Podcasts about Pharisees

Mark 8:1-13 (NKJV)Andrew and Edwin discuss the unbelief of the Pharisees and their testing of Jesus, asking for a sign.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23235The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In Do Whatever They Tell You, we explore Yeshua's words in Matthew 23:2–3, where He tells the crowd to obey the scribes and Pharisees who “sit in Moses' seat.” Did Yeshua affirm their teachings—or was He pointing to something deeper? This teaching examines the historical and textual background showing that Yeshua wasn't validating Pharisaic tradition but affirming obedience to the words of Moses they read aloud each Sabbath (Exodus 18:13–16; Acts 15:21; Matthew 23:1–4). When understood in context, Yeshua's command calls His followers to heed the Torah itself, not the traditions that make void the Word of God.Takeaway: Yeshua directs His people to hear Moses' words and live them—testing every teaching by Scripture, not by man-made authority.

October 26, 2025. Fr. Tyler's homily for the 30th Sunday in Ordinary Time. Enjoy! Gospel Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity -- greedy, dishonest, adulterous -- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted."

In this episode you will hear about the parable Jesus tells of the Pharisee and the tax collector at prayer in the temple. He highlights the emptiness of one-way prayers.Readingshttps://bible.usccb.org/bible/readings/102625.cfm

Episode 999 (9:42) In this episode: An embarrassing moment when celebrating Mass in Mexico; What is humility? Etymology; reflections from St. Thomas Aquinas, Rick Warren, C.S. Lewis, and St. Paul; Humility is selfless and knows its identity in God Image by ChaGPT Related Web Sites:  My Website Podcast PageAll Previous Episodes

The Pharisee and the Tax Collector (Luke 18.9-14) Dawson Roesch October 26, 2025 by Deer Creek Church

Monday, 27 October 2025   Jesus said to them, “Have you understood all these things?” They said to Him, “Yes, Lord.” Matthew 13:51   “Jesus, He says to them, ‘These all, you comprehend?' They say to Him, ‘Yes, Lord'” (CG).   In the previous verse, Jesus finished the parable of the seine. With these parables now complete, Matthew next notes, “Jesus, He says to them, ‘These all, you comprehend?'”   The word suniémi has already been seen, first in Matthew 13:13 –   “Through this I speak to them in parables, because seeing, not they see, and hearing, not they hear nor comprehend [suniémi].”   Jesus, asking them this question with this word, is intended to elicit a contrast between His disciples and those who hear the parables but don't comprehend them. He has provided enough information through explanation that they are trained in how to grasp His intended meaning. However, should there be another parable they don't comprehend, they know just what to do –   “And having summoned the crowd, He said to them, ‘You hear and comprehend! 11 Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.' 12 Then His disciples having coming near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled.' 13 And having answered, He said, ‘Every planting that not He planted, My heavenly Father, it will be uprooted. 14 You leave them! They are blind blind-conductors. And blind, if they should conduct, both – they will fall – into a pit.' 15 And Peter, having answered, he said to Him, ‘You expound to us this parable.'” Matthew 15:10-15 (CG).   Jesus gave a parable concerning what profanes a man. The disciples did not know what He was asking them to comprehend, and so they came to Him asking for its meaning. In the case of the parables just expounded to them in Chapter 13, after Jesus asked them if they comprehended all the parables He gave, it next says, “They say to Him, ‘Yes, Lord.'”   Their answer confirms that they fully understood the parables, just as He conveyed them. This should alert us to the fact that in the two parables about the concealed treasure in the field (verse 44) and the pearl of great value (verses 45 & 46), the man mentioned in each was referring to Jesus, not those in the church.   He had consistently used the man in the other parables as a description of Him and what He was doing in redemptive history. To change the subject would have confused the disciples, and they would have then responded in the negative here. But they fully understood that the man who found concealed treasure and the man who found the pearl of great value were the same subject.   Life application: When reading Jesus' parables, as with any of the unusual stories scattered throughout the Old Testament, remember that if they don't seem to make sense, it is because we are not thinking about what God is alerting us to, meaning the ongoing process of redemption as it relates to Jesus.   Unfortunately, this is so hard for us to remember that at times, translations will divert to other texts that have amended the meaning, or the translators will purposefully amend the translation because the main text doesn't seem to make sense to them. When they do this, the reader is left with a void in ever being able to understand what is being conveyed.   To overcome this, one should read the footnotes if the Bible has them. There, they will normally give the literal rendering, sometimes accompanied by a short explanation of why they made their change. These are not the commentaries often included in study Bibles, which are normally useless. Rather, the footnotes contain mechanical information about what is going on in the text or alternate texts for the reader to consider.   Try to remember to read these footnotes and mentally catalog what they are saying. If you don't understand, there may be an explanation in the prefix or in the addenda to the Bible telling you how to read and understand those footnotes. You will only get out of your time reading the Bible what you put into it. So be sure to read it and carefully study what is going on in it.   Learning to understand what is being conveyed in Scripture is a lifelong journey. So take steps every day in walking that path. You will be rewarded in your mind and soul, and God will be pleased with your pursuit of His wonderful word.   Lord God, thank You for this precious word You have given us. It is a delight to our minds and a joy to consider. In it, we can find that You are fixed on those who cherish You. We are like a pearl of great value that You have gone to infinite lengths to obtain. We may not understand why it is so, but Your word tells us it is. Thank You for this blessed reassurance. Amen.

Thadd teaches on the way Jesus discusses Sabbath with the rule focused Pharisees in Matthew 12:1-8.

Do you pray like the Pharisee or the Tax Collector? Enjoy this week's homily.

October 29, 2025 Steer clear from praying like the Pharisee who congratulated himself. Learn how to pray by listening to the tax collector in the temple. You want to go home justified. Scripture: Luke 18:9-14

A sermon for October 26, 2025. Luke 18:9-14 Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, `God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, `God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

Mark 2:18-22. As people notice that the disciples are not fasting, while John's disciples and the Pharisees were, Jesus points out that with his arrival everything changed.

Read OnlineBut the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering?” Luke 13:14–15Why would the leader of the synagogue be “indignant” that Jesus cured a woman on the sabbath? She was crippled for eighteen years! Imagine, especially, her family. They would have seen her many years of suffering and shared them with her through years of compassion. If they were present when Jesus healed her on the sabbath, would they have immediately thought, “How dare Jesus do this healing of our mother, wife or sister on the sabbath?” Of course not! They would have rejoiced and been filled with awe, gratitude, and even tears. This normal reaction that her family would have had upon witnessing this miracle is the right response. And, of course, the reaction of the leader of the synagogue was deeply disordered. Why would this leader of the synagogue do such a thing? Though he and many other scribes, Sadducess, Pharisees and scholars of the law struggled with envy and hypocrisy, others may sometimes react similarly to this leader of the synagogue for other reasons. One such reason is scrupulosity.Scrupulosity is the tendency to see God and His holy will through the lens of legalism. “Legalism” is not just being faithful to the Law of God, because that is a good thing. Legalism is a misinterpretation of God's Law by which one tends to put more emphasis upon themselves than upon God. A scrupulous person is preoccupied with themself. They tend to be far more concerned with sin than with God Himself. And though it's vital to be concerned with sin, when fear of sinning becomes a form of obsession, then that obsession has the effect of clouding the pure will of God and leaves a person heavily burdened and unable to joyfully live out the authentic will of God.Saint Thérèse of Lisieux was one saint who openly shared her struggles with scrupulosity in her autobiography. Of this struggle, which she referred to as “oversensitivity,” she said, “One would have to pass through this martyrdom to understand it well, and for me to express what I experienced for a year and a half would be impossible.” However, she eventually experienced what she called a “complete conversion” by which the heavy burden of oversensitivity was lifted. Though this oversensitivity oppressed her in various ways, one way it affected her was that she feared that even some of her random thoughts were mortal sins and that she would be condemned for them.Though the leader of the synagogue was most likely not struggling with “oversensitivity” in the same way as Saint Thérèse, he was acting with an extreme scrupulosity which led him to be harshly judgmental and condemning of our Lord for His good deed done to this crippled woman.Reflect, today, upon any tendency you may have with these heavy burdens. Do you worry in an irrational way about sin? Do you ever find yourself obsessing over decisions, worrying that you may make the wrong one? Do you think about yourself far more than you think about God and others? If so, you may also be carrying a similar heavy burden that our Lord wants to lift. Serving God and His holy will must become the deepest joy of our lives, not a heavy burden. If you find your Christian walk more of a burden, then turn your eyes away from yourself and look to the merciful God. Run to Him with the utmost confidence of a child, as Saint Thérèse eventually did, and allow yourself to love Him more authentically, freed of scrupulous and self-imposed burdens. My merciful Lord, You desire to free me from all that burdens me. You desire that I turn to You with the confidence of a child. Please do free me, dear Lord, from any way that I impose burdens upon myself by my obsessions and irrational worries. May I always understand Your infinite love for me and always walk freely and joyfully in Your ways. Jesus, I trust in You.Image: Museo Nacional de Arte, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus teaching, Matthew 6, motives, hypocrisy, secret reward, judgment seat of Christ, righteousness, spiritual disciplines, fasting, prayer, giving, Pharisees, Sermon on the Mount, eternal rewards, Pastor Brandon Holthaus, Rock Harbor Church, Tip of the Spear Ministries, Free Grace, grace teaching, living for God, Christian discipleship, faith that pleases God

In Pursue Righteousness and Kindness, Whitney Hopler reflects on Proverbs 21:21 and reveals how righteousness and kindness are designed to work hand in hand in the life of a believer. Too often, we separate the two—valuing truth over grace or compassion over conviction—but Scripture reminds us that real holiness comes from their balance. True righteousness isn’t rigid, and true kindness isn’t weak; together, they mirror the heart of Jesus, who perfectly embodied both truth and love in every word and action. Highlights Proverbs 21:21 connects righteousness and kindness as virtues meant to be pursued together. Righteousness without kindness can lead to self-righteousness and harshness. Kindness without righteousness can turn into people-pleasing and compromise. Jesus modeled perfect balance—He stood firmly for truth while showing compassion to sinners. Pursuing both virtues leads to spiritual growth, deeper relationships, and the fullness of life God promises. Living with both conviction and compassion points others toward God’s truth and love. Join the Conversation Do you find it easier to stand for truth or to lead with kindness? How can you bring more balance between the two in your life this week? Share your reflections and examples of living out Proverbs 21:21. Tag @LifeAudioNetwork and use #PursueRighteousness #LiveKindly #FaithInAction to join the conversation.

Have you lived in fear of wondering whether God has forgiven you because you've had struggles forgiving others? This is often related to a "scary" statement Jesus made to His disciples during the "Sermon on the Mount." But we need to consider why Jesus said what He said and to whom He was speaking. In the previous chapter during His talk with these Jewish disciples who were still under an impossible law, He explained their righteousness will need to exceed that of the Pharisees—the assumed pinnacle of dedication to God at that time. Ultimately, Jesus summed it up by saying they would need to be perfect in all that they did when it came to the law. What Jesus said after providing them with instructions for praying was not a threat for us who live in a different covenant of grace. "Forgive others or God won't forgive you." This was based on the law they were under at that time ... a completely different system. But without the knowledge of differentiating between two different covenants, Bible verses will be misapplied. Now, in order for us to forgive others—which is important—we begin to grow in our understanding of how God *has* already and completely forgiven us through Jesus Christ and His blood. With the help of God's Spirit from within, we have been empowered to forgive in the same way God has forgiven us. But let's not allow religion to burden people by getting this backwards. It's not a *have-to* or a requirement, but a response out of love and grace. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

Discussion QuestionsSermon Overview Pursue a God-pleasing righteousness from the heart, including in your marriageI. The righteousness God seeks is from the heart (vv. 14-15)II. The kingdom Jesus brings fulfills the law but does not relax righteousness (vv. 16-17)III. God's enduring desire for righteousness is shown in his enduring instruction about marriage (v. 18)Digging Deeper    Read Luke 16:14-181. In the sermon, righteousness is “being right, doing right, before God.” The righteousness God is seeking is righteousness from the heart. What's the difference between being righteous just on the outside (like the Pharisees) and being righteous from the heart?2. Have you ever found yourself resisting a teaching in the Bible, only to later realize (or experience a sense of conviction from the Holy Spirit) that it is a truth that was pressing on something you were loving as a rival to God?  Please share.3. If you were to be honest, is there an area of your life where you are settling for outward conformity (a merely external righteousness)?  What might be a good step toward pursuing change in this area of your life?4. After hearing this sermon, how might you respond to someone who thinks they can live however they want because Jesus counts us as righteous through trust in him?5. Jesus didn't come to make righteousness unnecessary, but rather to make it possible.  What does that mean?  Do you find this truth encouraging?  How so? MARRIAGEIn our culture, the starting point for thinking about marriage is often self-fulfillment: my wants, my needs, my goals. It's easy to miss God's design for marriage, which is a covenant to which we must be faithful, a union that is only broken with great trauma, and a picture of God's love and faithfulness. It is, therefore, not surprising that so many fail to see the grievousness of divorce as God does. 6. How can we speak and act about marriage so that those around us are pointed toward God's good design of marriage?7. This passage urges us to “Pursue a God-pleasing righteousness from the heart, including in (our) marriages.”  If you're married, what would this practically look like?8. Given your marital situation and background, what was one takeaway from this sermon God might want you to remember in the days ahead? Prayer

Are you more like the judgmental Pharisee or the humble tax collector? This week on Coffee to Go, hosts Karin Peter and Blake Smith dive into Jesus' challenge to those who regard others with contempt. Learn why self-righteousness is different from true righteousness and how to choose mercy. Listen to more episodes in the Coffee to Go series. Download TranscriptThanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Friends of the Rosary,Today, Sunday, the Day of the Lord, Christ Jesus tells us (Luke 18:9-14) of two righteous and unrighteous people: the Pharisee and the tax collector, who both pray in a very different manner.The tax collector, aware of his unworthiness, beats his breast and prays:'O God, be merciful to me a sinner.'His failure led him to depend on and hope the Lord would rescue him.Christ explains,"I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."The point of our faith is to make us humble before God and to open us to the path of love.And for that, we have to pray with persistence and humility.We acknowledge our flaws and avoid elevating ourselves.  within us.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 26, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John 8:3–6a NIV The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say? They were using this question as a trap, in order to have a basis for accusing him.John 8:6b–9 But Jesus bent down and started to write on the ground with His finger. When they kept questioning Him, He straightened up and said, ‘Let any one of you who is without sin be the first to throw a stone at her.' Again, He stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.John 8:10–11 Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?' ‘No one, sir,' she said. ‘Then neither do I condemn you,' Jesus declared. ‘Go now and leave your life of sin.'1. Forgiveness — BELIEVE It1 John 1:9 If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.Psalm 51:1–4 Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins.   Wash me clean from my guilt. Purify me from my sin.   For I recognize my rebellion; it haunts me day and night.   Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just.2 Corinthians 7:10 Godly sorrow brings repentance that leads to salvation andleaves no regret, but worldly sorrow leads to death.Psalm 103:11–12 For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.2. Forgiveness — EXTEND ItForgiveness means releasing your RIGHT to RETALIATE.Matthew 6:14–15 If you forgive others when they sin against you, your heavenlyFather will forgive you. But if you do not forgive others, your Father will not forgive your sins.Romans 12:18–19 If it is possible, as far as it depends on you, live at peace witheveryone. Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: ‘It is mine to avenge; I will repay,' says the Lord.3. Forgiveness — ACCEPT ItRomans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.Psalm 32:5 Then I acknowledged my sin to You and did not cover up my iniquity.I said, ‘I will confess my transgressions to the Lord,' and You forgave the guilt of my sin.”There's NOTHING you could do that would cause God not to FORGIVE your sin.John 3:16 For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.John 3:17 For God did not send His Son into the world to condemn the world, but to save the world through Him.“Control the things you can control—and the things you can't, surrender them to God.”—Dr. Henry Cloud“We look most like animals when we kill.We look most like humans when we judge.But we look most like God when we forgive.”—Unknown

Fr. Hezekias and Annie explore why God loves the poor and lowly through Jesus' parable of the Pharisee and the tax collector, examining what true humility means as preparation for Advent and Christ's coming.

Luke 18:9-14   Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, `God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, `God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

In this message Pastor Meredith uncovers how the same spirit that drove the Pharisees in Jesus' time is still alive today — hiding behind pride, performance, and “holiness” that's more about appearance than heart. This message exposes what that looks like in our modern world and calls us back to genuine faith, compassion, and grace that reflect the real heart of Jesus.

Last week, Jesus told a story about a widow and an unjust judge—showing us that God is just.This week, he tells of a Pharisee and a tax collector—showing us that God is merciful.

In this episode of Porn and the Gospel, host Spencer Sutton invites brothers in Christ to take the first step on the ladder of blessing—becoming “poor in spirit.” Drawing from Matthew 5:3 and insights from Jerry Bridges, Charles Spurgeon, and Dane Ortlund, Spencer explores what true humility before God looks like for men striving for purity and holiness. Through Scripture, reflection, and prayer, he reminds us that we cannot lead our families, workplaces, or ourselves without first surrendering our pride and acknowledging our spiritual poverty. This is where grace begins—and where real transformation takes root. Key Takeaways Poverty of spirit is an attitude of the heart. True humility isn't about behavior—it's about posture before God. God blesses the humble. He dwells with the contrite and revives the heart of the lowly (Isaiah 57:15). Confession is freedom. Like the tax collector in Luke 18, we come to God not with good works, but with open repentance. Seeing God clearly reveals our need. When Isaiah saw the Lord, he said, “Woe is me!” before receiving cleansing and calling. Humility magnifies grace. As Dane Ortlund writes, Christ is a billionaire in mercy—our dependence only deepens His display of grace. Spiritual ambition and humility can coexist. Christ modeled both: total commitment to God's mission and total lowliness of heart. Scripture References Matthew 5:2–3 — “Blessed are the poor in spirit…” Deuteronomy 8:2 — God humbles to reveal what's in our hearts. Isaiah 57:15 — God dwells with the contrite and lowly. Luke 18:11–14 — The Pharisee and the tax collector. Isaiah 6:5 — “Woe is me, for I am lost.” Philippians 4:13 — Contentment through Christ, not self-sufficiency.

Jesus addressed this parableto those who were convinced of their own righteousnessand despised everyone else."Two people went up to the temple area to pray;one was a Pharisee and the other was a tax collector.The Pharisee took up his position and spoke this prayer to himself,'O God, I thank you that I am not like the rest of humanity --greedy, dishonest, adulterous -- or even like this tax collector.I fast twice a week, and I pay tithes on my whole income.'But the tax collector stood off at a distanceand would not even raise his eyes to heavenbut beat his breast and prayed,'O God, be merciful to me a sinner.'I tell you, the latter went home justified, not the former;for whoever exalts himself will be humbled,and the one who humbles himself will be exalted."

A meditation by Fr. Eric Nicolai, preached in Lyncroft Centre in Toronto, October 26, 2025, on the parable of the Pharisee and the publican (Luke 18:9-14).Music: Stephen Lee of TorontoThumbnail: Rembrandt, Etching of St. Jerome kneeling in prayer, 1635. From artnet

In this homily from the 30th Sunday in Ordinary Time, Fr Michael reflects on Jesus' parable of the Pharisee and the tax collector. Through a moving story of a friend named John, he explores the difference between false humility and true repentance. It's not enough to focus on our sin—we must turn our gaze toward the mercy of God. Humility is not about thinking less of ourselves, but thinking more of God. The message is clear: only those who recognise their need for grace will be exalted. A timely word as we near the end of the liturgical year and prepare our hearts for final judgment.

October 22, 2025We reflected deeply on John chapter 8, focusing on Jesus' divine authority, His interaction with the woman caught in adultery, and His declaration as the light of the world. The discussion centered on how Jesus revealed His identity gradually and how the Pharisees' rejection reflected hardened hearts despite their knowledge of His divine origin.We explored the believer's authority in Christ, emphasizing that true authority flows from intimacy with the Word of God and the indwelling presence of the Holy Spirit. The call was clear—to study and hide the Word in our hearts so we can speak and act with divine guidance.The conversation turned to God's love and forgiveness, as we considered Jesus' response to sin—not condemnation, but grace. We reflected on daily experiences where God's presence and love are evident, from small interactions to moments of service, and how these reflect His character in us.The meeting also examined spiritual growth through the lens of humility, brokenness, and gratitude—recognizing that God fills empty vessels and works through weakness, not pride. We closed with encouragement to keep our focus on Christ's perspective, overcome pride through gratitude, and rest in the Spirit's continual guidance toward holiness and service.Themes:Jesus' divine authority and identity in John 8Grace over condemnation: the woman caught in adulteryThe believer's authority through Christ and the WordGod's patience, kindness, and daily presenceThe Holy Spirit's role in guidance and revelationSpiritual humility and brokenness as vessels for God's useOvercoming pride through gratitude and Christ-centered perspectiveThe call to gentle teaching and serviceReflection Question: In moments of failure or pride, do I respond like the Pharisees—defending myself—or like the woman—receiving grace and walking in the light of Christ's forgiveness?

In Luke 7, a woman anoints Jesus' feet with her tears and perfume, an act of pure love and humility that reveals the heart of true worship. While the Pharisee sees only a “sinner,” Jesus sees a soul offering herself completely to God. Pastor Kirt reminds us that we often view others—and ourselves—through categories and judgment, rather than compassion and understanding. Yet Christ looks past our failures and welcomes the gift of our broken, genuine selves. We, too, are invited to come before Him not with our worthiness, but with our whole hearts.

A sermon about the parable of the Pharisee and the Tax Collector.

Luke 18: 9-14The Parable of the Pharisee and the Tax Collector"Parable Wisdom: Spiritual Awakening in the Teachings of Jesus" by Theodore J. Nottingham is on Amazon, Kindle, Audible:https://www.innerworkforspiritualawakening.net/https://www.theosisbooks.net/

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Luke 18: 9-14The Parable of the Pharisee and the Tax Collector"Parable Wisdom: Spiritual Awakening in the Teachings of Jesus" by Theodore J. Nottingham is on Amazon, Kindle, Audible.https://www.innerworkforspiritualawakening.net/https://www.theosisbooks.net/

A Sermon for the Nineteenth Sunday after Trinity St. Matthew 9:1-8 by William Klock In our Gospel St. Matthew writes that “Jesus got into the boat and crossed back over to his own town.”  Back to Capernaum.  From the far side of the Sea of Galilee.  From that place where he'd been confronted by a man filled with demons and cast those demons into a herd of pigs.  You know the story.  The demon-possessed pigs promptly stampeded into the sea and drowned themselves.  And that left the pig farmer and the local townspeople none too pleased with Jesus.  They pleaded with him to leave.  So he and the disciples got back into their boat and sailed across the Sea of Galilee.  And now he's back home in Capernaum.  Matthew's version of this story is the shortest on details.  Mark's version implies that Jesus was tired.  He went home to get a break from the crowds and it took a few days before anyone realised that he was home.  But when they figured it out, the crowds were back.  Before he knew it, they'd let themselves into his house and he was preaching.  It was mostly just ordinary people, but there were some scribes and Pharisees there in that packed and crowded room.  They had to keep an eye—or an ear—on Jesus. And that crowd posed a problem to four friends.  They had a fifth friend who was paralysed.  When they heard Jesus was back in town, these four men went and got their friend and carried him, cot and all, to Jesus' house.  Jesus was healing everybody else.  Surely he would heal their friend.  If they could get to him.  And they couldn't.  I can imagine them trying.  Asking politely if people might get out of the way.  Looking to see if maybe they could squeeze through a back door or a window, then going back and trying to push some people aside to get to the front door—all to no avail.  There was no way they'd ever get their friend into that house.  And that's when they had an idea.  The roof!  In those days, in that place, roofs were flat—they served as extra living space when it was hot and you needed to get out into a cooling breeze—but more importantly, roofs were made of rush and palms plastered between beams.  So these men take their friend to the roof and they start jabbing at the roof with sticks and kicking at it with their heels and pulling it apart with their hands, until they'd made a hole big enough to lower their friend down to Jesus. Now imagine Jesus, in the house, preaching to the crowd while that was going on upstairs.  Loud scratching and thumping.  And pretty soon bits of plaster and rush start falling.  Before too long there's a hole in the roof and everyone sees these guys looking down—probably a little sheepishly.  I wonder what went through Jesus' mind.  He was tired.  His rest had been cut short.  The crowd was one thing, but he really didn't need some yahoos tearing up his roof.  “Great!  There goes the damage deposit,” he's thinking to himself.  But pretty quickly, as they lowered their friend to him, he saw what was going on.  And I think Jesus smiled. Why?  Because Matthew writes that Jesus saw their faith and if Jesus was anything like me and most of the other pastors I know, the exhaustion, the frustration of not having a break, the annoyance at having these guys destroy his roof, I think it all would have melted away, because seeing the faith of these men made it all worth it.  And looking down at the paralyzed man, Jesus says to him, “Have courage!”  Take heart!  In other words, “Don't be afraid.”  Because I imagine some people might be afraid if their friends just tore a hole in the Messiah's roof to get them inside.  Because even if Jesus was smiling, the people around him were looking shocked and outraged and angry.  “How dare you dig a hole in the Messiah's roof!”  And so Jesus looks at him and says, “Your sins are forgiven!” Now, that's not what we might expect Jesus to say to this man.  Judging by Jesus' other encounters, we'd expect him to say something like, “Get up and walk; your faith has made you well.”  But instead, he tells the paralysed man that his sins are forgiven.  That's nice, but he's still lying there paralysed on his cot.  So why would Jesus say, “Your sins are forgiven”?  Brothers and Sisters, Jesus found a teaching moment in everything.  He'd healed people more times than anyone could count at that point, and that was a sign that the Messiah had come and that God's kingdom was breaking into the world.  But what did that really mean?  Well, remember that everyone had their own ideas about the Messiah and about the kingdom—and, most important, how they could have a share in it.  The people needed more than just to see miracles.  They needed to know more than that the Messiah had come; they desperately needed to know what the Messiah had come to do.  Jesus saw that group of scribes there in his house that day and saw a perfect opportunity.  Maybe they were legitimately curious to hear what Jesus had to say or maybe they were there just to criticise or report back to the priests or the Pharisees, but, right on cue, they hear Jesus' words—“Your sins are forgiven”—and he can see their outrage.  He could see how they scowled as they grumbled to each other about how blasphemous this was.  “Who can forgive sins except God?” they howled in Mark's telling of the story. Just as Jesus could see the faith of the paralysed man's friends as they lowered him through the hole in his roof, he could see the opposite in the grumbling scribes.  And so he asks them, “Why are your hearts so intent on evil?”  Of course, that just made them angrier.  “We're not the evil ones!” they say back.  “You are…you…you…you blasphemer!”  But Jesus goes on with the teaching moment and says to them, “Which is easier to say, “Your sins are forgiven,” or to say, “Get up and walk?”  But so that you may know that the son of man has authority on earth to forgive sins”—and now he turns back to the paralysed man—“Get up, take up your cot, and go home.” And the paralysed man got up, took up his cot, and went home.  I think there was probably a little more to it than that.  He probably stretched a bit and moved his arms and legs around and maybe jumped up and down a few times.  I think he probably laughed and yelled and gave a hug and many thanks to Jesus, but Matthew doesn't get bogged down in those sorts of details, because his point is—as usual—that when Jesus healed the man, he was healed.  There was no struggle or delay.  This was the same word God spoke in the beginning when he said, “Let there be light!” and there was light.  When Jesus told the man to get up, to take his cot, and to go home, that's exactly what the man did.  In Jesus, God's new creation had come.  And if that's all that had happened, the scribes would have had nothing to complain about. What really stuck in their craw was Jesus declaring the man's sins forgiven.  That made them mad.  Even for the Messiah, as far as they were concerned, that was too big a claim.  To heal the paralysed man?  That was good.  But if he had sins to forgive, his friends should have taken him to the temple in Jerusalem for that.  The priests there were the only ones with the authority to offer sacrifices for sin and to declare someone reconciled to God.  But the crowd understood and Matthew makes a point of saying that the crowd was afraid—afraid in the sense that they were awestruck by what had happened and knew that somehow and in some way the God of Israel was at work in and through Jesus—as if they'd just witnesses one of those great and awe-inspiring events from the Old Testament that no one in Israel had seen in a thousand years.  Matthew says they saw what had happened and that they praised God for giving such authority to men. The story is sort of the whole gospel story in a nutshell.  Jesus teaches and he heals—he does the things the Messiah was supposed to be doing.  He even foreshadows the resurrection when he tells the man to “get up”—or better to “Rise up!”  That's resurrection language.  This is what Jesus promises for everyone who trusts in him: He forgives our sins, he raises us to new life, and he invites us home—to live as his new creation in the presence of God.  But as far as the scribes and Pharisees were concerned, Jesus did all this the wrong way and that made it blasphemy. But Jesus wasn't worried about that.  You know when you're accused of something bad by someone and you just want to say, “Man, look in the mirror!”  Or that old thing your parents used to tell you when someone insulted you, “Consider the source.”  Or that line from a certain cartoon character, “Your boos mean nothing to me; I've seen what makes you cheer.”  Jesus flips around the accusation.  He exposes the wickedness in the hearts of those scribes and he does it for everyone to see.  He discredits them and their accusations.  He leaves them fuming.  You can imagine their red faces and how their mouths are moving, but they can't say anything.  And Jesus is left standing there full of authority and life and power. I wonder if this teachable moment popped into Jesus' head as the plaster rained down on him and the man was lowered through the hole.  The paralytic probably had an apologetic look on his face—like, “I'm really sorry, Jesus, for the hole in your roof.  Please forgive me and my friends.”  And Jesus realised that this was the perfect moment to say something about forgiveness—because this man and his friends and, in fact, all of Israel, that's what they really needed: forgiveness, not for making a hole in his roof, but for far more serious sins—for idolatry and for greed and for faithlessness and for all the ways they'd failed to live out their covenant with the Lord.  Israel needed a lot of things—just like the paralysed man did—but most of all she needed forgiveness.  In that, the paralysed man represents Israel and all her wrong expectations of the Messiah.  The Jews wanted the Messiah to solve all their problems.  For some that was healing sickness, for others it was casting out demons, for some it was getting everybody to keep the law better, and for others it was bashing Roman heads and destroying the pagan gentiles.  But not very many people understood that none of these things was the real problem.  The real problem was sin.  Sin is why the world is in the mess it's in.  Sin was why Israel was estranged from God.  The people had been unfaithful to the Lord.  He'd called them to be light in the darkness, but they'd hid their light under a basket.  More than anything else, they needed forgiveness, because forgiveness is the start; it's what paves the way for everything else to be set to rights.  Forgiveness is the way to new creation. I think that's the part of the story that gets most of our attention.  But notice that what Matthew puts at the heart of this story isn't the healing or the announcement of forgiveness.  The heart of the story is Jesus statement that the son of man has authority on earth to forgive sins and then the response of the people.  We miss this because we're not thinking like First Century Jews.  When Jesus calls himself the “son of man”, he's drawing on an image from Daniel 7.  The book of Daniel is about faithfulness in the midst of exile.  Israel had been defeated and the people taken off to Babylon. Worse, some like Daniel, were pressured to compromise, to bow to a pagan king and to pagan gods—to give up on the God of Israel and to give up on his promises.  And some did just that.  But Daniel stood firm and the Lord gave him a vision of those pagan kings cast down, of the God of Israel taking his throne, and the son of man “coming with the clouds of heaven…to be given dominion and glory and kingship, that all peoples, nations, and languages should serve him” (Daniel 7:13-14).  And yet, when Daniel asks what the vision means, he is told that this kingship and dominion “shall be given”—not to a single person, but “to the people, the holy ones of the Most High; their kingdom shall be an everlasting kingdom and all dominions shall serve and obey them” (Daniel 7:27). The son of man in Daniel's vision was a symbol for the faithful remnant of God's people—for those who stood firm in their faith in the God of Israel, who remembered his covenant, and who refused to bow to pagan gods and kings.  So when Jesus referred to himself as the son of man, this is what the scribes (and everyone else) would have been thinking of.  And this is why Matthew says at the end that the people praised God that this authority has been given not to a man—Jesus—but to men, plural.  Because up to this point, Daniel's vision had yet to be fulfilled.  The Maccabees, for example, had claimed to be that faithful remnant, but their kingdom didn't last.  The people who were that faithful remnant—people like Zechariah and Elizabeth and Mary and Joseph and Simeon and Anna, although they were probably too humble to actually claim being the faithful remnant—people like them knew all too well that the Lord had yet to grant them anything like authority and dominion.  That's what Mary's song, the one we call the Magnificat, is all about.  But here Jesus identifies himself with that vision.  In him the son of man is finally being granted that authority and dominion—that kingship that everyone thought of in connection with God's kingdom and the world finally being set to rights—and Jesus isn't just saying it or claiming it.  He proves it when he tells the paralysed man to get up, take his bed, and go home.  For the people there that day, this was bigger than just the Messiah.  Jesus could claim to be the “son of man”, but the son of man wasn't just one person, the son of man represented the whole faithful remnant in Israel.  We need to grasp the enormous hope embodied in those words of Jesus about the son of man.  It's not just Jesus who will take his throne.  He will.  But that he will take his throne also means that all the faithful will be vindicated as their enemies are cast down, and that they will finally share in that God-given authority and dominion.  So the people in crowded in Jesus' house that day recognised that in Jesus the Messiah, God's kingdom had finally come and that they would be part of it—not just as subject, but as kings and queens themselves.  Or to borrow from C. S. Lewis, the day was coming when these sons of Adam and daughters of Eve would once again take their rightful place in creation set to rights. This makes sense of another passage that often confuses people.  Twice Jesus said to his disciples “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven”.  The first is in Matthew 16, after Jesus praises Peter for his confession, “You are the Messiah, the son of the living God”.  Jesus says to him and the others, “I will give you the keys of heaven”.  And in Matthew 18, in that passage about what we call “church discipline” and dealing with an unrepentant person, he repeats this statement about binding and loosing.  This is all “son of man” stuff.  Jesus isn't giving special authority to Peter alone because he's going to be the first pope.  In fact, he's not giving any special authority just to the apostles.  No, this is a gospel authority given to all of the faithful remnant, to everyone who by faith identifies with the Messiah.  This is a people who are not only given dominion or kingship—to rule alongside the Messiah—but who also share in his role as prophet and priest.  That's what this binding and loosing language is about.  As prophets, Jesus' people were to speak out against the sins of Israel and to rebuke her faithlessness, and as priests they were called to mediate the saving, the forgiving message of the gospel to the nation—and eventually to the whole world. This was good news and it explains why the crowds wouldn't give Jesus a break.  Israel's scriptures were full of promises, but so many of them had yet to be fulfilled.  Promises like Daniel's vision of the son of man.  Promises of forgiveness and of restoration and of dominion and authority.  Time and again, things would happen and people would think, “Oh!  This is it!”  But it never quite happened.  The remnant returned from their Babylonian exile, but things were never as they had been.  The Maccabees defeated the Greeks and established Judah's independence.  And for a little while it looked like the Lord's promises were on track to be fulfilled.  And then it all fell apart.  But the people knew that the Lord is faithful.  Time and again he had shown his faithfulness in Israel's past and they knew he would be faithful in their future.  Every year they ate the Passover and remembered the Lord's promises and looked forward in hopeful anticipation.  And now, here was Jesus, and he was actually doing the things the Lord had promised and he was doing them like no one had before.  They had faith.  They would be forgiven, their enemies would be cast down, and the faithful remnant—who were now gathering around Jesus the Messiah—in them the people of God would be restored and made new and would be the people the Lord had promised—a people full of his life and a people for the life of the world—prophets, priests, and kings.  The sons of Adam and the daughters of Eve would be forgiven their sins and would take their thrones and all would once again be right with the world.  This was good news! And Brothers and Sisters, this is still good news for us—maybe even more than it was for the people crammed in Jesus house that day.  In Jesus we see the faithfulness of God.  They were still looking forward in anticipation, but we can look back and see the whole picture and how Jesus fulfilled the Lord's promises and that ought to strengthen our faith and ought to give us reason to look forward to our future in hope, knowing that what God has begun in Jesus he will surely finish.  The world is often dark, we can feel small and alone, sometimes it feels like we're fighting a losing battle, but we can look back and see what the Lord has done and trust that he is faithful.  He always has been and he always will be. And this is good news because it tells us who we are.  I think that too often we look at passages like this, where Jesus talks about himself as the son of man and we forget that it's not just telling us something about Jesus.  The son of man represents a whole people.  Because Jesus has fulfilled the role of the son of man, that means that we his people, through our union with him, we have been caught up in that son of man identity, too.  Jesus has been given power and authority and dominion forever, and you and I share that with him.  It's authority to live and to proclaim the good news that he has died, that he has risen, and that he has come again and that he brings forgiveness and life.  And it's also the authority to speak as prophets to the world, to call out sin, to remind the world that the Lord will come in judgement to cleanse his creation, and to call men and women to repentance.  And hand in hand with that role, we have the authority of priests.  We're not only prophets, but priests, mediating the good news of Jesus and the life of God's spirit—mediating the redemption Jesus has made at the cross—to a sick world, desperately in need of forgiveness and life. Brothers and Sisters, think about that as you come to the Lord's Table this morning.  The bread and the wine reminds us of the forgiveness and the life and the hope we find at the cross, but they should also remind us who we are in Jesus.  We are Daniel's son-of-man people.  We are prophets, priests, and kings and we have been made so for the life of the world.  Seeing the faithfulness of God revealed in Jesus ought to move us—like the people that day in Jesus' house—to give God glory and there is no better way to glorify him than to be the people he has made us in Jesus and the Spirit, a people who live and proclaim his good news so that the world might see and know his faithfulness and give him glory. Let's pray: O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts, that in his power we might be the gospel people who have made, that we might be faithful in making known your faithfulness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

30sun2025c

Sermon preached by Dr. B.J. Hutto at Hendricks Avenue Baptist Church on Sunday, October 26, 2025.

Our Lord teaches a parable about prayer and humility, telling the parable of the Pharisee and the Tax Collector. Both received what they were there for, but only one went home with justified. What word are we seeking from the Lord in our prayer. www.mercywithteeth.com #Catholic #homily #Scripture #GospelOfTheDay #mercywithteeth Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/102625.cfm Great News: True Mercy Has Teeth: A Catholic Journey to Forgiveness and Healing is now available on Amazon https://www.amazon.com/True-Mercy-Has-Teeth-Forgiveness/dp/B0FJ5NW8C4/ref=sr_1_1?crid=3RTZRYPHH5TG&dib=eyJ2IjoiMSJ9.qlDBsYFJ7RuvidV6UYrOxg.dYUFMLl5NfFxjzS2K0FeYb09crGOlNEmfHfFrHq9xeA&dib_tag=se&keywords=true+mercy+has+teeth+a+catholic+journey+to+forgiveness+and+healing&qid=1756411208&sprefix=true+mercy%2Caps%2C167&sr=8-1

The Pharisees and Sadducees sought to trap Jesus. However, none of their tactics worked because Jesus, as God, cannot be trapped by human logic. After they finished, Jesus asked them a pointed and essential question. "Whose son is the Christ?" They couldn't answer.

26/10/2025 Gospel Sermon on: Matthew 12 : 22 - 28 22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. 23 And all the multitudes were amazed and said, "Could this be the Son of David?" 24 Now when the Pharisees heard it they said, "This fellow does not cast out demons except by Beelzebub, the ruler of the demons." 25 But Jesus knew their thoughts, and said to them: "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. Glory be to God forever.

Key Lessons from Jesus Faith can move obstacles – The friends of the paralytic didn't let a crowd stop them from bringing him to Jesus. Jesus has authority to forgive sins – This was shocking to the religious leaders but central to His mission. Compassion over condemnation – Jesus welcomed sinners to His table. The Sabbath is for man's benefit – It's a gift, not a burden. And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” 13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” 18 Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.” 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”   Mark 2:1–28, ESV Discussion: What did Jesus say in this chapter? What did Jesus do in this chapter? What did you learn from Jesus? What surprised you about Jesus? What confused you about Jesus? What questions do you have? How can I be like Jesus this week? Leave a comment to tell me what Spiritual exercise that you tried this week.

Read Online“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector.'” Luke 18:10–11What a sad prayer. Of course it wasn't even a prayer to God since the Pharisee “spoke this prayer to himself.” The prayer of the tax collector, however, was a perfect model for all prayer. We read that the tax collector “stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.'” Which prayer more resembles your own prayer?To honestly answer that question, let's examine both prayers. First of all, the contrast of these two prayers is a contrast between humility and pride. The Pharisee was clearly full of pride. Pride blinds us from true self-knowledge. Saint Teresa of Ávila teaches us that the very first thing we must do on our journey to God is obtain self-knowledge through humility. Without that, we will never grow in holiness.The sin of pride is obvious in the prayer of the Pharisee and, therefore, his lack of true self-knowledge is also evident. Note that even his physical posture of standing depicts pride. Throughout the Scriptures, kneeling, or even falling prostrate, is the disposition of the humble. In addition to standing, the Pharisee's prayer was a list of his own goodness. He very well may have fasted twice a week and paid tithes on his whole income. But his prayer suggests that he did this by his own effort. He did not ascribe those acts to the grace and strength of God, which means they were not true acts of charity. His prayer suggests that he doesn't need God in order to do good. This is also seen in the fact that he asks nothing of God. Instead, he simply thanks God for how good he is through his own effort. The result is that God gives him nothing, since he asked for nothing.True prayer must begin with the humble recognition of our weakness and need for God. The tax collector expressed this humility by bowing his head to the ground, not even daring to look up to Heaven. This reveals he did not consider himself worthy of God's grace. Truth be told, he wasn't worthy of it. That's why God's grace is a mercy. It is all mercy in that He bestows that which we are not worthy to receive. And He only bestows it on those who know they are not worthy of it. The words spoken by the tax collector are the perfect model of prayer because his words depict these truths. As a sinner, he doesn't deserve mercy but begs for God's grace as an act of God's mercy.When you pray, how do you pray? What is the disposition of your heart and for what do you pray? Begin by considering the physical position in which you pray. Though we can pray standing, sitting, kneeling or even lying down, there is something very good about kneeling or even lying prostrate. It doesn't mean we have to do so the entire time we pray, but it is a good practice to kneel, bow your head or fall down prostrate before God at least for a moment each day. Do you do this? If not, consider making this a daily habit. When you pray, do you begin your prayer with humility? We begin the Mass by examining our conscience and confessing our sins. This is a good example of how to begin your prayer every time you pray. Humble yourself by calling to mind your sins and weaknesses. Confess them to God and acknowledge the fact that, because of your sins, you are unworthy of God's mercy. Humility like this will help you to see yourself as God sees you, and this will help you open yourself to the grace you need from God to grow in holiness.Reflect, today, upon the humility found in the prayer of this tax collector. As you do, look at your own practice of prayer and discern whether you imitate this tax collector's disposition and prayer. Try to commit to physically humbling yourself before our Lord every day. Kneel, bow your head, or fall down prostrate every day. When you do pray, beg for mercy as one who doesn't deserve anything from God. This is the humble truth on which all prayer must be based. The more you can humble yourself this way, the more God will lift you up and pour forth His mercy upon you. O God, be merciful to me, a sinner. I bow before You, most glorious and merciful God. I offer You my praise and gratitude for Your abundant mercy in my life. I am not worthy of You and Your grace, but You bestow it anyway. For that I thank You with profound gratitude and beg for the ongoing gift of Your grace. Jesus, I trust in You.Image via Adobe Stock: Featured, MainSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

Do you find yourself at a place in life you'd rather not be? Maybe one you didn't expect? Because of the Good News of Jesus Christ, it doesn't matter where we find ourselves now. What matters is how we respond to the gospel and the salvation that is found in our Lord. Ahava, a woman trapped in the despair of her life as a prostitute, hears Jesus' teachings about repentance and hope, prompting her to search for a new path and to renounce her former life. In a dramatic encounter at a Pharisee's dinner, she anoints Jesus with precious ointment, symbolizing her repentance and transformation, leading to her acceptance and forgiveness. Today's Bible verse is Luke 7:48 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

The parable of the Pharisee and the tax collector - Fr. Lucas Laborde. Click here for today's readings.Do you notice any symptoms of pride in your own heart? How does this parable help you better understand what pride and humility are about? What steps is Jesus encouraging you to take to grow in humility?

In today's Gospel parable, Jesus adds a twist in the story of who the good guy is and who is the bad.  (Amazing Grace - my Chains Are Gone - Chris Tomlin)The homilies of Msgr. Stephen J. AvilaPastor, St. Joseph, Guardian of the Holy Family Parish, Falmouth, MAThanks for listening! May God's Word find a home in you.

“Can Catholics celebrate Halloween?” This episode explores this timely question along with intriguing topics such as George Washington’s potential deathbed conversion to Catholicism and the marital status of Pharisees. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:15 – Can Catholics Celebrate Halloween? 21:19 – Do we know if George Washington had a deathbed conversion to Catholicism? 34:04 – Were Pharisees required to be married? If so, does that mean Paul was married? 38:09 – Why does the bible say that all of our sins will be forgiven but it also says we will stand in judgement for all of our sins? Which is it? 47:33 – Is The Great Warning real? If so, what is it? I've seen Catholic organizations pushing this. 52:01 – Which Church Father do you recommend I start studying first? 05:54 – Why did Jesus say he wouldn't go to the feast in John 7 but he ended up going in private? 18:37 – What is acceptable and not acceptable when praying to the saints? 34:00 – I'm Protestant looking into the faith. I can't get over the idea of Mary being sinless? A Daily Defense 46:20 – I heard a protestant interpretation of John 6 saying it can't mean the eucharist because John didn't pay attention to the sacraments of the last supper. What is the Catholic response to this?