Podcasts about Jews

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this powerful and eye-opening episode, we sit down with Rabbi Elchanan Shoff (Los Angeles, USA) and Rabbi Michal Weichbrod (Yehuda, Israel) for a rare, honest, and passionate conversation about one of the most charged topics in the Jewish world today: Do Jews belong in America—or is it time to move to Eretz Yisrael? Together, they dive into:

NEW SERIES ON JEWISH HISTORY SOUNDBITES On June 30, 1944, a train departed Budapest, Hungary, carrying 1,684 Jews as its passengers. This occurred during the peak of the Nazi deportations of Hungarian Jewry to Auschwitz in the horrific summer of 1944. This particular trainload however, following a short stint in the Bergen-Belsen concentration camp, was permitted to cross the border into Switzerland and freedom. The entire project was orchestrated through direct negotiations with the SS through the efforts of a young Zionist leader in Budapest named Rudolf Kastner. Though the lives of those on the train were saved, the entire operation was deemed controversial due to the fact that Kastner chose not to spread the word of the impending deportations among the wider masses of Hungarian Jewry. This resulted in an even more controversial courtroom drama in the 1950's in Jerusalem, in a trial erroneously known to history as the Kastner trial. This multi part series now being launched on Jewish History Soundbites podcast will examine the story of the negotiations, rescue, aftermath, trial and legacy. It will attempt to provide a historical context as it was understood by the diverse array of characters involved in the narrative at the time. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

Chris Spangle and Matt Wittlief open Season 2 with essential background for the late 1200s, tracing how the Holy Roman Empire's electoral system emerged after the Carolingians, how the Great Interregnum unfolded and how the Habsburgs entered European politics. They also outline parallel developments in Wales, Scotland, the Low Countries, international trade, banking and the origins of English common law to set the stage for the reigns of Kings Edward I, II and III. Topics in this episode: Early imperial elections after Otto III and the king of the Romans title The Stauffers and the Welfs, plus the Ghibelline and Guelph factions Frederick II's deposition in 1245, William of Holland and the Great Interregnum The seven prince electors and the contested 1254 election between Richard of Cornwall and Alfonso II of Castile Rudolf of Habsburg's election in 1273, later Habsburg influence and Albert's election in 1298 Wales from Offa's Dyke to Gruffudd ap Llywelyn, Llywelyn the Great and the Marcher lords Scotland from the Picts and Gaels to Malcolm III, the Dunkeld line and the Treaty of York in 1237 Norway's role in northern politics, including control of the Hebrides, Orkney and Shetland The Low Countries, the county of Flanders, English wool and the trade cities of Bruges and Ghent The Champagne fairs, the growth of Italian merchant banking and the Knights Templar's financial system The position of Jews in medieval Europe, including moneylending, Aaron of Lincoln, the York massacre and the 1255 Lincoln accusation The rise of universities in Bologna, Paris and Oxford and the development of English common law through writs, precedent and administrative expansion under Edward I Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, the pair speaks about two films, "Eleanor the Great," directed by Scarlett Johansson, and the documentary, "Son of a Seeker," by first-time filmmaker Kai Balin. But first, we hear in this week's "Jangle" segment, Hoffman recounts the recent votes of the New York Film Critics Circle for their annual "best-ofs," which are also known as the “Elite Oscars.” Next, we turn to two news items surrounding "Eleanor the Great." The first is that first-time director Scarlett Johansson said in an interview that she was asked by a would-be financial backer to change her film’s plot away from the Holocaust. And then we also heard this week that one of the Holocaust survivors featured in the film, Sami Steigmann, was asked not to speak at a Brooklyn middle school about antisemitism due to his pro-Israel views. We then review the film "Eleanor the Great," directed by Johansson and written by Tory Kamen. It stars the great June Squibb, Erin Kellyman, Jessica Hecht, and Chiwetel Ejiofor. Then we turn to the independent documentary "Son of a Seeker," which is being shown at some Jewish film festivals, and learn about the unusual story of a third-generation Holocaust survivor who learns, after attending Jewish day school and contemplating immigration to Israel, he may not be Jewish after all. Hear who gave both films a seal of approval on this week's The Reel Schmooze. The Reel Schmooze is produced by the PodWaves and can be found wherever you get your podcasts. IMAGE: June Squibb, left, and Scarlett Johansson attend the special screening of "Eleanor the Great", hosted by Sony Pictures Classics and The Cinema Society, at Village East by Angelika on Wednesday, Sept. 24, 2025, in New York. (Evan Agostini/Invision/AP)See omnystudio.com/listener for privacy information.

“If you look for me wholeheartedly, you will find me.” (Jeremiah 29:13 NLT) If the Christmas story—the well-known narratives of Matthew 2 and Luke 2—is so familiar to you that you can practically recite it from memory, try considering it from a different perspective. Try thinking of it as the successful end to a long search. The arrival of the wise men in Jerusalem likely created quite a stir. These were strange men with a strange question, asking for the King of the Jews. As wise as they were, they were also a little naïve, politically speaking. They didn’t realize that they were triggering an extremely volatile man. In effect, they were saying to King Herod, “We’re looking for the King of the Jews—and clearly you’re not him.” This is why we’re told in Matthew 2:3, “King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem” (NLT). The word disturbed used here could be translated “to shake violently”—like a washing machine in the spin phase. That was Herod. And when Herod was agitated, everyone was agitated. When he was mad, everyone was afraid of what would happen next. So, Herod called in the leading priests and teachers of religious law, men who had committed themselves to studying Scripture. Without missing a beat, they went right to Micah 5:2: “But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah.Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf” (NLT). These scholars had steeped themselves in the writings of the prophets. They understood how to interpret the words of Micah. They knew that the Messiah, when He came, would be born in Bethlehem. But that information was academic to them. It hadn’t penetrated their hearts and souls to the point that they could recognize the signs of the Messiah’s arrival. So, they weren’t searching for the Savior. God, in His infinite and mysterious wisdom, used wise men from eastern lands to announce the arrival of Jesus the King of the Jews to Herod the king of the Jews and his Jewish experts. The wise men were pagans who were steeped in the occult. Yet God reached them in a way that they understood. He came to them by a star. The end of their search, as recorded in Matthew 2:9–12, has implications for everyone who seeks answers or meaning or purpose or assurance or direction or anything else. The Lord says that those who seek Him will find Him. “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened” (Matthew 7:7–8 NLT). He doesn’t offer details because the discovery process is different for everyone. To educated men and women, He will come in a way they can understand. And to little children, He will appear in a way they can understand. I believe that if people are truly seeking God, He will reveal Himself to them. Reflection question: How can you help people find the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Bible Prophecy Under the Microscope-Episode 69 Gary discusses another "key" prophetic sign that many say is happening in our present day. Many of these "signs" hinge on Israel, and one of the big ones is the "regathering" of Jews into the land. Gary shows how this prophecy from Isaiah has already been fulfilled.

Dan and Lex are joined by Sarah Hurwitz, author of a recently-published book entitled As a Jew, which explores ways in which antisemitism has shaped Jewish identity -- and how Jews can reclaim their tradition. This episode is the second in a short mini-series on antisemitism, following up on a conversation last week with Daniel May. Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Join the Judaism Unbound discord, where you can interact with fellow listeners all around the world, by heading to discord.judaismunbound.com. 

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host deputy editor Amanda Borschel-Dan and diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. This week, we're joined by Julien Lerisson, the head of delegation of the International Committee of the Red Cross in Israel and Occupied Territories. Berman reviews the organization's troubling history of failures regarding Jews, specifically during the Holocaust, but also moving forward in its rejection of Israel's national Magen David Adom chapter until two decades ago. We learn about the ICRC's work in Gaza during the hostage releases and Lerisson shares the humanitarian group's frustrations with its inability to access those held by Hamas and other terrorist groups in Gaza. Lerisson tells us about the group's core principle of neutrality and how a mission to serve humanity is at the center of its work in war-torn and disaster-prone regions. Lazar Focus can be found on all podcast platforms. This episode was produced by the Pod-Waves. IMAGE: Julien Lerisson (courtesy)/ A Red Cross vehicle carrying the remains of a deceased hostage handed over by Hamas militants heads toward the border crossing with Israel for transfer to Israeli authorities, in Beit Lahiya in the northern Gaza Strip, December 3, 2025. (AP Photo/Jehad Alshrafi)See omnystudio.com/listener for privacy information.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

He was a white power rock star and neo-Nazi "reverend" in a so-called racial holy war until a sitcom, a few kind strangers and fatherhood shattered the illusion. In this episode, Arno Michaelis reveals how he got radicalized, why antisemitism fuels all violent extremism and what finally pulled him out.

In Parshas Vayishlach, Yaakov returns home after 20 years with the wicked Laban and immediately sends real angels as messengers to his murderous brother Esav, prefacing their message with the cryptic line “Im Lavan garti” – “With Laban I sojourned.” Rashi reveals the hidden code: the word “garti” (גרתי) has the numerical value of 613 (תרי״ג), meaning “Even while living with the evil Laban, I kept all 613 mitzvos and never learned from his wicked ways.” Yaakov is teaching every Jew for all time: no matter how far away you are, no matter how hostile the environment, the Torah is the ultimate protective shield that preserves and elevates your soul. As Rabbi Wolbe powerfully declared: “When you stay firm in Torah study every single day, there is nothing in the world that can take you down.”The parsha's eternal message is crystallized in the Friday-night blessing we give our children: “Yisimcha Elokim k'Ephraim v'chi'Menashe” – may God make you like Ephraim and Menashe, the only two tribal ancestors raised in decadent, idolatrous Egypt yet who grew into pure tzaddikim. Why them? Because wherever our children end up – Houston, Memphis, Vegas, or the middle of nowhere – they may not have a yeshiva, a kosher restaurant, or even a minyan, but they will always have the Torah. As Rabbi Wolbe summed up: “The Torah is the blueprint of the world… and when you live with that blueprint, no darkness can touch you.” Yaakov, Ephraim, and Menashe all proved that one Jew + one Torah = unstoppable light._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #JewishWisdom, #SpiritualGrowth, #Angels, #jacob ★ Support this podcast ★

We kicked off the program with four news stories and different guests on the stories we think you need to know about! The case of Theresa Corley. ‘Someone knows just what happened to Theresa.’ Forty-five years later, her murder remains unsolved.Guest: Emily Sweeney – Boston Globe Cold Case Files Reporter Google’s Annual Year in Search 2025. Top search trends and topics that fascinated the world.Guest: Christina Basilio, Google Trends Expert This was the most vicious Patriots defense we’ve seen since they were winning Super Bowls. Latest Pats victory has people saying the Pats are “back”.Guest: Chad Finn – Boston Globe sports reporter Exclusive survey: "Allies" abandon Jews as antisemitism surgesGuest: Russell Contreras - Justice and Race reporter at AxiosSee omnystudio.com/listener for privacy information.

The Gospel of John Week 23 Scripture: John 18. Our story begins with Jesus in the Garden and soldiers, high priests, and Judas come to the garden carrying torches, lanterns and weapons. Jesus goes out to meet them asking, "Who is it you want?" Clearly showing who's in charge. Something we will see Jesus repeat in the next hours. Jesus is in charge and He's always been in charge and that is a take home for us in our own lives as well. He's in charge! He's the Lord. Jesus knows all that is going to happen to Him. He's shared that with His disciples, though they will not fully understand until Jesus' resurrection. He is not blindsided by this group coming to the Garden. This is the reason He came, and this is the purpose for which He has come to carry out His work. Then Peter, who had a sword, drew it and struck the high priest, cutting off his right ear. Jesus tells Peter to put his sword away - and Jesus says, Shall I not drink the cup the Father has given Me?" Jesus knows what's coming and is willing to go through with it all because it is the Father's desire and the Son always obeys the Father. Pastor delves into the personality of Peter and how we will see him go from cutting off the ear of this man, to denying he knows Jesus, to going on to become a powerful evangelist. And yet Peter was flawed, we are all flawed individuals. The Lord still used Peter. He transformed Peter and He transforms us and this story is a reminder that Jesus uses us, too. As we return to our story we know Jesus is in control but He willingly allows His hands to be bound. Jesus is willing to go all the way to the cross for us. He is then taken to Annas, who was the father-in-law of Caiaphas, the high priest that year.  Pastor shares some info on the recent discovery of an ossuary, bone box, belonging to Caiaphas and also some other archeological discoveries including a palatial mansion that may possibly be one of the locations where Jesus was tried. Pastor also reads some fascinating information from Eusebius' History of the Church and puts together some interesting pieces of historical evidence to help bring light to all that John is telling us. Now our story moves into Peter's first denial of knowing Jesus. Followed by Peter's second and third denial of knowing Jesus. And then we read that at that very moment the rooster crowed. And Peter suddenly remembers what he has done and what Jesus had said. There is a contentious conversation, verses 19-24, "the high priest questioned Jesus about his disciples and his teaching. "I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said." When Jesus said this, one of the officials nearby slapped him in the face. "Is this the way you answer the high priest?" he demanded. "If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?" Then Annas sent him bound to Caiaphas the high priest." From Caiaphas Jesus was taken to the palace of the Roman governor, Pontius Pilate. It is now early morning. Pastor shares the logistics of getting Jesus there and the possible location of the praetorium, the governor's house. Pastor shares on the map the possible locations of this home. Jesus is brought before Pilate in verse 29 and Pilate asks what charges are being brought against Jesus, thus opening a court proceeding. Pastor shares interesting historical information about Jewish executions (stoning to death) and Roman executions (crucifixion), and what they were like. He shares the history of how the Romans, in the early first century, took away from the Jewish high priests and from the Sanhedrin, the right to convict and punish in capital cases and how the Romans demanded that they be the ones to carry that out. So this is why Jesus was crucified, and not stoned. Pilate then begins his questioning of Jesus and they have an in-depth conversation during which Jesus says, "The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me."  Pilate replies, "What is truth?"  We live in a society where people are still asking that same question. And the answer is still the same. Jesus is Truth. The truth sets us free! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

“Wake me when there's a yield. Until then, it's just electronic tulips with a nice PR team,” said a junk-bond trader I slept with in the '80s, who later asked me about Bitcoin from Sing Sing.This post, like my period, is three months late and  yet another matter AI cannot solve, given my procrastination and sheer laziness. I remind you: I do not have a job, but I also do not have access to cash due to my husband's mob ties. Crypto solves this.Luckily I'm not pregnant, because I can't deal with the weight gain  and no, my lack of blood is not age-related, thank you very much. I've simply been doing laps every morning in the jail swimming pool with some of the loveliest felons from the heyday of trad-fi in the '80s. Whoever claimed crypto had the most criminals clearly never lived through the Boiler Room years of slicked-back junk-bond bros whose foreplay consisted of a dry finger-bang while saying things like “financed raider” and “ramping the stock.” Even after all that, I still can't handle the on-chain mess we have today. Stress level: high.Between Bitcoin's drastic drop blasting through my alimony and child support; yes, I asked for the funds to be in Bitcoin, and yes, that day happened to land on October 10, which historically is the worst week for us Jews,  I remain violently underwhelmed by machine learning.I instead cling to my hardcore, conservative, maximalist American values: the Bitcoin white paper, my Bible pure and pristine collateral with no need for interference. Much like my engagement ring, which was a gift. In this season of greetings, it's important to remember what we're grateful for. My list has been the same since I was thirteen years old: cigarettes, private jets, and Xanax.I digress.My guest today is the following Ivy League contemporary: Kyle O'Brien. He almost married my sister, which would have been awkward given the throbbing sexual tension permeating this episode. I am in awe of Kyle  due to  his knowledge, his Frenchness, his homoerotic encryption, and his commitment to longevity in a country where the biggest moneymaker is suicide prevention and Lexapro. Kyle is hot. Kyle is smart. He is also, allegedly, best friends with Biggie, Tupac, and Pavarotti from his stint at RapGenius.He is the primary advisor to the Founder & CEO of Zama AI. He is co-pilot on strategy, execution, startup acceleration, partnerships, growth experiments, new ventures, and “special projects that are not drugs. .Zama is an open-source cryptography company building state-of-the-art Fully Homomorphic Encryption (FHE) solutions for blockchain and AI  basically wizard-level math that lets machines compute on encrypted data without ever seeing it. I promise you I wont need it. You might tho. Support the show

I greet you in Jesus' precious name! It is Friday morning, the 5th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Matthew 10:27. Jesus says: “…preach on the housetops.” Then we go to Romans 1:16. It says: “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” There is power when we are not ashamed. I will never forget that on the 18th of February, 1979, in the little Methodist Church on the Main Street of Greytown, Jill, my wife, myself, and our children went to church that Sunday because I was desperate and didn't know what to do anymore. There were a group of laymen there. The minister wasn't preaching that day. They were builders, farmers, electricians, and sportsmen. They were just ordinary working folk. They were just getting up, one after the other and sharing their testimonies, and telling people what Jesus Christ meant to them. I was absolutely amazed because they were weeping, and I hadn't seen people weep from the pulpit before. Then the altar call was made and we went forward and we gave our lives to Christ. When we went home, we were sitting in the garden and a car drove in and a man got out of that car and he walked up and he said, ”I was in the church service this morning and I saw you go forward and give your life to Christ. Did you mean it?” And of course, there was still a bit of the old man there, I said, “Of course I did. Do you think I would do it if I didn't mean it?” He said, “Well then, I want to challenge you. The first three people you meet tomorrow morning, tell them what you did today.” After a cup of tea, he left us. The next morning, I was on my way to a cattle sale in my pick-up, and I went to pick up my neighbour next door. He was a dairy farmer and as we were driving down the road, I will never forget it, this was the first time in my life that I had the opportunity of not being ashamed of the Gospel. I said, “Ian, I want to tell you something.” He said, “Ja, what?” I said, “Yesterday I gave my life to Jesus Christ.” Well, his face went pale and he looked across and he said, “Angus, I am so pleased for you.” I said, “But what about you, Ian?” He said, “No, no, that is not for me.” But I want to tell you, about a couple of years went by and on a Saturday morning, I was sitting in my farm office doing my accounts when the phone rang. I picked the phone up and it was Ian on the phone. He said, “Angus, I need you and I need you now.” I said, “I am on my way.” I got in my pick-up and I drove straight across to his farm. I walked into his house. His wife was sitting there and his three beautiful daughters, and he said, “Angus, I need Jesus.” Well, we knelt together on the carpet in his sitting room and Ian gave his life to Christ. He has since gone to be with the Lord Jesus Christ, and I have never stopped since that day telling people about Jesus Christ. Today, stand up, be bold and be counted.God bless you and goodbye.

Paul closes this section of his teaching by reminding his readers that Israel is now a group of Jews and Gentiles. They have gathered together now to worship one Shepherd as one flock, though they come from different folds. This is a very important doctrine that can bring great comfort to God's people as they seek to do the hard work of being together for the sake of the Gospel of Jesus Christ.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Mark Levin sits down with Yael Eckstein, the president and CEO of the International Fellowship of Christians and Jews, to delve into a pressing issue that's affecting us all: the rise of hatred against Jews and Christians. As they navigate this complex landscape, they emphasize the moral and spiritual responsibilities we share in combating this darkness. The conversation begins with a stark reminder of history. Yael highlights how the lessons of the past, from the Holocaust to the rise of communism, demonstrate that moral crises demand a response. The implications of remaining silent are grave, as both communities face threats that extend beyond borders. The episode serves as a clarion call for unity among Jews and Christians, urging listeners to take a stand against the ideologies that seek to divide and destroy. Throughout the discussion, Levin and Eckstein draw parallels between today's challenges and historical events, reminding us that we cannot afford to look away. They stress the importance of acknowledging the spiritual warfare at play and the need for a collective response grounded in biblical values. With rising antisemitism and Christian persecution, the urgency to act has never been more critical. Moreover, the episode highlights the vital role Christians play in supporting Israel, showcasing the growing Christian population in the Middle East and the preservation of holy sites. Yael recounts the inspiring stories of righteous gentiles and the importance of remembering those who stood up against evil in the past. As the episode unfolds, it becomes clear that the path forward lies in taking action. Levin and Eckstein encourage listeners to embody the spirit of love, hope, and godliness as they confront the rising tide of hatred. They remind us that one act of obedience can change the fate of a nation, urging everyone to choose life and stand firm in their convictions. Tune in to this enlightening episode to gain a deeper understanding of the moral and spiritual imperatives that unite us in the fight against hatred. Together, we can choose to stand for truth and light in a world that desperately needs it. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people. To learn more, go to: ⁠https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

“Why did the Jews deny Jesus as the Messiah and the early Church?” This question delves into the historical and theological reasons behind the Jewish rejection of Jesus. Additionally, the discussion touches on the Church of the Holy Sepulchre’s origins, Peter’s role in the early Church, and the fate of Mary Magdalene, providing a rich exploration of early Christian history. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:15 – Why did the Jews deny and miss Jesus as the Messiah in the times of the early Church? 12:52 – When the Church of the Holy Sepluchre was erected, was it considered a Byzantine? 21:43 – How did the early Church view Peter's role? 29:38 – What happened to Mary Magdalene? 32:58 – Did Paul assume Sola Scriptura in 1.Timothy 3:15? 49:00 – How did the Early Church communicate the gospel?

Zechariah tells of the pivotal day when God will pour out the Holy Spirit upon Israel, and the Jews will recognize their Messiah and mourn for their rejection of Him.

When Dublin officials moved to strip the name of Chaim Herzog—Israel's Irish-born sixth president—from a community park, it wasn't just a local dispute. It was an act of erasure. In this emotional episode, Dr. Alexandra Herzog, AJC's Director of the William Petschek Global Jewish Communities Department, explains why this attempt to rewrite history should alarm not only Jews, but all citizens of goodwill. As anti-Zionist fervor increasingly targets Jewish identity across the West, the push to remove a Jewish name from a park beside Ireland's only Jewish school sends a chilling message: Jewish heritage has now become a political battleground. Alexandra shares personal memories of her grandfather and illustrates why this fight isn't about a plaque in Ireland—it's about halting the slide from criticism of Israel into the deletion of Jewish memory. Tune in to understand why defending this history is essential to protecting Jewish dignity everywhere. Key Resources: AJC Welcomes Dublin City Council's Decision to Shelve Renaming of Herzog Park Letter in the Irish Times: Renaming Herzog Park in Dublin Would Be An Act of Erasure Against Ireland's Jews Listen: Will Ireland Finally Stop Paying Lip Service When it Comes to Combating Antisemitism? AJC Directly Addresses Antisemitism and Vilification of Israel in Ireland with the Prime Minister Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Read the full transcript: https://www.ajc.org/news/podcast/erasing-jewish-history-why-what-happened-in-ireland-should-alarm-all-jews Transcript of the Interview: Manya Brachear Pashman:     Members of the City Council of Dublin, Ireland have withdrawn a proposal to rename a park that since 1995 has honored former Israeli President Chaim Herzog. The park, located near Dublin's only Jewish school, is named after Herzog, Israel's sixth president, who was born in Belfast.  Here to talk about the now withdrawn proposal is Alexandra Herzog, AJC's Director of the William Petschek Global Jewish Communities Department, and Chaim Herzog's granddaughter. Alexandra, welcome to People of the Pod. Alexandra Herzog:     Thank you so much for having me, Manya. Manya Brachear Pashman:     So you have joined us before, but on a different podcast, The Forgotten Exodus, which is our narrative series about Jews from the Middle East and North Africa. You were joining us to talk about your maternal grandfather, Nessim Gaon, the longtime president of the World Sephardi Federation. He came to Israel from Sudan. But this time, we're talking about your paternal grandfather, Chaim Herzog. How did someone born in Ireland later become President of Israel? Alexandra Herzog:     Yes, that's a great question. Manya, so my grandfather, Chaim Herzog, was, as you said, born in Belfast. He grew up in Dublin in a very proudly Jewish home. His father actually was a Rabbi Isaac Halevi Herzog, and he served as the Rabbi of Belfast before becoming the chief rabbi of Ireland. So he moved from Belfast to Dublin in 1919. He was affectionately known as the Sinn Féin rabbi, and he was highly respected and close to many of the leaders of the Irish independence movement. So my grandfather really grew up in a house that was deeply steeped in Jewish learning, in Irish patriotism, and he had a very strong sense of moral responsibility.  And as a young man, he had to leave Ireland to study, and he later enlisted in the British Army during World War Two, he fought the Nazis as an intelligence officer. He was one of the first soldiers actually to enter the concentration camp of Bergen Belsen, and he interrogated senior Nazi officials. Now, after the war, he moved to what would become the State of Israel, and he helped build the very young country, almost from its founding, in different positions.  And you know, then later, he became Israel's ambassador to the UN and a member of the Israeli parliament, the Knesset. And by the time he was elected as Israel's sixth president in 1983 he was widely seen really, as a statesman who combined Irish warmth and some storytelling with a very deep sense of Jewish history and Jewish responsibility.  He never stopped describing himself, actually, as an Irish born man. and he often spoke about how Ireland really shaped his worldview, and his commitment to freedom and to democracy. Manya Brachear Pashman:     And you mentioned that he was the ambassador to the United Nations. He was, in fact, Ambassador when the resolution Zionism is Racism was, was part of the conversation. Alexandra Herzog:     That's right. Yes, one of the two UN resolutions ever to be withdrawn and canceled, very important one. That's right.  Manya Brachear Pashman:     In fact, if I'm not mistaken, he tore it in half. Alexandra Herzog:     He did. He tore it in half saying that this was nothing but a piece of paper, and explained how, you know, we could not equate Zionism to racism in any sort of way. Manya Brachear Pashman:     So were those the reasons why, in 1995, the Dublin City Council decided to name the park after your grandfather? Or were there other reasons? Yeah. Alexandra Herzog:     I mean, I think that, you know, I think it was a gesture, really, of recognition, of pride. I mean, Dublin was basically honoring an Irish man, you know, one of its own, an Irish born Jew who had gone to become, it's true, a global statesman, the President of Israel, but who really never stopped speaking about his Irish roots. And I think that that was really a source of pride for him, but also for Ireland in general, for many, many years.  And as you said, you know, Herzog Park really sits in a very historically Jewish neighborhood. It's near, actually, where my family lived, where my grandfather grew up, and it's right next to the country's only Jewish school. So naming a park for my grandfather was, I think, really a way of acknowledging this deep Irish Jewish history, and the fact that it is part of Irish history. So I think that my family story is very much woven into the country's broader story of independence, of democracy and of moral courage, really. Manya Brachear Pashman:     Yet 30 years later, there has been an attempt to rename that park and strip that name from the park. Why? What happened in 30 years? Alexandra Herzog:     It's a great question. I think that in the past three decades, you know, we've really seen the Israeli Palestinian conflict become a proxy battlefield for broader political debates in Europe, but also really everywhere around the world. In Ireland, the criticism of Israeli policies, of the Israeli government, has increasingly blurred into hostility towards Israel as a whole, and at times even towards Israelis and towards Jews.  What is really striking about this proposal is that it doesn't target a policy or even a government decision within Ireland. It targets a piece of Jewish and Irish history. So instead of creating a new space or a memorial, the proposal really sought to erase an existing Jewish name. And I think that that shift from debate to erasure, because that's really what we're talking about, is what worries me the most. It reflects really a climate in which maybe some feel that expressing solidarity with Palestinians require overriding an important part of Jewish history and Jewish presence. Jewish memory, really.  So one of their proposals is actually to rename it Free Palestine park, or to rename it after, you know, a Palestinian child. Obviously from a personal perspective, it's extremely problematic to remove a Jewish name to replace it by another group. We don't need to do that. We can recognize the realities and the lived experiences of both groups without having to erase one over another. Manya Brachear Pashman:     I should note that last year, Israel recalled its ambassador, and in December, closed its embassy in Dublin, accusing the Irish government of extreme anti-Israel policies, antisemitic rhetoric and double standards. So really, taking the debate to extremes, and that the, in fact, the tiny Jewish community that is still there about–would you say about 3000 people in the Irish Jewish community? Alexandra Herzog:    That's right. Manya Brachear Pashman:    They're facing antisemitism as well. We actually interviewed our colleague, AJC's Director of International Jewish Affairs, Rabbi Andrew Baker, at the time, just about a year ago, because he also serves as the Personal Representative on Combating Antisemitism and the Organization for Security and Cooperation in Europe.  So he had just met with the Irish Prime Minister whose administration had recently adopted the international Holocaust Remembrance Alliance's Working Definition of Antisemitism. So I'm curious now with this attempt to rename the park and do something so harsh to erase Jewish history, has that definition been implemented, or has it failed to be implemented? Alexandra Herzog:     Yeah, I think that the adoption of the IHRA working definition of antisemitism by the Irish government was really an important and a very welcome step. On paper, you know, it gives officials and institutions, law enforcement, a shared framework, really, for recognizing antisemitism, including when it appears in the guise of anti-Israel rhetoric. I think that the challenge, really, as always, is implementation. So from what I hear in conversations with the Irish Jewish community, and you know, Jewish community leaders and colleagues who follow these issues very closely, there's still a significant gap between the formal adoption of the IHRA and the day to day practice. Whether it's in, you know, political discourse or in education, or even how incidents are simply discussed or understood. And I think that the current controversy here that we're talking about with Herzog Park is a perfect example of that. If you apply the IHRA seriously, then you see very quickly how targeting a specifically Jewish symbol in a Jewish neighborhood, in order to make a political point about Israel, actually crosses the line into antisemitism. So I think that if we could really work on the implementation much more, that would be extremely positive. Manya Brachear Pashman:     And in fact, the prime minister himself actually condemned the attempt by the Dublin City Council to rename the park, correct, he encouraged the withdrawal of this proposal? Alexandra Herzog:     That's correct. Both the Prime Minister and the Deputy Prime Minister actually issued statements saying that this proposal should not have come  to even be considered, and that they should be withdrawn. And I'm very grateful for their leadership in that.  And I think that it's important, though, to underline the fact that it is not, you know, just a global form of antisemitism, but that it is really an expressed form of antisemitism on the ground, really erasing Jewish history and blaming an entire Jewish population for what is happening miles and miles away is antisemitism. Manya Brachear Pashman:     So what are you hearing from the tiny Jewish community there? Are you in touch with people there? Do you still have relatives who live in Ireland? Alexandra Herzog:     I sadly don't have relatives there anymore, but I am in contact with the Jewish community. And I think that, you know, it's a community that really has a lot of pride in their Jewish history and their Irish history and in their Irish roots. I think there is a feeling, what I'm hearing from them, that there is a bit of a mix of fatigue also, and of anxiety. And you know this, we're talking, as we said before, about a very small community, about 3000 Jews. It's a close knit community that has contributed far beyond its size to Irish society.  They love Ireland, and they feel deeply Irish, but in the past years, and especially since October 7, they have felt increasingly targeted, and they often have felt exposed, misunderstood. So I think that incidents like the proposed renaming of the park lands particularly hard because it's not abstract. It's a park that's in their neighborhood, that's next to their children's school, and bearing the name of someone who for them symbolizes their connection to Ireland. So to see this name singled out really sends a chilling message that, you know, Jewish presence, Jewish history are negotiable. Manya Brachear Pashman:     You know, we talked about similar issues when we talked about your maternal grandfather in Sudan and the erasure of Jewish history across the Middle East and North Africa in these countries where Jews fled. Would you say that there are parallels here? Or is that, is that an unfair statement? Is that taking it too far? Alexandra Herzog:     I mean, I think that, in general, the notion of commemoration, the notion of really talking about one's history is, is a problematic one, when those commemorations, or those celebrations of memory, of Jewish memory and Jewish impact, are being erased because of the connection with Israel. And when people use the platform to accuse Israel of genocide, they distort history. They weaponize really Jewish suffering.  I think that there is something to be said there. And, you know, it's the same idea as, you know, removing a Jewish name from a park in order to make that political point about Israel. I think that it is something that we're seeing way too much. It is a very slippery slope, and it's something that we should be 100% avoiding. Because Jewish memory, whether it be, you know, like a commemoration about like, what happened to Jews from our fleeing Arab lands, what happened during the Holocaust, anything that has to do with Jewish memory, it needs to be preserved.  It needs to be honored on its own terms. It cannot be repurposed or overwritten to serve certain political narratives or even certain political accusations that like the ones that we're hearing right now, to me, that is very deeply troubling, and it's something that Jewish communities worldwide, I think, are experiencing more and more unfortunately. Manya Brachear Pashman:     So I wanted to ask you, your grandfather passed away in 1997. This park was named two years earlier. Was he present for that dedication? Alexandra Herzog:     Yeah, unfortunately, he wasn't able to attend the inauguration. He was still alive, that's true when the park was named, and he was deeply touched by the gesture. I think that for him, it really symbolized a bit of a full circle somehow. You know, the Irish boy who became President of Israel, who's being honored in the neighborhood where his story really began. I think that there was something very powerful and beautiful about it. For the 100th anniversary of my grandfather's birth in 2018 the family actually went to the park and got the dedication plaque up. And you know, that was a very meaningful event. Manya Brachear Pashman:    It must be heartbreaking for you to know that they want to tear that plaque down now. Alexandra Herzog:     I know how proud my grandfather was of his Irish roots. I know the work that my great-grandfather did in Ireland for Irish independence. And I think that it's completely uncalled for right now to rewrite history and to pretend that our family's story has no place in this country that meant so much for two generations of my family, and really even as a statement for Israel. My grandfather always, you know, talked about Ireland, and really always had this pride. So it touches very deeply.  I think it really gives the very wrong message to young Jews and children who are growing up in a country where they are such a minority, I think that we have to put things in perspective a little bit. And, you know, I imagine being a kid and seeing like the name of somebody who maybe symbolizes something for you, their name being removed.It sends a message that really should not be out there in any kind of way and is not justified. Manya Brachear Pashman:     You knew your grandfather. Did he share stories about his childhood, and was there anything as you were standing in that park that reflected those stories? Alexandra Herzog:     Yeah, I had the very big privilege to know my grandfather very well, to spend a lot of time with him. I'm his first grandchild, so we spent a lot of time together. We shared a deep passion together for history, for literature, for politics, but also for nature. For me, before any before being a public figure, he really was my grandfather, my Saba. Someone who was warm, who was funny, who was very present as a grandfather, who would take me to the garden and show me all of his fruit trees that he was so very proud. And I had this feeling, I mean, the park, this park is very small. It's a tiny, you know, it's a tiny park, but somehow is so meaningful to him. And I know that he loved living in that neighborhood. It was very hard for him to leave Ireland and, you know, go to what was then Palestine. So it's something that I really felt very strongly when I was there, and that I think that our family thinks about often. Manya Brachear Pashman:     Well, Alexandra, I am so glad that the Dublin City Council tabled this proposal for the time being. And I appreciate you sharing some memories about your grandfather and putting this in perspective for our listeners. Alexandra Herzog:     Thank you very much. It was an honor. Manya Brachear Pashman: You can hear the story of Alexandra Herzog's maternal grandfather Nissim Gaon and the challenges he and his family faced in Sudan in the first season of our award-winning series The Forgotten Exodus. In 12 episodes, we also share the erased or often-forgotten stories of Jewish families who left or were driven from their homes in the Middle East and North Africa. And don't forget to listen to our most recent series about reconciliation in the region: Architects of Peace: The Abraham Accords Story.   

Indianapolis Vision Zero task force adopts action plan. MSM obsessed with the Venezuelan "Double Tap" story. Jews playing Christmas Tunes. Tony Kinnett target of another swatting. Why haven't there been any arrests yet? Indianapolis airport unveils Tuskegee Airmen exhibit. Scott Bessent doesn't read the New York Times anymore. He asks how the MSM didn't cover Biden's decline at all. SPATULA HEAVEN!!!! Democrats refusing to negotiate on Obamacare subsidies Indiana let's not be Illinois. Mark Kelly leaked classified material. Democrat State Rep Robin Shackleford compares the redistricting bill to Hitler type plan of control. Micah Beckwith not oppossed to a Trump 4th term. Jobs report coming out. J6 Pipe bomber suspect arrested. See omnystudio.com/listener for privacy information.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== This is the first session of our Youtube live study on Ginsberg's Legends of the Jews. Want to listen live, give comments, and ask questions? Join us every Sunday night at 8pm EST for our live study! Enjoy!====================

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

JBS Journalist Micah Halpern urges NYC Jewish leadership to forget the election rhetoric and work with Zohran Mamdani to get the important service that city hall provides for Jews in New York—this and more on this episode of "Thinking Out Loud" on JBS.

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Julie, email (3:04) - What qualifies someone to baptize others? Debbie, email (5:44) - Are all references to the "Angel of the Lord" Christophanies? Jose, email (6:58) - How are we supposed to pray? Roger, VA (10:14) - What is your take on anointing with oil? Is it something that only a pastor should do? Dave, email (13:44) - Why are we supposed to take off on Sunday, but church staff works on Sunday and is paid? Marco, FL (16:12) - Does Jesus have a separate personality from God the Father? When we pray to God the Father, are we praying to Jesus too? Lee, YouTube (21:36) - Why are the Israelites to stay at a distance from the Tabernacle because of God's anger and not His Holiness? Scott, NY (25:02) - What does "everyone will be salted with fire" mean in Mark 9? Haden, VA (34:39) - How will we be with our friends and family in heaven when they are supposed to be with their friends and family too? Wouldn't we be in a crowded place? Does that make heaven less exclusive? Wildflower, YouTube (40:47) - What is your insight on women pastors? Angel, NJ (43:33) - Are the Jews still God's chosen people? Greg, NY (47:18) - In heaven, will we be tormented thinking about our children that didn't make it into heaven? Anonymous, email (53:34) - How should I answer my friend that challenges the Bible by saying it was written by man? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We'll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord's temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king's reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!Haggai 1 - 1:06 . Haggai 2 – 4:09 .Ezra 5 - 9:16 . Ezra 6 - 13:12 . Proverbs 28:15-28 - 18:33 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Preached by Pastor Duncan Ross on 11/30/25. Acts 28:17-30More info and sermon manuscripts at www.nshorechurch.org.To The Ends of The Earth: The Book of Acts || Ep. 70

Daily Dose of Hope December 4, 2025   Scripture - Acts 10   Prayer: Dear Lord, I feel the need to just start with silence this morning.  Help us sit and reflect on you and your presence...Jesus, we need you.  We go through our days distracted and in a hurry, sometimes even forgetting to pray or acknowledge you.  Help us to be aware of your presence, knowing that you walk with us every step of the way, guiding us and leading us in all our words, actions, and decisions.  This is your day, Lord.  Amen.   Welcome back, friends, to the Daily Dose of Hope, the devotional and podcast that goes along with the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently walking through the book of Acts and today we taking a look at Acts chapter 10.   Things are changing.  I love this text, as it shows that God is always up to something new to lead more people to the Gospel.  Cornelius, an Italian centurion, is a God-fearer.  This means he is a Gentile who believes in God but does not follow the law to the tee.  He is respected among Jews and gives to the causes of God.  God sends an angel to tell Cornelius that he needs to send for Peter.    At about the same time, Peter falls into a trance in which God presents him with all kinds of food, much of it unclean according to the law.  Its clear God is doing something different here.  He tells Peter to get up and eat.  When Peter protests, God tells him that nothing that God makes is unclean.  It's at that same time that Cornelius sends for him.   Peter then goes to Cornelius' home.  Keep in mind, this would have really been a no-no according to Jewish law.  Jews did not associate with Gentiles; they especially did not walk into their homes.  It would have rendered them unclean.  But Peter knows that God has called him to do so.  He speaks to Cornelius, his family, and friends about Jesus and they believe and receive the Holy Spirit.  This is new territory, everyone!  These are the first Gentiles that become believers.  We stand on their shoulders.  More tomorrow…   Blessings, Pastor Vicki

In this edition of UBC "Sermon Discussions" Jason Wing discuss questions related to Sunday's Sermon out of Romans 15:8-13.The main idea for the sermon was: True hope is found in Christ, who came and is coming again.Questions discussed in this episode: Q. The passage mentions being filled with the Holy Spirit as being part of the way we have hope. What does it mean to be filled with the spirit? Is it any different than being indwelt with the spirit?Q. In Rom 15, Paul writes to address the tension and division between Jews and Gentiles. What are some contemporary examples of cultural differences that tend to segregate churches? How can we overcome these?Q. In your sermon you explained the difference between hoping for something and wishing for something. Briefly explain the difference again. Have you witnessed Christians “wishing” for the promises of Christ instead of “hoping” for them?As a reminder we have created a place where you can send us your questions regarding the sermons or topics we discuss in these podcasts. Send them to sermonquestions@ubcbeavercreek.com.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Israel and the Jewish people always seem to be in the headlines. Terrorism. War. Antisemitism on university campuses and around the globe. Jews are the topics of conversation in podcasts, on school campuses, and in our homes. Yet Christians are wondering about the modern State of Israel and contemporary Jewish people. Are they related to the biblical kingdom of Israel and the ancient Jewish people of the Scriptures? Others question whether Jewish people are only God’s people of yesterday, or do they have an ongoing place in God’s plan? How does the Church relate to the Jewish people, and why should Christians care about the Jewish people and their homeland? Dr. Michael Rydelnik will join us to explore Israel’s unique identity and the special role Israel will play in God’s plan.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

After Dark with Hosts Rob & Andrew – Pastor Sam Jones shares firsthand experiences with persecuted Christians in Nigeria, highlighting faith that endures loss and violence. His reflections challenge comfortable beliefs, redefine hope as confidence in Christ, and call believers to recognize suffering among Christians and Jews alike, affirming that Jesus remains sufficient wherever His people gather in faithfulness, courage, and quiet...

Today’s Topics: 1, 2, 3, 4) Are the Jews the chosen people of God today? https://realclearcatholic.com/2018/06/13/the-catholic-church-is-the-kingdom-of-israel/

Journalist and bestselling author, Jonathan Freedland, joins Simon and Matt for a natter about his latest book - 'The Traitor's Circle' They chat about his extensive research, love of history, the incredible real-life stories of bravery he discovered and put in the book and how and when he likes to write. Although this book is non-fiction, it reads like a thriller! Some of the stories in it are quite remarkable! Here's a bit more info on the book:A thrilling true story of courage, resistance and ultimately betrayal in the Third Reich, captured by internationally bestselling author and prize-winning journalist Jonathan Freedland.The Traitors Circle tells the true, but scarcely known, story of a group of secret rebels against Hitler. Drawn from Berlin high society, they include army officers, government officials, two countesses, an ambassador's widow and a former model - meeting in the shadows, whether hiding and rescuing Jews or plotting for a Germany freed from Nazi rule. One day in September 1943 they gather for a tea party - unaware that one among them is about to betray them all to the Gestapo. But who is the betrayer of a circle themselves branded 'traitors' by the cruellest regime in history?In another page-turning work of nonfiction that reads like a thriller, Jonathan Freedland, acclaimed author of The Escape Artist, sheds light on one of the most dramatic episodes of the second world war, telling a story of courage, resistance and ultimate betrayal that has deep moral resonance for our own time, and asks what kind of person it takes to risk everything and stand up to tyranny.

Chaya Leah is back from Vegas, and boy does she have some stories to tell (not the kind you think, though. They are much, much worse). Also, are orthodox Jews allowed to celebrate Thanksgiving? Was Yael disappointed when she met hostages in real life? And what did Chaya Leah say to make an Uber driver pull over because he was laughing so hard? If you love our show, please consider becoming a subscriber on askajew.substack.com. It's free! For now...EMBARRASSING - I confuse Chaim Herzog and Chaim Weizmann I guess, so ignore everything I said about him. Ireland still sucks though, that part has been fact-checked.We cover:* Slot machines are life.* Looking for a Minyan at The Venetian,* Chaya Leah loved the Michael Jackson Cirque du Soleil show, especially the part about Israel.* Two very special guests for the Macy's Thanksgiving Day Parade.* These hostages have some dark humor, and we're here for it.* The antisemites are sometimes right.* Netanyahu is asking for a pardon. We have nothing to add.* Ireland still sucks, but our listeners from there are the best.* I gets Chaim Herzog and Chaim Weizmann confused, SORRY.* The truth about the Hannibal Directive is that you're all idiots.* The IDF killed everyone on October 7th and also it was a good thing.* What's the most normal country?* The Australian World War 1 memorial in Israel.* Normalize Normalization.* Who is worse, Peter Beinart or Mandy Patinkin?* How do we fix Israel's image? By doing nothing.* Mamdani's transition team is just as bad as you think it is.Questions? Concerns? Want to tell Chaya Leah she is “lanky”? Email us at askajewpod@gmail.com This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

“That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified.” (Luke 2:8–9 NLT) One way to prepare for Christmas is to reflect on the news of Jesus’ coming. What did it mean to the people who first received it? What does it mean to us? We can start by considering the first people to receive the Good News—and why God chose them to be the first recipients. If it had been up to me, I would have dispatched an angel to the court of Caesar Augustus with a carefully worded message. “You call yourself the savior of the world, Caesar? Well, now you’ve been exposed as a fraud. The real Savior of the world has just been born! And His kingdom will make your empire pale in comparison!” Another option would have been to send an angel to the Jewish high priest, scribes, and scholars to announce the news that their long-awaited Messiah had come—and that He was nothing like they thought He would be. Instead, God chose to deliver His message to shepherds who were “staying in the fields nearby, guarding their flocks of sheep” (Luke 2:8 nlt). To be a shepherd in that culture was to be at the bottom of the social ladder. Shepherds were despised—so much so that the testimony of a shepherd wasn’t allowed in a court of law. Shepherds basically did the work that no one else wanted to do. They had dirt under their fingernails. They were hardworking. And they probably felt right at home when they learned that this baby was born in lowly circumstances. They would have related to this. God was speaking their language. This became the modus operandi of Christ throughout His ministry. He went to the outcasts, to the hurting, to the ordinary people. He went to people like the woman at the well who had been ostracized because of her multiple marriages and divorces. He went to people like the tax collector Zacchaeus who was perceived by his fellow Jews as a traitor. Our Lord always had time for people like that. Jesus was well aware of His reputation for siding with people whom others rejected. He said, “The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by the lives of those who follow it” (Luke 7:34–35 NLT). The Lord’s compassion for outcasts began with the shepherds and extended to the criminal who was crucified next to Him. But it didn’t stop there. It continues through us. Proverbs 19:17 says, “If you help the poor, you are lending to the Lord—and he will repay you!” (NLT). We can prepare for Christmas by reaching out to people in need, by noticing those who slip through the cracks, and by loving those who are hard to love. In other words, by doing what Jesus would do. Reflection question: What would welcoming outcasts and people in need look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Today’s Topics: 1, 2, 3, 4) Are the Jews the chosen people of God today? https://realclearcatholic.com/2018/06/13/the-catholic-church-is-the-kingdom-of-israel/

Redistricting Passes House committee 8-5. Minnesota Somali Fraud. Dems questioning Trump health. Jews playing Christmas tunes. GOP holds seat in TN Special ElectionSee omnystudio.com/listener for privacy information.

Redistricting Passes House committee 8-5. Minnesota Somali Fraud. Dems questioning Trump health. Jews playing Christmas tunes. GOP holds seat in TN Special Election AI porn and Indiana. So, Laura Loomer asked why influencers and members of Congress went to Qatar for Thanksgiving. Representative Stutzman was one of those members of Congress. Cowboy Pool. We don't care what Andre Carson thinks. Hamilton County Prosecutor Greg Garrison announces retirement. Will Property Tax debate hurt suburban GOP chances? Small business job cuts. Democrat State Rep Robin Shackleford compares the redistricting bill to Hitler type plan of control See omnystudio.com/listener for privacy information.

Arabs think differently Phantom Nation 03DEC2025 - PODCAST

In this powerful and eye-opening Torah shiur, we uncover the deeper meaning behind the Isur of Gid HaNasheh (the sciatic nerve) and its profound connection to Achdus — Jewish unity.Why was Gid HaNasheh chosen as the very first negative commandment given to Klal Yisrael? How does a mitzvah of not eating create one of the strongest forces of unity among the Jewish people? And what timeless message does this mitzvah carry for our generation?✨ In this shiur, we explore:How not eating the Gid HaNasheh unifies all Jews simultaneouslyThe powerful insight of the Sefer HaChinuch — the nations may hurt us, but they can never destroy usThe deeper meaning behind the words “Gid HaNasheh” — hinting to forgetting achdusWhy the Torah is teaching us that it is forbidden to forget unityThe Ohr HaChaim's insight that the sciatic nerve has no flavor — symbolizing that every Jew brings their own unique “flavor” to the nationA relatable and humorous insight about Jewish cookbooks and why they always seem to sell best

Joey Diaz and Lee Syatt are joined by Bianca from Brooklyn in an episode guaranteed to make you hungry! The trio discuss everything from the ranch on pizza, the worst thing you can say to people in Brooklyn, stupid food trends on social media, Bianca tries to convince Joey to become a food influencer and so much more! Show Notes: BlueChew: Get 10% off your first month of BlueChew Gold with code JOEY. Zippix Toothpicks: code JOEY at ZippixToothpicks.com to get 10% off your first order. DraftKings: Download the Draft Kings Sportsbook app and use promo code JOEY to turn $5 into 200 in bonus bets if your bet wins.

In this Bible Story, we reach the end of Paul’s recorded journey as he finally makes his way to Rome. He meets the believers in Rome, and is embraced by the Jews. This story is inspired by Acts 28. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 28:30-31 from the King James Version.Episode 241: As the Soldiers, Sailors, and Prisoners lay exhausted on the beach where they just landed, some of the natives came and welcomed them. As they all sat by the fire, Paul threw some more sticks in and was bitten by a viper. What should have killed him did not, and when the natives noticed this they asked him to pray over their sick chief. After this, Paul and the men with him finally made it to Rome. There they were welcomed by the believers and preached the Word to Jews and Gentiles alike.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Israel and the Jewish people always seem to be in the headlines. Terrorism. War. Antisemitism on university campuses and around the globe. Jews are the topics of conversation in podcasts, on school campuses, and in our homes. Yet Christians are wondering about the modern State of Israel and contemporary Jewish people. Are they related to the biblical kingdom of Israel and the ancient Jewish people of the Scriptures? Others question whether Jewish people are only God’s people of yesterday, or do they have an ongoing place in God’s plan? How does the Church relate to the Jewish people, and why should Christians care about the Jewish people and their homeland? Dr. Michael Rydelnik will join us to explore Israel’s unique identity and the special role Israel will play in God’s plan.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

As we continue to follow the missions of Paul and Barnabas, Fr. Mike highlights the fickle nature of humanity and the futility of striving for the praise of men. He also encourages us to remain courageous in the tribulations we face, finding strength in other believers, and running toward the eternal and imperishable goal of salvation. Today's readings are Acts 14, 1 Corinthians 9-10, and Proverbs 28:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike highlights the importance of prayer and fasting, instructing us how to fast and empty ourselves to feel our spiritual need for Christ. He also discusses faithfulness in vocations and living out the life God has called you to. Today's readings are from Acts 13, 1 Corinthians 7-8, and Proverbs 28:4-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.