved funding for St. Isidore of Seville Catholic Virtual School. It would have been the country's first publicly-funded religious charter school.  However, Oklahoma's Supreme Court blocked the school. And the U.S. Supreme Court ruled 4-4 in the case, leaving the lower court ruling in place.  For some reason, conservative Justice Amy Coney Barrett recused herself from the case.  Defense Secretary Hegseth: "“King Jesus, we come humbly before You." U.S. Secretary of Defense Pete Hegseth led a prayer meeting at the Pentagon last Wednesday. Listen to his opening prayer. HEGSETH: “If you would bow your head in prayer. “King Jesus, we come humbly before You, seeking Your face, seeking Your grace, in humble obedience to your law and to Your Word. We come as sinners, saved only by that grace, seeking Your providence in our lives and in our nation. “Lord God, we ask for the wisdom to see what is right, and in each and every day, in each and every circumstance, the courage to do what is right in obedience to Your will. “It is in the name of our Lord and Savior Jesus Christ, that we pray. And all God's people said, Amen. Thank you.” The voluntary 30-minute prayer meeting was called “Secretary of Defense Christian Prayer & Worship Service.” Hegseth said it may become a monthly event.  Colossians 4:2 says, “Continue earnestly in prayer, being vigilant in it with thanksgiving.” Planned Parenthood to close 8 abortion mills in Iowa and Minnesota Last Friday, Planned Parenthood North Central States announced it will close eight locations across Iowa and Minnesota over the next year. Planned Parenthood blamed the closures on states passing anti-abortion laws as well as a freeze on federal funding for abortion. The closures will also involve laying off 66 staff members. CDC no longer recommends COVID-19 shot for pregnant women & kids The U.S. Centers for Disease Control and Prevention will no longer recommend COVID-19 shots for pregnant women and healthy children. Health and Human Services Secretary Robert F. Kennedy Jr. made the announcement yesterday. KENNEDY: “Hi everybody. I'm Robert F. Kennedy, Jr, your HHS Secretary.  And I'm here with NIH Director Dr. Jay Bhattacharya and FDA Commissioner Dr. Marty MaKary. “I couldn't be more pleased to announce that, as of today, the COVID vaccine for healthy children and healthy pregnant women has been removed from the CDC-recommended immunization schedule. Last year, the Biden administration urged healthy children to get yet another COVID shot, despite the lack of any clinical data to support the repeat booster strategy in children! BHATTACHARYA: “That ends today. It's common sense and it's good science.” MAKARY: “There's no evidence healthy kids need it today. And most countries have stopped recommending it for children.” KENNEDY: “We're now one step closer to realizing President Trump's promise to make America healthy again.” Lawmakers want to launch “Natural Family Month” Republican lawmakers in Ohio are considering a bill to celebrate families. The measure would designate the weeks from Mother's Day to Father's Day as “Natural Family Month.” The timeframe goes from the second Sunday in May to the third Sunday in June. This contrasts with Homosexual/Transgender Pride Month when many celebrate sexually perverted lifestyles in June. 1,500-year-old Christian graves in Israel discovered And finally, archaeologists recently uncovered 1,500-year-old Christian graves in Israel's Negev Desert. The graves reflect Christian burial practices. Inside, archaeologists found rare ebony figurines depicting individuals with African features. Researchers wrote, “It is possible that the deceased were of ‘Ethiopian' origin, and that they, or their ancestors, converted to Christianity and moved to the Negev.” The figurines were made out of ebony wood sourced from India or Sri Lanka and likely carved in Africa before being brought to the Negev.  Researchers believe it is the first time they have discovered such artifacts in the region of Israel and Jordan.  Close And that's The Worldview on this Wednesday, May 28th, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Today we are discussing LibertyFest in Edmond, Oklahoma. Attend one of America's top Independence Day celebrations when you head to Edmond for LibertyFest with the biggestfireworks display in the OKC Metro. The fifty-year-plus tradition includes patriotic events like a parade, a rodeo, a 5K run, live music, and a car show. This is a family friendly event and you are bound to make memories at this celebration of American independence. Discover the charm of Edmond, Oklahoma, a vibrant destination that blends big-city attractions with small-town warmth, perfect for an unforgettable getaway. Whether you're seeking adventure, relaxation, or cultural immersion, Edmond delivers a delightful mix of experiences to captivate every traveler. Stroll through historic downtown Edmond, where shaded, lamppost-lined sidewalks guide you to charming boutiques, cozy eateries, and trendy coffeehouses. Indulge in pampering at top-notch spas, sip award-winning wines at local wineries, or tee off at luxurious golf clubs. For a taste of rural charm, visit a U-pick berry farm, offering a fun, family-friendly activity with fresh, farm-to-table flavors. Edmond is a cultural gem, home to a renowned fine arts institute, a university jazz studies program, and a community orchestra. Be dazzled by world-class performances at the stunning Armstrong Auditorium, hosting acclaimed acts like the Russian National Ballet and the Vienna Boys Choir. With nearly 200 restaurants, Edmond's culinary scene is a foodie's paradise—savor everything from homestyle chicken fried steak to exotic Ethiopian dishes. Immerse yourself in Edmond's vibrant festival scene, headlined by the week-long LibertyFest, a patriotic extravaganza drawing over 125,000 visitors annually with Oklahoma's largest hometown Independence Day parade. For outdoor enthusiasts, Arcadia Lake is a must-visit, offering swimming, boating, fishing from a heated, covered dock, hiking, and scenic picnicking spots where urban convenience meets nature's beauty. Also discussed KPRA, IPRA, CBC Ammunition, Cafe 75, Fat Jack's, and Amber, Oklahoma. Special thanks to our partner, Arvest Million Meals. Want some Only in OK Show swag? #LibertyFest #edmondok #independanceday #KPRA #IPRA #rodeo #carshow #jazz #parade #fireworks #NationalGuardJazzBandofOklahoma #EdmondJazzOrchestra #Arvest #fundraiser #CBCGlobalAmmunition #cafe75 #moundsok #fatjacks #amberok #onlyinokshow #Oklahoma #podcast #traveloklahoma #historic #travel #tourism  

Demonology of the Highlands: The Infernal Landscape of EthiopiaWhat if demons weren't just metaphorical adversaries or cinematic monsters—but living, breathing entities, tightly woven into the fabric of everyday life?In this immersive episode of Southern Demonology, JJ takes you on a journey to the spiritual highlands of Ethiopia, where the line between sacred and profane is as thin as parchment. Through the lens of the Ethiopian Orthodox Church, we explore a complex and terrifying cosmology: spirits that haunt, demons that possess, and curses that linger across generations.From the fearsome twin serpents Barya and Legewon, to the malevolent Shotalay, to the enigmatic Zār and Buda, JJ unpacks how demons in Ethiopian belief are more than just evil—they are deeply human, shaped by class, history, and lived experience. You'll also hear about Ayine Tila, spirits of madness, and Ye Digimt Menfes, curse-born entities acting as spiritual prosecutors.But this isn't just a catalog of the damned—it's a deep dive into a worldview where healing, haunting, and holiness all co-exist. Rooted in ancient Semitic language and mystic tradition, Ethiopian demonology is a living system where theology, psychology, and folklore collide.Whether you're a theology nerd, a horror fan, or just here for the haunted ride, this episode will leave you questioning what you thought you knew about demons—and the people who name them.

Former World No. 7 and 18-time non-major winner, Richard Gasquet joins this week's episode for the first of a special two-part interview.Richard opens up about his decision to retire in 2025, the emotions around playing his final tournament at Roland Garros, his early memories facing the Nothing Major crew, and his hilarious odds of actually winning the French Open.Plus, Sam and John relive a legendary Ethiopian dinner in Geneva en route to Paris, and Steve jumps in to break down the (slightly controversial) results of the Aura Draw.Plus Sam and Stevie break down their recent match against two 4.5-level amateurs in the ultimate 0-40 challenge.00:00 Introduction and Episode Overview00:32 Welcome Back and Personal Updates01:47 French Open Preparations02:48 Memories of Geneva04:01 Ethiopian Dinner Adventure08:05 Train Rides and Tournament Preparations11:06 Favorite Hotels and Dining Spots in Paris15:15 Qualifying Matches and Final French Open18:08 Interview with Richard Gasquet25:08 Reflecting on a Tennis Career26:18 Memories of Monte Carlo 200827:17 The Final Grand Slam Attempt29:47 A Lifetime in Tennis32:36 Discussing the French Open Odds37:23 Fun Tennis Challenges and Bracket Predictions45:57 Wrapping Up and Looking Ahead Hosted on Acast. See acast.com/privacy for more information.

Does food have the power to send messages when words aren't enough? This week Ruth Alexander finds out how food can sometimes speak much louder than words. Lecturer in Chinese Cultural Studies Dr Zhaokun Xi explains why gifting a pear in China can quietly suggest separation — and how it still carries weight today. Chef Beejhy Barhany reflects on the role of Ethiopian food in expressing care and welcome through gursha, the act of feeding people with your hands. We find out how food can be used as a signal of protest from historian and food researcher Aylin Oney Tan. From the Janissaries tipping their cauldrons of soup to signal unrest, to black pepper in a wedding dish to symbolise the role of the mother in law. And we learn about the power of food in mourning; Greek food writer Aglaia Kremezi tell us about koliva, a sweet dish served at funerals in Greece — and how it attempts to soften the bitterness of loss. If you would like to get in touch with the show, please email: thefoodchain@bbc.co.ukPresenter: Ruth Alexander Producer: Izzy Greenfield

Why is Djibouti reportedly targeting Somalis and Ethiopians in a major anti-immigration crackdown?Can DR Congo's former President Joseph Kabila's immunity from prosecution be lifted by authorities?And what is driving the loss of Africa's tropical forests?Presenter: Richard Kagoe Producers: Bella Hassan, Yvette Twagiramariya and Blessing Aderogba Technical producer: Chris Kouzaris Senior Producer: Paul Bakibinga Editors: Andre Lombard and Alice Muthengi

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 8 Saul is introduced as an aggressive persecutor of the church, dragging people from their homes to imprison them. Meanwhile, Christians flee and carry the gospel with them, and the church continues to grow. Philip, a devoted teacher, brings the teachings of the kingdom to Samaria, where many believe in Jesus and are baptized. One such man, Simon, soon forfeits his salvation by trying to purchase his right to the power of the Holy Spirit. The apostle Peter urges him to repent immediately so that he may be forgiven and restored. Later, Philip is sent to an Ethiopian eunuch who is reading the book of Isaiah alone. Philip uses the scripture to teach Jesus to the eunuch, and he is promptly baptized after believing in Jesus, which leads to much rejoicing.   Comparing the characters in this chapter will help us determine who we want to become. Believing he was right, Saul opposed the disciples and sought to hinder them. In contrast, Philip was committed to openly sharing the gospel with everyone to expand the kingdom. Aim to emulate Philip in daily purpose and joy and strive to be far less like Saul, whose misguided views of godliness led him to cruel and sinful behavior. Simon believed but then chose a path of self-interest and greed, ultimately leading to bondage once again. The eunuch sought to know the truth and was baptized, rejoicing in the salvation he found in Jesus. We must rejoice and be content, blessed and saved in Christ!  Blessed Lord, thank You for showing us how the gospel touches hearts, regardless of any attempts to hinder it. Help us to be like Philip, serving as vessels to spread the good news to those around us. Protect our hearts from selfish motives and greed so that we can demonstrate Jesus to others through our actions as much as through our message. Reveal our sins to us, and we will repent and refocus on the mission with humility. We pray to be continual seekers like the eunuch while also being ready to teach other seekers we encounter along the way.   Thought Questions: -       How can you be more attentive to how God and His Spirit want to use you to share Jesus with others, like how God used Philip? -       Is self-focus and greed ever a problem for you, like it was for Simon? How do you find joy and contentment in your life in Christ? -       Philip “preached Jesus” to the eunuch, and the eunuch sought baptism. Why did he make that connection and only rejoice afterward?

From September 26, 2023: On August 21, the Human Rights Watch released a report detailing systematic abuses of Ethiopian migrants and asylum seekers at the Saudi Arabia-Yemen border. Researchers interviewed dozens of Ethiopian migrants and asylum seekers and found that Saudi border guards had used explosive weapons on them and shot migrants at close range.Lawfare's Associate Editor of Communications Anna Hickey sat down with Joey Shea, a researcher in the Middle East and North Africa Division of Human Rights Watch who investigates human rights abuses in Saudi Arabia and the United Arab Emirates. They discussed the Human Rights Watch recent report, how the international community has responded so far, and the human rights record of Prince Mohammed bin Salman since he ascended the throne in 2015. To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.