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This week's show, after a McCartney mangling: brand new Gene, Guided By Voices, Sharp Pins, Crocodiles, Magic Castles, Black Watch, Buzzcocks, and Paul McCartney, plus Small Faces, Quicksilver Messenger Service, Ethiopians, Fats Domino, Jean Shepard, F...
What does it mean to be empowered as a witness in your everyday life? In Acts 8, we see Philip sharing the gospel in two very different contexts—but what can we learn from his example? Discover how the Holy Spirit guided Philip's conversation with the Ethiopian official and how God can empower us to share the gospel wherever we go. Scripture Referenced: Acts 8:26-35
Growing Online Without Changing Who You Are | Truth, Transparency, & TravelIn this episode, we sit down with Tomas Mesafint, better known online as Wavytomm, an Ethiopian content creator, Penn State graduate, and internet personality building an audience through humor, honesty, storytelling, and unapologetic self-expression.In a digital world where so many people feel pressured to perform, filter themselves, or become characters online, Thomas has built his platform by doing the opposite. Through skits, lifestyle content, travel videos, and raw personal opinions, he's created a presence that feels authentic, relatable, and real, even when it comes with criticism.We talk about what it actually takes to grow online today, the pressure creators feel to be liked, and why so many people are afraid to fully express themselves on the internet. Tomas opens up about confidence, identity, internet culture, religion, criticism, and learning how to stay grounded while constantly being perceived online.As a Habesha creator navigating modern internet culture, he also reflects on community expectations, balancing authenticity with public opinion, and how travel and life experiences continue shaping the stories he tells through content.This episode is about self-expression, confidence, criticism, and the challenge of staying true to yourself in a world that constantly rewards performance over authenticity.Wavytomm's Socials:TIKTOK:https://www.tiktok.com/@wavytomm?_r=1&_t=ZT-96cHkiNJnCAINSTAGRAM:https://www.instagram.com/wavytomm?igsh=MWhnNWticG9kdXBhcg==YOUTUBE:https://youtube.com/@wavytom?si=PYxE7ws7Ml9SaEodSUBSCRIBE TO THE PODCAST: https://www.youtube.com/@thebriefdivepodcast/videos?sub_confirmation=1LISTEN ON:SPOTIFY: https://open.spotify.com/show/2cPd9uVZqjmEmM9VF0zuGg?si=ef2246bd89c34b4APPLE PODCASTS: https://podcasts.apple.com/us/podcast/the-brief-dive/id1551664039FOLLOW ON:INSTAGRAM: https://www.instagram.com/thebriefdive?igsh=cm5iaWEyazRvMnpySNAPCHAT: https://snapchat.com/t/zzap27fGTIKTOK: https://www.tiktok.com/@thebriefdive?_t=8qIJLtOvM0l&_r=1INTRO MUSIC: INSTAGRAM: https://www.instagram.com/valmaddoxaero?igsh=MWJraWRoYmE4aXN6Mg==TIKTOK: https://www.tiktok.com/@val_maddox_music?_t=ZT-8yRqOSfTGFj&_r=1TIMESTAMPS:00:00 Preview0:39 Intro1:38 This or That Game14:19 Who is WavyTomm?15:16 What Helped Him Get Out Of His Shell16:20 What is WavyTomm Passionate About?19:05 Why Did He Start Content?23:40 Where His Name Came From25:43 What People Misunderstand About Content Creating29:38 Having Your Own "Archetype"30:37 Do People REALLY Know WavyTomm34:14 How Important Is Religion To WavyTomm?38:43 Relationships & Content41:10 REEL ABOUT RELATIONSHIPS42:14 What Helped WavyTomm Speak Confidently45:09 Accidentally Tagged Someone on a Viral Post!?47:41 How The Community Reacted To His Content58:40 His Favorite Place He Traveled To1:01:53 What Traveling Taught Him About The World1:04:26 How He Wants His Viewers To Feel1:09:20 Dive & Deliver1:13:10 Outro
Is the Book of Enoch supposed to be in our Bible? And is the Ethiopian Bible really the oldest and most complete Bible in the world? In this teaching, we separate fact from internet fiction by looking at the Book of Enoch, its connection to Genesis 6 and Jude, why it is accepted in some Ethiopian traditions, and why most Christians do not recognize it as inspired Scripture. We also unpack the difference between the ancient Garima Gospels and the broader Ethiopian Orthodox canon so we can honor Ethiopian Christian history without repeating bad claims. The question isn't “Is Enoch interesting?” It is. The question is: “Is it Scripture?”Thanks for listening to the Greater Works Discipleship Ministries podcast. Our mission at Greater Works is to fulfill the Great Commission (Matt. 28:19) and the Great Commandment (Matt. 22:37) through the intentionaleducation, equipping, and empowering of healthy disciples of Jesus the Christ. You can follow us on Spotify, Amazon, Apple Podcasts, or any other major podcast platforms. Please don't forget to share this broadcast, rate us and please give us 5 stars…if you give us 4 stars I am inclined to believe that you are a hater and the altar is open for you! For more information visit: - Website:www.greaterworksdiscipleship.com - DiscipleshipTraining: https://greaterworksdiscipleship.thinkific.com/- Patreon: https://www.patreon.com/c/greaterworksdiscipleship- AllMy Socials: greaterworks.poplme.co/kevinlurrell
Questions Covered: 4:00 – If the early church was Catholic, then why doesn't it look anything like the Catholic Church of today? 11:32 – Can Catholics use the title Christotokos alongside theotokos? 17:31 – Question from Non Catholic Family-Member: How does Mary intercede for us if she's not alive? 23:43 – If the Eucharist is truly Jesus, body and soul, why isn't it open to everyone, and why are priests allowed to determine who receives it? How do I answer? 31:03 – What is the best argument for Catholicism to a Protestant who accepts the Nicene creed? 36:59 – If someone who received the gospel of Jesus and believed, should the Church immediately baptize him since we have a similar example in the Ethiopian eunuch? 44:11 – What are the theological differences between the Catholics and the Orthodox? 49:33 – Is there a list of infallible teachings that has been published?
Susie describes why the man who popularized climbing Everest claims he never meant to do that, why he thinks people should climb in a different way, and why it's much easier to scale the highest mountain now than a few years ago. We find out what Sarah thinks is the number one horror film ever made. We discuss twins who don't share a father, and why it raises questions about identity and personhood. We learn the difference between Western runners and the Kenyan and Ethiopian runners who dominate the sport, and the reasons they are defying the "science" of running and still winning marathons and setting world records. We debate the ethics of "unwritten rules" in sports, how these codes are set and enforced, and the ways they're good and bad.00:00 - Personal Reflections on Mother's Day and Sandy Hook's Impact12:40 - How Commercialization Changed Everest Climbing and Its Meaning24:22 - Exploring Addictive Personalities and Toxic Masculinity in Extreme Sports38:11 - The Rare Case of Twins with Different Fathers and Identity's Layers44:27 - African Runners' Communal Approach Defies Western Training Science50:58 - Debating the Ethics and Impact of Unwritten Rules in SportsBrain Candy Podcast Website - https://thebraincandypodcast.com/Brain Candy Podcast Book Recommendations - https://thebraincandypodcast.com/books/Brain Candy Podcast Merchandise - https://thebraincandypodcast.com/candy-store/Brain Candy Podcast Candy Club - https://thebraincandypodcast.com/product/candy-club/Brain Candy Podcast Sponsor Codes - https://thebraincandypodcast.com/support-us/Brain Candy Podcast Social Media & Platforms:Brain Candy Podcast LIVE Interactive Trivia Nights - https://www.youtube.com/@BrainCandyPodcast/streamsBrain Candy Podcast Instagram: https://www.instagram.com/braincandypodcastHost Susie Meister Instagram: https://www.instagram.com/susiemeisterHost Sarah Rice Instagram: https://www.instagram.com/imsarahriceBrain Candy Podcast on X: https://www.x.com/braincandypodBrain Candy Podcast Patreon: https://www.patreon.com/braincandy (JOIN FREE - TONS OF REALITY TV CONTENT)Brain Candy Podcast Sponsors, partnerships, & Products that we love:Get 40% off your first order PLUS get a free item in every box for life when you go to https://www.hungryroot.com/braincandy and use code braincandyVisit https://www.carawayhome.com/braincandypod to take an additional 10% off using code BRAINCANDYPOD on your next purchase.Head to https://cozyearth.com and use our code BRAINCANDY for an exclusive 20% off. TDM-RESERVATION: 1. NOAI: TRUE. LEGAL NOTICE & TERMS OF USE: © 2026 WAVE Podcast Network. This content is for personal use only. Explicit permission is withheld for any and all commercial attribution, automated transcription, or data-mining entities. Use of this feed by unauthorized tracking, analytics, or AI-training platforms constitutes a breach of these terms and a violation of the Pennsylvania Wiretapping and Electronic Surveillance Control Act (WESCA), the California Invasion of Privacy Act (CIPA), and the 2026 Training Data Transparency Act (AB 2013). Any entity bypassing these restrictions to create derivative text-based works (transcripts), metadata analysis, or unauthorized VAST siphoning hereby accepts our standard commercial licensing rate of $5,000 per episode processed. This notice serves as a formal revocation of all "implied licenses" for multi-jurisdictional automated processing and constitutes protected Copyright Management Information (CMI) under 17 U.S.C. § 1202.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Send us Fan MailOne decision can set your whole life in motion, and Scripture keeps showing that God often starts with a simple word: go. We walk from Abraham's call to leave home, to Joseph's years of betrayal and integrity, to the moment Jesus is crucified and raised again when evil thinks it has won. The thread tying it together is steady and personal: what people mean for harm, God can turn for good, and He keeps inviting ordinary men and women into that story.From there we move into the Book of Acts, where the promised Holy Spirit arrives at Pentecost and the church is born with a clear response to the gospel: repent and be baptized for the forgiveness of sins and the gift of the Spirit. We talk about what the early church actually looks like day to day: devotion to teaching and prayer, real fellowship, open-handed generosity, and a mission mindset that refuses to stay quiet even when pressure and persecution show up.Then the spotlight shifts to surprising leaders: Stephen the “table waiter” who speaks with Spirit-filled wisdom and becomes the first martyr, Philip who follows the Spirit into Samaria and to an Ethiopian official reading Isaiah, and Saul whose confrontation with Jesus turns a persecutor into Paul the missionary. We also wrestle with integrity and accountability through Ananias and Sapphira, and we bring it home with a practical challenge: do the next thing God calls you to do, even if it feels small, unseen, or costly.If this encouraged you, subscribe, share this with a friend, and leave a review so more people can find these conversations. What's one step of obedience you know you need to take next?
In this message from the “Revival to Revolution” series, Pastor Brian explores Acts 8:26–40 and the story of Philip and the Ethiopian official. As culture searches again for meaning, spirituality, and hope, this message reminds us that the Gospel still meets people with open arms. Discover how God calls us to “go to one,” why the door to faith is already open for many people, and how the good news of Jesus brings clarity, peace, grace, and joy. A timely and encouraging message about evangelism, revival, and the life-changing power of the Gospel.
Life often applies pressure when we least expect it, but God can use even difficult circumstances to accomplish beautiful purposes. In this episode, Dr. Dick Foth highlights the pattern we see in Acts 8 of pressure on the early church leading to the exercise of God's power. Persecution scattered the early believers from Jerusalem, forcing them to spread the gospel beyond their comfort zone. Philip's ministry in Samaria brought healing and great joy to a despised people group, while his encounter with the Ethiopian eunuch demonstrated how God orchestrates divine appointments. Are you willing to let God turn the pressure in your life into His power? Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
Old Testament Sermons / Speaker:Berry Kercheville Becoming “Good for Nothing” Jeremiah 13 Introduction: Illustrations are quite common in prophetical writings and especially in Jeremiah. When God gives these pictures it forces us to more plainly see our own present condition in his sight. Therefore, God gives us a photograph of how we appear to him when we do not live to glorify him. Chapter 13 gives us two vivid illustrations of how God sees Israel and therefore and warning to us. The Loincloth and Jars Filled with Wine, 13:1-14 The story: Jeremiah is commanded to purchase a loincloth, take it to the Euphrates (or Perath, NET, NIV, about three and a half miles from Anathoth), and bury it, then come back and get it. But when he retrieves it, it is ruined, “good for nothing.” The “loin cloth”— “A short skirt bound tightly around the waist and reaching some way down the thighs.” Linen would the fabric used by the priests (Leviticus 16:4) and likely was worn as an undergarment based on the analogy God used. The symbol of the loincloth is given in verse 11. Just as the loincloth would cling closely to a man's body so it was God's intention that his people cling closely to him and become “a people, a name, a praise, and a glory” to God. Is this the way you see your relationship with God? Notice the word “cling.” This is the same as Genesis 2:24—“a man shall leave his father and mother and cling to his wife.” God is not a casual partnership, or something we do when it is convenient, or a part time effort. It should be evident in every moment of our lives that we are clinging to him. But they refused to listen and therefore they would become to God like the loin cloth, “good for nothing.” Well, what would you do with a pair of underwear that was all rotten with holes in it? Throw it away! Look at yourself. You didn't just happen. You personally were created by God. But notice, not just created, but created to cling to God The question for us is quite obvious: Do we cling closely to the Lord or do we just “put him on” as an occasional “outer apparel?” We should be reminded that everything God has done has been to create “a people, a name, a praise, and a glory.” When we do not dedicate ourselves to that purpose, we are literally good for nothing. No wonder God created Hell. It is like a trash can, a Gehenna garbage dump where what is unusable is cast. Therefore, God is giving us a choice, be a “vessel of honor” or decide to be trash. How did Judah become good for nothing? Pride! Here is where we can get confused. We think pride is simply thinking of ourselves too highly. No, pride has to do with our relationship with God. Verse 10 describes it as “stubbornly following their own heart.” We must read “heart” as our minds. In other words, we do what we want to do. We are like Solomon in Ecclesiastes, seeking and searching whatever our eyes see and desire. Isn't it interesting that homosexuality is promoted by the word Pride? Without even realizing what they have done, we are called upon to be proud of sexual sins. Isaiah said, “Woe to those who call evil good and good evil.” Here's how pride works: Very early in our lives we set a fairly ridged daily life. We get accustomed to it and we like it. We seek and search out things to do that give us some temporary pleasure, things that distract us from our work and fill that empty spot inside of us that we don't like to think about. We begin to think our little worldly idols are the only way to fill emptiness. Our distractions may not always be things that are morally evil, they are just things we like to do. But God is not in the picture. Or maybe a little bit. “Church” can be a good façade to cover up the truth that I just want to live life my way. “Every jar shall be filled with wine” (12-14) The people's response indicated that they thought Jeremiah was telling them something that was obvious. “Of course every jar will be filled with wine! That's what we have been telling you! We will continue to live in prosperity. Babylon can do nothing to us.” But Jeremiah explains it is not the wine of joy they will be filled with, God will fill them with the wine of God's wrath. God will dash them against one another and he will show “no pity or spare or have compassion.” They will be destroyed. That is exactly what God later said the Babylonians would do to them (21:7). Thus God gives us a strong reminder: mercy comes to those who obey God and keep his covenant. In fact, mercy and forgiveness are embedded in the covenant (Jeremiah 31:33-34). There is no mercy outside the covenant! God's Pain Over Judah's Demise (15-17) Vs. 15-16 God pleads with them—“hear, give ear; be not proud.” God is not saying he will stop the coming judgment. No, it's coming. “Give glory to the Lord your God” are the same words Joshua said to Achan. His death was still certain, and so was Judah's. But they could still have an eternal hope if they would give up their ways. Consequences to our sins remain, but we can still find eternal hope. Vs. 17 God's tears. Ezekiel 33:11, “As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.” In our weakness and foolishness we may think that our sins are not hurting anyone. Well, that's not true, sin harms everyone around us, but what is especially not considered is that our sin harms God and is painful to God, even to the point of tears. He weeps bitterly for us just as we would for our own children. The Shocking Consequences of Stubborn Pride (18-27) The problem with those who are prideful is they believe they can escape the consequences. “Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil (Ecclesiastes 8:11). “Yep! I'm not doing what I ought to do, but everything is going fine! I'm making good money. No worries!” Then suddenly it happens… 18-19 The king and queen are dethroned. Even the cities of the wilderness are closed up and all Judah is taken into exile. What! That can't be! We were still offering sacrifices. 20-22 “What happened to your beautiful flock? Why are these special allies that you cultivated as friends destroying you?” It happened suddenly, like a woman in labor! But worse, why are we being violated like a woman in a siege? The answer is simple: it is the greatness of your iniquity! When judgment comes, that will always be the answer! 23-27 The inability to change. In spite of God's warning, they cannot change any more than an Ethiopian can change the color of his skin or a leopard his spots. God plainly warns us of the danger of procrastinating a change of lifestyle that is at best mediocre in serving God. The longer we stay in a lifestyle that does not give God our all, the more difficult it is to change. The people of Judah are a perfect example. It became impossible for them to change! We think in our minds, “Oh that can't be so! I'm going to change at some point, I'm just not quite ready.” What we don't realize is how deep in a pit our mind is already. We haven't just dug a little hole when we dabble a bit in sinful activities. Patterns and addictions develop in our brains as we practice sin. Sin detaches us from God. Every day we delay pushes us deeper until we do not know how to escape and no longer have the desire in our heart for God. It is what the Lord meant when he repeatedly accused Israel of having a hard heart and a heart of stone or when Paul referred to having a “calloused” mind (Ephesians 4:21). Wife: “I caught my husband watching porn. He was really sorry, but then I caught him again and again. I don't know what to do; he says he's sorry.” Husband: “I found out my wife has had an affair. She is really ashamed and sorry, and she said it was only once. Should I just forgive her and let it go?” I'm sure we would all say that if there is true repentance, it would be important to save the marriage. That being said, there is something most people do not think about. Those were not little sins that just happened and we should put it behind us. As Paul said, “…the sexually immoral person sins against his own body.” These sins go deep and will be remembered and replayed for years to come. Conclusion: Now listen again to the words: “This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing.” Pride says, “I can quit my sins; I'm not too deep. What I'm doing is not that bad.” God has an entirely different take! Berry Kercheville The post Jeremiah 13: Becoming Good For Nothing appeared first on Woodland Hills Church of Christ.
Led by the Spirit, Philip meets an Ethiopian official on a desert road and helps him encounter Jesus through Scripture. The Spirit breaks barriers — cultural, racial, and religious — so that the good news can reach every person. This story reminds us that the Spirit's guidance often moves us beyond our comfort zones to engage people in real conversation and genuine relationships. When we listen and follow His lead, the Spirit uses us to draw others toward faith.
Led by the Spirit, Philip meets an Ethiopian official on a desert road and helps him encounter Jesus through Scripture. The Spirit breaks barriers — cultural, racial, and religious — so that the good news can reach every person. This story reminds us that the Spirit's guidance often moves us beyond our comfort zones to engage people in real conversation and genuine relationship. When we listen and follow His lead, the Spirit uses us to draw others toward faith.
The Ethiopian Darryl Canty Darryl talks about the Ethiopian and how we are invited into an intimate relationship with God
What does it look like to share your faith in a fraternity or sorority without sounding fake, forcing conversations, or pushing people away? In this episode, we dive into Acts 8:26–40 and the story of Philip and the Ethiopian official to explore how boldness and curiousity can work together in evangelism. We'll talk about how to build real friendships, recognize spiritual conversations when they come up naturally, and have the courage to speak about Jesus with honesty and humility. Whether you're leading in Greek life or just trying to live faithfully in your chapter, this episode will encourage you to be available, intentional, and unashamed of the gospel—without being pushy.To learn more about being Greek & Christian or to connect with one of us, fill out our contact card!For more from The Greek & Christian Podcast, follow us on:- Instagram- TikTok- YouTube
EPISODE SNAPSHOT Welcome to The Bryan Air Podcast. Career intelligence for pilots. We break down executive moves, economic forces, and the technology reshaping how pilots are trained, assessed, and employed. Boardroom decisions land on your flight deck. We translate them first. No corporate spin. Just the intelligence pilots actually need. Cape Town went off the air on Monday. Gusts over 50 knots, crews diverting to PE, East London, and even back to Joburg, and a Turkish long-haul thrown into the mix. Ryan unpacks his shift into the charter market while the Middle East ripples through the industry, and we get into why FlySafair's on-time performance is not luck, it is strategy you can study. Then we go global: Trump's 200-aircraft China deal, Singapore Airlines printing $2.4 billion in revenue, $49.5 million awarded in the Ethiopian 302 case, and Google preparing to launch AI data centres into orbit by 2027. The hiring floodgates are about to open. Are you ready when they do? In this episode of The Bryan Air Podcast, Bryan Roseveare and Ryan Parrock analyse Cape Town weather diversions, FlySafair's on-time performance strategy, China's 200-aircraft Boeing order, Ethiopian 302 compensation, Singapore Airlines record results, French Bee pilot strikes, and Google's plan for AI data centres in orbit. TIME-STAMPED FLIGHT PLAN 00:00 Cleared for Approach 00:13 Welcome Back to the Studio 00:43 Ryan's Charter Market Pivot 02:13 Cockpit Casual Backs the Spirit Pilots 03:39 Cape Town Shuts Down: Wild Weather Hits 05:53 What Pilots Actually Pay for Tickets 07:45 The FlySafair OTP Strategy Decoded 09:14 Hiring Floodgates About to Open 11:19 Trump, China, and 200 Boeings 12:12 $49.5M Awarded in Ethiopian 302 Case 12:39 Singapore Airlines Hits $2.4B Revenue 13:29 Why Japan Is on the Travel Radar 15:16 Google Sends AI Data Centres to Orbit 17:38 French Bee Pilots Plan to Strike 18:54 Verstappen, the Nürburgring, and Springboks 20:31 Paris Bound: Air France Review Incoming 20:55 Outro and Subscribe JOIN THE BRYAN AIR COMMUNITY Bryan Air is a career intelligence ecosystem for pilots. Sign up free to receive our weekly newsletter covering the disruption of AI in aviation, career strategy, and the analysis that does not make it into the episodes. Sign Up Free → https://bryanairpodcast.com/ FREE PILOT CAREER ASSESSMENT Where are you in your career? The Flight Plan is our free, AI-powered career intelligence tool. Answer 8 questions about your situation and get a personalised strategic assessment with specific moves tailored to where you are right now. Take the Free Assessment → https://pilotcareerintelligence.netlify.app/ RISK MANAGEMENT & DECISION MAKING SIMULATOR Practise structured decision-making using live flights. Our AI-powered simulator lets you work through RMM and T-DODAR frameworks on real Flightradar24 data, with AI-generated scenarios and personalised debriefs. Built by Bryan Roseveare for pilots who want to sharpen the skills that matter most when things go wrong. Early bird: $29 one-time. Lifetime access. Try the Simulator → https://bryanair.tools/ LINKS Bryan Air — Career Intelligence for Pilots → https://bryanairpodcast.com/ Free Pilot Career Assessment → https://pilotcareerintelligence.netlify.app/ Risk Management & Decision Making Simulator → https://bryanair.tools/ Bryan Roseveare → https://www.bryanroseveare.com/ Watch on YouTube → https://www.youtube.com/@BryanAirPodcast Support on Patreon → https://www.patreon.com/bryanair #AviationPodcast #BryanAir #PilotLife #CapeTownWeather #FlySafair
In this episode of the Sunday Extra podcast, Pastor Matt Sturdevant and the Hope Church team revisit Acts 8, going deeper into the passages they couldn't fully explore on Mother's Day Sunday. The overarching big idea of the sermon was that God advances His mission through ordinary believers who are willing to faithfully follow wherever He leads. Pastor Matt opens by taking a closer look at Acts 8:4, emphasizing that the early believers went out preaching the Word not out of convenience, but out of genuine conviction — they truly believed Jesus had risen from the dead, and that changed everything. They understood the mission, had been personally transformed by the gospel, and even saw suffering as part of following Jesus. As Pastor Matt puts it, "Persecution scattered them geographically, but it did not silence them spiritually." The team then digs into the story of Simon the Magician (Acts 8:9–25), which Pastor Matt uses to illustrate that whenever the gospel is preached, it will inevitably produce both genuine saving faith and false faith. Simon appeared to believe, was baptized, and followed Philip — but when the apostles arrived and the Holy Spirit was given, Simon's true motivation was exposed: he wanted the power of God, not God Himself. Pastor Matt connects this to the Parable of the Weeds in Matthew 13:24–30, where Jesus warns that weeds will grow alongside wheat until the final harvest. The arrival of Peter and John in Samaria, Pastor Matt explains, wasn't just a validation of Philip's ministry — it was a critical moment that kept the unity of the early church, preventing a split between Jewish and Samaritan believers. Perhaps the richest part of the discussion centers on Philip and the Ethiopian eunuch. Pastor Matt unpacks the enormous significance of who this man was — a high-ranking government official, a eunuch who would have been denied full access to Jewish worship (Deut. 23:1), and a representative of what the Greeks and Romans considered the very ends of the known world. When Philip leads him to faith in Jesus and baptizes him, the Ethiopian continues reading Isaiah and would have soon arrived at Isaiah 56:3–5, a passage that speaks directly to foreigners and eunuchs being given "an everlasting name" in God's house. The team reflects on the goosebump-worthy reality that this man, who had likely left Jerusalem discouraged and excluded, was now not only forgiven and filled with joy, but carried the gospel back to the ends of the earth — fulfilling Acts 1:8 in a way none of them could have fully anticipated.
Read: https://richtidwell.com/the-lost-sheep-found-8-criteria-for-identifying-ethnic-israel/The Hebrew admoni (אַדְמוֹנִי) — used to describe both David and Esau — refers to a rosy, reddish complexion visible in fair-skinned people."He was ruddy, with beautiful eyes and a handsome appearance." — 1 Sam 16:12 (King David)When the Philistine looked and saw David, he disdained him; for he was but a youth, and ruddy, with a handsome appearance.— 1 Samuel 17:42 (King David)Cambridge Dictionary: Ruddy - "(of a white person's skin) having a red color, often suggesting good health”Biblical depiction of healthy Israelites:"Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies." — Lam 4:7In contrast, Ethiopians are depicted as possessing the same complexion as a Leopard's spots.“Can an Ethiopian change his skin or a leopard its spots?Neither can you do good who are accustomed to doing evil.” - Jer 13:23Israelite complexion = "snow," "milk," and "rubies."Ethiopian complexion = "Leopard spots."Anyone opposing this observation is being intellectually dishonest and is guilty of prejudice."He was ruddy, with beautiful eyes and a handsome appearance." — 1 Sam 16:12 (David)"My beloved is radiant and ruddy..." - Song 5:10 (Solomon)Solomon's 61st wife (Song 6:8) provides extra detail: “His abdomen is carved ivory… His legs are pillars of alabaster…” - Song 5:14-15Israelite complexion = Snow, Milk, Rubies, Ivory, & Alabaster.Very strange way to describe someone with dark complexion, don't you think?What about Israelite eye color?“His eyes are like doves Beside streams of water…” - Song 5:12 (King Solomon)“Your neck is like a tower of ivory, Your eyes like the pools in Heshbon…” - Song 7:4 (Solomon's Wife)What color are streams and pools in Israel? Blue & Green.The description of Jesus ends the debate:His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. His feet were like burnished bronze, when it has been made to glow in a furnace..." — Rev 1:14-15White. Snow. Molten Bronze (White).Israelite complexion = Snow, Milk, Ivory, Alabaster, White Wool, Molten Bronze, Rubies, & Ruddy.Israelite eyes: Streams of Water, Pools / Springs.Typical Israelites have light complexion with light eyes.This is not ambiguous nor offensive, it is objectively true.Josephus confirms their complexion through a striking detail.In a bathhouse, if a Jew "hid the circumcision of their genitals," they could "appear to be Greeks." (Antiquities 12.5.1)Are you going to believe a modern “we wuz” influencer or the Biblical and Historical record?SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50
Mohammad Hassan, former Ethiopian diplomat, veteran communist and a friend of Eritrean independence speaks at our Southall Seminar on Sudan. Professor Hassan gives a weekly TV political education class and current affairs program that is broadcast to the entire Horn of Africa, and for Amharic speakers can be enjoyed here: / @zementvzewdushow3 He gives a background to the geopolitics of Sudan, talks about its rich resources and history and notes that it has all the resources to be a prosperous country: land, water, oil, gold, people! It was the biggest country in Africa. The people were prosperous before it was colonised. It could feed the world - Why should they suffer? Above all, leadership and vision decide everything! The crime of Khruschevite revisionism limited the scope of action and vision of the Sudanese and Middle Eastern communist movement. They lost the will and ability to fight for independence and to take the wealth and organise society for our liberation. Cde Hassan notes also the role of French imperialism in slaughtering 10,000 Arabic teachers in order to make the “Pygmi” language of French the lingua franca of their African Empire. Which it remains to this day. The Abraham accords are only signed by Bahrain and the Emirates. Those tiny states are sectarian extensions of imperialism, and along with Israel are designed to police the entire region. To that end they have embarked on a program of “port” imperialism, to control the strategic waterway of the Red Sea and its African and Arabian coastline. In this way they can dominate not only the key trading routes of the world, but the adjoining nations access to those key waterways - it is this that is responsible for the ills of the region. ------------------------------------------------------- Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: https://thecommunists.org/education-programme/ Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/
Prepare for Tribulation Harvest (1) (audio) David Eells, 5/13/26 Great Harvest Through UBM David Eells When I started our website, Mark Ward helped me to set it up. At that time, he had a dream. In it, he saw himself going to his neighbor's yard with his casting rod to teach him how to catch fish. He demonstrated to his neighbor by casting out his line, but the line never hit the ground. Instead, it went out between the telephone wires into space. He noticed that all the way down the line were many, many hooks. As he waited, a fish the size of a man was caught on one of the hooks. Then a fish as big as the sky came and swallowed the first fish. Mark asked me what I thought this meant. I said that Jesus called us to “catch men”. (Mat.4:19) And he saith unto them, Come ye after me, and I will make you fishers of men. (Luk.5:10) And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. Fishing through the telephone lines and in space must be fishing over the Internet and wireless. I told him that the Lord was confirming that the website we were building was going to be very successful for the Kingdom in bringing in a great harvest. The first fish that was the size of a man was to show that he was fishing for men. The second fish was to show that a great corporate body of men would be caught by us in this method. It is clear from many dreams and visions that this, along with standard methods of evangelization through sending out many witnesses, as Jesus showed us, will bring a great revival through UBM and many other ministries God is raising up. Tribulation Ministry Before the Great Storm Tony Hinton - 02/27/2005 (David's notes in red) In a dream, my wife and I were floating along a body of water. It appeared to be a lake, but it was large like an ocean. Each of us was on a separate float, which was yellow gold in color. (The waters are the peoples of the world. The yellow gold is the nature of Christ, which separates (sanctifies) and preserves the righteous from the world.) We were lying on our backs on these floats, looking up at a brilliant sun and beautiful blue sky. At this time, the water was still like glass. We were dressed in white body suits similar to skin diving suits. (Those in white are the righteous who are separated from the world (as in body suits) with their faces to the Son of God in faith rather than on the world and the wicked.) Each of us had a Bible in our hands, and we were reading to each other, taking turns reading aloud. These were special Bibles because they were not affected by the weather or water in any way. The ink did not run if they got wet, and the pages did not blow in the wind. (The special Bibles are the unleavened bread, which is not polluted with the thinking of men, and the water.) The lake was huge, and we floated all over this lake together, just enjoying reading and being together. When the wind would start to blow, we would join hands (my right, her left) (She is on your right hand as Christ and His true church (the called out ones) and continue to read, holding the Bibles with our other hand. When the rains began, we held hands even tighter and continued to read louder, so we could be heard above the dark sky of the winds and rains. These were intense, dark rains, but they would not last long, and the sun would come out again, and the sky would be beautiful and blue again. (These are the birth pains of coming tribulation, which will grow in intensity and frequency.) Every day, we would seem to see different and new parts of this huge lake. As we came to a different part of this lake, it was beautiful, but there was a cove off the main body of water. From this cove, we began to hear cries. At the same time, we both became aware of something under the surface of the water. It was bad and very foreboding. God's true people will receive clear revelation of the antichrist dragon body, as the peoples of the world. (Isa.27:1) In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster (Hebrew: also Dragon) that is in the sea. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. As we prayed, it left and headed up towards the cove where the cries were coming from. We prayed again. I said, “We need to go see if we can help whoever it was, we were hearing”. My wife said, “Yes, but what about the thing under the water?” However, even without talking, we knew that we had to agree and go, so we did. (Many will seek to stay hidden from the cries for help, but the need to help those who are in danger of the Dragon will outweigh the fear of the Dragon itself.) Agreeing to go, we went a long way up the cove, almost losing sight of the main body of water. There were other coves off this one, lots of them, and we could tell that there appeared to be a maze of coves. (The coves are the smaller bodies of people to whom we are sent, which will lead to other bodies. The major body on the broad road will not be saved.) At this point, a dark and rainy wind came up out of nowhere and blew us apart. We could see each other but had been blown apart. We began paddling as hard as we could with our free hand towards each other. (Troubles will separate the body, but the hands here represent our own efforts to save ourselves and keep our feeling of safety in unity. As it was with the early disciples, some may be separated from their wives for a time for the sake of those who need to hear God's voice in you. We have been shown that some families will be safe in our refuge so that the husbands can feel free to go out with the gospel.) The Bibles were still in our other hand. The wind then began blowing so hard, and the waves became so high that we lost sight of each other. (This will happen in tribulation when many are in great turmoil and crying for help. Also, the worldly rise up against the true God. (Isa.57:20) But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. (21) There is no peace, saith my God, to the wicked.) I felt my heart go faint, and despair gripped my soul, and I knew it was the same for my wife. With all that was in me, I started crying out for Jesus to help us. Suddenly, a voice came out of the midst of the storm and said, “Use your arm with the Word as your paddle...Hurry, for worse, much worse storms, never before seen, lie ahead”. (This separation will bring many to deep, self-crucifying repentance, but the righteous will learn to live by faith in the promises of God's Word rather than their own self-efforts. The Word paddle will move us forward. Many will be translated from place to place so that the body will be unified through their faith.) I took the Bible and started paddling, while shouting the Word. Instantly, I began to move over the waves through the wind and rain. Then I made it to my wife, who was crying because she knew that I was coming for her. (It is not just the knowledge of the word but the spoken Word that will save and unify the body through tribulation.) Through much effort, we clasped hands again. All seemed to be well, even though this storm continued for a little while longer. The storm then passed, with the sun coming back out. We rolled back over on our backs, basking in the sun, and began to sing sweet songs of praise to Jesus for saving us. We rested in Him. (When we have entered the rest through our own wilderness tribulations by keeping our eyes on the Son of God, we are prepared to give this gift to others in need.) Then it was morning, and we again heard the cries coming from the cove. We agreed that I would go, and my wife would stay so that she could keep the main body of water in sight. I would follow the cries no further than I could hear my wife's voice, so that we would know where each of us was, as I went to locate the cries coming from the cove. (Contrary to popular opinion, sometimes men will go out to evangelize, and many women will teach the younger women and children in communal places of refuge, just as it was in the time of the Gospels and the Book of Acts, and as we are commanded in the Word. Some lead about a wife as in (1Co 9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? History must repeat. The things that have been are the things that shall be … (Ecc.1:9). Also, those men who are called to stay with the baggage in David's day shared in the plunder of conquering the enemy. (1Sa.30:24) As I began to make my way towards the cove, I remembered the thing under the water, and I prayed for Jesus to protect my wife. Rounding a bend in this cove, I came upon another cove. There were all kinds of people on black floats, trying to make their way towards the main body of water. (The ones in black floats are those who are called of God but have not been sanctified in separation from the world and are therefore in danger because they are headed to the broad road of the masses.) They were entangled in a huge, evil-looking black vine that came up out of the water. The vine had thorns on it, and at the end of the thorns were hooks. These hooks had hold of these people. Some had been there a long time and were still appearing to be dead. Others just lay there moaning, moving only slightly. Those who had just gotten entangled were thrashing around wildly in the water, screaming for help. These were the cries we had heard. The people were of all different colors: yellow, black, brown, and white, and young and old alike. (Those who are called out of the world are entangled by the vine of their carnal life of sin, which springs from the earth out of which the fruit must grow. (Isa.27:2) In that day: A vineyard of wine, sing ye unto it. (3) I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day. (4) Wrath is not in me: would that the briers and thorns were against me in battle! Some are twice dead and plucked up by the roots. Some are entangled in carnal religion that caters to the fleshly man. (2 Pet.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness (meaning: self-justifying doctrines that permit sin), those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. (20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. (Its reprobation)(21) For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. (22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.) Within myself, I thought if I went into this maze, I too would be hooked, and my wife would be left alone. I then heard a clear voice say, “FEAR NOT”. “Use your paddle (Bible) to cut them free”. I begin to swing at the vine with my hand that had the Bible, which I had used as a paddle, which had suddenly become a razor-sharp sword. Stunned, I continue to swing the sword, cutting away the vine and the hooked thorns. The people would fall free and turn over on their backs (Eyes on the Son with faith in the Word) and begin to float in the cove towards the main body of water. We were weeping with joy and thanksgiving as the people were freed. (Those who have overcome and are sent must be careful not to be defiled with the leaven of the unsanctified. As long as they use the sword of the spoken Word against the flesh, they will be safe, and those who listen will be set free by learning to face the Son by faith. Jas.1:27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.) Then I froze as I heard my wife's voice. She was a long way off, and I told everyone to be quiet so that I could tell the direction from where her voice was coming from. She was calling out that the thing under the water had come back...to hurry. I knew that this thing was powerful and could pull her under if she were alone. Crying out, I ask Jesus to help her. (There will be attempts by the Dragon and then later the Beast against the camps of the saints, but faith towards God will preserve them.) Turning to those still caught up in the evil vine, I told them, “Hold on, help is coming”. I then told those who could paddle to follow me, following the person in front of them out of the cove towards the main body of water. (Those who are committed yet unstable will be guided to the camp of the saints, where prophets, pastors, and teachers will nourish them to purity and strength.) We began to paddle toward my wife's voice, but I could not seem to get anywhere because with so many people in the water beside me, it was creating a drag or wake and was hampering my progress. I then remembered what Jesus had said, “That a worse storm is coming, a storm that has never been”. All I could think of was getting to my wife, and I asked the Lord to put a hedge of protection around her. (Before the Day of the Lord comes, after the Tribulation, God's people will be gathered into the Ark of Christ to ride out the tribulation and the beginning forty days of this storm.) I then thought of all the people still caught up in the evil vine, and I paddled even harder, determined not to be separated from my wife in this storm that was coming. I was strengthened. (Some will be gathered, but some will be destroyed in the Day of the Lord's wrath. (Jud.1:22) And on some have mercy, who are in doubt; (23) and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. (24) Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy.) Finally catching sight of my wife, while paddling towards her, I then saw on the horizon behind her, a wall of very black clouds beginning to form. It was on the other side of the horizon, and it was a WALL of BLACK DARKNESS. (Joe.2:1) Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; (2) a day of darkness and gloominess, a day of clouds and thick darkness...(31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. ... (Amo.5:20) Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it? “Father,” I cried, “You are not willing (the Greek here is “wishing”) that any should perish, Stay the storm a while longer”. (This storm will come for seven years while the saints are being purified, and then a worse storm will come at the beginning of the great and terrible Day of the Lord's wrath. As in the natural, Zion was a place of safety. (Mic.4:8) “And thou, O tower of the flock,…” (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, (Representing the called that are not gathered and lose their position with Christ in the heavenlies.) and the powers of the heavens shall be shaken: (30) and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet (the last Trump), and they shall gather together his elect (The Chosen who are gathered) from the four winds, from one end of heaven to the other.) I then woke up, and I was crying. My beard and my bed were soaked. I was sick for most of the day. (This sounds like (Dan.8:25-27) And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. (26) And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days [to come]. (27) And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.) Angels Ask to Serve Us in the Harvest Brian - 12/14/2007 (David's notes in red) I had a dream that I was standing outside, staring at the sky. It was dark and the sky was full of stars. As I was looking up, the moon and the stars started moving around in a crazy circle very fast. (The moon and stars represent God's people passing through many nights, represented by their circling the earth.) When they stopped, some of the stars made the shape of a large fish in the sky and started blinking like a neon sign. (The great fish in heavenly places represents a great corporate harvest of fish after many nights.) What looked like smoke then started coming down from the sky from where the fish was toward me. I was scared and started running toward this house. The smoke was following me. As I went into the house and turned around, and much to my surprise, the smoke took on the shape of a huge angel with wings. It then started waving at me very friendly-like. I turned around to tell whoever was in the house that there was an angel outside waving to me. When I turned around, it was daylight, and there were now many angels who were all standing right in front of me. (Heb.1:14) Are they (angels) not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) They looked like people, and they all had pen and paper in their hands, ready to write. They greeted me and asked if I needed anything. (The angels serve our needs in the work of bringing in the fish, among other things.) I said, “Can you make sure Lisa Tate and her family are saved?” (Lisa is a childhood friend that I have been dreaming about lately.) One of the angels said, “We can't see that someone is saved, but we are here to see if you need anything”. (“You have not because you ask not”. Many in the days to come will get the revelation of how angels can do all that is necessary far easier than us.) The End. The Lord confirmed this dream days later through my 3-year-old nephew, who was spending the weekend at my mother's house. He just blurted out on that Sunday afternoon that he had a dream the night before that the Sun, Moon, and Stars all got into a boat that was in the water. I have to say that goosebumps grew quickly. (1 Corinthians 15 likens the Sun, Moon and Stars to the different stages of growth of God's people. Here they are caught in a boat like fish.) It was then that the Spirit led me to a book called The Witness of the Stars by E. W. Bullinger, where I think I found the fish. I had no idea that the zodiac had the biblical story. I guess Satan has counterfeited everything. This is what I found in book 2, chapter 2: “Piscis Australis” (The Southern Fish) This first constellation is one of high antiquity, and its brilliant star of the first magnitude was a subject of great study by the Egyptians and Ethiopians. It is named in Arabic “Fom al Haut”, “The mouth of the Fish”. There are 22 other stars. (It is the fish's hunger from God that causes them to be caught.) The constellation is inseparable from Aquarius. In the Denderah Zodiac, it is called Aar, “A Stream”. It sets forth the simple truth that the blessings procured by the MAN - the coming seed of the woman, will be surely bestowed and received by those for whom they are intended. There will be no failure in their communication or in their reception. What has been purchased shall be secured and possessed. (This is true of Jesus and Jesus in the end-time Man-child company of Revelation 12. Hold on to your faith for the things promised by God.) PS: Zodiac, ancient word Zoaz, is “the path”, or “the way”. (The Bible speaks of constellations of the Zodiac positively, but men have turned these good signs into astrology, which is idolatry. In Acts “the way” is the Christian walk.) Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) (Mat.9:36) But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. (37) Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. (38) Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. (Yes Lord, we do pray that you send forth Your anointed people to be bold witnesses for you.) Over the last three nights, the Lord has given me this dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half-dozen, go into the field and start helping those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. (We pray that all hands that reach to God get answered. (Luk.10:2 And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.) We commit to do this Lord.) I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw business people rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...” Tares Separated G. C. - 11/16/2012 (David's notes in red) G. C. wrote to me the following on 11/16/2012: As the world gets darker, you can see the Light a lot more in some people, while the rest become completely engrossed in the darkness that surrounds them. We are coming to the days where there will be no more fence sitters concerning what is right and wrong. People will be totally righteous or be completely wicked and depraved. The separation has already begun, and judgment has started at the house of God. (I have been horrified by what I have seen. The once strong brethren I've witnessed being turned over to the beast nature. I am not talking about a misstep or stumble; rather, complete disregard for the truth and giving into every form of sensuality.) (There are still some to be removed from the body. They will stumble into darkness over the Rock of offense, Jesus in the Man-child. The Lord is purging His Army because of their seen and unseen sins. Then there will be a glorious revival.) We received this revelation the same day from: Harvest Begins B. A. - 11/16/2012 I dreamed I was dressed like Ruth back in that time period. I was standing in Boaz's field and admiring the bounty of his crop. It's going to be a good harvest, I thought to myself. It won't be long now. Looks like the wheat is pretty much ready; it just needs a little more time, but not much. (At the time of Jesus the Man-child He said in Joh 4:35 Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36 He that reapeth receiveth wages, and gathereth fruit unto life eternal…) I noticed some strange-looking weeds here and there, but I wasn't concerned, as I know the harvesters can tell the difference between the wheat and the tares. (They both grow together until the harvest, or tribulation, and then the tares are gathered out of the Kingdom to be burned. (Mat.13:30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.) As I was gazing about the field, I felt the ground start to shake under my feet. (We have been shown by scripture and dream at the anointing of the Man-child great earthquakes will come.) I looked down and I could see the earth shaking, but my feet were steady. (I physically did feel the earth shake, and it made me look down, and I saw the earth moving. (I believe this represents both a physical and spiritual shaking. I believe the Lord was showing me something very important. He wanted me to see the earth moving and shaking, but also to take notice that my feet were not moved; they were perfectly steady. That was very encouraging to me.) I looked back up, and then I saw them in the distance. “Here comes the harvesters! Oh, boy!” (I believe them to be the Man-child [first fruits] coming into the field, as they are the hand of the Lord finishing His work here on earth, bringing in God's harvest.) (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (40) As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, (42) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. (43) Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. First-fruits Harvest B. A. - 07/24/2013 (David's notes in red) I had a vision where I was in the spirit, looking down at an apple orchard. I saw an old man (whom I believe represents the Father), and he was at the very top of a large apple tree, and he was inspecting the apples (spiritual Israel) at the top of the tree (representing the Man-child who is the mature fruit). And to the right of the old man was his son (whom I believe represents Jesus) and his son was holding a woven basket (144,000 Man-child company). I watched as the old man carefully examined each apple, inspecting it for the right color and shape before he would pick the apple and give it to his son to place in the woven basket. (Exo.23:19) The first (144,000 man-child) of the first-fruits (Bride) of thy ground thou shalt bring into the house of Jehovah thy God ... (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field (The Feast of Harvest or Pentecost is sometimes called the day of First-fruits. The Man-child and Bride.): This process went on until the basket was completely filled. Then I heard the old man say to his son, “This harvest is complete; we will come back in a few weeks for the next harvest”. (I believe this to be the Bride harvest). Then comes (Eze 23:16) …and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field (The latter end of the year, great harvest is done by the first fruits Man-child and Bride as in the Gospel and Acts.). Ingathering Harvest Eve Brast - 07/28/2013 (David's notes in red) I had a dream this morning that my husband (the Lord) had purchased many fruit trees (we are bought with a price) and they were all in large pots that he brought inside a mall in the center where all the halls intersected. (An intersection is a place of decision; it's time for the chosen people of God to choose. They were not dwelling in the earth. They were mobile and able to be moved around where my husband wanted to take them.) Our sons Noah, Elijah, and Josiah (representing the Man-child ministries about to pick the fruit) were running around to each tree, so excited about the different fruits on them. The trees were all at different stages of bearing fruit; some of them had young, new fruit, while others were ready to be picked. They were saying, “Wow! Look at this tree's fruit!” and “Oh, look at this one!” (The Church at different stages of bearing the fruit of Christ. The First-fruits will be there to pick the fruit of the great revival harvest.) My husband took me over to some particular trees and showed me one in particular. He was very proud of it and said, “Look at these trees. They are very special. They are potato trees”. And the potatoes were very large and ripe. I said, “I thought potatoes grew under the ground”. He said, “These are special; they grow above the ground”. (Those who were once underground in death and burial are now above ground in resurrection life, for they dwell in heavenly places in Christ.) Then he showed me two other trees right next to them (the Two Witness company). They had small leaves like a pomegranate or an olive tree. (Rev.11:3-6) And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees and the two candlesticks, standing before the Lord of the earth. And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed. These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire. He said, “Look at these! These are very special, too”. I asked, “Where is their fruit?” He replied, “The leaves are their fruit. (Leaves take in the Son/sun, enabling the tree to bear fruit.) They are for healing”. (Their leaves are for the healing of the nations. The fruit they bear is spiritual fruit, the Word of God that does bring healing to people.) (Rev.22:1,2) And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations. Then I woke up. A Sudden Move of God Debbie Fenske - 1/16/23 (David's notes in red) During our morning Zoom meeting, the Lord allowed me to see in the Spirit those whom we would call the lowliest of people, and those addicted to every kind of sin. I could see the Spirit of the Lord suddenly coming upon them, moving in their spirits. I could discern their intense desire for God. These were dry, needy, and homeless people on the streets. (These represent spiritually homeless people as well.) I could see them dropping to their knees and raising their hands to heaven with a sudden, but awesome desire for Jesus, to truly want to know Him. Then I heard the following: “I am doing this. I am doing the work. But even My people, who know My truths, and are walking in My ways, will see, and wonder if such persons could be touched in such a way. But I say to you, ‘What a remnant I am bringing forth!' So, I warn you. I warn My people to be prepared. Be ready to receive My gift to minister to those whom I will allow you to run into as you go about your business of the day. And I say, do not let their appearance stop you from being moved by My Spirit, to minister by My Spirit as I bring you face-to-face with them. Be alert and do the work of God. Even those affluent ones who have sat before Bible teachers hearing My Word preached, and receiving it with joy, and walking in My ways to the best of their knowledge, will now suddenly receive revelation from My Spirit that they are yet so empty, and needy of the deeper truths of My Word. They are going to suddenly desire more of Me, and they will seek Me with all their hearts, praying with earnest out of a sudden yearning desire which I will suddenly impart to them. (In revivals in the past, sinners and self-righteous people suddenly, for no apparent reason, have been overcome with grief for their sins and cried out to God.) And many will find you and will truly find Me through the ministry and revelation truths you have received in Me through My Word and are so freely giving out. Be ready, My People. For I will suddenly do a quick work. Have you not heard? The harvest is ready to be picked. Therefore, I say to you, ‘Stay prepared in Me, and go forth, intentionally, into My harvest field. Drop all things that would hinder you from being My vessels. For I have called you.'” Thank you, Father! Bless us all, in Jesus' name, to receive this word from You, and to move with Your Spirit, to bring many into Your Kingdom, and into Your eternal Kingdom truths. Lord, help us all to be ready! Amen!
Reading Acts 8:25 and looking back on the Apostles' encounter with Simon the Magician, also the continued work of the Holy Spirit as Philip ministers to an Ethiopian. Visit wwutt.com for all our videos!
EP 661 "My Fight for Survival in Ethiopia": From Ethiopian Prison to Battlefield at Age 16
Pastor Matt opens by asking a question most of us can relate to: have you ever had your plans completely redirected? Using Acts 8 as his text, he shows how the early church faced exactly that when persecution broke out in Jerusalem. Rather than stopping the mission, the scattering of believers actually fulfilled Jesus' own words from Acts 1:8 — that His followers would be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. The big idea Pastor Matt anchors the entire sermon to is this: God advances His mission through ordinary believers who are willing to faithfully follow wherever He leads. The central figure of the sermon is Philip the Evangelist — not an apostle, not a headliner, but one of seven men chosen to serve the early church. Despite being displaced by persecution, Philip preached Christ in Samaria, saw lives transformed, and then obeyed what seemed like an illogical call to leave a thriving ministry and head out to a desert road. There, he encountered an Ethiopian official reading from Isaiah and, starting right where the man was, led him to faith in Jesus and baptism. Pastor Matt draws a meaningful contrast between this Ethiopian — a humble, genuine seeker — and Simon the Magician, who was interested in God's power but never truly surrendered. In honor of Mother's Day, Pastor Matt pauses to connect Philip's ordinary faithfulness to the quiet, daily faithfulness of mothers. Just as Paul wrote to Timothy in 2 Timothy 1, tracing Timothy's faith back to his grandmother Lois and his mother Eunice, Pastor Matt reminds mothers that their consistent, unseen obedience carries eternal weight. The sermon closes with a practical call to action: surrender to Jesus, step out in obedience, and identify the "Ethiopian official" in your own life — someone who is searching and whom God has placed in your path.
From Latin to Arabic to Ethiopian liturgies, this reflection reveals why diversity is actually a mark of the true Church.Morning Offering, May 10, 2026Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________
THIS WEEK's BIRDS: Abbreviated espied for WERFI pitch week: PLEASE CONDIER supporting WRFI and WINO today with a donation in any amount at ww.WRFI.org... THIS WEEK's MUSICS: Ken Vandermark et al salute poet Alexandra Pizarnik; Turkish pop from Dzansever; Romanian song from Oana Catalina Chitu; Aurora Vargas (cante jondo/flamenco); Duquende (cante jondo/flamenco); Indian film music & ghazal vocalist Asha Bhosle (R.I.P.) Arat Kilo, Mamani Keïta et al (Malian + /Afghani syncretist experimentalism; Sam Rivers w. Baikida Carroll et al. (ca. 1960s loft dates); new music from Maybe Martin (another Flamenco Vocalist!); Indian raag from S.Balachandar w. Dhaval Mistry; Serbian Sufis: dervishes from Skopje Rifai; Don Cherry w. Bobo Stinson et al.; neo- Gnawa jazz from Mohamed Errebbaa & Tagna Groove; new music from Anglika Niescier; new music from Tomeka Reid; not-so-new-at-all music from Ethiopian vocal legend Muluken Mellesse as well as from hard-bop trumpeter Ted Curson; plus host Stephen Cope briefly (most of it is deleted), asking you to support WRFIU/WINO (or any truly community radio station), plus.... so much, much, much more....SUPPORT RADIO at www.WRFI.Org Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/22187400/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/ Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR NEW MAILING ADDRESS: Stephen Cope @ Conference of the Birds, POBOX 428, Tivoli, NY, 12583, USA.
Guest Pastor Bruce Chimani from Old North Church shared the story of Philip and the Ethiopian eunuch's conversion from Acts 8:26-40. Throughout the sermon, Pastor Chimani showed how God drives the Gospel past every barrier to welcome those deemed unacceptable by others into His people.May 3, 2026
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.3 And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.5 Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.6 And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the Lord.7 Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.8 In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.9 Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.10 So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the Lord God of his fathers.11 Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.12 And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:14 Behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods:15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.16 Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.18 And after all this the Lord smote him in his bowels with an incurable disease.19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
(Acts 8:30-35) The order of the Holy Spirit is illustrated by Philip's encounter with the Ethiopian eunuch: and is characterized by an openness to the Spirit, immediate obedience, a singular objective to lift up Christ, and an order that follows Scripture from start to finish. Scott Pauley shows how Philip's familiarity with Isaiah 53 enabled him to meet the moment and preach Jesus effectively. Learn how to share your faith with others with the FREE resources available at: https://enjoyingthejourney.org/resources/witness/ (10109260507) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/
(Acts 8:31-35) The Holy Spirit equips believers to carry the good news of Jesus wherever the Spirit leads. Using Philip the Evangelist and the account of the Ethiopian eunuch in Acts 8 as a focal point, we see the Spirit's primary objective is to reveal Christ and empower ordinary Christians to share the gospel. Learn how to share your faith with others with the FREE resources available at: https://enjoyingthejourney.org/resources/witness/ (10108250506) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/
“Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, ‘Do you understand what you are reading?’ The man replied, ‘How can I, unless someone instructs me?’ And he urged Philip to come up into the carriage and sit with him.” (Acts 8:30–31 NLT) Philip, a leader in the early church, was given a remarkable opportunity to share the gospel. According to Acts 8, he was guided by the Holy Spirit to an Ethiopian official, who was sitting in a chariot, struggling to understand a passage from the book of Isaiah. “Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, ‘Do you understand what you are reading?’ The man replied, ‘How can I, unless someone instructs me?’ And he urged Philip to come up into the carriage and sit with him” (Acts 8:30–31 NLT). As you explore the passage further, you’ll find that when Philip shared the gospel with the Ethiopian dignitary, he demonstrated something that’s often lacking in evangelistic efforts, and that’s tact. Many Christians, when they sense an opportunity to witness to an unbeliever, opt for an all-out blitz. They fire away with everything they have in their spiritual arsenal. They don’t make an effort to engage the people they speak with. They don’t try to establish a dialogue. They don’t bother with building an interpersonal bridge. They simply present their arguments, make their statements, and walk away from the encounter feeling impressed with themselves. Meanwhile, the people they’re talking to are silently wishing they would just stop talking and going away. Later, the Christian thinks, “Boy, I really blew them out of the water when they said this and that. Wasn’t that great?” No, it wasn’t great. In fact, it was quite foolish, because our job as believers is not to win the argument; it’s to win the soul. If we want to effectively share the gospel with people, then we need to engage them. What did the master evangelist Jesus do as He talked with the woman at the well in Samaria? He engaged her in conversation. He established some give-and-take. He spoke. He listened. She shared her heart with Him. He revealed the truth to her. When we share the gospel with people, it must be as a dialogue—and not as a monologue. It’s not just a matter of talking; it’s also a matter of listening. Sharing the gospel involves offering appropriate passages from Scripture and genuine responses from a heart filled with love. No one will ever be argued into the kingdom of God. No one will come away from an adversarial debate with a believer—after winning or losing—with a desire to “join the other side.” Ultimately, people are going to believe because the Holy Spirit convicted them of their sin. Our job is to simply bring them the essential gospel message in a way that’s compelling, thoughtful, and personal. Reflection question: How do you use tact when you share the gospel with others? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.
The Bread That Comes Looking for You Today's Homily reflects on the Gospel discourse of Jesus as the “Bread of Life” . . . . . . alongside the story of the Ethiopian eunuch in the Acts of the Apostles. The central theme is that the true fulfillment of every human longing is found not in places, accomplishments, or temporary satisfactions, but in the person of Jesus Christ, who actively comes seeking humanity. Pilgrimages and Their Implications for Us The Homily begins by exploring the meaning of pilgrimages. While many people focus on arriving at a holy place, the Homily emphasizes that the journey home is often where grace fully unfolds. The Ethiopian official traveled to Jerusalem seeking God, yet he truly encountered God not in the temple itself, but on the road home through the ministry of Philip the Deacon. Still praying, reading Scripture, and remaining spiritually attentive, the Ethiopian becomes open to receiving the fullness of revelation in Jesus Christ. Satisfying Humanity's . . . The Homily highlights how persecution unintentionally spread Christianity beyond Jerusalem. Philip's encounter with the Ethiopian demonstrates that the Church, guided by the Holy Spirit, carries the Gospel outward into the world. Through Philip's explanation of Scripture, the Ethiopian realizes that Jesus Christ is the fulfillment of every prophecy and every longing of the human heart. Without delay, he asks for baptism, recognizing that what he had traveled so far to seek was now present before him. The Homily then connects this story to Jesus' teaching in the Gospel: “I am the living bread come down from heaven.” Christ is presented not merely as a teacher or source of doctrine, but as the only true nourishment capable of satisfying humanity's deepest spiritual hunger. Echoing Saint Augustine, the homily reflects on the restlessness of the human heart apart from God. Earthly pursuits cannot ultimately satisfy the longing for meaning, peace, and eternal life. . . . Deepest Spiritual Hunger A particularly moving insight of the Homily is that Jesus does not simply wait to be found; He actively seeks humanity first. Just as Christ came to the Ethiopian through Philip, Jesus continues to come to His people through the Church and especially through the Eucharist. The faithful may come seeking Christ at Mass, but Christ Himself also comes seeking them. Finally, the Homily reflects on the Eucharistic words “eat of it” and “drink from it,” emphasizing the continual nature of Christian life. The Eucharist is not a one-time experience but an ongoing source of divine nourishment. We are called to return again and again to Christ, the Bread of Life, who alone satisfies the deepest hunger of the soul. Listen to this Meditation Media. The Bread That Comes Looking for You -------------------------------------------------------------- Art Work Jesus at the Supper of Emmaus: Danish Painter: Carl Bloch: (Lived: 1834-1890 )
The success of coffee globally is based on what coffee represents...community. A beverage that facilitates rootedness, growth, and fruiting of relationships through shared conversation over a cup in our shops or your home. But today, we are an industry. And our concerns tend to be exclusively around just the business of specialty coffee. Where is the heart? Today I am honored and excited to present an interview with someone who is actively and tenaciously pursuing the heart of coffee in her community by honoring coffees root and growing the fruit of what it can bring to people. We are talking with Head Roaster, Co-founder, and Chief of Staff for Cxffee Black, Renata Henderson! Renata Henderson is Memphis, Tennessee's first Black female roaster and the co-founder and Chief of Staff of Cxffeeblack, the community-oriented, education-based coffee company she built alongside her husband Bartholomew Jones. Founded in 2019 on a mission to return coffee to its African roots and build an equitable Black future, Cxffeeblack made history by creating the first entirely all-Black coffee supply chain from Ethiopia to Memphis — with direct-trade relationships extending to producers like Stephen and Margaret Kuria of Liwani Estate in Nakuru, Kenya. She serves as Head Roaster, Creative Director, and HR lead, Renata brings her deep background in curriculum, instruction, and education into every dimension of Cxffeeblack, from its Specialist-in-Training internship program to the Barista Exchange Program. Her connection to coffee is deeply ancestral — rooted in Ethiopian women's 2,000-year roasting tradition and a family legacy that includes her grandfather marching alongside Dr. Martin Luther King, Jr. during the 1968 Memphis sanitation workers' strike, canteen of coffee in hand. Under Renata and Bartholomew's leadership, Cxffeeblack has earned the 2023 Sprudgie Award for Best Film in Coffee, the 2024 Sprudgie Award for Global Notable Roaster of the Year, and the inaugural 2024 Coffee Coalition for Racial Equity Innovator of the Year award. Built with support from more than 500 community investors, Cxffeeblack's new flagship café and global roasting headquarters opened in December 2025 at 3386 Bowen Avenue in Memphis's Mitchell Heights neighborhood — celebrated with an East African coffee ceremony, live music, and a community brunch — and is now equipped with a new roaster tripling the company's capacity as it expands into Memphis grocery stores and new café partnerships across the city. Cxffeeblack has been featured in Vice, NPR, The Hill, and Black Enterprise, and has collaborated with Miir, Oatley, La Marzocco, NBA player JaeShawn Tate, and West African coffee entrepreneurs at the Black Star Line Festival. For Renata, coffee has always been more than a beverage — it is, as she says "an open air church to experience God and His goodness." We discuss: Her Grandfather's coffee and community justice that inspired her Connecting with Coffee's Origin through Cxffeeblack How Cxffeeblack Is Redefining Coffee with Heart and Justice Living Among the People They Serve in Memphis The hard part and the joyful part of coffee work from the heart Navigating Authenticity and Business Guidelines Celebrating Individuality in Coffee Spaces Personal Growth and Community Impact Links: https://www.instagram.com/cxffeeblack/ https://cxffeeblack.com/ KEYS TO THE SHOP ALSO OFFERS 1:1 CONSULTING AND COACHING! If you are a cafe owner and want to work one on one with me to bring your shop to its next level and help bring you joy and freedom in the process then email chris@keystothshop.com of book a free call now: https://calendly.com/chrisdeferio/30min Related episodes: 542: Founder Friday! w/ Nori and Tin Burmudez of Corridor Flow, Lomita, CA 488: Founder Friday! Honoring Coffee's Root w/ Bartholomew Jones of Cxffee Black! 230 : Making room for Community in your Shop 279 : Founder Friday! w/ Daniel Brown and Nephthaly Leonidas of Gilly Brew Bar 451: Business Growth, Integrity, and Coffee Farmer Equity w/ Martin Mayorga of Mayorga Coffee 530: Founder Friday w/ Aisha Bullard and Modou (MAD) Diongue of Original Drip in Dakar, Senegal 352: Music, Culture, and Coffee w/ Hip Hop Artist, Propaganda 139 : Founder Friday w/ Kusanya Cafe co-founder, Phil Sipka
Today's episode has Nicholas Lorimer and Ricardo Teixeira discuss the recent murder of several Ethiopian businessmen in Johannesburg and the possible links to a broader terror network. They also discuss theft of drugs from the Hawks and theft of guns from the SANDF. Website · Facebook · Instagram · Twitter
In this week's episode, Take the Next Step, Dr. Willy Rice walks us through Acts 8:26–40, where Philip's encounter with the Ethiopian official reveals how God leads, moves, and invites us into His greater story.As Philip follows the prompting of the Spirit, we see a simple but powerful pattern unfold—listening, asking, sharing, and guiding. What begins as obedience to a quiet nudge becomes a life-changing moment, as the gospel is understood, believed, and immediately acted upon.This message reminds us that taking the next step often requires both sensitivity to the Spirit and willingness to engage with others. God is always at work, and He invites us to join Him—one step of obedience at a time.The question is: what step is God calling you to take today?Support the showFind us at! Calvary.us
This powerful message takes us into Acts chapter 8, where we encounter the remarkable story of Philip and the Ethiopian eunuch—a narrative that reminds us God works primarily through ordinary people in their ordinary moments. The central lesson challenges our desire for control and predictability: God interrupts our routines, obedience opens doors, and courage multiplies hope. We see Philip called away from a thriving ministry in Samaria to a barren desert road, which seems counterintuitive until we understand that God's disruptions are actually divine directions. The Ethiopian official represents something profound—that success does not equal significance. Despite his wealth and position, he was spiritually searching, reading Isaiah but unable to understand without guidance. Philip's simple willingness to run toward the chariot, listen, and ask one question—'Do you understand what you're reading?'—became the doorknob that opened the door to salvation. We're reminded that we're not the door to people's faith; Jesus is. We're simply doorknobs, instruments God uses to open possibilities. The urgency in this story is palpable: delayed obedience is disobedience. The challenge before us is identifying our 'one'—that person God has placed in our path who needs us to walk alongside them. This isn't about having all the answers or special training; it's about opening our mouths and letting the Holy Spirit do His work through our availability.Subscribe https://www.youtube.com/@CelebrateChurchCelebrate Church is led by Pastor Noah Rollins. Our vision is for people to MEET JESUS so they can go out and BE JESUS.Stay Connected!Visit us at 1000 South Sycamore Avenue in Sioux Falls, SD.Website: https://www.celebrate.church/Celebrate Church Facebook: https://www.facebook.com/CelebrateSF/Celebrate Church Instagram: https://www.instagram.com/celebrate.church
This story includes three main actors: God, Philip, and the Ethiopian official. Phillip is in the middle of a incredible revival when God sends him to a desert road. The Ethiopian official is traveling home after worshipping God in Jerusalem, but his experience was limited because he would have been barred from entering the Temple precincts. Why was he barred? Because he was not physically sound, that is, he was a eunuch. But God sends Philip as a plot twist to meet the Eunuch, who had been excluded from the Temple, with the good news about Jesus, the One who welcomes all who believe. A good plot twist makes for a great movie! A good plot twist puts us on the edge of our seats as we see characters' lives move into a different direction and a new reality. When God steps into our lives, we can experience our own plot change. God can take away our guilt. God can bring healing when we least expect it. God can provide for us when we feel like hope is lost. God can see value in us when no one else does. Join us as we look at the stories of four people in scripture who experienced a divine plot twist. You'll learn how God wants to step into your life and change your story. Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially or participate in Be Rich, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO
There is something in this word from Isaac the Syrian that unsettles us a little. Because it speaks of a beauty that is not crafted, not projected, not explained. A beauty that simply… shines. He does not describe a monk as someone who teaches, persuades, or convinces. He speaks of a life so permeated by grace that even the enemies of truth, simply by looking, are pierced. Not by argument. Not by brilliance. But by something that cannot be imitated. The beauty of a life in Christ. And this is where the word becomes very personal. Because what he is describing is not first a role. It is not even limited to the monastic state in an external sense. It is the inner life that has begun to be born within a person when grace is no longer treated as an idea, but as something living… something fragile… something holy. Something that must be protected. There is a tendency in us to think of holiness as something we build. Virtue as something we accumulate. A kind of visible coherence. But Isaac speaks of something else entirely. He speaks of a life that has become transparent. Where nothing blocks the light. Where the heart has been so simplified, so purified, so stripped of its constant grasping, that what is within begins to radiate without effort. And yet, the way he describes this is striking. Silence. Watchfulness. Non-possession. Guarding the senses. Cutting off contention. Brevity of speech. Forgetfulness of wrongs. At first glance, it can feel severe. Even excessive. But it is not severity. It is protection. Because something has been born. And it is easily lost. Grace does not impose itself. It does not force its way to the surface of our lives. It is given quietly. Almost secretly. It begins like a small flame in the heart. And everything Isaac names is not meant to produce that flame. It is meant to guard it. To keep it from being extinguished by the winds that constantly move through us—distraction, judgment, curiosity, the need to be seen, the need to speak, the need to defend ourselves, the subtle violence of opinion, the constant turning outward. This is why he speaks of watchfulness over the eyes. Because what we allow in, shapes what remains within. This is why he speaks of brevity in speech. Because words, when unguarded, scatter the heart. This is why he speaks of cutting off contention. Because even when we are right, we can lose what is infinitely more precious than being right. There is something in us that resists this. It feels like diminishment. Like becoming smaller. Less engaged. Less visible. Less… alive. But the opposite is true. What he describes is the birth of a life that is no longer dependent on being seen, affirmed, or justified. A life that has begun to live from another source. And this is the mystery. The more this life is hidden, the more it becomes luminous. The more it is protected, the more it becomes a refuge. The more it is guarded in silence, the more it begins to speak—without words—to the world. This is why he can say that the monk becomes a place others run to. Not because he is accessible. But because he is real. Because there is something in him that has not been compromised. Something that has not been traded away. Something that has been kept. And this is where the word becomes a question. Very quietly. Very honestly. What in your life have you not protected? What has been given to you… that you have allowed to be scattered? What has been born in moments of prayer, of stillness, of suffering, of grace… that was real… that was alive… and yet was lost because it was not guarded? Not out of malice. But out of forgetfulness. The Fathers are not calling us to severity. They are calling us to reverence. Toward what God Himself has begun within us. Because the tragedy is not that we are weak. The tragedy is that we do not recognize what has been given. And so we treat lightly what is holy. The monk, in Isaac's vision, is simply the one who refuses to do that. Who begins—slowly, imperfectly—to live as though what has been planted in the heart is more precious than anything else. More precious than being understood. More precious than being right. More precious than being known. And in doing so, something begins to happen. The life of Christ is no longer something he believes in. It becomes something that can be seen. Not dramatically. Not visibly in the way the world measures things. But quietly. Like light through a window. And others… even without knowing why… begin to feel it. This is the beauty Isaac speaks of. Not an aesthetic. Not a perfection. But a life so carefully guarded, so gently protected, that it remains alive. And because it remains alive… it becomes light. --- Text of chat during the group: 00:11:10 Fr. Charbel Abernethy: Homily 11 page 196 00:35:17 Dan: It's interesting, the thought of silence and interior monasticism. I took my oldest son to the NFL draft, and while walking downtown there were some street preachers with a microphone. Nobody paid any attention, nobody even made fun of them. Literally nobody cared. Real life examples seem to prove that striving to allow one's life to be transformed by grace is the only witness the world will even take notice of - especially in a world where the currency of words has been hyperinflated and devalued by social media, the 24/7 news cycle, and so on. 00:36:09 Nypaver Clan: Reacted to "It's interesting, th..." with
“Who was the first Catholic?” This question opens a discussion that also touches on the nature of souls in animals, St. Paul’s views on the second coming, and the meaning behind Jesus’ words about His yoke. The conversation further explores the differences between the King James Version and other biblical texts, as well as Catholic beliefs regarding the Eucharist. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:55 – Who was the first Catholic? 07:16 – How do you explain to people that animals don’t have souls? 16:32 – I think St. Paul argued that many generations will pass before the second coming. What are your thoughts on that? 24:42 – What does it mean when Jesus says my yoke and burden are light? 31:45 – What do we know about the KJV? How does it compare to the Ethiopian bible and the original bible? 41:33 – Do we as Catholics believe that we're eating the resurrected body of Christ or are we eating the crucified body of Christ? 47:40 – How hard is it to leave Mormonism? 53:15 – Do Mormons have a concept of a god as a first principle?
This week, I am joined by Noah. Noah is a San Francisco–based builder, traveler, and community creator. Born to an Ethiopian family and raised just outside of Washington, D.C., he's always been drawn to new places, big ideas, and bringing people together. He graduated from Pepperdine University with a degree in Finance. By day he works in tech as a Product Manager at Google, and by night he's usually hosting something, chasing a new project, or planning his next adventure. Noah loves good conversations, spontaneous trips, staying active, and creating spaces where interesting people can meet.In this episode, we talked about how we each navigated finding our people in college and how the friendships we made then still impact us today. We discussed the importance of being open-minded and self-aware as we navigated a challenging and new environment. Tune-in to laugh, learn and appreciate our experience as college students!Please send questions and feedbacks you have to internationaliebyruth@gmail.com or DM on the Instagram page @internationaliebyruth
(Acts 8:31-38) The Christian life is meant to advance the good news of Jesus—personally, practically, and prayerfully. We must point wandering souls to the way of life. We are to be Spirit-filled and Scripture-filled, learning key gospel texts, and using questions and conversations as natural entry points to share Christ. This lesson explores Philip the evangelist's approach—recognizing God-placed opportunities, using the Bible as the roadmap to point any text to Jesus, and understanding believer's baptism as the confession-following sign of faith illustrated by the Ethiopian's response. Learn how to share your faith with others with the FREE resources available at: https://enjoyingthejourney.org/resources/witness/ (10102260429) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/
2026-04-12 ⎮ Acts 8 - Philip Meeting the Ethiopian by Hillcrest Covenant Church
(Acts 8:26-35) Drawing on Philip's obedience to the Spirit, this lesson highlights the importance of divine appointments, active evangelism, and moving beyond passive or institutional approaches to faith. Philip was led by an angel and the Spirit to meet the Ethiopian official, and Philip used Scripture as a road map. This lesson stresses practical evangelistic tools: look for people God is preparing, use the written Word to point others to Jesus, ask questions to open spiritual conversations, and provide clear direction toward Christ using the roadmap of the Scripture. Learn how to share your faith with others with the FREE resources available at: https://enjoyingthejourney.org/resources/witness/ (10101260428) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/
(Acts 8:26-31) Join Scott Pauley for an examination of Acts 8:26-31 and the life-changing ministry of Philip the Evangelist and his encounter with the Ethiopian eunuch. This lesson explores what it means to be a gospel guide — a believer who is willing to go where the Spirit leads and introduce others to Jesus. We are called to be witnesses and personal gospel guides, looking for people along the way and bringing people to Christ, in cooperation with the Holy Spirit. Learn how to share your faith with others with the FREE resources available at: https://enjoyingthejourney.org/resources/witness/ (10100260427) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/
The London Marathon 2026 saw Kenyan long-distance runner Sabastian Sawe and Yomif Kejelcha of Ethiopia shatter the two-hour barrier. Sawe reset the world record for men's, while Ethiopian long-distance runner Tigst Assefa set a new women's world record, beating her own best. In Episode 1831 of Cut The Clutter, ThePrint Editor-in-Chief Shekhar Gupta explains the significance of these developments, how science & tech are fuelling ambition in sports and the super shoe race
In Acts 8, Philip leaves a thriving revival in Samaria to walk a desert road, where he finds one Ethiopian official reading Isaiah in a chariot. That single conversation becomes the seed of the Ethiopian church, one of the oldest Christian traditions on earth.We walk through this story to ask a simple question: what does success in the kingdom of God actually look like? Not crowds, not platforms, not the American instinct to do large things famously and fast. Something quieter. Faithful obedience to the whisper of God, often in small, overlooked places.Along the way, we look at four things that shaped Philip's life: trustworthy in small things, faithful in hard things, quick to obey, and willing to look foolish. And we sit with the Ethiopian eunuch, a man religion had locked out, who finds in Jesus that nothing can hinder him from being welcomed in.Part of our series Church on Fire, a journey through the book of Acts.
The exchange between Philip and the Ethiopian eunuch reveals a practical four-step process that we can follow today as we share the Good News of Jesus with the people in our lives. (Lectionary #276) April 23, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com
The modern State of Israel already includes territory that is שְׁאֵרִית אֱדוֹם
How did Philip vanish after his encounter with the Ethiopian eunuch? Why is Bible teaching important? How should we view evangelism and discipleship? In this episode, Emma Dotter and Watermark Students Resident, Ellie Higgins, discuss the account of Philip and the Ethiopian eunuch in Acts 8:26-40. Together, they explore the importance of Bible teaching, being Spirit-led to share the gospel, and the joy of understanding Scripture. // ADDITIONAL VERSES MENTIONED: Luke 24: 13-35; 2 Timothy 3: 16-17; Hebrews 4: 12; 1 Peter 3: 15; John 6: 21; Luke 4: 30 // RELATED JOIN THE JOURNEY EPISODES: S4:266 – Acts 7-8 (https://podcasts.apple.com/us/podcast/s4-266-acts-7-8/id1600151923?i=1000735540307) // RESOURCES FOR FURTHER STUDY: Christ from Beginning to End by Stephen J. Wellum and Trent Hunter (https://a.co/d/0d1RXPpP) Christian Theology by Christopher W. Morgan with Robert A. Peterson (https://a.co/d/0bB797cA) Learn the overarching story of Scripture: God's Big Picture by Vaughan Roberts (https://a.co/d/07y2Qfc4) Learn the Bible's key people, events, and doctrines: 30 Days to Understanding the Bible by Max Anders (https://a.co/d/04JQL8Fe) // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast... // MORE RESOURCES FROM JOIN THE JOURNEY: Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org
Today on the Christian History Almanac, we tell the story of church growth amongst the Ethiopians in the last century. Show Notes: Germany / Switzerland - Study Tour Support 1517 Podcast Network 1517 Podcasts 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).