Podcasts about canaanites

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

In this episode of the Those We Don't Speak Of Series Pt. 24 we return with the third episode of the Canaanite and Pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This time we continue with the evidence of taking from other peoples but specifically focus on where the name Yaweh/YVWH may have originated. This is another one sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings       Support My Work  https://www.patreon.com/theoddmanout   Buy Me A Coffee!

In this episode of the Those We Don't Speak Of Series Pt. 22 we get into the Canaanite and pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and BlessingsSupport My Workhttps://www.patreon.com/theoddmanout Buy Me A Coffee!https://buymeacoffee.com/theoddmanoutVenmo Tips - @theoddmanoutCash App Tips - https://cash.app/$theoddmanout   T-shirts, Mugs and Stickers  The Odd Man Out Merch Store At Bonfire https://www.bonfire.com/store/the-odd-man-out/TeeSpring Merchhttps://theoddmanout.creator-spring.com/ All Links https://linktr.ee/_theoddmanoutOddman Rumblehttps://rumble.com/user/TheOddManOut

In this episode of the Those We Don't Speak Of Series Pt. 23 we return with the second episode of the Canaanite and Pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings     Support My Work https://www.patreon.com/theoddmanout   Buy Me A Coffee!

       The Antifragile Winners: Phoenician Trade and Cypriot Iron Innovation AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations Professor Cline identifies the Phoenicians and Cypriots as "antifragile" because they flourished during the chaos following the collapse. The Phoenicians, surviving Canaanites, took over Mediterranean trade, spread the alphabet (leading to Greek and Latin scripts), and founded colonies like Carthage. The Cypriots transitioned to iron work, sending technology and tools across the Mediterranean. Iron use was an innovation after the collapse, not its cause.

Tonight… we pick backup where we left off last week. Joshua has died. Israel is left to carry out the commands given by God through Joshua. And a very important question is asked. What is that question? "Who of us is to go up first to fight against the Canaanites?" Why is this question so important?

We Risk Relationally Have you ever felt like your story disqualifies you from God's purpose? Or wondered if God still uses ordinary, overlooked people to do extraordinary things?  In this week's message from Joshua 2, we meet an unlikely hero: a Canaanite prostitute named Rahab. While the rest of the city builds walls of fear, Rahab opens a window of faith—and everything changes. At the same time, two unnamed spies risk their lives, not for conquest, but for connection. They don't blend in; they bring breakthrough. They don't judge Rahab's past; they respond to the faith rising in her heart.  This message explores the messy beauty of spiritual community, the courage to go where others won't, and how someone's breakthrough might begin with your hello.  Joshua 3:1-14 Discussion topics What is one thing that you heard, felt, or was challenged by in this past Sunday's sermon? Scripture Reflection (Joshua 2:1-14) a. What stands out to you about Rahab's faith and the spies' courage? b. The spies are un-named. Why do you think the Bible left them anonymous? How does that help us see ourselves in the story?  What's your “scarlet cord” — the public declaration of your faith? Is there a way this week to make your trust in Jesus more visible? Have you ever felt unseen, unqualified, or like an outsider in your spiritual journey? What helped you feel included or invited back in? Who is someone in your life that might be behind “emotional or spiritual walls” right now? What step can you take this week to reach out to them?  Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

“God's Promise & Protection”Exodus 23:20-3320 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

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Join Dr. Jacobs' membership for all kinds of perks and access: thenathanjacobspodcast.com/membership (use code LEWIS for a discount on the Fellows tier!) Today Dr. Jacobs takes a look at the challenge of genocide in the Old Testament, particularly the commanded extermination of the Amalekites and Canaanites. We'll critique divine command theory from a realist metaphysical framework and explores how Eastern patristic theology understood divine providence, justice, and redemption in relation to these narratives. Dr. Jacobs will dig into cultural practices of ancient Near Eastern peoples, the distinction between race-based genocide and practice-based judgment, and how concepts like Christ's descent into Hades inform a coherent theological reading of these difficult passages.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:00:19 Series context & the question 00:05:27 Divine Command Theory is not the answer00:38:13 A thought experiment about evil 00:41:05 Cultural examples: Game of Thrones & black death00:47:40 Lord of the Rings & the Orcs 00:51:48 Understanding the Amalekites00:56:20 What Genocide really means01:05:40 A horror movie scenario01:13:02 The story of Saul & Samuel 01:17:34 The story of Jonah01:26:08 Christ's descent and redemption 01:31:38 Death as gift and mercy01:35:08 The broader narrative context01:39:03 Addressing the epistemological worry

In this episode of the Those We Don't Speak Of Series Pt. 22 we get into the Canaanite and Pagan influences of Judaism and see wat the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings     Support My Work https://www.patreon.com/theoddmanout   Buy Me A Coffee!

Why Was Canaan Cursed? (Genesis 9 Explained) Why did Noah curse his grandson Canaan after getting off the ark? Was it just because someone saw him naked—or is there something much deeper going on in Genesis 9? (Get The Plot: Bible Overview here: https://enyart.shop/products/the-plot... ) In this video, Dominic Enyart dives into one of the Bible's most misunderstood and bizarre stories. You'll learn: -What “seeing the nakedness of his father” really means, -How Hebrew figures of speech change the entire meaning, -Why Canaan's birth was the result of incest—and how that explains centuries of conflict, -The biblical, moral, and historical implications of this tragic account, -How this story shaped the Jewish view of the Canaanites, -Why understanding this story helps make Genesis a rational, historical book—not a myth. This isn't a strange tale about a drunk Noah and a misunderstood curse. It's a clear and sobering look at sin, consequence, and the tragic fallout of rebellion. Based on the article by my late father, Bob Enyart: 👉 kgov.com/canaan 🎓 Want to understand the Bible better than 95% of Christians (and half of pastors)? Check out “The Plot: Bible Overview Seminar” – a 6-hour study that connects the dots and makes sense of the Bible from Genesis to Revelation. 💡 30-day money-back guarantee — but you won't want your money back. You'll want more. 👉 Get it here: https://enyart.shop/products/the-plot... 

Come As You Are Series - The CenturionMatthew 8:5-8 “When he entered Capernaum, a centurion came to him, appealing to him and saying, “Lord, my servant is lying at home paralyzed, in terrible distress.” And he said to him, “I will come and cure him.” The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed.”When asking the Lord who to talk about next in this series, the story of the centurion's servant came to mind. The story is short, so I will read it to you in case you aren't familiar with it. Matthew 8:5-13:“When he entered Capernaum, a centurion came to him, appealing to him and saying, 'Lord, my servant is lying at home paralyzed, in terrible distress.” And he said to him, “I will come and cure him.” The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to one, ‘Go,' and he goes, and to another, ‘Come,' and he comes, and to my slave, ‘Do this,' and the slave does it.” When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one in Israel have I found such faith. I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.” And to the centurion, Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour.”This story is similar to the one we previously discussed, the Canaanite Woman. What is interesting about both stories is that the faith that healed their loved ones came from people who weren't even Jewish. This is important for us to see because oftentimes we think we are not holy enough to pray for healing for our loved ones. In my family, everyone goes to my dad for prayer. Actually, it isn't even just in my family. Everyone who knows my dad will ask him for prayer, even if they aren't Catholic, and sometimes they don't even believe in God, but if they need a miracle, they will ask my dad. It seems as if my dad has a direct connection to God. He and my mom are both powerful prayer warriors. I think they go to do my dad more than my mom because he is a deacon in the church. We tend to think that priests and deacons have more clout than we do. We tend to think their prayers are heard more than ours.This story is showing us that we don't have to be super religious for God to work miracles in our lives. It shows us God is not only healing the loved ones of those who are in church every single Sunday. This story is showing us that anyone can come to God. The centurion soldiers weren't always kind to the Jewish people, and yet Jesus still healed his servant. We can come to the Lord, no matter where we are in our faith, and He will help us. We don't have to wait until we go to church every week. We don't have to wait to come to the Lord until we know exactly what we think and what we believe.This soldier knew that Jesus had authority and that if Jesus said that the servant would be healed, his servant would be healed. The Jewish people were struggling to see that Jesus had authority. They had expected the Savior to look a certain way and to do things a certain way, and Jesus was not what they had expected. The centurion and the Canaanite woman hadn't heard all the prophecies of what the Savior would look like, where he would come from, and what he would do. They didn't have expectations. They saw what Jesus was doing for others, and they wanted Him to do it for them, too.This is an important lesson for us too! What if we let go of our expectations of who we think God is, what we think we need to do, and who we think we need to be before we come to God? What if we let go of our expectations of how we think God can help us and when He will help us? What if we accept the fact that God has authority and can do anything whenever He chooses? He doesn't need us to say the right thing or to do the right thing. He doesn't need us to ask the right people to pray. We can go to Him, just as we are, and we can ask Him ourselves. We can decide to trust that if God has done it before, He will do it again. If He has done it for others, He will do it for us.We don't have to worry if our faith is enough. Jesus said we just need the faith of a mustard seed. Think about the Canaanite woman and this centurion. They did not know the Bible. They did not know Jewish law. They didn't really know anything other than what they saw Jesus do and maybe some things they heard Him say. You don't have to be a Bible scholar for God to heal your loved ones. You don't have to have all the answers to come to the Lord. He will give you the answers you seek when you come. You don't have to figure things out on your own. He is here to help with all of that. We just have to come to Him and He will do the rest.Dear Heavenly Father, I ask you to bless everyone listening. Lord, we want to come to you. We want to believe that you want us just as we are. We want to believe we don't have to do anything before we come to you. We believe, Lord, help our unbelief. Lord, please help us to come to you. Please help us to trust that you are who you say you are and that you do what you have always done. Help us to truly know that you love us as we are. We love you, Lord, and we ask all of this in accordance with Your Will and in Jesus's Holy Name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “When you feel tested, my little ones, and things are going wrong, without the fire or the flame of my love to put it out, you cannot go further with me. So draw closer to me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—sort of. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Pastor John Ryan Cantu brings this week's message, “Egypt Spirit." Deuteronomy 7:1-7 ESV: ““When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,” Deuteronomy 6:12-13 ESV: “then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.” Deuteronomy 7:17-19 ESV: ““If you say in your heart, ‘These nations are greater than I. How can I dispossess them?' you shall not be afraid of them but you shall remember what the Lord your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the Lord your God brought you out. So will the Lord your God do to all the peoples of whom you are afraid.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch If you'd like to Support the Need for our upgraded sound system, visit mypneumachurch.org/speakers Time Stamps: 00:00 - Introduction 00:30 - Welcome 06:16 - Deuteronomy 7:1-7 ESV; Deuteronomy6:12-13ESV 08:38 - Egypt Spirit

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—mostly. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans.

Come As You Are Series - The Canaanite Woman's FaithMatthew 15:28 “Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.”I have heard this story in the Bible many times and I am sure you have too.  Right before this verse is the story of the woman who was asking Jesus to heal her daughter. Here is the story found in Matthew 15:21-28 “Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”  But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.”  He answered, “It is not fair to take the children's food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.I have heard several sermons on this story.  The focus always seems to be on why Jesus spoke to her the way that He did and why He said the things that He said.  I think those are important things to discuss because it sounds like He is being very rude.  If you have not heard any sermons or any explanations of why Jesus said the things He said, I recommend you look them up, as it is very interesting.  However, what the Holy Spirit highlighted for me for this series is the very last line in this story.  Jesus said, “‘Woman, great is your faith! Let it be done for you as you wish.' And her daughter was healed instantly.”This came right after the woman said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table.” What the Holy Spirit told me is that we don't have to be perfect to receive healing. This woman was not one of the chosen people, and yet she believed that even the crumbs left over after the chosen people had been healed would have enough power to heal her daughter.  She knew she wasn't one of the chosen people.  She knew she didn't have a right to speak to or ask Jesus for anything, let alone a miracle, and yet she was brave enough to ask anyway.  It's interesting, when I read the words, “even the dogs eat the crumbs that fall from the master's table,” I heard the Holy Spirit say, you are like the crumbs.  I had no idea what he meant by this.  Then I felt like he was saying, we think we need to be perfect to either ask for healing or pray for others for healing.  The Holy Spirit was telling me we don't have to be perfect.  This woman was not perfect, and yet she knew she needed a miracle, and although she didn't really know Jesus, she believed in His power and knew He could heal her daughter.  She knew, without a doubt, that He could heal her daughter.  She even said when she called out, “Lord, son of David.” Even his apostles were struggling to see who He truly was, and yet this woman could see.  If we want to be used by the Holy Spirit to pray for others, then we don't need to be perfect; we just need to be willing and humble.  This woman humbled herself and knelt before Jesus.  She begged Him to heal her daughter.  She did not get caught up in what she should or shouldn't do.  She didn't get caught up in what He was saying or how He was saying it.  She needed Him to heal her daughter, and she kept asking and persisting until He did.  We can all learn a lot from this woman.  Her faith was so powerful that it saved her child.  Whom do you know that could use some prayers like this?  This woman knew she had nothing to lose and everything to gain by begging Jesus to heal her daughter.  Are we playing it too safe with our prayers?  Are we holding back when we ask Jesus for healing, or not even asking Him to heal our loved ones, because we don't want to bother Him, or we don't feel we are worthy?  Are we asking for things, but not the big things, not the things we really want, because we are afraid we won't get them?  Are we protecting ourselves from the letdown of our prayers not being answered, so we don't ever ask?  I know this is for someone today because it is very strong in my thoughts right now.  God wants me to tell you to stop holding back and stop playing it small with your prayers.  God has some amazing blessings for you, and yet He is waiting for you to ask.  He is waiting for you to trust that He will answer your prayers, even if they seem a bit impossible, even if they seem extremely impossible.  God is telling us to ask Him anyway! I feel as though He really wants us to understand that we are not bothering Him with our prayers.  We honor Him when we pray to Him and ask Him for help, especially when we ask Him for big, bold, audacious things.  That is not a word I use often, but I felt that was the word I was supposed to use there.  Wouldn't it be great one day to be sitting there, or standing there with Jesus, and then He turns to us and says, “Woman, or man, great is your faith!” I long for that day.  That image, that vision, is enough for me to do all I can to increase my faith.  The image of Jesus saying that to me gives me the strength and fortitude to pray the litany of trust and the litany of humility often.  That image gives me the strength to call on the Lord whenever I need Him.  The woman in the verse today had great faith.  She believed He was who He said He was, she believed in His power, and she wasn't afraid to ask Him for help. How about us?Dear Heavenly Father, I ask that you bless each and every person listening to this episode.  Lord, we want to have great faith. Please help us.  We want to come to you when we are in need.  We want to ask you the big, bold, audacious prayers.  We believe, Lord, help our unbelief.  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again on Monday! Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is,“Life swiftly moves by like a shadow, my children. It's like a vapor that swiftly goes away. Think more of me, and you will act differently.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

(2:45) Bible Study: Exodus 23:20-23 We sacrifice our children with abortion just like the Canaanites of the old testament who were driven out of the land. What is our fate? Nehemiah 8:1-4a, 5-6, 7b-12 Do you really change your hearts when called? Matthew 18:1-5, 10 Who is the greatest in the Kingdom of God? Father explains. (23:09) Break 1 (26:19) Letters: Who is the arch angel Uriel? Can you change your God parent? How can angels help us if they are in heaven? Father answers these and other questions, send him a letter at simon@relevantradio.com (36:19) Break 2 (37:44) Word of the Day Talmud (44:22) Phones: Michael - Can I pray over the meal at wedding reception where Jewish people are present? Ho can I incorporate Jesus and Judaism in this prayer? Rosemarie - Is there more than one Guardian angel per person? Mike - A language question: '...pray for us sinner now and at the hour of our death'. what’s the imperative for of thou in that prayer? Ben - what is the different teachings on the Eucharist in the catholic and orthodox services? does the consecration happen at different times?

Several tribes fail to drive out the Canaanites

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

Your Daily Prayer

In this Bible Story, Jesus speaks hard truths about being the bread of life. He speaks of how he was sent by God from heaven, and whoever eats his flesh and drinks his blood would inherit eternal life. Although Jesus spoke metaphorically, his words cause many to leave. However the disciples stayed, for they knew that only Jesus held the words of eternal life. This story is inspired by John 6:22-71 & Matthew 15:21-28 & Mark 7:24-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 6:35 from the King James Version.Episode 194: The very next day as He and His disciples were on the other side of the sea, the crowd had tracked Him down. They wanted another miracle but Jesus cared more about their hearts than their bellies. And as Jesus was trying to teach them these things, they became confused and frustrated. The teaching was too hard for many of those in the crowd to accept, so they left. Later on, the disciples that stayed learned a lesson about God's grace to those outside of the family of Israel, as a Canaanite woman begged the Jewish Messiah for help, hope, and healing.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this presentation, Charlie opens up with a brief look at Jude 1:3 (“contend earnestly for the faith”) and then offers concise 2–5 minute answers to a variety of objections that atheists bring up about God and the Bible: • “The Bible condones slavery!”• “The God of the Old Testament commanded genocide, the wiping out of the Canaanite people in the Book of Joshua.”• “Surely God doesn't exist. If He did, He'd appear to us in a public setting and prove it to the world.”• “The universe is so vast! It's foolish to think a god built a universe billions of light years across just to have a personal relationship with you.”• “The Bible was written by men! It's not trustworthy.”•  “After the Roman Emperor Constantine became a Christian in AD 312, the Roman Empire took control of the Bible and tampered with its contents to better control the people.”• “The New Testament authors stole the whole idea for Jesus's virgin birth and resurrection from ancient religions that were around prior to Christianity.”• “Keep the Bible out of people's bedrooms. What two consenting adults do is their business. They have the right to do whatever they'd like to do.”• “Why do Christians persist in judging, when Jesus said not to judge?”• “The Bible is oppressive and harmful to women!”• “Religions, Christianity included, are responsible for most of the world's wars, suffering, and atrocities!”• “Evolution is a proven fact.” 

Joshua 9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;  9:2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord.  9:3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,  9:4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;  9:5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.  9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.  9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?  9:8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?  9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,  9:10 And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.  9:11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.  9:12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:  9:13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.  9:14 And the men took of their victuals, and asked not counsel at the mouth of the LORD.  9:15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.  9:16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.  9:17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.  9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.  9:19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.  9:20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.  9:21 And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.  9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?  9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.  9:24 And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.  9:25 And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do....

Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the Lord hath destroyed them unto this day;5 And what he did unto you in the wilderness, until ye came into this place;6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:7 But your eyes have seen all the great acts of the Lord which he did.8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;9 And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:12 A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;17 And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.20 And thou shalt write them upon the door posts of thine house, and upon thy gates:21 That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him;23 Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.25 There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.26 Behold, I set before you this day a blessing and a curse;27 A blessing, if ye obey the commandments of the Lord your God, which I command you this day:28 And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.29 And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?31 For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein.32 And ye shall observe to do all the statutes and judgments which I set before you this day.

For centuries, scholars debated whether Balaam—wrote about in Numbers 22–24 and elsewhere in Scripture—was a historical figure or merely a literary construct. In the 1960s, a European research team excavating an ancient site uncovered 119 plaster fragments inscribed in Aramaic, interwoven with Canaanite (a Hebrew dialect). Among the writings was a striking reference to Balaam, providing tangible evidence that aligns with the Biblical narrative. How do these fragments illuminate the historical credibility of Balaam and his story? Explore the significance of the Balaam Inscription in this episode!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

After 20 years of oppression the Israelites cry out to the Lord for deliverance from the Canaanites. God sends Deborah, who led the Israelites into battle and victory over their enemies.

When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;2 And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.7 The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:8 But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.9 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.15 And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.16 And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?18 Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt;19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid.20 Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.21 Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.22 And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.23 But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the Lord thy God.26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

She wasn't anyone's first pick for a hero, but God had other ideas. She showed a courageous faith that changed her life—and history—forever.Her name was Rahab, a disreputable woman from the pagan Canaanite city of Jericho. The word the Bible uses to describe her is zonah: prostitute, harlot. There's no way to sanitize it.Yet Rahab had come to a point of faith in Israel's God, Yahweh. She had heard the stories of the miraculous ways God had given victory to His people, so when she heard that the Israelite army was breathing down Jericho's neck, her faith moved her to act with courage.Israel's commander, Joshua, had sent two spies into the city of Jericho. When the king of Jericho heard about the two strangers who had entered the city and that they had gone to the hostel run by Rahab, he sent a message commanding her to turn the spies over to him. But Rahab hid the spies and sent a message back to the king, saying that the men had already left. Once the pursuers left Jericho, the gates to the city were closed. Rahab went to the spies where they were hiding and begged for her life. “Please swear to me that you will spare my life and the lives of my family when you attack the city.”The men agreed, with one caveat. She must gather her family into her house and hang a scarlet cord from the window to identify her house. Rahab then let the men down by a rope through the window, for her house was built into the city wall, and they safely returned to the Israelite camp.When the time came for the battle of Jericho, there on the city wall was a scarlet cord hanging from the window. Rahab and her family were spared, and Rahab lived among the Israelites for the rest of her life.Rahab's story teaches us some wonderful lessons.1.     Though God's righteousness demands that evil must be judged, His love demands that He looks to offer mercy. 2 Peter 3:9 says, “God does not want anyone to perish, but everyone to come to repentance.” 2.     God is looking for any who might be seeking Him and will pull out all the stops to make their salvation possible.Could it be that God had Joshua send those spies, just for Rahab?God is ready, willing, and able to reach out to those who are seeking Him. He is using creation, conscience, and Christ to prompt them by His Spirit. But…3.     God uses His people to help spiritual seekers take the necessary next steps. At the top of this message, I mentioned that Rahab's courageous faith changed history. In the first chapter of Matthew, we find the genealogy of Joseph, husband of Mary. Believe it or not, Rahab was the great-grandmother of King David. Not only that, the shady lady of Jericho is listed in the ancestral line of Jesus, the Messiah. Text: Joshua 2, 6 Originally recorded on August 21, 2016, at Fellowship Missionary Church, Fort Wayne, IN 

Study Passage: Exodus 3:7-4:177 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them,‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.'” 2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. 4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. 7 Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. 8 “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. 9 If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.” 10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” 11 Then the Lord said to him, “Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.” 13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. 15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. 17 And take in your hand this staff, with which you shall do the signs.

From Woodchoppers to Kings: How the Torah's Radical Covenant Redefined Ancient Politics In this episode we're diving into the radical inclusivity of the covenant in Parashat Nitzavim. From princes to woodchoppers, everyone is called to stand before God. But there's more to this than meets the eye. We explore how the rabbis upped the ante, suggesting these "woodchoppers and water carriers" might have been outsiders or even forbidden Canaanites. This covenant wasn't just inclusive - it was pushing boundaries. Key Takeaways Radical Inclusion: The covenant encompasses everyone, from leaders to strangers, even those not yet born. It's a deliberate expansion of who "belongs." Divine Democracy: By making God the sole sovereign, the covenant undermines human hierarchies. It's a blueprint for egalitarian society. Movement Dynamics: The text reveals an evolving community, with various motivations for joining. It challenges our notions of purity and belonging. Timestamps [00:00] The first “We the People” — long before Jefferson [01:20] Who were the wood choppers and water carriers? [03:10] Covenant as a new movement before entering the land [05:30] Outsiders joining Israel — sincere converts or cunning opportunists? [07:45] Commentaries on inclusion, agency, and social hierarchy [10:00] The mixed multitude and converts of convenience [12:45] Are menial roles punishment or sacred service? [14:20] Radical responsibility — why every member matters [20:10] Joshua and the Gibeonites: deception, covenant, and consequences [28:15] Covenant as political revolution — God as king, no man as master Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/675947 Transcript here: https://madlik.substack.com/  

This week we follow up on a question regarding how to reconcile Jesus' teachings on violence with the commands of God to the Israelites during the Canaanite conquest.

Patrick fields thought-provoking questions ranging from whether Jesus ever lost his temper to the challenges of having charitable discussions with relatives from other faith backgrounds. In the same breath, he addresses concerns about Mass being held in a home, unpacks why Catholic and Protestant Bibles have different books, and responds candidly to community reactions on the absence of commentary about Charlie Kirk’s assassination at church. Wisdom and practicality shape Patrick’s responses, blending pastoral warmth with historical context and real-world advice. April - Was Jesus losing his temper when calling the Canaanite woman a dog? (52:00) Valerie - How do I talk to an Uncle who is 7th Day Adventist? How should I handle debating him? (07:57) Sylvia - A family invited us to go to mass at their house. Would it be a sin to go to mass there for a funeral? (19:36) Chad - What are the origins of the Catholic Bible vs the origins of the Protestant Bible? (22:31) Patrick comments on the many people who are angry or upset that they didn’t hear about Charlie Kirk at Church on Sunday (37:04) Rick - What security measures should Catholic Schools have? The principal of the school that my granddaughter goes to says that ultimately God is in control of our security. (45:06)

A MIRACULOUS healing led to a Syrian warrior carrying mule loads of dirt from Israel back to Damascus. Why did Naaman the Syrian do that? In the ancient world, it was understood that every nation had a patron deity. For Syria, that was the storm-god Hadad, better known to us as Baal. For Israel, it was Yahweh—although Jezebel and her children tried hard to replace the God of Abraham, Isaac, and Jacob with Baal, Astarte, and the rest of the Canaanite pantheon. When the prophet Elisha instructed Naaman to wash in the Jordan to be healed of his leprosy, Naaman was angry, expecting something more elaborate—a ritual of some kind. But after following the prophet's instructions and being restored to full health, Naaman realized the true God was Yahweh, not Baal, and Israel was His home. So, Naaman loaded two mules with dirt and carried it back to Syria—not because it held magical properties, but because it was a reminder of the one God with the power to heal. The concept of “holy ground” was established after the Tower of Babel, as described in Deuteronomy 32:  When the Most High gave to the nations their inheritance,        when he divided mankind, he fixed the borders of the peoples        according to the number of the sons of God.But the LORD's portion is his people,       Jacob his allotted heritage. (Deut. 32:8–9, ESV)  In other words, God allotted the people of Earth to angelic representatives who were tempted into receiving worship themselves, but He chose Israel as the conduit through which He would bring forth the Messiah to save the world from those fallen entities. We also discuss the way God delivered the northern kingdom of Israel from a prolonged siege of Samaria by the Syrians—despite the continued apostasy of Samaria. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

September 14th, 2025—Never short sell an immeasurably more God.Never underestimate the power of a simple prayer offered on behalf of a complex situation.Never dismiss the impact of obedience (disobedience).Never be afraid of the repercussions of telling the truth in love. One of those repercussions is freedom.When in the dark always ask for more of God. You need Him more than answers, advice or direction.When I am primarily after God to serve my interests, I have missed His greatest value – presence. God's love for us isn't best expressed in what He does for us. His love was best expressed by what He did for us. John 3:16,17 (NIV) “16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.” John 1:14 (AMP) 14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).Matthew 1:23 (NIV) “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). 3 Aspects of God's presence vital to navigating dark and directionless seasons. Presence = Guidance & ProtectionPresence = Daily ProvisionPresence = Identity & Security1. God's Presence = Guidance & Protection Exodus 13:17-18, 20-22 (NIV) 17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.Israel needed this type of unmistakable guidance because they had never gone this way before. They longed to be free without the slightest clue of what direction to walk in to be free. 2. God's Presence = Daily ProvisionIsrael couldn't connect the dots between a God powerful enough to deliver them, lead them and protect them to a God would could provide for them.Joshua 5:10-12 (NIV) 10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.God as our Provider has less to do with what He provides or how He provides, but who He is - He is Jehovah-Jireh. Acknowledging God as Provider is to never think what we have is solely due to who we are or what we can produce. 3. God's Presence = Identity & SecurityExodus 32:9-10 (NIV) 9 “I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”11 But Moses sought the favor of the Lord his God… 14 Then the Lord relented and did not bring on his people the disaster he had threatened.Exodus 32:30-34 (NIV) 30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” 31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.” 33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.” 35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.Exodus 33:1-3 (NIV) Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.' 2 I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. 3 Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”Exodus 33:12-17 (NIV) 12 Moses said to the Lord, “You have been telling me, ‘Lead these people,' but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.' 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.” 14 The Lord replied, “My Presence will go with you, and I will give you rest.” 15 Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” 17 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”Outcomes and destinations are empty without Identity. God's presence gives us our identity. If you are confident in an immeasurably more God and secure in who you are in Christ, where you are and what's in front of you become secondary to whose you are. Jeremiah 29:10-14 (NIV) 10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”Psalm 34:4 (NIV) I sought the Lord and He answered me; He delivered my from all my fears.Psalm 18:6 (NIV) In my distress I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears.Isaiah 41:10 (NIV) So do not fear for I am with you do not be dismayed for I am your God I will uphold you with my righteous right hand.James 4:8 (NIV) “Come near to God and He will come near to you.”2 Chronicles 7:14 (NIV) “If my people who are called by my name will humble themselves and pray and turn from their wicked ways I will hear from heaven and heal their land.”Revelation 3:20 (NIV) “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door I will come in and eat with him and he with me.”

A MIRACULOUS healing led to a Syrian warrior carrying mule loads of dirt from Israel back with him to Damascus. Why did Naaman the Syrian do that? In the ancient world, it was understood that every nation had a patron deity. For Syria, that was the storm-god Hadad, better known to us as Baal. For Israel, it was Yahweh—although Jezebel and her children tried hard to replace the God of Abraham, Isaac, and Jacob with Baal, Astarte, and the rest of the Canaanite pantheon. When the prophet Elisha instructed Naaman to wash in the Jordan to be healed of his leprosy, Naaman was angry, expecting something more elaborate—a ritual of some kind. But after following the prophet's instructions and being restored to full health, Naaman realized the true God was Yahweh, not Baal, and Israel was His home. So, Naaman loaded two mules with dirt and carried it back to Syria—not because it held magical properties, but because it was a reminder of the one God with the power to heal. The concept of “holy ground” was established after the Tower of Babel, as described in Deuteronomy 32: When the Most High gave to the nations their inheritance,    when he divided mankind,  he fixed the borders of the peoples    according to the number of the sons of God. But the LORD's portion is his people,    Jacob his allotted heritage. (Deut. 32:8–9, ESV) In other words, God allotted the people of Earth to angelic representatives who were tempted into receiving worship themselves, but He chose Israel as the conduit through which He would bring forth the Messiah to save the world from those fallen entities. We also discuss the way God delivered the northern kingdom of Israel from a prolonged siege of Samaria by the Syrians—despite the continued apostasy of Samaria.

A Sermon for the Thirteenth Sunday after Trinity St. Luke 10:23-37 & Hosea 6:1-11 by William Klock “A lawyer got up and put Jesus on the spot,” writes St. Luke in today's Gospel.  If you're following along, this is Luke 10:25.  “A lawyer got up and put Jesus on the spot.”  An expert on torah.  If you had a question about whether or not to do such-and-such or how you were to do this or not do that and it wasn't spelled out in black and white in the Bible, this was the guy you asked.  He knew how to parse it and extrapolate it all out.  And he's angry.  He's been hanging out on the edge of the crowd as Jesus addressed his disciples, but enough is enough.  He pushes forward.  He's going to put Jesus on the spot and expose him for the fraud he is.  And so he calls out, “Teacher,” and he gets Jesus' attention.  And then he asks, “What should I do to inherit the life of the age to come.”  I can imagine him leaning back on his heels, arms crossed.  Jesus is going to hang himself with his answer and everyone's going to walk away and never listen to Jesus again. But we before we get to Jesus' answer, we need to ask what the lawyer was actually asking.  “What must I do to inherit…zoen aionion?”  Zoe aionios to say it in Greek.  Zoe means “life” and we've traditionally translated aionios as “eternal”.  That's not wrong, but “eternal” doesn't fully capture the significance of aionios as it was used by Judeans of Jesus' day.  In English “eternal” just means “eternal”…“forever”.  And we think the lawyer is asking, “What must I do to live forever?”  For a lot of people that translates into “What must I do to go to heaven when I die?”  But it's really a lot deeper than that.  At the root of this word aionios is the word—and it might sound a little familiar—aion.  It's where we get our word “aeon” and it's basic meaning is “age” and it became shorthand for “the age to come”—meaning the messianic age everyone was hoping and longing for. And the lawyer asks this question about the age to come, because he's been listening to Jesus address his disciples as they returned from the mission he'd sent them on.  He sent out seventy to proclaim the good news—to gospel the gospel in the cities and towns of Israel and they came back excited because of the things they'd seen.  At the name of Jesus, even demons obeyed them.  And Jesus said to them: This is what the prophets foretold.  Isaiah and Ezekiel told of their visions of the satan falling like lightening and you're seeing it happen.  God's kingdom is breaking in.  God's light is driving away the darkness and toppling the rulers of the present evil age—and you're part of it.  And this is where he says to them, “Don't rejoice that spirits are subject to you, but rejoice [about what it means:] that your names are written in heaven.” God's got a book—metaphorically speaking—and in it he records the names of everyone who belongs to him, of everyone whom he will one day resurrect from death and lead into the age to come.  The Jews knew their names were written in that book.  God had chosen them and so long as they didn't wilfully reject him—which is what the tax collectors and sinners did—their names were written in that book and, when the Messiah came, he would set the world to rights and lead them into the age to come. But what's got this lawyer worked up is that Jesus is implying that they may not all have their names written in the book after all.  The lawyer—like pretty much everyone in Israel—knew his name was written in the book because God had made a covenant with them and because they kept their end of the covenant—the torah.  Circumcision, sabbath, diet, all these things marked them out and demonstrated their commitment and love for God.  But Jesus has just said to his disciples, “A blessing on the eyes which see what you see!  Let me tell you, many prophets and kings wanted to see what you see, and they didn't see it; and to hear what you hear, and they didn't hear it!”  In other words, the renewal of Israel that God had promised through the prophets had come—in Jesus—and being written in God's book is about more than just being born a Jew or even the outward observance of torah.  And it's that last bit that Jesus is getting at in his answer.  Look at verse 26.  Jesus responds to the lawyer's question and asks, “Well, what is written in the law?  What's your interpretation of it?” And the lawyer gives the answer that every kid in Judaea could have given: “You shall love the Lord your God with all your heart, all your soul, all your strength, and all your understanding; and your neighbour as yourself.” And Jesus replied—I'm sure to the frustration of the lawyer—“Well said!  Do that and you will live.”  Picture the lawyer gritting his teeth.  No, no, no.  If that's true, then we're all on the same page!  But he knew they weren't, because if Jesus' disciples were “in”, then everyone else was, by implication, “out”.  So, Luke writes, “to justify himself” the lawyer asks Jesus, “But who is my neighbour?”  It's his second attempt at a gotcha question.  And Jesus responds with a story, a parable: “Once upon a time,” he said, “a man was going down from Jerusalem to Jericho, and was set upon by robbers.  They stripped him and beat him and ran off leaving him half-dead.” Everybody knew that road.  Very soon Jesus would be travelling it himself, going the other direction, up to Jerusalem to celebrate the Passover—and to become the new Passover himself.  That road was steep and windy and notorious for the robbers hiding in wait for unwary travellers.  The wise travelled in groups or well-armed.  Travelling it alone, like this man did, was foolish.  This lawyer, listening to Jesus, would be shaking his head and thinking to himself that anyone dumb enough to travel that road alone was a candidate for a Darwin Award. But Jesus goes on.  “A priest happened to be going down that road, and when he saw him he went past on the opposite side.'”  Now, you and I shake our heads and think, “What a horrible priest!  How could he not stop to help the man.”  But we only think that way because we've been shaped by the gospel and by Jesus and the Spirit.  The cross of Jesus has taught us mercy.  That God would not only humble himself, but would shed his blood on behalf of his rebellious children has taught us mercy in a way never understood before the gospel.  But that lawyer—and the crowd and maybe even Jesus' disciples—they lived in the dark world on the other side of the good news of the cross.  They saw nothing wrong with this priest passing by the man.  The priests kept themselves ritually pure.  They had to in order to enter the temple.  Even though this priest is going in the opposite direction—probably on his way home from serving his rotation in the temple—he still kept himself pure.  He couldn't tell if the man was dead or alive and if went over, rolled him over, and found him dead, well, then he'd be impure.  That was okay for normal people, but not for a priest.  And everyone knew this.  And, again, no one had a problem with it.  And, of course, this is the very problem with Israel that Jesus wants to highlight for the lawyer. “Then,” said Jesus, “a Levite came by the place.  He saw him too and went past on the opposite side.”  He might not be a priest, but being a Levite, he too served in the temple.  Again, he's going the opposite way—like the priest, he's probably on his way home from serving in the temple.  But, still, being a Levite, he can't chance becoming impure.  And, again, this was all normal and good and right as far as most people were concerned. “But then,” said Jesus, “a travelling Samaritan came to where he was.”  Everyone frowned at this.  Samaritans were filth.  They were descendants of the Jews who intermarried with the native Canaanite peoples when the people of Judah were in exile.  They worshiped at their own illicit temple at Shechem and they compromised torah with pagan practises and pagan philosophy.  They were traitors of the worst kind.  Just being on the road from Jerusalem to Jericho meant he was fouling the promised land with his impure Samaritan feet.  And yet, Jesus said, “He came over to the man and bound up his wounds, pouring on oil and wine.  Then he put him on his own beast, took him to an inn, and looked after him.  The next morning, as he was going on his way, he gave the inn-keeper two dinars. ‘Take care of him,' he said, ‘and on my way back I'll pay you whatever else you need to spend on him.'” “Where's Jesus going with this?”  Everyone was thinking.  “What's his point?”  There's no way this would happen in real life.  But that's kind of the point.  Jesus looks the lawyer in the eye and asks, “Which of these three do you think turned out to be the neighbour of the man who was set upon by the brigands?”  Jesus is going make the lawyer come out and say it.  And the lawyer does, because there's no escape for him.  “The one who showed mercy on him,” he said. “Well,” Jesus said to him, “you go and do the same.” I fully expect that as the lawyer answered the question and said, “The one who showed him…mercy.”  The lights suddenly went on for him for everyone else.  That word “mercy” is the key.  Jesus had just turned Hosea 6:1-11 into a parable.  Here's what the Lord had said through the Prophet Hosea some eight centuries before: Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud,          like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice,          the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant;          there they dealt faithlessly with me. Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for a man,          so the priests band together; they murder on the way to Shechem;          they commit villainy. In the house of Israel I have seen a horrible thing; Ephraim's whoredom is there; Israel is defiled. For you also, O Judah, a harvest is appointed, When I restore the fortunes of my people. This the Lord's rebuke of the northern kingdom of Israel—also known as “Samaria”.  Hint, hint.  There's a reason Jesus puts a Samaritan at the centre of the story.  The people of Israel went through the motions of obedience, but the Lord accused them.  Their love for him was “like a morning cloud, like the dew that goes early away.”  Their nation was a nation of evil-doers with blood on their hands.  They offered their sacrifices, but there was no love in their hearts.  The priests were lying in wait for their people like robbers. Again, this was a rebuke of Israel eight hundred years before, but now Jesus brings the same rebuke to Judah.  And yet, there's still the promise.  The long-awaited age to come is breaking in.  As the Lord promised through Hosea, he will come to heal his people, to bind up their wounds, to revive them after two days, and to raise them up on the third day.  But whom will he heal and revive and raise up?  The lawyer gave the answer “The one who showed his neighbour mercy.” There was no mercy in the heart of the priest and no mercy in the heart of the Levite—and there was no mercy in the hearts of the people of Judah who saw nothing wrong with the priest and the Levite leaving the man to die.  For that matter there was no mercy in the hearts of people who saw the Samaritans as unredeemable, reprobate scum.  And that was the heart of the problem.  And this heart problem was precisely what Jesus came to fix.  Because the only people who will have a share in the age to come—in the kingdom of God—are the people who have the heart of God.  The people who are poor in spirit, who mourn the state of the world, the meek, the people who hunger and thirst for righteousness, the pure in heart, the peacemakers—and the merciful. This is why I think it's so important to pay attention to how we translate those words in the lawyer's question—zoe aionios.  Because it's not just “eternal life” Jesus offers; it's eternal life in the age to come—in God's world set to rights and eternal life in his presence.  Brothers and Sisters, “salvation” isn't just fire insurance.  It's not just rescue from death so that we can live forever, so that we can see our loved ones again, so that we can experience bliss forever and ever.  That's all a very self-centred, a very worldly, a very therapeutic understanding of salvation.  What Jesus offers us is the life we were meant for, the life we see Adam and Eve living in the garden at the very beginning of the story, a life of perfect fellowship with God, a life serving as the priests of his temple, a life stewarding his heart for the sake of the world. And ever since he called Abraham, but especially since he rescued Israel and made them his people, God's purpose for his people has been to reveal himself to the nations through them so that the world might know his goodness, his faithfulness, his love, his mercy, his grace—and on and on.  God's purpose for his people has always been to make his heart known to the nations.  Our lives and our collective life together is meant to lift the veil on God's future, on his new creation.  It's not about us or about our glory; it's about God and it's about God's glory. When he delivered Israel from Egypt, God came down and dwelt in their midst.  He fellowshipped with them.  It wasn't the perfect fellowship of the garden that Adam and Even had known, but it was a fellowship that made know his desire for humanity and a fellowship that pointed forward to the day when, through Jesus, he delivered us from sin—and even further to that day when sin (and death) are gone forever.  He gave Israel a law that set her apart and that taught her his heart so that they would know justice and mercy, love and grace, and put his heart on display for the world.  Theirs was to be a little microcosm of his new creation—however imperfectly—where reconciling love was on full display. Israel failed.  They kept the law outwardly, but they lost the heart of God.  They offered sacrifices, but their was no mercy in their hearts.  But in Jesus and the Spirit the renewal that the Lord had promised has come.  In forgiving our sins, Jesus has taught us the true depth of God's lovingkindess, of his grace and his faithfulness.  And in the Spirit he's turned our hearts of stone into hearts of flesh.  He's written his law of love on them so that we really can love him with all of our being and so that we really can love our neighbours as ourselves. But I don't think we reflect often enough on why God's done that—in part because we too often think of salvation in selfish, or at least self-centred, terms.  Our salvation is not an end in itself.  God has called and created a people to witness his heart to the world.  Brothers and Sisters, in us God is leading a redeemed people—a people he's already beginning to set right through the work of his indwelling Spirit—he's leading us to bring hope and good news to the nations.  He's using us to carry the good news about Jesus, crucified, risen, and Lord, to every part of the world and with it the kingdom, with it the message of new creation, with it the hope of a world set to rights, in which Jesus has finished once and for all the work he began when he died and rose again.  In the witness of Jesus and the power of the Spirit he's given us his heart.  And that's what it's all about: bearing witness to his heart.  And the people who do that, they're the ones who will one day know him eternally in the age to come. I like to think of it like a symphony.  Jesus and the Spirit have made us the players.  We each have our instrument and we look forward to the day when we all come together in the great concert hall to play our parts in harmony and to finally hear that glorious and beautiful piece of music under the hand of the divine conductor.  It's not about us.  It's about the music and the one who leads us in it.  But in the meantime, he's given us the sheet music for our parts and he's sent us home to practise.  And we have the privilege of being able to meet in our little sections to practise some of those parts together.  And in our practising we get a foretaste of the great symphony to come.  But, Brothers and Sisters, do we actually practise?  Are we investing our practise time in the fruit of the Spirit?  Are we practising the reconciling love of God that we've known in Jesus?  Are we practising the justice and mercy we've met in God?  And along the way, are we drawing in the nations as they hear the beauty that's present even in our little bits and pieces of the symphony?  Or are we wasting the time God has given us on sin?  Instead of practising the gospel life, are we investing in the fear and wrath and scrambling and grasping of the present evil age? Like Gilead, the world around us is filled with evil and tracked with blood.  It's always been that way, but it seems we see it getting closer and closer to home.  We've seen worsening in the last months and weeks and days in the US and there's no reason to think we're somehow safe in Canada.  Because this is what happens to a people without the gospel—and to a people who have lost the gospel.  And Brothers and Sisters, the worse it gets, the more the world needs the heart of God that Jesus and the Spirit have given us.  The more the world needs God's promise to heal and to bind up our wounds.  The world needs Jesus and the gospel and you and I are the stewards of that good news.  Don't be tempted to jump into the violent fray.  Don't throw gas on the fire.  Instead, be the wine and the oil that God has made us to anoint the world's wounds.  Show the world what godly justice and godly mercy are and minister the healing power of the gospel—of the good news that Jesus the Messiah has died for us, that he has risen for us, and that he is creation's true Lord. Let's pray: Almighty and merciful God, by whose gift alone your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  

Equipping Hour - Caleb

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Andrew Nippert from Woodbury, MN. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Judges 3:5–6. So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. — Judges 3:5-6 What happens when God's people start blending in instead of standing out? Israel didn't fall overnight. They didn't storm the temples of Baal in one reckless decision. They simply “lived among” the nations. They intermarried. They shared meals. They shared gods. Compromise always starts small. Like a leak in a dam, it seems harmless—until the whole wall bursts. Israel traded holiness for comfort, obedience for acceptance. And soon, what was unthinkable became normal: bowing to idols. God had called them to be set apart. But instead, they got cozy with the very people who were meant to be driven out. Compromise is rarely loud. It's quiet. It's slow. It's choosing to laugh at the joke you shouldn't, to flirt with the temptation you know is dangerous, to keep silent when God calls you to speak. Don't be fooled: small compromises never stay small. They grow. They spread. They enslave. The world doesn't need more Christians who blend in. It needs men and women who stand out—even if it costs them something. ASK THIS: Where in your life are you “living among” compromise? What small choice today could grow into big trouble tomorrow? Have you justified something that God clearly calls sin? How can you take a bold step toward holiness this week? DO THIS: Choose one area of compromise in your life today and cut it off before it cuts you down. PRAY THIS: Lord, reveal where I've allowed compromise to creep in. Give me the courage to stand apart, even when it costs me comfort. Amen. PLAY THIS: "Build My Life."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Stan Jackson from Farmington, MO. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Judges 3:1–4. Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. — Judges 3:1-4 What if the struggle you're facing isn't punishment—but preparation? God didn't clear the land all at once. He left enemies in place. Why? To test Israel. Not to crush them—but to train them. Think about that. God could've snapped his fingers and wiped every enemy away. But he didn't. Instead, he left battles to fight, not because he was absent, but because he was present in a different way—training his people to lean on him, sharpening their obedience, and forging their faith in fire. Life's tests work the same way. They're proving grounds. The challenges you're staring down right now may be God's way of toughening your spiritual muscles. Like a trainer who won't lift the weights for you but won't leave your side either, God sets you under the bar to see if you'll trust him for the strength. Don't despise the battles God leaves in your life. That demanding boss, the marriage struggle, the nagging temptation—they might be the very tools God is using to test and teach you. Tests aren't about failure; they're about faith. The question isn't why is this happening to me? But how will I respond? Will you trust God when it's heavy? Will you obey when it's easier not to? Your test today might be the training ground for tomorrow's victory. ASK THIS: What's one battle in your life right now that feels like it should already be over? Do you tend to see trials as punishment or preparation? How can you reframe a current struggle as training from God? Who in your life needs encouragement to keep fighting their God-given battles? DO THIS: Identify one struggle you're facing today. Instead of asking God to remove it, ask him to use it to strengthen your faith and obedience. PRAY THIS: Father, help me see my battles not as punishments but as proving grounds. Give me the strength to trust you and obey, even when the struggle feels endless. Amen. PLAY THIS: "Battle Belongs."

Siyum Masechet Avodah Zarah is dedicated with love and pride to Terri Krivosha from her husband, Rabbi Hayim Herring, her children, Tamar, Avi and Shaina, and her grandchildren, Noam, Liba, and Orly, for completing her first Daf Yomi cycle. You embody the words of Micah 6:8, and “do justice, love goodness, and walk modestly with HaShem.” A contradiction arises between the Mishna and a Mishna in Zevachim regarding the proper method for kashering a spit. Several sages present different approaches, prompting five proposed resolutions—though many are ultimately rejected. When it comes to kashering knives, the Mishna recommends polishing as the preferred method. However, Rav Ukva offers an alternative: inserting the knife into the ground ten times. The Masechet concludes with an intriguing anecdote involving the Persian king Shabur Malka, Mar Yehuda, and a Canaanite slave named Bati bar Tuvi. Before serving Mar Yehuda, the king inserts the knife into the ground, adhering to Rav Ukva’s method. Yet he omitted this step before serving Bati previously. When Bati questions the discrepancy, the king responds with a dismissive remark, implying that Bati lacks the same level of halachic stringency. In an alternate version of the story, the king’s reply is even more pointed and accusatory.

As the LORD brings His charge against Israel and Judah, He calls them to remember the story of their father, Jacob. Although Jacob was known as a cheater early in his life, the LORD still showed His faithfulness to Jacob. Because the LORD gave Jacob His blessing when Jacob strove with Him, Israel now should strive with God in repentance and faith, seeking His forgiveness even now. Yet rather than returning to the LORD as Jacob once had done, Israel only continues to live as the Canaanites in their iniquity and idolatry. Even though the LORD has spoken to His people by the prophets since Moses, they only continue to provoke Him to anger.  Rev. Doug Minton, pastor at Our Savior Lutheran Church in Milford, IL, joins host Rev. Timothy Appel to study Hosea 12:2-14.  To learn more about Our Savior Lutheran, visit oursaviormilford.com. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Here are eight segments, each summarizing content from Professor Eric Cline's work, with book titles and authors, limited to 75 words, and numbered as requested: 1/8. In Professor Eric Cline's books, 1177 BC, the year civilization collapsed and After 1177 BC, The Survival of Civilizations, the Uluburun shipwreck (c. 1300 BC) serves as a microcosm of Late Bronze Age globalization. Its cargo included 10 tons of copper from Cyprus and 1 ton of tin from Afghanistan, along with ebony and Canaanite jars, demonstrating a sophisticated, wide-ranging trade network connecting multiple civilizations across the Mediterranean. A solid gold scarab of Nefertiti helped date the wreck to around 1300 BC. 1879 PLSTO SYMPOSIUM, MUMICH                                                          

5/8. As discussed by Professor Eric Cline, the Philistines are definitively identified as part of the Sea Peoples, likely the "Pleset" mentioned by the Egyptians. They settled in five key cities, including Ashdod, Ashkelon, and Gaza. Archaeological and recent DNA evidence from children in Ashkelon shows a mix of local Canaanite and "other" (possibly Aegean/Sardinian/Spanish) ancestry, indicating their descendants were from the original Sea Peoples, confirming their identity and origins. 1ST CE, NAPLES

6/8. In Professor Eric Cline's After 1177 BC, The Survival of Civilizations, the Phoenicians and Cypriates are highlighted as "antifragile", flourishing in chaos. Phoenicians, surviving Canaanites, took over Mediterranean trade, spreading purple dye and standardizing the alphabet. Cypriates, original copper suppliers, pioneered iron metallurgy, disseminating both goods and techniques, possibly out of innovation rather than just necessity. They used their Mediterranean access to even buy off the Neo-Assyrians with tribute.

Today we explore one of the most surprising stories in Hebrews 11, the story of a Canaanite prostitute named Rahab, who comes to believe FULLY in the God of Abraham, Isaac, and Jacob.How does she come to faith? Based on what she hears about God's faithfulness to His people!Turn in your Bibles to Hebrews 11:31 and Joshua 2 as we explore this incredible story and as we learn how this woman not only saves the lives of the Hebrew spies, but also is named in the very genealogy of Jesus!!(RAR2025EP36)

The nation is on the doorstep of Canaan. In our Parsha, the people are instructed in how they must treat the Canaanite inhabitants of the land. It's not pleasant. The people are told that they must engage in total war against these nations. How do we understand the requirement to be so violent and aggressive […]

There are moments where Jesus' words can be uncomfortable, especially if you were raised in western culture. We talk about what Jesus said and did regarding the Canaanite woman who asked for her daughter's healing.