Podcasts about Gospel

The main things are the plain things, and the plain things are the main things. This truth guides Alistair Begg's preaching through the overarching warnings and encouragement found in Daniel's prophetic dreams. Study along with him on Truth For Life. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series A Study in Daniel' • Learn more about our current resource, request your copy with a donation of any amount. • Free Ebook! Names Above All Names by Alistair Begg and Sinclair Ferguson. Deepen your relationship with Christ by knowing more about Him as the True Prophet, Seed of the Woman, Son of Man, Suffering Servant, Conquering King, Lamb on the Throne, and Great High Priest. Comes with a companion study guide! ‘Download Now.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Evangelism is at the heart of Pastor Greg Laurie’s ministry. From this radio broadcast, A NEW BEGINNING, to his television program, to his large Harvest evangelistic events, the Gospel is always a central component. Our mission statement is Knowing Him and Making Him Known. And today, from Pastor Greg’s new series called Refresh, we dig deep into some principles for effective personal evangelism by learning from the most successful evangelistic outreach in history. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

The world needs formed, not just informed, believers. __________ Download the Colson Educators app today on the Apple App Store or Google Play.

Today's reading is Mark 16, Matthew 1-2 (NLT). . . . . This month, we are reading from the ⁠⁠⁠⁠New Living Translation⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when one apostle publicly confronts another? In Galatians 2:11–21, Peter knows that Jews and Gentiles are one in Christ—but fear causes his actions to contradict his beliefs. Paul refuses to remain silent because the truth of the gospel is at stake. Matt and Todd explore why Paul confronted Peter publicly, how even mature believers can stumble, and why loving confrontation is sometimes necessary. Along the way, they uncover the life-changing truth at the heart of Paul's correction: We are made right with God through faith in Jesus Christ, not through religious performance.

What do you do when it’s over? Not when it’s hard. Not when it’s uncertain. Not when things could still work out. What do you do when it’s OVER? When the divorce papers are signed. When the prodigal still hasn’t come home. When the doctor’s report confirms your worst fear. When the bank account is empty. When the addiction wins again. When what was already bad somehow gets worse. What do you do when you’ve prayed, believed, hoped, waited, and fought … and the situation is now lying in a grave of impossibility? Because if we’re honest, every one of us will face something that feels dead. A dead dream. A dead relationship. A dead opportunity. A dead hope. A dead part of ourselves. Life happens. Hell attacks. Hearts break. And there are moments when we simply cannot see a way forward. Maybe that’s where you are today. Maybe you’ve reached the place where you’ve stopped asking, “How will God do it?” and you’ve started wondering, “CAN God do it at all?” If so, I want to remind you of something that has never changed: Our God is not stopped by the grave. The grave is where human ability ends, but it is not where God’s power ends. In fact, throughout Scripture, God has a habit of showing up where things appear most hopeless. When Sarah’s womb was too old. When Israel was trapped at the Red Sea. When Ezekiel stood in a valley of dry bones. When Lazarus had been dead four days. When Jesus Himself was placed in a tomb. Again and again, God steps into situations everyone else has declared finished. Because what is impossible with man has never been impossible with God. Matthew 19:26 says: “With God all things are possible.” And hidden inside that one sentence are three life-changing truths. With God. All things. Are possible. 1. With God. Not without him, but with him. Whatever you’re going through, are you going through this WITH God? Or are you trying to do this on your own? Are you pushing through with your own strength, looking for your own answers? Are you relying on someone else, but that someone else isn’t God? You will fail and so will everyone else. This is ONLY WITH GOD. So, how do you do this WITH GOD? You seek him. You talk to him. You read his word. You fill your life with nothing but God, then every area of your life is under his power. I’m talking about the music you listen to, the friends you talk to, the books you read, the things you watch. Have you heard that song, “Dusty Bibles”? It says: We got dust on our Bibles, brand-new iPhones No wonder why we feel this way We walk with our eyes closed, blind leading blind folks And I’m done with those idols and dusty Bibles Is there dust on your Bible? Yeah – no wonder why you feel this way. You’ve been trying to do this with WITHOUT God, and my friend, it simply won’t work. Looking back on my own journey, I realize just how patient the Lord has been with me. I tried to do this without him for so many years. I even used him to make my things grow. But it wasn’t about him, it wasn’t for him, and it wasn’t really with him. And yet, he allowed me to do it my own way. He didn’t strike me with lightening. He didn’t even publicly shame me. But what he did do, is he allowed me to create my own messes and struggle. And through his gracious allowance of struggle, I finally came to realize I don’t even WANT to do this without him. Is that where you are? Are you finally seeing through God’s gracious allowance of messes and struggles that you no longer want to do this on your own? Are you finally at the point of surrender in your life where you’re truly praying, “God, if you’re in it, I want it … but if you’re not, I don’t.” Yes, girl, this is learning to do life WITH GOD. And with God, ALL THINGS … 2. All things. Not just some things, but truly all things. This means the things that have always been too big and too hard. The things that seem too far gone, too late, too hopeless. The things that are buried, without life, without a future. That’s ALL things. There has never been a moment when Jesus looked at a situation and said, “Well, that’s beyond me.” Cancer isn’t beyond Him. Addiction isn’t beyond Him. A prodigal isn’t beyond Him. A broken marriage isn’t beyond Him. A shattered heart isn’t beyond Him. Death itself isn’t beyond Him. In fact, one day Jesus walked directly into a funeral procession and completely interrupted it. Luke 7:11-15, “Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.” The funeral was already under way. They were walking this young man’s body to the grave. His life was over. And not only his life, but his mother’s life. Notice the detail is given that this woman was a widow and this young man was her only son. In this culture, that meant not only grief, but this meant desperation. Yes, it was the death of a child, but it was also the absolute crash of her future. Without a husband or a son, she was left without care and faced a life of extreme poverty. And when Jesus became aware of this need, His heart overflowed with compassion. No one asked Him to step in with His power. No one expected Him to change the situation. But His heart responded to her broken heart. The miracle began because Jesus was moved by compassion. Jesus sees what nobody else sees. He sees the tears you hide. He sees the burden you carry. He sees the disappointment you don’t talk about. He sees the thing that keeps you awake at night. And just as His heart overflowed with compassion for that widow, His heart is moved by your pain. He’s not indifferent. He’s not distant. He’s not unaware. He is responding. The miracle—YOUR miracle—begins with the compassion of Jesus. Now understand the true significance of this scene. The body isn’t being carried in a closed coffin; it’s more like a wooden stretcher. The young man is likely wrapped in burial cloths. Under Jewish law, touching something associated with a corpse brought ceremonial uncleanness. Everyone else was moving away from what was dead. Jesus moved toward it. Everyone else saw a corpse. Jesus saw an opportunity for resurrection. Everyone else saw an ending. Jesus saw a beginning. Without even being asked, Jesus walks right up to the body and touches him. Not a coffin as we imagine, but an open stretcher where the dead man is lying. Yes, that’s our Jesus. Throughout the Gospels, we see Him touching lepers, touching the sick, and touching the dead. And never once did the uncleanness spread to Him. Instead, His life spread to them. That’s what happens when Life Himself shows up. “With God all things ARE POSSIBLE.” 3. Are possible. ARE POSSIBLE. Not probable. Not likely. Not easy. Not immediate. But possible. Because the possibility doesn’t depend on you. It depends on God. And if God is involved, the story is never over. If God is involved, the grave never gets the final word. If God is involved, what appears dead today may be alive tomorrow. Yes, your too-far-gone situation. Your without-hope circumstance. Your dead dream. Your untouchable mess. Your shame. Your struggle. Your brokenness. When it is brought to Jesus and touched by Him, it can receive His life. I assure you this is your answer. That thing you’ve been struggling with for years and seem powerless to change—it needs the touch of Jesus. That relationship everyone has given up on and left for dead—it needs the touch of Jesus. That habit you keep fighting but never seem to defeat—it needs the touch of Jesus. That dream you buried because disappointment convinced you it would never happen—it needs the touch of Jesus. That part of your heart that has grown cold, weary, and numb—it needs the touch of Jesus. The same Jesus who walked into a funeral procession and interrupted death is still interrupting impossible situations today. Then Jesus spoke these simple words: “Young man, I tell you, get up.” And death had to let go. The young man sat up. He began to speak. Life rushed back into what moments before had been lifeless. What if the thing you’ve declared dead is only waiting for the voice of Jesus? What if the story isn’t over? What if God is not standing at a distance from your impossible situation, but is already walking toward it? What if the marriage isn’t beyond Him? What if the prodigal isn’t beyond Him? What if the diagnosis isn’t beyond Him? What if the dream isn’t beyond Him? What if your story isn’t over? The widow thought she was walking her son to a grave. She had no idea she was walking him into the presence of Jesus. And maybe that’s where you are today. What feels like a funeral may actually be the setting for a resurrection. Because our God has never been intimidated by dead things. He speaks to dry bones and they rattle back to life. He stands before Lazarus’ tomb and calls him out. He steps into a funeral procession and sends everyone home stunned. He walks out of His own grave on the third day. And He is still the God who brings life where everyone else sees death. So don’t bury what God is still breathing on. Don’t abandon what God is still working on. Don’t give up on what God hasn’t given up on. Because with God… ALL THINGS… ARE POSSIBLE. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Read OnlineA Model of Holy Love and DesireOn the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don't know where they put him.” John 20:1–2When Jesus first encountered Mary Magdalene, she was afflicted by seven demons. Many Church Fathers interpret this number as symbolizing a complete domination by evil spirits. Though later traditions identified Mary Magdalene with the repentant prostitute or the woman caught in adultery, the Gospels themselves do not explicitly make that identification. What is certain is that she had been grievously afflicted by demons (cf. Luke 8:2).To fall into such spiritual bondage suggests a life marked by serious sin. However, diabolical possession is not always the direct result of mortal sin; at times, God may permit such affliction for reasons known only to His providence, allowing a greater good to emerge from it. Whatever the cause of Mary Magdalene's prior affliction, it is clear that God, in His infinite mercy, transformed her into a radiant model of holy love and desire. From her profound healing flowed a singular devotion to Christ.Today's Gospel beautifully portrays the emotion, desire, sorrow, and love flowing from Mary's heart. She was one of the few faithful disciples who remained with Jesus during His Passion and death. She stood by the Cross alongside Jesus' mother, the Apostle John, and a few other holy women. Her strength and devotion likely sprang from her heartfelt gratitude toward Jesus for delivering her from diabolical affliction. The freedom she experienced through Him enkindled in her an unwavering faith, recognizing Him as the Messiah and the Son of God.On Easter Sunday morning, before the sun had even risen, Mary made her way to the tomb to anoint Jesus' body. Since Jesus had died shortly before the Sabbath began—sunset on Friday to sunset on Saturday—Mary and the other women had been unable to properly anoint His sacred Body. We can imagine that from the moment the Sabbath began, her heart was fixed on one desire: to return to the tomb and perform this final act of love. Her devotion could not wait. Love compelled her to act as soon as it was permitted, and in doing so, she became the first to behold the empty tomb—and soon after, the Risen Lord.We see Mary's holy love and desire also in her determination to remain at the empty tomb. After seeing the stone rolled away, she ran to tell the Apostles, and then returned with Peter and John. But after they departed, Mary remained. She stayed, weeping, loving, and longing. She was so consumed with desire for her Lord that, when she saw two angels seated in the tomb, she was neither startled nor impressed—not even when they spoke to her: “Woman, why are you weeping?” Her only thought was for Jesus: “They have taken my Lord, and I don't know where they laid him.”Even when Jesus appeared, His identity veiled from her eyes, she still sought only His body. Yet it was His voice—tender, familiar, unmistakable—that pierced the veil and opened her eyes of faith: “Mary!” She responded with that beautiful, personal cry of recognition, “Rabbouni!”Reflect today on the transformed soul of Saint Mary Magdalene. She went from diabolical affliction to a heart overflowing with holy love and desire for our Lord. She is a model for each of us. We must allow ourselves to be filled with the same gratitude for His grace and reconciliation, cultivate the same unwavering devotion, and burn with the same longing to find Him. When our hearts mirror Mary's, we too will hear the Lord call us by name. Be grateful. Desire Him. Listen for Him. And like Mary, you will find that He is already standing before you.Rabbouni! With Saint Mary Magdalene, I give thanks to You with all my heart for the freedom You have mercifully bestowed upon me. You have forgiven my sins, restored me to grace, and kept me safe from the snares of the enemy. With Mary, I pray that my passions and every movement of my soul may be caught up in love of You, driving me to seek You with all my being. Speak my name, O Lord, call me lovingly, and open my eyes to see You always before me. Jesus, I trust in You.  Image: St Mary Magdalene, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What do you do when you feel called by God but you don't have all the right requirements? Do you give up when the way seems daunting? Evelyn Rychner was faced that very dilemma. She was sure she was called to Ecuador, but she lacked a diploma and more schooling. After meeting those requirements she applied again and was again stymied by more requirements. However, being sure of God's call on her life, Evelyn persevered. It was the perseverance that she learned in her pursuit of God's call on her life that prepared her to persevere in Ecuador when she had to work with difficult people, face down bandits, and deal with dangerous superstitions, and resistance to the Gospel. As you listen to Evelyn's story, be prepared to have your concept of what it is to persevere expanded! A Heart for Imbabura: The Story of Evelyn Rychner By Charles W. Shepson

Evangelism is at the heart of Pastor Greg Laurie’s ministry. From this radio broadcast, A NEW BEGINNING, to his television program, to his large Harvest evangelistic events, the Gospel is always a central component. Our mission statement is Knowing Him and Making Him Known. And today, from Pastor Greg’s new series called Refresh, we dig deep into some principles for effective personal evangelism by learning from the most successful evangelistic outreach in history. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Today’s Topics: 1) Gospel – Matthew 12:46-50 – While Jesus was speaking to the crowds, His mother and His brothers appeared outside, wishing to speak with Him. Someone told Him, “Your mother and Your brothers are standing outside, asking to speak with You.” But He said in reply to the one who told Him, “Who is My mother? Who are My brothers?” And stretching out His Hand toward His disciples, He said, “Here are My mother and My brothers. For whoever does the will of My heavenly Father is My brother, and sister, and mother.” Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church Saint Lawrence, pray for us! Bishop Sheen quote of the day 2, 3, 4) Luis Sandoval, M.D. joins Terry to talk about mental health, the family and Bishop Sheen

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

In this special Steubenville SOUTH 2026 episode of Can I Getta Amen, Tiffany and Kristi sit down with speaker, musician, and author Noelle Garcia for an honest conversation about faith, suffering, prayer, and the unique gifts God has given women.Noelle shares stories from her own life—including caring for her mother-in-law through dementia, raising six children, and the lessons God continues to teach her through everyday challenges. Together, they discuss the beauty of the feminine genius, why authentic friendships matter, how to recognize the voice of God amid life's noise, and why our greatest calling is not to save others—but to faithfully bring them to Jesus.In this episode you'll hear:Why suffering can become a place of encountering God's mercyThe beauty and purpose of the feminine geniusCaring for loved ones through difficult seasonsLearning to discern God's voice over the lies of the enemyPractical ways parents can help teenagers keep their faith alive after retreatsIf this conversation encouraged you, be sure to subscribe, share it with a friend, and leave us a review. Every share helps us continue spreading the hope of the Gospel."Can I Getta Amen?"  Support the show

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for the Seventeenth Sunday in Ordinary Time— including the complicated figure of King Solomon and more parables about the kingdom of heaven in the Gospel of Matthew.This episode of Sunday School is brought to you by the Pillar's exclusive breviary sponsor, Ascension Press, publisher of the new translation of the Liturgy of the Hours.Preorder now at AscensionPress.com/SundaySchoolAlready read the readings? Skip ahead to 5:45.Reading 1 - 1 Kings 3: 5, 7-12Psalm 119: 57, 72, 76-77, 127-130Reading 2 - Romans 8: 28-30Gospel - Matthew 13: 44-52 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Have any unanswered prayers in your life right now? Author Glenna Marshall says prayer is how we survive the grip of crushing pain. And she has been there. Chronic pain and exhaustion that caused her to echo with the Psalmists, how long? Why are you so far away? How can you know God has heard your heart cry when you haven’t been healed? Don’t miss Chris Fabry Live. Featured resource:Praying in Pain: How to Know You're Heard When You Haven't Been Healed by Glenna MarshallWebsite: Celebrating 100 Years of Moody Radio July thank you gift:This is Moody Radio: 100 Years of Proclaiming the Gospel by Kevin Mungons and Phil Shappard Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Parenting is hard, and parenting in a tech world can be downright overwhelming. The good news is that we have a good God who calls us to faithfulness, not perfection. So today, rather than focusing on ourselves as parents, we're going to reflect on who God is, who we are, and what it means to be a child of God.Show Notes: https://bit.ly/4fxV1ma 

The Kinsman Redeemer, who married a foreign widow to redeem her from a life of struggle. Another redeemer does the same to us - an offers us a promise of peace with him.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/  Learn more about your ad choices. Visit podcastchoices.com/adchoices

We've finally arrived at the last episode in our series, The Gospel of Rest.Over the last nine episodes we've explored stress, hurry, fear, identity, catastrophic thinking, Sabbath, prayer, relationships, and even the connection between our bodies and our souls.But today I want to bring everything together with one simple but revolutionary truth: The Christian life does not begin with work. It begins with rest.Hester Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Present Truth Academy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rorschach God⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This week we talk summer time craziness, travels, camping, lasers, and of course, Acts 20. The main idea is how the Gospel gives us the courage we need to fulfill the mission we have.

"Notwithstanding you have well done,that you did communicate with my affliction."  At first glance, this verse appears to besimply a "thank you" for a financial gift. But it is much more thanthat. Paul is introducing a wonderful truth that we might call the grace ofgiving. Noticewhat he says first: "You have done well." Paul commends thePhilippians. He isn't praising the amount of their gift. He is praising thelove that motivated it. God has always been more interested in the heart thanin the size of the gift. Jesus reminded us of that when He watched the poorwidow place her two mites into the Temple treasury. Others gave much more, butJesus said she had given the most because she gave out of her poverty whileothers gave out of their abundance. God measures giving differently than we do.He measures sacrifice. He measures love. He measures faith.  ThenPaul says something very interesting: "You did communicate with myaffliction." Today we usually think of the word"communicate" as talking or sending a message. But that is not whatPaul means. The Greek word is koinōneō. It means to share, to participate, orto have fellowship together. The Philippians were not merely sending money.They were sharing Paul's burden. They were entering into his suffering. Thoughthey were hundreds of miles away, they were saying, "Paul, you are notalone. We are standing with you." Isn't that what Christian fellowship isall about? Theword koinōnia, which is translated "fellowship," appears at the verybeginning of this letter. In Philippians 1:5 Paul thanked God for their"fellowship in the gospel from the first day until now." Now, at theclose of the letter, that same fellowship is still evident. Their partnershiphad not ended. It had continued through prayer... Through encouragement... Andnow through generous giving. True Christian fellowship is much more thanenjoying a meal together or shaking hands after church. It means sharing lifetogether. Romans 12:15 tells us, "Rejoice with them that do rejoice,and weep with them that weep." When one believer hurts, we all hurt.When one believer rejoices, we all rejoice. That is the family of God. ThePhilippians could not remove Paul's chains. They could not release him fromprison. But they could stand beside him by sharing what God had given them. Andthat made all the difference. The same is true today. Not everyone can become amissionary. Not everyone can preach. Not everyone can travel around the worldsharing the Gospel. But every believer can have a part in God's work bypraying, encouraging, and giving. When we support those who are taking theGospel to others, we become partners in that ministry. We share in the workthat God is doing through them. Ioften think about the people who faithfully pray for missionaries around theworld. Others give faithfully each week to support God's work. Some writeencouraging letters. Others quietly meet practical needs. None of those actsmay seem very spectacular. But God sees every one of them. Every act of love isan expression of His grace. That is why I like to call this section "TheGrace of Giving." Giving is not something God wants from us. It issomething His grace produces in us. ThePhilippians did not give because they were pressured. They gave because God'sgrace had filled their hearts. Theirgenerosity was evidence of God's grace at work in their lives. The same is truefor us. When Christ has our hearts, He also has our hands, our time, ourtalents, and yes, even our resources. Giving is never about losing something.It is about sharing in what God is doing. Perhapstoday God is giving you an opportunity to share in someone else's burden. Maybethrough prayer. Maybe through an encouraging word. Maybe through meeting apractical need. Remember, when we share the burdens of others, we arereflecting the heart of Jesus Christ Himself. Let's ask God to make us thatkind of believer.

Apologetics, Debate, Bible Discussions, Evangelism, and much more "Christianity is a Person, not a system" - https://youtu.be/1-02nnh5Das?si=8-p2u1cxfCS2Uo4I Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."

The Gospel of Mark, Part 60Messianic Leader J. Isaac Gabizonhttps://www.bethariel.cahttps://bethariel.ca/donate/ To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

When life feels overwhelming and your strength is gone, where do you turn? In today's Christian daily devotion, Pastor Balla reflects on Psalm 73:25–27 (ESV), revealing that God remains our strength and eternal portion even when our hearts and bodies fail. This Christ-centered Lutheran devotion points us to Jesus Christ, whose suffering, death, and resurrection secure forgiveness, salvation, and everlasting hope. If you enjoy biblical devotions, expository Bible teaching, LCMS theology, Law and Gospel preaching, Christian encouragement, and daily Scripture meditation, this message is for you. Join us each day as we grow in God's Word and find lasting comfort in Christ alone.Support this ministry:☕ Buy Me a Coffee: https://buymeacoffee.com/whitegandalphWebsite:buymeacoffee.com/whitegandalphPlease like, subscribe, share, and leave a comment to help others discover these daily Bible devotions.#DailyDevotion #Psalm73 #ChristianDevotional #LCMS #BibleStudyHashtags

You were not made to drift through life as if everything revolves around you, but you were also not made to fade into the background. Christianity holds both truths in tension: you carry infinite value in God's sight, and yet you are called to deny yourself and live for something greater. In Ephesians 4, Paul urges believers to live worthy of the calling they have received, a calling that carries the weight of a royal summons from God Himself. That calling is lived out through humility, gentleness, patience, and a genuine commitment to the unity of the body of Christ. Every believer has been individually gifted by God, not to elevate themselves, but because someone else needs what they carry. The ministry does not belong only to pastors and teachers. It belongs to every person in the body. When you hold back your gift, there is a gap in the body of Christ where you were meant to be. You were called to something bigger than yourself, and that calling is worth everything it requires.

Walking In The Spirit.This is not just a podcast - it's a move of God.Shan Kikon, from Nagaland, India, is the Lead Pastor of Faith Harvest Church, carrying a heart to ignite revival across the nations. Once he had a desire for a corporate future, but everything changed after a supernatural encounter with Jesus Christ in Singapore in 1996. In that moment, he laid down his desires to become a bold voice for the Gospel.Marked by the anointing and grounded in truth, Shan Kikon delivers revelation that cuts deep, awakens the spirit, and transforms lives. This is not just teaching; this is an encounter.For inquiries, prayer requests, or more information, feel free to reach out to us at : faithharvestnagaland@gmail.com

Faith was never meant to stay the same. A faith that is not growing is a faith that is vulnerable, and Ephesians 4 gives us a clear picture of how God designed our faith to mature. Immature faith gets tossed around by false teaching and deception, much like a toddler knocked flat by a small wave. God's design for growth is not a solo effort. He placed us in a body of believers, gave each person unique gifts, and provided pastors and teachers to equip us for the work. The goal is Christlikeness, and the path runs straight through community. Truth and love together are the two pillars of a maturing church. Stay connected to Christ, stay connected to His people, and trust that from Him, the whole body grows.

From time to time, the Scriptures present us with a situation so impossibly hopeless, that we wonder what can be done to bring remedy. One man's life in Luke's Gospel was so powerfully dominated by evil, that there appeared no hope. Jesus was not intimidated in the least. From this encounter between Jesus and the tormented man who lived in the graveyard, we are reminded that we should never consider anyone in our own lives beyond the grasp of God. Where Jesus is welcomed to bring pardon, He will soon thereafter release purpose. This message reminds all of us that the rampant power of evil in every generation will bow to the power of God. God is simply looking for those who will believe this, and then move forward din faith and breakthrough for themselves and those around them. In the end, we find that Jesus does not believe that anyone is a lost cause.

Tuesday of the Sixteenth Week in Ordinary TimeMatthew 12:46-50And stretching out his hand toward his disciples, he said,“Here are my mother and my brothers.For whoever does the will of my heavenly Fatheris my brother, and sister, and mother.”

-Jeff Durbin- We are in our expositional study of St. John's Gospel. Today, we are listening to John expand upon the identity of the One He wants us to believe in and have life in. John 1:1-14 delivers a potent and unmistakable message about Jesus. John puts a fine point upon his explanation so as to make it impossible to distort without obvious distortion: Jesus is the eternal God, always in the presence of the Father, the One in Whom life itself originates, the One Who condescends and walks among us to bring light that obliterates darkness. This is John's Christ. The True Christ. Our Christ.

As technology continuously advances, it is crucial to become and remain rooted in the principles and truth of the Gospel of Jesus Christ. Click here to see the speech page.See omnystudio.com/listener for privacy information.

Deeply flawed in his life, Samson's greatest act was accomplished in sacrificing himself. He is a broken and flawed image of another who would sacrifice himself on a cross.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/  Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Door of Faith Ministries Podcast is based on the teachings of the Gospel of Grace for Salvation. We teach Christ's death, burial and resurrection! • Podcasts are added weekly from our Sunday services.For a breakdown of our services, visit:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Reflections Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Living Waters Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thursday Bible Study⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The Door of Faith Ministries Podcast is based on the teachings of the Gospel of Grace for Salvation. We teach Christ's death, burial and resurrection! • Podcasts are added weekly from our Sunday services.For a breakdown of our services, visit:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Reflections Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Living Waters Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thursday Bible Study⁠⁠⁠⁠⁠⁠⁠

James 1: Does James Contradict Paul?   Check us out: https://www.determinetruth.com Does the book of James contradict Paul—or have Christians misunderstood James for centuries?   In this episode of the Determined Truth Podcast, we begin our study of the book of James by examining one of the most debated books in the New Testament. We explore why Martin Luther famously questioned James, how faith and works actually fit together, and why James is deeply rooted in the teachings of Jesus.   Topics include:   Why Martin Luther called James an "epistle of straw" Does James contradict Paul's teaching on salvation? Faith vs. works—or faith that works? What is the "Royal Law"? The Shema and the Greatest Commandment Loving your neighbor as yourself The Good Samaritan and redefining "neighbor" James' concern for the poor and marginalized Covenantal nomism and Second Temple Judaism Why James echoes the Sermon on the Mount James, the brother of Jesus, and his remarkable transformation Why understanding the Gospels is essential for understanding Paul   We also discuss how the church can faithfully apply James today by pursuing justice, mercy, and genuine love for others rather than merely professing faith.   If you've ever wrestled with James 2, "faith without works is dead," or wondered how James and Paul fit together, this episode provides historical, biblical, and theological context.  

In this message, Pastor Alex continues the Set Free series by exploring Galatians 2:11-21 and reminding us that the Gospel doesn't just change what we believe, it transforms the way we live. Through Paul's confrontation with Peter, we see the dangers of living for the approval of people instead of God and the freedom that comes through justification by faith in Christ alone. This message encourages us to reject performance-based Christianity, embrace our new identity in Jesus, and live each day by faith in the One who loved us and gave Himself for us.Scriptures:Galatians 2:11-21Galatians 1:10Acts 10Galatians 2:14Galatians 2:15-162 Corinthians 5:21Galatians 2:17-20Our Links:calvarymd.comcalvarymd.com/givefacebook.com/calvaryfrederick

Follow along as Pastor Drew unpacks the Royal Psalms.

Zip Rzeppa from Mater Media joins Adam to share about the Catholic Marriage Experience and the upcoming Catholic Speaker Series. Adam Refelcts on the day's Gospel. Are you seeking a Sign? BONUS CONTENT: Today's podcast episode features an interview with Msgr. Michael Witt and Teresa Holman reflecting on 200 years of the Archdiocese of St. Louis. Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

This message explores Jesus' first recorded proclamation in the Gospel of Mark: "The kingdom of God is at hand; repent and believe the gospel." As John the Baptist's ministry gives way to Christ's, Jesus announces God's kingdom and invites people into a transformed way of life through repentance and faith. The sermon challenges believers to move beyond merely pursuing earthly success and to embrace God's greater story by living under the reign of King Jesus.

Lead Pastor Rev. Ashley Mathews preaches from the Gospel of Matthew on the Eighth Sunday after Pentecost.

13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos. 14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.Jesus vero ait eis : Sinite parvulos, et nolite eos prohibere ad me venire : talium est enim regnum caelorum. 15 And when he had imposed hands upon them, he departed from thence.Et cum imposuisset eis manus, abiit inde. 16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam aeternam? 17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.Qui dixit ei : Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata. 18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.Dicit illi : Quae? Jesus autem dixit : Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices; 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum. 20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?Dicit illi adolescens : Omnia haec custodivi a juventute mea : quid adhuc mihi deest? 21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.Ait illi Jesus : Si vis perfectus esse, vade, vende quae habes, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me.St Jerome, of the noble Venetian family of Emiliani, left everything and became the Father of orphans and of the poor. He founded the Order of Somascha for the education of children. He died a victim of the plague A.D. 1537.1. Jesus is inviting the young man to think more deeply.The young man calls Him:“Good Master”but he may be using “good” simply as a polite title. Jesus' question:“Why dost thou call me good?”is meant to make him stop and ask:“Do I really understand who this Teacher is?”Jesus is not saying, “I am not good.” He is saying, in effect:“If you call Me good in the fullest sense, then recognize what you are saying—because only God is good.”2. Jesus is affirming the source of all goodness.The statement:“There is one good, God”is completely true. All goodness comes from God because God is goodness itself.As the Son, Jesus is not a separate god competing with the Father. He shares the same divine nature:The Father is God, the Son is God and the Holy Ghost is God. Three persons in one God.3. Jesus often reveals His identity gradually.In the Gospels, Jesus does not always immediately say, “I am God.” He reveals Himself through His words and actions:He forgives sins (Matthew 9:2–6).He accepts worship (Matthew 14:33).He says, “Before Abraham was, I AM” (John 8:58).He says, “I and the Father are one” (John 10:30).4. There is also a beautiful connection to the commandments.Jesus responds by saying:“If thou wilt enter into life, keep the commandments.”The young man says he has done these. Then Jesus gives the final challenge:“If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.”The ultimate command is not merely to follow rules—it is to follow Christ Himself.So the irony of the passage is profound:The young man asks:“What good thing must I do?”But the answer is not a thing. The answer is a Person.He is standing before the One who is Goodness itself, but he does not yet recognize Him.

We're here because of your support: https://givebutter.com/evangelist 7.20.26

This week on The Gospel Jubilee Chip & Denny will be playing music by The Taylors, Debra Perry & Jaidyn's Call, The Ball Brothers, The Sound, The Cathedrals, The Paynes, The Jay Stone Singers, and their mystery artist of the week.   Here are all of the ways you can listen to the Gospel Jubilee On your Echo device say, Alexa, play the Gospel Jubilee on Apple podcast. For a direct download go to: https://api.spreaker.com/v2/episodes/73076045/download.mp3   Ocean Waves Radio ... every Wednesday at 5:00 PM Eastern time., www.OceanWavesRadio.com   Thursday afternoons at 4:00 PM and Sunday mornings at 9:30 AM  EST on Southern Branch Bluegrass Radio, www.sbbradio.org   Playlist:   Artists |Song Title   01. Gold City - Stepping out, stepping in   02. The Taylors, Peace, love, joy   03. The Erwins - Taste and see   04. The Batchelor Family - I'm building an ark   05. Debra Perry & Jaidyns Call - Caught up   06. The Kingsmen - I will   07. 11th Hour - Yes & amen   08. Karen Peck & New River - All about yes   09. Zane & Donna King - From the basement to the altar   10. The Ball Brothers - Mercy tree   11. Joseph Habedank - Why me   12. The Nelons - Come morning   13. The Crabb Family - Through the fire   14. The Sound - City of joy   15. Our mystery artist of the week - Anthem Song 98   16. Scotty Inman - Trade places   17. The Cathedrals - Songs we used to sing   18. Mark Bishop - Living on the wrong planet   19. The Collingsworth Family ( Feat. Olivia Collingsworth) - Two or three   20. Tim Livingston - Walk the same road   21. The Paynes - Jailhouse rock   22. The Jay Stone Singers - Faith starts walking   23. Gerald Crabb - When it's my time   24. The Gaither Vocal Band - Oh, what a time  

Message by Pastor Mat - July 19, 2026Apologetics, Debate, Bible Discussions, Evangelism, and much more "Christianity is a Person, not a system" - https://youtu.be/1-02nnh5Das?si=8-p2u1cxfCS2Uo4I Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."-Music: A Flourish by Niya is licensed under a Creative Commons License.https://creativecommons.org/licenses/...Support by RFM - NCM: https://bit.ly/2xGHypM-

The Gospel of Mark, Part 59Messianic Leader J. Isaac Gabizonhttps://www.bethariel.cahttps://bethariel.ca/donate/ To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

In this special episode, Brian Tyler Cohen, progressive content creator and author of The Day After, joins Peter to diagnose the Democratic Party's persistent media problem. Cohen digs into why the party's reliance on traditional press has left it flat-footed against Trump's effective use of various platforms. He also takes aim at the F.C.C. under Brendan Carr, and makes the case that broader outreach—and far less infighting—is the only way forward for his party.

The Lord of the Rings is a profound parable about letting go—and the perils that befall those who refuse to do so. Allow Tolkien to illuminate the Gospel invitation to detachment and trust.

Preached July 19, 2026 at Risen Church | ⁠⁠⁠⁠⁠risenhayward.com⁠

Rev. Dr. Mario Tafferner | Acts 12:1-25 | July 19, 2026