Podcasts about tokugawa japan

Play Episode Listen Later Apr 5, 2024 36:27

This week on the Revised Introduction to Japanese History: "closed country" isn't quite the full story. How did Japan maintain its connections to the outside world during the Edo Period? And how do some of those connections, particularly in the Ryukyus and Hokkaido, lay the groundwork for future imperial expansion? Show notes here.

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Episode 525 - A Day in the Life of Tokugawa Japan

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Play Episode Listen Later Mar 29, 2024 37:40

This week on the Revised Introduction to Japanese History: what was life in the Edo period like? We cover everything from food to school to entertainment as we talk through daily life in Tokugawa-ruled Japan. Show notes here.

#835 William Kelly: The Sociocultural Anthropology of Japan

The Dissenter

Play Episode Listen Later Sep 15, 2023 128:07

------------------Support the channel------------ Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. William Kelly is Professor Emeritus of Anthropology and the Sumitomo Professor Emeritus of Japanese Studies at Yale University. A noted authority on the social and historical anthropology of Japan, Dr. Kelly focused much of his research for two decades on regional society in Japan, based on extensive fieldwork in the Shōnai area of Yamagata Prefecture. He has also written widely on the broader dynamics of class formation in Japanese society. At the same time, much of his research for the past two decades has explored sport and body culture and their significance in modern Japan. He has also written on the history of Japan anthropology and its importance for Japan studies and for sociocultural anthropology. In this episode, we talk about topics in the sociocultural anthropology of Japan. We discuss the work Dr. Kelly has done on the social organization of the Japanese countryside, particularly in the Shōnai area, and how it might generalize to the rest of Japan. We talk about Tokugawa Japan. We discuss class formation and hierarchy in Japan. We talk about the Japanese economic crisis of the late 80s/early 90s, and some social and economic challenges in contemporary Japan, focusing on singlehood, the hikikomori, and suicide rates. We discuss the study of sports culture, and how it ties to body culture, geopolitics, gender, and race. Finally, we talk about the role and contribution of ethnography and sociocultural anthropology to social science inquiry. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, OLAF ALEX, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, JOHN CONNORS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, SIMON COLUMBUS, PHIL KAVANAGH, MIKKEL STORMYR, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, ADANER USMANI, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, DANIEL FRIEDMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, CHARLES MOREY, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, STARRY, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, CHRIS STORY, KIMBERLY JOHNSON, BENJAMIN GELBART, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, ISMAËL BENSLIMANE, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, KATE VON GOELER, ALEXANDER HUBBARD, LIAM DUNAWAY, BR, MASOUD ALIMOHAMMADI, PURPENDICULAR, JONAS HERTNER, URSULA GOODENOUGH, GREGORY HASTINGS, AND DAVID PINSOF! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND ROSEY! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, AND BOGDAN KANIVETS!

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Episode 490 - The Nation's Kitchen, Part 4

apologies kitchen osaka edo tokugawa tokugawa japan

Play Episode Listen Later Jul 2, 2023 38:53

Apologies for the delayed release! I had some computer issues on my end, but they are now resolved. This week is all about Osaka during the late Edo years, as the system of the Tokugawa shoguns began to fall further and further out of equilibrium. How did the "nation's kitchen" weather attempts to alter the system of rice-based taxation that was the backbone of Tokugawa Japan? And why was it the site of the first anti-shogunate rebellion in centuries? Show notes here.

What is the Buddhist perspective of the family?

Bright On Buddhism

Play Episode Listen Later Mar 3, 2023 21:10

Bright on Buddhism Episode 56 - What is the Buddhist perspective of the family? How ought laypeople have and maintain a family? How ought monks and nuns have and maintain a family? Resources: Wilson, Liz. Family in Buddhism. Ed. Liz Wilson. Albany: SUNY Press, 2013. Print.; WILLIAMS, DUNCAN RYŪKEN. The Other Side of Zen: A Social History of Sōtō Zen Buddhism in Tokugawa Japan. Vol. 10. Princeton University Press, 2005. https://doi.org/10.2307/j.ctv1fkgd77.; Cabezón, José Ignacio, ed. Buddhism, Sexuality, and Gender. Albany: State University of New York Press, 1992.; Cole, Alan. “Upside Down/Right Side Up: A Revisionist History of Buddhist Funerals in China.” History of Religions 35, no. 4 (1996): 307–338.; Cole, Alan. Mothers and Sons in Chinese Buddhism. Stanford, CA: Stanford University Press, 1998.; Cole, Alan. “Homestyle Vinaya and Docile Boys in Chinese Buddhism.” Positions: East Asia Cultures Critique 7, no. 1 (1999): 5–50.; Faure, Bernard. The Red Thread: Buddhist Approaches to Sexuality. Princeton, NJ: Princeton University Press, 1998.; Schopen, Gregory. Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India. Honolulu: University of Hawaii Press,1997.; Buddhism and The Family, Alan Cole, Robert E Buswell: Encyclopedia of Buddhism; Sammanaphala Sutta Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

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Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"

New Books in Catholic Studies

Play Episode Listen Later Dec 30, 2022 63:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey. Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14. Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022) Pope Francis's recent homily on continuous prayer (September 28, 2022) All of Jonathan Fessenden's articles on Missio Dei are here. Jonathan Fessenden's album, Upon the Water, is here. Silence (2016), official trailer The Scarlet and the Black (1983), trailer Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

god black movies water pray silence rome nazis catholic martin scorsese vatican pope francis missio dei pope pius xii makoto fujimura tokugawa japan jerry london

Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"

Almost Good Catholics

Play Episode Listen Later Dec 30, 2022 63:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey. Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14. Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022) Pope Francis's recent homily on continuous prayer (September 28, 2022) All of Jonathan Fessenden's articles on Missio Dei are here. Jonathan Fessenden's album, Upon the Water, is here. Silence (2016), official trailer The Scarlet and the Black (1983), trailer Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast)

god black movies water pray silence rome nazis catholic martin scorsese vatican pope francis missio dei pope pius xii makoto fujimura tokugawa japan jerry london

Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"

New Books in Film

Play Episode Listen Later Dec 30, 2022 63:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey. Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14. Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022) Pope Francis's recent homily on continuous prayer (September 28, 2022) All of Jonathan Fessenden's articles on Missio Dei are here. Jonathan Fessenden's album, Upon the Water, is here. Silence (2016), official trailer The Scarlet and the Black (1983), trailer Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

god black movies water pray silence rome nazis catholic martin scorsese vatican pope francis ceasing pope pius xii makoto fujimura tokugawa japan jerry london

Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"

New Books in Dance

Play Episode Listen Later Dec 30, 2022 63:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey. Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14. Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022) Pope Francis's recent homily on continuous prayer (September 28, 2022) All of Jonathan Fessenden's articles on Missio Dei are here. Jonathan Fessenden's album, Upon the Water, is here. Silence (2016), official trailer The Scarlet and the Black (1983), trailer Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

god black movies water pray silence rome nazis catholic martin scorsese vatican pope francis missio dei pope pius xii makoto fujimura tokugawa japan jerry london

Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"

New Books in Religion

Play Episode Listen Later Dec 30, 2022 63:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey. Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14. Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022) Pope Francis's recent homily on continuous prayer (September 28, 2022) All of Jonathan Fessenden's articles on Missio Dei are here. Jonathan Fessenden's album, Upon the Water, is here. Silence (2016), official trailer The Scarlet and the Black (1983), trailer Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

god black movies water pray silence rome nazis catholic martin scorsese vatican pope francis missio dei pope pius xii makoto fujimura tokugawa japan jerry london

Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"

Play Episode Listen Later Dec 30, 2022 63:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey. Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14. Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022) Pope Francis's recent homily on continuous prayer (September 28, 2022) All of Jonathan Fessenden's articles on Missio Dei are here. Jonathan Fessenden's album, Upon the Water, is here. Silence (2016), official trailer The Scarlet and the Black (1983), trailer Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast) Learn more about your ad choices. Visit megaphone.fm/adchoices

god black movies water pray silence rome nazis catholic martin scorsese vatican pope francis missio dei pope pius xii makoto fujimura tokugawa japan jerry london

Catholic Movies, Pt. 1 (with Jonathan Fessenden)

Almost Good Catholics

Play Episode Listen Later Dec 7, 2022 59:41

Jonathan Fessenden and I talk about two movies, Martin Scorsese's Silence (2016) and Jerry London's The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan's article about continuous prayer and his life and journey.Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film. Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14.Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022)Pope Francis's recent homily on continuous prayer (September 28, 2022)All of Jonathan Fessenden's articles on Missio Dei are here.Jonathan Fessenden's album, Upon the Water, is here.Silence (2016), official trailerThe Scarlet and the Black (1983), trailerInside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast)

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The Maritime Kingdom of the Zheng Family: An Interview with Professor Xing Hang

The Chinese History Podcast

Play Episode Listen Later Nov 28, 2022 54:26

The fall of Beijing in 1644 did not immediately put an end to the Ming Dynasty. For almost half a century, Ming pretenders and loyalists in the south warred with the Manchus. One of the most prominent Ming loyalist factions was the Zheng family regime based in Fujian and Taiwan. Founded by the pirate-merchant Zheng Zhilong, the enterprise reached new heights under his son Zheng Chenggong, better known as Koxinga, who is best known for driving the Dutch out of Taiwan. This regime carried out the pro-Ming, anti-Manchu banner until it was finally defeated by the Qing in 1683. Joining me to talk about this fascinating regime is Professor Xing Hang of Brandeis University. He will cover the history of the regime from its rise to its fall, how it became so powerful, how and why Koxinga took over Taiwan, as well as what Ming loyalism meant to the Zhengs. Contributors Xing Hang Professor Xing Hang is an Associate Professor of History at Brandeis University and a scholar of China and of the East Asian maritime world. His first project is about the Zheng organization in Taiwan, its role in seventeenth century East Asian maritime trade, and how it defined its legitimacy, and he has published extensively on the topic. His research on this topic has also greatly informed his more recent project, which is on Chinese communities in Southeast Asia from the seventeenth century to the twenty-first centuries. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode no. 16 Release date: November 28, 2022 Recording location: Boston, MA/Los Angeles, CA Transcript (proofread and punctuated by Lina Nie) Bibliography courtesy of Prof. Hang Images Cover Image: Painting of Zheng Zhiling (in green robes) and his son Zheng Chenggong by Dutch painter Pieter van der Aa (Image Source) 17th century portrait of Zheng Chenggong, also known as Koxinga (Image Source) Maximum extent of Koxinga's territories in the late 1650s/early 1660s. Red shows areas under his direct control, while orange shows his area of influence. (Image Source) Birth rock of Koxinga, in Hirado, Japan. (Image Source) Koxinga worshipped in a temple in Tainan. (Image Source) References Andrade, Tonio. Lost Colony: The Untold Story of China's First Great Victory over the West. Princeton: Princeton University Press, 2011. Andrade, Tonio and Xing Hang, eds. Sea Rovers, Silver, and Samurai: Maritime East Asia in Global History, 1550-1700. Honolulu: University of Hawaii Press, 2019. Cheng Wei-chung. War, Trade and Piracy in the China Seas (1622-1683). Leiden: Brill, 2013. Clulow, Adam. The Company and the Shogun: The Dutch Encounter with Tokugawa Japan. New York: Columbia University Press, 2016. Ho, Daphon David. "Sealords Live in Vain: Fujian and the Making of a Maritime Frontier in Seventeenth-century China." PhD diss., UCSD, 2011. Keliher, Macabe. Out of China: Yu Yonghe's Tales of Formosa: A History of Seventeenth-century Taiwan. Taipei: SMC Publishing, 2003. Shephard, John R. Statecraft and Political Economy on the Taiwan Frontier, 1600-1800. Stanford: Stanford University Press, 1993. Struve, Lynn. The Southern Ming, 1644-1662. New Haven: Yale University Press, 1984. Wills, Jr., John E. "Maritime China from Wang Chih to Shih Lang: Themes in Peripheral History." In From Ming to Ch'ing: Conquest, Region, and Continuity in Seventeenth-Century China, edited by Jonathan Spence and John Wills, 201-238. New Haven: Yale University Press, 1981. Wong Young-tsu. China's Conquest of Taiwan in the Seventeenth Century: Victory at Full Moon. Singapore: Springer, 2017.

3.1 Fall and Rise of China: Rise of Nurhaci

Kings and Generals: History for our Future

Play Episode Listen Later Jun 13, 2022 60:51 Very Popular

Long Intro China is one of the world's four ancient civilizations, alongside Mesopotamia, the Indus valley and Egypt. It has a written history dating as far back as the Shang Dynasty, that's around 1600 BC, over 3000 years ago! Now as you can also imagine you are not getting the full rundown of the entire history of China, it's simply too immense for the overall story we are getting into. The story I want to tell has been termed by scholars, “the century of humiliation” dating 1839 until 1949. During this period China or better called the Qing Dynasty and later Republic of China faced terrible and humiliating subjugation by Western powers and the Empire of Japan.The story we are going to begin today is one of pain and hardship, but it is also a tale of endurance and resilience that created the China we see today. This is the Fall and Rise of China Podcast I am going to let you in on a little secret, I myself am quite new to the vast history of China. As some of you listeners might already know, I am the writer and narrator of the Pacific War Podcast week by week. I specialize in the Pacific War and Japanese history and I ventured into a journey to explain everything that is the Pacific War of 1937-1945 when I began my personal Channel called the Pacific War Channel on Youtube. Yet when I sat down to begin writing about the history of Tokugawa Japan and how Japan would find itself on a path towards virtual oblivion, I thought to myself, well what about China? This is when I fell down a rabbit hole that is 19th century China. I immediately fell in love with it. I am a westerner, a Canadian, this was knowledge not usually told on my side of the world. So I thought, what are the most important events that made the China we see emerging during the Pacific War, or to be more accurate the Second Sino-Japanese War? I fell upon the first opium war, by the time I read a few books on that, it was the second opium war, then the Taiping Rebellion, the Nian Rebellion, the Boxer rebellion, the list goes on and on. 19th Century China is one of the most fascinating albeit traumatic episodes of human history and has everything to do with the formation of the China we see today. The term a century of humiliation or 100 years of humiliation is how many Chinese historians describe the time period between the First Opium War and the end of the Chinese Civil War. I do not speak the language nor have a full understanding of the culture, I am a lifelong learner and continue to educate myself on the history of one of the most ancient peoples of our world. This will be a long and honestly difficult story to tell, but I welcome you to join me on this journey. Stating all that I want to begin our journey explaining how the Ming Dynasty fell and the Qing Dynasty rose up. This episode is the rise of Nurhaci Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on world war two and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The Ming-Qing transition is a story filled with drama and corruption, heroes and villains, traitors and martyrs. Peasant rebellions, corrupt politicians and terrifying invaders would eventually collapse what was the Ming dynasty. The Ming Dynasty was the ruling dynasty of China between 1368 and 1644. It would be the last dynasty to be ruled by Han Chinese. They had overthrown the Mongol led Yuan dynasty of 1271-1368 which fell for a plethora of reasons such as class conflict caused by heavy taxation and ethnic conflicts. During the entire history of China, there is always room for rebellions, and quite a number of Han revolts would occur such as the Red Turban rebellion beginning in 1351. Now amongst these many rebellions taking place there was Zhu Yuanzhang a man born into a impoverished peasant family in Zhongli county, present day Fengyang of Anhui Province. He had 7 older siblings, of which several were sold off by his parents because there was not enough food to go around. When he was 16, a severe drought ruined his family's harvest and this was accompanied by a plague that took the lives of both his parents and all his siblings, save for one brother. Around this time the Yellow River dykes had flooded causing a widespread famine. More than 7 million people would starve as a result of the drought and famine in central and northern China. The now orphan Zhu would then dedicate his life to become a buddhist monk at the Huangjue Monastery near Fenyang to avoid starvation, which was a common practice of the poor. Then the monastery where he lived was destroyed by an army suppressing a rebellion. I would say enough had been enough for Zhu because this prompted him in 1352 to join a local rebel group associated with the White Lotus Society against the Yuan Dynasty. So he began to live a life as a bandit, stealing from the rich and giving to the poor as it's said. The leader of the rebel group was a man named Guo Zixing who led an attack to capture Haozhou. Zuo became his second in command and took on the name Zhu Yuanzhang. Guo quickly began to see the rising star that was Zhu as a rival, but would eventually die in 1355, leaving Zhu to take leadership of the rebel army. Zhu attacked and captured towns and cities in eastern China and as Zhu did this he also found scholars who could educate him. This allowed Zhu to learn the principles of good governance and soon his abilities were beginning to show. This local rebel group in turn eventually joined the larger Red Turban Army rebels against the Yuan Dynasty. Eventually young Zhu rose through the ranks and would emerge the leader of the rebellion. Zhu early on ordered the scholars in his ranks to portray him as a national leader against the Mongols rathan that just a popular rebel. In 1356 Zhu's forces captured the strategic city of Nanjing which would become the future capital of the Ming Dynasty. Zhu would then emerge as the national leader against the Mongols, though he had rivals such as Chen Youliang based in Wuchang and Zhang Shicheng based in Pingjiang. Both rivals declared themselves leaders of new dynasties, Chen as emperor of the Han dynasty, Zhang as a prince of the Zhou dynasty. Zhu managed to defeat Chen's naval forces at Lake Poyang in 1363 and Chen would die with the destruction of that fleet. With the conquest of Chen's holdings at Wuhang, Hubei, Hunan and Jiangxi, Zhu soon proclaimed himself a Prince of Wu. Then Zhu was able to capture Zhang Shicheng who committed suicide, after this many rebel groups fell into submission. After continuing the fight against the Yuan and other warlords until 1368 when he then proclaimed himself emperor of the Ming Dynasty adopting the name Hongwu meaning “vastly martial”, though he is more correctly referred to as the Taizu emperor. Emperor Hongwu sent out his armies to conquer the north while provinces in China submitted to his rule. The northwest was first to fall, followed by the southwest and by 1382 unification would be complete. Under his rule, the Mongol bureaucracy that had dominated the Yuan dynasty were replaced with Han Chinese officials. He re-instituted the imperial Examination, something that had roots going as far back as the Three Kingdoms period. He began major projects such as a long city wall around Nanjing. Now Hongwu was a very paranoid, cruel and even irrational ruler and this would increase as he aged. Upon taking power he immediately transformed the palace guards into a quasi secret police force and began a massive campaign to root out anyone who might threaten his authority. Hongwu set his secret police to work which resulted in a 14 year campaign of terror. In 1380, the prime minister Hu Weiyong was found to be plotting a coup to take the throne, he would be executed alongside 30,000 or so officials. Hongwu would abolish the prime minister and chancellor roles in government. Yet this did not satisfy him and 2 subsequent campaigns would occur resulting in the killing of 70,000 other people ranging from government officials all the way down to servants, your typical new emperor stuff. Emperor Hongwu began a process of stationing members of his royal family all across the empire. He did after all have 26 sons, wow, and those who survived long enough became princes and were assigned a territory and military to rule. This system he built up would have some dire consequences down the road. Now just because Hongwu had overthrown the Mongol led Yuan dynasty and drove them up north, but this did not mean they were gone. Zhu envisioned early into his reign a border policy where mobile armies along the northern frontier would guard against the Mongol threat. Adding to this he wanted 8 outer garrisons near the steppe and a system of forts and other defensive structures. The inner line of this defense would end up being the Ming Great Wall, part of the Great Wall of China. Manchuria and parts of outer mongolia remained under the control of Mongols and they held what is called the Northern Yuan dynasty. They too would be conquered by Hongwu's forces and after the emperor's death would be “complacent”, though they would claim to still be the legitimate heirs to the throne. Speaking of heirs to the throne, Hongwu would eventually die and he was succeeded by his 15 year old grandson Zhu Yunwen who would take up the title Jianwen Emperor in 1398. Now Hongwu had chosen Zhu Yunwen to succeed him, but as is common throughout history, there would be someone else who would vie for the position. Now following somewhat in his grandfather's footsteps, the Jianwen Emperor began his emperorship by trying to limit the power of those who could threaten him, IE: his family. One of the first edicts he would make was for his uncles to remain in their respective territories, while he simultaneously began to effectively reduce their military capabilities. The first uncle he threw proposals at held the largest territory and most powerful military, he was Zhu Di the Prince of Yan and he simply refused the proposals. Then Jianwen arrested one uncle on treason charges, stripped his family of their royal status and exiled them. Jianwen followed this up by doing the same thing to 4 more uncles. Well as you can imagine a rift began to emerge between the families being targeted and that of Jianwen, so the Prince of Yan, Zhu Di who was the eldest surviving uncle and had the most formidable military assumed leadership amongst the targeted families. This prompted Jianwan to appoint several officials to go to current day Beijing where Zhu Di was stationed to stop his uncle from allegedly planning a coup. Zhu Di feinted being ill to illude the officials, but they reported back to the Emperor they thought a coup was about to occur. Thus the emperor gave the order to arrest his uncle at court, but a official at court leaked this information to Zhu Di. Zhu Di soon began a rebellion against his nephew which led to a 3 year civil war (also known as the Jingnan Rebellion). This all cultivated in the end with Zhu Di personally leading his forces to take the imperial palace in Nanjing. Allegedly, Emperor Jianwen set the imperial palace on fire in his own despair. His body was never located and it is alleged he may have made an escape and went into exile. Zhu Di regardless held a imperial funeral for his nephew and was crowned the new Yongle Emperor which means “perpetual happiness”. The Reign of Yongle is considered a second founding of the Ming Dynasty because of the enormous amount of achievements made. Nanjing was demoted to a secondary capital and now Beijing was made the main one. Yongle began the construction of the Imperial City and Forbidden City employing hundreds of thousands of workers. He decided to build a treasure fleet in 1403 and from 1405 to 1433 there were 7 maritime expeditions undertaken by the Ming treasure fleet. The ambitious project resulted in the construction of upto almost 3000 ships and expanded the Chinese tributary system to other countries as far as India, the Persian Gulf and east coast of Africa. An entire podcast could be dedicated to the Ming treasure voyages alone. Yongle would stage 5 giant campaigns against the Mongols and Oirats north of the Great Wall which in turn would lead to more building up of the Great Wall of China throughout the 15th to 16th century. Indeed Emperor Yongle's efforts allowed the empire to be stable and prosperous for a century before it began to weaken. After Yongle the 6th & 8th Emperor of the Ming Dynasty, Emperor Zhengtong and yes you heard that right 6th and 8th allow me to explain. Emperor Zhengtong was encouraged by an influential court eunuch named Wang Zhen to lead a force personally to face off against the Oirats of the Northern Yuan dynasty leaving his half-brother Zhu Qiyu in charge temporarily. The Oirats had begun a 3 pronged invasion of the Ming dynasty At the age of 21, Emperor Zhengtong personally led the battle of Tumu Fortress against the Oirat leader, Esen Taishi. He lost one of the most humiliating battles in Chinese history, some rather ridiculous sources state half a million Ming forces fell to a Oirat cavalry force of just 20,000. Zhengtong was captured by Esen Taishi and held for ransom leading to what is called the Tumu Crisis. In the meantime his brother took the throne as the Jingtai Emperor. Zhengtong would eventually be released in the year of 1450 and return home, only to be put under immediate house arrest by the Jingtai Emperor for 7 years. Jingtai would be succeeded by Zhengtons son as the Chenghua Emperor, but Jingtai stripped him of his royal title and installed his own son as heir. That son died and the Jingtai Emperor would follow soon as the former Zhengtong Emperor led a palace coup against him. The Zhengtong emperor seized the throne and changed his regnal name to Tianshun meaning “obedience to Heaven”, then he demoted Jingtai to the status of a Prince and ruled for around 7 years. So yeah that's how you become Emperor twice apparently. The Ming Dynasty was a very impressive empire and would be one of the most stable and longest ruling periods in Chinese history. Many enormous achievements were made by the Ming, as I mentioned they built up a large part of the Great Wall of China, the Forbidden City and led 7 massive voyages with the treasure fleet, but there was much much more. They created woodblock color printing and China's first metal movable type printing created by the Ming scholar Hua Sui in 1490. The first book printed using the technique was Zhu Chen Zou Yi. Alongside that the most comprehensible medical book ever written by Li Shizhen in 1578 about traditional Chinese Medicine, Compendium of Materia Medica (Bencao Gangmu). Another book was published during the Ming period and was called “Journey to the West” in 1592 by Wu Cheng'en and is considered one of the 4 great classical novels of Chinese literature. It built upon the accounts of the pilgrimage of the Tang Dynasty's Buddhist monk Xuanzang who traveled to Central Asia and the Indian subcontinent searching for sutras. The economy of the Ming Dynasty was the largest in the world, following in the steps of the Han and Song periods to become known as one of China's 3 golden ages. With a massive agricultural surplus, porcelain goods and silk led to silver pouring into China. Speaking of porcelain it was one of the most loved exports of the Ming as they had perfected the technique built up during the Tang Dynasty. The blue and white porcelain became extremely popular in Europe. Speaking of Europe, while the Ming made such incredible achievements, one department they did less well in seems to be in terms of scientific discovery. The Ming Dynasty was characterized to be generally conservative and very inward looking, hard to blame them though when they were basically one of if not the pillars of the world. The west and east were not as isolated as one would think and the Ming by no means opened any relatively new relations with the west. For example there is evidence to support that Roman merchants during the reign of Marcus Aurelius had ventured as far as the Han capital city of Luoyang. Yet it would only be much later in history when one particular group made some waves in Ming China and that would be the Portuguese in the 16th century. The first to land on Lintin Island in May of 1513 was the Portuguese explorer Jorge Alvares which was the first time Europeans made contact with China via the sea route around the Cape of Good Hope. Then in 1516, the cousin of the famous Christopher Columbus, Rafael Perestrello became the first known European explorer to land by sea and trade in Guangzhou. The Portuguese would follow this up by attempting an inland delegation in the name of Manuel 1st of Portugal to the court of the Zhengde Emperor. Unfortunately for them the Zhengde Emperor would die in 1521 as they awaited an audience and they ended up being quasi blamed for the Emperor's death and would all be imprisoned for life. Rather hilariously one Simao de Andrade, the brother to the ambassador sent as a delegation, began to rile up the Chinese belief that the Portuguese were trying to kidnap Chinese children, allegedly to cook and eat them. There has been speculations this was all based on the idea Simao was purchasing and or kidnapping chinese children to take them as slaves. Well one thing led to another and the Ming Dynasty found itself enveloped in a small naval battle with the Portuguese naval force of Diogo Calvoin 1521. The Naval battle of Tunmen was the result of the Portuguese sailing up the river to Guangzhou without permission. Allegedly the Portuguese gave a cannon salute when they reached Guangzhou and this friendly gesture was quite alarming to the locals. Well while things were pretty cool for a bit, but then the delegation situation had gone sour at roughly and an edict was made to evict the Portuguese too which the Portuguese refused to comply with. The Portuguese cannons had superior range, but they were easily surrounded by a hoard of ships and the 5 Caravels were forced to use some bad weather to their advantage to flee the scene. By the way the slave purchasing / child kidnapper Simao continued for decades to do business in Xiamen and Ningbo. Eventually he ran into some trouble when he did what he did best, steal children and the locals banded together to slaughter him and those working with him. Despite this, let's call it minor setback, the Portuguese continued to do limited trade along the Fujian coastline with the help of some rather corrupt local Ming merchants. By 1529 the Portuguese were sending annual trade missions to Shangchuan Island and by the 1550's the Portuguese established firmer feat in Macau where they established a trade colony. The Portuguese even began to help the Chinese fight off the hundreds of pirate ships running havok in the area. They then followed this up by fighting off the Dutch later in the 17th century. This of course would not stop the great Dutch maritime empire from eventually taking over, though the Portuguese found a very lucrative business in becoming middle men when the Japanese were banned from trade with China. The Portuguese would take Chinese silk, hock it for Japanese silver and presto, quite a good hussle. Things were looking good for the Ming dynasty, but troubles loomed around every corner. One of those corners we hinted to just a bit, that being the Japanese. Japan had stopped sending tribute missions to China in 838 when it was the Tang Dynasty. 6 centuries later, between 1403-1547 the Ming Dynasty was quite powerful and the Japanese shogunate was relatively weak. The founder of the Ming Dynasty, Zhu Yuanzhang demanded Japan resume its tributary relationship with China if Japan wanted to trade with China. Japan agreed to recommence the tributary relationship with China believing that the trade would be beneficial and that China's recognition of the shogun as a partner would help to strengthen the shogunate. Thus the tributary relationship continued as of 1403 and it would be almost a century until Japan abandoned it again. Speaking of Japan, by 1590, Japan's Warring states struggles came to an end when Toyotomi Hideoyosih emerged victorious and unified the nation. Yet soon the ailing leader of Japan, for a platitude of reasons decided to try and invade the Ming Dynasty, but to do so he would need to go through Korea. Historians argue one of the main reasons for the invasion of Korea was so Hideyoshi could keep his troops occupied as he may have feared them returning home would result in another domestic conflict. Hideyoshi did not study his enemy nor the territory his forces would be fighting upon. It really seemed Hideyoshi was in afit of egomania after unifying Japan and became convinced he would be able to conquer China. Now I cannot go into what is collectively known as the Imjin War of 1592-1598, but if you are interested you can check out King's and Generals over at Youtube where they have a few episodes on the event including: Imjin War: Beginning of the Japanese invasion of Korea / Imjin War: Rise of admiral Yi Sun-sin / Noryang Straits 1598. What you need to know is that Hideyoshi asked, or rather ordered the Joseon Dynasty to allow his forces safe passage to go and invade their allies and protector, the Ming Dynasty. The Koreans gave a prompt no and did not stop Hideyoshi from transporting around 160,000 warriors to Pusan with the intention of marching them through Korea, then Manchuria and straight towards Beijing. This all would see Japan invading and fighting against the Joseon and Ming forces in 2 separate campaigns. Now initially the war went quite well for the Japanese, the Koreans were not prepared and the few thousand Chinese troops dispatched to help them, got stomped around the Yalu river. Well the Ming Emperor Wanli, surprised by the failure of his forces, decided to toss a much larger number of men, very much to the shock of the Japanese. The combined forces of the Ming and Joseon dynasty managed to push the Japanese out of the Korean peninsula. A cool fact of this war by the way was how the Koreans designed these armored warships known as turtle ships which held a ton of firepower. The turtle ships under the command of Admiral Yi Sun-sin out maneuvered the Japanese ships and decimated them, thus thwarting the Japanese from sending anymore troopships over to Korea. In the end the Ming Dynasty had quelled the Japanese challenge at their status as the supreme military power in East Asia and also affirmed that the Ming were willing to protect their tributary states like the Joseon Dynasty. The Japanese by some estimates lost ⅓ their troops during the first year of the war. The cost of the war came at a steep price, it is estimated around 250-300 thousand died, perhaps 100,000 Japanese, 185,000 Koreans and 29,000 Chinese. And while that is truly horrible, the monetary costs were also quite steep, estimates put it in the range of up to 26,000,000 ounces of silver for the Ming Dynasty. Overall the war was a lose-lose situation for Japan, China and Korea. Yet it seems this war had a side effect that would prove to be one of the many nails that would be smashed into what was to become the Ming Dynasty's coffin. For while this venture played out down south in Korea, its effects rippled back all the way up to the Ming Dynasty's northern realm. During this time period there were 3 major Jurchen tribes, the Wild Jurchens who lived in the most northern part of Manchuria. The Haixi Jurchens, who lived along the Haixi river and the Jianzhou Jurchen, who lives along the Mudan River in the region of Changbaishan. Jerchen by the way is something like a collective name for these people, their ancestors went by another name, the Manchu. They were semi-nomadic people and heavily influenced by their neighboring Mongols. A Jianzhou Jurchen named Nurhaci had lost both his father Taksi and grandfather Giocangga, when a rival Jurchen chieftain named Nikan Wailan attacked them at Gure in 1582. Nurhaci demanded that the Ming hand over Nikan Wailan to him for execution, but they refused and went as far as considering to declare Nikan Wailan as new Khan of all the Jurchens, believing this would keep them all divided. It goes without saying Nikan Wailan forces were supported by the Ming. The Ming were utilizing the same strategy that had been done since the ancient times to deal with the peoples of the steppe, foster rivalries amongst the tribes and keep them disunified. It is said that Nurhaci was a gifted mounted archer from youth, could speak multiple languages, and loved to read Chinese literature such as Shuihu Zhuan “water margin” and Sanguo Yanyi “romance of the 3 kingdoms”. At the age of 25 Nurhaci avenged his father and grandfather's deaths by defeating Nikan Wailan in battle in 1587 sending him fleeing to the Ming for protection. The Ming would eventually execute him years later, but this would not satisfy Nurhaci. In 1589 the Ming Dynasty appointed Nurhaci as the Paramount Chieftain of the Yalu Region. It seems the Ming Dynasty believed that Nurhaci's tribe was too weak to unify the other tribes and become a threat to them, thus fulfilling their strategy of keeping them disunified. Then Nurhaci managed to defeat a coalition of over 9 rival tribes, one of which was the Yehe tribe during the battle of Gure. In 1591, Nurhaci had consolidated a large swathe of territory stretching from Fushun to the Yalu River and this provoked the Yehe tribes who sent a force of over 30,000 against him. Nurhaci's men were able to turn back the Yehe menace and while Nurhaci continued to rally tribes under his command, the Imjin War began. As the Japanese were invading Korea, the rising Jurchen leader had some limited engagements against the Japanese along the border of Korea and Manchuria. This led Nurhaci to offer assistance to the Ming and Joseon dynasties for the Imjin War effort. But both the Ming and Joseon dynasty's would refuse his offer however, especially the Joseon who stated “to accept such assistance from northern barbarians would be disgraceful”. Now the Imjin War indirectly weakened the Ming Dynasty's position in Manchuria and gave the now rather insulted Jurchen leader Nurhaci an opportunity to expand his influence and territory. Nurhaci began to conquer and consolidate the unrelated tribes surrounding Manchuria. In 1599 Nurhaci had his trusted scholar Erdeni create a system of writing using the traditional Mongolian alphabet that laid out the foundation of what would become the Manchu alphabet. The Manchu as a people by the way are hard to really define and have been referred to as simply Jurchens, Tatars given who is speaking about them and what time period it is. In reality the Manchu is a rather broad umbrella for a few different groups of people in the large area of Manchuria and the term Manchu was chosen specially to create a sort of legitimate ancestry by those who eventually would bear its name. In 1601 Nurhaci began to develop the Manchu military which became the banner system later on seen in the Qing dynasty. The banners derived from the niru “arrow” , a designation for a small Jurchen hunting band. This led to the organization of cavalry and infantry companies of around 300 men with subdivisions of 75. These units eventually evolved into differing banners, yellow, white, red and blue at first, then this increased to a total of 8 later on. If you have never seen the 8 banner army uniforms from the late Qing Dynasty, I highly recommend googling it. Absolutely awesome to see, unique colors for the armor and everything. Now the banner system was not purely military, it also became the established social hierarchy of what was to be a new state. Its important to note during his unifying efforts, Nurhaci also acquired a vast amount of Han Chinese defectors and with them Ming knowledge and technology such as firearms. A lot of these Han Chinese would be married to Manchu women to form marriage alliances.The idea behind it was to take the tribe system and use it as building blocks for a military bureaucracy. This in turn also acted as a method of creating an administrative structure of the future Manchu people. Nurhaci built up his new empire's economy via mining and trade and managed to accumulate a lot of silver from tributary missions to the Ming Dynasty. In 1607 Nurhaci declared himself the Kundulun Khan over what he proclaimed to be the Jin State, named after the former Jurchen led Great Jin Dynasty. Now this was also done to assert divine lineage to the Jin Dynasty of the 12th century and in some ways was an implied challenge towards the Ming Dynasty. Indeed, Nurhaci even began to publicly refer to the Ming Dynasty as merely the “Southern Dynasty”, implying equality with his new state. So it seems the Ming Dynasty had greatly miscalculated Nurhaci and now they had quite a threat bearing down upon them. In 1610 Nurhaci broke relations with the Ming imperial court and in 1618 he demanded they pay him tribute and sent them what is legendary known as the “seven grievances”. This was a list of 7 terrible acts the Ming Dynasty had performed against Nurhaci personally and that of the Manchu people, basically a highlight reel of everything they did to try and stop the tribes from unifying. Smack dab as number 1 by the way was supporting the man who killed Nurhaci's father and grandfather. The seven grievances also acted as a formal declaration of war against the Ming Dynasty. To think one day your financing the murder of some small tribal leaders, next thing you know their offspring has raised a new national peoples to take you out? A confederacy of Jurchen tribes referred to as the Hulun tribes gradually began to recognize Nurhaci's authority, but some took more convincing so to say. The Jurchen tribes of the Hada, Hoifa, Ula were all defeated and assimilated by 1613, but then there remained one last Jurchen tribe that would not submit and it was one of the most formidable, the Yehe. In 1618 the Yehe leader Gintaisi united with the Ming Dynasty to combat the newly emerged threat that was Nurhaci. As it would turn out, the flashpoint for the conflict that would ultimately lead to the downfall of the Ming Dynasty would occur at a frontier town in the northeast. The town held one of the 18 key fortresses established by the founder of the Ming, Emperor Hongwu. The first official battle with the Ming Dynasty would occur in Fushun. Fushun was located on the Hun River just east of Shenyang. Nurhaci sent a letter to the Yehe at Fushun stating “If there is a battle then the arrows shot by our soldiers will strike all in sight. If you are hit, you will surely die. Your strength cannot withstand. Even though you die in battle, there is no profit. If you come out and surrender, our soldiers will not enter the city. The soldiers attached to you will be given complete protection. But suppose our soldiers do attack and enter. The old and young inside the city will surely be in jeopardy, your official salaries will be taken away and your ranks will soon be reduced [for losing the battle]... If you submit without fighting I will not change your great doro (guiding principles; Ch., li yi) at all. I will let you live just as you did before. I will promote not only the people with great knowledge and foresight but also many other people, give them daughters in marriage and care for them. I will give you a higher position than you have and treat you like one of my officials of the first degree”. In addition to being the first official military challenge to the Ming Authority, Fushun was connected to Nurhaci's strategy of assimilating the remaining rival Jurchen tribes such as the Haixi. Fushun also happened to be quite isolated and not as well-protected as the other great fortress cities. Commanding the defenses of Fushun was Li Yong Fang who had around 1200 men under him. Nurhaci would throw 20,000 at the city, but before he did this he sent around 50 men disguised as horse traders into the city. These 50 infiltrators opened the gates to Nurhaci's men who soon poured in. Li Yongfangs was horrified by the scene as several of his subordinates rushed to give their lives facing the invaders. Li Yongfang was captured and brought before Nurhaci who said to him “I know you are a man of many talents and have had many experiences and my state is in search of talent, as we are lacking in capable officials and are looking to employ capable generals. What purpose will your death serve? But if you surrender, you and all you soldiers will be safe”. Li Yong fang agreed to surrender if the people would be spared. Nurhaci honored this promise, in the end around 590 Ming soldiers died during the attack. Li Yongfang soon became a general under Nurhaci and even married one of his granddaughters. Li Yongfang became the first prominent Ming commander to defect and this would set a precedent for many many more. A large reason Ming officials like Li Yongfang defected was because they were not going to be forced to give up their own culture and customs. After capturing the Fortress of Fushun, Nurhaci left 4000 men to guard it and now turned his attention to another fortress in Qinghecheng or known simply as Qinghe. The outraged Ming Court did not waste any time sending a counter attack to take back Fushun. The Ming dispatched commander Zhang Chengyin with 10,000 men to recapture the city. Zhang led the men and besieged the city, digging trenches and raining hell upon its walls using cannon and firearms. Nurhaci's sons Hung Taiji and Daisan took the force of 4000 men outside the city and to the shock of the besiegers charged directly upon them. It is estimated only 20% of the Ming force survived this devastating attack, and the rest fled or were captured. The Ming Court was stunned by the loss of Fushun and knew it was not the only Fortress that would be attacked. Thus they dispatched an expeditionary force of 5000 men with 2 commanders, Li Rubai, the commander of Liaodong and Yang Hao the Military affairs commissioner to support the region, beginning with Qinghe. Both men were personally liked by Emperor Wanli, but both also had undergone scandals during the Imjin War when they messed up during a siege battle. With the new reinforcements brought over by the 2 commanders, Qinghe now had a garrison 6400 strong. Before leaving to help other areas, Yang Hao advised the commander of the Qinghe fortress, Zou Chuxian that he should lay an ambush out for the invaders, perhaps in the mountain pass nearby where they could take advantage of Ming firearms. Zou did not heed this and opted instead to remain within the fortress. The reinforcing of the Qinghe fortress would prove to be fruitless. The defenders fired their cannons, hurled large boulders and logs and tossed hot oil all inflicting heavy casualties upon Nurhaci's men, but despite all of this the besiegers were able to take a corner wall as the defenders were busy loading their cannons. The siege quickly turned into bloody street to street fighting and with it the complete slaughter of the city's forces. Zou and his subordinates perished alongside most within the city. This prompted the Ming court to place a price over Nurhaci's head, 10,000 taels of silver. It is apparent, the Ming were not prepared to face the challenge pressed upon them by someone like Nurhaci. They had failed to anticipate Nurhaci's state-building efforts and now the fruits of his work were bearing witness. With the fall of Qinghe and the surrounding towns, the Ming Court now dispatched a large force of 100,000 men to attack Nurhaci's forces. Yang Hao formulated the strategy for the grand operation, they would divide into 4 groups of around 30,000 men each and approach Nurhaci's stronghold of Hetu Ala from 4 different directions and surround it. Ma Lin would lead the northern group coming from Kaiyuan. Du Song from the west coming from Fushun. Li Rubo would come from southwest through the Yau Pass. Last, Liu Ting (also known as Big Sword Liu) would come from the Southeast from Kuandian supported by a 13,000 strong Joseon Dynasty Expeditionary force commanded by Gang Hong-rip. Despite all the planning, Yang Hao did not believe their forces had adequate training nor the supplies for the venture. It is estimated that Nurhaci had around 60,000 men at this time. Nurhaci also had amazing scouts that provided him with great intelligence of the Ming plans and he decided the best course of action was to concentrate all of his forces together and pick off each Ming group one by one. Thus he sent small detachments of around 500 men each to intercept Liu Tin, Ma Lin and Li Rubo to misdirect them, while he would take the main force and smash Du Song, whom he deemed the greatest threat out of the 4 groups. To beat Du Song, Nurhaci snuck 15,000 of his men in the forested mountains near Sarhu for an ambush. Du Song's force of around 30,000 set forth from Fushun which they had recently recaptured with ease as it was left undefended. Du Song was frustrated by this and wanted to face the enemy and finally found them when he came across the Hun River and saw a Jin force on the other side. Du Song took 10,000 of his men to cross the river and attack, so that a beachhead could be formed and thus providing adequate room for a safe transfer of the rest of his forces and equipment. So he left behind the other 20,000 men with the war equipment who would follow them once the Jin force were pushed back. When Du Song's men were halfway across the river, Nurhaci sprung a trap. It turns out Nurhaci had ordered his forces to prepare the breaking of dams, and at the moment Du Song's 10,000 men got half way in, well they broke them. The Ming forces in disarray had to flee back from the raging water, abandoning a ton of their equipment. Now Du Song's force had to go from offense to defense, erecting 2 camps on the opposite side of the river frantically. Those troops Nurhaci snuck in the forested mountains then came down upon the camp that held Du Song and Nurhaci himself personally led 6 banners to attack the camp as well. Nurhaci's forces much like that of Ghenghis Khan's, came in with horse backed archers to pelt the defenders. The Ming Musketeers divided themselves into 2-3 rows, taking turns to fire their guns and reload, known as “repeated fire”, basically a more rustic version of what you see during something like the revolutionary wars of America. Some of theses guns by the way are known as Zhuifeng Qiang “windchasing” guns. They are around 5 feet long and shoot fairly large lead bullets. With one of these you can probably hit something within 40 feet away effectively. So you must be thinking, well the Ming Musketeers must have shot the Jin cavalry up like a turkey shoot, but you would be wrong. Interesting little side note here, the bow and arrow historically has trumped firearms honestly until the invention of the repeating rifle and revolver. If you know something about the Aboriginal wars in the America's, it was this innovation that finally allowed militaries to defeat peoples like the Comanche. Until those were invented, horseback archers would be able to get off far too many shots by the time people using firearms could shoot and reload. And thats basically what happened, Nurhaci's horseback archers pelted the Ming Musketeers and began flanking them, until they began to break formation and soon fled. After this Nurhaci besieged the other camp at Jilin Cliff. Soon the Jin's had surrounded the force there and Du Song alongside 2 other generals were killed during the slaughter. It was said that “corpses piled up like a mountain and the fields were drenched in blood”. Upon hearing that Nurhaci had annihilated the force under Du Song, the inbound force led by Ma Lin coming from a northern position chose to be much more cautious. Ma Lin's 30,000 men soon found the fleeing remnants of Du Song's force and quickly incorporated them into his own force. He then formed 3 camps at Xiangjiayan and fortified them with trenches and cannons. Nurhaci's sent a 1000 men to prod the defenses of the main camp that held Ma Lin's command and also to draw its attention. The 1000 men dismounted and moved forward cautiously, drawing the Ming gunfire their way. Once Nurhaci had a good idea of the layout of their defenses, he sent in a joint infantry-cavalry assault to make a swift attack upon a weakest point on Ma Lin's camp. The Ming Musketeers could barely get off more than a single volley before the Jin horse riding warriors descended upon them. The front lines were being cut to pieces and soon the entire army's morale broke and several men were routed. Commander Ma Lin barely escaped with his life and many of his officers died in a nearby river turning it quote “crimson with their blood”. The other 2 camps fell in a similar fashion. Thus Nurhaci had just annihilated 2 out of the 4 incoming armies and took some 4000 of his forces to Hetu Ala to recuperate their strength. Yang Hao saw the absolute mayhem occurring and ordered the remaining forces to retreat and regroup, but the force coming in from the east led by Big Sword Liu Ting never got the orders. Now unlike his colleagues, Liu Ting was actually having some success against some Jin expeditionary parties. The 13,000 Joseon Expeditionary force was with Liu Ting consisting of 10,000 Musketeers and 3000 archers were proving themselves very capable warriors. He managed to capture a few fortresses, killed 2 Jin generals and inflicted a few thousand casualties. Nurhaci then decided to do something rather cunning: he slipped some saboteurs into Liu Ting's army. These saboteurs pretended to be messengers from Du Song, stating his force was already besieging Hetu Ala and desperately needed assistance for the final victory. Liu Ting proceeded to respond by increasing his army's speed to rush to Hetu Ala. Because of the increased speed they were going, Liu Ting's force became very stretched out and now there were practically 2 divided groups. Around 18 miles from Hetu Ala, Liu Ting's frontal force was ambushed in the Abudali Pass. This allowed 2 of Nurhaci's son's Daisan and Hong Taiji to both make cavalry charges one after the other into the front of Liu Ting's force. These back to back charges inflicted heavy casualties, and they soon managed to surround the Ming force, exacting an estimated 10,000 casualties upon them. It also claimed the life of Liu Ting who was said to go down killing several Jin with him, must have been waving around a pretty big sword. By the way I tried quite hard to find out how the nickname came about and failed to find anything concrete, if anyone knows let me know perhaps by commenting on one of my Youtube episodes! The Korean Musketeers performed quite well, but the archers, it is alleged, fired without arrowheads, because the Joseon Dynasty intended to keep a neutrality with the newly emerged Jin people. The Joseon Musketeers were eventually overwhelmed by the Jin cavalry, because they lacked spearmen in their formations to thwart off the charges, something they would improve upon later down the road. Gang Hong-rip ended up surrendering the remaining 4500 of his forces. Those who survived later captivity were eventually allowed to return to their homeland. Gang Hong-rip was proficient in the Jurchen language and was held hostage. Interestingly, once the battle was won and done, Nurhaci went back to Hetu Ala to celebrate and one of the first things he did afterwards was send a message to the King of the Joseon Dynasty asking why they sent an expeditionary force to aid the Mings. The king tried to play it cool and sent a letter of congratulations for the victory, but made sure not to write anything that recognized the Jin state. It seemed the Joseon dynasty was now stuck between the Ming-Jin conflict and this would hold dire consequences later. Li Rubo had received the message to retreat from Yang Hao, so he was able to avoid disaster, losing around 1000 troops before getting out to safety. Overall it is estimated that the Ming lost some 45,000 troops, 28,000 horses and a ton of war equipment. The Jin claimed to have only lost 200 men, but better estimations put them at losing around 5000. The Ming Court was rocked by this loss and ordered the arrest of Yang Hao, sending the Embroidered Uniform Guard after him; those are essentially the Emperor's secret police. Li Rubo was impeached, because there were rumors he had only survived because he had a personal relationship with Nurhaci. Li Rubo would commit suicide before his trial and Yang Hao would rot in prison for almost a decade before being executed. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Nurhaci did not stop after defeating the 4 armies, he continued to raise hell by capturing Kaiyuan, Tieling and Xicheng without breaking much of a sweat. Hell Nurhaci was said to have braved a hail of arrows when he personally led the assault on the east wall of Xicheng. Over in Chahar, some of Nurhaci's subjects were defeated at Guangning and this would lead to ongoing troubles between the Jin and Chahar mongols for 15 years. Now Xicheng was the last bastion of Nurhaci's Yehe Jurchen rivals, so now he looked towards more empire building activities. Alongside his advisors they began to plan the conquest of Shenyang and perhaps to establish a new Jin Capital in its place.

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[S2E27]

Beyond Japan with Oliver Moxham

Play Episode Listen Later May 25, 2022 45:16

Oliver is joined by Dr Sonia Favi, researcher at the University of Turin, to discuss the history of imagined travel. Sonia's digital exhibition, ‘Travels in Tokugawa Japan (1603-1868): A Virtual Journey', explores how late-Edo period maps indulged the imagination of those unable to journey across the country, something all too familiar in the wake of COVID-19 travel restrictions. Download the full transcript here (PDF) Watch with subtitles on YouTube IMAGE AND AUDIO CREDITS Intro-outro music: jasonszklarek / MotionElements.com [L] Nanban byōbu by Kanō Naizen (Folding screen depicting ‘Southern barbarians' – i.e. European travellers – as they land on Japanese shores). First quarter of the 17th century. Metropolitan Museum of Art. [R] Measured map of the Tōkaidō Highway by Ochikochi Dōin and Hishikawa Moronobu (1690) 東海道分間絵図; Tōkaidō bunken no zu; 東海道分間之図. John Rylands Research Institute and Library. Copyright © 2022 Oliver Moxham, ℗ 2022 Oliver Moxham. May be freely distributed for education purposes. --- Send in a voice message: https://anchor.fm/beyond-japan/message

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Episode 438 - From the Deep, Part 1

japan deep seattle tokugawa japan

Play Episode Listen Later May 20, 2022 38:02

This week, we're taking on whaling in Tokugawa Japan. What is 'traditional' whaling in Japan? How and why did people take to the seas to hunt whales? And how is all of this wrapped up in the modern debate around whaling in Japan? Side note: wet weather in Seattle is giving me mad allergies, so apologies if I sound extra sniffly or anything. Show notes here.

Feeding and Supplying the World's Largest City: The Environmental Impact of Northern Song Kaifeng

The Chinese History Podcast

Play Episode Listen Later Jan 12, 2022 41:58

The Northern Song (960-1127) capital city of Kaifeng (also known as Bianjing or Dongjing) was the largest city in the medieval world. Its population surpassed the previous capitals of Chang'an and Luoyang and dwarfed contemporary world cities such as Baghdad and Constantinople. At its peak, Kaifeng boasted a population of well over a million people and was home to hundreds of thousands of soldiers. It was also the central node of vast transportation network consisting of rivers, canals, and roads and as a result became a huge commercial center. It's wealth and prosperity has been immortalized in the famous painting Qingming shanghe tu (清明上河圖), which offers various depictions of daily life in the bustling city. Yet at what cost was this prosperity achieved? How was this vast city supplied? How did Kaifeng's consumption, and by extension the Northern Song's rapid economic and technological development as whole, impact the environment and change ecological features? And in our own age of climate change, what lessons can we draw from the history and experience of Song Kaifeng? To answer these questions, we interviewed Dr. Yuan Chen, an environmental historian of premodern China with a focus on Song Kaifeng, who will talk to us about the fascinating history of Kaifeng during the Northern Song and Kaifeng's broader impacts on China. Note: We apologize for some minor audio distortions in the interview. Contributors Yuan Chen Yuan Chen is a Postdoctoral Associate at the Franklin Humanities Institute & Global Asia Initiative at Duke University. She received her PhD from Yale University and was also a Visiting Professor at Boston College. Her current research focuses on the environmental history of premodern and early modern East Asia, and she is working on a book manuscript that seeks to explore the environmental changes of Middle Period China from the view of the imperial capital of Kaifeng and Kaifeng's ecological and economical connections with its diverse supplying regions in China and beyond. Her works have been published in several historical journals, and her teaching interests include Chinese history, Tokugawa Japan, early modern global history, environmental history, and the Silk Road. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode No. 6 Release date: January 12, 2021 Recording location: Chicago, IL/ Los Angeles, CA Transcript Bibliography courtesy of Dr. Yuan Chen Images Map of Kaifeng, c. 1100 (Image Source: West, Spectacle, Ritual, and Social Relations.") Cover Image: City Gate of Kaifeng, as depicted in the Qingming shanghe tu (view full painting here). The famous bridge scene in Qingming shanghe tu (view full painting here). Supply of timber for the construction of the Yuqing Temple (Image Source: Chen, "China's Song-dynasty Capital of Kaifeng and its Hinterlands."). Reproduced here with permission from author. Please do not cite without permission. Song defensive forest in the north along its border with the Khitan Liao (Image Source: Chen, "Frontier, Fortification, and Forestation") Reproduced here with permission from author. Please do not cite without permission. Rock formation in Yandang Mountain, as seen today (Image Source). For a map of Northern Song Kaifeng, please see here (map in Chinese). Select Bibliography: Chen, Julian Yuan. "China's Song-dynasty Capital of Kaifeng and its Hinterlands: An Environmental History, 960-1127). PhD. diss. Yale University, 2020. _____. "Frontier, Fortification, and Forestation: Defensive Woodland on the Song–Liao Border in the Long Eleventh Century." Journal of Chinese History Vol. 2, Special Issue 2 (2018): 313-334. Kubota Kazuo. Sōdai Kaifū no Kenkyū [Research on Kaifeng in the Song Dynasty]. Tōkyō: Kyūko shoin, 2007. Levine, Ari Daniel. “Walls and Gates, Windows and Mirrors: Urban Defences, Cultural Memory, and Security Theatre in Song Kaifeng.” East Asian Science, Technology, and Medicine 39 (2014): 55–118. Liu Chunying. Bei Song Dongjing cheng yanjiu [The Eastern Capital of Northern Song]. Beijing: Kexue chubanshe, 2004. Schaab-Hanke, Dorothee. Kaifeng Around 1120: Kaifeng Around 1120 The Dongjing Meng Hua Lu by Meng Yuanlao: An Annotated Translation. Großheirath: Ostasien Verlag, 2011. Tsui, Lik Hang. “Complaining About Lived Spaces: Responses to the Urban Living Environment of Northern Song Kaifeng.” Journal of Chinese History 2.2 (2018): 335-353. West, Stephen H. “Spectacle, Ritual, and Social Relations: The Son of Heaven, Citizens, and Created Space in Imperial Gardens in the Northern Song.” In Baroque Garden Cultures: Emulation, Sublimation, Subversion, edited by Michel Conan, 291–321. Washington, DC: Dumbarton Oaks, 2005. Zhou Baozhu. Song dai Dongjing yanjiu [The Eastern Capital of the Song dynasty]. Kaifeng: Henan daxue chubanshe, 1992.

S6: Aliens, Nano Technology and Mind Control

Mysterious Radio

Play Episode Listen Later Dec 22, 2021 61:40

During this edition, Christopher Macklin joins me again to discuss aliens, nanotechnology, and mind control. Visit his website at www.christophermacklinministries.com Ethics of nanotechnology is the study of the ethical issues emerging from advances in nanotechnology and its impacts. According to Andrew Chen, ethical concerns about nanotechnologies should include the possibility of their military applications, the dangers posed by self-replicant nanomachines, and their surveillance monitoring and tracking use.[1] Environmental and public health risks are treated in a report from the Dutch National Institute for Public Health and the Environment[2] and a report from the European Environment Agency.[3] Academic works on the ethics of nanotechnology can be found in the journal Nanoethics. Guidelines[edit] According to the Markkula Center for Applied Ethics[1], possible guidelines for the Ethics of nanotechnology could include: Nanomachines should only be specialized, not for general purposes. Nanomachines should not be self-replicating. Nanomachines should not be made to use an abundant natural compound as fuel. Nanomachines should be tagged so that they can be tracked. Concerns[edit] Ethical concerns about nanotechnology include opposition to their use to fabricate Lethal autonomous weapons and the fear that they may self-replicate ad infinitum in a gray goo scenario, first imagined by K. Eric Drexler.[4] For the EEA [3], the challenge posed by nano-materials is due to their properties of being novel, persistent, readily dispersed, and bioaccumulative; by analogy, thousands of cases of mesothelioma were caused by the inhalation of asbestos dust. See nanotoxicology. Nanotechnology belongs to the class of emerging technology known as GRIN: geno-, robo-, info- nano-technologies. Another common acronym is NBIC (Nanotechnology, Biotechnology, Information Technology, and Cognitive Science). These technologies are hoped[5] - or feared,[6] depending on the viewpoint- to improve human bodies and functionalities, see transhumanism. Loss of human identity[edit]In the U.S., the Amish are a religious group most known for avoiding certain modern technologies. Transhumanists draw a parallel by arguing that there will probably be "humanists" shortly, people who choose to "stay human" by not adopting human enhancement technologies. They believe their choice must be respected and protected.[134] In his 2003 book Enough: Staying Human in an Engineered Age, environmental ethicist Bill McKibben argued at length against many of the technologies that are postulated or supported by transhumanists, including germinal choice technology, nanomedicine, and life extension strategies. He claims that it would be morally wrong for humans to tamper with fundamental aspects of themselves (or their children) to overcome universal human limitations, such as vulnerability to aging, maximum life span, and biological constraints on physical and cognitive ability. Attempts to "improve" themselves through such manipulation would remove limitations that provide a necessary context for the experience of meaningful human choice. He claims that human lives would no longer seem significant in a world where such limitations could be overcome technologically. Even the goal of using germinal choice technology for clearly therapeutic purposes should be relinquished since it would inevitably produce temptations to tamper with such things as cognitive capacities. He argues that societies can benefit from renouncing particular technologies, such as Ming China, Tokugawa Japan, and the contemporary Amish.[135] Follow us on Instagram Follow us on Facebook It's super easy to access our archives! Here's how: iPhone Users: Access Mysterious Radio from Apple Podcasts and become a subscriber there, or if you want access to even more exclusive content, join us on Patreon. Android Users: Enjoy over 800 exclusive member-only posts to include ad-free episodes, case files, and more when you join us on Patreon. Please copy and Paste our link in a text message to all your family members and friends! We'll love you forever! (Check out Mysterious Radio!)

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

New Books in Women's History

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

university english japan chinese arizona writing japanese tale memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

university english japan chinese arizona writing japanese tale memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

Off the Page: A Columbia University Press Podcast

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

university english japan chinese arizona writing japanese tale memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

university english japan chinese arizona writing japanese memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

New Books in Literary Studies

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

university english japan chinese arizona writing japanese memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

university english japan chinese arizona writing japanese memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

university english japan chinese arizona writing japanese memoir shelter pine phd candidate elegant genji japanese history tokugawa columbia up jingyi li tokugawa japan machiko yanagisawa

Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

bitcoin lone wolf cub tokugawa japan

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

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Machiko Ōgimachi, "In the Shelter of the Pine: A Memoir of Yanagisawa Yoshiyasu and Tokugawa Japan" (Columbia UP, 2021)

New Books in Biography

Play Episode Listen Later Nov 4, 2021 33:49

In the early eighteenth century, the noblewoman Ōgimachi Machiko composed a memoir of Yanagisawa Yoshiyasu, the powerful samurai for whom she had served as a concubine for twenty years. Machiko assisted Yoshiyasu in his ascent to the rank of chief adjutant to the Tokugawa shogun. She kept him in good graces with the imperial court, enabled him to study poetry with aristocratic teachers and have his compositions read by the retired emperor, and gave birth to two of his sons. Writing after Yoshiyasu's retirement, she recalled it all—from the glittering formal visits of the shogun and his entourage to the passage of the seasons as seen from her apartments in the Yanagisawa mansion. In the Shelter of the Pine is the most significant work of literature by a woman of Japan's early modern era. Featuring Machiko's keen eye for detail, strong narrative voice, and polished prose studded with allusions to Chinese and Japanese classics, this memoir sheds light on everything from the social world of the Tokugawa elite to the role of literature in women's lives. Machiko modeled her story on The Tale of Genji, illustrating how the eleventh-century classic continued to inspire its female readers and provide them with the means to make sense of their experiences. Elegant, poetic, and revealing, In the Shelter of the Pine is a vivid portrait of a distant world and a vital addition to the canon of Japanese literature available in English. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

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Ep.48: Lone Wolf and Bitcoin

Everyday Samurai Life

Play Episode Listen Later Jun 11, 2021 36:31

Bitcoin's increasing popularity is invoking calls for its suppression, with some calling it a threat to US national security that undermines the dollar. Yet, what are the characteristics and uses of sound money in the first place? What is a government's role in regulating money when that government is designed to secure liberty in the present and for posterity? We illustrate the issue using political conditions during Tokugawa Japan and the iconic samurai cinema and manga story, Lone Wolf and Cub, the baby cart assassin. Show notes: https://www.everydaysamurai.life/48 Esoteric Visualization: https://www.everydaysamurai.life/mikkyo

Lone Wolf and Bitcoin

Everyday Samurai Life

Play Episode Listen Later Jun 11, 2021 36:31

Bitcoin's increasing popularity is invoking calls for its suppression, with some calling it a threat to US national security that undermines the dollar. Yet, what are the characteristics and uses of sound money in the first place? What is a government's role in regulating money when that government is designed to secure liberty in the present and for posterity? We illustrate the issue using political conditions during Tokugawa Japan and the iconic samurai cinema and manga story, Lone Wolf and Cub, the baby cart assassin. Show notes: https://www.everydaysamurai.life/48 Esoteric Visualization: https://www.everydaysamurai.life/mikkyo

bitcoin lone wolf cub tokugawa japan

(Discussion) The Meiji Restoration 1853-1889 with Craig and Justin

The Pacific War Channel Podcast

Play Episode Listen Later Jan 19, 2021 47:26

Craig and Justin speak about the history and economics behind the Meiji Restoration. After 214 years of Sakoku, Japan was opened up by Commodore Matthew C Perry ushering in a new Era. The Meiji Restoration was the rapid modernization of Tokugawa Japan into the modern Era. The Tokugawa Shogunate system wouldnot survive the Bakumatsu period and would fall as a result of the Boshin war. The Samurai would make a last stand during the Satsuma Rebellion. The incredible industrialization of Japan under Emperor Meiji would change all aspects of Japan and would lead to the creation of the Empire of Japan.

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The Many Attempts at Opening Japan and the Meiji Restoration

The Pacific War Channel Podcast

Play Episode Listen Later Dec 24, 2020 60:11

Tokugawa Japan underwent a isolationist period known as "Sakoku" (closed country) for 214 years. Yet how "isolated" was it truly? Here you will learn about when and how the first Europeans made contact with Japan. What the Shimbara Rebellion was, how the Tokugawa Shogunate operated and traded at Dejima with the Portuguese and Dutch. Which European nations tried to open up Japan. How Commodore Matthew C Perry eventually was the one to open Japan up and how Japan viewed the world during its Sakoku period. What would occur after is the Meiji Revolution, the rapid modernization of Tokugawa Japan into the Meiji Era.

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(Discussion) The Many Attempts at Opening up Sakoku Japan by Other Nations with Craig and Justin

The Pacific War Channel Podcast

Play Episode Listen Later Dec 24, 2020 47:32

Craig and Justin speak about the history and economics behind the Sakoku period of Japan and the many attempts by foreigners to open it up. Tokugawa Japan underwent a isolationist period known as "Sakoku" (closed country) for 214 years. Yet how "isolated" was it truly? Here you will learn about when and how the first Europeans made contact with Japan. What the Shimbara Rebellion was, how the Tokugawa Shogunate operated and traded at Dejima with the Portuguese and Dutch. Which European nations tried to open up Japan. How Commodore Matthew C Perry eventually was the one to open Japan up and how Japan viewed the world during its Sakoku period.

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PODCAST ISBN 978-1-64970-723-9 A Novel Does Culture Matter?©2020

William's Podcast

Play Episode Listen Later Jun 29, 2020 9:51

It is reported that today about 7 billion people live on Earth, and no two of them alike.. Global citizens can be small and large and in many colours. We wear different clothes and have different ideas of beauty is also part of culture.WORKS CITEDBolander, Thomas (2013). "Self-Reference". The Metaphysics Research Lab, Stanford University. Retrieved 21 June 2016.Chang, Bok-Myung (2010). "Cultural Identity in Korean English". Journal of Pan-Pacific Association of Applied Linguistics. 14 (1): 131–145.Crossley, J.N.; Ash, C.J.; Brickhill, C.J.; Stillwell, J.C.; Williams, N.H. (1972). What is mathematical logic?. London-Oxford-New York: Oxford University Press. pp. 59–60. ISBN 0-19-888087-1. Zbl 0251.02001Cyril Edwin Black, ed. The Modernization of Japan and Russia: a comparative study(1975) Cyril Edwin Black, The dynamics of modernization: a study in comparative history(1966)David Brion Davis, The Problem of Slavery in Western Culture (1966); Seymour Drescher, Abolition: A History of Slavery and Antislavery (Cambridge University Press, 2009); Paul Finkelman, and Joseph Miller, eds. Macmillan Encyclopedia of World Slavery (Macmillan, 2 vol 1998)David A. Waldman and David E. Bowen (2016), Learning to Be a Paradox-Savvy Leader, Academy of Management -- Perspectives, vol. 30, no. 3, 316-327, doi:10.5465/amp.2015.0070 Doyle (1986)Eliason, James L. (March–April 1996). "Using Paradoxes to Teach Critical Thinking in Science". Journal of College Science Teaching. 15 (5): 341–44. (Subscription required (help)) Gilbert Rozman, Urban networks in Ching China and Tokugawa Japan (1974) Gilbert Rozman, The Modernization of China (1982)"Earthdance: Chapter 20 - The Indigenous Way". Archived from the original on 2007-09-05. Retrieved 2007-09-08.a systematic methodology in the social sciences involving the construction of theories through methodical gathering and analysis of data.This research methodology uses inductive reasoning, in contrast to the hypothetico-deductive model model of the scientific method.Faggiolani, C. (2011). "Perceived Identity: Applying Grounded Theory in Libraries". JLIS.it. University of Florence. 2 (1). doi:10.4403/jlis.it-4592. Retrieved 29 June 2013.Revised and Second Ebook edition and digital format, The Jews of Kurdistan and their Tribal Chieftains: A Study in Survival, Mordechai (Moti) Zaken (Jerusalem, 2015); Jewish Subjects and their Tribal Chieftains in Kurdistan: A Study in Survival (Leiden and Boston): Brill, 2007. ISBN 978-9004161900 Yahud Kurdistan wa-ru'as'uhum al-qabaliyun: Dirasa fi fan al-baqa'. Transl., Su'ad M. Khader; Reviewers: Abd al-Fatah Ali Yihya and Farast Mir'i; Published by the Center for Academic Research, Beirut, 2013; يهود كردستان ورؤساؤهم القبليون : (دراسة في فن البقاء) / تأليف مردخاي زاكن ؛ ترجمة عن الانكليزية سعاد محمد خضر ؛ مراجعة عبد الفتاح علي يحيى، فرست مرعي. زاكن، مردخاي، ١٩٥٨م-;خضر،Support the show (http://www.buzzsprout.com/429292)

Duncan Williams

Spirit Matters Talk

Play Episode Listen Later Dec 19, 2019 35:40

Duncan Ryuken Williams was born in Tokyo to a Japanese mother and British father. After growing up in Japan and England, he moved to the U.S. to attend Reed College and then Harvard, where he earned a Ph.D. in Religion. He is currently Professor of Religion and East Asian Languages & Cultures at the University of Southern California, and the Director of the USC Shinso Ito Center for Japanese Religions and Culture. He was ordained in 1993 as a Buddhist priest in the Soto Zen tradition and served as the Buddhist chaplain at Harvard from 1994-96. The editor or co-editor of many academic publications, he is the author of The Other Side of Zen: A Social History of Soto Zen Buddhism in Tokugawa Japan and most recently, American Sutra: A Story of Faith and Freedom in the Second World War. We spoke about Zen, his unusual background, the history of Buddhism in America, and the internment of Japanese Americans in World War II. Learn more about Duncan Williams here: https://www.duncanryukenwilliams.com/

Duncan Williams

Spirit Matters Talk

Play Episode Listen Later Dec 19, 2019 35:40

Duncan Ryuken Williams was born in Tokyo to a Japanese mother and British father. After growing up in Japan and England, he moved to the U.S. to attend Reed College and then Harvard, where he earned a Ph.D. in Religion. He is currently Professor of Religion and East Asian Languages & Cultures at the University of Southern California, and the Director of the USC Shinso Ito Center for Japanese Religions and Culture. He was ordained in 1993 as a Buddhist priest in the Soto Zen tradition and served as the Buddhist chaplain at Harvard from 1994-96. The editor or co-editor of many academic publications, he is the author of The Other Side of Zen: A Social History of Soto Zen Buddhism in Tokugawa Japan and most recently, American Sutra: A Story of Faith and Freedom in the Second World War. We spoke about Zen, his unusual background, the history of Buddhism in America, and the internment of Japanese Americans in World War II. Learn more about Duncan Williams here: https://www.duncanryukenwilliams.com/

Chapter 26: Tradition and Change in East Asia

Van Wie AP World Podcast

Play Episode Listen Later Dec 17, 2019 52:42

Qing Dynasty, Tokugawa Japan, and economic/social changes and continuities of East Asia in the early modern period.

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29 Oct 2019 15:00

Spirit Matters Talk

Play Episode Listen Later Dec 1, 2019 40:24

Duncan Ryuken Williams was born in Tokyo to a Japanese mother and British father. After growing up in Japan and England, he moved to the U.S. to attend Reed College and then Harvard, where he earned a Ph.D. in Religion. He is currently Professor of Religion and East Asian Languages & Cultures at the University of Southern California, and the Director of the USC Shinso Ito Center for Japanese Religions and Culture. He was ordained in 1993 as a Buddhist priest in the Soto Zen tradition and served as the Buddhist chaplain at Harvard from 1994-96. The editor or co-editor of many academic publications, he is the author of The Other Side of Zen: A Social History of Soto Zen Buddhism in Tokugawa Japan and most recently, American Sutra: A Story of Faith and Freedom in the Second World War. We spoke about Zen, his unusual background, the history of Buddhism in America, and the internment of Japanese Americans in World War II. Learn more about Duncan Williams here: https://www.duncanryukenwilliams.com/

Aren’t We American? Race, Class, Immigration, and Citizenship

IDEAS IN ACTION | USC's Podcast Series

Play Episode Listen Later Sep 17, 2019 52:48

How do race and class impact what it means to be American today? What do citizenship and immigration look like in the current context of “America first” and “nationalism”? A diverse panel of experts from the University of Southern California will discuss these and other questions in this timely and critical conversation.conversation. Recorded live on USC's campus on April 14, 2019. PANELISTS Juan De Lara is an assistant professor of American Studies and Ethnicity at USC. His most recent book, Inland Shift: Race, Space, and Capital in Southern California (2018), uses global commodity chains and logistics to examine how race, class, and twenty-first-century capitalism reshaped Southern California between 1980 and 2010. His forthcoming book, Data, Race, and Social Justice, will examine the growing use of data science and integrated technologies by state actors to manage and to mitigate socio-economic differences. Sam Erman is an associate professor at the USC Gould School of Law and scholar of history of law whose research focuses on race, citizenship, and constitutional change. He is the author of Almost Citizens: Puerto Rico, the U.S. Constitution, and Empire (2018). His work has also appeared in top journals in law and history, including the Michigan Law Review, California Law Review, Southern California Law Review, and Journal of American Ethnic History. Elda María Román is an assistant professor of English at USC. As a scholar in literary and cultural studies, she researches race and class, examining their effects across ethnic groups and through scholarship across disciplines. She has published articles on Latinx and African American cultural production and is the author of Race and Upward Mobility: Seeking, Gatekeeping, and Other Class Strategies in Postwar America (2017). Her current project examines contemporary narratives about fears of changing demographics. Duncan Ryuken Williams is professor of Religion and East Asian Languages and Cultures at USC and director of the USC Shinso Ito Center for Japanese Religions and Culture. Williams is the author of The Other Side of Zen: A Social History of Sōtō Zen Buddhism in Tokugawa Japan (2004) and his latest book, American Sutra: A Story of Faith and Freedom in the Second World War (2019), looks at Buddhism and the Japanese American internment. Jody Agius Vallejo (moderator) is associate professor of Sociology and American Studies and Ethnicity and associate director of the Center for the Study of Immigrant Integration at USC. Her book, Barrios to Burbs: The Making of the Mexican American Middle Class (2012), examines mobility mechanisms, socioeconomic incorporation, racial/ethnic and class identities, patterns of giving back to kin and community, and civic engagement among middle-class Mexican Americans. A second book, in progress, investigates the rise of the contemporary Latino elite in the U.S.

Jakobina Arch, "Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan" (U Washington Press, 2018)

Play Episode Listen Later Jul 11, 2019 57:48

Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan (University of Washington Press, 2018) is more than a history of whaling in Japan. Jakobina K. Arch weaves together a wealth of diverse materials to demonstrate and explore the social, cultural, economic, intellectual, and religious impacts of whales on the world of Tokugawa Japan. In doing so, Arch argues powerfully for a historical vision that locates Japan within a larger global environment and also understands the fundamental interconnectedness of land and sea in particular. It is, as she writes, “nonsensical” to draw a clear dividing line between the archipelagic and the pelagic. Arch traces the history of whaling from its recorded origins in the late sixteenth century across the stretch of the Tokugawa period and into the modern period. In doing so, Bringing Whales Ashore not only contributes broadly to Tokugawa and environmental history, but also engages with the modern and contemporary politics of whaling. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Jakobina Arch, "Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan" (U Washington Press, 2018)

Play Episode Listen Later Jul 11, 2019 57:48

Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan (University of Washington Press, 2018) is more than a history of whaling in Japan. Jakobina K. Arch weaves together a wealth of diverse materials to demonstrate and explore the social, cultural, economic, intellectual, and religious impacts of whales on the world of Tokugawa Japan. In doing so, Arch argues powerfully for a historical vision that locates Japan within a larger global environment and also understands the fundamental interconnectedness of land and sea in particular. It is, as she writes, “nonsensical” to draw a clear dividing line between the archipelagic and the pelagic. Arch traces the history of whaling from its recorded origins in the late sixteenth century across the stretch of the Tokugawa period and into the modern period. In doing so, Bringing Whales Ashore not only contributes broadly to Tokugawa and environmental history, but also engages with the modern and contemporary politics of whaling. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan environment arch early modern washington press tokugawa modern japan tokugawa japan bringing whales ashore oceans bringing whales ashore

Jakobina Arch, "Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan" (U Washington Press, 2018)

Play Episode Listen Later Jul 11, 2019 57:48

Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan (University of Washington Press, 2018) is more than a history of whaling in Japan. Jakobina K. Arch weaves together a wealth of diverse materials to demonstrate and explore the social, cultural, economic, intellectual, and religious impacts of whales on the world of Tokugawa Japan. In doing so, Arch argues powerfully for a historical vision that locates Japan within a larger global environment and also understands the fundamental interconnectedness of land and sea in particular. It is, as she writes, “nonsensical” to draw a clear dividing line between the archipelagic and the pelagic. Arch traces the history of whaling from its recorded origins in the late sixteenth century across the stretch of the Tokugawa period and into the modern period. In doing so, Bringing Whales Ashore not only contributes broadly to Tokugawa and environmental history, but also engages with the modern and contemporary politics of whaling. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan environment arch early modern washington press tokugawa modern japan tokugawa japan bringing whales ashore oceans bringing whales ashore

Jakobina Arch, "Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan" (U Washington Press, 2018)

New Books in Environmental Studies

Play Episode Listen Later Jul 11, 2019 57:48

Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan (University of Washington Press, 2018) is more than a history of whaling in Japan. Jakobina K. Arch weaves together a wealth of diverse materials to demonstrate and explore the social, cultural, economic, intellectual, and religious impacts of whales on the world of Tokugawa Japan. In doing so, Arch argues powerfully for a historical vision that locates Japan within a larger global environment and also understands the fundamental interconnectedness of land and sea in particular. It is, as she writes, “nonsensical” to draw a clear dividing line between the archipelagic and the pelagic. Arch traces the history of whaling from its recorded origins in the late sixteenth century across the stretch of the Tokugawa period and into the modern period. In doing so, Bringing Whales Ashore not only contributes broadly to Tokugawa and environmental history, but also engages with the modern and contemporary politics of whaling. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan environment arch early modern washington press tokugawa modern japan tokugawa japan bringing whales ashore oceans bringing whales ashore

Jakobina Arch, "Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan" (U Washington Press, 2018)

Play Episode Listen Later Jul 11, 2019 57:48

Bringing Whales Ashore: Oceans and the Environment of Early Modern Japan (University of Washington Press, 2018) is more than a history of whaling in Japan. Jakobina K. Arch weaves together a wealth of diverse materials to demonstrate and explore the social, cultural, economic, intellectual, and religious impacts of whales on the world of Tokugawa Japan. In doing so, Arch argues powerfully for a historical vision that locates Japan within a larger global environment and also understands the fundamental interconnectedness of land and sea in particular. It is, as she writes, “nonsensical” to draw a clear dividing line between the archipelagic and the pelagic. Arch traces the history of whaling from its recorded origins in the late sixteenth century across the stretch of the Tokugawa period and into the modern period. In doing so, Bringing Whales Ashore not only contributes broadly to Tokugawa and environmental history, but also engages with the modern and contemporary politics of whaling. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan environment arch early modern washington press tokugawa modern japan tokugawa japan bringing whales ashore oceans bringing whales ashore

Maren A. Ehlers, "Give and Take: Poverty and the Status Order in Early Modern Japan" (Harvard U Asia Center, 2018)

Play Episode Listen Later May 24, 2019 68:03

Maren A. Ehlers's Give and Take: Poverty and the Status Order in Early Modern Japan (Harvard University Asia Center, 2018) examines the ways in which ordinary subjects—including many so-called outcastes and other marginalized groups—participated in the administration and regulation of society in Tokugawa Japan. Within this context, the book focuses on self-governing occupation-based and other status groups and explore their roles making Tokugawa Japan tick. The title, Give and Take, is part of Ehlers's argument about the ways in which their relationship to government was one of reciprocity between ostensibly benevolent rulers and dutybound status groups. Within this, Ehlers evinces a special interest in marginalized groups and in poverty, especially “beggar bosses” and blind guilds. Through a detailed examination of an extraordinary collection of primary sources from the castle town of Ōno (Fukui prefecture), Ehlers uses the case study of approaches to the problems of poverty to enrich our understanding of the complex dynamics of interconnectivity and reciprocity that characterized Japan under Tokugawa rule. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Maren A. Ehlers, "Give and Take: Poverty and the Status Order in Early Modern Japan" (Harvard U Asia Center, 2018)

Play Episode Listen Later May 24, 2019 68:03

Maren A. Ehlers’s Give and Take: Poverty and the Status Order in Early Modern Japan (Harvard University Asia Center, 2018) examines the ways in which ordinary subjects—including many so-called outcastes and other marginalized groups—participated in the administration and regulation of society in Tokugawa Japan. Within this context, the book focuses on self-governing occupation-based and other status groups and explore their roles making Tokugawa Japan tick. The title, Give and Take, is part of Ehlers’s argument about the ways in which their relationship to government was one of reciprocity between ostensibly benevolent rulers and dutybound status groups. Within this, Ehlers evinces a special interest in marginalized groups and in poverty, especially “beggar bosses” and blind guilds. Through a detailed examination of an extraordinary collection of primary sources from the castle town of Ōno (Fukui prefecture), Ehlers uses the case study of approaches to the problems of poverty to enrich our understanding of the complex dynamics of interconnectivity and reciprocity that characterized Japan under Tokugawa rule. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan harvard status poverty give and take early modern ehlers tokugawa fukui modern japan tokugawa japan maren a ehlers

Maren A. Ehlers, "Give and Take: Poverty and the Status Order in Early Modern Japan" (Harvard U Asia Center, 2018)

Play Episode Listen Later May 24, 2019 68:03

Maren A. Ehlers’s Give and Take: Poverty and the Status Order in Early Modern Japan (Harvard University Asia Center, 2018) examines the ways in which ordinary subjects—including many so-called outcastes and other marginalized groups—participated in the administration and regulation of society in Tokugawa Japan. Within this context, the book focuses on self-governing occupation-based and other status groups and explore their roles making Tokugawa Japan tick. The title, Give and Take, is part of Ehlers’s argument about the ways in which their relationship to government was one of reciprocity between ostensibly benevolent rulers and dutybound status groups. Within this, Ehlers evinces a special interest in marginalized groups and in poverty, especially “beggar bosses” and blind guilds. Through a detailed examination of an extraordinary collection of primary sources from the castle town of Ōno (Fukui prefecture), Ehlers uses the case study of approaches to the problems of poverty to enrich our understanding of the complex dynamics of interconnectivity and reciprocity that characterized Japan under Tokugawa rule. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan harvard status poverty give and take early modern ehlers tokugawa fukui modern japan tokugawa japan maren a ehlers

Maren A. Ehlers, "Give and Take: Poverty and the Status Order in Early Modern Japan" (Harvard U Asia Center, 2018)

Play Episode Listen Later May 24, 2019 68:03

Maren A. Ehlers’s Give and Take: Poverty and the Status Order in Early Modern Japan (Harvard University Asia Center, 2018) examines the ways in which ordinary subjects—including many so-called outcastes and other marginalized groups—participated in the administration and regulation of society in Tokugawa Japan. Within this context, the book focuses on self-governing occupation-based and other status groups and explore their roles making Tokugawa Japan tick. The title, Give and Take, is part of Ehlers’s argument about the ways in which their relationship to government was one of reciprocity between ostensibly benevolent rulers and dutybound status groups. Within this, Ehlers evinces a special interest in marginalized groups and in poverty, especially “beggar bosses” and blind guilds. Through a detailed examination of an extraordinary collection of primary sources from the castle town of Ōno (Fukui prefecture), Ehlers uses the case study of approaches to the problems of poverty to enrich our understanding of the complex dynamics of interconnectivity and reciprocity that characterized Japan under Tokugawa rule. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan harvard status poverty give and take early modern ehlers tokugawa fukui modern japan tokugawa japan maren a ehlers

Maren A. Ehlers, “Give and Take: Poverty and the Status Order in Early Modern Japan” (Harvard U Asia Center, 2018)

New Books in the History of Science

Play Episode Listen Later May 24, 2019 67:03

Maren A. Ehlers’s Give and Take: Poverty and the Status Order in Early Modern Japan (Harvard University Asia Center, 2018) examines the ways in which ordinary subjects—including many so-called outcastes and other marginalized groups—participated in the administration and regulation of society in Tokugawa Japan. Within this context, the book focuses... Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

harvard status poverty give and take early modern ehlers modern japan tokugawa japan maren a ehlers

Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer's new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer's book also offers a critical analysis of what it is that we're doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived... Learn more about your ad choices. Visit megaphone.fm/adchoices

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Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

New Books in Intellectual History

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

university history japan european japanese pittsburgh measurement making time chicago press astronomical uchicago andrew w mellon carla nappi tokugawa japan yulia frumer

Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

university history japan european japanese pittsburgh measurement making time chicago press astronomical uchicago andrew w mellon carla nappi tokugawa japan yulia frumer

Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

New Books in Science, Technology, and Society

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

university history japan european japanese pittsburgh measurement making time chicago press astronomical uchicago andrew w mellon carla nappi tokugawa japan yulia frumer

Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived... Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

japan european measurement making time chicago press astronomical uchicago tokugawa japan yulia frumer

Yulia Frumer, “Making Time: Astronomical Time Measurement in Tokugawa Japan” (U Chicago Press, 2018)

climate change catastrophe climate crisis 17th century kpfa little ice age matt palmer tokugawa japan

Play Episode Listen Later Oct 17, 2018 71:15

Yulia Frumer’s new book follows roughly three hundred years of transformations in how time was conceptualized, measured, and materialized in Japan. Making Time: Astronomical Time Measurement in Tokugawa Japan (University of Chicago Press, 2018) charts a “profound shift in attitude toward foreign technology” between the 16th century (when European devices arrived in Japan) and reforms to the traditional temporal system in 1873. While it provides an exceptionally rich and focused case study grounded in careful research with Japanese documents and material objects, Frumer’s book also offers a critical analysis of what it is that we’re doing when we study the relationship between societies and technologies that has potentially far-reaching consequences well beyond the history of Japan. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

university history japan european japanese pittsburgh measurement making time chicago press astronomical uchicago andrew w mellon carla nappi tokugawa japan yulia frumer

17th Century Climate Crisis

KPFA - Against the Grain

Play Episode Listen Later Apr 25, 2018 17:59

The effects of climate change are here and serious. While it may seem like uncharted waters in the modern era, our ancestors in the 1600s faced a global climate crisis in a century wracked by wars, famines, and social unrest. Historian Geoffrey Parker discusses the lessons of the 17th century, where elites — with the exception of Tokugawa Japan — responded to the “Little Ice Age” with wars and scapegoating. Resources: Geoffrey Parker, Global Crisis War, Climate Change and Catastrophe in the Seventeenth Century Yale University Press, 2013 photo: Matt Palmer via Unsplash The post 17th Century Climate Crisis appeared first on KPFA.

New Rituals of Death & Dying in Contemporary Japan

All Souls Forum

Play Episode Listen Later Aug 22, 2016 42:42

KU Professor William Lindsey’s primary research interest lies in analyzing how individuals and groups in Tokugawa Japan (1600-1867) constructed and contested social identity and power along lines of ritual and […] The post New Rituals of Death & Dying in Contemporary Japan appeared first on KKFI.

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EP121 Peasant Life During the Edo Period P2

Samurai Archives Japanese History Podcast

Play Episode Listen Later Dec 30, 2015 24:41

In this episode we tackle the Edo peasantry, the millet grubbing dirt farmers and fish mongers that acted as the economic base of the Tokugawa Bakufu. Part two of two. Support the podcast on Patreon: https://www.patreon.com/samuraiarchives Mentioned in this podcast: Kalland, Arne. Fishing Villages in Tokugawa Japan Univ of Hawaii Pr; (March 1995) http://astore.amazon.com/samurai-20/detail/0824816323 Roberts, Luke. Performing the Great Peace: Political Space and Open Secrets in Tokugawa Japan Univ of Hawaii Pr; First Edition edition (January 31, 2012) http://astore.amazon.com/samurai-20/detail/0824835131 Vlastos, Stephen. Peasant Protests and Uprisings in Tokugawa Japan University of California Press (August 16, 1990) http://astore.amazon.com/samurai-20/detail/0520072030 Shopping on Amazon.com? Use our link: http://www.amazon.com/?_encoding=UTF8&tag=samurai-20 Samurai Archives Podcast on iTunes: https://itunes.apple.com/us/podcast/samurai-archives-japanese/id430277324 Samurai Archives Podcast on Stitcher: http://www.stitcher.com/s?fid=41397&refid=stpr Support this podcast: Shop Amazon.com, suport the podcast: http://www.amazon.com/?_encoding=UTF8&tag=samurai-20 Samurai Archives Bookstore: http://astore.amazon.com/samurai-20 Samurai Archives Shop (T-Shirts, etc) http://www.cafepress.com/samuraiarchives Contact Us: Twitter @SamuraiArchives https://twitter.com/#!/samuraiarchives Facebook: http://www.facebook.com/pages/Samurai-Archives/104533213984 Samurai Archives Podcast on Reddit: https://www.reddit.com/r/samuraipodcast/ Samurai Archives podcast blog: http://www.samuraipodcast.com Samurai Archives Japanese History Forum: http://forums.samurai-archives.com

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EP120 Peasant Life During the Edo Period P1

Samurai Archives Japanese History Podcast

Play Episode Listen Later Dec 14, 2015 39:04

In this episode we tackle the Edo peasantry, the millet grubbing dirt farmers and fish mongers that acted as the economic base of the Tokugawa Bakufu. Part one of two. Mentioned in this podcast: Kalland, Arne. Fishing Villages in Tokugawa Japan Univ of Hawaii Pr; (March 1995) http://astore.amazon.com/samurai-20/detail/0824816323 Roberts, Luke. Performing the Great Peace: Political Space and Open Secrets in Tokugawa Japan Univ of Hawaii Pr; First Edition edition (January 31, 2012) http://astore.amazon.com/samurai-20/detail/0824835131 Vlastos, Stephen. Peasant Protests and Uprisings in Tokugawa Japan University of California Press (August 16, 1990) http://astore.amazon.com/samurai-20/detail/0520072030 Shopping on Amazon.com? Use our link: http://www.amazon.com/?_encoding=UTF8&tag=samurai-20 Samurai Archives Podcast on iTunes: https://itunes.apple.com/us/podcast/samurai-archives-japanese/id430277324 Samurai Archives Podcast on Stitcher: http://www.stitcher.com/s?fid=41397&refid=stpr Support this podcast: Shop Amazon.com, suport the podcast: http://www.amazon.com/?_encoding=UTF8&tag=samurai-20 Samurai Archives Bookstore: http://astore.amazon.com/samurai-20 Samurai Archives Shop (T-Shirts, etc) http://www.cafepress.com/samuraiarchives Contact Us: Twitter @SamuraiArchives https://twitter.com/#!/samuraiarchives Facebook: http://www.facebook.com/pages/Samurai-Archives/104533213984 Samurai Archives Podcast on Reddit: https://www.reddit.com/r/samuraipodcast/ Samurai Archives podcast blog: http://www.samuraipodcast.com Samurai Archives Japanese History Forum: http://forums.samurai-archives.com

reddit stitcher taxes t shirts revolts arne edo peasant first edition peasants open secrets uprisings edo period shop amazon tokugawa japan great peace political space

EP114 Wind, Forest, Fire, and Mountain: Resource Management in the Takeda Domain P1

Samurai Archives Japanese History Podcast

Play Episode Listen Later Jul 26, 2015 63:03

In this episode, we have a great conversation with UCSB PhD candidate and Environmental Historian Elijah Bender. Elijah's focus is on resource management in Kai province, the domain of the Takeda clan and Takeda Shingen. The discussion ranges from how resource issues effect people at the local level to the highest levels of the Takeda clan, and how the management of resources effect all levels of planning and decision making for a Sengoku Daimyo. This episode is part one of our discussion, and part two will follow in about two weeks. Support the podcast on Patreon: https://www.patreon.com/samuraiarchives Mentioned in this podcast: Roberts, Luke. Performing the Great Peace: Political Space and Open Secrets in Tokugawa Japan Univ of Hawaii Pr; First Edition edition (January 31, 2012) http://astore.amazon.com/samurai-20/detail/0824835131 Spafford, David. A Sense of Place: The Political Landscape in Late Medieval Japan Harvard University Asia Center; 1 edition (September 9, 2013) http://astore.amazon.com/samurai-20/detail/0674726731 Vlastos, Stephen. Peasant Protests and Uprisings in Tokugawa Japan University of California Press (August 16, 1990) http://astore.amazon.com/samurai-20/detail/0520072030 Shopping on Amazon.com? Use our link: http://www.amazon.com/?_encoding=UTF8&tag=samurai-20 Samurai Archives Podcast on iTunes: https://itunes.apple.com/us/podcast/samurai-archives-japanese/id430277324 Samurai Archives Podcast on Stitcher: http://www.stitcher.com/s?fid=41397&refid=stpr Support this podcast: Shop Amazon.com, suport the podcast: http://www.amazon.com/?_encoding=UTF8&tag=samurai-20 Samurai Archives Bookstore: http://astore.amazon.com/samurai-20 Samurai Archives Shop (T-Shirts, etc) http://www.cafepress.com/samuraiarchives Contact Us: Twitter @SamuraiArchives https://twitter.com/#!/samuraiarchives Facebook: http://www.facebook.com/pages/Samurai-Archives/104533213984 Samurai Archives podcast blog: http://www.samuraipodcast.com Samurai Archives Japanese History Forum: http://forums.samurai-archives.com

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Maki Fukuoka, “The Premise of Fidelity: Science, Visuality, and Representing the Real in 19th-Century Japan” (Stanford UP, 2012)

Play Episode Listen Later Jun 22, 2013 70:05

Zograscope. Say it with me: zograscope. ZooooOOOOOoooograscope. There are many optical wonders in Maki Fukuoka’s new book The Premise of Fidelity: Science, Visuality, and Representing the Real in 19th-Century Japan (Stanford University Press, 2012), the zograscope not least among them. The book opens with Fukuoka’s account of stumbling upon a manuscript of a botanical work called the Honzo shasin (1826) while on a trip to Leiden to see a Japanese zograscope, a device that enhanced the sense of depth when looking through it at otherwise flat pictures. Much of the book centers on the history and work of a small community of nineteenth-century scholars called the Shohyaku-sha, the group that produced the Honzo shashin and were interested in the study of materia medica. This focused case study allows Fukuoka to simultaneously stay anchored while opening up to an expansive history of transformations in modes of understanding visuality and evidence of knowledge of the natural world in Tokugawa Japan. As the book guides readers through the changing meanings of the word shashin, a term used to mean “photography” in contemporary Japanese, it demonstrates how knowledge of the spheres of textual knowledge, visual illustration, and physical plant specimens mutually reinforced one another while practitioners of the visual arts sought to define and secure relationships of “fidelity” among these very different media. This fundamentally trans-disciplinary book offers much of interest to historians of East Asia, of science, and of art: histories of public exhibitions, of natural history, of photography, of anatomical dissection, of translation and typography, and much more can be found within the pages of The Premise of Fidelity. And if I haven’t already mentioned it, there’s also a zograscope. What more reason would you need to read it? Learn more about your ad choices. Visit megaphone.fm/adchoices

science real japanese leiden representing east asia 19th century premise fukuoka stanford university press stanford up century japan visuality tokugawa japan maki fukuoka

Maki Fukuoka, “The Premise of Fidelity: Science, Visuality, and Representing the Real in 19th-Century Japan” (Stanford UP, 2012)

New Books in Science, Technology, and Society

Play Episode Listen Later Jun 22, 2013 70:05

Zograscope. Say it with me: zograscope. ZooooOOOOOoooograscope. There are many optical wonders in Maki Fukuoka’s new book The Premise of Fidelity: Science, Visuality, and Representing the Real in 19th-Century Japan (Stanford University Press, 2012), the zograscope not least among them. The book opens with Fukuoka’s account of stumbling upon a manuscript of a botanical work called the Honzo shasin (1826) while on a trip to Leiden to see a Japanese zograscope, a device that enhanced the sense of depth when looking through it at otherwise flat pictures. Much of the book centers on the history and work of a small community of nineteenth-century scholars called the Shohyaku-sha, the group that produced the Honzo shashin and were interested in the study of materia medica. This focused case study allows Fukuoka to simultaneously stay anchored while opening up to an expansive history of transformations in modes of understanding visuality and evidence of knowledge of the natural world in Tokugawa Japan. As the book guides readers through the changing meanings of the word shashin, a term used to mean “photography” in contemporary Japanese, it demonstrates how knowledge of the spheres of textual knowledge, visual illustration, and physical plant specimens mutually reinforced one another while practitioners of the visual arts sought to define and secure relationships of “fidelity” among these very different media. This fundamentally trans-disciplinary book offers much of interest to historians of East Asia, of science, and of art: histories of public exhibitions, of natural history, of photography, of anatomical dissection, of translation and typography, and much more can be found within the pages of The Premise of Fidelity. And if I haven’t already mentioned it, there’s also a zograscope. What more reason would you need to read it? Learn more about your ad choices. Visit megaphone.fm/adchoices

science real japanese leiden representing east asia 19th century premise fukuoka stanford university press stanford up century japan visuality tokugawa japan maki fukuoka

Maki Fukuoka, “The Premise of Fidelity: Science, Visuality, and Representing the Real in 19th-Century Japan” (Stanford UP, 2012)

Play Episode Listen Later Jun 22, 2013 70:05

Zograscope. Say it with me: zograscope. ZooooOOOOOoooograscope. There are many optical wonders in Maki Fukuoka’s new book The Premise of Fidelity: Science, Visuality, and Representing the Real in 19th-Century Japan (Stanford University Press, 2012), the zograscope not least among them. The book opens with Fukuoka’s account of stumbling upon a manuscript of a botanical work called the Honzo shasin (1826) while on a trip to Leiden to see a Japanese zograscope, a device that enhanced the sense of depth when looking through it at otherwise flat pictures. Much of the book centers on the history and work of a small community of nineteenth-century scholars called the Shohyaku-sha, the group that produced the Honzo shashin and were interested in the study of materia medica. This focused case study allows Fukuoka to simultaneously stay anchored while opening up to an expansive history of transformations in modes of understanding visuality and evidence of knowledge of the natural world in Tokugawa Japan. As the book guides readers through the changing meanings of the word shashin, a term used to mean “photography” in contemporary Japanese, it demonstrates how knowledge of the spheres of textual knowledge, visual illustration, and physical plant specimens mutually reinforced one another while practitioners of the visual arts sought to define and secure relationships of “fidelity” among these very different media. This fundamentally trans-disciplinary book offers much of interest to historians of East Asia, of science, and of art: histories of public exhibitions, of natural history, of photography, of anatomical dissection, of translation and typography, and much more can be found within the pages of The Premise of Fidelity. And if I haven’t already mentioned it, there’s also a zograscope. What more reason would you need to read it? Learn more about your ad choices. Visit megaphone.fm/adchoices

science real japanese leiden representing east asia 19th century premise fukuoka stanford university press stanford up century japan visuality tokugawa japan maki fukuoka

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

women selling markets household prostitution california press early modern university of california modern japan tokugawa japan japan university

Play Episode Listen Later Sep 19, 2012 66:59

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions... Learn more about your ad choices. Visit megaphone.fm/adchoices

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

New Books in Women's History

Play Episode Listen Later Sep 19, 2012 66:59

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions... Learn more about your ad choices. Visit megaphone.fm/adchoices

women selling markets household prostitution california press early modern university of california modern japan tokugawa japan japan university

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

New Books in Gender Studies

Play Episode Listen Later Sep 19, 2012 66:34

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions about seemingly basic categories like marriage, freedom, and sex. It also maps the ways that the spaces of prostitution in early modern Japan transformed together with the rise of a market economy, leading us from major cities like Edo and Nagasaki, through mining towns and ports, to pilgrim sites in the Inland Sea. While the increasing commercialization of the Tokugawa economy was liberating for some, creating new opportunities for travel and leisure, Stanley shows that this new “freedom” was actually oppressive for many women. Initially understood as filial daughters embedded in families and communities that they worked to support, by the 19th century women who worked in the sex trade were increasingly seen as autonomous economic actors. As their bodies became commodities, prostitutes became symbols of the destructive influences of urban culture in the villages to which they increasingly came to work. Stanley’s book introduces these women and their world in a book that is rich with case studies that bring us into the lives of individual prostitutes, their families and employers, and the fascinating documents that allow us a glimpse into their stories. Learn more about your ad choices. Visit megaphone.fm/adchoices

women japan selling markets household prostitution nagasaki edo california press early modern university of california tokugawa modern japan inland sea tokugawa japan japan university

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

women selling markets household prostitution california press early modern university of california modern japan tokugawa japan japan university

Play Episode Listen Later Sep 19, 2012 66:34

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions... Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

New Books in Sex, Sexuality, and Sex Work

Play Episode Listen Later Sep 19, 2012 66:59

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions...

women selling markets household prostitution california press early modern university of california modern japan tokugawa japan japan university

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

women japan selling markets household prostitution nagasaki edo california press early modern university of california tokugawa modern japan inland sea tokugawa japan japan university

Play Episode Listen Later Sep 19, 2012 66:34

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions about seemingly basic categories like marriage, freedom, and sex. It also maps the ways that the spaces of prostitution in early modern Japan transformed together with the rise of a market economy, leading us from major cities like Edo and Nagasaki, through mining towns and ports, to pilgrim sites in the Inland Sea. While the increasing commercialization of the Tokugawa economy was liberating for some, creating new opportunities for travel and leisure, Stanley shows that this new “freedom” was actually oppressive for many women. Initially understood as filial daughters embedded in families and communities that they worked to support, by the 19th century women who worked in the sex trade were increasingly seen as autonomous economic actors. As their bodies became commodities, prostitutes became symbols of the destructive influences of urban culture in the villages to which they increasingly came to work. Stanley’s book introduces these women and their world in a book that is rich with case studies that bring us into the lives of individual prostitutes, their families and employers, and the fascinating documents that allow us a glimpse into their stories. Learn more about your ad choices. Visit megaphone.fm/adchoices

Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)

women selling markets household prostitution california press early modern university of california modern japan tokugawa japan japan university

Play Episode Listen Later Sep 19, 2012 66:59

With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions... Learn more about your ad choices. Visit megaphone.fm/adchoices

Luke S. Roberts, “Performing the Great Peace: Political Space and Open Secrets in Tokugawa Japan” (University of Hawai’i Press, 2012)

Play Episode Listen Later Jun 1, 2012 71:01

Luke Roberts‘ Performing the Great Peace: Political Space and Open Secrets in Tokugawa Japan (University of Hawai’i Press, 2012) is a gracefully-written study of the performance of authority in Tokugawa politics. It is also one of the most thoughtful historical studies that I’ve had the pleasure to read in a long time. In the course of rereading Tokugawa documents to propose a wonderfully fresh way of thinking about political space in history, Roberts challenges us to rethink our assumptions about how to read evidence of such seemingly basic categories as life and death, truth and secrecy. A boon for scholars of Japan and non-specialists alike, Performing the Great Peace is worth a read for anyone interested in what it means now, and what it has meant across space and time, to understand and write about the past. Learn more about your ad choices. Visit megaphone.fm/adchoices

japan press roberts performing hawai open secrets tokugawa tokugawa japan japan university university of hawai great peace political space

Luke S. Roberts, “Performing the Great Peace: Political Space and Open Secrets in Tokugawa Japan” (University of Hawai’i Press, 2012)