Podcasts about trullo

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Episodio exclusivo para suscriptores de Se Habla Español en iVoox y Patreon: Patreon: https://www.patreon.com/sehablaespanol iVoox: https://www.ivoox.com/podcast-se-habla-espanol_sq_f1171214_1.html Buy me a coffee: https://www.buymeacoffee.com/sehablaespanol/w/6450 Donaciones: https://paypal.me/sehablaespanol Escena 1 Vicenta baja las escaleras del edificio junto a sus amigas Marisa y Concha. Y en la planta baja se encuentra con el conserje, que ahora es Mariano. Recuerda que podemos decir conserje o portero. En este caso, el portero no es un jugador de fútbol, sino la persona encargada del mantenimiento de un edificio. Pues bien, nada más ver a Mariano, Vicenta le dice que ha tenido un problema en su casa. Y es que la mujer quiere que el portero se lo solucione. Así que, vamos a escuchar la conversación, y también la aparición de otro vecino, Mauri, que aporta un verbo interesante. Pero la primera que habla es Vicenta. -Mariano, se me ha roto la cuerda del tendedero… -¡Y a mí qué me cuentas! -El patio es una zona común, eso tiene que cambiarlo el portero. -A ver, paso, que esto gotea. -Mauri, no me jodas, que está recién fregado. -Tendedero: cuerdas para colgar o tender la ropa cuando sale húmeda o mojada de la lavadora. Pueden estar en el exterior del edificio, en el patio interior, o dentro de las viviendas, porque también hay tendederos plegables, que se pueden plegar, cerrar. Seguro que sabes de lo que estoy hablando. Son tendederos de plástico o de metal que tienen unas barras para colgar la ropa. Yo tengo uno en el piso de Madrid, aunque también tenemos tendedero en el exterior, en un patio que no se puede ver desde fuera. Pero en el pisos el que vivía con mis padres el tendedero estaba literalmente fuera, en la fachada, y todo el mundo que pasaba por la calle podía ver nuestra ropa colgada para secarse. -A mí qué me cuentas: expresión para decir que no tenemos nada que ver en lo que nos están diciendo. Por ejemplo, un padre le dice a su hijo… otra vez habéis roto la mesa de cristal. Y el hijo responde… a mí qué me cuentas, yo llevo una semana sin entrar al salón. Habrá sido mi hermano. O sea, le está diciendo a su padre que él no tiene nada que ver con la rotura del cristal. A mí qué me cuentas. -Gotear: si recuerdas, lo vimos hace poco como sinónimo de chorrear. Si una bolsa de basura gotea es que caen gotas del interior de la bolsa. -No me jodas: es una expresión muy vulgar para decir que algo nos molesta o nos sorprende. En la escena que acabamos de ver expresa molestia o enfado. Y te voy a poner otro ejemplo de sorpresa o asombro. Se ha muerto nuestro amigo Pedro. ¡No me Jodas! Es decir, te sorprende mucho la muerte de tu amigo. Escena 2 Mariano, el portero o conserje de la comunidad, llama a la vivienda del presidente, que es Juan Cuesta. Esa llamada se produce a través de un aparato que está presente en todos los edificios de viviendas. Si alguien va a visitar a un amigo, primero tiene que comunicarle que ya ha llegado y que necesita que le abran la puerta. Pues ese mismo aparato es el que utiliza Mariano para hablar con el señor Cuesta. El nombre del aparato ya lo hemos visto en otras ocasiones, pero no te lo voy a decir para que lo identifiques en la conversación que vamos a escuchar ahora. -¿Sí? -Buenos días, señor presidente, comprobación rutinaria del telefonillo. ¿Se me escucha con nitidez? -Déjese de memeces y limpie bien los rellanos, que es lo que tiene que hacer. Su trabajo pende de un hilo. -Telefonillo: aparato para comunicar la calle con cada una de las viviendas del edificio. En ese aparato hay un botón para llamar a cada piso. -Nitidez: en este caso, que se escucha bien, de forma clara. Si hablamos de una imagen, que se ve bien. Esta imagen no es muy nítida, no se ve muy bien. -Memeces: sinónimo de tonterías, de cosas que no tienen sentido. No digas memeces. En este caso, debo decirte que en España apenas se usa. Siempre usamos “tonterías”. -Rellano: es la zona donde accedemos a las viviendas de cada planta. Hay un rellano en cada planta del edificio. Si dos vecinos salen a la vez de sus viviendas para coger el ascensor, se encuentran en el rellano, en ese lugar común que hay en todas las plantas. -Pender de un hilo: estar en peligro. Otro ejemplo, el proyecto pende de un hilo, es posible que no salga adelante por falta de presupuesto. Escena 3 María Jesús entra en el piso que comparte con Bea e Inga. En ese momento, Bea está limpiando una mesa de cristal, mientras que Inga está planchando. Y parece que las dos están muy enfadadas con María Jesús. Por cierto, María Jesús es la propietaria del piso, y Bea e Inga le pagan para vivir ahí. Bien, pues vamos a comprobar por qué están enfadadas con ella. -Oye, María Jesús, ya está bien, ¿no? Colabora tú también un poquito con la casa, que lo estamos haciendo todo nosotras. -No, todo no, la hipoteca la pago yo. -Sí, pero nosotras te estamos pagando 300 euros de alquiler cada una. -Por favor, ¿y creéis que me hacen falta a mí esas raspas? Si seguís viviendo aquí es gracias a mi caridad cristiana. -¡Qué coño! Seguimos aquí porque estás más sola que la una, que te ha dejado tu marido y se ha largado tu hija porque no te aguanta ni dios. -Hipoteca: préstamo que nos hace el banco para pagar nuestra vivienda. Ya lo hemos explicado otras veces. -Raspas: la raspa es la espina del pescado, que es lo que tiramos siempre. Y aquí se utiliza en sentido figurado para decir que el dinero que recibe de alquiler no vale nada. Esas raspas no me hacen falta, ese dinero no me hace falta, no es nada. -¡Qué coño!: expresión muy vulgar para mostrar nuestro enfado. -Más sola que la una: es una frase hecha que se repite mucho en español. En vez de decir que una persona está sola, muchas veces añadimos “más sola que la una”. Significa lo mismo, pero es una forma de subrayar que esa persona está sola. -No te aguanta ni dios: no te soporta nadie, nadie quiere estar contigo. Por ejemplo, no me extraña que Luis no encuentre novia, es que es insoportable, no le aguanta ni dios. Escena 4 Vamos a meternos en una reunión de vecinos de la comunidad protagonista de la serie. A esa reunión también la llamamos junta de vecinos, y ahí es donde se toman las decisiones que afectan a todos. Por ejemplo, si hay que pintar la fachada del edificio, los vecinos votan si están a favor o no. Y las decisiones se toman por mayoría. Bueno, los vecinos están esperando a que hable Juan Cuesta, el presidente, y empiezan a tener prisa, porque la reunión se está retrasando. El primero que toma la palabra es Mauri, y su intervención provoca los comentarios de Marisa, Vicenta y Concha. Unos comentarios que, por cierto, no le gustan nada a Mauri, porque hablan de la relación con su novio. -Venga, Juan, dinos ya qué pasa, que hoy sí que tengo yo mucho lío. -Es que Fernando se va a Japón. -Y está ahí lo de la boda, que si sí, que si no. -No, perdone, la boda sigue en pie. Él se va por trabajo. -Yo, por si acaso, no os compro el regalo hasta el día antes. -Pero, ¿a usted quién le ha pedido un regalo? -Tener mucho lío: tener muchas cosas que hacer. Lo utilizamos mucho en español. Y también se puede decir “estar liado”. Por ejemplo, esta tarde no puedo ir al gimnasio, tengo mucho lío en el trabajo, o estoy muy liado en el trabajo. -Seguir en pie: cuando hablamos de un evento, de una cita o de una actividad, seguir en pie significa que se va a producir, que no se ha suspendido. Por ejemplo, ¿sigue en pie nuestra cita de esta noche? Sí, claro, nos vemos en el restaurante a las 9. Escena 5 Emilio, el anterior portero del edificio, está en la cárcel por fraude, y recibe la visita del presidente, Juan Cuesta, y de su padre, Mariano, que ahora es el portero. Mariano ha ocupado el puesto de su hijo. Como Emilio no tenía dinero les pidió ayuda para salir de prisión. Y ahora vamos a salir de dudas, vamos a saber si pueden ayudarle o no. -Emilio, lo siento, no he podido conseguir el dinero para tu fianza. La derrama no ha prosperado. -Pero, ¿qué me está diciendo? Y, entonces, ¿qué va a pasar conmigo? -Pues que vas al trullo hasta que salga el juicio. Pero, tranquilo, que eso luego te lo descuentan de la condena. Es como la entrada de un coche. -Fianza: dinero que hay que pagar para sacar a alguien de la cárcel hasta que empiece el juicio. Por supuesto, el juez no siempre establece una fianza, porque si se trata de un asesino, lo normal es que siga en la cárcel hasta que se celebre el juicio. -Derrama: dinero extra que deben pagar los vecinos de una comunidad. Por ejemplo, si hay que pintar la fachada, cada vecino tiene que poner 100 euros. Esa es la derrama, 100 euros por vecino. -Trullo: sinónimo vulgar de cárcel o prisión. ¿Dónde está tu amigo Carlos? En el trullo. ¿Qué ha hecho? Le pillaron robando en una tienda. -Entrada de un coche: dinero que pagamos al principio. Normalmente, cuando te compras un coche primero pagas la entrada, que suelen ser 4 o 5 mil euros, y luego el resto lo vas pagando todos los meses, como si fuera la hipoteca de tu casa. Escucha este episodio completo y accede a todo el contenido exclusivo de Se Habla Español. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/171214

Le risposte dall'AGCOM per il privacy shield. La storia della backdoor di xz. Come è andata l'IPO di Reddit. Il terribile progetto Lavander. Presentiamo la Collana Digitalia. Queste e molte altre le notizie tech commentate nella puntata di questa settimana.Dallo studio distribuito di digitalia:Michele Di Maio, Francesco Facconi, Massimo De SantoProduttori esecutivi:Giuseppe Benedetti, Matteo Masconale, Manuele Macario, Nicola Bisceglie, Riccardo Peruzzini, Danny Manzini, Paolo Boschetti, Roberto Esposito, Diego Venturin, Matteo Faccio, Michele Olivieri, Davide Fogliarini, Alex Ordiner, Antonio Turdo (Thingyy), Christian Fabiani, Federico Bruno, Simone Pignatti, Danilo Sia, Roberto Barison, Nicola Pedonese, Matteo Arrighi, Stefano Orso, Massimo Dalla Motta, Arnoud Van Der Giessen, Massimiliano Saggia, Elisa Emaldi - Marco Crosa, Marcello Piliego, Maurizio Verrone, Fabio Nascimbeni, Daniele Corsi, Mirto Tondini, Roberto Tarzia, Stefano Augusto Innocenti, Matteo Molinari, Michele Coiro, Christian A Marca, Sandro Acinapura, Paolo Lucciola, Pasquale Maffei, Matteo Carpentieri, Massimiliano Casamento, Zambianchi Marco Francesco Mauro, Flavio Castro, Riccardo Gabrielli, Maurizio Galluzzo, ---, Fabrizio Bianchi, Il Pirata Lechuck, Manuel Zavatta, Giuliano Arcinotti, Davide Tinti, Nicola Gabriele Del Popolo, Matteo Sgherri, Alessandro Gheda, paolo bernardini, Arzigogolo, Nicola Fort, Capitan Harlock, ftrava, Feró, jh4ckal, Anonymous, michele_da_milano, Nicola Gabriele Del Popolo, Idle Fellow, ragnar, juleeho, akagrintaSponsor:Squarespace.com - utilizzate il codice coupon "DIGITALIA" per avere il 10% di sconto sul costo del primo acquisto.Links:GM stops sharing driver data with brokers amid backlashErnesto Castellotti: AGCOM ha risposto alla mia FOIAPiracy Shield continua a bloccare siti innocuiBlock or report fuckpiracyshieldPiracy Shield Source Code & Internal Documentation Leak OnlinePiracyShield SearchSpain suspends Telegram ban to investigate impact on usersresearch!rsc: Timeline of the xz open source attackWhat we know about the xz Utils backdoorbackdoor in upstream xz/liblzma leading to ssh server compromise1Password.co Tracking LinksReddit Insiders Selling Days After IPO; Shares DiveReddit faces new reality after cashing in on its IPODigiunare dai social durante il RamadanSono gli smartphone il problema degli adolescenti?Lavender: The AI machine directing Israels bombing spree in GazaIsraele usa AI per sterminare più civiliSan Jose is training AI to spot homeless encampments200 Artists Urge Tech Platforms: Stop Devaluing Music500 italiani e italiane che contano nell'Intelligenza ArtificialeFrom its start Gmail conditioned us to trade privacy for free servicesGoogle Podcasts Moves to the Google DumpGoogle agrees to destroy browsing data collected in Incognito modeWarning to all writers who use Google DocsGingilli del giorno:Collana Digitalia presenta: GameGPTAI for WorkPandocTotal Solar EclipseSupporta Digitalia, diventa produttore esecutivo.

A new year means new restaurants. This is always an exciting prospect as I believe a high tide raises all ships - however, I'd be lying if I didn't say that some openings are slightly more exciting than others. One that I have had my eye on for a while now is Trattoria Trullo, which is opening soon in Aliso Viejo (January 10th, to be exact). Chef/Owner Marco Criscuolo is bringing his wealth of work and traveling the world to a brand new, intimate, yet relaxed venue where he hopes to showcase his hometown of Puglia to hungry guests. We sit down to talk about his incredible resume, history of food, pasta, and more in this brand-new episode.Enjoy!The Best Ceats Podcast brings unprecedented access to the Orange County hospitality industry each and every episode. Bringing you the best stories, and the people behind them with every interview, The Best Ceats Podcast showcases the very best of Southern California's bars, restaurants, and beyond.You can find more information at https://thebestceats.comFollow Host Crawford McCarthy at https://www.instagram.com/thebestceats/To support content like The Best Ceats Podcast, as well as gain access to the exclusive bonus episodes, and more, please consider supporting The Best Ceats, at: https://patreon.com/thebestceats To learn more about Ali Coyle, as well as her debut track “Trust Me,” please see her official website: https://alicoylemusic.com To find out more about our sponsors for this episode, please visit the following:https://www.heirloompotager.com

La rassegna stampa di lunedì 11 settembre è a cura di Marica FantauzziIniziamo con le parole del collettivo del Quarticciolo Ribelle che risponde ai racconti sul quartiere apparsi sui quotidiani in questi giorni.Le prime pagine sono dedicate alla riapertura delle scuole nel Lazio tra mancanza di personale e ristrutturazioni mancate.Si parla anche del pessimo stato del trasporto pubblico in vista del Giubileo (mancano 500 giorni) e della campagna antitram che prosegue senza freni sul quotidiano di Caltagirone. Continuano, nel frattempo, a morire i detenuti. Uno a seguito di un infarto a Viterbo durante una protesta e un altro, di appena 21 anni, si è tolto la vita nel carcere di Regina Coeli.Sul dibattito attorno alla chiusura di questo carcere segnaliamo l'articolo di Valentina Calderone apparso sul Manifesto. Ricordiamo i prossimi appuntamenti in cui ci sarà anche Sveja:- 23 settembre ad Artena per Diaspore,viaggio tra vissuti e fili linguistici. Incontro pubblico con la scrittrice Igiaba Scego e la poetessa Rahma Nur, introduce Alessandro Coltré e modera Adil Mauro- 29, 30 settembre e 1 ottobre, MULTI, nei giardini di Piazza Vittorio, organizzato da Lucy - Sulla cultura e Slow Food Roma, nato nell'ambito dell'Estate Romana.Sveja è un progetto di comunicazione indipendente sostenuto da Periferiacapitale, il programma per le periferie promosso dalla Fondazione Charlemagne, e da Guido Larcher. È possibile ascoltarla in podcast iscrivendosi alla newsletter o tramite Spreaker e Spotify.Domani a questi microfoni ci sarà Luca PerettiLa foto "Scuola superiore al Trullo di Roma" è di Tano D'Amico.

Lunedì 10 luglio 2023In the mood, oggi parliamo di Liliana Ranalletta, e deii suoi libri che trovi per acquistarli sul suo sito www.lilianaranalletta.it e si intitolano "il magico mondo di Dainaly" e " I sogni li spendo per strada": sguardi e storie sul circo, sull'autismo e la famiglia e, nel secondo, il magico Trullo.Dalla Domenica del Sole 24 ore di ieri, cultura e ambiente:Earthrise il pianeta blu e gli altri colori in un articolo di James Fox per il suo libro, Il mondo dei colori, Bollati Boringhieri, 28 euro.Il Polmone Blu di Alessandro Macina Dedalo editore 18 euro eIl Secolo Green di Francesco Rutelli in in articolo di Patrizia Caraveo sulla giustizia climatica.Mya-Rose Craig ed un estratto del suo libro La mia famiglia ed altri volatili, Garzanti, 19 euro per le avventure di una birdwatcher ambientalista e ornitologa tra il Bangladesh ed il Regno Unito.Andrea Carandini e Paolo Carafa per "Tetti degni di un dio: fantasie e delizie dell'architettura abitativa dei Ronani. Rizzoli, 24 euro, in libreria da domani.Buona settimana!

“Mo' is now. It's a place to enjoy the time. We take this approach, this idea and we try to create an ambience with architecture, something eternal. Something where you go, you enjoy, you remain in a space, in a moment.”  We're in great company with Paolo Colombo, Co-Founder along with his partner Carlo, of Mo' a place for an understated luxury holiday, where light, life and well-being are abound in this new concept of travel.   Nestled in the scenic surroundings of Puglia, Italy, Mo' is made of many traditional trulli unique to this region and surrounded by olive groves and vineyards. With a contemporary take on the timeless historical buildings, enriched with art and design, and brimming with energy and lightness, guests can enjoy boundless experiences that incorporate all their senses. In this episode, Paolo shares how his approach to architecture with his A++ Group, goes beyond the design of the space to developing new sensory emotions and true sustainability for the wellbeing of those who inhabit it and steward its surroundings.  Top Takeaways [1:30] Because you've probably been wondering… Mo' is colloquial for “right here, right now.” Paolo shares how in a corner of Puglia, you're able to enjoy the present with this new concept of travel.  [3:00] From growing up aspiring to be an architect to founding his own company, A++ where architecture is the foundation for real estate, technology, sustainability and of course hospitality. [5:30] Paolo explains how a sustainable approach to architecture inspires his team to create a place, a setting with an ambience for optimal human condition.  [14:30] There is so much to experience at Mo' to truly capture all of your senses, from facilitators leading personal training sessions, yoga lessons, massages, gourmet dinners and tastings, to the paddle court, playground, outdoor cinema, relaxing pool and rows of gardens and olive groves to explore. [26:20] More to come from Mo'...from modernized trullos (traditional Apulian dry stone huts with conical roofs), more communal event spaces, and a renovated masseria (fortified farmhouse) downtown.  [32:00] Paolo explains how Mo' is situated in a village, Valle d'Itria, that is the ideal destination for slow travelers wanting to explore places where time stands still.  [40:40] If you were to Dine In Good Company with Paolo, he would introduce you to Puglia's world of wine and best kept secret…gin.  Notable Mentions A++ Group 3 Könige & Post Hotel and The Base Aparthotel in Andermatt, Switzerland Visit For Yourself Mo' Website @trullo_mo Stay In Good Company Website⁠

Sveja del 22 febbraio 2023, la rassegna stampa di Roma che cambia ogni giorno.I giornali di oggi li legge Cecilia Ferrara, si parla di guerra ai poveri con gli indignati articoli del Corriere della sera contro le tende a Castro Pretorio, mentre Michetti per Fratelli d'Italia esprime parere legale contro la delibera del Campidoglio che allarga le maglie per ottenere la residenza anche se si vive in occupazione abitativa. Intanto arrivano le capre al Trullo e i bambini delle elemetari non sanno più scrivere in corsivo, si discute della nuova giunta regionale in cui Fratelli d'Italia piglia tutto e la Lega si inalbera, e il ci sono guai - molto diversi - per AMA e Acea. La guerra quotidiana alle donne si racconta oggi attraverso un sequestro di persona durato sette mesi e attraverso un medico psichiatra che si approfittava di una paziente. Questo e molto altro su Sveja di oggi, un programma di giornalismo indipendente supportato dalla Fondazione Charlemagne e da Guido Larcher. Fra poco è un anno di Sveja, segnatevi la data del 10 marzo e il luogo, Brancaleone.

“Let the canon of our and holy God-bearing Fathers be confirmed in this particular also; that a presbyter is not ordained before he is thirty years of age, even if he is a very worthy man, let him be kept back. Our Lord Jesus Christ was baptized and began teaching when he was thirty. In like manner, let no deacon be ordained before he is twenty-five, nor a deaconess before she is forty.” - Canon 14, Council in Trullo (692 AD)This canon, patterned after Scripture, reflects the common sense of Luke's gospel—an attitude that would become pervasive in early Christian traditions—it is good for a person to wait. Just as Jesus had no say in his name, like any human child, no matter how talented, wise, or knowledgeable—he was accountable to God to honor and obey his parents—to submit to instruction at home, and to wait until the appointed time to begin his ministry. So strict is the hearing of this teaching in the Coptic church that a man is forbidden to seek ordination of his own free will. A candidate for the priesthood is only a candidate if he is called, in a very literal sense, if his bishop contacts him and says, I would like you to be ordained a priest. In this tradition, from the candidate's perspective, everything—the time and even the opportunity to serve—is totally in God's hands.In a preview of what he will write in the Acts of the Apostles, Luke proclaims an increase in the wisdom of the child Jesus under the Law of the Lord. Jesus, at the age of twelve, is not the same man who will begin his teaching ministry at thirty. As Luke keeps stressing, the child, Jesus, continues to grow. In Luke, it is the Law of the that Lord imparts grace, and every person, including Jesus, must submit to it, even if it ends in crucifixion. Richard and Fr. Marc discuss Luke 2:41-52 ★ Support this podcast on Patreon ★

Oggi i giornali sono letti da Cecilia Ferrara giornalista free lance per Ansa e Domani.Janicki viveva in un Opel Corsa vicino San Pietro, è stato trovato morto sabato mattina, lo ha reso noto ieri Nonna Roma, è il quarto senza fissa dimora morto nel 2023, uno a settimana e non se ne parla, per Sveja oggi è la prima notizia.Le prime pagine parlano invece del nuovo stadio della Roma per cui si investiranno 530 milioni di euro a Pietralata, dello striscione rubato ai Fedayn apparso all'Ariston con la Ferragni, il caso del sessismo in Acea denunciato da Repubblica, raddoppiati i turni dei taxi con amici e parenti, il congedo mestruale arriva nei licei di Roma, i “lollisti” della terza elementare del Trullo, e a oltre sei mesi dalla caduta dalla finestra torna a casa dall'ospedale Hasib Omerovic.Per gli amici di Sveja, iniziate a tenervi liberi per venerdì 10 marzo.Sveja è un progetto di informazione indipendente sostenuto dalla fondazione Charlemagne e da Guido Larcher.

Part II of "Christianity or the Church?" Read the text here: http://orthodoxinfo.com/inquirers/sthilarion_church.asp 0:05 To be a Christian means to belong to the visible Church and obey Her hierarchs 1:10 Heretics and schismatics do not have the true, unifying love of God 2:00 Not only no Christian love outside the Church, but no Christian teaching in the true sense 3:32 According to Saint Cyprian, to be outside the Church and yet remain a Christian is impossible, for to be outside the Church is to be outside Christ's camp. 4:46 St. Cyprian: "He who does not have the Church as his mother cannot have God as his Father." 5:13 For this reason St. Cyprian called for schismatics to enter the Church by baptism 6:07 Council of Carthage 256 (and later the 6th EC in Trullo) affirms St. Cyprian's canon though modified his view that all schismatics should be received by baptism. “On this point, the views of Blessed Augustine differ somewhat, although his view of the relationship of Christianity to the Church remains exactly the same.” 7:27 The teaching of Blessed Augustine 8:18 If schismatics retain true baptism, is the Church necessary? Is salvation possible outside the Church? Bl. Augustine answers “No.” 9:03 St. Hilarion repeating Bl. Augustine: “All the wealth of the Church which is possessed by those who have separated themselves from the Church brings them absolutely no benefit, but only harm.” 11:39 “Schismatics are deprived of the hope of salvation not only because their baptism is invalid, but also because they are outside the Church and in enmity with it.” 13:28 “The points of view of Saint Cyprian and Blessed Augustine can be seen to differ somewhat, but they both arrive at exactly the same conclusion: outside the Church there is no salvation!” 15:00 Christ is not only a great teacher, but the Savior of the world. He gave life, not merely teaching 15:48 On the ninth article of the Creed: “[I believe] in One, Holy, Catholic, and Apostolic Church” 16:40 The concept of the Church, not Christianity, lay at the head of Christian beliefs from the beginning 17:11 The falsification of the Church with Christianity 18:19 “Thus it seems that we will not err if we express the thought that the truth of the Church, above all other truths, touches the very life of each Christian, defining not only his beliefs, but also his life.” 18:59 Western influence on Russian Society 20:23 Protestantism was created from Latinism and is a purely human creation 21:28 St. Hilarion identifies the Church with love and those who have broken off do not have the love of God in the Church 22:06 “Protestantism placed a papal tiara on every German professor…” 22:48 “The human soul is Church-prone by nature.” 23:04 “Self-love and Self-will received a sort of sanctification and blessing from Protestantism.” 24:02 Individualism blossoms in Protestantism in the West 25:22 Russian Literature has suffered from Protestantism's influence as well 26:22 The Russian people have lost the habit of being Church-minded 27:33 This de-Churchification is a “subtle venom” 28:51 Wisdom from St. Vincent of Lérins 29:29 Christ left no system, no writings, and “there is nothing easier than to re-interpret Christ's teaching according to one's personal taste and to invent "Christianity," passing off, under this name, the dreams of one's heart and the images of one's own idle fantasy.” 32:58 When Christianity = The Church then Christ the God-Man = Jesus of Nazareth --- Send in a voice message: https://anchor.fm/orthodox-wisdom/message

Avete già visto un Trullo dal vero o anche solo in fotografia? Questa costruzione tipica della regione Puglia non può lasciare senza sorpresa. Com'è stato costruito? E perché ha questa forma tanto particolare? Per meglio capire la sua storia, con questo podcast andiamo alla scoperta della zona di Alberobello, famosa per essere il maggior centro di trulli di tutta la regione ma anche dove si può fare un interessante safari e dove si trovano grotte vecchie novanta milioni di anni ... Have you already seen a Trullo live or even just in photographs? This typical construction of the Apulia region cannot leave you without surprise. How was it built? And why does it have such a peculiar shape? To better understand its history, with this podcast we are going to explore the area of Alberobello, famous for being the largest center of trulli in the whole region but also where you can go on an interesting safari and where you can find caves ninety million years old ...

Avete già visto un Trullo dal vero o anche solo in fotografia? Questa costruzione tipica della regione Puglia non può lasciare senza sorpresa. Com'è stato costruito? E perché ha questa forma tanto particolare? Per meglio capire la sua storia, con questo podcast andiamo alla scoperta della zona di Alberobello, famosa per essere il maggior centro di trulli di tutta la regione ma anche dove si può fare un interessante safari e dove si trovano grotte vecchie novanta milioni di anni ... Have you already seen a Trullo live or even just in photographs? This typical construction of the Apulia region cannot leave you without surprise. How was it built? And why does it have such a peculiar shape? To better understand its history, with this podcast we are going to explore the area of Alberobello, famous for being the largest center of trulli in the whole region but also where you can go on an interesting safari and where you can find caves ninety million years old ...

Was braucht man für einen gelungenen Tag in Apulien am Meer? Man braucht die drei Ts, man braucht Taranto und eine Stadtbesichtigung. Man braucht eine Tenuta, also ein Weingut, um den Geschmack Apuliens in der Flasche kennenzulernen oder zu vertiefen. Und man braucht einen Trullo, und zwar am besten einen, in dem ein Restaurant platziert ist

Priestly Celibacy In the Eastern and Western Traditions with Fr. Joseph Matlak Fr. Joseph Matlak returns to R&T to discuss priestly celibacy in the Eastern and Western traditions. 00:00 Introduction 11:20 Is abstinence required for married priests? 16:30 Married bishops? 22:30 Western mandatory priestly celibacy 31:20 The Council of Trullo on priestly celibacy 34:00 Eastern […]

Holier Than the Early Christians? Communion and the Council of Trullo Michael Lofton reviews a video by Taylor Marshall saying that he would refuse the Eucharist if it was only available to be received by the hand. The original video may be found here: https://www.youtube.com/watch?v=eTkrdd5Y9PA&t=52s 00:00 Introduction. 01:00 Michael’s opinion about communion on the hand […]

We are continuing and finally concluding a series of episodes comparing Jesus to superheroes. This series will tackle wrong ideas about Jesus from church history in chronological order. A superhero (in this case a super villain) will represent each of these ideas. This is part 3 of 3 of "Is Jesus Like Doctor Octopus?" In this episode we cover two takeaways from the monothelite controversy that matter to us today: Monothelitism compromises substitutionary atonement (Heb 2:14-18; 4:15; 5:7-9). The barrage of anathemas against Pope Honorius I who was complicit in the error refutes the Roman Catholic dogma of papal infallibility. Sources Consulted: "https://www.newadvent.org/fathers/3813.htm (Third Council of Constantinople)," New Advent, Accessed February 6, 2022. Philip Schaff, ed., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.viii.html (The Sentence Against the Monothelites)." Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.ix.html (Session XVI)," Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.x.html (The Definition of Faith)," Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.xi.html (The Prosphoneticus to the Emperor)," Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.xii.html (Letter of the Council to St. Agatho)," Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.xiv.html (The Imperial Edict Posted in the Third Atrium of the Great Church Near What is Called Dicymbala)," Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiv.iii.i.html (The Canons of the Council in Trullo)," Christian Classics Ethereal Library, Accessed February 6, 2022. Ibid., "https://ccel.org/ccel/schaff/npnf214/npnf214.xiii.xiii.html (Excursus on the Condemnation of Pope Honorius)," Christian Classics Ethereal Library, Accessed February 6, 2022. Scriptures Cited: Hebrews 2:14-18; 4:15; 5:7-9 ***** Like what you hear? https://www.truthspresso.com/donate (Donate) to Truthspresso and give a shot of support! *****

Esther Jacobs wordt vaak de ‘No excuses lady' genoemd omdat ze van elk obstakel een springplank maakt. Begin deze eeuw was ze de eerste digitale nomade van Nederland, lang voordat deze levensstijl populair werd, zelfs voordat de wereld digitaal was. Ze heeft meer dan 100 landen bezocht en is de afgelopen 15 jaar niet langer dan 4 weken op één plek gebleven. Esther heeft nog nooit voor een baas gewerkt en heeft als ondernemer veel succesvolle projecten opgezet. Ze heeft meer dan 1000 keynote-presentaties en twee TEDx-toespraken gegeven, heeft 16 miljoen euro opgehaald voor goede doelen, is de auteur van meer dan 30 boeken en is 500 keer geïnterviewd door de internationale media. Nadat ze tot ieders verbazing door de Nederlandse koningin was geridderd, ‘ontsloeg' haar thuisland Nederland haar slechts een paar jaar later omdat ze te veel reisde. Sindsdien adviseert Esther overheden, digital nomads en andere organisaties om ‘het systeem' aan te passen aan de locatie-onafhankelijke levensstijl die steeds gebruikelijker wordt. Ze kocht onlangs een stuk olijfboomgaard met een oud Trullo-huis in Puglia, Zuid-Italië en produceert nu haar eigen olijfolie. Ik vind het ook ontzettend leuk en waardevol om mijn inzichten met je te delen, niet alleen die van mij, maar ook van de 52 experts. Meld je aan voor de training van Esther op http://52experts.nl/

On the 213th episode of Audioface:REVIEWS: "Juno" by remi wolf, "Valentine" by Snail Mail, and "Sympathy For Life" by Parquet CourtsDan dishes details on Syndicate 23: the exciting all-in-one membership platform for Audioface content and more. Dan and Sean react to Grammys 2022 Nominations category-by-category. The Juno review. Did Kanye just pop back into reality for a moment? BTS continues to make history for the influence of Asian musicians in America, and Four Tet battles his former record label Domino after his albums disappear from streaming services.  The Valentine review.  A rapper is charged with being behind a horrific parade car attack, and a Queen member is upset about a BRIT awards change. The Sympathy For Life review. Jonny Greenwood and Paul Thomas Anderson collaborate yet again, and someone made a toilet that looks like Metallica's guitarist. ---GET MORE AUDIOFACE WITH SYNDICATE 23 MEMBERSHIPMore info at join.syndicate23.coSUPPORT AUDIOFACE!Subscribe to this podcast (or Follow on Spotify) so you don't miss new episodes every week. Tell some friends about this show to keep it growing! We appreciate it, and you.Keep up with Audioface's 2021 Playlist:https://open.spotify.com/playlist/5Gm0rc9gByK4idEhZw6oRu?si=a28c212ddf014641Reach out to us: https://twitter.com/audiofacepod/https://intsagram.com/audiofacepod/https://www.youtube.com/audiofacepod?sub_confirmation=1For advertising opportunities, email info (at) syndicate23 (dot) co

Le trullo, cette maison des Pouilles bénie des dieux. Avec son histoire millénaire, cette maison n'en finit pas de s'inventer un futur, au coeur d'une région fertile où les champs d'oliviers s'étendent à perte de vue, entre la mer Adriatique et la mer Ionienne.  Marina Argentiero est née au coeur des Pouilles. Elle partage avec nous son amour pour cette région à l'architecture typique, ancienne dont les rénovations font pâlir d'envie bien des investisseurs.  Crédits :  Production et réalisation : Anne-Sandrine DI GIROLAMO Musique : Dolling (Cybersdf) CC by SA (c) Anne-Sandrine Di Girolamo

Il commento della terza sconfitta consecutiva degli uomini di Trullo  

Il commento del derby portato a casa dai ragazzi di Trullo

The ninth century was a time of trial for many Christians in the eastern Roman empire, the lands today remembered as Byzantium. Once an empire stretching from the Atlantic Ocean to Palestine, Byzantium was in the early stages a steady decline of influence that ultimately ended in their extinction.It had been in the 7th century that the rift between east and west began to take solid form. The Council of Trullo, accepted by the east but rejected by the west, codified many of the variant practices between east and west such as the celibacy of priests and the use of unleavened bread in the eucharist. And it wasn’t far into the future that this rift would become permanent.It was also in the 7th century that Islam took control of large amounts of territory in northern Africa and the Middle East, including the Holy Lands, that was previously under Byzantine control.Moreover, it was during the 8th and 9th century that the iconoclast controversy showed persecution of the Church, especially the monastic communities, by the Byzantine state.After centuries as the lead religion in the eastern Roman empire, the Church began to feel persecuted. The alliance between the Roman government and the Byzantine Church was proving to be temporary and unstable.It is in the midst of these trials, monks at the Monastery of the God-Trodden Mount Sinai in Egypt, deep in the heart of the Islamic empire, were granted a vision which led them to find the incorrupt body of St. Katherine the All-Wise of Alexandria, who lived and died in the pre-Christian, early 4th century empire, and had been buried centuries earlier on the mountain. The Egyptian monks were living in an un-Christian world after centuries of living in a Christian empire, and here was St. Katherine, a hero from another time, a time before there was a Christian empire. Likely because so many Byzantine Christians could see themselves in her story, the life of St. Katherine quickly became one of the most popular saints of all time. To this day the Monastery of the God-Trodden Mount Sinai is referred to at St. Katherine’s, Mount Sinai itself is labelled on maps as Mount Saint Catherine, and Katherine remains one of our most popular saint’s names.The story of St. Katherine reads almost like a fairy tale. We all know the outline of this story. It goes something like this: “Once upon a time a beautiful princess, nearly perfect in every way, was trying to find her perfect prince. The princess caught the attention of an evil ruler whose authority is threatened by her in some way and he tries to kill her. Ultimately, her perfect prince arrives on the scene, saves her, and they live happily ever after.” Sound familiar? Listen for these tropes in the story of St. Katherine. They are all there. Some of them are spot on. And others are turned on their head to show their absurdity in the face of Christian truth.St. Katherine is said to have been the most beautiful princess in all the lands surrounding Alexandria in Egypt. She is also said to have been very well-educated. This is not as strange as it sounds. Middle eastern culture at the time was actually relatively progressive, allowing women to be educated, own property, and have legal standing in ways that were not permitted in Greco-Roman society. Add this to her aristocratic roots and you can see where she might have had access to one of the greatest educations the world had to offer. In fact, her home Alexandria, famous as once being the home of one the greatest libraries in the world, was still largely considered the home to the world’s most influential thinkers. To be educated in Alexandria at that time would being educated at Oxford or Harvard today.So Katherine was beautiful and smart, and the as the story goes she could not find a man worthy of her. Princes from around the world sought her hand, but she had no interest in them. They doubtless told her that she was beautiful and said how much they appreciated her wisdom, but she remained unimpressed. She told her parents that until they could find a man as handsome and wise as she, she would prefer to remain unmarried. This was, of course, a worry for her mother and father who strongly desired for her to get married.Now Katherine’s mother was a secret Christian. At this crossroads in her life she sought council at a nearby monastery. The abbot invited her to bring Katherine to see him. Katherine speaks with the Abbot about her decision not to wed any who are not her equal in beauty and wisdom. The abbot does not scold her for her pride and arrogance or insist that she be obedient to her mother and father. Instead the abbot takes this opening to tell her that he knows of just such a prince and that he thinks he might be able to introduce them, though it might take a little work. Katherine is intrigued by this potential solution to her dilemma and agrees to whatever work might be necessary. The abbot offers her an icon of the Theotokos, tells her to pray to the icon unceasingly, and that if she does this the Theotokos will lead her to the promised wise and powerful prince.We are not told how Katherine feels about this task she has been given to do, but we are told that she prays all night to the icon until finally, in a dream, the Theotokos speaks. Mary says to the child in her arms, “Behold your handmaiden, Katherine.” And what do you think happens? Remember the many courtiers and all the praise they had heaped upon Katherine? The Christ-child does the exact opposite. He turns his head away from her in disgust, saying, “She is filthy and ignorant. I will have nothing to do with her.” Katherine was taken aback by this greeting. She returns to the abbot and relates her vision. The abbot explains that Christ is indeed the prince of whom he had spoken, but that this prince sees her interior rather than her exterior and that she has much work to do in her heart before she can be truly married to this prince.Inspired by this challenge, Katherine becomes a catechumen, studies, and is ultimately baptized, becoming a Christian. We are told that sometime after this, Katherine had a second vision where Christ again appeared to her, this time gifting her a ring, and that from that time forward she lived as if she were betrothed to Christ. Notice how this turns the fairy tale trope of the perfect princess marrying the perfect prince on its head. All Christians are called to find their true love and support in Christ alone. Spouses can help with this, but they are not the answer to all of life’s problems.One day after this the emperor came to visit Alexandria and in celebration of his arrival sacrifices to the Roman gods were ordered to be made by all. Many of the Christians refused to participate, and those that were caught resisting were tortured. This stirred Katherine’s conscience and she knew that as royalty she would be allowed to speak out in a way than the other Christians would not. And so she made her way to the court to confront the emperor about his treatment of her fellow Christians.Katherine is ultimately allowed to stand before the emperor, where she shows all due respect, prostrating herself before the emperor, before confessing her own Christianity and asking the emperor to cease his persecutions. Katherine goes on to recount to the emperor how many of the philosophers of the Greco-Roman tradition themselves reviled the Gods and how others considered them merely allegories, attempting to show that Christians were not alone in this notion.We are told that because of her eloquence that the emperor was speechless in response. But instead of learning from Katherine, he saw Katherine as a threat. Why was she a threat? For one of the simplest reasons. As Christ foretold, “It is easier for a camel to get through the eye of a needle than for a rich man to enter the kingdom of heaven.” The emperor was in love with his wealth and power, and Christians were a threat to his power. Christians did not honor the emperor as a god, but rather worshiped Jesus Christ as their Lord and God. Christians did not respect class or power, but rather masters and slaves ate at table together. In this way Katherine was a prime example of the threat of Christianity, a wealthy patrician willing to risk persecution on behalf of the poor.Rather than stop the persecutions, the emperor insisted that every philosopher in the region try to win this argument with Katherine. And remember this was Alexandria – there were philosophers on every corner! And so we are told that scores of them came out to debate with Katherine.We are also told that she bested all of them. And, of course, her strong comportment was in many ways due to her education. You could say God had been preparing her for this moment even before she knew who He was. In one of the versions of the story the Angel Michael visits Katherine before her ordeal and tells her that the Lord will give her the strength and wisdom to endure. Again, it is not a white knight on his steed who sweeps in to save her, but it is the Lord who gives her what she needs to face the emperor.But I want to tell you something more. Each of us are given opportunities to speak about our faith and we can often keep silent because we feel unprepared. I want to tell you that I don’t think she simply outsmarted these men. The truth is that these philosophers could throw facts and theories and histories and traditions at her until they were blue in the face, but none of that mattered. Katherine was not defending a theory or a tradition, she was witnessing to a personal experience. She had a personal relationship with Jesus Christ and no philosophical theory can assail that. So, pray. Purify your heart. If you have a relationship with your Lord and God and Savior, when you come to these moments in your life, He will give you the words to say. And I’m telling you right now the words will not be about Trinitarian dogma or the two natures of Christ. They will be words of understanding, love, and compassion. These are the words that lead others to Christ. Katherine herself was not converted by dogmas. She was converted by a personal encounter with Christ.We are told that not only does Katherine withstand all of the philosophers, but that many of them were converted by her testimony. This infuriates the emperor and he orders Katherine thrown in prison and all of the converted philosophers to be killed. While Katherine is in prison, we are told that she is visited by the emperor’s wife and the captain of the royal guard. Katherine’s patient endurance of affliction is an inspiration to both the empress and the captain of the guard. Both are converted, along with a large number of the royal guard. We see here even more than before that Katherine’s witness is not her educated words but rather her life itself. She is able to be a witness to the power of Christ by willingly accepting persecution on behalf of the truth, just as her Lord had done centuries before. Imperial power always amounts to the power to prevent or bestow Death. The Lord of Life has overcome Death.Orthodox theologian John Behr suggests that in the early Church it was understood that we would only become fully human as we united ourselves to Christ in the act of martyrdom. Among others, he sites St. Ignatius who wrote as he journeyed toward his own martyrdom that, “It is better for me to die in Christ Jesus than to be king over the ends of the earth. I seek him who died for our sake. I desire him who rose for us. Birth-pangs are upon me. Suffer me, my brethren….Suffer me to receive the pure light; when I shall have arrived there, I shall be a human being. Suffer me to follow the example of the passion of my God.” St. Ignatius sees himself as becoming fully human as he approaches his death where he will unite himself to Christ.We are born slave or free, rich and poor, citizen or foreigner, male or female. We are born divided from one another in a million different ways. But we are all called to unity in Christ. And this unity is gained not by force, but by humility. And this humility will often include acceptance of persecution, for in this world it is common to persecute those who are different. But as Christians we are called to react to this hate and anger with love and patience and prayer. Thus both St. Ignatius and St. Katherine transcend their stations in life and become no longer partially human, but rather fully human in Christ. St. Katherine’s peaceful acceptance of tribulation, her willingness to use her status as royalty to defend her fellow Alexandrians, rather than hide herself away safety as she surely could have, is a witness to the fact that death holds no sway over her. She is not afraid of death at the hand of the Emperor, her emperor has overcome death.Of course when the emperor discovers his wife and his guards have become Christians, he orders them tortured and killed. And he is about at his wits end with Katherine. He makes two more attempts at winning this battle. First he offers her a place at his side as the new empress. Like Christ in the wilderness, Katherine refuses this temptation to rule the world. And so then the emperor threatens to torture Katherine on a specially devised wheel. The wheel is described in some pretty gruesome detail that I won’t go into here – this particular princess story probably wouldn’t get a G rating – but Katherine shows courage and just as she is about to be put upon the wheel it is miraculously destroyed. It is this wheel of torture that is often seen beside St. Katherine in many of her icons. At this point, the emperor sees that his arguments, his tortures, imprisonment, and bribery are all impotent in the face of Katherine’s faith and love for her Lord. Moreover, all of his efforts have served to convert many of his most loyal servants to Christianity. And so, with his plans ultimately frustrated, the emperor finally orders Katherine to be beheaded. And what is a display of the emperors greatest power is remembered as his ultimate failure. The emperor had done everything he could to separate St. Katherine from her betrothed, but instead he brought the two together for all the world to see.We do not today face threats to life and limb for practicing our faith. Nonetheless Christian values such as charity, patience, kindness, humility, are often under assault. Acts of charity and kindness are ridiculed. Acts of patience and humility are taken as signs of weakness. In this context, the story of St. Katherine can be an inspiration to each of us. Each of us will be given opportunities to bear crosses in the name of our Lord. And every cross that is put before us is an opportunity to show our Christian distinction. When we bear our trials in patience and love rather than in anger, we stand out as different from those around us. And while we can be sure that many will react like the emperor and take the opportunity to attack us, there will also be those who are looking on that begin to wonder where our strength of conviction comes from. And we will be given the opportunity to share with them our Lord and God and Savior Jesus Christ, so that they too might have life with Him unto the ages of ages. Amen.

Nella undicesima puntata di Bricks and the City abbiamo voluto fare un viaggio virtuale lungo la nostra penisola confrontandoci con vari protagonisti con i quali abbiamo analizzato le opportunità per il turismo e per l'immobiliare poprio a partire dalla provincia italiana e dai piccoli borghi.✳️ L'ospite di Paolo Leccese durante il #Face2Face, è Giorgio Galvagno, ex sindaco di #asti, con il quale abbiamo scoperto il territorio delle langhe e soprattutto abbiamo fatto un viaggio nella sua storia personale di protagonista della politica italiana degli ultimi 30 anni.

*Image Credit: *"Marriage," Detail from a 14th century manuscript originating in Catalonia, Spain, available online from the British Library, Catalogue of Illuminated Manuscripts (http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMIN.ASP?Size=mid&IllID=60803). (Public Domain) Music Credit: *Special Thank You to Paul Spring for allowing us to use his song "Itasca" from the album Borderline EP (2014)! Episode 7: Celibacy - Summary: In this episode we discussed the history of celibacy in the Church, from Jewish roots in 1st century Palestine up to the Second Lateran Council in the high middle ages. Celibacy in some form seems to exist in the apostolic and early church. So too did the ordination of married men. The debates are what the situation looked like: was celibacy required for all priests after ordination, even married ones? Did married priests separate from their wives, live Josephite marriage with them, or continue to have sexual relations with them? How did it come to the point that different parts of the Church developed different practices? The Dead Sea Scrolls and other ancient historians show that some members of the Jewish sect known as the Essenes practiced celibacy. The Levitical priesthood also abstained from sexual relations with their wives during their service in the temple. The New Testament must be understood in this context, where sexual continence and even a more monastic form of celibate life were already known. As we stated in the episode, we tried to carefully limit our theological discussion. But for your reference, here are some of the key Bible passages to be aware of: • 1 Samuel 221:4-5- David and his men eat the bread of the presence, having assured Ahimelek the priest that they have "kept themselves from women." • Luke 4:38-39 - Jesus heals Simon Peter's mother in law. This episode indicates Peter was married at some point, but it is unknown if he was a widower or still married. • Matthew 19:12 - "For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others--and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it." • Matthew 19:29 - "And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life." • Philippians 4:3 - Paul asks his "yoke mate," to help resolve a conflict between some Christian women named in the letter to the Philippians. Some see this as a reference to Paul's wife. • 1 Corinthians 7:8 - "Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion." • 1 Timothy 4:3 - Paul tells Timothy that prohibiting people from getting married is a sign of false teachers. • 1 Timothy 3:1-2 - Paul tells Timothy that overseers (bishops) should be, "husband of one wife." Some church fathers see this as a negative criteria; in other words, bishops must not be husband of more than one wife, since remarrying may have suggested a lack of sexual self-discipline in their culture. Celibacy in the early Church seems to have been connected with the Eucharistic celebration, not the ascetic ideals of monasticism which emerged a little later. This being the case, the practice may ultimately be traceable back to the Jewish roots of Christianity and is not as likely to be derived from sects that were against marriage or despised the body. Church fathers drew parallels between the Old Testament high priests, priests and Levites, and the bishops, presbyters, and deacons of the New Testament. That said, we have to largely infer the practice of the early church in the 2nd and 3rd centuries indirectly. Based on the statements of local councils in the 4th century, as Jesuit scholar Christian Cochini explains, it seems that the likely expected practice was for priests to separate from their wives or live chastely with them following ordination. This was not practiced consistently in reality, prompting numerous councils to reiterate the discipline expected for deacons, priests and bishops. In the West, local councils such as the Council of Elvira, held around 305 in what is now Granada, Spain unequivocally called for priests to abstain from sexual relations with their wives after ordination. It was followed by other local councils in Arles and Carthage (390). The first ecumenical council, the Council of Nicaea in 325, may have touched on the issue as well in its ambiguous third canon. Some excerpts from these councils read as follows: • Council of Elvira (circa 305), Canon 33: "It has seemed good absolutely to forbid the bishops, the priests, and the deadons, i.e. all the clerics in the service of the ministry, to have [sexual] relations with their wives and procreate children; should anyone do so, let him be excluded from the honor of the clergy." (Cochini, p. 159). • *Council of Nicaea (325), Canon 3 *"On the women who live with clerics": "The great Council has absolutely forbidden bishops, priests, and deacons - in other words, all the members of the clergy - to have with them a sister-companion with the exception of a mother, a sister, an aunt, or, lastly, only those persons who are beyond any suspicion." (Cochini, p. 185) • Council of Carthage (390): "Bishop Genethlius says: As was previously said, it is fitting that the holy bishops and priests of God as well as the Levites, i.e., those who are in the service of the divine sacraments, observe perfect continence, so that they may obtain in all simplicity what they are asking from God; what the apostles taught and what antiquity itself observed, let us also endeavor to keep. "The bishops declared unanimously: It pleases us all that bishop, priest, and deacon, guardians of purity, abstain from [conjugal intercourse] with their wives, so that those who serve at the altar may keep a perfect chastity."(Cochini, p. 5) • 2nd Council of Arles (442-506) Canon 2: "One cannot elevate to the priesthood a man bound by marriage unless he has first converted to continence." Canon 3: "If a cleric, starting for order of the diaconate, dates to take with him a woman to 'console himself,' let him be rejected from communion. An exception is to be made for his grandmother [mother], sister, niece, or a wife who has converted [to continence]. If she refuses to separate [from the cleric], the woman will also be punished in the same way." (compare with Canon 3 form Nicaea). (Cochini, p. 273). But what did the fathers of Nicaea mean? Were priests' wives included or excluded from the category of women allowed to still live with priests? One Byzantine historian said that a respected confessor named Paphnutius intervened to convince the council not to impose celibacy on married priests. Yet Norman Tanner, in his book The Councils of the Church, notes that some scholars believe the canon refers not to celibacy at all, but to the scandalous practice of some religious teachers living with their female disciples, as Paul of Samosata notoriously did (Tanner, 38). As centuries past and the middle ages dawned, amidst widespread upheaval, differences emerged between Eastern and Western practice. One attempt at reform and compromise in recognition of the status quo in some regards for the Eastern church occurred at the Qunisext Council, also called the Council in Trullo (held in 691). Today it remains foundational for Eastern canon law. The full text of Canon 13 from Trullo reads: • " *Canon 13: *"Since we know it to be handed down as a rule of the Roman Church that those who are deemed worthy to be advanced to the diaconate or presbyterate should promise no longer to cohabit with their wives, we, preserving the ancient rule and apostolic perfection and order, will that the lawful marriages of men who are in holy orders be from this time forward firm, by no means dissolving their union with their wives nor depriving them of their mutual intercourse at a convenient time. Wherefore, if anyone shall have been found worthy to be ordained subdeacon, or deacon, or presbyter, he is by no means to be prohibited from admittance to such a rank, even if he shall live with a lawful wife. Nor shall it be demanded of him at the time of his ordination that he promise to abstain from lawful intercourse with his wife: lest we should affect injuriously marriage constituted by God and blessed by his presence, as the Gospel says: "What God has joined together let no man put asunder;" and the Apostle says, "Marriage is honourable and the bed undefiled;" and again, "Are you bound to a wife? Seek not to be loosed." But we know, as they who assembled at Carthage (with a care for the honest life of the clergy) said, that subdeacons, who handle the Holy Mysteries, and deacons, and presbyters should abstain from their consorts according to their own course [of ministration]. So that what has been handed down through the Apostles and preserved by ancient custom, we too likewise maintain, knowing that there is a time for all things and especially for fasting and prayer. For it is meet that they who assist at the divine altar should be absolutely continent when they are handling holy things, in order that they may be able to obtain from God what they ask in sincerity. "If therefore anyone shall have dared, contrary to the Apostolic Canons, to deprive any of those who are in holy orders, presbyter, or deacon, or subdeacon of cohabitation and intercourse with his lawful wife, let him be deposed. In like manner also if any presbyter or deacon on pretence of piety has dismissed his wife, let him be excluded from communion; and if he persevere in this let him be deposed." Despite maintaining that celibacy even for married priests was the norm, various social and political factors combined with lack of priestly formation continued to cause this norm to not be followed consistently in the West either well into the middle ages. But whereas the Council in Trullo had allowed married priests to continue to have sex with their wives, the Gregorian Reformers and Second Lateran Council (1139) took the opposite approach. Desiring to enforce canon law and a vision of apostolic life, as well as crack down hard on the entanglement of the clergy in the secular feudal order, Lateran II forbade the ordination of married men, prohibited anyone from claiming a position in the church as their inheritance, and forbade the faithful to attend the masses of married priests. It is important to remember that these canons were part of a larger reform program which also targeted simony and lay investiture in an effort to fight corruption and scandal in the Church. Lateran II (1139): • Canon 6 - "We also decree that those who in the subdiaconate and higher orders have contracted marriage or have concubines, be deprived of their office and ecclesiastical benefice. For since they should be and be called the temple of God, the vessel of the Lord, the abode of the Holy Spirit, it is unbecoming that they indulge in marriage and in impurities." • Canon 16 - "It is beyond doubt that ecclesiastical honors are bestowed not in consideration of blood relationship but of merit, and the Church of God does not look for any successor with hereditary rights, but demands for its guidance and for the administration of its offices upright, wise, and religious persons. Wherefore, in virtue of our Apostolic authority we forbid that anyone appropriate or presume to demand on the plea of hereditary right churches, prebends, deaneries, chaplaincies, or any ecclesiastical offices. If anyone, prompted by dishonesty or animated by ambition, dare attempt this, he shall be duly punished and his demands disregarded." You can read about the Church's current teaching on clerical celibacy in paragraphs 1579 and 1580 of the Catechism of the Catholic Church. Sources and Further Reading: • The Councils of the Church by Norman Tanner (The Crossroad Publishing Company, 2016). • Renewing the Church: The Signifance of the Council in Trullo by Demetrios J. Constantelos (Holy Cross Orthodox Press, 2006) - An Orthodox perspective on the Council in Trullo. • The Apostolic Origins of Priestly Celibacy by Christian Cochini, S.J. , translated by Nelly Arans (Ignatius Press, 1990 - original French edition published 1981) - Foundational for the modern Catholic perspective on the history of celibacy. • Celibacy in the Early Church: The Beginnings of a Discipline of Obligatory Continence for Clerics the East and West by Stefan Heid, translated by Michael J. Miller (Ignatius Press, 2000 - original German edition published 1997). • A Short History of Byzantium by John Julius Norwich (Alfred A. Knopf, 1997) - Includes succinct sketch of the historical context of the Council in Trullo. • The Civilization of the Middle Ages by Norman F. Cantor (Harper Collins, 1993) - Includes general background on the Gregorian Reforms and society in the middle ages. • Medieval Christianity: A New History by Kevin Madigan (Yale University Press, 2015). • Jesus and the Dead Sea Scrolls: Revealing the Jewish Roots of Christianity by John Bergsma (Image, 2019). • The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity by Peter Brown (Columbia University Press, 1988). • From the Depths of Our Hearts: Priesthood, Celibacy, and the Crisis of the Catholic Church by Benedict XVI and Robert Cardinal Sarah, translated by Michael J. Miller (Ignatius Press, 2020) • _The History of the Church _by Eusebius, translated by G.A. Williamson, revised and edited by Andrew Louth (Penguin, 1989). • Medieval Sourcebook, Fordham University- Canons of Lateran II (https://sourcebooks.fordham.edu/basis/lateran2.asp) • New Advent (Online Catholic Encyclopedia) - Canons of the Council in Trullo (https://www.newadvent.org/fathers/3814.htm)

It's a low energy start for Thee TickyOff Boyz this week. James deep dives into a steaming bowl full of pommes aligot while Sam has again been watching far too many films. They discuss cold rice, drinking paraffin and drinking tequila. Sam also finds time to take a few more swings at a friend of the podcast for a shoddy salad recipe. Then Tim Siadatan of Trullo and Padella fame shows up and things get deep on the excitement of pre-opening a restaurant, new kit giddiness, following up a hit and the benefits to biding your time with expansion. Tim also reveals his stoned-golf playing days, the all round good vibes of Jamie Oliver and his heady days as a microwave chef in a Reading shopping centre. These three mouths go on to mouth off on whether or not The River Cafe is a rip-off, why horses can only kick with their back legs, Annie Lennox, Freddie Krueger and Lee Tiernan. PLUS there is yet more goddamn cacio e pepe discussion…. This week's episode is sponsored by minimal ingredient purity maestros dropwine.co.uk

Jamie Oliver is one of the UK’s best-known chefs and restaurant owners. He’s had world wide success with his books, TV series, and campaigns, but this week it was announced that his restaurant company had gone into administration with the loss of 1,000 jobs. Since he came onto our screens 20 years ago with the Naked Chef series he’s had a huge impact on British food culture. To find out how we speak to the presenter of BBC Radio 4’s the Food Programme Sheila Dillon and two men whose careers he helped launch: Tim Siadatan, who runs Trullo and Padella in London, and Martin Gott, an award-winning cheese maker from Cumbria.

"It's a beautiful night/ And we call it bella notte" Welcome to Episode #8 of Crushing Disappointment. Matt chats to Hana about her crush on spaghetti.Disappointments: How do you pronounce "inexorably"? Should you have dropped the "crush" angle earlier? Isn't that when the conversation becomes more interesting? Couldn't you get rid of that thudding sound? Spaghetti Restaurants: Padella "probably one of the best places in the UK for pasta", Trullo, Flour & Grape "really nice", Campania & Jones, Pastaio.Burger Restaurants: Patty & Bun "best", MEATliquor "also decent", Honest Burgers "is fine", Big Fernand "some of the best veggie ones I've eaten". The Impossible Burger website is here.Fine Dining: Silo in Brighton "First waste free restaurant", Blue Hill Farm in New York! "the most carrot tasting carrot", The Sportsman in Whitstable, Moor Hall in Lancashire, L'Enclume in Cumbria. Tim Urban: Why Generation Y Yuppies Are UnhappyHuffington Post: Food And Love: How They Are Linked In The BrainJordan D Troisi: Chicken Soup Really Is Good for the Soul: “Comfort Food” Fulfills the Need to BelongZagat Blog: Hot trends and food photos: Zagat reveals all in latest dining surveySteve Zagor, Dean of Culinary Business and Industry Studies at the Institute of Culinary Education, quote from Instagram has completely changed the way we eat and that's not a good thing from InsiderMaryanne Fisher: The Relationship Between Sex and FoodI found a Myers–Briggs personality test thing here. I got INTJ-A, so pretty close to Hana's guess.Judith Hanson Lasater & Ike K. Lasater: What We Say Matters: Practicing Nonviolent Communication

The pollsters failed to predict Brexit, Trump and Theresa May's lost majority. But, in political circles, faith remains in one particular research technique: the focus group...Edelman's James Morris was an advisor at the Number 10 strategy unit under Tony Blair, and has advised international businesses including Virgin Media and Starbucks on reputation management. In this insightful interview with Olly, he reveals how U-shaped rooms, open questions and gender dynamics all affect 'what we think we think' about political issues like climate change, leadership and immigration.Elsewhere, Ollie Peart considers the return of the turtle-neck and the boom in onion jewellery in this week's Zeitgeist.Plus, as his quest to become a true trends insider continues, he reveals how he fared in an ethical audit of his consumer habits, thanks to Ethical Consumer's Tim Hunt. (And if that's inspired you to get your own ethical audit done, check out ethicalconsumer.org).Meanwhile, down The Foxhole, Alix Fox investigates the bizarre claim that toothpaste can function as an alternative to a traditional pregnancy test, and offers advice to a listener concerned that he's the only gay in the village...The Foxhole is, as ever, proudly sponsored by our friends at MyCondom.com. Shop their excellent range of condoms and toys online, and remember to use our code 'MANN' to get a super-sexy 15% off.For this week's Squarespace Lifehack, Trullo's head honcho Tim Siadatan offers up his three top tips to make restaurant-quality pasta at home. If you'd like to see more of Tim's advice, check out his book, also called Trullo, which is out now. The Lifehack is brought to you thanks to our good friends at Squarespace. To create your own blog, personal portfolio or business website with their easy-to-use templates, visit Squarespace.com and, when you're ready to launch, use our offer code 'MANN' to save 10% off your first purchase of a website or domain.Finally, this week's Song of the Week isn't from this week at all, really - it's Mike's Pop Song, an off-cut from Olly's all-time favourite album, R.E.M's Automatic For The People, reissued for its 25th anniversary.If you'd like to suggest a challenge for Ollie Peart, a question of sex for Alix Fox, or you'd like to leave us a comment and nominate yourself as a Mannbassador, just click FEEDBACK on our website, modernmann.co.uk. Or click BEER MONEY to buy us a beer and support the show.This episode was made possible thanks to the generous sponsorship of online eyewear store ArloWolf.com. Check out their stunning and good-value range of stylish frames, and get 10% off when you use our offer code 'MANN' at Arlowolf.com.See You Next Tuesday!Presenter: Olly Mann. Contributors: Ollie Peart, Alix Fox, James Morris, Tim Siadatan, R.E.M. Producer: Matt Hill. Theme Music: 'Skies Over Cairo' by Django Django. Graphic Design: Jenny Mann Design. Copyright: Olly Mann / Rethink Audio 2017. See acast.com/privacy for privacy and opt-out information.

In this final episode on the so called Council in Trullo or the 5th and 6th Ecumenical Councils, Fr. Tom completes his commentary on the 102 canons. This includes the issue of not kneeling in church on Sunday, how to bring in Christians from other denominations, the creation and consumption of pornography, and more.

What is the Orthodox teaching about remarriage after adultery? What about re-baptism of one brought into the Church? Fr. Tom talks about this and more in today's episode.

As Fr. Tom continues his look at the so called Quintisext councils, the issues of church attendance and mixed marriages are among the topics addressed.

Some interesting canons are discussed in today's program including a canon against feigning insanity!

As Fr. Tom continues his reflections on this historic council, he today speaks about monasticism, baptism, and marriage.

The canons under discussion today by Fr. Tom deal with the rank and place of hierarchical sees and how that is affecting the structure of the Church today.

What are the canons about clergy marriage? What should the clergy wear out on the street? Why is water mixed with wine in the Eucharist? These and other issues are addressed in this episode with Fr. Thomas Hopko.

As Fr. Tom continues talking about the canons found in the Council of Trullo, he looks today at those canons that speak about issues like the selling of sacraments, clergy behavior, and the settlement of controversies.

Fr. Tom continues looking at the 102 Canons of the "Quinisext" or 5th and 6th Ecumenical Councils sometimes referred to as the Council in Trullo. Today he talks about the laws concerning relationships with the Jews and the marital relationships of clergy.

Fr. Tom begins looking at the 102 Canons of the "Quinisext" or 5th and 6th Ecumenical Councils sometimes referred to as the Council in Trullo. Maximus the Confessor is affirmed and many Patriarchs and Popes are anathematized.