Podcasts about Torah

Sponsored by Canada Rosens (again) Thank you for your fresh and very practical perspective on Torah and Yiddishkeit. In particular, your re-framing of the Aguna "Crisis" into a choice between marriage v.s. pilegesh was excellent. It's a great example of how the world uses inflammatory positioning to get us to lose sight of the ikkur issue. Keep up the great work.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Can an idol worshipper perform a brit mila on a Jew? If no Jew is available, is it preferable for a Samaritan (Cuti) or an idol worshipper to perform it? What are the sources for the various opinions, and which authorities support each view? Is brit mila required to be performed lishma—specifically for the sake of the mitzva? Two different verses are cited to explain why an idol worshipper may not perform a brit mila on a Jew. What is the practical difference between the two interpretations? The Gemara offers three possible distinctions, though the first two are ultimately rejected. The remaining practical implication concerns whether a woman is permitted to perform a brit mila. Can an idol worshipper perform a medical procedure or prescribe medicine for a Jew? Under what circumstances is it permitted? Is there a difference between an idol worshipper and a heretic, and if so, why? Why did Rabbi Yishmael not permit Ben Dama to be healed by a heretic? If the Torah says “and you shall live by them,” why wasn’t healing allowed in this case? Rabbi Yishmael prohibits transgressing idol worship and other commandments publicly, even under threat to life. This approach differs from Rabbi Akiva’s opinion in Sanhedrin, which holds that one must give up one's life rather than transgress the three cardinal sins: idolatry, murder, and forbidden sexual relations.

The chiddushim of Rav Aaron Leib Steinman on the topic of Shidduchim were recorded in the sefer Ke'ayal Ta'arog , compiled by his students. There, Rav Steinman is quoted as saying that in our times, when we are faced with decisions about Shidduchim, we often forget the most basic principle: Shiviti Hashem l'negdi tamid —I place Hashem before me always. The question should be, "What does Hashem want me to do in this situation?" Too often, a person focuses on what they will gain from a match, rather than what Hashem's will might be for them. And this, Rav Steinman said, is one of the central challenges people face today in Shidduchim. When people hear about a potential match, do they ask themselves, "What would Hashem want me to say?" Or do they worry, "What will others think?" Concerns arise: "Is the family on the same status level as mine?" "Do they have as much money?" "Have their other children married important people?" Rav Steinman explained that when someone thinks, "How can I say yes—what will others think if they see us together?" That is a sign of too much ga'ava —pride. And that, he taught, is part of what it means when Chazal say that Shidduchim are as difficult as Kriyat Yam Suf , the splitting of the sea. A person's middot can block them from finding their intended match. Rav Chaim Volozhiner also emphasized this point. He said that it is forbidden to have ga'ava when it comes to Shidduchim. The only question one should ask is whether the other person will be good for them based on their middot and their yirat Shamayim . There is nothing wrong with a boy marrying a girl older than him. There is nothing wrong with a wealthy family marrying into a family of lesser means. And there is certainly nothing wrong with a Jew from one background marrying a Jew from another background. A woman recently told me a story that illustrates this point. Her daughter became a kallah at the age of 29. For years, her family prayed, tried all sorts of kabbalot , and did everything they could to find her match. But year after year passed, and the process only became more difficult. One day, her mother had to deliver something to a home in another neighborhood. When she knocked on the door, a young man—around 30 years old—answered. He was kind, soft-spoken, and showed beautiful middot. The mother took note and, upon returning home, called a shadchan to inquire about him for her daughter. Everything sounded wonderful—except for one detail: he was Chassidish , while their family was Litvish . The cultural differences felt too wide, and so she declined the match. But word got back to the boy's family that someone had inquired about him. Curious, they looked into the girl and were very impressed. They asked their own shadchan to follow up and try to arrange a meeting. But again, the girl's mother declined. Later that year, the name came up once more. This time, the daughter said she was open to trying. They went out—and found that they were extremely compatible. Baruch Hashem , they got engaged. Yes, there will be differences. Where she comes from, men wear black hats. Her chatan is going to wear a shtreimel . Her community dresses in short jackets; he is going to wear a long bekeshe . There will be differences in dress, possibly in language, and even in food. But they share the same values and the same dedication to Torah and middot. Together, B'ezrat Hashem they will build a beautiful Jewish home. What other people say does not matter. Last names do not matter. The only thing that truly matters is: What does Hashem want us to do!

News and commentary for Monday, 14 July, 2025.

The Sholom Bayis Series is a sampling of approaches from Torah educators, authors, and therapists offering ideas, tips, and resources for building and maintaining healthy relationships.Join Dr. Ari Sytner, LCSW, as he explores communication for couples through varied emotional styles and traumas, offering valuable insights and tools to help strengthen connection and understanding in relationships.

1st shiur - R' Chaim Schwartz Likutei Moharan Torah 61.Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts. Download the English pamphlet hereDownload the hebrew pamphlet with Likutei Halachos here

Are you pressing snooze or snatching mitzvot? In Bilaam's poetic description of the Jewish people, he praises them as those who "rise like a lioness" and "leap up like a lion." This powerful metaphor reveals profound wisdom about how we approach each morning and, consequently, our entire lives.The Midrash explains that this lion-like rising refers specifically to Jews waking with enthusiasm to "lachtof es hamitzvos" – eagerly snatching mitzvot. This isn't sluggish awakening but springing from bed with purpose to don tallis, recite Shema, and lay tefillin. The comparison to lions is particularly apt – these magnificent creatures typically awaken between 5:30-6:00 AM with a powerful roar announcing their readiness for action.How many of us can honestly claim we wake with such vigor? When we press snooze, we're essentially saying, "Thank you for life, but I need five more minutes of death." This seemingly small decision cascades into countless others throughout our day. Successful people don't fight their alarm clock daily; they establish consistent routines that become automatic. Whether rising at 4 AM or 8 AM, creating a set schedule takes just three consecutive repetitions to begin building that "rich man's mindset."While billionaires wake early to build wealth, we have an even greater purpose – serving God from our first conscious moments. That initial choice between discipline and sluggishness determines much about our day's trajectory. "Mitzvah goreret mitzvah" – one good deed leads to another, creating a positive spiral of purposeful living.Ready to transform your mornings? Stop making excuses and start embracing Bilaam's vision of the Jewish people. Wake up like a lion, grab life by its horns, and discover how your first five minutes can revolutionize everything that follows.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Can an idol worshipper perform a brit mila on a Jew? If no Jew is available, is it preferable for a Samaritan (Cuti) or an idol worshipper to perform it? What are the sources for the various opinions, and which authorities support each view? Is brit mila required to be performed lishma—specifically for the sake of the mitzva? Two different verses are cited to explain why an idol worshipper may not perform a brit mila on a Jew. What is the practical difference between the two interpretations? The Gemara offers three possible distinctions, though the first two are ultimately rejected. The remaining practical implication concerns whether a woman is permitted to perform a brit mila. Can an idol worshipper perform a medical procedure or prescribe medicine for a Jew? Under what circumstances is it permitted? Is there a difference between an idol worshipper and a heretic, and if so, why? Why did Rabbi Yishmael not permit Ben Dama to be healed by a heretic? If the Torah says “and you shall live by them,” why wasn’t healing allowed in this case? Rabbi Yishmael prohibits transgressing idol worship and other commandments publicly, even under threat to life. This approach differs from Rabbi Akiva’s opinion in Sanhedrin, which holds that one must give up one's life rather than transgress the three cardinal sins: idolatry, murder, and forbidden sexual relations.

What is the connection between Pinchas and Eliyahu? Why,  in the opinion of one Sage, are the verses about the daily offerings the most important in the Torah? What do the daughters of Zelophehad teach us about the role of women? All this and more on this week's Ponderings on the Parsha!

Some subjects are way too dicey address publicly - electrified third rail subjects which zap anyone who approaches it. But Blake Cohn is not afraid of third rails. In fact, he recently launched a podcast that is dedicated exclusively to the untouchable "Third Rails" of Judaism. Fittingly, his show was called "Third Rail Judaism", where he explores and ponders some of the forbidden subjects that others are too scared to tackle. I was honored when Blake asked me to be interviewed for the first episode, an exploration of the kidnapping and assault of Dina, daughter of Jacob. If you are interested in exploring these forbidden topics, subscribe to Blake's show, Third Rail Judaism on Apple Podcasts or elsewhere.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The Chafetz Chaim writes that in the entire narrative of Bilam attempting to curse the Jewish people, there are no paragraph breaks—no פ or ס —in the Torah. This is because the danger was so severe, the Torah did not want to pause until the threat had passed. Balak and Bilam stood on a mountaintop with the potential to cause immense destruction, and meanwhile, the Jewish people were completely unaware of the danger surrounding them. But Hashem, as always, the שומר ישראל , was watching over His nation. He did not allow any harm to come to us. From the words Hashem placed in the donkey's mouth, and later in Bilam's own mouth, we see what Hashem found so impressive about Am Yisrael. The donkey referred to the שלש רגלים , and Rashi explains that Hashem was saying to Bilam: this is a nation that travels three times a year to Yerushalayim for the שלש רגלים —you will not be able to harm them. The Jewish people would leave their homes and land open and vulnerable, trusting completely in Hashem's promise that no one would invade while they were away celebrating at the Beit HaMikdash. That kind of אמונה is a shield no curse can penetrate. Bilam then says: מי מנה עפר יעקב How many mitzvot do the Jewish people perform even with the simple dust of the earth? מה טובו אהליך יעקב משכנותיך ישראל How beautiful are our shuls and batei midrash, filled with Jews praying and learning. עם כלביא יקום We are a nation that rises like a lion in the morning to grab mitzvot(Tzitzit, Tefillin, and Shema) with passion and strength. We didn't even know the danger we were in, and therefore we couldn't pray to Hashem to save us. But Hashem, who loves us infinitely, provides us with constant opportunities to earn זכויות , which He uses to protect us exactly when we need them most. As Rabbi Chananya ben Akashya teaches: רצה הקדוש ברוך הוא לזכות את ישראל, לפיכך הרבה להם תורה ומצוות Hashem wanted to give us many merits, so He gave us many mitzvot. The pasuk says: לב מלך ביד ה׳ It is no coincidence that the recent war was named " עם כלביא יקום ." Those very words came from Hashem's mouth through Bilam and now once again through the Prime Minister. They describe a nation full of spiritual power, rising early to do mitzvot—and that is our true strength. Despite the immense danger we faced—those missiles had the potential to kill thousands—Hashem once again, the שומר ישראל , stood guard over His people. Since the horrors of October 7th, we have witnessed an awakening across Am Yisrael. So many people who didn't even know the words " שמע ישראל " are now full ba'alei emunah , looking to grow in Torah and mitzvot. This renewed devotion gives us tremendous זכות , and it makes Hashem so proud of His people. We've seen the downfall of our enemies this year. We know that we are in the end of days and we await the גאולה שלמה . But we are not there yet. We are still in galut, and we are still without the Beit HaMikdash. Now begins the period of בין המצרים , the three weeks between שבעה עשר בתמוז and תשעה באב . We pray that this year תשעה באב will be a day of joy and celebration, but there is still work to be done. The pasuk says: וישא בלעם את עיניו וירא את ישראל שוכן לשבטיו ותהי עליו רוח אלוקים Bilam wanted to recall the sins of the Jewish people, such as the חטא העגל , to bring about their destruction. But what he saw instead was unity—Israel dwelling peacefully, each tribe in its proper place—and that unity brought down the שכינה , causing Hashem to transform his curses into blessings. The Midrash teaches that even if we, Heaven forbid, engage in עבודה זרה , as long as there is peace among us, no harm will befall us. That is the power of unity. Now more than ever, it is incumbent upon us to repair divisions. This is the time of year to go above and beyond to make peace, to apologize, to be more tolerant, and to bring love and unity to Am Yisrael. May these days of mourning soon be transformed into days of rejoicing. אמן .

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Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands”, love Yahweh and love your neighbor. Does Yahweh have a “Love Language”? Continuing the focus on our relationship with Elohim, Rabbi Steve Berkson takes us to Deuteronomy chapter 11 to discover if Yahweh has a “Love Language” and if so, can we know what that is. From there Rabbi Berkson moves us to Deuteronomy chapter 13 to show us that Yahweh warned us about those who through deception could take us away from Him. It is our responsibility to have one who is our anointed/appointed teacher so that we can know the real and not be deceived by the false. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.youtube.com/@mtoi You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Recalling America - The Check is DueWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Numbers%2015%3A16&version=CJBNumbers 15:16The same Torah and standard of judgment will apply to both you and the foreigner living with you.https://www.dailymail.co.uk/sciencetech/article-14898237/Emergency-911-systems-pennsylvania.htmlEmergency 911 systems go down in US state leaving thousands to fend for themselveshttps://www.dailymail.co.uk/sciencetech/article-14898167/Urgent-warning-bread-DEADLY-ingredient-kroger-walmart.htmlUrgent warning as bread recalled from at least 2,500 stores due to potentially DEADLY ingredienthttps://www.dailymail.co.uk/sciencetech/article-14896909/China-remote-controlled-cyborg-BEES-spy.htmlChina creates remote-controlled cyborg BEES that could be used for secret spy missionshttps://www.dailymail.co.uk/sciencetech/article-14896973/Joe-Rogan-podcast-Lyme-disease.htmlJoe Rogan makes explosive claim about insidious disease spreading through US: 'It was weaponized'https://www.dailymail.co.uk/news/article-14563845/prayer-app-hallow-gen-z-users-religion.htmlUGLY secrets of America's most popular Christian prayer app, as founder abandons troubled Hollywood backers. Report by JAMES REINLhttps://www.dailymail.co.uk/news/article-14901341/adlai-mestre-indicted-murder-mother-father-sister-escape-police-bodycam-tijeras-new-mexico.htmlMan 'murders his parents, sister, and dog' in unimaginable horrors before 'dragging bodies to ravine'https://www.dailymail.co.uk/news/article-14901233/nevada-teacher-abusing-kids-school-taji-hillson.htmlNevada teacher admits abusing dozens of kids as young as twohttps://www.dailymail.co.uk/news/article-14903159/Humanitarian-city-proposed-Gaza-concentration-camp-Palestinians-ethnic-cleansing-former-Israeli-PM-says.html'Humanitarian city' proposed for Gaza would be a concentration camp for Palestinians and ethnic cleansing, former Israeli PM saysCredit to:Photo by John-Mark Smith from Pexels: https://www.pexels.com/photo/map-of-the-world-book-laid-open-on-brown-wooden-surface-32307/

Rav Boruch Clinton spent two decades as a high school Rebbe before pivoting to a second career in IT. Along the way, he wrote prolifically about Torah, technology, and the challenges of working life — including a practical guide for Bnei Torah entering the workforce.In this episode, we explore:Why Rav Hirsch remains his intellectual and spiritual anchorHow writing became his tool for learning, clarity, and impactWhat Torah actually says about choosing a careerThe dangers of romanticizing our generation's nisayonosWhy being a mentch is a core Torah value — especially at workPlus: the forgotten career that now pays $92K/year as an apprentice, the Hirschian take on Kabbalah, and how to push back respectfully when Torah values are at stake.“If you're a Ben Torah in the Beis Medrash, you should be a Ben Torah in the boardroom. No barriers. No masks.” – Rav Boruch ClintonResourcesRav Boruch Clinton's Substack: Bechol Drachecha“A Career Guide for Bnei Torah” by Rav Clinton (available via Amazon)

Tanya Applied: Episode 218: 12-13 Tammuz: How to Overcome Dark Challenges: Chapter 26.03: Hidden Greater Good in MisfortuneA journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.

Tanya Applied: Episode 219: 17 Tammuz: Chapter 26.04: Joy in Suffering Reveals the Deeper Good of the Concealed WorldA journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389

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When Sheila Nemtin Levine began painting, she didn't plan to fulfill the final commandment of the Torah: that every Jew should write their own Old Testament. But, since 2016, that's what ended up happening. She has painted 54 vibrant, mixed-media canvases—one for each chapter—each with a modern take on the ancient verses. They comprise her new art exhibit, Tablet Tableaux. Nemtin Levine calls it a journey of exploration, complete with inspirational messages and famous quotes. Audience members are encouraged to physically engage with the works by touching the grains of sand, family photos and architectural blueprints for the Israelites' portable desert tabernacle. Nemtin Levine's work, which has been displayed at several synagogues across Montreal, has recently been used at Jewish high schools for special b'nei mitzvah study modules. The project has also spawned a coffee table book, a free audio guide and a forthcoming documentary video series. On today's episode of North Star, Nemtin Levine shares her story with host Ellin Bessner, who visits the artist in Montreal to see the work in person. Related links Learn more about the Torah Tableaux at the artist Sheila Nemtin Levine's website. Watch the exhibit's launch in Montreal, on YouTube. Read and explore the free audio guide to the 54 chapters: https://tablettableaux.orpheo.app/#/ Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)

What if Moshe couldn't see that the people had already grown up? In this episode, Parshat Pinchas takes center stage as Zvi Hirschfield and Aviva Lauer delve into the powerful juxtaposition of two pivotal moments in Bamidbar 27: the bold legal claim of the daughters of Tzlofchad and the appointment of Yehoshua as Moshe's successor. They explore rabbinic expansions from Avot de-Rabbi Natan, the challenge of seeing people as they are today—not as they were—and the evolving nature of Torah leadership and inheritance. Their discussion raises timely questions about authority, growth, and meeting learners where they truly are.

Pinchas was a man of action, a zealot who avenged God's vengeance and was handsomely rewarded for it. In this parsha we read about his reward, Moses' succession plan, the methods through which the Land will be divided, and another census is done.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Halacha below was generated by AI based on multiple classes given by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio file. This write-up has been reviewed, but if any errors remain, we welcome corrections. 06-01-25 ; 06-04-25 ; 06-05-25 ; 06-08-25 May a Sofer Write or Assemble Tefillin at Night? The Question Is it permissible for a sofer (scribe) to write or assemble Tefillin at night? And if one does so, is the Tefillin considered valid? This question impacts sofrim, and purchasers of Tefillin, especially when Tefillin are urgently needed or produced under pressure. Writing Tefillin at Night The Gemara discusses whether writing Tefillin at night is allowed. The Halacha ultimately rules that it is permissible for a sofer to write Tefillin at night, provided he has proper lighting and kavana. However, the process of assembling Tefillin—particularly inserting the written parchments into the batim (boxes)—is a separate issue. The Rule of Ta'aseh Ve'lo Min He'asuy The Torah commands that a Misva be done actively—Ta'aseh—and not passively—Min He'asuy. If the Misva comes into being on its own without direct intent or action, it is invalid. This principle is critical when it comes to assembling Tefillin. Some Poskim argue that if the batim are sealed or completed at night in a manner that finishes the Tefillin, this could violate the rule of Ta'aseh Ve'lo Min He'asuy, especially if done without the proper kavanot. Therefore, writing the parshiot (scrolls) at night is permitted, but assembling them at night is subject to debate. Comparison to Tzitzit and the Tallet This question is similar to the issue of tying Tzitzit onto a Tallet at night. There, too, some opinions require the Misva to be performed during the day to satisfy the criteria of Ta'aseh Ve'lo Min He'asuy, while others are more lenient if the proper intent is present. The same applies here to Tefillin assembly. Lechatehila vs. Bediavad • Lechatehila (ideal practice): One should not assemble Tefillin at night. The parts can be prepared, but final assembly should be done during the day. • Bediavad (a permissible leniency, though it is not the preferred approach): If Tefillin were assembled at night, they are still valid according to many opinions, especially if done properly with intent and lighting. Kabbalistic Considerations Although the Halacha allows writing Tefillin at night, some kabbalistic sources discourage it. Nighttime is considered a time of judgment and impurity, not ideal for producing sacred items. Still, this is not binding Halacha, and the written Tefillin remain kosher. Summary • Writing Tefillin at night is permitted, though some prefer to avoid it based on Kabbalah. • Assembling Tefillin at night is not ideal, but permitted Bediavad, as long as it is done properly. • The rule of Ta'aseh Ve'lo Min He'asuy applies when the Misva comes into being without proper action, and care must be taken not to violate it. • Best practice: Do the final assembly during daylight hours to avoid all concerns.

This week's portion is called Pinchas (Phinehas)TORAH PORTION: Numbers 26:5–51GOSPEL PORTION: John 18:19–40Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Today in History: During the First Temple Period, the Babylonian army broke through the walls of Jerusalem to destroy the city(see Jeremiah 39:2; 2 Kings 25:1). The 9th of Tamuz was originally a fast day, but was moved after the Romans later broke through Jerusalem's walls on the 17th of Tamuz.This week's portion is called Balak (Balak)TORAH PORTION: Numbers 21:21–22:1HAFTARAH: Judges 11:1–33APOSTLES: John 3:9–18How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This week's annual Torah cycle reading is parsha "Chukat," (Numbers 22:2-25:9) and represents a unique shift from the story of the mixed multitude "in the wilderness" to that of a pagan king who - much like Pharoah before the Exodus - is afraid of the people now lead by Moses. And it's a story that is part comedy, part prophecy, and a large part Today's Headlines. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-11-25-Balak-teaching-podcast-xxx.mp3 The Sabbath Day midrash begins where the story leaves off. Can a nation once undeniably blessed manage to curse itself? Balak: "How did an ancient pagan prophet tell us about TODAY's plague?" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-11-25-Balak-Modern-day-AI-Bilaam-and-Midianite-Epstein-parallels-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Torah and Tefilah by Rabbi Avi Harari

In this conversation with Dr. Ayelet Hoffman Libson, we discuss the episode of the daughters of Tzelofechad who approach Moshe asking for the right to inherit their deceased father's land. Our conversation speaks about the strength of Moshe as a humble leader as well as the women's wisdom reflected in their request for legal latitude. Thank you to Chana Shefa, Adira Lautman Botwinick, and Sivan Krug who are celebrating one year of weekly parsha learning together, with a tefilla that their connection to one another and to Torah continues to grow and flourish. Our Bamidbar Series explores different forms of leadership in the book and in the Jewish world.

Are we careful about how we speak about each other? God shows through Moses, Aaron, and Miriam how words can have a very serious effect on others, on our walk, and God's view of it!

On October 2019, our Short Questions, Short Answers (SQSA) Series came to an end. All 76 eBible.com questions and answers, most with audio and video, can be accessed from my website page at http://www.tetzetorah.com/qa-with-ebible The Live Internet Studies (LIS) has replaced the outgoing SQSA Series. Unless I am conducting an ongoing series, each hour and a half-long episode consists of two segments, and covers a variety of topics. Information about subscribing to my Weekly Messianic Newsletter: http://www.tetzetorah.com/newsletter Learn more about our Live Internet Studies: http://www.tetzetorah.com/live-internet-studies Tetze Torah Ministries is a collection of Torah-based, Yeshua-focused written, audio, and video bible teachings by Torah Teacher Ariel ben-Lyman HaNaviy Thank you for supporting Tetze Torah Ministries as the LORD leads you. Donate: https://tetzetorah.us9.list-manage.com/track/click?u=bcfc24ff1dedb4c016fec4069&id=d1a1124be1&e=1a79b390ef

Torah Class - Parshat Pinchas: Grassroots RevolutionWhy did Pinchas earn eternal reward—and what does that teach us about the power of one person who takes action, even when everyone else stays silent?

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: July 13, 2025 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

Sébastien s'est promené dans les rues de Netanya pour connaître les astuces des passants sur le problème épineux : "comment un homme peut plaire à son épouse" ?

Puisque l'étude de la Torah donne accès au monde futur et que les femmes n'y sont pas tenues, comment peuvent-elles acquérir l'éternité après la mort ? L'amour authentique de la Torah divine, l'admiration sincère pour les Sages, les sacrifices et renoncements faits en faveur de la Torah permettent-ils d'acquérir littéralement la Torah sans avoir à passer par la case étude et donc d'accéder au ‘Olam Haba ? Pourquoi une vérité ne peut devenir nôtre que si elle nous oblige ? La volonté d'accomplir son destin spirituel et moral - et de s'y engager - est-elle le signe de la vraie grandeur ?

In this week's episode Rabbi Kohn asks the question of why the Torah says that Pinchas acted zealously for "his G-D". Why does the Torah use the singular wording in this context? With 2 answers Rabbi Kohn teaches about the concept of Leshaim Shomayim(for the sake of heaven) and the idea that we must view situations taht G-D has commanded us specifically to act.  Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  Chapters (00:00:00) - The Practical Parasha Podcast(00:01:05) - Parshas Pinchas(00:04:35) - The Parsha(00:06:08) - Pinchas(00:10:45) - He Was Zealous for His God(00:17:23) - Moshe Appointing Yeshua as the Next Leader of the

התוכן בסליחות די"ז בתמוז, קודם אמירת הפיוטים המיוחדים ליום זה, אומרים ג' פסוקים: 1) אל תתנו דמי לו עד יכונן ועד ישים את ירושלים תהלה בארץ. 2) כי עמך מקור חיים באורך נראה אור. 3) אלקינו בושנו במעשינו ונכלמנו בעוונינו. והסדר מדוייק: פותחים ב"שטורעם" ש"אל תתנו דמי לו'" - אסור להניח לה' לשתוק, ויש להפציר בו, "עד יכונן ועד ישים את ירושלים תהלה בארץ"!! וכשטוענים כיצד יתכן לפנות אל ה' כך?! באה התשובה - "כי עמך.. באורך נראה אור" - התורה, "באורך", שמאירה דרכו של יהודי, אומרת "אל תתנו וגו'"! ורק לאח"ז נעשים רגועים ובמילא יכולים לעשות תשובה שלימה - "אלקינו בושנו וגו'". ומובן שעיקר ה"שטורעם" בי"ז בתמוז הוא "אל תתנו דמי לו וגו'", כי בנוגע לתשובה - 1) "עיקר התשובה בלב" וברגע שמחליט ש"אלקינו בושנו וגו'" ה"ז תשובה שלימה. 2) עצם הפני' לה' של "אל תתנו וגו'" ה"ז תשובה אמיתית.משיחת ט"ו תמוז ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=13-07-2025 Synopsis In the selichos for 17 Tammuz, before reciting the special piyutim for the day, we say three verses: (1) “And give Him no rest, until He establishes and until He makes Yerushalayim a praise in the land.” (2) “For with You is the source of life; in Your light we will see light.” (3) “Our G-d, we are ashamed of our deeds and disgraced by our iniquities.” The order is precise: We begin with making a stir about “Giving Him no rest” –we cannot allow Hashem to remain silent, and we must entreat Him “until He establishes and until He makes Yerushalayim a praise in the earth.” And if one asks how it's appropriate to address Hashem this way – comes the second verse and says, “For with You… in Your light we will see light” – it is the Torah, which is “Your light” and which illuminates the path for a Jew, that declares to “Give Him no rest….”And only afterwards is one calmed, so that he is able to do complete teshuvah – “Our G-d, we are ashamed….” Obviously, the main focus of 17 Tammuz is to “Give Him no rest,” etc., because regarding teshuvah, (1) “The essence of teshuvah is in the heart,” so the moment one decides that “Our G-d, we are ashamed,” etc., that already constitutes complete teshuvah, and (2) the very act of turning to Hashem to “Give Him no rest,” etc. is itself true teshuvah.Excerpt from sichah of 15 Tammuz 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=13-07-2025

Reading the story of Balaam, one wonders why it is included in the Torah. Why didn't God simply forbid Balaam from going to Moab the second time he asked? It turns out that Balaam gets mentioned as a bad example all the way from Deuteronomy to Revelation. In this, he serves to emphasize that sex is very often the hook that is used to draw people away from God and in to idol worship.

Download the notes here:https://tinyurl.com/071225notes____________________________________Torah Portion:פָּרָּ שַׁ ת בָּלָּ קBalak“Balak”I”Numbers 22:2-25:9Micah 5:6-6:8Matthew 21:1-11Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, Numbers 22.See omnystudio.com/listener for privacy information.

Today in History: Moses broke the stone tablets in anger because of the sin of the Golden Calf. He then destroyed the idol the same day (according to tradition, Exodus 32:6–35). During the Babylonian siege in 586 BCE, the daily Temple offerings stopped because of the famine (tradition). During the Roman siege in 70 CE, the Romans broke through the walls of Jerusalem (according to tradition). The Fast of Tamuz is a shorter fast on the Jewish calendar and lasts from sunrise to sunset. It is one of four similar fast days. The fast remembers the breeching of Jerusalem's walls. The Prophets promise these fast days will someday “become joy, gladness, and cheerful feasts for the house of Judah'” (see Zechariah 8:19). The "Three Weeks" of sadness begin, leading up to the saddest day of the year: the 9th of Av.This week's portion is called Pinchas (Phinehas)TORAH PORTION: Numbers 25:10–26:4GOSPEL PORTION: John 18:12–18Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Rabbi-Cantor Hillary Chorny's Shabbat Sermon at Temple Beth Am, Los Angeles, July 11, 2025. (Zoom)

Bobby Nooromid's Shabbat Sermon at Temple Beth Am, Los Angeles, July 12, 2025, reflecting on the temple's recent trip to Eastern Europe. ​ (YouTube) Special Guest: Bobby Nooromid.

We are proud to introduce the 3rd podcast in the Judaism Unbound family of podcasts: Survival Guide for a Spiritual Wilderness, hosted by Jericho Vincent. "We are the ancestors of the future." This new podcast offers a spiritual home for listeners seeking to connect Jewish ancestral, feminist wisdom with their own svara: moral intuition. Each episode of this limited series delves into a different story of our ancestor Miriam, illuminating her mystical teachings and offering practical tools for navigating and flourishing in personal or political spiritual wildernesses. We're thrilled to periodically feature episodes of Survival Guide for a Spiritual Wilderness here on Judaism Unbound. But we don't only feature those episodes alone. Lex Rofeberg and Rena Yehuda Newman, two members of Judaism Unbound's team, supplement each episode with some gemara (commentary) as well. We hope that our ideas will help spur you to form your own gemara, and channel your unique teachings -- about this podcast and beyond -- into the world. Subscribe to Survival Guide for a Spiritual Wilderness anywhere that podcasts are found!------------------------------------Amid pain and fear, joy can sometimes feel like betrayal. Yet, the mystics point out that Miriam's joyful song at the Red Sea is a major liberatory act. In this episode of Survival Guide for a Spiritual Wilderness (with Judaism Unbound Gemara/commentary from Lex and Rena Yehuda), our teacher Miriam has some sharp and clear advice. We also dive into the subject of tambourines, somatic experiencing, the mystical power and gender politics of a circle, bell hooks, and a practice for bringing Miriam's living Torah into our own lives. 

What did Yeshua mean when he said looking at a woman with lustful intent is adultery in the heart? Was he setting an impossible standard—or affirming the Tenth Commandment against coveting? This powerful teaching explores Matthew 5:27–30 with Torah context and clarity, addressing the heart behind sexual sin. In this teaching, we unpack Yeshua's words in Matthew 5 about lustful intent. Many have interpreted this passage as setting an unattainable moral bar—but does that reflect what the Torah and Yeshua actually say? By examining the language of coveting in Exodus 20, the grammar of Matthew, and related Scripture from James and Genesis, we see that Yeshua is affirming an existing commandment, not raising the bar to impossible heights. This message also speaks clearly to the issues of pornography, inner desires, and modern application—calling believers to redirect their hearts and intentions toward righteousness. Spiritual Takeaway -  Yeshua isn't condemning desire itself—he's calling us to align our hearts with Torah, refusing to covet what is forbidden and walking in holiness by the Spirit. 

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The pasuk says at the beginning of this week's parasha that Balak saw all that Yisrael did to the Emorim and he became afraid. Rav Moshe Sternbuch asked, why did Balak become afraid specifically from the Jew beating the Emorim ? They had done much greater things before this which should have caused Balak to become afraid of them, like obliterating the Mitzrim or Kriyat Yam Suf . The Rabbi quoted from the Kli Yakar who answered, what Yirsrael did to the Emorim is referring to a different episode, namely when Yaakov Avinu, whose name is also Yisrael, defeated the Emorim with his tefilot back in parashat Vayechi , before Yetziat Mitzrayim . Balak said to himself, if the Jews can take down an entire nation using their prayers, how are we going to stand up to them? This is why he hired Bilaam, who also had powers with his mouth. Later on in the parasha , when Bilaam blessed the Jewish People, he was in awe of how they wake up every morning like lions to grab mitzvot , putting on tallit and tefillin and reciting keriyat shema . These are our greatest treasures. The more we use the power of our mouths for good, the more blessing will come down from Hashem. Rabbi Elimelech Biderman related a story that a rabbi from New York told him. The rabbi said this past year around Hanukah time, he read an amazing story about an older boy who was having a lot of difficulty finding his zivug. Baruch Hashem, this year, that boy got engaged on Thursday night, the 11 th of Kislev. At his engagement, his younger ten year old brother showed him a piece of paper which had written on it, Today the 21 st of Cheshvan, year 5781, Saturday night, I, so and so, accept upon myself to say kriyat shema looking inside the siddur and having kavana in each word in the merit that my brother gets engaged by the 11 th of Kislev . And that's exactly what happened. He said shema every night the way he's supposed to and his brother got engaged on the 11 th of Kislev. The rabbi in New York got so excited after reading this story, he related it to his own family at the Shabbat table that week. He also had an older son not married and he also has a ten year old son. When his ten year old heard that story, he accepted upon himself on Rosh Chodesh Shevat the same kabbala . He wrote on a piece of paper, For 30 days, I will say kriyat shema al hamita from a siddur the right way in the zechut that my brother gets engaged. On the 30 th night, that young boy fell asleep without saying shema . The next morning, when he realized what happened, he started to cry. He told his father that he took on this kabbala and did it for 29 days in a row but then missed it last night. His father told him not to worry, it didn't hurt his kabbala . He said, "You accepted 30 days and you did 29 of them." The father then told his son to do the last day that night and it will still count. Amazingly, the very next day, on the 2 nd of Adar, 31 days from the time this boy made his kabbala , which was also the day he finished his 30 days, his brother got engaged. We have tremendous powers with our mouths. We can say kind words to others, we can read Tehillim , we can learn Torah, we can pray to Hashem. These are our strengths. This is what Balak feared, and this is what Bilaam knew was our secret. Let us utilize these precious gifts that Hashem gave us and do them all the right way.

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 05-25-2025 05-26-2025 05-27-2025 05-28-2025 05-29-2025 How and When Should Tefillin Be Removed? This Halacha outlines the proper time, manner, and mindset for removing Tefillin, and the importance of not treating the end of the Misva as an afterthought. Topics include the order in which the Tefillin are removed, whether one should face the Sefer Torah while removing them, if a blessing is recited, how to handle the straps, and how to place the Tefillin back into the Kuracha —the special Tefillin bag. Special customs from the Mekubalim regarding reverence and silence during removal are also addressed. What Is the Proper Time and Setting to Remove Tefillin? Tefillin should ideally be worn until the end of Tefilah. According to the Ari"zal, one should keep the Tefillin on through the end of Aleinu Leshabeah , and only remove them afterward. Some Poskim allow removing them after Uva Letzion , but the more proper custom is to keep them on until the very end of Tefilah. This ensures we do not treat the conclusion of the Misva as insignificant. Additionally, one should not remove Tefillin while standing directly in front of a Sefer Torah. Doing so shows disrespect, as if turning one's back on the Torah. Instead, one should take a few steps to the side or angle themselves away. The act of removing the Tefillin should be done with quiet dignity, not rushed or distracted. The removal should also be delayed if Kaddish or Kedusha is about to begin. One must prioritize answering to these sanctified sections before beginning to take off the Tefillin. What Is the Correct Order for Removing the Tefillin? First, remove the Tefillin Shel Rosh, and only then the Shel Yad. This reflects the same order in which the Berachot are made and preserves the order of importance. The head Tefillin represents a higher level of Kedusha and is treated with extra care. According to the Zohar and the custom of the Mekubalim, even though the Shel Yad was put on first, the Shel Rosh must be taken off first to preserve the sanctity. Removing them out of order is considered improper. Some have the custom to pause briefly before removing the Shel Yad to reflect on the Misva and end it with thoughtfulness, not mechanically. Should One Say a Beracha When Removing Tefillin? A question arises whether one should recite a blessing upon removing the Tefillin, to thank Hashem for the opportunity to fulfill the Misva. The answer is no—there is no blessing recited upon removing Tefillin, just as there is no Beracha when exiting a Suka or finishing a fast. The Misva ends silently, respectfully. However, one should have a feeling of gratitude in their heart, recognizing the privilege of having worn Tefillin and asking Hashem to merit to wear them again. Should One Talk While Taking Off Tefillin? Just like during the donning of Tefillin, the removal should be done with seriousness and respect. One should not talk during the process, and ideally one should remain seated, focused, and silent while removing and storing the Tefillin. The Kabbalists stress that removing Tefillin is still part of the Misva, not a break from it. A person should not transition to regular speech or casual behavior until the Tefillin are completely removed and put away. How Should the Tefillin Be Stored After Removal? After removing the Tefillin, one should take care to store them neatly and respectfully. The straps should be gathered carefully—not tangled or stuffed haphazardly. Each component should be placed gently into the Kuracha , the dedicated Tefillin bag. The Kuracha serves not just as a case, but as a vessel of honor. It should be kept clean, closed securely, and not treated like a casual container. It holds sacred items and should be handled with care. One should avoid winding the straps in a sloppy or rushed manner. Although the special wrapping (to form the Name of Hashem) is only done when donning the Tefillin, even when putting them away one should show respect and care. Summary Tefillin should be worn through the end of Tefilah, preferably after Aleinu . When removing them, one should avoid facing the Sefer Torah, remove the head Tefillin first, and not speak during the process. There is no blessing upon removal, though gratitude should be felt. After removal, the Tefillin should be stored with care and placed respectfully into the Kuracha . All of this reflects the great respect we must show for this precious Misva from beginning to end.

Elisha Ben Avuyah was one of the greatest Sages with the potential to being a historic legend of Jewish history on par with Rabbi Akiva and his colleagues. But he went awry. He became a heretic and a sinner and abandoned Torah. Why did he go awry? That question is hotly debated among the Sages. […]

Bilam was arguably as great as Moshe, so how is it possible his life's journey ended up so diametrically opposed to that of Moshe's?