Podcasts about when abraham

The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” And the thing was very displeasing to Abraham on account of his son. But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. And I will make a nation of the son of the slave woman also, because he is your offspring.” So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. When the water in the skin was gone, she put the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” And Abraham said, “I will swear.” When Abraham reproved Abimelech about a well of water that Abimelech's servants had seized, Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. Abraham set seven ewe lambs of the flock apart. And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” He said, “These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well.” Therefore that place was called Beersheba, because there both of them swore an oath. So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. And Abraham sojourned many days in the land of the Philistines. Genesis 21 (ESV)

“The LORD is righteous in all his ways, and holy in all his works.” (Psalm 145:17) When Abraham was interceding with God to spare Sodom if even 10 “righteous” people were there, he... More...

When Abraham sends his servant for Isaac's bride, he displays trust in the success of God's promise, and willingness to transfer covenantal responsibility to Isaac.-1. Abraham's Oath-2. The Servant's Success-3. Isaac's wife

When Abraham buries Sarah, he demonstrates confidence toward his audience that the promises of God will come upon his progeny.-1. Sarah's Death-2. Ephron's Barter-3. Abraham's Property-Applying- What is required of us--How are we receiving God's promises now--What can we give up now knowing that we will receive more later-

When Abraham obeyed God and placed Isaac on the altar of sacrifice, God witnessed Abraham's obedience transcend his love for his own son. Guest speaker Mike East encourages the Church to go all in with its commitment to the Kingdom of God. Now I KnowMike East June 30, 2021, 6:30 PM

Hebrews 7 NLT read aloud by Simon MacFarlane. 1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” 3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. 4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. 6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7 And without question, the person who has the power to give a blessing is greater than the one who is blessed. 8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn't born yet, the seed from which he came was in Abraham's body when Melchizedek collected the tithe from him. 11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron? 12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe. 15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.” 18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God. 20 This new system was established with a solemn oath. Aaron's descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him, “The LORD has taken an oath and will not break his vow: ‘You are a priest forever.'” 22 Because of this oath, Jesus is the one who guarantees this better covenant with God. 23 There were many priests under the old system, for death prevented them from remaining in office. [...]

When Abraham could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.

When Abraham could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.

Pastoral Chat - Whatever God has called you to do, there's something I need you to know. You're not going to have a full understanding or full information of what He has called you to do. We all are going to be operating on partial information. When Abraham stepped out on faith to leave his home country, it said he went to a place that God would show him, which means that he did not know a hundred percent where he was going before he left. So just like Abraham, when God speaks to your spirit, there's going to be some things you just don't know. You just have to take that step of faith and step out and do the thing that God's called you to do. Links - Join, Partner

Today and Sunday school we talked about intercession prayer. When Abraham stood in the gap for the people of Sodom and Gomorrah. Join evangelist Tanners he teaches us this Sunday morning.

Lessons from their lives. Talk 1. Abraham   Welcome to the first talk in a new series where we’ll be looking at Bible characters and seeing what lessons we can learn from certain aspects of their lives. Of course, the Bible itself sets a clear precedent for doing this. 1 Corinthians 10:11 teaches us that the things that happened to God’s people in the past were written down as examples for our instruction. So we can learn from their lives. We learn from their experience.   Today our subject is Abraham. We remember him mainly for the fact that, although his wife Sarah was barren, God promised to bless him, to make of him a great nation, and that through him all the nations of the earth would be blessed. Genesis 15:6 tells us that Abraham believed God and it was ‘credited to him as righteousness’. It’s through Abraham’s greatest descendant, the Lord Jesus Christ, that God’s blessing of salvation has become available to all the world, to all who will believe. So Abraham became not only the physical father of the Jewish nation but the spiritual father of all those, whether Jew or Gentile, who believe as he believed.   So in the New Testament it’s Abraham’s faith that’s remembered most of all. But that does not mean that Abraham was never afraid. In fact he had a very real tendency to fear! But surely faith is the opposite of fear. How can a man of faith be fearful? That’s what we’ll be looking at today, and we’ll learn from the example of Abraham how it’s possible to have faith despite your fears.   We’ll start in Genesis 15:1 where God says:   Do not be afraid, Abram. I am your shield, your very great reward (NIV)   Why did God say, Do not be afraid? Because he knew that Abraham had a tendency to fear. And in fact most of God’s people have the same problem! That’s why again and again in the Bible we read that God says, Do not be afraid.   In this talk we’re going to look at:   Abraham’s tendency to fear God’s response to it Abraham’s response to God   and seek to learn how all this applies to us.   Abraham’s Tendency to Fear As we’ve already seen, Abraham was an obedient servant of God to whom God had promised great blessings. In Genesis 12:1-3 we read that God said to Abraham:   Leave your country, your people and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.   And verse 4 tells us that Abraham left, as the LORD had told him.           BUT this did not prevent him being afraid   Look at Genesis 12:10-13 where Abraham goes to live in Egypt because of a famine. As they’re about to enter Egypt, he says to his wife Sarai:   I know what a beautiful woman you are. When the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.   And in chapter 20 when Abraham is living temporarily in Gerar, he makes the same request, this time with potentially disastrous consequences. The fear that he might be killed so that others might take Sarah as his wife was clearly on ongoing weakness.   But despite this tendency to fear Abraham was capable of behaving very bravely   In Genesis 14:11-16 we read how four kings had formed an alliance and had seized Abraham’s nephew Lot and carried him off with all his possessions. When Abraham heard that his relative had been taken captive, he called out his men and went after them. He attacked them at night, routed them, and recovered all Lot’s possessions and brought him back together with the women and the other people who were with him.   So in chapter 14 Abraham has acted bravely and won a great victory. Why then is God telling him in chapter 15 not to be afraid? At first sight there are two possible reasons for Abraham’s fear:   (a) the four kings taking revenge over Lot’s rescue? or (b) that he would never have his own son to be his heir   This is made clear at the beginning of chapter 15.   1 After this, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward." 2 But Abram said, "O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?" 3 And Abram said, "You have given me no children; so a servant in my household will be my heir." 4 Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." 5 He took him outside and said, "Look up at the heavens and count the stars--if indeed you can count them." Then he said to him, "So shall your offspring be." 6 Abram believed the LORD, and he credited it to him as righteousness.     Note:             The fear that the four kings might take revenge is the fear that something bad might happen.                     The fear that he would never have his own son to be his heir is the fear that something good might not happen.   We can fear these things even when God has spoken to us! (12:1ff)                       (a) e.g. first building project - financial difficulties                                         (b)        principalship - might not get elected   What have you been afraid of?   God’s Response to Abraham’s fear   He spoke to Abraham (15:1)   After this, the word of the LORD came to Abram in a vision: ‘Do not be afraid, Abram. I am your shield, your very great reward’   How comforting the Word of God is to us when we’re afraid (Fred Durrant)   He promised to be Abraham’s shield   In response to the fear that something bad might happen God himself would be Abraham’s protection. I am your shield.   But not only Abraham’s! He is the shield for Abraham’s descendants too!   Deut. 33:29 Blessed are you, O Israel! Who is like you, a people saved by the Lord? He is your shield and helper...   Cf. Psalms 3:3, 18:35, 28:7, 33:20, 84:11, 115:9, 10, 11, 119:114, 144:2, Prov. 30:5.   But note especially Psalm 91   Note especially Verse 4 which says His faithfulness will be your shield.   1 He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. 2 I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust." 3 Surely he will save you from the fowler's snare and from the deadly pestilence. 4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked. 9 If you make the Most High your dwelling-- even the LORD, who is my refuge-- 10 then no harm will befall you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread upon the lion and the cobra; you will trample the great lion and the serpent. 14 "Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name. 15 He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him. 16 With long life will I satisfy him and show him my salvation."   So God spoke to Abraham, he promised to be his shield. And thirdly:   He promised to be Abraham’s very great reward   In response to the fear that something good might not happen, God promised him many blessings:                                                                                           a son (v4) multitudes of descendants (v5) a land (vv 7,18)   BUT what really mattered was that GOD himself was Abraham’s very great reward. I am your ... reward.   God himself is our reward:   in heaven - yes but we have the Holy Spirit as a foretaste now - in prayer, communion, fellowship with him   Abraham’s Response to God   He believed! (v 6) - and it was credited to him as righteousness (cf. Rom. 4:3)   All who believe are the spiritual descendants of Abraham. Romans 4:16-17, Galatians 3:9, 29.   God is OUR shield and OUR reward.   The shield of faith (Eph 6:16) will extinguish all the flaming arrows of the evil one!   But didn’t Ps. 91:4 say that God’s faithfulness is our shield?   Yes. Perhaps Eph 6:16 should be translated faithfulness.   But what is the source of our faith? God’s faithfulness!   Our faith is our response to God’s faithfulness.   The Word of God is a record of God’s faithfulness. That’s why faith comes by hearing it (Romans 10:17).   Conclusion Perhaps at times we are all rather like Abraham. Sometimes we are capable of great courage, yet most of us have a tendency to fear. Perhaps that's why God says so often in his word, FEAR NOT   But he knows about our fear. He promises to be our shield and very great reward. He is faithful to his promises And his faithfulness is the source of our faith.   Take your eyes off your faith and fix them on God's faithfulness.   He himself is our reward. To have Jesus is enough!   In him all God's promises find their fulfilment (2 Cor. 1:20)                                

Bible Study With Jairus - Leviticus 8- Aaron's Anointing and The Modern Day Mercy Seat For today's study, we're going to look at several questions from a woman who wondered how we are to understand the meaning behind the story of Moses putting the anointing oil on the high priest. To her, it seemed that since the content of this chapter had already been mentioned in the Book of Exodus, why was it being repeated here? Was the anointing oil solely poured on Aaron the high priest? Or was it also poured on his sons? What are the reasons for putting blood on the lobes of Aaron's and his sons' right ears and on the thumbs of their right hands and on the big toes of their right feet after anointing the high priest? We don't find any verses specifically talking about anointing Aaron's sons in this chapter. This chapter clearly states that the anointing oil was poured on Aaron. However, it also says that blood was put on the lobes of Aaron's and his sons' right ears and on the thumbs of their right hands and on the big toes of their right feet. We think that this is about a transfer of responsibility. This was the very first moment when the Lord gave the Ten Commandments to Moses and met him in glory at the mercy seat where blood was poured (Numbers 7:89).  In this chapter, it was Moses who anointed Aaron, and sprinkled blood on the lobes of Aaron's and his sons' right ears and on the thumbs of their right hands and on the big toes of their right feet. This was in preparation for them to meet God since meeting with God was based on the atonement of blood. The Offerings and the Mercy Seat As we have already mentioned, the place where God and Moses met was at the mercy seat on the ark of the testimony. The high priest sprinkled blood on the seat once a year. When Moses entered the Holy of Holies where the ark was, God only saw the blood poured by the high priest-- not Moses' sin. Thus, the problem of sin was solved. God could talk with Moses in glory, as is clearly stated in the Bible. This is the actual implication of peace offerings. Men take a step forward through sin offerings (and guilt offerings). God takes a step from the Holy Place through Christ's burnt offerings (and grain offerings). As such, God and men meet in the midst of the path where the peace offering is. Jesus is the guarantor between God and men. We must follow Jesus in order to come to God. The righteousness of God allows us to meet God in the salvation of Christ. Why do I say that? Men cannot meet God in glory because men commit sin. Sin is an obstacle between God and men. If God did not love us, that would be fine. But God does love us! So, this is not only a difficult question for us, but for God. Because God loves us, He wants to see us. However, God could not see us in the Holy of Holies. That's why Christ completed these offerings to overcome this difficulty. When we receive the sin offerings and the guilt offerings that Christ did for us, our sins and guilt are hidden by Christ. As such, we can come to a real peace offering. We have peace with God in Jesus Christ our Lord. God only sees the blood of Christ, but not our sins. That's our perspective. From God's perspective, because Christ's burnt offerings (representing the absolute offering of Christ to God) and grain offerings (representing salvation for men) satisfy the requirements of God, and in addition, because we practice sin offerings and guilt offerings by applying the blood of Christ in prayer to cleanse our sins, God can come out from the Holy of Holies and meet us. We have discussed this in other studies. The five basic offerings are the process of meeting between God and men. We can meet God in Christ. The actual meeting is peace offerings. Peace offerings include the wine and the blood in burnt offerings, sin offerings and guilt offerings. They also represent salvation. Peace offerings also include grain offerings and other burnt offerings, and represent joy and the acceptance of God. Therefore, the peace offering is the sum of all that comprises most of the sacrifices and makes harmony between God and men. Moses and God met at the mercy seat in the glory of God, forming a picture of peace offerings. Moses had met God at the mercy seat before, but he later had to pass this service to Aaron and the other high priests. They could then meet God in glory under the shed blood, just like Moses had. The sprinkling of blood is a further application of the mercy seat. This mercy seat was once kept in the ark of the testimony. It is kept on men's thumbs, toes, and the side of their ears now.  Before we receive God's anointing oil, we must be purified by the precious blood of Jesus. There is an interactive relationship between God's anointing oil and the purification of precious blood. On one hand, we must be purified by the precious blood in order to get God's anointing oil. On the other hand, just like what is mentioned in this chapter, if we want to receive God's anointing oil, with the help of purification of precious blood, we must keep our fellowship  with God. As a result, we will have God's anointing oil on a continuous basis. As High Priest Aaron has been anointed by anointing oil.  High priests must live to the full extent of the anointing oil. They must always use the blood of sacrifices to purify themselves. As they do, God will meet them. The distance between God and priests is as narrow as the sides of ears and fingers. When Abraham was anointed by God as a prophet, God offered him places where his footsteps could reach, places where his hands could touch, and places where his eyes could see. Wherever he went, God would follow and be with him. Anointing in Today's Context What is the meaning of this? The lobe of priests' right ears, the thumb of their right hands, and the big toe of their right feet represent the words we hear, the things we do, and the ways we walk. After God anointed the high priests, not only could they enter the Holy Place, God was actually with them wherever they went. With God's presence, God could not only come out from the Holy of Holies but actually live in the lobe of high priests' right ears, the thumb of their right hands, and the big toe of their right feet. In other words, God was in the body of high priests. No matter what the high priests heard, said, did, or went, God was with them. This also applies to the New Testament nowadays. Every one of us, as Christians, are God's priests. God is with us no matter what we say, what we do, or where we go. Many Christians do not notice that. They speak unsuitable words, do unsuitable things, and go to unsuitable places. Thus, they defile God's anointing oil offered to them. That's why we need the precious blood of Christ to purify our ears and mouths, the thumb of our right hands, and the big toes of our right feet. When we use the precious blood of Christ to purify ourselves, and guard ourselves to live well in the anointing of God, we continuously strengthen the anointing of God and the fact that God is with us. This is the fact of anointing. The actual anointing is that God trusts us and gives Himself to us.  You can say “God has trusted himself to you”, wherever you go, God be with you. Take Abraham as an example. God was with Abraham when he went to Egypt. Even though he sold his own wife, God still blessed him. We can see this in Scripture and in our own lives. If someone is right in the eyes of God, God will still bless him even though he commits mistakes occasionally. But this cannot be an excuse for our wrongdoings or for betraying God's trust. Instead, if an anointed man betrays God's trust, he will receive more severe punishment from God. Being anointed implies higher authority given by God and being closer to God. It does not matter if you are doing work for the Lord or preaching the word of God; it is easier to bring the good things from above to earth if you are anointed. In the Old Testament, normal people could not go into the Holy of Holies except for the high priests. The anointing of a high priest was so huge that he always needed to purify himself with blood to avoid the sins and uncleanness of the world. If he was unclean, he could face the punishment of death. Beginning in the New Testament, every Christian can enter the Holy of Holies through the precious blood of Jesus Christ. We enter the Holy of Holies and stay with God without fear. This requires us to use Christ's precious blood to purify ourselves. If we purify ourselves continuously,  we keep on strengthening the anointing of God and God's manifested presence will be with us to a greater degree. I have come across some of the groups that are regarded as heretics by Christians in the United States, including Jehovah's Witnesses and The Church of Jesus Christ of Latter-Day Saints. I have witnessed their hard work in spreading the “gospel”, reading Bibles in groups, setting up booths in Metro stations, etc. I see how hardworking they are, but I don't see the presence of God. In other words, I see the lack of anointing from God. These groups may deny the deity of Jesus Christ, or they believe in books other than the Bible. They try to receive God through hard work, which is impossible. We must receive salvation from God through the blood of Jesus Christ. We must also always use the blood of Jesus Christ to purify ourselves, our ears, our hands, and our feet in order to let more anointing of God be released to us.  When we have the anointing of God, things will be much easier. The Leviticus 8 Ordination Process Leviticus 8  is a portrait of this concept. It portrays the relationship between God's anointing and the purification of blood. Let's take a look in detail. Leviticus 1-7 describes Burnt Offerings (Chapter 1); Grain Offerings (Chapter 2); Peace Offerings (Chapter 3); Sin Offerings (Chapter 4); Guilt Offerings (Chapter 5); the laws of Burnt Offerings, Grain Offerings, Sin Offerings (Chapter 6); and the laws of Guilt Offerings and Peace Offerings (Chapter 7). These offerings put Aaron in a position that was close to God. In Chapter 8, God started anointing Aaron as well as allowing the priests to offer their blood offerings. To our surprise, God did not let Aaron offer his offerings and blood at the beginning. Instead, God let Moses take the anointing oil and anoint the tabernacle and all that was in it, consecrating all these things (8:10). He also sprinkled some of the oil on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them (8:11). He poured some of the anointing oil on Aaron's head and anointed him to consecrate him (8:12). It says “consecrate them” three times respectively. This is to consecrate something positionally. The Lord Jesus Christ said, “You blind fools! For which is greater, the gold or the temple that has made the gold sacred?” (Matthew 23:17) From God's words, the temple that has made the gold sacred is more important. It helps our understanding if we apply this to what we've already discussed.  We must consecrate ourselves in order to get anointed by God. If we want to keep ourselves in God's anointing, we must always purify ourselves by the blood of Christ. Let's consider the sequence of events in chapter 8. In verse 2, the Lord requested Moses to take Aaron and his sons, along with the garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread. Moses assembled “all the congregation at the entrance of the tent of meeting” (3). He then brought Aaron and his sons and washed them with water (6). He clothed Aaron with the holy clothes and anointed the tabernacle and all its utensils (7-11). Finally, Moses “poured some of the anointing oil on Aaron's head and anointed him to consecrate him” (12). It does not talk about Moses pouring anointing oil on Aaron's sons' heads or anointing them. Instead, it says that Moses “brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them” (13). We notice that the anointing oil is only for Aaron the high priest. This does not imply that Aaron's sons were not anointed after they became high priests. This is not true. This anointed oil was inherited from Aaron's anointed oil. We can find proof in the Bible. In Psalm 133, David said, “Behold, how good and pleasant it is when brothers dwell in unity! It is like the precious oil on the head, running down the collar of his robes!” Although this anointing oil was only poured on Aaron, his sons could inherit his anointing oil. Even though the anointment of Aaron's sons is not mentioned in this chapter, the above reference still applies.  This also explains why it is later said that the purification of blood on Aaron also applied to his sons. Moses not only put blood on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot (23), he also put blood on the lobes of Aaron's sons' ears and on the thumbs of their right hands and on the big toes of their right feet (24). This means that Aaron and his sons were anointed together in the presence of God. But they had to offer blood offerings and let their ears, right thumbs, and right toes be purified in order to listen to the voice of God, do what God asked them to do, and go to places where God asked them to go.   Verses 14-17 describe how Moses offered the bull of the sin offering: Aaron and his sons laid their hands on the head of the bull of the sin offering before Moses killed it. He then took the blood, and put it on the horns of the altar with his finger, purified the altar, poured out the blood at the base of the altar, and consecrated it to make atonement for it. Please note, as mentioned before in vs. 10-12, anointing oil was placed on the altar and utensils. Moses then consecrated the altar, the utensils, and Aaron.  Starting in this verse, blood was poured at the base of the altar which was consecrated by Moses. Verse 30 says, “Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So, he consecrated Aaron and his garments, and his sons and his sons' garments with him.” The blood Moses sprinkled made the priests clean and the anointing oil made the priests holy. We must be clean and holy to get closer to God. It was true for the priests in the OT and for believers in the NT. For Hebrews 12:14 says, “Strive for peace with everyone, and for the holiness without which no one will see the Lord. Priests in the Old Testament and in the New Testament must be sanctified.   Verses 18-21 describe Moses presenting the ram of the burnt offering: Aaron and his sons laid their hands on the head of the ram before Moses killed it. Verse 22 and following describes Moses presenting the other ram, the ram of ordination. This ram was not for atonement but for ordination. The blood of the ram was put on Aaron's and his sons' right ear lobes, the thumbs of their right hands, and the big toes of their right feet by Moses. The blood of this ram was specifically used to consecrate Aaron and his sons. After that, the unleavened bread used for grain offerings (26), wave offerings (29) and burnt offerings (28) were added to the ceremony. These offerings, used to consecrate Aaron, were very important.  In verses 31-35, Moses commanded Aaron and his sons to boil the flesh at the entrance of the tent of meeting. They were to eat that and the bread that was in the basket of ordination offerings. Moses also commanded them to burn up the remains of the flesh and the bread with fire. Aaron and his sons were not to go outside the entrance of the tent of meeting for seven days, until the days of their ordination were completed. At the entrance of the tent of meeting they were to remain day and night for seven days so that they did not die. This also tells us that, while the feet of Aaron and his sons were purified and consecrated by blood, they had to stay in the tent of meeting and not leave during the period of special ordination. Ordination in Today's World What is ordination? Many churches still use this procedure to “ordain” ministers and other spiritual positions. These ceremonial constraints do not exist in the New Testament but in the spirit instead. Every one of us believers is to serve God. Although we are not all pastors, we are the Lord's priests (1 Peter 2:9)- we are the one who receive ordination. Our high priest is Jesus Christ himself. He receives the greatest anointing from God. Psalm 45:7 says, “You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions.” This was said when Jesus was anointed by God. We are in Christ. So the anointing of Christ is also our anointing, just like the anointing that Aaron was anointed with was also his sons' anointing. But this does not imply giving us anointing unconditionally. The anointing that God gives us in Christ is so huge that we must use the blood of Christ to continuously purify the lobes of our right ears, the thumbs of our right hands, and the big toes of our right feet. When we purify what we have heard with our ears, what we have done with our hands, and where we have walked with our feet, we can use the anointing prepared by Christ to consecrate ourselves. Today we are not short of anointing, but we are not sanctified enough. This means that the anointing is not able to be released in us. The more we become sanctified with the blood of Christ, the more anointing will be in our lives and ministries. We are very close to God now. God lives inside our heart and at the side of our mouths. “For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:10) God meets us at the side of our ears. If we do not listen to and pay attention to voices from the world and from our flesh, after we put blood on the lobes of our right ears and purify them, we can hear the spiritual voice. Many Christians can only see images and hear sounds from the world, or even the lies from the enemy. But when we offer our ears to God, God will talk to us. Psalm 46:10 says, “Be still, and know that I am God.” Our distance from God is as close as the distance of the sides of our ears.  This blood on the side of the ear is like the blood on the mercy seat that let Moses and the Lord meet below the glorious cherubim. Similarly, when we use Christ's blood to purify our ears, God's voice will come to us. Likewise, after our hands have done any wrong doings, if we repent and use Christ's blood to purify our hands, God will come to us, and we will come to God. God will bless what our hands have done. After we have gone to a sinful place, if we repent and use Christ's blood to purify our feet, God will be with us. God will bless the places we step, just like God blessed Abraham. So if we put Christ's blood on our ears, our right hands, and our right feet, we meet with God by the blood of Christ, like Moses and God met at the mercy seat. Aaron's and his sons' right earlobes, the thumbs of their right hands, and the big toes of their right feet in this chapter are the extension of the mercy seat where Moses and God met. May Christians today understand this truth, and use this in their daily life.

When Abraham passes his test he embodies unwavering trust in God's promises, and shows God's provision of his future promises.-1. The Test Given-2. The Test Passed-3. The Test-ament

Bible Study with Jairus – Numbers 13 Overcoming evil through faith. Many Christians are familiar with the story of the twelve spies who explored the land of Canaan, the promised land that God had promised to give to the Israelites. Numbers 12 explains that ten of the spies gave a bad report. Caleb and Joshua, the last two spies, believed they could overcome their enemies and take the land. God was pleased with Caleb and Joshua. Forty years later, when the people of Israel finally entered the Promised Land, these two were the only spies that were allowed to inherit the land. The other ten evil spies died in the wilderness because of unbelief. Numbers 13, however, introduces some themes that we don't often hear about in church. For example, Numbers 13:33 gives a cryptic reference to some lesser known people, the Nephilim. This verse clearly states that the descendants of Anak came from the Nephilim. Genesis 6:4 introduces us to the Nephilim: "The Nephilim were on the earth in those days, and also afterward, when the sons of God come in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown." ESV Christians disagree about the identity of the “sons of God" in this passage. Some believe they were evil spirits, that is, fallen angels. When they married the daughters of man, they gave birth to "Nephilim.” "Nephilim" means "giants" in the original text. According to this interpretation, these people were a combination of evil spirits and man's flesh. They precipitated the worldwide flood of Genesis 6 that wiped out all human beings except Noah's family. We know that Noah is a descendant of Adam, not the "Nephilim.” So shouldn't all the "Nephilim" have been wiped out by the flood? How were there still "Nephilim" surviving in the Promised Land? Some people say that the "sons of God" in Genesis 6:4 is a reference to the son of "Seth". We have no way of knowing this. Even if this interpretation were correct, these so-called "Nephilim" should have all been wiped out in the flood. All human beings should be the descendants of Noah. Therefore, it seems logically impossible for the "Nephilim" in the Promised Land to be the descendants of the "Nephilim" in Genesis 6. Did the evil spirits unite with humans to produce giants a second time? We have no way of knowing this, either. If so, it provides an extreme example of what evil spirits can do to humans. We do know that evil spirits can indeed control and possess people. The story of the Lord Jesus casting out demons, as well as countless stories about casting out demons in modern churches, tell us that evil spirits can indeed possess people. No matter how the "Nephilim" came into being here, they were obviously possessed by or united with evil spirits. When Abraham was first called by God to go to the Promised Land, he lived east of the Euphrates River. God did not allow Abraham to take root there. Instead, He led Abraham's descendant, Jacob, on a roundabout, circuitous path. Jacob and his descendants first went south to Egypt, where they spent 400 years. Then they headed north. In the words of the Lord to Abraham, "They shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete." (ESV, Genesis 15:16) The "Amorites" referenced here are related to the Canaanites. If these "Amorites" represent the seven Canaanite nations, we understand this passage to refer to the sins of the Canaanite nations in general. Later, the Lord explicitly instructed the Israelites to exterminate all seven of the Canaanite nations (Deuteronomy 7:1-2). On the surface, the conquest of Canaan was a battle between people, but in reality, it was a battle between God and Satan. Many people don't understand why God wanted to exterminate the seven Canaan nations. They think this is very cruel. But if you look at this situation from the perspective of the spiritual world, you will see that there was more at stake. This was a battle between God's kingdom and Satan's kingdom. The Canaanites were victims who were used by the evil spirits, and God had given them plenty of time to repent. On the one hand, the 400-year history of the Israelites in Egypt provided time for the Israelites to gather strength. On the other hand, it also provided time for the Canaanites to repent. But now the 400 years had passed, and the Canaanites still refused to repent. Their iniquity was full, so God instructed the Israelites to exterminate the seven Canaanite nations. The Israelites failed to take the land of Canaan because it was possessed or controlled by evil spirits. Rather than seeing God's will and leading, they only saw the strength of the seven Canaanite nations. They disregarded God's power and saw themselves as grasshoppers (Numbers 13:32-33). Their lack of faith was a great insult to God. They not only lacked faith, but they also refused to comprehend God's spiritual work in Israel through Abraham, Jacob, Moses, and others. In the words of Paul in the New Testament, “The spiritual man judges all things, but the natural person is not able to understand them because they are spiritually discerned.” (ESV, 1 Corinthians 2:14-15). The ten spies represented carnal and fleshy people who could not discern spiritual truth. Because they did not have faith in God, they could not enter the Promised Land. The Promised Land represents the presence of God, the Holy of Holies, and the Spirit of God. Instead, they could only wander in the wilderness of trial and tribulation for forty years. The Israelites would have to bear their iniquity for 40 years, a year for each day they scouted out the land (ESV, Numbers 14:34). The book of Hebrews specifically mentions that the dead bodies of the Israelites fell in the wilderness because of unbelief (Hebrews 3:19, 1 Corinthians 10:5). Just like the spies faced a test of faith, we as Christians also face a challenge to our faith. The Lord Jesus said that He would come soon, but He still hasn't come after such a long time. We struggle to believe his words are true. Just like God's promise to give his people the Promised Land was reliable and truthful, Jesus' promise to come back to earth can be trusted. But we need faith and spiritual maturity to grasp and believe it.  The journey from Egypt to the Promised Land only takes 11 days of travel at a normal pace, but it took 40 years for the Israelites to arrive. Why? Because of their unbelief. The wandering of the Israelites in the wilderness represents the Christian's spiritual journey. After we are saved, we are set free from the sins of Egypt and the uncleanness of the world. God enables us to enter a life of faith through the Spirit, just like the Israelites entered the Promised Land. He gives us the opportunity to worship God in spirit and truth (ESV, John 4:24). But many of us are still wandering in our souls. Just like the Israelites in the wilderness, we are lost and alone, unable to enter the life of the Spirit and reach spiritual maturity. Why doesn't God make things easier for our faith? Why didn't he make Israel's enemies less scary, less formidable? Why did they have to be so enormously terrifying? God wanted to use the enemies of the Israelites as a footstool to boost their faith in him. The Bible tells us that the enemy is our footstool (Psalm 110:1). Metaphorically, we are princes learning to ride a horse. We need a footstool to climb onto the horse, and Satan is this footstool. He is a step stool that creates an opportunity for us to boost our faith. In Him, we have authority to trample on all enemies and evil spirits, as well as scorpions and snakes on earth (Luke 10:19). As we trample on our spiritual enemies, we have a way to climb upwards in our faith. Today, both China and the United States face many evil spirits. We should rely on God's strength to overcome them. Just like David approached Goliath with faith, we must exercise trust in God as we move forward against the spiritual enemies of our day. Too often, instead of imitating David's faith, we imitate the Israelites' attitude towards the giants in the Promised Land. In the face of a difficult environment and rampant evil spirits, we forget God's promises and the good works, signs and wonders He has done in history. We lose our faith, just like the Israelites did in Numbers 13. Let's learn from history and avoid making the same mistakes. Sanctified Imagination In Israelites society, each clan had a leader, or representative. The leader's spiritual state reflected the faith or lack of faith of the tribe of Israel they belong to. The spies were not the only Israelites who failed to trust God. When the spies reported the bad news about the giants in the Promised Land, the congregation also wept loudly (ESV, Numbers 14:1). The people were just as cynical and pessimistic as the spies were. Moses had instructed the spies, “See what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land. It was the season of the first ripe grapes.” (ESV, Numbers 13:18-20). The spies not only brought back an objective report about the land (good or bad, rich or poor, trees or open land). They also brought back their own interpretation of the facts. I am reminded of a story told by an American Charismatic pastor, Mel Bond. Bond tells of a church member who owned a red Ferrari. One day, this individual came into church and heard that a red Ferrari in the parking lot had been crashed into. He experienced painful feelings, but he later discovered that the crashed vehicle was not his. The sadness, anger, and regret he had experienced existed only in his imagination, due to his own interpretation of the situation. Pastor Mel Bond used this example to illustrate the importance of imagination. We can create a false world with imagination. This example also applies here. When Caleb and Joshua interpreted the facts through the lens of faith, they used their sanctified imagination to envision a world in which they could easily overcome their enemies. On the other hand, the ten spies exaggerated the enemy's strength when they saw the facts through a lens of unbelief. With their natural imagination, they saw a hopeless picture of disaster. Perhaps the "Nephilim" they saw in the land were not really the half-demonic "Nephilim" of Genesis 6. In their unbelief and ungodly imagination, they had exaggerated the enemy's strength. People from mainland China are familiar with the debate over "materialism" and "idealism." When I was young, I knew a pair of brothers named "Material" and "Ideal". The teaching of "materialism" is that the material world is all there is. When a person dies, the material body and soul will be gone. But "idealism" believes that there is more to the world than what you see. There is a world of perception beyond the material. Even though these two groups live in the same world, they perceive it very differently. The world seems very different for those who see a realm beyond the material. The same is true for Christianity. The Bible tells us that the world we can see does not last forever, but the things we cannot see are eternal (2 Corinthians 4:18). How we interact with the world depends on how we see it: with natural eyes or with spiritual eyes of sanctified imagination. Our thoughts and imagination create our perception of the world we live in. If we live by faith and by spiritual vision, we will gradually create a living space like the Promised Land around us. Not only is there milk and honey here, but it is also filled with God's presence and joy. But if we live by unbelief and by eyes of flesh, we will gradually create a dark environment, so that we can no longer see God's presence and working in our lives. The sun of God's love still exists, but the dark clouds of unbelief have covered the sun. Let's use our faith-filled imagination to live in God's truth and imagine the amazing things that he can do in our lives through his power. If you choose to see things from the perspective of faith, if you choose to see the enemy from the perspective of God's promise, you will be able to defeat the enemy and enter the Promised Land. But if you choose to use the perspective of unbelief to see the enemy and the difficulties in the environment, those difficulties can defeat and devour you. In other words, whether you or the enemy are a grasshopper depends entirely on how you perceive yourself and how you perceive them. If you see yourself as a grasshopper, you will gradually create an environment of unbelief for yourself, and eventually you will be swallowed by the enemy. But if you see yourself as a good soldier of God, your confidence will continue to grow, and you will eventually defeat the enemy.   Living in the Light In The Great Divorce, C. S. Lewis tells a story about a bus that goes from hell to heaven daily. Most people who take the bus from hell to visit heaven choose to return to hell because they find that heaven is not suitable for their living habits. In heaven, they cannot curse or complain. They can't handle the intensity of the bright light in heaven.   In other words, C. S. Lewis emphasizes that it's not so much that God created hell to torture unbelievers, but that people did not choose God's presence. They are unwilling to live in the light. They choose to live in the darkness, which is hell. Hell is a range of darkness beyond God and His light. There are different degrees of darkness outside of God's light. Hell is the epitome of darkness and separation from God. There, sulfur and fire burn constantly without reprieve. Some people will go to hell after judgement while some people will go to heaven because they have repented. But there are many other levels of darkness between heaven and hell. These degrees of darkness can be compared to valleys, darkened by mountains of varying heights. Though this concept is not mentioned in the Bible, several people have had prophetic dreams about this theme. In a prophetic dream, the Holy Spirit carried me on his back and flew for a long time. After arriving at a very deep and very dark valley, we saw a Chinese man there. He told me that he had lived in this valley since the Han Dynasty (202 BC-220 AD). I saw him smoking a modern cigarette. In this prophetic dream, I told him that I could not believe what he said, because there were no such modern cigarettes during the Han Dynasty. He said that this was brought to him by a person who went there later. Later, I realized that smoke in the prophetic dream represents some people who do not go to hell, but must be disciplined in the dark. This concept is not specifically mentioned in the Bible, so these prophetic dreams are for your reference only. From the dream, I understand that some people live in deep darkness while some live in less darkness. Some people live in lower light while some people live in higher light. It is a process of gradual transition. The more you are filled with God's light, the more you will live in His light. If you are filled with darkness, the more you will live in the darkness, far from God.   Future Revival As Christians, we are good soldiers called by God to lead countless people to salvation, just as Moses and Joshua led the Israelites out of Egypt. God's revival is coming to China. Hundreds of millions of people in China may be saved. The Holy Spirit has given me this promise many times through prophetic dreams and direct communication. I saw in a vision that after the great revival of China, worship of God in various parts of China will be in full swing. There will be great changes to all aspects of Chinese society. In the present, however, we only see lots of hardships and the unbelief of many relatives. When I told these prophetic dreams and visions to my relatives, I was ridiculed and mocked. But we must see the world through the lens of faith in order to produce results. This revival will spread beyond China. God's great revival is also coming to America. In a prophetic dream, I saw countless Americans watching a movie in a pool. The water got deeper and deeper. Later, when we returned, we saw the great revival coming. Many people were worshipping God on the stage. There was a huge crowd of people on the scene. Water represents the Holy Spirit, and the increase of water represents the continuous increase of the Holy Spirit. God uses various circumstances, including the coronavirus pandemic, to perform the work of discipline and cleansing, to prepare people and let them repent. When the people are ready, the great revival will come. We must prepare ourselves. In another prophetic dream, I saw an angel stretching out a big stick from the sky to the ocean. He began to stir. The churning waves of the ocean caused many houses to collapse. People began to run in fear. I and several others escaped by swimming away. I felt in my spirit that God has allowed us to face a turbulent environment. But if we want to live in the Spirit (represented by swimming), we can rely on God's power to survive this difficult environment and we can prepare to welcome the coming of God's great revival. In a difficult environment, we must see through the external appearance to perceive the essence. We must see God's good purpose, and view reality through the lens of faith. When we view the world through the perspective of God's promises, we can enter the Promised Land promised by God. If we cannot view the world through faith and God's promise, the promised revival may not come true. May the Spirit of God wake us up!    

Building with Loyal Hearts 1. Giving to God's House is a Heart and Loyalty Issue1 Chron 22:19 So dedicate your hearts and lives to serving the LORD your God. Start building the holy place of the LORD God1 Chron 28:9-10 “As for you, my son Solomon, know the God of your father, and serve Him with a loyal heart and with a willing mind; for the Lord searches all hearts and understands all the intent of the thoughts. If you seek Him, He will be found by you; but if you forsake Him, He will cast you off forever. 10 Consider now, for the Lord has chosen you to build a house for the sanctuary; be strong, and do it.”Loyalty (Shalem) full, complete, a whole heart or a perfect heart God doesn't want some of our heart he wants the whole thingOur actions including our giving will always follow our heartsMatt 6:21 Wherever your treasure (wealth) is, there the desires of your heart will also be2 Cor 8:5 They did more than we had expected. First, they gave themselves to the Lord and then to us, since this was God's will.2. When God Has Loyalty of Heart He Can Then Release His Blessing Jn 3:16 God so loved the world that He gave His one and only Son, that whoever believes in Him should not perish but have everlasting lifeThere is nothing like sacrificial heart giving that releases miracles Gen 22:1-2,9-14 Later God tested Abraham and called to him, “Abraham! “Yes, here I am!” he answered. 2 God said, “Take your son, your only son Isaac, whom you love, and sacrifice him there as a burnt offering on one of the mountains that I will show you.”9 When they came to the place that God had told him about, Abraham built the altar and arranged the wood on it. Then he tied up his son Isaac and laid him on top of the wood on the altar. 10 Next, Abraham picked up the knife and took it in his hand to sacrifice his son. 11 But the Messenger of the Lord called to him from heaven and said, “Abraham! Abraham!” “Yes?” he answered. 12  “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you did not refuse to give me your son, your only son.” 13 When Abraham looked around, he saw a ram behind him caught by its horns in a bush. So Abraham took the ram and sacrificed it as a burnt offering in place of his son. 14 Abraham named that place The Lord Will Provide. It is still said today, “On the mountain of the Lord it will be provided.”With God it's not just about the money it's the heart that he is after God doesn't mind us having riches he minds riches having usGiving becomes the greatest test of our devotion to God, it's the fastest and most effective way to dedicate our hearts to him  After sacrificial giving always comes great miraculous breakthroughPhil 4:19 And my God shall supply all your need according to His riches in glory by Christ JesusRiches - Wealth, money, possessions, abundance, valuables David was so wealthy and powerful because God had his heart 1 Chron 29:1-3, 5 The work is great, because the temple is not for man but for the Lord God. 2 Now for the house of my God I have prepared with all my might 3 Because I have set my affection on the house of my God, I have given to the house of my God, over and above all that I have prepared for the holy house, my own special treasure of gold and silver 5 Who then is willing to consecrate himself this day to the Lord?”1 Chron 16:29 Give to the Lord the glory due His name; Bring an offering, and come before Him, worship Him in the beauty of holiness!Glory also means Doxa – The praise due God, to obey God

"Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight." (Pro 3:5-6)      Fear is part of the human experience. It is first mentioned in Genesis chapter three after Adam and Eve sinned and then encountered the presence of the Lord (Gen 3:10). Since the historic fall, there exists healthy and unhealthy forms of fear. Fear of God that leads to righteous living is good. Fear of others that leads to sinful living is bad. When we live righteously, we have no reason to fear God (1 John 4:18) or righteous rulers (Rom 13:1-4). Satan, and those who align with him, will seek to intimidate others into conformity in order to frustrate the plan of God. When facing opposition to doing God’s will, the believer must stand on truth. When fear rises among believers, there are faith-strengthening techniques we can apply to our situation that will fortify our walk with God. These techniques are all learned from Scripture and applied by faith. Live in God’s Word – Scripture is the starting point for the Christian faith, as “faith comes by hearing, and hearing by the word of God” (Rom 10:17 KJV). As Christians, we are to “have as our ambition, whether at home or absent, to be pleasing to Him” (2 Cor 5:9). God states, “my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him” (Heb 10:38), for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Those who consistently live in God’s Word find stability for their souls (Psa 1:1-3; Jer 17:5-8). Scripture reveals that only God and His Word are absolutely true (Psa 119:160; John 17:17), and never fail (Matt 24:35; Tit 1:2; Heb 6:18). In contrast, we learn that people fail (Jer 17:5; cf. Pro 28:26), money fails (Psa 62:10), the government fails (Psa 146:3), and the creation fails (Matt 24:35). Look up to God – When believers encounter a stressful situation, the first action should be to place our focus on God for help. David wrote, “When I am afraid, I will put my trust in You. In God, whose word I praise, in God I have put my trust; I shall not be afraid. What can mere man do to me?” (Psa 56:3-4; Ex 14:1-14; Deut 20:1-4; 31:1-8). When Abraham considered God’s promise that he would have a son (Gen 15:1-6; 17:6), yet knew in his old age that neither he nor Sarah could produce an heir by human effort (Rom 4:18-19), “he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform” (Rom 4:20-21). The proclivity of people is to look inward, outward, and downward; whereas God calls us to look to Him. Isaiah wrote, “The steadfast of mind You will keep in perfect peace, because he trusts in You. Trust in the LORD forever, for in GOD the LORD, we have an everlasting Rock” (Isa 26:3-4). And Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col 3:1-2). Look back on God’s faithfulness –When facing a large population and military in Canaan, Moses told his people, “If you should say in your heart, ‘These nations are greater than I; how can I dispossess them?’ You shall not be afraid of them; you shall well remember what the LORD your God did to Pharaoh and to all Egypt: the great trials which your eyes saw and the signs and the wonders and the mighty hand and the outstretched arm by which the LORD your God brought you out. So shall the LORD your God do to all the peoples of whom you are afraid” (Deut 7:17-19; cf. 8:1-4). And Jeremiah, when lamenting the destruction of Jerusalem and the captivity of his people, found hope by recalling God’s faithfulness. Jeremiah wrote, “This I recall to my mind, therefore I have hope. The LORD’S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam 3:21-23). Look forward to God’s future promises – On two occasions Jesus knew His disciples were struggling with fear and He sought to strengthen their faith by instructing them to focus on eschatological certainties. In the first occasion (the one we just studied), they were to focus on God’s future judgments, as Jesus said, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Matt 10:28). Those who kill the body do so in time, whereas God is able to destroy both body and soul at the future judgment seat of Christ (Rev 20:11-15). On another occasion Jesus instructed His disciples to focus on His promise concerning their future place of residence in heaven, saying, “Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:1-3). Live in God’s love – John wrote, “There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love” (1 John 4:18). God is perfect, and so is His love and care for us (Rom 8:28-39). As we walk with God, our immature love develops and grows strong, becoming like His love. When this happens, fear fades away, and we can be courageous and loving toward everyone, even those who identify as our enemies and seek our harm. Fellowship with growing believers – Paul wrote, “When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours” (Rom 1:12). When writing to the church at Thessalonica, Paul said, “Therefore when we could endure it no longer, we thought it best to be left behind at Athens alone, and we sent Timothy, our brother and God's fellow worker in the gospel of Christ, to strengthen and encourage you as to your faith” (1 Th 3:1-2). Growing believers are marked by love for each other as we seek to encourage each other to love the Lord and to serve Him in humility and faithfulness.

Scripture of the Day:    Genesis 20:17 “Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again…”Abraham's Prayer of Intercession Abraham, father of the Faith. A man whom God called his friend.  In Genesis chapter 18, we see the example of Abraham as one who stood in the gap on behalf of others. When Abraham became aware of the impending judgement upon the inhabitants of Sodom and Gomorrah, he interceded in their behalf.  Instead of reading the entire scripture, I'll just summarize in paraphrase form here.  When Abraham asked the Lord to spare the city if there were 50 righteous people in it, God said, “IF I find 50 righteous people within the city, then I will spare all of the city for their sake.” Then, Abraham said, “Lord, I'd just like to speak a little further with you, if you don't mind. What if there are only 45 righteous in the city. Would you spare the place for the 45? In effect, the Lord answered Abraham, “Yes, I'll do it, only because you asked me too. I'll spare the entire city for the sake of the 45.” Then Abraham continued to ask the Lord to spare Sodom and Gomorrah, reducing the number each time until he got to 10 righteous people. And God agreed, if there were 10 righteous people in the city, God would spare the entire city and not render it under judgment. I believe Abraham figured, “Surely, there are at least 10 righteous people in those towns…Lot, his wife, two daughters and two sons-in-law, there's six right there!”  But, if you read Genesis 19 a little more closely, looking at verse 12 where the angel is speaking to Lot, the angel said, “Do you have any one in this town beside you here? Son-in-laws, your sons (plural) and your daughters…” so there were SONS that would not listen as well. It could also be the two daughters that went with Lot were NOT the ones we see refenced in this verse.  Notice, it says in verse 15, to “take your two daughters which are here… So this is obviously two other daughters that had already married other men… PLUS at least TWO sons because of the plural use of the word SONS. That would mean, Lot, his wife, the two young daughters, the two married daughters and their husbands and at least TWO sons – that equals 10 people right there! Many have asked “Why would Abraham stop at 10?”  That's the reason right there!  He figured Lot and his family were the 10 righteous and their family's presence would be enough to stop the determined judgement. But that is not what happened is it? That's because his sons-in-law, and by virtue, the daughters that were married to them, decided to ignore the old man. As did his other sons. This goes to prove, you cannot provide for the salvation of your family. It has to be a CHOICE they make. You can bring them up in church and representing Jesus to them in your life and manners, etc. But the ultimate choice is theirs and theirs alone to make. It is not a pretty picture. It saddens me to think about it like that. But it is Biblical Truth. If under the OLD COVENANT, Abraham interceded for other people and God would heed his prayer and be willing to stay judgement, how much more would that be a factor for us under the NEW COVENANT? We, as covenant children, just like Abraham was, but our covenant is even better…we are CHILDREN of the MOST HIGH GOD, Heirs of God and Joint Heirs with Jesus of all things! We are in a more perfect place for intercession! Amen! We have the authority to use Jesus Name to help others through prayer and intercession and to effect a change in nations themselves! Glory to God! I want to pray for you right now to take your rightful place and begin to intercede for others. Others the Lord puts on your heart. Intercede for your family. Intercede for your nation. Intercede for this nation. This nation needs a lot of prayer. If there was EVER a nation that was deserving of...

Bible Study with Jairus- Leviticus 19 There are a lot of details stipulated in the law in Leviticus 19. For example, in verse 19 (NIV), it says, “Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.” How can we understand what this means? Each time we read a portion of scripture, we have a person lead the discussion by sharing some thoughts about the chapter and asking questions that they may have.  Then we all engage in discussion.   The question raised by the woman who was leading our Bible Study, was that she often talks to her atheist friends and they argued with her saying that: "The accounts in the Old Testament are really behind the times, you see, the hybrid wheat has saved a lot of people's lives. But the Bible wrote that you cannot cross two different seeds. It's really outdated."   How can we come to an understanding in this situation?  Imagine if the Lord Jesus was here today and faced with this question.  How would He answer?  Another woman asked the question, “Should we use genetic modification?”  We may not know exactly how the Lord would answer but we do know that when the Pharisees, teachers of the law, elders and chief priests challenged Jesus' behavior in eating with tax collectors and prostitutes that the same principles can apply. Based on the principle described in Leviticus 19, let's take a look. Jesus is a Jew. The Jews should not have dealings with the Samaritans. Jesus is also a man, and a man should not talk with a Samaritan woman, but He had done this. When He did this, not only did his disciples express surprise, but even the Samaritan woman was shocked. She said, “Are you not a Jew? Why did you ask a Samaritan woman for a drink?” This clearly reveals that the Jews didn't speak with the Samaritans at that time. In addition, the analogy in the parable of the Good Samaritan told by Jesus is also a great breakthrough in the Jewish idea. Perhaps, the person who was attacked by robbers is unclean, and if the Levite and the priest touch Him, they may become unclean, affecting their observance of Sabbath rules and rituals.   Why did the Jews think so?  This is the application of the principle. The Jews are God's chosen people, and God does not allow them to intermarry with Gentiles, or mix with the sinners, thereby, tarnishing them. So when Jesus and the tax collectors who are dining together, or the sinful woman kissing His feet there, the teachers of the law, the priests, the elders, and the Pharisees felt that Jesus violated this commandment. But we know that Jesus has His own reason for doing this.   Why did the teachers of the law, the priests, the elders, and the Pharisees think that Jesus had violated the rules? Who is in wrong here?  The teachers of the law are doing what they are doing in accordance with the rules of Jehovah in the Old Testament. So in the literal sense, there is nothing wrong with it. Of course, the Lord Jesus is God, and He certainly can't be wrong. But how do we discern the difference between the two?   A theological teacher at the United Theological Seminary in the United States tells a new version of the Parable of the Good Samaritan, and may help us understand this difference more deeply.   This story goes like this. A beggar is asking for food at the intersection. A pastor who's driving a BMW has comes to the intersection stopping for the red light.  The beggar comes to the car and asks for food. The pastor pretended not to see him. When the light turned green, he drove away. The second person drove up and the beggar again asks for food. This time, it was a Christian mother. She looked around her car and found a chocolate bar for the beggar. Then, when the traffic light was green, she also drove away. The third person to drive through was a homosexual. The beggar asked for food again and the gay man stopped the car. He let the beggar get in his car, took the beggar to a restaurant to eat, and gave the beggar shelter so that he could rest. My teacher then asked us: "So, which one is the good neighbor and which one is the Good Samaritan here?"   Obviously, the Good Samaritan in this story is the homosexual. In the United States where the author lives, the issue of homosexuality can be said to be a very controversial issue. Many Christians oppose homosexuality not only because the Bible says that homosexuality is a sin, but more because homosexuality has become a “vocal minority” in the United States. They actively participate in social activities and politics, and thus, largely determine public opinion. Christians, who account for the majority of the population in the United States, are at a disadvantage. The level of hatred by most Christians towards homosexuality is similar to the degree of hatred of the Jews towards the Samaritans during the time of Jesus. If we only use the story of the Samaritans in the Bible times, we may not understand the deeper meaning, because the words "Good Samaritan" are deeply rooted in the hearts of the people today as something to be esteemed. It represents something good but for the Jews at that time, the Samaritans would compare to homosexuality in a Christian nation.  Christians are very uncomfortable with this lifestyle.   Why should the Israelites comply with the provisions of the law, whereas, the Lord Jesus doesn't need to obey/follow them? Where are the limitations of the law? Paul in the New Testament tells us very clearly that the law was our guardian because the Israelites were held in custody under the law when they were still young. If we understand this, we will be enlightened.   In other words, it depends on who you are and how deep your spiritual maturity is.  For example,  Jehovah clearly stipulated that the Jews could not marry foreign women.  There was a Jew who married a Gentile woman and God sent a plague against them.  The plague didn't stop until the Israelites got angry and killed the man and Gentile woman.  Then we have Moses, who married the Cush woman.  Aaron (the brother of Moses) and Miriam (the sister of Moses) harshly criticize and accuse him seemingly defending the law that they believe Moses violated.  Jehovah angrily summoned them and afflicted Miriam with leprosy. A Christian man in our Bible study suggested that perhaps Moses' relationship with God was very intimate so that his marriage to a Cush woman would not influence him to turn from God and worship idols.  Joseph also married a Gentile woman.  Perhaps God didn't have a problem with it based on the nature of their relationship.  The average Israeli however was not like Moses who knew God's principles.  They are limited to knowing and understanding only the acts of God.  If they mix marriages with the Gentiles, they might be influenced by their idolatrous customs and as a result pulled away from the Lord.  God established this law to protect the Israelites in their childhood keeping them from the influences of the Gentiles who were committing idolatry. The purpose is not to eliminate the relationship between the Jews and the Gentiles. If this is the case, why did God say (by the mouth of the prophet) that one day, the Gentiles will have a part in the Kingdom of God?   But the Israelites confuse the temporary means with the eternal goal. God does not allow them to intermarry with the Gentiles. The purpose is to temporarily protect them from the attack of the idols, but the Israelites misunderstood and regarded this as God wanting this to be their purpose and ultimate goal.   The mistake made by the Israelites is worthy of our careful attention. This error points out a principle that we may continue to make the same mistake today. Will we do what God calls us to do and make it perpetual as God's eternal goal or God's continuous calling for us? After God's call to goes forward or is changed, we are tied up by the lessons from the past.  This leads to our hesitation to move forward. I used to hear people say that one mistake that a denomination or a Christian ministry often makes is to take the work that God has entrusted to us as His central work or His only work. Although it is true that sometimes, the entrustment is given to us by God,  we must not neglect that God has other work to do. There is no doubt that what God has entrusted to us is important but this is not necessarily His central work or only work.   When I was at the meeting, I mentioned with our members the story of a charismatic American woman that I've heard. This woman has the gift of prophecy and healing.   Many people in the United States are obsessed with pornographic videos. One study shows 70% of the Christians that were interviewed even admitted to watching pornographic videos. In order to help these Americans who were obsessed with pornographic videos, she led a ministry team to some Porn Conference in the United States. They set up their own booths at these conferences through the means of Christian dream interpretation, and using the gifts of the prophets and the gifts of healing to minister to those at this Porn Conference. They prayed and ministered healing to a lot of participants; they also helped a lot of people to get rid of their obsession towards pornography through deliverance ministries. This story is thought-provoking. If we based it in the general principles of law mentioned above, Christians are not allowed to participate in such activities, especially if they cannot overcome their sexual temptation in this kind of conference.   Doesn't it stand to reason that a Christian participating in a porn conference opens themselves to temptation?   This Christian woman minister is not tempted by pornography.  She participates in these conferences because of her love for these people and desire to see them set free.  The power of God is with her as she ministers and the results are not bad.    There is one more example. There is an American prophet who has the gift of dream interpretation. He was criticized by some traditional Christians as a person who is possessed by demons because God called him to explain the meaning of tattoos to people with tattoos through prophecies and tattoo interpretation. He said, God told him, "Look for these people who have tattoos. When you talk to them, I'll tell you their initial thoughts on why they chose a certain tattoo. That way, they will be amazed and they'll know that God is with you. At the same time, they will be open to you, and you can then preach the gospel to them.   Leviticus also explicitly mentioned in this chapter that people are not allowed to have tattoos. This American prophet said that since he had tattoos, originally, some groups in the Bible belt who had invited him to speak, no longer invited him. This prophet argued that Jesus also had a tattoo. On his robe and on his thigh he has this name written: king of kings and lord of lords (New International Version, Revelation 19:16) and God's name was engraved on the one who is victorious. He also said that Leviticus had also recorded that you shouldn't eat pork, but many people still eat pork.    Of course, whether his debate is correct or not is not the center of my discussion. The problem is that there are so many people who have tattoos in the United States. God calls this prophet to love them and care for them. Using their tattoos is his way to share God's love with them.  It is not wrong for him to obey God's leading and pay the price in doing so, because this becomes a role model for others to minister to the outcasts.   So the key here is love. If you love someone, love and mercy should triumph over judgment. It's true that the law is important, but don't forget that “Christ is the culmination of the law” (Romans 10:4).    It doesn't mean that we only need love and don't need the law anymore. That's not the case.   Jesus said that: “I have not come to abolish the law but to fulfill them. Not the least stroke of a pen, will by any means disappear from the Law.” (New International Version, Matthew 5:17-18). The two greatest commandments are: love the Lord, your God, and love your neighbor as yourself. Jesus pointed out to the expert in the law that these two are the greatest commandments in the law. Jesus is the ultimate manifestation of God's love. He came and he turned the sinners into the sons of God, exalted them and let them sit on the throne with Him.   He came, and is willing to associate with people of low position and let them feel exalted. Jesus and the Israelites are not the same. The Israeli teachers of the law, elders, priests, and Pharisees treated tax collectors, sinners and the Gentiles that way because it would help them maintain a higher status. Perhaps they could trample these sinners, tax collectors, and Gentiles under their feet in order to exhibit their nobility. But Jesus is different. Jesus is God and a great person. A great person is never shy about sharing his greatness with others because he is great. A person who is not so great will have difficulties in sharing the greatness he has with others because he is not that great.   I'll share a personal experience in order to further discuss about this truth. The Christians who have experience in the Chinese American Church discovered that in a lot of aspects, there's a difference between a man who comes from mainland China or from Taiwan. One difference that surprised us is that we saw that some Taiwanese brothers don't need to cook; it's the wife who's busy doing all the cooking. I have witnessed such a situation with my own eyes. Of course, for the brothers who are from the mainland, they feel surprised and envious. My wife and I  talked about these things.   Chinese men still have that “macho male” persona to a certain extent, but because of the liberation of women in modern China, that macho persona has been suppressed to some extent.  I've experienced this in my own marriage and the Lord has helped me continue to die to self and let go of my own ego.  He showed me that I lacked love and the power to love.   I went to Oregon to attend a special meeting in 2016. I brought a few books about Hebrew text back. The title of the book is God's Secrets only Hebrew can reveal and the author is Dr. Danny Ben-Gigi. I didn't read them because I was busy, but my wife looked at them. One day, when we talked about the problem of me lacking the power to love, my wife shared her experience in reading this Hebrew writing. She said: "Did you know how the Hebrews understand the famous prayer written in Numbers, the three stages of priestly blessing?” She then shared the things that inspired her in these Hebrew texts.   Numbers 6 NIV 6:24 The Lord bless you and keep you; 6:25 the Lord make his face shine on you and be gracious to you; 6:26 the Lord turn his face toward you and give you peace.   The teaching that we received is that the first stage of blessing is the Father's blessing to you. The second stage is the grace of Lord Jesus Christ has blessed you; Jesus Christ is the human face of God.  The third stage refers to the Holy Spirit. I later found out this might refer to the different stages of our relationship with God.  I even tried to explain this by using a camera as an example. I often do videography so I got my inspiration from videotaping. You see a person far away from the lens of a camera and only see the outline of a person. It is like the blessing of the first stage; we know God from a far-away distance. Then when you zoom in the lens to a medium shot, you can see the face of this person; in this stage you know God more. But when you zoom in to a close-up, you will see the wrinkles and expressions of the anchor's face, which is like the blessing of the third stage. In this stage we know God more personally. This is the feeling of continuous progress with God. However, what my wife learned from this book is that the first stage seems to be a father standing tall who's laying his hands and praying for his smaller child for blessings and protection; the second stage is like a relationship between husband and wife. We are the bride of Christ so are on the same level. We can see God's face and His glory; on the third stage, God lifts us up. That Hebrew textbook is accompanied by a picture of a father lifting up his little son. The father lifted up his countenance at his little son, which is the meaning of the lift up mentioned in the book. When God saved us from our sin and even lifts us up over His head, God will turn His face toward us.   My wife continued to share that when this book mentioned the word "marry,” is when a Hebrew groom marries his wife, which is what the phrase "turned one's face" means in Hebrew. The New American Standard Bible and many other versions translate this as “The LORD lift up His countenance on you, And give you peace.'”   The Jews had also a ritual when they get married. They let the groom lift the wife. This shows that God's will is for the husband to love his wife through lifting her up, and not trampling her under foot. With this said, I feel really ashamed sometimes.   This level is like the level of the teachers of the law, elders, priests, and Pharisees; they held themselves aloof from politics and material pursuits and were not willing to reveal their real motives on why they didn't want to be in touch with the Samaritans and the tax collectors. It's not necessarily because they want to keep the law of God, their true intention maybe out of selfishness.   I talked about how male chauvinism is deeply etched in Chinese men earlier.  In my own life taking an equal or humble position in my marriage is like losing face.  That higher sense of self seems very important but can end up trampling my wife.   But as a good Samaritan, the Lord exalted the person who was wounded and robbed; He eats with the tax collectors and prostitutes in order to exalt the humble, and lift his children in the heavenly love of the Father, or letting a Christian groom lift his bride up. When God does this, it does not degrade His identity; it shows more of His exceeding greatness.   So returning to the theme of our article, which of the two is more in line with the Lord's will and disposition? Is it the Israelites who strictly abide by the law of not mixing two kinds of human seeds (meaning not to be mixed with Gentiles and sinners), or when Jesus came and He lifted up the sinners and the Gentiles?   Which of the following reflects more the essence/true meaning of the law? When Jesus exalted the sinners, tax collectors, prostitutes, and brings salvation to the Gentiles, the Israelites become jealous and envious? Or the examples mentioned before, the woman who is committed to helping those who were addicted to pornographic videos and the prophet who cares about people with tattoos? Let's repeat it again. Jesus said that loving the Lord, your God and loving your neighbors as yourself are the two greatest commandments in the law.   In addition to discussing this issue, another woman asked, “How can we understand Leviticus 19:5-8 (NIV)?” 19:5 When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf.  19:6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 19:7 If any of it is eaten on the third day, it is impure and will not be accepted. 19:8 Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people. Why is it when you eat the flesh of the peace offerings on the third day, it's profaning the holy thing of the Lord and that person shall be cut off from his people? Is the Lord too cruel here?   My answer is that this is about our wrong mentality. We are too concerned about punishment. God's words are from the perspective of love, but because of Adam's sin, we have been entangled in the orphan spirit and are too worried about punishment. Apostle John said: “Perfect love drives out fear, and there is no fear in love.” (New International Version, 1 John 4:18). If we can live in accordance to our love of God, others and ourselves, then there will be no fear. Because we are so afraid, we focus on the punishments imposed on us when we profane sacred objects.  The core message here is God's desire for us to offer our sacrifices - our love and devotion to Him and for us to spend time having daily fellowship with Him. All of these are our sacrifices to God, and please Him.   It's wrong to think that you can skip your morning prayer and fellowship with God because you attended Bible study the previous evening.  Fellowship and prayer need to be done daily, we can't store it up for the next day.  God won't cut us off but He delights in our daily sacrifice of prayer and fellowship which is similar to the peace offerings that were dedicated to God.  They offered food and we offer the sacrifice of praise, prayer and fellowship. God is our spiritual food and the sacrifices we offer him can be likened to our food to Him. The peace offerings were dedicated to God but the priests could also enjoy them.  Jesus is the bread that comes from heaven, and God Himself is our food.  When Abraham and Noah offered sacrifices to the Lord, the aroma pleased Him.  This satisfaction is the joy of the Lord.  You can eat leftovers, but God isn't as happy with leftovers.  That is why He is saying he doesn't like your left over foods or yesterday's love and sacrifice.  He is simply saying, “get up early every day and talk with me, I really love it.  If you don't do that, I won't be happy.”  This is God's way to woo us but not punish us.   God created everyone differently, just as every snowflake is unique. Although there are countless people who praise Him, your praise is irreplaceable by others. The unique happiness you bring to God is irreplaceable by others. Imagine a father who has ten sons, nine sons gave him gifts, and one didn't. This doesn't mean when his nine sons gave him gifts, he won't want the gift from his tenth son. The joy that this tenth son brings is something that the other nine sons can never do. So, you can understand now why Jesus can leave the ninety-nine sheep and search for the lost one until he finds it. We must break free from our fears and our orphan mindset in order to avoid cognitive bias when we look at the Bible from the perspective of God's love. Once we know the love of God perfectly, we will no longer bound by the letter of the law. We can grow up in everything unto the Lordship of Jesus Christ, so we can be His true manifestation on earth. We cannot afford to have today's Pharisees and we cannot afford to misinterpret the law by missing His love.  

A popular children’s song goes: “Father Abraham had many sons / Many sons had Father Abraham. / I am one of them and so are you. / So let’s just praise the Lord!” Today’s reading explains why those who are in Christ can rightfully say that they are one of Abraham’s sons. Paul calls Abraham “our forefather according to the flesh” (v. 1). Abraham, from whom the Jewish people trace their lineage, was believed to have obeyed the law before it was given. When Abraham entered into a covenant with God, he was told to circumcise, “every male among you” (Gen. 17:9–10).  Yet Paul points out that this came after “Abraham’s faith was credited to him as righteousness” (Rom. 4:9). The order indicates that Abraham obtained righteousness by faith before action. Circumcision and obedience followed his faith. Paul’s opponents had it backward. They taught that righteous standing before God was attained by first being circumcised and keeping the law of Moses. Paul cites Psalm 32, where David speaks of the blessedness of forgiveness (vv. 7–8). These two examples are connected by the use of the word “count” in Psalm 32:2. Together, Abraham and David show the two sides of God’s action toward believers in justification. The Father counts our sin as forgiven and considers us to be righteous because of Jesus’ death and resurrection. The cross is the only payment that satisfies the debt of sin. Christ’s righteousness is the only righteousness that God will accept. Still today, many people believe they must complete a checklist in order to earn God’s approval. They try to become good enough for God. Paul reminds us that our journey begins with the simple act of faith. >> Today’s word is “righteousness.” Have you followed Abraham’s example by trusting God to make you righteous through Jesus Christ? Take the next step by sharing that decision with your pastor or another believer today! They will be happy to welcome you into the family of God.

English Sermon (01/31/21) - Beneath the Surface: Journey through the Wall (Genesis 22)  At some point in our lives, we hit a wall. That wall may come in the form of a bad break-up, a broken dream, an unfortunate diagnosis, loss of a job or loss of a loved one. Yet, in order for us to continue to grow, God sometimes allows us to hit that wall. Abraham waited many years for God to fulfill his promise to make him a father of many nations. However, when his son Isaac was finally born, God tested Abraham by asking him to sacrifice his one and only son. When Abraham hit this wall, he was not being punished by God but rather being tested in order that God might reveal something to him. When we hit our personal walls and our faith is tested, we need to identify what is keeping us from drawing closer to God, receive His forgiveness, accept that growth is a lifelong process and finally trust that God will provide, because on the other side of that wall is a greater understanding and deeper relationship with Jesus.

Would you like to learn more about faith? You've come to the right person. No, not me, Abraham. This is a daily devotional podcast supporting a teaching series for the Watford church of Christ and the Thames Valley churches of Christ called "Adventures in faith with Abraham". It is also part of my quiet time coaching series. What is it about Abraham which is so admirable? Many things. But perhaps above all else his adventurous faith, “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.” (Hebrews 11:8 NIV11) Join me as we step out on a faith adventure with Abraham. Episode 32 Today we continue in chapter 18 ““Where is your wife Sarah?” they asked him. “There, in the tent,” he said. Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him. Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?” Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?' Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.” Sarah was afraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh.”” (Genesis 18:9–15 NIV11) What are we seeing here? Divine tolerance. When Abraham received the promise he fell facedown. When Sarah received the promise she laughed! Should we read anything into that? I'm not sure, but here are some thoughts from the Word Biblical Commentary: "These remarks of Sarah's show us the basis of her doubts. She laughed not out of cocky arrogance but because a life of long disappointment had taught her not to clutch at straws. Hopelessness, not pride, underlay her unbelief. Her self-restraint in not openly expressing her doubts and the sadness behind them go far to explain the gentleness of the divine rebuke." The correction by the messenger is less than it could have been. It is not a rebuke. Perhaps we are seeing an indication of God's grace. Also, perhaps an emphasis on the name of Isaac. Sarah is already speaking his name, meaning, as it does, “he laughs”. Devotional thought for today For the first time it is explicitly stated that Sarah is the one through whom the promised son will come. The promise is laughable. Why? Sarah is post-menopause. She is astonished at the promise - the LORD is astonished at her lack of faith. How human Sarah is, and how un-Godlike is our thinking when faced with the ‘impossible'. We might think of the situation in Matthew's Gospel: “When Jesus entered the synagogue leader's house and saw the noisy crowd and people playing pipes, he said, “Go away. The girl is not dead but asleep.” But they laughed at him. After the crowd had been put outside, he went in and took the girl by the hand, and she got up.” (Matthew 9:23–25 NIV11) Jesus was laughed at. Imagine that! The one who created laughter is on the receiving end of mocking laughter. Yet he has the last laugh. The impossible is made possible. The dead one is alive. We live this truth. Jesus died to defeat death. How odd. Death is a laughing matter! Prayer point for today Ask God to strengthen your ability to trust in his ability to do what is impossible. If you have any questions or feedback please contact me: malcolm@malcolmcox.org. The apostle Paul said of Abraham, “He is the father of us all.” (Romans 4:16 NIV11) Let's allow him to be the father of Faith to you and me in January and February 2021. Many thanks for listening today. See you tomorrow as we continue our adventure of faith with Abraham. Take care and God bless, Malcolm

Would you like to learn more about faith? You've come to the right person. No, not me, Abraham. This is a daily devotional podcast supporting a teaching series for the Watford church of Christ and the Thames Valley churches of Christ called "Adventures in faith with Abraham". It is also part of my quiet time coaching series. What is it about Abraham which is so admirable? Many things. But perhaps above all else his adventurous faith, “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.” (Hebrews 11:8 NIV11) Join me as we step out on a faith adventure with Abraham. Episode 32 Today we continue in chapter 18 ““Where is your wife Sarah?” they asked him. “There, in the tent,” he said. Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him. Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?” Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.” Sarah was afraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh.”” (Genesis 18:9–15 NIV11) What are we seeing here? Divine tolerance. When Abraham received the promise he fell facedown. When Sarah received the promise she laughed! Should we read anything into that? I'm not sure, but here are some thoughts from the Word Biblical Commentary: "These remarks of Sarah’s show us the basis of her doubts. She laughed not out of cocky arrogance but because a life of long disappointment had taught her not to clutch at straws. Hopelessness, not pride, underlay her unbelief. Her self-restraint in not openly expressing her doubts and the sadness behind them go far to explain the gentleness of the divine rebuke." The correction by the messenger is less than it could have been. It is not a rebuke. Perhaps we are seeing an indication of God’s grace. Also, perhaps an emphasis on the name of Isaac. Sarah is already speaking his name, meaning, as it does, “he laughs”. Devotional thought for today For the first time it is explicitly stated that Sarah is the one through whom the promised son will come. The promise is laughable. Why? Sarah is post-menopause. She is astonished at the promise - the LORD is astonished at her lack of faith. How human Sarah is, and how un-Godlike is our thinking when faced with the ‘impossible’. We might think of the situation in Matthew’s Gospel: “When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, he said, “Go away. The girl is not dead but asleep.” But they laughed at him. After the crowd had been put outside, he went in and took the girl by the hand, and she got up.” (Matthew 9:23–25 NIV11) Jesus was laughed at. Imagine that! The one who created laughter is on the receiving end of mocking laughter. Yet he has the last laugh. The impossible is made possible. The dead one is alive. We live this truth. Jesus died to defeat death. How odd. Death is a laughing matter! Prayer point for today Ask God to strengthen your ability to trust in his ability to do what is impossible. If you have any questions or feedback please contact me: malcolm@malcolmcox.org. The apostle Paul said of Abraham, “He is the father of us all.” (Romans 4:16 NIV11) Let's allow him to be the father of Faith to you and me in January and February 2021. Many thanks for listening today. See you tomorrow as we continue our adventure of faith with Abraham. Take care and God bless, Malcolm

Would you like to learn more about faith? You've come to the right person. No, not me, Abraham. This is a daily devotional podcast supporting a teaching series for the Watford church of Christ and the Thames Valley churches of Christ called "Adventures in faith with Abraham". It is also part of my quiet time coaching series. What is it about Abraham which is so admirable? Many things. But perhaps above all else his adventurous faith, “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.” (Hebrews 11:8 NIV11) Join me as we step out on a faith adventure with Abraham. Episode 32 Today we continue in chapter 18 ““Where is your wife Sarah?” they asked him. “There, in the tent,” he said. Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him. Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?” Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.” Sarah was afraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh.”” (Genesis 18:9–15 NIV11) What are we seeing here? Divine tolerance. When Abraham received the promise he fell facedown. When Sarah received the promise she laughed! Should we read anything into that? I'm not sure, but here are some thoughts from the Word Biblical Commentary: "These remarks of Sarah’s show us the basis of her doubts. She laughed not out of cocky arrogance but because a life of long disappointment had taught her not to clutch at straws. Hopelessness, not pride, underlay her unbelief. Her self-restraint in not openly expressing her doubts and the sadness behind them go far to explain the gentleness of the divine rebuke." The correction by the messenger is less than it could have been. It is not a rebuke. Perhaps we are seeing an indication of God’s grace. Also, perhaps an emphasis on the name of Isaac. Sarah is already speaking his name, meaning, as it does, “he laughs”. Devotional thought for today For the first time it is explicitly stated that Sarah is the one through whom the promised son will come. The promise is laughable. Why? Sarah is post-menopause. She is astonished at the promise - the LORD is astonished at her lack of faith. How human Sarah is, and how un-Godlike is our thinking when faced with the ‘impossible’. We might think of the situation in Matthew’s Gospel: “When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, he said, “Go away. The girl is not dead but asleep.” But they laughed at him. After the crowd had been put outside, he went in and took the girl by the hand, and she got up.” (Matthew 9:23–25 NIV11) Jesus was laughed at. Imagine that! The one who created laughter is on the receiving end of mocking laughter. Yet he has the last laugh. The impossible is made possible. The dead one is alive. We live this truth. Jesus died to defeat death. How odd. Death is a laughing matter! Prayer point for today Ask God to strengthen your ability to trust in his ability to do what is impossible. If you have any questions or feedback please contact me: malcolm@malcolmcox.org. The apostle Paul said of Abraham, “He is the father of us all.” (Romans 4:16 NIV11) Let's allow him to be the father of Faith to you and me in January and February 2021. Many thanks for listening today. See you tomorrow as we continue our adventure of faith with Abraham. Take care and God bless, Malcolm

Psalms and Wisdom: Psalm 25 Psalm 25 (Listen) Teach Me Your Paths 1 Of David. 25   To you, O LORD, I lift up my soul.2   O my God, in you I trust;    let me not be put to shame;    let not my enemies exult over me.3   Indeed, none who wait for you shall be put to shame;    they shall be ashamed who are wantonly treacherous. 4   Make me to know your ways, O LORD;    teach me your paths.5   Lead me in your truth and teach me,    for you are the God of my salvation;    for you I wait all the day long. 6   Remember your mercy, O LORD, and your steadfast love,    for they have been from of old.7   Remember not the sins of my youth or my transgressions;    according to your steadfast love remember me,    for the sake of your goodness, O LORD! 8   Good and upright is the LORD;    therefore he instructs sinners in the way.9   He leads the humble in what is right,    and teaches the humble his way.10   All the paths of the LORD are steadfast love and faithfulness,    for those who keep his covenant and his testimonies. 11   For your name’s sake, O LORD,    pardon my guilt, for it is great.12   Who is the man who fears the LORD?    Him will he instruct in the way that he should choose.13   His soul shall abide in well-being,    and his offspring shall inherit the land.14   The friendship2 of the LORD is for those who fear him,    and he makes known to them his covenant.15   My eyes are ever toward the LORD,    for he will pluck my feet out of the net. 16   Turn to me and be gracious to me,    for I am lonely and afflicted.17   The troubles of my heart are enlarged;    bring me out of my distresses.18   Consider my affliction and my trouble,    and forgive all my sins. 19   Consider how many are my foes,    and with what violent hatred they hate me.20   Oh, guard my soul, and deliver me!    Let me not be put to shame, for I take refuge in you.21   May integrity and uprightness preserve me,    for I wait for you. 22   Redeem Israel, O God,    out of all his troubles. Footnotes [1] 25:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 25:14 Or The secret counsel (ESV) Pentateuch and History: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) Chronicles and Prophets: 1 Chronicles 29:1–22 1 Chronicles 29:1–22 (Listen) Offerings for the Temple 29 And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. 2 So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. 3 Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: 4 3,000 talents1 of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,2 5 and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself3 today to the LORD?” 6 Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. 7 They gave for the service of the house of God 5,000 talents and 10,000 darics4 of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. 8 And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. 9 Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly. David Prays in the Assembly 10 Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. 11 Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. 12 Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. 13 And now we thank you, our God, and praise your glorious name. 14 “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. 15 For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.5 16 O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. 17 I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. 18 O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. 19 Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.” 20 Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king. 21 And they offered sacrifices to the LORD, and on the next day offered burnt offerings to the LORD, 1,000 bulls, 1,000 rams, and 1,000 lambs, with their drink offerings, and sacrifices in abundance for all Israel. 22 And they ate and drank before the LORD on that day with great gladness. Solomon Anointed King And they made Solomon the son of David king the second time, and they anointed him as prince for the LORD, and Zadok as priest. Footnotes [1] 29:4 A talent was about 75 pounds or 34 kilograms [2] 29:4 Septuagint; Hebrew houses [3] 29:5 Or ordaining himself; Hebrew filling his hand [4] 29:7 A daric was a coin weighing about 1/4 ounce or 8.5 grams [5] 29:15 Septuagint, Vulgate; Hebrew hope, or prospect (ESV) Gospels and Epistles: Luke 17:11–37 Luke 17:11–37 (Listen) Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,1 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”2 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”3 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.4 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”5 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse6 is, there the vultures7 will gather.” Footnotes [1] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 17:19 Or has saved you [3] 17:21 Or within you, or within your grasp [4] 17:24 Some manuscripts omit in his day [5] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [6] 17:37 Greek body [7] 17:37 Or eagles (ESV)

Psalms and Wisdom: Psalm 22 Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother’s breasts.10   On you was I cast from my birth,    and from my mother’s womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. 19   But you, O LORD, do not be far off!    O you my help, come quickly to my aid!20   Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!  You have rescued3 me from the horns of the wild oxen! 22   I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23   You who fear the LORD, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24   For he has not despised or abhorred    the affliction of the afflicted,  and he has not hidden his face from him,    but has heard, when he cried to him. 25   From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26   The afflicted4 shall eat and be satisfied;    those who seek him shall praise the LORD!    May your hearts live forever! 27   All the ends of the earth shall remember    and turn to the LORD,  and all the families of the nations    shall worship before you.28   For kingship belongs to the LORD,    and he rules over the nations. 29   All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30   Posterity shall serve him;    it shall be told of the Lord to the coming generation;31   they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) Pentateuch and History: Genesis 21:22–34 Genesis 21:22–34 (Listen) A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this1 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,2 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 21:30 Or you [2] 21:31 Beersheba means well of seven or well of the oath (ESV) Chronicles and Prophets: 1 Chronicles 26 1 Chronicles 26 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers’ houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers’ houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom’s came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers’ houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers’ houses. (In the fortieth year of David’s reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers’ houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith (ESV) Gospels and Epistles: Luke 14 Luke 14 (Listen) Healing of a Man on the Sabbath 14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things. The Parable of the Wedding Feast 7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” The Parable of the Great Banquet 12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 none of those men who were invited shall taste my banquet.’” The Cost of Discipleship 25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. Salt Without Taste Is Worthless 34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” Footnotes [1] 14:5 Some manuscripts a donkey [2] 14:12 Or your brothers and sisters [3] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [4] 14:24 The Greek word for you here is plural (ESV)

With family: Genesis 24; Matthew 23 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell5 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. 29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,6 whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation. Lament over Jerusalem 37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” Footnotes [1] 23:4 Some manuscripts omit hard to bear [2] 23:7 Rabbi means my teacher, or my master; also verse 8 [3] 23:8 Or brothers and sisters [4] 23:13 Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses and for a pretense you make long prayers; therefore you will receive the greater condemnation [5] 23:15 Greek Gehenna; also verse 33 [6] 23:35 Some manuscripts omit the son of Barachiah (ESV) In private: Nehemiah 13; Acts 23 Nehemiah 13 (Listen) Nehemiah’s Final Reforms 13 On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, 2 for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. 3 As soon as the people heard the law, they separated from Israel all those of foreign descent. 4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense. 10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service. 15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster1 on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.” 19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love. 23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?” 28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites. 30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good. Footnotes [1] 13:18 The Hebrew word can mean evil, harm, or disaster, depending on the context (ESV) Acts 23 (Listen) 23 And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” 2 And the high priest Ananias commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” 4 Those who stood by said, “Would you revile God’s high priest?” 5 And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.’” 6 Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks. 11 The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” A Plot to Kill Paul 12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” 16 Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.” Paul Sent to Felix the Governor 23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect: 26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” 31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium. Footnotes [1] 23:23 That is, 9 p.m. (ESV)

With family: Genesis 21; Matthew 20 Genesis 21 (Listen) The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.1 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.2 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this3 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,4 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 21:3 Isaac means he laughs [2] 21:9 Possibly laughing in mockery [3] 21:30 Or you [4] 21:31 Beersheba means well of seven or well of the oath (ESV) Matthew 20 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’2 16 So the last will be first, and the first last.” Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother’s Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,3 27 and whoever would be first among you must be your slave,4 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Two Blind Men 29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,5 have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Footnotes [1] 20:2 A denarius was a day’s wage for a laborer [2] 20:15 Or is your eye bad because I am good? [3] 20:26 Greek diakonos [4] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) [5] 20:30 Some manuscripts omit Lord (ESV) In private: Nehemiah 10; Acts 20 Nehemiah 10 (Listen) The People Who Sealed the Covenant 10 “On the seals are the names of1 Nehemiah the governor, the son of Hacaliah, Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these are the priests. 9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, Beninu. 14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, Baanah. The Obligations of the Covenant 28 “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29 join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. 30 We will not give our daughters to the peoples of the land or take their daughters for our sons. 31 And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. 32 “We also take on ourselves the obligation to give yearly a third part of a shekel2 for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” Footnotes [1] 10:1 Hebrew lacks the names of [2] 10:32 A shekel was about 2/5 ounce or 11 grams (ESV) Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by4 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,5 which he obtained with his own blood.6 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Footnotes [1] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [2] 20:15 Some manuscripts add after remaining at Trogyllium [3] 20:21 Some manuscripts omit Christ [4] 20:22 Or bound in [5] 20:28 Some manuscripts of the Lord [6] 20:28 Or with the blood of his Own (ESV)

When Abraham was confronted with what God was going to do he asked asked God to change his mind! Join us as Pastor Keith Deal encourages us to understand the power of "The Miracle of Intercession". See acast.com/privacy for privacy and opt-out information.

Old Testament: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12   Save, O LORD, for the godly one is gone;    for the faithful have vanished from among the children of man.2   Everyone utters lies to his neighbor;    with flattering lips and a double heart they speak. 3   May the LORD cut off all flattering lips,    the tongue that makes great boasts,4   those who say, “With our tongue we will prevail,    our lips are with us; who is master over us?” 5   “Because the poor are plundered, because the needy groan,    I will now arise,” says the LORD;    “I will place him in the safety for which he longs.”6   The words of the LORD are pure words,    like silver refined in a furnace on the ground,    purified seven times. 7   You, O LORD, will keep them;    you will guard us2 from this generation forever.8   On every side the wicked prowl,    as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother’s wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)

Old Testament: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) New Testament: Matthew 7:1–12 Matthew 7:1–12 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12   Save, O LORD, for the godly one is gone;    for the faithful have vanished from among the children of man.2   Everyone utters lies to his neighbor;    with flattering lips and a double heart they speak. 3   May the LORD cut off all flattering lips,    the tongue that makes great boasts,4   those who say, “With our tongue we will prevail,    our lips are with us; who is master over us?” 5   “Because the poor are plundered, because the needy groan,    I will now arise,” says the LORD;    “I will place him in the safety for which he longs.”6   The words of the LORD are pure words,    like silver refined in a furnace on the ground,    purified seven times. 7   You, O LORD, will keep them;    you will guard us2 from this generation forever.8   On every side the wicked prowl,    as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Proverb: Proverbs 3:21–27 Proverbs 3:21–27 (Listen) 21   My son, do not lose sight of these—    keep sound wisdom and discretion,22   and they will be life for your soul    and adornment for your neck.23   Then you will walk on your way securely,    and your foot will not stumble.24   If you lie down, you will not be afraid;    when you lie down, your sleep will be sweet.25   Do not be afraid of sudden terror    or of the ruin1 of the wicked, when it comes,26   for the LORD will be your confidence    and will keep your foot from being caught.27   Do not withhold good from those to whom it is due,2    when it is in your power to do it. Footnotes [1] 3:25 Hebrew storm [2] 3:27 Hebrew Do not withhold good from its owners (ESV)

Old Testament: Genesis 20–21 Genesis 20–21 (Listen) Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 20:16 Hebrew It is a covering of eyes for all [2] 21:3 Isaac means he laughs [3] 21:9 Possibly laughing in mockery [4] 21:30 Or you [5] 21:31 Beersheba means well of seven or well of the oath (ESV) New Testament: Matthew 6:19–24 Matthew 6:19–24 (Listen) Lay Up Treasures in Heaven 19 “Do not lay up for yourselves treasures on earth, where moth and rust1 destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.2 Footnotes [1] 6:19 Or worm; also verse 20 [2] 6:24 Greek mammon, a Semitic word for money or possessions (ESV) Psalm: Psalm 10 Psalm 10 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” (ESV) Proverb: Proverbs 3:13–18 Proverbs 3:13–18 (Listen) Blessed Is the One Who Finds Wisdom 13   Blessed is the one who finds wisdom,    and the one who gets understanding,14   for the gain from her is better than gain from silver    and her profit better than gold.15   She is more precious than jewels,    and nothing you desire can compare with her.16   Long life is in her right hand;    in her left hand are riches and honor.17   Her ways are ways of pleasantness,    and all her paths are peace.18   She is a tree of life to those who lay hold of her;    those who hold her fast are called blessed. (ESV)

Old Testament: Genesis 20–21 Genesis 20–21 (Listen) Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 20:16 Hebrew It is a covering of eyes for all [2] 21:3 Isaac means he laughs [3] 21:9 Possibly laughing in mockery [4] 21:30 Or you [5] 21:31 Beersheba means well of seven or well of the oath (ESV) Psalm: Psalm 10 Psalm 10 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” (ESV) New Testament: Matthew 12 Matthew 12 (Listen) Jesus Is Lord of the Sabbath 12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” 3 He said to them, “Have you not read what David did when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.” A Man with a Withered Hand 9 He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him. God’s Chosen Servant 15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18   “Behold, my servant whom I have chosen,    my beloved with whom my soul is well pleased.  I will put my Spirit upon him,    and he will proclaim justice to the Gentiles.19   He will not quarrel or cry aloud,    nor will anyone hear his voice in the streets;20   a bruised reed he will not break,    and a smoldering wick he will not quench,  until he brings justice to victory;21     and in his name the Gentiles will hope.” Blasphemy Against the Holy Spirit 22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. A Tree Is Known by Its Fruit 33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” The Sign of Jonah 38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. Return of an Unclean Spirit 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” Jesus’ Mother and Brothers 46 While he was still speaking to the people, behold, his mother and his brothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Footnotes [1] 12:46 Or brothers and sisters; also verses 48, 49 [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you” (ESV)

Morning: Genesis 23–24 Genesis 23–24 (Listen) Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,1 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God2 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels3 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia4 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this5 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden6 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,7 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way8 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”9 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [2] 23:6 Or a mighty prince [3] 23:15 A shekel was about 2/5 ounce or 11 grams [4] 24:10 Hebrew Aram-naharaim [5] 24:14 Or By her [6] 24:16 Or a woman of marriageable age [7] 24:22 A shekel was about 2/5 ounce or 11 grams [8] 24:48 Or faithfully [9] 24:60 Or hate them (ESV) Evening: Matthew 8 Matthew 8 (Listen) Jesus Cleanses a Leper 8 When he came down from the mountain, great crowds followed him. 2 And behold, a leper1 came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus2 stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.” The Faith of a Centurion 5 When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “I will come and heal him.” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant,3 ‘Do this,’ and he does it.” 10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel4 have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. Jesus Heals Many 14 And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. 17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.” The Cost of Following Jesus 18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.” Jesus Calms a Storm 23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” Jesus Heals Two Men with Demons 28 And when he came to the other side, to the country of the Gadarenes,5 two demon-possessed6 men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region. Footnotes [1] 8:2 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 8:3 Greek he [3] 8:9 Or bondservant [4] 8:10 Some manuscripts not even in Israel [5] 8:28 Some manuscripts Gergesenes; some Gerasenes [6] 8:28 Greek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons (ESV)

 Verses 1 – 6 God swears by the windsGod swears an oath, by the winds that scatter dust far and wide, by the clouds filled with rain, by the ships that sail with ease, and by those angels who distribute God's bounty by His command.   What God has promised is true and the Day of Judgment will most definitely occur.Verses 7- 19 A second oathGod swears another oath; this time by the sky and its starry pathways or orbits.  People contradict each other about Prophet Muhammad, may the mercy and blessings of God be upon him, and the Quran.  Those who turn away from the truth are deluded and the liars will be completely destroyed, they are immersed in ignorance and heedlessness.  They ask when the Day will come and are told that it will be the day they are thrown into the fire and told to taste what they were anxious to hasten.  On the other hand, the righteous will be in gardens with rivers and springs accepting gifts from God.  In their worldly life they were praying when others were sleeping and asking for forgiveness every morning.  They shared what God had given them with the petitioner and the deprived.Verses 20 – 23 Marvels and wondersPeople of faith can see the signs all around them and inside themselves.  Can you not see? The earth on which we live is an exhibition of God's marvels and wonders.  The human being is a great miracle, put together with precision and complexity.  Look to the heavens and see your provision, everything that you have been promised is there.  God, the Lord of the heaven and the earth, swears an oath by Himself, all that He says is true; as true as if you were hearing yourself speak.  The fact that you can speak is something you know to be an undisputable fact and another undisputable fact is that God tells only the truth.Verses 24 – 46 Tales from the lives of the prophetsGod asks Prophet Muhammad if he has heard the story about Prophet Abraham's honored guests.  They came to Abraham and they greeted each other with words of peace.  Abraham and his family served them a roasted calf but the guests did not eat.  When Abraham noticed this, he became uneasy.  They noticed his anxiety and told him not to fear for they came with good news.  His wife hitherto barren was carrying his son.  They could not believe such news and Abraham's wife struck her own face in complete amazement.  The guests were angels, divine messengers, and they also told Abraham that they were going to a city of criminals to destroy them with rocks made of clay. When the angels went to the town, although they searched, they could not find any believers except for one single family, the family of Lot.  God saved them all except for Lot's wife; she perished with her people.  In this is a sign for those who are able to see and understand.  And the story of Moses is a sign.  He was sent to Pharaoh with a clear message but Pharaoh and his council turned their backs and rejected Moses calling him a crazy person and a sorcerer.  As a consequence of their actions they were cast into the sea. In the people of Ad there is another sign.  A wind was sent against them that tore everything to shreds.  In Thamud the people were insolent, but for a time they were left to enjoy themselves.  They were soon overtaken by a blast that rendered them unable to stand up and defend themselves.  God uses the forces of nature to reign in and punish the disobedient.  The people of Noah, who came before them were also lost in evil.Verses 47 – 55 God's powerWith His Power God constructed the skies and the vast expanse of the universe.  God spread out the earth and made it perfect to sustain life.   And He created everything in pairs in order that human beings might learn a lesson, think and ponder.  So Prophet Muhammad must warn the people to turn to God and to do so quickly without hesitation.   He must remind them not to worship any deity but God.   All God's messengers and prophets have been called either a sorcerer or a mad person.  Did the Meccans learn these words from the previous disbelievers? If Prophet Muhammad turns away he will incur no blame.  But go on reminding people because it will benefit those who believe.Verses 56 – 60 Why we are hereGod says that He created the jinn and humankind in order that they should worship Him.  This short statement is one of the foundations of Islam and answers the question, what is the purpose of life? God requires nothing else from them, no provision or food of any kind.  It is God that is the Provider.  He is all-powerful, invincible.  And in the light of this universal truth God concludes with a warning to the wrongdoers.  They will assuredly have their share of the punishment that afflicted their predecessors; there is no need for them to be impatient and try to hasten that day.  On the Day of Judgment, they will surely be punished and there will be no escape. _____________________________________________________________By: Aisha Stacey (© 2017 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com  

Morning: Genesis 20–22 Genesis 20–22 (Listen) Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy6 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;7 as it is said to this day, “On the mount of the LORD it shall be provided.”8 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his9 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Footnotes [1] 20:16 Hebrew It is a covering of eyes for all [2] 21:3 Isaac means he laughs [3] 21:9 Possibly laughing in mockery [4] 21:30 Or you [5] 21:31 Beersheba means well of seven or well of the oath [6] 22:5 Or young man; also verse 12 [7] 22:14 Or will see [8] 22:14 Or he will be seen [9] 22:17 Or their (ESV) Evening: Matthew 7 Matthew 7 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV)

Genesis 22–24 Genesis 22–24 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia8 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this9 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden10 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,11 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way12 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”13 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams [8] 24:10 Hebrew Aram-naharaim [9] 24:14 Or By her [10] 24:16 Or a woman of marriageable age [11] 24:22 A shekel was about 2/5 ounce or 11 grams [12] 24:48 Or faithfully [13] 24:60 Or hate them (ESV)

Genesis 22–24 Genesis 22–24 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah’s Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia8 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this9 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden10 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,11 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” 28 Then the young woman ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father’s house and to my clan and take a wife for my son.’ 39 I said to my master, ‘Perhaps the woman will not follow me.’ 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way12 to take the daughter of my master’s kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the LORD has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”13 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams [8] 24:10 Hebrew Aram-naharaim [9] 24:14 Or By her [10] 24:16 Or a woman of marriageable age [11] 24:22 A shekel was about 2/5 ounce or 11 grams [12] 24:48 Or faithfully [13] 24:60 Or hate them (ESV)

Genesis 19–21 Genesis 19–21 (Listen) God Rescues Lot 19 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door. 12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. 15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.1 God Destroys Sodom 23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. 29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. Lot and His Daughters 30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. 34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab.2 He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi.3 He is the father of the Ammonites to this day. Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all4 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.5 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.6 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this7 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,8 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 19:22 Zoar means little [2] 19:37 Moab sounds like the Hebrew for from father [3] 19:38 Ben-ammi means son of my people [4] 20:16 Hebrew It is a covering of eyes for all [5] 21:3 Isaac means he laughs [6] 21:9 Possibly laughing in mockery [7] 21:30 Or you [8] 21:31 Beersheba means well of seven or well of the oath (ESV)

Genesis 19–21 Genesis 19–21 (Listen) God Rescues Lot 19 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door. 12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. 15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.1 God Destroys Sodom 23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. 29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. Lot and His Daughters 30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. 34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab.2 He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi.3 He is the father of the Ammonites to this day. Abraham and Abimelech 20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” 8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’” 14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all4 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. The Birth of Isaac 21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.5 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” God Protects Hagar and Ishmael 8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.6 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this7 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,8 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 19:22 Zoar means little [2] 19:37 Moab sounds like the Hebrew for from father [3] 19:38 Ben-ammi means son of my people [4] 20:16 Hebrew It is a covering of eyes for all [5] 21:3 Isaac means he laughs [6] 21:9 Possibly laughing in mockery [7] 21:30 Or you [8] 21:31 Beersheba means well of seven or well of the oath (ESV)

“through Isaac shall your offspring be named.” – Genesis 21:12All Kinds of LaughterThere are all kinds of laughter. We have all been in a situation where you are not supposed to be laughing… but you do… and that makes it worse. How is it that things are so much funnier when you’re not allowed to laugh?When we look at the events surrounding the promise and birth of Isaac we see everyone laughing, but not in the same way. And let’s not forget that Isaac’s name, itself, means “laughter”. So what is going on here? Let’s look at this in detail to see the way that God is working out His plan for our salvation.Abraham LaughsThe first person we see laughing at this is Abraham. As you remember in chapter 17 (verse 17) God told Abraham that he would have a son and his first response was to fall on his face and laugh. But why is he laughing? First, we need to notice that he falls on his face before God in worship. Whatever else he is thinking, he is giving honor to God. Then we see him laugh, but it looks like this is just a good-hearted laugh. After all, he’s nearly 100 years old and his wife is way past the age for women to have kids. He’s laughing… because this is funny, and because he believes that this super old married couple is going to have a baby. You have to laugh at that imagery. Do you know a 90-year-old lady? Can you picture her in the hospital room holding a tiny, newborn baby? It’s a really funny picture.BustedNext, we see that Sarah laughs. In chapter 18, Sarah overhears God telling Abraham that she is going to have a baby in the next year and she laughs. This time it isn’t well received. Why is that? Isn’t this the same thing Abraham did a chapter earlier? Not necessarily. Sure they both laughed, but it was a different kind of laughter. When Abraham laughed, he was laughing out of faith, believing that God would do the impossible. When Sarah laughed it was out of disbelief. Look at the response that her laughter gets from God. When she laughs God asks her a question that exposed her lack of faith saying, “is anything too hard for the Lord?” Sarah was a bitter woman. She had wanted children her whole life and couldn’t have them. When God said this, it sounded like a cruel joke. You can picture her in her tent scoffing, “oh, now you want me to have a baby?…. sure, right…”Joy to the WorldNow that we are caught up, let’s look at what happens here in chapter 21. Sarah indeed becomes pregnant and when Abraham is 100 years old, they have a son named Isaac. Sarah is bursting with joy that she cannot contain. The only way to express it is with laughter. She proclaims, “God has made laughter for me; everyone who hears will laugh over me” (21:6). This is so exciting. It’s so easy to get drawn into this scene and laugh with her. This is a contagious sort of laughter. She realizes the humor in this and rejoices in it. Everyone who hears about this will laugh alongside her and be filled with joy.Pushed AsideFinally, the last person we see laughing is Hagar. Remember her? She isn’t happy with this situation at all. Up until this point her son, Ishmael, was going to be Abraham’s heir. But now that Sarah has a son of her own neither she nor Ishmael are needed anymore.Abraham had thrown a huge party for Isaac and everyone is rejoicing. Everyone except Hagar...Read the full article at: https://www.swoutfitters.com/resource/advent-5-whos-laughing-now/

The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” And the thing was very displeasing to Abraham on account of his son. But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. And I will make a nation of the son of the slave woman also, because he is your offspring.” So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.When the water in the skin was gone, she put the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” And Abraham said, “I will swear.”When Abraham reproved Abimelech about a well of water that Abimelech's servants had seized, Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. Abraham set seven ewe lambs of the flock apart. And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” He said, “These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well.” Therefore that place was called Beersheba, because there both of them swore an oath. So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Everlasting God. And Abraham sojourned many days in the land of the Philistines. - Genesis 21:1-34Pastor Kevin preaches over the promises God keeps, the priority God requires, and the permanence God ensures. November 22 Worship Guide

When the resurrection of the dead was preached, they mocked, and made fun because they had never heard of it before. Christ died for our sins according to the scripture. He was buried and rose the 3rd day, according to the scripture. The gospel means the death, burial, and resurrection of Christ. The scriptures said there would be a sacrifice. When Abraham took Isaac to sacrifice, he told him God himself will provide a lamb. In that circumstance, he provided a ram. But God provided himself as a sacrifice for all of us. Jesus was the lamb that Abraham spoke about. He that believeth on the son is not condemned but he that do not believe are condemned already. There was no doubt that there was a man named Jesus. The Bible is not the only book that tells us of his existence. Is not a question on whether He came or not. He did come, and he fulfilled the gospel.

If you feel you are not in control of everything in your life, that is true with everyone. Life will be difficult, but God promises to be with us if we abide in him. As we can see in Joseph's life, he was not in control of the direction his life took. However, people do have the ability to make decisions. Jacob was 130 years old at this point and is struggling with the decision about whether or not to go to Egypt. As the patriarch that is leading his entire family, he is afraid of making the wrong choice and how that will affect everyone. He has heard his beloved son he thought was dead is actually alive and in a seat of power in Egypt. There is a famine and the food is in Egypt. If he were to "listen to his heart" or "the crowd" (his sons), the choice is clear. However, he has learned that God's will trumps all other voices. God promised Abraham, Jacob's grandfather, that He would make a great nation from him and give them a promised land. When Abraham tried to go to Egypt it would have ended in disaster if not for God's intervention. God also told Isaac, Jacob's father, not to go to Egypt when there was a famine in his time; God provided for them. If Jacob followed the previous direction God had given (which could seem like "rules" or "tradition"), it would seem going to Egypt would be a bad idea and may even show a lack of faith. In this case, God wanted to take Jacob in a different direction for different reasons (the importance of a "pesonal relationship" with God, not just deciding to do things based on other factors). God told Jacob to go to Egypt and He will go with him to fulfill His promises. Don't think of God's plan for your life outside of a relationship with Jesus; this is the most important thing to focus on. Then think of what God is doing in the world around you (from people around you, to the city, to the country etc). See where God is working and where you can help with that (versus focusing on your goals and seeing if God will fit in your plans).

Chapter two, containing 286 verses, is the longest in the Quran. It was revealed in Medina and the title, The Cow, comes from the story of the cow discussed in verses 67 to 73.  Prophet Muhammad, may the mercy and blessings of God be upon him, said that everything has its peak and the peak of Quran is The Cow. It flows easily from one subject to another and its primary audience includes the believers, the Jews of Medina and the hypocrites.  The Median chapters focus on building a strong Muslim society and this chapter deals with many social, cultural, economic, political and legal issues.Verses 1 – 7 A Book of guidanceChapter 2 is the first of 29 chapters that begin with a combination of Arabic letters. These combinations are formed from fourteen letters and chapter two begins with alif, lam and meem. God did not reveal a specific meaning attached to any of these combinations although over the course of Islamic scholarship theories have been suggested.This is the book, a guide for those who are God conscious. In the opening chapter God taught us how to ask for guidance and in the second chapter He presents us with a book of guidance. There is no doubt about its origin. From the beginning God stresses the fact that it is only those with God consciousness (taqwa) that will ask for and accept guidance. It is guidance for those who have taqwa, believe in the unseen, establish the prayer, give charity from what God has provided, believe in this revelation and the previous revelations, and believe in the Hereafter. These people will prosper. Those who disbelieve will not listen to Prophet Muhammad's warning. God has covered their ears, eyes and hearts as a direct result of their arrogance and persistent sinfulness. There is a great punishment awaiting them.Verses 8 – 20 The hypocritesThere are some who say they believe but they do not. They are trying to deceive God but without knowing it they are only deceiving themselves. Their hearts are diseased, and agonizing treatment awaits them because of their persistent lying. When they are told not to cause corruption they justify their actions by saying that they are only putting things right or trying to make peace. Beware of those who make mischief but do not realize what they are doing. When they are told to believe as the others do, they reply sarcastically referring to the believers as fools. When they are with the believers they pretend to believe but alone with each other they mock. God mocks those who are not rightly guided and allows them to wander blindly. They have purchased error instead of guidance. They will never return to the right way. God presents us with parables in order that we might understand His ways. If we are surrounded by light and guided He can easily remove His guidance.  And if we are afraid and sheltering from a storm, God is able to leave us in darkness because He has power over all things.Verses 21 – 29 Worship God AloneHumankind, worship God, the one who created you, and those before you, to be conscious of Him. He spread out the earth, built the sky, and sent down rain to provide you with sustenance. Do not set up rivals to God; you know there is nothing comparable to Him. If you have doubts about the revelation then produce your own chapter like it. If you need help then call upon those you have set up as rivals to God. This is not possible, you will never be able to do it, so fear the Hellfire whose fuel is humankind and stones. It is prepared for the unbelievers.Prophet Muhammad brings good news to those who believe. They will have gardens under which rivers flow. They will be provided with fruit resembling but not the same as those they recognize from earth. They will stay there in the gardens forever with spouses.God presents us with examples and similitudes; the believers know they are the truth. The disbelievers ask what the examples mean. God causes the rebels to go even further astray. The ones who break their covenants or spread corruption are the losers. Why would you deny God? He gave you life and will cause you to die before bringing you to life again. You will return to Him.Verses 30 – 39 The story of AdamWhen God told the angels He was putting humankind on earth, they asked why He would put those who cause bloodshed and damage there. They pointed out that they (the angels) only celebrate His praises and glorify His name. God answered that He knew things that they did not know.Adam was taught the names of all things but when God showed the angels they could not tell Him the names of anything. God directed Adam to tell the angels all the names and when he had done so God reminded them that He had said that He knew things that they did not. God then asked the angels to bow down before Adam. They all bowed respectfully except for the disobedient Iblis (Satan) who was arrogant.Adam was told to live in Paradise with his wife. They were allowed to eat freely and abundantly but ordered not to approach, or eat, from a certain tree. Satan tempted them to disobey and they were expelled from Paradise. God said He would send them all down to earth where they would live for a certain amount of time and some would be enemies to the other. He then spoke with Adam and taught him how to repent. God accepted his repentance and told Adam that although they were expelled, guidance would come, and those that accepted the guidance would have no reason to fear or grieve. But those who continued to disbelieve even after the messengers had come would abide eternally in the Fire.Verses 40 – 52 Remember God's favorsThe Jews are reminded of their blessings and the pledge they made to God. Believe in this revelation that confirms your own scripture. Do not deny this Quran and do not sell the previous revelations for a petty price. Fear only Me and do not mix truth with falsehood or conceal the truth. Establish the prayer, pay the prescribed alms and bow down with others that bow down. Would you expect others to be righteous yet forget to be righteous yourselves? Think! Those who do not fear God find it difficult to be patient and humble.Remember God's favor upon you and how He preferred you over all the people in the world. Guard against a Day when no intercession will be accepted. Remember when God saved you from Pharaoh's people, parting the sea for you and drowning Pharaoh's people before your very eyes. And remember the appointment God had with Moses for forty nights. While he was away you started worshipping a calf. You were wrongdoers but still God forgave you. Can you not be grateful?Verses 53 – 62 Covenants with the Children of IsraelAnd remember when God gave Moses the scripture and the law so that you would be guided.  And remember when Moses told his people how wrong they were when they worshipped the calf.  Moses advised his people to kill the guilty amongst them and God accepted their repentance.  And recall also when you told Moses that you would not accept him unless you saw God.  A thunderbolt struck you down dead but God revived you and gave you shade and provided you with manna (provisions) from heaven.  In spite of this your forefathers violated God's commandments.  By doing so they did not harm God but they did harm themselves.And remember also when God told you to enter Jerusalem and eat from wherever you found abundance.  He reminded you to enter the gate humbly asking for relief from the burden of your sins.  Your sins would have been forgiven, and your rewards increased, but the wrongdoers changed the words you were given and God punished you with a scourge from heaven.Remember when Moses prayed for water and was told to strike a rock with his staff.  Twelve springs sprang forth and one was assigned to each tribe.  God told you to eat and drink and not to create mischief or spread corruption.  You complained to Moses about the food when you were already eating the best food.  Go back you were told and you will find what you have asked for, and you found nothing but humiliation, degradation and the wrath of God.  This was because you continually rejected the commandments of God and unjustly killed His prophets.  This is all because you were disobedient lawbreakers.Rest assure that the believers and all those who followed their prophets during their times will be successful.Verses 63 – 74 Broken covenants including the sacrifice of the cowRemember the covenant, where we made the mountain tower above you;  We asked you to hold fast to what We have given you and to remember its teachings.  But even when you turned away God's Mercy and Favor was still on you or you would have become the losers.  And you knew that those who turned away from the Sabbath were turned into despised apes.  It was a deterrent and a lesson for those that were there and those who followed them.   And recall what happened when Moses told his people that God commanded they slaughter a cow.  They accused Moses of ridiculing them, and began to ask details instead of simply following the instruction.  Moses told them God said the cow should be deep yellow and pleasing to the eye, but still they persisted in getting more detail.  So Moses told them that God said the cow should not have been used to till the soil or water the fields and she should be free from blemishes.  They were finally satisfied and slaughtered the cow.Then a killing that was concealed, along with accusations and denials, was brought to light by God.  Therefore, as a sign that God has power over life and death, He ordered them to strike the dead body with a piece of the cow.  The body came back to life, but in spite of this sign, their hearts became harder than rocks.  There are some rocks from which rivers burst forth, others that split open with water, and there are some that fall down from fear of God.  And God knows exactly what you do.Verses 75 – 93 Revelation rejectedBelievers! Do you still hope that some of the People of the Book will believe in what you say even though they have already heard the words of God and perverted them? When they are with the believers they say that they are believers too.  But when they are alone they say do not tell them what we know in case they use it against us before God.  Do they really believe that God does not know what they conceal and what they reveal?Some of them are illiterate and they do not know their own revelation.  They follow their own desires and wishful thinking.  Woe to those who write the "scripture" with their own hands, and then claim that it is from God in order to make some small gain.  Woe to them, for what they have written and for what they have earned.   They believe the Fire will not touch them except for a few days.  Did God make this promise? God does not break his covenants, so are you saying things that you have no evidence for?Whoever earns evil and is surrounded by his sin will abide in the Fire, forever.  On the other hand, those who believe and do good deeds will be in Paradise, forever.  God took a covenant from the Children of Israel to worship none but He (God), and to be good to parents and family, and to orphans and the destitute; to speak mildly and kindly, and to establish the prayer, and pay the obligatory charity.  All but a few turned away and broke the covenant.And there was yet another covenant, to not shed blood amongst one another or to drive one another from their homes.  They acknowledged it at the time but now they do these things and help one another in sin and aggression.  They also trade those they expelled unlawfully for ransom.  Do they believe in some parts of the revelation but not all parts? What punishment do they deserve, disgrace in this world and severe punishment on the Day of Judgement? They trade this life for the Hereafter, so their punishment will not be lightened.We gave Moses the Torah and then sent Jesus with clear signs and supported him with Gabriel, the Holy Spirit.  God asks the Jews, why did you call some of the prophets imposters and kill others? They answered that their hearts are sealed.  God has cursed them for their disbelief.  A Book (Quran) has come confirming the revelations before it but they reject it.  They sell their souls for a small price.  A humiliating torment awaits them. When they are told to believe in God's revelations they say we believe in what was revealed to us but not in what came after it, even though it confirms their own scriptures.  If you truly believed your own scriptures, why did you kill your own prophets? Moses came to you but as soon as he was out of sight you worshipped the calf.  Remember the covenant when the mountain was lifted over their heads? Listen to what We say, God said, but they answered we hear and disobey.  That is how much they loved the calf.  If you are real believers, why does faith cause you to do such evil?Verses 94 – 110 FaithlessnessIf you (Jews) really believe that Paradise is for you alone why don't you wish for death? They will not because they are well aware of the consequences of their behavior.  God understands how the disbelievers' minds work.  They are greedy for life, wishing for a thousand years, but not even that will save them from the promised punishment.The enemies of angel Gabriel should know that he brought the Quran to Prophet Muhammad, may the mercy and blessings of God be upon him.  Whoever is an enemy to God, His angels, and His messengers should know that God is the enemy of such unbelievers.  Those who refuse to believe the clear messages defy God.  Every covenant was thrown aside. When the Messenger confirmed their scriptures, they hid their books as if they were nothing.  They accepted what the followers of Satan falsely attributed to Solomon.  In Babylon the angels Harut and Marut taught the people witchcraft after warning them not to disbelieve.  They learned from them how to cause discord between a man and his wife although they could harm no one except with God's permission.   What they learned was harmful and of no benefit in the Hereafter.  Being mindful of God would have been a better choice.When speaking to Prophet Muhammad do no use ambiguous words in order to abuse him.  The disbelievers do not want you receive any good from God, but God chooses whoever He pleases.  God does not abrogate a verse or cause one to be forgotten except that He sends one better or similar.  God has dominion over the heavens and the earth and He is the only Protector or Helper.  Do you intend to persistently question Prophet Muhammad the way Prophet Moses was questioned? Whoever exchanges belief for unbelief is lost.  Many Jews and Christians wish they could turn you back from your belief; forgive them and put up with their behavior until God gives His command.[1]  Establish the prayer and pay your obligatory charity.   Whatever good deeds you send forth for yourselves, you will certainly find its reward with God.  God has power over all things and sees everything.Verses 111 – 121 Religious prejudicesSaying no one will enter Paradise unless they are a Christian or a Jew is just wishful thinking without evidence.  Any good person who submits to God (i.e.  follows Islam) will have nothing to fear.  The Jews, the Christians, and the pagan Arabs all accuse each other but God will decide between them. The most unjust are those who prevent the mention of God's name and try to destroy the mosques. They will have disgrace in this world and punishment in the Hereafter.  Both the east and the west belong to God so no matter where you turn you will find His Face.  They say that God has a son! Exalted is He above all they falsely attribute to Him.  Everything belongs to Him, He only has to say "Be," and it is.  They ask why God does not speak to them, but there are clear signs for those who have faith.  Prophet Muhammad was sent with the truth to convey the message, and he is not responsible for the inhabitants of the Fire.The Jews and Christians will never be satisfied until you follow them, but if you turn from the truth you will lose.  Those who disbelieve are losers, but some who follow the previous scriptures recognize the truth. Verses 122 – 132 Abraham the leaderRemember, Children of Israel, how God favoured you over others, and fear the Day when there will be no help of any kind.  When Abraham was tested and fulfilled God's commands, He made him a leader.  Abraham asked about his descendants and God said only those who did not do evil would be leaders.Remember also when the Kabah was a sanctuary and God instructed Abraham and Ishmael to cleanse it for those going around it in circles.  Abraham asked God to secure and provide for those who believed in God.  God answered that He would provide for the disbelievers also but that their enjoyment would be short and then they would be subjected to the torment of the Fire. Abraham and Ishmael renewed the foundations of the Kabah and asked God to accept it from them.  They asked God to make them and their descendants Muslims.  And Muhammad was appointed from among them.  Only a fool would not accept the religion of Abraham.  God chose Abraham to be a Muslim and he left this legacy to his sons.  And Jacob commanded his sons to devote themselves to God, warning them not to die unless they are Muslims.Verses 133 – 145 The religion of AbrahamThe Jews were not there when Jacob was dying.  He asked his sons what they intended to worship after he was gone.  The sons answered that they would worship his God and the God of Abraham, Isaac and Ishmael.  That community passed away and they will be answerable for their own deeds.  When they ask you to be Jews or Christians, answer that you follow the religion of Abraham.  The believers should answer that they believe in God and what was sent down to all the prophets without making a distinction between them.  Believers should say God ordained our religion.Muhammad is told to tell the disbelievers not dispute about God and that all will be held accountable to Him.  Are you saying that Abraham and his descendants were Jews or Christians? Who would know better, you or God? Who could be more wicked than the person who hides the truth from the previous scriptures attesting to the nature of God's religion and the coming of Prophet Muhammad.  This nation has passed on and only they will be questioned about their deeds.Foolish people will ask what caused the change in the prayer direction.  All directions belong to God, and He changed the direction only to determine who the true followers of Prophet Muhammad were.  It was a hard test.  Many times God watched Prophet Muhammad turn his face towards heaven; now the faces will turn in a direction that will please him, towards the Kabah.  The Jews and Christians will not accept your direction.  Do not yield to their desires or you will be among the wrong doers.Verses 146 – 154 A new directionThose who received the scriptures before you conceal their knowledge.  The truth is from God, do not doubt it.  Each religious community has its own direction (to face), so compete with each other to do good deeds, and God will bring you all together on the Day of Judgment.  When you pray, turn towards the Holy Kabah in Mecca.  Prophet Muhammad recites the Quran and teaches you wisdom.  Remember Me (God), be grateful and do not deny Me, and I will remember you.  Seek help through patience and prayer because God is with the patient.  Do not say that those who die in God's cause are dead; they are alive, but you are unable to perceive it.Verses 155 - 167 Punishment for disbeliefYou will be tested with fear, famine and losses, but bear it patiently to find blessings from God. The hills in the sacred mosque in Mecca, Safa and Marwah, are two of God's signs, so perform the major and minor pilgrimage rites. Walk between the hills without fear. God rejects those who hide truth and guidance unless they repent. Hell is for the disbelievers. There is only One God and there is no deity worthy of worship except Him. God's creation of the universe with all its wonders is a sign for people who think. However, some still worship other than God. If only they could see their false gods on the Day of Judgement disowning and distancing themselves from their followers. They will ask for one last chance, but God will show them the fruits of their actions and they will feel bitter regret.Verses 168 – 177 Righteousness explainedOh humankind. Eat from what is lawful and good, and do not follow your enemy Satan. He leads to evil and immorality and encourages you to speak about God without wisdom or knowledge. When asked to follow God they refuse and say that they will follow what their forefathers did.  This makes no sense. Calling to disbelievers is like calling to the deaf, dumb and blind. They are incapable of understanding. Eat from the good and lawful things provided and give thanks to God. Do not eat dead meat, blood, pig meat, or meat that has been slaughtered in the name of something other than God. If you are compelled to do so out of necessity it is not a sin.Those who conceal part of God's Book or sell His revelations for material gain will only consume fire and on the Day of Judgment God will not speak to them. They exchange guidance for error and forgiveness for torment. God has sent the Book but some still try to deviate. Turning your faces one way or the other is not righteousness. True righteousness is to believe in God, the Day of Judgment, the angels, the scriptures and the prophets. The righteous person gives in charity, despite the fact that they love their wealth and riches. And they give to relatives, orphans, the needy, the travellers, to the destitute, and to free those in bondage. They establish the prayer, pay the obligatory charity, keep their promises and are steadfast in misfortune. They are truthful and pious.Verses 178 – 195 Rules for the believersO you who believe. Fair retribution is prescribed in cases of murder; the murderer will be put to death and no one else in his place. If the culprit is pardoned be fair and pay what is due. This process is a mercy from God. Exceeding the limits will result in a painful punishment. When death approaches a bequest for parents and near relatives is incumbent upon you.[1]  If a bequest is changed it is a sin on the one who changes it, but there is no blame on one who suspects an error and brings about a settlement.The Quran was revealed in Ramadan, a book to guide all of mankind. Fast in this month, but if you are ill or on a journey, then you should make up the lost days later. God does not want you to undergo hardship but He does want you to glorify Him and show gratefulness. God is near and responds to those who call Him. Therefore be obedient and put your trust in God.It is permissible to have sexual relations with your lawful partners the night before fasting. You are like clothing for each other. God knows it was difficult for you to abstain so He made this easy for you. Eat and drink until the white thread of dawn becomes distinct from the black thread of night, then fast until nightfall. Do not have sexual relations during your retreat in the mosques in the last ten days of Ramadan. Do not overstep the set limits.Do not consume one another's wealth unjustly or in bribery. When they ask about the crescent moons say that they are to determine periods of time and the time of the pilgrimage. Do not enter houses from the back doors; enter through the proper doors and fear God.Fight those who fight you but do not transgress the boundaries.[2] Kill them wherever you encounter them and drive them out of the places from which they drove you. Killing is bad but creating mischief is worse.  Fight until there is no more disorder and God's religion reigns supreme. If they cease hostilities then stop and do not fight again unless they transgress the boundaries. Fighting in the sacred month is forbidden but if anyone commits aggression against you it is permissible to retaliate.Verses 196 -203 The pilgrimage Complete the pilgrimages, taking care to follow the rules set out by God. The major pilgrimage Hajj is in the well-known months and those who undertake it must refrain from sexual relations, obscene language, and fighting or bickering. Take provisions but piety is the best provision. There is no harm in doing business. When you return from Arafah stop at Muzdalifah and then depart from the place where all the people depart. And after fulfilling your duties remember God more passionately than how you used to remember your forefathers before Islam.Those who only pray for good in this world will have no share in the Hereafter, but those who ask for good in this world and the next, and seek protection from the Fire will achieve what they have worked for. Remember God on the days after the sacrifice. You can leave after two days or stay on.Verses 204 – 212 Embrace Islam and reject SatanAmong the people there are some hypocrites who impress you with their views and call upon God to witness what is in their hearts, but when away from you they causes mischief and destruction, and do not take heed when told to fear God. Hell will be their abode. On the other hand, there are some who give their lives to seek God's pleasure. God is affectionate to his devotees. O believers embrace Islam completely and do not follow in the footsteps of Satan, your avowed enemy. If you deviate after clear proofs have come to you, then know that no one can escape His punishment or defeat Him. Are they expecting God to come down? All matters will be presented to Him.Ask the Jews about the clear cut signs they were given. Anyone who changes God's revelations should understand that God's retribution will be severe. The life of this world is charming to the disbelievers but those who fear God will rank above them on the Day of Judgement. God gives provision to whom He wills without limit.Verses 213 – 242 Instructions for lifeHumankind was one nation with one religion but soon people invented their own religions. Thus God sent prophets and messengers with good news, warnings, and guidance with which to settle disputes. They started more disputes because of rivalry. God guided those who believed; He guides whoever He wants.Do you think you will enter Paradise without trials, even though you have seen what happened in the past?  They were afflicted with poverty and hardship until even their messengers cried out to God. God's help is close at hand.When they ask what they should spend in charity tell them to spend on their parents and relatives, and orphans, the needy and the traveler. God knows the good you do. Fighting is obligatory even though you might dislike it. Perhaps you dislike things that are good for you and love things that are bad for you. God knows, you do not.Fighting in the sacred month and creating mischief in the sacred mosque are offences greater than killing.[1]  When they ask about charity tell them to spend whatever they can. God makes His revelations clear so that you may reflect. Deal justly with orphans. Do not marry a polytheistic person until they believe. A believing slave is better than a polytheist free person. The polytheists invite you to the Hellfire while God invites you to Paradise and forgiveness.Do not have sexual intercourse when your wife is menstruating; wait until she becomes pure. God loves those who are clean. Have sexual intercourse in any way that is pleasing to you but do not contravene God's commandments. Take care of your future. Do not use God's name in oaths or as an excuse. You are not blamed for what is unintentional.Those who renounce sexual relations with their wives have a limitation of four months. After that is reconciliation or divorce. Divorced women must wait three menstrual periods before remarrying and must not conceal a pregnancy. In that period they can reconcile. Wives have rights similar to their obligations but husbands have a degree of responsibility above them. There are only two revocable divorces. The third is irrevocable. Do not take back any gifts unless you make a mutual arrangement. After the third divorce a couple cannot marry unless the wife marries and is divorced by another man. During the divorce act with dignity and honour and do not cause trouble; God sees everything.Breastfeeding is for two years if it is desirable; maintenance is the responsibility of the father. No person should suffer on account of their child. Treat wet nurses in an honourable manner. A widow must wait four months and ten days before she remarries. It is permissible to propose marriage during the waiting period, however, do not confirm the marriage until after. A divorce is acceptable before consummation or the dowry is settled but pay them something; and if the dowry is settled then pay half, unless the woman waives it, full is more honourable. Guard your regular prayers especially the middle one.  If you fear danger, pray while walking or riding. Maintain widows for one year and do not expel them from their homes.[2]  Treat divorced women in a fair manner.Verses 243 – 260 Stories and reflectionsReflect upon the people who fled their homes fearing death. God caused them to die and then return to life. Fight in God's cause. Give God a good loan and He will increase it many times. Reflect on what happened after the death of Moses. The Jews were ordered to fight in God's cause yet most refused. Saul was chosen by God to be king but many questioned his worthiness. Their Prophet said that the Ark of the Covenant will come to you as a sign of his kingship. At the river most of them failed God's test. But the believers among them knew that often God supported small groups. By God's will David killed Goliath and was given Saul's kingdom. God repelled one set of people by the might of another.Muhammad, may the mercy and blessings of God be upon him, is one of the messengers, and some messengers are exalted above others. God spoke directly to some.  Jesus was given clear proofs and was supported by the Holy Spirit. If God had willed it some groups of people would not have fought each other. Give charity from what God has provided before the Day comes when there will be no bargaining or intercession.God, there is no deity except Him. He does not sleep, and everything belongs to Him. There is no intercession without His permission, and His knowledge includes every aspect of the past, present and future. His knowledge is incomprehensible except for what He reveals. His throne is vaster than the heavens and the earth and guarding them does not exert Him. He is the Most High.There is no compulsion in religion. Whoever rejects the forces of Satan has a firm handhold that will not break. God leads from darkness to light but Satan leads from light to darkness. Reflect upon Nimrod and Abraham. Nimrod considered himself a god but Abraham pointed out his error. And think about Prophet Ezra who died for 100 years. Ezra saw God's power over life and death. And consider when God showed Abraham how to bring four birds back to life.Verses 261 – 283 Charity and contractsThose who spend to please God will be rewarded many times. Those who do not remind people of their benevolence or follow their charitable deeds with hurtful words will see their reward. God reminds of this fact with parables and cautions us not to make our charity worthless. Give from the best things that you have not things that are no longer useful to you.Satan threatens you with poverty and tries to make you commit sin, while God offers His forgiveness and bounties. God gives wisdom to whom He wills, and whoever is given wisdom is certainly blessed with a lot of good. God knows your charity and your vows. Public charity is good but private charity is better. This will quash some of your sins. Prophet Muhammad is not responsible for guidance, God guides whom He wills. Charity to please God will be to your advantage. It will be paid back in full. Give to those who are in need while engaged in God's work. You can recognize them by their appearance, and God knows what you spend. Those who give charity openly and secretly have nothing to fear. Trading is lawful but interest is forbidden, it leads to the Hellfire. Interest is cursed, charity is blessed. Write contracts when lending to each other, and let there be witnesses. This is more just but unnecessary for small business transactions. On a journey pledges can replace contracts. Do not conceal testimony.Verses 284 – 286 Faith and supplicationEverything belongs to God. You will be asked to account for everything you do. God will pardon or punish as He pleases. He has complete control. Prophet Muhammad and the believers believe what has been revealed by Him. They believe in God, His angels, His books, and all of His prophets, equally. They hear and obey. God does not burden anyone with more than they can bear. Each person will bear the consequences of their actions. The believers ask God to forgive their forgetfulness and mistakes, to not burden them like those who came before them, and to not lay on them a burden they are unable to bear. They ask for forgiveness, mercy, and help against the unbelievers._______________________________________By Aisha Stacey (© 2018 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com

Have you ever learned something by doing it, instead of being told it? That's what happens in this STORY episode. We meet Abraham and hear about a time God asked him to do something big. When Abraham was first asked, he probably would have expected a god to ask this, actually. But this time, our God was going to show him, and the world, that the true God is different from all the false gods of the groups nearby. After listening, record your questions and email them to askawaypodcast@gmail.com or leave us a message on Voxer: AskAwayPodcast. No matter when you listen, you can send questions about the story anytime!

When Abraham needed a burnt offering to sacrifice and to offer to God, God provided a ram in the thicket. When Ruth and Naomi needed a kinsman redeemer, God provided Boaz. When God's people needed a faithful leader to direct them into the Promised Land, God provided Moses. When the widow woman needed sustainence for her and her son, God provided a prophet and a miracle. When the whole world needed a Savior to die for their sins, God gave His Son, Jesus Christ. Whenever their has been a need, God has provided. He also provides the day of wrath for the wicked. Philippians 4:19 King James Version (KJV) 19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

" GOD MADE YOU WITH FAVOR" Genesis 17: 6-8; 15-22 A. V. 6 (Concerning His Fruitfulness) Genesis 17:6 Pararamihin ko nga ang iyong lahi at magtatatag sila ng mga bansa; at may magiging hari sa kanila. - God promises Abraham Children, Crowds and Crowns. - God promised him things that, at that moment in his life, he couldn't even imagine! The farther I travel down this road, the sweeter His promises become to me! I am thankful that every single one is true! By the way, He will make your life fruitful for His glory if you will abide in Him. John 15:5.) B. V. 7-8 (Concerning His Faithfulness) Genesis 17:7-8 7]“Tutuparin ko ang aking pangako sa iyo at sa iyong lahi habang panahon, at ako'y magiging Diyos ninyo. 8]Ibibigay ko sa iyo at sa iyong magiging lahi ang lupaing ito ng Canaan na iyong tinitirhan ngayon bilang isang dayuhan. Ito ang magiging pag-aari nila sa habang panahon, at ako ang kanilang magiging Diyos.” - God promises not only to bless Abraham, but his children and all the generations of Abraham's seed as well. This is a covenant that is as good as the Name of God and that will endure as long as God endures. (Note: Thank God that we can count on His faithfulness! Lam. 3:22-23. Thank God that He is faithful and true. He will not renege on His promises. He will not fail us. We may fall short, but He never will! He is ever faithful! Note: God promises to be a personal God to the seed of Abraham. Friend, it is a blessing to serve a God that desires a personal relationship with the likes of you and me! I praise His name that my walk with Him does not hinge on what you do! It is personal and it is everlasting! What a blessing! V. 15-22 (Concerning His Future ) Genesis 17:15-22 [15]Sinabi pa rin ng Diyos kay Abraham, “Hindi na Sarai ang itatawag mo sa iyong asawa kundi Sara [16]sapagkat siya'y pagpapalain ko. Magkakaanak ka sa kanya at siya'y magiging ina ng maraming bansa; may magiging hari mula sa kanyang mga salinlahi.” [17]Muling nagpatirapa si Abraham, ngunit napatawa siya nang kanyang maisip na siya'y matanda na. Nasabi niya sa sarili, “Magkakaanak pa ba ang isang lalaki na sandaang taóng gulang na? At si Sara! Maglilihi pa ba siya gayong siya'y siyamnapung taon na?” [18]At sinabi niya sa Diyos, “Bakit hindi na lang po si Ismael ang magmana ng mga ipinangako ninyo sa akin?” [19]Kaya't sumagot ang Diyos, “Hindi; ang asawa mong si Sara ay magkakaanak ng isang lalaki at tatawagin mo siyang Isaac. Makikipagtipan ako sa kanya at sa kanyang lahi magpakailanman. [20]Tungkol naman kay Ismael, ipagkakaloob ko ang kahilingan mo: Pagpapalain ko siya at pararamihin ko rin ang kanyang lahi. Magkakaanak siya ng labindalawang prinsipe, at magiging bansang makapangyarihan ang kanyang salinlahi. [21]Ngunit ang aking tipan sa iyo ay matutupad kay Isaac, na isisilang ni Sara sa isang taon, sa ganito ring panahon.” [22]Pagkasabi nito, nilisan ng Diyos si Abraham. God's promise to Abraham is extended to Sarai also. > She is to have this child of promise and she is to be the mother of multitudes. > Her name is also changed from "Sarai", which means "My Princess" to "Sarah", which means "Princess". > When Abraham hears this he laughs. It is not a laugh of doubt, but of joy at what the Lord is about to do in his life. > He is so excited thinking about the power of God that he prayers for God to bless Ishmael also. > This prayer is heard and answered by the Lord! (Note: Here is a man who was looking at a bleak future when the day began. > Now he is thrilled by the possibilities. I just want to remind us this evening that no cause os hopeless when it involves the Lord. > Your future is as bright as the size of your faith! When we involve God in the situations of our lives, the impossible becomes immediately possibly, John 6:1-13. Remember the God we serve holds today and tomorrow in His hands, and He is greater than both!

When God challenged Abraham to sacrifice Isaac, Abraham accepted the challenge and trusted that God would work it out. When Abraham was faithful to the point of reaching out to kill Isaac, an angel stopped him and God provided a ram for the offering. What is God challenging you to do today? Step out in […]

The world can be a scary place – so many things that strike fear in our hearts. And yet over and over again, God says “Do Not be Afraid.” What does that mean?  How does that work?   Spiders and Snakes I don't know about you but as I look around, it seems to me that the world can be a scary place. Take spiders and snakes – I mean, depending on where you live in this world, they are either dangerous or they're not. Here in Australia we are seriously over represented in the world's "top ten" list of most venomous creatures, so when I was growing up as a child I had good reason to be afraid of them. And still today, the idea of a spider crawling into my bed … ! It's one of the scariest thoughts I can come up with. Let me tell you a funny story. One of the most venomous snakes on the planet is the death adder – great name isn't it? When I was in the Army training to be an officer at the Royal Military College Duntroon, we were one day out doing some grenade practice and that meant you had to sit in bunkers and the person who was throwing the grenade would go out and throw their grenade. Now we had New Zealanders as well as Australians at the Royal Military College and in New Zealand there are no venomous animals at all, so when the Kiwis come across the ditch to Australia, they are petrified of our snakes and our spiders. Well one Kiwi, we'll call him Rock – I've got to tell you this death adder story. He went out of the bunker to go and throw his grenade and we had a dead death adder. So we positioned it in the bunker so he had to sit down right next to it when he came in. Well he came in and he sat down and he looked at it and I've got to tell you, his legs were going before his backside was up off the log and he was running out. We can laugh about it now but the world can be a scary place, especially with friends like me. In my defence I was a young man at the time. So this week we are starting a new series on the programme, it's called “Do Not be Afraid”. There is a reason for that – there are lots of people in this world who spend much of their lives living in fear. Sometimes it's because they are living in a war zone – I mean there are plenty of people listening to this programme today who know that only too well. People in the Democratic Republic of Congo for instance, where there is war raging in parts right now – some of those people are sitting in their homes listening to this programme today wondering whether they will see tomorrow or next week or next year. Other times there are different life threatening things that happen. We can have a health scare. The morning I sat down to prepare this message was the morning of the funeral of a friend of mine. Now, he was just a couple of years older than me and he died suddenly of a heart attack. It's easy to be afraid – and it rocks our confidence. And yet other people, they just live lives with a real sense of dread. There is always something there for us to be afraid of or to dread. There is always something lurking out there. For me honestly, if I allowed it, I could be afraid of quite a few things. I mean, I have some things in my life right now that could cause me to experience fear – and that's the thing. It doesn't matter who we are or where we live or … whatever, we all go through times of fear. And that fear can rob us of life itself but time and time and time again, you read in God's Word, these words from God to His people. He says, “Do not be afraid.” And He speaks them right at the time when the people He is talking to have every reason to be afraid. They have got people and circumstances coming against them and conspiring against them and they're experiencing fear and yet God wades in and says, “Do not be afraid.” Now if God doesn't want me to be afraid when I have every reason to be afraid, you know something? I want to have a piece of His brand of confidence. Don't you think? I mean, think about it! What's the point of God saying, “Do not be afraid”, when we have no reason to fear? It's right in the middle of our fear that we need His confidence. I definitely want that – how about you? Well, how can we have that confidence? That's a good question – that's what today's programme is about – that's what this whole four week series is about … ”Do not be afraid.” So I invite you to come on a journey with me. We are going to start that journey with an account of a time when God's chosen people, Israel, had every reason to be afraid. They were in exile – they had been living in the Promised Land for about five hundred years and yet they had struggled with God. They had worshipped idols and other gods and eventually the Lord their God lost His patience. So in around 586BC, the Babylonians, who were the dominant world power of the day, invaded Jerusalem. They destroyed the place – they destroyed the temple, the place where God's presence dwelt and they took this remnant of God's people back to Babylon as slaves. Talk about a crisis of confidence! Think about it – God made all these promises to Abraham and to Isaac and Jacob and then when Israel was enslaved in Egypt, He sent Moses and did amazing miracles and the whole Red Sea thing and the exodus and the manna from heaven … everything that got them to the Promised Land. And when they got there, with Joshua as their leader, they fought battle after battle against nation after nation that was bigger and stronger than Israel itself and yet God was with His chosen people and they took the land that God had promised them. And now … now Babylon wins! God's own temple is destroyed! Where is God? What happened? Are the Babylonian gods stronger than our God? They have a loss of confidence – it's a big thing. I mean we hear people talking about shareholder confidence and consumer confidence and that feeling when you go to sleep at night, you know, you get that falling sensation and you wake up in a panic, grabbing onto the bed. Confidence is the trust that the earth beneath our feet won't move. It's the trust that the stock market won't fall; it's the trust that the plane we are flying in won't fall off the sky; it's the trust that our governments will do the right thing – it's about trusting, whatever. And then, it's like the rug gets pulled out from under your feet and you lose confidence and panic and fear set in. Why? Because we no longer feel safe – we are no longer able to trust in the things that we have always trusted in. That's where Israel was – there was a complete loss of confidence in their God. Now He was punishing them but they couldn't quite see that. It was like they were flying in a plane at thirty two thousand feet above the ground and all of a sudden, all the engines are silent – panic, fear! And fair enough too! So what does God say to them right in the middle of their fear and panic ... what does God have to say? We are going to take a look at that next.   I am Your God So here is Israel in this scary, fearful place. They have in slavery, exiled in Babylon for the best part of three generations – that's a long time – so only a handful of Israel's elders who can even remember Jerusalem in its heyday. So what does God have to say to these people of His who are cowering in fear under the yoke of slavery? If you have got a Bible, grab it and open it up at Isaiah chapter 41, beginning at verse 8 – he says this: But you Israel, My servant Jacob whom I have chosen, the offspring of Abraham, My friend; you whom I took from the ends of the earth and called from its farthest corner, saying to you, “You are My servant, I have chosen you and not cast you off. Do not fear for I am with you. Do not be afraid for I am your God. I will strengthen you, I will help you, I will uphold you with My victorious right hand. See, the first thing that God does is He reminds them of His promises to Abraham. When Abraham stood in that Promised Land, centuries before, this is what God promised him – just flick back to Genesis chapter 15, verse 18: On that day the Lord made a covenant with Abraham, saying, “To your descendants I give this land; from the river of Egypt to the great river, the Euphrates, the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Rephaim and the Amorites and the Canaanites and the Girgashites and the Jebusites. See, God's promise is that God had chosen them; God had chosen Abraham, their ancestor, God had promised this land and God said, “I will do this.” Notice it is all about God! Do not fear, I am with you; I am your God; I will strengthen you. I will help you; I will uphold you with My victorious right hand. The whole thing that God relies on here in talking to His people in their fear and in their despair, is not who they are or how strong they are or how clever they are, or how well they have done because they haven't, they are there being punished. No, He is saying to them, “Look who I am, My promise, I am your God, I am with you,” but how does that help them? Isn't He the God who failed them seventy years earlier? Okay, so He sends them some prophet, Isaiah, to tell them this – BIG DEAL! And that may well be what you are going through right now. You look at your circumstances – they are so fearful! Okay, so God sends you some joker on the radio with a smooth voice who says "Do not be afraid", but how can you put your confidence in that? It was exactly the same problem that the Israelites had. Their circumstances, the Babylonians, looked so much bigger than their God. I mean, you think about it in your head and you know God is bigger than the things that we are confronting but in your heart, it's so hard to believe in your heart – the fear is destroying any confidence that you might have in God. God knew that – that's why He also said this to them: have a listen to this … this is powerful stuff! So let's pick it up in Isaiah chapter 40 – this is the chapter before the one we have been looking at, verse 18. Have a listen to what God says about Himself: To whom then were you likening God or what likeness compare with Him, an idol? A workman casts it and a goldsmith overlays it with gold and casts for it silver chains. As a gift one chooses mulberry wood – wood that will not rot – then seeks out a skilled artisan to set up an image that will not topple. Haven't you known? Haven't you heard? Hasn't it been told to you from the beginning? Haven't you understood from the foundations of the earth? It is He who sits above the circle of the earth and its inhabitants are like grasshoppers; who stretches the heavens out like a curtain and spreads them like a tent to live in; who brings princes to nothing and makes rulers of the earth as nothing. Scarcely are they planted, scarcely are they sown, scarcely has their stem taken root in the earth, when He blows upon them and they wither and the tempest carries them off like stubble. “To whom then will you compare Me, or who is My equal?” says the Holy One. Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them by name, because He is great in strength and mighty in power, not one of them is missing. Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the Lord and my right is disregarded by my God?” Haven't you known? Haven't you heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint and grow weary; His understanding is unsearchable.” Do you see how powerful this is? God is saying, "Look, I am God. I created the whole shooting match. See those trillions of stars up there – lift up your eyes, have a look, who do you reckon put them there? I know the Babylonians worship them but I created them. They are out there every night because I tell them to march out there. This is Me who is talking to you – not some crummy idol like the stuff that Babylonians worship – I am bigger than your circumstances. It makes absolute sense to put your confidence in Me.' See, God is speaking this stuff into the hearts of His people when they are afraid; when they have no hope and no future, God comes along and says, “Do not be afraid. Not because of who you are; not because of your circumstances, no, do not be afraid because of who I am. I will come to help you; I will fight your battles for you; I will be your God; I will keep My promises to you."   A Part for God to Play The hardest thing I think in overcoming fear in life is actually getting to the point where we have a high level of confidence in God; in who God is, what He has done – His might and His power and His sovereignty. That all sounds great in theory but what about the practice; what about when the rubber hits the road, then what? See, I used to think it was up to me and I guess in part it is, but not completely. That's just as well because you and I, we're human. We can't conjure up confidence; we can't take this theory about who God is and let the theory somehow wipe away the fear because fear is real. Now, I need something more than that; I need something more than promises on paper and fortunately, that's exactly what God had planned too. He didn't want to leave it all up to us – He wants us to actually experience His peace – not our strength – but a "peace" and a "strength" that come from Him and Him alone. Let's pick up the rest of this story in Isaiah chapter 40, beginning at verse 28. This is what it says: Haven't you known? Haven't you heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; His understanding is unsearchable. Great, there was the theory again! But now, watch for what comes next! Verse 29: He gives power to the faint and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. Do you see the point? The power and the strength, where do they come from – do you or I conjure them up? No, they come from God. He gives those things to us, why? Even youths will faint and be weary and the young and the strong will fall exhausted, but…..” And here's the ‘but' – the glorious, wondrous, powerful ‘but,' “but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not grow faint." You know what it means to wait? It does not mean to wait with a bad attitude; it does not mean to wait with grumbling in our hearts and on our lips; it doesn't mean to stand there paralysed by fear either. No, it means to wait expectantly; to wait on God with the expectation that He is who He says He is and that He will do what He says He is going to do. To wait, right in the middle of our fear – boy that's hard – with our emotions on a rollercoaster; with our enemies around us; with our hearts cast down but with an expectation, never the less, that somewhere deep inside, that God is going to act. Who knows – will God give us victory over our enemies today? I don't know! I mean there were more Christians martyred in the twentieth century than in the whole two thousand years before that, combined. We all die sometimes – is He going to heal this cancer or let it take its course? I don't know! But this one thing I do know, that: those who wait for the Lord shall renew their strength, they will mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. God is saying, indeed He is commanding us through His Word today, “Do not be afraid” instead, wait on Him. You know, when we are waiting in fear and when we are waiting in pain and when we are waiting and it is uncomfortable and unpleasant, we want to grumble and whinge and complain and blame everyone else and have bad stuff coming out of our mouths and have grumbling in our hearts … isn't that what we want to do? We don't like being uncomfortable; we don't like being afraid, we just want it all to finish – "God what are You doing? Come on, move along, let's get over this." But those who wait….who wait expectantly for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. See, come what may, if I am diagnosed tomorrow with terminal cancer, I still am going to put my confidence in God who has given me a life eternal with Him. Because Jesus said to His disciples when they were afraid…..listen to this, John chapter 14, verse 27: Peace I leave with you. My peace I give to you. I don't give it to you as the world gives. Do not let your hearts be troubled; do not let them be afraid. And yet, so far as we know, each of these disciples, other than Judas, went on to do mighty things for God and then … then they died for their faith. So often, we are focused on the here and now but God's plan for my life and for your life is a life eternal. God's perspective is an eternal perspective and that … that my friend is why you and I can put our confidence in Him. When we are afraid ... when we are in this place that is so scary, we can go to His Word and say, "You know what it says – it says here that 'those who wait for the Lord shall renew their strength'.” You know, you never feel big; you never feel strong when you are waiting for God. When we are afraid we feel so small – you know, I think God means it to be that way. When we humble ourselves and we just come before God and say, "God, I can't do this. I don't know. I'm afraid; I don't know what to do next. I'm just going to wait on You. I'm just going to wait for You – I don't know what You are going to do – I don't know if You are going to show up, I don't know if You are going to talk, I don't know. I am going to put my faith in You and I am going to wait on You and I know my emotions are going to go up and down. I know it is going to be hard but I'm just going to wait for my God." That's an eternal perspective – that's a God perspective. Jesus had to put His faith in God. Jesus lay all His glory aside and He was there in the Garden of Gethsemane, just before He was crucified – struggling – He was afraid and He was hurting and He just put His trust in God. Do not be afraid. God gives us His peace; that's what this passage from Isaiah says: “Those who wait on the Lord shall renew their strength,” the strength comes from God. The "mounting up with eagles" doesn't come because we flap a lot; it comes because we waited on God. The ‘running and not being weary' comes from God. “Do not be afraid” – take God's peace from Him – go and wait ... just go and wait before Him and let Him pour His love and His peace into your life. It doesn't matter how big or bad or ugly the enemy is. It doesn't matter how fearful we are. It doesn't matter how dire the consequences of this particular situation might be. Why? Because God is the God who created the whole shooting match – every star in the sky, every part of creation -–God created it. God has an eternal perspective and when we wait on Him, He gives us His peace. That's the promise my friend! “Do not be afraid.” Let your confidence rest in God Himself and then, let Him do the rest. Wait on the Lord and you shall renew your strength. Wait on the Lord and you shall mount up with wings like an eagle. That's the promise – it's a God thing!

When Abraham moved into dangerous territory, he lied about Sarah being his wife again to protect himself. God spoke to King Abimelech in a dream to call out Abraham for his sin. Fortunately, God doesn’t reject us when we sin, even if we keep making the same mistake over and over again like Abraham did. […]

Abraham was called to leave his country. In that calling was a promise from God. Without question, he picked up his family and went. He journeyed to a place in Israel near Bethel. Abraham built his alter near the house of God, but there was disaster on the other side. Eventually, chaos showed up and disrupted his life. Abraham makes decisions that would affect his family’s life for 400 years. In the face of famine and drought, he decides to go to Egypt. His decisions affected his family, his brother’s family, and generations to come. On the surface, going to Egypt seemed like the right decision. The problem is that it was a departure from the journey he was on that was inspired by God. Abraham made a decision to go to Egypt, which caused him to question many things in his life. The problem is that he did not get close enough to God to let God influence his decision. We are all as close to God as we choose to be. Our closeness to Him depends on where we build our altar. If we make it closer to Him, He will have more influence on our lives. If we build it closer to ruin, that will be the result. When Abraham came back from Egypt, he created the alter in a place closer to God. Our choice of where we build our altar defines the rest of our life.

Abraham was called to leave his country. In that calling was a promise from God. Without question, he picked up his family and went. He journeyed to a place in Israel near Bethel. Abraham built his alter near the house of God, but there was disaster on the other side. Eventually, chaos showed up and disrupted his life. Abraham makes decisions that would affect his family’s life for 400 years. In the face of famine and drought, he decides to go to Egypt. His decisions affected his family, his brother’s family, and generations to come. On the surface, going to Egypt seemed like the right decision. The problem is that it was a departure from the journey he was on that was inspired by God. Abraham made a decision to go to Egypt, which caused him to question many things in his life. The problem is that he did not get close enough to God to let God influence his decision. We are all as close to God as we choose to be. Our closeness to Him depends on where we build our altar. If we make it closer to Him, He will have more influence on our lives. If we build it closer to ruin, that will be the result. When Abraham came back from Egypt, he created the alter in a place closer to God. Our choice of where we build our altar defines the rest of our life.

When Abraham and Sarah leave their trifecta of “land, birthplace, and family home,” they leave much of their own known world in their going forth in faith. Their movement is spiritual and existential, in addition to being geographical. We might even call it conversion. Rev. Larry Hayward preaches on Trinity Sunday, the second in "Beginnings," a series on Genesis. The Scripture lesson is Genesis 12:1-4.

Lots of church-folk know the Bible story of how Abraham and Sarah patiently waited for a child in their old age, and then were blessed with a son, Isaac.  But we often forget (or ignore) that the Bible itself tells a more complicated, surprising, and table-turning tale.  When Abraham and Sarah doubt that God will come through for them, they take matters into their own hands and Abraham has a son with their Egyptian servant-turned-concubine, Hagar.  And then when Sarah has a son of her own, overturning expectations that she is too old, they kick Hagar and her son, Ishmael out... but God provides for this outcast single mother and her boy, even though the great patriarch of the faith, Abraham, rejects them. It seems that just when we think we know who is important, and who doesn't matter, God overturns our expectations and raises up the younger of the older, and then also reserves the right to bless and care for the rejected ones as well as the "chosen" ones.  One thing's for sure--in the Bible and in the present day, the living God is always full of surprises.  Join us for this latest episode of Crazy Faith Talk to explore God's table-turning ways in this set of biblical brothers.

God’s Call Is a Call to Bold WorshipAbram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD, who had appeared to him. From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. Then Abram set out and continued toward the Negev. (Genesis 12:6–9) Another aspect of our call is bold worship. Throughout Abraham’s life, we commonly see him build altars. When Abraham gets to Shechem in the land of Canaan, the Lord appears to him, and he builds an altar to God (v. 7). After moving, he then builds another altar in the hills between Bethel and Ai (v. 8). The altar symbolized his worship. When Abraham began to follow God, he became a worshiper. But not only was Abraham a worshiper, he was a bold worshiper. When it says, “Abram traveled through the land as far as the site of the great tree of Moreh,” the narrator is trying to get our attention. He calls it “the great tree of Moreh.” The title “Moreh” means “teaching.” This was the “the great tree of Teaching.” (https://bible.org/seriespage/1-understanding-god-s-call-genesis-121-9#_ftn9)  Most likely, this was a Canaanite shrine where people gathered to worship some deity and also listen to the deity’s teachers.  Support this podcast

Genesis 13:5-18 This lesson provides us with a sharp contrast between Uncle Abraham and nephew Lot.  Both men had journeyed down to Egypt (out of God's will), but one returned wiser, while the other returned worldlier.  Abraham learned his lesson, through divine chastisement and by way of great humiliation, to walk by faith in God's Word.  He learned not to use circumstances or even self-preservation as his guides (although he would later slip in this area by repeating his sin about Sarah).  Evidently, Lot did not learn any significant spiritual lessons while in Egypt.  When Abraham departed Egypt, there was no place for Egypt in his heart.  On the other hand, when Lot left Egypt, he took "Egypt" with him in his heart.    

Hebrews 11:17-22 ESV 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. AN ULTIMATE TEST OF FAITH. Abraham has had a lot of tests in his journey with God since he left Ur of Chaldees. In many instances, he failed God. And as expected, he suffered the painful consequences. Yet through all these, God was faithful unto His covenant to him. Thereby, Abraham grew in his faith, even gradually but steadily. Therefore, Abraham, as our father of faith, has had developed his trust unto God as God has continued to show His faithfulness unto him day by day. Our faith grows as our knowledge or experience with God grows. It's not how strong our faith is but who, we place our faith. Our faith can be as small as a ‘mustard seed.' But, if it is placed on God, miracles can happen. It's quite a feat of faith for Abraham to believe God and His seemingly irreconcilable promise and demands. How could Abraham be a father of multitude as God promised if his only son Isaac be offered as a burnt sacrifice? God's command and promise are in a stalemate. But, for Abraham God had deserved his trust. Abraham had believed God could raise Isaac back to life. That is, he had considered in his heart before that climb to the mountain that Isaac is already dead. His resolved made him obey immediately without reservation. In fact, Abraham had considered it as an act of worship. When Abraham saw the place from afar, he said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” [Gen 22:5] Like Abraham, anyone who exercises of true faith does not necessarily need any explanation. A skeptic once mockingly asked a faithful believer, saying, “If your God will ask you to bump your head against a cement wall, you will still obey?“ Unhesitatingly. He answered, “My business is to obey. God's part is to provide the way.” There was no second thought for Abraham. He lifted his hand with the knife to slay his son as an offering. If not for the angel, Isaac won't be alive and had become a burnt sacrifice for God. Why did Abraham did it? He loved God more than his son. One does gave up something only for somebody, who he loves most, doesn't it? The angel of the Lord had confirmed it by saying, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” [Gen 22:12] We truly prove our love for God if we can give up our most cherished possession for Him. ------------------------- Visit our website and FOLLOW Gospel Light Christian Church Filipino on YouTube and Facebook.

There are times to pray about situations and wait on God and then there are times when you see something, you need to act. In the midst of the battle in the land, Lot was captured. When Abraham learned of it, he rallied his men and went to save him.

“I am the gate.” Why gate? I can understand that Christ is the shepherd of the sheep. I can understand why he is the vine because we are the branches. But the gate? When Abraham lived among the Bedouins, sheep, and lambs were kept inside the gate during the winter months. This made sense because... The post Good Shepherd Sunday appeared first on St. Clement Eucharistic Shrine.

REVIEW. “What did you take away from last time?” [Refer to last week’s responses.] “How did that go?” READ. Genesis 15:1-18 Summary: God fulfills His promises to humanity through a faith-based covenant relationship. Discussion Questions: 1. Read Genesis 15:1-18. What things did God promise Abram? What does God promise all His children? 2. When Abraham kept doubting, what did God do? How is this a foreshadowing of what Christ did for us (Romans 5:8)? For a 5-minute video on this, visit: https://www.youtube.com/watch?v=wuycEl-4Gnk 3. What does it look like to practice covenant-trust in daily life? RESPOND. “How can today’s discussion further your relationship with God, one another, and the world? Pray together. [Record responses and prayer requests.]

When Abraham jeopardizes the blessing the LORD intervenes to protect the purity of marriage, as well as, the promised seed.

[Quran Chapter 11] 69. Our messengers came to Abraham with good news. They said, "Peace." He said, "Peace." Soon after, he came with a roasted calf. 70. But when he saw their hands not reaching towards it, he became suspicious of them, and conceived a fear of them. They said, "Do not fear, we were sent to the people of Lot." 71. His wife was standing by, so she laughed. And We gave her good news of Isaac; and after Isaac, Jacob. 72. She said, "Alas for me. Shall I give birth, when I am an old woman, and this, my husband, is an old man? This is truly a strange thing."   73. They said, "Do you marvel at the decree of Allah? The mercy and blessings of Allah are upon you, O people of the house. He is Praiseworthy and Glorious." 74. When Abraham's fear subsided, and the good news had reached him, he started pleading with Us concerning the people of Lot. 75. Abraham was gentle, kind, penitent. 76. "O Abraham, refrain from this. The command of your Lord has come; they have incurred an irreversible punishment." 77. And when Our envoys came to Lot, he was anxious for them, and concerned for them. He said, "This is a dreadful day." 78. And his people came rushing towards him—they were in the habit of committing sins. He said, "O my people, these are my daughters; they are purer for you. So fear Allah, and do not embarrass me before my guests. Is there not one reasonable man among you?" 79. They said, "You know well that we have no right to your daughters, and you know well what we want." 80. He said, "If only I had the strength to stop you, or could rely on some strong support." 81. They said, "O Lot, we are the envoys of your Lord; they will not reach you. So set out with your family during the cover of the night, and let none of you look back, except for your wife. She will be struck by what will strike them. Their appointed time is the morning. Is not the morning near?" 82. And when Our command came about, We turned it upside down, and We rained down on it stones of baked clay. 83. Marked from your Lord, and never far from the wrongdoers. --- Support this podcast: https://anchor.fm/mochzamroni/support

October 13, 2019 There is only one gospel, but it is revealed to us by many different people. We call the narratives about Jesus' life gospels, but they all contain the same gospel inside. Each of the four books (Matthew, Mark, Luke, and John) are written to describe Jesus' life from a different perspective and for a different purpose. None of them are complete biographies or chronological historical narratives. They are all written by men with a particular goal in mind. That is why we struggle to harmonize the different accounts. They tell the same story for a different reason. History tells us that Mark was written by John Mark, who studied under Peter. The content of Mark tells us that it is a letter that was most likely written to Gentile Christians to have a faith that does not fear. Luke, a Physician who worked with Paul, was writing to give an orderly account of what Jesus did and said to Theophilos, and he would go on in the book of Acts to tell Theophilos the rest of the work of Jesus that he accomplished through his apostles. John tells us plainly in John 20:31, "But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." John only chose to include a few events that would serve as signs for believers. But what about Matthew? We are going to spend the next several months looking at the book of Matthew in an attempt to understand what this whole book is about. If I were to summarize this book like I have summarized the other books, I would say that this is a Jewish book written by a Jew to help the Jews understand that Jesus is the king they are looking forward to. Matthew is giving essential facts to help the reader understand who Jesus is from the Old Testament. He is not just trying to provide an orderly account like Luke. In the first two chapters, Matthew describes Jesus' genealogy and infancy. I tried to make the first two chapters fit into one sermon, but that is impossible without cutting critical information. So we are going to see the beginning of Jesus' life in two parts. Today, we will see the genealogy of Christ. Next week, we will see the infancy of Christ. Overview In 1:1-17, we see the genealogy of Jesus. When we look at genealogies, we often want to skip through them to get to the storyline. However, Jews paid much attention to the lineages. Matthew and Luke are the only writers who provide genealogy, and Matthew begins his gospel with it. If you go to the Old Testament, you will see many such genealogies. Why? Ultimately, the answer is so that we can have this genealogy. This is the genealogy that God was preparing us for in writing all of the others. Let's read through it together. Matthew 1:1--17 (ESV) --- 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. Chances are, many of us were more focused on my ability to pronounce the names than on remembering who these people were. But Matthew has a purpose behind his genealogy. In verse 17 he points out that the distance from Abraham to David is fourteen generations, from David to the deportation was fourteen generations, and from the deportation to the Christ was fourteen generations. He has a purpose here, but what is it? The purpose of this genealogy is twofold. First, he wants to display Jesus as the fulfillment of God's promises by bringing up three periods of great promise. Then, we see a more personal intention as we look at the details in the genealogy. 1. Jesus Is The Fulfillment of God's Promises Notice that he does not start with Adam. He could have. Luke works his way back from Jesus to Adam. But instead, he begins with Abraham. Why? The answer is in the first verse. The first verse is loaded, and it sets the stage for the Jewish reader. Imagine yourself as a Christian who has been converted out of Judaism. You know your Old Testament, and you have been looking for the promises to be fulfilled all your life just like your ancestors. Or maybe you are not a Christian, but you are a Jew in the first century who wants to understand what Christianity is all about for yourself. Matthew is going to help with that from the very beginning of his account. Let's look at verse 1 backward. The Son of Abraham The third fulfillment we read in Matthew 1:1 is that Jesus is the son of Abraham. Abraham was the patriarch who was given the three great promises from God. How many remember those promises? There is the nation promises, the land promise, and the seed promise found in Gen 12, 15, and 17. When Abraham had Isaac, it was a miraculous birth. Abraham was 100 years old, and Sara was 90. But Isaac did not fulfill the promises made by God. Isaac was a lousy father with his wife, Rebecca. They were faithful to God but showed extreme favoritism to their sons, Esau and Jacob. The nation would eventually come from Isaac and through Jacob. They would eventually possess the land and have rest in the time of Joshua, but it was never the nation or the rest in the promised land that God had always intended. It was always providing a temporary rest and security. The seed/offspring of Abraham would be one who blesses all mankind with the removal of the curse (Gal 3:14). The real nation of Israel would be a nation that loves God with all their heart, has the faith of Abraham as Paul said in Galatians 3:28-29, and whom God is not ashamed to call his people. In Hebrews 11:10, we read that Abraham understood the land promise to be about a city with foundations whose designer and builder is God. That place was what Abraham believed God was promising. Jesus is the son of Abraham, according to Matthew. He fulfilled all three of the Abrahamic promises and permanently accomplished them. The Son of David Second, he calls him the son of David. This is one of the most important statements in all of Scripture. Matthew is saying that Jesus is the ultimate son of David. He is the one the Jews have been looking forward to. We have to know our Old Testament to grasp the significance of these statements. We are going to look at some of the Old Testament texts this morning to make sure we understand what this means. First, I want us to look at 2 Samuel 7. In this text, David has asked the Lord if he can build a permanent temple in Jerusalem, and the Lord has told him, "No, I never asked any man to build me a temple." God seems satisfied with his tabernacle. But he makes a promise to David. 2 Samuel 7:12--16 (ESV) --- 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.'" When we look at this text, we notice that it is referring to Solomon (especially in verse 14). But see the desire of God to establish the throne of David and his kingdom forever. That is emphasized in verses 13 and 16. Though this is a promise made to David that refers to Solomon, Solomon failed to remain faithful. He and the kings who followed turned away from the Lord, which eventually led to the end of the Davidic royal succession. God didn't intend for his anointed one to fail his people. Matthew is pointing out that this text also refers to Jesus. Solomon became a type of Jesus like Moses, Joshua, and David were a type of Jesus. The Messiah Now, let's look at the first statement about who Jesus is. Did you catch it? Matthew starts out talking about Jesus as the Christ by saying, "The book of the genealogy of Jesus Christ." Christ is not the last name. It is the same term as Messiah or anointed one. Matthew boldly proclaims from the very beginning that this is about the Messiah, the one whom all of the Old Testament was pointing us toward. Jesus is the guy they were looking forward to. He is the one who will save God's people from their oppression permanently. He is the fulfillment of many Old Testament prophesies that say, "God is faithful, he can judge those who oppose him, and he can save those who turn to him in complete righteousness and holiness through his anointed one." The Messiah is matched up with the third section of Jesus' genealogy, the deportation to Babylon, which does not have a specific person to reference. In verse 2, he lists Abraham's descendants. In verse 6, Matthew lists David's descendants. Then, in verse 12, he lists those who returned from the deportation to Babylon. This is the third stage of God's promises that Jesus has come to fulfill. The prophets made many promises as they described the Messiah based on the promise to David and Abraham. Isaiah 9:6--7 (ESV) --- 6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Isaiah 11:1--3 (ESV) --- 1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. 2 And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, Jeremiah 23:5--6 (ESV) --- 5 "Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: 'The Lord is our righteousness.' Ezekiel 37:24--27 (ESV) --- 24 "My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. Daniel 7:13--14 (ESV) --- 13 "I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. To the Jew, these are some of the essential texts in the Old Testament. They are looking for a king like David to come and save them from oppression. Matthew says, "The King Is Here!" But as we go through this book, we will see that the king and his kingdom are not what any Jews were expecting. When God's people utterly failed to keep his covenant and received the punishment for their sins, God gave several promises to the remnant that he would come and take care of their most pressing need, SIN. He establishes a new covenant with them, setting the captives free and giving rest to their souls. We could look at more than thirty promises from God, but time will not allow. Jesus Is The Center of History The point of this is to say that Jesus is what all of history has been leading to. Matthew wanted his readers to see that through Jesus, God was bringing about the ultimate fulfillment of the Old Testament. The time of making promises has ended, and the time of revealing how God plans to provide those promises has come. What a great time to be alive. We get to see the things that angels longed to see. We get to understand how our God worked out the redemption of a sinful people who would be transformed from one degree of glory to another as we behold the face of Jesus, our blessing, king, and Messiah. A More Personal Intention The last thing I want you to do as you leave this morning thinking, "That is all a bunch of great information, but what am I supposed to do with that?" I want you to understand what the first 17 verses of Matthew means to each of us individually before we go. God Works Through Sinful Men First, notice some of the names in the genealogy. The names of the women are essential, as well as the names of the men. Leading up to the great king David, we have Judah and Tamar, who were together because of Judah mistreating Tamar and Tamar, deceiving Judah by acting like a prostitute. Then, we skip ahead to verse 5, where we see Rahab, a prostitute from Canaan, and Ruth, a Moabite who was not supposed to be allowed to enter Israel by the command of God. These three women do not have a stunning reputation, but at least Rahab and Ruth showed faith in God. Then, we get to verse 6, where we read about the wife of Uriah, who committed adultery and was the mother of Solomon. There is nothing squeaky clean about this genealogy. Later on, we see Manasseh, who was the worst king Judah had ever known. Yet, Matthew brings all of these people to the forefront for a reason. God can bring those who seem the furthest away from him back into the fold and use them to glorify his name. Matthew, the tax collector, will touch on this throughout his gospel. He sets it up here in the very beginning. Jews must get over their self-righteous tendencies and recognize that Jesus came to save us, not because we are great people, but because God loves us, and he wants us. We have the greatest blessing that could every be provided in Jesus. We have an eternal king who rules with justice and equity. We are set free from the sin and death that we deserve through his atoning sacrifice. This is good news for all of humanity.

Today we’re going to talk about 11 distinctions to help you receive what you want. This episode is perfect for anyone who wants to learn… One of my favorite distinctions of all time (spoiler alert: It's about ease) When Abraham says instant manifestations will become a daily occurrence for you What’s really happening when you deflect compliments and refuse offers of help The epidemic I notice about the inability to stay focused on what is wanted The downstream slogan I want on a t-shirt What happens when you split your energy with the word "but" The most important skill Abraham says you could ever develop How you can buy me an alignment drink and help me practice receiving

When Abraham and his family reentered Canaan after making a choice to briefly enter Egypt, they returned with great wealth—livestock, silver and gold. They came to the region around Bethel and there a bit of a conflict broke out between the herders of Abraham and those of his nephew Lot. Abraham was faced with a choice regarding the limitations of the land. God tells Abram to look North, South, East and West, and everything he sees will be his.While Lot chose the city—he was also choosing boundaries. He was bound in physically by the gates of the city and also spiritually by the sinful restrictions of that city. Sin always looks like freedom at first—but if you know the story of Lot and Sodom and Gomorrah, it’s anything but. Abraham let God choose for him and there were no bounds on His provision—it was wherever his feet could take him. This week my pastor taught on the phrase “much more” and how that’s what God wants to give us. This is clearly evident that this is the nature of God. He wants to give us much more than our eye can see.Show notes: http://www.unfoldingwords.com/blog/episode60Reach Out and ChatJoin the conversation on social media by chatting about the show with the hashtag: #unfoldingwordsAlso, leave a comment on: http://www.unfoldingwords.com/blog/episode60 or email antracia@unfoldingwords.comConnect with me on social media:Instagram http://www.instagram.com/unfoldingwordsTwitter http://www.twitter.com/unfolding_wordsFacebook: http://www.facebook.com/unfoldingwords If you enjoyed this episode head on over to Apple Podcasts http://itunes.apple.com/us/podcast/unfolding-words/id1390433611?mt=2 andkindly leave a 5-star rating, a review and be sure to subscribe!Shop the Unfolding Words Etsy Store:

In today's episode, Dr. Siohvaughn Funches delves deeper into the one thing that is needful. As she continues this series, Dr. Funches encourages you to listen to each of the previous episodes in this series on what it means to be a New Covenant believer in Christ Jesus, even if you have heard them once.Dr. Funches recaps from the last episode that as New Covenant believers all the blessings and promises of God are received by faith. We're under the New Covenant; we're not under the Old Covenant, where your works would have a part in manifesting these things. Now, in order to receive from God, you do what Jesus said in the Word, and you only believe. The faith to believe comes by hearing, and by hearing the word of Christ.  That's what God purposed in His heart to do, through this podcast. When faith comes we believe God and when we believe God we receive from God. God wants us to receive His blessings now. We receive from God by His Grace and by faith, not through our efforts.The greatest blessing God can give us is salvation; the remission of all our sins; the saving of our souls, which is why Jesus was delivered up to the cross for us, shed His blood and died for us, to forgive us for each and every sin. In the greatest blessing, all the lesser blessings are included.   Last week Dr. Funches touched on the other huge blessing, which is justification by faith and not by keeping the Law. From the beginning to the end, the Bible is filled with blessings and you can lay claim on them all, as all the promises of God are in Christ.   Dr. Funches examines additional scripture verses, this week, that God brought out to Dr. Funches this week. First, she notes the blessings made to Abraham and to his seed, not through the Law but through the righteousness of faith. When Abraham heard the gospel preached, he believed. Abraham and his seed are heirs to the world. Dr. Funches explains what it means to be heirs to the world. Abraham received his blessings by faith and gave glory to God. The blessings of God in this world have spiritual effects. God blesses you by faith. You receive every blessing through faith. God supplies the Spirit to you and works miracles among you by the hearing of faith.Please listen in for more instruction from the Word of God.   KEY BIBLE VERSES [13:54] Romans 4:13, NKJV 13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.  [14:34] Galatians 3:6, NKJV 6 Just as Abraham “believed God, and it was accounted to him for righteousness.” [14:53] Romans 4:3, NKJV 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” [15:48] Galatians 3:8, NKJV 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” [17:36] Galatians 3:7–9, NKJV 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham. [18:01] Galatians 3:29, NKJV 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise. [18:10] Romans 4:14, NKJV 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, [34:27] John 6:28–29, NKJV 28 Then they said to Him, “What shall we do, that we may work the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” [37:48] Galatians 3:5, NKJV 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?   MENTIONED IN THIS EPISODE Please visit DrFunches.com for books, blogs and more helpful resources from Dr. Funches and for ways to get involved with this ministry, A Woman's Worth Foundation.

Favour Ain’t Fair.  This is part 2 of the Rainbow series. When Abraham was asked to cut 3 animals in half and place the halves opposite each other, he was setting up a mysterious covenant where the halves on the left would represent himself and the halves on the right would represent God himself. This … Continue reading "The Rainbow: Mephibosheth – Dave Gilpin"

Favour Ain’t Fair.  This is part 2 of the Rainbow series. When Abraham was asked to cut 3 animals in half and place the halves opposite each other, he was setting up a mysterious covenant where the halves on the left would represent himself and the halves on the right would represent God himself. This … Continue reading "The Rainbow: Mephibosheth – Dave Gilpin"

[Quran Chapter 2] 122. O Children of Israel! Remember My blessing which I bestowed upon you, and that I have favored you over all people. 123. And beware of a Day when no soul will avail another soul in any way, and no ransom will be accepted from it, and no intercession will benefit it, and they will not be helped. 124. And when his Lord tested Abraham with certain words, and he fulfilled them. He said, "I am making you a leader of humanity." He said, "And my descendants?" He said, "My pledge does not include the wrongdoers." 125. And We made the House a focal point for the people, and a sanctuary. Use the shrine of Abraham as a place of prayer. And We commissioned Abraham and Ishmael, "Sanctify My House for those who circle around it, and those who seclude themselves in it, and those who kneel and prostrate." 126. When Abraham said, "O My Lord, make this a peaceful land, and provide its people with fruits—whoever of them believes in God and the Last Day." He said, "And whoever disbelieves, I will give him a little enjoyment, then I will consign him to the punishment of the Fire; how miserable the destiny!" 127. As Abraham raises the foundations of the House, together with Ishmael, "Our Lord, accept it from us, You are the Hearer, the Knower. 128. Our Lord, and make us submissive to You, and from our descendants a community submissive to You. And show us our rites, and accept our repentance. You are the Acceptor of Repentance, the Merciful. 129. Our Lord, and raise up among them a messenger, of themselves, who will recite to them Your revelations, and teach them the Book and wisdom, and purify them. You are the Almighty, the Wise." --- Support this podcast: https://anchor.fm/mochzamroni/support

In our lesson today, Abraham and his 318 servants will make a daring rescue of Abraham’s nephew Lot who has been taken captive by a coalition of four evil kings. When Abraham returns victoriously, he will be met by another king–a king with two names: King of Righteousness and King of Peace. We’ll try to figure out just who this king is and why he wants to have dinner with Abraham as we study chapter 14 of Genesis. George

When Abraham dies, his sons bury him in a cave and are blessed by God. The end of Abraham's life demonstrates not only that he finishes his life in faith but that God finishes exceedingly well the work he has begun with Abraham.

When Abraham was shown a vision of his future, he was being shown something far bigger than himself. We, too, are called to a future that is far bigger than us, one that will take both the hand of man and the presence of God to reach. Listen as Pastor Lisa helps us to smash … Continue reading "Artisans 3 – Lisa Stoner"

2-17-2019 Weekly MessageThe contemplation of the week: Psalm 46:1-11Text: Genesis 17:1-14The title of the Word: The covenant of circumcision and the law, the gospel of eternal life through Christ’s circumcision When Abraham became ninety-nine years old Almighty God  appeared to him, and g...

At age 75 most of us are hoping to be retired. To enjoy what's familiar, predictable, and comfortable. When Abraham was 75 God asked him to uproot his family, leave what was familiar, and go to a place promised to him and his descendants, when he didn't even have kids. Talk about leaving your comfort zone! Sometimes the most fulfilling things in life will require us to leave what's comfortable for what's unknown.

At age 75 most of us are hoping to be retired. To enjoy what's familiar, predictable, and comfortable. When Abraham was 75 God asked him to uproot his family, leave what was familiar, and go to a place promised to him and his descendants, when he didn't even have kids. Talk about leaving your comfort zone! Sometimes the most fulfilling things in life will require us to leave what's comfortable for what's unknown.

The initial launch of Abraham’s journey into the Promised Land was not promising. There was fierce competition for the land (Gen. 12:6), and Abraham spent a long time trying to find a place to occupy (Gen. 12:8-9). Rocky economic conditions forced him take his family to Egypt, hundreds of miles away from the land of God’s promise (Gen. 12:10). Talk about a road trip gone bad. Many people of his stature probably would have headed back. When Abraham left his home in Haran and set out for the land of Canaan, his family was probably already quite large by modern standards. We know that his wife Sarah and his nephew Lot came with him, but so did an unspecified number of people and possessions (Gen. 12:5). Soon Abraham would become very wealthy, having acquired servants and livestock as well as silver and gold (Gen. 12:16; 13:2). He received people and animals from Pharaoh during his stay in Egypt, (outside of the land of promise) and the precious metals would have been the result of commercial transactions, indicating the Lord as the ultimate one to bestow blessing.When you look at the promise, the problems are clearGod called Abram to a land that was 1. Inhabited2. Famine struck3. Unable to support he and Lot4. War torn.Even is all this, Abraham did not forsake God or walk away from His promise—which mainly looked like a problem from the get-go. God’s blessing often operate opposite to how we would expect. It is given to the most unlikely recipients and it advances though human opposition is strong. Reach Out and ChatAfter you’ve listened to the podcast, I’d love to hear from you. Join the conversation with the hashtag: #unfoldingwordsConnect with me… Twitter | Facebook | InstagramIf you enjoyed this episode head on over to Apple Podcasts and or Stitcher kindly leave a 5-star rating, a review and subscribe!Ways to subscribe to Unfolding WordsClick to subscribe via Apple PodcastsClick to subscribe via Google PlayClick to subscribe via SpotifyClick to subscribe via StitcherClick to subscribe via RSSHelp Spread the Word:We’d love it if you could please share #Unfolding Words with your Twitter followers. Click Here To Post A Tweet

https://youtu.be/xcCbuxJU2yc Acts 6:1-7 New King James Version (NKJV) 6 Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists,[a] because their widows were neglected in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. 3 Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word.” 5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and when they had prayed, they laid hands on them. 7 Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith. When the number of the disciples was multiplied to many thousands in Jerusalem, there arose a murmuring. At one time, they were all with one accord. This had been often taken notice of to their honor; but now that they were multiplied, they began to murmur; as is the history of the world, when men began to multiply, they corrupted themselves. When Abraham and Lot increased their families, there was a strife between their herdsmen; so it was here: There arose a murmuring, not an open falling out, but a complaint nonetheless. The complainants were the Grecians, or Hellenists, against the Hebrews —the Jews that were scattered in Greece, and other parts, who ordinarily spoke the Greek tongue, and read the Old Testament in the Greek version, and not the original Hebrew, many of whom being at Jerusalem at the feast embraced the faith of Christ, and were added to the church, and so continued there. These complained against the Hebrews, the native Jews, that used the original Hebrew of the Old Testament. Some of each of these became Christians, and, it seems, their joint-embracing of the faith of Christ did not prevail, as it ought to have done, to extinguish the little jealousies they had one of another before their conversion, but they retained somewhat of that old leaven; not understanding, or not remembering, that in Christ Jesus there is neither Greek nor Jew, but all are alike welcome to Christ, and should be, for his sake, dear to one another. Murmuring and complaining is a grave sin before the Lord Numbers 14:26-39 1 Cor 10:1-11 Sadly, many Christians are murmurers and complainers. In the home, on the job and in the local church they grumble, murmur and complain. They can see nothing good. To them, everything is bad—their life is miserable and they want to make it that way for everyone else. To murmur means to grumble or whine. It is to express one’s discontent about someone or something in a subdued manner It is not wrong to express a complaint- “the sanctuary is too cold”, but there should be no murmuring- “why does it have to be so cold? aren’t you cold? I don’t like this! We will all get sick”. In relation to the local church, if you have just A complaint about services, the temperature of the building, the singing, the song leader, the elders, the preacher, Bible classes, etc., a complaint can be in order. But if it is not corrected as you would have it, do not murmur. Such murmuring is sin. There are several examples of the sin of murmuring in the New Testament, like the parable of the laborers in the vineyard, Matt. 20:1-16. (scripture reference not needed) They murmured because they had worked all day while others who had worked for a much shorter period received the same wages. They had received their just due but they still murmured. The scribes and Pharisees murmured against the di...

Romans 4:9-16 — Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no, he was justified by faith alone. Just as a teacher lectures and then takes time for possible questions, Paul has presented his case on the true gospel and a message on salvation and has now been answering potential questions that might arise. The Jews might have brought up the idea that since Abraham was not justified by works, then it was because he was circumcised! Paul again says no. Abraham was the father to all men, both circumcised and uncircumcised, because it shows in scripture that he was justified before he was circumcised. Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to the fact of their own circumcision as a means of salvation. In this sermon, Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and explains how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is marked as the first time in scripture that salvation by faith alone was defined. The Lord promised that because of Abraham’s faithfulness, his seed would produce the son of God.

Romans 4:1-3 — The righteousness will live by faith. That is the overwhelming message of Romans. Dr. Martyn Lloyd-Jones feels that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the new. God’s way of dealing with man has always been the same! In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. The Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, we must never skip over a scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential that we are able to grasp and understand these arguments.

When Abraham's servant heard their words, he bowed himself to the earth before the Lord. And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” But he said to them, “Do not delay me, since the Lord has prospered my way. Send me away that I may go to my master.” They said, “Let us call the young woman and ask her.” And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. And they blessed Rebekah and said to her, “Our sister, may you become    thousands of ten thousands,and may your offspring possess    the gate of those who hate him!” Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way.Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death.Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. Abraham gave all he had to Isaac. But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country.These are the days of the years of Abraham's life, 175 years. Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi.

When Abraham was given a sign of God's covenant with him, he was reminded of who he was and who God had called him to be. This identity became the center of gravity for his people in generation to come. What is your identity and how does it impact the way you live?

When Abraham's unbelief results in a familiar crisis, the grace of God is put on display

When Abraham's unbelief results in a familiar crisis, the grace of God is put on display

Send your comments, questions and episode suggestions to: qurantalk@gmail.com   [4:105] We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers. Example of David [38:21] Have you received news of the feuding men who sneaked into his sanctuary? [38:22] When they entered his room, he was startled. They said, "Have no fear. We are feuding with one another, and we are seeking your fair judgment. Do not wrong us, and guide us in the right path. [38:23] "This brother of mine owns ninety-nine* sheep, while I own one sheep. He wants to mix my sheep with his, and continues to pressure me."   [38:24] He said, "He is being unfair to you by asking to combine your sheep with his. Most people who combine their properties treat each other unfairly, except those who believe and work righteousness, and these are so few." Afterwards, David wondered if he made the right judgment. He thought that we were testing him. He then implored his Lord for forgiveness, bowed down, and repented.*   [38:25] We forgave him in this matter. We have granted him a position of honor with us, and a beautiful abode. [38:26] O David, we have made you a ruler on earth. Therefore, you shall judge among the people equitably, and do not follow your personal opinion, lest it diverts you from the way of GOD. Surely, those who stray off the way of GOD incur severe retribution for forgetting the Day of Reckoning. *38:24 In this clear example, 99 on one side vs 1 on the other side, David's extreme care to render the correct judgment caused him to ask forgiveness. Are we this careful? Suspicion Is Sinful [49:12] O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful.   We all have an inherent bias when we judge How to judge fairly without bias?  Abraham – I cut you choose Divide-and-choose is mentioned in the Bible, in the Book of Genesis (chapter 13). When Abraham and Lot come to the land of Canaan, Abraham suggests that they divide it among them. Then Abraham, coming from the south, divides the land to a "left" (western) part and a "right" (eastern) part, and lets Lot choose. Lot chooses the eastern part which contains Sodom and Gomorrah, and Abraham is left with the western part which contains Beer Sheva, Hebron, Beit El and Shechem. Genesis 13 5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time. 8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.” 10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord. You Shall Not Bear False Witness [4:135] O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor, GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard (this commandment), then GOD is fully Cognizant of everything you do    Witnessing A Will [5:106] O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."   Dan Aeriely – An Extreme Take on The Ten Commandments Experiment http://danariely.com/2012/07/01/an-extreme-take-on-the-ten-commandments-experiment-2/  [5:107] If the witnesses are found to be guilty of bias, then two others shall be asked to take their places. Choose two persons who were victimized by the first witnesses, and let them swear by GOD: "Our testimony is more truthful than theirs; we will not be biased. Otherwise, we will be transgressors."   What about when you have to judge other’s disputes.    HOW TO DETERMINE GUILT AGAINST A LIAR Trial by ordeal is judicial practice by which the guilt or innocence of the accused is determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience. The test was one of life or death and the proof of innocence was survival. In some cases, the accused was considered innocent if they escaped injury or if their injuries healed. Trial by combat – two people in dispute would fight Trial by Fire – person would have to walk over hot metals or holding a red hot iron – if after 3 days their wounds were healed they were innocent Trial by Hot Water (like we saw) Trial by Cold Water (would be bound and submerged in water) Trial by Cross (hold hands in a cross or T-shape. First person to put hands down is the loser) Trial by ingestion/poison (if survive they were innocent)  Trial by Oil | National Geographic https://www.youtube.com/watch?v=AgJXXo97D4c  Let people self-incriminate without force on their own merit Kind of Trial by Ordeal as Instituted in the Quran  [24:4] Those who accuse married women of adultery, then fail to produce four witnesses, you shall whip them eighty lashes, and do not accept any testimony from them; they are wicked. [24:5] If they repent afterwards and reform, then GOD is Forgiver, Merciful.   In the Torah, if someone gives a false testimony the punishment the accused would have gotten falls on the person bearing false witness  Deuteronomy 19: Laws of Landmark and Testimony 14“You shall not move your neighbor’s boundary mark, which the ancestors have set, in your inheritance which you will inherit in the land that the LORD your God gives you to possess. 15“A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed. 16“If a malicious witness rises up against a man to accuse him of wrongdoing, 17then both the men who have the dispute shall stand before the LORD, before the priests and the judges who will be in office in those days. 18“The judges shall investigate thoroughly, and if the witness is a false witness and he has accused his brother falsely, 19then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you. 20“The rest will hear and be afraid, and will never again do such an evil thing among you. 21“Thus you shall not show pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.  TRUSTLESS SOCIETY – How to build a society where people voluntarily self-identify  In Case of War [60:10] O you who believe, when believing women (abandon the enemy and) ask for asylum with you, you shall test them. GOD is fully aware of their belief. Once you establish that they are believers, you shall not return them to the disbelievers. They are not lawful to remain married to them, nor shall the disbelievers be allowed to marry them. Give back the dowries that the disbelievers have paid. You commit no error by marrying them, so long as you pay them their due dowries. Do not keep disbelieving wives (if they wish to join the enemy). You may ask them for the dowry you had paid, and they may ask for what they paid. This is GOD's rule; He rules among you. GOD is Omniscient, Most Wise.   Solomon’s Judgment https://www.youtube.com/watch?v=y_az3eNb0fI    Honesty is Our Responsibility  One of the absolute top necessities for a society to prosper is the need for honesty. We make our decisions based on the information we have. If someone provides false information then we could make wrong decisions. Crucial Advice [17:36] You shall not accept any information, unless you verify it for yourself. I have given you the hearing, the eyesight, and the brain, and you are responsible for using them.   Investigate Rumors Before Believing Them [49:6] O you who believe, if a wicked person brings any news to you, you shall first investigate, lest you commit injustice towards some people, out of ignorance, then become sorry and remorseful for what you have done.   Fearing the Lord is the start of wisdom Proverbs 9:  9vGive instruction to a wise man and he will be still wiser, Teach a righteous man and he will increase his learning. 10 The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding. Wisdom: A Great Treasure [2:269] He bestows wisdom upon whomever He chooses, and whoever attains wisdom, has attained a great bounty. Only those who possess intelligence will take heed. Stephan Molyneux – eliminating religion the fabric of society starts falling apart [8:73] Those who disbelieved are allies of one another. Unless you keep these commandments, there will be chaos on earth, and terrible corruption.  You Shall Keep Your Word [16:91] You shall fulfill your covenant with GOD when you make such a covenant. You shall not violate the oaths after swearing (by God) to carry them out, for you have made GOD a guarantor for you. GOD knows everything you do. [16:92] Do not be like the knitter who unravels her strong knitting into piles of flimsy yarn. This is your example if you abuse the oaths to take advantage of one another. Whether one group is larger than the other, GOD thus puts you to the test. He will surely show you on the Day of Resurrection everything you had disputed. [16:93] Had GOD willed, He could have made you one congregation. But He sends astray whoever chooses to go astray, and He guides whoever wishes to be guided.* You will surely be asked about everything you have done. Violating Your Oath: A Serious Offense [16:94] Do not abuse the oaths among you, lest you slide back after having a strong foothold, then you incur misery. Such is the consequence of repelling from the path of GOD (by setting a bad example); you incur a terrible retribution. [16:95] Do not sell your oaths before GOD short. What GOD possesses is far better for you, if you only knew. [16:96] What you possess runs out, but what GOD possesses lasts forever. We will surely reward those who steadfastly persevere; we will recompense them for their righteous works.   Example of Adultery [24:6] As for those who accuse their own spouses, without any other witnesses, then the testimony may be accepted if he swears by GOD four times that he is telling the truth. [24:7] The fifth oath shall be to incur GOD's condemnation upon him, if he was lying. [24:8] She shall be considered innocent if she swears by GOD four times that he is a liar. [24:9] The fifth oath shall incur GOD's wrath upon her if he was telling the truth. [24:10] This is GOD's grace and mercy towards you. GOD is Redeemer, Most Wise. Divine Law [64:11] Nothing happens to you except in accordance with GOD's will. Anyone who believes in GOD, He will guide his heart. GOD is fully aware of all things.  [5:54] O you who believe, if you revert from your religion, then GOD will substitute in your place people whom He loves and who love Him. They will be kind with the believers, stern with the disbelievers, and will strive in the cause of GOD without fear of any blame. Such is GOD's blessing; He bestows it upon whomever He wills. GOD is Bounteous, Omniscient. You Shall Not Bear False Witness [5:8] O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses. Do not be provoked by your conflicts with some people into committing injustice. You shall be absolutely equitable, for it is more righteous. You shall observe GOD. GOD is fully Cognizant of everything you do. [5:9] GOD promises those who believe and lead a righteous life forgiveness and a great recompense. [5:10] As for those who disbelieve and reject our revelations, they are the dwellers of Hell. God Defends the Believers [5:11] O you who believe, remember GOD's blessings upon you; when some people extended their hands to aggress against you, He protected you and withheld their hands. You shall observe GOD; in GOD the believers shall trust.   Good things do not happen to bad people Psalm 91 9 If you say, “The Lord is my refuge,” and you make the Most High your dwelling, 10 no harm will overtake you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread on the lion and the cobra; you will trample the great lion and the serpent. [3:174] They have deserved GOD's blessings and grace. No harm ever touches them, for they have attained GOD's approval. GOD possesses infinite grace.   Abraham was thrown into the fire [37:91] He then turned on their idols, saying, "Would you like to eat? [37:92] "Why do you not speak?" [37:93] He then destroyed them. [37:94] They went to him in a great rage. [37:95] He said, "How can you worship what you carve? [37:96] "When GOD has created you, and everything you make!" [37:97] They said, "Let us build a great fire, and throw him into it." [37:98] They schemed against him, but we made them the losers. Daniel was thrown into the lion’s den (Book of Daniel Chapter 6) Daniels constituents were thrown into the fire Daniel 3: The Fiery Furnace …25He said, "Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!" 26Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, "Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!" Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. 27The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.…  [85:0] In the name of God, Most Gracious, Most Merciful [85:1] The sky and its galaxies. [85:2] The promised day. [85:3] The witness and the witnessed. [85:4] Woe to the people of the canyon. [85:5] They ignited a blazing fire. [85:6] Then sat around it. [85:7] To watch the burning of the believers. [85:8] They hated them for no other reason than believing in GOD, the Almighty, the Praiseworthy. [85:9] To Him belongs the kingship of the heavens and the earth. And GOD witnesses all things. [85:10] Surely, those who persecute the believing men and women, then fail to repent, have incurred the retribution of Gehenna; they have incurred the retribution of burning. [85:11] Surely, those who believed and led a righteous life, have deserved gardens with flowing streams. This is the greatest triumph. Pharaoh and the magicians? Joseph was thrown into the well, accused by the governor’s wife (twice) We can’t affect the outcome, but we can trust in God that justice will be served   LET GOD JUDGE - Justice comes from God  [42:39] When gross injustice befalls them, they stand up for their rights. [42:40] Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD. He does not love the unjust. [42:41] Certainly, those who stand up for their rights, when injustice befalls them, are not committing any error. [42:42] The wrong ones are those who treat the people unjustly, and resort to aggression without provocation. These have incurred a painful retribution. [42:43] Resorting to patience and forgiveness reflects a true strength of character. [16:126] And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones. [16:127] You shall resort to patience—and your patience is attainable only with GOD's help. Do not grieve over them, and do not be annoyed by their schemes. [16:128] GOD is with those who lead a righteous life, and those who are charitable.

When Abraham sends his servant, Eliezer, to find a wife for his son Isaac, it is clear to this faithful servant that the most important quality is hesed, kindness. He finds Rebecca at the well and she immediately offers water for the people and the camels, passing the test. Lovingkindness can be so simple and it can change destiny.

When Abraham lied to a king about Sarah being his wife, he set in motion a series of events that could prove disastrous for many innocent people. Though there are many truths in this story, the overall theme is of a God who is bigger than any mess we make. (Text: Gen 20:1-18)

When Abraham realized God's intended purpose for visiting Sodom, he stood humbly yet boldly before God and pleaded for mercy for the people of Sodom. This type of prayer is called intercession. (Text: Genesis 18:22-33)

When Abraham was an 75 years old, God told him to pick up and go. He didn’t disclose where, He did not offer any more plans other than just go. Abraham did not hesitate, he went. God made Abraham and Sarah a promise that he would be the father of many nations and that all of the people of the earth would be blessed. So Abraham left believing in the destiny that God had for him. As he entered the land of Canaan, God tells him to look in all directions and that all the land that he could see would be given to him and his offspring. There was a couple of problems: Abraham and Sarah had no children and they were very old. Once again, God reminds Abraham of his destiny and the promise. Abraham and Sarah tried to “help” God out by having a child with her servant Hagar. Ismael proved to be a distraction to the plan God had. When Abraham was 90, God fulfilled his promise and gave Abraham and Sarah a child. The destiny that God promised, arrived just when He wanted it to. Through his life, Abraham demonstrated great faith. Event to the point of offering his only son Isaac, Abraham believed in God. Abraham’s faith was the key to his life. In times when he did not understand how God was working, he continued to follow the direction he was given. Abraham knew what we need to understand today: Don’t Doubt Destiny.

Genesis 16 Last week we saw Abraham meet God in such a way that strengthened his belief and faith in God's promise. Some might say he quite literally had a mountain top spiritual experience. When Abraham returns home he's faced with reality and a decision to make: it's a decision we're all too familiar with today... Do I wait on God or is God calling me to take action.Support the show (https://pushpay.com/g/hillsidechgr?src=hpp)

In Genesis 22 we read that after all his experiences with God that God tested Abraham. Even at 120 years old Abraham was able to hear God's voice and was available to Him. Here is a story of instant and total obedience, of worship and of remarkable faith. When Abraham obeyed God then God provided for him. The offering of Isaac was at the same place where Jesus was crucified, and to this day that is where God continues to provide for us and to meet all our needs.

The last verse of our text says “They desire a better country.” The word country is not in the original text, but was added later by bible scholars to make for easier reading. If we remove it the resulting text is “They desire a better.” This prompts Bro. Hughes to question a better what; A better life, a better marriage, a better job etc. How do we know what better looks like? Most of us have made a move and questioned ourselves afterwards. We have changed jobs, bought new homes, changed churches. Some have started businesses, moved to new cities, Many of us have prayed before these decisions, and thought that we were moving in God’s will only to find that after we changed, we were not happy with our change or otherwise encounter trouble in our quest for trouble. We wonder if we have made the right decision. Worse, we may wonder about God’s plan for our life and if we will follow that plan in the future. What do we do when we think we have made a mistake in our quest for better? Abraham was a man of faith. He did what God told him to do and went where God told him to go. Our text tells us that Abraham set out on a journey but he didn’t know where he was going. He was on a quest for a better, but he did not know where he was going. It is all right to not know because God knows. When Abraham reached the Promised Land, the first people he encountered were the Philistines who would turn out to be his life-long enemy. On our way to better, we will encounter people that will oppose our progress and will work for our defeat. Bro. Hughes extols us to not get caught up in the fact that we find opposition early on our way to better. Abraham got to the Promised Land and found that he was a stranger. It is okay to feel a little strange when we get to our promise. Bro. Hughes explains that like Abraham, we must have these things to deal with the uncertainties and challenges of getting to a better: • Confidence in the word of God that outweighs all else • A good grip on reality and a hold on eternity • An attitude that is not discouraged by improbabilities • The ability to live for the future not by the past

We have all made mistakes. Some of our mistakes have been small. Other mistakes have been very large. There are no boundaries for mistakes. Educated and uneducated people, rich people and poor people, wise people and foolish people all make mistakes. Mistakes can be public or private. There are some lives that are more affected by the mistakes that have been made, than the miracles that have occurred. Mistakes rob us of our spiritual energy and have a way of affecting our lives for a long time. Our mistakes have a way of generating shame, guilt, and despair. For many people the mistakes in life tend to win out over miracles. In our text we find Sarah and Abraham dealing with a mistake. God had promised Abraham a son. As the time for that prophecy drew close, the tensions began to rise and they attempted to orchestrate by their own hand that which God had promised. The waiting is the hardest part. It is during this waiting that our character is tested. When Abraham and Sarah became more concerned about the outward appearance and what people would think that drove them to make a decision that would haunt them for the rest of their life. The result of this decision was living with them in the same tent. Abraham had to decide who would live in his house. He had to choose if he would live with faith and rely upon God, or he would live with the result of his trying to take the will of God into his own hand. Bro. Hughes declares that it is time to have a house cleaning and put out those things and spirits that are tying us to our failures, and allow the promises of God to live there in stead. We can either put the mistake out and let the promise rule, or let the mistake keep us from realizing the promise.

God wanted the Prophet Abraham for himself. When Abraham was tested with a difficult test; a command to abandon his family in a barren valley, Abraham proved his faith and found his wife had placed her trust in God also.

Backsliding is a sad, mysterious fact of life for many believers. When Abraham encounters an unexpected famine in the land, he makes a series of poor, backsliding choices, but God graciously brings him back to where he needs to be.

When Abraham took Isaac for the sacrifice, they had journeyed quite a long way before the event. As the story reads on, we find that a ram is found stuck in a thicket. That ram would become the new sacrificial offering, fulfilling the need for an offering. What can we learn about the connection between the journey and the fulfillment? How important is it for us to stay connected and stay on the path? Learn how being connected and walking the walk can prevent undue pain and suffering.