Podcasts about Gospel

When Jesus washed His disciples' feet, He certainly provided a great lesson in humility—but that wasn't the full thrust of His teaching! Study along with Truth For Life as Alistair Begg examines the deeper truths portrayed by Jesus' action. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today's reading is Mark 16:1-8, Matthew 28:1-7, Luke 24:1-12, Mark 16:9-11, John 20:1-18, Matthew 28:8-15, Luke 24:13-43, Mark 16:12-13, John 20:19-23, Mark 16:14, John 20:24-31, John 21:1-23, Matthew 28:16-20, Mark 16:15-18, Luke 24:44-49, Mark 16:19-20, Luke 24:50-53, and John 21:24-25. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In Part 1 of this two-part Kingdom Crossroads conversation, T.S. Wright welcomes historian and author Jane Hampton Cook for a powerful discussion celebrating the 250th anniversary of the United States of America. Jane shares her journey from Texas to working in the White House, her calling as a writer, and her passion for bringing American history to life.The conversation centers on Jane's book, A Great and Grateful Nation: From Grievance to Gratitude, an illustrated keepsake book for America's 250th. Jane explains how gratitude was not merely a private virtue among the Founders but a national habit that helped shape the American Revolution and the nation's early identity.T.S. and Jane also explore the influence of Benjamin Franklin, Thomas Jefferson, John Adams, Abigail Adams, and John Quincy Adams, highlighting their roles in free speech, the Declaration of Independence, abolition, representative government, and the spiritual foundations of liberty. The episode closes with reflections on divine intervention, the survival of the Revolution, and the miraculous moments surrounding America's founding.In This EpisodeT.S. Wright and Jane Hampton Cook discuss:Jane's background in Texas, government service, and White House workHer calling to write books that make American history vivid and relevantA Great and Grateful Nation and the role of gratitude in America's foundingThe grievances that helped lead to the Bill of RightsBenjamin Franklin as a father of American free speechFranklin's influence as publisher, diplomat, and Founding FatherThomas Jefferson's writing gift and the Declaration of IndependenceJohn Adams as the “voice” of independenceThe Declaration's influence on abolitionJohn Quincy Adams and the Amistad caseFaith, the Great Awakening, and biblical ideas in America's foundingThe providential and miraculous moments of the American RevolutionFeatured GuestJane Hampton Cook is a historian, author, and former White House webmaster who has written multiple books on American history. Her work focuses on making history real, relevant, and meaningful for modern readers. Her newest book, A Great and Grateful Nation: From Grievance to Gratitude, was written as a keepsake for America's 250th anniversary.Resources MentionedA Great and Grateful Nation: From Grievance to Gratitude by Jane Hampton CookJane Hampton Cook's website: janecook.comJane Hampton Cook's Substack: janehamptoncook.substack.comThe American Miracle filmClosing Call to ActionBe sure to check out Jane Hampton Cook's book A Great and Grateful Nation at janecook.com, follow her work on Substack at janehamptoncook.substack.com, and tune in for Part 2 of this conversation on Kingdom Crossroads.KeywordsJane Hampton Cook, A Great and Grateful Nation, America 250th anniversary, American Revolution, Founding Fathers, Benjamin Franklin, Thomas Jefferson, John Adams, Declaration of Independence, Christian history, American history, faith and freedom, Kingdom Crossroads, TS Wright, divine providence in America

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 3, 1992. Series: Four Ways to Live, Four Ways to Love. Scripture: Ephesians 1:1-5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Rulers, royalty, and even celebrities are accustomed to preferential treatment. So why did the creator of the world stoop to wash His disciples' feet? Listen to Truth For Life as Alistair Begg examines the humility Jesus displayed in this selfless act. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today's reading is Mark 15:21-24, Matthew 27:32-34, Luke 23:26-31, John 19:16-17, Mark 15:25-32, Matthew 27:35-44, Luke 23:32-43, John 19:18-27, Mark 15:33-41, Matthew 27:45-56, Luke 23:44-49, John 19:28-37, Mark 15:42-47, Matthew 27:57-61, Luke 23:50-56, John 19:38-42, and Matthew 27:62-66. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Who does God put on his team? In this talk, Pastor Ben Stuart walks us through Acts 16, where we we watch the Gospel cross into Europe for the first time, and God assembles His church in Philippi out of the most unlikely crew. Three people. Three completely different stories. And yet, Jesus who meets every single one of them exactly where they are. We learn that whoever you are and whatever you are carrying, there's a place for you on God's team. Key Verses // Acts 16  — Give towards what God is doing through Passion City Church: passiondc.link/give  — Subscribe to our Youtube channel to see more messages: www.youtube.com/passioncitychurchdc — Follow along with Passion City Church DC: www.instagram.com/passioncitydc — Follow along with Pastor Ben Stuart: www.instagram.com/ben_stuart_ — Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com

In this message from Is That in the Bible?: House of David, Pastor Levi Lusko looks at the moment Samuel comes to Bethlehem to anoint Israel's next king and discover how easily we can be fooled by what looks impressive on the outside. David was overlooked by his own family, dismissed by his brothers, and underestimated by everyone but God because while people judge by outward appearance, the Lord looks at the heart.This message will help you:– understand what the Bible says about David's anointing– discern what's Scripture, imagination, and extra-biblical tradition– value character over charisma, image, or status– prioritize soul health over surface-level presentationContinue watching in House of David Season 1, Episode 3, streaming on Amazon Prime Video.NEXT STEPS:Ask for prayer or connect with a pastor: https://freshlife.church/contactRegister your decision to follow Jesus and receive free resources: https://freshlife.church/know-godGive a financial gift to support what God is doing as we take steps forward to see the Gospel reach far and wide: https://freshlife.church/giveSUBSCRIBE:Sign up to receive encouragement straight to your inbox, and to stay up to date with announcements, events, and more: https://church.us13.list-manage.com/subscribe?u=6ea4d82b2567db3e86b7767cd&id=451f2fe63eDon't miss a video! Subscribe on YouTube: https://www.youtube.com/c/freshlifechurch?sub_confirmation=1CONNECT ON SOCIALS:Website: https://freshlife.churchInstagram: https://www.instagram.com/freshlifeFacebook: https://www.facebook.com/freshlifechurchTwitter: https://www.twitter.com/freshlifeYoutube: https://youtube.com/c/freshlifechurch/Fresh Life Church was pioneered by Pastors Levi and Jennie Lusko in 2007. We exist to see those stranded in sin find life and liberty in Jesus Christ. Today Fresh Life's ministry impacts people with the radical, life-changing message of Jesus' grace, spilling across Montana, Oregon, Utah, Wyoming, and Idaho… and beyond.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes author, speaker, ministry connector, and content coordinator Karen Whiting. Karen serves on the board of directors for the Advanced Writers and Speakers Association and helps connect Christian writers and speakers with ministry opportunities. Karen shares how God redirected her life from mathematics into writing, teaching her to simply say “yes” and trust Him to equip her for the work He called her to do. She explains how that obedience led to multiple book contracts and a ministry of writing resources for families, military households, women, and believers seeking peace and purpose.The conversation highlights Karen's book Stories of Faith and Courage from the Home Front, which features one story per day from 1755 to 2012, focusing on women, families, and children during America's wars rather than the battles themselves. Karen shares remarkable stories of courage, including women who served as spies, supporters, fundraisers, and protectors during the American Revolution.TS and Karen also discuss 52 Weekly Devotions for Families Called to Serve, a devotional designed for military families, first responders, missionaries, and others who live lives of service. Karen offers practical encouragement for families facing deployment, separation, uncertainty, and hardship, reminding listeners to trust God and cherish the moments they have together.The episode concludes with a look at Growing a Peaceful Heart, Karen's devotional focused on inner peace, peace in relationships, and becoming peacemakers in the world. Karen closes by encouraging listeners to celebrate the freedoms we have and thank God for them.Featured GuestKaren Whiting Author, speaker, ministry connector, and board member/content coordinator with the Advanced Writers and Speakers Association.Books MentionedStories of Faith and Courage from the Home Front52 Weekly Devotions for Families Called to ServeGrowing a Peaceful HeartTopics CoveredFaith and obedience to God's calling Christian writing and ministry networking Military families and deployment encouragement Women's stories from American history Faith, courage, service, and peacemaking Trusting God during hardship and uncertainty Honoring veterans and listening to their storiesConnect with Karen WhitingVisit: KarenWhiting.comTagsChristian Podcast, Karen Whiting, Faith, Courage, Military Families, American History, Christian Author, Family Devotions, Service, Peacemaking, Trusting God, Kingdom Crossroads

Recording from Washington DC Gospel Truth Seminar 2011:Did you know that the nearly-too-good-to-be-true news of the Gospel is about far more than the forgiveness of sins? The Gospel's power is intended to bring freedom into every area of your life—leading to healing, prosperity, joy, and peace (Rom. 1:16). Wherever you're not experiencing life and victory, there's still more of the Gospel to discover. Join Andrew as he explores the true Gospel—it really is that good.

Today's reading is Mark 15:1, Matthew 27:1-2, Luke 22:66-71, Matthew 27:3-10, Mark 15:2-5, Matthew 27:11-14, Luke 23:1-12, John 18:28-40, Mark 15:6-15, Matthew 27:15-26, Luke 23:13-25, John 19:1-16, Mark 15:16-20, Matthew 27:27-31, and Luke 22:63-65. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christians are commissioned to seek the lost and tell them about Jesus. Often, though, preoccupied by physical needs and daily routines, we miss Gospel opportunities right in front of us! On Truth For Life, Alistair Begg examines a wake-up call from Jesus. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Light in the Darkness' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

“What makes Isaiah’s prophecies unique?” Isaiah’s writings from the 700s B.C. present some of the first clear and explicit predictions of the Messiah, including titles like “Wonderful Counselor” and “Prince of Peace.” Additionally, the discussion touches on how Daniel 7 influenced Jewish expectations of the Messiah and addresses objections regarding Jesus’ fulfillment of these prophecies. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:30 – You point to Isaiah, writing in the 700s B.C., as providing the first clear and explicit prophecies of the Messiah: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” What makes these passages different from what came before? 20:15 – Some Jews read Daniel 7 and concluded that the Messiah would be a heavenly “Son of Man,” hidden with God before creation. That later became Jesus' favorite title for himself. What would that title have communicated to his original audience? 34:00 – One major Jewish objection is that Jesus did not establish universal peace, restore the Davidic throne in Jerusalem, or complete everything associated with the messianic age. How can Christians say he fulfilled the prophecies? 42:45 – A skeptic might respond that Jesus intentionally acted out certain prophecies or that the Gospel writers shaped their narratives to make him appear to fulfill them. How much of the evidence can those explanations account for?

Today's reading is John 18:1-2, Mark 14:32-42, Matthew 26:36-46, Luke 22:39-46, Mark 14:43-52, Matthew 26:47-56, Luke 22:47-53, John 18:3-24, Mark 14:53-65, Matthew 26:57-68, Mark 14:66-72, Matthew 26:69-75, Luke 22:54-62, and John 18:25-27. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Luke's attempt to turn a four-foot rat snake into a calm teaching moment for campers goes sideways fast, leaving the kids panicked and John Luke woozy at the sight of his own blood. Al, Zach, John Luke, and Christian use Augustine's story to dig into why modern people are so restless, why getting what we want still doesn't satisfy us, and how our appetites quietly train our hearts. The guys contrast Augustine's confession of sin with today's culture of self-worship. Al points to history's examples of Christianity's tendency to bring order, healing, and hope out of cultural chaos. In this episode: Romans 7, verses 21–25; Romans 8; 1 Corinthians 9, verses 24–27; Philippians 2, verses 5–11; Genesis 1, verse 31 Today's conversation is about Lesson 11 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 Summer Camp Chaos & ER Trips 05:54 Everyone Wants a Beach Photo 10:43 Augustine's Influence on the Church 16:10 Augustine's Wild Past and Conversion 22:23 The Beach Ball Picture of Human Design 29:11 Appetite, Discipline & Reordered Desires 35:05 Augustine vs. Rousseau on Human Nature 43:10 Christianity Brings Order to Chaos — Learn more about your ad choices. Visit megaphone.fm/adchoices

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 26, 1992. Series: Four Ways to Live, Four Ways to Love. Scripture: Ephesians 1:1-4. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you're in Christ, God's begun a work in you. So what's He doing? Examine God's purpose in every believer's life, His process of fulfilling it, and His promise that'll help you persevere in all circumstances. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today, Pastor Jack teaches that godliness is formed in us through redemption, and salvation through Christ. So, when challenges, weakness, or disease comes, the Lord's grace is sufficient, and others will see the Gospel displayed in our lives.

Today's reading is John 13:31-38, Mark 14:27-31, Matthew 26:31-35, Luke 22:31-38, and John 14-17. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Miles McPherson played four seasons in the NFL with the Chargers from 1982-1985. After football was finished, he went into ministry and has been the lead pastor of THE ROCK church in San Diego, CA since 2000. Follow Miles on Instagram ⁠here⁠. Topics: (02:05) - Being selected in the 10th round of the NFL Draft in 1982(06:29) - Miles McPherson the NFL player(11:55) - Running back turned Defensive Back(15:01) - The importance of sharing the Gospel(20:59) - Favorite NFL moment(26:07) - Transitioning away from football(31:55) - State of young Christian athlete being bold in their faithHave a question? Got a guest suggestion? Want to advertise with us? Email us - jason@sportsspectrum.comWATCH all of our podcast episodes on our YouTube page:https://www.youtube.com/SportsSpectrumMagazineSign up for our Sports Spectrum Magazine and receive 15% off a 1-year subscription by using the code PODCAST15https://www.theincrease.com/products/sports-spectrum-magazine Do you know Christ personally? Click below to learn how you can commit your life to Him.https://sportsspectrum.com/gospel/

Chapter 21 of Heroes in the Bible: Jesus with Dr. Tony Evans is inspired by the Gospels. Breath of Life - Jesus appears before the disciples. The beginning of the church is rising as the disciples are empowered by the risen Lord. Today's opening prayer is inspired by Acts 2:3, And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/  Learn more about Dr. Tony Evans at https://tonyevans.org/  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bible Prophecy Under the Microscope-Episode 98 Gary responds to a recent video by Joel Richardson about Matthew 24:15 and the "abomination of desolation." Before addressing Joel's claims, Gary conducts a brief survey of the Gospel of Matthew, reminding readers (and hearers) of what Jesus said and to whom He was speaking. Context and audience relevance are important and crucial to understanding.

Welcome to Day 2892 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2892 – Wisdom Nuggets – Psalm 138:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2892 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2892 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Wisdom-Trek is: Praise in the Face of the Council – Uncompromising Worship Before the Gods In our previous stop along this ancient, winding trail, we sat in the mud and wept. We explored the devastating, emotionally raw territory of Psalm One Hundred Thirty-Seven, where we found the broken exiles of Israel sitting beside the literal irrigation canals of Babylon. We witnessed them hanging their heavy, silent harps upon the branches of the poplar trees, absolutely refusing to perform the sacred, liturgical songs of Zion for the amusement of their cruel, mocking captors. We felt the intense, dark pressure of cosmic geography, realizing that they were trapped inside the very womb of the ancient serpent's rebellion—the territory of Babel—where the rebel spiritual principalities gloated over the apparent defeat of Yahweh's people. It was a season of deep, suffocating shadows, and raw, agonizing cries for ultimate courtroom justice. But today, my friends, as we step forward onto a brand-new path, the atmosphere completely transforms. We are stepping out of the Babylonian mud, and climbing onto a soaring, sunlit ridge of faith. We are beginning a collection of eight consecutive psalms explicitly attributed to King David, starting today with Psalm One Hundred Thirty-Eight, verses one through eight, in the New Living Translation. David provides the ultimate, defiant antidote to the silence of the exile. Instead of hanging his harp on a tree out of fear or sorrow, David grabs his instrument, stands tall in the celestial courtroom, and uses his music as an aggressive weapon of cosmic warfare. Let us step onto the trail, adjust our spiritual focus, and learn how to sing our songs of victory directly into the teeth of the enemy. The first segment is: Cosmic Defiance and the Architecture of Grace Psalm One Hundred Thirty-Eight: verses one, two, and three. I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name. As soon as I pray, you answer me; you encourage me by giving me strength. The psalm explodes into reality with a breathtaking, uncompromised pledge of personal devotion. “I give you thanks, O Lord, with all my heart; I will sing your praises before the gods.” To fully appreciate the radical, counter-cultural nature of this opening stanza, we must look at it through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western world, we frequently skim past the word “gods,” assuming it refers to empty, psychological idols—like wealth or ego—or that it simply means imaginary figments of human superstition. But in the ancient Near Eastern context, the Hebrew word used here is elohim. David is not singing to thin air; he is standing in the middle of a heavily populated spiritual landscape. He is consciously addressing the lower, rebellious members of the heavenly host—the territorial, fallen principalities who held the disinherited nations under their dark, oppressive jurisdiction. Think about the sheer, holy audacity of King David! He doesn't wait until he is safely insulated inside a private prayer closet to express his gratitude. He walks directly into the cosmic courtroom, looks the rebel elohim straight in the eyes, and opens his mouth to boast in Yahweh. This is the ultimate act of spiritual polemics. By singing praises before the gods, David is declaring that the rival powers are completely illegitimate. He is mocking their false claims of sovereignty, and demonstrating that his allegiance belongs exclusively to the one true Most High God. His worship is a direct, mocking challenge to the principalities of darkness. He reinforces this allegiance in verse two, mapping out his physical and spiritual alignment: “I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name.” Even if David is physically distant from Jerusalem—perhaps running for his life in the wilderness, or fighting battles on foreign soil—he turns his body and bows toward the holy Temple. In cosmic geography, the Temple on Mount Zion was the unique, earthly footprint of Yahweh's heavenly throne room. It was the place where heaven and earth intersected. By bowing toward that specific center, David is rejecting the sacred high places of the pagan gods, and locking his spiritual compass onto the true capital of the universe. And why is he praising Him? For two specific attributes: Hesed and Emet—His unfailing love, and His unshakeable faithfulness. David notes that Yahweh's promises are backed by all the honor of His Name. In the ancient world, a king's reputation was bound to his word. If a king failed to keep a promise, his name became a laughingstock among the rival nations. But Yahweh's character is flawless. He has staked the entire weight of His eternal reputation on His covenant promises, ensuring that the dark powers cannot find a single legal loophole to defeat His redemptive plans. This cosmic security leads to the intimate, practical reality of verse three: “As soon as I pray, you answer me; you encourage me by giving me strength.” The rebel gods were distant, capricious, and demanded frantic, exhaustive rituals before they would ever notice their followers. But Yahweh is immediately accessible. The moment the king calls out from the battlefield, the response from the heavenly throne room is instantaneous. The Creator doesn't necessarily remove the physical trouble immediately, but He floods the internal soul of His servant with a supernatural, muscular encouragement, giving him the precise strength required to stand firm against the onslaught. The second segment is: The Reclaiming of the Disinherited Kings Psalm One Hundred Thirty-Eight: verses four, five, and six. Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great. Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. David transitions his song from his personal, defiant testimony, to a grand, prophetic vision of global transformation. “Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great.” To understand the immense scale of this prophecy, we must recall the foundational tragedy of Deuteronomy, chapter thirty-two, verses eight and nine. At the Tower of Babel, because of humanity's persistent rebellion, Yahweh disinherited the nations of the earth. He gave them over to the rule of lesser spiritual beings, choosing the family of Abraham—Jacob—as His own personal, prized allotment. Ever since that moment, the kings of the earth had been operating under the corrupt, dark inspiration of their territorial, pagan deities. They built empires based on tyranny, slavery, and the worship of the rebel council. But David looks down the timeline of history, and he foresees a total, spectacular global reclamation. He declares that every king in all the earth will eventually turn, and thank Yahweh! Why? Because “all of them will hear your words.” The voice of the true Creator will penetrate the dark, spiritual borders of the disinherited nations. The Gospel of the Kingdom will shatter the monopoly of the false gods. The earthly rulers will abandon their localized, mute idols, and they will actually begin to sing about the ways of Yahweh, acknowledging that His glory is completely unmatched in any dimension of reality. This is the prophecy of the Great Commission, the final, beautiful restoration where the nations are bought back, and integrated into the true family of God. David then highlights the unique, stunning character of the true Sovereign in verse six, drawing a sharp contrast with the nature of the false gods: “Though the Lord is great, he cares for the humble, but he keeps his distance from the proud.” In the ancient Near East,...

In this episode of Outlaw God, Dr. Steven Paulson and Caleb Keith explore Martin Luther's idea of the "conjunction of the incompatible," showing how Christ unites Himself to sinners not after they become holy, but while they are still completely sinful. They contrast this Gospel-centered understanding with views that make Jesus primarily an example to follow, emphasizing instead that Christ gives Himself fully through preaching and the sacraments to forgive sins and create faith. Looking at Psalm 51, they reveal how David's story points to the heart of the Gospel: God's grace comes to those who are utterly undeserving, joining the Holy One to the unholy through Christ alone. More from 1517: Give to the June 1517 Podcast Network Fundraiser! Learn more about the 1517 Podcast Network Fundraiser 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation More from the hosts: Caleb Keith Steven Paulson Follow 1517:  Instagram X/Twitter Facebook  

In this episode of Christ the Center, Camden Bucey welcomes Adam York and Randy Lee back to the Reformed Forum classroom for the second part of a conversation on global theological education and OPC foreign missions. Whereas the previous discussion focused especially on Uganda and faith-centered finance, this episode turns to York's recent teaching trip to Ethiopia and the biblical-theological material he taught on the Gospels and Acts. The conversation traces major themes from John 1:51 and Jacob's ladder to Matthew's genealogy, Jesus as true Israel, the Sermon on the Mount, the parables of the kingdom, Peter's confession, Matthew 24–25, the Great Commission, and the book of Acts. Along the way, York shows how the hope of heaven opened in Christ, the end of exile, the gift of the Spirit, and the church's missionary calling all belong together in the unfolding work of the risen and ascended Lord. Participants Camden BuceyAdam YorkRandy Lee Resources mentioned Hope Orthodox Presbyterian ChurchOPC Foreign MissionsOPC Short-Term MissionsReformed Academy

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.” The Bible takes a different stance on the matter. The apostle Paul wrote, “When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know. It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people. We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him. Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do. Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it. Will you accept that mission? Reflection question: How can you convince an unbeliever of their need for Jesus? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Welcome to the Christmas series! Mary and Joseph are wed before God, forcing them to endure ridicule, gossip, and shame from their community. Will this break their marriage before it has even begun?  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jesus issued an invitation: “Come to me, all you who are weary and burdened, and I will give you rest.” Then He said, “Take my yoke upon you.” How can we find rest by wearing a yoke? Listen to Truth For Life as Alistair Begg unpacks Christ's invitation. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

“How much can a priest change in the Mass?” This question opens a discussion on the boundaries of liturgical modifications, alongside inquiries about the sacrilege of receiving communion in the hand, the optional nature of certain prayers during the Communion rite, and the significance of the priest’s gestures before the Gospel reading. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:40 – How much is the priest allowed to change things in the mass? 10:40 – How do we answer sedevacantist who say that prior popes made it a sacrilege to receive communion in the hand? 13:00 – In the Communion rite, in the preparation, sometimes there is a prayer the priest says and sometimes there is not — is it optional? 21:35 – i finally have made the decision to come to the Catholic church. Getting to talk to Tom last week about hyperdulia really helped. I was hoping for a book suggestion for Catholic basics. 23:20 – At what point during the Mass does the bread and wine become Jesus? 31:05 – what is the difference between infallibility & indefectability? The English translation for indefectability seems to indicate the Church is without error, but how if Clergy are sinners? 33:00 – When the priest is about to read the gospel, he makes the sign of the cross on his forehead, lips, and heart. What is the significance of that? Are there words that accompany that? 34:38 – I'm in the Reformed tradition. I was taught that Catholic Mass was like sacrificing Jesus over and over again, but I've never actually asked a Catholic their view of that. What is the Catholic view of that? 46:54 – If you go to a SSPX Mass after the upcoming illicit consecrations is it a mortal sin? 50:55 – What should an extraordinary minister of holy communion do when people come up with hands crossed for a blessing?

Today's reading is Matthew 25:14-46, Mark 14:1-2, Matthew 26:1-5, Luke 22:1-2, Mark 14:10-11, Matthew 26:14-16, Luke 22:3-6, Mark 14:12-16, Matthew 26:17-19, Luke 22:7-13, John 13:1-17, Mark 14:17-26, Matthew 26:20-30, Luke 22:14-30, and John 13:18-30. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.

This hour we focus on the power of the Gospel to change the world around us. We start by getting Al Fadi’s take on the “Iran Peace Deal” and whether or not this will help stabilize the situation in the Middle East. Plus, we will discuss why Muslims are so open to the Gospel right now. Then, Todd Nettleton from The Voice of the Martyrs, will update us on the Persecuted Church and we can pray specifically for our brothers and sisters. Get ready to lengthen your prayer list!Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

For many, the Gospel according to "the Beloved Physician" is the most readable and complete account of the life of Christ. Known for its historical detail and precision, Luke was chosen by the Holy Spirit to communicate the Gospel to an educated and technological culture. The evidences of the truly "human" nature of Jesus Christ are littered throughout this treatise. BONUS: Audiobook included (from original study recorded 2001) This study contains 24 hours of verse by verse teachings. Recorded: 2011

Read OnlineWhen Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, “Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it. Be made clean.” His leprosy was cleansed immediately. Matthew 8:1–3After leading the Israelites out of Egypt, God gave Moses not only the Ten Commandments but also laws governing daily life, including regulations on ritual purity. Among these were strict laws regarding leprosy, a contagious and incurable disease at the time. Lepers were forbidden to touch anyone, were isolated from the community, barred from worship, and required to cry out “Unclean, unclean” when approaching others. Beyond preventing disease, these laws had a deeper spiritual meaning: leprosy became a symbol of sin, which defiles the soul and separates us from the holiness of God, necessitating divine purification.In today's Gospel, Jesus fulfills and transcends the requirements of the Mosaic Law by touching and healing a leper. Under the Law, contact with a leper rendered a person unclean, yet Christ's divine power reverses this order. The leper's touch does not defile Jesus; instead, it purifies the leper. In this miraculous act, Jesus reveals a deeper spiritual reality: it is only through His touch of divine grace that sinners are truly cleansed and restored to communion with God. No longer does impurity separate man from holiness; rather, in Christ, holiness overcomes impurity, offering reconciliation and healing to all who seek Him in faith.The scene unfolds immediately after Jesus concludes His Sermon on the Mount and descends from the mountain. This imagery echoes Moses descending from Mount Sinai after receiving the Ten Commandments. Yet, while Moses brought down a law written on stone, Jesus, the new and greater Moses, descends not merely as a lawgiver but as the very embodiment of the New Covenant. In Him, the Law is not only taught but fulfilled and perfected. Whereas the Mosaic Law prescribed ritual separation from impurity, Christ now draws near to the unclean, extending the Divine Mercy that alone can fully restore and sanctify.The leper perfectly models how we ought to approach Jesus and the New Law of grace. He does not demand healing, nor even explicitly ask for it; rather, he simply professes faith in who Jesus is and what He can do: “Lord, if you wish, you can make me clean.” In addressing Jesus as “Lord,” the leper acknowledges His divine authority, recognizing Him not merely as a miracle-worker, but as the One who has dominion over sickness, impurity, and all creation. Furthermore, the leper displays not only trust in Jesus' power but also surrender to His divine will. He does not presume to dictate the outcome but submits himself entirely to the Lord's mercy.Too often, we approach God with a kind of spiritual wish list, treating prayer as a means of securing our desires rather than aligning ourselves with His will. Like the leper, we must transform our prayer from self-centered petitions to acts of faith and trust. First, we acknowledge God's sovereignty—that He alone is the all-powerful Lord, capable of healing every wound and forgiving every sin. Second, we surrender completely to His will, trusting that He knows and desires what is best for us. How beautiful it is to pray, “Lord, if You wish…” or “Lord, as You will…”—a prayer that reflects a petition Jesus had just taught on the mountain: “Thy will be done.”Reflect today on this humble leper and the example he sets for perfect prayer. We do not need to convince God to help us; He desires it far more than we do. Call to mind those areas of your life that, like leprosy of old, separate you from God and His Church, leaving you in need of His healing grace. Entrust your wounds to the Lord with humility and trust, laying them before His mercy. Seek Him in prayer and especially in the Sacrament of Reconciliation, and like the leper, you too will hear Him say, “I will do it. Be made clean.”Lord of perfect mercy, You desire my cleansing far more than I do, and You alone can accomplish it. Like the leper, I profess my faith in You as the New Moses, the Perfect Lawgiver, and the Divine Healer. All that You say and do is holy, restoring my soul and leading me to life. I surrender myself entirely to You—my wounds, my sins, my weaknesses. Let Your will alone be done in me, O Lord, for through Your touch, I find my healing and peace. Jesus, I trust in You.Image: Georg Pencz, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Raised: When Jesus Calls the Dead to Life – John 11:27–57 In Episode 141 of Divine Table Talk, Jamie and Jane explore one of the most powerful miracles in all of Scripture—the raising of Lazarus in John 11:27–57. As grief, doubt, hope, and faith collide, Jesus declares Himself to be “the resurrection and the life” before calling Lazarus from the tomb. Together, they unpack what this miracle reveals about the heart of God, the power of belief, and how Jesus often works in ways that stretch our faith beyond what we can see. This chapter is not only about a man being raised from the dead—it's about a Savior who brings life into every place that feels hopeless, buried, or beyond redemption. If you've ever wondered whether God can still move in what feels impossible, this conversation is a reminder that Jesus specializes in resurrection. What area of my life feels beyond hope—and am I willing to believe that Jesus still brings dead things back to life?____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

https://wels2.blob.core.windows.net/daily-devotions/20260625dev.mp3 Listen to Devotion [Jesus said] “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. You will be hated by everyone because of me, but the one who stands firm to the end will be saved . . . Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” Matthew 10:21-22,32 When Confessing Christ Costs You On June 25, 1530, Lutheran princes and representatives stood before Emperor Charles V in the city of Augsburg in Germany and presented a confession of their faith. The emperor was among the most powerful rulers in the world. The pressure to stay quiet, compromise, or soften the truth was enormous. But they confessed Christ. One of the signers was John Frederick of Saxony. A few years later, Emperor Charles V went to war against the Lutheran princes in an effort to force them back into submission. John Frederick’s own cousin Maurice of Saxony sided with the emperor and invaded John Frederick’s territory. John Frederick was eventually defeated, captured, sentenced to death, and stripped of his royal title. The details of history are complicated. The pain was not. Confessing Christ had cost him dearly, even within his own family. Jesus had warned his disciples that this could happen. “Brother will betray brother to death,” he said. “You will be hated by everyone because of me.” Following Jesus would not always bring peace with the people closest to them. Sometimes it would bring division, rejection, and loss. But Jesus also gave a promise: “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” That promise gives courage. You may never stand before an emperor. You may never lose lands or titles for confessing Christ. But you will have moments when faithfulness costs you something. It may cost approval. It may strain a relationship. It may make you feel alone. In those moments, remember who stands with you. Jesus confessed you first. He claimed you as his own. He carried your sins to the cross. He rose from the dead. He speaks for you before the Father. So, confess him. Speak the truth humbly. Speak it lovingly. Speak it with confidence. The Savior you confess is the Savior who confesses you. Prayer: Lord Jesus, thank you for confessing me before your Father. Give me courage to confess you before others, even when it costs me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Just as Jesus expects His disciples will give to the needy, so He expects that they will pray. He warns against the prayer of the hypocrites, in which an outward show is the goal, and He also warns against the prayer of the Gentiles, in which prayer is heard by an abundance of words. Jesus instead grounds His disciples' prayer in faith that their heavenly Father loves them, hears them, and already knows what they need. Jesus teaches His disciples how to pray with such confidence, giving them the very petitions that are pleasing to Him.  Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Matthew 6:5-15.  To learn more about Salem Lutheran, visit salembjmo.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

The apostles are arrested, freed by an angel during the night, and found the next morning right back in the temple, preaching, which is the last thing their jailers expected. As the authorities scramble, a respected teacher named Gamaliel cools the room with a shrewd warning: if this movement is merely human, it will collapse on its own, but if it is from God, you will not be able to stop it, and you may find yourselves fighting against God. The apostles are flogged and released, and they leave rejoicing that they were counted worthy to suffer for the name. This chapter puts a hard question to all of us: are we willing and worthy to suffer for the faith?  The Rev. Dr. William Knippa, pastor emeritus in Austin, Texas, joins the Rev. Dr. Phil Booe to study Acts 5:12-42. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 8, 2000. Series: Four Ways to Live, Four Ways to Love. Scripture: Isaiah 40:1-11, 27-31. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Would you describe yourself as being “in Christ”? Find out what this means and how it happens as we begin a series titled To Know Christ. Study along with Truth For Life as Alistair Begg takes a close look at God's purpose to make us like His Son. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘To Know Christ' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

It's Witness Wednesday! Segment 1 • Rex confidently says Jesus is Lord—but can he explain why someone should believe that? • What happens when personal testimony isn't enough to persuade a skeptic? • Todd helps Rex move from "Jesus changed my life" to the gospel message that actually saves. Segment 2 • Sean believes heaven and hell are real—but how can anyone know they're truly forgiven? • Can last rites, confession, or religious rituals clear a guilty conscience before God? • Todd and Sean compare Roman Catholicism and biblical Christianity on the question that matters most: How are sinners made right with God? Segment 3 • This Buddhist student has lived in America for two years—and has never heard the gospel. • If Buddhism brings peace and happiness, why would someone need Christianity? • Todd contrasts managing desires with solving humanity's deepest problem: guilt before a holy God. Segment 4 • Casey believes morality is doing what feels right—but who gets the final say on right and wrong? • Raised Southern Baptist, Casey knows church culture but doesn't understand the gospel. • Karma, evolution, religion, and the law of God collide in a conversation about truth, judgment, and forgiveness. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Today's reading is Mark 13:1-23, Matthew 24:1-25, Luke 21:5-24, Mark 13:24-31, Matthew 24:26-35, Luke 21:25-33, Mark 13:32-37, Matthew 24:36-51, Luke 21:34-38, and Matthew 25:1-13. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠NIV Bible⁠ Chronological Bible⁠⁠⁠⁠. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark series · Part 18 | Scripture: Mark 5:35–43 The messengers arrive with the worst news a father could ever hear: Jairus's little girl has died. "Why bother the teacher anymore?" But Jesus turns to the heartbroken dad and says, "Don't be afraid; just believe." Together we walk the long, silent road to Jairus's house and witness one of the most tender moments in the Gospel of Mark — Jesus taking a little girl by the hand and calling her back to life. Jairus came asking for a healing. Jesus gave him something far greater. A gentle, hope-filled episode for talking with your kids about a hard subject — death — and the One who is stronger than it. In This Episode "Not dead but asleep" — and why the mourners laughed A gentle look at "chronological snobbery": the people of Jesus' day knew exactly what death was — they weren't gullible The Big Idea This story answers the question the disciples first asked back in the storm — "Who is this?" — Jesus is the One with power over death itself. And He uses that power tenderly: mighty enough to raise the dead, gentle enough to hold a little girl's hand. It points us forward to Jesus' own death and resurrection, and to the hope for everyone who trusts Him. Support either way = Shout outs 1. ad-free episodes +

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, T.S. Wright welcomes back author and speaker Lori Wildenberg to discuss her book Grandparents Make Grandpartners and the powerful role grandparents can play in discipling their grandchildren.Lori explains that discipleship does not have to feel intimidating. At its core, discipleship means training, guiding, and helping the next generation know Jesus. She encourages grandparents to begin with prayer, asking the Lord for wisdom, words, timing, and opportunities to speak into the lives of their grandchildren. She also emphasizes the importance of being grounded in Scripture so that faith conversations can happen naturally and biblically.Key Topics CoveredWhy grandparents are uniquely positioned to disciple their grandchildrenHow prayer creates the foundation for spiritual influenceWhy grandparents do not need to have every answer before beginningThe importance of learning Scripture together with grandchildrenPrayer prompts for grandchildren's faith, character, friendships, purpose, courage, discernment, and protectionOrganic discipleship through everyday conversationsStructured discipleship through traditions, prayer, Scripture, and intentional activitiesTeaching children that they are created in the image of GodHelping grandchildren see God as Creator through creation and daily lifeThe difference between evangelism and discipleshipWhy discipleship has lasting generational impactFeatured GuestLori WildenbergAuthor of Grandparents Make GrandpartnersWebsite: LoriWildenberg.comScripture References MentionedJohn 6:291 Peter 2:1–3Exodus 20:12Proverbs 13:20Ephesians 2:10Galatians 5:22–23John 10:27Philippians 1:9–101 Corinthians 16:132 Thessalonians 3:3Colossians 3:23–242 Corinthians 8:21Ephesians 1Memorable Quotes / Takeaways“Disciple basically means to train.”“You can both be disciples. You can learn together with your grandkids.”“The organic conversations when we disciple our grandkids and our kids are probably the most impactful.”“Converts will eventually run; disciples will die for it.”“Everyone is worthy of respect because they are created in God's image.”Closing Call to ActionVisit LoriWildenberg.com to learn more about Lori and her book Grandparents Make Grandpartners.

What was the Acts 2 church meant to be? And how far have we drifted from it? Continuing the Summer Reset series on the Jesus Over Everything podcast, Lisa Whittle tackles a topic her own audience asked her to address: cliques, popularity dynamics, and comfortable social circles that quietly take root in the very place designed to be their opposite. Drawing on real messages from listeners, teachings from top theologians, and a challenge rooted in Matthew 28, Lisa makes the case that playing church – surrounding ourselves with people who look, act, and think just like us – is more than a social problem. It's a spiritual one. This is a conversation for anyone who's ever felt the gap between what the church is supposed to be and what it sometimes is, and wants to close it. Listen in to learn more: Why Lisa almost didn't make this episode and what changed her mind The listener's message about cliques in women's ministry that started it all What the Acts 2 church was actually designed to be (and what it was never meant to be) How our social patterns have replaced the mission of the church Why cliques have no place in a community called to unity The connection between comfortable Christianity and a lazy faith What is really at risk when we miss the person sitting alone A hard question: Are we living for Jesus or for popularity and comfort? Mentioned in the Episode: Book – Pagan Christianity by Frank Viola & George Barna: https://a.co/d/0gIvyAv9  Episode – Dr. George Barna on Championing the Next Generation: https://www.lisawhittle.com/joeshow/reset-2  Episode – Michael Miller on Getting Back to the Core of the Gospel: https://www.lisawhittle.com/joeshow/joe-s10e21  Invite Lisa to Speak: https://www.lisawhittle.com/speaking Connect with Lisa:Website: https://www.lisawhittle.comSubstack: https://letsbeclear.substack.comYouTube: https://www.youtube.com/@lisawhittleofficialInstagram: https://www.instagram.com/lisawhittleFacebook: https://www.facebook.com/lisawhittleofficial

For many, the Gospel according to "the Beloved Physician" is the most readable and complete account of the life of Christ. Known for its historical detail and precision, Luke was chosen by the Holy Spirit to communicate the Gospel to an educated and technological culture. The evidences of the truly "human" nature of Jesus Christ are littered throughout this treatise. BONUS: Audiobook included (from original study recorded 2001) This study contains 24 hours of verse by verse teachings. Recorded: 2011

Friends, we're reading this week again from the tenth chapter of Matthew's Gospel, and Christ's teaching here is—as always—astonishing: “Whoever loves father or mother more than me is not worthy of me,” Jesus says to his apostles, “and whoever loves son or daughter more than me is not worthy of me.” There are points of overlap with Jesus's teachings in all the great religions of the world—but there's nothing like this.

Every believer's called to follow Jesus—but our gifts and experiences aren't all the same. Do you compare yours to others? Hear how Jesus redirected Peter's gaze and restored him to service after his spiritual failure. That's on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘Truly, Truly, I Say to You…' • Learn more about our current resource, request your copy with a donation of any amount. • Do you benefit by learning from Alistair? Your learning is made possible by another's generosity whose giving covers the cost of this daily podcast. Will you consider paying their generosity forward? When you give $20 or more monthly, you can request both our book selections and build a great library of 24 theologically rich books each year! ‘Visit truthforlife.org/truthpartner.' •For most people, true contentment is elusive. But it is possible to find it! Discover how. Subscribe to the free 4-day email series titled "Unexpected Riches." ‘Unexpected Riches.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 1, 2000. Series: Four Ways to Live, Four Ways to Love. Scripture: Ezekiel 16:3-10, 15-22 , 39-42, 60-63. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.