Podcasts about judas

Join Pastor Tyler as he asks whether we see Jesus as someone we simply know a lot about who benefits our lives, or whether we truly see Him as Lord. To stay connected to what's happening at Mission Church, follow us on any of the following platforms. Instagram instagram.com/missionchurchca Podcast missionchurchca.com/watch Newsletter missionchurchca.com/updates Website missionchurchca.com

Matthew 26:6-16

Welcome to Part 33 of our series with historian John G. Turner, based on his landmark biography Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we dive into Chapter 26 (titled “David”) and explore one of the most controversial patterns in Joseph Smith's leadership: how he responded when trusted insiders became vocal critics.As pressure mounted from Missouri over the attempted assassination of Lilburn Boggs, Joseph faced internal dissent from figures like John C. Bennett and Orson Pratt. We examine the fallout surrounding Sarah Pratt, the publication of the so-called “Happiness Letter,” and the devastating public denunciation that followed.Was Joseph defending himself from slander? Or was he fighting dirty in the press?Today we discuss the allegations surrounding Nancy Rigdon and Sarah Pratt, Joseph's public rebukes and “Judas” comparisons, the (embarrassing) re-baptism of the Pratts, the role of Brigham Young in publicly acknowledging plural marriage, the publication of John C. Bennett, Joseph's legal maneuvers to avoid extradition, his complicated and evolving stance on slavery, and the larger pattern of character assassination within early Mormonism.We also explore Joseph's interaction with Illinois Governor Thomas Ford, the power of the Nauvoo Charter, and the increasingly emboldened posture of the church leadership as dissent intensified.This is a complex and uncomfortable chapter –one that forces us to wrestle with competing testimonies, public smears, loyalty under pressure, and the high cost of dissent.If you'd like to help keep this project going, please consider donating to support this series here. Your support makes long-form, in-depth historical discussion like this possible!Purchase John Turner's book here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

On today's Bible Answer Man broadcast (02/27/26), Hank answers the following questions:Why let Judas hold the moneybag since he was a thief? Tom - Cleveland, OH (0:44)What is the difference between biblical love and worldly love? Jim - Washington, DC (4:31)Are alcohol and tobacco biblically permissible? Seth - El Dorado, KS (15:14)Acts 14 tells of Paul healing a crippled man who had faith to be healed. Do you need faith to be healed? Do we still have the gift of healing? Stephen - KS (18:44)What are good proofs for God's existence for atheists? Jan - St. Louis, MO (23:27)

John 13:1-5It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.

This message was given by Pastor DJ Ritchey on Sunday, February 22, 2026 at Memorial Heights Baptist Church.

In this engaging interview, Ray Comfort shares insights from his latest book Idiotic Things People Did in the Bible, explores biblical stories, and discusses the importance of the gospel. Discover how biblical characters' foolishness highlights God's grace and how to apply these lessons today. You'll also be encouraged by Ray's enthusiasm for the gospel and his winsome spirit. Ray's newest book tells the stories people such as Adam and Eve, Solomon, Samson, King David, Judas, and many others. But, he doesn't only tell the stories, he shows you how you can avoid making the same mistakes in your life. Perhaps most encouraging is the reality that even if you mess up royally, God offers forgiveness to all who will come to him in faith and repentance. TopicsBiblical characters' foolishnessGod's grace and mercyLessons from Bible storiesSharing the gospel effectivelyTakeawaysBiblical failures highlight God's grace and mercy.Understanding idiocy in the Bible helps us avoid similar mistakes.Sharing the gospel requires humility and awareness of our own sin.God's sovereignty works through human foolishness for His glory.Sound Bites“Never surf, sir, never be deluded by it.”“People shape a god in their own image.”“We are all haunted by the fear of death.”Chapters00:00Introduction and Guest Credibility01:08Ray Comfort's Background and Ministry02:10The Significance of Eggs and Creation03:05Discussion of ‘Idiotic Things in the Bible' Book07:35Biblical Stories of Foolishness: Adam, David, Herod12:08Lust, Sin, and God's Justice in Scripture16:08Richard Dawkins and Atheism's Foolishness20:17Idolatry and Misconceptions of God22:16Paul, Repentance, and God's Grace23:36The Prodigal Son and Biblical Repentance26:28The Fear of Death and Gospel Outreach28:41Legend of Gospel Tracks and Conversion Stories29:55Encouragement to Read the Book and Final RemarksRay Comfort's Official Website‘Idiotic Things People Did in the Bible' BookThe Gospel of John (Gospel Tract)

James Reich is a novelist, essayist, journalist, and ecopsychologist and research psychologist. He is the author of Skinship (Anti-Oedipus Press, 2024), Wilhelm Reich versus The Flying Saucers (Punctum Books, 2024), The Moth for the Star (7.13 Books, September 2023), The Song My Enemies Sing, Soft Invasions, Mistah Kurtz! A Prelude to Heart of Darkness (Anti-Oedipus Press), I, Judas, and Bombshell (Counterpoint/Soft Skull). He is also the author of The Holly King, a limited-edition collection of poetry. His novels have been studied at North American and European universities. In this episode we discuss Wilhelm Reich's 'The Mass Psychology of Fascism'James Reich's site: https://www.jamesreichbooks.com/Book link: https://punctumbooks.com/titles/wilhelm-reich-versus-the-flying-saucers-an-american-tragedy/--- Become part of the Hermitix community: Hermitix Twitter - ⁠⁠⁠https://twitter.com/Hermitixpodcast⁠⁠⁠ Support Hermitix: Patreon - ⁠⁠⁠https://www.patreon.com/hermitix⁠⁠⁠ Donations: - ⁠⁠⁠https://www.paypal.me/hermitixpod⁠⁠⁠ Hermitix Merchandise - ⁠⁠⁠http://teespring.com/stores/hermitix-2⁠⁠⁠ Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLK Ethereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74

Robert Brown was back in the Chapter House for a conversation about Nicodemus. Have you ever thought about how Nicodemus might compare and contrast with Judas? Both men had some things in common, but in the end both men's journeys ended up in radically different places. Along the way we also talked about Israel's purpose and how Jesus did come to set all things right. But Jesus set all things right in miraculous ways that neither Nicodemus nor Judas expected. Join us! Note: The image associated with this podcast is titled "The Judas Kiss" by Robert Schoeller.

Rev. Prof. Mark DeGarmeaux was preacher for this service. Mark 14:32-52: 32 They went to a place named Gethsemane. Jesus told his disciples, “Sit here while I pray.” 33 Then he took Peter, James, and John along with him and began to be troubled and distressed. 34 He said to them, “My soul is overwhelmed with sorrow, even to the point of death. Stay here and keep watch.” 35 Going forward a little, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 He also said, “Abba, Father, everything is possible for you. Take this cup away from me. Yet not what I will, but what you will.” 37 When he returned to the disciples, he found them sleeping. He said to Peter, “Simon, are you sleeping? Were you not strong enough to keep watch for one hour? 38 Watch and pray that you may not enter into temptation. The spirit is willing, but the flesh is weak.” 39 Again he went away and prayed, saying the same thing. 40 When he returned, he found them sleeping, for their eyes were heavy. They did not know what they should answer him. 41 He returned the third time and said to them, “Are you going to continue sleeping and resting? It is enough. The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42 Rise, let us go. Look, my betrayer is near.” 43 Just then, while he was still speaking, Judas, one of the Twelve, arrived. A crowd was with him, armed with swords and clubs. They were from the chief priests, the experts in the law, and the elders. 44 Now his betrayer had given them a signal, saying, “The one I kiss is the man. Arrest him and lead him away under guard.” 45 He went right to Jesus and said, “Rabbi!” and kissed him. 46 They laid hands on him and arrested him. 47 But one of those who stood nearby drew his sword, struck the servant of the high priest, and cut off his ear. 48 Jesus responded by saying to them, “Have you come out with swords and clubs to capture me as you would a criminal? 49 Day after day I was with you, teaching in the temple courts, and you did not arrest me. But this happened so that the Scriptures may be fulfilled.” 50 Then the disciples all left him and fled. 51 A certain young man was following him, wearing just a linen cloth over his naked body. They seized him, 52 but he left behind the linen cloth and fled from them naked.

As the Church commemorates the Chair of St. Peter at Antioch, we remember not the greatness of a man, but the greatness of God's mercy. Peter, who once denied Christ in fear and wept bitterly, became the shepherd of the Church because he chose repentance instead of despair. In contrast to Judas, whose sorrow led to hopelessness, Peter's tears became the seed of restoration and mission. As Lent approaches, this feast calls us to the heart of the Christian life: receiving God's mercy and extending that same mercy to others. Our fasting, prayer, and almsgiving bear fruit only when they are rooted in the compassion that restored Peter and continues to restore us.

Send a textWe all know Judas betrayed Jesus with a kiss. But what if betrayal looks like more than one thing?In this first message of the Paradox Lent series, Pastor Jason Barnett explores the moment in Luke 22 where affection becomes betrayal, loyalty turns to confusion, and violence is mistaken for faithfulness. As Jesus is arrested in the garden, every person surrounding Him looks close — yet only one heart is truly aligned with God.This message invites us to slow down and examine our own hearts during Lent. Are we following Jesus with true surrender, or just going through familiar spiritual motions? Through the stories of Judas, Peter, and the crowd, we discover how easy it is to look faithful on the outside while drifting inwardly — and how Jesus still meets us with mercy and healing.Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email dirtpathpastor@gmail.com

Order of Service: - Prelude - Hymn 283 - Glory Be To Jesus, Who in Bitter Pains - The Versicles (pp. 120-121) - The Gloria Patri (p. 121) - Mark 14:32-52: 32 They went to a place named Gethsemane. Jesus told his disciples, “Sit here while I pray.” 33 Then he took Peter, James, and John along with him and began to be troubled and distressed. 34 He said to them, “My soul is overwhelmed with sorrow, even to the point of death. Stay here and keep watch.” 35 Going forward a little, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 He also said, “Abba, Father, everything is possible for you. Take this cup away from me. Yet not what I will, but what you will.” 37 When he returned to the disciples, he found them sleeping. He said to Peter, “Simon, are you sleeping? Were you not strong enough to keep watch for one hour? 38 Watch and pray that you may not enter into temptation. The spirit is willing, but the flesh is weak.” 39 Again he went away and prayed, saying the same thing. 40 When he returned, he found them sleeping, for their eyes were heavy. They did not know what they should answer him. 41 He returned the third time and said to them, “Are you going to continue sleeping and resting? It is enough. The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42 Rise, let us go. Look, my betrayer is near.” 43 Just then, while he was still speaking, Judas, one of the Twelve, arrived. A crowd was with him, armed with swords and clubs. They were from the chief priests, the experts in the law, and the elders. 44 Now his betrayer had given them a signal, saying, “The one I kiss is the man. Arrest him and lead him away under guard.” 45 He went right to Jesus and said, “Rabbi!” and kissed him. 46 They laid hands on him and arrested him. 47 But one of those who stood nearby drew his sword, struck the servant of the high priest, and cut off his ear. 48 Jesus responded by saying to them, “Have you come out with swords and clubs to capture me as you would a criminal? 49 Day after day I was with you, teaching in the temple courts, and you did not arrest me. But this happened so that the Scriptures may be fulfilled.” 50 Then the disciples all left him and fled. 51 A certain young man was following him, wearing just a linen cloth over his naked body. They seized him, 52 but he left behind the linen cloth and fled from them naked. - Hymn 334 - O Sacred Head, Now Wounded: vv. 1, 7, 9 - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 284 - Go To Dark Gethsemane: vv. 1 - 3 - Postlude Service Participants: Rev. Prof. Mark DeGarmeaux (Preacher), Ryan Samek (Organist)

Episode 274 – Don't Die on These HillsIn a culture saturated with outrage and constant controversy, we're challenged to ask ourselves a critical question: What are we fighting for that truly matters? This message cuts through the noise of social media Christianity and calls us to precision rather than passion without purpose. Drawing from Jesus's own example—who didn't correct everything He could have, who kept Judas on His team for three years despite knowing the betrayal to come—we discover that maturity isn't about fighting every battle, but about knowing which hills are worth dying on. The Apostle Paul's careful selection of battles, Jesus's statement to His disciples that He had many things to say but they couldn't bear them yet, and Peter's redirection when he asked about John's destiny all point to the same truth: sometimes, we must let people be wrong, release control, and trust God with outcomes. The challenge isn't to become passive or indifferent, but to become precise and intentional. When we fight for everything, we end up fighting for nothing. We're called to pick our lane, to discern what God has specifically assigned to us, and to steward our destiny with wisdom. The fruit of the Spirit includes patience and gentleness, not constant outrage. If we find ourselves weary and burned out, perhaps it's because we're giving ourselves to things God never asked us to carry. The freedom comes in understanding that not every battle deserves our energy, and that we can live with conviction without dragging everyone prematurely into our personal revelations.

Enseñanza del Domingo 22 de Febrero de 2026 Iglesia Árbol Plantado Hernán Valdés www.arbolplantado.org www.facebook.com/iglesiaarbolplantado https://open.spotify.com/show/7ALCPysaxsDoffCeaDSWGo Versiculos: Lucas 22:1-6, Lucas 22:7-16, Lucas 22:17-20, Mateo 26:26-29, 1 Corintios 11:23-26, 1 Corintios 10:16-17, Juan 6:51-58, 1 Corintios 11:17-22, Judas 1:12, 2 Pedro 2:13, 1 Corintios 11:27-30, 1 Corintios 11:31-34, Mateo 23:1-7, Mateo 23:8-12, Juan 13:2-11, Juan 13:12-17, 1 Corintios 12:20-27

Monday, 23 February 2026   Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.” Matthew 17:9   “And descending, they, from the mountain, Jesus, He enjoined them, saying, ‘You tell none the vision until that the Son of Man from dead, He arose'” (CG).   In the previous verse, it was noted that when the disciples uplifted their eyes, they saw no one but Jesus. It next says, “And descending, they, from the mountain, Jesus, He enjoined them.”   They are returning to where the other disciples are. However, just as they went to the mountain separately for a reason, Jesus wants what they saw to be kept to themselves also. Therefore, He enjoins them concerning the matter, “saying, ‘You tell none the vision.'”   A new word is seen here, horama, a vision. It is derived from horaó, to stare at, and which is, at times, translated as behold. This refers to what is beheld. It is something gazed at, such as a spectacle. What these men beheld was a vision.   Looking at the various uses of this word leads to the notion that what was seen may not be a concrete event, but a mental perception of something, somewhat like a dream. For example –   “But Peter explained it to them in order from the beginning, saying: 5 ‘I was in the city of Joppa praying; and in a trance I saw a vision, an object descending like a great sheet, let down from heaven by four corners; and it came to me. 6 When I observed it intently and considered, I saw four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 7 And I heard a voice saying to me, “Rise, Peter; kill and eat.” 8 But I said, “Not so, Lord! For nothing common or unclean has at any time entered my mouth.” 9 But the voice answered me again from heaven, “What God has cleansed you must not call common.” 10 Now this was done three times, and all were drawn up again into heaven.'” Acts 11:4-10   What Peter saw was real to him, but it was not necessarily real. These men saw a vision. Was it a concrete event where Moses and Elijah literally appeared with Jesus, or was a point being made concerning their ministries without them actually having been there? Being dogmatic about the matter may be barking up the wrong tree.   Regardless, what they saw was real to the disciples, and Jesus confirms that what they saw should be taken as such. But they were to refrain from speaking of it “until that the Son of Man from dead, He arose.”   Mark adds in the words, “So they kept this word to themselves, questioning what the rising from the dead meant.” The words of Jesus were perplexing to them, but they were obedient to His directive, keeping silent about the matter. But two obvious questions that arise from the event and Jesus' admonition are, “Why weren't all of the disciples taken along, and why should Jesus not want the other disciples to know what happened?”   It can only be speculation, but one reason that seems apparent is that if Judas had gone, or if he had been informed of what happened, he may never have betrayed Jesus. He was looking for one thing, but God had other plans. If he were aware of what took place, the necessary death of Jesus for the people of the world may not have come about in the manner it did.   For this, and any other logical reasons, the matter of the transfiguration was kept to a select few men until the time it could be freely spoken of by those who saw it.   Life application: Understanding that what the disciples saw may have been a vision without actual substance may then lead to other various points of doctrine or personal opinion falling apart. Pastors will adamantly speak of Moses' appearance as an actual event where he literally stood there. Because of this, it is then used as a springboard to say that Moses can, in fact, be one of the two witnesses noted in Revelation 11.   This would be contradictory, however, to Hebrews 9:27, which says, “And as it is appointed for men to die once, but after this the judgment.” Because of Hebrews 9, it is clear that Moses will not be one of the two witnesses, but despite that, it would be unwise to proclaim either way that what was seen in the transfiguration was an actual physical event rather than a divinely prepared mental image, or vice versa.   Did a sheet really drop down from heaven with animals on it in front of Peter? It is unlikely at best. And yet, it seemed as real to Peter as if it actually happened. We should be careful not to be dogmatic about things we simply cannot know. Rather, whether Moses and Elijah actually stood there with Jesus or not, the point of why they were there with Jesus is what is important.   The disciples, and thus us because it is recorded in Scripture, were being taught truths concerning the ongoing plan of redemption. Jesus, not the Law and the Prophets, is who we are to focus our attention on.   Lord God, someday, we will have many answers to questions resolved. Until then, help us to not stubbornly claim things that may be debatable. Help us to contemplate Your word, consider what You are telling us, and hold fast to the truths we can glean from it. May it be so, to Your glory. Amen.  

All four Gospels tell about Judas betraying Jesus, and Luke and John show us how it happened. Judas wasn't a stranger — he was one of the twelve, someone who walked beside Jesus every day. Yet even in that closeness, his heart was far from the Lord. Jesus felt the real pain of being betrayed by someone at His own table. Still, He didn't panic, chase Judas, or abandon His mission. What looked like a terrible interruption was actually God's plan unfolding. The betrayal was real, but it never stopped God's purpose. Many of us face “Judas moments” too — times when someone hurts us, disappoints us, or when life suddenly turns in a direction we didn't choose. In those moments we often think, “It's over. I've lost what God had for me.” But Jesus shows us otherwise. Betrayal may rearrange our lives, but it cannot cancel God's calling. He kept walking toward the cross knowing resurrection was ahead, and in the same way, God can use even painful situations to move our story forward, not end it.

In Luke 22:39-53, Jesus prays in the Garden of Gethsemane and is betrayed by Judas. Pastor Christopher Feigles

SHOW NOTES To learn more about Brite Curriculum visit britecurriculum.com The post Preschool: Teaching Littles About Judas Betrays Jesus From Luke 22 & John 13 (March 29) appeared first on Child Discipleship.

SHOW NOTES To learn more about Brite Curriculum visit britecurriculum.com   The post Teaching Kids About Judas Betrays Jesus From Luke 22 & John 13 (March 29) appeared first on Child Discipleship.

Discussion QuestionsSermon Overview Jesus' physical suffering and death are God's appointed sacrifice that saves all who receive him.Digging Deeper    Read Luke 22:1-231. Read the story of Passover and the Feast of Unleavened Bread in Exodus 12:1-20. What similarities are there in the Passover account to this passage? How does Jesus fit as the Passover lamb?2. Judas betrayed Jesus for money. Why do you think this detail was included in Luke, and what does it say about human nature?3. Verses 7-13 show that Jesus knew the details of the Passover meal in advance and directed his disciples to carry them out. Where else have we seen this sort of interaction? What does it tell us about Jesus and his plan?4. A great irony of this passage is that the first Lord's Supper was held in the presence of Judas Iscariot. What do you think this teaches us? How does this influence our engagement with those who oppose and wound us?5. How does this passage move us to more wonder and gratitude for Jesus? 6. What is your experience like when we take communion? What goes through your mind and heart?7. The next time we will take communion together as a church is Sunday, March 8. What from this passage can we use to prepare our hearts next time we celebrate communion together?Prayer

As the shadow of the cross draws near, two very different treasures are exposed in this passage. In the darkness, religious leaders and Judas calculate cost and control. In the light, Mary the sister of Martha, pours out what would have been nearly a year's wages to anoint Jesus. Her extravagant offering wasn't impulsive; it was deeply personal. She looked at her earthly wealth and decided that expressing her gratitude and joy for Jesus was worth more. The disciples saw waste. Jesus saw worship. They valued the activity of the kingdom, but she treasured the King Himself. And as Jesus received her gift, He revealed His own heart—He was walking toward burial, toward the cross, because His treasure was you. In the end, we all pour our lives out on something. The question is: what do you want to be remembered for?You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10;30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, or 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: https://www.youtube.com/@onelifechurch381Listen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.comConnect with us over social media!Facebook: https://www.facebook.com/onelifehouston​Instagram: https://www.instagram.com/onelifechurch

In this message from Sunday, February 22nd, 2026, Gene Smith0 confronts us with an uncomfortable truth: we can attend church, sing worship songs, and even serve in ministry while still living in spiritual complacency. Drawing from Isaiah 14 and Hebrews 2, we're reminded that ignoring such great salvation comes with eternal consequences. The sermon challenges us to examine whether we've been playing church rather than truly surrendering to God's will. Like children at recess who must eventually answer the bell, we're living in a season where playtime is over. The message references sobering examples from Scripture—Nadab and Abihu who offered strange fire, Ananias and Sapphira who lied to the Holy Spirit, and even Judas who walked with Jesus yet never truly changed. These accounts remind us that partial obedience equals full disobedience, and that God sees beyond our religious performances into the true condition of our hearts. The armor of God mentioned in Ephesians 6 isn't meant for playgrounds but for spiritual warfare. We're called to put away excuses, distractions, and comfortable Christianity, recognizing that we're not walking into parking lots when we leave church—we're walking into battlefields. This message urges us to search our hearts, reconcile with our brothers and sisters, and stop playing games with a holy God who is coming back for a church without spot or wrinkle.

The Station of Betrayal This message begins our 6-week conversation entitled “The Stations of the Cross”. The cross is not a relic of religion but a revelation of relationship, and the Station of Betrayal reveals how deeply Jesus enters human suffering. In Gethsemane, Jesus chooses surrender, trust, and obedience, even as He is betrayed by someone close. Through the story of Judas, we see how divided loyalties, unmet expectations, and the desire for control can quietly lead us away from faithfulness. This station invites us to examine where we reach for something other than Jesus—and to remember that even in betrayal, grace is at work. Matthew 26:36-56 Discussion topics HEAD (What did you learn? What new understanding did you gain?) What does this passage teach us about the difference between proximity to Jesus and transformation by Jesus? Why is it significant that Judas betrayed Jesus with a kiss? What does that reveal about the nature of betrayal? Betrayal often begins quietly. Judas didn't walk away from Jesus all at once—he slowly stopped agreeing with Him. Where have you noticed small compromises or divided loyalties creeping into your faith? Where did you feel personally confronted when Pastor Aaron contrasted what Judas reached for versus what Jesus reached for? Judas Reached for Control. Jesus Reached for the Father's Will. Judas Reached for Results. Jesus Reached for Obedience. Judas Reached for Security. Jesus Reached for Trust. Judas Reached for Power. Jesus Reached for Surrender. Judas Reached for Transaction. Jesus Reached for Relationship. Judas Reached for Escape. Jesus Reached for Mercy. Judas Reached for a Counterfeit Crown. Jesus Reached for the Cross. Pastor Aaron said, “Judas didn't stop following Jesus overnight. He slowly stopped agreeing with Him”.  Did anything in this message, or statement, expose an area where your loyalty to Jesus has been divided? How did that sit with you? HAND (What are you going to do differently this week?) Where in your life do you need to shift from reaching for control to reaching for the Father's will? What practical action can you take this week to move from proximity to Jesus toward deeper surrender and transformation? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

John 15:1-8,“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me, he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.This morning we come to the seventh of Jesus's seven great “I am” statements in the Gospel of John. Jesus is the bread of life; he is the light of the world, the door, the good shepherd, the resurrection and the life; he is the way, the truth, and the life. And finally, in John 15, he is the vine.The vine. It's such a memorable and concrete image that it might be hard for some of us to hear it afresh. One of the challenges for us is how this old English word “abide,” which is not a word we use today. Anyone use “abide” on the street this week? It's an old word, but it's easy enough. It just means “remain” or “stay.” “Abide in me” equals “Stay in me.”Now, that command to stay or abide in Jesus doesn't come until verse 4. Verses 1-3 set the table with vital background information before Jesus turns to us, the branches, in verse 4, and says, Stay in me.So, we branches have something to do here, to engage in. In this picture of Christ's provision, you do get to play a part. You are not decisive, but you are involved: you stay, remain, continue. Or, said negatively: don't bail, don't fall away; don't coast and drift from Jesus — especially when conflict comes, when interruptions come, when agitation comes, disorientation, confusion, insults, opposition, slander.The call to abide, to stay, assumes a context of conflict, with forces pulling on the branches, trying to disconnect them from the vine.It's easy to pull these verses out of context and imagine a nice, peaceful, sunshiny day in the vineyard. But John 15 is right at the beginning of the storm. Remember this is the longest Thursday night, the night before Jesus dies. The storm is bearing down on them, and Jesus is getting his men ready.He said in 14:27:“Let not your hearts be troubled, neither let them be afraid.”And he said in 14:31, “Rise, let us go from here.”But he keeps talking. I imagine the disciples rising to their feet, but before they go, Jesus wants to prepare them a little bit more, with a battlefield speech: I am the vine; you are branches. That's what you need for this storm. Stay in me.Then in 16:1 Jesus will say why he said what he did in chapter 15:“I have said all these things to you to keep you from falling away.”So, abiding is not about cushy, idyllic days. It's about staying in Jesus when forces are trying to pull you away from him. Which relates to another context for this passage: our context. Jonathan called it our “Troubled Heart Situation”: the jarring interruption of our worship a few weeks ago, with its insults, and since then, the questions and many misunderstandings we've endured from those who don't know the truth and may show little interest in it.So, originally, the Vine and branches was to help Jesus's disciples, against opposition, stay with him. And now God has given Cities Church the Vine and branches this morning to help us, against opposition, stay with him.Now, when we see ourselves in this passage, it is a very simple, modest role. Jesus uses the word six times: branch. That's what you are, what I am: we are branches. Humble branches, totally dependent, powerless and unimpressive on our own — and yet branches on a good vine can be very happy, nourished, well supplied, empowered, and fruitful.So, we make our way this morning with four truths about us as humble, happy branches who need to stay in Jesus in the storm.1. We branches are distinct from the Vine. (vv. 1–2)We are just branches. We are not the Vine. Jesus is the Vine. We are distinct from the Vine and we do not become the Vine, and yet, amazingly, we are joined to the Vine. And not just Vine, but in verse 1, Jesus says “true vine.” “I am the true vine.”We've seen Jesus use the word true throughout John to talk about being the real or genuine or ultimate. He is the true light, the true bread, true food, true drink. And now true vine.True vine implies that another vine has come before, and now Jesus comes as the true one, the ultimate one. What was the previous vine? Israel. Psalm 80:8–9 is one place among many:You brought a vine out of Egypt; you drove out the nations and planted it. You cleared the ground for it; it took deep root and filled the land. In Psalm 80, and in Isaiah and Jeremiah and Ezekiel, Israel is God's vine, and tragically, in the prophets, God's vine that did not bear the fruit it should have.So, this is no small claim when Jesus says he's the true vine. He's saying that God's first-covenant people, the first vine, the old vine, were not the final vine. And now Jesus comes as the new vine, the true vine, the ultimate vine. Which means he's the new and final place of connection to God, not Israel.Previously, to be God's people, you had to be born into or specially brought into God's ethnic people. But now, to be God's people, you need only to be joined to Jesus.This joining to Jesus is what we call “union with Christ.” Through faith, by the connecting power of the Holy Spirit, men and women from every nation, whatever ethnicity, are joined to Jesus and, in union with him, experience all the benefits he provides: righteousness, redemption, forgiveness, holiness, sonship, and true family, and best of all, at the center of it all, the surpassing joy of knowing Jesus.And a union works in two directions. A husband and all he has becomes his wife's, and the wife and all she has becomes her husband's. So, verse 4 says, “Abide in me, and I in you.” Verse 5: “Whoever abides in me and I in him.” This is mutual indwelling. We branches are not only in the Vine by faith, but he is in us: “I in you.” As we saw last week, the Holy Spirit, who dwells in us, is the presence of Jesus in our lives and ministers to us the realness of Jesus. (And we'll see in a minute how this gets more tangible.)So, we branches are not the Vine; we are distinct from the Vine. And yet, we are joined to the Vine, united to the Vine. Which raises a question in verse 2:Every branch in me that does not bear fruit he [the Father, the vinedresser; literally, the Farmer, geōrgós] takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.Get this, it's not just vine and branches. There's a Farmer in the vineyard: the Father. He walks the vineyard. He helps the Vine and the branches by pruning the good ones and removing the fruitless ones. We'll come back to the Father and his pruning, but here's the question: What do we make of these branches that are “in the Vine” but the Father “takes away”? Verse 6 continues the thought:If anyone does not abide in me he is thrown away [cast out] like a branch and withers; and the branches are gathered, thrown into the fire, and burned.Can someone be truly in the vine and taken away? The answer is the metaphor is not meant to go that far. Jesus has made plain again and again in this Gospel that no one can take his true sheep from him (6:37; 10:29; 17:12; 18:9), and John has made it clear that there are some who seem to believe, so-called followers of Jesus, even Judas among his twelve (2:23-24; 6:60, 6; 8:30ff; 12:42-43). The reality is not that they were once truly in and then fell away, but that their falling away shows they were never truly in the Vine. Those who are truly in Jesus persevere; they abide, and bear fruit; and they are the ones the Father prunes that they might bear more fruit (like the Lord's discipline in Hebrews 12:4–11).The point is that true Christians will bear fruit, not that a person could be genuinely united to Jesus and lose their connection.Jesus is the Vine, and we are the branches, distinct from him, and united to him by faith and the Holy Spirit. 2. We branches delight in the sap. (vv. 3, 7a)I assume we don't have many viticulturists in the room. I should probably make it clear that life-giving sap flows in one direction: from the Vine to the branches. Sap, containing water and nutrients and sugar flows from the vine to the branches to nourish the branches that they might grow and develop fruit.And if you ask, Okay, that's great in theory about the vine, but how does this relate to our union with Jesus? Verse 7 gives us the critical answer for how this union becomes tangible:“If you abide in me, and my words abide in you…”Did you hear it? What's staying in us when we stay in Jesus? His words. And this is not the only mention of his words in this passage. Jump up to verse 3:Already you are clean [katharoí, same root as “prune” in v. 2] because of the word that I have spoken to you.So, before telling them to abide, Jesus says, already (one of the most important words in this passage) you are clean because of the word that I have spoken to you. What's the word he spoke to them? In chapter 13, Jesus says something very similar. He's washing the disciples' feet, and Peter objects. Jesus says, “If I do not wash you, you have no share with me.” So, Peter says, “Lord, not my feet only but also my hands and my head!” Jesus responds, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [same as 15:3], but not every one of you” (referring to Judas).So, here's the significance of this first word in 15:3: it's his word of full acceptance, a declaration of right standing (what Paul will call justification by faith). Before you're purified, you are pure. Before you're cleaned, you are clean. You are in Jesus by faith, united to him, before you abide the storms. Union first, then abiding. Not abide to secure union; abide because you're united. So, verse 3, refers to a word Jesus speaks that effects full acceptance with God, in union with him, that is already true before we abide.Then, back to verse 7, where we have his word for fresh abiding, or the word for daily strength. This is the ongoing, sustaining flow of grace that comes to us in union with Jesus through his word. This is the word for sanctification or for perseverance. Jesus's word, with his Spirit, is the sweet sap that flows to our souls and gives them life and delight. (Do you long for and enjoy his word like a branch enjoys the sweet sap of the vine? Do you, like a newborn infant, long for the pure spiritual milk of his word? 1 Peter 2:2.)Vital to abiding in Jesus is savoring the sap of his word, having his word stay in you, getting his words lodged into our hearts. How do you do that? Not just reading Scripture but meditating on it. Chewing on it. Savoring the sap, slowing down to savor the sap of his word, and ponder it, and lodge it in your heart, that Jesus himself might abide in you by his Spirit.Healthy branches stay in the vine through regular, particular moments of intentional, unhurried abiding, staying in Christ's word, not reading quick, praying quick, checking the box, and onto the rest of your day; but lingering unhurried in the Vine through his word. Put your phone away. Carve out enough time to lose track of time, to stay, without rushing, abide, in the presence of God in the Vine, savoring his words as energizing, life-giving sap for your soul.So, branches delight in the sap, that is, the word.3. We branches depend on the Vine. (vv. 4, 5, 7b)Not only does the sap of the word flow from the Vine to the branches, but there is a particular orientation of the branches back toward the Vine: utter dependance. There is in humble, happy branches a glad admission of powerlessness, and a glad response to the word called prayer, asking for more of the Vine and for his help in doing what he calls us to do: be fruitful.The powerlessness is in verses 4–5:As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. . . . [A]part from me you can do nothing.So, such powerless dependent branches, delighting in the word of the Vine, respond with their own words called prayer. The last part of verse 7:“ask whatever you wish, and it will be done for you.”We saw another of these “ask whatever” verses in chapter 14, verses 13–14:“Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”We'll see another next week in 15:16:“…whatever you ask the Father in my name, he may give it to you…”Now verse 7:“…ask whatever you wish, and it will be done for you.”I don't think Jesus is giving us a blank prayer check for natural desires, and clearly we all know from our experience that we don't have that. The key in verse 7 is to remember the context. How different it is when you're in a trial and hanging on his words! His words in us feed our desires and prayers that echo his own heart. And “in my name” qualifies it. We have a banner in Jesus's name. And we have a backstop in the Spirit interceding for us. Romans 8:26–27: …the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us [in our] groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.Perhaps the main thing to take away is how much the Vine wants his branches to pray. He wants to hear from us — to live on the sap of his word, lodge his words and his will in our souls, and then, in his name, speak back to him. Pray. He wants there to be relationship, communion in the union.And a holy heart, shaped by God's word, is unleashed to ask, and ask, and ask, and know that when we don't know how to pray, and pray for the wrong things, we have the Spirit of Jesus in us interceding for us.So, the branches are distinct from the Vine, and we delight in his words, and we depend on him in prayer.4. We branches develop fruit, and so draw attention to the Farmer. (v. 8)Go to verse 8:“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”I say develop fruit because fruit doesn't happen in a moment. It grows organically, bit by bit over time. If you ask, what does “bearing fruit” mean for us, it includes all the good that flows from our union and communion with Christ: love for one another and joy and obeying commands and being his means to others coming to abide in him (more on that next week).None of which branches should hear as a burden! Bearing fruit is a joy for branches. That's what they were made for. Branches bearing fruit are branches fully alive and happy.And if you ask how you might evaluate your fruit, I would say this: don't evaluate your fruitfulness relative to how well you could someday love or obey or be effective in evangelism, or comparing yourself to the fruit of others. But ask yourself about you: your past, your former desires, your old self — how is the life-giving sap flowing into your soul and developing the fruit of love for others in your life? Perhaps you've heard the famous quote from John Newton:I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.And verse 8 is clear that developing fruit does not make you to be Jesus's disciples but proves you are his disciples. Our fruit shows that we had already become his. Which makes the Vine look good. And the vine producing fruit, through his branches, makes his Father, the Farmer, look good.Pruning Cities ChurchSo, we come back to verse 2 and that there's a Farmer. John 15 isn't just Vine and branches. We have a Farmer, the Father, who walks the vineyard. And he serves the vine and all the fruitful branches by removing the unfruitful ones. And he prunes the fruit-producing branches so that they can produce more fruit.So, I want to end with this question: Was the Farmer away on January 18? He was not away. John 15 clues us in on what he was doing: he was pruning Cities Church for our good, that we might bear more fruit. I don't think “more fruit” means headlines or relates to the opinions of people far away. But in the Vine, God has given us fruit together in these first eleven years in worshiping Jesus together, and loving one another, and seeking the good of these Cities. And “more fruit,” I would assume, would relate to these same three avenues.Brothers and sisters, the Farmer wasn't caught off guard on January 18. And he hasn't been away since. He is ever vigilant over his Vine and his branches. He is ever gardening. He is pruning with perfect cuts. And I can already see he's done and is doing some amazing work, to take so many individuals from some fruit to more fruit, and to work on us a people to prune us from fruit to more fruit. Most of you have leaned in with an engaged hope that has been remarkable. But if the last month has distanced you from the Vine, if you sense yourself withering, with less of his word, less prayer, less fellowship, make this your day of turning. The main thing the Farmer is doing in this suffering is causing his branches to go deeper into the Vine. Don't drift from the Vine. Stay. Remain. Abide.Delight in his sap. Lodge his sweet, life-giving words into your mind and heart. Depend on his help. Having filled yourself with his words, pray in your own words. And ask him for whatever you need in his call to love each other and these Cities.Fellowship of BranchesWe said at the beginning, we are not the Vine. And now: you are not the only branch. Jesus says branches. You are never a lone branch in Christ, and never alone at this Table.We call this Communion for two reasons: communion with the Vine and communion with the other branches that are in him. So, take a morsel of nourishment, and a thimble of sap, and let's enjoy the Vine together.

This Sunday, we continue our study of the final days before Jesus' crucifixion. In Mark 14:12-26, Jesus and the disciples prepare to share the last Passover meal in Jerusalem. This is truly the final Passover meal because, during the feast, Jesus transforms its meaning to symbolize His sacrificial death and establish the New Covenant. As opposition grows from all sides, Judas seeks an opportunity to betray Him, and although Jesus knows the disciples will abandon Him before sunrise, He proceeds with calm authority as He reveals the New Covenant to these men. In this passage, Jesus sovereignly orchestrates every detail of the meal. No detail is too small, including the room where they will observe the Passover. Jesus then announces a traitor at the table, prompting all the disciples to examine themselves and ask, "Is it I?" Their self-examination seems to be the main point, since Jesus does not reveal the betrayer to them. He leaves them uncertain about which one of them it will be. Jesus knows the betrayer's sin, but He also understands the weakness of all the disciples. (He will foretell that all of them will abandon Him in v. 27-31.) Yet, knowing their sin and frailty, Jesus still breaks the New Covenant bread with them and promises to eat again with them in the Kingdom of God. He permanently transforms the Passover into the Lord's Supper, declaring the bread as His body and the cup as the blood of the new covenant, poured out for many. Jesus is fully aware of the depth of our sin and faithlessness, yet He still sits at the table with us, offers Himself as the perfect sacrifice, and invites unworthy sinners to the meal of redemption as our Savior. I. Jesus Is Sovereign Over Every Detail (v. 12-16) II. Jesus Knows The Depths Of Our Sin (v. 17-21) III. Jesus Is The New Covenant Sacrifice For Sinners (v. 22-25)

Today we're looking at the demise and death of Judas. And yet, he STILL asked the question, "Is is I?" May you and I ask the same question!

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

In the shadow of the cross, Jesus exposes what's really going on in the human heart. At the table sit three very different responses to the same Savior—Judas' treason, Peter's pride, and the quiet, faithful love of a true disciple. Which one reflects you? • Can you be close to Jesus and still turn from Him? • How does pride disguise itself as devotion? • What does genuine love for Jesus look like when failure is exposed? Whether you're skeptical, curious, or convinced, today's episode invites you to examine your own response to Jesus. He knows our failures before we speak them—and still calls us to follow. The question is: how will you respond?

We know how Judas's story ends before it even begins. The first time Matthew introduces Judas in his gospel, he does it by naming him this way: "Judas Iscariot, who betrayed him." But what if we slowed down long enough to see Judas as something more than his worst moment? In this first sermon of our Lenten series, Pastor Dennis Allan traces the arc of Judas's life alongside Jesus: chosen, trusted, empowered, and yet somehow unable to let the grace he witnessed up close actually reach him. Like so many of us, Judas's tragedy wasn't that grace was unavailable to him. Judas's tragedy was that he couldn't bring himself to believe it was for him. This Lent, we're invited to stop watching from a safe distance and step into the one thing Judas never could: the scandalous, excessive, awaiting grace of Jesus.

In this session, Erin Warren teaches through John 13. This chapter brings us into what is called the Upper Room discourse (John 13-17), covering the final meal and conversation Jesus has with His disciples before His arrest. Jesus begins with washing His disciples feet, calling them to serve as He as served and love as He has loved. Jesus predicts Judas' betrayal and Peter's denial, but through it all, John reminds us that Jesus willingly lays His life down to do for us what we cannot do for ourselves.For more information on this study, go to FeastingOnTruth.com/JohnFor recommended resources, go to FeastingOnTruth.com/ResourcesFor booking inquiries, go to FeastingOnTruth.com/Speaking 

Check out this awesome show from March 7, 2025 (2:40) Bible Study: Isaiah 58:1-9a – While it may seem like a condemnation of fasting, this is not so as Jesus himself fasted. Taking up your cross and denying yourself means saying no to yourself. Freedom is the ability to do the right thing and that is the point of fasting, to be free and exercise freedom. Matthew 9:14-15 – If your fasting makes you quarrelsome and difficult don’t bother with it. If your fasting gives you the freedom to be charitable that is good. Jesus talks about being the Bridegroom. (16:08) Break 1 (16:53) Letters: Were there actually angels who had relations with humans? The word “Nephilim” means “fallen ones”. Daryl - I was wondering about the DaVinci Code and wanted to know if Mary Magdalene the wife of Jesus? There is no history in the DaVinci Code. Did Judas conspire with Jesus to have him crucified? No, that is nonsense. Be careful what you name your kids and don’t name your kids “Judas”. (32:25) Break 2 (33:29) Word of the Day: Sacrament (39:34) Phones: Ed - How many times a day could I receive the Eucharist? Gerard - About the Eucharist, in the Passion 2000 years ago, basically Jesus surrendered himself. Does Jesus do the same thing at Mass. Could you clarify? Jane - In the Jubilee Year, what is the deal with indulgence? can you obtain one for yourself and another? Nancy - Organizing a confirmation retreat, any advice on how to explain the sacrament to teens?

When Jesus' time had finally come, he went to the Garden of Gethsemane to pray. It is there, during the season of Lent, that we begin following Jesus on his road to the cross, through the first two stations in the traditional Stations of the Cross. Join us as we discuss the long history of this tradition and the Scriptures that teach us about the events in the Garden of Gethsemane: Jesus' prayer, betrayal by Judas Iscariot, and arrest. Together, we'll reflect on Jesus' humanity, what it cost him to embark on this journey on our behalf, and what it teaches us about our faith as we follow Jesus.

This message was given by Pastor DJ Ritchey on Sunday, February 15, 2026 at Memorial Heights Baptist Church.

This episode is part 48 in a study of the gospel of Luke. Jesus goes to pray in the garden of Gethsemane and is betrayed there by Judas and arrested. He is tried before the Jewish leaders. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Start with the question we often dodge: if God truly reigns over everything, where do our choices fit—and what hope do we have when life breaks? We dig into sovereignty without slogans, defining it as God's comprehensive rule over outcomes and the very means that lead to them. From prophecies fulfilled down to details no one could stage, to Jesus' death as both human injustice and divine rescue, we explore why comfort in suffering only holds if God is actually in charge.We also turn toward the hard edge: evil and the goodness of God. Rather than paint evil as a rival force, we frame it as privation—goodness twisted—and show how that lens clarifies today's messes without slipping into despair. Then we go straight at the free will debate. Do we choose meaningfully if God ordains all things? Yes—creaturely responsibility and divine authorship run in parallel across Scripture. Judas made a real choice; God fulfilled a real plan. That tension isn't a bug to patch but a truth to trust, and it makes life less random, not more.For listeners who love theology and those who just want to live it, we keep it practical. We explain supralapsarian and infralapsarian views without smoke, share a personal journey from idolizing autonomy to resting in grace, and make the case for humility as the authentic fruit of the doctrines of grace. Most importantly, we invite you to major on what unites us in Christ and get into the trenches together. Debate well, read widely (especially your critics), and let Scripture rewrite your margins with joy.If this conversation helped you think or breathe a little easier, follow the show, share it with a friend, and leave a quick review so more people can find it. What part of sovereignty or freedom do you wrestle with most?Send a textSupport the show

In this episode, Pastor Cindy recaps a powerful prayer vigil and shares the main themes that emerged: love as the foundation, spiritual family, deeper intimacy, humble obedience, increased wisdom, a “new thing” with breakthroughs, corporate unity, and preparation for greater assignments and influence. She explains how the house values hearing God through the whole family and will email the compiled words and summaries to those on the list. She then teaches on the vastness of God's love, emphasizing that God filters everything through love and calling believers to love and obey by abiding in Him (John 15). Using Jesus' response to Judas as “friend,” she challenges listeners to love beyond what they know about people, avoid offense, and hold healthy boundaries while still choosing unconditional love. Cindy also urges believers to love their territory rather than curse it and points to Isaiah 11's picture of the Spirit—wisdom, counsel, might, revelation, and fear of the Lord—as key to living with greater sensitivity, strategy, and impact.       Scripture references: Isaiah 43:19, 1 Chronicles 29:11, John 15:9–17, Matthew 26:20–25, Matthew 26:47–50, Matthew 26:69–75, Psalm 56:11–13, Jeremiah 1:9–10, Isaiah 11:2, Ephesians 1:17–19, Daniel 1:17, Daniel 2:19–23, Daniel 2:29–30, Daniel 5:11–12, 1 Samuel 3:10, 2 Chronicles 30:12, 2 Chronicles 30:20, Matthew 26:26–30     Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

Luke 6:12-16 New King James Version   12 Now it came to pass in those days that He went out to the mountain to pray and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.

Our N.T. reading of Mark's gospel is the heart stirring 72 verses of his 14th chapter.  It records the ‘last supper' that Jesus shared with his disciples and its' age-lasting simplicity has had heart stirring meaning for his genuine disciples in every generation since that time.  After the supper there follows the heart searching time in the garden of Gethsemane, where Jesus prays, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” [v.36]  The individuality of the Father and Son is so evident here, Jesus sets us an example that wherever Scriptural principles are involved we should follow our Saviour's example and say to our heavenly Father, ” not what I will, but what you will.”  These words make it plain that the ‘theology of the Trinity' which the Catholic's invented centuries later, has no place in the mind of the true believer.Judas now comes “and with him a crowd with swords and clubs'.[v.43]  Jesus does not resist, he says, “let the scriptures be fulfilled.”  And so they were, the Old Testament has several prophecies about this; these Scriptures  also make it plain, as we read yesterday, that there will be a final time of trouble for our world. The words Jesus spoke then have a particular application for us now, “Be on guard; I have told you all things beforehand.” [13 v.23]  Back in today's chapter we note what Jesus told the High Priest, and we see its awesome meaning for us as we live with increasing anticipation of this event.  He was warning the High Priest telling him, ” you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” [v.62]   The High Priest will be there, among the goats! What horror will fill his heart!   But what a wondrous prospect of joy their fulfilment hold for us. Our thoughts go to the words of Paul when he described this coming event to the Thessalonians in his 1st letter to them, ” the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.” [4 v.16,17]   And where will the Lord be?  Reigning from Jerusalem! The world will experience “a new earth in which righteousness dwells” as Peter puts it in his final epistle [3 v.13]  May the “scriptures be fulfilled” very soon – and may we have the strength of faith to endure the coming tribulation with a sure anticipation of the wonders to follow. 

Pastor Morné Marais teaches that doubt is a normal part of the faith journey—not the opposite of faith—and shows from Scripture that even the disciples worshiped Jesus and yet some doubted (Matthew 28:17). He uses Thomas in John 20 to explain that Jesus doesn't shame honest questions; he meets people where they are and calls them to believe. He also reads from Lamentations 3 to show that deep pain and hard questions can still lead to real hope in God's faithfulness.Kristin Hileman focuses on why people doubt (suffering, unanswered prayers, education/science, personality, broken trust, hypocrisy) and reminds the group that doubt has always existed. She contrasts Peter (whose doubt draws him closer to Jesus) with Judas (whose doubt pulls him away) to show doubt can either deepen faith or erode it. Practically, she urges believers to let doubt become growth, live with some mystery, keep the gospel central, examine sin/idolatry, and when helping others: lean in with presence, point to Scripture's laments when helpful, invite them into community, and pray “Lord, I believe—help my unbelief.”Support the show

First we'll talk about why it is literally impossible for the Bible to contain actual contradictions. Then let's go to the Bible to address the following supposed contradictions in the Bible, cited by historian Marko Marina, Ph.D, at Bart Ehrman's website (https://www.bartehrman.com/contradictions-in-the-bible). 1. The Two Creation Accounts: Genesis 1:1–2:3 (cosmic, structured, 7-day creation sequence) vs. Genesis 2:4–25 (a more anthropocentric story)2. The Number of Animals on the Ark: Genesis 6:19–20 (two of every kind) vs. Genesis 7:2–3 (seven pairs of clean, two unclean)3. The Death of Saul: 1 Samuel 31:4 (fell on his sword) vs. 2 Samuel 1:10 (Amalekite killed him)4. God or Satan Inspired the Census: 2 Samuel 24:1 (God incited David) vs. 1 Chronicles 21:1 (Satan incited David)5. Jesus' Genealogy: Matthew 1:1–17 vs. Luke 3:23–38 – different names, different lineage paths6. The Voice at Jesus' Baptism: Matthew 3:17 (spoken to crowd) vs. Mark 1:11, Luke 3:22 (spoken to Jesus)7. How Many Rooster Crows? Mark 14:30 (before rooster crows twice) vs. Matthew 26:34, Luke 22:34, John 13:38 (before it crows once)8. Judas' Death: Matthew 27:5 (hanged himself) vs. Acts 1:18 (fell headlong and burst open)9. The Day Jesus Died: Synoptics: Passover day (Nisan 15) vs. John: day before Passover (Nisan 14)10. The Resurrection Visitors: Varies across Matthew 28, Mark 16, Luke 24, and John 20Sources:https://learn.ligonier.org/articles/does-last-supper-chronology-differhttps://biblehub.com/q/why_do_gospel_resurrection_details_differ.htmhttps://netbible.org/bible/Genesis+2https://biblehub.com/q/animals_on_noah's_ark.htmhttps://www.gotquestions.org/death-of-Saul.htmlhttps://defendinginerrancy.com/bible-solutions/1_Chronicles_21.1.phphttps://carm.org/if-jesus-is-god-in-flesh-why-did-he-not-inherit-original-sinhttps://www.catholic.com/magazine/online-edition/how-to-resolve-alleged-gospel-contradictionshttps://www.biblicalauthorityministries.org/2025/05/cock-doodle-one-or-two.html==============================♱ SUBSTACK: Read weekly articles to help you learn and grow: https://thethinkinstitute.substack.com/♱ CHURCH TRAINING: Bring an IMPACTFUL weekend training event to your church or ministry ➡️ https://thethink.institute/forchurchesMen: Want to become the worldview leader your family and church need? We provide in-depth education and community for Christian men: https://thethink.institute/societyMy name is Joel Settecase. I'm the president of The Think Institute, NFP. To every Christian man trying to live a Christian life: God will give you what you need for your journey (Eph. 2:10). I am living proof of that. And now my job is to help you build a worldview legacy, where you, your kids, and your wife will be able to confidently answer the world's questions with confidence, and see Jesus change lives as you share your faith.The world needs you. Get equipped. Welcome to The Think Institute.===========================================================Join the Hammer & Anvil SocioetyThe Think Institute relies on the generous support of our Ministry Partners to pursue our mission. Your financial contributions help equip Christian fathers and their families with the education, resources and community needed to stand firm on God's word in today's challenging climate. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner

By laying aside His garments, taking up a towel and washing even Judas' feet, Jesus modeled sacrificial love and calls His bride to extend this same love. Church, it is time to take up a towel and go low. It will change everything.

Somehow the text was cut out of the recording. We are reading from Matthew 22:1-14 CSB version.Judas was in the presence of Jesus for 3 years yet he was never changed. His heart was never transformed. Don't get caught in the Judas effect.

Nazis Invade AmericaEpisode 464Jump to Ad-Free Safe House EditionIn the summer of 1942, the war was supposed to be a distant conflict. But that illusion shattered when German U-boats, the predators of Operation Drumbeat, brought the fight to the American home front, sinking ships within sight of Long Island. This episode dives into the extraordinary story of Operation Pastorius, Hitler's audacious plan to cripple the “Arsenal of Democracy.”Eight German agents—all fluent in English and trained in sabotage—landed on American beaches carrying a staggering $175,000 in cash and their most terrifying weapon: the disguised coal torpedo. Their mission: to blow up aluminum plants, railways, and bridges, and sow terror across the nation.The entire operation, however, pivoted on a foggy beach encounter with an unarmed 21-year-old Coast Guardsman, John Cullen, and the stunning betrayal of the mission's leader, George John Dasch. His self-surrender to the FBI exposed the entire plot, leading to a frantic manhunt and the capture of all eight men within two weeks.We explore the secret military tribunal that followed—the first since the Lincoln assassination—which resulted in the swift execution of six saboteurs and set a profound legal precedent that would return sixty years later in the War on Terror. Discover how J. Edgar Hoover transformed an internal catastrophe into an institutional triumph, and the devastating, lifelong cost of "heroism" for the man branded “The Judas of Speyer.”This is the true story of incompetence, constitutional crisis, and the moment American security hung by a thread.Hear more stories about CAPITAL CRIMES!!!Become a supporter of this podcast: https://www.spreaker.com/podcast/true-crime-historian--2909311/support.You can pay more if you want to, but rent at the Safe House is still just a buck a week, and you can get access to over 400 ad-free episodes from the dusty vault, Safe House Exclusives, direct access to the Boss, and whatever personal services you require.We invite you to our other PULPULAR MEDIA podcasts:If disaster is more your jam, check out CATASTROPHIC CALAMITIES, telling the stories of famous and forgotten tragedies of the 19th and 20th centuries. What could go wrong? Everything!For brand-new tales in the old clothes from the golden era of popular literature, give your ears a treat with PULP MAGAZINES with two new stories every week.This episode includes AI-generated content.

We will all experience different seasons of faith. At times, we are too "smart" to see the truth of Jesus. At other times, we are fully in love and immersed in his love. Then, we will have times when we reject Jesus because God doesn't fall in line with what we think is good. But regardless, we are always invited to come to the table and receive. Its only a question if we accept it.

Appearances can deceive, even within the church. Consider Judas Iscariot, a disciple who personally witnessed Jesus' teaching and miracles—yet betrayed Him! On Truth For Life, Alistair Begg examines how this still happens amongst professing believers. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

This episode is part 47 in a study of the gospel of Luke. This episode covers Judas decideing to betray Jesus and Jesus and the apostles eating the last supper passover meal. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today's episode cuts straight through the noise to examine allegations of deep-rooted corruption in Colorado's judiciary and beyond, centered on claims raised by Christopher Gregory and lawsuits involving figures like David Beller. We explore how power operating behind closed doors has led to real consequences for people who didn't deserve it, while trust in institutions continues to erode. This isn't about hopium or headlines; it's about confronting uncomfortable questions around accountability, immunity, and who actually represents the people.Joining the show is Ann Vandersteel, bringing firsthand insight into the pressure points shaping the national conversation from the appetite (or lack thereof) for confronting corruption, to the complex web of relationships in politics, media, and influence networks. We unpack testimony, whistleblower claims, and the broader geopolitical narratives being invoked from Venezuela and Serbia to the World Economic Forum while separating verifiable facts from speculation and fear-driven rhetoric. The goal: clarity over chaos.We also take a hard look at President Trump's inner circle and the concern that some around him may be working against his stated agenda, modern-day Brutus and Judas moments that complicate leadership in a hostile environment. From national debt myths to factional splits (MAGA vs. MIGA), from broken systems to the resolve to fight rather than fold, this episode argues that the voice of the American people is the hill worth defending no matter how messy the fight gets.

We're beginning a study in Luke by examining Judas Iscariot, the apostle who betrayed Jesus. Is it possible you may be similarly in danger of turning from Jesus to follow your evil desires? Hear an important warning on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 12' •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!