Podcasts about publicans

We're live from Publicans out on Long Island before heading to Citi Field! So, what are the Knicks doing with their coaching search? And The Feud returns with a special guest. Learn more about your ad choices. Visit podcastchoices.com/adchoices

We're on the road at Publicans on Long Island! Plus, the Knicks keep getting denied in the search for a new head coach. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Do you like going to parties? Did you know that Jesus loved a party? Parties are a big theme in the Gospels, and the Bible tells us of many events and celebrations that Jesus attended and spoke about with His disciples (Luke 15:22-24; John 2:1-11; Luke 7:37; Luke 14:15-24).  Being a Christian is so much fun: hopefully this is not a fresh revelation to you but to some it may be (John 10:10). One of Jesus' 12 disciples, Matthew, threw a party to connect all his friends to Jesus (Matthew 9:10-12; Mark 2:14-17; Luke 5:27-32). Matthew had been a tax collector, and tax collectors were hated and vilified by Jewish society, often more disliked than the Roman occupiers. In essence, Publicans were men who had bought tax franchises from the Roman Emperor and then extorted money from the people of Israel. They often used force by hiring thugs to physically take money and were considered vile and unprincipled. This is the kind of man Matthew would have been, but then his life changed. 1. Matthew was connected with Jesus (Luke 5:28) 2. Matthew was connected to people (Matthew 9:37-38) 3. Matthew connected people to Jesus (Matthew 9:10-13; Luke 5:32) Apply  1. Matthew was connected with Jesus. Firstly, he encountered Jesus himself. When Jesus said to Matthew ‘follow me', he got up, left everything and followed Jesus (Luke 5:28). Matthew was clearly a smart guy who would have been well organised, hard-working and focussed on making money. However, something was clearly missing from his life. All his power, position, wealth and possessions were obviously not filling the void. Although a man of the world, Matthew was also a Jew and would have been raised and educated knowing something of the Messiah and His promised coming to save Israel. So when Jesus, believed to be the Messiah, said ‘come', Matthew dropped everything, got up and followed Jesus. As with so many people in the world today, there is an emptiness and longing for something more. Something to make us feel fulfilled, to give purpose, ease the pressure, guilt, anxiety or shame. This something of course is someone: Jesus! When Matthew encountered Jesus, the promised one, his life was so impacted he was never the same again. He discovered what he was looking and longing for, and wanted to share it with his friends.  2. Matthew was connected to people. Matthew then held a dinner party and invited “a large crowd of tax collectors”. Not just one or two friends, but everyone he knew. Matthew, so despised by the Jews, would have been connected with people like him, ‘sinners' and other colourful characters not held in high regard. These were very much people of the world, and he was connected with them, so he made sure to invite everyone to the party. Everyone was welcome. He invited them and they came. So, who are you connected to? Family, friends, colleagues, the person at the checkout or someone at your local store. We all have a sphere of influence. You can write the names of all the people you have contact with (Matthew 9:37-38). Think about people in your workplace, school, gym, your or your kids sports club, and other places you visit: people are everywhere. As Christians we need to be friendly. Now this may sound obvious but it's true! We need to like people, to interact with them, smile, and talk etc. It is so important we connect with people and demonstrate the love of God (i.e. do you know your neighbours?). People are ripe for harvest.   3. Matthew connected people to Jesus. Mathew didn't just have another dinner party; he invited people to come and meet with Jesus. He was intentional. This wasn't just another social gathering, it had purpose. Matthew created a safe environment to invite people into; he wanted people to meet Jesus and not religion, to feel welcomed and accepted, not judged or condemned. As Christians we may feel confident enough to invite non-Christian friends for a social with us, but we must do more than that: we must put Jesus at the centre and create opportunities to share our faith (e.g. alpha suppers where a brief talk would be given and then two testimonies, whilst sharing food). Many churches around the world now host “Matthew parties” to reach out to the community. These informal gatherings with friends are intentional to focus on Jesus (Matthew 9:10-13). Jesus' disciples attended Matthew's party, and we need to introduce our Christian friends to our non-Christian friends as there is real strength in community. When people see the unity and love we have for one another, it is incredibly powerful. This isn't often seen in secular society. You can have different ideas for your party, such as a BBQ or anything else that you feel will connect people. It's not about the food; it's about the time together the building of relationship and introducing Jesus to our friends. Jesus was criticised for spending time with the tax collectors and sinners, but He was quick to correct this wrong thinking of the Pharisees (Luke 5:32). Jesus was all about the relationship with people, not religion. He desired people's hearts, for them to know Him, His grace and mercy. Matthew knew that if Jesus could be friends with him, He could be the friend of all these other people as well. Mathew the tax collector is a great example to us in so many ways. We need to encounter Jesus for ourselves, to spend time in His presence every day. We need to surrender every area of our lives to Him and ask Him to help us to live right. Let's bring Jesus into our world at every opportunity, being the salt and light in our circle of influence and sharing the good news of what Jesus has done for us and how He can and wants to help everyone. And choose to put Jesus at the centre of all that we do. 

Publicans are calling on the Government to treat them all equally. The Vintners Federation met in Limerick on Tuesday for their annual general conference. The Federation says the majority of publicans do not serve food and will be at a commercial disadvantage if the government moves ahead with its present plan to apply a reduced rate to publicans who do. It's also calling for a 40 per cent rebate on the excise charged to draught products sold in pubs. CEO of the Vintners Federation, Pat Crotty, says many publicans are facing very difficult trading conditions... To discuss this further, Alan Morrissey was joined by Clare VFI Chair and Owner of O'Deas Pub in Ennis, Charlie O'Meara. Photo(C): https://www.facebook.com/photo/?fbid=853760813420745&set=a.501742171955946

The Vintners Federation of Ireland (VFI) is calling for a 40% rebate on the excise charged to draught products sold in pubs. Jerry spoke to Michael O’Donovan who’s president of the Vintners’ Federation of Ireland.

"Many Publicans & Sinners sat also Together with Jesus" was given by Pastor Stephen Pope from the pulpit of Calvary Baptist Church on February.2.2025. Thank You for Listening For PRAYER or Questions please respond. contact@cbcuniongrove.com Call 704-327-5662 300 Indian Trail Rd, Union Grove, NC 28689" was given by Brother Darrell Cox from the pulpit of Calvary Baptist Church on January.27.2025.

Jesus Is The Way - Humility To Glory (3) (audio) David Eells – 3/16/25 We've noticed that Jesus taught a lot on humility, although He didn't necessarily always use that term, so today, I'd like for us to look at humility as the demand of discipleship because humility is the process of crucifixion, the process of taking up our cross and following Jesus (Matthew 10:38; Mark 8:34; Luke 9:23). So how do we take up our cross? The main way that we take up our cross is through obedience to God's commands, because His commands are humbling to the flesh, which is crucifying to the flesh. We have to lose our life to gain our Life (Matthew 10:39; Mark 8:35; Luke 9:25; etc.), and Jesus' commands were designed to cause us to lose our life; they were designed to humble the old man and bring him to naught. Let me share with you a few places where I think Jesus particularly pointed out this humble walk to us. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying, (3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. What does that mean, “the poor in spirit”? Well, we're warned by Scripture to beware of the rich because they usually exercise their authority and their power to take advantage of the poor (James 2:6-7; 5:1-6; etc.) And so the poor in spirit is a people that have been humbled because they don't have the authority, they don't have the means by which to take full advantage of the world, or to be peers with the rich of the world. For God's people to be poor in spirit is obviously to be a humbled people.   (Mat.5:4) Blessed are they that mourn: for they shall be comforted.   Obviously, we mourn. The world is full of laughter and enjoying everything that's going on around them but, like Lot (2 Peter 2:7-8), we're grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus' commands, He will make it as quick as possible. Thank You, Lord!   (Mat.5:5) Blessed are the meek: for they shall inherit the earth. There's something about the meek that the Lord loves, and the ones whom He picked to be His disciples that weren't meek, He humbled. He doesn't want people to be bold and demanding their own will, their own way, using their own strength to negotiate with the world. That's not the way of the Lord. That's not the way of His people.   (Mat.5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled. That's a good promise, although obviously the great majority of God's people don't “hunger and thirst after righteousness.” No, they're quite satisfied with what they have. They believe they've been told the Truth, so they think they have it all summed up, but God doesn't want us ever to be satisfied. I like what David said, “I'll never be satisfied till I wake in thy likeness” (Psalm 17:15). That's the kind of thinking that God wants us to have. He wants this desire to be in us, this hunger and thirst to be full of His righteousness.   (Mat.5:7) Blessed are the merciful: for they shall obtain mercy. The Lord is teaching us that if we show mercy, forgiveness, and grace towards others, He's going to multiply it back to us. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: (38) give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.   (Mat.5:8) Blessed are the pure in heart: for they shall see God. Who are “the pure in heart”? It's the people who have a heart that has been renewed by the Word of God, who have hungered and thirsted after righteousness, who are convicted by the Word, who read it for the advantage of gaining Christ (Romans 12:2; Ephesians 4:23; etc.)   (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God. So many people are picking sides nowadays! And sadly, many of God's people choose a worldly side; they want to fight with the world against the world. They're confused about where the Kingdom of God stops and the kingdom of the world starts, and that's why we need discernment from the Lord, a discernment that only the Word can give to us. We're here to make peace. We're here not to choose between the lesser of two evils, but to choose God's Kingdom in the midst of all evil because it's all evil. All the nations of the world are evil; they're all fallen.   (Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you're going to live Godly, as Jesus walked, you are going to suffer persecution, and it's for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness' sake” because if we suffer for doing evil, we don't receive glory or gain any advantage for that (1 Peter 2:20,3:17). And many of us do suffer God's chastening for doing things that are contrary to His Will, but that's because He loves us and wants us to turn and go the other way.   (Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don't like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God's humbling process, that we should accept what's being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they'll do it to us and so we should be rejoicing in our persecution. In fact, look at what the very next verse says.   (Mat.5:12) Rejoice, and be exceeding glad (Notice that's our command from the Lord.): for great is your reward in heaven… We're going to receive a reward because of all the things that the wicked, and wicked Christians, and wicked worldly people, say against us. We're going to get a reward for that and so He tells us to rejoice and give thanks to God. I don't believe when we're on the other side of our trial looking back, brethren, that we're going to think, “Boy, I'm sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we're going to see the results of God's blessings and the things that He's provided for us because we have gone through that, and because of the peaceable fruit that God is working in our heart by our going through this. No, I believe we're going to thank God.   (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. God doesn't want to accept anything from our hand as priests of the Lord, until we make things right with anybody that we have offended. Now we know there are ways we offend people that are perfectly legal and right. Jesus offended people quite a bit, but He offended them by speaking the Word of the Lord. He didn't offend them by foolishness and sin, which is what this is talking about. We will offend people, but Jesus didn't ask forgiveness for speaking the Word of the Lord and speaking the Truth, even if it hurt.   However, some people are a little overbalanced in speaking what they call the “truth.” They don't have grace in what they say, and they don't build people up in what they're doing, which is wrong. And when we outgrow that, we should go back and tell those people we're sorry that we did such things, because our youthful exuberance sometimes causes trouble, and hurts people more than it helps. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.   Yes, if we have offended someone, we need to quickly go and make it right. If not, God may make us pay because of the damage that we've done to somebody else. Also notice that if someone doesn't make things right, they'll be “cast into prison.” Do you know who serves as God's “officers” in prison? It's the tormenting spirits that people labor under, and are chastened under, and so forth. (Mat.5:26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. We have to pay for some sins. We need to repent quickly before God calls in our debt.   The same thing is seen in the Parable of the Unforgiving Servant, where the servant was forgiven by his master, but afterward wouldn't go on to forgive his fellow servant. Let's read that in (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. “Tormentors” is the word basanistḗs; the “place of torments” is básanos. These tormentors are the demons that God permits to torment people because of their evil works until they repent and humble themselves under the mighty Hand of God.   (Mat.18:35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. There is no choice; we have to forgive. We may feel that these people are not worthy of our forgiveness. They did us wrong, and they were evil, they really hurt and abused us, and so on, and all those things could be true, but it doesn't make any difference. We did all those things to God. We were wrong; we were evil; we deserved what we got and yet, He forgave us. And Jesus came and bore the penalty for our sins, thank God! We'd all be destroyed otherwise. God is humbling us, and He gives us help with this humbling process. When we're not willing to do it ourselves, He causes us to count the cost for our low living until we realize, “Well, it's not worth it, so I need to turn to the Lord.”   (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. We often need to be reminded of this because it doesn't come naturally to us and it really irks the old man to “resist not…evil.” We think that we self-righteously deserve God's goodness since, in our eyes, we've been good, but God sees otherwise. He sees that down inside of us, there is something that would rise up to defend self and, of course, self cannot be defended in any way, legally. In the Name of Jesus, self cannot be defended because self is the enemy of God and must be crucified. And our Lord Jesus, Who went to the Cross, didn't deserve what He got but He bore it for us. Praise the Lord!   Now, “resist not him that is evil” doesn't mean to “resist not the devil,” because the Bible says, “resist the devil” (James 4:7). Nor does it mean that we don't resist false prophets who come in to teach lies and take advantage of the people, because we see that Peter, Paul, John, and Jesus Himself spoke against false prophets to defend the disciples from the faith (Matthew 17:15, 24:5,24; John 5:43; etc.) What it does mean is resist not the evil that comes against you personally, because these are the times when “self” rises up and really wants to fight back. And we're going to reap what we sow if we do that (Galatians 6:7) since the people of the world don't have any restraint upon them to fight, nor do the wicked so-called “Christians.” And you're going to always keep reaping from these people what you sow. They'll just continue to fight, and continue to fight. You're the only one that can stop it, and as you deny the old man the right to defend himself, he dies a little bit more each time and it becomes easier and easier.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. Years ago, a good brother I knew was plundered by some people who were working with him. They stole all his machinery and other equipment, then they lied to the police and said that he owed it to them. So he came to tell me what happened and asked, “What am I going to do?” I replied, “Well, I can only tell you what Jesus told us. It's one of those ‘bitter pills' that doesn't go down easy, but it's what Jesus said.” Just as when the wicked came and robbed Job, and Job said, (Job.1:21) … Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.   Again, in (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. These things are all very humbling, are they not? These commands put us in the place of weakness; they put us in the place of crucifixion when we obey them.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. That's another command, but sometimes we wonder, “Should I or should I not?” Well, sometimes we become judges instead of just obedient servants, and the Lord doesn't want that of us. He says, “Give to them that ask of thee.”   (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you… Of course, this is another one of those bitter pills that goes down hard, but I tell you, the best thing to do for your own heart, and for theirs, is to pray for them. And another text that's very similar is, (Rom.12:38) Bless them that persecute you; bless, and curse not. Notice, it's those that persecute you. Now there are places in the Scriptures where what people would consider to be curses were spoken, even by disciples of God. Were they disobeying this command? No.   When Paul turned a man over to Satan for the destruction of his flesh, it was so that the man's spirit might be saved in the day of the Lord (1 Corinthians 5:5). Paul didn't have any personal thing to gain by doing this; he did it because it was good for this man. So you see, there are some curses that are not curses at all. They're blessings. A chastening from the Lord is a blessing. If you don't chasten your child, he gets worse and worse (Proverbs 13:24), therefore it's not a curse when it's a blessing, even though it may function in effect as a curse. So “Bless them that persecute you; bless, and curse not,” is saying, “Don't resist personal affronts against you. Bless and curse not.”   Here's another example of a curse, which is actually being a blessing. (Act.13:6) And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; (7) who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. (8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.   (9) But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him, (10) and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (12) Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.   Certainly, most people would consider that a curse, but Paul didn't speak that because someone was persecuting him personally; it was to defend a man from another, wicked, man. God Himself delivers us over to the curse, and He can use vessels like the apostle Paul, or like us, in the Spirit, but He's never going to do it if we're retaliating or fighting against people whom God has sent to crucify us. We see Jesus didn't resist crucifixion. He could have called down a curse on all those people that were being used to crucify Him, but He didn't. He said, (Luk.23:34) … Father, forgive them; for they know not what they do…      (Rom.12:15) Rejoice with them that rejoice; weep with them that weep. (16) Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. (These are all good attributes of humility.) (17) Render to no man evil for evil. (In other words, anybody that brings evil to you, render not evil back to them. Trust in God. Let God retaliate if He wants to.) Take thought for things honorable in the sight of all men. (Make sure you're representing Christ before others; make sure that you are being a revelation of God to them.)   (18) If it be possible, as much as in you lieth, be at peace with all men. (19) Avenge not yourselves, beloved, but give place unto the wrath (Give-in to whatever wrath man brings against you, because it goes on to say,): for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good.   All of this brings us into the place of humility, the place of crucifixion, and it's a work of God in our heart. He wants to put “self” to death. Now it's not necessarily what we have done; it's who we are. God is dealing with the man down on the inside of you that is called “self.” The old man, the carnal man, has to be put to death. Even if you have never let him live through you, it doesn't make any difference. God wants to kill him, and we need to give God His way, because this is what yields that peaceable fruit, that humility in our hearts. People don't know what a selfless man is; people need to be able to see that in us. They need to see Jesus in us.   Returning to Matthew 5 again, Jesus says, (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father (This is what a son of God is.) who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. (46) For if ye love them that love you, what reward have ye? do not even the publicans the same? (47) And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same? (48) Ye therefore shall be perfect, as your heavenly Father is perfect. What would bring us to perfection? Undoubtedly, it's this crucifying of the old man by loving your enemies, turning the other cheek, and resisting not the evil. All of these are the most powerful tools that God uses to crucify the old man.   The next chapter is also very good concerning humility, because we love to take the glory or the credit for doing things, but God constantly tells us to deny that in ourselves. Jesus said, (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them… Now God wants righteousness to be manifested through us and He wants it to be seen. If we go back to chapter 5, we read, (Mat.5:16) Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. These two verses may seem contradictory; however, God does want us to show forth good works so that men would give glory to God but not glory to self. Chapter 6 is speaking here about doing good works so that we may receive glory.   (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them (Just like the Pharisees, who always wanted to be seen for the good things that they did.): else ye have no reward with your Father who is in heaven. (Whenever we glory in what we're able to do by God's grace, we'll lose our glory because we're robbing God.) (2) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. (If you receive the glory of men, then you have the only reward you're ever going to get.) Verily I say unto you, They have received their reward. (3) But when thou doest alms, let not thy left hand know what thy right hand doeth: (4) that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.   Do you want a reward from the Father? Then do your best to find the shadows, kind of like the Lone Ranger. He would always do good works and help people out by saving them from the villain, but when people would turn to give him credit for it, he was gone. He had already slipped out the back door or whatever, and we have to be that way, too. The only thing phony about the Lone Ranger was he was the only one who got to wear the white hat, and so everybody knew he was the good guy all the time but, be that as it may, he tried to avoid the limelight, avoid the credit, and slip out. [Editor's Note: Wikipedia says: “The Lone Ranger is an American Western drama television series that aired on the ABC Television network from 1949 to 1957.”]   (Mat.6:5) And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. (Oh, yes, there's a lot of that nowadays, too, “official prayers” that you know are only skin deep and not really coming from the heart.) Verily I say unto you, They have received their reward. (6) But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.   (7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. God makes it clear that He doesn't want us to take credit for praying, or brag about praying, or brag about fasting, or any such thing as those. He wants us to keep all that between us and Him. Anything that would build up the flesh and give it reason to be proud or give it reason to claim credit is the opposite of humility, is it not? God wants us to be humble. (8) Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Amen, He does.   We all have to be very careful that what we think justifies us before God. We need to be careful of our attitude. We should make sure we're being humble before God and not taking any credit or robbing Him of any of His glory. The Law does that; it robs the glory of God. That's why God found fault with the Law and He brought us under grace, where we can receive no credit; everything comes from the Lord. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous…   Now I don't know if you've ever been there, but I have. The first full-Gospel religion I was in taught me to trust in myself that I was righteous because I had done certain things, all of which were good things, but the things that we've done are not our justification. Our justification is because we've received the Lord's mercy and He's done it all at the Cross. If we take any credit for anything that we've done, what we're saying is we've done it and He's not done it.   (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought… Isn't that the way of religion? And we did that a lot in that first religion I was in over 40 years ago. We “set all others at naught.” We judged others just like those Pharisees did. But after getting out of that religion, I saw that their judgment was coming back upon them, and it was coming back upon me, too. God was showing me that I was a Pharisee and that I needed to repent.   Reading again, (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (Publicans were traitors to the Jews.) (11) The Pharisee stood and prayed thus with himself (I underlined that in my Bible. He prayed “with himself,” in other words, God wasn't there. God wasn't hearing it. He was just all by himself since God was ignoring him.), God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week… Did you ever fast twice a week? I usually leave it up to the Lord now, but I used to fast regularly twice a week. I did it to pray and get close to God, but then I felt like I was under the Law, so I decided I'd let the Lord tell me when to fast and I learned as I grew up a little bit in that.   (Luk.18:12) I fast twice in the week; I give tithes of all that I get. You've been lied to, people, from a lot of preachers who say you're not going to have the favor of God unless you tithe. That is not the truth of the New Testament. Tithing is of the Law. Jesus told the Jews, not the Christians, not the people who were following Him, He told the Jews in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (Notice that's past tense.), and not to have left the other undone. So Jesus said tithing was of the Law, and He never put the tithe on His people.   In fact, He also said in (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. This humbles us even more because we're not even owners of the 90%. Now we're stewards of the 100% and we have to put it all in God's Hand. He's the One Who tells us what to do with it. Well, this Pharisee was seeking to be justified by works of the Law, something that we're told over and over in the New Testament is impossible (Acts 13:39; Romans 4:2; Galatians 2:16; etc.) You cannot be justified, you cannot be accepted or favored by God, because you tithe. God wants you to get away from that and start listening to His Spirit and find out what He wants for you in the New Testament.   Back to our text in (Luk.18:13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. See, he was not doing all the things that were considered correct “Christianity”, and he was failing God a lot, but he recognized himself as a sinner and he humbled himself to ask for mercy from God. (Luk.18:14) I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled (It doesn't matter how many good things he's doing.); but he that humbleth himself shall be exalted. If we want to be exalted by God, the way is to choose to be humble, and to choose not to be proud that we're being humble, either, but to choose to be humble because God loves that and God will lift us up and bless us, and we need that desperately.   Now you may have heard the saying that “with knowledge comes power,” but with knowledge also comes responsibility, as Scripture says. Let's read that in (Luk.12:47) And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes]; (48) but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.   So I'd like for us to go back and look at this text in Matthew. (Mat.11:20) Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. (21) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. (22) But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. (23) And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (24) But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.   You see, God makes people responsible when they see the glory of God, when they see the works of God; He makes them more responsible than others. A so-called “Christian nation,” although I don't believe there exists such a thing except for the spiritual nation that covers the earth, is more responsible to do something with the Word than a lost nation. It will receive more judgment than a so-called “wicked” nation. In fact, the so-called “Christian nation” that's going about doing their own will and following their own agenda will receive more judgment.   And then people don't connect this next text with the previous one. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes. What are “these things”? All of God's wondrous wisdom is hidden from those whom the world considers to be the “wise and prudent,” but in this particular case, He's also talking about the text before it concerning “the day of judgment.”   Have you ever noticed how most apostates nowadays don't believe that their nation can be judged? They're more a part of their earthly, physical nation than they are a part of the nation that they're supposed to belong to, which is New Testament spiritual Israel. The demon spirit of patriotism, that's killed even more people than religion, creeps in and they take sides with their natural nation against their spiritual nation. They're thinking according to the flesh. Far too many Christians in America are very prosperity-minded and they don't know anything about the crucified life.   They teach against, they even rail against, the fact that, yes, God is judging and will judge this nation. It's hidden from them, hidden from the proud “wise and prudent.” (Matt.11:26) Yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. And, of course, God will reveal Himself to the humble babes, those who just trust in their Father.   (Mat.11:28) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (If you're toiling under the heavy burdens of the curse of this world, if you're being crushed by your sins, Jesus gives you the cure. He gives you rest. How?) He says, (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart (Our problem is we're prideful and puffed-up. We're strong to do our own will, and it brings a heavy curse upon us.): and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. The Lord wants us to humble ourselves so He can show us the coming judgment, and cause us to avoid it, if we will humble ourselves.   Can God deliver His people from the coming beast if they will just humble themselves? Yes, and here's a story that teaches exactly that. It's something which I believe is happening even now. Let's go to (2Ch.12:1) And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the Lord (He wasn't depending upon the strength of the Lord. He was strong, and he forsook being obedient to God's Word.), and all Israel with him. (So as went the leadership, so went the people.) (2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord… Notice it's always for that reason. The enemies come up to conquer us and to bring us under and to bring us to our cross, because we have trespassed against the Lord.   Shishak represents the beast kingdom of that day, which was the Egyptian empire that conquered Israel of that day. Rehoboam represented the leadership of Israel and Jerusalem represented the leadership of God's people in Israel. They were strong, but God brought the beast against them to bring them down and we have just such a thing happening in America today. The government is going after the greedy preachers who have kept a whole lot more than they should have kept as their own. They don't believe in participating in equality among the brethren, which is commanded in 2 Corinthians, chapters 8 and 9. And the government, the beast kingdom, is coming against them to conquer them.   (2Ch.12:2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord, (3) with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. (4) And he took the fortified cities which pertained to Judah, and came unto Jerusalem. The Lord told me years ago what Judah represents in the New Testament. “Judah” means “praise” and it represents the Spirit-filled people. Now I know “Spirit-filled” is a term that's used very loosely, because we see in the Old Testament they sinned, too, and they brought the judgment of God upon themselves, too. However, they had less of an excuse because they were the people who worshipped at the true Temple and the Presence of God was in their midst, as the in-filling of the Spirit represents.   (2Ch.12:5) Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, therefore have I also left you in the hand of Shishak. (We know God is raising up a beast kingdom right now that's a worldwide kingdom, so notice that those who forsake the Word of the Lord, and those who are strong in themselves and think they can defend themselves, will be conquered by the beast kingdom.) (6) Then the princes of Israel and the king humbled themselves; and they said, the Lord is righteous.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance… The phrase “some deliverance” could also be translated as “deliverance within a little time or a little while,” or “a few that shall escape.” But notice that the king, the man who was strong in himself, the king humbled himself along with the leaders, and God had mercy. He didn't totally destroy them. He wanted to crucify them; He wanted to chasten them because of their evil.   Saints, nobody ever gets away with anything. The Bible says clearly in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. But if you humble yourself, it won't be total destruction, either. And that's what we need to do, because there's a great beast kingdom on the horizon and it's rising up against God's people even now.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (8) Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries. In other words, “Who would you rather serve? Would you rather serve the Lord by humbling yourself, or would you rather have to serve the nations?” Many times God's people ended up under the thumb of the nations, under the thumb of the beast kingdoms, because they didn't take the easy way of humbling themselves and serving the Kingdom of God.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house… I've mentioned before, in this particular country, the beast kingdom is rising up against the greedy preachers because of their fleet of airplanes and their castles that they're building all over the country. And notice here that the beast kingdom took away the “treasures of the house of the Lord.” Now listen, very soon they're going to take away the tax exemption “and the treasures of the king's house,” too. It's all going to happen exactly the way the Bible says.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made. (10) And king Rehoboam made in their stead shields of brass (He wanted something to possibly fool the people and save some face for himself.), and committed them to the hands of the captains of the guard, that kept the door of the king's house. (11) And it was so, that, as oft as the king entered into the house of the Lord, the guard came and bare them, and brought them back into the guard-chamber.   (12) And when he humbled himself, the wrath of the Lord turned from him… Now this was not a good king among the kings of Israel. If he could do this, then anybody who is truly the called and blessed of God can do this. Are you living under any kind of a curse, even though you're walking by faith in the promises? One of the most important things you can do is to humble yourself.   (2Ch.12:12) And when he humbled himself, the wrath of the Lord turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found]. Again, this is talking about the Spirit-filled people. And it's true that there are good things to be found among God's Spirit-filled people, but there's also a vast rebellion going on so there needs to be some humbling.   (2Ch.12:13) So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess. (14) And he did that which was evil, because he set not his heart to seek the Lord. Well, this was an evil king, yet he was capable of humbling himself because he knew what it would take for God not to let His full wrath come upon him. In other words, to him it was “fire insurance,” but still the Lord didn't pour out His full wrath upon him because he humbled himself. And notice, “He did that which was evil, because he set not his heart to seek the Lord.” That's evil in any of us, if we set not our heart to seek the Lord. You don't have to necessarily go out and do many bad works or evil things, but if you just set not your heart to seek the Lord, that's evil before Him.   (2Ch.12:15) Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually. (Pay attention to that now. Here's a person who was evil before the Lord and God never let him get out from under the curse of warfare; it was nothing but war, war, war, all the rest of his life.) (16) And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.   If we're living under any kind of a curse, we can see 2 Chronicles 12 is a good advertisement for us to humble ourselves before the Lord. Of course, we should still continue to walk by faith and confess the promises, those things are all necessary, but also anything that we can do to put down this old flesh is pleasing to God because the mind of the flesh is the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Our battle is to crucify that old man. Humbling ourselves is the process of crucifying that old man, and all of Jesus' teachings demand that as disciples. We humble ourselves, we accept the crucifying Nature of Jesus Christ as our own.   Jesus and His disciples were a demonstration of humility to the people of their time. History must repeat so: The Man-child reformers and their disciples will be in our time. So, I will share a few revelations concerning this.     The Davids Send Disciples from Zion Kendall Remmick - 10/08/2009 (David's notes in red) In a dream, David and I were standing in a house of an old friend of mine (This is the old man; self) whom I hadn't seen in a very long time. He wasn't there, but David (representing the end-time body of Davids prophesied to lead God's people out of corruption, as Jesus did) David and I had met there to have dinner together (feasting on the Word with the Davids). I was a bit confused at how I got there with him. As I was looking around, I noticed large bugs were starting to surround us and the room was littered with trash and old leaves (This is corruption, the old house of the old man). I said, “I think we need to get out of here,” and in a flash we were in a very nice house. (We must leave the old house of corruption for the new house of “Christ in You”.) This was a Frank Lloyd Wright-style house. David was sitting at the dinner table, just smiling, and hadn't said anything in this dream. I walked over to the table and sat down; right then my phone rang, and it was an emergency. I was frustrated and a bit embarrassed. I answered and said, “I told you I had to take care of this, and it would be just a moment”. (I feel this represents the world interrupting my Bible studies -- having to go to work or running errands, when I would rather be studying the Word coming from UBM; like the riches and cares of the world.) (There's no time to waste; seek to be in God's Word now.) Then I raced back inside and I saw a butler standing by the table, but David was gone. The second I asked, “Where is David?” I was on top of a mountain and David was strapped into a red hang glider, getting ready to launch. (This represents being caught up to the throne of David ministries on Mount Zion by overcoming the world and its gravitational allure. Hang gliders are not man-powered but wind-powered and lifted. Wind and Spirit are the same original word in the Bible. From Zion, disciples, in whom Jesus lives, will launch out to the rest of the world with the Gospel. (Rom.11:26) ...There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob. (Psa.53:6) Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.) Now, back in the '80s, in my younger days, I had a hang glider and I used to launch off a mountain at the foot of Golden, Colorado. The locals called it Lookout Mountain, but the official name of the mountain is MOUNT ZION! (Representing the Bride, according to John in [Rev.21:9,10], who, under the Man-child, will save God's people, as in the prophecy of Esther and Song of Solomon.) This mountain is also the grave of Buffalo Bill, who is a cowboy famous for killing thousands of buffalo (killing our fleshly beasts). So, here I am on Mount Zion (the Bride city where David, Jesus in the Man-child rules) looking at David strapped into a red hang glider ready to launch. I asked David if he needed some help launching and he just smiled at me and lifted the hang glider up and as he did, the wings started to get bigger, bigger and bigger! Then the color changed to a crimson (washed in the blood) and covered the top of the mountain. David then pointed to the left where there was an entrance into the hang glider made out of the red cloth. Some other people and I walked in. Here we sat down and rested (Resting is ceasing from man's works to keep the spiritual New Testament Sabbath) and we were all looking out over the valley and commenting on what a nice view it was from there (Meaning ready to launch out overcoming the world below and seeing this from heavenly places in Christ).   Disciples Going Forth with Miracles Michael Duncan - 10/06/2009 - 3:16 AM (David's notes in red) I dreamed I was with some clients in a different -city. (Michael was with UBM but others were listening to him.)  I was asked to take them home. I told them I only have a little room in the car but they could squeeze in. We went into a house and they all fell asleep. (These people represent those who inspect our teachings and the city of God but are not interested and return to their spiritual sleep.) I never made it back to work. I was then in a field (Jesus said, “The field is the world.) where there were lots of people milling about what looked like a catastrophe relief refuge, like at wartime. (The right and the left are at war now in 2025) I saw a woman named Eleanor Clayton (this is the receptionist at my job - her entire name means shining light in a clay settlement) who was there trying to load up a mail sack onto a mail pole at a train station so a passing train could pick it up. (This represents those who are a shining light, who will send out the Word to the world in the ancient fashion of the early disciples of Christ.) I watched as the train was racing past, and it was almost at the end, and Eleanor barely got the mail loaded just as the caboose was passing by, but she successfully loaded it in the nick of time. (The end-time message gets out.) The people in the camp began to clear out and I saw the clients in my car waiting for me. (After judgment, the clients become interested. In the natural, America is becoming a nation of refugees after the many attacks of the DS. Looks like communications may be reduced to more simple methods in this refuge. The DS has already tried to take down the electrical grid.) I was then at a gas station (a place where power is stored). I saw David Eells there with some people. (Representing the David ministries and their disciples of Christ.) There was a certain woman with no arm; she had a small nub of an arm on her left shoulder. (The worldly church will have no power to do the works of God for they lack the arm of the Lord Jesus.) She was explaining to everyone how something in the womb (perhaps a chemical reaction) prevented the arm from growing to completion. David asked the woman, “Have you believed God for healing?” (They never grow to maturity through trusting doctors, with their drugs or pharmakeia.) David and I walked over to the woman, and I grabbed the nub and we began to pray. I was praying in the Spirit and, as we prayed, a demon came out of her, causing us to let go of her. I made a motion of pulling the nub, as if I was pulling it out. As I did that, I watched as the arm grew out and was completely whole. (Through the revelation of the Word, witnesses will raise up many from the apostate church and restore their power to do the works of Jesus. They will destroy the beast kingdom. Isa.51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster? Isa.53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? Once the “arm” of the Lord's strength is revealed to God's people, they will become the “hand” through whom it is manifested to the world. 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days [in His seed], and the pleasure of Jehovah shall prosper in his hand [His seed].) I was crying and thanking God and we were rejoicing. David looked at the arm and when he saw that it was whole his eyes opened wide and he smiled with great contentment and nodded his head, saying, “That's our God!” I began to tell everyone about this awesome miracle of God. It seemed like a beginning of many more to come. (Probably the latter rain will come after the earthquakes. Davids will train and send disciples to heal and cast out demons and do mighty miracles, just as it was under Jesus, the son of David.) I was then on my old road, called Harper Road. (meaning “minstrel or harpist”; which is seducing the people through music) I was in my front yard with my daughter, when a whole parade of red convertible corvettes with seductive decals of women on the sides began to drive by. These cars were low to the ground and were very decorative. At a closer glance, I saw young kids doing sensual stuff in the cars. (The immature Christian organizations will become more and more worldly in attempts to seduce the worldly with their harlot ways.) I tried to protect my daughter from seeing it (Those groups born of true disciples will not want to be polluted with their sins.). I told my oldest daughter about the miracle healing of the woman at the gas station. It was as if I was trying to get her mind on heavenly things. Next, I was driving, and I received a cell phone call to see if I wanted to do a concert, so I drove over to where the concert would be, and I saw thousands of people waiting around; it was a college campus atmosphere. (There will be great hunger for truth from those who discern it and an opportunity for discipleship.) I drove through the crowd and came to a group that would not move out of the way, and they were selecting new wheels and rims for their car. (There will be some who try to hinder the way because of their love for the ways of the world. We see now in 2025 people who are rioting and blocking highways.) I saw my friend David Faulk (meaning “falcon”, a bird that preys on other birds) and we went into a room and I began to tell him about the miracle healing of the woman at the gas station as we were rejoicing. (Even some shepherds who have plundered the flock will turn to righteousness when they see the miracles, like Nicodemus.) I noticed there was a girl in the room who began to manifest demons as I spoke. She was stopping her ears and began to be in torment. (Many apostate assemblies will hate to hear the truth.) We began to rebuke the demons in Jesus' Name. She ran out of the room and then the evil spirit seemed to get stronger as it was trying to break down the door to get back in. (1Jn.2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.) We were holding the door shut and saying, “In the Name of Jesus!” (Without [speaking of the bride city] are the dogs Rev.22:15.) As we were attempting to say, “In the name of Jesus”, it seemed we could not get the name “Jesus” out. It was as if the air in our lungs was restrained. So it sounded like, “In the name of -----”. We eventually squeaked out the name, “Jesus” and the girl with the evil spirit became a small dog and I was slamming the dog around, saying, “In the name of Jesus”. It was a serious battle. (This reminds me of, I fought with beasts at Ephesus in (1Co.15:32). The demon-possessed religious systems try to stop our use of the name of Jesus in their political correctness, just as with the early disciples in [Acts 4:17-19].) Then the scene changed and I was now in a vehicle with David Eells. It was a very large and high military vehicle with an open top (heavenly spiritual warfare). David was behind the wheel and we were leaving very swiftly from the previous place (departing from spiritual Babylon). We were proceeding down Maple Road (where sweetness was, the Sweet Waters) very fast on a curvy, steep hill downward (humbling ourselves). We almost lost control around a sharp curve, but then, suddenly, a lightning bolt struck the power lines above us and it also came into us, preventing us from going off the road. (The power of God in us will keep us on the path.) This strike did not hurt us. David was explaining how the jolt went through us and that it was okay (This is the latter rain anointing of the Holy Spirit, Who will empower the man-child Davids and the two witnesses after them.). I felt a sensation in my head where the lightning bolt went through. We stopped in to a restroom (getting rid of the waste of Babylon, i.e. sanctification). I introduced myself to David as one who helps with the book covers for UBM (And he's done a great job, too). I mentioned to him that it was neat that we have not ever met face to face before, and here we were out ministering together, and God was doing miracles. It seemed as if it was the days of the Book of Acts once again. (The latter rain disciples going forth to administer the benefits of the Kingdom.)

Paul White teaching from Paul White Ministries.

2025 - 03 - 09 - Rev. John Veenstra - Jesus and the Publicans by FHCRC Podcast

Jesus teachs truths to two very different groups: the Pharisees and the Publicans. We can relate to both groups.

Send us a textArnie and Glenn continue to discuss what the Bible says about John the Baptizer in this second episode. We begin by noting that John always performed his mission faithfully. We look at John the apostles record of the occasion the priests and Levites questioned John the Baptizer and note his answers using Old Testament prophecies concerning him. John had tremendous influence with the inhabitants in Jerusalem, Judea, the Jordan Valley and all Israel. We discuss the scriptures that relate that to us. We note that the record tells us that even the most notorious sinners responded to John's preaching. In the rest of this episode, we look at John's baptism. The religious authorities questioned Jesus' authority for what He said and did. Jesus discussed John's baptism in answering their questions. We note that discussion because it ultimately reveals the authority for John's baptism to us. We closeout this episode by looking at the purpose for John's baptism but run out of time before we could finish. We will pick up here in the next episode. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

"Many Publicans & Sinners sat also Together with Jesus" was given by Pastor Stephen Pope from the pulpit of Calvary Baptist Church on February.2.2025.Thank You for ListeningFor PRAYER or Questions please respond.contact@cbcuniongrove.comCall 704-327-5662300 Indian Trail Rd, Union Grove, NC 28689" was given by Brother Darrell Cox from the pulpit of Calvary Baptist Church on January.27.2025.

Send us a textIn this episode you'll learn how brands like Jameson and Guinness invest in their future by entrusting their past to Archivists. It's exceptionally rare to get Diageo and Pernod Ricard to agree on anything (!) but the importance of brand archives is central to both Guinness and Irish Distillers. Eibhlin Colgan and Carol Quinn sat down in the Connoisseur Bar in the Guinness Storehouse to explain that a corporate archive is central to preserving and enhancing brand value. Archives can do so much, from providing insights for current marketing campaigns to informing CSR work to inspiring new product development with stories of previous successes/failures.Carol and Eibhlin share stories and tales from the past but explain how even modern start ups need to be thinking about creating an archive if they are to build value into the future. PS Don't use Sellotape to stick papers into records you are archiving, ask a professional!Please see some of the links mentioned on the pod:Guinness Archive genealogy: Discover if Your Family Worked for Guinness | Guinness StorehouseThe Jameson records on Ancestry:Bottling Agreements with Publicans - Ireland, Jameson Bottling Agreements with Publicans, 1909–1965 - AncestryStaff Wage and Employment Books - Ireland, Jameson Distillery Staff Wage and Employment Books, 1862-1969 - AncestrySupport the showFor more high-lights and low-downs follow @BizBevPod on "X" or LinkedInBusiness of Beverages is self-funded and hosted/ edited/produced by Will Keating.Pádraig Fox co-hosts in a strictly personal capacity.All opinions are those of the person expressing them at all times. We're not sponsored but we would appreciate it if you could click the link above to support the show and help keep us ad free.

Do you know how to maximize strategic engagement in the workplace? Listen in as we discuss:

It's claimed the beating life and soul of Clare is at risk due to the rampant increase of pub closures. New figures show the number of public houses trading in this county has fallen by over 30% since 2005. The sound of traditional Irish music and craic that was the once the beating drum of towns and villages across Clare has been fading rapidly within the last two decades. A new report by the Drinks Industry of Ireland which has just been published, shows that since 2005, 114 of this county's public houses have closed their doors. 18 of these closures occurred last year, which is a 28% increase on the amount that ceased trading in 2022 alone. One North Clare establishment is determined to buck this trend though, having been taken from a derelict building to a thriving community hub in just the space of two years. In the last two decades alone, Tubber has lost three shops, a post office and pub, and Co-Owner of the Burren Inn, Niamh Baker says the increasing costs facing the industry are challenging. Nationally, Ireland now has over 2,000 fewer pubs than in 2005 and according to the Drinks Industry Group a quarter of existing firms have sustained a 20% - 30% increase to their business costs in the last two years. Last night, pub, hotel and restaurant industry representatives met with senior cabinet ministers to discuss potential supports in budget 2025. Among the biggest bones of contention are the 13.5% hospitality VAT rate, Ireland's rate of alcohol excise duty, which is the second highest in the EU and another expected increase to the minimum wage. Pat Coffey of Power's Pub in Clarecastle insists if publicans aren't supported, a vital and unique element of Ireland's social fabric will be at risk.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 55Volume 1JESUS BEGINS HIS PUBLIC TEACHINGChapter 7: Jesus Among The PublicansChapter 8: Jesus In Kisloth-ThaborChapter 9: Jesus In The Shepherd Village Of ChimkiLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich -https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set -https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims -https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

A new MP3 sermon from Shreveport Grace Church is now available on SermonAudio with the following details: Title: Friend of Publicans and Sinners [Bwenzi la Ochimwa ndi a Misonkho] Subtitle: Malawi Speaker: Ken Wimer Broadcaster: Shreveport Grace Church Event: Sunday Service Date: 7/21/2024 Bible: Matthew 9:9-13 Length: 44 min.

In this riveting episode, we dive into the fascinating lives of Phil and Maria, the beloved publicans of the iconic Marree Hotel. But behind their warm smiles and legendary hospitality lies a surprising secret: listen to this episode to find out more. Join us as we unravel the true story of Phil and Maria, exploring their journey to Marree, the challenges they faced, and the astounding truths they concealed. This episode uncovers the heart of an Australian outback legend and the extraordinary tale of two people who captivated a community.Support the Show.

Sunday morning message from Pastor Jonathan Barber. June 16, 2024

The show hits the road to Publicans out on Long Island before heading to Citi Field for the Mets game! Also, the Mets get robbed and will the Knicks close out the Sixers tonight? Learn more about your ad choices. Visit megaphone.fm/adchoices

We're on the road at Publicans out on Long Island! Will the Knicks end their series against the Sixers tonight? And did the Mets get robbed of a game last night? Learn more about your ad choices. Visit megaphone.fm/adchoices

The price of a pint has gone over the ten euro mark in Dublin. We knew it was only a matter of time, but the day has landed when you will pay 10:45 for a pint of cider in a pub/restaurant in Temple Bar. Our reporter, Josh Crosbie, has set out to meet with publicans, customers and tourists to hear their thoughts on the price of a pint.

Assistant Pastor Kendall Doty

Bible is about the kingdom of God at hand; Took kingdom away from Pharisees; Young Jesus in Egypt; Abraham's similar story; The keys of the kingdom; Ps 109:11 Extortioner (lender) Nun-shen-hey; Debt notes?; Just weights and measures?; Inflation; Prayer of Ps 109; Catch (ensnare) all you have; Ownership of your labor; Giving evil for good; Bondage of Egypt; Seeking His kingdom - for the living; Government of, for and by the people - by charity; Welfare dainties a snare; "Idiotes" = unregistered; Jesus was rich; Made himself poor; Requirements of the Church; Intrigue in the bible; Jesus' Sanhedrin; Re-consecrating the temple; Liberty of choice; Incomplete truth = lie; Mt 20 review; "In", not "of" the world; Caesar, son of God; "benefactor"; Tyranny; Covenanting with Pharaoh; Living by love; Faith without works; Mt 20:25; Giving sight to the blind; Mk 10:42, Lk 22:25; "benefactors"; "Augustus"; Neglecting care; Mt 21:1; Fulfilling prophecy; Zach 9:9; Moses and Jesus in agreement; Modern "church" doctrine excluding Jesus; Hyrcanus vs Aristobulus; Mark 11:9; "Hosanna in the highest"; Heir to the kingdom; "Nazareth"; Temple of God; Casting out moneychangers; "Sold doves"?; Turning over; Mt 21:12; Jesus in Jerusalem; Judean kingdom divided; Rightful king in Jerusalem; Baptism of Herod; Jehovah-Nissi?; Provisions from the Temple; Redistribution of wealth; By force or by charity?; Tithing; String whip?; Porters of the Temple; Publicans; Kingdom freewill choice; Corban; Central treasuries; Church of Satan; Left and right sides; Allowing neighbor right to choose; "dove"; To whom do you pray?; "praise"; Fig tree story; Faith moving mountains; God not hearing you; Christ's system of charity; Mt 23:23; Christ in the treasury - instructing; Questioning Christ's authority; Voting; Borrowing against the future; "authority" = "exousia" = liberty = right to choose; Being a doer; Sarcasm of Jesus; Wandering in the dark; Realizing anti-Christian practices; Forcing neighbors is not OK; Constantine's "church"; The way of righteousness; Vineyard parable; Informing the kingdom will be taken from the Pharisees; Mt 2:6 "governor"; God's laws are omnipresent; Lk 13:9; Fear not!

William Magnuson, a professor at Texas A&M Law School and former Harvard University professor, discusses his book For Profit: A History of Corporations. The book covers eight different corporations throughout history, illustrating different facets of corporations. William  chose these eight corporations because they were relevant to the modern world and their importance in shaping society. He aimed to explore the origins of corporations, focusing on foundational moments in corporate law, such as ancient Rome's tax-gathering entities, and the Medici bank. He talks about how studying corporations over 2000 years  brought to light trends and why today's citizens are more impacted by corporations than at any other time in history.    William considered including the Soviet Union, which was one of the world's great experiments in trying to structure and economy without corporations. However, he did not include any consumer packaged goods or retail companies on the list. He also considered researching other major tech companies like Apple, Google, and Microsoft, but ultimately chose not to include them. He also considered adding Japanese corporations, as there is a long history within corporate law scholarship that has similarities with US law but also some major differences. He highlights the importance of understanding the legal concept of corporations and the evolution of their features over time. He also acknowledges the potential for further research into other cultures and corporations, such as Japanese corporations, which could provide valuable insights into corporate law scholarship. Common Characteristics of the Modern Corporation The concept of a corporation has its roots in various ancient cultures, including the Incas, Chinese, and Japan. Europe was largely based on the Roman model, which outsourced government services to private individuals or organizations. This model was copied in Renaissance Italy and eventually moved up to the joint stock era in the 1600s. Japan has a long history of large conglomerate organizations, which are family-oriented and have evolved over time. The American corporation is largely based on the European tradition. Some common characteristics of modern corporations include limited liability, professional management class; single entity operation, and immortality, where a corporation never dies or ceases to exist, unlike partnerships, which end when one partner dies. This is important because historically, partnerships ended when one partner died, which was problematic for tax gathering in ancient Roman republics. Corporations are immortal, meaning they continue to exist even after the death of a single member or stockholder.  The Birth of the Corporation The Roman Republic's Fabian strategy, which involved avoiding set battles and using private enterprise, played a significant role in the creation of corporations. In 218 BC, during the Punic War between Rome and Carthage, the Roman commander Cornelius Skipio wrote to the Senate, asking for supplies to continue the war. The Roman senate ran out of money, they made a plea to Roman citizens for support, and in return they asked for several terms, and this led to the  idea of private enterprises as a solution to the problem, and legal rights for specific entities.  In the Roman Republic, corporations had to have certain institutions in place to function effectively. These institutions included the Senate passing laws, corporate attorneys, banks, and other infrastructure. The rule of law was crucial for these entities to thrive, as it allowed them to enforce contracts in court. This rule of law was a key factor in the rise of the corporation in Renaissance Florence, where fragmented policies and conflicts between duchies, barons, kingdoms, empires, and city states were prevalent. The Medici bank, for example, created a rule of law within the city of Florence, creating separate entities with 15 branches, each serving as its own entity. This allowed them to create a rule of law in a world that didn't have it.  Cities and Religious Organizations as Corporations Religious organizations, such as monasteries, were also considered corporations, but they were not in the same line of business. Cities, on the other hand, were outliers in the history of corporations, as they sought to protect their liberties and rights. Cities were able to benefit from incorporation, as they were protected by the Magna Carta. Corporations are flexible entities that can be used for various enterprises. William explains the element of limited liability, which is a fascinating element of corporations. It provides risk protection for owners, allowing them to gather capital and launch larger enterprises. However, the concept of limited liability was not always clear, and some statutes are still ambiguous. For example, the East India Company, which was one of the first corporations to adopt limited liability, was a case study that illustrates the importance of limited liability in the early years of corporations. Early Ideas of Governance in Corporations William discusses the concept of governance in corporations, focusing on the separation of owners and managers and how to align them. This separation is crucial for modern corporations with hundreds of thousands of shareholders, as it prevents conflicts between managers and shareholders. One example of this is Ford Motor Company, founded by Henry Ford in the early 1900s. Ford was known for his fiddling around and raising money from wealthy investors, but faced criticism from shareholders who were concerned about his financial performance. This led to a conflict of interest between Ford and his shareholders, which eventually led to the foundational concept of fiduciary duty in corporate law. William also discusses the history of shares trading hands, mentioning that in ancient Rome, there were physical certificates representing stock ownership. However, there is little evidence on the exact structure or form of the stock market. Today, the system is moving towards an electric electronic system, making it more complex. William teaches a class on the settlement of trades, which is one of the main focuses in FinTech and other research interests. He also discusses the evolution of the stock trading system, highlighting the importance of understanding the complex nature of the process of trading shares. The History of Corporate Advisors William discusses the history of corporations using professionals outside their four walls to advise them. He cites KKR, a private equity firm, as an example of a corporation that uses an ecosystem of professionals to help it operate in the world. The role of these professionals has become more important as corporate law and the corporate form become bigger and more complicated in the modern world. Institutional investors have also played a role in the venture capital industry, often spearheading companies with the interests of venture capitalists. Facebook's structure and story are shaped by its funding model, which was honed into the idea that venture capitalists would take bets and try to reach rapid growth to create a platform effect. This model is emulated by many other startups today. There is a big debate about the corporate purpose, whether they should focus on profit or consider environmental, social, or governance issues. Throughout his research, William was surprised to find that the structure of corporations has always been similar to the debates within society, and major corporations have always led to major changes in how they are regulated. For example, mass production, oil production, and concerns about too big to fail have led to new issues being raised when there is mass production or oil production. Misconceptions about Corporations and Their Role in Society William discusses the misconceptions about corporations and their role in society. He argues that corporations were created to promote the common good, not just profit, although what could be debated is what the common good means. This idea is based on historical evidence, such as the creation of the Florentine government and Queen Elizabeth England. He also discusses the debate surrounding fiduciary duties and the role of boards of directors, managers, and officers in determining the interests of shareholders. He disagrees with some scholars about the role of fiduciary duties and the broad discretion granted to managers to consider other interests beyond shareholder profit. He believes that this broad discretion has been informed by his research into the history of corporations and the factors that have led them to thrive. William's next book is on the history of law, focusing on foundational moments in time when the way we think about law, the rule of law, the Constitution, judges, and democracy have changed. He goes back to ancient Athens, ancient Rome, and the development of the code, moving up through the US Constitution Magna Carta to the current draft of the 1964 Civil Rights Act.  Links: Some additional book recommendations on corporate history from Professor Magnuson: Ernst Badian, Publicans and Sinners: Private Enterprise in the Service of the Roman Republic Raymond de Roover, The Rise and Decline of the Medici Bank William Dalrymple, The Anarchy: The Relentless Rise of the East India Company John Micklethwait & Adrian Wooldridge, The Company: A Short History of a Revolutionary Idea CONTACT: Twitter: @profmagnuson LinkedIn: https://www.linkedin.com/in/william-magnuson-56479473/ Unleashed is produced by Umbrex, which has a mission of connecting independent management consultants with one another, creating opportunities for members to meet, build relationships, and share lessons learned. Learn more at www.umbrex.com.

église AB Lausanne ; KJV Luke 15 Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. ...

Writing to Jews and Parthians; Social safety nets; Courts; Circumstantial evidence; Media falsification; Missing information; Translated bible; Preconceived notions; "Patris"; Twisting presented information; Ideology; Believing in Holy Spirit; Patterns of evil; Connecting with God who gives life; Jesus quotes; "Christ" = king of government at hand; Kingdom not of this "world"?; Rightful king of Judea; Protection draws subjection; Pursuit of happiness; "Blessed"/happy; Righteous relations with neighbors; "Conversation"; Administrating civil affairs; Saul's foolishness; Christ's healing power; Matt 9:1; His own city (polis); Meditation; Spiritual awakening; Discipleship; "Publicans"; Government corruption; Devotion to sin; What sin?; "Q gospels"; Voluntarism; Matt 9:12; Tending the sick; Evil's control; Delusion; "Mercy" and sacrifice; Fasting?; Separate from the world; Matt 9:18; Faith; "Worship"; Making whole; "Nazarite" vow; What is death?; Raising from the dead; Understanding Holy Spirit; Acting upon faith; John the Baptist's ministry; Devils; Synagogues; Spiritual and physical realms; Matt 9:36 "Multitude"; Scattered flocks; Too many shepherds; Few laborers; Chapter breaks added; Matthew story over years; Sanhedrin; Sacrifice of the world; Heaven's operation; Deceitful meats; Welfare (unrighteousness) snares; "Bridegroom"; Who is the bride?; Gospel solution; Red-letter decrees of the king; "Church"; Levitical criteria; Body (incorporation) of Christ; 40,000 denominations?; Who is the harlot?; First-century doers; Christ's table; Caring for all neighbors; Repent (think a different way); Don't miss the gospel (of the kingdom)!

A new report which shows that Ireland is paying the second highest excise duty on alcohol in the EU and UK. Publicans have called for excise duty to be lowered ahead of the upcoming budget. Speaking to Pat this morning was Professor Anthony Foley Author of the report and Associate Professor of Economics in Dublin City University Business School.

How much have you paid for a pint recently? Diageo will increase the price of its stout and beer products by 4 cent from today – just six months after a 12 cent hike in February. Publicans say that this could be the ‘tipping point' for the industry. Adrian Kennedy was joined by publicans and listeners to discuss...

[See below for the written description of this 2007 program.] * Tragic 2020 Update: Considered a solid Christian leader by many thousands of believers (and in many ways beloved by us here at BEL), the founder and host of Stand to Reason, Greg Koukl has tragically stated, beginning at 9:40 into a podcast, that "some same sex couples are fabulous." Please pray for Greg and for the man who phoned in a question, and for all those Greg is not-so-subtly influencing to become moral relativists. Here's what happened... 9:20 A caller asks whether children are better off in foster care or adopted by same sex parents. 9:56 "Some same sex couples are fabulous. Some same sex couples are deplorable. And actually, the same is true for heterosexual couples." Greg then offers the softest possible objection to one of the fiercest moral dangers of our day, which is homosexuality. (For, "In the public square, biblical Christianity and homosexuality are mutually exclusive. One or the other will be in the closet.") He followed that by repeatedly obfuscating with moral relativist utilitarian distinctions about which parents give the "advantage" and which is "better".  Koukl draws false equivalencies between homosexuality and heterosexual singleness, cohabitation, and bad parenting. Regarding same sex parenting, "there are other things [aspects of their parenting] that may be really good... there are a number of factors that are involved here. ... All things being equal I think it is better for heterosexual couples to raise children." 12:24 "A father brings something different to the relationship than a mother does. Period." Koukl puts much more emphasis on practical distinctions than he does on the far greater matter of the utter perversion and rebellion of homosexuality. Greg exhibits more fear about how his audience will view him than he does about the child raised in a dystopian world of normalized homosexuality. "Just to show that I'm not unfairly prejudiced here... I don't believe that single people should adopt." 14:50 "What we want to do is to make decisions based on the ideal." 15:45 "This is why it's hard to make a judgment. Are children in foster care better off [being adopted by] same sex couples or better off staying in foster care. It depends on the individual circumstance. I would rather see a child in a reasonably healthy environment with a same sex couple than in an abusive environment with a heterosexual couple." If that isn't moral relativism, then there is no such thing. 16:13 Constantly equivocating on underlying morality and legitimacy, "The big thing is, what's best for the kid... Heterosexual parents are better than same sex parents, on balance." 17:07 "However if this child had no parent whatsoever and was living in the squalor in the street somewhere..." Talk about situational ethics. Would Greg rather see a child rescued from a volcanic eruption by a human trafficker, than be burned alive? Oh brother. Come on. (Here's an actual example. In our 2007 debate Greg was defending pro-abort Rudi Guiliani, who got 3% of the pimary vote, and Christian listeners applied his arguments to pro-abort Mitt Romney of course, who got 22% of the vote, with pro-abort McCain winning. Regarding Romney, the presidential candidate four years later who regarding an unborn child who might end up being raised by a crack-addicted mother, would be only too happy to support the premptive killing of that baby. Or, for that matter, he supported killing any unborn child for any reason, for Romney is the father of tax-funded late-term abortion on demand.) 18:13 "Heterosexual couples bring something more to the parenting environment than same sex couples bring." 19:05 "You've got to start from the standards and work to the circumstances that you're faced with." Which is exactly the opposite of what Greg had just done in yet another text-book case of moral relativism. * Correction: Bob unintentionally exaggerated Clinton's willingness to support the PBA ban. See the full correction at the end of this show summary. * Christian Leader Koukl Defends Candidate Giuliani: Stu Epperson moderates the debate between Bob Enyart and STR.org's Greg Koukl on Stu's syndicated TruthTalkLive.com talk show. In the debate, Koukl defends Rudi Giuliani, an aggressively pro-abortion, pro-homosexual, anti-Christian worldview candidate, as acceptable to Christian voters. Koukl denies that Giuliani is a mass murderer and denied the parallel between Koukl's own position and that of the Herodians of the New Testament. To start the debate, Bob asked Greg, "What if Rudi Giuliani is the Republican nominee, should Christians support someone like Rudi Giuliani?" Greg spent the whole show answering that question in the affirmative, stipulating only that his answer applies if two candidates in the running are Rudi and a Democrat candidate like Hillary Clinton. Bob characterized Greg's position as moral relativism. * Bob's Notes Against Christian Support for Giuliani: Christians should not support mass murderers. Rudi Giuliani is a mass murderer who as a governing official and candidate promotes child killing through public hospitals, tax funding, police enforcement, etc. Moral relativist Christians would oppose a candidate who was caught embezzling funds (not because it violates God's command, Do not steal, but because it is politically-incorrect). And while they'd not support a Republican caught embezzling, they support Republican candidates who brag of their support for killing children. The Gospels mention a pragmatic political party, the Herodians, the religious leaders who allied themselves with Herod Antipas, thinking that the Herodian dynasty was the lesser evil (than any alternative allegiance, with a choice between Herod or Christ, they would choose Herod), thinking the Herods were the best the Jewish worshippers could pragmatically expect in their hopes of attaining to their kingdom on Earth. (I have this understanding of the Herodians from my recollection of reading, way back in the 1970s, Alfred Edershiem's Life & Times of Jesus the Messiah, a classic written in the 1800s.) Like Rudi Giuliani, Herod was personally sexually immoral and murderous. Greg Koukl's moral relativism would defend supporting Herod. But John the Baptist, instead of joining the Herodians, rebuked Herod, and for his courage, this wicked ruler beheaded the man whom Jesus described as the greatest born to women (Mat. 11:11). But how would Jesus describe Koukl? Greg's moral relativism might have led him to campaign for Herod (as he does for Giuliani), and instead of persecution, Herod might have hired Koukl as an apologist for his murderous reign and his hopes for the continued support of Ceasar after Antipas built Tiberias (Koukl: yes, Herod murdered John the Baptist, but I would still campaign for him to rule). Greg Koukl is imitating the pragmatic religious leaders, the Herodians. Mat 22:16, 18 ...the Herodians, [said], "Teacher, we know that You are true, and teach the way of God in truth [lip service]... But Jesus perceived their wickedness, and said, "Why do you test Me, you hypocrites?" [also at Mark 12:13] Mark 3:5-6   [Jesus saw] the hardness of their hearts, [and] the Herodians [plotted] against Him, how they might destroy Him. "You shall not murder" (Rom. 13:9) "Do not kill the innocent" (Exodus 23:7) Romans 3:8 mentions "do[ing] evil that good may come of it" (Romans 3:8), Paul considered it slander to be accused of something Christians now embrace, doing evil, that good may come of it. "we must obey God rather than men" (Acts 5:29) Giuliani is not only radically pro-abortion, but for years even supported the especially horrific partial-birth abortion. Giuliani is radically pro-homosexual, and would ban all handguns. New York Daily News, March 8, 2004  Rudy Giuliani came out yesterday against President Bush's call for a ban on gay marriage. ... "I certainly wouldn't support [a ban] at this time," added Giuliani, who lived with a gay Manhattan couple when he moved out of Gracie Mansion during his nasty divorce. Secular humanists who support Giuliani: Sean Hannity, Hugh Hewitt, Michael Medved, etc. Publicans: tax collectors, public building contractors, and military suppliers. The New Testament condemns the publicans, so Christians now sell their souls for the Re-publicans. The theme of much of the Old Testament, from the books of Moses, through Joshua & Judges, through the prophets, is that God's people did not trust Him, nor obey Him, not with national politics, and instead made alliances with wicked leaders, and so God abandoned them to their own destruction. * Comments at TruthTalkLive.com: Carl: where does Koukl draw the line? ... at 100,000,000? What line must be crossed that will turn Christians from supporting wickedness and back to God? Dave: Koukl thinks that Scalia, Thomas, Roberts and Alito would fight for the Personhood of a child. I guess he did not read the Supreme Court decision of Gonzales v. Carhart. John quotes Reagan: "Politics I supposed to be the second-oldest profession. I have come to realize that it bears a very close resemblance to the first." Gus B: Mr. Koukl says Giuliani will appoint justices like Thomas and Scalia. Pastor Enyart points out these two do not believe in personhood... to which Koukl says, "Pro-Life Justices are not relevant to this topic." Andrew: To support the better of two murderers is relative. ... Webster should post your photograph next to "moral relativist." * Give your opinion at TruthTalkLive.com. * Koukl on Foster Care: The socialist foster care system of the government being intimately involved in the funding and raising of children should be abolished. Sadly, in Greg Koukl's ten-minute call beginning at 9:20 about homosexuality and foster care, he never gets around to condemning either and instead makes destructive comments such as, "some same sex couples are fabulous" and misleads on a terrible aspect of socialism by saying at 15:05 that "in the foster care system there are many saints." Today's Resource: Have you seen the Government Department at our KGOV Store? You can view BOTH of our powerhouse Focus on the Strategy DVDs for only $22.99! Also, we are featuring Bruce Shortt's vitally-important book, The Harsh Truth about Public Schools. And also, check out the classic God's Criminal Justice System seminar, God and the Death Penalty, Bob on Drugs and the Live from Las Vegas DVDs! * Correction: I need to clarify a comment I made debating Greg Koukl. I unintentionally exaggerated when I stated that Hillary supported the PBA ban. I was taking this position from the years of public position the Clinton administration maintained regarding the PBA ban. When Hillary and Bill came to Colorado in 1999 and spoke as a couple to Columbine parents, Brian Rohrbough told Bill, "Mr. President, when you vetoed the PBA ban, you became responsible for murder far more violent than what happened to our children." Clinton replied, with Hillary at his side, that he would have signed the bill, but it did not have an exception for the life of the mother. To the extent that they were a two-for-one deal in the White House, I had always assumed that was her position also: willing to support the law, as long as it had exceptions (like many "pro-life" Republicans). At any rate, it was wrong to say outright that Hillary supported the ban. I should have clarified, and in the intensity of the debate, I did not realize that I had mistated her position. Also, I kept wanting to talk about Rudy's pro-abortion actions as NYC mayor, but never got that in. And finally on this, since the 1990s, we have had an Errata link on our homepage and on every page at kgov.com (just scroll down to see it) And I've also posted this correction at Stu Epperson's TruthTalkLive blog. Thanks! -Bob Enyart * Dec. 21, 2015 Update: Bob Enyart posted the following to STR... Hi STR! Dr. Richard Holland of Liberty University wrote "God, Time and the Incarnation" surveying the leading Christian theologians on this topic and concluded that specifically with respect to the Incarnation the church has never openly defended its claim that God is utterly unchangeable. In my debate with theologian Dr. James White I took that insight and five times asked him about whether God the Son took upon Himself a human nature. (There's a 2-min YouTube showing those excerpts.) So far beyond the old/new covenant issue, reaching right into the heart of the Trinity, God the Son became a Man. God is unchanging in His fierce commitment to righteousness (i.e., His holiness), but because He is the Living God, He changes in immeasurable ways, including when the Son became the Son of Man. * For Bob's Many Other Fun and Educational Debates: See kgov.com/debates for our creation/evolution sparring with Lawrence Krauss, Eugenie Scott, AronRa, Michael Shermer (and spats with Jack Horner, PZ Myers, Phil Plait, & Jerry Coyne), and our exposing the liberal in the conservative with Ann Coulter, Dan Caplis, Greg Koukl (of course), Tom Tancredo, AFA's Bryan Fischer, AUL's Paul Linton, CWA's Robert Knight, National RTL's Board, NRTL's Political Director, Focus on the Family's Washington State Affiliate; and exposing the wickedness in the liberal with Barry Lynn and libertarian candidates; and opposing the national sales tax with Ken Hoagland and Neal Boortz; and debating sexual immorality with homosexual activists Wayne Besen and Gregory Flood; and defending the death penalty on Court TV; and theology with a Seventh Day Adventist, drinking alcohol with a Church of Christ minister; and whether or not God is inexhaustibly and eternally creative with Dr. James White, and King James Onlyism with one of their leading advocates; and finally, abortion with Ilana Goldman, Peggy Loonan, and Boulder, Colorado's infamous late-term abortionist Warren Hern.  

DATE: June 18, 2023SERIES: Kingdom in ActionTITLE: Gospel Party or Partying with Publicans, Freaking out Pharisees, and Confusing the Committed. TEXT: Matthew 9:9-17BIG IDEA: The love of Jesus saves all kinds of sinnersSERMON NOTES: https://bit.ly/notes20230618GROUPS QUESTIONS: https://bit.ly/gqs20230618RESPOND: http://thecreeksidechurch.org/discovercard

DATE: June 18, 2023SERIES: Kingdom in ActionTITLE: Gospel Party or Partying with Publicans, Freaking out Pharisees, and Confusing the Committed. TEXT: Matthew 9:9-17BIG IDEA: The love of Jesus saves all kinds of sinnersSERMON NOTES: https://bit.ly/notes20230618GROUPS QUESTIONS: https://bit.ly/gqs20230618RESPOND: http://thecreeksidechurch.org/discovercard

We hit the road to Publicans out on Long Island and react to another Mets win, a Yankee loss, the health of Breece Hall & whether or not the Giants have a real chance to land DeAndre Hopkins. Learn more about your ad choices. Visit megaphone.fm/adchoices

Are Mets fans back on board with their team? Plus, Rick puts on a show for the people out at Publicans. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rick and Dave hit the road to Publicans out on Long Island! Plus, Rick opens the show, the Mets win & the Yankees lose. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 146 - Paralytics and Publicans (13 May 2023) by A Production of Main Street Church of Brigham City

A Bible devotional study about the set of parables Christ gave us in Luke chapter 15, which Luke referenced as a single parable.  We often look past the context of teachings of Christ, but there is something for us to learn there too.Luke 15:1-3 KJVThen drew near unto Him all the publicans and sinners for to hear Him. And the Pharisees and scribes murmured, saying, “This man receiveth sinners, and eateth with them.”  And He spake this parable unto them, saying,---If you have any questions or comments, please send them to: BibleQuestions@ASBzone.comRelated Podcasts:An Overview of the Key Principles of Effective Bible StudyThe Parables of the Lost (at TrueWisdom)Powerful Parables (at TrueWisdom)More Parables (at TrueWisdom)Support the show------During many of our podcasts, you will hear us make reference to “The Key Principles of Effective Bible Study,” a document which outlines core concepts shown in the scriptures that will help you better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for additional Bible Study podcasts, covering many different Bible topics, and done in a slightly different format from the podcasts on this channel.We pray that all of these resources will be very helpful to you in your Bible Studies.

In this episode we will conclude our thoughts on the Kanye/Kyrie controversy. Now that the leadership in the House of Representatives, what's next? And where are we with the commotion of war? We'll share those thoughts tonight.

Ollie Grimes, Owner of the Snug in Skerries joins Matt to discuss Heineken's decision to raise the price of their draughts and ciders. For the full chat click the play button below.

Clare publicans are accusing the Government of implementing 'Dublin-centric' licensing laws. It comes as opposition parties are calling for a modernising of terms and conditions for workers in the night-time economy. William Browne from Browne's Bar in Parteen and Gerry Fitzgerald, Co-owner of the Claremont Nightclub in Lahinch have been speaking to Clare FM's Morning Focus.

Frs Steve and Luke address Scripture, Tradition, and Reason on the Feast of St Matthew.

Have you seen this? People are now being refused entry for wearing a tracksuit. Una Mullally, Irish Times columnist and Ollie Grimes, Owner of the Snug in Skerries join Matt to discuss their views on this. For the full chat click the play button below.

Today we're going back to a debate between the late great Bob Enyart and famed Christian apologist and talk show host Greg Koukl of Reasons to Believe. Tragically, Koukl puts on full display his moral relativism, which Bob takes issue with. This debate is the battle of two conservatives, both intellectual powerhouses. Dominic Enyart will also be adding some commentary on today's broadcast classic, then next week on Bob Enyart Live we're going to get to a devastating 2020 update from Koukl where he said, "some same sex couples are fabulous." Today's Resource: Monthly Bible Study Subscription Receive Bible studies once a month, and start by getting a firm foundation of the basics. Once you have a solid understanding of the overall plot of the Bible, the origins of Israel, the integration of the gentiles, and the character of God, then you'll be ready to dive into the deeper details of the Bible. Start with the milk, then graduate to the meat. Those who have subscribed to the Monthly Bible studies have said it's changed their life dramatically for the better and given them a new appreciation for the Bible and God Himself. Sign up now, before prices rise! (Due to inflation. Thanks, Biden- ugh.) See the original show summary below from October 26th, 2007.  [See below for the written description of this 2007 program.] * Tragic 2020 Update: Considered a solid Christian leader by many thousands of believers (and in many ways beloved by us here at BEL), the founder and host of Stand to Reason, Greg Koukl has tragically stated, beginning at 9:40 into a podcast, that "some same sex couples are fabulous." Please pray for Greg and for the man who phoned in a question, and for all those Greg is not-so-subtly influencing to become moral relativists. Here's what happened... A caller asks whether children are better off in foster care or adopted by same sex parents. "Some same sex couples are fabulous. Some same sex couples are deplorable. And actually, the same is true for heterosexual couples." Greg then offers the softest possible objection to one of the fiercest moral dangers of our day, which is homosexuality. (For, "In the public square, biblical Christianity and homosexuality are mutually exclusive. One or the other will be in the closet.") He followed that by repeatedly obfuscating with moral relativist utilitarian distinctions about which parents give the "advantage" and which is "better".  Koukl draws false equivalencies between homosexuality and heterosexual singleness, cohabitation, and bad parenting. Regarding same sex parenting, "there are other things [aspects of their parenting] that may be really good... there are a number of factors that are involved here. ... All things being equal I think it is better for heterosexual couples to raise children." "A father brings something different to the relationship than a mother does. Period." Koukl puts much more emphasis on practical distinctions than he does on the far greater matter of the utter perversion and rebellion of homosexuality. Greg exhibits more fear about how his audience will view him than he does about the child raised in a dystopian world of normalized homosexuality. "Just to show that I'm not unfairly prejudiced here... I don't believe that single people should adopt." "What we want to do is to make decisions based on the ideal." "This is why it's hard to make a judgment. Are children in foster care better off [being adopted by] same sex couples or better off staying in foster care. It depends on the individual circumstance. I would rather see a child in a reasonably healthy environment with a same sex couple than in an abusive environment with a heterosexual couple." If that isn't moral relativism, then there is no such thing. Constantly equivocating on underlying morality and legitimacy, "The big thing is, what's best for the kid... Heterosexual parents are better than same sex parents, on balance." "However if this child had no parent whatsoever and was living in the squalor in the street somewhere..." Talk about situational ethics. Would Greg rather see a child rescued from a volcanic eruption by a human trafficker, than be burned alive? Oh brother. Come on. (Here's an actual example. In our 2007 debate Greg was defending pro-abort Rudi Guiliani, who got 3% of the pimary vote, and Christian listeners applied his arguments to pro-abort Mitt Romney of course, who got 22% of the vote, with pro-abort McCain winning. Regarding Romney, the presidential candidate four years later who regarding an unborn child who might end up being raised by a crack-addicted mother, would be only too happy to support the premptive killing of that baby. Or, for that matter, he supported killing any unborn child for any reason, for Romney is the father of tax-funded late-term abortion on demand.) "Heterosexual couples bring something more to the parenting environment than same sex couples bring." "You've got to start from the standards and work to the circumstances that you're faced with." Which is exactly the opposite of what Greg had just done in yet another text-book case of moral relativism. * Correction: Bob unintentionally exaggerated Clinton's willingness to support the PBA ban. See the full correction at the end of this show summary. * Christian Leader Koukl Defends Candidate Giuliani: Stu Epperson moderates the debate between Bob Enyart and STR.org's Greg Koukl on Stu's syndicated TruthTalkLive.com talk show. In the debate, Koukl defends Rudi Giuliani, an aggressively pro-abortion, pro-homosexual, anti-Christian worldview candidate, as acceptable to Christian voters. Koukl denies that Giuliani is a mass murderer and denied the parallel between Koukl's own position and that of the Herodians of the New Testament. To start the debate, Bob asked Greg, "What if Rudi Giuliani is the Republican nominee, should Christians support someone like Rudi Giuliani?" Greg spent the whole show answering that question in the affirmative, stipulating only that his answer applies if two candidates in the running are Rudi and a Democrat candidate like Hillary Clinton. Bob characterized Greg's position as moral relativism. * Bob's Notes Against Christian Support for Giuliani: Christians should not support mass murderers. Rudi Giuliani is a mass murderer who as a governing official and candidate promotes child killing through public hospitals, tax funding, police enforcement, etc. Moral relativist Christians would oppose a candidate who was caught embezzling funds (not because it violates God's command, Do not steal, but because it is politically-incorrect). And while they'd not support a Republican caught embezzling, they support Republican candidates who brag of their support for killing children. The Gospels mention a pragmatic political party, the Herodians, the religious leaders who allied themselves with Herod Antipas, thinking that the Herodian dynasty was the lesser evil (than any alternative allegiance, with a choice between Herod or Christ, they would choose Herod), thinking the Herods were the best the Jewish worshippers could pragmatically expect in their hopes of attaining to their kingdom on Earth. (I have this understanding of the Herodians from my recollection of reading, way back in the 1970s, Alfred Edershiem's Life & Times of Jesus the Messiah, a classic written in the 1800s.) Like Rudi Giuliani, Herod was personally sexually immoral and murderous. Greg Koukl's moral relativism would defend supporting Herod. But John the Baptist, instead of joining the Herodians, rebuked Herod, and for his courage, this wicked ruler beheaded the man whom Jesus described as the greatest born to women (Mat. 11:11). But how would Jesus describe Koukl? Greg's moral relativism might have led him to campaign for Herod (as he does for Giuliani), and instead of persecution, Herod might have hired Koukl as an apologist for his murderous reign and his hopes for the continued support of Ceasar after Antipas built Tiberias (Koukl: yes, Herod murdered John the Baptist, but I would still campaign for him to rule). Greg Koukl is imitating the pragmatic religious leaders, the Herodians. Mat 22:16, 18 ...the Herodians, [said], "Teacher, we know that You are true, and teach the way of God in truth [lip service]... But Jesus perceived their wickedness, and said, "Why do you test Me, you hypocrites?" [also at Mark 12:13] Mark 3:5-6   [Jesus saw] the hardness of their hearts, [and] the Herodians [plotted] against Him, how they might destroy Him. "You shall not murder" (Rom. 13:9) "Do not kill the innocent" (Exodus 23:7) Romans 3:8 mentions "do[ing] evil that good may come of it" (Romans 3:8), Paul considered it slander to be accused of something Christians now embrace, doing evil, that good may come of it. "we must obey God rather than men" (Acts 5:29) Giuliani is not only radically pro-abortion, but for years even supported the especially horrific partial-birth abortion. Giuliani is radically pro-homosexual, and would ban all handguns. New York Daily News, March 8, 2004  Rudy Giuliani came out yesterday against President Bush's call for a ban on gay marriage. ... "I certainly wouldn't support [a ban] at this time," added Giuliani, who lived with a gay Manhattan couple when he moved out of Gracie Mansion during his nasty divorce. Secular humanists who support Giuliani: Sean Hannity, Hugh Hewitt, Michael Medved, etc. Publicans: tax collectors, public building contractors, and military suppliers. The New Testament condemns the publicans, so Christians now sell their souls for the Re-publicans. The theme of much of the Old Testament, from the books of Moses, through Joshua & Judges, through the prophets, is that God's people did not trust Him, nor obey Him, not with national politics, and instead made alliances with wicked leaders, and so God abandoned them to their own destruction. * Comments at TruthTalkLive.com: Carl: where does Koukl draw the line? ... at 100,000,000? What line must be crossed that will turn Christians from supporting wickedness and back to God? Dave: Koukl thinks that Scalia, Thomas, Roberts and Alito would fight for the Personhood of a child. I guess he did not read the Supreme Court decision of Gonzales v. Carhart. John quotes Reagan: "Politics I supposed to be the second-oldest profession. I have come to realize that it bears a very close resemblance to the first." Gus B: Mr. Koukl says Giuliani will appoint justices like Thomas and Scalia. Pastor Enyart points out these two do not believe in personhood... to which Koukl says, "Pro-Life Justices are not relevant to this topic." Andrew: To support the better of two murderers is relative. ... Webster should post your photograph next to "moral relativist." * Give your opinion at TruthTalkLive.com. * Koukl on Foster Care: The socialist foster care system of the government being intimately involved in the funding and raising of children should be abolished. Sadly, in Greg Koukl's ten-minute call beginning at 9:20 about homosexuality and foster care, he never gets around to condemning either and instead makes destructive comments such as, "some same sex couples are fabulous" and misleads on a terrible aspect of socialism by saying at 15:05 that "in the foster care system there are many saints." Today's Resource: Have you seen the Government Department at our KGOV Store? You can view BOTH of our powerhouse Focus on the Strategy DVDs for only $22.99! Also, we are featuring Bruce Shortt's vitally-important book, The Harsh Truth about Public Schools. And also, check out the classic God's Criminal Justice System seminar, God and the Death Penalty, Bob on Drugs and the Live from Las Vegas DVDs! * Correction: I need to clarify a comment I made debating Greg Koukl. I unintentionally exaggerated when I stated that Hillary supported the PBA ban. I was taking this position from the years of public position the Clinton administration maintained regarding the PBA ban. When Hillary and Bill came to Colorado in 1999 and spoke as a couple to Columbine parents, Brian Rohrbough told Bill, "Mr. President, when you vetoed the PBA ban, you became responsible for murder far more violent than what happened to our children." Clinton replied, with Hillary at his side, that he would have signed the bill, but it did not have an exception for the life of the mother. To the extent that they were a two-for-one deal in the White House, I had always assumed that was her position also: willing to support the law, as long as it had exceptions (like many "pro-life" Republicans). At any rate, it was wrong to say outright that Hillary supported the ban. I should have clarified, and in the intensity of the debate, I did not realize that I had mistated her position. Also, I kept wanting to talk about Rudy's pro-abortion actions as NYC mayor, but never got that in. And finally on this, since the 1990s, we have had an Errata link on our homepage and on every page at kgov.com (just scroll down to see it) And I've also posted this correction at Stu Epperson's TruthTalkLive blog. Thanks! -Bob Enyart * Dec. 21, 2015 Update: Bob Enyart posted the following to STR... Hi STR! Dr. Richard Holland of Liberty University wrote "God, Time and the Incarnation" surveying the leading Christian theologians on this topic and concluded that specifically *with respect to the Incarnation* the church has never openly defended its claim that God is utterly unchangeable. In my debate with theologian Dr. James White I took that insight and five times asked him about whether God the Son took upon Himself a human nature. (There's a 2-min YouTube showing those excerpts.) So far beyond the old/new covenant issue, reaching right into the heart of the Trinity, God the Son became a Man. God is unchanging in His fierce commitment to righteousness (i.e., His holiness), but because He is the Living God, He changes in immeasurable ways, including when the Son became the Son of Man. * For Bob's Many Other Fun and Educational Debates: See kgov.com/debates for our creation/evolution sparring with Lawrence Krauss, Eugenie Scott, AronRa, Michael Shermer (and spats with Jack Horner, PZ Myers, Phil Plait, & Jerry Coyne), and our exposing the liberal in the conservative with Ann Coulter, Dan Caplis, Greg Koukl (of course), Tom Tancredo, AFA's Bryan Fischer, AUL's Paul Linton, CWA's Robert Knight, National RTL's Board, NRTL's Political Director, Focus on the Family's Washington State Affiliate; and exposing the wickedness in the liberal with Barry Lynn and libertarian candidates; and opposing the national sales tax with Ken Hoagland and Neal Boortz; and debating sexual immorality with homosexual activists Wayne Besen and Gregory Flood; and defending the death penalty on Court TV; and theology with a Seventh Day Adventist, drinking alcohol with a Church of Christ minister; and whether or not God is inexhaustibly and eternally creative with Dr. James White, and King James Onlyism with one of their leading advocates; and finally, abortion with Ilana Goldman, Peggy Loonan, and Boulder, Colorado's infamous late-term abortionist Warren Hern.  

The July 24th, 2022 Morning Worship Service at Plainfield Christian Church in Comstock Park, MI Preacher: Bruce Wilson Youth Minister: Brady Jester Children's Minister: Wade Harrier Worship Leader: Katie Winstanley Learn more at https://www.pccmi.org/ Songs: CCLI #2228009 Sermon: The Chronological Life of Christ #126 The Later Perean Ministry What Impresses God Scripture: Luke 18:9-14; Proverbs 16:18; 1 Peter 5:5–6; Revelation 20:12-15; Titus 3:3-7 Notes: Three Key Terms Pharisees - "the separated ones". The Pharisees were decent, deeply religious people. Publicans were tax collectors. Publicans were rich, politically connected, and despised by most of their neighbors. "Justified Before God." It meant not guilty or innocent. Note the differences. 1. The positions of their prayers were different. The Pharisee stood up and prayed. The publican remained in the shadows. 2. The manner of their prayers was different. The Pharisee - boldness and self-confidence. The publican - brokenness and shame. 3. The content of their prayers was different. The Pharisee voiced gratitude--sort of. The publican asked for mercy. Three Big Obstacles 1. Self-importance - a distorted picture of ourselves. 2. Self-congratulations - a perverted picture of those around us. 3. Self-righteousness - an undeveloped picture of God. Two Attitudes That Keep People From Finding God 1. "I don't need God because of all the good things I have done." 2. "I can't find God because of the bad things I have done."

Message 18 in the series "The Gospel Record of Luke" When we are criticized, don't take it personally. Bring them to the Lord. We should be on the Lord's side. Point people to God. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Happy St. Patrick's Day, or is that St. Paddy's Day? Either way, when it comes to beer and brewing, perhaps the real Saint we should be admiring could very well be St. Brigid (more on that in this episode). Speaking of episodes, we start this shindig off by tasting some excellent Irish/St. Paddy's themed beers and then give it a lash to discuss the history of the Irish Pub, learning about Ireland's patron saints, Publicans, Barmen, Alewives, Spirit Grocers, SheBeens, Patrick Cavanaugh and Brendan Behan “dog days to drink” legend, and the lot that brought us into the era of the Public Houses we so fondly adore and frequently adjourn to. As for theater on the table, we start with Mike's home brewed Red Ale, a tasty, roasty, clean, easy drinker, if there ever was one ;) that finished off fast (1.5 weeks) at 4.5 ABV. We also sip on Urban Forest Landmire Spring, a zest black IPA that warms the soul. Then on to more traditional fermentations from Smithwick Red Ale (the most consumed ale in Ireland…ever!) and Guinness Extra Stout, a beer that some have called the perfect balance of bitter and sweet, smooth and dry with a yummy creamy head, first brewed in 1821. Happy listening…we're off to the pub! While we'll miss out on the ultimate Irish authenticity on this March 17, we have a nice selection of traditional ale houses to drink until we're gilded green with envy.  Special shout out to our sponsors, especially the boys at Pig Minds Brewing who are always brewing for perfection! If you're seeking a hard-to-find commercial craft beer, wine or spirits to take home or as a gift, then stop in to Artale & Co, Anthony and Aaron have plenty of great ideas. When you are ready to start a new indoor gardening project stop in to 815 Gardens, Bob will be happy to help. And of course, the aforementioned Urban Forest, hard at work making awesome moments for your taste buds. Tell them that HomeBrew Rockstars sent ya. As always, we appreciate if you make sure to Like us, Follow us and RATE US, or hate us, but do something! Prost! #drinkitup     00000097 00000097 00007424 00007424 0011EA87 0011EA87 00007E86 00007E86 00023E49 00023E49

No one enjoys being left out… And it turns out, Jesus doesn't like leaving people out either.In this message, Pastor Andy Williamson takes us through the the Gospel account of the healing of the paralytic in Capernaum. In the midst of outcasts, misfits, and sinners, Jesus performs one of His most memorable miracles: telling a paralyzed man to get up and walk!We serve a God who came not for the saved, but for sinners! And His Spirit is present to heal us even now! And just as He meets us where we are, we are called to meet our fellow men where they are with the life-giving message of hope in Jesus.Jesus came for the publicans and the sinners! Jesus came for YOU!

In this episode you'll learn what it take to win in the On Trade in a post covid world. We recorded a LIVE episode with three of Dublin's hottest venue owners to learn how they pack their bars and events.Foxy and Will were thrilled to be invited by John Mahon and  Ali Dunworth to host a live recording of our podcast at the Grub 'n& Gargle Festival at The Circular recently. We were even more please to have a chance to explore what it takes to win in the on trade these days with three of Dublin's best venue owners. With pubs, restaurants, festivals and events companies to their names Andy Noonan, Craig Reynolds and David Parle represent a new generation of publican/promoter. They explain how they take the entrepreneurial élan they got from starting out in nightclubs and bring it to their venues, discussing everything from the perils of gentrification and the protection of cultural spaces to draft wine systems. We also drag them on a quick trip to our desert island to warm them up and find out what "one drink" they would bring with them if they were stranded.Not only that but the multi talented Judith Boyle heckles from the floor with her "traditional" publicans hat on and Will's neighbour Bertie turns up to ask awkward questions about random pubs on Parnell St., as you do.Please take the time to give us a 5 star review on Apple Podcasts. Go on, go on, go on, go on, go on, go on... please.For more highlights and lowdowns follow us on Twitter/Instagram: @BizBevPod (manned by Foxy), or LinkedIn/Facebook (manned by Will).To support the work we do, we would appreciate it if you could click here to buy us a coffee.Business of Beverages is self-funded and hosted/ edited/ independently produced by Will Keating. Pádraig Fox co-hosts in a personal capacity.All opinions are those of the person expressing them at all times.Recorded at Hellfire Studios.Support the show (https://www.buymeacoffee.com/BizBevPod)