Podcasts about mesopotamian

The Old Testament wasn't written in a cultural vacuum, but who and what influenced its writers. Today we're talking about the cultural background of the Old Testament and how the literature and societies of the surrounding cultures impacted its creation.

Matthew Shindell explores how ancient civilizations interpreted Mars to understand their connection to the cosmos. He explains that archaeologists studying the Mayan Dresden Codex identified a "Mars beast" representing the planet's opposition and retrograde motion. In ancient China, astronomy served as a political tool, where planetary patterns helped hold rulers accountable for maintaining heavenly harmony. Shindell highlights Mesopotamian omen-tracking as the foundational "birth of science" due to their meticulous record-keeping and predictive mathematics. Finally, he discusses how Greek philosophers like Aristotle and Ptolemy struggled to reconcile Mars's erratic behavior with their earth-centered models. (1/4)june 1954

⚡ Typical Skeptic Podcast #2614 ⚡LIVE TONIGHT — 7PM EASTERN

⚡ Typical Skeptic Podcast #2614 ⚡LIVE TONIGHT — 7PM EASTERN

Long before Pazuzu terrorized audiences in *The Exorcist*, this ancient Mesopotamian demon struck fear into the hearts of the Assyrians and Babylonians—both as a harbinger of destruction and an unlikely protector against even greater evils.EPISODE BLOG PAGE (includes sources and full transcript): https://weirddarkness.com/pazuzuFEATURED STORIES IN THIS EPISODE: The Exorcist is widely regarded as one of the most influential horror movies of all time. Even now, half a century after its release, it continues to terrify audiences, in large part due to its horrifying practical effects and iconic antagonist: Pazuzu. (Pazuzu, The Demon ‘The Exorcist' Made Famous) *** Latoya Ammons and her family claim to have experienced demonic possession that began when they moved into what became known as the “house of 200 demons” in 2011. (The Haunting on Carolina Street) *** In the eerie depths of 1920s Los Angeles, a sinister tale unfolded, shrouded in secrets and steeped in darkness. It all began with May Otis Blackburn and her daughter, Ruth, who claimed to receive divine revelations from the angels Gabriel and Michael. Thus emerged the enigmatic Blackburn Cult, a group entangled in a web of prophecies, tributes, and whispered mysteries. (The Blackburn Cult) *** 19th-century freak shows brought both the extraordinary and the macabre to captivated audiences far and wide. Among the peculiar spectacles of these exhibitions stood a man whose skeletal frame defied all norms of human anatomy… as his skeleton and skin appeared to be the only parts of his anatomy intact. (Seurat, The Living Skeleton) *** In the heat of summer in 2008, a mysterious creature washed ashore on a beach in Montauk, Long Island, sending shockwaves through the community. What began as a simple sighting by local resident soon exploded into a media frenzy, with wild theories and speculation running rampant. (Hot Montauk Summer) *** While epic Hollywood films often depict gladiators as men, the truth is far more captivating. We'll step into the arena with the women who dared to defy convention and enter the gladiatorial games. (Gladiators Of The Fairer Sex)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:04.902 = Show Open00:03:56.963 = Pazuzu, The Demon ‘The Exorcist' Made Famous00:12:38.281 = The Blackburn Cult00:18:05.924 = Haunting on Carolina Street00:23:19.429 = Seurat, The Living Skeleton00:29:34.090 = Gladiators of the Fairer Sex00:44:04.311 = Hot Montauk Summer00:52:59.948 = Show Close & Bloopers*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Pazuzu, The Demon ‘The Exorcist” Made Famous” by Austin Harvey for All That's Interesting:https://tinyurl.com/3myts9h4“The Blackburn Cult” by Troy Taylor from the book “Taking Up Serpents: American Cults, Messiahs and Madmen”: https://amzn.to/4ak7SUG“The Haunting on Carolina Street” sources: https://tinyurl.com/2cvyfu46, https://tinyurl.com/bdzz467u,https://tinyurl.com/39u7b79f, https://tinyurl.com/35uvhbp6“Seurat, The Living Skeleton” by Kaushik Patowary for Amusing Planet: https://tinyurl.com/mr4xwp9k“Gladiators Of The Fairer Sex” by Paul Chrystal for Ancient Origins: https://tinyurl.com/ptzpv46v“Hot Montauk Summer” by TheGhostInMyMachine.com: https://tinyurl.com/2b74wzpx(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: March 26, 2024

Welcome back to the Tyndale House podcast series on Genesis 1–9. In episode 1, we opened the series by exploring the full depth of Genesis 1:1 in which God created the heavens and the earth, and how it stands apart from ancient Near Eastern creation myths. In this second episode, we move deeper into the creation story as the silence of the primordial world is broken by a divine command: 'Let there be Light.' Episode 2 examines what it means for God to create by speaking, why Genesis presents light as appearing rather than being explicitly ‘created', and how this moment shapes the chapter. Along the way, we continue comparing the biblical creation account with Mesopotamian creation myths, exploring how Genesis has a distinctive view of divine power, cosmic order, and the notion of ‘image'. In a world where only kings were considered images of gods, Genesis claims that all humans bear God's image is nothing short of remarkable.Perfect for listeners searching for:Genesis commentary Bible study podcastsCreation story vs ancient myths Old Testament background Hebrew word studies Hosted by Dr Peter Williams, Principal of Tyndale House, Cambridge, with Dr J Caleb Howard and Dr James Bejon who are both in the Old Testament research team at Tyndale House. Edited by Tyndale House 00:00 Introduction0:22 Day 1 and the creation of light5:45 God's delegation through as he creates7:00 Day four10:30 How Genesis 1 conceives of the world around it17:52 Day six, Genesis 1:2726:45 Day 7 – God rests31:00 reflectionsSupport the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

This episode is inspired by https://open.substack.com/pub/deadhidden/p/the-pyramids-were-not-tombs-they Host Jeff Shepherd walks listeners through a provocative Dead Hidden Substack piece that flips the conventional conversation about the pyramids: they weren't primarily tombs or alien runways but ‘counterfeit mountains' — human attempts to copy a remembered heavenly original. The episode contrasts archaeological facts (the Great Pyramid's astounding precision, empty king's chamber, and star shafts) with a theological reading that locates the pattern in Scripture. The show explores how a single sacred shape — mounds, ziggurats, pyramids, and stepped platforms across Egypt, Mesopotamia, Mesoamerica, Sudan, Cambodia, and China — suggests a shared memory or obsession: man building artificial mountains to reach heaven. Shepard traces this idea through Genesis (Eden, the Flood, the Sons of God), Babel's tower, and the famous Mesopotamian ziggurat motif, arguing these are rebellious architectural responses to a heavenly pattern. Central to the episode is the contrast between two answers to humanity's longing for heaven: Babel's ascent (build higher) versus God's provision (tabernacle and sacrificial access). Shepard points to Exodus 25's command to make the tabernacle “after the pattern” and to Isaiah 14 and Ezekiel 28's descriptions of a pre-fall heavenly mountain — Mount Zion — that Lucifer once knew. The episode culminates with New Testament significance: Christ's descent, the torn temple veil at the crucifixion, and the claim that access to God comes by blood, not by climbing stone. Listeners can expect close readings of biblical texts (Genesis 3, 6, 11; Exodus 25; Isaiah 14; Ezekiel 28; Matthew 27), historical observations about ancient monuments, and a theological argument that archaeology measures technique while Scripture explains motive. The episode features commentary on the Dead Hidden article and Jeff Shepard's reflections rather than an outside guest interview. Key takeaways: the pyramids as symbolic, rebellious imitations of a heavenly mountain; the Bible as a map to understand ancient motivations; the shift from human ascent to divine descent in Christ; and an invitation to rethink how we ask questions about ancient monuments. The host closes by inviting listener feedback and encouraging readers to follow the Dead Hidden piece for the full argument. Want to Understand and Explain Everything Biblically? Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more. Use coupon code MAY50 for $50. value savings until May 31st.. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more...https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:35) The Israelites murmur and complain in the wilderness. How we respond to our afflictions will shape our character. We can strive to see God's hand in our lives like Nephi and Francis Webster.(15:34) The book of Numbers contains evidence that it is a compilation of separate traditions. Understanding these traditions helps to explain some contradictions in the text.(21:48) Israel murmurs and lusts for meat instead of manna. The Lord abundantly blesses them with quail.(25:11) Moses complains that he can't bear the burden alone and is commanded to choose 70 to assist him. The very essence of Christianity is to have compassion for those who are downtrodden.(29:24) The Greek translation of manna leads to fascinating possibilities. The Israelites loathe the manna and want something exciting and new.(35:41) Aaron and Miriam challenge Moses' authority. Numbers 12 portrays Moses as God's authorized representative, emphasizing hierarchical priesthood authority.(39:08) Moses sends 12 spies to search the land of Canaan. Ten of them bring back a negative report, telling of giants inhabiting the land. Joshua and Caleb give a positive report and say that Israel can take the land of Canaan.(43:20) Moses stands as intercessor, working to convince the Lord to not smite the Israelites. The adult Israelites murmur and want to die in the wilderness. The Lord grants this request, while also emphasizing that he desires to have a righteous people who will build Zion.(47:34) Miriam and Aaron die in the wilderness. Moses will see, but not enter the promised land.(49:42) The king of Edom refuses to let Israel pass peacefully through his land. We can choose to not be offended.(52:04) The Israelites are plagued and bitten by fiery serpents. Moses lifts up a serpent of brass to save those who will look upon it. This story is told in greater detail in the Book of Mormon. We should not be slothful because of the easiness of the way.(1:00:00) Og, the king of Bashan, is described as the last of the giants. His bed is described with the same dimensions as that of Marduk, a Mesopotamian deity.(1:02:16) Balak offers Balaam money, cattle, and great honors to curse Israel. Balaam refuses, and instead pronounces great blessings upon Israel.(1:13:54) Another perspective on why the Lord was angry with Balaam. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 370 | Numbers, Come Follow Me 2026 (May 4-10) appeared first on LDS Scripture Teachings.

Step into the very first verse of the Bible with a new podcast series from Tyndale House, Cambridge, on Genesis (The Creation Story). Episode 1 explores the full depth of Genesis 1:1 'In the beginning, God created the heavens and the earth'. This single verse has shaped centuries of belief, debate, and scholarship, and we unpack why it still matters today.In this episode, we take a research‑rich, accessible journey through some of the most searched questions about the creation narrative:How does Genesis 1:1 compare to ancient Mesopotamian creation myths such as the Enuma Elish and other Near Eastern texts?Can we trust the historical reliability of this ancient narrative?What numerical patterns and structural features appear in the Hebrew text, and how might they highlight the intentional design of God's Word?Perfect for listeners searching for Genesis commentary, Bible Study podcasts, creation vs ancient myths, Old Testament background, and biblical numerology explained. Whether you're exploring Scripture for the first time or diving deeper into familiar passages, this episode offers a thoughtful, engaging look at the verse that starts it all.This episode is hosted by Dr. Peter Williams, Principal of Tyndale House, Cambridge and author of 'Can We Trust the Gospels?' And 'The Surprising Genius of Jesus'. He is joined by Dr. J Caleb Howard and Dr. James Bejon, who both work on the Old Testament names project at Tyndale house. Edited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTubeTimestamps 00:00 Introduction 00:35 Genesis 1:11:30 Is Genesis like Enūma eliš?1:50 What is the link between Genesis 1&24:41 Genesis 1:1-56:30 Mesopotamian texts and the links to Genesis8:54 Is Enūma Eliš well known in the Ancient Near East? (+ Star Wars)10:10 Back to links between Mesopotamian texts and Genesis12:30 Are there connections between Genesis 1:2 and Tiamat?15:00 Is Genesis 1 poetry?17:08 The descriptions of God in Genesis 1 in light of the canon of scripture22:15 James' love for biblical numerology27:15 Caleb's responseSupport the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

In this special presentation for Just World Educational's Iran Crisis series, Helena Cobban, the president of Just World Ed, delivered a pre-recorded talk for the Mount Diablo Peace and Justice Center conference in Orinda, California, on April 25th. Unable to attend in person and having to record her remarks more than 24 hours before they would be delivered, she chose to take a long historical view of the crisis by tracing the Strait of Hormuz across 5,000 years of human history. She traced Hormuz's  origins as a key node connecting the formative ancient civilizations in the Indus Valley and Mesopotamian, and as a central artery in the vast Indian Ocean trading zone that once stretched from East Africa to China. She described that pre-European world as a thriving, self-governed commercial network with its own norms and technologies, drawing on the work of historian Janet Abu-Lughod. She then walked through the entry of five European imperial powers into that world: Portugal, Spain, England, the Netherlands, and France. She described what she called the "White Supremacist International," a succession of empire-building ventures driven by profit, looting, and the rise of finance capitalism. She traced Portugal's violent seizure of Hormuz in 1507 under Afonso de Albuquerque, followed by the London-based East India Company's takeover of the port in 1622, and drew direct parallels between those colonial methods and what Israel is doing in Palestine and Lebanon today. Cobban closed by urging viewers to work toward curbing Western military power and ending the war.Support the show

Join David Lee Corbo (The Raven) and Top Lobster on Nephilim Death Squad as Thomas the Paranoid American returns for one of the wildest episodes yet! Thomas, 15-year conspiracy & occult comic creator, ex-Disney animator, ex-military, and current Freemason, drops his viral theory: BUGS ARE DEMONS.He traces the 14th-century Middle English origin of “bug” meaning disembodied spirit, hobgoblin, and ghost — not insect — then connects it to biblical Beelzebub (Lord of the Flies), plague locusts that sting like scorpions, worms that don't burn, Exodus flies, and Mesopotamian scorpion-men from the Epic of Gilgamesh.Thomas announces live he is ready to renounce Freemasonry entirely and bend the knee to Christ as King. They break down Masonic boy bride rituals, Albert Pike, the controversial South American photo that triggers every Mason, and why low-level Masonry feels like Rotary Club networking while higher degrees hide darker truths.Plus: Bohemian Grove 2026 updates, general admission tickets still available first to Patreon members at TopLopsa.com, cursed Paranoid American merch (grab it at the Standard Coffee Shop Casino / NDS studio), Thomas's new children's chemtrails book “Connect the Dots” (Magic School Bus style with real research on Morgellons, nanotechnology, Draco star system & Space Preservation Act), eat-the-bugs WEF propaganda, parasites as spiritual conduits, pop culture insect demons in Men in Black (Edgar the Bug), Constantine (Vermin), The Tingler, Alien, Naked Lunch, Spawn's Violator, Nightmare Before Christmas Oogie Boogie, Kafka's Metamorphosis, and more.Thomas also performs at Bohemian Grove every year and is the official Donut convincer. Full episode packed with etymology, scripture, Hopi Ant People, Zoroastrian fly demon Nasu, devil's coach horse beetle, and why killing (or eating) bugs carries spiritual weight.Support the show & get early/ad-free access + Bohemian Grove priority: patreon.com/NephilimDeathSquadTickets & merch: TopLopsa.comThomas's comics, books & cursed merch: paranoidamerican.com  00:00 – Welcome to Nephilim Death Squad  00:45 – Patreon & Bohemian Grove 2026 Tickets Announcement (VIP sold out, General Admission still available for Patrons first)  03:10 – Introducing Thomas “Paranoid American” – 15 years of conspiracy/occult comics, ex-Disney animator, ex-military, current Freemason  05:55 – Thomas drops the bomb: “I'm ready to renounce Freemasonry and bend the knee — Christ is King”  08:40 – Paranoid American merch, cursed merch at the studio, and why it's all “full of lies”  11:20 – Bohemian Grove performance history + Thomas is the official “Donut convincer”  14:30 – How the “Bugs Are Demons” theory was born (flippant comment that went viral)  17:05 – Etymology bombshell: “Bug” originally meant disembodied spirit, hobgoblin, ghost (14th century Middle English)  20:15 – Biblical connections – Beelzebub (Lord of the Flies), plague locusts that sting like scorpions, worms that don't burn, Exodus flies  25:40 – Mesopotamian scorpion-men, Epic of Gilgamesh, and human-insect hybrids  29:50 – Morality of killing bugs – is it okay? Personal stories (cricket torture, son's environmentalism)  35:20 – Parasites as spiritual conduits + demonic possession overlap  39:10 – Pop culture insect demons: Men in Black (Edgar the Bug), Constantine Vermin, The Tingler, Spawn Violator, Oogie Boogie, Kafka's Metamorphosis  45:55 – Hopi Ant People, Zoroastrian fly demon Nasu, Devil's Coach Horse Beetle & more demon-named bugs  51:40 – “Eat the Bugs” WEF agenda + why it feels nefarious  56:30 – Thomas's new children's chemtrails book “Connect the Dots” (Magic School Bus style with real research)  1:01:10 – Chemtrails as spiritual Faraday cage theory  1:05:45 – Deeper Freemasonry talk: Albert Pike, boy bride ritual photo, low-level vs high-level Masonry  1:12:20 – Thomas Edison's Necrophone, bugs in technology, and demons in AI/code  1:18:50 – Closing thoughts + where to find Paranoid American  1:22:30 – Final “Christ is King” moment & outroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Hello Witches In this episode we look at Witch's Salt, one of the most ancient, powerful and accessible tools in magickal practice. We explore the many forms salt can take, from sea salt and Himalayan pink salt to black salt, kosher salt and beyond. Looking at how each can be worked with in spellcraft, ritual and everyday magick including how to create your own black salt, a potent protective blend rooted in folk tradition. We journey through the sacred history of salt across different religions and cultures, uncovering its role in ritual, purification and protection. Along the way we touch on old superstitions of witches, the devil, spilled salt and various different folklore. We also dive into mythology exploring deities connected to salt including those from Aztec and Mesopotamian traditions and the powerful stories woven around them. Finally we look at creative ways to work with salt in your own practice, blending your own magical salts for different intentions from protection to glamour. Our book review is Scratch Moss by David Barnett My new zine Beneath the Hawthorn Tree is out now, in this zine my zine covers an in-depth look at  Beltane and how you can celebrate it, all of its magickal associations, related deities, herbs, flowers, foods, crystals, trees, animals and journal and tarot prompts for Beltane, we look at the element of fire and how to honour it within your practice and then we go full fae with sections the faery realm, how to journey or astral travel to the faery realm, faery witchcraft, pixies, brownies, the bantee or woman of the house (a female Irish counterpart of the brownie), then we look at deities such as Morgan Le Fay and Cliodhna, their lore and how to work with them. We finish up with a very in depth section on faery flora and fauna with foxglove and hawthorn. There will also be a witch box alongside this zine with 'Night of the Fae' candles, herb blend, vanilla incense and a fae altar print of trooping faeries. My Etsy store can be found here with a ton of witchy zines, witch boxes, altar prints and candles - https://www.etsy.com/shop/TheWhiteWitchCompany?ref=dashboard-header Join me in The Hedge & Hollow for The Crooked Path Academy with a witch's initiation, podcast episodes on each day of the week and its magical associations, Hedge Witch Studies on Cornflower and Hollyhock with grimoire pages, Grimoire week with a week devoted to your book of magic, Spellcraft foundations looking at simple forms of spell and ritual and we finish up with a week of integration including a guided visualisation to meet the witch you are stepping into and anchor that identity moving forward. You can access all of the outlined content via The Sorceress tier in The Hedge & Hollow. Should you wish to join the higher Tier The Witches who run with the Wolves you will be able to join us for a live workshop held on Thursday 30th April from 7pm UK time via Zoom. A replay will be available the following day should you be unable to make it in person. You do not need to keep up with everything or do it perfectly! This is something to move through slowly, intuitively and in your own time. Find me on Instagram - https://www.instagram.com/thewhitewitchpodcast/ Email me carly@thewhitewitchcompany.co.uk   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Long before modern economics, rulers such as Hammurabi in ancient Mesopotamia grappled with a political problem that still haunts our economies today: when people's debts grow faster than their ability to repay them, the entire economic system can start to crack. Hammurabi adopted a radical solution: cancel debts entirely. Amanda H Podany, professor emeritus of history at California State Polytechnic University, Pomona, and a research affiliate at New York University, tells The Story of Money hosts, FT columnist Gillian Tett and FT Alphaville editor Robin Wigglesworth, what these debt jubilees say about how the ancient Mesopotamian economy worked and what it might teach us about debt today. To enjoy future episodes, be sure to subscribe to The Story of Money wherever you get your podcasts, also on the show's dedicated YouTube channel here.Learn more at ft.com/tsomWant more?Check out Dr Podany's book, Weavers, Scribes, and Kings: A New History of the Ancient Near East Hosts: Gillian Tett and Robin WigglesworthProducer: Lulu SmythSenior Producers: Michela Tindera and Laurence KnightExecutive Producers: Flo Phillips and Manuela SaragosaOriginal music and sound engineering: Breen TurnerBroadcast engineers: Bianca Wakeman and Petros GioumpasisPodcast Development: Laura ClarkeFT Global Head of Audio: Cheryl BrumleyVideo editor: Kristen Kenton at Podcast DiscoveryRead a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.

Babylon had survived five destructions before Sennacherib tried to erase it for good. Why did Assyria's most bookish king — a man who loved Babylonian scholarship — finally flood the city and smash its temples in 689 BCE?This is Oldest Stories, a biweekly deep dive into ancient Mesopotamia. Online at oldeststories.netIn this episode we trace Babylon's strange immortality: a city founded around 1894 BCE that claimed six thousand years of history by borrowing it from Eridu, the first city of the gods. We walk through each of Babylon's "deaths":Death 1: the ritual transfer from dying Eridu to Babylon under Hammurabi's successors, making Babylon the heir to pre-Flood kingshipDeath 2: the Hittite sack of 1595 BCE and decades of abandonmentThe Kassite revival, when Babylon became the world's university town, exporting doctors and diviners instead of armiesThe humiliations under Tukulti-Ninurta I, the Elamite sack that stole Marduk, and Nebuchadnezzar I's brief martial comebackThe long grind with Assyria: Merodach-Baladan's revolts, Sennacherib's first campaign at Cutha and Kish in 703 BCE, the puppet kings Bel-ibni and Assur-nadin-shumi, the 694 BCE boat raid on Elam, the Elamite counterstroke in 693, and the bloodbath at Halule in 691We end with the two-year siege of Babylon, Sennacherib's decision to dig a canal through the city, and what the destruction meant for cuneiform civilization. If Babylon had stayed dead, would Mesopotamian culture have lasted longer?This episode continues our Sennacherib series. For the rise of Sargon II, Tiglath-Pileser III, and the earlier Assyrian-Babylonian wars, see the playlist.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

What happens when a movie podcast reviews a horror film about a podcaster? Welcome to the meta nightmare. This week on The Commentary Booth, Jamie Apps and Corrina Mabey dive into Undertone, the Canadian supernatural horror film written and directed by Ian Tuason in his feature directorial debut. What they find is far more disturbing than your average haunting movie. On paper, it's about a paranormal podcaster receiving a series of disturbing audio recordings. But the deeper they go, the less it feels like a mystery, and more like a slow, suffocating descent into grief, guilt, and something… not entirely explainable.Jamie and Corrina examine why this film lives and dies by its sound design, and why you absolutely need headphones or a cinema-grade surround system to experience it the way Toussaint intended. For the review, Jamie watched Undertone with high-end audio, Corrina didn't, and that contrast shapes a surprisingly different viewing experience.During the episode, we break down the film's masterful use of negative space and camera work that subverts every horror trope you think you know, the career-defining performance from Nina Kiri reacting to nothing but recorded voices and whispers, and the genuinely haunting concept of a Mesopotamian fertility and miscarriage entity that makes the film infinitely more sinister.Then there's the emotional core. Beneath the supernatural elements, Undertone is dealing with caregiving, terminal illness, and the kind of prolonged grief that doesn't really have a clean ending. It's messy. Complicated. And, confronting.Highlights Breakdown: - The sound-first experience - Budget vs Box Office Result: $500K to $20M - Nina Kiri's one-woman show - The Abyzou mythology - Grief is the real horrorBy the time the credits roll, the conversation shifts to interpretation. What actually happened? Was it possession, psychological breakdown, or something in between? The film doesn't hand you answers, which might be why it sticks.If you're into psychological horror that trades jump scares for atmosphere and leaves you thinking long after it ends, this one's worth the listen.This week's episode is brought to you byAustralian Wrestling CardsCheck out more great content from Pario Magazine on our website.-------------------------------------------------------------SUPPORT PARIO MAGAZINE & THE COMMENTARY BOOTH- PATREON- BUY MERCH- AMAZON PRIME VIDEO- TUBEBUDDY- Subscribe to AEW Plus using my code (q0yydoz) to earn $10 in FITE credit- Shop Online With Honey- Shop Online With SatechiMY EQUIPMENT- Elgato Facecam- Rode PodMic- Elgato Wave Mic Arm LP- Streamlabs Talk StudioFOLLOW JAMIE ON SOCIAL MEDIA- Twitter- Facebook- Instagram- TikTokFOLLOW PARIO MAGAZINE ON SOCIAL MEDIA- Twitter- Facebook- Instagram

In this episode, we dive deep into the creative practices and philosophies of the brilliant gamer, poet, professor, scholar, and the most charismatic introvert we know, dezireé a. brown!  Dez's debut poetry collection, they/she/he: ritual to forget your (un)becoming, won the 2025 Joe W. Bratcher Prize, for its immense tenderness, singular experimentation, and refusal to conform to what we think we know about poetry. Influenced by video game worlds, choose-your-own adventures, and a multifaceted collective of Mesopotamian goddesses, speaking with Dez about this collection led to the most engaging conversation about gender, transformation, and healing, as well as video games and the space they can create for us to imagine ourselves into a better future.  We know you'll love this conversation with this inimitable poet. As always, thanks for listening!   

On the Saturday Show, Mike brings us an excerpt from his recent appearance on the Uncertain Things podcast with hosts Adaam and Vanessa. They kick things off by exploring Mesopotamian ghost-busting and ancient demons before they discuss how Hollywood actors unwittingly romanticize radical revolutions, why the Starbucks union prioritized sending militant tweets over negotiating higher wages, and Mikes views Greta Thunberg. Listen to the full Show - Uncertain Things | Substack Produced by Corey Wara Video and Social Media by Geoff Craig Do you have questions or comments, or just want to say hello? Email us at ⁠⁠⁠⁠thegist@mikepesca.com For full Pesca content and updates, check out our website at https://www.mikepesca.com/⁠ For ad-free content or to become a Pesca Plus subscriber, check out ⁠⁠⁠⁠https://subscribe.mikepesca.com/ For Mike's daily takes on Substack, subscribe to The Gist List https://mikepesca.substack.com/ Follow us on Social Media:⁠⁠⁠⁠ YouTube https://www.youtube.com/channel/UC4_bh0wHgk2YfpKf4rg40_g⁠⁠⁠⁠ Instagram https://www.instagram.com/pescagist/ X https://x.com/pescami TikTok https://www.tiktok.com/@pescagist To advertise on the show, contact ⁠⁠⁠⁠sales@amplitudemediaparters.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

1. Ancient Interpretations and the Birth of Scientific ObservationMatthew Shindell explores how the Mayans, Chinese, and Mesopotamians projected human meaning onto Mars. These early civilizations used celestial movements to predict earthly events, ultimately laying the groundwork for mathematical science and astronomy. (1)1913

For tonight's bedtime story, let's explore the stories of various gods from Antiquity that once were very relevant to the societies that worshipped them, before mostly disappearing from memories: • Sol Invictus, the sun god of the Romans that was propelled from obscure cult to imperial religion in the Third Century AD, and whose festival on December 25th became Christmas. • Mithra, an Iranian deity borrowed from Zoroastrianism by several foreign peoples, especially the Romans, who reinvented this cult completely into a mystery religion for initiates. • Inanna/Ishtar, the Mesopotamian goddess of love, procreation, political power and war who was worshipped for thousands of years by various Mesopotamian civilizations (Sumerians, Akkadians, Assyrians, Babylonians) and whose influence reached the Mediterranean. • Pazuzu, the demon god of southwestern winds of the Babylonians, and a popular domestic spirit whose ferocity protected homes, pregnant women, and young mothers from even worse evils. This podcast is entirely scripted and recorded by real people, it includes no AI, and mid-roll ad breaks are turned off so that you can relax without interruption.   #sleep #bedtimestory #asmr #sleepstory Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Enjoy my audiobook on Ancient Egyptian History, Myths & Mysteries: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/6mCqX5FoO6uCilrWCS8mB9?si=e1ecb983d2534d69⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Dedicated by Irina KomissarenkoIn honor ofmy dearest Mama, G-D Bless her until 120!Sponsor a global webcast in honor or memory of a loved oneIt is difficult to overstate the historic—even cosmic—significance of the current war.This is not just another conflict. It is unfolding in the very cradle of civilization, the Mesopotamian region, where human history and the earliest biblical narratives began. The Garden of Eden, our first moral drama, is rooted in this very soil, between the Euphrates and Tigris, spanning ancient Persia and its neighbors.This land has always been more than geography; it is the stage upon which the human story—birth, struggle, faith, and conflict—has continuously played out.Consider the story of Esther. The Purim narrative unfolds in Persia, then the world's superpower, spanning 127 provinces. And now, once again, the echoes return.As we move from Purim toward Passover, from Persia to Egypt, we are drawn back to the same region—centered around the Land of Israel, with Jerusalem at its heart. Empires have risen and fallen here, yet the tension never disappears.It is easy to reduce this moment to politics, economics, or personalities. But something far deeper is at work.Please join Rabbi Simon Jacobson as we take a closer look—beyond headlines and into the soul of the moment: where prophecy meets policy, and ancient echoes resound in today's crisis.

History's earliest civilizations didn't just invent writing, cities, and law, they also gave us one of the most unpredictable, volatile, and straight-up terrifying deities ever worshipped. Meet Ishtar: the Mesopotamian goddess of love, war, sex, power, and absolutely zero chill. Hosted by Ben Thompson with guest Dr. Patricia Larash, this episode dives into the legend of a goddess who could seduce kings, destroy armies, and then descend into the underworld on what might be the most ill-advised power move in mythological history. She's been worshipped, feared, blamed for plagues, and credited with victory in battle -- all depending on what kind of mood she woke up in. From divine romances that ended in disaster to her infamous showdown with the Queen of the Dead, Ishtar's story is a wild ride through ancient Mesopotamia's greatest myths and a reminder that when you're the most powerful being in the universe, consequences are more of a suggestion than a rule.

We have all heard the story of Adam and Eve. But what was the Garden of Eden which they inhabited? In this week's episode, Helen and Lloyd travel back to the dawn of time with Dr Dylan Johnson as their guide to this mythical landscape. Together, they get to the bottom of questions like:Was the Garden of Eden meant to be a real place, or a symbolic vision of paradise?Is Genesis borrowing from older Mesopotamian stories about divine gardens? Was Adam imagined as a king placed in God's garden to rule on his behalf?Is Eve really to blame for “the fall,” or is that a misreading?And who exactly is the serpent, before later tradition identified him with Satan?SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.In this week's bonus episode, Dylan Johnson unpacks whether Eden is a Temple. Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

Greg Jenner is joined in the ancient world by Dr Moudhy Al-Rashid and comedian Marjolein Robertson to learn all about the famous Mesopotamian poem, the Epic of Gilgamesh. Sumerian poems about a legendary king called Gilgamesh began to be composed sometime in the third millennium, and were told and retold throughout Mesopotamia until a Babylonian scholar named Sîn-leqi-unninni wrote down what has become the standard version. The tale he recorded tells of a tyrannical king of Uruk, Gilgamesh, and the transformative journey he takes with his enemy-turned-friend (and possibly more), Enkidu. In the 3100 lines of the poem, they fight forest guardians and celestial bulls, anger the gods, and even challenge death itself. In this episode, we retell the story of Gilgamesh, exploring the history of the epic's composition, what it tells us about ancient Mesopotamian storytelling and beliefs, and how it was rediscovered in the nineteenth century, written in cuneiform on clay tablets housed in the Library of Ashurbanipal at Nineveh. We also look at the themes of companionship, community and environmental protection that are still relevant today, and ask the question: is Gilgamesh just a legend, or was he based on a real king?If you're a fan of captivating myths and legends from the ancient world, heroic kings and impossible quests, and historians decoding ancient texts, you'll love our episode on the Epic of Gilgamesh.If you want more ancient history with Dr Moudhy Al-Rashid, listen to our episodes on the Babylonians and Cuneiform. And for more from Marjolein Robertson, check out our episode on Robert Bruce.You're Dead To Me is the comedy podcast that takes history seriously. Every episode, Greg Jenner brings together the best names in history and comedy to learn and laugh about the past.Hosted by: Greg Jenner Research by: Katharine Russell Written by: Katharine Russell, Dr Emmie Rose Price-Goodfellow, Dr Emma Nagouse, and Greg Jenner Produced by: Dr Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Gill Huggett Senior Producer: Dr Emma Nagouse Executive Editor: Philip Sellars

On this installment of Radio Book Club, hosts Jessie Magleby from Grand County Public Library and Nat Smith from Back of Beyond Books discuss what they've been reading, including an epic space opera (sci-fi), self-published historical fiction that's actually good (there's your hi-fi) and some choice texts on Mayan and Mesopotamian history. Plus, the latest from Castle Valley author Terry Tempest Williams, and more. Titles we discussed: The Glorians by Terry Tempest Williams The Maya by Michael D. Coe The Unselected Journals of Emma M. Lion Vol. 1 by Beth Brower The Four Heavens: A New History of the Ancient Maya by David Stuart Slow Gods by Claire North Between Two Rivers: Ancient Mesopotamia and the Birth of History by Moudhy Al-Rashid Link to list of books discussed in library catalog

Enid Baxter Ryce has built a fascinating career as an artist and university professor, but her unique living situation presents a very different challenge: navigating life on a massive, decommissioned, and potentially haunted military base. She knows how to uncover the historical art left behind in the empty barracks, but the leap to understanding and confronting the supernatural entities that might linger there feels intimidating and out of reach. On this episode: How To!'s Mike Pesca brings on Dr. Irving Finkel, a renowned British Museum curator, Assyriologist, and author of The First Ghosts. Irving offers Enid guidance on bypassing modern skepticism to view hauntings through an ancient Mesopotamian lens, the power of using precise incantations to address spirits—and why dealing with a ghost should be treated as practically as catching a mouse in the kitchen. Executive Producer Corey Wara Edited by Geoff Craig Booking by Lya Yanne Do you have a burning question or a problem you need help with? Email us at howto@mikepesca.com and we will consider your topic for the show. For full Pesca content and updates, check out our website at https://www.mikepesca.com/⁠⁠⁠⁠⁠⁠⁠⁠ To receive ad-free content, become a Pesca Plus subscriber at ⁠⁠⁠⁠https://subscribe.mikepesca.com/ For Mike's daily takes on Substack, subscribe to The Gist List https://mikepesca.substack.com/ Follow us on Social Media:⁠⁠⁠⁠ Instagram https://www.instagram.com/pescagist/ X https://x.com/pescami YouTube https://www.youtube.com/@pescagist⁠⁠⁠⁠ TikTok https://www.tiktok.com/@pescagist To advertise on the show, contact ⁠⁠⁠⁠ad-sales@libsyn.com⁠⁠⁠⁠ or visit ⁠⁠⁠⁠https://advertising.libsyn.com/howto

Enid Baxter Ryce has built a fascinating career as an artist and university professor, but her unique living situation presents a very different challenge: navigating life on a massive, decommissioned, and potentially haunted military base. She knows how to uncover the historical art left behind in the empty barracks, but the leap to understanding and confronting the supernatural entities that might linger there feels intimidating and out of reach. On this episode: How To!'s Mike Pesca brings on Dr. Irving Finkel, a renowned British Museum curator, Assyriologist, and author of The First Ghosts. Irving offers Enid guidance on bypassing modern skepticism to view hauntings through an ancient Mesopotamian lens, the power of using precise incantations to address spirits—and why dealing with a ghost should be treated as practically as catching a mouse in the kitchen. Executive Producer Corey Wara Edited by Geoff Craig Booking by Lya Yanne Do you have a burning question or a problem you need help with? Email us at howto@mikepesca.com and we will consider your topic for the show. For full Pesca content and updates, check out our website at https://www.mikepesca.com/⁠⁠⁠⁠⁠⁠⁠⁠ To receive ad-free content, become a Pesca Plus subscriber at ⁠⁠⁠⁠https://subscribe.mikepesca.com/ For Mike's daily takes on Substack, subscribe to The Gist List https://mikepesca.substack.com/ Follow us on Social Media:⁠⁠⁠⁠ Instagram https://www.instagram.com/pescagist/ X https://x.com/pescami YouTube https://www.youtube.com/@pescagist⁠⁠⁠⁠ TikTok https://www.tiktok.com/@pescagist To advertise on the show, contact ⁠⁠⁠⁠ad-sales@libsyn.com⁠⁠⁠⁠ or visit ⁠⁠⁠⁠https://advertising.libsyn.com/howto Marketing and promotional assistance by The Podglomerate

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Why are these books in the Bible—and why aren't others?What do we mean by “biblical canon,” and who actually chose it?Were books ever removed, or simply not included?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Dr. Anna Kitko originally a British-trained Cambridge graduate, Anna's clinical work focuses in the realm of Cults and New Religions by weaving together an eclectic background in Theology, World Religion, Christian Apologetics, and modern Psychology for a therapeutic experience that is spiritually focused and mindful of the boundaries of Holy Scripture.She carries two undergraduate degrees from the University of Florida in Philosophy and Religion as well as a Master of Biblical Studies from Reformed Theological Seminary. On top of this, Anna is a current Research Associate with the University of Salford, Manchester UK, carrying a Master of Science in the Psychology of Coercive Control and having authored the first psychometric in the world measuring spiritual abuse in demonic deliverance settings. Respectively, she is a member and regular lecturer for the International Cultic Studies Association and the Director of Theological Integrity for Ratio Christi: Campus Apologetics Alliance; an international Christian Apologetics network. Locally, Anna is Theological Director of Integrated Wellness Tennessee, a non-profit mission providing clinical mental health care to those in the community who otherwise could not afford care financially.Her expertise focuses on cases of spiritual abuse, cultic and coercive control, brainwashing, domestic violence, human trafficking, terrorism, Complex Post-Traumatic Stress Disorder, Narcissistic Personality Disorder, Dissociation, and spiritual pathologies such as Prelest. She is an unabashed Christian and the center of her therapeutic interventions is housed in an office modeled after a 12 th century monastic cloister.Anna possesses a knowledge of a vast array of historic therapeutic interventions from Mesopotamian exorcism protocols, to meridian work, and all the way to modern interventions such as Cognitive Processing Therapy and EMDR. She also is well versed in the healing of popular and fraudulent mental health interventions such as SOZO and Apostolic Demonic Deliverance.Recommended reading inspired by this episode:

In this syndicated episode, The Biblical Mind features the inaugural release of The Bible Bar, a new podcast from Bar-Ilan University hosted by Dr. Joshua Berman. The first episode dives into one of the most debated chapters in Scripture: Genesis 1. Dr. Berman welcomes eminent Assyriologist and Old Testament scholar Lawson Younger to explore how the biblical creation account relates to ancient Near Eastern cosmogonies and theogonies. What makes Genesis similar to Egyptian and Mesopotamian creation stories—and what makes it radically different? Younger explains how ancient Near Eastern cultures viewed creation and divinity as intertwined, where sun, moon, rivers, and mountains were themselves gods. In contrast, Genesis 1 insists on a Creator wholly distinct from creation. The world is not divine—it is spoken into being. The conversation explores Tiamat and tehom, the image of God, the Memphite Theology, and the striking emphasis on divine speech. Rather than offering a scientific account, Genesis answers a different question altogether: Who is the Creator, and what does that mean for humanity? Listeners are encouraged to subscribe to The Bible Bar as it works chapter-by-chapter through the Torah. You can find the podcast on their webpage or Spotify channel here: https://sites.biu.ac.il/en/bible-bar/page/10098 https://open.spotify.com/show/3kHJ6MrxrEDobNRDsOPKn4 We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapter: 00:00 Introduction to the Bible Bar 03:17 What Do We Have In Genesis 1? 06:52 Who, Or What, Is God? 13:30 What Does Genesis 1 Have to Say About Humanity? 17:43 Does the Bible Borrow from Other Cosmogenies? 21:26 What Does the "Image of God" Really Mean? 25:03 What Is Memphite Theology? 30:46 The Shared World of the Author and Audience

This episode explores how the Neo-Assyrian Empire actually functioned at the administrative level under Sargon II, focusing on imperial bureaucracy, logistics, and governance. Using surviving Assyrian letters and court records, we examine the real machinery of empire: provincial governors, royal magnates, intelligence networks, military command structure, taxation, construction logistics, and the role of officials like the Rab Shaqe, Turtan, Sukkallu, Sartinnu, Ummanu, and Masennu.Rather than focusing on warfare alone, this episode shows how Assyria maintained control through record-keeping, resource management, legal authority, and centralized oversight. Topics include Dur-Sharrukin's construction, Assyrian spy networks, provincial administration, legal appeals, slavery and fines, river ordeals, divination in government, and the logistics behind canal building, armies, and royal projects.Primary sources from Neo-Assyrian archives reveal how officials negotiated with the king, managed shortages, tracked materials, and enforced justice across a multi-ethnic empire. This is a deep dive into Assyrian imperial administration, ancient Near Eastern bureaucracy, and the practical realities of ruling one of history's first true empires.Keywords: Neo-Assyrian Empire, Sargon II, Assyrian administration, ancient bureaucracy, Mesopotamian government, Assyrian letters, Dur-Sharrukin, Assyrian logistics, ancient empires, Near East history, Assyrian law, provincial governors, ancient military organization, Assyrian records, Mesopotamian history.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

Many of us find the Old Testament difficult to understand. Some find it incomprehensible, and some find it difficult to square with our modern sensibilities. We wonder if the Old Testament is irrelevant. Or we try to understand it and find it so confusing that we give up trying to read it.Our guest is one of the most influential Old Testament scholars of this generation. John Walton has spent his career engaging deeply with the Old Testament's text and understands the ancient context in which it was written.His latest book is Old Testament Theology for Christians: From Ancient Context to Enduring Belief (InterVarsity Press, 2025). In it, he invites us to leave our modern, and even our inherited Christian, preconceptions at the threshold as we enter the world of the Old Testament. We discuss:* How the New Testament writers viewed the Old Testament, and the danger of shirking our desire to understand it.* That since the Old Testament was written for us, it was not written to us. To fully comprehend the way that it is for us, we have to do whatever it takes to join the author's implied audience. We discuss the importance of delving into both the cultural and literary contexts.* The Israelites swam in the “cultural rivers” of the Mesopotamian and Egyptian religious ideas. Does this mean that the Old Testament is just a flawed human creation because it was influenced by its Ancient Near Eastern context?* From the beginning, God's intention has always been to dwell among his people and to be in relationship with them. Not only that, God makes plans and has purposes, and includes humans in his plan as fellow workers. How can this foundational relationship principle help us grasp all the stories of the Old Testament?* As Christians, we think the focus of faith is on salvation and eternal life. Therefore, we define our identity in those terms: “I'm saved and heaven bound.” The Israelites didn't see it that way. The substance of their faith was something else. What can we learn about authentic faith from their view of their relationship with God?Scroll down to learn more about John Walton.Thanks for listening!If you enjoyed this podcast, please share it with your friends!Your hosts are Dr. Bob Robinson and David Loughney. For further resources on reintegrating all of life with God's mission, go to re-integrate.org.John H. Walton, Ph.D. Dr. John H. Walton (PhD, Hebrew Union College) is professor of Old Testament, emeritus, at Wheaton College and Graduate School. His many books include “The Lost World” series, which includes the influential book, The Lost World of Genesis One. He has written commentaries on Genesis, Job, Daniel, and Jonah. He is also the co-editor (with Craig S. Keener) of the Cultural Backgrounds Study Bible.Support independent booksellers! We recommend purchasing John's books from Byron and Beth Borger at Hearts & Minds Bookstore. They are eager to serve God's people with great books. Order online through their secure server or call 717-246-3333. Ask for 20% OFF by mentioning that you heard about these books on the Reintegrate Podcast! Get full access to Bob Robinson's Substack at bobrobinsonre.substack.com/subscribe

Welcome to Day 2801 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Ancient Kings and Giants: Were the Sumerian Rulers the Nephilim? Wisdom-Trek Podcast Script - Day 2801 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2801 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled  Ancient Kings and Giants: Were the Sumerian Rulers the Nephilim? In the earliest layers of Mesopotamian literature, the Sumerian King List stands as a remarkable record of legendary rulers. These kings, beginning with Alulim of Eridu, are said to have reigned for tens of thousands of years. Alulim ruled for Twenty-Eight Thousand, Eight Hundred years, while others, such as En-men-lu-ana of Bad-tibira, are credited with reigns of Forty-Three Thousand Two Hundred years. The list presents eight antediluvian kings in total, whose rule was said to have lasted for Two Hundred Forty-One Thousand, Two-Hundred years before the heavens brought a great flood. These numbers are not historical in the modern sense. They are symbolic and rooted in the Sumerian sacred use of numbers, especially the sexagesimal base-sixty system. Lifespans were often structured as multiples of Three Thousand, Six Hundred, a unit known as a sar. The theological point is clear. Kingship was believed to have descended from heaven, and these early rulers were seen not merely as political figures but as mediators between gods and mortals. Their reigns reflect divine favor, cosmic order, and a time when humans stood closer to the divine realm. The flood marks a dividing line in the narrative. After it, reigns become shorter and more grounded. The mythic age gives way to something closer to recognizable history. Cities shift, dynasties rise and fall, and the divine distance from humanity becomes more evident. What survives is a memory of a time when the lines between human and divine were blurred, when kings were more than men, and when the age before the flood carried an aura of sacred timelessness. The First Segment is: Echoes from Akkadian and Babylonian Tradition. The Akkadian-speaking cultures of Babylon and Assyria preserved an expanded version of the Sumerian memory in two major works, the Atrahasis Epic and the Epic of Gilgamesh. These texts also recall a time before the flood, inhabited by extraordinary beings, divine-human figures, and a collapse of order that led to judgment. In the Atrahasis Epic, the gods create humans to relieve themselves of labor, but humanity quickly multiplies and becomes noisy and disruptive. Enlil, the chief god, decides to destroy them. A series of plagues and famines fails to work, so a flood is sent to wipe out the human race. The god Ea (or Enki) warns Atrahasis, a righteous man, who builds a boat to survive. After the flood, humanity is restructured and reduced, and a new social and spiritual order is established. The Epic of...

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Matthew Shindell explores how ancient Mayan, Chinese, and Mesopotamian civilizations interpreted Mars through mythology, omens, and early scientific observation to understand their relationship with the cosmos.

Imagine that you’re so angry about a business deal gone wrong that you grab a chisel, find a slab of stone, and spend hours carving your complaint. That’s exactly what a Mesopotamian merchant did in 1750 and made sales history.  The merchant was furious because he’d been promised high-grade copper, but the final product was subpar. That angry customer complaint is now sitting in the British Museum, 4,000 years later. The tablet reads: “What do you take me for? That you treat someone like me with such contempt?” If you think dealing with issues in the sales process is a modern problem, you’re off by about four millennia. Sales Hustle Is Ancient We talk about sales like it’s a modern corporate invention. CRMs and automated sequences are new, but the art of the deal and dealing with angry customers? That's been around since humans started trading. The copper merchant in 1750 BCE wasn’t just selling copper. He was managing client expectations, handling logistics, and clearly failing at quality control. The core practices of B2B sales—promise, delivery, and relationship management—haven’t changed. 1600s: Sales Becomes a Profession Fast forward to 1600, and you see the founding of the East India Trading Companies. They were some of the first corporations that allowed people to buy shares in a business. One of the East India Trading Companies was owned by “the 17 gentlemen”—a group of wealthy investors who funded global trade expeditions. They kept spices like nutmeg, pepper, and cinnamon flowing across continents. The spices were so valuable that they were practically currency. This was B2B sales at scale. Shareholders’ expected returns. Merchants negotiated deals across continents. The stakes were massive, and so were the profits. This era established something critical to modern sellers: the separation between ownership and operation. The 17 gentlemen didn’t sail the ships or negotiate every spice deal. They hired people to do it. Sales stopped being a personal trade and became a repeatable profession with accountability structures built in. 1851: Visibility and Competition Arrive The Great Exhibition in London in 1851 was the world’s first massive B2B trade show in sales history. Thousands of exhibitors. Hundreds of thousands of attendees. A giant glass building called the Crystal Palace. Nearly 200 years later, sales pros still pack convention centers, set up booths, and fight to stand out in a sea of competitors. This is where B2B sales became visible. You weren’t just competing against one or two local merchants anymore. You were standing next to dozens of alternatives, all promising similar value. Differentiation became mandatory. Following up meant writing a letter and waiting weeks for a response. Today, if you’re not following up within 24 hours, you’re losing to competitors who are. 1957: Reach and Leverage Scale Up The first inside sales team was formed at a company called Dial America in 1957. Before that, if you wanted to sell, you hit the road. Door-to-door, city-to-city, face-to-face. Every single deal required physical presence. The telephone changed everything. Suddenly, salespeople could work virtually, reach more prospects, and close deals without leaving the office. One seller could now have 20 conversations in a day instead of three. The math of sales productivity fundamentally shifted. Fast forward to today, and inside sales is the dominant model. The tools have evolved—Zoom calls, screen shares, digital demos—but the core principle remains: you don’t need to be in the same room to build trust and close deals. From Stone Tablets to Instant Messages: Why Speed Matters Now Think about the effort that the merchant put into carving his complaint into stone. He didn’t fire off a quick email. He didn’t leave a one-star Google review. He created a permanent record that would outlive both him and the seller by thousands of years. Today, complaints are easy. Maybe too easy. A customer can blast you on LinkedIn, tank your review scores, or CC your entire executive team on an email thread—all before lunch.  Every major shift in B2B sales increased speed. Trade shows multiplied visibility. Telephones let sellers reach 20 prospects a day instead of three. Email collapsed follow-up from weeks to hours. Social media made reputation instant and permanent. In 1750 BCE, you had time to respond. Now, you have hours—maybe minutes. Each acceleration rewarded the sellers who could execute fast without sacrificing quality. The ones who couldn’t keep up disappeared. Why This Timeline Matters More Than You Think We're in another massive shift in sales history. AI, automation, predictive analytics—the pace is relentless. It's easy to think everything has changed. Zoom out 4,000 years, and the pattern emerges: speed accelerates, but the core practices stay the same. So the next time you get a harsh email from a customer, remember that stone tablet. You don't have to worry about your failure being displayed in a museum 4,000 years from now. But you do have to worry about your reputation spreading across the internet in hours. The tools change, the pace accelerates, but the rule is simple: earn trust, deliver value, and handle problems before they handle you. You just saw how history teaches that speed and execution have always mattered — and now AI is the biggest shift we've seen yet. If you want to turn the disruption into an advantage, download The FREE AI Edge Book Club Guide. 

Imagine that you're so angry about a business deal gone wrong that you grab a chisel, find a slab of stone, and spend hours carving your complaint. That's exactly what a Mesopotamian merchant did in 1750 and made sales history.  The merchant was furious because he'd been promised high-grade copper, but the final product was subpar. That angry customer complaint is now sitting in the British Museum, 4,000 years later. The tablet reads: "What do you take me for? That you treat someone like me with such contempt?" If you think dealing with issues in the sales process is a modern problem, you're off by about four millennia. Sales Hustle Is Ancient We talk about sales like it's a modern corporate invention. CRMs and automated sequences are new, but the art of the deal and dealing with angry customers? That's been around since humans started trading. The copper merchant in 1750 BCE wasn't just selling copper. He was managing client expectations, handling logistics, and clearly failing at quality control. The core practices of B2B sales—promise, delivery, and relationship management—haven't changed. 1600s: Sales Becomes a Profession Fast forward to 1600, and you see the founding of the East India Trading Companies. They were some of the first corporations that allowed people to buy shares in a business. One of the East India Trading Companies was owned by "the 17 gentlemen"—a group of wealthy investors who funded global trade expeditions. They kept spices like nutmeg, pepper, and cinnamon flowing across continents. The spices were so valuable that they were practically currency. This was B2B sales at scale. Shareholders' expected returns. Merchants negotiated deals across continents. The stakes were massive, and so were the profits. This era established something critical to modern sellers: the separation between ownership and operation. The 17 gentlemen didn't sail the ships or negotiate every spice deal. They hired people to do it. Sales stopped being a personal trade and became a repeatable profession with accountability structures built in. 1851: Visibility and Competition Arrive The Great Exhibition in London in 1851 was the world's first massive B2B trade show in sales history. Thousands of exhibitors. Hundreds of thousands of attendees. A giant glass building called the Crystal Palace. Nearly 200 years later, sales pros still pack convention centers, set up booths, and fight to stand out in a sea of competitors. This is where B2B sales became visible. You weren't just competing against one or two local merchants anymore. You were standing next to dozens of alternatives, all promising similar value. Differentiation became mandatory. Following up meant writing a letter and waiting weeks for a response. Today, if you're not following up within 24 hours, you're losing to competitors who are. 1957: Reach and Leverage Scale Up The first inside sales team was formed at a company called Dial America in 1957. Before that, if you wanted to sell, you hit the road. Door-to-door, city-to-city, face-to-face. Every single deal required physical presence. The telephone changed everything. Suddenly, salespeople could work virtually, reach more prospects, and close deals without leaving the office. One seller could now have 20 conversations in a day instead of three. The math of sales productivity fundamentally shifted. Fast forward to today, and inside sales is the dominant model. The tools have evolved—Zoom calls, screen shares, digital demos—but the core principle remains: you don't need to be in the same room to build trust and close deals. From Stone Tablets to Instant Messages: Why Speed Matters Now Think about the effort that the merchant put into carving his complaint into stone. He didn't fire off a quick email. He didn't leave a one-star Google review. He created a permanent record that would outlive both him and the seller by thousands of years. Today, complaints are easy. Maybe too easy. A customer can blast you on LinkedIn, tank your review scores, or CC your entire executive team on an email thread—all before lunch.  Every major shift in B2B sales increased speed. Trade shows multiplied visibility. Telephones let sellers reach 20 prospects a day instead of three. Email collapsed follow-up from weeks to hours. Social media made reputation instant and permanent. In 1750 BCE, you had time to respond. Now, you have hours—maybe minutes. Each acceleration rewarded the sellers who could execute fast without sacrificing quality. The ones who couldn't keep up disappeared. Why This Timeline Matters More Than You Think We're in another massive shift in sales history. AI, automation, predictive analytics—the pace is relentless. It's easy to think everything has changed. Zoom out 4,000 years, and the pattern emerges: speed accelerates, but the core practices stay the same. So the next time you get a harsh email from a customer, remember that stone tablet. You don't have to worry about your failure being displayed in a museum 4,000 years from now. But you do have to worry about your reputation spreading across the internet in hours. The tools change, the pace accelerates, but the rule is simple: earn trust, deliver value, and handle problems before they handle you. You just saw how history teaches that speed and execution have always mattered — and now AI is the biggest shift we've seen yet. If you want to turn the disruption into an advantage, download The FREE AI Edge Book Club Guide.

Send a textThis week on Jams ‘N' Cocktails, Brad Brock cranks up the amps and celebrates National Guitar Day the only way he knows how—loud, nerdy, and with a properly garnished cocktail in hand. Joined by co-host Kevin McLoughlin (and a surprise appearance from Tracy), the crew dives deep into the rich, centuries-long history of the guitar—from ancient Mesopotamian stringed instruments to the electrifying innovations of Les Paul and Leo Fender.But this isn't just a history lesson. Brad and Kevin swap personal stories about their favorite stage guitars, dream instruments, near-miss vintage regrets, and the magic of finding “the one.” They put their ears to the test in a riff-based round of Name That Tune, debate relic guitars vs. earned wear-and-tear, and even squeeze in a spontaneous guitar lesson packed with blues wisdom and practical theory. Whether you're a seasoned player or just love the sound of a screaming Telecaster, this episode hits all the right notes.LinksJNC Officialhttps://www.jncpodcast.comSupport us on Patreonhttps://www.patreon.com/jncpodcast

This week on Jams ‘N' Cocktails, Brad Brock cranks up the amps and celebrates National Guitar Day the only way he knows how—loud, nerdy, and with a properly garnished cocktail in hand. Joined by co-host Kevin McLoughlin (and a surprise appearance from Tracy), the crew dives deep into the rich, centuries-long history of the guitar—from ancient Mesopotamian stringed instruments to the electrifying innovations of Les Paul and Leo Fender.But this isn't just a history lesson. Brad and Kevin swap personal stories about their favorite stage guitars, dream instruments, near-miss vintage regrets, and the magic of finding “the one.” They put their ears to the test in a riff-based round of Name That Tune, debate relic guitars vs. earned wear-and-tear, and even squeeze in a spontaneous guitar lesson packed with blues wisdom and practical theory. Whether you're a seasoned player or just love the sound of a screaming Telecaster, this episode hits all the right notes.LinksJNC Officialhttps://www.jncpodcast.comSupport us on Patreonhttps://www.patreon.com/jncpodcast

Send us a textThe Anunnaki are often described as ancient gods, alien visitors, or something deliberately hidden from history. This episode cuts through the noise by tracing where the Anunnaki actually come from in ancient Mesopotamian texts and how those sources became so wildly reinterpreted. We dig into sky gods, descent from the heavens, symbolic imagery, and the translations that fueled the Ancient Astronaut theory. Along the way, we examine why so many people distrust scholarly explanations and what happens when access to ancient knowledge is limited. The deeper you go, the harder it becomes to decide what the Anunnaki were meant to be.Watch the video version: https://youtube.com/live/KPRInumb6sIDon't forget, you can watch us live on Tuesday nights at 8PM CST - U.S. on YouTube and Facebook! Support the Show: Patreon (Bonus Content)Follow us on Social Media: YouTube ChannelFacebook Fan PageInstagram Fan Page X (formerly Twitter)TikTok Fan Page"After Dark with EVP" (Use code "AFTERDARK25" for 25% off an annual subscription)https://bit.ly/46GOmAzSubmit Your Story, Comments, or Questions: theevppod@gmail.com

Welcome to Day 2781 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored Wisdom-Trek Podcast Script - Day 2781 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2781 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored.     Alexander Hislop's The Two Babylons has long held sway in certain evangelical and fundamentalist circles. Its central claim—that Roman Catholicism is a disguised continuation of ancient Babylonian paganism—has influenced generations of Christians suspicious of the Catholic Church. Hislop argues that practices and symbols within Catholicism were derived from ancient worship of figures like Nimrod and Semiramis. Yet as modern scholarship has consistently demonstrated, these claims collapse under scrutiny. This article examines why Hislop's theories are deeply flawed, historically inaccurate, and ultimately harmful. The first segment is: A Foundation of Faulty Methodology. From the outset, Hislop's work suffers from methodological failure. Rather than employing credible historical sources, linguistic analysis, or archaeological evidence, Hislop leans heavily on speculation and forced connections. He draws parallels based on little more than superficial similarity—treating visual resemblance or name echoes as definitive proof of religious continuity. A striking example is Hislop's attempt to link the Virgin Mary with the Babylonian figure Semiramis. Rather than relying on historical context or primary sources, he builds his case on tenuous similarities and conjecture. This pattern repeats throughout the book. Hislop's conclusions are based on circular reasoning, and his work lacks the kind of critical evaluation expected in even the most basic academic research. The second segment is: Inventing the Nimrod-Semiramis Narrative. At the core of Hislop's argument is the narrative that Nimrod and Semiramis served as the original model for all pagan deities and that this archetype was smuggled into Christianity. According to Hislop, the Catholic portrayal of Mary and Jesus as a mother and child pair is simply a continuation of Babylonian goddess worship. This idea, however, has no basis in historical fact. There is no ancient evidence linking Nimrod, a biblical figure mentioned briefly in Genesis, to Semiramis, who appears centuries later in Assyrian and Greco-Roman sources. Semiramis is never presented as Nimrod's wife in any ancient record. Nor is she depicted as a fertility goddess or a “Queen of Heaven” in a context that would support Hislop's claims. Instead, she is often described as a powerful queen or military leader, not a religious figure. The pairing of Nimrod and Semiramis is entirely Hislop's invention. Furthermore, Nimrod himself is not attested in any ancient Mesopotamian inscriptions as a god, cult figure, or object of worship. Hislop's claim that Nimrod became the prototype for gods such as Osiris, Zeus, or...

What does abracadabra mean? You've heard magicians in tuxedos say it, as well as children with magic wands. Maybe even in a Disney movie! It feels magical even if you've never stopped to ask why. It's playful, mysterious, and seems to appear at the exact moment something changes. Today, I'm not talking about stage tricks or fairy tales. This is an invitation to reclaim the magic in words. Abracadabra was meant to heal and to shift energy, and offers a powerful doorway back to something ancient and surprisingly scientific. If you've ever felt stuck in the same mental loop, repeating the same old stories about yourself no matter how much inner work you've done, this is for you. The Magical Power of Your Words The words you speak shape your brain, your nervous system, and the life you quietly create every day. This is actually ancient and ties to the secret history of abracadabra. If you could travel back to the Roman Empire in the second century and told someone you were sick, they might prescribe something unexpected: Abracadabra – a word-based or spoken medicine. That’s when the earliest written record of abracadabra appears in a Roman medical text called Liber Medicinalis, written by a physician named Quintus Serenus Sammonicus. His instructions were precise. Write the word ABRACADABRA on parchment or metal. Then write it again below, removing the last letter. Continue line by line until only the letter “A” remains. The finished inverted triangle would be worn on a string around the neck, and was suggested for someone suffering from a fever. As the word diminished, letter by letter, the illness was believed to fade out too. Images of reconstructed abracadabra amulets still exist today and are physical evidence that words were once understood as active forces, rather than passive communication. What Does Abracadabra Mean? There isn't one agreed upon translation, which is common with magical words. Many scholars trace it to Aramaic, a language closely related to ancient Hebrew, with meanings along the lines of “I create as I speak” or “it will be created in my words.” Others interpret the word as “let the thing be destroyed,” which fits the idea of illness shrinking away. There are also connections to Hebrew blessing traditions and to a Gnostic figure named Abraxas. You don't need a perfect translation to grasp the shared belief underneath the theories. Saying something with intention, was believed to create change. Words shaped reality. A Form of Protection Between the third and seventh centuries, abracadabra also became a form of protection against misfortune and unseen forces. It was spoken, worn, and traced as a spiritual shield. Breath and sound were the tools. So when a magician says “abracadabra” before a big reveal, they're unknowingly echoing an ancient understanding. The moment you speak is the moment something shifts. Words are spells, in the past and still today. Ancient cultures all over the world shared this concept. Mesopotamian incantations were used to drive out illness. Egyptian healers combined herbs with spoken formulas. Biblical traditions delivered blessings and curses through speech. To the ancient mind, words were a force. Name something and you gained power over it. Speak a blessing and you invited it closer. Today witches may talk of spells but the vast majority of the population doesn’t go there. However, it does show up and is acceptable when discussing neuroscience, psychology, and neural pathways. The actual mechanism is quite similar. See, the stories you repeat to yourself like, “I always mess things up,” “nothing ever works out,” or “I'm too old,” act like incantations. The charm is created through your own voice, and the impact is on your nervous system. Unfortunately, this type of mantra spoken unconsciously and without intentional crafting, can backfire, and could even prevent growth or improvement. After more than twenty years working with intuition and mindset, I've seen this pattern again and again. Change often doesn't happen until awareness and usage of the language changes. The Neuroscience of Self-Talk Modern psychology has studied self-talk extensively. Self-talk includes the running commentary in your head and the sentences you speak about yourself and your life. Supportive, positive self-talk is consistently linked to lower anxiety, better coping skills, and greater resilience. Harsh, critical self-talk is linked to higher stress, increased worry, and decreased performance. On a brain level, negative language activates threat centers like the amygdala, while balanced, compassionate self-talk engages the prefrontal cortex, the part of the brain responsible for regulation and problem-solving. A fascinating 2024 study from the NIH explored what happens when people hear affirming statements spoken in their own voice. Turns out hearing your own voice activates brain regions tied to identity and personal meaning more strongly than listening to someone else's voice. This helps explain why a single kind sentence you say to yourself can calm your body, while a harsh one can feel crushing. When you speak to yourself, your brain treats it as deeply personal. Neuroplasticity is the brain's ability to change with experience. Every thought or phrase you repeat creates a pathway. Repeat it often enough and that pathway becomes easier to access. Negative Inner Dialogue If your inner dialogue constantly says, “I'm stuck” or “nothing changes,” you're reinforcing that route. When you begin practicing language like, “I'm learning” or “I'm allowed to begin again,” you start forging new trails. At first this might feel uncomfortable, but over time, the brain learns to favor them. In other words, the magic words you repeat most often becomes your reality. That's everyday abracadabra isn't it? Language affects your inner world and shapes how you perceive and interact with others. The brain loves consistency. It filters information to match the story you tell yourself or others. That's how a belief becomes self-fulfilling, not because the universe is against you, but because your nervous system wants coherence. I'm not suggesting any kind of by passing, ignoring reality, or your feelings. However, you can acknowledge reality and still choose language that leaves room for growth. Examples include: “This is hard and I'm learning how to handle it.” “This hurts and I'm allowed to receive support.” “This didn't go how I wanted and I'm still worthy of good things.” A Powerful Use of Words These thoughts or phrasses are still like “abracadabra” because they are a powerful use of words. Ancient healers didn't deny pain or discomfort. They combined practical care with ritual and language and you can do the same. Abracadabra, in its most empowering interpretation, means “I create as I speak.” Every time you describe who you are or want to become, your brain responds and so does the Universe. Possibilities open or close based on the language you choose. Listen to the podcast for the visualization I created to leverage Abracadabra and this idea of diminishing letter by letter to change a situation which updates your inner operating system. As you move through your day, notice how you talk about yourself. You don't need to monitor every word. Just become curious about the ones that feel heavy or limiting. Then, gently replace them with language that aligns with the life you want to create. This is modern magic, neuroplasticity, and a daily practice, all in one exercise . Abracadabra and there you go! Listen to the podcast today at the top of this page or any audio podcast platform. The post Abracadabra: Words You Speak Have the Power to Change Everything appeared first on Intuitive Edge.

Discover the world's earliest known system of astrology• Explores ancient Mesopotamian astrology, which originated with those who created Göbekli Tepe, and details the system's eighteen zodiac signs• Shares the author's decades-long research to decipher the meanings and characteristics behind each of the original eighteen signs• Shows how the original zodiac can enrich and expand our understanding of astrology, personal relationships, and our sense of self and destinyToday the zodiac is divided into twelve signs through which the sun appears to travel in a year. A person's sign can influence their personality, physical characteristics, and fate. However, in ancient Mesopotamia, the first zodiac was divided into eighteen signs—different from the Western and Vedic systems in use today. The Original Zodiac reveals, for the first time in more than 4,000 years, this earliest known system of astrology.The original Mesopotamian zodiac offered very different birth signs, including the Serpent, Swan, Crane, Horse, Wolf, and Eagle. This zodiac was recorded on a clay tablet that is now housed in the British Museum, cataloged as BM 86378, but there is no written record of how these signs were interpreted. Now, after decades of intensive research, Graham Phillips reveals the meanings of these mysterious signs and their relevance for our times.To determine what traits might be shared by those born in each sign of the original zodiac, Phillips comprehensively surveyed hundreds of volunteers from diverse backgrounds. He measured each participant's likes, dislikes, hobbies, habits, employment, health information, and other pertinent aspects of their lives and identities. Not intended to replace or challenge our traditional understanding of astrology, his findings offer an original system to enrich our current knowledge of the personality, character, and destiny of those born in each of its enigmatic signs.Graham Phillips is one of Britain's bestselling nonfiction authors. A former radio journalist and broadcaster for the BBC, and founder of Strange Phenomena magazine, he is a historical investigator of unsolved mysteries. The author of many books, including The Templars and the Ark of the Covenant, The Lost Tomb of King Arthur, The End of Eden, and Atlantis and the Ten Plagues of Egypt, he lives in the Midlands of England.https://www.grahamphillips.net/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Let's look at the right stars, as Graham Philips joins me to discuss his new book, The Original Zodiac: What Ancient Astrology Reveals About You. We'll explore the world's earliest known system of astrology, a mysterious Mesopotamian zodiac featuring eighteen distinct signs like the Serpent, Swan, and Eagle. Lost for over 4,000 years, the comprehensive meanings and characteristics of these enigmatic birth signs, originally recorded on an ancient clay tablet, have been finally deciphered. The revelation of this ancient system offers groundbreaking scientific evidence that the timing of your birth significantly influences character, expanding our current knowledge of self and destiny. Get the book: https://amzn.to/4qF8xIy More on Graham: https://www.grahamphillips.net/ Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today, we explore the story of Lilith, the alleged first wife of Adam. We'll see her connection to powerful Mesopotamian demons like Lilitu and Lamashtu, her rebellious confrontation with Adam in the Garden of Eden as told in Rabbinical texts, and the dramatic, powerful role she would eventually come to play in the mystical traditions of Jewish Kabbalah... Welcome to Religion Camp!

A new week means new questions! Hope you have fun with these!What surname did the British Royal Family adopt in 1917?Which cable channel began as a spinoff from Nickelodeon's Nick at Night programming?Miss Baker and Miss Able were both pioneers in 1959, leading them to their inclusion at the Smithsonian Institute. Who are Miss Baker and Miss Able?Which cable channel began as a spinoff from Nickelodeon's Nick at Night programming?What is the chemical symbol for the element tin?By what name were Mesopotamian structures believed to be dwelling places for the gods known?Muammar Gaddafi was the leader of what country?The 'City of Temples' built in Cambodia listed as one of the modern Wonders of the World is best enjoyed while eating this red juicy fruit encased in a green variegated rind.What sub genre of rap was originally a pejorative used to describe a vocal style characterized by unclear or incoherent enunciation?What term did Rene Descartes coin to describe roots of a polynomial, distinguishing them from "imaginary" numbers?Who was king of England during the Gunpowder Plot, which took place on November 5, 1605?What two word term denoted a couple exclusively dating each other in the 1950s?Which 1981 arcade classic has the player dodging cars and moving across logs in a river?What are the names of Marge's sisters on The Simpsons?In what city does Rossini's barber named Figaro live?What is the plural for Mongoose?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!

HAPPY NEW YEAR!!Wrapping up 2025 with a conversation I shared with Rye, host of Codega's Codex of Curiosities! I hope 2026 is a blessing for you, God Bless!From the Show: In this episode of Codega's Codex of Curiosities, Rye the Codega sits down with Bo Kennedy, host of The BUMP Podcast, for a deep dive into one of the oldest and darkest figures in ancient lore: Lilith. But this isn't just another retelling of a myth — Bo takes us down the rabbit hole where biblical history, occult traditions, Nephilim lore, and the Sasquatch mystery collide. We explore why some researchers believe Lilith wasn't just a mythological rebel, but a real entity intertwined with the Watchers, the Nephilim, and the creation of the Elioud — and how these hybrid bloodlines may echo through modern sightings of Sasquatch and other hair-covered giants. Is Sasquatch a remnant of the Elioud?Is Lilith truly the mother of monsters?And why do ancient texts, hidden traditions, and modern encounters all point back to her? Bo and Rye unravel:Lilith's ancient origins — from early Mesopotamian demonology to Hebrew lore.The role of the Watchers and how their unions produced the Nephilim and later the Elioud.The Elioud–Sasquatch theory — why some believe Sasquatch may be a surviving branch of post-Flood hybrid giants.How Lilith connects to child-stealing legends, shapeshifters, night-demons, and modern paranormal encounters.Why patterns in cryptid sightings, ancient texts, and forbidden history might hint at a hidden lineage that started with her.This episode blends biblical mystery, cryptid lore, demonology, and high strangeness into one wild, fascinating journey. If you love exploring the shadows where myth and monster meet, this conversation is for you.Have an experience that you'd like to share?Holler at me: thebumppodcast@gmail.comFeel led to donate to The BUMP Podcast?Check out www.buymeacoffee.com/thebumppodcastWant to be better prepared for whatever life throws at you?Check out www.squatchsurvivalgear.comUse Promo Code: 25bump to save 15% SITE WIDEPick up a copy of my book!https://a.co/d/0S3HttW"Oh, My Soul" Written and Performed by Ray Messer Jr.

THE STORIES TOLD BY MESOPOTAMIAN BRICKS Colleague Moudhy Al-Rashid. Moudhy Al-Rashidexplains how millions of mud bricks reveal the history of ancient Mesopotamia, from the construction of massive temples to the 9-kilometer wall of Uruk. These bricks were often stamped with the names of kings to ensure their deeds were known to the gods. Beyond royal propaganda, bricks preserve intimate moments, such as the accidental paw prints of dogs or footprints of children left while the clay dried in the sun. NUMBER 2 1880 UR EXPEDITION

PREVIEW: MOUDHY AL-RASHID ON THE ANCIENT PRINTING PRESS OF UR Colleague Moudhy Al-Rashid. Author Moudhy Al-Rashid discusses her book Between Two Rivers, describing how ancient Mesopotamians used stamped bricks as an early "printing press." At the Great Ziggurat of Ur, builders efficiently stamped thousands of bricks with King Ur-Nammu's name and dedications to the moon god, preserving messages for millennia. 1932 LION GATE BABYLON

Irving Finkel is a scholar of ancient languages and a longtime curator at the British Museum, renowned for his expertise in Mesopotamian history and cuneiform writing. He specializes in reading and interpreting cuneiform inscriptions, including tablets from Sumerian, Akkadian, Babylonian, and Assyrian contexts. He became widely known for studying a tablet with a Mesopotamian flood story that predates the biblical Noah narrative, which he presented in his book “The Ark Before Noah” and in a documentary that involved building a circular ark based on the tablet’s technical instructions. Thank you for listening ❤ Check out our sponsors: https://lexfridman.com/sponsors/ep487-sc See below for timestamps, transcript, and to give feedback, submit questions, contact Lex, etc. Transcript: https://lexfridman.com/irving-finkel-transcript CONTACT LEX: Feedback – give feedback to Lex: https://lexfridman.com/survey AMA – submit questions, videos or call-in: https://lexfridman.com/ama Hiring – join our team: https://lexfridman.com/hiring Other – other ways to get in touch: https://lexfridman.com/contact EPISODE LINKS: Irving’s Instagram: https://www.instagram.com/drirvingfinkel/ The Ark Before Noah (book): https://amzn.to/4j2U0DW Irving Lectures Playlist: https://www.youtube.com/playlist?list=PLYXwZvOwHjVcFUi9iEqirkXRaCUJdXGha British Museum Video Playlist: https://www.youtube.com/playlist?list=PL0LQM0SAx603A6p5EJ9DVcESqQReT7QyK British Museum Website: https://www.britishmuseum.org/ The Great Diary Project: https://thegreatdiaryproject.co.uk/ SPONSORS: To support this podcast, check out our sponsors & get discounts: Shopify: Sell stuff online. Go to https://shopify.com/lex Miro: Online collaborative whiteboard platform. Go to https://miro.com/ Chevron: Reliable energy for data centers. Go to https://chevron.com/power LMNT: Zero-sugar electrolyte drink mix. Go to https://drinkLMNT.com/lex AG1: All-in-one daily nutrition drink. Go to https://drinkag1.com/lex OUTLINE: (00:00) – Introduction (00:43) – Sponsors, Comments, and Reflections (09:53) – Origins of human language (15:59) – Cuneiform (23:12) – Controversial theory about Göbekli Tepe (34:23) – How to write and speak Cuneiform (39:42) – Primitive human language (41:26) – Development of writing systems (42:20) – Decipherment of Cuneiform (54:51) – Limits of language (59:51) – Art of translation (1:05:01) – Gods (1:10:25) – Ghosts (1:20:13) – Ancient flood stories (1:30:21) – Noah’s Ark (1:41:44) – The Royal Game of Ur (1:54:43) – British Museum (2:02:08) – Evolution of human civilization