Podcasts about judas

814 They Attempted Again To Seize Him, But He Escaped Their Clutches, A Guided Christian Meditation on John 10:39-42 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation NET 39 Then they attempted again to seize him, but he escaped their clutches. 40 Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there. 41 Many came to him and began to say, “John performed no miraculous sign, but everything John said about this man was true!” 42 And many believed in Jesus there. RSV 39 Again they tried to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John at first baptized, and there he remained. 41 And many came to him; and they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. Reflection on Scripture: Imagine the ridiculous idea. A group of  religious policemen go try and arrest the creator of everything on the earth they walked. When I read this I am overwhelmed by the irony of it all. Jesus on many occasions escaped capture. He would not go until his time came. Even when he was finally captured he did so knowingly. He even told Judas to betray him  quickly. For us to assume that we can dictate God's plans is such a spiritually immature and damaging mindset.  Yet we are not above this mindset. We like to think we control our world. We like to feel empowered. In some ways this is something God has created within us. Our Godly drive to improve the world around us is good. If we are not careful we can get captured by the idea that we can bend God to our will. Equally unhelpful is that God wants to help us to do whatever we want. God wants our development and perfection and only he knows what it is.  With that said I do believe God wants us to learn to pursue good autonomously. Also I think he wants to empower us to engage with Him regarding our plans. I think this is drastically different than us being a law unto ourself and pursuing our own selfish desires and claiming it is what God wants. I believe that God wants us to reach out to him and plead for discernment regarding our lives. The goal should always be for us to seek God's will not to bend God's will to our own. I want you to ponder   Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

(00:00:00) Ramza the Heretic | Final Fantasy Tactics Analysis (Ep. 157) (00:05:20) War Council and Meeting Orran (00:12:00) Pleading with Zalbaag (00:18:08) More Killing God (00:23:46) To the Monastery (00:32:31) Judas (00:39:06) To Riovanes (00:49:39) Marach and Rapha (00:58:33) Folmarv Ain't Foolin' (01:02:42) Wiegraf Ruins My Life (01:15:32) Rapha Ruins My Life (01:23:23) End of Chapter 3 Please consider supporting the show on Patreon!You can also join our free Discord server, or connect with us on Bluesky, Instagram, and TikTok!"I will burn down this kingdom, and from its ashes build for you a new one - a kingdom worthy of you."The Final Fantasy Tactics analysis continues! Rick, Nomad (The Retro Wildlands) and Chris (Consoles and Stuff) charge into Chapter 3, which sees the game veer into a more traditional JRPG territory. Traditional isn't bad, though...although a few fights in this stretch of the game certainly are. More Lucavi, more Delita, more bad guys—this chapter has it all. Hope you love the show today. Please enjoy!Developer Interview on the RemakeSchmuplations 1997 InterviewComposer CommentaryThank you for listening! Want to reach out to PPR? Send your questions, comments, and recommendations to pixelprojectradio@gmail.com! And as ever, any ratings and/or reviews left on your platform of choice are greatly appreciated!

¡Familia, ya regresamos! ¿Nos extrañaron? Hasta ahora no nos ha toca'o un huracancito, pero andamos sin luz, se fue el Internet y nos quedamos sin agua. Maripily se quita las tetas y las dona a un grupo de trans desempleados, Diddy podría volver a nadar en piscinas de baby oil, mientras que Danilo y Alejandro le hacen un radiomaratón a Kiko pa' pagarle la deuda con LUMA. La esposa del alcalde lo confronta por estar jalándose el ganso, Yankee regresa con tiraeras cristianas hacia su ex, y el señor Buenos Hábitos se pone el gorrito de papel de aluminio para emprenderla contra los enemigos imaginarios. ¡Esto es La Hora Mach0rra, papeh!   Dale ‘follow' a la nueva cuenta de los Mach0rros en IG: https://www.instagram.com/lahoramach0rra/   EL MEJOR PATREON DE PUERTO RICO: https://www.patreon.com/lahoramachorra   LAS MEJORES BATERÍAS Y GENERADORES: https://generatorsandmoreonline.com/    LOS DUROS EN DISEÑOS PERSONALIZADOS: https://www.instagram.com/wj_creating_brightness/   LA MEJOR TIENDA DE ROPA: (TODA MODA en CAGUAS): https://www.instagram.com/todamoda/   USA EL CÓDIGO "MACHORRA15" PARA UN 15% DE DESCUENTO EN: https://www.manscaped.com/   PARA ARBOLITOS CUSTOM DE NAVIDAD Y OTRAS ARTESANÍAS: https://www.instagram.com/pr_artisans/ INSTAGRAM: https://www.instagram.com/lahoramach0rra/ CANAL DE CLIPS: https://www.youtube.com/c/lahoramachorraclips LA MARCA DE ROPA DE VALI: https://www.resistancecompany.com/   Hosts: Alexis 'Macetaminofén' Zárraga, José Valiente & Oscar Navarro === REDES === Maceta https://www.facebook.com/TioMacetaminofen https://twitter.com/Macetaminofen https://www.instagram.com/macetaminofen/ Valiente https://www.youtube.com/user/valiente101 https://twitter.com/JoseValiente https://www.instagram.com/josevalientepr/ Oscar https://linktr.ee/oscarnavarropr     

What happens when real people share their craziest Christian dating stories? Buckle up, because these might be some of the most awkward, hilarious, and painfully relatable moments you've ever heard.In this episode, we blind react to 10 wild dating submissions from our listeners. From a “prophetic” engagement that wasn't real, to the guy who said Judas was his favorite Bible character, to a dream that warned someone about the worst date ever… these stories had us laughing, cringing, and questioning everything.We'll talk about:When “God told me you're my wife” crosses the lineThe difference between discernment and delusion in datingHow to laugh at the weirdest stories and still have hopeWhy faith doesn't excuse bad behaviorHow to spot manipulation hiding behind spiritualityIf you've ever wondered if you're the only one with a wild Christian dating story, you're not. This episode will make you laugh, shake your head, and probably text your group chat immediately.

In this Bible Story, we will learn about Peter's denial and Jesus' trial in front of the high priests and elders. Judas learns of Jesus' sentence and returns the silver he earned by betraying Jesus. This story is inspired by Luke 22:54-62; John 18:19-24; Mark 14:55-65 & Matthew 27:1-5. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 22:61 from the King James Version.Episode 210: After having Him beaten, Jesus was taken before Annas to be interrogated. After this, He was sent to Caiaphas, the ruling High Priest. Peter followed Him there but when people began to recognize who he was, he denied having ever known Jesus. Just then the rooster crowd and Jesus and Peter locked eyes. The Sanhedrin continued to interrogate Jesus until they found enough to charge Jesus of blasphemy. A charge punishable by death. When Judas heard what had happened he became consumed with regret. But instead of taking that regret to his Messiah, he took it to the grave as he ended his life.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Reading Luke 22:1-13 where Judas under the influence of Satan enters into this plot to betray Jesus, but all of this is under the sovereign hand of God. Visit wwutt.com for all our videos!

In this Bible Story, we will learn about the agonizing heart of Jesus, his resolve to save us, and his desire to have his disciples near him in the last hour. We also see Judas again, coming with a small army to arrest Jesus. This story is inspired by Matthew 26:30-39, 52-57; Luke 22:42-51 & John 18:3-10. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 22:48 from the King James Version.Episode 209: Jesus led His disciples to a garden named Gethsemane. While there he began to pray in agony over what was about to happen. He asked The Father to take away the suffering He was about to endure if at all possible. But Jesus also trusted His Father and asked that above His own The Father's will be done. Just as Jesus finished praying, Judas arrived with a small group of armed men to take Him in. After a short display of power, Jesus left willingly, while His disciples scattered.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

En este episodio discutimos tres temas que lo dicen todo sobre el momento que vive Puerto Rico:

Fr. Mike guides us through Judas Maccabeus' last battle, his death, and his succession. We learn that part of Judas and Jonathan's victory involved fighting fellow Jews living in the land who were not living according to God's laws. Fr. Mike points out that when the enemy is in the inside, it is especially heartbreaking. Today's readings are 1 Maccabees 9, Sirach 24-25, and Proverbs 23:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

In this Bible Story, we learn about the plot to kill Jesus being set into motion by Judas. Jesus, during the Last Supper, identifies his betrayer as Judas. He washes His disciples' feet, telling them to serve one another as he has served them. And gives them a new command to remember Him when they eat together and take communion until He returns. This story is inspired by Matthew 26:1-2, 21-30; Luke 22:1-13 & John 13:3-17, 26-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 26:26 from the King James Version.Episode 208: The influence Jesus now held over the people was too much for the religious leaders to bear. They were starting to lose their grip of power. So, they began to think about how they could arrest Jesus away from the crowds. Judas Iscariot, one of the twelve, came to them and offered to help them for a small fee. They agreed. As Jesus' disciples got ready to eat the Passover meal, He took off his outer robe and began to wash His disciple's feet. In doing so, Jesus taught both them and us what it means to serve. During the dinner, Jesus confessed that one of them would betray Him. Shortly after saying this, Judas left the room to enact his plan.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Michael, Debi, Nathan, and Ashley Pearl answer questions sent in from viewers.Timestamps:(00:00) Start(02:43) Does the Bible support baby dedication?(07:02) Was there more than one Judas in the Bible?(08:37) How is Jesus linked to Melchizedek(17:27) Where Adam and Eve born immortal?(28:04) Is it wrong to ask God for a good life?(37:05) Could Jared Kushner be the Antichrist?(47:08) Can we trust the Septuagint?(54:18) What is your opinion of Elisabeth Elliot?(56:03) Can Christians be oppressed by the devil?(1:05:44) Do we receive stripes in heaven?

We get into our Mens Room Question: When it comes to blowing money, what was worth it, and what wasn't?

Send us a textWe break things. That is what we as humans do. We have an almost innate compulsion to systematically destroy what is around us, usually in the name of greed, access, revenge. Even in the “greatest story ever told,” there is Judas. Who for 30 pieces of silver betrayed a friend with a kiss, ended a ministry, and yet was the match that lit the flame for one of the greatest spiritual, religious and controversial movements of the last two thousand years.We live in a world today that is being broken on the familiar wheels of racism, mysogyny, xenophobia, homophobia, and the demonization of the education system. And as our economy, neighborly feelings and social compacts once thought to be invioable are torn assunder, there are still the builders in our midst.DeLisa Guerrier and her husband (founders of Guerrier Development) have amassed a multi-billion dollar development and contruction empire in Nashville, TN to build housing for people who may not spark interest on the social register or on Moody's. They are building theme parks to celebrate, of all things today, reading. And activating the minds of our children. Green shoots of hope and possibility in a time of great tumult and great upheavel. All, sadly, self-inflicted wounds. What uplifts me in my conversation with DeLisa?  It is the story of love and faith that have been the foundation of her work, and her belief that there is hope for tomorrow. Her message is clear: as our ancestors survived, so shall we - we will make it to the other side of this season of turmoil and rumors of war, we just keep driving and building through this storm.At the Podium WebsiteAt the Podium on IGPatrick on IGFor more information contact Patrick at patrick@patrickhueyleadership.com

Servant-hood:  Have we, as Christians, sincerely speaking, got so deep in service to the cause, than serving Christ Himself?  Yes whatsoever you've done unto the least of these, you have done unto me, and charity is good, when it's rooted in the character of Christ that is first birthed in the time of contrition and worship; service to the Lord Jesus Christ, the Savior of the World. Hi. I'm pastor Daniel Wright of HOWC, and this Sunday, I will be continuing our series called, “The House of Simon: A Picture of the Modern Church” with a powerful 2nd addition entitled, “Selling Out the Anointing.” From Matthew 26, we see a striking contrast: a woman's costly act of worship toward Jesus called “waste” by Judas believing that the value of the sacrifice would have been better served tot he poor in charity, but was nothing more than his greed cloaked in disingenuous charity. So instead of selling the precious ointment for the poor, Judas sold the anointing by betraying the Anointed One. The fact remains that true worship is never wasted, but selfish motives will always be marred by spiritual betrayal.  Through this word, we are challenged to examine our hearts: Is our ministry first to Jesus? Or to material gain, or even “good works”? Because only when we posture our love to Jesus first, only then can we rightly serve others in love.

Segundo mensaje de la serie: Mi alma ruge. Hay siete palabras hebreas diferentes que se usan en la Biblia para describir lo que llamamos "alabanza". En español, estamos en desventaja porque solo tenemos una palabra: alabanza.Se dice que si solo tienes un martillo, solo verás clavos, es más poderoso, más eficiente, tener una caja de herramientas sofisticada y diversa.Este mes, en Jazôn, ampliamos nuestro vocabulario, nuestra comprensión y desarrollamos una gama de expresiones de adoración, para que te unas a quienes dicen: ¡Mi alma ruge!

In the quiet, devastating hours leading up to Jesus' crucifixion, two men closest to Him committed the ultimate betrayal and denial. Drawing from Luke 22:46-63, Pastor Derek Holmes examines the contrasting failures of Judas Iscariot and Simon Peter. Both men sinned profoundly against their Lord, raising the sobering truth that all of us are capable of failing Christ. The critical question is: What do we do when we fail? Pastor Derek unpacks the stark difference in how Judas and Peter responded to their monumental sin. Judas' path led to despair, while Peter's led to restoration. By looking closely at their reactions, Pastor Derek helps us understand the difference between simple remorse for our sin and genuine, heartfelt repentance. True repentance is the only path that leads to forgiveness, healing, and restoration with God. Discover the hope that your failure doesn't have to be final—it can be forgiven.

Back before the Misfits shirt was a cult wardrobe staple, and long before Metallica covered them, the Misfits were a scrappy New Jersey punk gang chasing horror-movie dreams— led by a frontman who thought he was Elvis possessed by Satan. In this episode of Satan Is My Superhero, we dive into the Danzig era (1977–83)—the fights, the graves, the sticky-floored clubs, and the sound that rewired punk into something darker and bloodier.Want more Danzig chaos? Check out Episode 74: Danzig  for our deep dive on Glenn's steroidal debut album and his post-Misfits misadventures. - Got blasphemous thoughts, hot takes, or questions we should ruin with research? Email us: satanismysuperhero@gmail.com More Sin, Less Filter – Support us and score bonus episodes, bloopers, and Judas' Chaos Machine audiobook series. Satan approves. Join herePlus, we've got a brand-new logo to show off—still irreverent, still badass, just a little shinier. “The Misfits didn't just play shows… they haunted them. Literally.” Sauces: Sources used for each episode are plentiful—let us know if you want the list. Topics covered this episode: Misfits, Glenn Danzig, the Danzig years (1977–83), horror punk, New Jersey punk history, the rise of the Misfits shirt, the Crimson Ghost, the devilock, Metallica covering Misfits, and why every punk fight smells like stale beer and regret. Send us a textSupport the showWelcome, Sinners! We're building a cult — the good kind. No robes, just laughs. Catch every blasphemous episode: Listen Here Wear your heresy: Merch Store Support the pod & unlock Hoots songs: Patreon Your reviews, shares, and smart-ass comments keep the cult alive.

Acts 4:1-31The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. They seized Peter and John and, because it was evening, they put them in jail until the next day. But many who heard the message believed; so the number of men who believed grew to about five thousand. The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is “ the stone you builders rejected,      which has become the cornerstone.Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say. So they ordered them to withdraw from the Sanhedrin and then conferred together. “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.” After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. For the man who was miraculously healed was over forty years old. On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. You spoke by the Holy Spirit through the mouth of your servant, our father David: “ ‘Why do the nations rage     and the peoples plot in vain?   The kings of the earth rise up     and the rulers band together   against the Lord     and against his anointed one. ' Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen. Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.Acts 5:17-42Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail. But during the night an angel of the Lord opened the doors of the jail and brought them out. “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles. But on arriving at the jail, the officers did not find them there. So they went back and reported, “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” Peter and the other apostles replied: “We must obey God rather than human beings! The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” When they heard this, they were furious and wanted to put them to death. But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

Jude 1 Jude 1:1 Jude is the same word as Judas, but it is traditionally translated as Jude. He is the brother of James and Jesus. See…

John Hearn continues our discussion of the Book of Acts with the story of Judas.

The significance of the Lord's Supper initiated by Jesus during the Holy Day of Passover. We will see the betrayal of Judas, the symbolism of bread and wine, and Jesus as the Passover Lamb and the covenant of grace. Sermon Notes Mark 14:10 & 11 Judas makes a deal to betray Jesus Mark 14:12 – 16 Preparation for the Passover meal Mark 14:17 – 21 Jesus reveals He will be betrayed by one of them Mark 14:22 - 26 Jesus initiates Communion/Lord's Supper

Brad and David close out the week. It's raining, a lot. Change of seasons Rude fans and trash talking in sports Boston Sports Radio for one minute Links: GraceJac.org ------------------ Mark 14:3-21 (ESV) Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. The Passover with the Disciples 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. 17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

A conversation with Fr. Bogdan Bucur and Dr. Razvan Porumb This publication represents the officially authorized translation of The Journal of Joy (SVS Press, 2025), carefully rendered to uphold the integrity of the original text in Romanian. The ethos Steinhardt recommends to Christians is that of an aristocrat minus the stiff upper lip and aloofness, a style molded by kindness, calm, good manners, respect for the dignity of others, and thus for one's own dignity. Christ Himself, he emphasizes, always possessed ‘knightly' traits: He is discreet, respectful; He knocks on the door and waits, never discouraged by a refusal; He is not suspicious but trusts, not greedy but gives abundantly; He forgives easily and completely; He is attentive and polite (‘Friend,' He says to Judas, whose betrayal He knows well). In Him, there is no moralism or legalism, but rather the ability to discern in every person, beyond sin, the person that God calls and enables to love. Beyond totalitarianism, which is the fascination with power and death, and beyond market society, which holds up profit as its only god … If the journal of this resistance opens up for the future, it does so precisely because it is a Journal of Joy. Olivier Clément, from the Preface to the French edition of the Journal of Joy This is the Journal of Joy, a joy founded on the Resurrection, unconquerable by the manifest powers of death. Now at last available in English, its joy can help transform the petty anxieties that beset us. Archpriest Andrew Louth, Professor Emeritus, Durham University Translation by Paul Boboc, revised by Peter Andronache, with further revisions and explanatory notes by Peter Andronache, Bogdan G. Bucur, Nicolae Drăgușin, Brenda Mikitish, and Răzvan Porumb. Foreword by Răzvan Porumb. About the Author: Nicu Steinhardt, known in his later monastic years as Father Nicolae de la Rohia, was born in 1912 near Bucharest to Jewish parents. A refined scholar who had established himself as one of the most erudite voices of his generation, he was imprisoned by the repressive communist regime in 1960. Steinhardt asked to be baptized in his cell—“illicitly”—and eventually found profound joy amid the suffering and despair of the prison. After an extraordinary experience of Christ, the intense happiness accompanying him perpetually transfigured the cruel and gloomy surroundings into a luminous world permeated by God's love and grace—which is why writing the Journal in the early 1970s was essential, even in the knowledge it would be banned by the communists. Nicolae Steinhardt, then a monk at Rohia, passed away in March 1989, nine months before the 1989 December Revolution toppled the communist dictatorship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Doug's guest today is Justin McKitterick, Pastor, Grace Community Church Jacksonville, FL Who is Pastor Justin? John MacArthur The SWAT app is no longer being updated Links: GraceJac.org ------------------ Mark 14:3-21 (ESV) Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. The Passover with the Disciples 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. 17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Doug recounts a transformative visionary experience that occurred during a family RV trip to Colorado in 2020 or 2021. In Leadville, the highest city in the country at 10,000 feet, he ran ten miles and then consumed a powerful cannabis edible—his first time using cannabis in 10-15 years. Not knowing what he was doing, he ate an entire potent gummy, then smoked more weed, which launched him into an intense three-hour experience. The Descent into Hell Doug describes this period as "complete and total existential despair"—a literal descent into hell within his own psyche. He was bombarded with messages of worthlessness: "Abandon all hope, for there is none. The whole of you has always been false and a lie. You are nothing." This experience amplified his deepest insecurities, particularly around having kept his exploration of the Law of One material secret during the darkest seven-year period of his life (2013-2020). His imposter syndrome intensified to unbearable levels as he imagined his family discovering his perceived phoniness. He experienced such intense terror that he physically trembled and writhed, even contemplating that his family would be better off if he killed himself. Visually, he saw twisted, malformed, grotesque beings—viscera, lower chakra colors, volcanic orange fire, and a blackness that wasn't void but malice itself. He describes this as "dark light"—blackness inverted from void to malice rather than void to love. The Turning Point: Agency and Belonging At the lowest point, Doug received an internal nudge reminding him of cognitive behavioral principles: these thoughts and feelings were something he had created, not something creating him. He realized he'd always had a defense mechanism but now had to enact it at the deepest level ever. As he flew at 100 miles per hour over volcanic craters with demons pulling him down, he began repeating: "And you belong. And you belong. And I understand." He recognized these disintegrated parts—splintered through this lifetime and past lifetimes—as his own creations. Even negative external entities belonged because he is the creator. By saying "you belong," he cut the cords of shame and guilt. The arrows still hurt, but they no longer mounted one upon another or killed him—they bounced off. This awakened him to a greater truth that had been completely covered: he has agency. The word "Satan" means "the accuser"—the disintegrated energy level that accuses us of never having been whole. The Sacred Yes and Ascent Once Doug awakened to his agential self, he stopped being propelled by a force stronger than him. He declared his "sacred yes": "I desire to bring the light of wholeness. I desire to bring the light of Christ." For Doug, "Christ" represents the singularity of manifested wholeness—a code word invested with 2,000 years of human ritual and belief. Gold, the color of wholeness made manifest, became his experience. At this declaration, an explosion of golden luminosity occurred—a big bang bringing wholeness into the depths of hell within his psyche. He began blessing everything rather than being cursed by it. This shifted his energetic space, transporting him to a perspective higher than the hell realms. The Heaven Realms and the Great Realization Doug found himself in what he calls the heaven realms, surrounded by heavenly beings attentive to him. He belonged there and flew in the golden hue, bathed in hope after the funk of despair. When he looked down at the hell realms and saw the demonic beings looking up angrily, he didn't feel pure bliss. Instead, he felt what all the beings around him felt: the joy of wholeness simultaneously connected with great sadness that those below have, in a way, chosen to be miserable. The crucial insight: there was no line separating hell from heaven. The difference is that when one only desires disintegration, it doesn't occur to self that you have agency to transcend. From below, those in heaven appear as "other." From above, those in hell are seen as "us"—welcome to come up. The suffering Doug felt was the realization that the pain doesn't have to be this way, but we create our own hells—energetic vibrational streams of consciousness in the spectrum of separation. Integration: Metaphysical and Psychological Truth Doug emphasizes that while this was a visionary experience, it's metaphysically, archetypally, mythologically, and psychologically true. He connects it directly to his counseling work: when clients learn through courage to live in greater spaciousness and choose higher-grade responses instead of status quo reactions, they move from one frequency (perhaps hellish realms) into realms of integration and wholeness. It's all one reality, just described with different words. Good counselors, he argues, offer the "lore" of myths—these visionary experiences can be found in comic books, fantasy novels, or Revelations, but they're all words describing phenomenological, experiential facts. The key is dropping constricting worldviews by discovering your "sacred yes"—what Whitehead calls the "subjective aim." When you declare and articulate a sacred yes for the highest and greatest good, it becomes a focusing apparatus creating an orientation in time-space, a vortex of wholeness you can operate within. This awakening to agency and articulating what you truly want—"I want to bring the light of wholeness here"—can happen through mundane conversation, good counseling, or ayahuasca. The mechanism is the same: awakening to the sense of self, realizing agency exists, and declaring your sacred intention. Doug's Journey as the Archetypal Harrowing of Hell Mystical Christianity's Understanding of the Descent In mystical Christianity, the Harrowing of Hell refers to the "Vigil of the Heart of the Earth"—the liminal space between tragedy and triumph during Holy Saturday when Jesus descended into the heart of the earth to encounter the depths of separation and disintegration. According to Cynthia Bourgeault in The Wisdom Jesus, when Jesus entered the realms of the dead, he didn't fix, judge, or redeem hell itself. Instead, "he just sat there surrounded by the darkest, deepest, most alienated, most constricted states of pained consciousness; sitting, if we can imagine it, among all those mirroring faces of the collective false self... sitting there in the midst of blackness." His love went into the darkest and deepest places of darkness and reconnected the darkness to the whole. Bourgeault describes this as holding "all the boundary conditions of this realm (time, change, and circumstance) 'in and to love's embrace' and in such a way release duality... In that ultimate 'letting be,' he transformed them." The stillness of Holy Saturday represents Jesus' Spirit going "to the depths of the darkest realm of our consciousness, reconnecting our true self to his Spirit bringing his light to the dead. The Kingdom of God invaded and absorbed all sin brought forth from our ego and false self mirroring what it is (letting it be) and transforming it through his love." The Psychological and Inner Harrowing Mystical tradition understands that Christ's descent into Hell has an ongoing meaning relevant to daily spiritual life: "Christ is at all times poised to release that same love, to do to death the evil that is within us, now. This is the fuller and mystical meaning of the descent into Hell... It reminds us too of our responsibility to respond to the same love that destroyed the power of evil that once threatened to destroy Christ. What was done in him, will also be done in us." This is precisely what Doug experienced. His journey mirrors the four-part archetypal pattern he himself identifies: the descent into hell, the crucifixion (the terror and darkness), the harrowing (the work of recognition and integration), and the resurrection (the ascent into wholeness). Mary Magdalene as Witness and Model In Bourgeault's teaching "Through Holy Week with Mary Magdalene," she presents Mary as one who accompanies Jesus through the Paschal mystery, modeling "the transformed human heart bridging the finite and the infinite." Through Mary Magdalene's "witnessing and 'substituted love,' we come to understand how the human heart is the gateway to the transformational mystery." Mary Magdalene's presence and undying witness does not falter as she accompanies Jesus through his crucifixion, burial, and resurrection. Bourgeault emphasizes Mary's capacity "to not turn or run. To not run from our own pain, breaches, failings, and loss; and to not turn from that in others and in the world around us." This is exactly what Doug enacted in his hell realms. Like Mary at the tomb, he stayed present to the horror. He didn't flee or dissociate. Instead, he looked directly at the twisted beings and declared, "And you belong." This is the mystical witnessing that Bourgeault identifies as Mary Magdalene's gift to Christianity—the capacity to remain present to darkness without being consumed by it, to hold vigil at the threshold between death and life. Doug's Experience as Living Archetype Doug's journey perfectly enacts the Harrowing of Hell as understood in mystical Christianity: 1. The Descent into Disintegration: Like Christ descending to sit among "all those mirroring faces of the collective false self," Doug encountered his own splintered parts—the imposter, the liar, the fraud. These were the "anguish of Judas, the indecision of Pilate, the cowardice of Peter, the sanctimony of the Pharisees" within his own psyche. 2. Sitting with the Darkness: Rather than trying to fight, flee, or fix these demonic aspects, Doug learned to simply be present with them. Like Christ who "just sat there" in the blackness, Doug stopped running and began the work of recognition: "And you belong. And I understand." 3. The Reconnection Through Love: The essence of the Harrowing is that Christ's love "reconnected the darkness to the whole so that 'in Him all things hold together.'" Doug's declaration "I desire to bring the light of Christ and wholeness here" performed this exact function—reconnecting his disintegrated parts to the wholeness of his being. 4. The Transformation of Separation: The Harrowing asks: "Why is this creation here? Why did all this happen? And why are we in the midst of this?" The mystical answer: "I was a hidden treasure and I loved (longed) to be known so I created the worlds visible and invisible." The only way to be known is by taking the risk of loving. Doug's hell realms existed because separation exists—but his choice to love them ("you belong") rather than reject them enacted the cosmic pattern of reunification. 5. The Vigil at the Boundary: Like Mary Magdalene keeping watch at the tomb, Doug maintained consciousness at the boundary between death and life, hell and heaven. He didn't abandon himself in his darkest moment. This vigil—this sustained presence—is what allowed the resurrection to occur. 6. No Line Between Hell and Heaven: Doug's realization that "there was no line separating hell from heaven" reflects the mystical understanding that heaven and hell are not locations but states of consciousness. The early tradition used "Sheol" to describe "the place where those who had preceded Christ waited for his coming," not a place of eternal punishment but a realm of separation waiting for reconnection. The Sacred Yes as Resurrection Power Doug's "sacred yes"—"I desire to bring the light of wholeness here"—functions as the resurrection proclamation. In mystical Christianity, the Harrowing is not complete until the captives are led out. Doug didn't just sit with his demons; he blessed them and brought them into the light. This is the completion of the archetypal pattern: descent, recognition, embrace, transformation, and ascent. Bourgeault speaks of Mary Magdalene as embodying "surrender to the alchemy of transformation, the capacity to love and the willingness to remain, to stay—to not turn or run." Doug's journey demonstrates this exact alchemy. By remaining present to his hell, by declaring the belonging of all parts, by articulating his sacred intention, he enacted the Harrowing pattern within his own consciousness. This is why Doug's experience is not merely personal but archetypal and mythological. He lived out the pattern that Christ demonstrated, that Mary Magdalene witnessed, and that mystical Christianity has understood for two millennia: the way out of hell is not around it, but through it—by bringing love and consciousness to the darkest places within ourselves, we reconnect what has been severed and restore what has been lost. The counseling work Doug describes is simply helping others undertake their own personal Harrowing—descending into their disintegrated selves, learning to stay present without fleeing, discovering their agency, articulating their sacred yes, and allowing the light of wholeness to transform their inner landscape. Every therapeutic breakthrough is a small resurrection, every integration of shadow is a harrowing, every client who learns to respond rather than react is ascending from their personal hell into their heaven. This is the gift of mystical Christianity that Bourgeault has helped recover: the Harrowing of Hell is not merely a historical event that happened once, but an eternal pattern, a cosmic template that each person must enact within themselves to become whole.

A conversation with Fr. Bogdan Bucur and Dr. Razvan Porumb This publication represents the officially authorized translation of The Journal of Joy (SVS Press, 2025), carefully rendered to uphold the integrity of the original text in Romanian. The ethos Steinhardt recommends to Christians is that of an aristocrat minus the stiff upper lip and aloofness, a style molded by kindness, calm, good manners, respect for the dignity of others, and thus for one's own dignity. Christ Himself, he emphasizes, always possessed ‘knightly' traits: He is discreet, respectful; He knocks on the door and waits, never discouraged by a refusal; He is not suspicious but trusts, not greedy but gives abundantly; He forgives easily and completely; He is attentive and polite (‘Friend,' He says to Judas, whose betrayal He knows well). In Him, there is no moralism or legalism, but rather the ability to discern in every person, beyond sin, the person that God calls and enables to love. Beyond totalitarianism, which is the fascination with power and death, and beyond market society, which holds up profit as its only god … If the journal of this resistance opens up for the future, it does so precisely because it is a Journal of Joy. Olivier Clément, from the Preface to the French edition of the Journal of Joy This is the Journal of Joy, a joy founded on the Resurrection, unconquerable by the manifest powers of death. Now at last available in English, its joy can help transform the petty anxieties that beset us. Archpriest Andrew Louth, Professor Emeritus, Durham University Translation by Paul Boboc, revised by Peter Andronache, with further revisions and explanatory notes by Peter Andronache, Bogdan G. Bucur, Nicolae Drăgușin, Brenda Mikitish, and Răzvan Porumb. Foreword by Răzvan Porumb. About the Author: Nicu Steinhardt, known in his later monastic years as Father Nicolae de la Rohia, was born in 1912 near Bucharest to Jewish parents. A refined scholar who had established himself as one of the most erudite voices of his generation, he was imprisoned by the repressive communist regime in 1960. Steinhardt asked to be baptized in his cell—“illicitly”—and eventually found profound joy amid the suffering and despair of the prison. After an extraordinary experience of Christ, the intense happiness accompanying him perpetually transfigured the cruel and gloomy surroundings into a luminous world permeated by God's love and grace—which is why writing the Journal in the early 1970s was essential, even in the knowledge it would be banned by the communists. Nicolae Steinhardt, then a monk at Rohia, passed away in March 1989, nine months before the 1989 December Revolution toppled the communist dictatorship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

This message was given by Pastor DJ Ritchey on Sunday, October 5, 2025 at Memorial Heights Baptist Church.

Send us a textBONUS EPISODE WITH OUR BROTHERS FROM THE VERTICAL PODCAST. The room already felt different—like a youth weekend that refuses to end when the lights go down. We invited Michael Simmons and Rich Randall into a raw, wide-ranging conversation about what it means to be “trapped in sin,” and why lasting change starts when love—not guilt—pulls you toward God. From David and Samson to Judas and Barabbas, we explore how scripture opens up when you stop assuming you're always the hero. Maybe you're Delilah under pressure, or Uriah blindsided by someone else's choices. That shift isn't just interesting—it's freeing.We also wrestle with the practical stuff no one wants to talk about: how to balance clock-time and compassion, why discernment matters more than rigid schedules, and how a “late start” became the timely welcome a hesitant visitor needed. Along the way, we get honest about anger, lust, anxiety, and the difference between pulling weeds and treating the soil. Surface fixes don't last. Root work does. That means naming the real issue, setting guardrails, and choosing the right people to walk with you. It's not spectacle; it's discipleship.Leadership isn't spared. Pedestals are lonely and dangerous, and polished distance invites collapse. We press into transparency, accountability, and the relief that comes when a church expects humanity from its leaders while aiming for holiness together. And we light a path forward for students who refuse to let graduation end their growth—building a young adult bridge, creating mission opportunities, and protecting the spark that started this weekend. If you're hungry for faith that goes beyond altars and into everyday choices, this conversation will meet you where you are and point you where you're going.If this resonates, share it with a friend, subscribe for more conversations like this, and leave a review to help others find the show. What root are you ready to pull next? Support the showPlease share and SUBSCRIBE!!!If you are able ... would you help us in becoming a subscriber and helping us get the word out. https://www.buzzsprout.com/1133780/supportThinking about starting a podcast. Check out our affiliate link here.Listen on apple hereFacebook Listen on Spotify here

Leadership can often be like a shepherd guarding a struggling sheep. In today's message, Pastor Mark unveils how those who rise up among you, causing trouble, often have many friends. Church leaders might know details you don't, choosing to protect the person, as Jesus did with Judas, giving space for repentance. When leaders hold back, some suspect they're hiding something. This can lead friends of the troublemakers to pull others away, risking a group's downfall. You see how delicate this balance is. God's heart seeks restoration, not shame. Are you trusting godly leaders to handle issues with wisdom?

Live on Wednesday with Doug and Brad SWAT is no longer being updated Guest tomorrow ------------------ Mark 14:3-21 (ESV) Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. The Passover with the Disciples 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. 17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Jesus' mercy is like a door held open, even for those who betray Him. In today's message, Pastor Mark reveals how Jesus still called Judas “friend” in the garden. You might think His words were sarcastic, but they carried genuine compassion. Jesus knew the cross was His path, whether Judas betrayed Him or not. Jesus' plan was set, yet He offered Judas a chance to repent, even at that final moment. You see His heart longing for redemption, not judgment. His grace extends to the worst moments. You're never too far gone for His mercy. Are you trusting Jesus' offer, no matter how far you've strayed?

Last night's game? Favoritism much Refs? Treating people with dignity Prosperity Gospel The SWAT app is no longer being updated ------------------ Mark 14:3-21 (ESV) Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. The Passover with the Disciples 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. 17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Have you ever felt trapped by money's grip on your life? In this eye-opening podcast, Pastor Jared and special guest Amanda Moore tackle the deceitfulness of wealth and its power to keep us from experiencing God's best. Drawing from Jesus' encounters with both the rich young ruler and Judas, he reveals how our relationship with money directly impacts our spiritual growth. Through practical wisdom and biblical truth, discover how to break free from financial bondage and step into true abundance. ----------------------------------STAY CONNECTED:Instagram - https://www.instagram.com/onelifeaz.church/Facebook - https://www.facebook.com/onelifeaz.church/TikTok - https://www.tiktok.com/@onelifeaz.church

Doug and Brad live on October the 6th Jags and Chiefs tonight Stories of life and death. How do you recognize things that are false Church of England falls further What do your actions show? ------------------ Mark 14:3-21 (ESV) Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. The Passover with the Disciples 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. 17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

This message was given by Pastor DJ Ritchey on Sunday, September 28, 2025 at Memorial Heights Baptist Church.

From default bluetooth connection in vehicles, to 1 of the 12 - Pastors Zac and Ashley breakdown who knew what when, and how a Judas mindset can still cause a commotion today. And the pre-intro is Robin Williams.  You're Welcome. Topic Ideas: info@hpc.church 

Following Jesus today can be dangerous and unpopular, much like it was during his final days in Matthew's Gospel.• Looking at Judas, we see how misplaced expectations can lead us to betray Jesus when he doesn't act how we want• Judas was a real follower who saw miracles and heard teachings, yet abandoned Jesus when his expectations weren't met• The sleeping disciples in Gethsemane mirror our tendency to disengage when faith becomes uncomfortable • Faith should put us in positions where we "contend" - entering the ring, taking punches, and staying engaged• Peter's denial reminds us that it's easy to follow Jesus when it's popular, but much harder when it becomes dangerous• When people accuse and attack Christians, the most important audience is often the silent bystanders watching• Like the Roman centurion who witnessed Jesus' crucifixion, quiet observers notice the contrast between love and hate• As culture becomes less accepting of Christianity, we must decide where we'll stand in relation to JesusDownload our free Echo Discipleship Guides at outloudbible.com on the resources page to dig deeper into these discussions with another person.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

We explore Matthew chapter 26, one of the most dramatic narratives in the Bible that depicts the pivotal events leading to Jesus' crucifixion. This powerful chapter captures betrayal, intrigue, lies, and vicious attacks against Jesus who, with utmost humility, willingly embraces it all as God's will.• The religious leaders plotting to arrest and kill Jesus• A woman anointing Jesus with expensive perfume, preparing him for burial• Judas agreeing to betray Jesus for thirty silver coins• Jesus sharing the Last Supper with his disciples, instituting communion• Jesus predicting Peter's denial despite his protests of loyalty• Jesus praying in anguish at Gethsemane while disciples sleep• Judas betraying Jesus with a kiss, leading to his arrest• Jesus standing trial before the high priest and facing false accusations• Peter denying Jesus three times before weeping bitterlyJesus forgave those who executed him because they didn't know what they were doing, but what about us who do know him? We're called to examine whether we're truly willing to follow Jesus even to the point of death or if we'll abandon him in times of need. Let's pray that he helps us remain faithful, unlike the disciples who failed him when it mattered most.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Welcome to Generation! ⛪︎

In this message from September 28th, 2025, Pastor Robby Gallaty shows how Jesus responded to Judas and what that means for us. Speaker: Robby Gallaty

Rob CowlesSupport the show

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. #1259 Golgotha's Forbidden Code: Why Bible Experts Blindly Miss the Crucifixion Screaming from Every Hebrew Letter Journey into biblical shadows on Strange Planet as pastor Carl Gallups unveils Golgotha's Groaning—his explosive claim that three crosses lurk encrypted in Hebrew Scripture, from Genesis' dawn to Revelation's roar. Why do scholars like Dennis Prager dissect the Torah for decades yet ignore its blatant Messiah blueprint? Probe Psalm 22's crucifixion blueprint, Isaiah 53's synagogue blackout, and creation's labor pains echoing Calvary's cry. Jesus as lamb, scapegoat, priest—fulfilling rituals in cosmic eruption. Satan blindsided, Judas ensnared: aftershocks rumble today. Timed for end times, this decoding ignites faith amid prophetic chaos. GUEST: Carl Gallups is a dynamic pastor, bestselling author, and prophetic teacher with over 30 years in global ministry. A frequent guest on major TV and radio platforms, he has preached worldwide, igniting audiences with bold biblical insights. Author of 14 acclaimed books—including The Yeshua Protocol, Gods of Ground Zero, and the groundbreaking Golgotha's Groaning—Gallups deciphers ancient codes and end-times prophecies, challenging conventional scholarship while affirming Scripture's divine precision. WEBSITE: http://carlgallups.com BOOK: Golgotha's Groaning: Stunningly Unique Biblical Disclosures from Genesis to Revelation That Are Shaking the End Times World SUPPORT OUR SPONSORS!!! ⁠FABRIC BY GERBER LIFE⁠ Life insurance that's designed to be fast and affordable. You could get instant coverage with no medical exam for qualified applicants.   Join the thousands of parents who trust Fabric to help protect their family.  Apply today in just minutes at ⁠meet fabric dot com slash STRANGE⁠ ⁠TESBROS⁠ We're a small business built by Tesla owners, for Tesla owners. Everything we do is about helping our customers customize, protect, and maintain their ride — whether it's through our products or YouTube how-tos and reviews.  Go to⁠ tesbros.com⁠ and use code POD15 for 15% off your first order. ⁠⁠BUTCHERBOX⁠⁠ ButcherBox delivers better meat and seafood straight to your door – including 100% grass-fed beef, free-range organic chicken, pork raised crate-free, and wild-caught seafood. Right now, ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ⁠⁠ButcherBox.com/strange⁠⁠ to get this limited time offer and free shipping always. Don't forget to use our link so they know we sent you. HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - ⁠HIMS dot com slash STRANGE⁠ ⁠https://www.HIMS.com/strange⁠ ⁠QUINCE BEDDING⁠ Cool, Relaxed Bedding. Woven from 100% European flax linen. Visit ⁠QUINCE BEDDING⁠ to get free shipping on your order and 365-day returns.   ⁠BECOME A PREMIUM SUBSCRIBER!!!⁠  ⁠https://strangeplanet.supportingcast.fm⁠  Three monthly subscriptions to choose from.  Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum.  Visit ⁠https://strangeplanet.supportingcast.fm⁠ Use the discount code "Planet" to receive $5 OFF  off any subscription.  We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit ⁠megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

Why are the media & Hollywood so obsessed with Richard Nixon? In Part Eight, we explore a pivotal moment in President Nixon’s career, and how a young lawyer entered his inner circle and became the Judas of the Oval Office.Support the show: https://redpilledamerica.com/support/See omnystudio.com/listener for privacy information.

In this second message from God's Power for Daily Living, Dr. Michael Youssef calls believers to embrace the Biblical purpose of waiting. Preaching from Acts 1:12–26, he warns against the modern obsession with instant gratification and reminds us that God's silence is never empty—it is training ground for obedience, fellowship, prayer, and spiritual readiness. The apostles didn't waste their waiting; they obeyed Christ, prayed in unity, and prepared for the coming power of the Holy Spirit. Dr. Youssef also exposes the danger of apostasy through the example of Judas, urging listeners to examine their hearts and submit fully to Christ. True revival, he says, begins with faithful preparation—starting on our knees.

High performers know how to manage perception — but image can't sustain peace. In this episode, Julie unpacks the trap of performance and the freedom of identity alignment. You don't need to prove — you need to recalibrate.If you've ever felt the pressure to keep up an image — at work, at home, or even spiritually — you're not alone.Most high-capacity leaders don't crash because they lack discipline. They burn out trying to maintain a version of themselves that no longer fits. This episode names the silent exhaustion of image management — and the freedom that comes when you recalibrate from identity, not performance.Julie shares her personal journey of moving from high-functioning burnout to true internal peace — not by hustling harder, but by recalibrating at the root.You'll also see how three biblical figures — Jeroboam, Judas, and Paul — reveal the difference between managing perception and living from alignment. One guarded power. One betrayed purpose. One surrendered everything — and built a legacy that still transforms lives.This isn't about perfection. It's about peace. Because image management might get you applause — but only identity alignment brings lasting impact.Today's Micro Recalibration: Where are you maintaining an image that no longer fits who you truly are? What might shift if you stopped managing perception — and started living from alignment?For leaders: Where are people responding to your curated image instead of your authentic leadership? And what kind of permission might you create by letting go of the performance?You'll also hear: – Why fear of being misunderstood fuels performance – What image curation costs you spiritually, emotionally, and relationally – The real reason your peace feels fragile (and how to get it back)And if you're ready to stop performing and start living from overflow, the Misalignment Audit, your Micro Recalibration Prompt, and a Private Recalibration Session are all linked in the show notes.This isn't therapy. This isn't coaching. This is identity-level recalibration — and it changes everything.If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

Local Outreach Director Anthony Bills reflects on Jesus' response to Judas at the table—choosing love, service, and faithfulness over retaliation—and challenges us to resist bitterness and control.

Within conspiratorial history, the number 33 appears to hold mystical significance, largely due to its connections with Freemasonry. There are now many conspiracy researchers who have been digging into the 33 coincidences, comparing Charlie Kirk's assassination to John F. Kennedy's and how the number 33 and secret society coincidences have been revealed. In the manuscript ‘King Kill 33′ by James Shelby Downard and Michael A. Hoffman II, a ‘King Kill' ritual took place in Dallas, Texas, when President Kennedy was shot, and his death was televised for all of the world to see. It was similar to the crucifixion of Christ as an entire nation watched; he was labeled a martyr, the prince of Camelot, a Christ-like figure whose assailant died later, similar to Judas. The shadow government, or cryptocracy, uses many tools of psychological warfare to set the mood for the Revelation of the Method. To ignore the esoteric connections to historical events is myopic in nature. We must accept that some mysterious beliefs and myths shape our lives and those of the elite. Listen to Ground Zero with Clyde Lewis M-F from 7-10 pm, pacific time on groundzeroplus.com. Call in to the LIVE show at 503-225-0860. #groundzeroplus #ClydeLewis #Gematria #KingKill33 #CharlieKirk #Freemasonry #numerology