Podcasts about so abraham

After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.” And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: Uz his firstborn, Buz his brother, Kemuel the father of Aram, Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Genesis 22 (ESV)

The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” And the thing was very displeasing to Abraham on account of his son. But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. And I will make a nation of the son of the slave woman also, because he is your offspring.” So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. When the water in the skin was gone, she put the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” And Abraham said, “I will swear.” When Abraham reproved Abimelech about a well of water that Abimelech's servants had seized, Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. Abraham set seven ewe lambs of the flock apart. And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” He said, “These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well.” Therefore that place was called Beersheba, because there both of them swore an oath. So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. And Abraham sojourned many days in the land of the Philistines. Genesis 21 (ESV)

This message was given by the Rev. Anders Edstrom from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture Lessons are Genesis 18:1-15 Isaac's birth announced 18 The Lord appeared to Abraham at the oaks of Mamre while he sat at the entrance of his tent in the day's heat. 2 He looked up and suddenly saw three men standing near him. As soon as he saw them, he ran from his tent entrance to greet them and bowed deeply. 3 He said, “Sirs, if you would be so kind, don't just pass by your servant. 4 Let a little water be brought so you may wash your feet and refresh yourselves under the tree. 5 Let me offer you a little bread so you will feel stronger, and after that you may leave your servant and go on your way—since you have visited your servant.” They responded, “Fine. Do just as you have said.” 6 So Abraham hurried to Sarah at his tent and said, “Hurry! Knead three seahs of the finest flour and make some baked goods!” 7 Abraham ran to the cattle, took a healthy young calf, and gave it to a young servant, who prepared it quickly. 8 Then Abraham took butter, milk, and the calf that had been prepared, put the food in front of them, and stood under the tree near them as they ate. 9 They said to him, “Where's your wife Sarah?” And he said, “Right here in the tent.” 10 Then one of the men said, “I will definitely return to you about this time next year. Then your wife Sarah will have a son!” Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were both very old. Sarah was no longer menstruating. 12 So Sarah laughed to herself, thinking, I'm no longer able to have children and my husband's old. 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Me give birth? At my age?' 14 Is anything too difficult for the Lord? When I return to you about this time next year, Sarah will have a son.” 15 Sarah lied and said, “I didn't laugh,” because she was frightened. But he said, “No, you laughed.” and Genesis 21:1-7 Isaac's birth 21 The Lord was attentive to Sarah just as he had said, and the Lord carried out just what he had promised her. 2 She became pregnant and gave birth to a son for Abraham when he was old, at the very time God had told him. 3 Abraham named his son—the one Sarah bore him—Isaac. 4 Abraham circumcised his son Isaac when he was eight days old just as God had commanded him. 5 Abraham was 100 years old when his son Isaac was born. 6 Sarah said, “God has given me laughter. Everyone who hears about it will laugh with me.” 7 She said, “Who could have told Abraham that Sarah would nurse sons? But now I've given birth to a son when he was old!”

Why Did God Test Abraham? Scripture testifies that God by direct result of His being is all-knowing of events that have not yet come to pass: "Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose'" (English Standard Version, Isaiah 46.8-10). This passage not only teaches the omniscience of God, but the sovereignty and aseity of God; that He does not only know about all things as a spectator, but knows them because they are part of His counsel and purpose. This can only be true of a God who exists in and of Himself and thus, One who is outside of time, not bound by it in power or in knowledge. In the full scope of Scripture, this proposition can be traced as a whole and identified in individual passages. If this is true of God, it should be able to be upheld regardless of the passage being examined. In the case of Genesis 22, there is certainly a point of tension, since God seems to plainly indicate that an event has occurred to enlighten Him in some way: "for now I know that you fear God, seeing you have not withheld your son, your only son, from me" (Gen. 22.12). A closer look at the text however will reveal that the point of the test is not to enlighten God, but to enlighten Abraham. When analyzing Genesis 22, it can be demonstrated that God holds the pieces in every aspect: He provides the timing of the test (v.1), as well as the place (v.2). That is to say, the test in not something experienced by God as it is something designed by God. God is not a spectator here, He is the architect. Second, the chapter makes it a point to emphasize on God's provision by capturing Abraham's words of assurance to Isaac (22.8). This theme is also presented as the conclusion of the test by Abraham's response to God's provision: "So Abraham called the name of that place, "The LORD will provide (or will see"; as it is said to this day, "On the mount of the LORD it shall be provided (or he will be seen)" (Gen. 22.14). In this way, Scripture clearly shows the reader what the 'take away' point of the text is: a demonstration of God's providing and seeing. This seems to indicate an oversight on God's part: His purposes playing out in time and reality. This particular test was conceived by God, while He also provided time (v.1), place (v.2), and sacrifice (v.8,13-14). All of these point to a position of authority and knowledge, not guesswork. In addition to the summary of the event itself, it is clear that in God's appointing of Abraham to go through this trial, He taught Abraham to see whether his own assurance is grounded in the benefits of God's promise (Abraham's long-awaited son Isaac) or in the God who made the promise. That is to say, is Abraham's faith in his own faculties, or in God? The 17th century theologian John Owen speaks in this way: "He sends instruments of trial into the bowels and inmost parts of the soul, and lets man see what is in him, of what metal he is constituted. Thus he tempted Abraham to show him his faith. Abraham knew now what faith he had (I mean, what power and vigor was in his faith) until God drew it out by that great trial and temptation. When God says he knew it (Gen. 22.12), he made Abraham to know it." (John Owen: Overcoming Sin and Temptation, 153). It seems then that the context of the passage points to a lesson to be learned by Abraham. This is the point of a trial and a test. The test-giver is God and the student is Abraham. The point is for a student to learn something, not from the test-giver to learn anything. The meaning of God's phrase in verse 12 does not overthrow what has already been made clear. Rather, it is simply a way to communicate how God's purpose plays out in time and space.

Episode 087--This Thing Called Faith Faith is foundational on our Spirit-Led Transformation journeys. Without it, we have no transformation. Without it we cannot be Spirit-led. So what just what is faith and how do we know if we are really living our lives based on faith? I'm a words person, so let's see what the dictionary says faith is. First definition is “complete trust or confidence in someone or something.” Second definition says it is a strong belief in God. Hebrews 11:1-2 has long been the go-to verse to explain faith. In NIV is says, “Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.” But we read that and say what does that mean? To help us understand better, let's read this scripture the Amplified Bible, which has a way of explaining things better. It says, “Faith is the assurance, title deed, confirmation, of things hoped for or divinely guaranteed, and the evidence of things not seen or the conviction of their reality. Faith comprehends as fact what cannot be experienced by the physical senses. For by this kind of faith the men (and women) of old gained divine approval.” Remember the dictionary definition of faith we see that faith in God, or complete confidence in Him, comes from our foundational knowledge that we can trust Him to lead us. In other words, we must have complete assurance that God is leading us and the eventual outcome of where He is leading us is for our good and His glory (as it says in Romans 8:28). We have the title deed to whatever the outcome is that God wants to happen. We have the title deed to whatever God has already put in our hands! Several years ago we reached a milestone on our financial journey and paid off our house. We now have the title deed to our home. It is ours. Whatever God is telling you and me, if we have faith then we have the title deed to that. It is ours. It's not just guaranteed by a financial institution, it is divinely guaranteed by the God of the Universe, who just happens to be our Daddy.  The next part is harder to understand because it is in the future. “Faith comprehends as fact what cannot be experienced by the physical senses.” God already sees it. He has called what we can't see as if it has already happened because He stands outside of time and can see the whole picture of our lives.  Our faith in God has to help us comprehend as a fact what we cannot actually see, touch or feel right now. We cannot experience it by our physical senses right this moment but we trust God and have faith that what He has said will come true. This goes back to 2 Cor. 5:7 where Paul tells us, “We walk by faith not by what we see.”  Friends, it wouldn't be faith if we could see it! In the Bible, especially Hebrews 11, it lists men and women of faith who have gone before us and gained God's approval because of how they lived lives of faith. They are examples for us of how to walk in faith even when we cannot see the future. We, like they did, have a divine promise, which is our guarantee of what will happen when we put feet or action to our faith. In Romans 4, Paul seems to go off on a tangent about Abraham, whom he calls our forefather according to the flesh or humanly speaking. For this series, I was originally going to skip over this passage, but God kept calling me back it because faith is a foundational pillar on any Spirit-Led Transformation journey.  However, my big question with Abraham's story was why does God call Abraham a man of faith when he failed so many times? As I read his story, I saw that every time Abraham failed, he recognized his failure. Whoever he had wronged forgave him and so did God. He is not our forefather of faith because he was perfect. He is the forefather of faith because at critical junctures in his life, he listened to God and followed Him. To understand why Paul is talking about Abraham we need to begin in Romans 3:22 NIV. “We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. “ In continues in Romans 3:27-28 NIV:, “Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.  So we are made right with God through faith and not by obeying the law.” In these verses Paul is trying to get those who are still following Jewish laws and sacrifices for their salvation to understand that faith is the foundation for salvation, not the law. Although the law is good, it is no longer how God counts salvation.  We are not saved by what we do, but if we have faith, it will move us to appropriate actions without following a set of elongated rules. Paul explains in Romans 4:14, 16-17 NIV: “If God's promise is only for those who obey the law, then faith is not necessary and the promise is pointless. “So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For Abraham is the father of all who believe. That is what the Scriptures mean when God told him, ‘I have made you the father of many nations.' This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.” How did Abraham's life show He believed in the God who brings the dead back to life and who creates new things out of nothing? I see three times his life revealed this belief. First, Abraham left his homeland to go to a place God would show him. In doing that God promised to give the land to his descendants. This was when Abraham had no children at all.  Hebrews 11:8-9 NIV says, “It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents.”  His actions revealed that he believed God could create new things out of nothing. My friends, that's faith! The second time God brought the dead back to life for Abraham was when He opened Sarah's womb at age 90, way past child-bearing age. Abraham was 100 years old!  In Romans 3:18-20 NIV Paul explains, ”Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, ‘That's how many descendants you will have!' And Abraham's faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah's womb.” Now we understand why they both laughed when God told them Sarah would have a baby. (See Genesis 17:17, 18:11-15). I would have too! When the baby was born, Sarah said, “God has brought me laughter. All who hear about this will laugh with me. Who would have said to Abraham that Sarah would nurse a baby? Yet I have given Abraham a son in his old age,” (Gen. 21:6-7 NIV). They named the baby Isaac which means “he laughs.” The third time was when God told Abraham to sacrifice Isaac, his son of promise from God. Yet, Abraham trusted what God had said and by faith believed that somehow even if he had to go through with sacrificing his own son, God would bring him back to life.We see this clearly in Hebrews 11: 17-19 NLT: “It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God's promises, was ready to sacrifice his only son, Isaac, even though God had told him, ‘Isaac is the son through whom your descendants will be counted.' Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.” Ok I have to say it again, Friends, that's faith. I really don't think I have that level of faith to even begin the process to sacrifice either one of my children. Lest we think Abraham was godlike, we need to remember the two times he passed his wife off as his sister and in trying to protect himself stepped right into a few messes. He lied about her partly out of fear because she was so beautiful and was afraid someone would kill him for her. In truth it was a part lie because she was his half-sister to whom he was married, which is the part he failed to mention. At the time it was a legal union and wasn't forbidden in scripture until much later. God got him out of both situations by sending plagues on Pharoh who had taken her to be his wife (Gen. 12:14-20) and revealing the truth in a dream to Abimelech, who also wanted to marry her (Gen. 20:3). In the first instance, he was lucky to be escorted out of the country with his wife and possessions. In the second, we see clearly that he was sorry and paid restitution to Abimelech.  Another decision that wasn't Abraham's finest moment was listening to Sarah who told him to sleep with her maid Hagar in order to have a child because Sarah felt she couldn't get pregnant. It's clear from scripture that Abraham did this willingly. It likely made sense to him because God had promised to make his descendants as numerous as the stars, (Gen. 15:5).  God used both Ishmael, the son of the servant, and Isaac, Sarah's son to accomplish that promise. But God made it clear that Isaac was the son of promise. When Isaac was about to be weaned, Abraham prepared a celebration. During the party, Sarah saw 13-year-old Ishmael making fun of Isaac and demanded that Abraham send Ishmael and his mother away. Scripture tells us that this upset Abraham because Ishmael was also his son. Then in Gen. 21:12 God tells Abraham to do what Sarah says because “Isaac is the son through whom your descendants will be counted.” He added that he would also make a nation out of Ishmael's descendants. So Abraham sent them away. The promise Abraham was given was a promise only Isaac inherited. In Gen. 26:4 NIV, after Abraham's death, God tells Isaac, “I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. Through your descendants all the nations of the earth will be blessed. I will do this because Abraham listened to Me and obeyed all my requirements, commands, decrees and instructions.” Did you get that last part? It's really why God called Abraham the forefather of faith. It's because “because Abraham listened to Me and obeyed all my requirements, commands, decrees and instructions.” It's not because of the times he messed up. It's because his actions revealed that at critical times in his life, when God showed him what to do, he trusted God and did what He said. The first part of the book of Romans is really about the struggle between those who still wanted a law book to follow and those who understood that Jesus was teaching a deeper truth—the spiritual truth of living by faith, living in God's grace. As people we tend to want a rule book, but then we don't follow it! We say, “Just tell me what to do and I'll do it.” This seems easier than trusting God to lead us. I remember when I was in my 20s I would say to God, just tell me what to do like you did Noah in giving him the exact dimensions of the arc. I think I failed to understand the extreme ridicule he went through spending years building a huge boat. He was the laughing stock of the neighborhood, until the floods came! Faith is not a difficult concept to grasp. We have faith that when we go to work that we will get a paycheck, right? There have been a few times when we were newly married that my husband was working at small businesses and his paychecks started bouncing.That will cause you to lose faith in your boss really quick. We think when we do xyz, we are promised a certain result. For instance, if I follow the latest, greatest diet to a tee, I will lose x amount of weight. This might work, but nine times out of 10 it doesn't work like promised because we are all different. When I was into diets, I would always blame myself because I never could follow the diet perfectly. When I did I might lose some weight. The issue was when I stopped following the diet and went back to normal eating, I gained it all back plus more.  Why? I hadn't learned anything. I was following someone else's rules. I had no intention of making those any part of my ongoing lifestyle. This is the same thing with the law. God doesn't want us to just follow a set of rules. He wants us to follow Him. And that's so much more difficult than following the rules. At least then we think we know why we failed. When we are following God it seems more difficult to discern what to do. Maybe that's because our faith is in the rules, rather than in God. Faith in God has to be the main ingredient in any Spirit-Led Transformation. What that means is we trust God no matter what He says. Our faith, then, will always result in Spirit-Led action. Any other action is useless. James 2:21-24, 26 NIV adds, “Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did.  And the scripture was fulfilled that says, ‘Abraham believed God, and it was credited to him as righteousness,' and he was called God's friend.  You see that a person is considered righteous by what they do and not by faith alone … As the body without the spirit is dead, so faith without deeds is dead.”   Fear many times keeps us from stepping out in faith. What if I didn't hear from God right? What if that wasn't even God? But Abraham gives me hope. He definitely didn't get it right all the time. Maybe Ishmael wasn't in God's plan, but somehow that act did not get counted against Abraham. What God saw were all the times Abraham's faith moved him forward on his own Spirit-Led Transformation journey. Romans 4:20-24 NLT says it this way: “Abraham never wavered in believing God's promise. In fact, his faith grew stronger, and in this he brought glory to God. He was fully convinced that God is able to do whatever He promises. And because of Abraham's faith, God counted him as righteous.   “And when God counted him as righteous, it wasn't just for Abraham's benefit. It was recorded  for our benefit, too, assuring us that God will also count us as righteous if we believe in Him, the one who raised Jesus our Lord from the dead.” The important thing about Abraham's life is that he showed God he had faith when he did something God told him to do. Like when he left home headed to who knows where or when he trusted God to give him a heir of promise or when he raised the knife to sacrifice that same beloved gift from God. His faith led to action. Now any of these actions without direction from God would not have the same result. We can't go out and copy Abraham's actions and be counted as faithful. That was Abraham's journey. Ours may seem even more difficult than his. How can we see a way to pay the insurmountable amount of debt we have? How can we restore the broken relationship in our marriage, with our children, with our friends? How can we lose the mountain of weight that has attached itself to our bodies?  FAITH in what God asks you to do is always the answer. But that FAITH must be backed by whatever action God is telling you to take. It might be to wait for the promise, like it was with Abraham. I hope you don't have to wait until you are 100, but hey he lived to be 175 so there's that, too. It's all relative, my friend. I feel like I really started living by faith around 2009, when I was 56. It took me lots of years to lose 250 pounds. First I had to totally surrender to God and trust Him for the next step on my journey. I had to get His lifestyle change plan for me and do what He said to implement it. I made a lot of mistakes on my journey and as such I am well-equipped to steer others away from my same mistakes. One of the most beautiful and spiritual part of any transformation journey is learning how to have faith Jesus Christ, and to be led by the Holy Spirit in each step we take. Then the grace, mercy, favor and glory of God will surround us as we walk in tandem with Him.  Is it easy? I mean some of the things Abraham did look easy. Who knows, maybe he was glad to get away from his mother and father and go somewhere that he had inkling of. However it definitely wasn't easy waiting for the promised son. And I don't think for a minute it was easy preparing to sacrifice his promised son. Yet, through it all, He trusted God. I like to think it all started with that first step out the door of his homeland, going to a place God said He'd show him. That's faith. Let me ask you, what would it look like for you to have that kind of faith on your Spirit-Led Transformation journey? What would it take to do whatever God is whispering in your heart to do? It's time. He's calling you. Will you have the faith to take the next step?  Father God, I lift your children to You today. Give them clear directions. Remind them of Your promises and help them take that next step on their journey whatever that may be. Make it clear to them. Give them faith to take action. As always the action steps and challenges for this lesson will be in the Spirit-Led Transformation course along with the video and transcript. This course is only available in Overcomers Academy. Go to: teresashieldsparker.com/overcomers/ to join.

IntroductionSo we are going through the book of John line by line, paragraph by paragraph. Why do we do that? Because we believe these words of God reveal Jesus to us.John reveals the nature of Jesus. And under this heading of the nature of Jesus, there are many interesting things BUT one main thing.The main thing we learn in the book of John is that Jesus is God, and today we see perhaps the most clear declaration of that anywhere in the Bible.Now before we even move an inch into this text, we need to stop and consider the implications of what we just said. If Jesus is God, you know what we owe him? A blank check. Whatever you want, it's yours. Are you willing right now to do that? Whatever comes out of this message today, so long as it's an accurate representation of what the Bible says, we all need to come with the attitude of, okay I will do it.I want to challenge you to do that right now. Do you trust God enough to commit to obey him, without knowing what he will ask of you, simply because he is God? Let's begin this message right now by giving God a blank check.ReviewLet's recap from last week. Last week we observed that in the genetic world, your biological parents give you your physical traits. Eye color, when your hair falls out, your height, etc. Last week we learned that the same is true in the spiritual world. We have spiritual parents that give us spiritual traits. Jesus said, based on your traits, "You've got one of two fathers. Either your father is the devil or your father is God.If your father is the devil you will hate Jesus. That's the trait.If your father is God, you will love Jesus. That's the trait.The Jews hated Jesus. They possessed the trait of Hate.The reason the religious leaders hated Jesus was because he exposed their evil deeds.How did he do this? You'll remember from last week. He starts by telling them, “You are not free. You are all slaves of sin.”Now I want to point out something that we didn't really mention previously. Who does Jesus say this to? Throughout chapter 7 and 8 Jesus is milling around as you would at a feast and interacting with various groups of people. It's not a sustained interaction with one set of people. Right before our text, we are told that Jesus had just finished a message and the main point of the message was this:And then look at what is says in verse 30.There was a group of people who heard Jesus say, you will die in your sins unless you believe in me. And so they said, okay, we believe. Jesus turns to THIS GROUP of PEOPLE (these believers) and says, “You are slaves of sin.”Remarkable! What this should tell you is that there is a way to ‘believe in Jesus' that is not truly belief. There is a way to agree around the edges and miss the center. There is a way to deceive yourself that because I am religious, I must be a child of God BUT in reality I am a child of the devil.It's not hard to imagine that to a group of proudly religious folk, this is not flattering. Excuse me? Come again? We are the followers of Abraham! If you're going to talk about slaves of sin, talk to the drug dealers, child traffickers, politicians, celebrities, corrupt CEO's, people in Vegas. They're slaves to money and sex, drugs and power. They're into all that. Jesus, you have the wrong crowd. We're good people. We're moral people. We're religious people. How in the world can you talk to us about being spiritual slaves?You want to know what his answer is. Jesus says, “The reason I know you are slaves of sin is because you don't love me.” Now the fact that Jesus can say this to a religious people reveals a frightening truth. The devil loves playing church. The devil's children are in the church. The devils children can be leading the church. It's frightening.You see, the spiritual trait God's looking for is not church attendance, it's not bible reading. It's not being moral and having family values. It's not dressing a certain way. The trait that Jesus is looking for is love for him. That's the ultimate trait.Now as the text advances, we see this tremendous clash. This collision of opposites. The Jews represent hate. Jesus represents great. We see great and hate collide. Oil and water. Black and white.Now for the purpose of today's message we are going to paint the contrast as sharply as possible. Last week was sons of the devil - the traits of hate. This week is the son of God - the traits of being great.We've got six of them. You can mark it down. A historic moment where we've deviated from a three point outline. You can all make t-shirts, “I was present at service with a six point message.”So right after Jesus has accused them of not being able to hear God's Word because they are children of the devil, they throw the accusation back in his face. You want to talk about devils. You are the one with a devil. You are the one who is insane.Now look at Jesus' response.Jesus says, “I don't have a demon.” And then he gives a piece of evidence. If someone accused you of having a demon, what evidence would you submit to deny it? He says, the evidence that I don't have a demon is that I honor the father. In other words, the one who honors the father is great. In an honor/shame culture, nothing could be worse than not honoring your father.Now what he says next is totally unexpected. Here's what you are to catch. Jesus is pointing to evidence.He says, “I am of God because I honor God…” and you would expect him to then say,“You are of the devil because you do not honor God.”But instead he says, “You are of the devil because you do not honor me.”Now you have to be able to open your ears to hear the strangeness of this.Here's an example that might help you hear it: My dad's birthday is coming up on July 24th. And I say to you, “Hey you really ought to honor my dad. I'm honoring him by giving him a gift. You know, he's a great guy. You ought to honor him as well. Why don't you stop by my house and give me that gift as a way to honor him.” That's the logic Jesus is using.What you need to realize about John 7 and 8 is that Jesus is crescendoing in his clarity about who he is claiming to be.I am the living water.I am the light of the world.He's taking these highly charged symbols and applying them to himself. But there's ambiguity.Now he looks them square in the face and says. I am of God because I honor the father. You can evidence being of God if you honor me.Now that crescendo is going to grow. Why is Jesus great? First because he honors the father, second he doesn't seek his own glory.Every good Jew knows that we are not supposed to be glory hogs. Glory BELONGS to God. Now we all feel the temptation to take it for ourselves but we all know we are NOT supposed to do it. So Jesus points to this as evidence of greatness.I don't seek my own glory. Now there's a really well known passage in Philippians 2 called the kenosis passage. Here's why it's called that. Kenosis is the Greek word for empty. Paul is speaking to the Philippians and says, “Do nothing from selfish ambition or conceit.” That word conceit is actually a compound word in the Greek.It's the word keno doxia. Keno(sis) means empty and doxia means glory. So he's saying when you try to seek your own glory, when you are conceited, it's empty glory. Why? Because it comes from you. That's what Jesus is saying. I don't seek empty glory…glory that comes from me proclaiming myself.So what's the way that Jesus received glory? He says someone else is seeking it for me. In Philippians 2 we see in verses 6 and 7 it says that Christ did not count equality with God a thing to be grasped but emptied himself.There it is again. It's the word kenosis. Empty.To be exalted, Christ had to condescend. To be elevated he had to be crushed. You want to know the greatest evidence of greatness? It's emptying yourself of glory. What was Jesus like before he came to earth? How beautiful was he? Not one of us has a clue. Whatever we imagine it to be, it was billions of times better than that. And he emptied himself of all that glory and became a man.That's the evidence of greatness. Jesus does not seek his own glory. Then he says, “But there is one who does.” Implied. God seeks it. And that's exactly what we see happen at the end of Philippians. After Jesus was crucified, the ultimate emptying…Okay, that's the principle. And we see it now in retrospect. But for the people in the story, this hasn't happened yet. Jesus simply says, “I don't seek my glory. There is one who seeks my glory (implied God).”The shocking part of Jesus' words is not that he doesn't seek his own glory (they all would have agreed with this) but that God is seeking it for him.Consider this analogy: During a wedding, who's supposed to be the center? The bride. You'd be an absolute moron to stand up in the middle of a wedding march, run into the aisle and take a selfie. People would just gasp at how inappropriate that would be. Why? Because how dare you try to become the center of attention during a wedding. You're not supposed to seek your own glory. Why? Because in that moment, the bride is to receive all the glory.Jesus says, “I seek the glory of the Father. I would never obstruct people's view of the Father.” Jesus says, “The one who truly honors the father won't steal the glory show.” That makes sense. But what does not make sense is what he says next. And you want to know what the father is going to do with the honor I give him? He's going to honor me with it. Imagine the bride walking down the aisle and stopping midway and turning to her bridesmaid and saying, “The real person we should be honoring here is my bridesmaid.” And she uses that moment to spotlight her friend.That's what Jesus is saying, “I'm honoring the father, but the Father is seeking to honor me. There is one who seeks my glory.” It's no wonder they accuse him of madness. Now if that wasn't enough (again we are crescendoing) look at what comes next.Now I'm not sure you can make a claim of greatness larger than this. I mean, this is so over the top. I mean this is so lofty you get high altitude nose bleeds just thinking about it.Okay, now we are getting serious. I picture some bending down to pick up stones at this point. I picture them fingering those stones with white knuckles.You will never see death? Never taste death? Now we are clearly into the territory of blasphemy. God is the author of life. Only God can raise the dead. This is outright ridiculous. And they just blurt out their retort.I had a friend once that was accustomed to exaggeration and it really bugged me. He was boasting about these tall cliffs he was jumping off. He said, “Man, I just launched off this 250'.” And I said, "Really, so it was taller than the golden gate bridge? '' I was decently certain my freshman roommate didn't just break the world record for highest cliff jumping ever. I just called him out in front of all his friends.This is how the Jews are responding to Jesus. Jesus, stop it. You are being ridiculous now. Nobody can beat death. Not one great person we know that has ever walked the earth has conquered death. We can point to all their graves.We've been to the grave of Abraham. He died.His son Isaac. Right by his side.Jacob, Joseph. Piles of bones carried from Egypt.David? Bones.Isaiah, Jeremiah, Ezekiel, Daniel…Pick a prophet. Bones.No matter how great, no matter how honored by God, no matter how holy, godly, favored. Bones.No man has power over death. Are you greater than Abraham and all the prophets and every human being that has ever lived? WHO IN THE WORLD DO YOU THINK YOU ARE?Jesus says, ah, now you are finally asking the right question.Look at his response.This issue on the table is glory. Jesus says, “I'm not seeking glory for myself.” We all know that God alone is due all the glory, all the honor, all the praise.It's wrong for men to seek their own glory. That part is expected. The part that is totally unexpected and totally horrifying is the next part.My Father glorifies me.We can find all sorts of places in the Bible where it talks about God loving us. God listening to our prayers. God being compassionate toward us. But where can you think of, where it says that God glorifies us? Nowhere.Why? Because God doesn't share his glory with others. He's made that point rather clear in Isaiah 42.Now, keep in mind the context. Jesus just claimed to have power over death. And in response to that claim the Jews say… Wha-wha-what did you just say? Who in the world do you think you are?Jesus says, “Well let's let the one whom you say is God answer. Who am I? God himself says I'm a co-glory sharer with Him.” He's appealing to an authority they respect.It's like a guy saying, “I think I'm a pretty good writer.” And his friends say, “No you're not.”"Oh yeah? You say that C.S. Lewis is the greatest writer of all time. C.S. Lewis himself said that there was no writer greater than me.That's the idea. You claim that YHWH is your God? You claim that YHWH calls the shots and is Lord of all things? Great. YHWH validates who I am. YHWH shares his glory with me. He glorifies me. I mean you can picture the bulging veins, the red necks, the steam just coming out the ears.Now he takes it a step further.Jesus says, the ultimate trait of being great is knowing God. And that's what makes you so problematic. You don't know him.In English we have one word for know. But in many other languages there is more than one so that a distinction can be made between knowing ABOUT someone and truly knowing them.I know about Elon Musk. I do not know him. Jesus says, “you know about God. You do not know God.” What's the difference? What really makes a relationship such that it moves from knowing about God to knowing God.There's a closeness of relationship where it's no longer about facts and ideas or even opinions. It's about feelings and emotion and longing and connection and love. There's been times when it's been my wife's birthday or our anniversary and someone will say, “What did you get Lisa for her birthday or what did you do for your anniversary?” And I'll say, “Well, I got her a vacuum and we went tent camping.” And people look at me like I'm the worst husband ever. Why didn't you buy her flowers and take her downtown to a hotel. And I can say with confidence, “You don't know my wife. You think that's what my wife wants? You don't know my wife.”The Jews say we don't know a lot but we know two things:“We know that we love God.”“And we also know that we hate you.”Jesus says, “Well, then you don't know God.”Now I mentioned the crescendo here: Here's where it's all heading.You want to know how I know him? You want to know why it's impossible to say you love God and hate me? Because I am the God you claim to love.Now the way he reveals this is spine-tingling.Everything culminates here: We said all of chapter 7 and 8 is crescendoing. Here's the climax. Here's the cymbal crash. There's been all this talk about spiritual parents and lineage. We are children of Abraham. Blah. Blah. And Jesus cuts through all of it and he says very directly, “Abraham rejoiced to see my day.” Now of course, the claim is so audacious, it is disorienting. It rocks the listener on his heels. What is he really claiming here?What is Jesus claiming when he says this? “Abraham rejoiced to see my day” What day is he referencing? Abraham just like every other warm blooded Jew was looking forward to a Day. Every prophet foretold of it. It's what the prophets refer to as the Day of the Lord or sometimes just day.What is that day? It's the day the Lord comes back. It's a day of both judgment and blessing. And for Abraham, that promised blessing would come through an offspring of his son. So Abraham thinking about this future day of blessing was thinking about his great, great, great…grandchild Messiah.The Jews are just picking their jaws up off the ground. Is he really claiming what I think he is? The answer is yes. Jesus is literally saying, I'm the fulfillment of all of Abraham's hopes for salvation. Jesus is saying, "I'm what Abraham and Isaac and Jacob and all the prophets looked forward to.“My coming is the ultimate coming.My day is the ultimate day.I bring the promised salvation.I am the promised fulfillment."And the Jews can't believe it. Is he really saying this? So they ask a clarifying question? Oh really, so you knew Abraham? Did you? Oh, that's very cute. And I think at this point they would expect him to back down. No of course I didn't literally know Abraham. Of course I couldn't have literally known him because I'm only 30 years old. I'm speaking metaphorically. That's what they would have expected. But instead he says,Before Abraham was I am. Now notice the grammar here is totally incorrect. He doesn't say - Before Abraham was, I was. That's what you would expect.The tenses are all wrong. It's like saying, before my parents got married, I am eating. What are you saying? It's the most nonsensical answer unless it has another meaning… which of course it does.Now they understand this alternate meaning perfectly because they absolutely erupt in rage and pick up stones to crush in his head. Why? Because they know what he meant. He's claiming to be God.We talked about this a few weeks ago. Do you remember this slide?When Jesus said earlier, unless you believe that I am he you will die in your sins, the word he is implied. It's just EGO EIMI. I am.Back in verse 24 it was a little ambiguous. Is he saying, “I am the light of the world. I am Messiah” or was he saying he was the great I am of Isaiah 40-45? But now here, it's obvious. He clarifies beyond a shadow of a doubt what he meant in verses 24 and 28. When Jesus says Before Abraham was, I AM, their minds immediately race back to Exodus 3, where Moses met God in the burning bush. Moses says, “Who are you? What is your name? Who should I say has sent me?” God says, “I AM THAT I AM.”That was the name of God. The consonants of that phrase I am that I am are consonants YHWH which is where we get the word Yahweh, the name of God all through the Bible. What does it mean?When you say, “I am” and then just stop… Your mind can't stand that. Your mind just longs for an object. You are what? That's the point.I just am. I am uncaused. I am the cause of all causes.I'm not just beyond time. I am time.I'm not just beyond space. I am space.Before the universe was, I am. I am self-existent.Unlike the gods of Egypt or Mesopotamia or Asia, I simply am.I have no need. I have no lack. I have no want.And as it relates to you I am EVERYTHING you need.I am the light of the world.I am the bread of life.I am the living waters.I don't exist. I am existence. I am everything. Jesus, without question, in the most clear and concise and direct possible way is claiming to be YHWH God.To our American mind at first blush it just feels like strange grammar and we shrug our shoulders and move on. But I'm telling you, this is just chilling. It's either a moment of utter blasphemy deserving the full force of the stones in their fingers or it's a moment of utter worship. Take your pick.ApplicationNow that's where the passage ends. I feel like this passage deserves a round of applause. It's so incredible. But now it's time for us. The cross hairs move from the Jews to us.If Jesus were here today, I think he would look at us and say, “You claim to believe. You are here at church. Do you?” And to some in this room, he would definitely say, “You claim to love me, but you don't know me.”Let me explain how I think this could be possible that Jesus could say this very same thing to people coming to this church. You don't know me.Christian Smith was a sociologist at Notre Dame who did this giant research project to try to pin down what was happening to the teenagers that were coming out of the church 20 years ago.He wrote a book called souls in transitions where he made the claim that a generation was thinking about Jesus in a new way, a way that was different than had been conceived for the past two thousand years. And he put a name to it. He called it moralistic therapeutic deism.moralistic - Christianity gives you values and prevents you from being evil.therapeutic - it helps me with my problemsdeism - God is out there but isn't personalNo longer is the idea that Christ is my king I will surrender to him and he will be enough regardless of life's circumstances. That idea is driven out and been replaced instead by a belief system that has Jesus' name on it…it has the Christian brand but the intent and purpose of your life has to do with therapy…making you feel better.If you are coming here today because you want to fix your marriage or you want your kids to be happy or because you want to be a better manager of your money or you want God to heal your pain and that's the only reason you are coming, then you don't know God. You are a moralistic therapeutic deist.You want to know what the main problem was for these people in the passage who ‘believed' in Jesus? They were using Jesus to get what they wanted. They didn't love HIM.They loved the fish.They loved the bread.They loved the idea of him overthrowing Rome.They loved him roasting the self-righteous Jews.But they didn't love him. How is it possible in today's church to be a Christian who believes but really doesn't believe? By thinking God is really just a means to an end rather than the end itself.What Jesus is demanding in this passage is total surrender. He's demanding that he be LORD of all. That means Lord of your time. Your money. Your relationships. Everything. What do you love more than him? Give it up. God will not share his glory with another. He won't tolerate idols.Maybe for you it's money, house, cars, property, hobbies, sports, things…Maybe it's your family, career, power, image,Remember that blank check? God wants that thing that you love too much. He wants it. We started this message by asking, “Without knowing, would you be willing to submit to whatever the implications of this message are?” Well here it is. God wants you to love him and nothing else.

After Sarah died, Abraham decided it was time for Isaac to marry. Only he didn't want Isaac to marry a Canaanite woman neither did he want him to return to their homeland. He insisted that a woman from their kindred be brought to Canaan to be Isaac's wife. So Abraham sent his trusted servant on a mission to find a suitable wife for his son. All God's Women is a Bible study podcast  and syndicated radio show where we journey through the Bible one woman at a time. If you enjoy learning about women in the Bible, tune in each week to learn about a different Bible woman.Want to dig deeper? Find the full transcript and free Bible study questions for each episode on the All God's Women website.Social Corner:All God's Women on FacebookAll God's Women Bible Study Group on FacebookHost Sharon Wilharm on FacebookHost Sharon Wilharm on LinkedInHost Sharon Wilharm on PinterestListed in Top 30 Christian Women Podcasts You Must Follow in 2021Host Sharon Wilharm is a Christian speaker, female filmmaker, and women's ministry leader. Check out her movies available Amazon Prime, TubiTV, and other online streaming platforms. To learn more about Sharon and her movies, visit her website. 

Lessons from their lives. Talk 1. Abraham   Welcome to the first talk in a new series where we’ll be looking at Bible characters and seeing what lessons we can learn from certain aspects of their lives. Of course, the Bible itself sets a clear precedent for doing this. 1 Corinthians 10:11 teaches us that the things that happened to God’s people in the past were written down as examples for our instruction. So we can learn from their lives. We learn from their experience.   Today our subject is Abraham. We remember him mainly for the fact that, although his wife Sarah was barren, God promised to bless him, to make of him a great nation, and that through him all the nations of the earth would be blessed. Genesis 15:6 tells us that Abraham believed God and it was ‘credited to him as righteousness’. It’s through Abraham’s greatest descendant, the Lord Jesus Christ, that God’s blessing of salvation has become available to all the world, to all who will believe. So Abraham became not only the physical father of the Jewish nation but the spiritual father of all those, whether Jew or Gentile, who believe as he believed.   So in the New Testament it’s Abraham’s faith that’s remembered most of all. But that does not mean that Abraham was never afraid. In fact he had a very real tendency to fear! But surely faith is the opposite of fear. How can a man of faith be fearful? That’s what we’ll be looking at today, and we’ll learn from the example of Abraham how it’s possible to have faith despite your fears.   We’ll start in Genesis 15:1 where God says:   Do not be afraid, Abram. I am your shield, your very great reward (NIV)   Why did God say, Do not be afraid? Because he knew that Abraham had a tendency to fear. And in fact most of God’s people have the same problem! That’s why again and again in the Bible we read that God says, Do not be afraid.   In this talk we’re going to look at:   Abraham’s tendency to fear God’s response to it Abraham’s response to God   and seek to learn how all this applies to us.   Abraham’s Tendency to Fear As we’ve already seen, Abraham was an obedient servant of God to whom God had promised great blessings. In Genesis 12:1-3 we read that God said to Abraham:   Leave your country, your people and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.   And verse 4 tells us that Abraham left, as the LORD had told him.           BUT this did not prevent him being afraid   Look at Genesis 12:10-13 where Abraham goes to live in Egypt because of a famine. As they’re about to enter Egypt, he says to his wife Sarai:   I know what a beautiful woman you are. When the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.   And in chapter 20 when Abraham is living temporarily in Gerar, he makes the same request, this time with potentially disastrous consequences. The fear that he might be killed so that others might take Sarah as his wife was clearly on ongoing weakness.   But despite this tendency to fear Abraham was capable of behaving very bravely   In Genesis 14:11-16 we read how four kings had formed an alliance and had seized Abraham’s nephew Lot and carried him off with all his possessions. When Abraham heard that his relative had been taken captive, he called out his men and went after them. He attacked them at night, routed them, and recovered all Lot’s possessions and brought him back together with the women and the other people who were with him.   So in chapter 14 Abraham has acted bravely and won a great victory. Why then is God telling him in chapter 15 not to be afraid? At first sight there are two possible reasons for Abraham’s fear:   (a) the four kings taking revenge over Lot’s rescue? or (b) that he would never have his own son to be his heir   This is made clear at the beginning of chapter 15.   1 After this, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward." 2 But Abram said, "O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?" 3 And Abram said, "You have given me no children; so a servant in my household will be my heir." 4 Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." 5 He took him outside and said, "Look up at the heavens and count the stars--if indeed you can count them." Then he said to him, "So shall your offspring be." 6 Abram believed the LORD, and he credited it to him as righteousness.     Note:             The fear that the four kings might take revenge is the fear that something bad might happen.                     The fear that he would never have his own son to be his heir is the fear that something good might not happen.   We can fear these things even when God has spoken to us! (12:1ff)                       (a) e.g. first building project - financial difficulties                                         (b)        principalship - might not get elected   What have you been afraid of?   God’s Response to Abraham’s fear   He spoke to Abraham (15:1)   After this, the word of the LORD came to Abram in a vision: ‘Do not be afraid, Abram. I am your shield, your very great reward’   How comforting the Word of God is to us when we’re afraid (Fred Durrant)   He promised to be Abraham’s shield   In response to the fear that something bad might happen God himself would be Abraham’s protection. I am your shield.   But not only Abraham’s! He is the shield for Abraham’s descendants too!   Deut. 33:29 Blessed are you, O Israel! Who is like you, a people saved by the Lord? He is your shield and helper...   Cf. Psalms 3:3, 18:35, 28:7, 33:20, 84:11, 115:9, 10, 11, 119:114, 144:2, Prov. 30:5.   But note especially Psalm 91   Note especially Verse 4 which says His faithfulness will be your shield.   1 He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. 2 I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust." 3 Surely he will save you from the fowler's snare and from the deadly pestilence. 4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked. 9 If you make the Most High your dwelling-- even the LORD, who is my refuge-- 10 then no harm will befall you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread upon the lion and the cobra; you will trample the great lion and the serpent. 14 "Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name. 15 He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him. 16 With long life will I satisfy him and show him my salvation."   So God spoke to Abraham, he promised to be his shield. And thirdly:   He promised to be Abraham’s very great reward   In response to the fear that something good might not happen, God promised him many blessings:                                                                                           a son (v4) multitudes of descendants (v5) a land (vv 7,18)   BUT what really mattered was that GOD himself was Abraham’s very great reward. I am your ... reward.   God himself is our reward:   in heaven - yes but we have the Holy Spirit as a foretaste now - in prayer, communion, fellowship with him   Abraham’s Response to God   He believed! (v 6) - and it was credited to him as righteousness (cf. Rom. 4:3)   All who believe are the spiritual descendants of Abraham. Romans 4:16-17, Galatians 3:9, 29.   God is OUR shield and OUR reward.   The shield of faith (Eph 6:16) will extinguish all the flaming arrows of the evil one!   But didn’t Ps. 91:4 say that God’s faithfulness is our shield?   Yes. Perhaps Eph 6:16 should be translated faithfulness.   But what is the source of our faith? God’s faithfulness!   Our faith is our response to God’s faithfulness.   The Word of God is a record of God’s faithfulness. That’s why faith comes by hearing it (Romans 10:17).   Conclusion Perhaps at times we are all rather like Abraham. Sometimes we are capable of great courage, yet most of us have a tendency to fear. Perhaps that's why God says so often in his word, FEAR NOT   But he knows about our fear. He promises to be our shield and very great reward. He is faithful to his promises And his faithfulness is the source of our faith.   Take your eyes off your faith and fix them on God's faithfulness.   He himself is our reward. To have Jesus is enough!   In him all God's promises find their fulfilment (2 Cor. 1:20)                                

Genesis 22: 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.” --- Send in a voice message: https://anchor.fm/jennycfang/message Support this podcast: https://anchor.fm/jennycfang/support

Genesis 22 9 Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood.  10 Abraham stretched out his hand and took the knife to slay his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.”  12 He said, “Do not stretch out your hand against the boy, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”  13 Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son.  14 Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.” It Will Be Genesis 22 Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.”  2 He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you.”  3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him.  4 On the third day Abraham raised his eyes and saw the place from a distance. 5 Abraham said to his young men, “Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you.”  6 Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together.  7 Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?”  8 Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together. 9 Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood.  10 Abraham stretched out his hand and took the knife to slay his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.”  12 He said, “Do not stretch out your hand against the boy, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”  13 Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son.  14 Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.” 15 Then the angel of the Lord called to Abraham a second time from heaven, 16 and said, “By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son,  17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies.  18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

GENESIS 22:1-14 (CSB) PROVISION IS SEEING A NEED AND MEETING A NEED. And my God will supply every need of yours according to his riches in glory in Christ Jesus.PHILLIPIANS 4:19GOD PROVIDES… PERIOD.So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”“This does not mean that Abraham somehow knew this was only a test and God would not really require this of him. Instead, Abraham’s faith was in understanding that should he kill Isaac, God would raise him from the dead, because God had promised Isaac would carry on the line of blessing and the covenant.Abraham knew anything was possible, but it was impossible that God would break His promise. He knew God was not a liar. To this point in Biblical history, we have no record of anyone being raised from the dead, so Abraham had no precedent for this faith, apart from God’s promise. Yet Abraham knew God was able. God could do it.”GOD PROVIDES BECAUSE HE SEES THE NEED And my God will supply every need of yours according to his riches in glory in Christ Jesus.PHILLIPIANS 4:19 GOD PROVIDES BECAUSE HE WANTS YOUR HEART12 Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.”“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.MATTHEW 6:24I ALLOW GOD TO BE JIREH IN MY LIFE WHEN:I KNOW HIM“Take your son,” he said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.”3 So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance.I TAKE HIM SERIOUSLY 12 Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.”I NEED HIM5 I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.MATTHEW 6:25-34"YOUR FATHER KNOWS YOU NEED HIM, DO YOU?”

Abraham Tested 22 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” 3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” 6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” 8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together. 9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!” “Here I am,” he replied. 12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” 13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.” 15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[b] all nations on earth will be blessed,[c] because you have obeyed me.” Genesis 22:1-18

Readings for Friday, April 2, 2021 “Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.” -- John 19:41-42 Morning Psalm 22 1 My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer; and by night, but find no rest. 3 Yet you are holy, enthroned on the praises of Israel. 4 In you our ancestors trusted; they trusted, and you delivered them. 5 To you they cried, and were saved; in you they trusted, and were not put to shame. 6 But I am a worm, and not human; scorned by others, and despised by the people. 7 All who see me mock at me; they make mouths at me, they shake their heads; 8 “Commit your cause to the Lord ; let him deliver— let him rescue the one in whom he delights!” 9 Yet it was you who took me from the womb; you kept me safe on my mother's breast. 10 On you I was cast from my birth, and since my mother bore me you have been my God. 11 Do not be far from me, for trouble is near and there is no one to help. 12 Many bulls encircle me, strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. 16 For dogs are all around me; a company of evildoers encircles me. My hands and feet have shriveled; 17 I can count all my bones. They stare and gloat over me; 18 they divide my clothes among themselves, and for my clothing they cast lots. 19 But you, O Lord, do not be far away! O my help, come quickly to my aid! 20 Deliver my soul from the sword, my life from the power of the dog! 21 Save me from the mouth of the lion! From the horns of the wild oxen you have rescued me. 22 I will tell of your name to my brothers and sisters; in the midst of the congregation I will praise you: 23 You who fear the Lord, praise him! All you offspring of Jacob, glorify him; stand in awe of him, all you offspring of Israel! 24 For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I cried to him. 25 From you comes my praise in the great congregation; my vows I will pay before those who fear him. 26 The poor shall eat and be satisfied; those who seek him shall praise the Lord . May your hearts live forever! 27 All the ends of the earth shall remember and turn to the Lord ; and all the families of the nations shall worship before him. 28 For dominion belongs to the Lord, and he rules over the nations. 29 To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him. 30 Posterity will serve him; future generations will be told about the Lord, 31 and proclaim his deliverance to a people yet unborn, saying that he has done it. Psalm 148 1 Praise the Lord ! Praise the Lord from the heavens; praise him in the heights! 2 Praise him, all his angels; praise him, all his host! 3 Praise him, sun and moon; praise him, all you shining stars! 4 Praise him, you highest heavens, and you waters above the heavens! 5 Let them praise the name of the Lord, for he commanded and they were created. 6 He established them forever and ever; he fixed their bounds, which cannot be passed. 7 Praise the Lord from the earth, you sea monsters and all deeps, 8 fire and hail, snow and frost, stormy wind fulfilling his command! 9 Mountains and all hills, fruit trees and all cedars! 10 Wild animals and all cattle, creeping things and flying birds! 11 Kings of the earth and all peoples, princes and all rulers of the earth! 12 Young men and women alike, old and young together! 13 Let them praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven. 14 He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him. Praise the Lord ! Midday Genesis 22:1-14 22 After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. 4 On the third day Abraham looked up and saw the place far away. 5 Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” 6 Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. 7 Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” 8 Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. 9 When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to kill his son. 11 But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” 13 And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.” 1 Peter 1:10-20 10 Concerning this salvation, the prophets who prophesied of the grace that was to be yours made careful search and inquiry, 11 inquiring about the person or time that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ and the subsequent glory. 12 It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven—things into which angels long to look! 13 Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. 14 Like obedient children, do not be conformed to the desires that you formerly had in ignorance. 15 Instead, as he who called you is holy, be holy yourselves in all your conduct; 16 for it is written, “You shall be holy, for I am holy.” 17 If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. John 13:36-38 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you cannot follow me now; but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times. Evening John 19:38-42 38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. Psalm 105 1 O give thanks to the Lord, call on his name, make known his deeds among the peoples. 2 Sing to him, sing praises to him; tell of all his wonderful works. 3 Glory in his holy name; let the hearts of those who seek the Lord rejoice. 4 Seek the Lord and his strength; seek his presence continually. 5 Remember the wonderful works he has done, his miracles, and the judgments he uttered, 6 O offspring of his servant Abraham, children of Jacob, his chosen ones. 7 He is the Lord our God; his judgments are in all the earth. 8 He is mindful of his covenant forever, of the word that he commanded, for a thousand generations, 9 the covenant that he made with Abraham, his sworn promise to Isaac, 10 which he confirmed to Jacob as a statute, to Israel as an everlasting covenant, 11 saying, “To you I will give the land of Canaan as your portion for an inheritance.” 12 When they were few in number, of little account, and strangers in it, 13 wandering from nation to nation, from one kingdom to another people, 14 he allowed no one to oppress them; he rebuked kings on their account, 15 saying, “Do not touch my anointed ones; do my prophets no harm.” 16 When he summoned famine against the land, and broke every staff of bread, 17 he had sent a man ahead of them, Joseph, who was sold as a slave. 18 His feet were hurt with fetters, his neck was put in a collar of iron; 19 until what he had said came to pass, the word of the Lord kept testing him. 20 The king sent and released him; the ruler of the peoples set him free. 21 He made him lord of his house, and ruler of all his possessions, 22 to instruct his officials at his pleasure, and to teach his elders wisdom. 23 Then Israel came to Egypt; Jacob lived as an alien in the land of Ham. 24 And the Lord made his people very fruitful, and made them stronger than their foes, 25 whose hearts he then turned to hate his people, to deal craftily with his servants. 26 He sent his servant Moses, and Aaron whom he had chosen. 27 They performed his signs among them, and miracles in the land of Ham. 28 He sent darkness, and made the land dark; they rebelled against his words. 29 He turned their waters into blood, and caused their fish to die. 30 Their land swarmed with frogs, even in the chambers of their kings. 31 He spoke, and there came swarms of flies, and gnats throughout their country. 32 He gave them hail for rain, and lightning that flashed through their land. 33 He struck their vines and fig trees, and shattered the trees of their country. 34 He spoke, and the locusts came, and young locusts without number; 35 they devoured all the vegetation in their land, and ate up the fruit of their ground. 36 He struck down all the firstborn in their land, the first issue of all their strength. 37 Then he brought Israel out with silver and gold, and there was no one among their tribes who stumbled. 38 Egypt was glad when they departed, for dread of them had fallen upon it. 39 He spread a cloud for a covering, and fire to give light by night. 40 They asked, and he brought quails, and gave them food from heaven in abundance. 41 He opened the rock, and water gushed out; it flowed through the desert like a river. 42 For he remembered his holy promise, and Abraham, his servant. 43 So he brought his people out with joy, his chosen ones with singing. 44 He gave them the lands of the nations, and they took possession of the wealth of the peoples, 45 that they might keep his statutes and observe his laws. Praise the Lord ! Psalm 130 1 Out of the depths I cry to you, O Lord . 2 Lord, hear my voice! Let your ears be attentive to the voice of my supplications! 3 If you, O Lord, should mark iniquities, Lord, who could stand? 4 But there is forgiveness with you, so that you may be revered. 5 I wait for the Lord, my soul waits, and in his word I hope; 6 my soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning. 7 O Israel, hope in the Lord ! For with the Lord there is steadfast love, and with him is great power to redeem. 8 It is he who will redeem Israel from all its iniquities. You can also find all of today's readings at PCUSA.org. The Daily Lectionary podcast is a ministry of First Presbyterian Church of Plattsburgh, NY, read by Pastor Timothy J. Luoma.

My grandma Ruby wrote her life story and titled it My Burden Bearer. The title points to the difficult life she endured—losing her mother when she was a child, suffering an unkind stepmom, becoming a single mom at a young age, living her early married years in a tiny cabin in rural Minnesota, and raising three children with cerebral palsy—one who died at the age of 5. But the title of her autobiography also underscores her faith in God—the One who redeemed her, sustained her, and bore her burdens. Grandma Ruby died when I was in college. I am grateful for the record we have of her life so that my children, too, can learn from her legacy of faith. In Genesis 23 we read that Sarah has died at the age of 127. The text announces her death with little fanfare. Abraham’s mourning is mentioned, but not developed in detail: “Abraham went to mourn for Sarah and to weep over her” (v. 2). The rest of the chapter explains the lengths to which Abraham had to go to obtain a proper burial place for her body. Ephron the Hittite was willing to give Abraham a portion of land, but Abraham refused to accept the gift. He did not want to be indebted to Ephron or his descendants. So Abraham paid full price. He buried Sarah in the cave, where he also owned the surrounding field. Abraham’s acquisition of this land was not only an important means to properly honor his wife, but further evidence of God’s ability to bring His covenant promises to fruition and sustain His redemption plan from generation to generation.  >> Today is a perfect time to ponder what legacy you and I are leaving for the next generation. What will they learn from us and pass on? Each of our lives is a part of God’s bigger plan. We must remember that we are not building our own kingdoms. Rather, we are playing a tiny part in His.

Building with Loyal Hearts 1. Giving to God's House is a Heart and Loyalty Issue1 Chron 22:19 So dedicate your hearts and lives to serving the LORD your God. Start building the holy place of the LORD God1 Chron 28:9-10 “As for you, my son Solomon, know the God of your father, and serve Him with a loyal heart and with a willing mind; for the Lord searches all hearts and understands all the intent of the thoughts. If you seek Him, He will be found by you; but if you forsake Him, He will cast you off forever. 10 Consider now, for the Lord has chosen you to build a house for the sanctuary; be strong, and do it.”Loyalty (Shalem) full, complete, a whole heart or a perfect heart God doesn't want some of our heart he wants the whole thingOur actions including our giving will always follow our heartsMatt 6:21 Wherever your treasure (wealth) is, there the desires of your heart will also be2 Cor 8:5 They did more than we had expected. First, they gave themselves to the Lord and then to us, since this was God's will.2. When God Has Loyalty of Heart He Can Then Release His Blessing Jn 3:16 God so loved the world that He gave His one and only Son, that whoever believes in Him should not perish but have everlasting lifeThere is nothing like sacrificial heart giving that releases miracles Gen 22:1-2,9-14 Later God tested Abraham and called to him, “Abraham! “Yes, here I am!” he answered. 2 God said, “Take your son, your only son Isaac, whom you love, and sacrifice him there as a burnt offering on one of the mountains that I will show you.”9 When they came to the place that God had told him about, Abraham built the altar and arranged the wood on it. Then he tied up his son Isaac and laid him on top of the wood on the altar. 10 Next, Abraham picked up the knife and took it in his hand to sacrifice his son. 11 But the Messenger of the Lord called to him from heaven and said, “Abraham! Abraham!” “Yes?” he answered. 12  “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you did not refuse to give me your son, your only son.” 13 When Abraham looked around, he saw a ram behind him caught by its horns in a bush. So Abraham took the ram and sacrificed it as a burnt offering in place of his son. 14 Abraham named that place The Lord Will Provide. It is still said today, “On the mountain of the Lord it will be provided.”With God it's not just about the money it's the heart that he is after God doesn't mind us having riches he minds riches having usGiving becomes the greatest test of our devotion to God, it's the fastest and most effective way to dedicate our hearts to him  After sacrificial giving always comes great miraculous breakthroughPhil 4:19 And my God shall supply all your need according to His riches in glory by Christ JesusRiches - Wealth, money, possessions, abundance, valuables David was so wealthy and powerful because God had his heart 1 Chron 29:1-3, 5 The work is great, because the temple is not for man but for the Lord God. 2 Now for the house of my God I have prepared with all my might 3 Because I have set my affection on the house of my God, I have given to the house of my God, over and above all that I have prepared for the holy house, my own special treasure of gold and silver 5 Who then is willing to consecrate himself this day to the Lord?”1 Chron 16:29 Give to the Lord the glory due His name; Bring an offering, and come before Him, worship Him in the beauty of holiness!Glory also means Doxa – The praise due God, to obey God

Morning: Genesis 22:8; Genesis 22:14; Psalm 28:7; Psalm 33:18–19; Psalm 146:5; Isaiah 59:1; Romans 11:26; Philippians 4:19; Hebrews 13:5–6 “The Lord will provide.” “God will provide for himself the lamb for a burnt offering, my son.” Behold, the Lord's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear.—“The Deliverer will come from Zion, he will banish ungodliness from Jacob.” Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God.—Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death. And my God will supply every need of yours according to his riches in glory in Christ Jesus.—He has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”—The Lord is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him. Genesis 22:8 (Listen) 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. (ESV) Genesis 22:14 (Listen) 14 So Abraham called the name of that place, “The LORD will provide”;1 as it is said to this day, “On the mount of the LORD it shall be provided.”2 Footnotes [1] 22:14 Or will see [2] 22:14 Or he will be seen (ESV) Psalm 28:7 (Listen) 7   The LORD is my strength and my shield;    in him my heart trusts, and I am helped;  my heart exults,    and with my song I give thanks to him. (ESV) Psalm 33:18–19 (Listen) 18   Behold, the eye of the LORD is on those who fear him,    on those who hope in his steadfast love,19   that he may deliver their soul from death    and keep them alive in famine. (ESV) Psalm 146:5 (Listen) 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God, (ESV) Isaiah 59:1 (Listen) Evil and Oppression 59   Behold, the LORD’s hand is not shortened, that it cannot save,    or his ear dull, that it cannot hear; (ESV) Romans 11:26 (Listen) 26 And in this way all Israel will be saved, as it is written,   “The Deliverer will come from Zion,    he will banish ungodliness from Jacob”; (ESV) Philippians 4:19 (Listen) 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. (ESV) Hebrews 13:5–6 (Listen) 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” (ESV) Evening: Song of Solomon 2:16; Song of Solomon 4:16–5:1; Matthew 18:20; John 14:23; John 15:2; John 15:8; John 15:10; Galatians 5:22–23; Philippians 1:11 He grazes among the lilies. “For where two or three are gathered in my name, there am I among them.”—“If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” “If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.” Let my beloved come to his garden, and eat its choicest fruits.—I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey.—But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. “By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”—“Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”—[Being] filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Song of Solomon 2:16 (Listen) 16   My beloved is mine, and I am his;    he grazes1 among the lilies. Footnotes [1] 2:16 Or he pastures his flock (ESV) Song of Solomon 4:16–5:1 (Listen) 16   Awake, O north wind,    and come, O south wind!  Blow upon my garden,    let its spices flow. Together in the Garden of Love She   Let my beloved come to his garden,    and eat its choicest fruits. He 5   I came to my garden, my sister, my bride,    I gathered my myrrh with my spice,    I ate my honeycomb with my honey,    I drank my wine with my milk. Others   Eat, friends, drink,    and be drunk with love! (ESV) Matthew 18:20 (Listen) 20 For where two or three are gathered in my name, there am I among them.” (ESV) John 14:23 (Listen) 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. (ESV) John 15:2 (Listen) 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. (ESV) John 15:8 (Listen) 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. (ESV) John 15:10 (Listen) 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. (ESV) Galatians 5:22–23 (Listen) 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. (ESV) Philippians 1:11 (Listen) 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. (ESV)

Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God's way. For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.” When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it: “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin.” Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised. Clearly, God's promise to give the whole earth to Abraham and his descendants was based not on his obedience to God's law, but on a right relationship with God that comes by faith. If God's promise is only for those who obey the law, then faith is not necessary and the promise is pointless. For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!) So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For Abraham is the father of all who believe. That is what the Scriptures mean when God told him, “I have made you the father of many nations.” This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing. Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That's how many descendants you will have!” And Abraham's faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah's womb. Abraham never wavered in believing God's promise. In fact, his faith grew stronger, and in this he brought glory to God. He was fully convinced that God is able to do whatever he promises. And because of Abraham's faith, God counted him as righteous. And when God counted him as righteous, it wasn't just for Abraham's benefit. It was recorded for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. He was handed over to die because of our sins, and he was raised to life to make us right with God. Romans 4:1‭-‬25 NLT --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pastor-lucy-paynter/message Support this podcast: https://anchor.fm/pastor-lucy-paynter/support

Genesis 22:1-14 After these things God tested Abraham. He said to him, "Abraham!" And he said, "Here I am." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you." So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you." Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, "Father!" And he said, "Here I am, my son." He said, "The fire and the wood are here, but where is the lamb for a burnt offering?" Abraham said, "God himself will provide the lamb for a burnt offering, my son." So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the LORD called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am." He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me." And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place "The LORD will provide"; as it is said to this day, "On the mount of the LORD it shall be provided." Romans 8:31-39 What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God's elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, "For your sake we are being killed all day long; we are accounted as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Charmaine Rayment is a voluntary missionary at Jews for Jesus. She has a real passion for worship ministry. Sister Charmaine has agreed to become a contributor to a podcast series called “A Life of Worship”. This is part two of a teaching series entitled “Abraham’s Act of Worship”. Below, you will find some notes from the episode as well as the podcast itself. Enjoy listening. Notes from this episode ABRAHAM’S ACT OF WORSHIP PART 2 OBEDIENCE Just as worship involves hearing accurately from God, it also involves total obedience to his instructions. I Samuel / Sh’mu’el Alef 15:22 Behold, to obey is better than sacrifice, to pay heed than the fat of rams. 23 For rebellion is like the sin of divination and stubbornness is like iniquity and idolatry. Abraham could only have arrived at the exact place by listening and obeying. Obedience to God’s instructions will lead us to his provision for us. Verses 13 Then Abraham lifted up his eyes and behold, there was a ram, just caught in the thick bushes by its horns. So Abraham went and took the ram, and offered it up as a burnt offering instead of his son. 14 Abraham named that place, ADONAI Yireh, – as it is said today, “On the mountain, ADONAI will provide.” Here we see God’s provision for the sacrifice, however please notice that the provision would not have been there if Abraham had not been in the right place. He had to go to the exact location that God told him to go to. We need to make sure that we are in the centre of God’s will for our lives. Whatever plans God has for us, the provision will be there provided we walk in obedience. What do you understand by obedience? Is God requiring you to respond in obedience to something in your life right now? Will you obey even if the cost is high? ACTION Verse 4: On the third day, Abraham lifted up his eyes and saw the place from a distance. To fulfil God’s command, required action on Abraham’s part. He still had to walk the distance as well as climb the mountain. How often do we expect everything to just ‘happen’? However, action also requires faith. The journey took three days and three nights and it was during that time that God gave Abraham the necessary specific instructions. During those three days can you just imagine the kind of thoughts that must have gone through Abraham’s mind? To walk in faith means to trust God implicitly. Trust is built through relationship which in turn is built through spending time alone with God. How is your relationship with God? How do you react when God gives instructions? Do you sit back waiting for something to happen or do you begin to act in faith remembering that God’s timing is crucial? What do you understand by ‘walking in faith’? SEPARATION Verse 5: Abraham said to his young men, “Sit yourselves down here with the donkey. As for me and the young man, we’ll go over there, worship and return to you.” Here we see Abraham separating himself from the group in order for him and his son to go and worship. As important as corporate worship is, we do need to separate ourselves and spend time alone with God. As with any relationship, you only really get to know someone when you spend quality time alone with that person How often do you take time out to be alone with God? Do you like spending time alone with God or does it feel like performing a duty? What keeps you from spending alone time with God? How can you change your alone time with God so that it becomes a blessing? If you are finding that you don’t have time to be alone with God, then what can you change in your schedule that will give you more time?

Genesis 22:1 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” 3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” 6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” 8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together. 9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the LORD called out to him from heaven, “Abraham! Abraham!” “Here I am,” he replied. 12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” 13 Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The LORD Will Provide. And to this day it is said, “On the mountain of the LORD it will be provided.” 15 The angel of the LORD called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.” 19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.

View the Bulletin for Sunday February 21, 2021View the Children’s Bulletin for this weekService Times: 8:00 a.m. and 10:30 a.m.In-person Bible Study: 9:15 a.m.In-person Sunday School: 9:20 a.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and the sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.Old Testament Reading -- Genesis 22:1–18After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.Epistle Reading -- James 1:12–18Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.The Holy Gospel according to St. Mark, the first chapter.In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opening and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Psalms and Wisdom: Psalm 23 Psalm 23 (Listen) The Lord Is My Shepherd A Psalm of David. 23   The LORD is my shepherd; I shall not want.2     He makes me lie down in green pastures.  He leads me beside still waters.13     He restores my soul.  He leads me in paths of righteousness2    for his name’s sake. 4   Even though I walk through the valley of the shadow of death,3    I will fear no evil,  for you are with me;    your rod and your staff,    they comfort me. 5   You prepare a table before me    in the presence of my enemies;  you anoint my head with oil;    my cup overflows.6   Surely4 goodness and mercy5 shall follow me    all the days of my life,  and I shall dwell6 in the house of the LORD    forever.7 Footnotes [1] 23:2 Hebrew beside waters of rest [2] 23:3 Or in right paths [3] 23:4 Or the valley of deep darkness [4] 23:6 Or Only [5] 23:6 Or steadfast love [6] 23:6 Or shall return to dwell [7] 23:6 Hebrew for length of days (ESV) Pentateuch and History: Genesis 22 Genesis 22 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their (ESV) Chronicles and Prophets: 1 Chronicles 27 1 Chronicles 27 (Listen) Military Divisions 27 This is the number of the people of Israel, the heads of fathers’ houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite1 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.2 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David’s property. 32 Jonathan, David’s uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king’s sons. 33 Ahithophel was the king’s counselor, and Hushai the Archite was the king’s friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king’s army. Footnotes [1] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [2] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) Gospels and Epistles: Luke 15 Luke 15 (Listen) The Parable of the Lost Sheep 15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. The Parable of the Lost Coin 8 “Or what woman, having ten silver coins,1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.” The Parable of the Prodigal Son 11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’3 22 But the father said to his servants,4 ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. 25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” Footnotes [1] 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day’s wage for a laborer [2] 15:15 Greek joined himself to [3] 15:21 Some manuscripts add treat me as one of your hired servants [4] 15:22 Or bondservants (ESV)

Psalms and Wisdom: Psalm 22 Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother’s breasts.10   On you was I cast from my birth,    and from my mother’s womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. 19   But you, O LORD, do not be far off!    O you my help, come quickly to my aid!20   Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!  You have rescued3 me from the horns of the wild oxen! 22   I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23   You who fear the LORD, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24   For he has not despised or abhorred    the affliction of the afflicted,  and he has not hidden his face from him,    but has heard, when he cried to him. 25   From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26   The afflicted4 shall eat and be satisfied;    those who seek him shall praise the LORD!    May your hearts live forever! 27   All the ends of the earth shall remember    and turn to the LORD,  and all the families of the nations    shall worship before you.28   For kingship belongs to the LORD,    and he rules over the nations. 29   All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30   Posterity shall serve him;    it shall be told of the Lord to the coming generation;31   they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) Pentateuch and History: Genesis 21:22–34 Genesis 21:22–34 (Listen) A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this1 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,2 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 21:30 Or you [2] 21:31 Beersheba means well of seven or well of the oath (ESV) Chronicles and Prophets: 1 Chronicles 26 1 Chronicles 26 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers’ houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers’ houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom’s came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers’ houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers’ houses. (In the fortieth year of David’s reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers’ houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith (ESV) Gospels and Epistles: Luke 14 Luke 14 (Listen) Healing of a Man on the Sabbath 14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things. The Parable of the Wedding Feast 7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” The Parable of the Great Banquet 12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 none of those men who were invited shall taste my banquet.’” The Cost of Discipleship 25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. Salt Without Taste Is Worthless 34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” Footnotes [1] 14:5 Some manuscripts a donkey [2] 14:12 Or your brothers and sisters [3] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [4] 14:24 The Greek word for you here is plural (ESV)

Psalms and Wisdom: Psalm 21 Psalm 21 (Listen) The King Rejoices in the Lord’s Strength To the choirmaster. A Psalm of David. 21   O LORD, in your strength the king rejoices,    and in your salvation how greatly he exults!2   You have given him his heart’s desire    and have not withheld the request of his lips. Selah3   For you meet him with rich blessings;    you set a crown of fine gold upon his head.4   He asked life of you; you gave it to him,    length of days forever and ever.5   His glory is great through your salvation;    splendor and majesty you bestow on him.6   For you make him most blessed forever;1    you make him glad with the joy of your presence.7   For the king trusts in the LORD,    and through the steadfast love of the Most High he shall not be moved. 8   Your hand will find out all your enemies;    your right hand will find out those who hate you.9   You will make them as a blazing oven    when you appear.  The LORD will swallow them up in his wrath,    and fire will consume them.10   You will destroy their descendants from the earth,    and their offspring from among the children of man.11   Though they plan evil against you,    though they devise mischief, they will not succeed.12   For you will put them to flight;    you will aim at their faces with your bows. 13   Be exalted, O LORD, in your strength!    We will sing and praise your power. Footnotes [1] 21:6 Or make him a source of blessing forever (ESV) Pentateuch and History: Genesis 21:1–21 Genesis 21:1–21 (Listen) The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.1 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.2 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. Footnotes [1] 21:3 Isaac means he laughs [2] 21:9 Possibly laughing in mockery (ESV) Chronicles and Prophets: 1 Chronicles 25 1 Chronicles 25 (Listen) David Organizes the Musicians 25 David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: 2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. 3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,1 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. 4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 All these were the sons of Heman the king’s seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. 6 They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7 The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. 8 And they cast lots for their duties, small and great, teacher and pupil alike. 9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve. Footnotes [1] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei (ESV) Gospels and Epistles: Luke 13:10–35 Luke 13:10–35 (Listen) A Woman with a Disabling Spirit 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The Mustard Seed and the Leaven 18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” The Narrow Door 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (ESV)

With family: Genesis 22; Matthew 21 Genesis 22 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their (ESV) Matthew 21 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.’” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise’?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. The Parable of the Tenants 33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants3 to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures:   “‘The stone that the builders rejected    has become the cornerstone;4  this was the Lord’s doing,    and it is marvelous in our eyes’? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”5 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet. Footnotes [1] 21:5 Or donkey, and on a colt [2] 21:12 Some manuscripts add of God [3] 21:34 Or bondservants; also verses 35, 36 [4] 21:42 Greek the head of the corner [5] 21:44 Some manuscripts omit verse 44 (ESV) In private: Nehemiah 11; Acts 21 Nehemiah 11 (Listen) The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten1 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.2 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers’ houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,3 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king’s side4 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 11:1 Hebrew nine hands [2] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [3] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [4] 11:24 Hebrew hand (ESV) Acts 21 (Listen) Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.1 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers2 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews3 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,4 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,5 saying: Footnotes [1] 21:1 Some manuscripts add and Myra [2] 21:7 Or brothers and sisters; also verse 17 [3] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 21:25 Some manuscripts omit and from what has been strangled [5] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV)

With family: Genesis 21; Matthew 20 Genesis 21 (Listen) The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.1 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.2 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this3 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,4 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 21:3 Isaac means he laughs [2] 21:9 Possibly laughing in mockery [3] 21:30 Or you [4] 21:31 Beersheba means well of seven or well of the oath (ESV) Matthew 20 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’2 16 So the last will be first, and the first last.” Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother’s Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,3 27 and whoever would be first among you must be your slave,4 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Two Blind Men 29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,5 have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Footnotes [1] 20:2 A denarius was a day’s wage for a laborer [2] 20:15 Or is your eye bad because I am good? [3] 20:26 Greek diakonos [4] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) [5] 20:30 Some manuscripts omit Lord (ESV) In private: Nehemiah 10; Acts 20 Nehemiah 10 (Listen) The People Who Sealed the Covenant 10 “On the seals are the names of1 Nehemiah the governor, the son of Hacaliah, Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these are the priests. 9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, Beninu. 14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, Baanah. The Obligations of the Covenant 28 “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29 join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. 30 We will not give our daughters to the peoples of the land or take their daughters for our sons. 31 And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. 32 “We also take on ourselves the obligation to give yearly a third part of a shekel2 for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” Footnotes [1] 10:1 Hebrew lacks the names of [2] 10:32 A shekel was about 2/5 ounce or 11 grams (ESV) Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by4 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,5 which he obtained with his own blood.6 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Footnotes [1] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [2] 20:15 Some manuscripts add after remaining at Trogyllium [3] 20:21 Some manuscripts omit Christ [4] 20:22 Or bound in [5] 20:28 Some manuscripts of the Lord [6] 20:28 Or with the blood of his Own (ESV)

Old Testament: Genesis 22–23 Genesis 22–23 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams (ESV) New Testament: Matthew 6:25–34 Matthew 6:25–34 (Listen) Do Not Be Anxious 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?1 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Footnotes [1] 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters (ESV) Psalm: Psalm 11 Psalm 11 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11   In the LORD I take refuge;  how can you say to my soul,    “Flee like a bird to your mountain,2   for behold, the wicked bend the bow;    they have fitted their arrow to the string    to shoot in the dark at the upright in heart;3   if the foundations are destroyed,    what can the righteous do?”1 4   The LORD is in his holy temple;    the LORD’s throne is in heaven;    his eyes see, his eyelids test the children of man.5   The LORD tests the righteous,    but his soul hates the wicked and the one who loves violence.6   Let him rain coals on the wicked;    fire and sulfur and a scorching wind shall be the portion of their cup.7   For the LORD is righteous;  he loves righteous deeds;    the upright shall behold his face. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? (ESV) Proverb: Proverbs 3:19–20 Proverbs 3:19–20 (Listen) 19   The LORD by wisdom founded the earth;    by understanding he established the heavens;20   by his knowledge the deeps broke open,    and the clouds drop down the dew. (ESV)

Old Testament: Genesis 22–23 Genesis 22–23 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 11 Psalm 11 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11   In the LORD I take refuge;  how can you say to my soul,    “Flee like a bird to your mountain,2   for behold, the wicked bend the bow;    they have fitted their arrow to the string    to shoot in the dark at the upright in heart;3   if the foundations are destroyed,    what can the righteous do?”1 4   The LORD is in his holy temple;    the LORD’s throne is in heaven;    his eyes see, his eyelids test the children of man.5   The LORD tests the righteous,    but his soul hates the wicked and the one who loves violence.6   Let him rain coals on the wicked;    fire and sulfur and a scorching wind shall be the portion of their cup.7   For the LORD is righteous;  he loves righteous deeds;    the upright shall behold his face. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? (ESV) New Testament: Matthew 13 Matthew 13 (Listen) The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.” The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people’s heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.’ 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. The Parable of the Sower Explained 18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” The Parable of the Weeds 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’” The Mustard Seed and the Leaven 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief. Footnotes [1] 13:9 Some manuscripts add here and in verse 43 to hear [2] 13:21 Or stumbles [3] 13:25 Probably darnel, a wheat-like weed [4] 13:27 Or bondservants; also verse 28 [5] 13:35 Some manuscripts Isaiah the prophet (ESV)

Old Testament: Genesis 20–21 Genesis 20–21 (Listen) Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 20:16 Hebrew It is a covering of eyes for all [2] 21:3 Isaac means he laughs [3] 21:9 Possibly laughing in mockery [4] 21:30 Or you [5] 21:31 Beersheba means well of seven or well of the oath (ESV) Psalm: Psalm 10 Psalm 10 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” (ESV) New Testament: Matthew 12 Matthew 12 (Listen) Jesus Is Lord of the Sabbath 12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” 3 He said to them, “Have you not read what David did when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.” A Man with a Withered Hand 9 He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him. God’s Chosen Servant 15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18   “Behold, my servant whom I have chosen,    my beloved with whom my soul is well pleased.  I will put my Spirit upon him,    and he will proclaim justice to the Gentiles.19   He will not quarrel or cry aloud,    nor will anyone hear his voice in the streets;20   a bruised reed he will not break,    and a smoldering wick he will not quench,  until he brings justice to victory;21     and in his name the Gentiles will hope.” Blasphemy Against the Holy Spirit 22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. A Tree Is Known by Its Fruit 33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” The Sign of Jonah 38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. Return of an Unclean Spirit 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” Jesus’ Mother and Brothers 46 While he was still speaking to the people, behold, his mother and his brothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Footnotes [1] 12:46 Or brothers and sisters; also verses 48, 49 [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you” (ESV)

Old Testament: Genesis 20–21 Genesis 20–21 (Listen) Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 20:16 Hebrew It is a covering of eyes for all [2] 21:3 Isaac means he laughs [3] 21:9 Possibly laughing in mockery [4] 21:30 Or you [5] 21:31 Beersheba means well of seven or well of the oath (ESV) New Testament: Matthew 6:19–24 Matthew 6:19–24 (Listen) Lay Up Treasures in Heaven 19 “Do not lay up for yourselves treasures on earth, where moth and rust1 destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.2 Footnotes [1] 6:19 Or worm; also verse 20 [2] 6:24 Greek mammon, a Semitic word for money or possessions (ESV) Psalm: Psalm 10 Psalm 10 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” (ESV) Proverb: Proverbs 3:13–18 Proverbs 3:13–18 (Listen) Blessed Is the One Who Finds Wisdom 13   Blessed is the one who finds wisdom,    and the one who gets understanding,14   for the gain from her is better than gain from silver    and her profit better than gold.15   She is more precious than jewels,    and nothing you desire can compare with her.16   Long life is in her right hand;    in her left hand are riches and honor.17   Her ways are ways of pleasantness,    and all her paths are peace.18   She is a tree of life to those who lay hold of her;    those who hold her fast are called blessed. (ESV)

Morning: Genesis 20–22 Genesis 20–22 (Listen) Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy6 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;7 as it is said to this day, “On the mount of the LORD it shall be provided.”8 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his9 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Footnotes [1] 20:16 Hebrew It is a covering of eyes for all [2] 21:3 Isaac means he laughs [3] 21:9 Possibly laughing in mockery [4] 21:30 Or you [5] 21:31 Beersheba means well of seven or well of the oath [6] 22:5 Or young man; also verse 12 [7] 22:14 Or will see [8] 22:14 Or he will be seen [9] 22:17 Or their (ESV) Evening: Matthew 7 Matthew 7 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV)

Genesis 22–24 Genesis 22–24 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia8 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this9 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden10 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,11 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way12 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”13 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams [8] 24:10 Hebrew Aram-naharaim [9] 24:14 Or By her [10] 24:16 Or a woman of marriageable age [11] 24:22 A shekel was about 2/5 ounce or 11 grams [12] 24:48 Or faithfully [13] 24:60 Or hate them (ESV)

Genesis 22–24 Genesis 22–24 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia8 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this9 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden10 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,11 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way12 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”13 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams [8] 24:10 Hebrew Aram-naharaim [9] 24:14 Or By her [10] 24:16 Or a woman of marriageable age [11] 24:22 A shekel was about 2/5 ounce or 11 grams [12] 24:48 Or faithfully [13] 24:60 Or hate them (ESV)

Whatever it looks like, I’m all in.Genesis 22:1-14 1.Abraham was present“Abraham!” God called. “Yes,” he replied. “Here I am.”The true scarce commodity of the near future will be human attention.Fasting helps put your flesh in silent mode.It is only when we slow down our lives that we can catch up to God.2. Abraham was punctualGenesis 22:3 Ephesians 5:15-17 The pages of Scripture will give you your assignments- your coordinates for the week. The pages of scripture give you your Moriah. 3. Abraham was preparedGenesis 22:6 So Abraham placed the wood for the burnt offering on Isaac’s shoulders, while he himself carried the fire and the knife. As the two of them walked on together.All in people do their part to prepare in the natural and expect God to show up with the super natural. Fire = Holy SpiritIf the Spirit of God isn’t animating your personality your practical preparation won’t matter much.Knife = Severance 4. Abraham was positiveGenesis 22:7-8 Isaac turned to Abraham and said, “Father?” “Yes, my son?” Abraham replied. “We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?” “God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together.Mark 9:22-24 Have mercy on us and help us, IF you can.” “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.” The father instantly cried out, “I do believe, but help me overcome my unbelief!”5. Abraham was presentingGenesis 22:9-10 When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood. And Abraham picked up the knife to kill his son as a sacrifice.Knife = I will sever/separate from anything that keeps you from having all of me. Luke 14:25-27 Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. When Christ calls a man, he bids him come and die. - BonhoefferRomans 12:1 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.There was a day when I died... utterly died. I died to George Muller — his opinions, his preferences, his tastes, and his will — died to the approval or blame even of my brethren and friends — and since then I have studied only to show myself approved unto God. - Muller6. God is ProviderGenesis 22:11-14 At that moment the angel of the Lord called to him from heaven, “Abraham! Abraham!” “Yes,” Abraham replied. “Here I am!” “Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.” Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). To this day, people still use that name as a proverb: “On the mountain of the Lord it will be provided.”

Genesis 19–21 Genesis 19–21 (Listen) God Rescues Lot 19 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door. 12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. 15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.1 God Destroys Sodom 23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. 29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. Lot and His Daughters 30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. 34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab.2 He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi.3 He is the father of the Ammonites to this day. Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all4 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.5 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.6 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this7 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,8 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 19:22 Zoar means little [2] 19:37 Moab sounds like the Hebrew for from father [3] 19:38 Ben-ammi means son of my people [4] 20:16 Hebrew It is a covering of eyes for all [5] 21:3 Isaac means he laughs [6] 21:9 Possibly laughing in mockery [7] 21:30 Or you [8] 21:31 Beersheba means well of seven or well of the oath (ESV)

Genesis 19–21 Genesis 19–21 (Listen) God Rescues Lot 19 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door. 12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. 15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.1 God Destroys Sodom 23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. 29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. Lot and His Daughters 30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. 34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab.2 He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi.3 He is the father of the Ammonites to this day. Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all4 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.5 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.6 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this7 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,8 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 19:22 Zoar means little [2] 19:37 Moab sounds like the Hebrew for from father [3] 19:38 Ben-ammi means son of my people [4] 20:16 Hebrew It is a covering of eyes for all [5] 21:3 Isaac means he laughs [6] 21:9 Possibly laughing in mockery [7] 21:30 Or you [8] 21:31 Beersheba means well of seven or well of the oath (ESV)

View the Bulletin for Wednesday December 9, 2020 - AdventView the Children’s Bulletin for This Week [currently unavailable]Service Time: 7:00 p.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and the sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.You can donate online at: http://www.zlcb.org/donateOld Testament Reading -- Genesis 22:1-18After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for Himself the lamb for a burnt offering, my son.” So they went both of them together.When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from Me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”And the angel of the LORD called to Abraham a second time from heaven and said, “By Myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed My voice.”Epistle Reading – Hebrews 11:17-22By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. By faith Isaac invoked future blessings on Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

Don't miss Pastor Adam's Podcast for disciples: TheBLAST Podcast SHOW NOTES: Genesis 22:1-4- Now it came to pass after these things that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am." 2 Then He said, "Take now your son, your only [son] Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." 3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. 4 Then on the third day Abraham lifted his eyes and saw the place afar off. -- Join our bible reading plan: https://bible.com/p/21036256/5e69cf8f678bf7e81329c59d81a8a479 Want to receive text updates from our church? Send the keyword VBPH to 844-990-3380. Please let us know how this message has influenced you by connect with us using one of these options: Email: pastor@vbph.org Voicemail: https://anchor.fm/vbph-sermons/message Facebook: https://facebook.com/vbph.church Instagram: https://instagram.com/vbph.church Twitter: https://twitter.com/vbph_church Website: https://vbph.church Are you in Hampton Roads and want to visit our church? Come join us IRL: 1045 Lynnhaven Pkwy., Virginia Beach, VA 23452 Thanks for listening! Has this message been a blessing to you? Please consider giving a generous donation!

Ephesians 3:20 Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, (NASB) Luke 9:23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. (NIV) 4 Truths About Surrender 1. Surrender is a test Genesis 22:1–2 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2  Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (NIV) 2. Surrender is giving up what you love for what you love more Genesis 22:2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (NIV) 3. Surrender is worship Genesis 22:5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” (NIV) 4. Surrender leads to supernatural provision Genesis 22:12-14 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” 13  Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14  So Abraham called that place The LORD Will Provide. And to this day it is said, “On the mountain of the LORD it will be provided.” (NIV) Genesis 22:15-18 The angel of the LORD called to Abraham from heaven a second time 16  and said, “I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, 17  I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18  and through your offspring all nations on earth will be blessed, because you have obeyed me.” (NIV) Malachi 3:10–11 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 11  I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. (NIV) 4 Reasons People Don’t Surrender The Tithe 1. It’s under the law  Genesis 14:20 And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything. (NIV) Genesis 28:22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.” (NIV) Matthew 23:23   “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. (NLT) 2. I already tithe Malachi 3:10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. (NIV) 3. The church doesn’t need my money 4. I can’t afford to tithe

Ephesians 3:20 Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, (NASB) Luke 9:23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. (NIV) 4 Truths About Surrender 1. Surrender is a test Genesis 22:1–2 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2  Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (NIV) 2. Surrender is giving up what you love for what you love more Genesis 22:2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (NIV) 3. Surrender is worship Genesis 22:5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” (NIV) 4. Surrender leads to supernatural provision Genesis 22:12-14 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” 13  Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14  So Abraham called that place The LORD Will Provide. And to this day it is said, “On the mountain of the LORD it will be provided.” (NIV) Genesis 22:15-18 The angel of the LORD called to Abraham from heaven a second time 16  and said, “I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, 17  I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18  and through your offspring all nations on earth will be blessed, because you have obeyed me.” (NIV) Malachi 3:10–11 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 11  I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. (NIV) 4 Reasons People Don’t Surrender The Tithe 1. It’s under the law  Genesis 14:20 And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything. (NIV) Genesis 28:22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.” (NIV) Matthew 23:23   “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. (NLT) 2. I already tithe Malachi 3:10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. (NIV) 3. The church doesn’t need my money 4. I can’t afford to tithe

“So Abraham then, represents this call that we get, that says, hey, there’s more to this world than eating, drinking, and sleeping.  There’s more to this world than what I am currently experiencing.” Senior Minister Rev. Karen Lindvig explores that something more, which we access through our spiritual practices. When we forget our practice we get stuck in one reality, one perspective, and one experience of the world — often not a good one.   Rev. Karen weaves in examples from scripture, eastern philosophy, poetry, and her personal history, to bring this fundamental Unity idea to life. The talk begins at 15:08. Music comes from long-time friend of Seattle Unity Rafe Pearlman. Greg Rupert presents the offering.  Inez Lindsey offers prayer, with a little help from Alexander Kemp. Go here for the full service video. Take advantage of all the ways we can stay connected during this time, including after-service fellowship and Wednesday evening Zoom services.  And as always, see our Facebook  page or our Instagram for more, including quotes from our lesson notes, readings, and more. Want to get regular updates? Stay updated with our most recent newsletter here.

Common English Bible (CEB) Genesis 15:15-17 15 As for you, you will join your ancestors in peace and be buried after a good long life. 16 The fourth generation will return here since the Amorites’ wrongdoing won’t have reached its peak until then.” 17 After the sun had set and darkness had deepened, a smoking vessel with a fiery flame passed between the split-open animals. 18:1-15 Isaac’s birth announced 18 The Lord appeared to Abraham at the oaks of Mamre while he sat at the entrance of his tent in the day’s heat. 2 He looked up and suddenly saw three men standing near him. As soon as he saw them, he ran from his tent entrance to greet them and bowed deeply. 3 He said, “Sirs, if you would be so kind, don’t just pass by your servant. 4 Let a little water be brought so you may wash your feet and refresh yourselves under the tree. 5 Let me offer you a little bread so you will feel stronger, and after that you may leave your servant and go on your way—since you have visited your servant.” They responded, “Fine. Do just as you have said.” 6 So Abraham hurried to Sarah at his tent and said, “Hurry! Knead three seahs[a] of the finest flour and make some baked goods!” 7 Abraham ran to the cattle, took a healthy young calf, and gave it to a young servant, who prepared it quickly. 8 Then Abraham took butter, milk, and the calf that had been prepared, put the food in front of them, and stood under the tree near them as they ate. 9 They said to him, “Where’s your wife Sarah?” And he said, “Right here in the tent.” 10 Then one of the men said, “I will definitely return to you about this time next year. Then your wife Sarah will have a son!” Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were both very old. Sarah was no longer menstruating. 12 So Sarah laughed to herself, thinking, I’m no longer able to have children and my husband’s old. 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Me give birth? At my age?’ 14 Is anything too difficult for the Lord? When I return to you about this time next year, Sarah will have a son.” 15 Sarah lied and said, “I didn’t laugh,” because she was frightened. But he said, “No, you laughed.” 21:1-17 Isaac’s birth 21 The Lord was attentive to Sarah just as he had said, and the Lord carried out just what he had promised her. 2 She became pregnant and gave birth to a son for Abraham when he was old, at the very time God had told him. 3 Abraham named his son—the one Sarah bore him—Isaac.[a] 4 Abraham circumcised his son Isaac when he was eight days old just as God had commanded him. 5 Abraham was 100 years old when his son Isaac was born. 6 Sarah said, “God has given me laughter. Everyone who hears about it will laugh with me.”[b] 7 She said, “Who could have told Abraham that Sarah would nurse sons? But now I’ve given birth to a son when he was old!”

The Love of God isn't a "give-and take," it's just a "give"   READING Genesis 22:1-14 God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”   MUSIC Rejoice the Lord is King, iMusico David Shalom, Aleichem, Mayaan Band Psalm 150, MIQDEM

Choose Joy with Tisa podcast Simple prayers for a complex world Season 9 Episode 3 www.tisajones.com Praise the Lord for Providing for Us “Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. And Abraham called the name of the place, The- LORD -Will-Provide; as it is said to this day, “In the Mount of the LORD it shall be provided.”” Genesis‬ ‭22:13-14‬ ‭NKJV‬‬‬‬ https://www.bible.com/114/gen.22.13-14.nkjv “And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.” II Corinthians‬ ‭9:8‬ ‭NKJV‬‬‬‬ https://www.bible.com/114/2co.9.8.nkjv “The LORD is my shepherd; I shall not want.” Psalms‬ ‭23:1‬ ‭NKJV‬‬‬‬ https://www.bible.com/114/psa.23.1.nkjv “I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread.” Psalms‬ ‭37:25‬ ‭NKJV‬‬‬‬ https://www.bible.com/114/psa.37.25.nkjv --- Send in a voice message: https://anchor.fm/choosejoywithtisa/message

1SAMUEL 13:In yesterday's story, God's Spirit came powerfully upon the new king Saul, and he succeeded in mobilizing all of Israel's fighting men. They won a stunning victory over king Nahash and the Ammonites. Afterwards, Samuel led the people in renewing Israel's call to Saul to be king and then Samuel confronted them all about staying true to the Lord. PSALM 97:Even though the psalms (and our translations) may cast a verse in the present tense, the intent of the writer may be about future things. Hebrew is very fuzzy as to verb tense. But also we may consider that all times are present to the Lord, and the psalmist may see things as happening or already happening in his vision that refer to future events. We see an example of this in today’s psalm. ROMANS 4b:The new way of being made right with God by means of fully believing which Paul has been talking about, is it a new religion, or is it based on the past? It is based on the past. We follow Abraham's example of believing, and this also fulfills the prophetic promises given to Abraham. Not only that, but we become heirs to the same promises. And note: Paul uses questions to propel his logical arguments all the way through Romans— just like I did at the start of this paragraph. GNT Translation notes:Rom. 4:11 He was circumcised later, and his circumcision was a sign to show that because of his [believing//faith] [before he had been circumcised//0] God had accepted him as righteous [0//before he had been circumcised]. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised. 12 He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of [believing//faith] that our father Abraham lived before he was circumcised.14 For if what God promises is to be given to those who obey the Law, then [our believing//faith] means nothing and God's promise is worthless. 16 And so the promise was based on [believing//faith], in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all; 17 as the scripture says, “I have made you father of many nations.” So the promise is [valid//good] in the sight of God, in whom Abraham believed—the God who brings the dead to life and whose command brings into being what did not exist. 20 His [did not waver in his believing//faith did not leave him], and he did not doubt God's promise; his [believing//faith] filled him with power, and he gave praise to God. 22 That is why Abraham, through [believing//faith], “was accepted as righteous by God.” NLT Translation notes:Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”4 When people work, their wages are not a gift, but something they have earned.5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners. 9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith]. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe. [Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.21 He was fully convinced that God is able to do whatever he promises. 22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God.

1SAMUEL 11-12:Yesterday we heard of the way God arranged for Saul to meet Samuel, and how God revealed amazing details to Samuel about what would happen to Saul in the short term. Saul became king. It is such a shame that Saul fulfilled the earlier prophecy given by Samuel a few chapters back, rather than continuing to be humble like he was at the start of his reign. PSALM 96:EC Olsen’s chapter on this psalm is entitled, “A Psalm which ought to give every living person a thrill!!” He’s right. This psalm is like vitamins for the soul. This is one of the most loved of all psalms. ROMANS 4a:Yesterday Paul arrived at the first explanation of his main point in 3:23-31. This happens to be a difficult passage to translate. GNT and NLT do a great job making many difficult concepts clear. You might particularly compare verses 23 and 26 with a literal translation. GNT Translation notes:Rom. 4:3 The scripture says, “Abraham believed God, and because of his [belief//faith] God accepted him as righteous.” 5 But those who depend on [believing//faith], not on deeds, and who believe in the God who declares the guilty to be innocent, it is this [believing//faith] that God takes into account in order to put them right with himself. 6 This is what David meant when he spoke of the happiness of [a//the] person whom God accepts as righteous, apart from anything [the//that] person does:9 Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, “Abraham believed God, and because of his [belief//faith] God accepted him as righteous.”11 He was circumcised later, and his circumcision was a sign to show that because of his [believing//faith] [before he had been circumcised//0] God had accepted him as righteous [0//before he had been circumcised]. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised. 12 He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of [believing//faith] that our father Abraham lived before he was circumcised.14 For if what God promises is to be given to those who obey the Law, then [our believing//faith] means nothing and God's promise is worthless. 16 And so the promise was based on [believing//faith], in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all; [Here is my new attempt at rendering the meaning of this verse:]16 So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]17 as the scripture says, “I have made you father of many nations.” So the promise is [valid//good] in the sight of God, in whom Abraham believed—the God who brings the dead to life and whose command brings into being what did not exist. NLT Translation notes:Rom. 4:3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his [fully believing//faith].”4 When people work, their wages are not a gift, but something they have earned.5 But people are counted as righteous, not because of their work, but because of their [believing//faith] in God who forgives sinners. 9 Now, is this blessing only for the Jews, or is it also for uncircumcised [non-Jews//Gentiles]? Well, we have been saying that Abraham was counted as righteous by God because of his [fully believing//faith].11 Circumcision was a sign that Abraham already had [believed//faith] and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have [believed//faith] but have not been circumcised. They are counted as righteous because of their [fully believing//faith]. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they [believe the same way Abraham did//have the same kind of faith Abraham had] before he was circumcised.13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by [fully believing//faith].14 If God’s promise is only for those who obey the law, then [believing//faith] is not necessary and the promise is pointless.16 So the promise is received by [believing//faith]. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we [believe like Abraham did//have faith like Abraham’s]. For Abraham is the father of all who believe. [Here is my new attempt at rendering the meaning of this verse:] So the promise is received by [believing//faith]. It is given as a free gift. And if we become Abraham’s spiritual children by believing like Abraham did, we are certain to receive it— whether or not we live by the Law of Moses. For Abraham is the father of all who believe.]19 And [Abraham did not weaken in his belief//Abraham’s faith did not weaken], even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.20 Abraham never wavered in believing God’s promise. In fact, his [believing//faith] grew stronger, and in this he brought glory to God.21 He was fully convinced that God is able to do whatever he promises. 22 And because of [Abraham fully believing God’s promise//Abraham’s faith], God counted him as righteous.25 [Jesus/He] was handed over to die because of our sins, and he was raised to life to make us right with God.

Abram Anaya, Mountain West Conference Center Judge, Film Evaluation Dana Pappas (1m 5s): I want to welcome you to our second coach's and officials webinar for the sport of football for our spring season. As we were talking about before we started recording, this is a great way for us to stay connected with sports when there are none, which is sad, but this has been a great way for all of us to kind of stay connected with officiating and with sports and interscholastic athletics as a whole. The purpose of today's webinar is actually to talk a little bit about our Film process or evaluation process for then New Mexico activities and New Mexico officials association. Dana Pappas (1m 39s): And with us today, we have one of our very trustee, a very relied upon evaluators. Abraham is from Santa Fe and he's a former high school official who works division one football now. And he's been a great asset to us as a, as an off field high school official with in regard to Evaluation. Uh, he is very fast at getting them done. So when I need something done quickly, because of that matter, I'm able to send them to him. Dana Pappas (2m 9s): And I usually get a response back same day. So it's been great having Abraham on our staff. I'm just going to give a very quick rundown about our Film process with the enemy and how that happens. And then Abram's going to do more of a deep dive into what he's looking for when he receives the Film. So one of the questions I get rather frequently from coaches is when we send in our clips, what happens, um, I think that there's a perception that they go into a black hole, never to be found again. Dana Pappas (2m 40s): And that is not the case. When we receive clips from coaches, either through huddle or other means, uh, we do send them to one of our evaluators to take a look at. Sometimes it's just clips. Sometimes it might be an entire game and the coaches will put some times comments within the context of huddle. They'll send an email that we include to our evaluator. We do have three individuals who we heavily rely upon for Film Evaluation Abraham is one of them, and then we have two other officials. Dana Pappas (3m 11s): One is a retired NCAA football and high school official. And then we have an NFL official who actually helps us as well. So you've got three very capable people who do that. They took take a look at it and then they send us a commentary and it'll talk about mechanics issues, rules, issues, anything that they saw that could be a concern at the same time. If a coach sends in what they feel is an incorrect call, the evaluator will take a look and explain to them why it either was or wasn't. Dana Pappas (3m 44s): So we do look at a lot of that. We never look at officials judgment. We're only looking at mechanics and rules misapplications if that's the case. So once we get that, that commentary back from the evaluator, we take it and send it to them that was involved on the game, as well as that a signer. So that way the assigner can use it for training Evaluation as well as to help make determinations with regard for close season assignments. So there is a lot involved with, with that Film in addition, we take that commentary and send it to the athletic director. Dana Pappas (4m 22s): Sure, cool. That sent him the clip. If we have the coach's email address, we'll actually send it to that coach directly as well. A lot of times we don't get it with the huddles, a clip, so we'll just send it into the AB and the ADSL to pass that information onto the head coach. So that's really what happens from our standpoint, just so you understand the process. So at this time I'd like to turn it over to Abraham because he can tell you what he's looking for and what our other evaluators are kind of looking at as they go through the process. So Abraham, thank you for taking time out of your afternoon and, uh, I'll turn it over completely to you. Dana Pappas (4m 58s): If Support this podcast

“Now the LORD appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth, and said, ‘My lord, if now I have found favor in your sight, please do not pass your servant by. Please let a little water be brought and wash your feet, and rest yourselves under the tree; and I will bring a piece of bread, that you may refresh yourselves; after that you may go on, since you have visited your servant.’ And they said, ‘So do, as you have said.’ So Abraham hurried into the tent to Sarah, and said, ‘Quickly, prepare three measures of fine flour, knead it and make bread cakes.’ Abraham also ran to the herd, and took a tender and choice calf and gave it to the servant, and he hurried to prepare it. He took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate. Then they said to him, ‘Where is Sarah your wife?’ And he said, ‘There, in the tent.’ He said, ‘I will surely return to you at this time next year; and behold, Sarah your wife will have a son.’ And Sarah was listening at the tent door, which was behind him. Now Abraham and Sarah were old, advanced in age; Sarah was past childbearing. Sarah laughed to herself, saying, ‘After I have become old, shall I have pleasure, my lord being old also?’ And the LORD said to Abraham, ‘Why did Sarah laugh, saying, “Shall I indeed bear a child, when I am so old?” Is anything too difficult for the LORD? At the appointed time I will return to you, at this time next year, and Sarah will have a son.’ Sarah denied it however, saying, ‘I did not laugh’; for she was afraid. And He said, ‘No, but you did laugh.’ Then the men rose up from there, and looked down toward Sodom; and Abraham was walking with them to send them off. The LORD said, ‘Shall I hide from Abraham what I am about to do, since Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed? For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him.’ And the LORD said, ‘The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.’ Then the men turned away from there and went toward Sodom, while Abraham was still standing before the LORD. Abraham came near and said, ‘Will You indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?’ So the LORD said, ‘If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account.’ And Abraham replied, ‘Now behold, I have ventured to speak to the Lord, although I am but dust and ashes. Suppose the fifty righteous are lacking five, will You destroy the whole city because of five?’ And He said, ‘I will not destroy it if I find forty-five there.’ He spoke to Him yet again and said, ‘Suppose forty are found there?’ And He said, ‘I will not do it on account of the forty.’ Then he said, ‘Oh may the Lord not be angry, and I shall speak; suppose thirty are found there?’ And He said, ‘I will not do it if I find thirty there.’ And he said, ‘Now behold, I have ventured to speak to the Lord; suppose twenty are found there?’ And He said, ‘I will not destroy it on account of the twenty.

So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.” Genesis 22:14

Tonight we continue our midweek series AKA - The Names Of God. Pastor Brad teaches us about Jehovah Jireh God The Provider. Pastors Notes: AKA - Jehovah Jireh TEXT Genesis 22:7-18 NKJV But Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” Then he said, “Look, the fire and the wood, but where is the [a]lamb for a burnt offering?” 8 And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together. 9 Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. 10 And Abraham stretched out his hand and took the knife to slay his son. 11 But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” 12 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” 13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, [b]The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.” 15 Then the Angel of the Lord called to Abraham a second time out of heaven, 16 and said: “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” 1 INTRODUCTION Good evening, everybody! I’m so glad you’ve joined with us this evening. I hope you’re ready to jump back into looking at the various names of God in the Bible. Over the last few weeks, we’ve looked at Elohim and discussed the doctrine of the Trinity, and also Jehovah Rapha, the Lord who heals. Tonight, I want to look at another one of the redemptive names of God, as we look at “Jehovah Jireh”, the Lord my provider. ILLUSTRATION There have been many songs written and many sermons preached about “Jehovah Jireh”. Most of them are about finances, blessings, etc. While all of those things can fall under this, this is not the main thought behind this name. You see, the root word “Jireh” means “to see”. When compounded together, it means “to provide”. This gives us way more insight into our text and why this is something to shout about. BACKGROUND We learn about God’s name Jehovah-Jireh in the biblical story of Abraham offering up his son Isaac on the altar of sacrifice. Abraham, knowing that what he saw in the spiritual realm affected his own actions in the physical realm, he recognized the power of sight in calling the place of sacrifice Jehovah Jireh. Somewhere in the combination of those two names, there is a relationship between God “seeing” and God “providing.” 
 APPLICATION 2 Wednesday, December 18, 2019 The Problematic - It seemed unthinkable. - He was the promised child. The Prophetic - We have to view this as a type of Christ - His description (Your only son) - He was to be sacrificed - He was to be offered on Mt. Moriah (Calvary) - Carried the wood he was to be bound on - Isaac freely submitted himself (He wasn’t a child and abraham was old.) -He was released back to life after three days (He was dead in Abraham’s mind for three days) 3. The Practical - The coin in the mouth of a fish. - Matthew 17:27 - Helen Roseaver, the medical missionary from Ireland who received a package. CONCLUSION So He is Jehovah Jireh because He see’s it before we need it. That’s exactly why Jesus is the lamb slain “from the foundations of the earth.”