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The Ten Minute Bible Hour Podcast - The Ten Minute Bible Hour
Galatians Summary Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote
Brotherhood isn't just a nice idea—it's a biblical mandate that transforms our lives. Drawing from Galatians 6:2, "Carry each other's burdens and in this way you will fulfill the law of Christ," this episode dives deep into what authentic Christian fellowship looks like for men seeking to grow in their faith and leadership.We're going live every weekday with our Daily Spiritual Kickoff—free and exclusive inside our community. Join us for a powerful Word, real encouragement, and practical ways to lead with faith at home and work. No cost. No excuses. Just truth, brotherhood, and bold leadership. Claim your free access now It's time to stop sitting on the sidelines.Step into the fight and become the man God called you to be. Join a brotherhood built on truth, strength, and action. Visit thelionwithin.us right now and start leading with boldness and purpose. Iron sharpens iron — let's go.
Evangelist Daniel Kolenda unpacks Galatians through his novel “Furious,” exposing legalism and reviving the gospel of grace. Get ready for conviction, freedom, and fresh revelation that ignites your walk with Jesus. Purchase Kathy's book Healed at Last – Overcome Sickness to Receive your Physical Healing on Amazon https://a.co/d/6a6mt8w or at: https://www.kathydegrawministries.org/healed-at-last/ Purchase Anointing Oil with a prayer cloth that Kathy has personally mixed and prayed over on Kathy's Website or Amazon. Order anointing oil by Kathy on Amazon look for her brand here https://amzn.to/3PC6l3R or Kathy DeGraw Ministries https://www.kathydegrawministries.org/product-category/oils/ Training, Mentorship and Deliverance! Personal coaching, deliverance, e-courses, training for ministry, and mentorships! https://www.kathydegrawministries.org/training/# Legalism won't keep you free—Jesus will. In this powerful interview, Daniel Kolenda shares why he wrote “Furious,” a vivid retelling of Galatians that drops you right into Paul's battle for the gospel of grace. We talk about the raw urgency of Paul's message, how legalism still masquerades as maturity, and how the Holy Spirit forms real fruit in our lives as we abide in Christ. If you've felt judged, dry, or stuck in performance, this will help you return to the simplicity and power of the cross. We also give practical tools for studying Scripture with the Spirit, cultivating revelation, and leading your church or family out of a rule-keeping mindset into true freedom in Christ. Grab “Furious” for yourself—and as an evangelistic gift that invites readers to encounter Jesus. Let the Word pierce, reform, and renew your heart so you can live bold, grace-filled, Spirit-led. This is the moment to break agreement with condemnation and step into the liberty Paul fought to protect. #DanielKolenda #Galatians #GospelOfGrace #FreedomInChrist #KathyDeGraw **Connect with Daniel**https://cfan.org/daniel-kolenda Christ for All Nations Purchase Furious at: https://a.co/d/bOuv6Q3 **Connect with Us** - Website: https://www.kathydegrawministries.org/ - Facebook: https://www.facebook.com/kathydegraw/ - Instagram: https://www.instagram.com/kathydegraw/ Podcast - Subscribe to our YouTube channel and listen to Kathy's Podcast called Prophetic Spiritual Warfare, or on Spotify at https://open.spotify.com/show/3mYPPkP28xqcTzdeoucJZu or Apple podcasts at https://podcasts.apple.com/us/podcast/prophetic-spiritual-warfare/id1474710499 **Recommended Resources:** - Receive a free prayer pdf on Warfare Prayer Declarations at https://kathydegrawministries.org/declarations-download - Kathy's training, mentoring and e-courses on Spiritual Warfare, Deliverance and the Prophetic: https://training.kathydegrawministries.org/ - Healed At Last ~ Overcome Sickness and Receive your Physical Healing: https://www.kathydegrawministries.org/healed-at-last/ - Mind Battles – Root Out Mental Triggers to Release Peace!: https://www.kathydegrawministries.org/product/mind-battles-pre-order-available-january-2023/ -Kathy has several books available on Amazon or kathydegrawministries.org **Support Kathy DeGraw Ministries:** - Give a one-time love offering or consider partnering with us for $15, $35, $75 or any amount! Every dollar helps us help others! - Website: https://www.kathydegrawministries.org/donate/ - CashApp $KDMGLORY - Venmo @KD-Ministries - Paypal.me/KDeGrawMinistries or donate to email admin@degrawministries.org - Mail a check to: Kathy DeGraw Ministries ~ PO Box 65 ~ Grandville MI 49468
Death does not have the last word! MESSAGE SUMMARY: Today, we delve into the profound mystery of the Holy Spirit and its vital role in our Christian walk. We're reminded that it's not just about having the Holy Spirit, but allowing the Spirit to have us - to lead and guide our lives. The message emphasizes three key sins against the Holy Spirit: grieving, quenching, and blaspheming. When we choose bitterness over love, or hold onto unforgiveness, we grieve the Spirit. Every time we sin, we quench the Spirit's flow in our lives. Yet, there's hope in confession, which reopens the floodgates of the Spirit's presence. This teaching challenges us to examine our hearts: Are we truly yielding to the Spirit's guidance? Are we living holy lives that honor God? It's a call to deeper surrender and a reminder of our constant need for the Spirit's empowering presence in our faith journey. TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit's fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): 1 Thessalonians 5:19; John 14:19; John 8:51; John 11:25; Exodus 3:14; 1 Peter 1:3; 1 Peter 3:20 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Promise of the Eternal” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
“This line of reasoning doesn't come from the one who calls you.”Galatians 5:8 CEB
Willie and Jase lean hard into brotherly rivalry as Willie reveals his slow-drip strategy for getting under Jase's skin, then they turn their sights on Zach for some good-natured teasing. Al notes that both brothers are channeling their inner Phil, and Willie credits Phil for inspiring his latest book, “Courage: 40 Days to Sharing Your Faith.” The guys contrast Zacchaeus's willing heart with the rich young ruler's unwilling spirit and deliver a legacy gut-check: when it's all over, what will people say your life was really about? In this episode: Romans 10, verse 17; Luke 19, verses 1–10; Luke 18, verses 18–30; Galatians 5, verses 19–26; Galatians 2, verses 11–14; John 17, verses 18–23; 1 Peter 3, verse 15; Colossians 4, verse 6. “Unashamed” Episode 1177 is sponsored by: https://chministries.org/unashamed — See why Christians are ditching health insurance for good. Get a simpler alternative at half the cost! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! Upgrade your wardrobe and save on @trueclassic at https://trueclassic.com/ROBERTSON! #trueclassicpod https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters: 00:00–9:23 Willie & Jase Gang Up on Zach 09:24–24:14 What's Up in the World of Willie 24:15–36:01 Phil's Choice Changed the Robertson Legacy 36:02–47:13 Preaching the Barroom Gospel 47:14–56:51 What'll They Say About You When You're Gone? — Learn more about your ad choices. Visit megaphone.fm/adchoices
The Ten Minute Bible Hour Podcast - The Ten Minute Bible Hour
Galatians Summary Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote
When tackling an important project, it is natural to want to divide all the tasks fairly, so everyone shares the responsibilities and weight of the job. However, in this program, Chip Ingram cautions that while that strategy may be successful in the workplace, it often causes stress, burnout, and resentment at home. Hear what God's Word says about an all-in partnership with your spouse, that is deeply rewarding and life-giving.Fighting lies with truthLie #6:Marriage is a 50-50 proposition. As long as everyone does their part everything will be okay.The truth:Marriage is a 100%-100% proposition. It is an UNCONDITIONAL commitment to an imperfect person. It's giving the other person what they need the MOST, when they DESERVE it the least, at great PERSONAL COST.Key verse:John 13:34-35Lie #7:Marriage shouldn't be this difficult. No matter how hard I work it seems like we always have issues to work through. I really wonder if it's worth it.The truth:Everything of great value requires COMMITMENT, SACRIFICE, and PERSEVERANCE. As my spouse and I face challenges and overcome them, our intimacy and joy will far outweigh our present problems.Key verse:Galatians 6:9Lie #8:I've tried hard to make this marriage work, but it's too far gone. God wants me to be happy and I know He'll understand if I get a divorce.The truth:God HATES divorce. No marriage is beyond repair. If Jesus can raise the dead, He can certainly RESURRECT my marriage.Key verse:Malachi 2:16Broadcast ResourceDownload Free MP3Message NotesAdditional Resource MentionsMarriage Truth Cards Offer"Uninvited Guests" ResourcesConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
Have you ever left a conversation replaying what you coulda, shoulda, woulda said—only to realize later they were trying to manipulate you?
Your Hope-Filled Perspective with Dr. Michelle Bengtson podcast
Episode Summary: When we think of Christmas, we picture the manger scene, shepherds in the fields, angels singing, and a star guiding the way. But what if we’ve been missing one of the most important parts of the story all along? In her new book, The Spirit of Christmas, award-winning author Cynthia Ruchti invites us to rediscover the Holy Spirit’s presence woven throughout the Christmas narrative—from Genesis in the Garden of Eden to the cry of a baby in Bethlehem. This conversation will open your eyes to the power, presence, and promise of the Spirit of God in ways that may forever change how you experience Christmas. Quotables from the episode: Christmas often stirs our hearts with nostalgia—decorations, carols, and retelling the story of Mary, Joseph, and the baby Jesus. Yet, as beautiful as those traditions are, there’s more to the Christmas story than we typically notice. Before the babe was conceived, the Holy Spirit was already at work, setting the stage and preparing the hearts of the biblical characters we know and love. This season, let Him set the stage and prepare your heart too. In her book, The Spirit of Christmas, Cynthia Ruchti helps us uncover the often-overlooked role of the Holy Spirit in God’s plan of redemption, reminding us that the Spirit has been present from the beginning—guiding, comforting, and empowering. If you’ve ever longed to experience Christmas with fresh wonder and deeper meaning, this conversation will encourage you to see the season through new eyes. I have found it fascinating that over the course of my life and maybe others have been in the same boat, we might grow up understanding Jesus quite well, or, and we hear Jesus loves me from when we're newborns and aren't even aware, perhaps, of that. And then I personally had gone through some seasons of my life where I thought, "I think I understand Jesus pretty well. I'm getting a good handle on who is this Jesus. I'm not sure I'm as familiar with God the Father as I need to be." So, I had a season of my life that was in my early 20s where I dove in and thought, "I need to know you better, God, my Father," and took an approach as I looked at the Word and noticed that throughout the Old Testament, God described himself as a God of love, which I thought was a New Testament idea. I understood who he was as the majestic Creator, and I think probably it kept him a little distant from me because I saw just that. Then a relative of mine had a heart transplant and I took a fresh Bible, and I circled everywhere in the Bible where the word love or heart appeared because I wanted this person who wasn't close to the Lord at the time to know and understand that God has been talking about the subject of love for a very long time. He's all over the Bible, so page after page was filled with the circled or the little heart drawn around the word love or the word heart. Then there came a season in my life where I thought, "I think I better understand now. We will never fully understand, but I think I better understand. God the Father, God the Son. Do I really understand the Holy Spirit? I know he is. I believe what the Bible tells me about the Holy Spirit, but do I really understand his role or how the different roles of the Trinity make a complete God for us? So, I investigated that, and I watched for his presence, but not as deeply as I did after I was challenged to look for the Holy Spirit's presence in the Christmas story. There was an editor who challenged me with that at a writer's conference. I found it fascinating. I thought that would be a very interesting study. We assume, I think, in the back of our minds that maybe the Holy Spirit is that presence that comes upon Mary in that moment when she conceives Jesus, the baby Jesus, as an infant just minutes old. And then we're not sure where else he might actually show up in the Christmas story. So that was a challenge to me, and I thought it sounded fascinating, but I didn't take the invitation from that editor seriously until a couple of weeks later, when she wrote to me and said, "I want you to write that book." So, then I got very serious and started the deep dive research of where is he? And in some ways, it was kind of a where's Waldo of the Holy Spirit in the Christmas story. That's what began this adventure. And for me, it really did alter my view of how I approach Christmas now for many reasons. And that was one of the reasons that I wanted us to have this conversation because I don't think we're alone in that tendency to not really acknowledge the Holy Spirit as much as we acknowledge Jesus or God the Father. I grew up in a denomination that the only time the Holy Spirit got mentioned was when it was God the Father, God the Son, and God the Holy Spirit, period. So, I like that You took that editor up on the challenge to look for the Holy Spirit throughout the Christmas story. I wondered how far back I would have to trace to find the first evidence of the Holy Spirit and Christmas being linked together. And I realized it was in verse one. It was when the Spirit was hovering over the waters of a world that had yet to be created that was going to need a Redeemer. As we know, God has no beginning and no end, eternity past, eternity present farther than man can imagine. I realized that this in the formation with at creation, God the Father, God the Son, God the Holy Spirit, at creation forming a world that they knew was going to need a Redeemer and that that Redeemer was going to be thousands of years away from that moment. I saw the person of the Holy Spirit caring about what was going to happen all those centuries later, even in the creation process. How does that first crime connect to Christmas? There would have been no reason for Jesus to come as a human being if there were any way that we as humans could have behaved ourselves without him. And it wasn't very long into that early beginning creation story before that was so evident that without Christ present, without the Holy spirit present within us. We were never going to be able to satisfy what needed to be satisfied and keep us in a place where we could walk daily, in essence, walking by the Spirit like it talks about in the New Testament. When I began to put the pieces together of this incredible depth of story, this depth of even the communion of the Father and the Son and the Spirit, we saw the Holy Spirit in the Old Testament present in brief moments leading up to when Jesus would be born and then later on as we take that story even farther to his death and his resurrection and his intentional promise, “Hang in there people it's not only okay that I go back to heaven it's better for you that I do because then the Holy Spirit can come, reside inside you, and help you operate out of a place of knowing exactly my heart, knowing what God my Father,” Jesus said, “wants of you, and what will help you to live a life that will allow you to pillow your head every night in peace, no matter what's going on in the rest of your life.” The other thing that I really appreciate about Jesus knowing our every need is when he reminds us that he's got to send the Holy Spirit to remind us of all truth. As a neuropsychologist, that's one of the areas that I love to focus on the most because I have a short memory, and I need those reminders. I love how the spirit of Christmas is our reminder of the gift of the spirit. I didn't grow up in a denomination that had an actual practice of Advent, of intentional preparation for Christmas season. I knew the word, Advent. I knew it was a good word. I knew it was a healthy word and lovely, but we just didn't have that particular practice. We oftentimes, even with Lent, that was another, it seemed like it was for a denomination that was more liturgical, let's say, in thought. But I think more and more these days, we're realizing that every heart needs to be prepared. Every heart needs to “prepare him room” as the one Christmas carol says. It’s actually for any day, but when we think about Christmas in particular, it is so easy to get caught up in all the to -dos and all the menus and all the party planning and all the some-things we're very happy to participate in, some things that just seem like one more chore. And it's kind of this wild cacophony of noise and tension, and there may be relationships that are especially challenged at Christmastime, there may be work -related things that are especially difficult at Christmastime. That is not at all what this is supposed to be about. But we early church members apparently understood that we need time to get our hearts ready for this such, such a holy, holy season. And the Holy Spirit is part of that. As we take a look at what was the Holy Spirit's role in the original story that began way back at creation, but was threaded throughout Scripture as He was present in speaking to Isaiah about a virgin shall conceive way back then. And it didn't say shall conceive in the next day or two. Again, thousands of years from that prophecy, but the Holy Spirit was inspiring that prophet Isaiah to speak of that. And as we look at it in the time period in which those words were spoken, there was chaos. There was political chaos. There was trouble on every hand. There was the son of a king who was now the king, and he was being a lousy king. And this interesting thing: I think he wanted to do the right thing. King Ahaz, I think, wanted to do the right thing. He heard from God, but he didn't trust that what he heard from God was enough. He needed to find other voices that he would listen to. He was getting influenced by all kinds of other people. And Isaiah was trying to bring him back to, "No, there is one God, and you can trust him." And as the Spirit was inspiring Isaiah to speak the words, he was saying to King Ahaz, "Ask God, ask him for a sign, and he'll tell you.” Ahaz didn't have that kind of relationship with God. So, he said, "Oh, I don't want to test God in any way." And through the Holy Spirit's words, through Isaiah, we hear, and if we set it in modern language, we might say, "I'll give you a sign. A virgin is going to conceive and bear a son." And then, and we know some of the rest of that wording. How interesting that in a chaotic world, with a king who wasn't paying attention to the right voices, not unlike the worlds we might be operating in: maybe our boss isn't listening to the right voice, but we have to respond to the boss. Maybe our family members are all chaotic and confused and worrying about where are we going to set Uncle Ralph this Christmas, because he's going to torture these family members even with just teasing. That's the very world that a savior was promised to that world, promised by the Holy Spirit. And it's the same with us now. When I started to study, what was the Holy Spirit's role? He often came to those in the biblical story, some of it in the New Testament now, he came to those who were fearful. They were in danger for their lives. And the Holy Spirit would come on the scene and bring peace or hope or comfort. He would bring guidance where there wasn't any guidance. He accompanied Mary on her journey to visit Elizabeth. Nobody else did. We're not told anybody else was there on that journey, which was a long journey for Mary, except the Holy Spirit, who had to have been whispering comfort and strength, and “you will get through this. I'm here for you. I am with you. I am always with you.” And then Mary and Elizabeth met one another and the baby in Elizabeth's womb knew the Savior was being carried by this woman who couldn't even feel kicks in her own body yet. It was too new, too soon. So, as I look at whether it's darkness or depression or anxiety or legitimate fear or relationship troubles, those scenes were the scenes where the Holy Spirit showed up in the Bible. Those are the scenes I need him to show up in my Christmas. He is there. I just may not have observed that he was there, is there, and was there in the original Christmas story too. The Spirit of Christmas reminds us and brings us back to that recognition that he always was there, and he is there today. To us, waiting often seems purposeless and painful, yet the cry of “how long?” appears throughout scripture. I think one of the things that is toughest about any waiting time is believing you are alone in the waiting. I think honestly, whether it's waiting for a diagnosis or it's waiting for the medicine to kick in, or it's waiting for family members to reconcile, or it's waiting for the job that we believe is out there somewhere that we haven't found yet, whatever the situation is, I believe that what intensifies that waiting experience and makes it full of tension in the natural is the belief that we're alone. Even if we have a loving spouse to share with or we have other family members or a good friend we can converse with, deep down in our soul, it's that misunderstanding that makes us believe that we are alone. And the Holy Spirit is saying, "Untrue. This is untrue. I am here in the waiting, and that's what will make everything change." Mary had a long wait after that moment when the angel said, "You will bear a Savior." She had waiting even from those early days of raising this little baby. Before Jesus' ultimate ministry began, there was another waiting time where she was by his side before the ultimate reason he came to earth was fulfilled. Mary got to witness much of that, even being at the foot of the cross as she watched that ultimate moment then that we relate to Easter but it's so much part of the Christmas story too. As we discover where the Holy Spirit is present, we mimic what he did or what he said. If we see him as comforter, who can we be a comforter for? If we see him as a provider, who can we be a provider for? One of the tips that was given in the book as an idea was, do you really need your Christmas meal more than you need to give your Christmas meal to a family that has none? Can I have turkey any time of the year? Absolutely I can. Would it be a better move for our family to take our meal and give it to someone who has none? I would be acting like the Holy Spirit did and like the heart of Jesus is to forego a need that I think is a need of my own to meet somebody else's need. I make a parallel of the idea of if I'm looking for the Holy Spirit, what I'm looking for is the kind of fruit that he provides: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self -control. So, if I'm going to give good gifts like the Holy Spirit gives, how can I be peace for someone who needs it? How can I be a presence? How can I be evidence of faithfulness? That might be in a visit to someone who is ignored or overlooked during the holiday. We think of those things as philanthropic sometimes or we think of them as just plain old kindness but on the other hand if we see it as the kind of thing the Holy Spirit does, then we realize this is far holier of an act than just a kind deed. When we look at it from that approach and we take that approach we're fueled to be able to and do it more and more and enjoy the process and not see it as an obligation. It has always bothered me the idea of anyone spending Christmas alone. When we discuss the idea of the Holy Spirit is always present, what a better way to show that presence and that love that Jesus came to offer us by reaching out to those who might be alone, who are wondering “where is God today? Does he even see me?” Those are the people who are the most grateful for the smallest of acts because they feel seen. And isn't that what we all want? It's such a gift to know that we are seen by the Holy Spirit. The day after Christmas we're often sitting in a pile of opened packages and empty boxes and toys that the batteries have run out already, and maybe disappointments for how we hoped it would go that it didn't. There are people who are taking ornaments out of the box and it might be baby's first Christmas. We may remember that special day and the ornament brings us pain because hanging it on the tree may be a reminder that that child is no longer here or is estranged from us. Someone will have a Christmas like that. We intentionally set up the devotional to be a short read, one a day, so that for day after day after day of December, including the day after Christmas, there's a reminder of places you might not have thought to look, until I wrote the book. And then we also include a list of helpful hints. We include a downloadable that has to do with how many of these different roles did the Holy Spirit play in this actual event? Part of the advice and the very practical advice is maybe do what I did and make it an actual adventure. Take time to intentionally watch for his presence or be his presence. Let his presence in you shine somehow throughout the holiday season. It can't help but change what your Christmas looks like. One of the outcomes of my own journey to take a better, stronger look at what is this all about is that it really helps us to understand where the meaning of Christmas is and where the meaning isn't. The meaning of Christmas isn't how many parties can I get on my calendar. The meaning is likely more in what can I remove and not lose anything but instead gain. I might gain time that I needed. I might gain a more peaceful attitude toward this season. I might see that some of the things I have worked so hard to do or thought they were so important to make Christmas perfect, aren’t that important. How can we make Christmas any more perfect? Something that God did, that God was all over and did. What we often call essential to Christmas, whether it's that meal or the certain decorations or the tradition that we had of cutting down our own tree or the special hot cocoa that grandma makes; If any of those things are removed from our traditions, is Christmas still going to happen? Absolutely. What's our heart going to be like if we miss the cocoa? Not much difference. What if we miss the Holy Spirit in Christmas? That will make a huge difference - For sure. The idea that the Trinity loved what they created together despite humanity's fall is so powerful. We are the ones He came to save. The Bible would call us Gentiles; we were not born into the original children of Israel. We all can trace our lineage way back to the beginning, but we weren't considered the original children of Israel to which much of the Bible was written. But we are the ones he came to save. There's a verse in Galatians that I don't have memorized yet, but I want to, where it talks about God sent the Son so that we could have the Holy Spirit. When I stumbled on that verse, I thought, He sent Jesus to save us, yes. Jesus had to come as a human, had to leave everything he knew that was so perfect and come into this imperfect world and tolerate us. So, I'm now just fascinated by that idea that God the Father sent the Son to save the world so that we could have the Holy Spirit. That makes the complete picture. And that makes the waiting easier. It makes the feelings of defeat easier. And it makes those times of joy richer. The Holy Spirit, like God the Father and Jesus the Son, is always true to Himself. But that truth shows up in his behavior, we might say, throughout the Christmas story. And it will always be related to something that is so completely positive, but also so completely meeting the needs of the human heart, which is the need for his presence, the need for his comfort, the need for his peace. Scripture References: Luke 1:49 “For the Mighty One has done great things for me—holy is His name.” Recommended Resources: The Spirit of Christmas: Discovering His Presence Throughout the Advent Season by Cynthia Ruchti Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Cynthia Ruchti: Website / Facebook / Instagram / X / LinkedIn For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Cynthia Ruchti is an acclaimed writer and speaker. A former radio producer, she is a popular media guest and has been featured on numerous TV, radio, and online outlets. Her written work has received recognition with Publishers Weekly starred reviews, Christian Retailing's BEST Awards, Readers' Choice Awards, Reviewers' Choice Awards, The Carol Award, two Christy finalists, and more. Her tagline is, "I can't unravel. I'm hemmed in Hope." Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
In this episode of What's the Word, we're taking a walk — literally and spiritually — to reflect on the power of community and connection.You'll be invited into a walking meditation to consider:
Jesus, help me to live sincerely, truly, and utterly free.Galatians 5:1Keywords: Weight; legalism; tradition; law; burden; rules;freedom. This PS episode is a “best of."
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Ever hear of fake freedom? Perhaps you can bring to mind a personal experience with “freedom” that really wasn't free. Our study of Galatians continues with Paul continuing to exhort us to understand real freedom. Galatians 5:13-15 Learn more about your ad choices. Visit podcastchoices.com/adchoices
Unity. It was the prayer of Jesus. It is the sign of our identity. It is the proof of our Savior's presence. All will know we are Christ's disciples by how we treat one another. For we are one in Christ Jesus. In this three-part series, we explore the blessings, basis, and barriers to maintaining the unity of the Spirit in the bond of peace.The sermon today is titled "The Blessings Of Unity." This sermon is the first installment in our series "One In Christ." The Scripture reading is from Galatians 3:2-28 (NIV). Originally preached at the West Side Church of Christ (Searcy, AR) on September 28, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under SERVE: Announcing The Kingdom.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Two Coal Piles. Taken from Ken Weilander, "Oneness," Fishers Church of Christ webpage. Oct 31, 2021.Two words for Peace. Taken from Sam Wells, "He Is Our Peace." Sermon at Duke University Chapel, July 19, 2009.Practical atheist. See Ken Weilander, "Are you a practical atheist?" The Preachers Word. Sep 29, 2019.It takes preachers to keep us apart. See Marvin Phillips, "Continuing Jesus' Prayer for Unity." Tulsa Soul Winning Workshop, 2000.Barton W. Stone, "Remarks," Christian Messenger, August 1835, p.180.Unity creates belief. See Rick Ezell, "Sermon: Unified in Purpose--Acts 4."God's presence, Christ's practice, Spirit's priority. Taken from Jeff Walling, "Let's Accept One Another." Tulsa Soul Winning Workshop, 1998.Thomas Campbell, Declaration and Address [1809]God won't have an aisle in heaven. See John Duncum, "The Creed of Unity: John 17." Pepperdine University Bible Lectureship, 1996.I drew a circle that took him in. Edwin Markham (1852-1940), "Outwitted."I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.
Send us a textEverest climbers don't summit alone—they follow a sherpa who knows the route, carries the load, and won't quit. In this week's Midweek Motivation, Jess shows how to become a spiritual “sherpa” for your ONE across Westside's three mountains: Jesus → Community → Mission.You'll learn:Why you can't take people where you aren't going (2 Corinthians 5:17; Ephesians 4:22–24)How to prep like a guide—Scripture, prayer, and community (2 Timothy 2:15)What to do when the journey gets tough (Galatians 6:9)How to celebrate the summit when your ONE comes home (Luke 15:4–7)Challenge: Who are you walking with right now? Don't just invite them to church—walk with them, help carry the load, and celebrate when they make it.If this encouraged you, share it with a friend, subscribe, and come see us this weekend at Westside Community Church.
In Galatians 3 Paul says that his readers must have been bewitched to turn from the evidence, seen in himself, of Christ placard before them as a crucified one. He asks the Galatians if had they received the spirit gifts through works of law, or by the hearing of faith. Verses 6-9 cite the Scripture from Genesis 15:6 - Abraham could DO nothing but believe and trust God. What Abraham did was to believe to God. And our Heavenly Father counted that belief to Abraham as righteousness. The gospel, says Paul, was taught to Abraham in Genesis 12 verse 3, when he was told "In you shall nations of the earth be blessed" - see Romans 4 verse 13. Paul actually quotes a hybrid of Genesis 12:3 and Genesis 22 verse 18 - as Peter likewise does in Acts 3 verse25. All the Law of Moses could do was curse those who were subject to it and prove to them the utter sinfulness of human nature. The other thing that the Law did was to curse a sinless man who was hung on a tree in crucifixion - that was our Lord Jesus Christ. Therefore, the Law had to be annulled. Any law that brought condemnation on a righteous man, must be revoked. Verse 16 says that the promise was about one specific seed alone, the Christ. To be saved the one requirement is faith and the acknowledging of one's belief by becoming one with Christ through baptism. Whoever is baptised becomes clothed with Christ and receives by imputation Christ's righteousness. Verses 26-29 establish that in Christ there are no gender distinctions, no social strata differences and no racial discrimination. All equally receive the salvation offered in Christ Jesus and are each one an heir of what the Almighty promised in His Son. Chapter 4 tells us that to attain to sonship we must as children first go through training, whose appointments are of the father until the time determined. Christ came in the fulness of time for the purpose of redemption in general; and particularly for those under the Law to liberate them from the curse. From verses 8-20 Paul expresses his concern for the Galatians servile adherence to days and rituals, which have only a negative effect on spirituality. The chapter concludes with an allegory regarding the sons of Sarah and Hagar, about the freedom in Christ in contrast to the slavish servitude to law.
Galatians, Pt. 4 // Paul shows that the law brings a curse, but Christ bore it so that all who believe share Abraham's blessing by faith.A study of the New Testament // Michael Crosswhite
Send us a textWhat if the battle you're fighting has already been won—and your job is to remember, resist, and receive? We open with identity, pushing back on the loud story the flesh tells and replacing it with what Jesus actually says about us: overcomer, beloved, secure. From there, we build a toolkit for the real moments—anger flares at home, anxiety spikes in traffic, a familiar temptation knocks late at night—and show how one steady verse, a short prayer, or a wise boundary can redirect the heart before it unravels.Across personal stories and Scripture, we slow the timeline and talk honestly about process. Fruit grows; it doesn't pop out overnight. Sanctification looks like study and meditation, fasting and communion, and imperfect practice inside a patient community. We dig into the “thorn” God doesn't remove and why it can become a tether to grace rather than a reason to quit. We swap “go to the phone” for “go to the throne,” and then let God send the right friend. We lean on Galatians 5, James 4:7, and 1 John 5:4, recognizing that conviction is a sign of life, not a verdict of failure.If you've ever asked, “Am I even growing?” this conversation offers grounded hope and working steps: write your recall verse where you'll see it, set boundaries before you need them, rehearse past victories God gave you, and approach the throne like Esther—beloved, welcomed, heard. Press play, take notes, and pass it to someone who needs a quiet reminder that growth is slow, love is sure, and victory is borrowed. If this helped, follow the show, share it with a friend, and leave a review to help others find it.Support the show
Send us a textWhat if the most powerful works are the ones no one sees? We open the door to a deep, honest look at the fruit of the Spirit and why love, joy, peace, and self-control outlast any checklist. From Paul's challenge in Galatians 5 to the wisdom of James and Hebrews, we unpack the difference between faith that performs and faith that produces. Along the way, we confront performative generosity, explore the quiet dignity of secret obedience, and ask a hard question: are we chasing applause or transformation?Our conversation makes a sharp turn at the crossroads of circumcision and crucifixion. The early church wrestled with adding badges of belonging to the gospel; Paul answers by pointing to the cross that kills the old self and raises a new life in the Spirit. That insight reframes everything. Obedience isn't a burden to earn favor; it's the desire of a heart already adopted, led by the Spirit, and disciplined like a true disciple. We share practical tools for daily dying—recognizing temptation early, praying Scripture, phoning a friend, taking a walk, fasting with purpose—and anchor the fight with simple, sturdy truths: resist the devil and he will flee; the Lord delivers the righteous from all their afflictions.You'll hear stories that contrast hollow spectacle with humble faithfulness, and you'll get a roadmap for navigating anger, cravings, and discouragement without turning grace into an excuse. Faith is not a fog; it's substance and evidence that holds when feelings waver. If you're longing for a life that is less about managing appearances and more about real inner change, this one will meet you where you are and walk with you toward freedom.If this resonates, follow and share it with someone who needs encouragement today—and leave a quick review to help others find the show. Your support helps this conversation reach more hearts hungry for the real thing.Support the show
Send us a textEver notice how easy it is to confuse influence with impact? We dive into Galatians 5 to challenge the subtle drift toward antinomianism—treating grace like permission slips—and return to the simple, demanding call to walk by the Spirit. That means watchfulness, Scripture-shaped conscience, and fruit you can actually taste: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Along the way, we confront the noisy economy of provocation and envy that so often defines Christian spaces online, and we ask a harder question: what if obedience—not applause—was the real measure of success?Our conversation tackles spiritual warfare in plain terms, translating “be on watch” into everyday disciplines that help us anticipate temptation and respond with humility. We speak candidly about social media vanity, the lure of camera-ready engagement, and the way “algorithms” can steal our focus from the only providence that matters. You'll hear stories of lost accounts, unhelpful DMs, and the quiet relief of choosing quality over quantity—choosing depth, patience, and small rooms where people actually grow. We revisit the wisdom of the Old Testament, from Jeremiah's tears to Solomon's “vanity,” to reframe expectations: God has always done the most with the least, and He still does.What emerges is a practical map for discipleship in a distracted age: correct without humiliating, withdraw from empty debates, pray with confidence in God's will, and entrust outcomes to the Lord who gives the increase. If you're tired of chasing clout or discouraged by meager numbers, this episode offers a reset. Walk steadily. Grow the fruit. Let providence handle reach.If this resonates, follow the show, share it with a friend who needs encouragement, and leave a review to help others find the conversation. Then tell us: where do you sense the Spirit prompting a quieter, truer step this week?Support the show
Send us a textEver feel the tug to add “just one more thing” to feel truly saved? We go straight at that impulse through Galatians 5–6, tracing Paul's fierce defense of justification by faith alone and exposing the many modern add-ons that sneak in as spiritual upgrades—baptism as a condition of salvation, calendar rules as gates, or flashy gifts as proof of new birth. The message is bracing and freeing: the law can diagnose your sin, but it can't cure it. Only Christ can, and He has.From there, we unpack Paul's vivid contrast between the works of the flesh and the fruit of the Spirit. The list of vices is not a scold; it's a verdict that life apart from the Spirit ends in ruin. Then comes the turn: against love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control there is no law. These graces are not a to-do list but the Spirit's harvest in people who belong to Jesus. No condemnation can stick to them.We anchor on Galatians 5:24–26 and ask what it really means to “crucify the flesh.” Romans 6 helps: through union with Christ, we died with Him and were raised to new life. Sin's dominion has been broken, even if its temptations remain. We also highlight a neglected jewel: Christ's active obedience. He fulfilled the law for us; His perfect righteousness is credited to us by faith. That's why sanctification can be pursued without becoming a secret strategy to re-earn God's favor. We don't work for life; we work from life.If this resonates, follow the show, share it with a friend who's wrestling with grace versus performance, and leave a quick review to help others find conversations that keep the gospel clear and the heart anchored in Christ.Support the show
Romans 7:25 — Is the apostle Paul's exclamation of wretchedness in Romans 7:24-25 a description of the regenerate man at his very best in this life? Who exactly is speaking? Dr. Martyn Lloyd-Jones explores the exact meaning of this well-known and difficult passage in this sermon on Romans 7:25 titled “The Wretched Man Identity.” As the first sermon in a two-part sermon series, Dr. Lloyd-Jones walks us through seeming parallel passages of Scripture to shed light on the question of the identity of this man — is this a regenerate or unregenerate man? Or perhaps an immature Christian? At first glance, these passages seem to describe the same groaning and state of misery as the man in Romans 7:24-25. But after examining 1 Corinthians 9:27, Ephesians 6, and Galatians 5 closely, Dr. Lloyd-Jones shows that the these passages, while appearing similar on the surface, are different, indeed opposite, of the man we find in Romans 7. These texts are referring to a certainty of triumph and victory because of the role of the Holy Spirit. It is the success of a regenerate man who is sanctifying himself by the Spirit and is thereby able to crucify sin. By laying the hermeneutical foundation of examining other passages, Dr. Martyn Lloyd-Jones prepares his listeners for the second part to this series by teaching that Romans 7:24-25, in spite of every resolution of the man, is a declaration of captivity. The law of sin in his members is too strong and he is sold under sin. Listen as Dr. Martyn Lloyd-Jones carefully exegetes this passage, contrasts it with other New Testament passages, and lays the groundwork to discuss in-depth the identity of this man.
“But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” (Galatians 5:22–23 NLT) How do I know if you’re a Christian? For that matter, how do you know if I’m a Christian? You can’t see my heart. You can’t see my faith. But you can see the results of my faith. Jesus said, “Yes, just as you can identify a tree by its fruit, so you can identify people by their actions” (Matthew 7:20 NLT). I can’t determine if you’re a follower of Jesus merely by your profession; I need to see evidence in you. And that evidence is spiritual fruit. Spiritual fruit doesn’t grow overnight; it takes time. Sometimes the best judge of the growth in your life is another person. You may be introspective and ask, “Have I become more like Jesus in the last twenty-four hours?” But that’s like trying to watch your kids grow. The growth is too subtle to notice in real time. But someone who hasn’t seen your kids in months may say, “Wow, they’ve really grown!” Similarly, you may not see spiritual growth in your own life. But someone else might say, “You’ve really changed!” That’s the work of the Holy Spirit in you. And that’s important because Jesus said, “You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name” (John 15:16 NLT). Jesus wants to see spiritual fruit in your life. The apostle Paul identifies the fruit in Galatians 5:22–23. It starts with love—love for God and for others. Jesus said, “If you love me, obey my commandments” (John 14:15 NLT). We bear spiritual fruit when we show our love for the Lord. We show our love for the Lord by doing what He says. The Holy Spirit helps produce spiritual fruit by reminding us of God’s commands. Jesus also said, “Your love for one another will prove to the world that you are my disciples” (John 13:35 NLT). We bear spiritual fruit when we show love to others—especially to people who are hard to love. The Holy Spirit helps in this area by reminding us of the love that God has shown us. We express that love by maintaining a spirit of joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Another translation of Galatians 5:22–23 puts it this way: “Things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely” (MSG). How do you bring forth this fruit? Jesus said, “But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!” (John 15:7 NLT). You remain in Christ. You sink your roots deeply in the soil of God’s Word. You get your nourishment from it. You stand strong when conditions get bad. You invite the Holy Spirit to cut away the dead or unhealthy branches in your life. That’s how you produce spiritual fruit. Reflection question: What does spiritual fruit look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.
Romans 7:25 — Is the apostle Paul's exclamation of wretchedness in Romans 7:24-25 a description of the regenerate man at his very best in this life? Who exactly is speaking? Dr. Martyn Lloyd-Jones explores the exact meaning of this well-known and difficult passage in this sermon on Romans 7:25 titled “The Wretched Man Identity.” As the first sermon in a two-part sermon series, Dr. Lloyd-Jones walks us through seeming parallel passages of Scripture to shed light on the question of the identity of this man — is this a regenerate or unregenerate man? Or perhaps an immature Christian? At first glance, these passages seem to describe the same groaning and state of misery as the man in Romans 7:24-25. But after examining 1 Corinthians 9:27, Ephesians 6, and Galatians 5 closely, Dr. Lloyd-Jones shows that the these passages, while appearing similar on the surface, are different, indeed opposite, of the man we find in Romans 7. These texts are referring to a certainty of triumph and victory because of the role of the Holy Spirit. It is the success of a regenerate man who is sanctifying himself by the Spirit and is thereby able to crucify sin. By laying the hermeneutical foundation of examining other passages, Dr. Martyn Lloyd-Jones prepares his listeners for the second part to this series by teaching that Romans 7:24-25, in spite of every resolution of the man, is a declaration of captivity. The law of sin in his members is too strong and he is sold under sin. Listen as Dr. Martyn Lloyd-Jones carefully exegetes this passage, contrasts it with other New Testament passages, and lays the groundwork to discuss in-depth the identity of this man. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29
Dig-A-Bit is a weekly mini Bible study with Cindy Colley. It supplements the Digging Deep Bible study for women. For more information about the Digging Deep Bible Study for Women, visit TheColleyHouse.org. SCRIPTURE REFERENCES: Psalm 4 John 17:17 Matthew 6:33 Romans 12 James 3:27 Hebrews 12:9-11 Psalm 4:4 Acts 22:16 Acts 2:38 Romans 6:3-4 Galatians 3:27 1 Peter 3:21 LINKS: PDF Transcript for this Podcast Digging Deep in God's Word Bible Study for Women Bless Your Heart Blog West Huntsville church of Christ at Providence RESOURCES: The Colley House Music: “Podcast” by JD Sound at audiojungle.net
re you tracking your macros—but not seeing the results you want? Or maybe you've thought about tracking but felt completely overwhelmed before you even began? You're not alone, friend.In this episode, we're breaking down why macros matter—protein, carbs, and fats—and how they fuel your body, balance your hormones, and support fat loss in midlife. We'll also talk about the science of consistency and why sporadic tracking keeps you stuck spinning your wheels.Whether you've been logging inconsistently or you're brand new and don't know where to start, this conversation will give you the tools to simplify macro tracking, overcome the overwhelm, and finally start seeing results.And we won't just talk about food—we'll talk about faith. Because consistency isn't about perfection, it's about stewarding the body God entrusted to you. Galatians 6:9 reminds us not to grow weary in doing good, and that includes our health.
Have you ever felt like following Jesus makes you the “weird one” in the room? Like you're left out of family gatherings, friend groups, or opportunities because of your faith? I've been there too.While reading the Old Testament, I kept coming back to the Levites, the tribe God set apart to serve Him. They didn't get land like everyone else, but God Himself was their portion. From the outside, it may have looked like they were missing out, but in reality, they had the greatest gift of all: closeness with God.In this episode, we'll talk about what that means for us today. The same presence that once rested on the Levites now lives in us through the Holy Spirit. So if you've been feeling lonely, misunderstood, or left out because of your faith, remember this: you're not rejected, you're chosen. You're not cast out, you're set apart.Scripture: Deuteronomy 10:8–9 · 2 Samuel 6:6–7 · 1 Corinthians 6:19–20 · Galatians 6:2 · Numbers 1–2 · Leviticus 16instagram.com/growingthrough.pod
I can't believe we reached 50 EPISODES of Let It B The Podcast!! In this milestone episode, I open up about the power of sharing our testimonies; how mine has shaped my life, strengthened my faith, and reminded me that even in the struggles, God is still writing my story. I talk about the challenges I still face as a believer, how I've learned to trust God through them, and why our stories matter more than we realize. I also share a portion of my very first speaking engagement, The Power of Your Testimony. In it, I reflect on how the very things I once wanted to hide are now what God uses to reveal His faithfulness. Sharing isn't always easy, but it's a reminder that we're never alone and that our stories can inspire others to keep going. My prayer is that as you hear mine, you'll find the courage to embrace yours and see the beauty and purpose in your journey. ============================= Referenced Scriptures: Ephesians 3:20 Galatians 6:9 Matthew 17:20 Philippians 1:6 John 3:16-18 Matthew 6:28 JOIN OUR BIBLE STUDY!!!!
2 Corinthians 8–9 records Paul's advice to Corinth about the Jerusalem Collection. But it isn't just about fundraising. In order to understand this event, we trace the story behind the Jerusalem Collection. We look at various passages in Acts, Galatians and Romans. so we can hear Paul's appeal to Corinth the way his first listeners did.
Set it free! If you're referring to water, and you take the container holding that water and tip it over, you've set the water “free,” if you will. The problem is, that water has far less usefulness spilled out on the ground than contained and accessible for cleaning, drinking, or a myriad of other purposes. What does it mean to be “free” in a Gospel sense and how does that relate to service? We're exploring those questions in this study. Galatians 5:13-15 Learn more about your ad choices. Visit podcastchoices.com/adchoices
What happens when leaders act out of fear instead of gospel truth? In “Confronting Hypocrisy,” we explore Galatians 2:1–14, where Paul boldly challenges Peter's inconsistency—calling every believer to live with courage, integrity, and genuine gospel faith in community.
In 1 Chronicles 16 we have the ark finally arriving at Zion after the disastrous first attempt. It was placed in the tent David had pitched for it. And after the spirit of the Melchizedek king priest, David as a great sign of fellowship offers to all the people bread (meat) and wine (in the form of clusters of raisins). Burnt offerings and thanksgiving offerings accompany these actions and all the people receive portions of these offerings. Verses 8 to 35 record David's Psalm of thanksgiving, which was sung by the 24 orders of priests (previously organised by Samuel and David). The people enthusiastically respond in verse 36, "AMEN". The praise for Yahweh's 'chesed' - "loving kindness" continues. Psalm 132 was composed to commemorate the bringing of the ark to Zion - read it and marvel as it speaks of the righteousness andTop of the Documentsalvation, that will be ushered in when the glorious Kingdom of the Son of God comes. The Psalm needs to be read in conjunction with 1 Chronicles 17. In Ezekiel 28 we have a parabolic taunt against Tyre. In the days of Solomon, they shared in the brotherly covenant and cooperated in all things. Deterioration came between the kingdoms, as evil kings came to reign. The language is picturesque, but when read carefully, totally understandable. Verse 2 addresses the prince of Tyre - a man. Commercial and maritime wisdom abounded in this city state. They were not supernatural for the account says that they were slain by the sword. From verses 12-19 the Tyrians were in Eden - a geographic region described in Genesis 2. Then the chapter tells us of judgments on Sidon, Tyre's sister city. When Yahweh brought these judgments Israel would be regathered and restored. In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem' Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement i.e. how sinners can be made right with God - the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, "The just shall live by faith". The emphasis in Romans is the JUST...; in Galatians it is ... LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaizers, Paul's constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save - that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation i.e. personally taught it by Jesus Christ - none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter's equivocation and hypocrisy, when confronted by false brethren called Judaizers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.
God has called us to live with a strength that comes from the inside. A strength rooted in His Spirit.In this message, Pastor John shares how true inner strength isn't found in wealth, accomplishments, or even willpower, but through surrender to Christ and the work of the Holy Spirit within us.From Ephesians 3, we see God's promise of unlimited resources. Strength, peace, and comfort flood into our lives when we trust Him. This kind of strength empowers us to stand firm in trials, forgive when it feels impossible, and reflect Christ's love to a hurting world.When we surrender, He produces fruit in us. Love, joy, peace, patience, kindness, gentleness, and self-control. These fruits not only strengthen us, but become a fragrance of Christ to others.If you've been feeling weak, depleted, or overwhelmed, this message will remind you that God wants you strong, and His Spirit provides all you need to walk in victory.
Be Graceful with the Ignorant (1) (audio) David Eells - 10/1/25 Giving grace to people rather than always correction should be our norm. Grace is unmerited favor, so no one deserves it. When we speak faith into people, they get grace: “for by grace have ye been saved through faith.” There is a place for condemnation but not in the life of one who truly wants to obey and be holy. These people need grace to do the works of God, but condemnation is contrary to faith and robs them of the very power of God they need to overcome. Brethren, I was once questioned by a dear sister as to why I dealt so gently with a brother who was in an apostate so-called “Christian” religion. My answer may help you know how to deal with someone who is caught up in a false doctrine yet appears to desire truth. Anyone can judge, but love is more acceptable to others and will build them up and help the one who lacks. Dear sister, I can assure you that few know as I do how evil that false religion is. I was thought to be a member of it until I was old enough to walk away. I assume my chat with the brother bothered you. Every time I talk with him, though, he learns more about the Scriptures and gets hungrier for the Word. If I had spoken against his religion immediately, his defenses would have gone up, and I would not be speaking to him at all. This is not God's way of grace. We must be “wise as serpents, and harmless as doves” as Jesus said in (Mat.10:16). Even a smoldering wick we should not put out (Isaiah 42:3; Matthew 12:20). Jesus confronted the self-righteous Pharisees directly without mercy, but He had mercy on the ignorant and erring who wanted truth. Jesus said to the Pharisees, “If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth” (Joh.9:41) and, “If I had not come and spoken unto them, they had not had sin” (Joh.15:22). This man was born again, but he is an infant and knows so little. He needs milk (Hebrews 5:13). Soon, I will be able to tell him clearly and he will be able to hear. Many people have made up their minds with comfortable ideas and don't change easily. If you tell them the big picture up front, they will close you out or leave you, or both. Jesus said, “I have yet many things to say unto you, but ye cannot bear them now” (Joh.16:12). (Ecc.10:10) If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. I.e., A dull axe bounces out of hardwood, but if you sharpen it so that it enters by a very narrow front, the wood will receive it and then each successive blow can go deeper and deeper. (Ecc 10:11) If the serpent bite before it is charmed, then is there no advantage in the charmer. The serpent, or flesh, bites when the charmer is not graceful. We have to enable people to overcome their own flesh so they can receive the bigger picture. We have to be “wise as serpents, and harmless as doves (Mat.10:16). Paul called it as deceivers, and [yet] true” (2Co.6:8) because we are calming and deceiving their old flesh so that we can gracefully get truth into their spirit. (Ecc 10:12) The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. We should follow God's advice for charming the serpent in them. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. Self-righteousness demands that we be strong to those who are weak and impulsive, but this same Paul shaved his head, took a vow and circumcised Timothy in order to be acceptable to the Jews so he could share the Gospel with them. However, all of these were things he preached against to the knowledgeable. He would have been a lousy charmer any other way. (Jas.3:17) But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. (18) And the fruit of righteousness is sown in peace for them that make peace. I hope you will understand, or at least not judge me in this. I wish we would permit as much difference in doctrine in our assemblies as God commands in Romans, in order that the young may grow up and that we may learn the ways of peace. (Rom.14:1) But him that is weak in faith receive ye, [yet] not for decision of scruples. In other words, not to argue with them, but to teach them with grace. (Rom.14:2) One man hath faith to eat all things: but he that is weak eateth herbs. (3) Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. (4) Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. (5) One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind. (I.e., let him obey his conscience until he has wisdom.) (6) He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. (7) For none of us liveth to himself, and none dieth to himself. (8) For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (9) For to this end Christ died and lived [again], that he might be Lord of both the dead and the living. (10) But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. (11) For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. (12) So then each one of us shall give account of himself to God. (Rom.14:13) Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. (14) I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (This makes room for the conscience and grace.) (15) For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. (16) Let not then your good be evil spoken of: (17) for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. (18) For he that herein serveth Christ is well-pleasing to God, and approved of men. (19) So then let us follow after things which make for peace, and things whereby we may edify one another. (Let the peace of the Spirit reign in our words.) (20) Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (21) It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth. (22) The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. (23) But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin. (15:1) Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. (2) Let each one of us please his neighbor for that which is good, unto edifying. (3) For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. The little brother or sister should be able to fellowship in peace with the elder brother or sister long enough to grow up in the knowledge of God. In these days, many who consider themselves mature in doctrine do not permit those weak in the faith into their fellowship. Give God time to reveal Himself to them. Take them under your wing and be patient with them. The self-righteous and proud do not permit differences of opinion. We need to remember that we did not get where we are, or learn what we learned, overnight. We are not talking about immorality or heresy here. That has to be dealt with as Paul taught. (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Yours in Christ, David P.S. The brother spoken of above is now delivered and Spirit-filled. Glory to God! We all need to remember to accept those whom God accepts. Our hearts should really be burdened for those people around us who just can't seem to get ahold of any faith. They want to please God, but they really can't get ahold of any faith because they have spirits of rejection and religion so anything in their heart is condemnation. They've never been accepted, so they don't feel the acceptance of God either. These people need faith in their hearts, and people around them need to put that faith in their hearts. Often they don't need correction for they know what their problems are. I come from a background of overcorrection, so I know how it tends to make a person feel rejected and hopeless about the future because it takes away every bit of faith. What we have to know and understand is that “the Gospel is the power of God unto salvation” (Rom.1:16). The Gospel is the good news. When we preach the good news that Jesus has set us free and delivered us to people who are coming from a background of rejection, that's the only thing they need. They don't need more correction or condemnation; they need acceptance. Think of all these Christians who cannot get ahold of faith to get delivered, yet faith is all they need. Nobody has any need but faith. I like what televangelist Robert W. Schambach used to say: “You don't have any problems; all you need is faith in God.” That's so true! It has all been accomplished in Jesus and “the works were finished from the foundation of the world” (Heb.4:3). The only thing that remains is for us to enter into those works through faith and enter into His rest through faith. So people need faith and God knows this. I think one of the devil's largest armies is an army of spirits of rejection, because that's one of the most common spirits around. And maybe I think that because I came from that background and I see it a lot in others. It seems to be such an easy way for the devil to sidetrack people. I think that's why God designed the New Covenant to be the covenant of grace, the covenant of “no condemnation to them that are in Christ Jesus” (Rom.8:1). We have to learn to accept people with all their problems and all their imperfections the same way that God accepts us in grace. One of our biggest problems is that we need to accept whom God accepts, and when we don't do that, we are judging and having unforgiveness. People who have received rejection have only one need in their life – faith – but what they have instead is condemnation, and you can't have them both at the same time. You have to drop condemnation to grasp faith. You can put that faith in a person by pumping the Word of God into their heart and changing their direction from looking inward to looking outward and upward. Everyone with that problem is always looking inward at what their failure has been and always will be, in their mind. All they can see is their failure and inability, even though pride will not admit it. But since it was God Who designed us and put “this treasure in earthen vessels,” He knows that we are unable and that's part of His plan. We need to be unable; otherwise it's not by grace, it's by works. Part of God's plan is that He put this great “treasure in earthen vessels, that the exceeding greatness of the power may be of God and not from ourselves” (2Co.4:7). We need to know that we can't do it. Those people who are under the Law, and looking inward and seeing their failure, are thinking, “I just can't do it!” Well, that's great to know that you can't do it, but if you condemn yourself because you can't do it, then that proves that you're under the Law. When you're condemning “self” because you can't do it, you are proving that you have your eyes looking inward instead of upward. We must keep our eyes on the Lord and what He's done. (Rom.8:31) What then shall we say to these things? If God [is] for us, who [is] against us? (32) He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? There isn't anything God won't give us to supply our needs. If He would give us Jesus, the most precious, valuable, and sacrificial gift He had to give, surely He wouldn't deny us anything else. Anything else would be insignificant; it would be like the ribbon on the box. If you're giving a great and precious gift to somebody, you're not going to begrudge the ribbon or anything else. God has given us and will give us anything, but He does demand one thing: He demands faith. So instead of rejecting someone because we're looking at the problem or person, we need to learn to put faith in them. Its for whosoever will. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (Greek: soteria) to everyone that believeth … The Gospel is the “power of God.” The Gospel is the good news, and we need to put that good news in people. They need to hear, “Listen, Jesus set you free” (Romans 6:22). He has made us free from sin; it is already passed and done (Romans 6). I know this can be a hard thing for a person to believe after hearing so much criticism and rejection, even by church and “religious” people who don't know how to put grace into others. All we need is grace, God's favor, and it's hard to receive grace without faith, and it's hard to receive faith if you have condemnation or rejection in your heart. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? Woe be unto the person who rejects the person whom God accepts! Judgment is upon those who reject people whom God accepts. God wants to put faith in people's hearts, but when we look at their problems, situations and failures, and then get them to look only at those things, rather than at the Savior and His salvation, we steal from them the faith God wants them to have. And many are so prone to do that as religious people! Most people already know where they're going wrong; they just don't know how to get free and go on. The only way for a Christian to get free is to have faith; otherwise, you wouldn't need God because you could save yourself. But He will not permit you to get free and prosper on your own; it is going to be grace through faith in the promises, or it's going to be nothing. We all need to learn how to get grace into people's hearts by speaking grace to them and pumping them full of faith. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. That verse reminds me of where the angels were asking, “Who is worthy to open the book, and to loose the seals thereof?” (Rev.5:2) Who has overcome to open up the seals? It asks, “Who?” And the answer is the Lamb has overcome to open up the seals (Revelation 5:5). They were weeping there because nobody had overcome to open up the seals of judgment and that's true. Nobody has overcome sin to the extent that they can judge without the anointing and wisdom of God. If we step out ahead of God and judge by our own sight and wisdom, we are doing something that only the Lamb has been given authority to do. He loosed the seals of judgment upon the earth; Jesus was the Lamb Who overcame. The Bible says to be ready “to avenge all disobedience, when your obedience shall be made full” (2Co.10:6), but we are quick to correct. Our obedience may not be full, but we're quick to correct and point out, “Here is your problem,” to people who just can't get up off the ground and cannot find faith. We even wonder why they can't find faith and yet we don't speak that faith into them. (Rom.8:35) Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? (36) Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (37) Nay, in all these things we are more than conquerors through him that loved us. (38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (39) nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. And that's even with all of our failures and shortcomings. All of us come from different backgrounds, and we all have our own shortcomings and faults. It's very easy for us to see one another's shortcomings and to keep pointing them out, even though they've probably been pointed out to those people from birth (Luke 6:41-42). It's the good news that we need to be preaching more of: “Jesus has set you free.” He bore the curse for us (Galatians 3:13) and set us free at Calvary from everything and we need to accept that. Let me tell you about a guy I knew who had a problem with alcohol and was really condemning himself because he just didn't have the willpower to stay away from the stuff. I told him if it were up to willpower, there wouldn't be any salvation, especially for a Christian. If you could do it with your own willpower, you wouldn't need Jesus and you wouldn't be learning about grace. But he was one of those introverts who was always looking at himself, instead of looking at what Jesus had already done and rejoicing in the salvation Jesus gave him. Many people are like that, and if one can't find faith, that's generally the reason. They are not looking in the right direction; their eye is not single (Matthew 6:22). You're either looking at yourself and your ability, or you're looking at your inability. (Rom.3:28) We reckon therefore that a man is justified by faith apart from the works of the law. You know what that says to me? God justifies us and accepts us as righteous before we are perfect, and it has to be before we are perfect. No matter how you see that, it has to be apart from the works of the Law. (Rom.4:1) What then shall we say that Abraham, our forefather, hath found according to the flesh? (2) For if Abraham was justified by works, he hath whereof to glory; but not toward God. See, when you're condemning yourself, it's because you're expecting yourself to do better, and that's not where success comes from. If you, or any of us, could do better by our own willpower, then we would be justified by our own works. We would be able to glory before the Lord, and that's not possible. (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. That's our job, to put that belief in people to believe God and be counted as righteous. Abraham believed God before he saw the answer, and everybody needs to believe God before they see the answer. We need to believe God for deliverance before we get delivered from our faults. That's the Gospel and that's what faith is; it's calling “the things that are not, as though they were” (Rom.4:17). (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. (4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (5) But to him that worketh not, but believeth on him that justifieth the ungodly (that's you and me), his faith is reckoned for righteousness. Now that's God's acceptance and we have to accept whom God accepts. If we don't accept them, then without even knowing it, we'll be speaking the wrong things to those people. We're going to be hurting them and we'll be separating them from God. (Rom.8:1) There is therefore now no condemnation to them that are in Christ Jesus. That is, those who believe in His salvation. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (6) Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (7) [saying,] Blessed are they whose iniquities are forgiven, And whose sins are covered. (8) Blessed is the man to whom the Lord will not reckon sin. (9) Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? Stop and think about what circumcision is: it's a cutting away of the flesh. It's a symbol of our deliverance from the bondage of the flesh because it is a cutting away of the foreskin of the flesh. It symbolizes putting to death the flesh that you've been sowing. When you cut off the foreskin, it is a changing of the way you sow; you are not sowing the flesh anymore. The only way that we are going to reap the blessings of God is if we change the way we sow. Notice what Paul says: “Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness” (Rom.4:9). (10) How then was it reckoned? when he was in circumcision, or in uncircumcision? When did God call Abraham righteous? It was before Abraham received the sign of the Covenant, circumcision, which is a type of our deliverance from our old carnal nature. You say, “Well, circumcision is baptism,” and that's true. Paul said in Colossians that circumcision is a type of baptism. (Col.2:11) In whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (12) having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. Baptism is putting to death the fleshly old man and the resurrection of the new man, “Christ in you.” That's what it's all about – an act of faith whereby we are being united with Christ in death, burial and resurrection. And when we come up out of that water, we say, “I'm a new man. It is Christ Who lives in me; the old man died.” So we reckon it by faith, but the baptism has to be manifested in our life as we are continually dying and letting Christ come to life in us, day by day. Paul said, “I die daily” (1Co.15:31). He brought to life his baptism daily; it was a manifestation coming to pass in his life. If baptism is not manifested in our lives, then that act of faith has no works. The washing of the water of the Word (Ephesians 5:26) is putting to death our old man and the new man is coming up continuously. But even before that manifestation, when does God count you righteous? You are reckoned righteous even before circumcision is manifested in your life; in other words, before you are sanctified and holy; delivered completely unto the Lord. How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision (Rom.4:10) before he had manifested this righteousness toward the Lord. God called him righteous for one reason – faith. And that's the way we have to see those who are running after the Lord, even with all their failures. A person's failures don't make any difference. (Rom.4:11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them. 2Co.5:17 Wherefore if any man is in Christ (by faith), he is a new creature: the old things are passed away; behold, they are become new. (I.e. we reckon it accomplished.) 18 But all things are of God, who reconciled (Greek meaning of this word is “exchanged.” He exchanged His righteous life for our fallen life. He reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; (I.e. We preach faith that “we don't live anymore; Christ lives in us.”) 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, (When we, or others we preach to, walk in repentance and faith, our sins and their sins are not reckoned.) and having committed unto us the word of reconciliation. (I.e. We preach faith that others might receive the exchange of Christ's life for their life.) 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 2Co.5:21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. In Genesis 15, there are several signs of the Covenant that are manifested. For instance, there is the blood covenant that God made with Abraham. Another example is when God promised Abraham that his seed would be as the stars, a multitude (Genesis 15:5). So God made a covenant with Abraham. In fact, at this time he was called “Abram” and not “Abraham.” This covenant was before he had a name change. A name change symbolizes a change of nature, character and authority. The Hebrew word for “name” is shem, which means “nature, character and authority.” The same as the New Testament's Greek word for “name,” which is onoma. This is a type for us because we're getting a name change, too. Our nature, character and authority are being changed as we are reconciled and become sanctified through our walk of faith in Jesus Christ. “Ah” in Hebrew means “the brother of.” When it was added to Abram's name to make it “Abraham,” it changed his name to mean “the father of a multitude” (Genesis 17:5). So before he could become “the father of a multitude,” or before he could become somebody who would sow the seed and bring forth a multitude, he had to have a name change. And that's what we want to do. We want to sow a seed to bring people out of this world. We want to have spiritual children in this world. But before we can be the “father of a multitude,” we have to be “the brother of” the Lord; we have to come into unity with the Lord by taking His name. As a matter of fact, did you know that “ah” is also a part of the Lord's name, “YHWH”? Translators added the “ah” to make “Jehovah.” A lot of Hebrew names have “ah” in them, and originally that was the taking on of the Lord's name. At any rate, before Abraham's name change, God said to him, “Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon” (Gen.15:9). (10) And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not. The animals were cut in half, which was the way they made the blood covenant. Then the two people making the covenant would walk between the halved animals. But God showed that Abraham would not fulfill his half of the normal covenant when He put Abraham to sleep. (Gen.15:12) And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. I've thought about this, as that's your revelation of your sinful state when you come to know God; it's “a horror of great darkness.” You get a revelation, “Hey, I'm undone!” And there's not a thing you can do about it. (Gen.15:13) And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. As a type, this was the Israelites when they were in bondage to the world, to Egypt. It was before they were baptized in the Red Sea and went to the Promised Land, so it was a type of them when they were lost and in degeneration. (Gen.15:14) And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. (15) But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. So God put Abraham to sleep and the only thing that passed between the sacrificial halves was the smoking furnace and the flaming torch (Genesis 15:17), which represents the Lord burning up the wood, hay, and stubble of the old life. This means that Abraham could not fulfill his part of the covenant, that there were no works he could add to bring about the blood covenant of our cleansing. And here's another example, again from before Abraham was circumcised and from before he had his name changed: (Gen.17:10) This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. (11) And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you. And then He calls it my covenant shall be in your flesh (13). So, before Abraham fulfilled righteousness in putting to death his flesh, in the cutting away of his flesh, God called him righteous. And the Lord calls us righteous, not because of where we have attained to in the Lord, but because of election (Romans 9). It's simply just because God has chosen us; He sees the end before the beginning (Isaiah 41:4) and He calls us righteous. And that's the way He wants us to look at other people. He wants us to say, “He who began a good work in you will perfect it until the day of Jesus Christ” (Php.1:6). Just as Paul said, “It is right for me to be thus minded on behalf of you” (7). In other words, “It is right for me to be thus minded on your behalf that He who started a good work in you will perfect it, will finish it.” It's right for us to be minded that way toward the imperfections that we see in one another. It's to look past them and not to reject or criticize but to say, “God's going to finish the work.” We just saw that before Abraham was circumcised, God had accepted him. Here's another good example: (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac — (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. So it was according to election that God accepted Jacob and rejected Esau. When we see the calling of God in a person's life, aside from all their failures and foolishness, God has accepted them. We need to accept them, too, and not be so quick to try to do what is God's work to straighten them out. First of all, we accept them, and then God's work through us is to put faith into their lives because that's the good news of the cross of Christ. It's the good news that He bore their sins on that cross, and they need to realize that. Now let me share this testimony of grace and faith called: Ministry of Reconciliation E. D. - 04/03/2008 My wife, was infected with the Brownsville and Toronto spirits as a result of attending one of their meetings. Our relationship began to deteriorate as she lost respect for the Word. We separated for what I originally blamed solely on these manifested spirits in her. But the Lord has impressed upon me in the midst of this trial that there is a better way of reconciliation. And as a Christian, it is my duty to be a minister of reconciliation. And I not only abrogated my responsibility to minister to my wife, but I was a purveyor of the bad report by confessing to brethren my desire to leave my wife as a result of the manifesting spirits. I was so effective in speaking anti-faith to my friends that they may feel the need to argue with me concerning her and me reconciling our relationship. Since she was still my wife, I took authority over those Brownsville spirits and according to scripture, commanded those spirits to loose my wife in the name of Jesus Christ. The spirits did leave. She went back to school and got a job. She did not exhibit the signs of the Brownsville spirits, and she requested reconciliation with me on a couple of occasions. The Lord has recently revealed to me that He loves reconciliation, and we should also. Though she tried to reconcile with me, I kept her at arm's length due to mistrust and weighing her spiritual growth according to my standards, rather than the righteous standards in which our Father weighs my spiritual growth. He sees the end from the beginning. As her husband, I denied her the patience, grace and mercy my Father in heaven granted me. It is no surprise that she recently confessed to me that I make her feel she can never reach my expectations. This is when the Lord impressed upon me that I needed to repent of the way I viewed our marriage. I first had to reconcile my mind of how our Father viewed our marriage and see her from an entirely different perspective. I was not walking by faith but walking by sight. As a result, I was judging her. I was denying our Father the opportunity to work His perfect will in our relationship by putting the onus on her and not on my faith in our Father's Word. Eph.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it. Our Father reminded me of His long suffering, quickness to forgive and forget. If He can do that for me through Jesus Christ, then who am I not to do the same regarding my wife? I failed to see my wife for what she will be by faith but saw her as she was. Heb.11:1 Now faith is assurance of things hoped for, a conviction of things not seen. I compared myself to how Christ deals with me and found myself lacking. 1Cor.7:10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. She felt rejected by me, which was perfectly understandable. Instead of speaking faith I made the gulf wider, pushing her into the arms of another man. But the Lord heard my prayers concerning the other man that he should be removed immediately, and this happened in such a way that both her and I knew it was from the Lord. That is when we began talking to each other and confessing our faults. She confessed she didn't even want to be with that man but felt desperate and unloved. I confessed I was not doing right by her because I was not speaking faith. I was more intent on pointing out her past faults than in realizing the love Jesus Christ displayed for us through His victory at the cross. I didn't realize I was doing this. When I repented and changed the way I conversed with her, I began to see a great change over time in her. She not only became far more receptive to me but to the Word also. She is now like a flower blossoming in the desert. When I speak to any brethren who are going through a similar trial, I tell them, remember, we are to love our spouses as Jesus Christ loved the church. Because that is what their troubled spouse needs. They need to see the love of Christ in us. All it took on my part was to obey the Word of God and lay down myself so she could see true forgiveness and grace. Now I know reconciliation is the Lord's best way. Seeing that we are ministers of reconciliation, I now see my marriage as a part of this ministry. So remember, brethren, speak the end from the beginning for your spouse and speak of things that are not as though they are, because we have the authority in Christ to do this. And my prayer is that our Father restores the spiritual house of all my brethren in similar trials and situations. Amen.
In this message Jorrion Wilson delivers an amazing bible study message to us. Jorrion takes a look at Paul's words in Galatians 5 where he is comparing and contrasting the work of the flesh (sinful nature) and the work of the Holy Spirit. Jorrion also gives us questions to reflect on throughout his message to truly evaluate what force we have been living by. We pray this message blesses you as it did for us! Join the RPS family by following us on IG @readprayshare for weekly events to fellowship with us. Be encouraged!
In this eye-opening conversation, Jeremy Vuolo (Campus Pastor & Dean of Athletics at The Master's University) sits down with Jonny Ardavanis and breaks down one of the most misunderstood topics in Christianity: legalism vs. grace-driven obedience.KEY TOPICS COVERED: • What legalism actually means (and why it's not in the Bible) • The difference between legalism and biblical holiness • Understanding antinomianism (anti-law mentality) • How to pursue sanctification without falling into performance-based Christianity • Why God's commands are for our good, not bondage • Assurance of salvation: how to know you're truly saved • The role of the Holy Spirit in Christian obedience • Grace-powered vs. self-powered righteousnessYOU'LL LEARN: • How to escape the legalistic trap while pursuing holiness • Why loving obedience is different from rule-keeping • The biblical balance between law and grace • How regeneration changes our relationship with God's commands • Practical guidance on Christian liberty and conscienceSCRIPTURE REFERENCES: Romans 6-7, 1 John, Galatians 6, John 15, Ezekiel 36, 2 Corinthians 3:18
Are you exhausted from trying to be a “better Christian,” follow all the rules, or just fix yourself? In this episode, Heather Creekmore dives into the age-old dilemma every believer faces: Am I supposed to be working on me—and if so, how much of it is up to me, and how much is God’s job? Inspired by the Crowder song “He’s Working on Me Still,” Heather explores the difference between self-powered striving and Spirit-powered transformation. Using honest stories, biblical wisdom (especially from Galatians 5), and practical illustrations, she helps Christian women understand why hustling for holiness leaves us tired—and how true freedom and growth comes when we move from “I’m working on me” to “He’s working on me.” In This Episode: Why spiritual striving, religious rule-following, and willpower can’t bring long-term freedom How diet culture mindsets sneak into our faith and make us rely on formulas instead of God What it means to step out of the driver’s seat and let God be in control (with relatable analogies and humor) The power of relationship over religion and why faith is more than just “doing all the things” How to recognize if your spiritual life is based on head knowledge, not heart transformation Practical steps to move from self-reliance to Spirit-dependence—including honest reflection questions and the importance of daily worship Key Takeaway:Stop striving for self-improvement and start leaning into God’s grace. When we let go of self-reliance and invite the Holy Spirit to lead, we experience true rest, freedom, and lasting spiritual growth. Mentions & Resources: 40-Day Journey: Starts October 1st, with groups beginning October 7th. Details at improvebodyimage.com or directly at: https://www.improvebodyimage.com/40-day-challenge Body Image Freedom Framework: Heather’s online course for deeper freedom in the areas discussed in the episode. Coaching and community offerings: Here are links to programs designed to equip women for the real battle. Book Rec: “When People Are Big and God is Small” by Ed Welch (Amazon affiliate link) Listener Challenge:Who’s really in the driver’s seat of your faith right now? This week, pause and ask God to lead, spend extra time in worship, and notice where you’re striving instead of surrendering. Leave a Review:Has this episode helped you break free from comparison and spiritual exhaustion? Leave a quick review—it helps others find the show! Subscribe to Compared to Who? for Christian perspectives on body image, freedom from comparison, and finding true rest in Christ. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Ep 44 - Special EpisodeIs the current movement sweeping America a true spiritual revival—or something else entirely?In the wake of recent events, churches are packed, leaders are speaking Jesus' name, and talk of revival is everywhere. In this episode, we urge believers to pause and ask critical questions: Which Jesus are people proclaiming? Is this the gospel of the kingdom—or a gospel mixed with nationalism and politics?In this timely episode, they explore: ✅ Why "Jesus plus anything" equals nothing ✅ The difference between revival FOR God vs. OF God ✅ How to test the spirits in this cultural moment ✅ Why God is not American (and why that matters) ✅ The danger of confusing political movements with spiritual awakening ✅ What true repentance and revival actually look likeThis isn't about being cynical—it's about being discerning. We want to see genuine revival, but we must ensure people are meeting the real Jesus Christ, not a political figurehead or cultural Christianity.⚠️ Key Warning: Paul said if anyone preaches another gospel, let them be accursed (Galatians 1:8-9). When the gospel gets mixed with politics, nationalism, or any other agenda, it loses its power to save.
Do you want to make a difference and impact in the world today? We all do! Today, Tom Pounder talks about how we can make a difference one person at a time. 00:00 - Introduction02:05 - Matthew 28:19-2004:02 - Matthew 25:4005:19 - Galatians 6:9-1006:07 - James 2:14-1707:07 - Conclusion - Today's EncouragementShare your stories, prayer requests, or your response to this devotional in the comments below.If you would like to know more about New Life, who we are, what we believe, or when we meet, visit http://newlife.church. Or you can fill out a digital connection card at http://newlife.church/connect - we would love to get to know you better!
Jesus is the visible expression of the invisible God. No need to look for another. MESSAGE SUMMARY: On this day of Pentecost, we're invited to explore the profound significance of the Holy Spirit in our lives. The message takes us through Jesus' teachings in John 14, where He promises the coming of the Helper - the Holy Spirit. We learn that the Spirit is not just a distant force, but a personal presence that dwells within us, bringing the very essence of Christ into our hearts. This indwelling Spirit transforms us, making us more like Jesus and empowering us to do His works. As we reflect on this, we're challenged to consider how we're allowing the Spirit to work in our lives. Are we grieving or quenching the Spirit through unforgiveness or sin? Or are we opening ourselves fully to His guidance and power? This Pentecost, let's renew our commitment to living Spirit-filled lives, recognizing that God's desire is for His presence to be with us always, not just now, but for eternity. TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Addictions. Rather, I will walk in the Spirit's fruit of Self-Control. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Number 11; 2 Chronicles 15:1; 1 Samuel 10:16; 1 Samuel 16; Luke 2:25; Acts 2:42; Acts 2:2-4; John 14:6 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Promise of the Eternal”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
Paul tells Timothy to correct others with gentleness. And yet in this passage, Paul demonstrates a bit more of a punch in his rebukes. What's the balance, and what's the admonition to us? We'll explore those questions today. Galatians 5:7-12 Learn more about your ad choices. Visit podcastchoices.com/adchoices
Life in the Vine - Week 4September 28, 2025Teacher: Pastor Dave BrownRemainThis week, Pastor Dave Brown continues our Life in the Vine series with a message titled “Remain,” from John 15:4–6.Jesus says: “Remain in me, as I also remain in you… I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:4–5 NIV)What Does It Mean to Remain?The word “remain” means to dwell or make your home in. Pastor Dave reminded us that we're all abiding in something—whether it's comfort, worry, work, or distraction. The question is: what are you abiding in? Jesus calls us to make Him our true home. Abiding in Christ doesn't mean retreating from life but living every moment with Him—whether cooking dinner, commuting to work, or caring for your family. It's turning your life into a dwelling place for God.The Fruit of RemainingBranches can't bear fruit apart from the vine. In the same way, we wither without Jesus. But when we remain in Him, His life flows through us, producing fruit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23). Remaining in Jesus means letting His life and love flow through us, transforming us and blessing those around us.Reflection Questions* Where do you naturally “abide” when you're not paying attention?* How can you invite Jesus into your daily routines this week?* What fruit is growing in your life right now?
Do you want to make a difference and impact in the world today? We all do! Today, Tom Pounder talks about how we can make a difference one person at a time. 00:00 - Introduction02:05 - Matthew 28:19-2004:02 - Matthew 25:4005:19 - Galatians 6:9-1006:07 - James 2:14-1707:07 - Conclusion - Today's EncouragementShare your stories, prayer requests, or your response to this devotional in the comments below.If you would like to know more about New Life, who we are, what we believe, or when we meet, visit http://newlife.church. Or you can fill out a digital connection card at http://newlife.church/connect - we would love to get to know you better!
Just "Follow your heart" it will direct you to the right answers and paths for you, does this sound biblical?Our heart is always under siege, and the enemy will attack there to break the line of trust with God with lies. The flesh is another flank that tries to please self over God. We are in a constant defense, how are you spiritual workouts?Bible Verses: Jeremiah 17:9; Galatians 5:16-26; Proverbs4:20-27; Ezekial 36:25-27----------------------------------------------------------------Top 20 list at Feedspot: https://podcast.feedspot.com/christian_men_podcasts/E: warriorwithin.christianmanhood@gmail.com|TikTok: https://www.tiktok.com/@pastorwarriorwithinMerch Store: https://wwcm-podcast.printify.me/productsPayPal DONATIONS: https://www.paypal.com/donate/?hosted_button_id=KC3DTP8HM7DAEYouTube: https://www.youtube.com/@WarriorWithinMinistriesStudios-----------------------------------------------------Affiliated with Talitha Coffee: https://talitha.com/pastordido-----------------------------------------------------Track: Jim Yosef - Samurai [NCS Release] Music provided by NoCopyrightSounds.Watch:Free Download / Stream:http://NCS.io/Samurai
Scripture: Genesis 16 Key Takeaways: + Faith leads us to wait on God and refuses to work without God. Galatians 4:21–26 + Just because the plan worked doesn't mean you worked the right plan. James 3:13–18 + God sees and cares for us even in the fallout of our failures.
11am Series: Free in Christ - No Other Gospel Galatians 1:1–5
Key Scriptures •Ephesians 2:8–9 (NIV)“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”→ This is the cornerstone text showing salvation is grace-based, not works-based. •Romans 3:23–24“For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.”→ No one measures up by deeds; justification is by grace. •Titus 3:4–5“But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.”→ Our salvation rests in His mercy, not our moral report card. •John 3:16–17“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”→ Eternal life is a matter of faith in Christ, not tallying deeds. •Galatians 2:16“…a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.”→ Works of law cannot save—faith alone in Christ justifies.Follow Jessicas YouTube:https://youtube.com/ @OperationPTC Follow my Patreonhttps://patreon.com/mikeglover