Podcasts about Huerta

Paola Huerta, especalista en herbolaria, nos recomienda remedios para la temporada de gripe y tos: Plantas: Gordolobo, Eucalipto, Propóleo, Jengibre. Usos: Vapores y té. Receta: Jarabe de jengibre. Conéctate en Tamara con Luz en MVS, de lunes a viernes, de 10:00 AM a 12:00 PM por MVS 102.5 FM See omnystudio.com/listener for privacy information.

Raúl Jiménez y César Huerta se unirán a la Selección Mexicana en California, previo al juego ante Australia, ¿"El Chino" es la sorpresa del Tri para el Mundial? Toluca y Tigres siguen su preparación para la Final de Concacaf; Thomas Christiansen, técnico de Panamá, habló de la lesión de Adalberto Carrasquilla. Learn more about your ad choices. Visit podcastchoices.com/adchoices

La gran final del fútbol mexicano dejó muchísimas preguntas… y en Sin Llorar las ponemos sobre la mesa. Analizamos por qué Pumas UNAM se quedó corto en los momentos clave, qué hizo tan bien Cruz Azul para levantar el título y si esta coronación cambia por completo la percepción del proyecto cementero.¿Debe continuar Joel Huiqui al frente del equipo? ¿Fue esta la revancha definitiva de Rodolfo Rotondi? ¿Qué tan preocupante es la lesión de Adalberto Carrasquilla? Además, debatimos el legado que deja Efraín Juárez y si la base de Pumas realmente ilusiona de cara al futuro.También hablamos de la Selección Mexicana y el momento que viven varios jugadores rumbo al Mundial 2026. ¿Preocupa el nivel de Roberto Alvarado y Alexis Vega? ¿Podrían futbolistas como Jorge Ruvalcaba o César Huerta convertirse en alternativas reales para Javier Aguirre?Un episodio cargado de análisis, debate, polémica y fútbol mexicano.#CruzAzul #LigaMX #SeleccionMexicana¡Mándanos un mensaje!Support the show

Hablamos con Ana Sánchez y Anta, de la Huerta de San Jorge (Komuna Baratza)

Rosario Villajos y Ana García Huerta nos acompañan para darle un repaso a la obra de Jack London.

This week, Christian de la Huerta returns to Unity San Francisco to give a talk that focuses on breaking free from unconscious relationship patterns to foster conscious, authentic, and fulfilling connections. This talk was recorded live at Unity San Francisco on May 3rd, 2026. 

El salto de fe cambia tu mirada. Independientemente del resultado, el salto de fe deja una marca. Es una marca secreta, solo reconocible por quienes pagaron el precio. Luis Alberto lleva esa marca. Recuenco lleva esa marca. Yo llevo esa marca. No sabría explicarte qué es pero puedo reconocer por la calle a los que dieron el paso. Algo cambia en esos ojos, que ya no vuelven a sentir el miedo paralizante. Este podcast tiene muchas similitudes con los dos episodios de Recuenco porque Luis Alberto también se la ha jugado, pagando el precio personal más alto. Las barreras de entrada, en las empresas y en las carreras profesionales, se esconden en las rutas inesperadas. Tomar tus propias decisiones, cometer tus propios errores, es lo que te dará una ventaja. Solo tú puedes emprender ese camino y así construyes el propósito deseado. Es esta una idea que no puede comprender el que nunca tuvo intención de saltar. En el momento de máxima presión, cuando todos te susurran al oído que no lo hagas, tú decides dar el paso. Esa es la decisión más difícil. Esa es la decisión que todo lo cambia.Aquí tienes algunos links para conocer el fantástico proyecto educativo de Value School:La formación de Value School.Los libros de Value School.El podcast de Value School.Mi conferencia en Value School.Kapital es posible gracias a sus colaboradores:⁠⁠El Proyecto K⁠⁠. Despide a tu asesor financiero.⁠La propuesta de El Proyecto K es que puedes llevarte tú mismo tu propia cartera. No es difícil, si te cuentan antes cómo hacerlo. Tu dinero estará protegido de la inflación siempre que sigas una estrategia. Pablo y yo damos las explicaciones y ofrecemos el acompañamiento, pero eres tú quien al final del día tiene que mandar la orden de compra. La teoría es para todos fácil de entender, es la ejecución lo que genera los problemas. Abrimos nuevas plazas para las ediciones de junio. Las fechas son el 9, 11, 16 y 18, en horario de 18.30 a 21.00. Todas las sesiones quedan grabadas. El precio es de 650.La Cartera K⁠. Invierte en lo que no cambia.La Cartera K es la evolución lógica de El Proyecto K. Pablo y yo abrimos el taller de inversión para que los pequeños ahorradores tomaran el control de sus finanzas. El curso ha sido todo un éxito y por eso queremos ahora ofrecer la oportunidad de invertir directamente en una cartera automatizada que siga esos principios K. Lo hacemos de la mano de la plataforma de inversión inbestMe. Con el fin de proteger tu capital en estos tiempos inciertos, La Cartera K sigue una estrategia indexada de bajas comisiones con una diversificación sectorial, añadiendo oro y renta fija. Si estás interesado escríbeme a joan@elproyectok.com o abre tu cuenta en inbestMe.Patrocina Kapital. Toda la información en este link.Índice:0:32 Educación financiera del matrimonio Paramés.10:39 Conocimiento práctico austríaco.14:16 Juan de Mariana en Lanzarote y Mises en Auburn.27:16 Negocios absurdos en tiempos de tipos bajos.36:45 El ahorro como reserva de potencia.44:56 Debes cortar la cuerda como hizo Bruce Wayne.1:01:43 El estigma de Caín.1:14:49 Poner tu propósito en cuarentena.1:20:42 Misfits, rebels, troublemakers.1:30:07 Las pastillas del consumismo.1:37:14 El deseo auténtico sabe esperar.1:48:45 Cuando la opcionalidad te mata.2:00:33 La claustrofóbica vida de los políticos.Apuntes:Conciencia y felicidad. Vernon Howard.Demian. Herman Hesse.Obstinación. Herman Hesse.Siddhartha. Herman Hesse.Así habló Zarathustra. Friedrich Nietzsche.The road not taken. Robert Frost.El sótano. Thomas Bernhard.El chivo expiatorio. René Girard.Walden. Henry David Thoreau.How I got rich on the other hand. Derek Sivers.Invirtiendo a largo plazo. Francisco García Paramés.26 ideas máximas y 1 idea mínima. Francisco García Paramés.Lecciones de economía. Jesús Huerta de Soto.Dinero, crédito bancario y ciclos económicos. Jesús Huerta de Soto.La acción humana. Ludwig von Mises.Lo que se ve y lo que no se ve. Frédéric Bastiat.

In this episode of Community Connection, Tina Cosby and Contributing Analyst James Patterson discuss the Pendleton Two case with special guest Jauston "Jok" Huerta, a member of the Pendleton Two Defense Committee, Community Advocate w/New Afrikan Independence Movement. They delve into the story of John Cole and Christopher Trotter, two men who stood up against Ku Klux Klan members in 1985 and were sentenced to over 200 years in prison. The conversation touches on the injustices they faced, the lack of support from the community, and the ongoing efforts to secure their release. The episode also features music from Foxy Cayenne, who is on Jauston Huerta's album "Healium" which is inspired by the Pendleton Two story.See omnystudio.com/listener for privacy information.

Manuel Huerta Ladron de Guevara, Senador de Morena

Se un motivo de bendición para otros y comparte esta programación con tus amigos y familiares.Puedes seguirnos en nuestras plataforma de redes socialesYoutube: https://www.youtube.com/@IglesiaAdventistaDeGazcueInstagram: https://www.instagram.com/adventistasgazcueFacebook: https://www.facebook.com/adventistasgazcueX: https://www.x.com/IglesiadeGazcueTambién puedes escuchar los matinales y predicas cada día en la plataforma de tu preferenciaBuzzprout: https://www.buzzsprout.com/255902Spotify: https://open.spotify.com/show/5RLxxpOGn9A8hQF5UPvA4x?si=cbvfA7tER7-UyyHDaOYUuA&utmApple podcast: https://podcasts.apple.com/us/podcast/iglesia-adventista-de-gazcue/id1452114943?uo=4Entra a nuestra página web y mantente al día con nuestras programaciones regulares y especiales. Podrás entrar a otras plataformas digitales donde tenemos presencia digital, ver fotos de nuestras programaciones, descargar materiales digitales entre otros....

This month on Laura Flanders and Friends, we're revisiting conversations around work, workers, and the Labor Movement on the Move.  This week, get inspired by courageous activism! Learn from lifelong activists like 95-year-old Dolores Huerta on using narrative to break through fear and build movements. This show is made possible by you! To become a sustaining member go to LauraFlanders.org/donate Description [original airdate October 24, 2025]: People are taking to the streets and calling out fascism in bold, unique ways, but we're not all there yet. If you need some encouragement, watch "The People, United" — a gripping short film about everyday Americans standing up to ICE and winning through nonviolent resistance. Created by Ellen Gavin and presented in collaboration with the Dolores Huerta Foundation and People for the American Way, the video is a powerful example of storytelling as an organizing tool. In this episode, lifelong activists and old friends Ellen Gavin and Dolores Huerta join Laura Flanders to explore how narratives help break through our silos and fears under this second Trump administration. Gavin's works as a writer, director and producer have brought millions of views to social justice storytelling; she is also founder of Gavin Creative Collab and founding artistic director of Brava! for Women in the Arts. Huerta is co-founder of the United Farm Workers with César Chávez and founder and president of the Dolores Huerta Foundation. Still organizing at 95 years old, she is recognized as one of the most influential labor organizers of the twentieth century and coined the iconic rallying cry “Si Se Puede.” She was awarded the Presidential Medal of Freedom in 2012. Find out how narratives shatter fear and build movements, plus a commentary from Laura. “. . . We want people to be on our team. We want people to be touched in a way that says, ‘I want to be that neighbor. I want to be that helper. I want to be that person who sees something and does something instead of reacts with fear.' When they say that fear is contagious, and then they say, courage is contagious.” - Ellen Gavin “. . . In the farm, we didn't respond with violence . . . César [Chávez] fasted for 25 days and then 36 days . . .  The other side, they want us to respond with violence, and we can respond with non-violence because they would like to have martial law for the whole country. So we've really got to have a lot of discipline now.” - Dolores Huerta Guests: •  Ellen Gavin: Writer, Director, Producer: The People, United; Founder, Gavin Creative Collab • Dolores Huerta: Co-founder of the United Farm Workers; Founder & President, The Dolores Huerta Foundation   Watch the special report on YouTube; PBS World Channel Sundays 11:30am ET, and on over 300 public stations across the country (check your listings, or search here via zipcode). Listen: Episodes air on community radio  (check here to see if your station is airing the show) & available as a podcast.   Full Episode Notes are located HERE. Support Laura Flanders and Friends by becoming a member at https://www.patreon.com/c/lauraflandersandfriends Music Credit:  "Steppin" by Podington Bear,  "Funk 4 Peace" by Fort Knox Five featuring Mustafa Akbar from their album Radio Free DC courtesy of Fort Knox Recordings, and original sound design by Jeannie Hopper Additional Crew: Director of Photography: Brian Dentz, Fig Pie Media Sound Mixer: Alexander Marshall, Blowtorch Productions Credits: “The People, United” video short Writer, Director & Executive Producer: Ellen Gavin Producers: Alana Maiello, Natasha Estrada Director of Photography: Sevdije Kastrati Dill   RESOURCES: Related Laura Flanders Show Episodes: •  Farm Workers to Farm Owners- Watch / Listen:  Episode •  These Films Keep People Out of Prison- Watch / Listen:  Episode •  Jacqueline Woodson & Catherine Gund: Breathing Through Chaos & the  “Meanwhile”- Watch / Listen:  Episode and Full Uncut Conversation •  Mamdani, Black Farmers, USDA & ICE: The Stories BIPOC Journalists Uncover-  Watch / Listen:  Episode and Full Uncut Conversation   Related Articles and Resources: • California City Residents Denounce Plan to Build State's Largest Immigrant Detention Center, by ACoM, August 4, 2025, American Community Media •  Dolores Huerta Leads Protest Against California's Largest Planned ICE Detention Center, by Steve Virgen, CA Neighborhood Reporter, July 30, 2025, 23ABC News KERO • Forbes Power Women's Summit 2025:  Building What's Next, September 25, 2025, Forbes •  About el Teatro Campesino's Luis Valdez, Founding Artistic Director Laura Flanders and Friends Crew: Laura Flanders-Executive Producer, Writer; Sabrina Artel-Supervising Producer; Jeremiah Cothren-Senior Producer; Veronica Delgado-Video Editor, Janet Hernandez-Communications Director; Jeannie Hopper-Audio Director, Podcast & Radio Producer, Audio Editor, Sound Design, Narrator; Sarah Miller-Development Director, Nat Needham-Editor, Graphic Design emeritus; David Neuman-Senior Video Editor, and Rory O'Conner-Senior Consulting Producer. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

What does it mean to live, love, and lead congruently—especially as an introvert in a noisy world?In this deeply reflective conversation, Serena Low and transformational coach and bestselling author Christian de la Huerta explore the quiet, courageous work of authenticity, conscious relationships, and inner freedom.Together, they unpack what it means to be a modern-day hero—not through grand gestures, but through the everyday choices we make to respond with awareness instead of reaction.If you've ever felt unseen or torn between staying true to yourself and keeping the peace, this episode will gently guide you back to your centre.In This Episode, We Explore:What it means to live congruently — where your inner world matches how you show up externallyWhy authenticity can feel difficult — and why it's still the most liberating pathA powerful reframe of the hero's journey in modern lifeHow introverts build deep, meaningful relationships (and why small talk often feels draining)The truth about triggers: what they reveal about your inner worldHow relationships act as a mirror for self-awareness and growthThe shift from “you hurt me” to “this is how I feel” — and why it changes everythingWhy no one else is responsible for your happiness (and what to do instead)The concept of the “eye of the storm” — staying grounded amidst chaosHow breathwork can support emotional regulation and inner clarityKey TakeawaysAuthenticity is both simple and courageous — it asks you to shed conditioning and return to who you truly areTriggers are teachers — they point to patterns and unmet needs within usIntroversion is not a weakness — it is a depth-oriented strength that fosters meaningful connectionConscious relationships accelerate growth — they reveal blind spots we cannot see alonePersonal responsibility is freedom — when you stop outsourcing your happiness, everything shiftsThe Quiet Warrior path is heroic — it's the daily practice of choosing awareness, compassion, and alignmentAbout Christian de la HuertaChristian de la Huerta is a transformational coach, TEDx speaker, and award-winning author with over 30 years of experience helping individuals and couples create more authentic, fulfilling relationships.His work focuses on reclaiming personal power, healing unconscious patterns, and transforming the way we relate—to ourselves and others.His books include:Awakening the Soul of PowerConscious Love: Transforming Our Relationship to RelationshipsConnect with ChristianWebsite: soulfulpower.comTEDx Talk: The Power of the BreathWork With Serena LowIf this conversation resonated with you, and you're ready to be seen, heard, and recognised—without performing extroversion:Book a SEEN executive diagnostic call here:https://serenalow.com.auLoved This Episode? If this episode spoke to you, Share it with another quiet achiever who needs to hear this.Leave a rating and review.Subscribe so you never miss an episode.This episode was edited by Aura House Productions

This month on Laura Flanders and Friends, we're revisiting conversations around work, workers, and the Labor Movement on the Move.  This week, get inspired by courageous activism! Learn from lifelong activists like 95-year-old Dolores Huerta on using narrative to break through fear and build movements. This show is made possible by you! To become a sustaining member go to LauraFlanders.org/donate Description [Original Air Date - October 19, 2025]: People are taking to the streets and calling out fascism in bold, unique ways, but we're not all there yet. If you need some encouragement, watch "The People, United" — a gripping short film about everyday Americans standing up to ICE and winning through nonviolent resistance. Created by Ellen Gavin and presented in collaboration with the Dolores Huerta Foundation and People for the American Way, the video is a powerful example of storytelling as an organizing tool. In this episode, lifelong activists and old friends Ellen Gavin and Dolores Huerta join Laura Flanders to explore how narratives help break through our silos and fears under this second Trump administration. Gavin's works as a writer, director, producer have brought millions of views to social justice storytelling; she is also founder of Gavin Creative Collab and founding artistic director of Brava! for Women in the Arts. Huerta is co-founder of the United Farm Workers alongside César Chávez and founder and president of the Dolores Huerta Foundation. Still organizing at 95 years old, she is recognized as one of the most influential labor organizers of the twentieth century and coined the iconic rallying cry “Si Se Puede.” She was awarded the Presidential Medal of Freedom in 2012. Find out how narratives shatter fear and build movements, plus a commentary from Laura.  “. . . We want people to be on our team. We want people to be touched in a way that says, ‘I want to be that neighbor. I want to be that helper. I want to be that person who sees something and does something instead of reacts with fear.' When they say that fear is contagious, and then they say, courage is contagious.” - Ellen Gavin “. . . In the farm, we didn't respond with violence . . . César [Chávez] fasted for 25 days and then 36 days . . .  The other side, they want us to respond with violence, and we can respond with non-violence because they would like to have martial law for the whole country. So we've really got to have a lot of discipline now.” - Dolores Huerta Guests: •  Ellen Gavin: Writer, Director, Producer: The People, United; Founder, Gavin Creative Collab • Dolores Huerta: Co-founder of the United Farm Workers; Founder & President, The Dolores Huerta Foundation Full Conversation Release: While our weekly shows are edited to time for broadcast on Public TV and community radio, we offer to our members and podcast subscribers the full uncut conversation. These audio exclusives are made possible thanks to our member supporters. Watch the special report on YouTube; PBS World Channel, and on over 300 public stations across the country (check your listings, or search here via zipcode). Listen: Episode airing on community radio,  (check here to see if your station is airing the show) & available as a podcast. Additional Crew: Director of Photography: Brian Dentz, Fig Pie Media Sound Mixer: Alexander Marshall, Blowtorch Productions Credits: “The People, United” video short Writer, Director & Executive Producer: Ellen Gavin Producers: Alana Maiello, Natasha Estrada Director of Photography: Sevdije Kastrati Dill   RESOURCES: Related Laura Flanders Show Episodes: •  Farm Workers to Farm Owners- Watch / Listen:  Episode •  These Films Keep People Out of Prison- Watch / Listen:  Episode •  Jacqueline Woodson & Catherine Gund: Breathing Through Chaos & the  “Meanwhile”- Watch / Listen:  Episode and Full Uncut Conversation •  Mamdani, Black Farmers, USDA & ICE: The Stories BIPOC Journalists Uncover-  Watch / Listen:  Episode and Full Uncut Conversation Related Articles and Resources: • California City Residents Denounce Plan to Build State's Largest Immigrant Detention Center, by ACoM, August 4, 2025, American Community Media •  Dolores Huerta Leads Protest Against California's Largest Planned ICE Detention Center, by Steve Virgen, CA Neighborhood Reporter, July 30, 2025, 23ABC News KERO • Forbes Power Women's Summit 2025:  Building What's Next, September 25, 2025, Forbes •  About el Teatro Campesino's Luis Valdez, Founding Artistic Director   Full Episode Notes are located HERE. Music Credit:  'Thrum of Soil' by Bluedot Sessions, and original sound design by Jeannie Hopper Support Laura Flanders and Friends by becoming a member at https://www.patreon.com/c/lauraflandersandfriends Laura Flanders and Friends Crew: Laura Flanders-Executive Producer, Writer; Sabrina Artel-Supervising Producer; Jeremiah Cothren-Senior Producer; Veronica Delgado-Video Editor, Janet Hernandez-Communications Director; Jeannie Hopper-Audio Director, Podcast & Radio Producer, Audio Editor, Sound Design, Narrator; Sarah Miller-Development Director, Nat Needham-Editor, Graphic Design emeritus; David Neuman-Senior Video Editor, and Rory O'Conner-Senior Consulting Producer. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

Today on the podcast Eric is joined by Alba Huerta and Vanessa Alba of Julep as well as Robin Wong of Blood Bros. BBQ. Alba shares her insights on the creation of The Parlor at Julep, why the multi-use space at Julep was the perfect vehicle for The Parlor, trying different things with The Parlor that they wouldn't do at Julep, the modern cocktail movement, the new techniques they're using, creating gastro-cocktails, finding a unique way to work with/see others in the industry with Chef's Cut, Houston's place as a bar city, and more. All 3 share their perspectives on the idea of Chef's Cut, how it came about, the chef's that have done it so far, and Robin's DJ skills. Plus, Vanessa speaks on how she first got involved with Julep and Robin talks about the latest happenings over at Blood Bros. BBQ. Got a question for Eric? Email him at eric@culturemap.com. Follow Eric on Instagram @ericsandler and check out some of Eric's latest articles online at Culturemap.com: Houston's Best Chef, Restaurant, and More Revealed at 2026 Tastemaker Awards Lively Crowd Celebrates Houston's Culinary Stars at 2026 Tastemaker Awards Mole-Obsessed Mexican Restaurant Sets Closing Date for Kirby Location The Quest for a Topo Chico Replacement, We Rate 9 Sparkling Waters Austin-Based Taco Chain Celebrates Katy Debut with Free Breakfast Tacos

Hoy celebramos Sant Jordi en La Ventana desde Barcelona. Los escritores Marta Jiménez Serrano y Máximo Huerta nos hablan de las dedicatorias, sus recientes publicaciones y de este día de los lectores, los escritores y los libreros.

Carles Francino dirige una edición especial de La Ventana desde Barcelona por Sant Jordi. Hablamos con los escritores Máximo Huerta y Marta Jiménez Serrano sobre libros, dedicatorias y lectura. Marc Amorós desmiente bulos literarios y Claudia Arcarons nos habla de las dedicatorias más comunes en Sant Jordi. Por último, recibimos al alcalde de la ciudad, Jaume Collboni.

What happens when travel, conservation, and community come together? In this Earth Day episode of the Adventures in Learning podcast, Dr. Diane talks with Analu Huerta about ecotourism in the Galapagos and Ecuador, and why protecting what we love starts with truly seeing it.SummaryIn Episode 186, Dr. Diane welcomes Analu Huerta, a sustainable tourism professional and tourist guide based in Ecuador, for a conversation about ecotourism, conservation, and the beauty of learning from place. Ana Lu shares how she found her path in nature and tourism, what makes a great guide, and why reading the needs of your audience matters in any setting.Together, they explore why the Galapagos is so extraordinary, how Ecuador's mainland offers an incredible range of ecosystems, and why ecotourism can support both environmental protection and local communities. The conversation also touches on education, local travel, and how small experiences in nature can shape a lifelong love of the planet.Timestamps + Chapters00:00 – Welcome and introduction to Analu Huerta.01:22 – How Analu found her path in ecotourism.02:41 – What makes a strong guide.04:05 – Teaching respect for protected places.04:44 – Why the Galapagos is so special.07:16 – Conservation lessons from the islands.09:21 – Ecuador beyond the Galapagos.12:17 – Ecotourism, conservation, and community.17:14 – Why education is the base of everything.19:46 – How nature became part of Analu's story.22:15 – Bucket-list travel dreams.24:24 – Traveling locally and appreciating where you live.27:03 – What currently brings hope.Call to ActionIf this episode speaks to you, share it with a traveler, educator, or nature lover. Subscribe to the Adventures in Learning podcast, leave a review, and keep the conversation going about ecotourism, conservation, and the places we love most.Follow Analu Huerta on Instagram and Facebook.Support the showShare this episodeIf this conversation sparked wonder, gave you a helpful strategy, or offered a needed reminder of hope, please share it with a friend or colleague.Subscribe • Download • Review • Tell a friendStay updated with our latest episodes and follow us on Instagram, LinkedIn, and the Adventures in Learning website. Don't forget to subscribe on Apple Podcasts, Spotify, or wherever you get your podcasts! *Disclosure: I am a Bookshop.org. affiliate.

El escritor y periodista acaba de publicar su nuevo libro titulado 'Mamá está dormida' en el que entremezcla la ficción con su experiencia real del proceso de acompañamiento en la enfermedad de su madre.

Send us Fan MailIn this episode of The Global Latin Factor Podcast, we break down the real story of Dolores Huerta — the labor leader, civil rights icon, and co-founder of the farmworker movement that became the United Farm Workers. Most people know the phrase “Sí se puede,” but far fewer know the woman behind it, the organizing behind it, and the lasting impact Dolores Huerta had on labor rights, Latino history, women's leadership, and social justice. We cover Dolores Huerta's early life, why she left teaching, how she became a major force in the farmworker movement, and how she helped push for major labor protections. We also get into her biggest recognitions, including the Presidential Medal of Freedom, the Order of the Aztec Eagle, and why schools, streets, and institutions across the U.S. now carry her name. This episode also looks at Dolores Huerta's global impact, the real meaning of “Sí se puede,” the PBS documentary Dolores, and why her story is being revisited right now. If you've been searching for who Dolores Huerta was, the true story behind Sí se puede, Dolores Huerta documentary, Dolores Huerta awards, or Dolores Huerta legacy, this is the episode for you. The PBS film remains one of the main reference points people find when looking for her story, which makes including “documentary” and “legacy” especially useful for discovery. Subscribe to The Global Latin Factor Podcast for more episodes on Latino history, culture, identity, power, and the leaders who shaped our world.Support the showSocial Media:Facebook: https://www.facebook.com/TheGlobalLatinFactorPodcastTwitter: https://twitter.com/thegloballatin1Instagram: https://www.instagram.com/thegloballatinfactorpodcastTiktok: ...

Heriberto Murrieta, Héctor Huerta y Adriana Maldonado analizan el empate 0-0 de México ante Portugal y los retos que enfrentará el Tri cuando se mida a Bélgica este martes, rumbo a la Copa del Mundo. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Acompaña en la mesa de ESPN Radio Fórmula a Heriberto Murrieta, Héctor Huerta y Jorge Trejo Garay para analizar la jornada del deporte, la selección mexicana enfrenta a Bélgica, Italia sin mundial y muchos temas más. Learn more about your ad choices. Visit podcastchoices.com/adchoices

En Capital Intereconomía, en Empresas con Identidad, conocemos a Medusa Bay, de la mano de su CEO, Juanjo González López-Huerta. La firma de moda masculina se posiciona con un concepto de “elegancia funcional” bajo el lema Made to Enjoy y entra en una nueva fase de crecimiento tras su incorporación a Lanzadera, la aceleradora impulsada por Juan Roig. Desde su lanzamiento en 2023, la compañía ha destacado por una tracción poco habitual en el sector retail, multiplicando por cuatro su facturación en su primer año y proyectando un crecimiento cercano al triple en el siguiente. Este ritmo ha atraído a inversores de peso como Víctor Herrero, Nacho Alonso o Guillermo Soto, consolidando su salto hacia una expansión más ambiciosa. En Digital Business, analizamos con Stella Luna de María, CEO de Pentaquark Consulting, cómo el conflicto entre Irán, Israel y EE. UU. también se libra en el plano digital: una ciberguerra marcada por bots, espionaje y desinformación, donde la tecnología se convierte en un arma estratégica más. Y en La Hora de las Fintech, ponemos en valor el talento español con tres perfiles clave del ecosistema: Salvador Molina, presidente de MAD FinTech y CEO de ReactID Antonio Torres, fundador de Muxunav David Lozano, fundador de Wealth Reader Tres proyectos ya consolidados que reflejan cómo España está ganando peso en el mapa global fintech, con foco en innovación, escalabilidad e internacionalización.

Hay unas fiestas en España que están declaradas de Interés Turístico Internacional que Carlos Herrera no se piensa perder; revelándolo en 'Herrera en COPE'....¡el Bando de la Huerta! De este modo, El atractivo de las fiestas murcianas ha trascendido hasta las ondas radiofónicas; confesando ser un asiduo, asegurando que es una de las citas que no suele perderse en el calendario. Como hace poquito, que también disfrutó de las Fallas y nuestros compañeros de COPE Valencia fueron testigos. De hecho, mantuvieron una charla muy entretenida con el comunicador que puedes volver a escuchar en el audio que tienes disponible aquí. En el mismo, Carlos Herrera explicaba que su cariño por Valencia tiene raíces profundas, ya que es "hijo de valenciana". Este lazo familiar y su "apego histórico a la ciudad" le hacen volver cada año. "He aprendido con los años a entender parte de la secuencia, de los valores, del ritmo, de la originalidad, de cada una de las sensaciones", ha confesado sobre ...

Acompaña en la mesa de ESPN Radio Fórmula a Toño Rodríguez, John Sutcliffe y Héctor Huerta con temas al rededor del Estadio Banorte, la ausencia de estacionamiento para el partido vs Portugal y muchos temas más. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Quick recap This meeting focused on election protection, renewable energy, and a discussion about Cesar Chavez and Dolores Huerta. The participants discussed the upcoming No Kings, No Nukes, No War marches planned for Saturday, with expectations of millions of participants, and explored concerns about election integrity in various states including Arizona, California, Georgia, and Texas. Ron Leonard explained the growing popularity of balcony solar as a way for individuals to generate their own clean energy, while John Brakey and Ray McClendon shared concerns about potential election manipulation and voter suppression tactics. The conversation then shifted to a detailed discussion about Cesar Chavez and Dolores Huerta, where Tatanka Bricca shared insights about the farm workers' movement and allegations against Chavez, suggesting that the movement itself should be celebrated rather than focusing on individual leaders. The meeting also touched on media concerns, with plans to discuss the state of CBS and other major media outlets in the second half. Next steps Ron Leonard: Provide contact information for purchasing solar panels to Sunny (and others) when they are ready to buy Christian Nunes: Post link to the Saving Our Cells Foundation webinar, flyer, and website in the chat Ray McClendon: Post contact information in the chat for people to get in touch regarding election protection in Georgia Micki Leader: Post election protection bills information in the chat for New York State Camilla Rees, John Steiner, and Sunny: Discuss reviving the US Grassroots.org election protection website John Brakey and Ken Bennett: Meet with Pima County Board of Supervisors tomorrow regarding election proof and AIB implementation John Brakey: Return next week with Ken Bennett to discuss election protection updates All interested parties: Participate in No Kings, No Nukes, No War marches this Saturday Sunny/organizers: Discuss what comes next after No Kings Day marches at next week's meeting Tatanka Bricca: Write up the story about Cesar Chavez's public confrontation All interested researchers: Utilize the archives being transferred to University of Santa Cruz for research on movement history Summary Election Protection and Renewable Initiatives The meeting focused on several topics, including election protection, media coverage, and renewable energy initiatives. Harvey Sunny Wasserman opened the call by discussing upcoming events, including the No Kings, No Nukes, No War marches and the importance of election protection in light of Trump's SAVE Act and potential Supreme Court decisions on mail-in voting. John Brakey was mentioned as a guest to discuss election protection in Arizona, and Tatanka Bricca was set to discuss news related to Cesar Chavez and Dolores Huerta. The meeting also touched on the positive development of balcony solar, which is gaining endorsement in various states, and concluded with plans to discuss media coverage and the impact of Trump's attacks on reporters. Balcony Solar Installation Discussion Ron Leonard explained the concept of balcony solar, describing how small solar panels with inverters can be installed on balconies, garages, or even trash cans to provide electricity and reduce costs. Sunny shared his plans to implement this solution once California's Bill 868 passes, which would allow for easier installation of small solar panels. Myla provided updates on similar legislation passing in other states and discussed how distributed energy systems could make power grids less vulnerable to attacks. The discussion concluded with plans for an upcoming No Kings Day march on the 28th, which aims to draw millions of participants in a peaceful protest against nuclear power and war. Election Protection and Strike Planning The group discussed plans following upcoming "No Kings, No Nukes, No War" marches, with Ray McClendon noting the significance of Georgia's May 19th primaries where several key races are expected to be competitive. The discussion highlighted concerns about election protection, particularly in California where a Republican gubernatorial candidate has allegedly confiscated a million ballots in a jungle primary system. Myla suggested that unions are organizing a potential general strike for next May, while emphasizing the importance of protecting upcoming elections due to expected authoritarian tactics from those in power. The conversation also touched on the SAVE Act and concerns about billionaire funding in the November elections. Election Security and Protection Updates John discussed concerns about election security in Arizona, particularly following issues in Pima County and California's Riverside County, and mentioned an upcoming meeting with the Board of Supervisors to address these concerns. Christian Nunes announced the launch of her new nonprofit, Saving Our Cells Foundation, which aims to address gender-based violence and will host a virtual kickoff event on March 25th. Ray McClendon provided an update on election protection efforts in Georgia, highlighting concerns about potential vote intimidation and ongoing legislative efforts to restrict voting rights, while Charlie Lindahl shared information about election protection activities in Texas, including efforts by the Texas Democratic Party chair Kendall Scudder and initiatives like Beto O'Rourke's "We the People" program. Election Protection and Integrity Discussion The group discussed election protection and integrity issues, with Charlie encouraging people to volunteer as election officials and highlighting the importance of paper ballots over electronic machines. Micki shared insights from New York's Election Protection committee, noting that six bills addressing election issues are stuck in the Assembly due to lack of Democratic co-signers, and raised concerns about postal delays affecting ballot delivery. The discussion also covered the FBI's seizure of ballot information from Fulton County in 2020, which included sensitive voter data, and the broader issue of election information being targeted across multiple states. Impeachment and Infrastructure Discussion The discussion focused on impeachment procedures, with Steve Caruso advocating for a simplified approach without lengthy trials. Sunny clarified the constitutional requirements, explaining that impeachment by the House requires a majority vote, followed by a Senate trial where two-thirds majority is needed for removal. The conversation then shifted to infrastructure concerns, with Sunny expressing alarm about a recent Air Canada crash at LaGuardia Airport involving a fire truck on the runway, and criticizing the decision to have ICE agents handle airport screening. The conversation ended with plans to discuss Cesar Chavez, Dolores Huerta, and media topics in upcoming segments. Election Protection and Security Systems The meeting focused on election protection and included a discussion about John Brakey's invention of the Audible Ballot Examination (Abe) system, which uses paper ballots and aims to secure the vote record database. Tatanka Bricca, a long-time associate of Cesar Chavez and Dolores Huerta, addressed concerns about recent developments involving Huerta, emphasizing the importance of non-violence and resilience in the face of current challenges to democracy. The discussion highlighted the need for unity among leaders and communities to address ongoing issues related to election security and environmental activism. Government Infiltration of Farm Workers Tatanka shared insights about potential government infiltration of the Farm Workers Union, drawing parallels to COINTELPRO operations against other movements in the 1960s and 70s. He described specific incidents from the mid-1970s, including a $25,000 assassination attempt on Cesar Chavez funded by Nixon's administration and tensions within the union leadership. Tatanka explained how he experienced conflict with Chavez at a national meeting, but ultimately reached a resolution through direct conversation, which led to his inclusion in key negotiations with the United Farm Workers leadership. Cesar Chavez Revelations Discussion Tatanka discussed the recent revelations about Cesar Chavez and Dolores Huerta, highlighting how Dolores had kept quiet about being raped by Chavez due to concerns about the movement's survival. Tatanka emphasized the need to understand this history and mentioned that true heroes include not only Chavez but also other organizers like Larry Itlyong and Pete Velasco. Lynn Feinerman suggested the timing of these revelations might be strategically linked to current events involving Epstein and Trump, while Tatanka noted that while the revelations are just beginning, there is a movement to use them to distract from holding powerful figures accountable. Farm Workers Movement Discussion The discussion focused on the farm workers' movement, with Myla sharing her experiences as a college volunteer in Delano during the grape strike from 1965-1966. Tatanka emphasized the importance of honoring the movement as a whole rather than individual leaders, highlighting how the first two martyrs of the movement were a Jewish girl and an Arab farm worker. The conversation also touched on COINTELPRO's disruption of social movements and the law of unintended consequences, with Sunny sharing how FBI infiltration of Liberation News Service ultimately led to the creation of a farm in western Massachusetts that became a focal point for the organic food movement. Media Landscape Evolution Discussion The discussion focused on the impact of Barry Weiss on CBS and the broader changes in media landscape. Dave Saltman explained the historical significance of CBS Radio and its role in shaping American culture, contrasting it with current media dynamics. The conversation explored the transition from corporate-owned media to more diffuse internet-based platforms, including podcasts, and considered the implications for organizations like Pacifica. There was no clear decision or action item outlined, but the discussion highlighted concerns about the current state of traditional media and potential opportunities in new media formats. Media Coverage and Political Developments The discussion focused on media coverage and local news reporting, with David sharing insights about CBS News's approach to local reporting and how Bloomberg has successfully expanded with over 800 bureaus worldwide. The conversation then shifted to current political developments, with Bryan discussing how Trump's recent actions may be connected to the Katie Johnson allegations, and Tatanka explaining how the Ukraine-Russia conflict benefits Putin. The conversation ended with discussions about independent research archives and upcoming anti-war demonstrations, with participants planning to continue these discussions in next week's meeting.

Send us Fan MailIn this week's episode, I'm joined by a good friend of the show Dr. Veronica Rizalla. I couldn't think of a better person to discuss the recent sexual abuse allegations against Labor Leader and Civil Rights activist Cesar Chavez. This story is important to discuss not only to bring awareness and justice to the victims, but also to reflect on how we process sexual abuse in our communities. Dolores Huerta is a woman who has not only dedicated her entire life to Civil Rights but is also the voice who changed generations. Mrs. Huerta's courage and strength are not defined by a time stamp, or a burden she had to bear over 60 years. We encourage you to listen to SA victims' stories before asking “why now?”. Dolores Huerta: “I have to take personal responsibility, it was personal pain, and my personal problem. It was my cross to bear”.(report by Latino USA) To reach Dr. Veronica Rizalla IG: @vrizallaBook a consultation: 805-407-1039-Los quiero un milBe part of the Amigos Club by following our socials:YouTube- El Cuarto De Mi SuegraPodcast IG @elcuartodemisuegraHost IG @ak_trueselfTikTok @elcuartodemisuegraSupport the show

Heriberto Murrieta, Héctor Huerta y Adriana Maldonado analizan el esperado duelo entre la selección mexicana y Portugal, que marcará la reinauguración del Estadio Banorte Azteca. ¿Qué puede esperar la afición del Tri en este partido tan especial? Únete al debate y comparte tu opinión sobre el regreso de la fiesta futbolera al Azteca. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Filmmaker Alexis Lloyd has made a distinctive impact on contemporary cinema with Group: The Schopenhauer Effect, currently in its theatrical run at The Quad Cinema in Greenwich Village, NYC. The film draws deeply from his upbringing immersed in psychiatry and psychoanalysis, blending that foundation with his passion for storytelling. Conceived as a prequel to his acclaimed, eponymous YouTube web series, the project offers a poignant exploration of the conflicts, epiphanies, and catharses that emerge within group therapy.Released five years after the first season, the film reunites much of the original cast while introducing a pivotal new character portrayed by Thomas Sadoski, reuniting Lloyd with one of his frequent collaborators. Sadoski plays a documentarian named Alexis, caught between artistic ambition and financial survival, who must earn the group's trust while seeking permission to use their sessions professionally—an inherently delicate and potentially disruptive undertaking.Lloyd's last feature, 30 Beats, is an ensemble exploration of sexual compulsivity and the longing for connection, featuring Sadoski alongside Lee Pace, Justin Kirk, Paz de la Huerta, and Jennifer Tilly. Earlier in his career, he directed several short films, including Indiscretion (2001) and Le 10ème Jour (2003).In addition to his work as a filmmaker, Lloyd had a prolific career as Managing Director at Pathé, where he oversaw distribution on a range of influential films, including Basquiat, Swingers, Pi, The Virgin Suicides, Memento, The Blair Witch Project, Bound, Austin Powers, The Fifth Element, and The Spanish Prisoner.In our conversation, we explore the origins of his interest in mental health storytelling, the response to his latest feature, the challenges of filming during COVID-19, and why casting a real psychoanalyst was essential to creating an authentic group dynamic.Opening Credits: Ketsa - Goes Red I CC BY 4.0; Pierce Murphy - Chania I CC BY 4.0. Closing Credits: Pierce Murphy - Baby, Write I CC BY 4.0.

Acompaña en la mesa de ESPN Radio Fórmula a Heriberto Murrieta, Héctor Huerta y John Sutcliffe para hablar sobre la reventa que se cae del México vs Portugal, la renovación de Keylor Navas y muchos temas más. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dolores Huerta built a lasting movement with Cesar Chavez.  And after waiting decades, she has decided to share the story of how Chavez abused her. Dolores Huerta told the New York Times that she felt pressured to have sex with Cesar Chavez, while on a work trip in 1960. Six years later  — after they had founded the union for farmworkers–  she says Chavez raped her.  Shortly after the Times story came out, Huerta spoke to Latino USA host Maria Hinojosa. Hinojosa shared what she learned with NPR's Ailsa Chang. For sponsor-free episodes of Consider This, sign up for Consider This+ via Apple Podcasts or at plus.npr.org. Email us at considerthis@npr.org.This episode was produced by Alejandra Marquez Janse, with audio engineering by Ted Mebane.It was edited by Courtney Dorning.Our executive producer is Sami Yenigun.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

The story behind some of the most recognizable logos in rock history starts with designer Gerard Huerta. In this conversation, Huerta takes us inside the creation of legendary visual identities tied to AC/DC, Boston, Blue Öyster Cult, and Ted Nugent—explaining how these now-iconic designs began as everyday assignments inside the 1970s record industry. He breaks down the real process behind album artwork at CBS Records, how art directors shaped concepts, and why most bands weren't even directly involved in early visual decisions. From hand-drawn lettering and analog production techniques to the evolution of logos into global brand identifiers, this is a rare look at how rock's visual language was built. Huerta also reflects on the lasting impact of his work beyond music—including HBO, Time Magazine, and People—and how modern design has shifted toward mobile-first thinking, where everything must translate to a screen just inches wide. This is a deep dive into music, typography, and pop culture—told by the artist whose work you've seen your entire life, whether you knew his name or not. Metal Mayhem ROC: https://metalmayhemroc.com/ Gerard Huerta: https://gerardhuerta.com/ Instagram: https://www.instagram.com/gerardhuerta/ Facebook: https://www.facebook.com/gerard.huerta Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. 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Episode Summary Trigger Warning: We should mention that parts of this story might be disturbing for some of our listeners. Dolores Huerta reminds us of the risk still carried in speaking: “I think that women when they do come forward with their stories, that they instead of getting the kind of support that they need, to get attacked, I mean, or they're not believed that we've seen this happen throughout history, and so I think we'll just have to deal with that if it does happen. Hopefully it won't, but if it does, we'll just have to deal with it… have you spoken to the two women who were girls when they were assaulted by Cesar Chavez?” From Latino USA Podcast In this episode, the hosts move from a light, relatable moment—caring for an anxious rescue cat—into a deeply layered conversation about power, harm, and the complexities of accountability in both personal and societal contexts. Prompted by emerging allegations surrounding civil rights leader Cesar Chavez, the conversation explores a painful and recurring question: how do we reconcile meaningful social contributions with personal harm, particularly when those in power abuse their position? The hosts reflect on the exhaustion of witnessing repeated patterns of powerful men causing harm, and consider how systems of power themselves may shape or even encourage these dynamics. Drawing on psychological frameworks like the Stanford Prison Experiment, the discussion examines how dominance, hierarchy, and culturally defined leadership traits may predispose individuals toward harmful behavior. Danielle introduces her theory of “white attachment” as a hierarchical rather than relational system—one that prioritizes proximity to power over mutual connection—resulting in cycles of exclusion, trauma, and disconnection from belonging. The conversation expands into a broader critique of Western constructs of identity and belonging, particularly the idea that access to power and resources defines inclusion. Rebecca frames “whiteness” not as an inherent trait, but as a system organized around who is granted access and who is denied it—often requiring individuals to sacrifice parts of themselves to belong. From there, the hosts explore the instability of belonging in American systems—where invitations (to citizenship, safety, or care) are often paired with betrayal. This tension is linked to intergenerational trauma, migration, and the lived reality that safety is never guaranteed, even when promised. A central theme emerges around accountability: what it is, who enforces it, and whether current systems are capable of holding harm in meaningful ways. The group critiques institutional failures—from government to churches—and wrestles with the limitations of both punitive and individualistic approaches. In contrast, they reflect on community-based models of accountability, including restorative practices observed in Ugandan communities, where harm is understood as collective and healing involves ritual, reintegration, and shared responsibility. This raises a core tension between individual justice and communal repair—especially in cases of sexual violence, where harm is both deeply personal and socially embedded. The episode also highlights: The cost of silence for survivors, particularly when speaking out threatens community stability The lack of accountability for perpetrators, even when evidence is public (e.g., Epstein cases) The need to shift cultural responsibility from protecting victims to shaping the behavior and accountability of men The failure of communities to address early warning signs of harm Throughout, the hosts resist easy answers. Instead, they hold the complexity of these issues—acknowledging the difficulty of balancing justice, safety, belonging, and repair in a world where harm is both systemic and deeply human. The episode closes with a recognition that while no clear solutions were reached, the conversation itself reflects an ongoing search for more honest, collective, and humane ways of addressing harm and accountability. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

95-year-old Dolores Huerta waited 60 years to finally tell her story of sexual abuse by once beloved labor rights leader Cesar Chavez. Huerta co-founded the United Farm Workers Association with Chavez back in the 1960s. Even though Chavez died more than 3 decades ago, we’re only now hearing from dozens of women after a New York Times investigation detailed decades of abuse from women who say they were as young as 12 when Chavez began to sexually abuse them. Hear how the Chavez family is reacting, how the Labor union he founded is responding and why streets, buildings and celebrations may all change because of this investigation. See omnystudio.com/listener for privacy information.

95-year-old Dolores Huerta waited 60 years to finally tell her story of sexual abuse by once beloved labor rights leader Cesar Chavez. Huerta co-founded the United Farm Workers Association with Chavez back in the 1960s. Even though Chavez died more than 3 decades ago, we’re only now hearing from dozens of women after a New York Times investigation detailed decades of abuse from women who say they were as young as 12 when Chavez began to sexually abuse them. Hear how the Chavez family is reacting, how the Labor union he founded is responding and why streets, buildings and celebrations may all change because of this investigation. See omnystudio.com/listener for privacy information.

Today's Headlines: Russia is having a great week. It's sharing satellite imagery, intelligence, and drone technology with Iran, sending a tanker of 700,000 barrels of crude to Cuba in direct defiance of the U.S. blockade, and watching oil approach $110 a barrel. Israel assassinated Iran's intelligence minister, Iran's new Supreme Leader vowed revenge, and the IDF is still running wide-scale strikes across Iran and southern Lebanon. The Fed announced no interest rate cuts this month — or likely this year — because starting a war with no plan tends to complicate things. Gas nationally jumped nearly a dollar a gallon in under four weeks, wholesale food prices hit their biggest spike in a year, and that's before oil prices fully filter through to grocery shelves. Trump's solution is to quietly waive sanctions on Venezuelan, Russian, and Iranian oil — the sanctions he spent years bragging about. On Capitol Hill, Tulsi Gabbard testified at the Worldwide Threats Hearing and managed to both defend the war and confirm that Russia, China, Iran, North Korea, and Pakistan are jointly developing nuclear missile systems targeting the U.S. homeland — apparently without noticing the tension there. She declined to confirm Russia is arming Iran, even as it's actively happening. Markwayne Mullin's DHS confirmation hearing got contentious, with Rand Paul making clear he's a no. The Fed held rates steady and basically told Trump to stop asking. In a bombshell report, the New York Times published allegations from more than 60 sources — including civil rights icon and UFW co-founder Dolores Huerta — that labor hero Cesar Chavez groomed and sexually abused girls as young as 12 within the movement. Huerta, now 95, said the abuse led to the birth of two children she placed for adoption, and that she stayed silent for 60 years knowing she would be pushed out of the movement she helped build. Her statement is devastating and worth reading in full. And Meta shut down Horizon Worlds — its virtual reality social network that almost no one used and that cost the company a reported $77 billion. Resources/Articles mentioned in this episode: Bloomberg: Cuba's Worst Fuel Crisis in Decades May Get Relief From Russia WSJ: Russia Is Sharing Satellite Imagery and Drone Technology With Iran  CNBC: Israel says it has killed Iran's intelligence minister in third assassination in two days NBC News: Tulsi Gabbard in spotlight after top official resigns in protest over Iran war The Hill: CIA director confirms Iran seeking intelligence support from Russia, China NBC News: Live updates: Senators clash with Trump's homeland security pick; intel officials testify on top threats CNBC: The Fed issues its latest interest rate decision Wednesday. Here's what to expect WSJ: Oil Rises After Israel Strikes Iran Gas Field and Tehran Hits Qatar Fuel Hub AP News: US wholesale prices rose by a surprisingly hot 3.4% last month, the most in a year AP News: US eases Venezuela oil sanctions as Trump seeks to boost world oil supply during Iran war NYT: Cesar Chavez, a Civil Rights Icon, Is Accused of Abusing Girls for Years NYT: Dolores Huerta Issues Statement on Cesar Chavez Sexual Abuse Allegations CNBC:  Meta is shutting down VR social platform Horizon Worlds in further pivot away from the metaverse  Subscribe to the Betches News Room and join the Morning Announcements group chat. Go to: ⁠⁠⁠betchesnews.substack.com Morning Announcements is produced by Sami Sage and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices

95-year-old Dolores Huerta waited 60 years to finally tell her story of sexual abuse by once beloved labor rights leader Cesar Chavez. Huerta co-founded the United Farm Workers Association with Chavez back in the 1960s. Even though Chavez died more than 3 decades ago, we’re only now hearing from dozens of women after a New York Times investigation detailed decades of abuse from women who say they were as young as 12 when Chavez began to sexually abuse them. Hear how the Chavez family is reacting, how the Labor union he founded is responding and why streets, buildings and celebrations may all change because of this investigation. See omnystudio.com/listener for privacy information.

The Gary & Shannon Show Hour 1 (03.19) – Shannon’s bracket distraction leads into a heavy hour covering the growing Cesar Chavez scandal, escalating tensions with Iran, and how we consume the news.• Shannon opens the show locked into her March Madness bracket, before Gary & Shannon pivot to the growing fallout from the Cesar Chavez scandal and whether there’s anything left to debate.• The latest on Iran tensions, including updates from Defense Secretary Hegseth and reports of a U.S. F-35 being hit, with the pilot in stable condition.• Gary & Shannon break down the expanding Chavez fallout — from rape allegations and Huerta speaking out to statues being covered, streets renamed, and schools scrubbing his name statewide.• Mayor Karen Bass renames Cesar Chavez Day to Farm Workers Day, as the conversation shifts to how such a large movement kept allegations quiet for so long.• The hour wraps with a discussion on how you get your news, including media bias, Apple News trends, and tools like AllSides to evaluate coverage.See omnystudio.com/listener for privacy information.

The news of Texas covered today includes:Our Lone Star story of the day: I recently mentioned the recent Forbes magazine story on Michael Novogratz who ended up owning the little data center in very rural Dickens County. Well, it's in the news in a big way today: Massive $3.5 BILLION expansion planned at data center in Dickens County owned by Novogratz's firm Galaxy.Our Lone Star story of the day is sponsored by Allied Compliance Services providing the best service in DOT, business and personal drug and alcohol testing since 1995.More Little Jimmy “The Creep” Talarico Tales: Talarico called out for suggesting men in women's sports is ‘far right conspiracy' – said it wasn't happening in Texas but of course it was.More on the bursting of the César Chávez bubble. Lubbock's Democrats want to rename the street after Huerta who was César Chávez's enabler! (As I well covered in yesterday's show.) Gov. Abbott says Texas will not honor the state holiday (that should have never been passed) and lawmakers should take it off the calendar.4 Islamic schools admitted to Texas school choice program after suing.Texas traffic stop under scrutiny after video shows woman's arrest. In this case it appears, after watching all video, she is 100% in the wrong and is the one who “escalated” the situation needlessly.Listen on the radio, or station stream, at 5pm Central. Click for our radio and streaming affiliates.www.PrattonTexas.com

95-year-old Dolores Huerta waited 60 years to finally tell her story of sexual abuse by once beloved labor rights leader Cesar Chavez. Huerta co-founded the United Farm Workers Association with Chavez back in the 1960s. Even though Chavez died more than 3 decades ago, we’re only now hearing from dozens of women after a New York Times investigation detailed decades of abuse from women who say they were as young as 12 when Chavez began to sexually abuse them. Hear how the Chavez family is reacting, how the Labor union he founded is responding and why streets, buildings and celebrations may all change because of this investigation. See omnystudio.com/listener for privacy information.

Los octavos de final han llegado a su fin y ya conocemos los enfrentamientos de cuartos de final en la Champions League. Heriberto Murrieta, Héctor Huerta y León Lecanda analizan los duelos, pronósticos y lo más destacado de la jornada en ESPN Radio Fórmula. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Guest Co-Host Oscar Munoz, Guest: Michael Huerta, Fmr Administrator, FAA. Also: The war and fuel prices; A change of the Homeland Security Administrator; Delta leadership changes; Listener feedback on the loyalty program pooling idea.

Adal Franco, Héctor Huerta, Jorge Pietrasanta y John Sutcliffe analizan el cierre de la Jornada 8: la preocupante racha negativa de Chivas tras perder ante Toluca, el golpe de autoridad de Cruz Azul ante Rayados y la goleada que Tigres le propinó al América. ¿En qué equipo ves mayor crisis? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why do so many relationships, despite the best intentions, end up stuck in cycles of hurt, disappointment, or disconnection? We search for "the one," hope for a soulmate to fulfill us, and cling to romantic ideals—even as we find ourselves repeating old patterns and feeling powerless when things get tough. The real challenge, it seems, isn't just finding love, but learning how to nurture it consciously and responsibly. What if the secret isn't about changing others, but transforming how we relate, both to ourselves and to our loved ones? In this episode, discover how to break free from the unconscious habits that sabotage intimacy, shift out of victim mindsets, and reclaim your personal power within relationships. Learn why conscious love is an ongoing practice—not just a feeling—and explore actionable principles for moving past reactivity into mature, collaborative connection. Through insights on emotional intelligence, responsibility, healing past wounds, and embracing vulnerability, you'll gain tools to create deeper, more authentic bonds and turn your relationship into a dynamic space for growth. Christian de la Huerta is a spiritual teacher, personal transformation coach, and award-winning author with over 30 years of experience. He has spoken at TEDx and led transformational retreats around the world. His books include Coming Out Spiritually and Awakening the Soul of Power. His latest book, Conscious Love: Transforming Our Relationship to Relationships, offers practical tools for healing and deeper connection.    Episode Highlights 06:16 Identifying and overcoming subconscious obstacles to love. 09:41 Approaching relationships as paths for personal growth. 11:18 Choosing conscious relationship through self-awareness and intention. 13:54 Differentiating emotional intensity from real intimacy and love. 19:04 Balancing self-agency and interdependence in relationships. 20:24 Letting go of the victim mindset and embracing responsibility and power. 23:33 Understanding personal power versus ego power in relationship dynamics. 29:00 Tools for cultivating deep connection. 32:26 Assessing relationship health through growth and transformation. 34:36 Integrating somatic practices and breathwork for healing. 38:06 Expanding relationship consciousness and integrating transformative experiences.   Your Check List of Actions to Take Take Responsibility: Own your choices and responses in relationships rather than blaming others or past experiences. Practice Self-Awareness: Regularly pause to check in with your feelings and triggers, asking yourself what's really going on beneath the surface. Move Beyond the Honeymoon Phase: Recognize that love is not just a feeling—commit to the act of loving even when the initial intensity fades. Stop Searching for "The One": Shift your mindset from finding someone to fulfill you to consciously practicing love principles in your relationships. Heal Old Wounds: Reflect on parental or past relationships to notice patterns you might be unconsciously repeating and seek ways to address them. Use Conflict as Growth: When triggered, resist the urge to react immediately; instead, get curious about the underlying source and use the moment for personal evolution. Communicate Your Needs: Express your preferences and boundaries clearly while also listening and compromising for mutual benefit. Integrate Mindfulness Practices: Develop habits like meditation or breath work to build present-moment awareness and emotional regulation in your daily life and relationships.   Mentioned Conscious Love: Transforming Our Relationship to Relationships (*Amazon Affiliate link) (book) Committed: A Love Story (*Amazon Affiliate link) (book) The power of breath: Christian de la Huerta at TEDxCoMo (YouTube link) (video) Ken Wilber (website) A Course in Miracles (*Amazon link) (book) 12 Relationship Principles to Strengthen Your Love (free guide)   Connect with Christian de la Huerta Websites: soulfulpower.com Facebook: facebook.com/christian.delahuerta.1 Instagram: instagram.com/christiandlh LinkedIn: linkedin.com/in/christiandelahuerta YouTube: youtube.com/channel/UC4hOzeGdhkTcRxOHkV9tfbQ