Podcasts about judas

In this thought-provoking episode, Tony dives into the banned and excluded gospels—ancient texts that didn't make it into the Bible but continue to challenge how we understand early Christianity. Why were these writings left out? Who decided what was considered “truth”?Tony explores the Gospel of Mary Magdalene, the Gospel of Thomas, and the Gospel of Judas, unpacking what these texts reveal about spirituality, power, knowledge, and the early Church. From Mary Magdalene's suppressed voice, to Thomas's mystical sayings of Jesus, to Judas's controversial role as more than just a traitor—these gospels raise uncomfortable questions about authority, control, and the shaping of belief.This episode isn't about tearing down faith—it's about expanding the conversation. What happens when history, theology, and forbidden knowledge collide? And how might these lost teachings change the way we view Christianity today?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Peter 1-5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, December 16th, 2025, Hunter invites us into the pages of First Peter, encouraging listeners with the message that our God is both with us and is love itself—even when life's trials seem overwhelming. Together, we journey through the themes of hope, transformation, and sincere love for one another, guided by Peter's call to embrace God's grace and kindness, and to support each other in our faith. As Hunter reminds us, the story of God's love ends not in betrayal but in an eternal embrace—a kiss of peace and acceptance. The episode closes with prayers for strength, peace, and unity, urging us to let God's joy be our strength and to share that hope with those around us. Whether you're tuning in during a difficult season or simply seeking daily encouragement, today's message is a gentle reminder: you are deeply loved. TODAY'S DEVOTION: This letter ends with a kiss. Peter admonishes the church to kiss one another, to offer each other a kiss of love. Christ offers us a kiss today, too. Even in the reading of this word, we can receive a kiss of love, his embrace. We can receive the kindness that he offers us. That's what we have in Christ. And our story will end just like this letter ends, with a kiss and an embrace from him. Judas offered Jesus a kiss, but it was a kiss of betrayal. All of us have offered God that same kiss of betrayal, in one way or another. We once were enemies of God, opposed to Him. But God was never opposed to us. And he was never our enemy. And he does not deal with us as our sins deserve. He does not betray us as we have betrayed Him. He does not even turn away from us in the wake of our betrayals. No. He does something absolutely scandalous. He offers us love in exchange for our betrayal. He doesn't pay back in kind. He gives us instead a kiss of love. And that love cost Him. The price was paid not in silver and gold, but with his precious blood shed for all of us—the sinless, spotless Lamb of God who takes away the sins of the world. Because Christ gave us a kiss of love for our betrayal, Peter says we must show sincere love for each other as brothers and sisters. You are cleansed from your sins when you obeyed the truth. So now he says you must show sincere love for each other. Love each other deeply with all your heart. That's verse 22. This letter ends with a kiss. So let's do that. I know that right now is kind of a strange time to be thinking about, let alone actually trying to do what the Scriptures are admonishing us to do here. It might be a real long time before we offer each other a kiss of love at our churches. But there are other ways that we can show kindness to each other. We can embrace each other regardless of our differences. We can do what Peter has said here. We can do what the Spirit implores us to do, even if for a while we have to hold back from actually physically kissing one another. But the point still stands, doesn't it? It does indeed. Christ offers us that kiss today. Go ahead and receive it. Allow yourself to receive that. You might cringe at first at the thought for a whole host of reasons, but just take a moment, will you, and receive God's kiss, God's embrace of you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Presented by Lauren Stibgen How do you define abundance? A quick search will tell you abundance in life is experiencing a state of more than enough in all aspects which includes but is not limited to wealth, relationships, health, joy, and fulfillment. Further defined as a mindset, abundance in living focuses on feelings of inner peace and gratitude regardless of external circumstances. Now, this is an AI overview based on a basic google search, and I would argue this isn't a far-off definition from what we are to expect from an abundant life through our salvation in Jesus Christ. True abundance isn't external at all. It is an inner feeling. Paul knew this feeling well. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength (Philippians 4:11-13). In these verses, Paul points to this inner abundance that isn't reliant on a state of experiencing more than enough. His secret? Paul's deep abiding and faith in Jesus Christ. In fact, later in Philippians 4, Paul states, And my God will supply every need of yours according to his riches in glory in Christ Jesus (Philippians 4:19). Jesus himself gave us many examples of how abundance in the world meant much less than a relationship with him. If we consider the betrayal of Jesus by Judas, we can see how Judas's worldly seeking never led to abundance at all. In John 12:1- 8, we read the account of Mary taking expensive ointment and anointing Jesus' feet, wiping his feet with her hair. Judas confronted Jesus and asked why the ointment had been wasted and not sold to give money to the poor. He said this not because he cared for the poor, but because he was a thief, and having charge of the moneybag he used to help himself to whatever was put in it (John 12:6). Knowing Judas' heart, Jesus tells him to leave Mary alone since he will not always be with them. We all know Judas then betrays Jesus for a bag of 30 pieces of silver that he later tries to give back realizing what he had done. He ultimately takes his own life. This need for monetary abundance cost Judas his life.

On episode 319 of The AwardsWatch Podcast, Executive Editor Ryan McQuade is joined by AwardsWatch contributors Dan Bayer, Mark Johnson, and Josh Parham to go back five years and take a look at the 93rd Academy Awards, covering the films of 2020. On this retrospective, the AW team take one last trip to the past for the year to talk about the pandemic year of cinema that saw one of the worst Oscar telecasts of all time. Baffling decision after another, the night ended on a sour note instead of one of celebration for Nomadland winning the top prize and Chloé Zhao becoming the second female director to win Best Director. Still, even with the ceremony being so divisive, the year presented plenty of films the team wanted to highlight and discuss over the course of changing the Academy's nominations, with films such as The Nest, Tenet, Miss Juneteenth, Never Rarely Sometimes Always, Clemency, Dick Johnson is Dead, I'm Thinking of Ending Things, The Father, Sound of Metal, Minari, Judas and the Black Messiah, and more. In their in-depth discussion, the AW team talked about the film year of 2020, briefly discuss talk about Nomadland as a Best Picture winner, how this year is full of celebrities that are problematic or "cancelled" and how that speaks to the legacy of their nominates and or wins, do an extensive conversation over the below the line categories and nominees for the year, and then the new version of the AW Shoulda Woulda Coulda game, where instead of individual replacements, they must decide as a group who the nominees and winners should be in the top eight categories. The rules of the game state they can only replace two of the nominees that year from each category, except in Best Picture, where the group could replace up to four films to make up the final set of eight nominated films. Like past retrospective episodes, it was a fascinating, fun conversation including spirited debates, alliances, vote swinging, celebrating various movies, performances that aren't normally talked about and more that we all hope you enjoy. You can listen to The AwardsWatch Podcast wherever you stream podcasts, from iTunes, iHeartRadio, Soundcloud, Stitcher, Spotify, Audible, Amazon Music, YouTube and more. This podcast runs 2h41m. We will be back in next week for a review of the last big film of the year, Avatar: Fire and Ash. Till then, let's get into it. Music: "Modern Fashion" from AShamaleuvmusic (intro), "B-3" from BoxCat Games Nameless: The Hackers RPG Soundtrack (outro).

TEMPO DE REFLETIR 01614 – 15 de dezembro de 2025 João 14:16,17 – Eu rogarei ao Pai, e Ele vos dará outro Consolador, a fim de que esteja para sempre convosco, o Espírito da verdade… Ele habitará convosco e estará em vós. Numa sala alugada em Jerusalém, reunia-se um pequeno grupo de homens que havia seguido seu Senhor durante os anos de Seu ministério público. Muitas coisas que eles não entendiam haviam acontecido. Seu Mestre havia prendido uma toalha à cintura e se ajoelhado diante de cada um deles para lavar-lhes os pés. Eles tinham participado do pão repartido e do vinho – símbolos de Sua morte próxima. Judas já havia deixado o grupo. Agora Cristo estava sozinho com os onze. A tristeza lhes enchia o coração. Cristo havia tentado mostrar-lhes o grande objetivo de Sua missão na Terra. Eles sabiam que em breve Jesus Se separaria deles, e o medo os dominou. Em todas as suas dificuldades, tristezas e desapontamentos, tinham buscado o auxílio de Jesus. Mas havia chegado o momento de Ele partir. Achegando-se a Ele, ouviam cada palavra que proferia. Jesus lhes deu esperança, dizendo que prepararia um lugar para eles no Céu e retornaria para buscá-los (João 14:1-3). Mas o que fariam eles nesse meio tempo? Filipe fez uma pergunta e Jesus lhe deu a resposta.  Então passou a desdobrar diante deles a maravilhosa providência de um Consolador que estaria com eles e neles. Jesus não deixaria os discípulos órfãos, sem pai divino para proteger e ajudá-los. Prometeu o Consolador, Seu representante pessoal. O Espírito Santo havia estado sempre com o povo, mas a partir do Pentecostes o propósito de Deus era que o Espírito Santo estivesse “neles” como uma sagrada realidade. O cristão deve ser a habitação pessoal do Espírito. “Pelo Espírito, o Salvador seria acessível a todos. Nesse sentido, estaria mais perto deles do que se não subisse ao alto” (O Desejado de Todas as Nações, pág. 669). “Convosco e… em vós.” Que oportunidade fantástica de nos aproximarmos de Jesus hoje! Vamos orar por isso? Neste momento, Pai, oro por este filho, esta filha, que deseja ou precisa da habitação de Teu Santo Espírito no coração. Toma conta dessa vida, Pai! Transforma-a poderosamente! Em nome de Jesus, amém! Saiba como receber as mensagens diárias do Tempo de Refletir: -> No celular, instale o aplicativo MANAH. -> Para ver/ouvir no YouTube, inscreva-se neste Canal: youtube.com/AmiltonMenezes7 -> Tenha os nossos aplicativos em seu celular: https://www.wgospel.com/aplicativos -> Para receber pelo WhatsApp, adicione 41 99893-2056 e mande um recadinho pedindo os áudios. -> Participe do nosso canal no TELEGRAM: TELEGRAM AMILTON MENEZES . -> Participe do nosso canal no WhatsApp: WHATSAPP CHANNEL Amilton Menezes . -> Instagram: https://www.instagram.com/amiltonmenezes7/ -> Threads: https://www.threads.net/@amiltonmenezes7 -> X (Antigo Twitter): https://x.com/AmiltonMenezes -> Facebook: facebook.com/AmiltonMenezes

Devocional para hoy:Si estás agobiado(a) por lo que te está pasando en estos días, es el momento de que te rindas ante Jesús, que le entregues tus pesadas cargas y que confíes plenamente en que él todo lo puede y que tú, de su mano, saldrás victorioso(a).Busca, Judas 1:24Lee el artículo completo aquí, https://vidawc.short.gy/De100Escucha el audio aquí, https://vidawc.short.gy/De100ABuen DiaPr Juan C Quintero#FE, #CONFIAR, #ADORAR, #DIOS, #JESUS, #ESPIRITUSANTO, #DEVOCIONAL, #PASTOR, #IGLESIA, #VIDA, #BIBLIA, #PALABRADEDIOS, #BUENDIA, #TEMORES, #VIDAWORSHIPCENTER, #JUANCQUINTERO, #JCQPastor, #VidaWC, #BuenDiaTodosLosDiasConviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/buen-dia-todos-los-dias--3612971/support.

15.12.2025 | El pecado de Judas | Mateo 27:1-83 MINUTOS A LOS PIES DE JESÚS – UN DEVOCIONAL DIARIOEsta mañana, Pilar del equipo de Aviva te trae un devocional sobre Mateo 27:1-8.Muchos lo consideran el pecado más imperdonable de la historia. Judas, conociendo al Mesías, el Dios encarnado, todo amor y bondad, lo traicionó por 30 monedas de plata. ¿Fué genuino el arrepentimiento de Judas?#MiDevocionalDiario #Devocionaldiario #Devocional #Diosmehabla #Iglesialatina #Aviva #Munich #München #3minutos #Jesús #Jesúscambiamivida #Año2025 #Bendición #Biblia #Fe #Dios #Reflexionesbiblicas #Reflexionescristianas #EspírituSanto #FeenAcción #ValoresCristianos #Cristo #VidaenCristo #Oración #Iglesia #VidaEterna #VidaEspiritual #Adoración #Esperanza #Alabanza #Cantico #Cielo #Alma #Amor #Judas #Traición #Arrepentimiento #Pecado #Perdón #Desesperación #Suicidio #Amistad #ElpecadodejudasVisita nuestro Sitio Web: ⁠⁠⁠⁠⁠⁠⁠http://avivaeu.org/⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/profile.php?id=100064726774838⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/avivaeu/⁠⁠⁠⁠⁠⁠⁠@avivaeu@aviva.erlangen@aviva.augsburg@aviva.munich

That feeling when something small seems like no big deal? Like skipping your quiet time just this once, or that harmless compromise you keep making?In this episode, I'm preaching through Matthew 27:1-10, examining how Judas's betrayal of Jesus didn't start with thirty pieces of silver—it started way smaller than that. Just like American Airlines Flight 191 didn't crash because of one catastrophic failure, but because of one tiny bolt that nobody checked.Here's the beautiful truth: if small compromises lead to big consequences, then small acts of faithfulness lead to big kingdom impact. Jesus himself only ministered for three years within a thirty mile radius of his hometown, yet his obedience brought salvation to the world.What you'll learn:* The difference between remorse and repentance (and why it matters)* How the Sanhedrin's “small” unfaithfulness led to catastrophic consequences* Why the ordinary, mundane things in your life matter more than you think* Practical steps to check the “bolts” in your life before they lead to disasterKey Question: What is the bolt you need to check today?

That feeling when something small seems like no big deal? Like skipping your quiet time just this once, or that harmless compromise you keep making?In this episode, I'm preaching through Matthew 27:1-10, examining how Judas's betrayal of Jesus didn't start with thirty pieces of silver—it started way smaller than that. Just like American Airlines Flight 191 didn't crash because of one catastrophic failure, but because of one tiny bolt that nobody checked.Here's the beautiful truth: if small compromises lead to big consequences, then small acts of faithfulness lead to big kingdom impact. Jesus himself only ministered for three years within a thirty mile radius of his hometown, yet his obedience brought salvation to the world.What you'll learn:* The difference between remorse and repentance (and why it matters)* How the Sanhedrin's “small” unfaithfulness led to catastrophic consequences* Why the ordinary, mundane things in your life matter more than you think* Practical steps to check the “bolts” in your life before they lead to disasterKey Question: What is the bolt you need to check today?

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

In this live Bible Study episode of Nephilim Death Squad / Straight Bible, the audience picks the topics — and the conversation goes exactly where it needs to go.We dig into:What the Bible actually says about hell, judgment, and eternal fireWhy Scripture — not feelings, visions, or trends — is the final authorityThe book of Job: suffering, sovereignty, and flawed theology with perfect doctrineWhy people twist Scripture to make God more comfortableEnd-times deception, false confidence, and “doing what is right in your own eyes”Separation from God vs. eternal judgment — what's biblical and what's copeWhy the Word of God confronts everyone eventuallyHow pride, mockery, and false assurance show up in the last daysWhy Christians must stop outsourcing discernmentThe danger of personal revelation replacing ScriptureThis episode is raw, unscripted, and rooted entirely in the Bible.No ear-tickling. No soft theology. Just Scripture, context, and truth.If you've ever wondered whether modern Christianity is avoiding hard truths — this study answers that question directly.✅ Guest / Co-Host SocialsStraight Bible / Matt HepnerInstagram: https://instagram.com/thestandardcoffeeshopThe Standard Coffee Shop: https://thestandardfl.comStraight Bible (via NDS): https://youtube.com/@NephilimDeathSquad00:00 Introduction and Opening Banter01:43 Shoutouts and Acknowledgements02:21 Patreon Perks and Community Engagement04:01 Discussion on Hell and Biblical References07:29 Debate on Religious Interpretations09:18 Shane Cashman and Tim Pool Show27:53 Jewish Perspectives on Hell34:40 Debating the Existence of Hell35:01 Understanding Jacob Israel's Claims35:22 Biblical Interpretations and Misunderstandings36:42 Confronting Online Critics38:12 Preaching the Gospel vs. Engaging in Debates44:16 The Story of Job: A Deep Dive48:09 The Role of Satan and Divine Councils54:39 Job's Friends and Their Flawed Counsel01:02:56 God's Response to Job01:04:20 Close Relationship with God01:04:44 Job's Struggles and Complaints01:05:04 Comparison Between Jesus and Job01:05:17 Murmuring and Complaining01:05:57 Fighting with God01:06:12 God's Perspective on Complaints01:06:37 Foundations of the Earth01:07:21 Heavenly Music01:08:35 Job's Apology and Realization01:09:34 God's Wrath on Job's Friends01:12:11 Job's Final Trial01:13:19 Prayers and Intercession01:17:11 Job's Restoration01:19:19 Satan's Role and Rebellion01:20:38 Debate on Satan's Access to God01:25:37 Eternal Life and Blessings01:34:00 The Fall of Satan and Its Implications01:34:26 The Power of Jesus' Name01:34:40 Music and Worship in Christianity01:35:30 Commercial Break: Ella's Popcorn01:37:36 Debate on Judas and Possession01:45:07 The Concept of Time and Judgment01:49:55 The Role of Angels and Spiritual Warfare01:55:15 The Book of Malachi and Remembrance02:00:11 Supernatural Events in the Bible02:05:55 Closing Thoughts and Personal ConfessionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

¿Y si esa “fortaleza” que crees tener… en realidad es control disfrazado de espiritualidad? A veces justificamos nuestro temperamento, nuestras reacciones o la forma en que manejamos a otros creyendo que “así somos”, cuando en el fondo hay heridas, miedo, inseguridad o orgullo que se traducen en intimidación, manipulación, dominación o falsa autoridad espiritual. La Biblia muestra que el control no es carácter: es un sustituto del amor. Intimida, divide, manipula, carga culpas, se esconde detrás de versículos y hasta se viste de “Dios me dijo”. Pero el Espíritu Santo no controla: guía. No impone: invita. No presiona: libera. Soltar el control no es perder seguridad; es aprender a confiar. Es dejar de operar como Jezabel, Judas o un fariseo… para empezar a amar como Jesús: con paciencia, humildad y verdad.

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

Aujourd'hui, Emmanuel de Villiers, chef d'entreprise, Joëlle Dago-Serry, coache de vie, et Mourad Boudjellal, éditeur de BD, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

This message was given by Pastor DJ Ritchey on Sunday, November 2, 2025 at Memorial Heights Baptist Church.

This message was given by Pastor DJ Ritchey on Sunday, November 9, 2025 at Memorial Heights Baptist Church.

This message was given by Pastor DJ Ritchey on Sunday, November 16, 2025 at Memorial Heights Baptist Church.

The Derby City Chamber Music Festival performs Handel's "Judas Maccabeus" at The Temple on December 17. It's a new inclusive tradition for Hanukkah.The Louisville Orchestra's Nicholas Finch is the artistic director for Derby City Chamber Music Festival and discussed the show with Terry Meiners on WHAS.Support for the festival came from The Temple, Congregation Adath Jeshurun, Keneseth Israel, and the Jewish Heritgae Fund.

Jiunn, Seth, John and Aaron discuss their review experience with the RoMa Craft Intemperance Volstead VO 1920 Judas Hole https://developingpalates.com/reviews/cigar-reviews/team-cigar-review-roma-craft-intemperance-volstead-vo-1920-judas-hole/

FOREVER is the new sponsor of Stories from Real Life. Please visit their site here.Episode Summary: In this powerful conversation, “The Judas Effect” author Amy Hawk shares her deeply personal journey of faith, identity, and finding her voice in the conversation around Christian Nationalism. Amy opens up about the emotional and relational cost of confronting harmful ideologies within the church. Together, we explore how patriotism, politics, and faith became entangled — and we name names, like Charlie Kirk, Doug Wilson, Joel Webbon, and Megan Basham.Topics Covered:* Amy's early faith formation* The turning point that sparked her awareness* What Christian Nationalism actually is* Why it resonates so strongly in churches today* The personal cost of speaking out* Who are Doug Wilson and Joel Webbon* How the gospel gets distorted* The path toward hope and healingWho This Episode Is For:People navigating questions of faith, politics, identity, and courage.Anyone raised in the church who feels the tension of this moment.Resources Mentioned:Amy's website Podcast Sponsor FOREVER Get full access to Melvin E. Edwards at storiesfromreallife.substack.com/subscribe

Demonstrations from instances both of wicked men and holy men, who have felt in this life impressions of God's immediate wrath.—And that such impressions are evidences of what, in the fulness, is in hell. A second instance is of bad and wicked men. What was it caused Judas to hang himself? The prophecy of the psalmist, and the apostle's reference to it, have resolved us, that it was the curse or wrath of God entering into his soul.

Send us a textWhat if softening judgment drains the cross of its power? We take aim at a growing trend: the instinct to escape—through pre‑trib rapture hopes or annihilationism that promises sin ends in sleep. Our argument is simple and sobering: if condemnation is not truly eternal, then the wrath Christ bore loses its moral necessity, and the gravity of sin evaporates into sentiment. That shift doesn't just alter a doctrine; it alters the gospel.Together we peel back the layers. First, we restore the gospel's order: law before grace. Without the weight of God's law, people never feel the debt of sin, and “accepting Jesus” becomes a slogan instead of surrender. Then we turn to Scripture's language. In places like Matthew 25, “everlasting” modifies both life and punishment. You can't stretch the word to promise endless joy while shrinking judgment into nonexistence. We also tackle proportional justice: Jesus speaks of greater and lesser punishments. If everyone ends in oblivion, those warnings collapse into noise.We press into the heart of the matter: death as separation, not cessation. Hell is facing God without a mediator, existing forever under wrath rather than favor. That's why the saying about Judas—better not to have been born—cuts so deep. If annihilation merely returns one to nonexistence, how is never existing worse? The coherence of Scripture, the holiness of God, and the necessity of Christ's atonement all point in the same direction: eternal life for those in him, eternal punishment for those who reject him.This isn't about cruelty; it's about clarity that makes mercy shine. When judgment is real, grace becomes amazing again. If this conversation challenged you or sharpened your thinking, share it with a friend, subscribe for future episodes, and leave a review to help others find the show. What do you think “eternal” means when Scripture uses it for both life and punishment?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textIn this episode, Pastor Dom helps us see our faith through the eyes of Mary.Luke 1: 26-2826 …the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”Luke 1:2929 But she was very perplexed at this statement, and was pondering what kind of greeting this was.Luke 1:30-3830 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34 Then Mary said to the angel, “How can this be, since I do not know a man?” 35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For with God nothing will be impossible.” 38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.Matthew 1:18 18 …After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.Luke 1: 4646 And Mary said: “My soul magnifies the Lord, 47 And my spirit has rejoiced in God my Savior.Luke 4:8 8 And Jesus answered and said to him, “Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.' ”Luke 1: 37 37 For with God nothing will be impossible.”Matthew 13:55-5655 Is this not the carpenter's son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? 56 And His sisters, are they not all with us?…Luke 1:4848For He has regarded the lowly state of His maidservant;…

Data: 07/12/2025Pregador: António FigueiraPara mais informações sobre a Igreja Antioquia, visite https://linktr.ee/antioquia

Matthew 26:14-16

STREAM/BUY : https://onerpm.link/238177496280 PRODUCED BY ME [BIG PROJECT PRODUCTION] MIXED BY ME BEAT BY ME

Mary. Judas. Peter. Their voices echo through scripture — and now through Augustine Jeyaraj's poetry. In this episode, we explore The... The post Examining The Word In their Voices appeared first on WebTalkRadio.net.

«El que antes robaba, que no vuelva a robar; al contrario, que trabaje y use sus manos para el bien, a fin de que pueda compartir algo con quien tenga alguna necesidad» (Efesios 4:28) Siempre me asombra que, cuando predico sobre la prosperidad, alguien se acerca y me dice: "Yo no necesito mucho dinero. Soy una persona sencilla con una vida sencilla. Simplemente le pido a Dios lo suficiente para suplir mis necesidades". Algunos creen que eso significa ser humilde, pero no lo es. ¡Es egoísmo! No lo consideran así, pero en realidad están diciendo: "Lo único que me preocupa es poder cubrir mis necesidades. No tengo deseos de ayudar a satisfacer las necesidades de los demás". Bien, esas personas podrían pedirle a Dios un millón de dólares, usar lo suficiente para cubrir sus necesidades y donar el resto. Pero ni siquiera se les ocurre hacerlo, ya que cuando se trata de dinero, el mundo les ha lavado el cerebro haciéndoles creer que si tienen exceso, deben guardarlo. Esa creencia ha sido un obstáculo para el ministerio de Jesucristo en el mundo de hoy. Ha hecho que ministros del evangelio abandonen su llamado y consigan trabajos seculares para poder subsistir. Esto también ha perjudicado a las iglesias y paralizado el crecimiento de los ministerios que hubieran podido alcanzar miles de almas para el Señor. No hay duda de que se necesita dinero para predicar el evangelio. Jesús lo sabía, y contrario a lo que piensa mucha gente, el ministerio de Jesús no carecía de fondos. Había tanto dinero circulando por Su ministerio que fue necesario nombrar un tesorero: su nombre era Judas. Pero Jesús no acumuló ese dinero para Sí mismo. Lo entregó para cubrir las necesidades de los que le rodeaban. Tal era Su fama de ser generoso que en la noche de la última Cena, cuando Judas salió repentinamente de la habitación, los discípulos creyeron que Jesús lo había enviado a darles a los pobres. ¿Puedes imaginarte lo mucho y las tantas veces que Jesús le había dado a los pobres para que los discípulos dieran ese hecho por sentado? Jesús jamás fundó ningún imperio mundano para Sí. Pero eso no significa que era pobre. Quiere decir que era la persona más generosa que jamás haya existido sobre la faz de la Tierra, y ya es tiempo de que comencemos a seguir Sus pasos. No rechaces la riqueza que Dios quiere darte sólo porque crees que no la "necesitas". Atrévete a aceptarla, y luego repártela con quienes sí la necesitan. Deja de trabajar para vivir y empieza a trabajar para dar… y descubrirás el verdadero propósito de las riquezas. Lectura bíblica: Lucas 12:15-31   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

The Gospel of John Week 23 Scripture: John 18. Our story begins with Jesus in the Garden and soldiers, high priests, and Judas come to the garden carrying torches, lanterns and weapons. Jesus goes out to meet them asking, "Who is it you want?" Clearly showing who's in charge. Something we will see Jesus repeat in the next hours. Jesus is in charge and He's always been in charge and that is a take home for us in our own lives as well. He's in charge! He's the Lord. Jesus knows all that is going to happen to Him. He's shared that with His disciples, though they will not fully understand until Jesus' resurrection. He is not blindsided by this group coming to the Garden. This is the reason He came, and this is the purpose for which He has come to carry out His work. Then Peter, who had a sword, drew it and struck the high priest, cutting off his right ear. Jesus tells Peter to put his sword away - and Jesus says, Shall I not drink the cup the Father has given Me?" Jesus knows what's coming and is willing to go through with it all because it is the Father's desire and the Son always obeys the Father. Pastor delves into the personality of Peter and how we will see him go from cutting off the ear of this man, to denying he knows Jesus, to going on to become a powerful evangelist. And yet Peter was flawed, we are all flawed individuals. The Lord still used Peter. He transformed Peter and He transforms us and this story is a reminder that Jesus uses us, too. As we return to our story we know Jesus is in control but He willingly allows His hands to be bound. Jesus is willing to go all the way to the cross for us. He is then taken to Annas, who was the father-in-law of Caiaphas, the high priest that year.  Pastor shares some info on the recent discovery of an ossuary, bone box, belonging to Caiaphas and also some other archeological discoveries including a palatial mansion that may possibly be one of the locations where Jesus was tried. Pastor also reads some fascinating information from Eusebius' History of the Church and puts together some interesting pieces of historical evidence to help bring light to all that John is telling us. Now our story moves into Peter's first denial of knowing Jesus. Followed by Peter's second and third denial of knowing Jesus. And then we read that at that very moment the rooster crowed. And Peter suddenly remembers what he has done and what Jesus had said. There is a contentious conversation, verses 19-24, "the high priest questioned Jesus about his disciples and his teaching. "I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said." When Jesus said this, one of the officials nearby slapped him in the face. "Is this the way you answer the high priest?" he demanded. "If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?" Then Annas sent him bound to Caiaphas the high priest." From Caiaphas Jesus was taken to the palace of the Roman governor, Pontius Pilate. It is now early morning. Pastor shares the logistics of getting Jesus there and the possible location of the praetorium, the governor's house. Pastor shares on the map the possible locations of this home. Jesus is brought before Pilate in verse 29 and Pilate asks what charges are being brought against Jesus, thus opening a court proceeding. Pastor shares interesting historical information about Jewish executions (stoning to death) and Roman executions (crucifixion), and what they were like. He shares the history of how the Romans, in the early first century, took away from the Jewish high priests and from the Sanhedrin, the right to convict and punish in capital cases and how the Romans demanded that they be the ones to carry that out. So this is why Jesus was crucified, and not stoned. Pilate then begins his questioning of Jesus and they have an in-depth conversation during which Jesus says, "The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me."  Pilate replies, "What is truth?"  We live in a society where people are still asking that same question. And the answer is still the same. Jesus is Truth. The truth sets us free! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Judas holds a dark place in the Bible story, with the gospel writers consistently referring to him as the one who betrayed the Lord. Though deeply villainous, the outcome of this wayward apostle's life teaches important principles about how one can forfeit a great gift with tragic consequences. This sermon will explore how the actions of this apostle serve as warning signs for any child of God who is not growing spiritually as he or she should.  A sermon given by Greg Chandler on November 23, 2025.

A pochi giorni dai TGA, il progetto di Ken Levine torna a mostrarsi grazie a un post sul PlayStation Blog, che svela qualche dettaglio in più sull'ambientazione e sui meccanismi che ne regolano la struttura.Parliamo anche di The God Slayer, Action Open World che arriva dal panorama dello sviluppo cinese, con un'identità visiva un po' convulsa, ma un impianto action potenzialmente interessante.

Unlock God Mode is the most powerful work I've ever created — a 30-day journey designed to help you embody your highest self. Inside, you'll find transmissions that lift your state of being and practical exercises that help you live with more clarity, integrity, and intention. It's everything I've integrated from my own spiritual path, psychedelic explorations, and the wisdom of my teachers and mentors, distilled into one powerful framework.Think of it as walking side by side with me — not just listening to my guests, but experiencing the exact practices that have transformed my life.

Todaywe continue to look at Ephesians 4:7-11. Weneed to understand the gifts of the Holy Spirit and the unity of the church isvitally important to sharing this great message of the Gospel of Christ to theworld around us. God has chosen the church today to do this. The New Testament churchcan best be describes as a local body of baptized believers, under thediscipline of the Word of God, being led by the Holy Spirit, exercising thegifts of the Spirit, organized under spiritual leadership for the purpose ofworship, fellowship, discipleship, evangelism, and ministry, and fulfilling theordinances of the church—the Lord's Supper and baptism. That is the localchurch. Inthat church God has placed people with various spiritual gifts to make surethat body functions properly in such a way that they are able to fulfill,complete, and carry out God's great commission. That is the purpose of thespiritual gifts. We see that specifically as we look at the passage here inEphesians chapter 4, verses 7-11.It says in verse 11, “And He Himself gavesome to be apostles, some prophets, some evangelists, some pastors andteachers.” Interesting,as you look at all three passages in the New Testament speaking specificallyabout spiritual gifts, you will find that in Romans 12, and also 1 Corinthians12-14, that Paul lists many gifts. Some people estimate up to 18 differentspiritual gifts were given to the church initially. But here in Ephesians 4:7,it appears that Paul is talking not so much about the gifts of the Spirit as heis talking about some of the offices that are being fulfilled because of thegift of the Spirit that were given to particular people in his day. Thefirst one Paul mentions was the Apostles. “He gave some to be apostles”.The word apostle means one who is sent with a commission. Jesus had manydisciples—even one time 70 disciples are mentioned—but we know that He onlyselected 12 apostles (Matthew 10:1-4). The disciple is a learner, a follower.But an apostle is a divinely appointed representative. For someone to be anapostle, he had to have witnessed the resurrection of Jesus Christ (Acts1:21-22). In Acts 1, when they were replacing Judas as one of the twelveapostles, they prayed about it, sought God's will about it, and particularlychose one person, Matthias, to become that twelfth Apostle (Acts 1:26). Today,there are no apostles in the strictest New Testament sense. These apostles laidthe foundation of the church along with the prophets as we are told in Ephesians2:19-20, “Now, therefore, you are no longer strangers and foreigners, butfellow citizens with the saints and members of the household of God, havingbeen built on the foundation of the apostles and prophets, Jesus Christ Himselfbeing the chief corner stone.”  Oncethe foundation of the church, the New Testament church, was laid, there was nolonger a need for apostles. Today when I hear someone saying, “I'm an apostle,”I hope they mean that they are one who is sent with a commission. Because allof us as believers are sent. As Jesus said to the disciples and to theapostles, “As the Father has sent Me, even so send I you.” Every believer inthat sense is sent. We are sent with a commission to share the good news ofJesus Christ. Butthere were only twelve who laid the foundation of the church in the NewTestament. That is very important to know. Today we should not claim to be anapostle. We should claim to be a follower, a disciple of Jesus Christ. We havebeen sent even as an Apostle was sent, but we are not apostles because we didnot physically witness the resurrection of Jesus Christ. That was thequalification given in Acts 1. Aswe study these four offices of the church that are mentioned by Paul here, theyshould encourage us to be what God wants us to be with our spiritual gift inthe church so the body of Christ can function as it should. Godbless!

Christmas isn't just about a baby in a manger — it's about the Savior who came to rescue us. Judas reminds us you can be around Jesus and still miss Him, but Jesus came so we never have to live without hope. This season, give Him your heart, not just your attention.

Diana revisits a former interview with the late Dave Ebert, who went to be with Jesus in July 2024. His wife, Bobbie Ebert, joins the conversation to discuss their unique ministry. The couple uses improv comedy as a tool to help survivors of sex trafficking rediscover their voice, improve communication, and build confidence. Bobby shares her personal story of overcoming abuse and finding faith, while Dave discusses their journey into full-time ministry and their goal of creating a residential facility to support survivors. The episode also touches on the importance of laughter and joy in the healing process and provides details on how listeners can support their mission. 00:00 Introduction: Comedy and Sex Trafficking? 00:23 Sponsor Message: 7 5 3 Academy 01:11 Welcome to The Wounds of the Faithful Podcast 01:42 Introducing Dave and Bobby Ebert 02:12 The Power of Improv Comedy in Healing 04:48 Dave's Ministry Journey 07:50 Bobby's Testimony and Healing Journey 15:38 How Dave and Bobby Met 24:16 A Surprise Proposal 25:29 The Significance of the Ring 26:07 Life After Marriage 27:11 Transition to Full-Time Ministry 28:11 Using Comedy to Heal Trauma 29:24 The Missionary Journey 32:16 Fundraising and Support 32:48 Future Plans and Goals 35:06 The Power of Laughter 41:17 Final Thoughts and Call to Action The website is still up after his passing. Bobbie may be keeping the ministry going in his place. www.gifts4glory.com   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Dave and Bobbie Ebert [00:00:00] What does comedy and sex trafficking have to do with each other? It's not what you think. We have my guest, Dave Ebert on the show again from the first season of the show to talk to us about his ministry once again. So find out the answer to my question next on The Wounds of the Faithful podcast. Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They [00:01:00] take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello friends. Welcome back to the podcast. I'm so glad to be here with you. We have a great show for you. More Dave Ebert. If you didn't hear Dave's first interview, please go back and listen to it. It was excellent. He told his personal [00:02:00] story and then how he started his ministry. He's gonna bring his wife tonight because they're doing this together. So you wanted to get the answer to the question that I posed in the beginning. The power of improv comedy in healing and growth. Reverends Dave and Bobby Ebert are on a unique mission to minister to survivors of sex trafficking using the power of improv comedy. With their help survivors find their voice, tap into their creativity, improve communication, and rediscover confidence as US missionaries. They use their unique calling to help those in need and bring light to the darkest of situations. So there areas of focus on their webpage here. Use comedy to break down walls and find the good soil for the seeds of God's word to be [00:03:00] planted. Rebuild confidence through fun, creative games and challenges. So these survivors are better prepared to reenter society. Provide a needed respite from the challenges of healing and recovery by creating a safe, fun, and laughter rich environment. Demonstrate the love of the father and share the redeeming power of Christ to encourage forgiveness of those who inflicted the unimaginable trauma. So I think you're gonna really enjoy Dave and Bobby. I mean, what, what could go wrong with comedians, right? I know that you're going to be blessed with their stories and their vision to help sex Traffick victims to heal. So without delay. Here's my conversation with Dave and Bobby Ebert. Please welcome back to the [00:04:00] show, Dave Ebert, and we also have his wife Bobby, on the show with us tonight. Welcome both of you guys. Thank you, Diana, for having us back or having me back. And then first time guest, long time listener. Bobby, thanks for having us. This is gonna be great having, uh, comedians on the show again, and you're on episode 12 of season one. So I definitely wanna see what you've been up to since then and you have some updates for us today. Yeah, absolutely. Did you want us to start? There's, there's a lot to cover. Yeah. Just remind the folks what you do, and then I'll have Bobby tell the folks a little bit about herself and what role she plays in the ministry you have there. Awesome. So for the last, decade, I've, run an improv ministry based here in Chicago where we sp spring the, light of Christ into various rooms using comedy to bring people together. [00:05:00] Most of our shows have been either ministry to the homeless or it's been fundraisers where we've raised funds for everything from animal care shelters to people who lost part of their home in a fire. To camps for foster kids, and it's all about bringing people together and uniting them in laughter. 'cause I truly believe that laughter is a gift from God because he knew that things would get stressful and science bears out that laughter is such a stress reliever, such a healthy benefit for the body that there's no way that happened by accident. God designed laughter as a gift to help us, kind of deal with, the things that are stressful and help us forget the things that really aren't our burdens to carry. And part of that ministry included for the last four and a half years have been working at Salt and Light Coalition in Chicago, working with survivors of sex trafficking, using improv as a way to kind of break down the walls that they've had to put up to just to survive because mm-hmm. Frankly, they've [00:06:00] been through hell on earth. And to survive you've gotta develop some calluses and around their heart, around in inside, there's just so many calluses and walls that are up and the gift of laughter kind of unlocks that and allows them to really advance in their healing. Mm-hmm. I'm such a big supporter of what you do, Dave, and, um, when you talk about. Oh, God created humor. I, I really wished in scripture there was more of like Jesus laughing or Jesus telling jokes, don't you? Yeah, I would think that the human experience would tell you that you get 13 men just camping out, walking the water in wilderness. They're gonna crack some jokes. They're gonna make some funny things like James and John teased Peter, oh, help me Lord, I'm drowning. Help me. And he would fire back, Hey, at least I got out of the boat. And the whole, the verse where, Jesus is talking about is easier for a camel to get through the eye of a needle. To me, that's. [00:07:00] That could be taken as a sarcastic moment, like just Jesus in front of everybody, just like making this comment, which is so ludicrous. It could easily be interpreted as being of a funny comment. Like, I mean, camel obviously can't pass through a needle. So I think that there are moments you can find in scripture that, that are funny. It wasn't his focus. Mm-hmm. But. Proverbs 17:22 says, Lightheart is like good medicine. Some translations say laughter is like good medicine. So I think mm-hmm. If it's covered at least once, then we can stick to it. 'cause the Bible is true from front to back. But yeah, it would be kind of fun to hear like open night in Jerusalem, open mike night. Yeah. That's awesome. So Bobby, why don't you tell the folks about your background and how you met the Lord maybe, and how you met Dave. Yeah, so [00:08:00] I am Bobby Ebert, Dave's wife. We've been married for eight years and. My testimony starts in my childhood is through a series of abuse growing up all the way from junior high all the way through high school. Um, it became pretty serious. The police ended up being, getting involved and just a wide variety of things that happened with. All of that and being severe trauma, the Lord revealed to me in a vision, my sinful nature. And so how that happened was I was in a counseling session at a crisis center, and it was in the middle of that crisis center session that. The Lord gave me this vision of a Santa Claus list where it has one size, all naughty and then a nice, but instead of it being naughty and nice and who's on that list, and it was all of my sins and I could read [00:09:00] them and I just remember like staring off in this what would look to other people as if a day I was in a daydream and I was just feeling mortified. About myself and the counselor had no idea what was going on. I was just looking off and the car ride home, I was just very silent. I was staying with my best friend and her family, and so they were my transportation, obviously, and I would just start repenting and just like asking Jesus to forgive me for salvation and. So one thing that I had a hard time wrapping my mind around was how does the blood of Jesus actually cleanse us? That is a dirty substance. How does that actually cleanse us? And I could not wrap my mind around that until that moment of [00:10:00] salvation and that veil was, it came right off and I just had like this instant understanding. So that was pretty amazing. And fast forward through. A few more years of going through like hope and healing and some other counseling sessions like the Lord did a really huge work in my heart and in my spirit, and even in my mind, like just completely renewed me and healed me. There is one Wednesday night I went to a church service where I was attending at that time. Happened to be at the back of the subdivision where I grew up and my dad still lived. In our childhood home at that time and on the way to church that Wednesday night, the Lord convicted me and told me three times, forgive your father. Mm-hmm. And I said, no, I am not. And after that third time I said, fine Lord. I will forgive him [00:11:00] if I drive by his house. I see the lights are on and he is up and awake. So after service, I drove by and I pulled in front of the house, and of course all the lights are on, doors are open, windows are open. He is watching tv. So I'm like, Ugh. So I arrived unannounced. And he let me in and we chatted and I had no idea why I was there. And finally I get up to excuse myself so I can travel home. It was a 45 minute ride to where I was living 'cause I had since moved in with another family member. And as I'm walking out the door. I literally have my body half in and half out of the door. And I turned and I said, I forgive you. And I was walking out that door and he says, hold on a minute. You get back in here there bubble. [00:12:00] And he says, what is this a 12 step program you're going through? So I came back and I sat back down and I just told him I could give you everything that has ever happened in my childhood, everything that you've ever done, and all the, I went on and he is like it created this special moment where he opened up and started talking about his childhood and the trauma and different things that he experienced, and he was still very unrepentant. Still is to this day, still denies everything that has. Ever taken place mostly 'cause he is protecting himself and from being vulnerable and having to actually repent. But it created this beautiful moment that had I disobeyed God, my dad to this day would [00:13:00] not be open. To hearing about Jesus. He doesn't always wanna hear it from me, but he'll ask me questions. He'll ask me questions, and he'll ask Dave questions and Dave has his. Unique way of being able to create this bond with my dad, where my dad's more open to speak with him versus me. And that's okay. Yeah. Uh, because he's still gonna get the gospel. Totally. So I'm glad that he's open and he's been. Open for 15 years now, and now he is just starting to do a Bible study with a friend. So God will use anybody and it doesn't have to be me. I planted, I watered seeds, but God gives an increase and he'll use anybody and I just pray, Lord. I don't care who it is, I just pray for his salvation. Mm-hmm. And he's, really into the chosen. And the chosen brings the word to life in a way that ma most people [00:14:00] haven't even thought of before. And so the chosen has been really powerful and getting him closer and closer to taking that final step and like, yes, Lord, I'm yours. So it's been really exciting to see over the last eight years to see, her dad really grow in that way. And, get closer and closer. He's in a crockpot right now. Yes. And a few more hours he'll be ready. Wow. I've talked about the chosen on the show before and some of the guests, and I don't necessarily like some of the liberties they take with some of it, who am I? If the show is getting people to get in the Bible? Mm-hmm. To come to church or to start asking questions. Or renew their relationship with Jesus. So I just let God do what God does, right? Yes. And I think that's a healthy place to be, is that you don't have to think that they're getting everything perfect or doing it right. I, and you know, there are times that we've looked at each [00:15:00] other like, maybe they could have done it differently, but like you said, it is getting people excited about the word and prayerfully people are not forming their entire doctrine and faith based on a TV show, but at least getting their appetite wet for more of the living word. Yes. Awesome. I really just love your story, Bobby, and that you are obedient to what God had called you to do, even though it maybe you were a little afraid to approach your father, but it looks like God's blessing you in that way, and even the healing from the trauma that you've gone through, that's a journey too. Now, how did you meet Dave? I was previously engaged and after that engagement broke off, I was like, Lord, like it's just you and me. And some of that was just a couple years of healing and being able to move on from that previous engagement. [00:16:00] 'cause it was a long-term relationship. We were together for over five years, so. I've been told by a counselor in the past that when you have something happen, you count how many years you've experienced that, divide it in half, and that's about how long it takes to like be able to move on from that, to heal from that. And it was probably about that halfway mark that I really felt like I was ready to move on and I. The Lord was blessing me to move on and to be open to dating again. And there's a few people who presented themselves, and Christians and non-Christians and the non-Christians. I was like, well, you're gonna be wasting your time and you're gonna be wasting my time. Mm-hmm. Yeah. But. Even the Christians who presented themselves, they weren't, they still weren't the right ones that God wanted for me.[00:17:00] And I am grateful because the Lord really showed me to be more discerning. So fast forward, I one day was like, I've always been against. Online dating, meeting people through dating websites and stuff. But I was like done. I was tired of being single and crying my eyes out in my pillow every night and I said, Lord, I don't care I doing this. So I signed up for Christian Mingle that night, and the next day I met a friend of Dave's and we got together and. We kinda. Tested things out for a couple of months and it wasn't a right fit to. But during that time I met Dave. He was actually dating somebody else that he had met, ChristianMingle. And actually I met her on Plenty of Fish. [00:18:00] Oh, sorry. Free site. Well, you were on Christian Mingle though, so the free version. I paid. Alright anyway, so we would all hang out as a group of friends and his relationship ended. My relationship ended with his friend and. Fast forward about three, four months. It's December, and the guy I was dating, he was having a Mark Schultz concert at his church and he needed help and I was like, you need some help. So I'm like, I volunteered to help as concert because he really. Volunteers. And so it was when we were there that Dave in showed interest in me and inquired like, so what is going on between the two of you? And he gave his blessing for Dave to make his move. And whoa, Dave and I [00:19:00] was, he friended me on Facebook along with some other people I met at the church that night. So I was like, okay, whatever. It's just people that I've met. Friending me on Facebook. But then we would start chatting on Messenger for hours on end, and he would try flirting with me. And I was like, Dave, stop. You're like, you're flirting with me. Stop. And I would use his cheesy line, be like, Hey, I can't help it. I'm a Libra, I'm a hopeless romantic. What would you say, Dave? Give us one of your best lines here. I would just say she had a nice smile, just simple, flirty stuff, trying to make her laugh through Facebook Messenger. Yeah. I don't really even remember any of my deadlines. I honestly don't remember either. But fast forward, come March, he asks me to go to a concert. Oh, he is asking me out on a date, and I wasn't for that. And so I assume like a bunch of your guy friends are going and he is like, well, actually mm-hmm. [00:20:00] It's just one friend of mine, my sister, and I'm asking you, and I was like, crap. So I agreed to go and it was so awkward. How do I connect with these people? His sister ended up not going, so it was just me and his friend that he had started to improv the group with. And finally after the concert, his friend started talking about. Moody Radio, moody Church here in Chicago. Okay, here's a point of connection. Here's something to strike up a conversation. And so we started to converse about that and Dave was freaking out thinking, oh no, they're connecting, but we really weren't connecting like that. So he walks me to the train after I protested. 'cause the train was literally right across the street. I could walk myself and. It is Chicago is late at night. At night, [00:21:00] and you're not letting her walk by herself to the train. Mm-hmm. No. I've been to Chicago, but I'm not afraid of the city. So I've had plenty of experiences on my own and as a young kid in the city in some rough neighborhoods. So I am pretty confident. But anyway, I let him walk me to the train, and I have this anxiety about making sure I'm on the trains right away. And so I'm not missing my trains. So I get on this train and he's literally like, what? No hug. All right. So for context, I walked her all the way to the platform of the train. We're talking, and as soon as the doors opened, like literally as soon as they came apart, she was gone. No. So the lamest of lame ploys, I'm like. What, no hug. So she came back out, gave me the side bro hug, and then came back to the train. And here I am leaving this date thinking like, [00:22:00] man, I am in the friend zone. And then know what the friend zone is. So the next day we are talking on the phone and we're talking about this. Concert and what happened, and so to give some back info, the movie Courageous, if everyone has seen that at the end, they're doing the Father's Day speech and they're listing off all the I will declarations that they will do as fathers and men of the home and husbands. When that movie came out and I saw it, I was like, okay, Lord, whoever I marry really has to follow all of those declarations. And so we're on the phone discussing this date and at the, towards the end of the conversation, he starts saying all of these declarations. And he had never seen the movie. And so it was like literally God [00:23:00] was slapping me upside the head and I literally was on my couch like. Oh my. This is my husband. Well, okay Lord. So then it went from there. We dated for seven months, got engaged and got married seven months after our engagement. And now here we are eight years later. I propose at the end of church service. Yes, I had coordinated with, our pastor and I asked him to say, set it up as like a testimony stay. 'Cause it was two weeks before Thanksgiving, set it up as like, do you have any Thanksgiving testimonies? So a couple people shared and then when I realized that nobody was gonna go after, go next, I, that's when I started my testimony and then stood up to the platform and proposed and I was like, wow. Yeah, so, but it's funny though, because he stood up in his seat, well, not on his seat, from his seat, [00:24:00] and started to talk to the congregation, introducing himself and stuff. Okay. But then when he moved up to the front of the church, oh my gosh, Dave, this is not one of your comedy shows. You don't have to stand in front of everybody. You had no clue, huh? Yeah. And so one of the men in the church, he kind of thought it was funny too, and he is like, well, what is this? Like some kind of proposal happening. And as soon as he said that, I started backing up. 'cause I'm on the platform as part of the worship team. I interpreted. The worship in ASL. So I literally was backing up to the wall as far as I could go, and he starts his proposal and you hear the gasps and stuff, and I'm like, oh my goodness, because I'm not. Usually comfortable being center of attention and all [00:25:00] eyes were on me and I was no pressure freaking out. Were you happy that he proposed? Yes. And he will tell everybody that when he. I asked, will you marry me? That I never said yes, but I did several times with my head buried into his shoulder and in his ears. But what is true, I did not give her the ring. She snatched it out of the box. I did. But this is what is really cool. And so God ordained is the ring that he proposed with is his mom's ring. But it also happens to be the same exact ring that I used to look at in the old Sears and service merchandise catalogs when I was a kid. When I was a kid. Mm-hmm. So it was a sign that, yes, this really is of God and this, it really is your [00:26:00] husband. I've never heard that before. That is, yeah. That is something else. Yes. Wow. Years later, and I don't remember. You don't have any children, right? Not yet. Not yet. Not yet. Okay. We're working on it. Not right now though. Yeah. That'll drive up the ratings, the tmmi ratings, because it's been a few years. I didn't wanna assume, but sorry. No, we just go with it here. Yeah. And yeah, I can't make this stuff up. Right, right. Now you were doing the comedy, the improv, like part-time, right? And you were pastoring, weren't you, Dave? We were co children's pastors and have been together basically since we got married. And so that was, that's part-time unpaid volunteer here. [00:27:00] 'cause we've been at small churches. Mm-hmm. And building up rewards in heaven. Yes. Yeah. The economy was part-time and we get paid every once in a while, but it was never an income generator. So I've had a few different jobs that paid the bills, but what's different now is in October of 22, I got laid off and the Lord showed us through several circumstances that it was time to get into full-time ministry. And so this September we went through missions training and we are now a US missionary candidate. And we'll be doing what I've been doing in salt and light full time, which is working with survivors of trauma, using comedy and improv to unlock their creativity and their communication skills and remind them that it's okay to laugh, it's okay to, mm-hmm. Let your guard down and find joy in life. Yeah. So we've been working with specifically trafficking survivors, and the need is [00:28:00] they need to know that. There's hope for them and there is a future for them, and that their hope is in Jesus and that their future is in Jesus as well. So through the comedy, what we do is like the improv workshops with them, and through that we're able to break down the walls in their hearts and turn stone hearts into hearts of clay, and we're able to share the love of Jesus with them. And what's really awesome and was the unwritten benefit and the unwritten aspect is that I, I am a man coming in with these women who survived being abused and just put through literal hell on earth by men. So they're getting a chance to see that, number one, there are. Healthy men that you can trust. Mm-hmm. And also because we're married, Bobby's been able to come to a few of the workshops now, and they're [00:29:00] able to see that there is a possibility of a healthy marriage. And we get to model those things while we're also having fun and seeing God really break down a lot of walls. You lost your job in 2020. I lost my job in 2022 also. It's just amazing how God moves us in a different direction and it's definitely changed my life. And you might remember from our first conversation, Dave, that I was a missionary for 13 years Baptist ary as a church planter. Now that process of becoming a church planter, it's probably different than the process that you're going through to become missionaries, or you just went through candidate school and what does that look like? So it started in January with the application very in depth, had to find 10 references, which to me was like they're serious because especially for guys, we don't have that many close people. We're [00:30:00] just like, we have, Jesus had like really three close people. Mm-hmm. Then he had the 12 disciples, but he had three. And it's like, how am I supposed to have three times as many friends as Jesus, but we got the re re it calling people. Right? And this is Dave, um, Dave Ebert? Yeah. Yeah. The comedian. Oh no. Yeah, that, that's me. And so it was kind like trying to find a groomsman for the wedding. Calling up people from third grade, Hey, uh, what are you doing this weekend? What's your dad doing this? I heard from him for 10 years. Right. And usually when you hear somebody out of the blue after 10 years and they talk really friendly, usually they're trying to get you in some MLM. Right, right. Hey, hey, you wanna buy my tell you about what I'm doing? Yeah, exactly. Yeah. doTERRA unto others as you would have doTERRA unto you. But, so there's application [00:31:00] process and there were interviews with the head of missions, then interviews with the people who would be over my specific department. Several testing a lot of forms that fill out Yeah. Psych tests. Psych tests, psych tests, and then, yeah. Yeah. Make sure that. We can at least lie well enough to, no, I'm kidding. No, to make sure that we're ready because Yeah. When you walk out into full-time ministry, especially with missions where you're responsible for your own fundraising and support raising. It takes a toll and you have to be healthy. You have to be in a good position also. You have to be in a place where you're not like escaping the world to say, oh, I'm just gonna be a missionary and get away from stuff. Mm-hmm. So they do a very good job of vetting and making sure that you're healthy and ready. Yes. And then the candidate school, the orientation was six, 10 hour days of. Learning about fundraising, about how to, honor the [00:32:00] gifts that people give, and also the different rules and regulations that we have to follow because we are accountable to our home church, to our home district as well as to the national assemblies. So a lot of training, a lot of prep, a lot of numbers. And now we're hitting the road calling every pastor we know. The churches that we visited for fundraising with the comedy team, we're connecting with them and just asking them for support. Because what we're gonna do is we're serving organizations that don't have a budget to hire an improv coach. So we wanna go and serve them free of charge and just rely on the body of Christ to make sure that our cats don't go homeless. The goal is to also eventually open our own facility. Wow. So like a home, like a residential home? Yeah, like a residential facility for survivors, men, women and children. And to offer [00:33:00] them a comprehensive therapy as well as job training skills and things to get them on their feet so that once they're on the, in this place where they're ready to start over. If they're ready to start over and start building a life, instead of many trafficking victims when they come out of trafficking, unless they have an organization that walks in hand in hand, they either fall back into drugs, they fall back into that lifestyle again. Or worse, they fall into depression and impossible suicide because. They end up escaping, but they have a record. Yeah, because they're, they've probably been picked up by the police several times. They've also probably got a drug record because either the people that they were quote unquote working for or by their own desire to survive, they. End up on drugs, just trying to cope. Mm-hmm. In many cases, and courts really don't care why you're being arrested for being intoxicated or on drugs. [00:34:00] They just know that you are. And so that makes their lives really hard once they escape, because who's gonna help them? They've got a rap sheet, they've probably got no place decent to stay. Mm-hmm. They might have kids that are now in the system, so they have a lot stacked against them when they get out. We want to be another or be an organization that gives them all the tools they need to not only escape and survive, but to actually start to thrive. Mm-hmm. They can leave their past behind and it will be just a beautiful testimony to share of God's goodness that no matter what you're going through, God can redeem it and heal it. And, we wanna do our own facility here in Illinois and we also wanna reproduce what we're doing because. We believe it's valuable and it's unique, and it helps kind of fill in some of the gaps that traditional therapy might leave. Mm-hmm. Because a lot of the times these survivors have felt betrayed or felt like they can't trust people, [00:35:00] and so traditional therapy doesn't always work. It doesn't always help them free themselves from their past. Yeah. So when comedy is entered into the picture. We can kind of till that soil a little bit so that now therapy is a little bit easier because now the, some of the calluses and the walls are torn down. Yeah. So then you open doors for other types of healing methods once you get through that big block wall. Right. It's been amazing 'cause we've seen women open up publicly for the first time and share their stories where. Traditional therapies may not have worked in that way, if that makes sense. They find more freedom when they start to laugh. When you laugh in a room with other people, there's like this bond that happens where you feel safe because now you have all admitted something about yourselves. If you go to a comedy show and you hear a group of 500 strangers laughing, they're not strangers when they leave that comedy show because in the midst of that, [00:36:00] they laughed and admit they have something in common. And when you admit that you have something in common with 500 other people, now you don't feel alone. Now you feel a little bit of safety and we've seen these women, , find that they are, feel safe enough to share their story for the first time in any kind of a public setting. And as once you shed light on your pain and shed light on what you're struggling with, it doesn't seem quite as big and as daunting and shedding light on it allows you to give it to God and let him finish the healing. Like you say, the laughter is so powerful because it makes you feel good, and then the laughter makes you feel better because all those endorphins and the serotonin levels are. Where they're supposed to be. And you look on the world in a different perspective. It's crazy. Like I, 10 minutes ago I was depressed and now I think I'm gonna make it. And here's something I like to talk about is. When you laugh, when you have like a deep [00:37:00] laugh and you're like truly just enjoying the moment, you naturally lift your head up and automatically your eyes are lifting up. Mm-hmm. It's almost like it's a form of worship when you have a good laugh. Wow. Because you're looking up to where your help comes from. Wow. And. It's just a beautiful sign because when you're laughing you just, you're letting this energy go, whether it's stress or it's just, you're even fatigue. When you let it go, suddenly your shoulders lift up. Suddenly your blood pressure drops and you're reminded that there's more than what's here right in front of you. You lift your eyes up and you realize there's so much more, and that's just a beautiful thing to see. Let's also think about it. God is our father, and what good father doesn't take joy in laughing with his kids. And when you see a healthy father and child relationship, they have moments of giggles and cackles and tickle fights. So [00:38:00] what Good father him doesn't take joy in laughing and enjoying the presence of his kids. So I think that when we laugh. In those moments of where it's pure and it's just joy. He laughs with us. And I think that those, like I said, are moments of worship in a way because we're reminded of his goodness. Yes. God give us a gift. I think that. People outside the Christian community, they, they view us as fuddy daddies and stuffed shirts and that we don't ever have any fun. And we're serious all the time and we're about reading our Bibles and praying all the time and that we don't have any fun. But I like your perspective. Of showing the world that it is a gift from God. And we do have fun. And like I said earlier, talking about Jesus and the 12 disciples, you get a group of guys together that they're gonna goof off, they're gonna laugh. And the adoration that the disciples have for Jesus less Judas is [00:39:00] scar, the adoration. That does not happen when it's just a militant leader saying, thou shalt, there has to be moments of levity, moments of bonding, and pure joy. That's more than just. A rabbi teaching his students the love that they had, the love that they felt for him to be willing to die for him for his name. That doesn't happen in a military setting that happens in relationship where there's moments of levity and laughter, and I can't wait to eventually be and be in heaven and hear Jesus tell some jokes. That'd be amazing. Like why did you really call them Sons of Thunder? Right. Probably farting around the campfire. Ah, yes, exactly. Jesus. Pull my finger. Some people have like checked out at this point. Oh [00:40:00] man. Love it. I'm so glad you're gonna create a center as a goal in the future after the show, I definitely wanna give you some folks to connect with that. I know I've got a lot of connections, but we have the Dream Center here in Phoenix. Okay. And I've gone to a few of their fundraisers and they're an incredible place. They have this center for trafficked women and. And men, and we're very close to Mexico, so we get a lot of trafficked people here in Phoenix. And there'd be somebody to connect with for sure. 'cause they could show you how to create the facility and what not to do, and what to do and what they've learned. They create like apartments for these girls. They're like designer rooms. They're not just like bunks and dorms and stuff. I've seen these rooms. They're incredible. They treat the girls like they're princesses. It's really. Wonderful. And they do teach the skills of how not to go back on the streets and finding your worth in Jesus and your [00:41:00] value. You're not just a piece of meat to be used, you are a daughter of the king. And so yeah, I'll definitely give you their contact information. Do you know Mark Sowersby? Oh yeah. Mark. He's, he's been, uh, on my podcast before. He's a survivor. Yeah. Big time. So. I know that we talked about a lot of different things. Was there anything that we didn't cover today that you wanted to share with the audience? Yeah. So if the Lord is leading you and you feel like, feel like the Lord's saying, support this ministry and uh, give us the opportunity and the tools to go out and reach more survivors of trafficking. 'cause we're working in Chicago right now. And there, there's a plenty of harvest there, but there's also other places that we want to serve as well. Yes. You can go to, partners.gifts fork glory.com and that'll take you right to the, ag website where our, page is. And you can log in and, or you can sign in as a donor. And if you can do one time gift, [00:42:00] if you can do a monthly gift, or if you wanna do the faith promise, which is just your promise between you and the Lord of what you're. Willing to commit to support us. Anything is gonna help us get there. The website is partners.gifts for glory.com and whatever the Lord puts on your heart is gonna be, well appreciated and is gonna be used to serve many survivors. And you know, part of what we're doing is also doing podcasts. 'cause we wanna raise awareness that this is an issue. Mm-hmm. And we are hoping that between working with survivors. Doing advocacy by going, on podcasts or media that eventually we'll work ourselves out of a job and that there will be no more trafficking, there'll be no more slavery. That would be the biggest blessing of all is if we could work hard enough and the Lord would move enough that we would see an end to it. Mm, amen. Yeah. Even if you don't have the money right now to support. Dave and Bobby, you can definitely share this episode. Tell your friends [00:43:00] about the ministry. I definitely have that in the show notes, and we're gonna share the podcast episode like crazy and anything else you wanted to share. If you're listening or watching, be sure to subscribe to the wounds of the Faithful. Check every episode out and I'll go back and see how much I've changed in the last two years since the first time I was on. Yeah, I'm gonna put the episode of Dave's testimony, his story in the show notes, so you guys can just click on that and listen to that. This was great. Had a lot of fun and laughter and learn some things, and you guys are always welcome to come back on the show and give us an update. Absolutely. To see how you're doing and when you open your center up in the future someday. Then I'm gonna come and cut the ribbon. Absolutely. I've been in Chicago a few times. It's a nice city, so God bless you guys, and we wish you the very best. Thank you so much for having [00:44:00] us. Yes, Diana, thank you so much for having us. We love you and we love the show. Love you guys too. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend you could connect with us at DSW Ministries dot org. Where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.    

Pastor Danielle Frazer shares a powerful moment from the life of Mary, showcasing her humble and generous act of anointing Jesus' feet with a costly perfume, highlighting her devotion and love in contrast to Judas' criticism.

Romans 8:28-30 — Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 10. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ's power of salvation. Can true Christians fall away from Christ? The Bible's answer is no since Christ is the perfect Savior who is able to redeem sinners and bring their salvation to completion. As the Savior promised, no one can snatch a child of His from His hand. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Daily Dose of Hope December 2, 2025   Scripture - Acts 9:1-31   Prayer: Heavenly Father, Help us start this devotional today with a time of silence, a time to pause before you...Lord, hear our prayers.  Speak to us.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently walking through the book of Acts.  Today, we start Acts 9.   This is a great passage - Saul's conversion on the road to Damascus.  It's amazing how God took the biggest persecutor of believers and very intentionally chooses him to bring the Gospel to the Gentiles.  His conversion story is dramatic, and it really needs to be.  He doesn't strike me as the kind of person who would take hints from God.  He needs something that cannot be disputed, like the living Christ meeting him on his Damascus journey and speaking directly to him.  Then, he loses his sight, only to regain it when Ananias prays for him.  It's quite extraordinary.   Most of us are pretty familiar with Saul's conversion story but today, I'd like to focus on Ananias of Damascus.  He is the man in the shadows.  Keep in mind, there are several men named Ananias in the New Testament; we are focusing on the man in Damascus who prayed over Saul who became Paul.  What we read in Acts 9 is that God appears to Ananias in a vision and tells him to go to the house of Judas on Straight Street where he will meet Saul of Tarsus.  Ananias knew of Saul's reputation and he knew that Saul was in Damascus to arrest believers of Jesus so he protested a bit.  God tells him to go to the house anyway.   Despite being fearful, Ananias obeys.  I'm going to say that again.  Despite knowing that Saul could potentially arrest him, Ananias obeys God.  He goes to the house and prays over Saul.  Almost immediately, something like scales fall from Saul's eyes and he can see again.   We don't know much about what happens to faithful Ananias of Damascus after this incident.  The author of Acts doesn't give us a lot of information – does he go on to preach the Gospel in his community and beyond?  Does he found churches?  Does he end up getting arrested for preaching Jesus? Really, we have no idea.  What we do know is that Ananias of Damascus obeyed God's command to go pray over Saul so that Saul could go do all of those things.  Without Ananias' prayer, Saul might have spent the rest of his life as a blind man wandering around, not knowing what his life might have been.   Not everyone can be Saul/Paul, but we can all be Ananias.  We can all be obedient.  We can all pray for those who have harmed the church and those who have been harmed by the church.  We can do what God is asking us.  We don't have to found world-altering movements but we do need to do what Jesus asks us to do right now, right here. What is Jesus asking you to do?   Blessings, Pastor Vicki  

Why Did God Allow A Judas? | The Todd Coconato Show  Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Why Did God Allow a Judas? In this powerful episode of The Todd Coconato Show, Pastor Todd takes a deep look at one of the most difficult questions believers face. Why would God allow betrayal so close to Jesus? And why does He still allow “Judas moments” in our own lives? With biblical insight, real-world wisdom, and Holy Spirit clarity, Todd unpacks the purpose behind betrayal, the protection hidden inside painful seasons, and how God uses even the schemes of the enemy to position His people for victory. You'll walk away encouraged, strengthened, and reminded that nothing in your story is wasted—not even the betrayal. Jesus overcame, and so will you.

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan Hodges wraps up our message series "TEST THE SPIRITS"The Judas spirit is best identified by, the betrayal of trust due to self-centered entitlement and offense. What kind of doors does this spirit use to find a way in to our life.

In this message, we return to the Gospel of John with a powerful passage in John 18:28–40, where Jesus stands before Pontius Pilate.   From a human perspective, Jesus has been betrayed by Judas, arrested unjustly, and denied by Peter — His closest followers have faltered, and the crowd is about to reject Him. Yet behind every setback is a deeper reality:   Nothing is falling apart. Everything is unfolding exactly according to God's plan.   In this moment of pressure and opposition, Jesus shows us:   Boldness over fear   Commitment over confusion   Mission over comfort   Jesus doesn't defend Himself to protect His life — He surrenders it to secure our salvation. His Kingdom is not of this world, but His rescue mission was for this world, for humanity — for us.   This message calls believers to move: From fear → to faith From apprehension → to Spirit-filled boldness From comfort → to Kingdom calling

The post The Motive of the Villain Judas – Luke 22:3-5 – November 30, 2025 first appeared on Enduring Word.

Title: The Eternal WordSpeaker: Nate HoldridgeOverview: In this sermon from John 1, Pastor Nate Holdridge explores the profound opening of John's Gospel—the Logos, the eternal Word who was with God and was God, and who became flesh to dwell among us. Walking through the encounters of John 2–11, Pastor Nate shows how Jesus met every form of human darkness: religious confusion, moral shame, physical helplessness, spiritual blindness, and even death itself. The sermon culminates in the Bethany scene of John 12, where Mary's extravagant anointing and Judas's cold calculation present two starkly different responses to the Light who has come. We must consider which response will be ours—will we pour out our lives in worship, or will we remain calculating in the darkness? This message is part of the Light in the Darkness Advent series through John 1:1-18 at Calvary Monterey.Link to Discussion QuestionsLink to Sermon Notes

John 12:1-8,Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”And the Lord, in verse 7, defends the way Mary of Bethany expresses her devotion to him.What Mary does in verse 3 is good and right, and I think we can learn from her. So that's the goal of this sermon. All last week, my prayer for today has been that through Mary's example in John 12, the Spirit would reawaken in us Mary-like devotion to Jesus. I want us to learn from Mary how to be more like Mary for the glory of Jesus. To that end, this morning I want to show you seven truths of Mary-like devotion.1. Mary-like devotion is surprising. Verse 1 opens with the setting: we are six days away from Passover, and Jesus has come back to Bethany. Now remember that Bethany is where he raised Lazarus from the dead in Chapter 11, verse 43, but then when the Jewish leaders plotted to kill Jesus, John tells us in verse 54 that Jesus “no longer walked openly” among them, because they were looking for him. The Pharisees wanted to arrest him. So Jesus left that area and went to Ephraim, which gave him more distance from Jerusalem. (Bethany was 2 miles outside Jerusalem, Ephraim was about 15 miles). So by the end of Chapter 11, Jesus is laying low.But Chapter 12 opens here and he's back in Bethany, where news travels quickly to Jerusalem, which means this is dangerous — why would he do it? Why would he come back to Bethany now? It's because Passover is six days away. Remember Jesus has a purpose to accomplish in Jerusalem, and now he's getting closer. But since Jesus is in Bethany they throw a special dinner for him. And because it's Bethany, we would expect our favorite Bethany family to be there. We saw these three siblings in Chapter 11 — Mary, Martha, and Lazarus. Now, John knows we'd expect their attendance, so he takes roll in verse 2. Look what he says:“So they gave a dinner for him there. Martha served [check her name off — she's there], and Lazarus was one of those reclining with him as table [check his name off — he's just happy to be in the room].And right away that's Martha and Lazarus. Which sibling is missing?Mary. Now look at verse 3 (verse 2 was just a build up to this):“Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.”The first thing I want you to see is that this was not expected. This is a dinner! People are sharing a meal. Martha is staying busy like she does. Lazarus is at the table (you know he's getting seconds). And then Mary, finally, enters into this dining room with a bottle of ointment (or perfume) and she does this extravagant display of worship.Most of us had big dinners a few days ago. Imagine for a minute if something like this happened! It was not on the menu. It's never happened before. This was a surprise! That's the first thing to know about Mary-like devotion. This is not what most people would expect — because it responds in the moment to the glory of Jesus regardless of the context.2. Mary-like devotion is costly.We can see in verse 3 that this perfume was expensive. John tells us that plainly. But he also gives us two details that explain why. It has to do with quantity and quality.First, with quality, this perfume was made from “pure nard.” That's a plant that's grown in India. The root of this plant produced an oil that was collected to make this perfume.So it's a product derived from nature, created by a process, imported from far away — that sounds expensive. (This is why many scholars believe this Bethany family was well off — this perfume would have only been owned by the luxury class of the Mediterranean world.)Second, notice the quantity. John tells us it was a pound — and that's a Roman pound. The Greek word is litra — and it's equivalent to about 12 ounces. So imagine the American pop can. (I don't know the last time you turned a can of pop upside down to pour it out, but it takes a little longer to empty it than you might think.)Twelve ounces is not a little bit. And Mary doesn't have pop, it's perfume — 12 ounces of perfume — that's a lot of a really nice thing. And to give us more of an idea of how precious it is, John tells us the number value in verse 5. Judas says it's worth 300 denarii — which is about a year's wages.So to draw a parallel to our day, this is what we'd call an annual salary, and the average annual salary in the Twin Cities, Google says, is between $80,000–$90,000. So translate this in your imagination... Picture this: Someone at dinner this past week walks into the dining room and pours out $90,000 on somebody else's feet … Again, this is stunning. And the costliness amplifies the surprise! Those two things go together in Mary-like devotion. It's surprising because it's costly.3. Mary-like devotion is humble.Now, for our imagination's sake, it helps to know how people ate together at this culture and time. They didn't use raised tables and chairs like we do, but they used low tables, and sat on cushions on the floor. They “reclined” on the table, like verse 2 says, and their feet were stretched out behind them, away from the table. So Mary approached Jesus, verse 3, while he was sitting like that, and she anointed his feet.This is a key detail. Because with the extravagance of her gift, we might imagine Mary's actions to be surrounded by pomp. Like maybe Mary enters the room and first clears her throat, and makes sure somebody's getting the video, and then she does it. But it's just the opposite.Mary comes into the room, and stays at the feet's distance away from the table. She's not the center of attention. Nobody was probably even looking in her direction, and then she pours the perfume on Jesus's feet and wipes his feet with her hair. This is borderline undignified. She definitely looked a little silly. To everyone's surprise, with likely the costliest thing she's got, she humbles herself at the feet of Jesus in worship — but then the most vivid display of her humility is the use of her hair.In the ancient world, a woman's hair was her glory. It was her honor. This was Mary's strength, but here she turns her strength into a servant's towel … Her radiance into a rag. Her splendor into a sponge. Her crown becomes a cloth. … to wipe feet.Which means, Mary gives the best part of herself for the least part of Jesus. The highest aspect of her presentation (hair) is submitted to the lowest aspect of his (feet).This is profound humility.Mary is not even audacious enough to pray here: “Jesus, take my utmost for your highest.” She just says, “Jesus, take my utmost!” — And I don't care what anybody else thinks. I'm not concerned about appearance. It doesn't matter what people might say. This is all about Jesus. Mary shows us a marvelous self-forgetfulness. Mary-like devotion is humble.4. Mary-like devotion is fitting.This is #4 of 7, and it really is the central truth in Mary's example.So far we've seen that Mary-like devotion is surprising, costly, and humble, but here's where we need to be clear that the only reason any of this makes sense is because of Jesus. And Jesus doesn't just make Mary's actions make sense, he makes them right. Because of who he is, what Mary does is fitting. John calls her act an “anointing,” which is something done to set someone apart for a certain office. The examples we have in the Old Testament are individuals anointed as a priest or king, and we should think especially of kings in the Gospel of John. If you remember, way back in Chapter 1, when Nathaniel first met Jesus he confessed right away that Jesus is the Son of God and the King of Israel (1:49). Then in Chapter 6, verse 15, after Jesus fed the five thousand, the crowd wanted to take him by force and make him king.So we've seen a kingship theme already.But then right here in Chapter 12, the very next day after Mary anoints Jesus, Jesus rides into Jerusalem on a young donkey, and the crowd paves the way for him with palm branches, and they say — in verse 13 — “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”So we have every reason to see that Mary's anointing of Jesus is anointing him as King.Because that is who he is. It'll be explicit and public tomorrow in this story, in Jesus's ‘triumphal entry,' but tonight, at this dinner, with Mary, it's implicit and private. In the moment, even Mary doesn't know the full extent of what she's doing, but we as readers can see it. In Chapter 11, we saw her fall at Jesus's feet in grief, here she bows at Jesus's feet in worship.Last chapter she came to Jesus needing his help; now she comes to him just giving him glory.This doesn't mean we ever stop coming to Jesus for help — we do! We always need his help! But sometimes we can also just come to him in simple worship.This is when we come to him, not to ask him for things, but to give him whatever we can because he is worthy — just because he's our king and he's a good king! It is fitting to worship him!Think about this: When was the last time your heart moved toward Jesus, not for what he gives, but for who he is? When was the last time you were simply compelled by the worth of Jesus?The Little Drummer BoyMary's devotion here in Chapter 12 actually reminds me of what used to be one of my least favorite Christmas songs. “Santa Baby” is dead bottom, but not far from there used to be “The Little Drummer Boy.” And the reason I didn't like the song is because for years it didn't make sense to me, and it was kinda irritating. The pa-RUM-pa-pum-pums are distracting. But if we can get rid of that part and focus on the real words in the song, it's actually beautiful. It's a song about a boy who is invited to meet the newborn Jesus (and it's fictional; didn't really happen; we're supposed to use our imaginations). The boy starts the song by saying:Come, they told meA newborn king to see, Our finest gifts to bring,To lay before the king,So to honor himWhen we come You get it? The boy is invited to come meet Jesus, so he does. And in the second stanza he's at the manger, and he speaks to the infant Jesus:Little baby,I am a poor boy tooI have no gifts to bringThat's fit to give a KingShall I play for you on my drum?See, I imagine that's what Mary of Bethany thought. While Martha was busy serving and Lazarus was sitting at the table, Mary thought: The king is here. He's in the room. What do I have that's fit to give a King?And the technical answer is nothing. Nothing we have is enough to match the glory of this King, but Mary thinks I've got that bottle of perfume — just like the boy thought, I've got this drum. And the boy says, “Shall I play the drum?” Mary thinks, “Shall I pour the perfume?” So the boy plays his best, and Mary pours it all. I don't have enough to give you, but I'll give you my best because you're worthy.That's what the song is about. That's what Mary does here. And it's fitting because of the King!And John tells us that the fragrance of her worship fills the entire house. Which means: her personal reverence and self-forgetfulness in recognizing the glory of Jesus becomes uncontainable. Everybody around her can literally sense her devotion for Jesus.5. Mary-like devotion is criticized. This is verses 4–5: But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?”Apparently, Judas caught the aroma, but instead of recognizing Mary's act as a surprising, costly, humble, and fitting act of devotion, he criticized her. He immediately liquidated the value of the ointment in his head, and he corrected her decision. That could have been used for something better! That could have been a lot of money to help poor people! Mary is being unwise!Now, before we look closer into the criticism, I just want to note that it happened, and right away, because that's just how things go — even things as wholesome as Mary's devotion.The Bible gives us no impression that devotion to Jesus will be easy — it actually ensures the opposite. There's a Forest Frank lyric my younger boys love. It goes: Jesus promised that the bad would come along, ‘Cause if life is always easyProbably doin' something wrong.That's true. I want everybody to know: when your devotion to Jesus meets difficulty, that's a good sign. The question for us is about our willingness to endure difficulty. Are we willing to be criticized? Are we willing to express devotion to Jesus that others would call wasteful but Jesus calls beautiful?6. Mary-like devotion is vindicated.Let's look closer at what Judas said in verse 5.At face-value, we might think Judas is onto something, because what he says is not untrue. That perfume was worth a lot of money — three hundred denarii/$80–90K — that's a lot of money you can do a lot with. Judas names one possibility. The problem, though, is that he's thinking about it all the wrong way. See, he's thinking about gifts from the giver's perspective, not from God's perspective. He's thinking about everything from earth looking around, not from heaven looking down.In his mindset — the ‘Judas mindset' — all value is monetary, and all that is monetary is a zero-sum category: which means I'm always thinking, “whatever I give here is what I cannot give there.” And see, Judas is so caught up in this mindset — he cares so much about the optimal management of the gift — that he's blind to the One the gift is for. That is what is most striking about verse 5 — it's the absence of anything to do with Jesus. Judas says nothing about him. So Judas not only rebukes Mary here, but he also registers how little he thinks of Who she worships.And if that wasn't clear, John adds in verse 6. He wants us to know that Judas said what he said:“…not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.”Judas was part of a program called ‘Feeding Our Future' …Greed is an ancient sin — it's the root of all evil, and it ruined Judas. (And it's behind the ruin of our state. God help us.)In verse 7, Mary doesn't say anything back to Judas, but Jesus speaks up on her behalf, and he says, first, “Leave her alone.”Which is amazing. Jesus doesn't argue with Judas. He doesn't explain why his mindset is wrong, he first just tells him to stop. Jesus defends Mary, and he makes the issue about himself, because it is!With this perfume Mary has prepared Jesus for the day of his burial, because, verse 8:“…the poor you always have with you, but you do not always have me.”And it's clear now, with the mention of his burial and that he won't always be here, Jesus is talking about his death. Which raises the question for us: Was Mary anointing Jesus as king or preparing him for his death? And the answer is Yes.Again, Mary is doing more here than she realized. She is anointing Jesus as King — it's just that he's a king who will sacrifice his life for his people.He's a King who has come to die. His reign will conquer the grave for good — remember Lazarus — but first Jesus's reign will come through the grave. Our triumphant King will also be a slain Lamb. And John wants us so badly to get this! He gives us hints here in Mary's devotion, but then later in the Book of Revelation he tells us about a vision when saints and angels together pour out their praise to Jesus, and they say, “Worthy is the Lamb who was slain to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)Listen: I want you to know that the final vindication of our every sincere act of devotion to Jesus will come on that day when we see him. If it's Mary-like devotion, it is never wasted. Jesus is worth it. And this brings us to the last point.7. Mary-like devotion is instructive. We're gonna finish how we started: I think we can learn from our sister Mary. It is a gift to us to be able to see her gift to Jesus, and I want us to be more like her. That's been my prayer: that the Spirit would reawaken or awaken in us Mary-like devotion to Jesus.Devotion that is surprising because it responds to Jesus in the moment, even if it doesn't fit the setting. Costly because it brings Jesus our best, humble because it doesn't worry about what others might think, fitting because Jesus is the King and nothing given to him is too much, criticized because it's not supposed to be easy, and vindicated because the King who Mary worshiped is the Lamb who was slain and one day we will see his worth with our own eyes.Mary's devotion is instructive because it shows us what it looks like when a heart is overcome by the worth of Jesus.And what's incredible for us, is that we know more about Jesus's worth than Mary does here. We already know the end of the story! That Jesus who has come will die, will be resurrected, and will come again.So in closing, I want to invite you to ask yourself this: For Advent, in this season of waiting, what is Jesus calling you to do that would simply reflect his worth?That's what brings us to the Table.The TableWe come here to this Table to rest in the worth of Jesus Christ. Let his glory be your comfort by taking refuge in him. That's what it means to trust in Jesus, and that is who this table is for. If you're here and you have put your faith in Jesus, we invite you to eat and drink with us and give him thanks.

Nov 28, 2025Matthew Miller led a discussion with Kenneth Taylor, Jennifer Grunig, Carol Lee, and Tamara Blue on the son of perdition, initially confirming Judas as the first and the "man of sin" or "false prophet" as the one yet to come, and challenging mainstream clergy views by suggesting this figure comes from within the church. Miller detailed the scriptural references in John 17:12 and 2 Thessalonians 2, and introduced a third, less-known reference in the Greek Septuagint translation of Proverbs 24, where analysis of the Greek words suggests "the Word (Logos) keeps the son of perdition outside," connecting it to the concept of the restrainer in 2 Thessalonians. The participants explored the meaning of the Greek words for "perdition" and "restraint," confirming that the discussion revolved around the restraining of the "son of perdition" and the "mystery of lawlessness" as referenced in Proverbs 22 of the Septuagint.

 Powerful words by SHEILA and DEFRAUDING GOD INTRO ~END OF YEAR GIVING IS CRITICAL!Sheila's content is viewer supported.SHEILA WEBSITE: https://sheilazilinsky.comHOW TO GIVE: https://sheilazilinsky.com/givingVENMO https://venmo.com/u/SheilaZilinskyCash app https://cash.app/$SheilaZilinskyZelle sheila@sheilazilinsky.comPayPal https://www.paypal.com/paypalme/sheilazilinskyPatreon https://www.patreon.com/sheilazilinskyYOUTUBE CHANNEL https://www.youtube.com/@sheilazilinskyofficialRumble: https://rumble.com/user/RealSheilaZ Podcast: https://www.podomatic.com/podcasts/sheilazilinskyShows: https://sheilazilinsky.com/LISTENYOUTUBE 

On the Mount of Olives, Jesus foretells Peter's denial before entering the crushing agony of Gethsemane. He prays, "My Father, if it be possible, let this cup pass from me," yet submits perfectly: "nevertheless, not as I will, but as you will." His disciples sleep as His anguish deepens. The scene is shattered by the arrival of Judas, who betrays the Son of Man with a kiss, leading to His arrest as the disciples scatter.  The Rev. George Murdaugh, pastor emeritus, assisting First Lutheran Church, Birmingham, AL, joins the Rev. Dr. Phil Booe to study Matthew 26:31-56.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

This is The Briefing, a daily analysis of news and events from a Christian worldview.On today's edition of The Briefing, Dr. Mohler discusses the morality of movie ratings and children's tv shows, and he answers questions about using A.I. in the preparation of sermons, trigger warnings for Scripture, and if Judas repented.Part I (00:14 – 10:24)How Much Sex, Drugs and Violence Can Be in a PG-13 Movie? by The New York Times (Julia Jacobs)Part II (10:24 – 13:25)Part III (13:25 – 19:59)Part IV (19:59 – 23:59)God help us! Students given trigger warning about the Bible’s death and violence – including Christ’s crucifixion by Daily Mail (Chris Hastings)Part V (23:59 – 27:55)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.