Podcasts about Gospel

It's acceptable now to say, “I am spiritually searching.” But it's not really acceptable to say you've found anything. But the Bible says you can find God. Not just search for God, but find God. And the famous passage about the burning bush, where Moses finds God, is very important—it gives you all of the basic principles for truly finding God. And until the same three things that happened to Moses happen to you, you can't find God. Looking at this passage, we can see three stages: 1) the burning bush is a disrupting event, 2) when Moses gets closer he sees it's an unmanageable power, and 3) in the midst of the burning bush, there's an angel. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 4, 1998. Series: When All You've Ever Wanted Isn't Enough. Scripture: Exodus 3:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Church's mission of evangelization depends on the faithful witness of her members. Christian goodness and fidelity authenticate the Gospel. As Fr. Mike relates, people are attracted to admirable but everyday Christian witnesses. Through such lives of quiet holiness, the Church is built up and brought to greater fullness. This episode closes with a few summary “nuggets” about the moral life in the Church. Today's readings are Catechism paragraphs 2044-2051. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

On Culture Friday, forgiveness at Charlie Kirk's memorial; Collin Garbarino reviews Gabby's Dollhouse: The Movie; and Listener Feedback. Plus, the Friday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Dordt University, whose online MBA and MPA programs prepare leaders for lasting impact. Dordt University. Until All Is Made New.From His Words Abiding in You, a Bible memorization podcast designed for truck drivers. His Words Abiding in You … on all podcast apps.And from Cedarville University—a Christ-centered, academically rigorous university located in southwest Ohio, equipping students for Gospel impact across every career and calling. Cedarville integrates a biblical worldview into every course in the more than 175 undergraduate and graduate programs students choose from. New online undergraduate degrees through Cedarville Online offer flexible and affordable education grounded in a strong Christian community that fosters both faith and learning. Learn more at cedarville.edu, and explore online programs at cedarville.edu/online

Death is an inescapable fact of life. Every one of us shares this common destiny. Our ultimate destinations, however, may be drastically different! Jesus challenges us to consider death while we're living. Find out why on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •Download the free audiobook Pray Big: How to Pray Like an Apostle, written and read by Alistair Begg! If you often find yourself unfocused or at a loss for words when praying, this book will inspire you to pray boldly to the God who can do all things. Download Pray Big at truthforlife.org/praybig. It includes a digital study guide! Offer valid September 1-30, 2025. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today's reading is John 13:31-38, Mark 14:27-31, Matthew 26:31-35, Luke 22:31-38, and John 14-17. . . . . This month, we will be reading from the ⁠⁠NIV Bible⁠⁠ in Chronological Order. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠! You can do the same on ⁠⁠Spotify⁠⁠ and on ⁠⁠Google Podcasts⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comII Thessalonians 3Believers are urged to pray for the swift spread of God's message and for protection from evil. Paul reminds them that the Lord is faithful and will strengthen and guard them. He commands the church to distance themselves from those who live irresponsibly and not according to the teachings they received. He stresses the importance of hard work, recalling how he and his companions modeled diligence by laboring day and night so they would not be a burden. Paul firmly warns that anyone unwilling to work should not eat. He encourages believers not to grow tired of doing good and advises them to lovingly correct those who disobey, yet not treat them as enemies. Paul closes with a prayer for peace and a personal blessing written by his own hand. As we live out our faith, we must reflect a spirit of diligence, integrity, and perseverance. The apostle Paul reminds us that our work matters to God and that we should not grow weary in doing good, even when it feels unnoticed. We are challenged to avoid idleness and contribute faithfully in whatever roles God has given us. When we see fellow believers struggling or drifting, we are instructed to correct them gently, treating them as family rather than enemies. Above all, we are encouraged to trust in the Lord's faithfulness to strengthen and protect us. In every situation, whether at work, in service, or in correction, we are to live with patience, endurance, and a heart that seeks peace. Kind Father, we thank You for being our constant source of strength and protection. Help us to live with discipline and dedication, honoring You in the way we work and serve. Guard our hearts from discouragement when the path feels long, and teach us to persevere in doing good. Give us the courage to lovingly guide others when they stumble, always with kindness, grace, and conviction. Fill our lives with Your peace and remind us that You are with us through every challenge. May we walk steadily in Your truth, working diligently and trusting fully in Your unfailing love. Thought Questions: How does Paul's warning against idleness and distracted living challenge you to reevaluate your daily habits and priorities in life? What are crucial keys when approaching a Christian about sin in their life? How do you prepare beforehand to do so with strength and grace? Might living in peace with God and others require breaking association with unrepentant Christian family? Why is this important to do? 

DAY 20: Healing the Two Blind Men Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 9:27-38   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here --->  http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!

Sacha Mardou wrote/drew an amazing book about healing from childhood trauma and her work in therapy, specifically IFS or Internal Family Systems Therapy. Sacha's website: https://ifscomics.com/ Learn the skills to Regulate your Emotions, join the membership: https://courses.therapyinanutshell.com/membership Sacha Mardou has a history of a dysfunctional family, childhood trauma and some painful experiences. And she wrote an incredible graphic novel- Past Tense- where she shared her experience going through therapy and healing childhood trauma with two therapists using various models, including Internal Family Systems, parts work, EMDR, and other trauma therapies. Looking for affordable online counseling? My sponsor, BetterHelp, connects you to a licensed professional from the comfort of your own home. Try it now for 10% off your first month: https://betterhelp.com/therapyinanutshell Learn more in one of my in-depth mental health courses: https://courses.therapyinanutshell.com Support my mission on Patreon: https://www.patreon.com/therapyinanutshell Sign up for my newsletter: https://www.therapyinanutshell.com Check out my favorite self-help books: https://kit.co/TherapyinaNutshell/best-self-help-books  Therapy in a Nutshell and the information provided by Emma McAdam are solely intended for informational and entertainment purposes and are not a substitute for advice, diagnosis, or treatment regarding medical or mental health conditions. Although Emma McAdam is a licensed marriage and family therapist, the views expressed on this site or any related content should not be taken for medical or psychiatric advice. Always consult your physician before making any decisions related to your physical or mental health. In therapy I use a combination of Acceptance and Commitment Therapy, Systems Theory, positive psychology, and a bio-psycho-social approach to treating mental illness and other challenges we all face in life. The ideas from my videos are frequently adapted from multiple sources. Many of them come from Acceptance and Commitment Therapy, especially the work of Steven Hayes, Jason Luoma, and Russ Harris. The sections on stress and the mind-body connection derive from the work of Stephen Porges (the Polyvagal theory), Peter Levine (Somatic Experiencing) Francine Shapiro (EMDR), and Bessel Van Der Kolk. I also rely heavily on the work of the Arbinger Institute for my overall understanding of our ability to choose our life's direction. And deeper than all of that, the Gospel of Jesus Christ orients my personal worldview and sense of security, peace, hope, and love https://www.churchofjesuschrist.org/comeuntochrist/believe If you are in crisis, please contact the National Suicide Prevention Hotline at https://suicidepreventionlifeline.org or 1-800-273-TALK (8255) or your local emergency services. Copyright Therapy in a Nutshell, LLC

Read Online“Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.  Luke 9:44–45This is the second time that Jesus predicts His coming passion to His Apostles. After telling them that He will be handed over, the Gospel relates that “they did not understand this saying.” It also states that “they were afraid to ask him about this saying.” Why did they not understand, and why were they afraid to ask Jesus about His coming passion?The Apostles were deeply attached to our Lord, both on a spiritual level and also through their affections. And this is good. But sometimes our affections can cloud our thinking and make it difficult to understand the deeper spiritual realities in life. Though our affections are natural, they must always be directed by the will of God. For example, if we were to try to understand Jesus' affections, we'd have to conclude that He both spiritually and affectionately desired to lay down His life for the salvation of souls in accord with the will of the Father. He not only chose this with His will, but He also desired it in His affections, because His affections were perfectly ordered.The Apostles, however, were unable to understand that Jesus had to lay down His life, be rejected, suffer and die, in part because they were very attached to Jesus in an emotional and affectionate way. So in this instance, their human love and attachment to Jesus hindered their ability to understand the greater spiritual good of Jesus laying down His life.Consider, also, our Blessed Mother. How would she have reacted to Jesus saying that He had to be handed over, be rejected, suffer and die? Though this would have grieved her with a holy sorrow, the perfection of her human nature would have led her to not only understand and accept this deep spiritual truth, but she would have also desired this to happen within her affections because she perfectly desired the fulfillment of the will of the Father. There would have been no conflict within her between the will of the Father and what she desired.In our own lives, we will often tend to struggle in the same way that the Apostles struggled. When faced with some challenging cross in life, a cross that the Father calls us to embrace freely, we will often find that our affections resist. When this happens, we become confused and even fearful of the future. Thus, the only way to conquer fear is to work to surrender every emotion, every affection and every human attachment over to the will of the Father so that His will is all we desire with every power of our soul.Reflect, today, upon the interior struggle of these Apostles as they came face-to-face with this the second time Jesus began to prepare them to accept, understand, choose and desire His passion. Consider the interior struggle they went through at that time and even as they saw this unfold. Eventually they understood. Eventually all fear vanished. And eventually they affectionately rejoiced in Jesus' sacrifice. But it took much time and much surrender. Reflect upon those ways our Lord is inviting you to choose His Cross in your life. Where you see your affections resisting, try to surrender, pray for understanding and seek the courage you need to desire His Cross with all your soul.My revealing Lord, You opened Your divine heart to Your Apostles and invited them to understand and choose Your suffering and death. And though they hesitated and struggled, You continued to invite them to embrace the Father's will. Give me the grace I need, dear Lord, to embrace every spiritual truth first and foremost and to allow that Truth to free me from fear and fill me with the gift of understanding. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

One of the most beautiful aspects of the Gospel is that no matter where you are in life … no matter your age … your background … your socio-economic status, or your life-choices … at any point in time, you can choose to follow Jesus and accept His free gift of eternal life. And as we continue our Bold Steps study today in the book of Romans, Pastor Mark Jobe will take us to chapter 4 to further expand on God’s gift that is credited to us as righteousness. Bold Step Gift: Walk Like Jesus: Who He Calls Us To BeBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

God takes care of all our needs...

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

This week MRM's Bill McKeever and Eric Johnson participate in a discussion regarding an article titled “Moralism is not the Gospel, but Many Christians Think it Is.” Check out this repeat broadcast.

Picking up from the first eight points of the last message, here we cover two more reasons God prunes us: (9) To give us new opportunities to proclaim the gospel! [Philippians 1:12-14] (10) To show the world we have a different kind of hope [1 Peter 3:14-17]

Often heralded as THE prophet of Israel, Elijah boldly faced the wickedness of Israel. His mission was ultimately fulfilled through Jesu, who was the greater prophet.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Friday, September 26, 2025

The First Step to Sainthood: Receiving God's Love Today's Homily reflects on the feast of St. Andrew Kim and the 103 Korean martyrs, . . . . . . who gave their lives out of love for God. Their sacrifice did not begin with faith or even love for God, but with first receiving God's love. Using a demonstration with an empty cup, the Homily illustrates that we cannot give what we do not have: only by opening our hearts to receive God's love can we share it with others. Many fail because they close their hearts, coming to church but not allowing themselves to be filled. The conviction that “God loves me” transforms life and enables us to love others selflessly. Nothing . . . neither persecution nor suffering . . . can separate us from God's love. The Gospel warns against being ashamed of Christ; those who truly receive His love will not hide their faith. The faithful are urged to open their hearts, receive God's love, and boldly share it, even in the face of trials. Listen to this Meditation Media. Listen to: The First Step to Sainthood: Receiving God's Love ----------------------------------------------------------------- Art Work God the Father and the Holy Spirit: Italian Artist: Pompeo Batoni: (l. 1708-1787)

Jase marvels at how the “exaggeration gene” seems to run in the family, from Uncle Si to himself to his son, Reed, after his son laughs off a notice from the electric company. Zach digs up a vintage video of Jase that's suddenly making the rounds online again, and Al peeks behind the curtain at how podcast titles are crafted. The guys and Brighton explore Jesus' promise of peace, joy, and love in John 16, and the gift of eternal life that starts now. They trace God's manifest presence from Exodus to the Gospels, showing why “in Jesus' name” is no password trick but a living presence. In this episode: John 16, verses 29–33; John 17, verses 1–5; Luke 3, verse 21; Luke 6, verse 12; John 6, verse 29; Romans 8, verse 11; Exodus 3, verses 13–14; Exodus 33, verses 18–23; John 4, verses 20–24; John 20, verse 17; Acts 17, verse 27; Philippians 2, verses 9–11; Genesis 3, verse 15; 1 John 4, verses 8,16 “Unashamed” Episode 1173 is sponsored by: https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family https://donewithdebt.com — Start building the life you deserve, and talk with one of their strategists today. It's FREE! https://preborn.com/unashamed  — If you could rescue even one person from the worst human atrocities in history … wouldn't you? Visit the PreBorn! website or dial #250 and use keyword BABY to donate today https://www.puretalk.com/unashamed — Make the switch today & save an extra 50% off your first month! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters 00:00–07:46 Reed & Brighton's “Near-Eviction” Notice 07:47–15:02 Jase Defends His Exaggerated Storytelling Style 15:03–24:30 Three Themes Jesus Emphasizes in John 24:31–37:54 Jesus Builds A Bridge From His Father to Our Father 37:55–47:30 God Reveals His True Name 47:31–57:20 “In Jesus' Name” Isn't Just A Password — Learn more about your ad choices. Visit megaphone.fm/adchoices

Data centers and the AI race, reclassifying marijuana, U.S. tariffs and relations with India, and ministering on a racetrack. Plus, improving an apology, Cal Thomas on Jimmy Kimmel and the First Amendment, and the Thursday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Cedarville University—a Christ-centered, academically rigorous university located in southwest Ohio, equipping students for Gospel impact across every career and calling. Cedarville integrates a biblical worldview into every course in the more than 175 undergraduate and graduate programs students choose from. New online undergraduate degrees through Cedarville Online offer flexible and affordable education grounded in a strong Christian community that fosters both faith and learning. Learn more at cedarville.edu, and explore online programs at cedarville.edu/onlineFrom Dordt University, whose online MBA and MPA programs prepare leaders for lasting impact. Dordt University. Until All Is Made New. And from His Words Abiding in You, a Bible memorization podcast designed for truck drivers. His Words Abiding in You … on all podcast apps.

In Luke 16, Jesus makes it clear that we cannot serve both God and money. Trusting in material wealth is a futile endeavor. On Truth For Life, Alistair Begg explores the many ways God helps us let go of earthly treasures to lay hold of eternal riches. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •Download the free audiobook Pray Big: How to Pray Like an Apostle, written and read by Alistair Begg! If you often find yourself unfocused or at a loss for words when praying, this book will inspire you to pray boldly to the God who can do all things. Download Pray Big at truthforlife.org/praybig. It includes a digital study guide! Offer valid September 1-30, 2025. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today's reading is Matthew 25:14-46, Mark 14:1-2, Matthew 26:1-5, Luke 22:1-2, Mark 14:10-11, Matthew 26:14-16, Luke 22:3-6, Mark 14:12-16, Matthew 26:17-19, Luke 22:7-13, John 13:1-17, Mark 14:17-26, Matthew 26:20-30, Luke 22:14-30, and John 13:18-30. . . . . This month, we will be reading from the ⁠⁠NIV Bible⁠⁠ in Chronological Order. . . . . Follow Let's Read the Gospels on ⁠⁠YouTube⁠⁠, ⁠⁠Instagram⁠⁠, and ⁠⁠Facebook⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠! You can do the same on ⁠⁠Spotify⁠⁠ and on ⁠⁠Google Podcasts⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Visit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation. www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this engaging conversation, TS Wright and Rory Paquette explore Rory's transformative journey from a troubled childhood marked by abuse to a profound spiritual awakening following a life-threatening health crisis. They discuss the power of testimony, the importance of forgiveness, and the role of podcasting in building community and discipleship. Rory shares his insights on how to embrace one's story and encourages others to open up about their experiences, emphasizing that every testimony is unique and valuable. The discussion culminates in reflections on the biblical story of David and Goliath, illustrating the significance of overcoming personal giants through faith and forgiveness.TakeawaysRory's childhood was marked by abuse and anger.He had a turning point during a health crisis.Podcasting became a way for Rory to serve others.Testimonies can bring people closer to God.Forgiveness is essential for personal growth.Every testimony is unique and valuable.Opening up allows God's light to enter.Rory encourages others to share their stories.The story of David and Goliath resonates with personal struggles.Discipleship involves embracing truth and sharing experiences.Wake Up the Lions Podcast:https://open.spotify.com/episode/4H7YnczkNKxMugtcwMWQ3V?si=z84wkCBUTd-r5CXE-FpfNAMentioned in this episode:25/40 Campaign

In this Bible Story, Jesus feeds five thousand people with just five loaves of bread and two fish. The crowds want him to be made king, so Jesus departs before the crowd becomes violent. The disciples depart on a boat while Jesus stays on shore to pray. Then, in power and glory, Jesus walks on water to return with his disciples. This story is inspired by John 6:1-10, Matthew 14:14-33. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 14:29 from the King James Version.Episode 193: As Jesus resumed his teaching around the shores of Galilee, the crowd around Him grew to swelling numbers. After teaching them all day, He had them sit for a meal. Though there were only two small fish and five round loaves of bread, Jesus showed the crowd that He has the power to provide for their needs. He multiplied the food to feed over five-thousand people! After this, the crowd became frenzied and Jesus sent His disciples ahead of Him on the sea while He escaped to pray. As the disciples were on the sea in the late of night, Jesus appeared walking on the water next to them. And though they were frightened they got a first-hand glimpse at what faith in Jesus can do.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comII Thessalonians 2Paul addresses confusion among the believers regarding the coming of the Lord Jesus Christ. Some were afraid that the day of the Lord had already arrived. Paul reassures them that it will not happen until the rebellion occurs and the "man of lawlessness" is revealed—someone who exalts himself above God and deceives many. However, God is in control and will ultimately overthrow him. Paul reminds the believers that they are chosen by God for salvation through the Spirit and must believe in the truth. He encourages them to stand firm in the teachings they received, the gospel of Jesus Christ, and not to be shaken by fear or false messages. Paul closes by praying that God would strengthen their hearts and encourage them in every good work and word. As followers of Christ, we must remain grounded in truth, especially when fear and confusion rise around us. Like the claims that Jesus had already come, we live in a world filled with distractions and deception, but we are called to hold to the gospel we have received. We must remember that God has chosen and equipped us through His Spirit to stand firm. Instead of being shaken by every new fear or rumor, we must focus our eyes on Christ and remain faithful in our words and actions. As in their day, apostasy and misleading figures may arise, but our hope is secure in Jesus, who has loved us and given us great hope as we continue to serve Him.    Unshakeable Lord, You are our steady anchor in a world full of confusion and change. When fear tries to shake us, remind us of Your unchanging truth. Guard our hearts and minds against deception, and strengthen us to stand firm in Your Word. Help us to live with courage, trusting that You have called us, loved us, and will finish the work You have begun in us. Fill us with the comfort of Your presence and the power of Your Spirit. May our lives reflect Your glory as we wait with hope and confidence for the coming of our Lord Jesus. Thought Questions: What do you know about the day the Lord Jesus will return? How does knowing the word help you refute false ideas about the end of time? What do you know about “the man of lawlessness”? No matter who he was or is, what does God promise will happen through Jesus? How does God call us to Him through the gospel? Why should you be directing people to the message of Jesus and pursuing His word yourself?

DAY 19: Healing the Paralytic Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 9:1-26   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here --->  http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!

Day 1 – St. Francis of Assisi Novena for the Discerning Heart with Msgr. John Esseff Day 1: Simplicity St. Francis, you gave up everything to follow Our Lord more perfectly. In embracing holy poverty, you lived the Gospel in its most radical form, imitating the poverty of Christ Himself. You found in simplicity the ... Read more The post Day 1 – St. Francis of Assisi Novena for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

In our newest season, Lifegiving Parenthood, Cameron and Anna will unpack the I AM statements of Jesus in John's Gospel. They seek to answer the question: can raising kids be life-giving? By grasping the truth of who Jesus is, we can walk in greater confidence, joy, and peace as we raise our children. They unpack biblical terms like believe, trust, and life in order to establish a better understanding of what it does–and does not–mean to flourish as a Christian parent. Throughout it all, we'll see how trusting Jesus as our great I AM provides the strength and hope we parents need.  Jesus, Friend of Teenagers and Over-Functioning Parents by Melissa PowellMom Guilt and the Goodness of God by Brook PreusBasic Parenting Principles video course John 20:30-31John 10:10Galatians 5:22-23 Follow us @rootedministry!Subscribe to the Rooted Parent Podcast wherever you listen to podcasts. Romans 8:31-37Psalm 61:1-4 Romans 8 for ParentsWhy Teenagers Need to Know that God is For Us by Steve Eatmon Mom and Dad, Nothing Can Separate You from the Love of Christ by Dan Hallock Follow @therootedministry on Instagram for more updates Register for Rooted 2025 Conference in Chicago

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Today's episode is an UPDATE on what is happening with the Feast of Trumpets that you don't want to miss!  I also am covering the random turning for today, which comes to us from Psalm 56: 1-13: "Prayer for Relief from Tormentors."  David shows how you can trust God more than anyone else and how you can be open with Him about all your thoughts, issues, problems, and praises.  You are 100% safe to open up to God, and you ought to because He knows what you're thinking and doing at all times anyway, so you're not going to surprise Him with your vulnerabilities and admissions to Him.  In fact doing so brings you closer to Him in your own perspective of intimacy, knowing that He will always love you no matter what you do, so long as you remain humble and have a healthy fear, and a contrite heart toward Him. What a blessing to know that, isn't it! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com You are also welcome to email me at the same email address above if you have any thoughts you'd like to share about this episode!    Thank you for watching and God Bless you all! ;() Transcript

Ezekiel 16: 44-63:"More Wicked than Samaria and Sodom."  Yikes!  That can't be good news for them!  Come and see what this chapter reveals about God's awesome Character! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com You are also welcome to email me at the same email address above if you have any thoughts you'd like to share about this episode!    Thank you for watching and God Bless you all! ;()

“If you look for me wholeheartedly, you will find me.” (Jeremiah 29:13 NLT) This is a go-to scenario for people trying to poke holes in Christian logic: A person from a remote region, who’s never had any exposure to Christianity or the Bible, dies. What will happen to that person? I believe that God will judge us according to the light we have received. We will not be held accountable for what we do not know. That, however, does not excuse us from all responsibility. Otherwise, we might say ignorance is bliss. Ecclesiastes 3:11 tells us that God “has planted eternity in the human heart” (NLT). He has hardwired us to know Him. That means from the day we’re born, we’re on a quest, a search to find meaning and purpose in life. God put that restless desire inside us. We were created in His image. We were born with a soul—and an inner emptiness that only He can fill. And though our internal compass points us toward God, we still go our own way. The apostle Paul wrote in Romans 1:19–20, “They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God” (NLT). Some people may say, “I have my own standards that I live by.” But I would venture to guess that you probably don’t even live up to your own standards. You violate the rules you think are right. Others might say, “I’m a sincere seeker of truth. I just haven’t found what I’m looking for.” If you’re a sincere seeker of truth, I believe that you will find your way to Jesus Christ. The Lord said, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT). God will make Himself real to you if you really want to know Him. Don’t worry so much about the person who’s never heard the gospel. Think about yourself because you have heard the gospel. And knowledge brings responsibility. For the record, here’s the gospel in a nutshell. We have all sinned. We have all fallen short of God’s standards. There is nothing we can do to meet the righteous requirements of God. God loves us so much that He sent His Son Jesus Christ, who was fully God and fully man, to die on the cross for our sin. He bodily rose again from the dead. If we will turn from our sin and put our faith in Christ, we will be forgiven. We can know that we will go to Heaven when we die. And we can find the meaning and purpose we’ve been looking for in this life. That’s the gospel truth. Now that you understand it, you’re responsible for responding to it. Reflection question: How can you make sure that the people around you understand the gospel? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

It's Thursday, September 25th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark The martyrdom of 1,624 Christians A Vatican commission has documented the stories of 1,624 Christians who died for their faith over the past 25 years. The stories cover Christians from all denominations. Of the cases, 643 were in Sub-Saharan Africa, 357 in Asia and Oceania, 304 in the Americas, 277 in the Middle East and the Maghreb, and 43 in Europe.  Archbishop Fabio Fabene is the head of the commission. He noted that “Martyrdom has existed in every age of the Church, but perhaps now more than in the past, many surrender their lives in order not to betray the message of Christ.” Typhoon prompts 2 million Chinese to evacuate Typhoon Ragasa made landfall in China yesterday.  Nearly two million people evacuated southern China ahead of the storm. The typhoon is equivalent to a Category 5 hurricane, making it the world's most powerful storm this year.  The typhoon left a path of destruction in the Philippines and Hong Kong and killed at least 17 people in Taiwan.  Oracle to buy Chinese-owned TikTok to allay security concerns Speaking of China, officials from the country reached an agreement with leaders from the United States last week about the Chinese-owned app TikTok. According to the deal, the tech company Oracle will lead a U.S.-backed acquisition of TikTok's assets in America. This is part of the Trump administration's efforts to address national security concerns of China's control over TikTok.    Listen to comments from U.S. Trade Representative Jamieson Greer. GREER: “We were very focused on Tiktok and making sure that it was a deal that is fair from the Chinese and completely respects US national security concerns. And that's the deal we reached.” False prophet had predicted end of the world by September 24th Meanwhile on TikTok, claims that the rapture was supposed to have occurred in the last two days went viral this week. The reactions came in response to a video from a South African man named Joshua Mhlakela. He claimed to have a vision that Jesus would return on the 23rd or 24th of September.  I guess he was wrong! The hashtag #rapturenow on TikTok has hundreds of thousands of videos. In the wake of the false predictions, Rev. Franklin Graham called people to turn to Christ, not panic. He wrote on Facebook, “There's no question, Jesus Christ will return—but we don't know when. Jesus Himself tells us, ‘But of that day and hour no one knows, not even the angels of Heaven, but My Father only' (Matthew 24:36)”  Graham concluded, “Surrender your life to Him—this is the preparation that will count.” Chicago dropped charges against 3 street preachers The American Center for Law and Justice announced that a court in Chicago dropped charges against three street preachers this month.  In the case, police arrested three young men for peacefully preaching the Gospel near Chicago's Millennium Park. After six months of court battles, the judge recently dismissed the case.  The ACLJ wrote on Facebook, “Far-Left cities are arresting preachers for sharing the Gospel. We just filed a brief at the U.S. Supreme Court to defend their religious liberty. Help stop the far Left's attack on preachers. Sign our petition.”  You can sign that petition through a link in our transcript today at TheWorldview.com.  Texas law prohibits manufacture or distribution of abortion kill pill Texas Republican Governor Greg Abbott signed the Woman and Child Protection Act into law last Wednesday.  The law makes it illegal to manufacture or distribute abortion-inducing drugs in the Lone Star State. It also bans mailing such drugs to or from any person or location in the state. The chemical abortion business has surged after many states passed anti-abortion laws. For example, ever since Texas protected babies in the womb after six weeks gestation, it has seen nearly 20,000 abortion kill pills mailed into the state annually. Most Americans believe we're born without sin nature And finally, Lifeway Research and Ligonier Ministries released their latest State of Theology study. A majority of U.S. adults strongly embraced ideas like the Trinity, God's perfection and unchangeableness, and marriage as the union of one man and one woman.  However, a majority of Americans also strongly agreed that everyone is born innocent in the eyes of God and strongly disagreed that even the smallest sin deserves eternal damnation.  Scott McConnell, executive director of Lifeway Research, noted, “When a clear majority of Americans think God is flexible when it comes to religion, it's not surprising that agreement with some teachings in the Bible does not translate to accepting all biblical teaching. Americans want the same flexibility they think God has, even if that contradicts other beliefs they have and how God is revealed in Scripture.” James 1:17 reminds us, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” Close And that's The Worldview on this Thursday, September 25th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

There is daily warfare going on inside every believer...

For many children, going barefoot isn't a choice—it's a daily struggle that puts their health, safety, and future at risk. But one pair of shoes can change that story.Today, we'll hear how Buckner Shoes for Orphan Souls is bringing hope and dignity to vulnerable children around the world. Shawn Spurrier joins us to share how God is changing lives through something as ordinary—and extraordinary—as shoes.Shawn Spurrier is the Director of Buckner Shoes for Orphan Souls at Buckner International, an underwriter of Faith & Finance. A Mission That Began in DallasBuckner Shoes for Orphan Souls started in 1999 as a local effort in Dallas, Texas, to serve children in Russian orphanages. Over 25 years later, God has expanded this work into a global ministry. Today, more than 5 million children in 86 countries have received shoes through the generosity of churches, businesses, and believers across the U.S.What began as a small act of compassion has grown into a worldwide movement of hope.More Than Shoes: Health, Safety, and EducationAround 300 million children worldwide lack access to shoes. This barrier affects nearly every aspect of life:Health—Shoes prevent footborne diseases, many of which carry social stigma and long-term consequences.Education—In many countries, shoes are required for school attendance. Without them, children are forced to stay home, trapped in cycles of poverty.Hope—Receiving shoes as a gift in Jesus' name opens hearts to the Gospel and connects families with life-changing ministries.Shoes are more than fabric and rubber—they are a bridge to dignity, opportunity, and transformation.Restoring Dignity for FamiliesFor many of us, buying new shoes for back-to-school is routine. But in parts of the world where Buckner serves, parents may spend months saving to afford just one pair—or go without entirely. Some families must rotate a single pair of shoes between siblings, deciding who can attend school on a given day.The gift of shoes restores dignity to parents, enabling them to provide for their children and giving kids the confidence to learn, grow, and thrive.Global Reach and Local ImpactBuckner's ministry extends both globally and locally:United States—Shoe distributions in Texas, including for families affected by flooding.Latin America—Serving children in Guatemala, the Dominican Republic, Mexico, Honduras, and Peru.Africa—Programs in Ethiopia and Kenya.Beyond—Partnerships have extended Buckner's reach into 75+ additional countries.Every pair of shoes opens the door to broader ministry. Family Hope Centers offer resources, education, and Christ-centered training, bringing lasting transformation to entire communities.How You Can JoinTogether, we're striving to provide 1,000 children with shoes, socks, and the message of God's love.$15 provides one child with shoes and socks.$150 equips ten children.Visit GiveShoesToday.org to make your gift and bring hope to a child in need.Shoes may seem ordinary, but in the life of a child, they are extraordinary. They represent safety, opportunity, dignity, and above all, the love of Christ.On Today's Program, Rob Answers Listener Questions:I'm 40 and have several old 401(k) accounts from past employers. One advisor suggests consolidating them for an expected return of 8–10%, while another recommends a hedge fund offering 15–17% returns. What's the best course of action?I'm 64 and want to get my end-of-life documents in order to protect my wife from probate. Her credit was poor, so she's not on the deed to our house. How can I take care of this without spending $3,000–$5,000 on a lawyer?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Buckner Shoes for Orphan SoulsWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Nehemiah comes back to Jerusalem a short time after completing his term as Governor and returning to Persia, only to find the people slipping back into sin. The temple is neglected, the Sabbath is profaned, and intermarriage with pagan nations threatens the integrity of God's covenant people. Nehemiah confronts these issues head-on, cleansing the temple, enforcing Sabbath rest, and calling the people to repentance. Chapter 13 is both a sobering reminder of human frailty and just how much we need God's mercy, grace, and strength.   The Rev. Dr. Peter Elliot, pastor of Messiah Lutheran Church, Seattle, WA, joins the Rev. Dr. Phil Booe to study Nehemiah 13.  From rubble to renewal, Nehemiah shows how the Lord rebuilds not just walls but hearts. Brick by brick and prayer by prayer, we follow God's people through repentance, courageous leadership, fierce opposition, covenant renewal, and joyful dedication. This verse-by-verse series keeps Law and Gospel front and center, tracing the story from burned gates to the greater Builder — Christ Jesus — who secures a city that cannot fall. Expect honest history, practical application, and the steady comfort of God's promises when the work is heavy and critics are loud. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Today's Gospel is meant to send a shiver down your spine. If it doesn't, you've missed the point.Watch Matthew's reflection and discover how you can embrace one of Jesus' most uncomfortable lessons and live a life of powerful goodness. You will be pushed beyond your comfort zone, but you'll never regret it.

Welcome to Sermon Brainwave! Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the lectionary readings for the Eighteenth Sunday after Pentecost (October 12th, 2025). In this episode, we explore the powerful theme of unexpected faith through the story of Jesus healing ten men with a skin disease in Luke 17:11-19, where a Samaritan becomes the unlikely exemplar of gratitude and praise. The hosts connect this Gospel reading with the fascinating Old Testament story of Naaman the Syrian from 2 Kings 5, examining how healing and salvation come through unexpected people and surprising means. We also discuss Jeremiah's revolutionary letter to the Babylonian exiles, where the prophet gives the shocking advice to "seek the shalom of the city" - even Babylon - and the endurance theology found in 2 Timothy 2:8-15. Commentaries for the Eighteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-28-3/commentary-on-luke-1711-19-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/KXrBLi3nnxo.

This week MRM's Bill McKeever and Eric Johnson participate in a discussion regarding an article titled “Moralism is not the Gospel, but Many Christians Think it Is.” Check out this repeat broadcast.

Charlie Kirk's assassination and the contrasting responses at his memorial service—his widow's radical forgiveness versus calls for political warfare—reveal the collision between authentic Gospel witness and civil religion in American Christianity. Our culture's addiction to immediate mobilisation after tragedy robs us of the contemplative space necessary for genuine transformation, replacing the narrow path of forgiveness with the broad highway of tribal retaliation.

Chapter 4 of Paul's epistle to the Galatian church is a declaration of the freedom believers have as sons of God, not slaves. The author reveals his heart's affection for his readers and his desire for them to live in the freedom that Christ brings. To illustrate the contrast between the Law that enslaves and the gospel of grace which liberates, Paul uses the analogy of two women in Genesis: Sarah and Hagar. Each had a son, but they were incompatible, so Hagar and her son had to be cast out. So too, the Law and grace are incompatible when it comes to how we are saved and sanctified. Believers are of the free woman, not the slave. #Galatians #SimplybyGrace #GraceLifeMinistries #longstoryshort #winterbibleschoolnewzealand

Some of the greatest stories of believers down through time have involved those who really studied God's Word. These people have gone before us to show us the way. From Charles Spurgeon to a missionary mother in China, daily study of the Word and prayer prepared them to mentor entire generations.Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another.”We also read in Romans 10 that faith comes by hearing, and hearing by the Word of God. We have to do it so that others know how. Remember, there is no substitute for spending time in God's Word.In order to properly train an apprentice, you need to obviously be prepared and adept. Anything less leads to weak faith, or no faith at all.This is what the Great Commission, sharing the Gospel, has always been about. Duplicating disciples. Grounding your own faith in the Bible, then imparting that to others. That is the essence of true iron sharpening iron.Let's pray.Lord, keep us about your work by daily reminding us to spend time with you in Your Word. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Friends of the Rosary,In yesterday's reading of the Gospel (Luke 9:1-6), we learned about Jesus sending out the Twelve Apostles with power and authority to preach the Kingdom of God, heal the sick, and cast out demons. He instructs them to take nothing for their journey, relying completely on God's Providence.This passage powerfully reminds us of our own mission as disciples, called to be instruments of God's grace in the world, not through our own resources or worldly comforts, but by trusting entirely in His providence or provision.The instruction to "take nothing" is a call to radical detachment, showing that the true power to spread the Gospel comes from Christ alone. We are sent not just to speak, but to heal, bringing divine love to a hurting world through both word and deed.Like the apostles, we are called to rely on God's mercy, to proclaim His Kingdom boldly, and to set aside what distracts us from our mission.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Your kids head back to school… and suddenly, everyone's coughing. The runny noses, the fevers, the endless cycle of bringing germs home—it's part of family life.That was us this week. Sick again. Tired again. And honestly? It's frustrating. But in the middle of it, I realized something: even when our bodies feel weak, Jesus is still looking out for us.Just like a parent who keeps watch when their kids are sick, God doesn't step away when life wears us down. He's steady. He's faithful. And He cares for us in every season—even the germy ones.In this episode, we talk about finding God's presence in the everyday struggles, how even sickness can remind us of our need for Him, and why His care is constant.

Solomon, the wisest man to ever live, gave us treasured knowledge and proverbs to last a lifetime. But he didn't abide by any of them. Jesus, however, embodied all the wisdom of God and overcame what Solomon could not. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Thursday, September 25, 2025

Get all set for the 22nd Sunday in Ordinary Time with Eric Johnson.SummaryIn this episode, the hosts discuss the upcoming Sunday Mass readings, focusing on themes of indifference and complacency in faith. They explore how these themes relate to the rich man's neglect of Lazarus in the Gospel and the call to respond to the suffering around us. The conversation also touches on the role of music in worship and concludes with a personal reflection on a wilderness experience in the Boundary Waters.TakeawaysThe importance of being prepared for Sunday Mass.Indifference can lead to complacency in faith.Scripture readings challenge us to reflect on our actions.We must respond to the suffering of those around us.Music in worship should encourage participation.Comfort can lead to a lack of awareness of others' needs.Real-world examples of complacency are all around us.Faith calls us to act with compassion and love.The Boundary Waters experience offers a chance for reflection.Engaging with discomfort can lead to personal growth.Chapters02:06 Scripture Readings and Reflections08:18 Indifference and Complacency in Faith12:10 Real-World Applications of Faith18:01 The Role of Music in Worship30:13 Experiences in the Boundary Waters

Check out our online Bible college: https://valiantmi.com/kingdomcollege Or try our Bible app: https://bibleacts.goodbarber.app In this episode of the podcast, we dive deep into some of the most important—and misunderstood—topics in the Bible: Why would a loving God make hell? What does hell say about God's justice and goodness? What does the Bible say about how a person actually goes to heaven? We look at Scripture to explain why hell is important for God's holiness and justice, and why it's actually good news that God has a place of judgment for sin. Then we finish with the gospel message—the hope we have in Jesus Christ. Salvation is not about trying harder or being “good enough.” The Bible says we are saved through repentance and faith in Jesus—turning from sin and trusting in Him alone for forgiveness and eternal life. If you've ever wondered about heaven, hell, or what it really means to be saved, this teaching is for you. ⏩ Don't forget to subscribe so you never miss future episodes where we answer your biggest questions about the Bible, faith, and following Jesus.

Vice President JD Vance was one of Charlie's closest friends and may have known him better than anyone else in Washington. In his speech at Charlie's memorial service, Vance explains how Charlie's belief in the Gospel turned him into a great leader, a great visionary, and a great American. He talks about how Charlie's example has inspired Vance to speak more about Christ in the past two weeks than in his entire life previously. Most of all, he speaks to how Charlie's death will only make his life, words, and faith endure forever.Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.