Podcasts about parthians

We Hear Them Speaking The Wonderful Works of God Acts 2:5-13 NKJV And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12 So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” 13 Others mocking said, “They are full of new wine.” 1. The Crowd's Response The Multitude Came Together 2. We Hear Them Verse 12 - 2 Responses To The Gospel: 1) Drawn In With Curiosity 2) Reaction of Mockery Rom. 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

ACTS 2:1:17 - FILLED WITH THE HOLY SPIRIT - BRIAN SUMNER - 2026"When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.The Crowd's Response5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12 So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”13 Others mocking said, “They are full of new wine.”Peter's Sermon14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15 For these are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was spoken by the prophet Joel:17 ‘And it shall come to pass in the last days, says God,That I will pour out of My Spirit on all flesh;Your sons and your daughters shall prophesy,Your young men shall see visions,Your old men shall dream dreams.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Reading 1Acts 2:1-11When the time for Pentecost was fulfilled,they were all in one place together.And suddenly there came from the skya noise like a strong driving wind,and it filled the entire house in which they were.Then there appeared to them tongues as of fire,which parted and came to rest on each one of them.And they were all filled with the Holy Spiritand began to speak in different tongues,as the Spirit enabled them to proclaim.Now there were devout Jews from every nation under heavenstaying in Jerusalem.At this sound, they gathered in a large crowd,but they were confusedbecause each one heard them speaking in his own language.They were astounded, and in amazement they asked,"Are not all these people who are speaking Galileans?Then how does each of us hear them in his native language?We are Parthians, Medes, and Elamites,inhabitants of Mesopotamia, Judea and Cappadocia,Pontus and Asia, Phrygia and Pamphylia,Egypt and the districts of Libya near Cyrene,as well as travelers from Rome,both Jews and converts to Judaism, Cretans and Arabs,yet we hear them speaking in our own tonguesof the mighty acts of God."Reading 21 Corinthians 12:3b-7, 12-13Brothers and sisters:No one can say, "Jesus is Lord," except by the Holy Spirit.There are different kinds of spiritual gifts but the same Spirit;there are different forms of service but the same Lord;there are different workings but the same Godwho produces all of them in everyone.To each individual the manifestation of the Spiritis given for some benefit.As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit.GospelJohn 20:19-23On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, "Peace be with you."When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, "Peace be with you.As the Father has sent me, so I send you."And when he had said this, he breathed on them and said to them,"Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained."

When the Day of Pentecost was Fulfilled Acts 2 by William Klock Luke opens the second chapter of Acts writing, “When the day of Pentecost had come, they were all together in the same place.”  [Page 1081 in the pew Bibles].  “When the day of Pentecost had come—or some translations say arrived.  The old King James is better: “When the day of Pentecost was fully come.”  Or it might be even better to say, “When the day of Pentecost was fulfilled.”  The Greek word can mean come or arrive, but it has a powerful sense of filling and fulfilment and I think that's particularly important here.  First, this is the day that the church was filled full of God's presence and truly became his living temple, but second, it was also the day when the promises of God contained within this ancient festival were finally fulfilled.  It's about the fulfilment of God's promises to his people. You see, Pentecost was one of the great festivals God told his people to observe when he gave them the torah.  It was a harvest festival, when the people would bring the firstfruits of their grain harvest as offerings to the Lord.  But it was also a commemoration of the giving of torah.  The Passover marked Israel's deliverance from her slavery in Egypt and then fifty days later, Israel met the Lord at Mt. Sinai.  There he gave her his law and established his covenant with her.  You could say that Pentecost was the day that marked Israel's formal creation as a nation—when the Lord had said, “I will be your God and you will be my people.”  And every year, for over a thousand years, the people took their grain offerings to the temple in Jerusalem, laid them before the Lord, and remembered who he was and who they were and they recalled his promises, while looking forward in hope to the day those promises would be fulfilled.  So when Luke writes, “When the day of Pentecost was fulfilled,” we should hear something powerful in that.  Just as Jesus fulfilled the Passover once and for all in his death and resurrection, God is going to fulfil the ancient festival of Pentecost once and for all. Brothers and Sisters, this is important, because ever since John Wesley, there's been a powerful tendency to see Pentecost more as a stage of personal spiritual growth than as the once-and-for-all fulfilment of God's promise happening within the great story of God and his people.  A hundred and twenty-five years ago, a group of Christians in Los Angeles had an unusual spiritual experience that needed an explanation.  They explained it as an end-times renewal of “Pentecost” and the Pentecostal movement was born—a movement that taught—and in most places still today—teaches that while every Christian ought to experience Pentecost and be baptised into the Holy Spirit, it's a second event, a second blessing that follows a person's conversion and that many never receive—and those who never received it include virtually every believer between the First Century church and the birth of the Pentecostal movement in 1901.  This highlights the danger of interpreting scripture in light of our experiences.  Instead, we need to let the scriptures do the talking and understand our experiences in light of them. Because just as every single man or woman who has been united to Jesus the Messiah by faith is a full recipient of the benefits of his fulfilment of the Passover, just so every single man or woman who has been united to Jesus the Messiah by faith is also a full recipient of the benefits of his fulfilment of Pentecost.  The church—the whole church, not just some part of it that began 125 years ago—is pentecostal.   It takes a lifetime to learn to live into both of these realities, but to separate them or to say, as some have, that you have to earn baptism in the Spirit through the process of sanctification is to horribly misunderstand the scriptures and the story they tell.  I have more to say about that, but let's get straight into that story as Luke tells it and, especially, as Peter will explain it.  So, again, this is Acts 2: “When the day of Pentecost was fulfilled, they [that's the disciples] were all together in the same place. [Probably, the upper room where they had eaten the Last Supper.]  Suddenly there came from heaven a noise like the sound of a mighty rushing wind, and it filled the whole house where they were sitting.  Then tongues, seemingly made of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other language as the Spirit gave them words to say.” This is the fulfilment of God's promises to come and dwell with his people.  After generations upon generations, millennia upon millennia of sin separating humanity from God, this is God's homecoming.  Jesus' death as a perfect sacrifice for sin washed his people clean, it purified them.  It made them fit and prepared them to be God's temple—the holy place where he will dwell.  And now he's sent his Spirit to take up his dwelling in this new temple. It's also a moment of covenant renewal—again, fulfilling God's promises to Israel.  That's why the imagery of Passover and Sinai are so important here.  In his ascension, Jesus is like Moses going up the mountain and at Passover, like Moses returning with the law and God establishing a covenant with his people, this time God sends down his Spirit to establish a new covenant with this renewed Israel.  And this time it's not an external law carved on stone tablets, but God's own Spirit indwelling, renewing, regenerating and writing his law of love on their very hearts.  Hearts of stone made hearts of flesh. And this fulfilment of God's promises, this covenant renewal, this new temple are all part of the answer to Jesus' prayer that it may be on earth as it is in heaven.  In his ascension, Jesus took a bit of earth—our humanity—to heaven, and on Pentecost he sent to earth, to dwell with us, the Spirit—a bit of heaven.  And that Spirit sent by Jesus, the new Adam, breathes the life of God into the new humanity.  Brothers and Sisters, between the Old Testament imagery that God draws on in doing this amazing thing and the careful choice of words Luke uses to describe it, we ought to see a powerful image here of new creation. And new creation doesn't exist simply for our sake.  New creation began with Jesus and now it's come to his people, but it's not meant to stay with them.  When he ascended, Jesus told his disciples that they would carry this good news throughout Judea and Samaria and eventually to the whole earth.  Once empowered by his Spirit, their mission would be, not only to live out this new creation, but to go out with the announcement that Jesus is Lord and that world belongs to him.  And right here we get a sense of that dominion as these one-hundred-twenty disciples begin to unexpectedly speak in other languages.  Why?  Look at verse 5: “There were devout Jews from every nation under heaven staying in Jerusalem at that time.  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his own native language.  They were astonished and amazed.” Thanks to the Exile, Jews were spread out across the known world, but Pentecost was one of those feasts where everyone returned to Jerusalem.  So there's an international crowd in the city and this work of the Spirit gets their attention.  Luke goes on in verse 7: “These men who are doing the speaking are all Galileans, aren't they,” they said.  “So how is it that each of us can hear them in our own mother tongues?  There are Parthians here, and Medes, Elamites, and people who live in Mesopotamia, Judaea, Cappadocia…[The international list is a long one.  Jews and proselytes (converts), from the known world.]…We can hear them telling us about the mighty works of God—in our own languages!” Notice about this gift of tongues: It was a gift of known languages.  The speech was intelligible.  And it wasn't for any kind of spiritual benefit of the speakers.  This was a miracle—a first work of the Spirit—to announce what God was accomplishing (or fulfilling!) through Jesus and the Spirit and through this renewed Israel—what we call “the church”.  And Luke says they were all “astonished and perplexed.”  “What does it all mean?” they were asking each other.  But some sneered.  “They're full of new wine,” they said.  Then Peter got up, with the eleven. He spoke to them in a loud voice.” None of the disciples was expecting this.  They were expecting something.  Jesus had told them to go back to Jerusalem and to wait.  So they did.  They waited and they prayed.  Like I said last week, these were men steeped in the scriptures.  Combine that with patience and prayer and understanding will come.  And despite not expecting this exact situation, Peter immediately understands what's going on through the lens of the scriptures, of Israel's story, and of God's promises.  And so—verse 14—Peter says to them, “Men of Judaea!  All of you staying here in Jerusalem! There's something you have to know.  Listen to what I'm saying.  These people aren't drunk, as you imagine.  It's only nine o'clock in the morning!  No, this is what the prophet Joel was talking about when he said, ‘In the last days, declares God, I will pour out my Spirit on all people.  Your sons and your daughters will prophesy; your young men will see visions, your old men will dream dreams; Yes, even on slaves, men and women alike, will I pour out my Spirit in those days, and they shall prophesy.  And I will give signs in the heavens above, and portents on earth beneath, blood and fire and clouds of smoke.  The sun will be turned into darkness, and the moon into blood, before the day of the Lord comes, the great and glorious day.  And then everyone who calls on the name of the Lord will be saved.” Joel's prophecy was a prophecy of covenant renewal.  Back at the beginning—sort of the first Pentecost, if it helps to think of it that way—before Israel entered the promised land, Moses reiterated the covenant to the people.  If they would be the holy people the Lord had set them apart to be, if they would keep his law, if they would give him their allegiance and not worship other gods, he would dwell with them and bless them in the land.  But if they refused to do these things, he would curse them and eventually exile them—because an unholy people cannot live in God's presence.  And, of course, exile is precisely what happened.  And even when the people of Judah returned from their exile in Babylon, even after they'd rebuilt Jerusalem and the temple, it still felt an awful like the exile wasn't really over.  Judah was ruled by pagan gentiles.  The Lord's presence had never returned to the temple.  And so they hoped in the promises the Lord had made to one day renew his covenant.  Through Isaiah, through Ezekiel, through Jeremiah, through Joel the Lord had promised.  He would not let his people languish in exile forever.  One day he would come and forgive their sins and their idolatry, one day he would come and fix their broken hearts, giving them hearts of flesh instead of hearts of stone; breathing new life into dead, dry bones; pouring out his Spirit to make Israel new.  And in that rushing wind, in the tongues of fire, as he and his friends suddenly found themselves speaking other languages Peter recognised the words God had spoken through Joel.  This was the day.  Through Jesus and the Spirit, the God of Israel was renewing his covenant, through Jesus and the Spirit he'd returned to dwell again with his people: men and women, young and old, slave and free.  Judgement was coming soon on the unrepentant, but for those who called on the name of the Lord—on Jesus the Messiah—there was renewal.  And so Peter announces Joel's promise to Israel: “Whoever calls on the name of the Lord will be saved.” And then he does something astounding.  We're so used to hearing it that we might not even give it a thought, but Peter now takes this passage from Joel that was about the Lord, about Yahweh, about the God of Israel and he makes it about Jesus.  Look at verse 22: “You men of Israel, listen to this.  Jesus of Nazareth was a man marked out for you by God through the mighty works, signs, and portents which God performed through him right here among you, as you all know.  He was handed over in accordance with God's determined purpose and foreknowledge—and you used people outside the law to nail him up and kill him.  But God raised him from the dead! Death had its painful grip on him; but God released him from it, because it wasn't possible for him to be mastered by it.  This you see, is how David speaks of him: “I set the Lord before me always; because he is at my right hand, I won't be shaken.  So my heart was happy, and my tongue rejoiced, and my flesh, too, will rest in hope.  For you will not leave my soul in Hades, nor will you allow your holy One to see corruption.  You showed me the path of life; you filled me with gladness in your presence.” Peter's quoting from Psalm 16.  What's that got to do with any of this.  Well, he goes on: “Men and Brothers, I can surely speak freely to you about the patriarch David.  He died and was buried and his tomb is here with us to this day.  He was of course a prophet and he knew that God had sworn an oath to set one of his own physical offspring on his throne.  He foresaw the Messiah's resurrection and spoke about him “not being left in Hades,” and about his flesh “not seeing corruption.”  [So here's his point.]  This is the Jesus we're talking about.  God raised him from the dead and all of us here are witnesses to the fact.  Now he's been exalted to God's right hand; and what you see and hear is the result of the fact that he is pouring out the Holy Spirit, which had been promised, and which he has received from the Father.”  So Peter's explaining to them that Jesus, in his resurrection, has fulfilled the messianic prophecy in Psalm 16 and what they're seeing happening in the wind, the tongues of fire, and the other languages is the evidence of Jesus' exaltation to his throne.  And in the same way that Jesus' resurrection has fulfilled Psalm 16, his ascension is fulfilling Psalm 110. Peter goes on in verse 34: “David, after all, did not ascend into the heavens.  This is what he says: ‘The Lord said to my Lord, sit at my right hand, until I place your enemies underneath your feet.'  So the whole house of Israel must know this for a fact: God has made him Lord and Messiah, this Jesus, the one you crucified.”  Again, what they're seeing is the proof that God is vindicating the claims of Jesus to be Israel's Messiah.  Jesus fulfilled God's promises when he rose from the dead, he fulfilled God's promises when he ascended into heaven, and now he's fulfilling God's promises in pouring out God's Spirit, now seen and heard in the wind, the flames, and the tongues.  Again, God is renewing his covenant as he promised. Luke goes on in verse 37: “When they heard this, they were cut to the heart.  “Brothers,” they said to Peter and the other apostles, “what shall we do?”  “Repent!” replied Peter.  “Be baptised, every one of you, in the name of Jesus the Messiah, so that your sins can be forgiven and you will receive the gift of the Holy Spirit.  The promise is for you and for your children, and for everyone who is far away, as many as the Lord our God will call.” Notice—this is important—even though, yes, it is individuals who do the repenting, one by one, what Peter is calling for is national repentance.  Israel must repent—from sin, yes, but most of all from her rejection of Jesus as Messiah.  That's why Peter puts so much weight on how all that's happened is proof of Jesus' messiahship.  Jesus had warned over and over that if Israel would not repent, if Israel insisted on rejecting him as Messiah—and Jesus put this rejection in terms of idolatry—judgement would come on Israel and this time it would be permanent.  The Romans would destroy Jerusalem and the temple and the people would be exiled, not for seventy years, not for 490 years, but forever.  As an aside, Paul will pick up this same theme with the Athenians in 17:31.  As salvation was for the Jew first and then for the gentiles, just so would God's judgement be.  He would judge Israel for their idolatry and then come for the gentiles.  So Peter urges his fellow Jews to repent of their idolatry, to put their faith in Jesus as Messiah, and they will become part of this renewed covenant community—this new temple in which God, through his Spirit, has come to dwell. Luke says in verse 40 that Peter “carried on explaining things to them with many other words.”  No doubt walking them through more of Israel's story and more of Israel's scriptures to show them how Jesus and the Spirit have fulfilled them.  “Let God rescue you,” he was urging them, “from this wicked generation.”  Those who welcomed his word were baptised.  About three thousand lives were added to the community that day. And, again, the result is new creation, lived out in this renewed community of men and women.  Pentecost isn't just a personal exercise in spiritual growth any more than Jesus' death and resurrection were.  It's about the formation of a new people of God that would be God's temple in the world.  A temple made of people, transformed from the inside out, a temple that would—that still does—steward God's presence, God's wisdom, God's new creation for the sake of the world.  Luke makes a point of contrasting it with the old Israel, trundling along blindly in unbelief, in idolatry, and heading straight into inevitable judgement and destruction.  In contrast, this new Jesus-plus-Spirit people [verse 42] live out their baptism by “giving full attention to the teaching of the apostles and to the common life, to the breaking of bread and the prayers.  Great awe fell on everyone and many remarkable deeds and signs were performed by the apostles.”  At the centre of their life together was this apostolic teaching that we see Peter giving: Teaching showing how Israel's scriptures, God's promises were being fulfilled in Jesus.  Truly good news.  And it drew them together as they shared meals—just as Jesus had done—including that last meal he'd shared with them, transposing the Passover meal, the covenant renewal meal of the people of God, transposing it around himself, his death, and his resurrection.  And they prayed.  And this transformed them.  “All those who believe came together and held everything in common.  They sold their possessions and belongings and divided them up to everyone in proportion to their various needs.”  No, they didn't become Marxists.  Luke's point is that they became a family.  They became what Israel was supposed to be.  Not a people who did their own thing; not a people who grabbed and hoarded for themselves; not a people who disengaged from community seven days a week, and then gathered with a group of religious acquaintances for a couple of hours one day a week.  No, Jesus and the Spirit made them a family.  Jesus and the Spirit made them a people of love, of grace, of abundance (even in their physical poverty), a family that witnessed the character of the Spirit and the goodness and abundance of God's new creation.  And the people around them noticed: “Day by day they were they were all together attending the temple.  They broke bread in their various houses and ate their food with glad and sincere hearts, praising God and standing in favour with all the people.  And every day the Lord added to their numbers those who were being rescued.” Brothers and Sisters, our great desire should be that the church today—not just our congregation, but the whole church—should look just like this, simply on a much larger and global scale.  We are no less a people of Jesus and the Spirit than those first Christians in Jerusalem were.  We should be such a family where the scriptures are read and the mighty works of God—the fulfilment of his promise; the good news about Jesus, crucified, risen, and ascended—are not only believed, but lived out and proclaimed.  A family where God's new creation generosity is actively lived out.  A family that not only keeps this covenant renewal meal, but lives out its implications throughout the week.  A family that clasps its hands together and prays that it might be on earth as it is in heaven, not just because Jesus told us to, but Brother and Sisters, because we are the people whose King shares our earthly nature and reigns in heaven; because we are the people who have been, ourselves, plunged into heavenly life by God's Spirit; and because we are people who are ourselves the fulfilment of God's promises and therefore a people of hope and witness of God's glory. Let's pray: Faithful God who never fails to fulfil your promises, you have purified us with the blood of your Son and filled us with your Spirit to make us your temple; give us grace to be that temple, to be your new creation, to be the stewards of your presence and your gospel for the sake of the world; and in your faithfulness, cause our faithfulness to bear fruit for your kingdom.  Through Jesus the Messiah, our Lord and our rescuer, we pray.  Amen.

When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: "Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!" 12 Amazed and perplexed, they asked one another, "What does this mean?"

Epistle Reading: Acts of the Apostles 2:1-11WHEN THE DAY of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontos and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God." Gospel Reading: John 7:37-52; 8:12On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, 'Out of his heart shall flow rivers of living water.'" Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.When they heard these words, some of the people said, "This is really the prophet." Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?" The officers answered, "No man ever spoke like this man!" The Pharisees answered them, "Are you led astray, you also? Have any of the authorities or of the Pharisees believed in him? But this crowd, who do not know the law, are accursed." Nikodemos, who had gone to him before, and who was one of them, said to them, "Does our law judge a man without first giving him a hearing and learning what he does?" They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel at Pentecost" and hear from Amy Duncan and Nate Zuellig on "Fullness". Digging Deeper Questions: When you think of the "work of the Holy Spirit," what typically comes to mind? Why do you associate the Spirit with these activities?   How does the work of the Spirit on Pentecost impact how you view the work of the Holy Spirit? Does it change how you view things in any way?   The beginning of Peter's speech emphasizes that the Spirit seeks to work in all people to bring us to faith and empower us to speak God's truth. How does this shape how you understand what the Spirit is doing in your own life? Scripture Reading: Acts 2:1-21 1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.   5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine."   14 But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:   17 "'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,     and your young men shall see visions,     and your old men shall dream dreams; 18 even on my male servants and female servants     in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above     and signs on the earth below,     blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness     and the moon to blood,     before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Fullness" Elevation Worship CCLI Song # 7067557   CCLI License # 11254293

24 May 2026 | This week on Pentecost Sunday Pastor Evan preaches from Acts 2:1-11. Acts 2:1-11 The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested[a] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”

Demetrius' disastrous campaign against the Parthians meant that the Seleucid Empire was on its last legs. The only man capable of bringing the realm back together was his brother, Antiochus VII Sidetes, who managed to slay the pretender Diodotus Tryphon and subdue the new Hasmonean high priest John Hyrcanus. With the Parthian kingdom in the hands of the inexperienced Phraates II, Antiochus gambled everything on a final anabasis in 130 B.C. to recover Babylonia and restore the empire to its former glory. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2026/05/26/122-the-seleucid-empire-the-man-they-called-sidetes/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2026/05/121-the-seleucid-empire-the-man-they-called-sidetes-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Bluesky (https://bsky.app/profile/hellenisticpod.bsky.social) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Acts 2:1-36 Acts 2:1-36 - The Holy Spirit Comes at Pentecost 2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” Peter Addresses the Crowd 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says,     I will pour out my Spirit on all people. Your sons and daughters will prophesy,     your young men will see visions,     your old men will dream dreams. 18 Even on my servants, both men and women,     I will pour out my Spirit in those days,     and they will prophesy. 19 I will show wonders in the heavens above     and signs on the earth below,     blood and fire and billows of smoke. 20 The sun will be turned to darkness     and the moon to blood     before the coming of the great and glorious day of the Lord. 21 And everyone who calls     on the name of the Lord will be saved.' 22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him: “‘I saw the Lord always before me.     Because he is at my right hand,     I will not be shaken. 26 Therefore my heart is glad and my tongue rejoices;     my body also will rest in hope, 27 because you will not abandon me to the realm of the dead,     you will not let your holy one see decay. 28 You have made known to me the paths of life;     you will fill me with joy in your presence.' 29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord:     “Sit at my right hand 35 until I make your enemies     a footstool for your feet.”' 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

John names the promise of the Spirit; Acts shows the fulfillment. Private fear becomes public witness. John 16:12-15 (ESV)“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.Acts 2:1-11 (ESV)When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”

This is the Pentecost Service from Greenfield Presbyterian Church in Berkley, MI. SCRIPTURE READING: Acts 2:1-21 Pentecost 2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak. 5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren't all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They're full of new wine!” 14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren't drunk, as you suspect; after all, it's only nine o'clock in the morning! 16 Rather, this is what was spoken through the prophet Joel: 17 In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams. 18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke. 20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes. 21 And everyone who calls on the name of the Lord will be saved.

Send us Fan MailThe devotion for today, Thursday, May 21, 2026 was written by Weber Baker and is narrated by Johnny Engelke. Today's Words of Inspiration come from Acts 2:1-11:When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.Now there were devout Jews from every people under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power.” Support the show

On Pentecost, the promise Jesus made becomes reality as heaven crashes into earth with violent wind, tongues of fire, and a Word so powerful it overwhelms every other voice. In this episode we explore how the Holy Spirit doesn't arrive as a vague feeling or private experience, but as God's own speaking—creating faith by putting Christ's death and resurrection into human ears in every language. And in true Martin Luther fashion, the first Christian sermon isn't advice or law, but pure Gospel: you crucified Christ, God raised him from the dead, and forgiveness is now proclaimed for all people without distinction. GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.' CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it's not about fixing people—it's about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Sunday 17th May 2026 - West and North SitesSunday 22nd May - Central AMSpeaker - Alice MeadsAlice continues the "Come, Holy Spirit!" series, taking us through the events of the day of Pentecost recorded in Acts 2.Acts 2: 1-12 (NLT)1) On the day of Pentecost all the believers were meeting together in one place. 2) Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3) Then, what looked like flames or tongues of fire appeared and settled on each of them. 4) And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.5) At that time there were devout Jews from every nation living in Jerusalem. 6) When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.7) They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8) and yet we hear them speaking in our own native languages! 9) Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10) Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11) (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12) They stood there amazed and perplexed. “What can this mean?” they asked each other.Recorded at the North Site - 17May2026

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 2:1–11 - When the day of Pentecost arrived, they were all together in one place. [2] And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. [3] And divided tongues as of fire appeared to them and rested on each one of them. [4] And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. [5] Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. [6] And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. [7] And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? [8] And how is it that we hear, each of us in his own native language? [9] Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, [10] Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, [11] both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

The death of both Alexander Balas and Ptolemy VI in 145 meant that the throne belonged to Demetrius II Nicator. Yet another round of civil war would soon follow Demetrius' increasingly unpopular reign, as the official Diodotus Tryphon would endorse the infant Antiochus VI Dionysius as king, before proclaiming himself one too. The Hasmoneans in Judea hoped to leverage the situation to their advantage until the death of Jonathan Apphus, who was replaced by his brother Simon Thassi as High Priest. Such instability in Syria allowed the Parthian ruler Mithridates I to conquer Babylonia in 141, forcing Demetrius to make a desperate attempt to reclaim the Upper Satrapies before his empire crumbled around him. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2026/05/05/120-the-seleucid-empire-writing-on-the-wall/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2026/05/120-the-seleucid-empire-writing-on-the-wall-transcript-1.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Bluesky (https://bsky.app/profile/hellenisticpod.bsky.social) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The goals of the Trump administration's war with Iran have remained undefined since hostilities began on February 28, 2026. It remains unclear if the objective is regime change, ballistic missile control, or the dismantling of the nuclear program. The war is characterized by a lack of harmony between Israeli and U.S. strategic goals, which Germanicusdescribes as an "operational gambit" rather than a coherent strategy. The Iranian government (the Parthians) has issued a 30-day ultimatum demanding the opening of the Straits of Hormuz, the lifting of sanctions, reparations for air force damage, and an IDF retreat from Lebanon. The American presidency has transformed into an "Imperial Institution" or "Empire," allowing the president to prosecute wars without significant resistance from Congress, mirroring the authority of Roman emperors. The shift to an all-volunteer force and the federalization of the National Guard have created a military structure that is primarily loyal to the "emperor" (the president). A primary weakness of this "emperor system" is the suppression of dissent within the administration. Like the German general staff during Hitler's "Operation Sea Lion," current advisors offer only "consultative" or "weaselly" dissent rather than challenging the feasibility of the war. 2/31968 VIETNAM WAR PEOTESTERS

JUDGMENT ON evil kings and fallen angels is a major theme of the section of 1 Enoch called the Book of Parables.  This week, we discuss the vision of a deep valley where “angels of punishment” prepare “instruments of Satan” for kings and mighty men who've rebelled against God—and a second valley where “iron chains of immeasurable weight” are “prepared for the hosts of Azazel.” Our reading today ends with the prophecy of the final war against heathen powers. We discussed the historical background of the reference to the Parthians and Mead, and note comparisons to the prophecies of Ezekiel 39 (especially 39:11 and the reference to the Valley of the Travelers), and Zechariah 12 and 14.  Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

JUDGMENT ON evil kings and fallen angels is a major theme of the section of 1 Enoch called the Book of Parables. This week, we discuss the vision of a deep valley where “angels of punishment” prepare “instruments of Satan” for kings and mighty men who've rebelled against God—and a second valley where “iron chains of immeasurable weight” are “prepared for the hosts of Azazel.” Our reading today ends with the prophecy of the final war against heathen powers. We discussed the historical background of the reference to the Parthians and Mead, and note comparisons to the prophecies of Ezekiel 39 (especially 39:11 and the reference to the Valley of the Travelers), and Zechariah 12 and 14.  

As Rome consolidated the Mediterranean under their hegemony, the Parthians were poised to overrun Iran and Mesopotamia. Leading a small tribe from the steppes during the mid-third century B.C., the Arsacid dynasty established themselves as vassal-rulers in the Seleucid Empire, but the turmoil in Syria during the second century allowed the Arsacids to challenge the Seleucids for mastery over the Hellenistic Middle East. In this episode, we chronicle the origins of the Parthian Empire from its foundation to the reign of Mithridates I, exploring how the Arsacids forged a realm that they would oversee for nearly five hundred years. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2026/04/14/119-the-rise-of-the-parthian-empire-from-arsaces-to-mithridates-i/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2026/04/119-the-rise-of-the-parthian-empire-from-arsaces-to-mithridates-i-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Bluesky (https://bsky.app/profile/hellenisticpod.bsky.social) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The National Security Hour with LTC Sargis Sangari – Like the British, the Crusaders, the Romans, the Hellenic, the Egyptians, the Persians, the Assyrians, the Parthians, the Mongols, the Armies of Mohammad, and countless more, the Americans are fighting the Persians for control of the Pivot Area. But what Mackinder did not factor in was the effect that a deeply interconnected global trade dependence upon...

The National Security Hour with LTC Sargis Sangari – Like the British, the Crusaders, the Romans, the Hellenic, the Egyptians, the Persians, the Assyrians, the Parthians, the Mongols, the Armies of Mohammad, and countless more, the Americans are fighting the Persians for control of the Pivot Area. But what Mackinder did not factor in was the effect that a deeply interconnected global trade dependence upon...

7. Mark Antony and the Divine Spectacle of the East Following Caesar's assassination, Cleopatra wooed Mark Antony with a theatrical arrival on a gilded boat, presenting herself as the goddess Aphrodite. While Antony viewed her as a vital political opportunity, conservative Rome saw her as a dangerous seductress who had caused a Roman general to abandon his principles. Their union was marked by Antony's increasing reliance on Cleopatra for funding his failing military campaigns against the Parthians. Simultaneously, a massive volcanic eruption in Alaska triggered climate cooling and poor Nile floods, leading to famine and further destabilizing the Egyptian economy as Octavian prepared for war. (7)CARTHAGE

At the beginning of the common era, the two major imperial powers of the ancient Mediterranean and Near East were Rome and Parthia. In this  (open access) book The Arsacids of Rome: Misunderstanding in Roman-Parthian Relations (U California Press, 2025), Jake Nabel analyzes Roman-Parthian interstate politics by focusing on a group of princes from the Arsacid family—the ruling dynasty of Parthia—who were sent to live at the Roman court. Although Roman authors called these figures “hostages” and scholars have studied them as such, Nabel draws on Iranian and Armenian sources to argue that the Parthians would have seen them as the emperor's foster-children. These divergent perspectives allowed each empire to perceive itself as superior to the other, since the two sides interpreted the exchange of royal children through conflicting cultural frameworks. Moving beyond the paradigm of great powers in conflict, The Arsacids of Rome advances a new vision of interstate relations with misunderstanding at its center. New Books in Late Antiquity is Presented by Ancient Jew Review. Jake Nabel is the Tombros Early Career Professor of Classical Studies and Assistant Professor of Classics and Ancient Mediterranean Studies at Pennsylvania State University. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

At the beginning of the common era, the two major imperial powers of the ancient Mediterranean and Near East were Rome and Parthia. In this  (open access) book The Arsacids of Rome: Misunderstanding in Roman-Parthian Relations (U California Press, 2025), Jake Nabel analyzes Roman-Parthian interstate politics by focusing on a group of princes from the Arsacid family—the ruling dynasty of Parthia—who were sent to live at the Roman court. Although Roman authors called these figures “hostages” and scholars have studied them as such, Nabel draws on Iranian and Armenian sources to argue that the Parthians would have seen them as the emperor's foster-children. These divergent perspectives allowed each empire to perceive itself as superior to the other, since the two sides interpreted the exchange of royal children through conflicting cultural frameworks. Moving beyond the paradigm of great powers in conflict, The Arsacids of Rome advances a new vision of interstate relations with misunderstanding at its center. New Books in Late Antiquity is Presented by Ancient Jew Review. Jake Nabel is the Tombros Early Career Professor of Classical Studies and Assistant Professor of Classics and Ancient Mediterranean Studies at Pennsylvania State University. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

At the beginning of the common era, the two major imperial powers of the ancient Mediterranean and Near East were Rome and Parthia. In this  (open access) book The Arsacids of Rome: Misunderstanding in Roman-Parthian Relations (U California Press, 2025), Jake Nabel analyzes Roman-Parthian interstate politics by focusing on a group of princes from the Arsacid family—the ruling dynasty of Parthia—who were sent to live at the Roman court. Although Roman authors called these figures “hostages” and scholars have studied them as such, Nabel draws on Iranian and Armenian sources to argue that the Parthians would have seen them as the emperor's foster-children. These divergent perspectives allowed each empire to perceive itself as superior to the other, since the two sides interpreted the exchange of royal children through conflicting cultural frameworks. Moving beyond the paradigm of great powers in conflict, The Arsacids of Rome advances a new vision of interstate relations with misunderstanding at its center. New Books in Late Antiquity is Presented by Ancient Jew Review. Jake Nabel is the Tombros Early Career Professor of Classical Studies and Assistant Professor of Classics and Ancient Mediterranean Studies at Pennsylvania State University. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

3. The Ghost of Crassus and the Perils of Imperial Hubris Gaius draws a direct parallel between the Iran crisis and Crassus's disastrous invasion of Parthia (modern Iran) in 53 BCE. Crassus, the richest man in Rome, was driven by ego and a desire for military fame to match Caesar. His campaign failed due to poor intelligence, a divided army, and a complete failure to respect the enemy's unique technology. The Parthians utilized highly mobile horsemen and composite bows—a technology disparity that the Romans, overconfident in their traditional legions, could not overcome. Similarly, the U.S. maintains traditional forces while Iran, Russia, and China have developed advanced missile technology to counter American manned aircraft and tanks. Germanicus notes that when ancient emperors faced such "holes," they often sought to "declare victory" and extricate themselves through treaties to save face. However, the current "emperor" is depicted as trapped in a bubble of euphoria and sycophants, possessing a temperament that refuses to yield or "stop digging" despite the rising costs. The debate concludes that without a pathway to a sensible outcome, the U.S. risks a repeat of historical catastrophes where a refusal to recognize asymmetric threats and lack of a clear objective led to total annihilation. (4)1880 CICERO DENOUNCES CATALINE

pWotD Episode 3226: Iran Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 410,897 views on Monday, 2 March 2026 our article of the day is Iran.Iran, officially the Islamic Republic of Iran, and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the northeast, Afghanistan to the east, Pakistan to the southeast, and the Gulf of Oman and the Persian Gulf to the south. With a population of over 92 million, Iran ranks 17th globally in both geographic size and population and is the sixth-largest country in Asia. It is divided into five regions with 31 provinces. Tehran is the nation's capital, largest city, and financial center.Home to one of the world's oldest continuous major civilizations, most of Iran was first united as a nation by the Medes under Cyaxares in the 7th century BC and reached its territorial height in the 6th century BC, when Cyrus the Great founded the Achaemenid Empire. Alexander the Great conquered the empire in the 4th century BC. An Iranian rebellion in the 3rd century BC established the Parthian Empire, which later liberated the country. In the 3rd century AD, the Parthians were succeeded by the Sasanian Empire, which oversaw a golden age in the history of Iranian civilization. During this period, ancient Iran saw some of the earliest developments of writing, agriculture, urbanization, religion, and administration. Once a center for Zoroastrianism, Iran underwent Islamization following the 7th century AD Muslim conquest. Innovations in literature, philosophy, mathematics, medicine, astronomy and art were renewed during the Islamic Golden Age and Iranian Intermezzo, a period during which Iranian Muslim dynasties ended Arab rule and revived the Persian language. This era was followed by Seljuk and Khwarazmian rule, Mongol conquests and the Timurid Renaissance from the 11th to 14th centuries.In the 16th century, the native Safavid dynasty re-established a unified Iranian state with Twelver Shia Islam as the official religion, laying the framework for the modern state of Iran. During the Afsharid Empire in the 18th century, Iran was a leading world power, but it lost this status after the Qajars took power in the 1790s. The early 20th century saw the Persian Constitutional Revolution and the establishment of the Pahlavi dynasty by Reza Shah, who ousted the last Qajar Shah in 1925. Following the Anglo-Soviet invasion of Iran in 1941, his son Mohammad Reza Pahlavi rose to power. Attempts by Mohammad Mosaddegh to nationalize the oil industry led to the Anglo-American coup in 1953. The Iranian Revolution in 1979 overthrew the monarchy, and the Islamic Republic of Iran was established by Ruhollah Khomeini, the country's first supreme leader. In 1980, Iraq invaded Iran, sparking the eight-year-long Iran–Iraq War, which ended in a stalemate. Iran has since been involved in proxy wars with Israel and Saudi Arabia; in June 2025, Israeli strikes on Iran escalated tensions into the Twelve-Day War. Following the war and amid a growing economic crisis, potentially the largest protests since 1979 erupted in late December 2025. The United States and Israel launched a major attack on Iran with the stated goal of regime change in late February 2026.Iran's government is an Islamic theocracy governed by elected and unelected institutions, with ultimate authority vested in the supreme leader. While it holds elections, key offices, including the head of state and military, are not subject to public vote. The Iranian government is an authoritarian regime which has been widely criticized internationally due to its poor human rights record, including restrictions on freedom of assembly, expression, and the press, as well as its treatment of women, ethnic minorities, and political dissidents. International observers have raised concerns over the fairness of its electoral processes, especially the vetting of candidates by unelected bodies such as the Guardian Council. Iran maintains a centrally planned economy with significant state ownership in key sectors, though private enterprise exists alongside this. It is a middle power, due to its large reserves of fossil fuels (including the world's second largest natural gas supply and third largest proven oil reserves), its geopolitically significant location, and its role as the world's focal point of Shia Islam. Iran is a threshold state with one of the most scrutinized nuclear programs, which it claims is solely for civilian purposes; however, the IAEA, a United Nations (UN) agency tasked with monitoring the production of nuclear weapons, has on two occasions found Iran to be non-compliant with its safeguards obligations. It is a founding member of the UN and a member state of numerous international organisations. Iran has 29 UNESCO World Heritage Sites (the 10th-highest in the world) and ranks 4th in intangible cultural heritage or human treasures.This recording reflects the Wikipedia text as of 16:11 UTC on Thursday, 5 March 2026.For the full current version of the article, see Iran on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Danielle.

Professor Barry Strauss. Hadrian rebuilt Jerusalem as Aelia Capitolina, dedicating it to Jupiter and banning the Jewish Temple to crush rebellious spirits. While Rome viewed Jewish monotheism with confusion, the Parthiansmaintained good relations with their Jewish population, who had helped them against Roman aggression. 1920 MASADA

Ward Radio dives into the mystery and significance of the Cologne Mani Codex, an ancient manuscript connected to the Manichean faith and its founder Mani, a Parthian prophet from third-century Iran. Cardinal Ellis leads the conversation, joined by Jonah Barnes, a scholar of apocryphal texts, and Austin Falter, who contributes his perspective and plugs his book, “Family A Rhyming Proclamation for Kids.”

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THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's important for New Testament theology. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.  That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's at least as important from a theological perspective. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here: https://rcm-usa.org/product/the-cosmic-hierarchy/

Alex Lieberman and Arman Hezarkani, co-founders of Tenex, reveal how they're revolutionizing software consulting by compensating AI engineers for output rather than hours—enabling some engineers to earn over $1 million annually while delivering 10x productivity gains. Their company represents a fundamental rethinking of knowledge work compensation in the age of AI agents, where traditional hourly billing models perversely incentivize slower work even as AI tools enable unprecedented speed.The Genesis: From 90% Downsizing to 10x Output The story behind 10X begins with Arman's previous company, Parthian, where he was forced to downsize his engineering team by 90%. Rather than collapse, Arman re-architected the entire product and engineering process to be AI-first—and discovered that production-ready software output increased 10x despite the massive headcount reduction. This counterintuitive result exposed a fundamental misalignment: engineers compensated by the hour are disincentivized from leveraging AI to work faster, even when the technology enables dramatic productivity gains. Alex, who had invested in Parthian, initially didn't believe the numbers until Arman walked him through why LLMs have made such a profound impact specifically on engineering as knowledge work.The Economic Model: Story Points Over Hours 10X's core innovation is compensating engineers based on story points—units of completed, quality output—rather than hours worked. This creates direct economic incentives for engineers to adopt every new AI tool, optimize their workflows, and maximize throughput. The company expects multiple engineers to earn over $1 million in cash compensation next year purely from story point earnings. To prevent gaming the system, they hire for two profiles: engineers who are “long-term selfish” (understanding that inflating story points will destroy client relationships) and those who genuinely love writing code and working with smart people. They also employ technical strategists incentivized on client retention (NRR) who serve as the final quality gate before any engineering plan reaches a client.Impressive Builds: From Retail AI to App Store Hits The results speak for themselves. In one project, 10X built a computer vision system for retail cameras that provides heat maps, queue detection, shelf stocking analysis, and theft detection—creating early prototypes in just two weeks for work that previously took quarters. They built Snapback Sports' mobile trivia app in one month, which hit 20th globally on the App Store. In a sales context, an engineer spent four hours building a working prototype of a fitness influencer's AI health coach app after the prospect initially said no—immediately moving 10X to the top of their vendor list. These examples demonstrate how AI-enabled speed fundamentally changes sales motions and product development timelines.The Interview Process: Unreasonably Difficult Take-Homes Despite concerns that AI would make take-home assessments obsolete, 10X still uses them—but makes them “unreasonably difficult.” About 50% of candidates don't even respond, but those who complete the challenge demonstrate the caliber needed. The interview process is remarkably short: two calls before the take-home, review, then one or two final meetings—completable in as little as a week. A signature question: “If you had infinite resources to build an AI that could replace either of us on this call, what would be the first major bottleneck?” The sophisticated answer isn't just “model intelligence” or “context length”—it's controlling entropy, the accumulating error rate that derails autonomous agents over time.The Limiting Factor: Human Capital, Not Technology Despite being an AI-first company, 10X's primary constraint is human capital—finding and hiring enough exceptional engineers fast enough, then matching them with the right processes to maintain delivery quality as they scale. The company has ambitions beyond consulting to build their own technology, but for the foreseeable future, recruiting remains the bottleneck. This reveals an important insight about the AI era: even as technology enables unprecedented leverage, the constraint shifts to finding people who can harness that leverage effectively.Full Video EpisodeTimestamps00:00:00 Introduction and Meeting the 10X Co-founders00:01:29 The 10X Moment: From Hourly Billing to Output-Based Compensation00:04:44 The Economic Model Behind 10X00:05:42 Story Points and Measuring Engineering Output00:08:41 Impressive Client Projects and Rapid Prototyping00:12:22 The 10X Tech Stack: TypeScript and High Structure00:13:21 AI Coding Tools: The Daily Evolution00:15:05 Human Capital as the Limiting Factor00:16:02 The Unreasonably Difficult Interview Process00:17:14 Entropy and Context Engineering: The Future of AI Agents00:23:28 The MCP Debate and AI Industry Sociology00:26:01 Consulting, Digital Transformation, and Conference Insights Get full access to Latent.Space at www.latent.space/subscribe

Alex Lieberman and Arman Hezarkani, co-founders of Tenex, reveal how they're revolutionizing software consulting by compensating AI engineers for output rather than hours—enabling some engineers to earn over $1 million annually while delivering 10x productivity gains. Their company represents a fundamental rethinking of knowledge work compensation in the age of AI agents, where traditional hourly billing models perversely incentivize slower work even as AI tools enable unprecedented speed. The Genesis: From 90% Downsizing to 10x Output The story behind 10X begins with Arman's previous company, Parthian, where he was forced to downsize his engineering team by 90%. Rather than collapse, Arman re-architected the entire product and engineering process to be AI-first—and discovered that production-ready software output increased 10x despite the massive headcount reduction. This counterintuitive result exposed a fundamental misalignment: engineers compensated by the hour are disincentivized from leveraging AI to work faster, even when the technology enables dramatic productivity gains. Alex, who had invested in Parthian, initially didn't believe the numbers until Arman walked him through why LLMs have made such a profound impact specifically on engineering as knowledge work. The Economic Model: Story Points Over Hours 10X's core innovation is compensating engineers based on story points—units of completed, quality output—rather than hours worked. This creates direct economic incentives for engineers to adopt every new AI tool, optimize their workflows, and maximize throughput. The company expects multiple engineers to earn over $1 million in cash compensation next year purely from story point earnings. To prevent gaming the system, they hire for two profiles: engineers who are "long-term selfish" (understanding that inflating story points will destroy client relationships) and those who genuinely love writing code and working with smart people. They also employ technical strategists incentivized on client retention (NRR) who serve as the final quality gate before any engineering plan reaches a client. Impressive Builds: From Retail AI to App Store Hits The results speak for themselves. In one project, 10X built a computer vision system for retail cameras that provides heat maps, queue detection, shelf stocking analysis, and theft detection—creating early prototypes in just two weeks for work that previously took quarters. They built Snapback Sports' mobile trivia app in one month, which hit 20th globally on the App Store. In a sales context, an engineer spent four hours building a working prototype of a fitness influencer's AI health coach app after the prospect initially said no—immediately moving 10X to the top of their vendor list. These examples demonstrate how AI-enabled speed fundamentally changes sales motions and product development timelines. The Interview Process: Unreasonably Difficult Take-Homes Despite concerns that AI would make take-home assessments obsolete, 10X still uses them—but makes them "unreasonably difficult." About 50% of candidates don't even respond, but those who complete the challenge demonstrate the caliber needed. The interview process is remarkably short: two calls before the take-home, review, then one or two final meetings—completable in as little as a week. A signature question: "If you had infinite resources to build an AI that could replace either of us on this call, what would be the first major bottleneck?" The sophisticated answer isn't just "model intelligence" or "context length"—it's controlling entropy, the accumulating error rate that derails autonomous agents over time. The Limiting Factor: Human Capital, Not Technology Despite being an AI-first company, 10X's primary constraint is human capital—finding and hiring enough exceptional engineers fast enough, then matching them with the right processes to maintain delivery quality as they scale. The company has ambitions beyond consulting to build their own technology, but for the foreseeable future, recruiting remains the bottleneck. This reveals an important insight about the AI era: even as technology enables unprecedented leverage, the constraint shifts to finding people who can harness that leverage effectively. Chapters 00:00:00 Introduction and Meeting the 10X Co-founders 00:01:29 The 10X Moment: From Hourly Billing to Output-Based Compensation 00:04:44 The Economic Model Behind 10X 00:05:42 Story Points and Measuring Engineering Output 00:08:41 Impressive Client Projects and Rapid Prototyping 00:12:22 The 10X Tech Stack: TypeScript and High Structure 00:13:21 AI Coding Tools: The Daily Evolution 00:15:05 Human Capital as the Limiting Factor 00:16:02 The Unreasonably Difficult Interview Process 00:17:14 Entropy and Context Engineering: The Future of AI Agents 00:23:28 The MCP Debate and AI Industry Sociology 00:26:01 Consulting, Digital Transformation, and Conference Insights

SHOW 11-17-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR 1899 UKRAINE THE SHOW BEGINS IN THE DOUBTS ABOUT POTUS... FIRST HOUR 9-915 Pakistan's Military Dominance: Field Marshal Munir's Power and US Relations Guest: Ambassador Husain Haqqani Ambassador Husain Haqqani detailed the institutional dominance of Pakistan's military, noting that Parliament recently granted Field Marshal Asim Munir legal immunity for life and expanded his power by designating him Chief of Defense Forces, giving him control over the entire military, as Munir aims for presidential privileges without directly taking power, backed by a national narrative that Pakistan is perpetually under threat from India, and gained significant political and psychological advantage through two meetings and praise from President Trump, despite no new US aid or weapons, while Trump, who favors strongmen, may also be using this praise to leverage concessions from Indian Prime Minister Modi, as Munir is taking risks by adopting a firmer stance regarding violence on the Northwest frontier with the Taliban, an approach not well received by the Afghans, with Pakistani politicians historically conceding ground to the military to secure a shared portion of power. 915-930 CONTINUED Pakistan's Military Dominance: Field Marshal Munir's Power and US Relations Guest: Ambassador Husain Haqqani Ambassador Husain Haqqani detailed the institutional dominance of Pakistan's military, noting that Parliament recently granted Field Marshal Asim Munir legal immunity for life and expanded his power 930-945 China's Economic Slump: Export Decline, Policy Failures, and Property Market Stagnation Guests: Anne Stevenson-Yang and Gordon Chang Anne Stevenson-Yang and Gordon Chang discussed the unprecedented slump in China's economic activity, noting cooled investment and slowing industrial output, with exports falling 25% to the US, attributing this long-term decline to the government's 2008 decision to pull back economic reforms and the current 15th Five-Year Plan lacking viable solutions or bailouts for hurting localities, while consumption remains dangerously low (around 38% of GDP) and is expected to shrink further as the government prioritizes technological development and factory production, with the property market collapsing as capital investment, land sales, and unit prices decline, forcing people to hold onto decaying apartments and risking stagnation for decades similar to Japan post-1989, a problem largely self-created due to overcapacity, although other countries like Brazil are also restricting Chinese imports. 945-1000 China's Role in Global Drug Epidemics: Meth Precursors and Weaponizing Chemicals. Guests: Kelly Curry and Gordon Chang. Kelly Curry and Gordon Chang detailed China's crucial role in the global drug trade, asserting that China's chemical exports are fueling a "tsunami of meth" across Asia. Chinese manufacturers supply meth precursor chemicals to warlords, notably the Chinese-aligned, US-sanctioned United Wa State Army in Myanmar. This production (Yaba/ice) is believed to have been diverted from China's domestic market in the 1990s. Both guests confirmed this activity is impossible without the explicit knowledge and support of the Central Committee, noting China grants export subsidies, tax rebates, and uses state banks for money laundering associated with the drug trade. China benefits financially and strategically by weakening US-backed allies like Thailand and South Korea who are flooded with the drugs. This structure mirrors the fentanyl crisis in North America, and experts predict increasing co-production and sharing of chemical methods between Asian drug groups and Mexican cartels. SECOND HOUR 10-1015 Syria's Complex Geopolitics: Air Bases, Sanctions, Accountability, and Great Power Mediation Guest: Ahmad Sharawi Ahmad Sharawi discussed the non-transparent situation in Syria, focusing on reports of potential US air bases (Mezzeh and Dumayr), with denials from the Syrian government suggesting they won't possess the bases but might allow US use for counter-ISIS missions or potentially a security agreement requested by Israel for deconfliction, noting a recent US C-130 spotted landing at the Mezzeh air base near Damascus, while during a reported White House visit, Syrian requests included the removal of Caesar sanctions (partially waived by President Trump) and an Israeli withdrawal from the southern border buffer zone, with domestic movement towards accountability for the Suwayda province massacre and government security forces being arrested, as a Russian military delegation visited Damascus and southern Syria, potentially acting as a deconfliction mechanism between Syria and Israeli forces, with Russia's goal appearing to be balancing regional interests while maintaining its bases in western Syria. 1015-1030 CONTINUED Syria's Complex Geopolitics: Air Bases, Sanctions, Accountability, and Great Power Mediation Guest: Ahmad Sharawi Ahmad Sharawi discussed the non-transparent situation in Syria, focusing on reports of potential US air bases (Mezzeh and Dumayr), with denials from the Syrian government... 1030-1045 Venezuela Crisis: Potential Maduro Exit and Shifting Political Tides in Latin America Guests: Ernesto Araújo and Alejandro Peña Esclusa Alejandro Peña Esclusa and Ernesto Araújo discussed the crisis in Venezuela, noting a powerful US fleet gathered nearby, with Maduro fearing military intervention and reportedly wanting to discuss surrender conditions with President Trump, though his exit is complicated by his ally Diosdado Cabello, who heads operations for the Cartel of the Suns and has no path for redemption, while Maduro's potential fall would deliver a severe blow to the organized crime and drug trafficking networks that permeate South America's political structures, with the opposition, led by María Corina Machado, having transition plans, and Brazilian President Lula neutralized from strongly opposing US actions due to ongoing tariff negotiations with Trump, as the conversation highlighted a new conservative political wave in Latin America, with optimism reported in Argentina following elections that strengthened Javier Milei, and in Chile, where conservative José Antonio Kast is strongly positioned, representing a blend of economic freedom, anti-organized crime platforms, and conservative values. 1045-1100 CONTINUED Venezuela Crisis: Potential Maduro Exit and Shifting Political Tides in Latin America Guests: Ernesto Araújo and Alejandro Peña Esclusa Alejandro Peña Esclusa and Ernesto Araújo discussed the crisis in Venezuela, noting a powerful US fleet gathered nearby, with Maduro fearing military intervention and... THIRD HOUR 1100-1115 1/4 Jews Versus Rome: Two Centuries of Rebellion and the Cost of Diaspora Revolts Professor Barry Strauss of Cornell University, Professor Emeritus and Senior Fellow at the Hoover Institution, discusses the history of Jewish resistance against the Roman Empire as detailed in his book Jews versus Rome. Following the destruction of the Temple and Jerusalem, rebellion continued among Jewish communities scattered across the Roman world. 1115-1130 CONTINUED 2/4 During Emperor Trajan's campaign against the Parthian Empire, a widespread and coordinated "diaspora revolt" erupted in 115–117 AD, beginning in Libya and spreading to Egypt, Cyprus, and Mesopotamia. This was a major challenge, forcing Trajan to divert a legion, as Egypt was the empire's strategic breadbasket. The revolt was spurred by the insulting Jewish tax, the fiscus Judaicus, paid to Jupiter, and the frustrated expectation that the Temple would be rebuilt within 70 years. The Jewish community in Alexandria, possibly the largest Jewish city in the ancient world, was wiped out during the suppression, a disaster for diaspora Judaism. 1130-1145 CONTINUED 3/4 srajan's successor, Hadrian, revered the war against Parthia but recognized the Jews' disloyalty. Starting in 117 AD, Hadrian planned to rebuild Jerusalem as a pagan city named Aelia Capitolina to demonstrate that the Temple would never be restored and to discourage collusion between Jews and Parthians. This provoked the Bar Kokhba Revolt in 132 AD. The leader, Simon Bar Kosa, took the messianic title Bar Kokhba, meaning "Son of the Star," and was accepted as the Messiah by some leading rabbis, including Rabbi Akiva. 1145-1200 CONTINUED The rebels utilized successful asymmetrical warfare, operating from underground tunnel systems and ambushing Roman forces. The conflict was so severe that Hadrian deployed reinforcements from across the empire, including Britain, and the Roman army was badly mauled. The revolt ended bloodily at the stronghold of Betar. As lasting punishment for centuries of trouble and rebellion, the Romans renamed the province from Judea to Syria Palestina. Pockets of resistance continued, notably the Gallus Revolt in 351–352 AD. Guest: Professor Barry Strauss. FOURTH HOUR 12-1215 Iran's Multi-Faceted Crises: Water Scarcity, Pollution, and Transnational Repression Guest: Jonathan Sayah Jonathan Sayah discussed the multi-faceted crises plaguing Iran, reflecting poor management and ecological decline, with Tehran overwhelmed by severe water scarcity as dams dry up and crippling air pollution with CO2 levels 10 times the WHO standard, while the water crisis is worsened by the regime, especially IRGC-affiliated contractors, who prioritize their support base through unregulated mega-projects, leading to rivers and lakes drying up, a deliberate deprivation of clean water that constitutes a human rights violation, as environmental disasters have driven widespread internal migration into Tehran, taxing infrastructure and leading to issues like land subsidence, with the population considered "prime for unrest," while separately, Iran continues its policy of transnational repression, highlighted by the recent foiled plot to assassinate Israel's ambassador in Mexico, as Iran targets both Israeli/American officials and relies on criminal networks to repress Iranian dissidents abroad, while consistently holding American dual citizens hostage as political leverage. 1215-1230 CONTINUED 1230-1245 Ukraine Conflict: French Arms Deal, Sabotage, and the Perilous Battle for Pokrovsk. Guest: John Hardy. John Hardy reported that Ukraine signed a letter of intent with France to obtain 100 Rafale warplanes over 10 years, along with air defense systems. While this partnership is encouraging, Hardy expressed concern that Ukraine is excessively over-diversifying its future air fleet (including F-16, Grippen, Mirage, and Rafale) which complicates long-term sustainment and maintenance. Simultaneously, alarming reports surfaced that sabotage was blamed for an explosion on a major railway line in Poland used to supply Ukraine, fitting a pattern of suspected Russian covert operations against European infrastructure. On the battlefield, fighting continues in Pokrovsk (Picro). Hardy warned that if Ukrainian forces prioritize a politically motivated hold, they risk the encirclement and destruction of troops in nearby areas. Poor weather, such as fog, plays a significant role in the conflict, as Russians often time assaults during these conditions to impede Ukrainian aerial reconnaissance and FPV drones 1245-100 AM raq Elections and Yemen's Houthi Crackdown Guest: Bridget Toomey Bridget Toomey discussed recent developments in Iraq and Yemen, noting that Iraqi parliamentary elections saw a higher-than-expected 56% voter turnout, with preliminary results suggesting Shiite parties close to Tehran performed well and might secure enough seats to form the next government, despite internal infighting and votes remaining largely sectarian, while Prime Minister Mohammed Shia al-Sudani received credit for stability and his party performed strongly, though many Iraqis doubt the elections affect real change, believing critical decisions are made via elite backroom deals, and turning to Yemen, the Houthis announced the arrest of a purported Saudi-American-Israeli spy ring, a paranoid crackdown following Israel's successful targeting of Houthi government and military leaders in August, with arrests including 59 UN workers and prosecutors requesting the death sentence for 21, aiming to intimidate domestic dissent and signal resolve to Western and regional adversaries, especially in sensitive Houthi locations in Sana'a.

CONTINUED 3/4 srajan's successor, Hadrian, revered the war against Parthia but recognized the Jews' disloyalty. Starting in 117 AD, Hadrian planned to rebuild Jerusalem as a pagan city named Aelia Capitolina to demonstrate that the Temple would never be restored and to discourage collusion between Jews and Parthians. This provoked the Bar Kokhba Revolt in 132 AD. The leader, Simon Bar Kosa, took the messianic title Bar Kokhba, meaning "Son of the Star," and was accepted as the Messiah by some leading rabbis, including Rabbi Akiva. 1650 ROMAN LEGION

CONTINUED 2/4 During Emperor Trajan's campaign against the Parthian Empire, a widespread and coordinated "diaspora revolt" erupted in 115–117 AD, beginning in Libya and spreading to Egypt, Cyprus, and Mesopotamia. This was a major challenge, forcing Trajan to divert a legion, as Egypt was the empire's strategic breadbasket. The revolt was spurred by the insulting Jewish tax, the fiscus Judaicus, paid to Jupiter, and the frustrated expectation that the Temple would be rebuilt within 70 years. The Jewish community in Alexandria, possibly the largest Jewish city in the ancient world, was wiped out during the suppression, a disaster for diaspora Judaism. 1614 SACK OF TROY

Eliot and Eric welcome back friend of the show Barry Strauss, the Corliss Page Dean Senior Fellow at the Hoover Institution of Stanford University. They discuss the series of Jewish revolts against Roman rule in 67-70 AD and the subsequent Roman siege of Masada, as well as the later Diaspora and Bar Kochba revolts situating them in the geostrategic competition between the Roman and Parthian empires. Barry explains the complications of the ethnic and religious divisions in Judea as well as the role of Jewish apocalyptic and messianic thinking on the protagonists of these serial rebellions. He also touches on the reasons why Judea was seemingly so hard to govern for the Romans, the divisions among Jews, and the degree to which archaeology and numismatics can add to the surviving literary accounts of the wars between Rome and the Jews. Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire: https://a.co/d/9xfsZOd Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia.

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Acts 2:1-24When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren't all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”Some, however, made fun of them and said, “They have had too much wine.”Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It's only nine in the morning! No, this is what was spoken by the prophet Joel:‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. I will show wonders in the heavens aboveand signs on the earth below,blood and fire and billows of smoke.The sun will be turned to darknessand the moon to bloodbefore the coming of the great and glorious day of the Lord. And everyone who callson the name of the Lord will be saved.'“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

Jesus Delivers Us (12) (audio) David Eells – 8/24/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and gives us authority over the demons.  Today, we're going to review what the true and false manifestations of the Spirit are, which are all for the purpose of destroying the kingdom of darkness. We have to have respect for the Word. It will get and keep the mixture out of the Church. Only the Word manifested in the flesh is from God; the rest is from the devil. (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. Some of it is truth, and some of it is Babylonish religion. The Bible says, (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Pray for God to help us be sober and watchful because, in different ways, people are giving the devil permission. Remember, the Word says, “whom he may devour.” They're giving the devil permission to devour them by not putting on the true armor, which is all related to the Word (Romans 13:12,14; 2 Corinthians 10:3-4; Ephesians 6:11-17). Sometimes deception comes little by little. An uneven or weak foundation makes an uneven and weak building (Psalm 11:3; Matthew 7:24-27). Little deceptions that have been laid by false prophets and false teachers lead to ever bigger deceptions. The devil is out to make Christians look foolish so that the Gospel has no credibility. You'll swallow deceptions, too, unless you have a real respect for the Word. You can be “denying … the Master” even while you are saying that you believe in Jesus. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them (You deny the Master by following false teachings and false ways, rather than following the Lord.), bringing upon themselves swift destruction (2) And many shall follow their lascivious doings (The word “lascivious” basically means “wanton” or “excess, an excuse for excess.”); by reason of whom the way of the truth shall be evil spoken of. These lascivious doings in the churches, passed on by false teachers, cause the “way of the truth” to “be evil spoken of.” (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. God is going to destroy those people who deceive His people and lead them astray. Most haven't recognized that that's what's happening, but you can see these false prophets being destroyed. The Bible says the pleasures of sin are only for a season (Hebrews 11:25). The devil deceives you and bribes you with them, and you may go after them, but they won't last, and then what happens? Then you start reaping what you've sown. The devil is bringing some of this lasciviousness into the church so that “the way of the truth shall be evil spoken of.” I'm speaking here particularly of what some call “manifestations of the spirit.” When the world looks upon these manifestations, they see them as something evil. For example, you're trying to talk to someone about the Lord, and they counter by pointing to some preacher who fell, becoming a fornicator while preaching righteousness. The world uses that as an excuse not to pay attention to you. These ministers, and many others who have fallen away, are causing the way of truth to be evil spoken of. I once went into a church where a lot of people off to one side looked as if they had nervous disorders. They were jerking and twitching. Some were on the floor. Some were throwing their hands up over their heads. I had seen this kind of thing before, and I thought, “Well, that's nice. I hope they get prayed for tonight.” It wasn't long after the service got started when I realized that those were the people they had already prayed for, and that's why they were in that condition. Through prayer, they had received this thing that people call a “manifestation of the spirit,” and now they were acting like people who had a spirit of infirmity. Then the preacher got up and talked about how the principal at the local school had called and told him that he was sending students home who were jerking, twitching, rolling, and so forth. The principal had asked the preacher what he thought about it, and foolishly, the preacher seemed proud of what was happening. I felt bad when I heard this report. These students were obviously in school to give a testimony for the Lord, but the devil had been able to destroy their testimony. That wasn't the Lord, regardless of what they were thinking. It is not the Lord's way to cause foolishness or confusion to destroy His testimony. Here is an example as proof for you. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues… Now we know that “tongues” is a true manifestation of the Spirit of God, and there's a good reason for tongues. When you pray in tongues, you can pray according to the Will of God because your carnal understanding doesn't get involved. There's no foolishness in tongues, but even tongues have had rules set upon it. This is to make sure that we as Christians don't lose our testimony before the world. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? (24) But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; (25) the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. They'll say you're “mad,” i.e., insane, from a genuine manifestation of the Spirit. This means that you don't want even a true manifestation in front of unbelievers because you may destroy your testimony and cause “the way of the truth” to “be evil spoken of.” Since this is the case for genuine manifestations of the Spirit, then it is certainly true of some of these manifestations that can't be found at all in the Bible. These students were going to school twitching and jerking and flailing their arms. That's not the Word of God. It is not God's way to destroy testimonies. Manifestations are meant to edify the people around you. Paul exhorted the people who speak in tongues not to get up and address the assembly in tongues because without interpretation it wasn't edifying the people around them. Now, if that's true for a true gift of speaking in tongues, it is certainly true for all these other manifestations. If they don't edify the people around you, then God says not to do it. People with a religious spirit may think they are being spiritual to go out among the heathen and do these old “holy roller” things, but that wasn't Paul's opinion or method. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (Paul brought himself under submission to the people around him so that he could gain them.) (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. This idea is diametrically opposed to the idea of engaging in questionable manifestations among the lost. Paul was talking about being all things to all people so that he might save some, and so he was weak to the weak by meeting them where they were. His teaching was opposed to doing foolish things in front of them, destroying the testimony of God. [“Holy roller” is considered to be a derogatory term and may be applied to any out-of-control or bizarre behavior during worship services. From Wikipedia.org: The Oxford English Dictionary cites an 1893 memoir by Charles Godfrey Leland, in which he says, “When the Holy Spirit seized them ... the Holy Rollers ... rolled over and over on the floor.”]  The Bible doesn't speak of such a habit. Paul said, 1Co 11:1  Be ye imitators of me, even as I also am of Christ. A Baptist preacher in that assembly got up and testified about how he had real questions in his heart when he had left there. He admitted that he hadn't felt good in himself, and he questioned God about it. He asked God to please tell him what was right or wrong. God spoke to him with this verse (1Co.14:33) for God is not [a God] of confusion, but of peace. The other verse he got was (Pro.3:5) … And lean not upon thine own understanding. If we study and respect the Scriptures, then we're not leaning on our own understanding; we're leaning on God's understanding. It's important that we study Scripture to find our answers. You can't find answers through your feelings. You can't find answers through your wisdom or emotions. You can't get answers from men because you might respect a man too much. He might say something unscriptural and lead you astray. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not [a God] of confusion, but of peace. There is a difference between manifestations of the Holy Spirit and manifestations of demon spirits. Manifestations of demon spirits may start out needing your permission, but the more they continue, the less they're interested in your permission. The manifestations will become involuntary and possessive. You may begin to jerk and twitch and do things that you're not at all meaning to do, but that this religious spirit is doing through you. There was a time when I was traveling to different groups among Pentecostals, and I had noticed that there were different manifestations in each group. I began to meditate on this, asking, “If this is the Holy Spirit, why isn't the Holy Spirit manifesting His gifts everywhere?” The conclusion I came to is that not everything the Pentecostals are calling a “manifestation of the Holy Spirit” is a true manifestation of the Holy Spirit. Since each particular religious group had its own particular manifestation, it had to be a religious spirit that was manifesting in that group. This is just part of the great mixture out there, and the devil has a reason for manifesting these things. He wants Christians to look silly to the world because that destroys their testimony. (1Co.14:32) And the spirits of the prophets are subject to the prophets. That means if it's a gift from the Lord, then that prophet can stop the manifestation, and that prophet can start the manifestation. Did you know that? Let's go back and read about the manifestations of the Holy Spirit. Let's see if jerking, twitching, and rolling are listed in there. And as we read, let's also look to see if these manifestations are involuntary or voluntary. (1Co.12:4) Now there are diversities of gifts, but the same Spirit. (5) And there are diversities of ministrations, and the same Lord. (6) And there are diversities of workings (Notice that these gifts may manifest differently in different Christians.), but the same God, who worketh all things in all. (7) But to each one is given the manifestation of the Spirit to profit withal. The Holy Spirit isn't forcing you to do anything; the Holy Spirit is guiding you. The Bible says, (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. The Holy Spirit moves through our will. He doesn't work against our will. The Holy Spirit doesn't do things without our will. You may say, “Well, when He moves on you with a prophecy, that didn't come from your will.” That's right, but your will has to agree with it. The Lord is not pushing prophecy on you. People who don't want that gift don't manifest it. Paul goes on to list the manifestations of the Holy Spirit, and many of these were ones that Jesus manifested, so we have good examples of them in the Scriptures. Some of these manifestations that we've been seeing are not mentioned in the Bible. They're excluded from this list because, in this list, all the manifestations are voluntary. (1Co.12:8) For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: (9) to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; (10) and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another [divers] kinds of tongues; and to another the interpretation of tongues: (11) but all these worketh the one and the same Spirit, dividing to each one severally even as he will. These are the common gifts promised to believers. Are there some listed in scripture that are not given commonly?  1Co 5:3  For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing… I was once given a gift to listen to a factious group across town as they plotted to destroy us. I then made comments about their false assertions that they heard. One of them said in reply, “We know who you are David.” We have a witness who was there in spirit listening and agreed. Jesus and Phillip were translated by the Spirit from place to place, as was I also. These could be included in workings of miracles or discernings of spirits because I have had both of these?  God tells us in His Word what are manifestations of His Spirit because He doesn't want us to accept the devil's counterfeit manifestations. True gifts will destroy the works of the devil and promote the Kingdom. They are not to put on a show but they can confirm the Word. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not a God of confusion, but of peace. God gave us those verses for our protection. We are not supposed to have people in the church whose spirit is not subject to them, people who are doing things over which they have no control. According to these verses, being out of control does not sound like the Holy Spirit. Many have been witnesses to people falling, twitching, rolling around, and flailing their arms over their heads, etc.. One of the girls who testified on the platform had to have somebody on each arm holding her up. When the pastor came and stood next to her, talking in regard to this twitching movement that she was manifesting, something hit him in the stomach. I saw him double over with a look of pain on his face. Two men went up and got him, as he was looking kind of drunk, and they took him aside and set him down. Everybody was praising the Lord, like it was another move of the Spirit. Well, it was a move of a spirit. It was a move of that fellowship's religious spirit. These spirits like to manifest supernatural signs because people respect them, but not every supernatural sign is from the Lord. Lately, if people see something supernatural coming from a church or a preacher, they think that it's God, but God works in us to will and to do of His good pleasure (Philippians 2:13). If He is going to use our will, we have to submit our will to Him, and we should be inviting the Lord to use us in these gifts. It's through these gifts that He's going to manifest Himself in supernatural power in His Church, and so we're commanded to seek out these spiritual gifts that are given to us by the Holy Spirit. (1Co.14:12) So also ye, since ye are zealous of spiritual [gifts,] seek that you may abound, unto the edifying of the church. Be suspicious of preachers who are busy imparting other kinds of “gifts,” laughing gifts, rolling gifts, twitching gifts, etc. The Lord moves in supernatural things that edify the spirit, not cater to the flesh, of man. Some of these manifestations of the so-called “Spirit” give people “ecstasies,” feelings of rapture or bliss in their flesh. People have asked, even begged me, to pray over them so that they could have this feeling of euphoria. People have told me, “Oh, Brother David, I really need to go ‘out in the Spirit,'” but that's not what anyone really needs. What we really need is more of God. We don't need some tantalizing feeling in the flesh. God wants us to come away from being moved by our feelings and by our emotions. When a person is weaned from being dependent upon their emotions, then they are stable. Then they can be moved only by the Word. I've seen people claim that a move of the Spirit is upon them, yet their emotions are bouncing back and forth from one extreme to another. For instance, one moment they're crying and then the next they're laughing, the whole time saying that it's a move of the Spirit, but it's a move of demons. These spirits want to have you dependent upon your emotions. If people are moved by their emotions or feelings, they are untrustworthy because they can always be manipulated by the devil. The Bible says, (2Co.11:14) And no marvel; for even Satan fashioneth himself into an angel (That's the Greek word angelon and it means “a messenger, {generally} a supernatural messenger from God.) of light. Satan comes as a “messenger of light.” The devil is not so stupid as to come with his pitchfork. We are going to see messengers of light. (2Co.11:15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Satan's going to come as a preacher of the “truth,” as a preacher of the “Word,” otherwise the church wouldn't listen to him. That is how the devil is going to come, and yes, he has been and is doing it all along. We are warned, (2Pe.2:1) As among you also there shall be false teachers… Look around you. If you can't see these false teachers, then you have a problem. You're not respecting the Word of God enough, and are respecting the traditions of men too much. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. No matter what we do, in word or in deed, we have to do it in the “Name,” which means “nature and character,” of Jesus. Nowhere in Scripture do we see Jesus jerking and twitching and rolling on the ground and preaching, but we do see Him manifesting the gifts we read listed in 1 Corinthians 12. We can manifest those things because we can do those in the Name of Jesus Christ. If your words or deeds don't agree with what He said or did, don't say or do them. You don't have permission from the Scriptures to disagree in word or deed. Your deeds represent Him. You are an ambassador of Christ. You have gone into a foreign country, i.e. this earth, to represent Him, so your words and actions have to represent Him. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Your words and actions have to be a reflection of Him, but we see no reflection of the Life of Jesus in these false manifestations we're seeing in the churches. We see no foundation for us to accept them. There's a mixture. It's true that most of these manifestations are spiritual experiences, but they're spiritual experiences for the flesh. You may have heard about a manifestation called “being drunk in the spirit,” but the Scriptures tell us instead to be sober (Romans 12:3; 1 Thessalonians 5:6,8; 1 Timothy 3:2; Titus 1:8; etc.) There's no place where the Bible says to be drunk and sober at the same time, because God isn't going to make you drunk and then tell you to be sober. I was thinking about this manifestation when the Lord told me to go back and read this passage in Acts to see if the disciples were “drunk in the spirit.” (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. (5) Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. (6) And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. (7) And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? (8) And how hear we, every man in our own language wherein we were born? (9) Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, (10) in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, (11) Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. (12) And they were all amazed, and were perplexed, saying one to another, What meaneth this? (13) But others mocking said, They are filled with new wine. Mocking they said this. People have to come up with some explanation in order to disprove a miracle of God, and the easiest explanation here is to say that they were drunk. I've run across some nutty explanations of how God parted the Red Sea, too. That's what people do when they don't want to accept the truth; they fight against it with some goofy theory. The Jews fought against Jesus. They fought against the disciples. (Act.2:13) But others mocking said, They are filled with new wine. (New wine couldn't explain what these people were doing. The naysayers were trying to come up with an explanation.) (14) But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, [saying,] Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. (15) For these are not drunken, as ye suppose; seeing it is [but] the third hour of the day; (16) but this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: (18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. These disciples were prophesying and speaking in the Holy Spirit. We know they weren't staggering around, being drunk in the spirit, especially since God says, “Be sober.” God is not schizophrenic. Why would He make people drunk when He's telling them to be sober? If a person is drunk, they're not in control of their faculties. When a person is not in control of their faculties, deception and demon-possession are enabled. If you give yourself to some gift of the devil, you did it through your passivity, but we're not supposed to become passive towards the devil. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. Those who administer the devil's gifts in séances, teaching people among the lost to be “prophets,” instruct them to be passive, to be blank in their minds. That's exactly how this spirit comes upon people; it comes upon people when they're not in control, when they're not able to say, “No!” Those mockers in Acts were accusing the disciples of not being in control, but the disciples weren't drunk. Whatever it was that they were speaking in other languages, it was just so convicting to those who were listening that they couldn't stand it. At that meeting I mentioned earlier, people “drunk in the spirit” were staggering all over and falling down. Had any lost person come in, they would have spoken evil of the way of the truth. Those people and preachers who were behaving drunkenly were representing Christ. They were confessing they believed the Bible, but it was confusion from the devil, who takes unfair advantage of people. It's the devil who possesses people and takes away their ability to make voluntary decisions. He's out to make fools of us before the world. The spirits of these prophets were not subject to them. When a person allows some other spirit to come in, it's because they are being passive in mind; then they become subject to that spirit. God doesn't give a person a gift to make him a robot. As the Bible says, (1Co.14:32) And the spirits of the prophets are subject to the prophets. They are always in control. They can stop a gift or a manifestation, when they want to stop it. It's always been that way when I speak in tongues; I can start it and stop it. Paul said, (1Co.14:15) I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. “I will…,” he said. Paul used his will. The Holy Spirit does the same thing. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave the utterance. They did it. They spoke with other tongues as the Spirit gave the utterance. God is not going to take away our will. He's going to use our will. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. You may open your mouth in an act of faith that God would fill it, but you do have to open your mouth. After the outpouring of the Spirit in the early part of the twentieth century, Jessie Penn-Lewis traveled the country, looking in on a lot of different Christian groups. Penn-Lewis had discernment and saw a lot of abuse of the supernatural. When God starts something, there is always an opportunity for the devil to come in, too, once God opens the door to the supernatural. Now, as long as churches don't believe in the supernatural, they won't accept it, and so they can't be deceived by it. At the time of Penn-Lewis' travels, many denominations didn't want any supernatural manifestations in their churches; therefore, they didn't have any deceptions from the devil in that regard. However, they did have a lot of deception in that they were neglecting the Scriptural supernatural and neglecting the clear command to receive the gifts and power of Christ. It was when God opened the door by the outpouring of His Spirit that the devil came in to lead people astray with manifestations that are not in the Bible. When a person gets baptized in the Spirit, their eyes are opened to the supernatural, but they are also in a more vulnerable position in that regard. Unless they love the truth, they won't be able to discern and catch the devil when he comes, bringing his supernatural copies. This is like what Jannes and Jambres did with Moses (Exodus 7:8-12,20-22; Exodus 8:5-7; 2 Timothy 3:8-9). They copied almost everything that Moses did, but there came an end to their power (Exodus 8:18-19). The same thing is happening today in the church. “Jannes” and “Jambres” are loose and manifesting their supernatural gifts in the church. These manifestations are not of God because they are not listed among the Holy Spirit's manifestations in the Scriptures, and that alone should make us suspect them. Manifestations that do not destroy the devil's kingdom but merely appease man's appetite for the supernatural are usually not from God. Even as true ministers speak truth which are confirmed with signs and wonders, false ministers speak lies that are confirmed with what the Bible calls “lying signs and wonders” (2 Thessalonians 2:9). Is it possible for a person to have a mixture, to be manifesting the Word one moment and some religious spirit the next moment? Yes, it's possible that this can happen. We've all manifested a mixture in our own lives until we learned better, haven't we? So a mixture is also possible among other believers or ministers. Let's read a few things that Jessie Penn-Lewis, with Evan Roberts, reported in the book War on the Saints, 1912 edition. I am not regarding Penn-Lewis as a teacher, and I don't agree with everything in this book, but Penn-Lewis's witness and discernment of the spirits involved is good. [Note: All passages of War on the Saints are taken from Chapter Five, “Deception and Possession”; Chapter Six, “Counterfeits of the Divine”; or the Appendix, unless otherwise stated. Underlining has been added for emphasis and is not found in the original.]   War on the Saints, Dual Streams of Power (David's notes in red) Under the heading “Dual Streams of Power,” War on the Saints states: From such possessed believers… (If you don't accept that believers can be possessed, go back and study the Word. Jesus called deliverance “the children's bread” {Matthew 15:26; Mark 7:27}. Only the children of God have a legal right to deliverance, and that right is based only on their faith in the New Testament.) …there can proceed, at intervals, streams from the two sources of power, one from the Spirit of God in the centre, and the other from an evil spirit in the outer man; and with the two parallel results to those who come in contact with the two streams of power. In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations… Why would God permit such a thing? Where there is truth spoken, why would God permit, in the same service, false manifestations to deceive people into receiving some false gift? God permits this for the reason of weeding out those from among His people who don't love the truth. Those who love the truth are not going to swallow a lie from the devil for long. They're going to respect the Word too much. They're going to look in there to see “if these things be so,” like the Bereans. (Act.17:11) Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. If a person has a noble spirit, they'll search the Word to see if these things are so. If they're not of that spirit, they'll swallow anything just because it's supernatural. They respect the man, so they think, “It's got to be good.” Don't get your eyes on men. The words of men should be under our feet. Now I don't care anything about the game of baseball, but in a dream I once had, I was the first batter up in a baseball game. I stepped up to the home base mound, looked down, and saw a hole in the ground where the base was supposed to be. I was standing there with my bat, and everyone had their eyes on me. I said, “We're going to have to fill up this hole.” I directed everybody to get newspapers to fill the hole, so that we could stand on these newspapers. You may think, “Well, that sounds nutty.” I thought so, too, until I started meditating on the meaning. We have to get the news, the words of man, in total submission under our feet. It's the Good News that's going to make the difference. Man is giving you his news, his word the way he sees it, but we have to overcome the word of man to be able to run the race and to win. Paul talked about this in his letters (1 Corinthians 9:24-27; Galatians 5:7). So that wad of newspapers filled up that hole. I stood on it, and looking towards first base, I saw chairs for people to sit in, but some of those chairs were obstructing my view of first base. I stopped right there, put my bat down, walked over and started kicking those chairs out of the way so that I could get a good view of first base. We have to get our eyes on where we're going. We have to see the end from the beginning, and we can't let anything get in the way of where we're going. The only way you can get your eyes on where you're going is to pay attention to the Good News. You can look in the Word and see that the true Church and its order are strangely different from the organization that men have been calling the “Church.” That's because people have their eyes on men, and the bad news of men has convinced them that it's right. Get your eyes on the Word, or you'll be deceived. That's what that dream was about. “Dual Streams of Power” continued: In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations, so as to find acceptance with both speaker and hearers. That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners… A man doesn't have to lay hands on you to impart his spirit to you. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. The words of a man that are spoken through him by an evil spirit are passed on the same way Jesus' words were passed on, but that man's words “are spirit, and are death.” Those words go into you and recreate that spirit's nature in you and make it possible for that spirit to possess you. “Dual Streams of Power” continued: That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners, who respond in their soulish or physical part to the Satanic stream, either by emotional or physical manifestations, (Notice that the response is emotional or fleshly. These manifestations are to titillate your emotions or your physical man, rather than your spiritual man. That's the difference between the manifestations of religious spirits and the manifestations of the Holy Spirit. Also Paul said, we “prophesy in part” which could be part our doctrine and part God.) continued: physical manifestations, or in nervous or muscular actions. In another passage, Penn-Lewis documented that “nerves and muscles are twisted in contortions, and convulsions, such as are described in the Scripture records.” In the Bible these “Scripture records” describe the demon-possessed, but Lewis was witnessing church people with these descriptions. One or the other of the “streams” of power from the Holy Spirit in his spirit, or from the deceiving spirit in mind or body, may predominate at different times, thus making the same man appear dual in character, with short intervals, at different periods of time. “See how he speaks! How he seeks to glorify God! How sane and reasonable he is! What a passion he has for souls!” may be said with truth of a worker, until some moments later some peculiar change is seen in him, and in the meeting. A strange element comes in, possibly only recognizable to some with keen spiritual vision, or else plainly obvious to all. Perhaps the speaker begins to pray quietly, and calmly, with a pure spirit, but suddenly the voice is raised, it sounds “hollow,” or has a metallic tone; the tension of the meeting increases; an overwhelming, overmastering “power” falls upon it; and no one thinks of “resisting” what appears to be such a “manifestation of God!” Under the heading “Mixed Manifestations,” their book states: The majority of those present may have no idea of the mixture which has crept in. Some fall upon the ground unable to bear the strained emotion, or effect upon the mind; and some are thrown down by some supernatural power; others cry out in ecstasy; the speaker leaves the platform, passes by a young man, who becomes conscious of a feeling of intoxication upon him, which does not leave his senses for some time. Others laugh with the exuberance of the intoxicating joy. Some have had real spiritual help and blessing through the Word of God being expounded ere this climax came, and during the pure outflow of the Holy Spirit; consequently they accept these strange workings as from God, because in the first stage of the meeting, their needs have been truly met by Him; and they cannot discern the two separate “manifestations” coming through the same channel! If they doubt the latter part of the meeting, they fear they are untrue to their inner conviction that the earlier part was “of God.” Others are conscious that the “manifestations” are contrary to their spiritual vision and judgment, but on account of the blessing of the earlier part, they stifle their doubts, and say, “We cannot understand the physical manifestations, but we must not expect to understand all that God does.” The most common statement I have heard out of the mouth of those who escaped demon manifestations is, “When I went in there, I told God, ‘If this isn't of You, I don't want it.'” On the other hand, people who want something because everyone else is getting it and who just assume it must be of God, these people get caught. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. When churches have goofy manifestations, I hear the same justification today that Penn-Lewis reported. People tell me, “We don't understand everything He does or why He does it.” Well, that's what Scripture has been given to us for! God warned us ahead of time and gave us a list of the manifestations of the Spirit. He doesn't list the manifestations described earlier in the chapter, and they're not manifested in Jesus' ministry or the disciples' ministry. Is God doing something new? No, religious spirits are doing something new, but it's not really new, is it? (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. “Mixed Manifestations” continued: We only know that the wonderful outpouring of truth and love and light at the beginning of the meeting was from God, and met our need. No one can mistake the sincerity, the pure motive of the speaker. Therefore, although I cannot understand, or say I “like” the physical manifestations, yet, it must be all of God. Briefly put, this is a glimpse into the mixed “manifestations” which have come upon the Church of God, since the Revival in Wales; for, almost without exception, in every land where revival has since broken forth, within a very brief period of time the counterfeit stream has mingled with the true; and almost without exception, true and false have been accepted together, because of the workers being ignorant of the possibility of concurrent streams; or else have been rejected together by those who could not detect the one from the other; or it has been believed that there was no “true” at all, because the majority of believers fail to understand that there can be mixed workings of the (1) Divine and Satanic, (Some of them wouldn't believe any of it was true because of what they saw. They don't believe in the mixture of divine and satanic, but there's divine in the human and satanic in the human.) (2) Divine and human, (3) Satanic and human, (4) soul and spirit, (5) soul and body, (6) body and spirit; the three latter in the way of feelings and consciousness, and the three former in the way of source and power. There must be more than one quantity to make a mixture, at least two. The devil mixes his lies with the truth, for he must use a truth to carry his lies. Otherwise, the believer won't accept it. The believer must therefore discriminate and judge all things. He must be able to see so much to be impure, and so much that he can accept. Satan is a “mixer.” If in anything he finds ninety-nine percent pure, he tries to insert one percent of his poisonous stream, and this grows, if undetected, until the proportions are reversed. Where there is mixture acknowledged to be in meetings where supernatural manifestations take place, if believers are unable to discriminate, they should keep away from these “mixtures” until they are able to discern... Under the subheading “Counterfeit Manifestations of Divine Workings in the Body,” we read: Counterfeit manifestations of the Divine life in various ways now follow quickly; movements in the body, pleasant thrills, touches, a glow as of fire in different parts of the body; or sensations of cold, or shakings, and tremblings; all accepted by the believer as from God, but showing what a full entry the deceiving spirit has obtained to the bodily frame; for there is a distinction between the manifestations of evil spirits “with” and “in” the body and mind of the believer; although when they are really inside, they can also make it appear as if they were outside, both in influence and action. When evil spirits are really outside, and desirous of entry, they work by sudden suggestion, which is not the ordinary working of the mind, but suggestions which come from without; “flashes of memory,” again not the ordinary working of the memory, but coming from without; touches and twitches of the nerves; feelings of draught [“Draught” is the British spelling for “draft.”] and sensations of wind blowing on the circumference, etc. Under the subheading “Effects of Evil Spirit Entry to the Bodily Frame,” we read: When the evil spirits are inside, the whole frame is affected, at times with the pleasant sensations referred to, (The “pleasures of sin” are “for a season” {Hebrews 11:25} but then the devil starts taking advantage of ways to bring sickness and destruction to them and their families.) but at others with pains in the head and body which have no physical cause, or else so working with the “natural” that the supernatural cannot easily be distinguished from it; such as accelerating the heartbeat so as to appear palpitation, and in other ways working with the physical causes, so that part has natural ground, and part is from the accentuating force of evil. Depression then ensues in proportion to the previous exhilaration… Many of us have seen people when the “spirit” came on them. They were swinging up and down in their emotions, elated and depressed, laughing and crying. That is what the devil does to people. He wants them to pay attention to, and become dependent on, their feelings and emotions rather than the Word of God, but we have to be weaned away from emotions and feelings. We have to pay attention to the Word and walk by faith, not by sight and not by feelings. The Lord will do this for us if we will let Him. False manifestations try to lead us back to walking by sight, to being dependent on emotions and feelings. Finishing the report from “Effects of Evil Spirit Entry to the Bodily Frame,” we read: Depression then ensues in proportion to the previous exhilaration; exhaustion and fatigue in reaction from the demand upon the nervous system in the hours of ecstasy; or else a sense of drainage of strength without any visible cause; grief and joy, heat and cold, laughter and tears, all succeed each other in rapid changes, and varied degrees--in brief, the emotional sensibilities seem to have full play. The problem is that emotional sensibilities have full play when the devil is in it. And from a chart titled “The True Workings of God, and Counterfeits of Satan,” we read: (2) The counterfeit of the Presence of God is mainly felt upon the body, and by the physical senses, in conscious “fire,” “thrills,” etc. The counterfeit of the “Presence” in the atmosphere is felt by the senses of the body, as “breath,” “wind,” etc., whilst the mind is passive or inactive. The person affected by this counterfeit “presence” will be moved almost automatically to actions he would not perform of his own will (Recall what I have already shown you about the will: God can move through your will, but the devil will move without it.) and with all his faculties in operation. He may not even remember what he has done when under the “power” of this “presence,” just as a sleepwalker knows nothing of his actions when in that state. The inaction of the mind can often be seen by the vacant look in the eyes. (I've also seen this vacant look in the eyes.) In the Appendix under “The Working of Evil Spirits in Christian Gatherings, Section 3, Supposed Manifestations of the Holy Spirit,” it says: From a book recently published, said to contain the very words of the Lord Jesus, spoken through some of His children, and written down as spoken in the first person, the following brief extract is taken, showing the extent of the mediumistic control by deceiving spirits, which by some are believed to be the work of the Holy Spirit. The Lord Jesus is supposed to have said, “The manifestations of the Spirit, in some things, are very strange. Sometimes He will twist the body this way, and that, and the meaning is dark to you. I want you to know some things about this part of the Spirit's work. I want you to see that they are not useless. If you had spoken in your own tongue, when the Spirit came in, it would have graciously blessed you; but perhaps you might have thought it was yourself, as many have. So the Spirit comes in and speaks in an unknown tongue to you, that you might know that it was not yourself speaking… Whomever is being quoted here, it is not the Lord. This is someone possessed by a religious spirit who is comparing tongues, which is a real manifestation of the Spirit, with twistings and jerkings. These manifestations cannot be compared. They are not the same thing. The false Jesus: Your hands He has often lifted up, and again He has raised your fingers in various ways. Your eyes open and shut by the Spirit now, as they did not before. People's eyes were opening and closing, not at their will, but at the will of this spirit. The false Jesus: Your very head has been shaken by the Spirit, and you have not known why He did this. You have thought sometimes, it was just to show He was living there, and that is true, but there is more in it than that, and He will show you as well as He can, in a few words, what some of these things are… Some things in the manifestations are very peculiar to you. You have gone on wondering about them. Don't think it strange that the Spirit works in you in many ways. His work is more than a two-fold work. It is manifold. This is puzzling many minds. They see the Spirit shaking. They hear Him singing. They feel him laughing, and they are sometimes tried with His various twistings and jerkings, as though He would tear them to pieces. Sometimes it seems He is imitating the animals in various sounds and doings. The false revival, or false prophetic movement, is full of these kinds of Eastern religious spirit manifestations, but these movements have had a strange lack of those manifestations that destroy the works of the devil, as seen in the Gospels and Acts. Satan doesn't cast out Satan. (Mat.12:26) And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? The false Jesus: This has been all a mystery to the saints. His work, I say, is manifold. He seeks, in some, to show them that they are all one with each other, in the whole creation… If He shows you, by making a noise as of some wild animal, and that you are like that, you must not despise His way of working, for the Holy Spirit knows why He does it. He makes these noises in the animals, can't He make them in you?” This is the reasoning of some kind of religious spirit. It is Satan who turns men into beasts. This is a sign of the false revival spirits of Eastern religions. (Ecc.3:17) I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. (18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. (19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath (This is ruach, which is the same Hebrew word for “spirit.”); and man hath no preeminence above the beasts: for all is vanity. The beasts of Revelation and Daniel are wicked, lost men, who are moved by their flesh. We must love the Word so much that we won't add to it or take away from it (Deuteronomy 4:2,12:32; Proverbs 30:6; Revelation 22:18-19; etc.) People who don't love the Word are going to add to it. I've made this mistake in my youth because I listened to Pentecostal people. Satan's deception didn't start with us; it started way back before us. When the supernatural from God comes, the supernatural from the devil comes in right behind it to deceive. This is just as we saw happening back with Moses and Jannes and Jambres. When the Lord moves, the devil is going to move to stop it. We thank God that He has given us examples of those supernatural manifestations spoken in His Word. The manifestations of spirits detailed in this chapter help us to pay attention to our senses and to our emotions which cater to the flesh. People are getting a thrill in the flesh, but they're not getting an understanding of what's happening. When the lost of the world look at what's going on, it makes them think little of the Word of God and little of the testimony of the people who are manifesting these things. All this is the devil seeking to destroy our witness and seeking to make the things of God look foolish in the eyes of the world. In the false revival or false prophetic movement, they were making all kinds of beast noises, barking, roaring, howling, and so on, which is what demon spirits do. These people are possessed by Eastern religious spirits, Kundalini sspirits, who usually kill them before their time. A lot of these manifestations, like twistings and jerkings, also happen in Buddhism, yet these uninformed people wrongly think they are peculiar manifestations of the Holy Spirit. If you do follow this kind of thing, you'll lose interest in the Word and will not be able to follow the Spirit of God. To follow the Spirit of God you have to be weaned away from following feelings and emotions. To follow the Spirit of God, you can't go against Scripture which He wrote. Now let me share this testimony:   Delivered from False Revival Spirits and Religion by R.C. When I was twenty-two years old and just married, I was very hungry for God and trying to draw near Him the best I knew how. And the Lord was revealing Himself. I was beginning to have dreams and visions, and experiencing the Lord drawing me, speaking to me, and teaching me. In my hunger for more of God, I began to attend revival meetings for about three or four years with many speakers associated with Toronto, Brownsville, the Kansas City prophetic movement, and even Fresh Fire Ministries. (Many who associated with the false revival or false prophetic movement fell away from the Lord and many marriages failed. Besides the Kundalini eastern spirits, Jezebel spirits were imparted causing women to feel independent of their husbands and even domineering towards them and some become ministers. Amany men and women died early.) My wife and I were happy at first, but after a while I got so minded toward pursuing the Lord, I left her in the dust. (People did warn me many times.) I came across a prophetic power minister from the Toronto movement and got to know him pretty well. In his meetings he had all sorts of manifestations, like the laughter. After people would get prayer, oftentimes, visitations would occur. You would see all sorts of strange signs and wonders. (They lay hands on as many as possible to impart these spirits.) You would smell frankincense and different fragrances. Sometimes in his meetings people would begin to feel fire come on them. (Some of the counselors of this would advise the people to stop calling on Jesus but to just chant, “fire, fire, fire”.)  During one meeting people would begin to see streams of gold in visionary experiences. Our pastor even opened our church to this ministry. (A huge mistake.) We had meetings with a lot of these strange manifestations. The focus was completely on experiencing manifestations, rather than loving Jesus and becoming more like Him, manifesting Him. It was like a meeting was a big show. I was always hoping to experience something new. We went to a retreat with our worship leader and some of our youth. There a prophetic pastor laid hands on me and prophesied to me. I went to the floor and experienced the laughter manifestation. I was not faking it. I felt someone literally laughing through me. (A demon of Kundalini) My wife and I got in an argument about me going to meetings. She wanted me to spend time with her and my son. That night at the meeting a prophet came and prophesied to me, saying, I see you had trouble coming to the meeting tonight. The Lord says, “This is the time I want you to be coming to meetings and getting filled up.” Looking back, that was definitely not a word from God. I told my wife what the prophet had prophesied, and I could tell she got upset. I now know that God would not have put a knife in our relationship like that. At first she was coming near to the Lord, and her heart was softening. But after a time she began to resent the LORD and me due to my lack of attention to her. At times I would get a vision where the “Lord” was telling me to fast, so I would end up fasting. My wife would get really angry. And it was my fault. I began to fast maybe two or three days a week. I went from 140 to 123 pounds, and stayed that weight for about two years. Our marriage was going downhill. When I began to fast more, the prophetic began to increase in my life. I began to listen to teachings from Fresh Fire Ministries about “soaking,” meditative or contemplative prayer. This is described as a practice of meditating on Jesus, while being still for long periods of time. I began to listen to an offshoot ministry from Fresh Fire Ministries, called Abiding Glory Ministries. I listened to the prophetic school they offered, then I began to increase in visions. (This movement became known as the false prophetic movement for good reason.) The enemy was sending new friends from the Bahai faith into my wife's life. She began to come to me with a lot of questions. I remembered hearing the testimony of Sadhu Sundar Singh, an Indian Apostle in the early 1900s. (A man of God.) Satan had come to him and tried to get him to leave the Lord and become a prophet of a new religion that would join religions together. He had refused the devil's offer. But my wife was being deceived into the Bahai faith. I agreed to speak with these people. One of them talked about Isaiah 61 being about Mohammed coming from Bosrah. He said the prophecy there was referring to Mohammed. Then he went on to talk about Revelation 19 when the Lord had a name written on Him that no man knew but Himself. Then he proceeded to say that this was Mohammed. Christianity to him is what going back to the Jewish Law would be to us. (Both the faction movement and this false prophetic movement cause many to fall away in foolish deceptions.) They began to talk with me about the two witnesses. Their point was: How could I believe that these two prophets were going to really breathe fire out of their mouth? They ended with Revelation 19—riding on a white horse, the man with a double-edged sword coming from his mouth. According to these people, I was wrong. Both texts were spiritual, not literal, incidents. They truly had more understanding of Revelation than I did. As I was really humbled, I tried to avoid them for a while. My wife kept asking, “Why can't any Christians disprove these things? Why can't they truly explain Isaiah 61 and Revelation 19 to other Christians to stop them from converting to the Bahai faith?” Many times the Bahai leaders would go to PhD professors of theology and ask them to disprove their interpretation. One of the guys in the room I met was a former Christian. I went home and fasted and prayed for a day. I wondered, Why was the Holy Spirit not with me like He was with Stephen in the book of Acts, helping him to be able to refute them with the spirit of Wisdom. I asked the Lord for the truth. I told Him that if Bahai were truth, I would convert. But I didn't believe it was true. A couple of months later, on the Prophecy Club website, the Lord led me to UBM. Then I began to hear the book of Revelation explained and I knew the Lord was showing me truth. The Lord has been really gracious to bring me out of this deception. It truly has been just His mercy. Here's one example: When my old mp3 player broke (on which I listened to all the false prophetic ministries' messages), my wife got me a new player. But it got stolen. At the time I couldn't understand why … now I know the LORD was keeping me from listening to those messages. Another example is: I would have dreams in which I was under the influence of marijuana. I dismissed these dreams as demonic. I now realize that the LORD was telling me I was “under the influence…” My mother (who prayed for me constantly) and my pastor began to recognize the deception I was in. But I wouldn't listen. If anyone were to start talking about the revival manifestations being false, I would just “label” them as having an unreceptive religious spirit. They were missing this “new thing” GOD was doing. I heard a UBM broadcast where a man was talking about coming out of the prophetic movement. Then UBM talked about deception pertaining to what was going on in Lakeland, FL. At first I was thinking, “Religious spirit?” and then, “What if I'm wrong?” Slowly the LORD began to open my eyes and show me I was in serious deception. Then my wife wanted to separate. She pretty much left the LORD. At this time my wife put our house on the market. I began to fast and cry for my marriage and pray that our house would not sell. But it sold, resulting in me not knowing where to go. The Lord kept telling me to go home. But the false prophetic spirits were leading me to stay and get my family together. Eventually I had no options, so I moved back to Texas with my son. I didn't understand why God had neither stopped the house from selling, nor put our marriage back together. When I got to Texas, I didn't take seriously my mother telling me that I was being deceived under a false prophetic spirit. But one night I was praying for a friend, receiving “words of knowledge” that he was out drinking that night. The next day I asked him about this “revelation.” He replied that he'd been home sleeping. Then I knew I was under falsehood of the devil. I got news that my wife was coming down to bring my daughter for a visit. It seemed, again, like the “Lord” was saying, “Fast.” I began to see how this thing was operating on me…. The Lord gave me a dream that, while watching Christian TV, I was high on marijuana. Two individuals, a lady and my cousin M., were with me. When he went to the kitchen, I got up and could feel unclean spirits all over and inside of me. I went to the bathroom and looked in the mirror. Then I woke up…. Through this dream the Lord was telling me that two spirits were controlling me, using the things of God to distract and keep me under their influence. In the dream I got up and went to the bathroom. This represented a place to clean up and get rid of waste. In another dream I was committing adultery with a lady with short hair (Jezebel). It ended the same as the first one: I got up to go to the bathroom, looked in the mirror, and woke up. I was trying to get delivered, but my faith was not what it once was. A spirit of unbelief had gotten into my life somewhere. No matter how much I remembered what the LORD did for me, there was an invisible wall of unbelief. I just couldn't break through. During this process, the Lord began to tell me to stop pursuing the prophetic gifts and stop asking for a visitation from the Lord. But the Word says, (Psa.37:4) Delight thyself also in the Lord; And he will give thee the desires of thy heart. So I thought, “No way that I am going to stop.” But when I would start praying, I kept feeling uncleanness in my heart. After the Lord had told me to stop, one night I was praying for the prophetic. The next morning my son said he had this dream: He saw Jesus, but in his heart he knew it wasn't really Jesus. Satan, dressed like Jesus, had asked him what he wanted for a gift. My son replied, “A pony.” Then he opened the gift. Instead there was a demon in the box! NOW I understand that GOD didn't save my marriage (like I thought He would) for a reason—to bring me here to get delivered and restored to Him. God wanted me to stop my pursuit of the prophetic because this was doing nothing but feeding the spirit of falsehood controlling me. The Lord began to reveal to me that I'm not a prophet. I had wanted to be one, but that was not my calling. I'm not saying “don't earnestly desire the gifts,” but rather, make sure your heart is right. I don't know when or how it's going to look, but our marriage is restored by God's grace. (Praise to the Lord!)  I have gone through severe chastening from the Lord, but I thank Him. What I was seeing in the movement was not right, but I ignored that voice. Even when I was in the false revival meetings, I always internally felt the wrongness of it. I'm just constantly crying out to our merciful Lord now for grace. He has shown me that the most awesome possession on the face of this earth is Himself. He is the prize—to fully gain Him and have Him gain us. It was His grace to even open my eyes to see the truth. Else I would have had Him say to me on that day, (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Send us a textThe Bucks interview Dr. Craig Benjamin, historian, jazz musician, cruise lecturer and much more. Stay with us for the entire hour to hear about a life well-lived.Books recommended by Dr. Benjamin:Traditions and Encounters; A Global Perspective on the Past Comprehensive, 8th. Edtn, by J. Bentley, H. Zeigler, H. Streets Salter, C. Benjamin, New York: McGraw-Hill, 2025. This is the top selling world history college-level textbook in the US.  It literally covers the history of human societies from the stone age to the present.Empires of Ancient Eurasia. The First Silk Roads Era 100 BCE – 250 CE, C. Benjamin, Cambridge University Press New Approaches to Asian History Series, Cambridge: Cambridge University Press, 2018. This book discusses the history of ancient Eurasia during the first great era of Silk Roads land and maritime exchanges.  It focuses on the four great empires that made the Silk Roads possible – the Han Chinese, Kushan, Parthian and Roman empires. Big History: Between Nothing and Everything, D. Christian, C. Stokes Brown, and C. Benjamin, New York: McGraw-Hill, 2014. The only college-level textbook available on big history; this literally tells the story of the cosmos, our planet, life on earth and humanity from the big bang to the present. Craig recommends KE Adventures if you are interested in adventure travel.In other news, Dave reflects on his time at Black Mountain, including his first bear encounter while Del dodges the 93F Florida heat.We'll leave you with a couple history-related songs. Which one gets your vote?Who started the fire?Who saw it all?Give us your thoughts: BUCKSTWOOLD@GMAIL.COM Find Two Old Bucks on Facebook and YouTubeLeave a Voice message - click HEREWHAT ARE YOU GOING TO DO WITH THE REST OF YOUR LIFE?

The Aetolian League welcomes Antiochus with open arms. However, the rest of Greece is not quite as willing. Tune in this week to hear Livy's tales about diplomatic shouting matches, Greek cities staring down implicit threats made against them, and a possible Parthian cameo.Sources for this episode:TBA

LONDINIUM 90AD: Gaius and Germanicus observe that the Americans do not appear informed that the Iranians are the uncowed, unconquered Parthians of Crassus and Caesar aka Persians of Sparta and Athens -- except for Alexander 4th century BCE. More. Michael Vlahos. Friends of History Debating Society. @michalis_vlahos

Augusta talks about the new excavations at Nippur. What are the goals of the new work, and how does she manage the long history of excavations at the site? What are the long term plans for the site? She reveals the first results, including news about the city walls, a huge Neo-Babylonian villa, and a Parthian cemetery. She reflects on how the archaeological situation has changed since she was a student. And she discusses plans for sharing the results of the work.3:13 why Nippur?5:26 project goals8:11 working around previous excavations12:09 first results15:39 a Neo-Babylonian villa19:40 searching for Ur III22:18 Kassite Nippur24:06 the dig team27:14 Neo-Babylonian graves29:18 challenges35:19 long term plans39:11 publicationMusic by Ruba HillawiWebsite: http://wedgepod.orgYouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgwEmail: wedgepod@gmail.comPatreon: http://Patreon.com/WedgePod

Welcome to Day 2649 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2649 – New Testament Orientation – The Book of Acts: The Spirit's Unstoppable Journey Putnam Church Message – 06/08/2025 Sermon Series: New Testament Orientation Message 7: The Book of Acts: The Spirit's Unstoppable Journey.   Last week, we explored: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) This week is Messager: 7 of 12 Title: The Book of Acts: The Spirit's Unstoppable Journey. Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) Today is Pentecost, 50 days after the Resurrection Sunday. On this day, many representatives of the Israelites who had been taken into exile in the Assyria and Babylonian empires were in Jerusalem. The countries mentioned are also very similar to the nations dispersed at the Tower of Babbel being reunited again. The dispersed nations were being reunited to begin the construction of God's kingdom throughout the known world. As we get started this morning, let me set the stage by reading the account of Pentecost from Acts 2:1-12 On the day of Pentecost[a] all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability. 5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other. The precursor to this passage is our core verse for today: Core Verses: Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in...

Acts 2:1-41 When the day of Pentecost came, they were all together in one place.  2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.  4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language?  9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.”   14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  15 These people are not drunk, as you suppose. It's only nine in the morning!  16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.' 22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.  23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.  24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.  25 David said about him:  “‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken.  26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope,  27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay. 28 You have made known to me the paths of life; you will fill me with joy in your presence.' 29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.  30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.  31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.  32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.  34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”' 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” 37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” 40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”   41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

What is Pentecost? When did this happen in relation to the crucifixion and resurrection? What is the significance of the tongues of fire? Dr. Croghan turns to Martin Luther's Small Catechism: "I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel." This is the Holy Spirit's work, to deliver the Gospel to you. The Holy Spirit comes to convict you of your sin. The conviction comes when you say, “Your sins are forgiven.” You have mercy. You have the Gospel. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. Because in the end, it's not about fixing people—it's about preaching the Gospel. Care of Souls - Addiction GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.' Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate