Podcasts about Pharisees

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To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 12:13–17 - [13] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. [14] And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” [15] But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” [16] And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” [17] Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 12:13–17 - [13] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. [14] And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” [15] But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” [16] And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” [17] Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

What's the difference between human forgiveness and divine forgiveness? Pastor Mike Fabarez tackles this crucial distinction as he continues examining what it means to stand before God's tribunal. Through the parable of the Pharisee and tax collector, he reveals why admitting guilt opens the door to Christ's complete exoneration, offering profound insights into the true nature of gospel grace and divine justice.

The distinguishing grace of God is seen in saving those people whom He has sovereignly singled out to be His high favorites. By "distinguishing" we mean that grace discriminates, makes differences, chooses some and passes by others. It was distinguishing grace which selected Abraham from the midst of his idolatrous neighbors and made him "the friend of God." It was distinguishing grace which saved "publicans and sinners," but said of the religious Pharisees, "Let them alone" (Mat 15:14).

Send us a textWhat is the difference between saving belief and insufficient belief? The answer is found all across the Gospel of John, and particularly in the story of the Pharisees approaching Jesus with a woman caught in adultery. Which one are you?The outline for that study:The Pharisees' Belief was in Vain- Believe in God and Scripture- Desired a Messiah of their Making- Resisted Jesus when He Opposed Them- Paraded a YOJ life, missing the Heart of TruthTrue Believers Know they Need Jesus- I have sinned and need help- I will compare myself to no one- My walk without Jesus leads to shame- Until I know I'm blind, I will never see LightJesus Blesses and then Challenges Believers- He freed her from condemnation- He challenged her to honor this gift- Her belief in His power to forgive was vital- Her changed life would demonstrate True BeliefOh, and here are the lyrics to IN NEED:In need of grace, in need of loveIn need of mercy raining down from high aboveIn need of strength, in need of peaceIn need of things that only You can give to meIn need of Christ, the perfect LambMy refuge strong, the great I AmThis is my song, my humble pleaI am Your child, I am in needIn need of grace, in need of loveIn need of mercy raining down from high aboveIn need of strength, in need of peaceIn need of things that only You can give to meIn need of Christ, the perfect LambMy refuge strong, the great I AmThis is my song, my humble pleaI am Your child, I am in needIn need of Christ, the perfect LambMy refuge strong, the great I AmThis is my song, my humble pleaI am Your child, I am in needI am Your child, I am in need   Daily Bible Devotional (Volumes 1 and 2):Amazon - (paperback, hardcover, and Kindle)Sponsors:  Jon Cunningham, Owner, Cunningham Financial GroupWebsite:  www.cunninghamfinancialgroup.com   Phone:  205-326-7364Tyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487

Join Lisa and Laura for Unshakable Identity. During these four weeks we look at four different aspects of our identity as women and the corresponding characteristics of our feminine genius. As daughter, it's sensitivity. As sister, it's generosity. As bride, it's receptivity. As mother, it's maternity. Our goal is that as we explore each of these, we will gain a better understanding of our true identity. Today, Lisa and Laura dive into what it means to be a bride. In the Old Testament, God is referred to as Israel's divine husband, and in the New Testament, Jesus is described as the Church's bridegroom. What is experienced corporately, we can also experience personally, because of the intimate love God has for each one of us. Do you thirst to be loved? Of course you do! Grab a cold drink and settle in. Your faithful Spouse has a word for His bride (that's you!). Open your Heart to our key Scripture. Hosea 2:7–17 Open your Bible to other Scriptures referenced in this episode. 2 Timothy 2:13: If we are faithless, he remains faithful. Romans 5:8: But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Hosea 2:16: Therefore, I will allure her now; I will lead her into the wilderness and speak persuasively to her. 2 Corinthians 5:17: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Ephesians 5:25: Husbands, love your wives, as Christ loved the church and gave himself up for her. Matthew 9:14–15: Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them?” John 3:29: He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. Revelation 22:17: The Spirit and the Bride say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price. Invite Him in with this episode's questions for reflection. How have you experienced God protecting and providing for you as a loving Husband? In what ways might you spurn the love of Jesus? What pulls you away from Him? What tempts you to look elsewhere for help, hope, and fulfillment? Show mentions. Walking with Purpose offers many ways to gather to study Scripture. With 653 Bible study programs worldwide and virtual groups starting monthly, there's no reason for you to be alone—we've got a community for you. Find a group near you! Francine Rivers, Redeeming Love Lisa Brenninkmeyer and Mallory Smyth, Walking with Purpose, Passionate Discipleship God's Word Translation Kimberly Hahn, The Magnificat (July 2025 issue) Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, X, and YouTube.

Sunday July 13, 2025

In tonight's Bible study, we pick up where we left off in Luke 15. We discuss God's attitude toward lost souls and how it contrasted with that of the Pharisees. We also unravel Jesus's teaching about handling worldly wealth along with some end times prophecy. Follow our new Bible Study Channel - No Wrong Questions on YouTube!https://www.youtube.com/channel/UCKcJ8tSzhySkA-QndkmyFPw Support the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled Middleborne Arms – https://middlebornearms.comBecause swords are awesome!North Arrow Coffee- https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! The Show — @_Alternatively on XAbby — @abbythelibb_ on X and InstagramLiz — @adelethelaptop on XJon — @Kn0tfersail on XBecome a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.

Finding Jesus in Unexpected Places // Finding –The Samaritan Woman at the Well John 4:1-42 (NIV)“Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” Then, leaving her water jar, the woman went back to the town and said to the people,“Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him. Meanwhile his disciples urged him, “Rabbi, eat something.” But he said to them, “I have food to eat that you know nothing about.” Then his disciples said to each other, “Could someone have brought him food?” “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps' is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”Deuteronomy 25:5 (NIV)“If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband's brother shall take her and marry her and fulfill the duty of a brother-in-law to her.” Mark 12:18-23 (NIV)“Then the Sadducees, who say there is no resurrection, came to him with a question. “Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?” John 4:27 (NIV)“Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” John 4:27 (MSG)“Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.” Jesus not only walked through cultural barriers, but he also walked through racial barriers.  Jesus not only walked through cultural barriers and racial barriers, but he also walked through religious/traditional barriers. John 4:20-24 (NIV)“Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.”  Jesus brings the focus from the practice to the purpose. John 4:10-14 (NIV)“Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.” She said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” Jesus answered and said to her, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”  Revelation 22:17 (NASB)“Let the one who is thirsty come; let the one who wishes take the water of life without cost.”  

It seems odd that in our present day of technology and knowledge, it is very difficult to determine the difference between truth and opinion. You'd think it would be just the opposite. Yet here we are, in an environment where we can't even trust news reports to reveal the whole story. Two-thousand years ago, Jesus proclaimed he is “the way, the truth, and the life.” By being ‘the way,' he was telling us that finding a path towards God would come through knowing him. But what about Jesus being 'the truth'? In a practical sense, how do we begin to understand Jesus as not only teaching us truth but actually being it? Jesus as the path, the way to God, opens up the realization that he is the complete embodiment of divine truth. He doesn't merely teach truth—he IS truth, the full representation of God's will and character. John 14 shows us how Jesus relayed God's words accurately and acted in perfect alignment with the Father's intent, similar to how an ambassador speaks only on behalf of their government. Jesus being 'the truth' This was continually reflected by his relationship with the Father, which was always one of unity and submission. He always said what the Father instructed, did what pleased God, and reflected His care for humanity. Because of all these things, he was able to assure his disciples of ongoing peace and spiritual support, even amidst the confusion and grief before and after his crucifixion. The spirit of truth Jesus introduced the holy spirit as the “spirit of truth,” as it would be God's direct influence sent to them after his departure. Through it, the disciples would remain anchored in truth and be set apart by it. Speaking to the Pharisees in John 8, Jesus affirmed that true freedom could only come through knowing and continuing in his word because his words were God's truth. Though he faced opposition and death, he boldly spoke truth, fulfilled prophecy and established the groundwork for God's coming kingdom. Ultimately, Jesus as 'the truth' means he is the revealed reality of God's redemptive plan—faithful, clear and unwavering. His mission wasn't to challenge earthly authority but to eventually establish divine order and justice. This truth sets his disciples free and invites them to reflect it in love, obedience and spiritual transformation.

Today on Bridging the Gap we'll meet a few individuals who clung to their traditions, in lieu of Christ, and that spells disaster.  Pastor Lloyd Pulley is in the process of leading us through the Gospel of Mark in a series titled “Jesus The Humble Servant”, and today we enter chapter seven where we find some Pharisees and Scribes gathered around Christ.

Title: Pharisee and Tax Collector Series: Tell Me a Story - The Parables of Jesus Verse Reference: Luke 18:9-14 Campus: South Street Date: 07/13/25 Speaker: Brian Coffey If you are new (or newish) or would like to connect with a pastor, text the word "hello" to 630-686-7334, and Pastor Stetson will follow up with you! ============================= Announcements: ============================= • Here is our link to give online: https://chapelstreet.church/give • You can always find our weekly announcements listed on our website at https://chapelstreet.church/news ============================= Connect With Us: ============================= • Reach out to Pastor Stetson by texting the word "hello" to 630-686-7334. • Like/Follow on Facebook: https://www.facebook.com/chapelstchurch • Follow us on Instagram: https://www.instagram.com/chapelstchurch • Explore our website: https://chapelstreet.church/

Title: Pharisee and Tax Collector Series: Tell Me a Story - The Parables of Jesus Verse Reference: Luke 18:9-14 Campus: Keslinger Date: 07/13/25 Speaker: Joe Scavotto If you are new (or newish) or would like to connect with a pastor, text the word "hello" to 630-686-7334, and Pastor Stetson will follow up with you! ============================= Announcements: ============================= • Here is our link to give online: https://chapelstreet.church/give • You can always find our weekly announcements listed on our website at https://chapelstreet.church/news ============================= Connect With Us: ============================= • Reach out to Pastor Stetson by texting the word "hello" to 630-686-7334. • Like/Follow on Facebook: https://www.facebook.com/chapelstchurch • Follow us on Instagram: https://www.instagram.com/chapelstchurch • Explore our website: https://chapelstreet.church/

Philippians 3:1-11 NLT1 Whatever happens, my dear brothers and sisters, rejoice in the Lord. I never get tired of telling you these things, and I do it to safeguard your faith. 2 Watch out for those dogs, those people who do evil, those mutilators who say you must be circumcised to be saved. 3 For we who worship by the Spirit of God are the ones who are truly circumcised. We rely on what Christ Jesus has done for us. We put no confidence in human effort, 4 though I could have confidence in my own effort if anyone could. Indeed, if others have reason for confidence in their own efforts, I have even more! 5 I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. 6 I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. 7 I once thought these things were valuable, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ 9 and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God's way of making us right with himself depends on faith. 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! • • •1. Confidence Questioned • • •Philippians 3:1-3 NLT1 Whatever happens, my dear brothers and sisters, rejoice in the Lord. I never get tired of telling you these things, and I do it to safeguard your faith. 2 Watch out for those dogs, those people who do evil, those mutilators who say you must be circumcised to be saved. 3 For we who worship by the Spirit of God are the ones who are truly circumcised. We rely on what Christ Jesus has done for us. We put no confidence in human effort, • • •Galatians 3:1-5 NLT1 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ's death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4 Have you experienced so much for nothing? Surely it was not in vain, was it? 5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ. • • •2. Misplaced Confidence • • •Philippians 3:4-6 NLT4 though I could have confidence in my own effort if anyone could. Indeed, if others have reason for confidence in their own efforts, I have even more! 5 I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. 6 I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. • • •Ephesians 2:8-9 NLT8 God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it. • • •3. Confidence in Christ Alone • • •Philippians 3:7-11 NLT7 I once thought these things were valuable, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ 9 and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God's way of making us right with himself depends on faith. 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! • • •John 17:3 NLT3 And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. • • •Application:Nothing on earth compares to knowing Jesus as Savior and Lord.

In this second part of our look at Jesus' final woe to the Scribes and Pharisees, we focus in on their deep hypocrisy. Though they claimed to honor the prophets, Jesus reveals that they were just like their ancestors who killed them—and would go on to prove it by persecuting and killing God's messengers themselves. They were filling up the measure of their fathers' guilt, showing that the same rebellious spirit still lived in them. This passage reminds us that outward religion means nothing if our hearts are far from God. This sermon was preached at Legacy Reformed Baptist Church in East Grand Forks, MN. For more information, visit LegacyRBC.org.

Brother Luke Hughes of Calvary Baptist delivered a powerful and theologically rich sermon centered on the older brother in the parable of the Prodigal Son (Luke 15), exposing the hidden danger of self-righteousness in the hearts of those closest to the truth. He emphasized that Jesus wasn't merely telling a touching story but delivering a confrontation aimed squarely at the Pharisees—and at us—through a parable that ends with an open question: Will we stand outside the feast because grace offends our pride? With deep insight drawn from Scripture and R.C. Sproul's teachings, Brother Luke reminded the church that grace is not earned, and the Father's invitation still stands—for the rebel and the religious alike.#GraceNotPerformance #ProdigalAndPharisee #CalvaryBaptistDanville #Luke15 #JesusSaves #ComeInside #ParableOfTheTwoSons #RCSproul #ExpositoryPreaching #GospelInvitation #SoDeoGloria

Flashback Episode: Year in Luke – Episode 28: While a guest in a Pharisee’s home, Jesus heals a man suffering from a disability, Jesus teaches about banquets in God's kingdom, and Jesus shares a message about where we should place our focus. Discover an amazing promise about living in a way that God cannot help but repay you for when Jesus ultimately returns! Join the discussion on the original episode's page: Click Here.Listen to this episode and/or subscribe on ReflectiveBibleStudy.com...

In this episode, Pastor Olubi highlights the transformative journey of Apostle Paul—once a persecutor of the Church, later a pioneer of apostolic truth. Educated as a Pharisee and deeply rooted in the law, Paul's background became a foundation for interpreting spiritual realities with precision and grace. Pastor Olubi emphasizes that Paul's rapid spiritual growth positioned him as a leader beyond his senior contemporaries. His ministry was built not on gifts, but on revelation, discipline, and intimacy with Christ. True spiritual maturity, as seen in Paul, comes from humility, obedience, and revelation—not just tenure in the faith. His life calls believers to embrace rigorous preparation, grow in godly character, and manifest the fullness of Christ. You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

In this episode, Pastor Olubi highlights the transformative journey of Apostle Paul—once a persecutor of the Church, later a pioneer of apostolic truth. Educated as a Pharisee and deeply rooted in the law, Paul's background became a foundation for interpreting spiritual realities with precision and grace. Pastor Olubi emphasizes that Paul's rapid spiritual growth positioned him as a leader beyond his senior contemporaries. His ministry was built not on gifts, but on revelation, discipline, and intimacy with Christ. True spiritual maturity, as seen in Paul, comes from humility, obedience, and revelation—not just tenure in the faith. His life calls believers to embrace rigorous preparation, grow in godly character, and manifest the fullness of Christ. You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

In this episode, Pastor Olubi highlights the transformative journey of Apostle Paul—once a persecutor of the Church, later a pioneer of apostolic truth. Educated as a Pharisee and deeply rooted in the law, Paul's background became a foundation for interpreting spiritual realities with precision and grace. Pastor Olubi emphasizes that Paul's rapid spiritual growth positioned him as a leader beyond his senior contemporaries. His ministry was built not on gifts, but on revelation, discipline, and intimacy with Christ. True spiritual maturity, as seen in Paul, comes from humility, obedience, and revelation—not just tenure in the faith. His life calls believers to embrace rigorous preparation, grow in godly character, and manifest the fullness of Christ.   You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

Today, Pastor Ald Dagel shares some great teaching about the Lord Jesus Christ that will show that Jesus met the Pharisees' challenge to His authority.

Pastor Jonathan Laurie shares lessons from the story of Jonah, a reluctant evangelist who ran from God’s calling. Notes: Focus verse - Jonah 2 Matthew 23:25–27 (NKJV)“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. “Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.” Jonah 4:3 (NLT)“Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.” #1 God Appoints Circumstances to Bring Us Back Sometimes we think God is punishing us. God paid Jesus back for our sin. Jonah was a historical, biblical character.2 Kings 14:25 Matthew 12:40 (NKJV)“For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” God appoints circumstances and storms.Not to pay us back, but to bring us back. #2 God Still Sees in the DarkJonah 2:1 (NLT) Read: Jonah 2:1–9 (NLT) While Jonah sat in darkness inside the great fish, he prayed.God heard and delivered Jonah out of his fishy prison. Psalm 139:11–12 (NLT)I could ask the darkness to hide meand the light around me to become night—but even in darkness I cannot hide from you.To you the night shines as bright as day.Darkness and light are the same to you. Israel worshipped one God — the true Creator. Romans 12:1 (NKJV)I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. Read: Jonah 2:10 –3:5 (NKJV) #3 Saved From and Saved For God rescued Jonah from darkness so Jonah could reach others in darkness. 2 Corinthians 5:18–20 (NLT) Mark 16:15–16 (NLT)And then he told them, “Go into all the world and preach the Good News to everyone. Romans 10:14 (NLT)But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? Learn more about this year's Harvest Crusade! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor Jonathan Laurie shares lessons from the story of Jonah, a reluctant evangelist who ran from God’s calling. Notes: Focus verse - Jonah 2 Matthew 23:25–27 (NKJV)“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. “Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.” Jonah 4:3 (NLT)“Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.” #1 God Appoints Circumstances to Bring Us Back Sometimes we think God is punishing us. God paid Jesus back for our sin. Jonah was a historical, biblical character.2 Kings 14:25 Matthew 12:40 (NKJV)“For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” God appoints circumstances and storms.Not to pay us back, but to bring us back. #2 God Still Sees in the DarkJonah 2:1 (NLT) Read: Jonah 2:1–9 (NLT) While Jonah sat in darkness inside the great fish, he prayed.God heard and delivered Jonah out of his fishy prison. Psalm 139:11–12 (NLT)I could ask the darkness to hide meand the light around me to become night—but even in darkness I cannot hide from you.To you the night shines as bright as day.Darkness and light are the same to you. Israel worshipped one God — the true Creator. Romans 12:1 (NKJV)I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. Read: Jonah 2:10 –3:5 (NKJV) #3 Saved From and Saved For God rescued Jonah from darkness so Jonah could reach others in darkness. 2 Corinthians 5:18–20 (NLT) Mark 16:15–16 (NLT)And then he told them, “Go into all the world and preach the Good News to everyone. Romans 10:14 (NLT)But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? Learn more about this year's Harvest Crusade! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Vin Latteri - July 13th 2025 The danger isn't just around us—it's the subtle influence that shapes us from within. As we continue our The King & His Kingdom series in Matthew 16:1–12, Jesus is met with demands for signs—and offers a warning instead: beware the yeast of the Pharisees and Sadducees. This message challenges us to examine what's forming our thinking. Are our expectations causing us to miss Jesus? Are we forgetting what Jesus has already done? Are we letting fear or control take the lead? Jesus calls us back to trust, to memory, and to a kingdom mindset. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Matthew16 #BewareTheYeast #KingdomMindset #FaithOverFear #TheKingAndHisKingdom #RestoredTemecula #ChristianSermon #TrustJesus #SpiritualDiscernment #BiblicalTeaching Share this message with someone who needs to hear it! Chapters (00:00:00) - Welcome Home: Restored Church(00:00:34) - A Special Message for One of Our Clergy(00:03:07) - Jesus Thanks For His Gifts(00:04:47) - The Kingdom of Heaven vs The Kingdom of This World(00:07:55) - The Bible(00:08:14) - The Sign of the Sea(00:11:57) - The Differences Between the Pharisees and the Sadducees(00:19:26) - What Are Expectations?(00:21:58) - Favorite Trip Of All Time(00:22:31) - driving from Tokyo to Kyoto in Japan(00:26:49) - The Japanese Police Pull Over My Car(00:29:02) - Do You Have Expectations That Make You Miss Jesus?(00:31:27) - Beware of the Leaven of the Pharisees and Sad(00:36:27) - The kingdom of heaven is also inside out(00:42:23) - The Who of King Jesus(00:44:16) - Do You Have Expectations That Are causing You to Miss Jesus?(00:51:25) - "Start Living Inside Out"(00:51:52) - Listen to the Spirit and Be Obedient

We continue our series in Matthew, with a look at the yeast of the Pharisees and Sadducees in Matthew 16. This week's discussion questions and the spiritual checkup included in this message are below: Self-Righteous Faith Checkup 1. You feel morally superior to others. You look down on others who sin differently than you do, assuming you're better because you don't struggle in the same way. You believe you've outgrown needing mercy — forgetting that the gospel is for all sinners. 2. You're more focused on other's sins than your own. You spend so much time criticizing or judging others, and always have an excuse when you behave badly. 3. You take pride in your spiritual performance. You find your identity in your church attendance, prayer, giving, Bible knowledge rather than finding it in Jesus. 4. You believe because of your good behavior or spiritual deeds that God owes you something and you feel frustrated when other people who do things you never would get blessed. Like the older brother in the prodigal son story, you feel resentful when someone who “doesn't deserve it” is welcomed. 5. You spend more time correcting people rather than encouraging them. You're quick to give people “truth” but slow to offer grace, compassion or love. 6. You only want to spend time with people who look, act and believe like you. You avoid people outside your theological, political or moral tribe. 7. You struggle to admit that you are wrong, and find reasons that even when you were wrong you were actually kinda right. 8. You study scripture to justify yourself, not to become like Jesus. You use the Bible as a weapon against others, not a mirror for yourself. 9. You talk about Jesus more than you live and love like Him. You have the right theology, but you haven't become a person who acts like Jesus, and that's the telos of the Christian faith. 10. You get tired of serving others if you aren't seen, praised for it and given a pat on the back. Your faith is performative — more about image than intimacy with God. 11. When people challenge or question you, you become defensive and view it as an attack, rather than an opportunity to become more like Jesus. 12. You think some people are beyond saving. July 13 Discussion Questions 1. What stood out to you in Jesus' warning about the yeast of the Pharisees and Sadducees? Why do you think Jesus used yeast as His metaphor? 2. In what ways can pride or self-righteousness sneak into our faith without us noticing? Can you identify a time when this has happened in your own walk with God? 3. Which of the 12 “faith checkup” statements felt most personally convicting or relevant to you? Why do you think that is? 4. How do we balance speaking truth with showing grace and compassion in our relationships with others? What does that look like practically? 5. Jesus doesn't give up on His disciples even when they misunderstand Him. How does that encourage you in your journey of following Him — especially when you feel like you've “missed it”? 6. What would it look like for you to start being more honest with yourself and with God this week? Are there areas you tend to avoid because they're painful or messy? 7. Who are the people in your life you trust to help point out blind spots or areas of pride in your faith? How might you open yourself up to their input?

Sermon by Tom Buiter on July 13, 2025 at New Covenant Church in Anderson, SC. Scripture Passage: Luke 18:9-14 Outline -The Pharisee -The Publican -The Pronouncement ncchurch.net

Title: Pharisee and Tax Collector Series: Tell Me a Story - The Parables of Jesus Verse Reference: Luke 18:9-14 Campus: Mill Creek Date: 07/13/25 Speaker: Blake Glosson If you are new (or newish) or would like to connect with a pastor, text the word "hello" to 630-686-7334, and Pastor Stetson will follow up with you! ============================= Announcements: ============================= • Here is our link to give online: https://chapelstreet.church/give • You can always find our weekly announcements listed on our website at https://chapelstreet.church/news ============================= Connect With Us: ============================= • Reach out to Pastor Stetson by texting the word "hello" to 630-686-7334. • Like/Follow on Facebook: https://www.facebook.com/chapelstchurch • Follow us on Instagram: https://www.instagram.com/chapelstchurch • Explore our website: https://chapelstreet.church/

20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum, et pharisaeorum, non intrabitis in regnum caelorum. 21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.Audistis quia dictum est antiquis : Non occides : qui autem occiderit, reus erit judicio. 22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.Ego autem dico vobis : quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca : reus erit concilio. Qui autem dixerit, fatue : reus erit gehennae ignis. 23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te : 24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum.

For Paul and Silas, nothing dished out by angry Pharisees or ignorant Romans or shipwrecks or starvation could take the place of who he saw and what he heard on that Damascus road. Jesus Christ had gone through all Paul had faced in the area of suffering and mistreatment, and far worse – to the point of crucifixion. Jesus had Paul's heart, and nothing – no fear or anxiety of any kind – would be able to move that.

The record of Jesus' answer to a Pharisee's question highlights Jesus' emphasis for Moral Perfection in our lives. Jesus would not have taught that we should keep the law and achieve moral perfection if He didn't believe we could do it. Jesus taught we could achieve total consecration to God.  For more study, see: “What Jesus Taught About Doing Right and Wrong,” by Trent Wilde  https://www.bdsda.com/what-jesus-taught-about-doing-right-and-wrong/ And, Jesus Taught Practical Morality - "Keep the Commandments" https://directory.libsyn.com/episode/index/id/35061000 2025 Sabbath School, “Entire Consecration = Moral Perfection” A Branch Davidian Seventh-Day Adventist perspective on the Sabbath School lesson.  www.bdsda.com  Email us at SabbathSchool@bdsda.com for comments and study requests.  

We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn't add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.Luke 11 - 1:11 . Luke 12 - 11:36 . Ecclesiastes 6 - 22:14 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When you invite Jesus to your dinner, He will return the favor and invite you to His.

Welcometo Pastor's Chat today. We're continuing to look at Luke 23, and today we'refocusing on verses 6-12. Jesus had three unfair trials before the Jews; beforeAnnas, the father-in-law of the high priest Caiaphas, and also Caiaphas at hishouse, and then before the Sanhedrin. Now, in the early morning hours betweensix and nine o'clock on Friday morning, Jesus is taken before Pilate. Pilatehas his first trial with Jesus and finds no fault in Him after questioning Himpersonally in the praetorium.  WhenPilate hears that Jesus is from the region of Galilee, he knows that's Herod,King Herod's jurisdiction. King Herod Antipas, who murdered John the Baptist,had longed to see Jesus because he had heard of the miracles Jesus had done andwanted to see Him perform a miracle, like a trick. When Pilate heard ofGalilee, he asked if the Man were a Galilean. I love the scripture here becauseit capitalizes the "M" in the Man Christ Jesus. Yes, there was no manlike this Man, the Man Christ Jesus.  Assoon as Pilate knew that He belonged to Herod's jurisdiction, he sent Him toHerod, who was also in Jerusalem at the time. When Herod saw Jesus, he wasexceedingly glad, for he had desired for a long time to see Him, because he hadheard many things about Him, and he hoped to see some miracle done by Him. Thenhe questioned Him with many words, but He answered him nothing.  Thechief priests and scribes stood and vehemently accused Him. You can imaginethis crowd of chief priests, scribes, and Sanhedrin following Jesus to whereHerod was in Jerusalem. I can imagine Herod waking up this morning, having hisbreakfast, and suddenly all this is going on. Here comes this crowd ofPharisees, chief priests, and Sanhedrin, bringing Jesus with them. Herod,with his men of war, treated Him with contempt, mocked Him, arrayed Him in agorgeous robe, and sent Him back to Pilate. That very day, Pilate and Herodbecame friends with each other, for previously they had been at enmity witheach other. Both Pilate and Herod had the opportunity to try Jesus. What'sinteresting is that Jesus was not truly on trial before Pilate and Herod;rather, Pilate and Herod were on trial before Jesus. Obviously, they failed thetest. They did not receive Jesus as the Christ. Neither did they find Himguilty, as Pilate later said that even Herod found no fault in Him (v. 15).  Eventhough Herod mistreated Jesus and had his men mock Him as a the King of the Jews,Jesus the Man did not respond to them. I believe they did this because Herodand his crowd hated the religious hypocrites, the Pharisees. Even the lostworld doesn't like religious hypocrites. They mocked Jesus because He wassupposedly the King of the Jews, putting a beautiful robe on Him to make Himlook like a king.That day two men became friends because they had a commonenemy, the Jews, and a common purpose: Jesus needed to be condemned, and theJews wanted Him condemned and it was an opportunity to show distain for thereligious hypocrites.  Today,what stands out to me the most is that Jesus is the Man, the Christ Man, theGod Man. Oh, my friend, He's the Man who took on flesh so that through death Hecould become our sin on an old rugged cross. Romans 8:3 tells us: “For whatthe law could not do in that it was weak through the flesh, God did by sendingHis own Son in the likeness of sinful flesh, on account of sin: He condemnedsin in the flesh.” I love how Hebrews 2:14 puts it: “Inasmuch then asthe children have partaken of flesh and blood, He Himself likewise shared inthe same, that through death He might destroy him who had the power of death,that is, the devil”.  Iinvite you today to trust Jesus, to put your hope in this Man. There's no manlike this Man, the Man Christ Jesus. “For there is one God and one Mediatorbetween God and men, the Man Christ Jesus, who gave Himself a ransom for all,to be testified in due time” (1 Timothy 2:5-6). Godbless!

Hypocrisy is everywhere in our world. Jesus teaches to be watchful. Hypocrisy is everywhere in our culture, our world, and even within American evangelicalism. Jesus has a special concern to teach His disciples to be on the alert for hypocrisy. He tells His disciples to “beware of the leaven of the Pharisees, which is hypocrisy.” It is important for us to be… The post The Danger of Religious Hypocrisy, Part 2 | Tearing the Mask Off Hypocrisy appeared first on Pillar of Truth Radio.

Episode HighlightsWhat Jesus knew would get him killed;Why he was fiercest to those – the Pharisees – with whom he was most theologically aligned;The similar anger we find in ourselves toward evangelicalism going after Christian nationalism;The importance of rebuking the temptation to read these passages antisemitically;Why religious fakers pissed Jesus off so much;How truthfulness and no-bullshit vibes became central to Jesus' social vision;Why Jesus would be so irate at Christians antagonizing LGBTQ folk in his name;and more!Our guest co-host today is Jenna DeWitt (she/her pronouns). Jenna is a writer, editor, and resource curator, working primarily in queer Christian spaces and centering aromanticism and asexuality. You can find her work at InvisibleCakeSociety.com or on Substack, Threads, or BlueSky.Substack: https://invisiblecakesociety.substack.com/Threads: https://www.threads.com/@jennadewittBlueSky: https://bsky.app/profile/did:plc:tkb2vbmnqo5wqtmnwnrsz6rm...Read LIT online: https://www.litbible.net/matthew-23More about the Liberation & Inclusion Translation: https://www.litbible.net/translation-commitmentsSupport LIT & FIT: https://donorbox.org/found-in-translation-1...Opportunity Walks by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/

Are you prepared for the next move of God—or could you be missing it without even realizing? In this eye-opening episode, I dive into real-world and biblical examples of people and institutions who ended up on the wrong side of history because they failed to recognize a move of God. From the Pharisees who rejected Jesus to modern churches that resist the prophetic and apostolic, the patterns are striking—and sobering. You'll learn: ✅ The key signs you may be resisting a move of God ✅ What keeps people spiritually blind or stagnant ✅ How to stay discerning, humble, and ready for divine disruption Don't let tradition, pride, or fear cause you to miss what Heaven is doing on earth right now. God is moving—are you positioned to move with Him?

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

The root of Hypocrisy is the fear of man. When the way you live your life does not match what you say you believe you are being hypocritical. The Pharisee and scribes are the example Jesus uses to show us a hypocritical life. Boiled down, the root of hypocrisy is the fear of man. The Pharisee and scribes put on a show… The post The Danger of Religious Hypocrisy, Part 1| Tearing the Mask Off Hypocrisy appeared first on Pillar of Truth Radio.

Read Online“Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” Matthew 10:14–15Recall how Jesus harshly condemned the Pharisees for their hardness of heart. In Matthew's Gospel, Chapter 23, Jesus issues seven “woe to you” condemnations of these Pharisees for being hypocrites and blind guides. These condemnations were acts of love on Jesus' part, in that they had the goal of calling them to conversion. Similarly, in today's Gospel, Jesus gives instructions to His Twelve about what they are to do if they preach the Gospel in a town and are rejected. They are to “shake the dust” from their feet.This instruction was given within the context of Jesus sending the Twelve to the “lost sheep of the house of Israel” with the commission of preaching the Gospel.At that time, they were to go to those who had already been entrusted with the message of the Law of Moses and the prophets but were to now proclaim that the Kingdom of God has arrived. Jesus was the promised Messiah, and He was now here. And for those of the house of Israel who reject Jesus, they were to be condemned by this prophetic act of the wiping of the dust of their town from the Apostles' feet. At first, this can seem somewhat harsh. One can think that patience, ongoing discussions, gentleness and the like would be more effective. And though that may be the case in many of our experiences today, the fact remains that Jesus gave the Twelve this command.Just like the condemnation of the Pharisees, this prophetic action of wiping the dust from their feet was an act of love. Certainly, the Apostles were not to do this out of an irrational anger. They were not to do so because their pride was wounded by rejection or because of their disdain for these people. Rather, the Apostles were to do so as a way of showing the consequences of the townspeople's actions. When these towns of the chosen people rejected the promised Messiah, they needed to understand the consequences. They needed to know that by rejecting the messengers, they were rejecting the saving grace of the Gospel.First of all, it's important to consider those about whom Jesus was speaking. He was speaking about those who “will not receive” nor even “listen” to the message of the Gospel. These are those who have fully rejected God and His saving message. They, by their free choice, have separated themselves from God and His holy Gospel. They are stubborn, obstinate and hard of heart. Thus, it is in this most extreme case, of being completely closed to the Gospel, that Jesus instructs His Apostles to leave with this prophetic act. Perhaps upon seeing this done, some people would experience a certain sense of loss. Perhaps some would realize they made a mistake. Perhaps some would experience a holy sense of guilt and would eventually soften their hearts.This teaching of Jesus should also open your eyes. How fully do you receive and listen to the message of the Gospel? How attentive are you to the saving proclamation of God's Kingdom? To the extent that you are open, the floodgates of God's mercy flows forth. But to the extent that you are not, the experience of loss is encountered.Reflect, today, upon your being present in one of these towns. Consider the many ways that you have been closed to all that God wants to speak to you. Open your heart wide, listen with the utmost attentiveness, be humble before the message of the Gospel and be ready to receive it and to change your life as you do. Commit to being a member of the Kingdom of God so that all that God speaks to you will have a transforming effect upon your life.My compassionate Lord, Your firmness and chastisements are an act of Your utmost mercy for those who are hard of heart. Please soften my heart, dear Lord, and when I am stubborn and closed, please rebuke me in Your great love so that I will always turn back to You and Your saving message with all my heart. Jesus, I trust in You.Image: Jesus blesses the Apostolic College by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Today's Topics: 1) Gospel - Matthew 9:32-38 - A demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute man spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” But the Pharisees said, “He drives out demons by the prince of demons.” Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, His Heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then He said to His disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Bishop Sheen quote of the day 2, 3, 4) Dann Aungst, Founder and President of Road to Purity

Love People?”, we explore Jesus' powerful lesson on mercy over tradition, drawn from Matthew 12 and Mark 2. When the Pharisees condemned His disciples for eating grain on the Sabbath, Jesus reminded them that God desires mercy, not sacrifice. This message calls us to examine our own hearts: Do we love people, or are we trapped in judgment and religion? Through Scripture, we uncover how the Holy Spirit transforms our minds, fills our hearts with compassion, and helps us bear good fruit—not through performance, but through love.

Hosts Pastor Robert Baltodano and Pastor Rico Basso Question Timestamps: Sarah, SC (4:48) - What are you supposed to tithe on? What are you not able to tithe with? Are you supposed to tithe on extra income? Harold, NY (8:54) - In John 1, is "the prophet" a reference to Deuteronomy 18:15-19? Are "the Jews" the Pharisees in the book of John? James, VA (13:39) - If you take your own life will you go to hell? When you take your own life you don't have time to repent of your sin. Michael, Facebook (20:48) - How does suicide bring God glory? Ed, NJ (22:09) - What is the Mark of the Beast? Dianne, Facebook (27:06) - How do you know when you are being presumptuous versus not taking all that God has to offer? Maggie, MS (33:48) - How do we reconcile our sin nature with our desire to not sin? How do you stop feeling like you've hurt God by sinning unintentionally? Eugene, NJ (40:34) - Is euthenasia a sin or a mercy for a person with a terminal illness? Misha, NY (46:40) - I want to be a Christian. Debbie, NY (50:57) - Why would I have a disturbing dream where Satan was trying to lock me in a room? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Daily Dose of Hope July 9, 2025   Scripture – Matthew 23   Prayer:  Almighty God, Thank you for a new day and a new chance to give you glory and praise.  You are an amazing God.  How incredible it is that you, who created everything, know my name.  You know every hair on my head.  While I am so grateful for your love and care, it is sometimes difficult for me to adequately wrap my brain around your expansive love and mercy.  Help me be a better reflection of you, Lord.  Help me see others through your eyes.  Help me be merciful, kind, and good.  Lord, I know I fall short.  So often.  But I want to do better.  In these next few moments of silence, Jesus, hear my prayer...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are working our way through a deep dive into the Gospels and Acts.  Today, we are deep diving into Matthew 23.   Throughout most of this chapter, we see Jesus strongly denounce the Pharisees. Their system of rules and regulations was originally designed to help people seek godliness but their extremism only harmed people. The rules had become an end in themselves and the teachers of the law were much more concerned with following the letter of the law than they were about the people themselves. This gives the appearance of godliness but it is all a facade. The heart is still far from God.   We begin the chapter with a warning about hypocrisy.  You may remember this from Mark, but hypocrisy involves a discrepancy between one's outward actions and one's inner character, essentially acting a part rather than being genuine. The Pharisees were all about looking holy.  Jesus mentions how they don't practice what they preach.  He reminds his followers that the greatest among them will be a servant.    Let's think about this.  Think particularly about our faith community.  For most of us listening, that means New Hope Church.  Are the greatest among us serving?  Are we rolling up our sleeves and getting dirty?  My prayer is that no one thinks they are too good or too important to do the dirty work.  We are all equal at the foot of the cross and if we think otherwise, we have a big problem.    Okay, it's time to move on to the woes.  The word woe is an exclamation of grief, denunciation and means great sorrow or distress. The woes criticize the Pharisees for hypocrisy and illustrate the differences between inner and outer moral states.  The seven woes are addressed specifically to the teachers of the law and Pharisees; in one of the woes, He calls them “blind guides.” At the end of the woes, Jesus calls them “snakes” and “brood of vipers.”  He isn't kidding about hypocrisy.  What's interesting to me is that Jesus prefaced the seven woes by explaining to the disciples that they should obey the teachings of the Jewish leaders—as they taught the law of God—but not emulate their behavior because they were so far from God.    Jesus' final words in this chapter about Jerusalem are quite sad. Jesus loves Jerusalem and had longed for the people to love him back. He wanted to gather the people under his protective wings and offer them true solace and hope. Remember, this was the holy city where the temple of God resided. And yet, over and over again, the people of Jerusalem had rejected God's efforts to care for them. It was no different with Jesus. Jesus' words were also prophetic. When he says...”Look, your house is left to you desolate,” we understand from history that it isn't long before the Romans totally destroyed the city in AD 70. But besides the physical desolation of the city, there is this tone in the text that suggests God had forsaken it as well. And, of course, when Jesus states that they will not see him again, we know that he is indeed heading to the cross. His earthly ministry has come to a close until God does a new thing.   Blessings, Pastor Vicki

When Christians Look Down on Sinners | LGBTQ, Pride & the Pharisee Trap In this deeply personal episode, I reflect on a troubling encounter with a Christian Facebook group known for pushing back against abortion and militant LGBTQ activism. What began as a meme mocking people with pronouns in their bios turned into a flood of judgmental, demeaning comments—many from fellow Christians. Where's the gospel in all this? Jesus warned against religious pride and self-righteousness. In Luke 18:9–14, He declared a despised sinner justified—not the outwardly righteous Pharisee. This powerful parable reminds us that Christ came not for the righteous, but for sinners. So why do so many Christians act with such judgementalism, especially toward those in the LGBTQ community? This isn't about compromising truth—it's about remembering mercy. We're called to minister, not mock. To reach out, not recoil. If we forget that we ourselves were once lost, we risk becoming like the Pharisee who “trusted in himself that he was righteous, and despised others.” Let this be a call to repent of pride, return to humility, and share the hope of the gospel with everyone—yes, even those we disagree with.

July 9, 2025

Gospel  Matthew 9:32-38 A demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute man spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” But the Pharisees said, “He drives out demons by the prince of demons.” Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Reflection There was a tradition in the time of Jesus that those who were evil were considered to have the power to do strange things to other people. And so it seems, the Pharisees were just claiming some kind of hope that some people might believe them when they said, Jesus is the demon. That's how he can handle demons. But it makes no sense to Jesus or to the others. Why would the devil try to drive out the devil from another person? But what I love in this passage is the way in which the compassion of Jesus is so clear. Looking at his  human beings, he sees them troubled, abandoned, without direction, and he calls for a prayer of all of us, that there will be people who will guide those who are longing for the kingdom. We underestimate each of our ability to be an instrument of touching the troubled and abandoned soul, with love and with hope. Closing Prayer God, we don't always have the confidence that we should. That you can use us to give direction that you long for other people to have. You will use us, empower us, give us wisdom so that through us you will be able to touch those abandoned and those who are afraid. Bless us with this conviction. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

A demoniac who could not speak was brought to Jesus,and when the demon was driven out the mute man spoke.The crowds were amazed and said,“Nothing like this has ever been seen in Israel.”But the Pharisees said,“He drives out demons by the prince of demons.”Jesus went around to all the towns and villages,teaching in their synagogues,proclaiming the Gospel of the Kingdom,and curing every disease and illness.At the sight of the crowds, his heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”

NET 9 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.” 40 So Jesus answered him, “Simon, I have something to say to you.” He replied, “Say it, Teacher.” 41 “A certain creditor had two debtors; one owed him 500 silver coins, and the other fifty. 42 When they could not pay, he canceled the debts of both. Now which of them will love him more?”