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Welcome to today's episode of AI Lawyer Talking Tech, where we explore the dynamic intersection of artificial intelligence and legal practice. In this episode, we're diving into the collaborative role AI plays in law, from augmenting attorney expertise to transforming talent management, reshaping access to justice, and even influencing courtroom dynamics. We'll discuss the latest innovations like generative AI in legal tasks, the rise of data-driven hiring through platforms like PROWESS, and how security measures such as edge computing are safeguarding client data. As AI's presence grows, so too does the need for regulatory clarity and ethical considerations, which we'll touch on with insights from recent reports. Join us as we unpack how the legal field is embracing these advances and what it means for the future of the industry. AI in Law: Complementing, Not Replacing, Human Expertise04 Nov 2024Legal Technology News - Legal IT Professionals | Everything legal technologyRevolutionizing Legal Talent Management: Laura Leopard and Phil Flora on PROWESS from Leopard Solutions04 Nov 2024The Geek In ReviewDentons report: AI investment trapped by regulatory uncertainty04 Nov 2024Legal IT InsiderGenAI in the legal industry: Where it's already impacting legal talent management04 Nov 2024Thomson Reuters InstituteAccess to Justice for All: How AI is Changing the Legal Landscape01 Nov 2024Legaltech on MediumEDPB Opinion on controller accountability in sub-processing chains01 Nov 2024Hogan LovellsThe Biden Administration Issues National Security Memorandum on AI – AI: The Washington Report01 Nov 2024Mintz LevinFinancial Products and Services and Bot-to-Bot Communications: What the Future Holds for Customers and Providers01 Nov 2024Katten Muchin RosenmanRule of law and independence of legal profession key themes at Law Society Annual Conference04 Nov 2024Scottish Legal NewsIt's The End Of The Legal Industry As We Know It04 Nov 2024Artificial LawyerHow Legal Data APIs Can Drive Efficiency in Law Firm Business04 Nov 2024LexisNexisCNIPA Publishes Report on the Development of the Construction of an Intellectual Property Power (2024)03 Nov 2024National Law ReviewRedefining legal security: The power of the edge03 Nov 2024London Daily NewsNorthwestern professors pioneer multidisciplinary AI research03 Nov 2024Daily NorthwesternIn The Courtroom: Can Expert Witnesses Use AI?02 Nov 2024Forbes.comWikipedia faces Legal Trouble in India02 Nov 2024DESIblitzHow corporate savvy law firms are embracing the...02 Nov 2024LondonlovesBusiness.comPoor Lawyer Well-being May Cost Firms Up to $33M, Survey Says01 Nov 20242CivilityEffective Billing and Collection Tactics for Law Firms01 Nov 2024Citrin CoopermanBlockchain in the legal sphere: application and advantages01 Nov 2024TechBullionAntitrust Zeal to Morph but Won't Fade Under Next President01 Nov 2024OurCommunityNow.comUnlocking AI and Sourcing01 Nov 2024JD Supra

My guest today is Jonathan Mitchell. Jonathan is a senior citizen Autistic, Author of numerous novels and blogs, and stands up for the purpose of Autism. His blog, Autism Gadfly, provides perspectives of Autism otherwise not considered by the lay-public or researchers in Autism. Jonathan's views have been mentioned in Newsweek, NPR, Autism Daily Newscast, and HuffPost.Jonathan was born in 1955 in Los Angeles. We discuss his experience at an early age including psychoanalytic therapy, psychological assessment, and troubles through education. Eventually, Jonathan and his family learned about Autism while on a trip to the East. Jonathan faced many challenges through his education in different schools beginning in kindergarten. However, Jonathan graduated from UCLA with a bachelors of arts in psychology.We also discuss challenges in professional and personal life as an adult where he faced various barriers. In the early 2000s, when the internet allowed for different communication platforms, Jonathan began to call out things wrong in Autism. In addition, he carries a loud voice for a cure/treatment for Autism. Recently, you can find him on X as he continues to be a voice for the Autistic community.The Mu Rhythm Bluff https://www.amazon.com/Mu-Rhythm-Bluff-Jonathan-Mitchell-ebook/dp/B00BQN84GM/ref=sr_1_1?crid=2UHATAWKAT5YA&dib=eyJ2IjoiMSJ9.eocnp6hSIjLZqAuzxnIcPw.vv03H-Vx-BeqtHx4_dYo4W6QomZdOkuZ4JEBPgbA-IQ&dib_tag=se&keywords=the+mu+rhythm+bluff&qid=1724157644&sprefix=the+mu+rhy%2Caps%2C104&sr=8-1X: https://twitter.com/autismgadflyJonathan Mitchell website http://www.jonathans-stories.comWikipedia https://en.wikipedia.org/wiki/Jonathan_Mitchell_(writer)

Series: Guard the TreasureTitle: “How to live faithfully in these last days”Scripture: 2 Timothy 3:1-9 NIV (Read from 3 different translations)Acts 20:28-31, Rev 2:2-5; Exodus 7:10-12; Acts 2:36-39 (Invitation)All these are NIVBottom line: We love in the last days by humbling ourselves, living generously and with integrity from the inside out because we trust who first loved us.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONWe used to play a game with our youth group to see how long they could go through the next hour without saying “I,” “me,” or “my”. They were dropping like flies within 60 seconds. We are consumed with ourselves. Few are consumed with the Lord.If you've been following the SBC convention news you are likely to conclude that they spend a lot of time arguing. Now I know that they do a lot of good things. They support thousands of missionaries around the world who are sharing the gospel message faithfully because these churches cooperate financially and otherwise. But they argue a lot. It's worse online. People are just more comfortable speaking their mind (to a fault) than in person. People will say things to someone online they'd never say to that person face to face. Sometimes that's because they are not godly people. They are not true Christians. Kent Hughes tells the story of how a group of people decided to start a new church. “It started when several members of a church sensed a need for increased Bible knowledge and began attending a community Bible study, where they learned that their pastor's denials of Christ's virgin birth and resurrection were at variance with what the Bible actually taught. They came to see that, though their church weekly said the Apostles' Creed, their pastors had personally redefined the terms so they could repeat the words without actually believing them. Their leaders viewed the incarnation and resurrection of Christ as metaphors for God's presence and a life-giving source, not actual historical events. When parishioners protested, they were told they were bringing dishonor to the Body of Christ by their divisiveness. The intimidation worked, and they quieted down. After all, they were only laypeople. But the situation reheated when one of the pastors was discovered to be an active pedophile, and it was further learned that the local church authorities knew it and had been covering it up! This time their parishioners would not be put off. They demanded changes.Again the response was that they were dividing Christ's Body and must no longer meet for Bible study or else. So it was that Bible-believing, creed-confession, Biblically-orthodox Christians (whose great offenses were believing in the incarnation, death, and resurrection of Christ and in his ethical teachings) were kicked out of their church. Unbelievable! Sadly, ‘having the appearance of godliness, but denying its power; (v. 5) is nothing new.” -Hughes, p. 241CONTEXTIn light of the continuous onslaught of false teaching throughout the church of Ephesus, Paul helps Timothy identify them and encourages himActs 20:28-31 written c. AD 572 Timothy written c. AD 67 (10 later)Revelation 2 written c. AD 97 (30 years after that)SERMON Q. What do I want them to know?A. How to live faithfully in these “last days”Q. Why do I want them to know it?A. Because we will be bombarded by false messages in these last daysLet's look at 2 Tim 3:1-9 together…Q. What do I want them to do about it?A. 1. Mark this: last times = terrible daysAvoid this = ungodly people in the churchRest in this = their folly will become clear to everyoneQ. Why do I want them to do it?A. Because this is how you stay faithful in terrible timesQ. How can they begin to do this?A. Answer some questions:Questions we should be asking according to Merida:What kind of person are you, godless or godly? (Notice no inbetween)What kind of person are you becoming? Whom are you following?Paul says to avoid following ungodly people and to follow godly examples.Merida and several other young pastors had the chance to talk to Rick Warren once and he shared a strong warning about the temptations of Satan. “Pastor Rick said that pastors must prepare for three main temptations that plunge leaders into ruin: narcissism, hedonism, and materialism. He said the first temptation is the temptation “to be” (narcissism), the second is the temptation “to feel” (hedonism), and the third is the temptation “to have” (materialism). He said that every moral failure of pastors is due to one of these three traps. He added that virtually every television commercial is aimed at one of these three temptations. He said he used to ask his kids after each commercial, ‘Which of the three temptations was that commercial?'”“Pastor Rick said that leaders must fight these three temptations by pursuing the opposite of each: humility (in contrast to narcissism), integrity (in contrast to hedonism), and generosity (in contrast to materialism). Indeed we are to be ‘lovers of God' ultimately. Out of the overflow of love for God, we can live lives of humility, integrity, and generosity.” -Merida, p. 186“These two groups of sins, misdirected loves and corrupt relationships, reveal that the underlying failure in fallen humanity is disobedience to the Great Commands (Matt 22:36-40): they love neither God nor people.” -Merida, pp. 186-187“The Bible is full of examples of religious showmen, those who have an appearance of godliness but are actually ungodly. Through the prophet Isaiah, God gave a mighty rebuke to the people of Judah. He urged them to wash themselves, remove evil, and repent. Why? They had big religious feasts, prayers, and worship services but were not doing good, seeking justice, correcting oppression, defending the fatherless, or pleasing for the widow (Isaiah 1:14-17). At which point God says, ‘I will not listen. Your hands are covered with blood' (1:15). In contrast, James writes that ‘pure and undefined religion' in God's sight involves caring for those in need, like widows and orphans in their affliction (James 1:27).” -Merida, p,. 187CONCLUSIONMatthew 22:36-401 John 4:7Romans 5:8Revelation 2:4-5Bottom line: We love in the last days by humbling ourselves daily, living generously and with integrity from the inside out because we trust who first loved us.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESMerida says 3:1-9 is ungodly examples and 3:10-13 is godly example.I. Avoid Ungodly ExamplesA. Their lives are totally self-centered (3:2-4)B. Their religion is a show (3:5)C. Their proselytizing is evil (3:6-9)Love of self = narcissismLove of money = materialismLove of pleasure = hedonismThis excessive and inverted love is not good and leads people to love what is not good. It's idolatry and God hates idolatry. (No other gods before me)that God's love will carry them through to the other side of all of this. The Great Commandment and Jesus' warning to the church of Ephesus in Revelation remind us that God's love is undefeated and will forever be so. Paul encourages Timothy to be aware and avoid those who live ungodly lives and disciple ungodly disciples.Merida summarizes: “Timothy and others were toAvoid these men And these practicesThey must avoidSelf-centered livesWith misdirected lovesCorrupt relationshipsReligious forms devoid of Christ's powerThe evil tactics of false teachersQUESTIONS TO CONSIDERQuestions we should be asking according to Merida:What kind of person are you, godless or godly? (Notice no inbetween)What kind of person are you becoming? Whom are you following?Paul says to avoid following ungodly people and to follow godly examples.Other questions always worth considering:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. How to live in the “last days”Q. Why do I want them to know it?A. Because we will be bombarded by false messagesQ. What do I want them to do about it?A. 1. Mark this: last times = terrible daysAvoid this = ungodly people in the churchRest in this = their folly will become clear to everyoneQ. Why do I want them to do it?A. Because this is how you stay faithful in terrible timesQ. How can they begin to do this?A. Answer some questions:Questions we should be asking according to Merida:What kind of person are you, godless or godly? (Notice no inbetween)What kind of person are you becoming? Whom are you following?Paul says to avoid following ungodly people and to follow godly examples.OUTLINESHughes outlineI. The False Teachers—Their lives (1-5); Last days = from resurrection until Christ returns; couplets from here:A. Their inverse love. (2-4) This is the main point—they lost their first love (Christ, who died for them so that they could live); love of God replaced by love of self“Lovers of themselves, lovers of money” cf. Matthew 22:37-39 Great Commandment“Boastful, proud”“Abusive, disobedient to their parents”“Ungrateful, unholy”“Without love, unforgiving”“Slanderous, without self-control”“Brutal, not lovers of the good”“Treacherous, rash” rash = traitor, like Judas Iscariot “Conceited, lovers of pleasure rather than lovers of God”B. Their bogus godliness. (5)Experts on externalsMasters of asceticismNo marriageNo to certain foodsLegalisms—Rules for everythingMyths and genealogiesII. The False Teachers—Their “Ministries” (6-9)A. Their disciples. (6-7) Specifically, a group of weak “little women”Gullible Burdened with sinEasily swayed B. Their futility. (8)Outline Bible (Willmington) SECTION OUTLINE THREE (2 TIMOTHY 3)Paul warns of the coming great apostasy.I. THE PERVERSIONS (3:1-9)A. The evil (3:1-5)1. People will love only themselves and their money (3:1-2a).2. They will be proud, abusive, disobedient to their parents, ungrateful, and unholy (3:2b).3. They will be without love, unforgiving, slanderous, without self-control, and brutal (3:3).4. They will be treacherous and will be lovers of pleasure rather than lovers of God (3:4).5. They will have a form of godliness but will deny its power (3:5).B. The examples (3:6-8): Paul lists two types of people involved in apostasy.1. Sexually weak-willed, sin-burdened women (3:6-7)2. Depraved men who will oppose God as Jannes and Jambres once opposed Moses (3:8-9)—OUTLINESOutline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCV. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: What matters most: character on competency? Scripture: 2 Timothy 2:20-26 NIVBottom line: Honorable vessels are used for honorable purposes. People with Christlike character will be used by God for kingdom purposes.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONI remember in the early 90's, in the wake of the Monica Lewinsky scandal, the argument about whether or not President Clinton's character mattered regarding him being able to lead the country. One argument is that we're not electing him to be our pastor or priest but our president. This doesn't have to be an either-or argument, first of all. Competency (skillfulness) matters, of course. But the case that Paul makes here is that in ministry, character is paramount. It's essential. I'm making the case that it's paramount in all leadership. While I realize that there are some jobs that it matters less in, I think we still underestimate its importance. Some would say do you want a surgeon with competency or character? Well, for starters, again, it's not an either-or. I want both. But I think when dealing with life and death decisions in the moment I want someone with character that does the right thing every time. (At least strives for this) There are many ways that a doctor can be tempted to compromise on the operating table for their own benefit instead of for the person on the table. And the President is certainly making moral and ethical judgments every day in that job. Yes, character matters most. It's not really close. CONTEXTPaul makes the point here with Timothy (regarding guarding the treasure) that character doesn't just matter for those in ministry but it's everything! (Hughes)The making of his vessel/person requires a radical cleansing (purifying), so it can be used for honorable purposes.The maintenance of his instrument involves intense flight and intense following—flight from youthful passions, impatience, quarreling, and harshness and the pursuit of profound virtues. The ministry of his vessel must not be quarrelsome but pastoral—kind to all, teaching, enduring evil, gently correcting. The hope of such a servant is the eternal blessing of his enemies. (Hughes)Bottom line: Honorable vessels are used for honorable purposes. People with Christlike character will be used by God for kingdom purposes.SERMON Outline heavily influenced by Kent Hughes (see below)I. The Making of a Noble Instrument (20-21) or How we get clean. A. Honorable/noble/special articles/utensils/instruments—Believers in good standing with the Lord. When these cleanse themselves from the dishonorable, GodHonors themSets them apart (sanctifies)Makes them usefulPrepares them (makes them ready for use)B. Dishonorable/ignoble/common instruments—non-believers and false teachers within the church far from the LordII. The Maintaining of an Instrument for Noble Purposes (22) or How we stay clean.Flee the evil desires of youthPursueRighteousnessFaithLovePeaceAlong with those who call on the Lord out of a pure heart (therefore, remain at peace here too)III. The Ministry of a Noble Instrument (23-26) or How we serve the Lord cleanly.Don't have stupid arguments, leads to fightsLord's Servant must Not be quarrelsomeBe kind to everyoneAble to teach (rebuke, correct, train)Able to be treated wickedly without resentmentGently instruct/correct opponents with the goal RepentanceLeading to knowledge of that truthWhy? So that they will escape traps and gladly submit to the LordCONCLUSIONLast week we talked about how to shepherd well. (2 Tim 2:14-19) This requires Christlike character, for sure. “I watched the father who sat in front of us today (in church) manage his squirrelly kids by not reprimanding them, but rearranging the seating so he was sitting in the middle of them, and they all just leaned into him and relaxed, and there's just a whole sermon there.” @GretchenRonnevikIt's unlikely that these children would relax this way if this father didn't have Christlike character. They felt safe with him. This is the fruit of Christlike character. It makes us better shepherds.(I would add that sometimes 2 parents tackle this differently. The point is that the kids relaxed and submitted when they felt loved with boundaries.)Bottom line: Pastors, elders and deacon teams should take note here on how to lead the church in ministry.Churches should pray for, care for, and provide for their leaders as they engage this essential work.We should all seek to lead our spiritual household (oikos) well shepherding the flock under our care starting with ourselves and moving to the ends of the eart.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESGangreneOkay, I'll try to explain gangrene in a way that's easy to understand for a middle school student.Gangrene is a serious condition that can happen when part of your body doesn't get enough blood supply. Blood carries oxygen and nutrients that all parts of your body need to stay healthy and alive.Imagine your body is like a house plant. If you don't water the plant, it will start to wilt and die. That's kind of what happens with gangrene. If an area of your body isn't getting enough blood flow, the cells in that area start to die off.There are a few different reasons why blood flow might get blocked or reduced:1) An injury that damages blood vessels and cuts off circulation.2) Diabetes or other diseases that affect blood flow.3) Severe infections that clog up blood vessels.When cells start dying from lack of blood/oxygen, that area can turn black, green, or become smelly. It's your body's way of showing that part is dying.If gangrene isn't treated quickly by doctors, it can spread to more areas of the body and become life-threatening. Treatments may involve giving antibiotics, surgically removing the dead tissue, or in severe cases, amputating the affected limb to stop it from spreading.The best way to avoid gangrene is to take good care of any injuries, manage diseases like diabetes properly, and see a doctor right away if you notice any areas of discolored, smelly, or decaying skin or tissue.Does this help explain what gangrene is in simpler terms? Let me know if you need any part clarified further.-Claude.aiQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)—OUTLINE (by WW)“The essentials for a successful ministry have not changed: courageous enthusiasm, shameless suffering, and spiritual loyalty.” -WWTHE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7 4 Encouragements:Paul's love. (1-2)Paul's prayers. (3-4)Paul's confidence in Timothy. (5)God's gift to Timothy. (6-7)B. Shameless suffering—1:8–12Be not ashamed of the Lord's testimony. (8-10)God gives us power. (8)2 Timothy 1:8 (The Bible Exposition Commentary): “Years ago, I read about a Christian who was in prison because of his faith. He was to be burned at the stake, and he was certain he would never be able to endure the suffering. One night, he experimented with pain by putting his little finger into the candle flame. It hurt, and he immediately withdrew it. “I will disgrace my Lord,” he said to himself. “I cannot bear the pain.” But when the hour came for him to die, he praised God and gave a noble witness for Jesus Christ. God gave him the power when he needed it, and not before.” (WW)God has called us by his grace. (9)Christ has defeated death. (10)Four reasons not to be ashamed of his association with Paul, the prisoner:Paul was called by God. (11)A herald—official messenger of the kingAn apostle—one sent with a commissionA teacher—shepherd to the local churchPaul was confident in Christ. (12)C. Spiritual loyalty—1:13–18Be loyal to God's word. (13-14)Be loyal to God's servant. (15-18)Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: How do we shepherd our flock well?Scripture: 2 Timothy 2:14-19; John 10:1-15 NIVBottom line: We guard (pass on) the gospel by shepherding our flock well.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONShrek the SheepHistoric Vids@historyinmemes On XThis is Shrek. He was just your everyday, average, run-of-the-mill Merino sheep living in South Island, New Zealand when he decided to escape from his enclosure and make a break for it to some nearby caves. He managed to live on his own for 6 years before he was eventually tracked down by his owner John Perrian, who had this to say when he finally found him: "He looked like some biblical creature."While some sheep breeds naturally shed their wool, like Bighorn sheep in North America, Merino sheep never do. Their wool will continue to grow until it completely engulfs them and even impairs their vision (what you would call "wool blind"). Domesticated sheep have evolved based on the way humans have groomed them for thousands of years.The earliest domestication of sheep dates back to 11,000 BCE in ancient Mesopotamia, where they were primarily used for meat, milk, and wool.After 6 years without a shave, Shrek had enough wool on his body to produce 20 suits for large men. In total, his fleece weighed 60 pounds.Shrek's fleece was shaved off on national television and then auctioned off to support medical charities for children. He even got to meet the Prime Minister and has since been depicted in several children's books.Sadly, Shrek passed away in 2011 at the age of 16.One powerful image in scripture is that of the good shepherd who takes care of his sheep well. He knows them by name and protects them fully even if it costs him his life. Read John 10:1-15This kind of care is rare in life. It's rare in church life too. Yet this is what God calls us to. Starting at home, God calls parents to shepherd their flock (family) to follow the good, great and chief shepherd Jesus Christ.How are we doing? It doesn't seem like we're doing this very well. Church Growth?In 2023, the American church is struggling:Churches in decline = 54%Churches stable = 12%Churches growing = 33%Therefore, only 1/3 of churches in America are growing.The Church in America is becoming more and more partisan.Billy Graham endorsed Richard Nixon in his bid for the White House. You may have heard of Watergate and the scandal that led to Richard Nixon resigning for fear of being impeached. Billy Graham later shared that he regretted endorsing a political candidate. He realized that while you can the church through a partisan lense, that only leads to short-term growth and not necessarily the kind of growth that matters.There is a trend for churches (left and right leaning) to double down on the partisan issues that are part of the culture war to grow their church. This is short-sighted and I believe will lead to long-term harm to the kingdom.Sharing Our Faith“Yet the most dramatic divergence over time is on the statement, “Every Christian has a responsibility to share their faith.” In 1993, nine out of 10 Christians who had shared their faith agreed (89%). Today, just two-thirds say so (64%)—a 25-point drop.” -Barna.org I share these to say that we're not guarding the treasure like we used to in America. While Paul speaks to Timothy as an Apostle to a pastor, the principles apply to all Christians who believe that they also have the responsibility to guard the treasure by shepherding the flock. Based on the above Barna research, only 2/3rds of Christians believe this is their responsibility down from 90% in the 1990s.Paul writes to Timothy, the shepherd (pastor) of the flock (church) in Ephesus, on how to shepherd them well. He has summed it up in the key verse that Timothy is to guard the treasure (gospel/good news). We are called to do this in our own context. This is hard. It includes suffering and testing. Will we persevere? That's the question, isn't it. We can in Christ. But will we?CONTEXT“Certainly, I'm happy to discuss 2 Timothy with you from the perspective of someone with extensive experience in Christian ministry and theological training. As a fellow minister of the Gospel, grounded in sound exegesis and hermeneutics, you'll understand the profound wisdom and pastoral guidance contained in this epistle.The apostle Paul's second letter to Timothy carries a sense of solemnity and urgency, as he imparts his final instructions to his beloved spiritual son. Having fought the good fight and kept the faith, Paul knew his departure was imminent. He seized this opportunity to exhort Timothy to remain steadfast in the face of sufferings, false teachings, and apostasy that had already begun infiltrating the church.Central to this epistle is the call to endure hardship as a good soldier of Christ Jesus (2:3). Paul uses vivid metaphors—the soldier, athlete, and hardworking farmer—to underscore the discipline, single-mindedness, and perseverance required in gospel ministry. He charges Timothy to guard the gospel as a sacred trust, contending earnestly for the faith once delivered to the saints.Paul's prophetic warnings about the rise of false teachers, characterized by arrogance, greed, and spiritual deception, ring as true today as they did then. His antidote? A clarion call to remain rooted in the inspired Scriptures, which are profitable for teaching, reproof, correction, and training in righteousness (3:16).No discussion of 2 Timothy would be complete without revisiting the immortal words of 2:1-2—perhaps the apostolic succession passage par excellence. Here, Paul solemnly charges his protégé to entrust the gospel to faithful men who will be qualified to teach others also. This multi-generational transfer of truth encapsulates the great commission's essence.As seasoned ministers, we can surely resonate with Paul's poignant reflections, his tender affection for his spiritual offspring, and his longing to see the torch of biblical truth carried forth. May we, like Timothy, fan into flame the gift of God within us, unashamed of the gospel's testimony.” -Claude.ai SERMON I. Remind one another how to guard the good news.A. Standing tall, not ashamed of publicly following Jesus Christ.B. Passing on the good news that you've received from God through others to reliable people who will pass it along to others. Do soIntentionallyConsistentlyEquippedC. Persevering through the tests and suffering and so finish approved by God.As a good soldierAs a dedicated athleteAs a hardworking farmerAs a faithful shepherd (14)D. Keeping to the pattern of sound instruction E. Resting in the resurrectionsThe spiritual resurrection we have in Christ from second birthThe bodily resurrection we will have when we're glorified in Christ (at our death or his second coming)CONCLUSIONI've often described Christians as canals that are conduits of God's love. And there's truth in that. But this reservoir picture is even better. -DarienIf you are wise, therefore, you will show yourself a reservoir and not a canal. For a canal pours out as fast as it takes in; but a reservoir waits till it is full before it overflows, and so communicates it's surplus. We have all too few such reservoirs in the Church at present, though we have canals in plenty... They (canals) desire to pour out when they themselves are not yet inpouredThey are readier to speak than to listenEager to teach that which they do not knowMost anxious to exercise authority on others, although they have not (yet) learned to rule themselvesLet the reservoir of which we spoke just now take pattern from the spring; for the spring does not form a stream or spread into a lake until it is brimful.... Be filled yourself, then, but discreetly, pour out your fullness... Out of your fullness help me if you can; and, if not, spare yourself! - Bernard of ClairvauxThe question I want you to consider is, Do you think you personally have the responsibility to guard the treasure by passing on the good news to those who are far from God but close to you? Or do you think it's primarily the responsibility of the local church on your behalf? I would go with the former. Because the great commission and Paul in 2 Timothy makes it clear that, as the Church, we're to guard this treasure together. Bottom line: We guard (pass on) the gospel by shepherding our flock well.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESSpiritual vs bodily resurrection “You make an excellent point. The New Testament does teach about both a spiritual resurrection that occurs at conversion as well as a future bodily resurrection for believers.On the spiritual resurrection:- Ephesians 2:4-6 speaks of believers being "made alive" and "raised up" with Christ spiritually when they put their faith in Him.- Colossians 2:12-13 refers to believers being "raised with Him through faith" when they were spiritually dead in sins.- This spiritual resurrection represents being transferred from death to new life in Christ.And on the future bodily resurrection:- 1 Corinthians 15 and 1 Thessalonians 4 give extensive teaching on the bodily resurrection of believers at Christ's return.- This will involve receiving glorified, imperishable bodies fashioned like Christ's resurrection body.- It is the culmination of the believer's redemption - both soul and body made new.So you are absolutely right that there is both a present spiritual dimension of resurrection for the believer's soul/spirit at conversion, as well as a promised future bodily resurrection still to come. Paul upholds both of these resurrection truths.The error of Hymenaeus and Philetus seems to be denying or reducing the future bodily resurrection aspect, which was a central hope of the gospel. Thank you for raising that important clarification. The New Testament holds both the spiritual and bodily dimensions of resurrection together.” -Claude.ai Gangrene"Sure, I can explain what gangrene is in a way a 7th grade boy would understand.Gangrene is basically when a part of your body starts to die and rot away. It's really gross and can be super dangerous if not treated quickly.Imagine you get a really bad cut or wound, and instead of healing normally, it starts turning an ugly greenish-black color. The skin around it gets all mushy and smells terrible, like something that's been left out to rot for weeks. That's gangrene setting in.It happens when the blood flow to that area gets cut off, usually because of an infection. Without fresh blood bringing oxygen and nutrients, that part of your body just starts to decay and die right on you. It's like it's being eaten away from the inside out by bacteria.If gangrene is allowed to spread too far, it can get into your bloodstream and make you really sick, even killing you if not stopped. Sometimes the only way to stop it is by cutting off the dead, rotting part - like having to amputate a toe, foot or even a whole leg if the gangrene gets too bad.It's nasty stuff that you definitely don't want happening to your body. Keeping any cuts or wounds clean and watching for signs of infection is important to avoid getting gangrene. If you ever see signs of it, you'd need to get to the doctor right away before it spreads too far.“ -Claude.ai Good summary of 2:14-19:“2 Timothy 2:14-19 is a poignant exhortation from Paul to Timothy regarding the grave responsibility of rightly handling the word of truth. Let me summarize the key points:Verses 14-15 - Paul charges Timothy to keep reminding the believers not to quarrel about words, as it leads to the ruin of the hearers. Instead, he should diligently present himself as a workman approved by God, rightly dividing the word of truth. This underscores the minister's duty to accurately exposit Scripture without distortion.Verse 16 - He warns against engaging with irreverent babble and opposition to the truth, as it only leads to further ungodliness. Ministers must avoid profane chatter masquerading as deep truth.Verses 17-18 - Paul cites the example of Hymenaeus and Philetus, whose teaching spread like gangrene, upsetting the faith of some by claiming the resurrection had already occurred. This illustrates how seemingly small errors can metastasize into damning heresies.Verse 19 - In the midst of such threats, Paul provides assurance that the firm foundation of God stands sure, sealed with this inscription: "The Lord knows those who are His," and "Let everyone who names the name of the Lord depart from iniquity." While apostasy abounds, God preserves His elect, calling them to holy living.In summary, this passage emphatically calls ministers to diligent, precise, and reverent handling of God's Word while fleeing from profane speculations that shipwreck the faith. It balances a sober warning about insidious false teaching with the comforting truth that God sovereignly preserves His church amid such threats.” -Claude.ai QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. How to shepherd well.Q. Why do I want them to know it?A. So that they'll be more equipped to shepherd the flock around them.Q. What do I want them to do about it?A. Shepherd their flock starting with themselves.Q. Why do I want them to do it?A. To keep them from being caught up in godless chatter that destroys people's faith.Q. How can they begin to do this?A. Regularly remind yourself by re-reading 1 Timothy 1-2 about how to guard the gospel treasure.OUTLINESOutline Bible (Willmington) 2 TIMOTHY 2Paul describes the duties assigned to a pastor.I. THE ROLE MODEL (2:1-7): Paul likens the ministry to four secular occupations.A. A teacher (2:1-2)1. As a student Timothy was taught many things by Paul (2:1-2a).2. As a pastor Timothy must now teach those things to other godly people (2:2b).B. A soldier (2:3-4)1. Give all of your energies to the warfare (2:3).2. Give none (or little) of your energies to worldly affairs (2:4).C. An athlete (2:5): Strive for the victor's crown.D. A farmer (2:6-7): Work hard to harvest a large crop.I. THE REMINDERS (2:8-10): A prisoner in Rome, Paul asks Timothy to reflect on two things.A. God's messenger is chained (2:8-9a).B. God's message cannot be chained (2:9b-10).III. THE RESULTS (2:11-13)A. If we die for Christ, we will live with Christ (2:11).B. If we endure hardship for Christ, we will reign with Christ (2:12a).C. If we deny Christ, he will deny us (2:12b).D. If we are unfaithful, Christ remains faithful (2:13).IV. THE RESPONSIBILITIES (2:14-26): Paul lists some of Timothy's duties as a pastor.A. Remind your people of the great scriptural truths (2:14a).B. Warn them against petty arguments (2:14b).C. Strive to become an approved workman before God (2:15).D. Avoid godless controversies (2:16-19, 23-26).1. The examples (2:16-17): Paul points out two men, Hymenaeus and Philetus, who have involved themselves in these controversies.2. The error (2:18-19): They are claiming that the resurrection from the dead has already occurred.3. The endeavor (2:23-26): Timothy must gently instruct those who would oppose him with the goal of leading them to repentance.E. Present your body as a clean vessel to God (2:20-21).F. Avoid evil, and pursue good (2:22).Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: How to Keep the Faith in Uncertain TimesScripture: 2 Timothy 1:1-18 NIVBottom line: We keep the faith in uncertain times by standing tall, suffering well, following the pattern of sound teaching, and guarding the deposit together. INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTION“There was no doubt that Timothy could do this. He was a prime candidate because, in Oswald Chambers's words again, ‘All through history God has chosen and used nobodies, because their unusual dependence on him made possible the unique display of his power and grace. He chose and used somebodies only when they renounced dependence on their natural abilities and resources.'God is looking for a few good "nobodies" —people who know they cannot succeed in serving him in their own strength.” -Hughes, P. 195CONTEXTSerious uncertainties exist:Timothy's struggles in Ephesus continueNow Paul is imprisoned with execution imminentFeels like the future of the Church hangs in the balanceWe live in uncertain times as well:Threat of WW III (Ukraine, Israel, Taiwan, Sudan, Nigeria)Threat of Enemy attack on US (EMP, power grid, southern border, bio warfare, terrorism)Threat of civil war over the culture war (Blue vs Red states)Threat of corrupt leaders at the highest levelsThreat of the basics (college; jobs; retirement; healthcare; inflation; energy indedependence)SERMON In light of these uncertain times, we can keep the faith despite the fears if we'll embrace Paul's 4 commands to Timothy also living in uncertain times. These 4 commands include:Stand tall. (“Don't be ashamed”)Suffer with me.Follow the Pattern of Sound teaching.Guard the Deposit.Paul believes in the power of the Gospel made possible by grace through faith in the power of the Holy Spirit. We must depend on Him. We embrace being a nobody by depending on Christ alone. If we're a somebody, we must do the same or lose the faith. CONCLUSION“As a young preacher from Zimbabwe so memorably expressed it:‘I'm part of the fellowship of the unashamed. I have the Holy Spirit's power.The die has been cast. I have stepped over the line. The decision has been made; I'm a disciple of His! I won't look back, let up, slow down, back away, or be still...I won't give up, shut up, let up, until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus.'” -Hughes, p. 194Bottom line: We keep the faith in uncertain times by standing tall, suffering well, following the pattern of sound teaching, and guarding the deposit together. What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTES“This was not something Timothy was to work out for himself or was entitled to enlarge. It was divine revelation committed to his care.? In the fifth century St. Leo gave Timothy's charge classic expression:What is meant by the deposit? That which is committed to you, not that which is invented by you; that which you have received, not that which you have devised; a thing not of wit, but of learning; not of private assumption, but of public tradition; a thing brought to you, not brought forth of you; wherein you must not be an author, but a keeper; not a leader but a follower. Keep the deposit.”1 Tim, p. 176Kent HughesOther imagesMamertine dungeonNot ashamedGuard the gospel/depositDepositPowerLoveSelf-discipline FlameGiftTearsGrandmotherMotherPrisonHoly SpiritTo Claude.ai I wrote, “We know that in 2 Timothy of the New Testament Paul called for Timothy to come to him in Rome. About how long would that trip have taken?”It replied:The journey from Timothy's location (likely Ephesus or somewhere in Asia Minor) to Rome during the time of Paul and the early church would have been quite arduous and time-consuming. Here's an estimate of how long it may have taken:- The total distance from Ephesus to Rome was around 1,500-1,600 miles (2,400-2,600 km).- Travel in ancient times was done mostly by walking, riding animals like horses/donkeys, or sailing by ship when possible.- Land travel speeds averaged around 15-20 miles per day on foot or by animal.- Sea travel by ship could cover 50-100 miles per day depending on winds and currents.So if Timothy traveled only by land, walking and riding animals, the journey would have taken around 3-4 months to reach Rome from Asia Minor, covering 15-20 miles per day.However, it's more likely he combined land and sea travel, which could significantly reduce the time:- A ship from Ephesus across the Aegean Sea to Athens was around 5-7 days.- From Athens overland to the port of Brindisi in Italy was around 2 weeks.- A ship from Brindisi up the Italian peninsula to Rome was 5-7 more days.Using this combined route, the total journey could have taken around 1-1.5 months with favorable winds and no delays. Of course, bad weather, shipwrecks, or other issues could have extended this considerably in ancient travel conditions.So in summary, Paul summoning Timothy from Asia Minor to Rome would likely have required at least 1-2 months of very difficult travel in the 1st century AD.QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)—OUTLINE (by WW)“The essentials for a successful ministry have not changed: courageous enthusiasm, shameless suffering, and spiritual loyalty.” -WWTHE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7 4 Encouragements:Paul's love. (1-2)Paul's prayers. (3-4)Paul's confidence in Timothy. (5)God's gift to Timothy. (6-7)B. Shameless suffering—1:8–12Be not ashamed of the Lord's testimony. (8-10)God gives us power. (8)2 Timothy 1:8 (The Bible Exposition Commentary): “Years ago, I read about a Christian who was in prison because of his faith. He was to be burned at the stake, and he was certain he would never be able to endure the suffering. One night, he experimented with pain by putting his little finger into the candle flame. It hurt, and he immediately withdrew it. “I will disgrace my Lord,” he said to himself. “I cannot bear the pain.” But when the hour came for him to die, he praised God and gave a noble witness for Jesus Christ. God gave him the power when he needed it, and not before.” (WW)God has called us by his grace. (9)Christ has defeated death. (10)Four reasons not to be ashamed of his association with Paul, the prisoner:Paul was called by God. (11)A herald—official messenger of the kingAn apostle—one sent with a commissionA teacher—shepherd to the local churchPaul was confident in Christ. (12)C. Spiritual loyalty—1:13–18Be loyal to God's word. (13-14)Be loyal to God's servant. (15-18)Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/ Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: What are you pursuing most?Scripture: 1 Timothy 6:3-10; Matthew 6:19-34 NIVBottom line: What we pursue most tells us what we really treasure in life. But true contentment is only found in pursuing/treasuring Christ and his community on mission.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONTreasure principleWorking for this life instead of the next“When John D Rockefeller died, his aide was asked how much he left behind. The man wisely answered, ‘He left it all behind.'”CONTEXTSERMON OUTLINE (influenced by Willmington)PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.B. The wicked (6:3-5)1. They deny the faith (6:3-4a).2. They are conceited and argumentative (6:4b).3. They cause confusion, envy, and friction (6:4c).4. They use spiritual things for financial gain (6:5).C. The wise (6:6-8): They realize that godliness with contentment is great gain.D. The wealthy (6:9-10)1. The desire (6:10): "The love of money is at the root of all kinds of evil."2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.CONCLUSION“…the story of a king who was suffering from a persistent malady and was advised by his wise men that he would be cured if the shirt of a contented man were brought for him to wear. The search began for a contented man, but none could be found. So emissaries were sent to the edge of the realm, and after a long search a man was found who was truly content. But he had no shirt!“ -Kent Hughes, pp. 157-8“Contentment is a constant feast, He's richest who requires the least.“ -BarnesThe “treasure principal” says that you can't take it with you but you can send it ahead. This is Randy Alcorn‘s take on Matthew six versus 19 through 24.Bottom line: What we pursue most tells us what we really treasure in life. But true contentment is only found in pursuing/treasuring Christ and his community on mission.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESLet's ask some summary questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)SECTION OUTLINE SIX (1 TIMOTHY 6)Paul addresses the workers, the wicked, the wise, and the wealthy.He closes his letter with some final instructions for Timothy.I. PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.B. The wicked (6:3-5)1. They deny the faith (6:3-4a).2. They are conceited and argumentative (6:4b).3. They cause confusion, envy, and friction (6:4c).4. They use spiritual things for financial gain (6:5).C. The wise (6:6-8): They realize that godliness with contentment is great gain.D. The wealthy (6:9-10)1. The desire (6:10): "The love of money is at the root of all kinds of evil."2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: What the Bible Says About Slavery & EmploymentScripture: 1 Timothy 6:1-2; Matthew 11:29-30 NIVBottom line: Honoring God leads us to honor people. Honoring people blesses them, celebrates his message, and honors God.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONPhilip Towner tells how when he and his buddies Erving int he military in England became Christians, they let their enthusiasm for Christ overcome their diligence in following the mundane rules about shined boots and clean uniforms. As a result, they quickly got a reputation from their superiors: Christians are sloppy and insubordinate soldiers.Another true story told by Kent Hughes is about 2 seminary students who seemed to always be standing around talking about God during work hours. “3 Chapters of John in the John”The worst though was when he noticed one go to the bathroom for 20 min. When he came out he overheard him tell his fellow-student, “I just had the most wonderful time. I read 3 chapters of the gospel of John.” No wonder he was becoming skeptical of Christians. Hughes, p. 148Most gospel sharing happens in the workplace. And it makes sense since we spend so much time there. People see us in action. How we work with people matters.The question we're answering today is what does the Bible say about slavery, employment & following Christ.In his book about living out your last days and dying well, Bill Bright, the founder of CCC or Cru as it's known today, talks about the day when he and his wife decided to fully surrender their lives to Christ. They changed their thinking about their lives and decided to live as a slave to Jesus Christ. They would only obey him. They would only do what he called them to do. And they did that for the rest of their lives launching a missionary ministry that would cover the globe. In 2020, they had 19,000 staff in 190 countries. CONTEXT50-60 million slaves in Roman Empire. About 1/3 of the cities were slaves.Slavery affected virtually every aspect of the Ephesian church.Half of all slaves were freed by age 30.Social status came by association.Not usually a race thing but an economic and social thing.Some stayed slaves for security (especially the poorer slaves). Slaves were cooks, managers, medical workers, and even government workers.Some sold themselves into slavery so that they could become legal Roman citizens getting those rights.Slaves could save money, own property, and even own other slaves. They were usually working towards buying their freedom.Roman slavery was similar but different from antebellum slavery. So when Paul calls slaves following Christ to respect their masters, it's not like the slavery of the south. While slavery (as commonly understood) is still a sin against God, Paul's focus is on even more than that. He's not just thinking about the social evils of his day. He's thinking on the gospel that speaks to all of those social evils at the same time.Yoke—typically symbolizes oppression in scripture. And yet Jesus talks about his yoke in Matt 11.“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”“ -Jesus in Matthew‬ ‭11‬:‭29-30‬ ‭NIV‬‬SERMON OUTLINE (influenced by David Platt's outline)How does the Bible speak to slavery (employment)?Slaves (employees) who follow Christ: Respect your masters (bosses). Why?Because they are made in God's image. (Genesis 1:26-27)So you don't slander God's name and teaching. (1 Tim 6:1)Because, if they are a believer too, they are worthy of even greater service from you as your brother in Christ. (1 tim 6:2)Not because slavery is legitimate. Slavery meansWe buy and sell you like propertyWe coerce you to work for our benefitGod is anti-slaveryWe're made in the image of GodTherefore, people are equal in value in God's eyes (and should be in each others' eyes)Slavery today—we should care about this.About 27 million slaves around the world today (more than ever)Most are young girls Much is for sex trade/forced prostitutionMuch is happening in the USGrateful for ministries like IJM, A21 and Doors to Freedom who work to eradicate this wickednessSlavery is spiritual too.We are all born into spiritual slavery—we're born slaves to sin, that's why we sin.Christ frees us from slavery to sin and the kingdom of darkness when we believe the good news that he saves us by grace through faith in him alone. He sets us free to serve him. If someone saves your life, you don't mind serving them the rest of the life you almost didn't have.We grow in Christ to the extent that we gladly surrender all to him as our King and Lord, Creator and Redeemer who ransomed us and set us free. While we are yoked to Christ (by choice), it's not your typical slavery:”Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.“ ‭‭Matthew‬ ‭11‬:‭29‬ ‭NIV‬‬”For my yoke is easy and my burden is light.”“ Matthew‬ ‭11‬:‭30‬ ‭NIV‬‬The Apostles referred to themselves as slaves to Christ (not just Apostles):Paul introduced himself 3X this way (Philippians, Romans and Titus)Peter in 2 PeterJude in his letterJames in his letterCONCLUSIONBottom line: Honoring God leads us to honor people. Honoring people blesses them, celebrates his message, and honors God.What about me? Do I consider my boss/teacher worthy of full respect?Am I thinking about the 27 million (mostly young) people in slavery today?Have I surrendered my life to Jesus Christ?PrayNOTESFrom David Platt's commentarySlavery in History—4 typesSlaves in Paul's Day that had trusted Christ. Respect your masters…Because they are made in God's imageSo you don't slander God's name and teachingBecause, if they are a believer too, they are worthy of even greater service from you as your brother in ChristNot because slavery is legitimateGod is anti-slaveryThis parallels how we are to relate to our employers as followers of Christ. We respect them tooBecause they are made in God's imageSo we don't slander God's name and teachingBecause, if they are a believer too, they are worthy of even greater service from us as their brother in ChristSlavery todayAbout 27 million slaves around the world today (more than ever)Most are young girls Much is for sex trade/forced prostitutionMuch is happening in the USGrateful for ministries like IJM, A21 and Doors to Freedom who work to eradicate this wickednessSlavery is spiritual too.We are all born into spiritual slavery—we're born slaves to sin, that's why we sinChrist frees us from slavery to sin and the kingdom of darkness when we believe the good news that he saves us by grace through faith in him alone.We grow in Christ to the extent that we gladly surrender all to him as our King and Lord, Creator and Redeemer who ransomed us and set us free.The Apostles referred to themselves as slaves to Christ (not just Apostles):Paul introduced himself 3X this way (Philippians, Romans and Titus)Peter in 2 PeterJude in his letterJames in his letterLet's ask some summary questions:Q. What do I want them to know?A. That how we treat others reflects on God and his message.Q. Why do I want them to know it?A. Because we're all made in his image and therefore are worthy of full respect whether we deserve it or not.Q. What do I want them to do about it?A. Consider all people worthy of full respect. Consider God worthy of full allegiance.Q. Why do I want them to do it?A. Because God deserves it and created people in his image.Q. How can they begin to do this?A. Evaluate how you're treating those who have authority over you at work or school or home.OUTLINESOutline Bible (Willmington)SECTION OUTLINE SIX (1 TIMOTHY 6)Paul addresses the workers, the wicked, the wise, and the wealthy.He closes his letter with some final instructions for Timothy.I. PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.B. The wicked (6:3-5)1. They deny the faith (6:3-4a).2. They are conceited and argumentative (6:4b).3. They cause confusion, envy, and friction (6:4c).4. They use spiritual things for financial gain (6:5).C. The wise (6:6-8): They realize that godliness with contentment is great gain.D. The wealthy (6:9-10)1. The desire (6:10): "The love of money is at the root of all kinds of evil."2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.II. PAUL'S WORDS TO THE PASTOR (6:11-21)A. What Timothy is to do (6:11-14, 17-21)1. Flee from evil, and follow after good (6:11).DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: How to treat your leadersScripture: 1 Timothy 5:17-25 NIV; 1:3-7Bottom line: We care for our leaders best through rewards, discipline and wise selection. INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONEven today, the day after Iran fired over a hundred missiles and drones at Israel, their prime minister is under fire from many calling for his ouster. Among legitimate critiques are character assassination attempts designed to slander or just take down that leader. This, unfortunately, is common for leaders today whether we're talking the federal government or the local school board. But what about leaders in the church? Paul left Timothy in Ephesus on his behalf to confront false teachers and to call out those who are behaving sinfully. He is also to make sure that leaders are rewarded and chosen wisely as well. This is what we will deal with today.As far as our church is concerned, we are an autonomous, non-denominational church led by a team of 5 elders (aka pastors, both lay and paid). They are the position we're talking about today. How do we treat them? Let's see how Paul answers that question. SERMON OUTLINE (based on the Outline Bible):SECTION OUTLINE FIVE (1 TIMOTHY 5)Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.A. Elders in general (5:17-22, 24-25)1. They are worthy of double honor (5:17-18).So in summary, "double honor" indicates these faithful elders should receive both material support as well as the utmost respect and appreciation from the church body. This ensures they are properly cared for and esteemed for their service.2. They must never be unjustly accused (5:19-20, 24-25).3. They must be impartial (5:21).4. They must be proven before being ordained (5:22a).5. They must keep themselves pure (5:22b).B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."CONCLUSIONI can tell you there have been plenty of times in the past 18 years when I've had contentious conversations with other elders about how we should lead this church. There have been times when I've been slandered, misunderstood, and called out. Sometimes legitimately too. Bottom line: We care for our leaders best through rewards, discipline and wise selection. I can tell you from personal experience, Paul's advice here is sound and works. Ultimately, he's simple giving us God's words on the subject. We would be foolish to ignore them.PrayNOTESLet's ask some summary questions:Q. What do I want them to know?A. How to reward, discipline and choose your elders.Q. Why do I want them to know it?A. Because churches rise and fall on leadership.Q. What do I want them to do about it?A. Treat their elders well by Rewarding them when they do well,Disciplining them when appropriate,Choosing them carefully.Q. Why do I want them to do it?A. Because they lead the church towards or away from Christ.Q. How can they begin to do this?A. They lead the church towards Christ byOverseeing the flockShepherding the flock (lead, feed and protect)Preaching and teaching the flockLoving the flockOUTLINESOutline Bible (Willmington)SECTION OUTLINE FIVE (1 TIMOTHY 5)Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.A. In regard to older men (5:1a): Treat them as respected fathers.B. In regard to younger men (5:1b): Treat them as brothers.C. In regard to older women (5:2a): Treat them as mothers.D. In regard to younger women (5:2b): Treat them as sisters.E. In regard to widows (5:3-16)1. Older widows (5:3-10, 16)a. Widows who are over sixty, godly, and have no living children (5:3, 5, 9-10, 16): These are to be honored and provided for.b. Widows who have living children and grandchildren (5:4, 8, 16): They are to be cared for by their families.c. Widows who are carnal and live only for pleasure (5:6-7): They are to receive no help.2. Younger widows (5:11-15)a. The rule (5:11-12, 14): Let them remarry and raise children.b. The reason (5:13, 15): This will keep them from immorality and idle talk.II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.A. Elders in general (5:17-22, 24-25)1. They are worthy of double honor (5:17-18).2. They must never be unjustly accused (5:19-20, 24-25).3. They must be impartial (5:21).4. They must be proven before being ordained (5:22a).5. They must keep themselves pure (5:22b).B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."BKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)III. Instructions concerning Conduct in the Church (2:1–3:13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. …C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: 5 Keys to Success in Ministry (& Life)Scripture: 1 Timothy 4:11-16 NIV Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).Alt. Bottom Line: We succeed in ministry through Christlike character and competency.Competencies that include:The WordGifted nessDiligence, andBalanceINTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONIllustration or storyLife-Changing Words by Nicky GumbelMy father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn't speak any English and I didn't speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.CONTEXTTimothy seems to be where he doesn't really want to be right now.Church didn't call him.Elder leaders don't think he's seasoned enough.And yet Paul sends him to “Guard the treasure” for the sake of the Church's mission.In ministry and in life, we guard the treasure of the gospel (truth and godliness) successfully by growing in Christlike character and the following competencies:The wordGiftedness DiligenceBalanceBut it all starts with and is built on character. Rick Warren showed me this using his famous baseball diamond illustration. First base is fellowship (knowing Christ), second base is discipleship (growing in Christ) which is where character formation begins, third base is ministry (serving as the hands and feet of Christ), and home is mission (Sharing Christ). You'll notice that ministry or competency (third base) is built on the foundation of second base (character) which is built on knowing God through a personal relationship with Jesus Christ.Yeah, it all starts with Christlike character which is a fruit of the Spirit of God that we receive at salvation. SERMON OUTLINE (based on Hughes' outline):Successful Ministry requires us to grow in Christlike character and competency—Becoming and Doing like Christ:I. Successful ministry assumes that you are eating and exercising spiritually. A. Diet—word of God (1 Tim 4:78-)B. Exercise—training to remain/abide in Christ (cf. John 15:1-5)C. Note that in v. 11 Paul urges Timothy to “Command and teach these things.”II. Successful ministry happens through personal godliness/Christlike character. (V. 12) Note Paul's 5-fold godliness description:A. Through speechB. Through conductC. Through loveD. Through faithE. Through purity—John goes on to describe the completed church in heaven – their *purity* and their *power*. The two are connected. As Pastor Rick Warren has tweeted, ‘In ministry, *private purity* is the source of *public power*.'F. Note that he starts with the observable and moves to the inner life. G. Paul seems to understand that when we are challenged in our leadership our first impulse/response is to speak when we should listen and act when we should be still.III. Successful ministry happens through the Word (v. 13)A. Public reading of scripture“When a church ceases to be in touch with another world, she is no longer in touch with this one.” -someone, heard from J Vernon McGeeB. Preaching—exhortation to obey, imitate, or apply the Word to your lifeC. Teaching—explanation and doctrinal instruction More than devotional thoughtsMore like boundaries, wisdom and truths to base your faith on when you're tempted to doubt e.g. What is God like?IV. Successful ministry happens through personal giftedness. (V. 14)A. Not talking about talents or abilities here, though they are relevant. B. Talking about spiritual gifting that comes with the Holy Spirit when we are born again. When we are spiritually born, we get birthday gifts:New life/new creation or spiritual birthday where we are immersed (baptized) by the HSPresence of the Spirit as a deposit guaranteeing he'll finish what he's startedFruit of the Spirit (builds character)Gift(s) of the Spirit (points to our ministry or spiritual strengths)Everyone has at least oneNo one has them allSee Romans 12, 1 Cor 12, and Eph 4:11-12 for a partial list of spiritual giftsV. Successful ministry happens through diligence. (v. 15)A. DietB. Train hard. Hard work. VI. Successful ministry happens through balance. (V. 16)A. Note the balance in this verse. “Godly people are God-fearing people. They have experienced the Copernican revolution of Christian conversion from self-centeredness to God-centeredness..” -John StottLife (how you live) andDoctrine (what you believe) What you believe determines how you live and How you live demonstrates what you (really) believeI.e. Faith matters in life—not just in the afterlife.B. Note how this verse summarizes successful ministry: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”“Yourself” (character)“Teaching” (word & gifting)“Persevere in them” (diligence)Balance seen in summary formC. Find Your Balance by Nicky GumbelMy body is so inflexible. I was told once by a professional fitness trainer, who happened to notice the way I was walking, that I was one of the worst cases of stiffness he had ever come across. I am now trying to do more stretching! I had considered myself reasonably fit (for my age!), as a result of still playing squash and biking everywhere. But in other ways, I realised I am not. Physical fitness is a balance of strength, flexibility, aerobic and anaerobic fitness. Some people are exceptionally strong but cannot even run to catch a bus. Others are aerobically very fit (they could run a marathon), but are not very strong. However, spiritual fitness is far more important than physical fitness. It also involves balancing a number of areas of your life.CONCLUSIONSt. Patrick's Day. It's always been--and never been--a holiday for me. It hasn't been a holiday for me because I don't partake in the typical Irish revelry. No interest there. It has been a holiday for me in that I tend to wear green that day and engage in the silly banter around that tradition. But I've never really taken the holiday marking the death of St. Patrick seriously. But that's changing.The more I learn about this disciple-making saint, the more I like him. Like Joseph, son of Jacob, he was sold into slavery--this time to the Irish barbarians. After six years of servitude, he escaped eventually making it back to his British homeland. It's at age 48--my age this year--that he receives a "Macedonian call," similar to Paul in Acts, to go share the Gospel with the Irish. He gathers a team and does just that for the next thirty years. As a result, the Irish move from a pagan culture to a Christian one.He used methods that were controversial, to say the least, in the church in that day. He didn't focus on converts but on making disciple-makers. He emphasized holy-living while planting 200 churches. He used methods that focused on implanting Christ into the Irish culture instead of paving a Romanized Christ overtop of that culture. A movement was born, as a result.I pray that we'll see that as our missional mandate--to take Christ to our culture in a way that results in a movement that redeems that culture instead of destroying it. What a legacy St. Patrick has. I hope I leave a legacy like his. Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).PrayNOTESLet's ask some summary questions:Q. What do I want them to know?A. 5 keys to success in ministry (and life)Q. Why do I want them to know it?A. So that they'll examine their life Q. What do I want them to do about it?A. Make adjustments and surrender to his way.Q. Why do I want them to do it?A. So they'll stay true to Christ and carry out his mission.Q. How can they begin to do this?A. Prayerfully examine their life and obey the word.OUTLINESOutline Bible (Willmington)SECTION OUTLINE FOUR (1 TIMOTHY 4)Paul contrasts two kinds of shepherds.1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.A. The don'ts (4:7a, 12a, 14)1. Don't waste time arguing over foolish ideas and silly myths (4:7a).2. Don't be intimidated because of your youth (4:12a).3. Don't neglect your spiritual gift (4:14).B. The dos (4:6, 7b-11, 12b-13, 15-16)1. Warn the church members concerning apostasy (4:6).2. Keep spiritually fit (4:7b-11).3. Be a godly role model in all you do (4:12b).4. Continue to publicly read, teach, and preach the Word of God (4:13).5. Give yourself wholly to the ministry (4:15).6. Keep close check on your own life (4:16).BKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)III. Instructions concerning Conduct in the Church (2:1–3:13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. …C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)W Wiersbe sermon outlineKey theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)II. The Church and Its Members (2–3)III. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: How to stay true to ChristScripture: 1 Timothy 4:1-10 NIV John 15:1-5 “train to remain”Bottom Line: We stay true to the faith by training to remain in Christ.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONHow to Avoid the Titanic MistakeJames Cameron, director of the movie Titanic, describes the Titanic as a ‘metaphor' of life: ‘We are all living on… [the] Titanic.'When the Titanic set sail in 1912, it was declared to be ‘unsinkable' because it was constructed using a new technology. The ship's hull was divided into sixteen watertight compartments. Up to four of these compartments could be damaged or even flooded, and still the ship would float.Tragically, the Titanic sank on 15 April 1912 at 2.20 am. 1,513 people lost their lives. At the time, it was thought that five of its watertight compartments had been ruptured in a collision with an iceberg.However, on 1 September 1985, when the wreck of the Titanic was found lying upright on the ocean floor, there was no sign of the long gash previously thought to have been ripped in the ship's hull. What they discovered was that damage to one compartment affected all the rest.Many people make the Titanic mistake. They think they can divide their lives into different ‘compartments' and that what they do in one will not affect the rest. However, as Rick Warren (from whom I have taken this illustration) says, ‘A life of integrity is one that is not divided into compartments.'David prayed for ‘an undivided heart' (Psalm 86:11). He led the people with ‘integrity of heart' (78:72). Supremely, Jesus was a ‘man of integrity' (Matthew 22:16; Mark 12:14). How can you and I avoid the Titanic mistake and live lives of integrity?How do stay true to Christ (godliness) and overcome false teachings?Proper diet + exerciseCONTEXTFalse teachers are intentionally wreaking havoc on the Ephesians church. That's the context for this letter. There are issues in the church at Ephesus and Paul can't be there to straighten things out. So he sent Timothy in his place to straighten things out until he can get there. This letter represents his instructions to Timothy to help him do just that.“If I were preaching a sermon specifically on 1 Timothy 3:14-16, the main topic would likely revolve around the significance of the church as the guardian of truth and the mystery of godliness centered on Jesus Christ. I would focus on how these verses highlight the importance of understanding and upholding the core beliefs of Christianity while recognizing the profound nature of Christ's life, message, and exaltation.” -ChatGPT 3.5We guard the treasure of the gospel (truth and godliness) by:Sermon Outline (by Hughes):Remaining true to Christ and godliness requires:Diet for Godliness (6-7a)Reject bad doctrineDine on good teachingExercise for Godliness (7b-10)Called to exerciseBenefits of exerciseCONCLUSIONLife-Changing WordsNicky GumbelMy father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn't speak any English and I didn't speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.The words of God are ‘more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb' (Psalm 19:10).Why are the words of God so precious? Jesus said: ‘People do not live on bread alone, but on every word that comes from the mouth of God' (Matthew 4:4). The original expression means ‘is continually coming out of the mouth of God'; it is like a stream pouring forth and, like the stream of a fountain, it is never static. God is continually communicating with us. He does so, primarily, through the life-changing words of the Bible.Bible in One Year 2021 With Nicky Gumbel: Day 41 • DevotionalBottom Line: We stay true to the faith by training to remain in Christ.In conclusion, let's ask some summary questions:Q. What do I want them to know?A. How to stay true to Christ.Q. Why do I want them to know it?A. Because there are false teachers out there trying to derail our faith.Q. What do I want them to do about it?A. Train to remain in Christ.Q. Why do I want them to do it?A. So they'll stay true to Christ.Q. How can they begin to do this?A. Prayerfully read the Bible each day.PrayNOTESToo busy to pray and be in the word?This call is for all of us who know Christ—regardless of how busy we are or how demanding our occupation. Billy Graham has shared that his medical missionary father-in-law Nelson Bell (who ran a 400-bed hospital in China, often on his own) made it a point "to rise every morning at four-thirty and spend two to three hours in Bible reading. He didn't do his correspondence or any of his other work. He just read the Scriptures every morning, and he was a walking Bible encyclopedia. People wondered at the holiness and the greatness in his life." I asked a personal friend, Dr. Ken Gieser, who worked with Dr. Bell, about this, and he affirmed every word. Consider the example of Lt. General William K. Harrison who was the most decorated soldier in the 30th Infantry Division, rated by General Eisenhower as the number one infantry division in World War II. General Harrison was the first American to enter Belgium during that war, which he did at the head of the Allied forces. He received every decoration for valor except the Congressional Medal of Honor-being honored with the Distinguished Service Cross, the Silver Star, the Bronze Star for Valor, and the Purple Heart he was one of the few generals to be wounded in action).When the Korean War began, he served as Chief of Staff in the United Nations Command and because of his character and calm self-control was ultimately President Eisenhower's choice to head the long and tedious negotiations to end the war.General Harrison was a soldier's soldier who led a busy, ultra-kinetic life, but he was also an amazing man of the Word. When he was a twenty-year-old West Point cadet, he began reading the Old Testament through once and the New Testament four times annually. General Harrison did this until the end of his life. Even in the thick of war he maintained his commitment by catching up during the two- and three-day respites for replacement and refitting that followed battles, so that when the war ended he was right on schedule. When at the age of ninety his failing eyesight no longer permitted this discipline, he had read the Old Testament seventy times and the New Testament 280 times! No wonder his godliness and wisdom were proverbial. It is no surprise that the Lord used him for eighteen fruitful years to lead Officers Christian Fellowship (OCF)."General Harrison's story tells us that it is possible, even for the busiest of us, to systematically train ourselves in God's Word. His life also remains a demonstration of the benefits of a godly mind's programming itself with Scripture. His closest associates say that every area of his life (domestic, spiri-wal, and professional) and each of the great problems he faced was informed by the Scriptures. People marveled at his godliness and his ability to bring the Word's light to every are marveleOUTLINESOutline Bible (Willmington)SECTION OUTLINE FOUR (1 TIMOTHY 4)Paul contrasts two kinds of shepherds.1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.A. Who they are (4:2): Hypocritical and lying religious leaders.B. What they will do (4:1b-1c, 3)1. Abandon the faith (4:1b)2. Follow teachings that come from lying spirits and demons (4:1 c)3. Forbid marriage and the eating of certain foods (4:3)C. When they will do it (4:1 a): In the "last times" before Jesus' coming.D. Why they are wrong (4:4-5)1. Everything God created is good and thus should not be rejected (4:4).2. Everything God created is made holy by God's Word and by prayer (4:5).II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.A. The don'ts (4:7a, 12a, 14)1. Don't waste time arguing over foolish ideas and silly myths (4:7a).2. Don't be intimidated because of your youth (4:12a).3. Don't neglect your spiritual gift (4:14).B. The dos (4:6, 7b-11, 12b-13, 15-16)1. Warn the church members concerning apostasy (4:6).2. Keep spiritually fit (4:7b-11).3. Be a godly role model in all you do (4:12b).4. Continue to publicly read, teach, and preach the Word of God (4:13).5. Give yourself wholly to the ministry (4:15).6. Keep close check on your own life (4:16).BKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)III. Instructions concerning Conduct in the Church (2:1–3:13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. The church and its truth (3:14–16)B. Predictions of apostasy (4:1–5)C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)W Wiersbe sermon outlineKey theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)II. The Church and Its Members (2–3)A. Praying men (2:1–8)1. For rulers (2:1–3)2. For sinners (2:4–8)B. Modest women (2:9–15)1. In dress (2:9–10)2. In behavior (2:11–15)C. Dedicated officers (3:1–13)1. Pastors (3:1–7)2. Deacons (3:8–13)D. Behaving believers (3:14–16)III. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: Who Guards the Truth & How?Scripture: 1 Timothy 3:14-16 NIV Bottom Line: We guard the treasure by showing up living the truth, sharing the truth and exalting the Truth the rest of our lives.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONSometimes my wife Anita sends me to the store to pick up something she needs to prepare dinner. If she just needs one or two things, I don't usually write it down. If it gets longer than three things, or if branding and size become an issue, I will write it down. My chance of getting back home with the correct thing is exponentially more likely if I write it down than if I don't. But being a man, I tend to want to not write it down. It's ironic, I think, that Paul wrote down instructions for Timothy to follow and actually believed that Timothy would follow his instructions. Especially considering that we men don't love to follow instructions. And, yet, we have the letter 1 Timothy, because a man wrote down the instructions for another man to follow. Isn't God good? CONTEXTAnd that's the context for this letter. There are issues in the church at Ephesus and Paul can't be there to straighten things out. So he sent Timothy in his place to straighten things out until he can get there. This letter represents his instructions to Timothy to help him do just that.“If I were preaching a sermon specifically on 1 Timothy 3:14-16, the main topic would likely revolve around the significance of the church as the guardian of truth and the mystery of godliness centered on Jesus Christ. I would focus on how these verses highlight the importance of understanding and upholding the core beliefs of Christianity while recognizing the profound nature of Christ's life, message, and exaltation.” -ChatGPT 3.5We guard the treasure of the gospel (truth and godliness) by:SERMON OUTLINE I. We are the church who guards the treasureThe household of GodThe church of the living GodThe pillar andFoundation of truth (the treasure)II. We guard the treasure/truth byShowing up and living the truthProclaiming the truthExalting the truthCONCLUSIONBottom Line: We guard the treasure by showing up living the truth, sharing the truth and exalting the Truth the rest of our lives.In conclusion, let's ask some summary questions:Q. What do I want them to know?A. Who guards the truth in these last days?Q. Why do I want them to know it?A. Because it's us—we are guardians of the truth.Q. What do I want them to do about it?A. 1. Guard the truth byShowing up and living the truthProclaiming the truthExalting the truthQ. Why do I want them to do it?A. Because that's our job as guardians of the truth.Q. How can they begin to do this?A. 1. Show up #incarnationShare #proclamationWorship/live 24/7 #glorification/exaltation PrayNOTESNoneOUTLINESBKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)III. Instructions concerning Conduct in the Church (2:1–3:13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. The church and its truth (3:14–16)B. Predictions of apostasy (4:1–5)C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)W Wiersbe sermon outlineKey theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)II. The Church and Its Members (2–3)A. Praying men (2:1–8)1. For rulers (2:1–3)2. For sinners (2:4–8)B. Modest women (2:9–15)1. In dress (2:9–10)2. In behavior (2:11–15)C. Dedicated officers (3:1–13)1. Pastors (3:1–7)2. Deacons (3:8–13)D. Behaving believers (3:14–16)III. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: Who leads the Church & how?Scripture: 1 Timothy 3:1-13 NIV 1 Peter 5:1-3Acts 20:17-31Titus 1:5-9Acts 6:1-7Eph 4:11-12Luke 22:27Bottom Line: When we grow in Christ-like character and competency, we move towards being qualified to lead in the church.SERMON OUTLINENOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDSERMON OUTLINEIntroduction“1 Timothy 3 (The Bible Exposition Commentary): As we noted before, even though the church is an organism, it must be organized or it will die. Leadership is a part of spiritual organization” -WWSeveral others I read said that everything rises and falls on leadership. We know this intuitively. We see it in the workplace. We see it in sports. We see it in politics. Great leaders lift everyone else up. And the great leaders aren't just great in competencies. They are great in character. So it should not surprise us that most of God's qualifications for his leaders are based on character. ContextOUTLINE (Based on Wiersbe & Platt)Key theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)II. The Church and Its Members (2–3)A. Praying men (2:1–8)B. Modest women (2:9–15)C. Dedicated officers (3:1–13) THIS WEEK STARTS HEREThe Bible identifies 2 primary leadership roles in the church:Pastors/elders, who are servant-leaders. (Aka overseers, bishops, shepherds)Presbyter or elder, referring to the person (mature)Pastor or shepherd, referring to their role. (Lead, feed, protect, model)Bishop or overseer, referring to their role. (Watch over, see Pastor) We do not see bishops over elders/pastors in the early church.1-3 are all interchangeable because their all referring to the same person/role.Minister or deacon, referring to those who support the pastor/elder.Deacons, who are leading servants.The Bible identifies 4 responsibilities of pastors/elders: (3:1-7; Acts 20:17-31)Lead under the authority of Christ. #LEADOur pastors/elders are accountable to the church members i.e. Matt 18:15-20Our pastors/elders are accountable to GodCare for the body of Christ. #PROTECT (Acts 20:28-30; 1 Peter 5:2) “be on guard” for “savage wolves” in sheep's clothingTeach the Word of Christ. #FEEDModel the character of Christ. Bottom line: What will happen if the church imitates this leader? #MODEL 3 Responsibilities of Deacons (3:8-13)Meet needs according to the Word.Support the ministry of the Word.Unify the body around the Word.Model the character of Christ is appropriate here to. 1. Pastors (3:1–7)Generally/summarily: “Above reproach” or “blameless” literally “nothing to take hold upon”; irreproachable observable conduct.“Faithful to his wife” literally “one woman man”Can mean one wife for life thus excluding divorced and/or remarried men (in every case though? No)What about the innocent party when the other was unfaithful?Paul allowed a new believer to let their unbelieving spouse leave the marriage Would not exclude widowers who remarry; Paul may not have ever married—wished for followers to be single like he; Paul encouraged young widows to remarryDoes not require marriage but seems to lean in that direction; this tends to take care of itself in that the typical pool of candidates is usually mostly married menPolygamy obviously not okMost likely meaning: Faithful to your current (some would say one and only) wife in every area of life. From porn to adultery, you are faithful. To not be is to be disqualified.Self-masteryTemperate—sober; clear-headedSelf-controlled—sensible; disciplinedRespectable—the outward expression of an inward self-control Hospitality—showing love to strangers (whether a traveling preacher or a needy church attender)Able to teach—specifically, the word of God. This is our authority and we must know it, believe it, and obey it. This is gifting and a skill.Drinking habits—While drinking is not forbidden by scripture, it is treated as the depressant that it is. A depressant that impairs about ability to make good judgments. This is why in the Old TestamentPriests weren't to drink while on dutyKings were discouraged from becoming drunkMagistrates were warned that they would more likely pervert justice under the influenceProphets would struggle to teach under the influenceSo it makes sense that Paul would discourage it to those who lead and teach in the churchTemper and temperamentGentle—humbly gracious and yielded or even submissiveNot violent—not a bully physically or verballyNot quarrelsome—patient with difficult people; not argumentativeAttitude to money—not a lover of money; greedyDomestic disciplineAnalogy between the family and the church family (Oikos = household)If you don't discipline at home well, you won't discipline the church well, if at allSpiritual maturity—not a new believer or pride may take him down; first called “elders” because they were senior in age and mature in faithOutside reputation—the non-Christian public2. Deacons (3:8–13)—these qualifications have a lot of overlap with elders including able to teach, at some levelSelf-masteryWorthy of respectSincere—genuine, authentic, honestNot indulging in much wineNot pursuing dishonest gainOrthodox convictionsThey must keep hold of the deep truths (mysteries or sum total of the revealed truths of the faith) of THE faith (not just any faith) with a clear conscience (as opposed to letting go of these truths like false teachers).Trusting & ObeyingTested and approved—period of probation where the congregation can assess your character, beliefs and gifts of the candidates.Irreproachable home lifeIf a woman deacon or wife of a deaconWorthy of respectNot malicious talkers (gossipers)TemperateTrustworthy in everythingDomestic disciplineFaithful to his wifeManages his household wellIf served well so far they receiveAn excellent standingGreat assurance in their faith in Jesus ChristD. Behaving believers (3:14–16) NEXT WEEK STARTS HEREThe servants of the Church (14-15) -WillmingtonThe Savior of the Church (16) -WillmingtonIII. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)ConclusionBottom Line: When we grow in Christ-like character and competency, we move towards being qualified to lead in the church.Questions to ask elder candidates:In his personal lifeIs he self-controlled?Is he wise?Is he peaceable?Is he gentle?Is he a sacrificial giver?Is he humble?Is he patient?Is he honest?Is he disciplined?In his family lifeIs he the elder/shepherd in his home?If he's single, is he self-controlled?If he's married, is he completely committed to his wife?If he has children, do they honor him?In his social/business lifeIs he kind?Is he hospitable?Is he a friend of strangers?Does he show favoritism?Does he have a blameless reputation (not perfect but above reproach)?In his spiritual lifeIs he making disciplines of all nations?Does he love the Word?Is he a man of prayer?Is he holy?Is he gracious?Questions to ask deacon candidates:Is this person honorable?Is this person genuine?Is this person self-controlled?Is this person a sacrificial giver?Is this person devoted to the Word?Is this person faithful? (Not perfect, but morally pure)Is this person honoring Christ in the home?If a woman, Is she worthy of respect?Is she a malicious talker?Is she temperate and trustworthy in everything?Is she faithful to her husband?In conclusion, let's ask some summary questions:Q. What do I want them to know?A. The qualifications for pastors/elders and deacons.Q. Why do I want them to know it?A. Because they are to select their leaders based on these qualifications.Q. What do I want them to do about it?A. 1. Choose qualified leaders to lead your church.Become a qualified leader whether you are ever selected or not.Q. Why do I want them to do it?A. Because this is what a true disciple of Jesus Christ looks like and what we're to become over time.Q. How can they begin to do this?A. 1. Take the test yourself. Go through the qualifications and grading yourself.Repent where appropriate and believe that God can transform you into a qualified leader.PrayNOTESElders in the New Testament are tasked with several key duties, including:1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.5. **Prayer:** Engaging in prayer for the church and its members.6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.These duties are outlined in passages like 1 Timothy 3:1-7, Titus 1:5-9 and 1 Peter 5:1-5 in the New Testament.OUTLINESBKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)A. Warnings against false teachers (1:3–11)B. Paul's experience of grace (1:12–17)C. Paul's charge to Timothy (1:18–20)III. Instructions concerning Conduct in the Church (2:1–3:13)A. Instructions concerning prayer (2:1–7)B. Instructions concerning men and women (2:8–15)C. Instructions concerning elders and deacons (3:1–13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. The church and its truth (3:14–16)B. Predictions of apostasy (4:1–5)C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)W Wiersbe sermon outlineKey theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)A. Teaching sound doctrine (1:1–11)B. Preaching a glorious Gospel (1:12–17)C. Defending the faith (1:18–20)II. The Church and Its Members (2–3)A. Praying men (2:1–8)1. For rulers (2:1–3)2. For sinners (2:4–8)B. Modest women (2:9–15)1. In dress (2:9–10)2. In behavior (2:11–15)C. Dedicated officers (3:1–13)1. Pastors (3:1–7)2. Deacons (3:8–13)D. Behaving believers (3:14–16)III. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: Overcoming obstacles to fruitfulness in the churchScripture: 1 Timothy 2:1-15 NIV (More below)Genesis 1:26-27; 2 & 3Bottom Line: We overcome these 3 obstacles to being a fruitful church through pure and peaceful prayer, good deeds, and submitting to God's design for leadership.SERMON OUTLINENOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDSERMON OUTLINEIntroductionIt's probably not hard to imagine a church where there are men and/or women distorting God's word as they teach or lead their SS class or small group. Maybe you've seen this before.It's not hard to imagine a church where men are arguing over how to lead a church. Where men are not right on the inside and yet trying to lead their family and/or their church family. As a result, they become divisive undermining leadership. Have you experienced this in churches before?It's not hard to imagine women being a distraction in church through immodest, distracting, or even seductive dress. Women who are about drawing attention to themselves. Women who are distracting everyone from the one they came to worship. It's not hard to imagine a church being tempted to change their beliefs, doctrines, and practices because of the pressures of the culture at large. Pressures to change how to lead a church and the roles of men and women. ContextAll of these are being addressed by the Apostle Paul in 1 Timothy 1-2. Paul is coaching Timothy through how to handle these challenges in the church at Ephesus. My goal today is to help us see how to overcome 3 of these obstacles to fruitfulness in the church. The divisiveness of men, The distraction of women, and The distinct roles of leadership in the local church.My aim is to show how Paul teaches us how to overcome these obstacles to fruitfulness in church. He does so by exhorting us towards:Praying with a pure heart before God and at peace with each other, Adoring God with godliness instead of adorning ourselves as narcissists, andResting in God's design for leadership in the home and the church.OUTLINE (Based on Wiersbe & Platt)LAST WEEKI. The Church and Its Message (1)A. Teaching sound doctrine (1:1–11)B. Preaching a glorious Gospel (1:12–17)C. Defending the faith (1:18–20)II. The Church and Its Members (2–3)A. Praying men (2:1–8)1. For rulers (2:1–3)2. For sinners (2:4–8)THIS WEEKIII. To divisive men in the church (2:8)A. Pray with purity before God.B. Pray with peace before others.IV. To distracting women in the church (2:9-10)A. Adorn yourself with modest dress.Do not draw attention to physical beauty. Do not draw attention to worldly wealth.B. Adore God through a Christlike demeanor.V. On the distinctive roles of men and women in the church (2:11-15)A. Two principles:The principle of harmony: We interpret each scripture in light of all scripture.Ex. The Trinity. Bible says that God the Father is God, Jesus is God, and the Holy Spirit is God. Yet nowhere does it outright state that. A thorough study of the Bible shows that God is one and that at the same time God relates as 3 persons: Father, Son and Holy Spirit. We use all of scripture to interpret each scripture. There are no contradictions—just apparent contradictions. God is the author of scripture. (2 Tim 3:16)Therefore, it all must be true and not contradict.The principle of history: God has revealed scriptural truth in the context of specific historical and cultural settings.B. Two reminders:God created men and women with equal dignity.God created men and women with complementary roles.For ex. God and Jesus are both God. Therefore, equal.Yet, they have different roles. Father directsSon submitsIn the same way, men and women are equal in value but having differing (complementary) roles in the church.We see this in the home as well. (Eph 5:22-32; Gen 1-3)C. Two prohibitionsWomen should not teach as elders/pastors/overseers in the church.Women should not lead as elders/pastor/overseers in the church.The way elders lead with authority in the church is through humbly, faithfully teaching the church how to obey scripture.When gladly submitted to the elders, women are encouraged to lead out in all other areas of the church. Are there other positions that women should not lead in? Consider 2 questions when wrestling with this:D. Two questionsAs a women teaches/leads, is she reflecting God's pattern in scripture?As a woman teaches/leads, is she reinforcing God's priorities in the home?E. Two reasonsGod's design in Creation: God gives authority to man.Satan's distortion of creation: man abdicates authority to woman.F. Two things we don't know for sureIs 1 Tim 2:15 talking about salvation through the offspring of Eve?Is 2 Tim 2:15 talking about the significance of women nurturing children?G. Two things we know for sureWomen are sanctified as they glorify God in the distinct roles and responsibilities He has entrusted to them.Women are saved not through the birth of a child but through the death of Christ, who died to make us the men and women God created us to be.ApplicationOnly qualified men are to be pastors/elders in the church. Pastors/elders are who regularly teach and preach to the entire church. P/E are who exercises authority in the church regarding church discipline.Some conclude that women should not teach at all. But that is not what this passage nor the NT says. Women are instructed to teach younger women. (Titus 2)Women are instructed along with men and young people to teach others to obey everything that Jesus commanded (Matt 28).Women are able to pray and prophecy in the church service (1 Cor 11 & 14). Women are able to lead and teach in every ministry in the church as long as it does not require her to function as an elder or pastor.Ex. Women should not preach at a church every week. However, I do think that she can, under the authority of the elders/pastors, on occasion. I would say the same about a SS class or home group. It wouldn't be that she would lead her own coed SS class or home group. However, I have no problem with her leading one of those as needed, again, under the authority of the elders/pastors. ConclusionBottom Line: We overcome these 3 obstacles to being a fruitful church through pure and peaceful prayer, good deeds, and submitting to God's design for leadership.In conclusion, let's ask some summary questions:Q. What do I want them to know?A. 3 obstacles to fruitful, godly, holy, true, disciple-making livesQ. Why do I want them to know it?A. Because they are prevalent in our churches today.Q. What do I want them to do about it?A. Overcome these obstacles to fruitfulness in family and church byPraying with a pure heart before God and at peace with each other, Adoring God with godliness instead of adorning ourselves as narcissists, andResting in God's design for leadership in the home and the church.Q. Why do I want them to do it?A. This will lead our homes and churches towards fruitfulness: godly, holy, truth-saturated disciple-making.Q. How can they begin to do this?A. By asking God for the grace to live out this passage each day. PrayNOTESWomen are made after men, out of men, and for men.Other versesGen 1:27 both men and women are made equal in value and in the image of GodGen 2 Woman was created AFTER man, FROM man, and FOR man (helper)Gen 3:1-15 Fall of Adam and Eve; curses; hopeMatthew 28:8-10 First evangelist was Mary MagdaleneMatthew 28:19-20 every disciple is called to “teach them to obey all that I have commanded” by JesusActs 2:17-18 Daughters and women prophesying and dreaming; Peter's explanation after the women in the 120 are preaching the gospel throughout the temple grounds leading 3,000 to faithActs 18:26 Priscilla and Aquila teamed up to teach Apollos to better understand the gospel 1 Cor 11:2-16 Man is the head of woman, Christ is the head of man, God is the head of Christ; men and women pray and prophesy in church; neither is independent from the other1 Cor 14:26 Whenever the church comes together, everyone comes bringing something to offer (men & women)Gal 3:28 both made equal in value and in the image of GodCol 3:16 “Teach and admonish one another” whenever you gather for churchEph 5:21-34 Submission in marriage and in the kingdom 2 Tim 1:5; 3:14 Timothy received instruction from mom and grandmotherTitus 2:3 Older women should teach younger women. (Sounds like women's ministry to me)Heb 5:12 “by this time you ought to be teachers”Don't forget about PriscillaPhoebeJunias Timothy's mother and grandmotherOlder women teaching younger women in Titus 2Church order is consistently founded on family order. Why else would the world be so hostile towards 2 parent families when the studies all back up this wisdom?Elders in the New Testament are tasked with several key duties, including:1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.5. **Prayer:** Engaging in prayer for the church and its members.6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.These duties are outlined in passages like 1 Timothy 3:1-7, Titus 1:5-9 and 1 Peter 5:1-5 in the New Testament.OUTLINESOUTLINE Bible (1 TIMOTHY 2) — Paul writes about proper worship of God.I. THE WORSHIP OF GOD (2:1-2, 8): Paul discusses the subject of prayer.A. For whom we should pray (2:1-2a)1. For those in authority (2:2a)2. For everyone (2:1)B. Why we should pray (2:2b): "So that we can live in peace and quietness."C. How we should pray (2:8): "With holy hands lifted up to God, free from anger and controversy."II. THE WILL OF GOD (2:3-7)A. The mission (2:3-4): "God . .. wants everyone to be saved."B. The mediator (2:5): Jesus Christ stands between God and people.C. The method (2:6): Salvation was effected by the death of Christ.D. The messenger (2:7): Paul has been chosen by God to serve as a missionary to the Gentiles.III. THE WOMAN OF GOD (2:9-15)A. Her responsibilities (2:9-11)1. In matters of apparel (2:9-10): She should dress modestly as one who professes to worship God.2. In matters of attitude (2:11): She should listen and learn quietly and humbly.B. Her restrictions (2:12-14)1. The rule (2:12): The woman is not permitted to teach or have authority over a man.2. The reason (2:13-14): Two factors are given.a. The factor of the original creation (2:13): Adam was created before Eve.b. The factor of the original corruption (2:14): Adam was not deceived by Satan as was the woman.C. Her redemption (2:15): She will be "saved" through childbearing and by living in faith, love, holiness, and modesty.BKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)A. Warnings against false teachers (1:3–11)B. Paul's experience of grace (1:12–17)C. Paul's charge to Timothy (1:18–20)III. Instructions concerning Conduct in the Church (2:1–3:13)A. Instructions concerning prayer (2:1–7)B. Instructions concerning men and women (2:8–15)C. Instructions concerning elders and deacons (3:1–13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. The church and its truth (3:14–16)B. Predictions of apostasy (4:1–5)C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)W Wiersbe sermon outlineKey theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)A. Teaching sound doctrine (1:1–11)B. Preaching a glorious Gospel (1:12–17)C. Defending the faith (1:18–20)II. The Church and Its Members (2–3)A. Praying men (2:1–8)1. For rulers (2:1–3)2. For sinners (2:4–8)B. Modest women (2:9–15)1. In dress (2:9–10)2. In behavior (2:11–15)C. Dedicated officers (3:1–13)1. Pastors (3:1–7)2. Deacons (3:8–13)D. Behaving believers (3:14–16)III. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: How to lead your family & your church wellScripture: 1 Peter 5:1-14 NIVBottom Line: We lead our family and church family like Jesus told us to: teaching them to obey all he's commanded us.1. SERMON OUTLINE2. NOTES3. OUTLINES4. DISCUSSION QUESTIONS5. MAIN REFERENCES USEDSERMON OUTLINEIntroductionMy dream last night was like no dream I've ever had. It was clear, not overly weird, and it repeated. And it had a clear point.And I actually remember it.I was at my old church after being gone awhile. We were coming out of the Sunday worship service and old friends were greeting me after being gone a long time. Some invited me to share a word with their Sunday school class. I was thrilled to do that. But I had to come up with something to say. But then I found myself wandering around the campus trying to find that Sunday school class. I spent 55 of the 60 minutes looking for this class. When I finally found it I realized it was right where I started when they asked me to come in and share. I'd been right where I was supposed to be in the first place.I also knew what I was to share in the brief time I had with them. It would be Matthew 28:19-20, especially this part… “Teaching them to obey all that I have commanded you”And then as I was driving in this morning praying about what to do with this dream, I felt led to share this and then I felt like God shared another thought. That just like I wandered all over that church campus looking for the class room, Israel had wandered in the wilderness for 40 years. Why? Because they didn't believe God's words about taking the promise land and so they disobeyed the commands of God. This led me to wonder if we aren't doing the same thing today. Are we leading (shepherding) our families and church family to obey the commands of Christ?This goes with the questions we're wrestling with in 1 Peter 5 today.What is an elder in the Bible?ShepherdPastorBishopOverseerElderThe New Testament uses this interchangeably. Duties include: lead, feed and protect the flock. I (Darien) am speaking as a current elder in our church.I am speaking to our current elders.I am speaking to our future elders.I am speaking to our church members who are responsible for choosing our elders and holding them accountable to lead according to God's word.I am speaking to every person who is or wishes to be a leader in the church—we're all called to lead like our chief shepherd Jesus Christ.I am also speaking as a husband to Anita and father to our four daughters (who are grown and out of the house now)I am speaking to parents and future parents.I am speaking to kids.I am speaking to every church member.This is important because so much rises and falls on leadership. And God has defined leadership for the church is it's broadest terms as shepherds. OUTLINE (Based on E Clowney's outline)1. How do lead your family and church family well? 5:1-11 1. How do pastors/elders do this? 1. Remember who Peter is (1) 1. Apostle 2. Elder/pastor 3. Witness 1. To Christ's sufferings 2. To Christ's glory 2. Remember who I am (1) 1. Fellow apostle (little ‘a') in that I am also sent by Christ 2. Fellow elder/pastor/undershepherd to Christ 3. Fellow witness to all Christ has done in and through me including how we suffering together 3. Shepherd/pastor/oversee Christ's flock under your care (2-4). How? By leading, feeding and protecting them like this: 1. “Watching over them” (overseer) like a general inspecting his troops or better a shepherd caring for his flock; not just looking for flaws but knowing the history, personality, & unique challenges of each individual sheep (2) 1. Not because you must—duty (2) 2. But because you are willing, as God wants you to be—delight (2) 3. Not pursuing dishonest gain (money, position, reputation) (2) 4. eager to serve (not lording it over those “entrusted” to you; remember how we defined that word last week (like the person you entrust your life savings to while gone on vacation when there are no banks like in the first century) (3) 2. By being examples (of Christ) to the flock (3) 3. In a manner worthy of the reward that awaits (4) 2. How does everyone else do this? (5-11) 1. In mutual service to one another (5) 1. Why? 2. Because God opposes the proud but gives favor to the humble. (Cf. Prov 3:34; James 4:6) 2. In humble service to God and each other (5c-7) 1. “Humble yourselves, therefore, under God's mighty hand.” God is able! 2. “Cast all your anxiety on him for he cares for you.” God cares! 3. In triumphant suffering (8-11) 1. The Christian resistance movement (8-9) 1. “Be alert and of sober mind.” Pay attention to the world around you. 2. The Devil is roaring looking to devour. 1. Christians in that day would know about lions in the colosseum in Rome. Lions devouring enemies of Rome for entertainment. 2. Words from elder/pastor Ignatius (AD 108-140) anticipating his death in the Roman Colosseum: “Let me be given to the wild beasts, for through them I can attain unto God. I am God's wheat, and I am ground by the teeth of wild beasts that I may be found pure bread...Come fire and cross and grapplings with wild beasts, wrenching of bones, hacking of limbs, crushings of my whole body, come cruel tortures of the devil to assail me. Only be it mine to attain unto Jesus Christ.” Clowney, p. 172-3 2. The assurance of God's saving purpose (10-11) 1. There is God's glory and life awaiting us at the end of the narrow way 2. There is suffering for us between here and there along the narrow way that leads to life2. Final Greeting (12-14) 1. Silas: Messenger or editor? (12) Messenger and amanuensis (took dictation) 2. Peter's purpose in writing (12) 1. To encourage them 2. To remind them of the true grace of God 3. Greetings from whom? (13) 1. The local church (network of house churches) 2. In Rome (Babylon is symbolic) 4. Peace to whom? (14) Those “in Christ”ConclusionBottom Line: We lead our family and church family like Jesus told us to: teaching them to obey all he's commanded us.Are we shepherding our families to obey the commands of Christ?Are we shepherding our church family to obey the commands of Christ?Other stories/examplesDaniel is a great example of a disciple of Jesus Christ as described by Peter in 1 Peter. He is a literal exile living in a kingdom hostile to his beliefs. He stays faithful over and over even when it costs him.He is thrown into the lion's den when he defies the King's edict and prays to God instead of to the king per the new law. He is maliciously setup to bring his downfall. This seemingly happens when he is thrown into the lion's den until the next morning when we learn that God shut the lion's mouths and he was fine. We will be persecuted for following Jesus Christ.We will be slandered and misunderstood too.We will become targets of hate for our beliefs.God is faithful. He will not abandon us.He calls us to bless them.He will bless us.In successive weeks at [HTB](https://www.htb.org/), I (Nicky Gumbel) interviewed two people of courage and faith. One, Ben Freeth, inspired by his faith in Jesus Christ, had taken a courageous stance against the unjust regime in Zimbabwe. As a result, he was beaten, tortured and forced to watch his elderly mother-in-law and father-in-law undergo torture, from which the latter eventually died. Yet in the midst of his suffering, he chose to love and bless the torturers. The second was a pastor from one of the sixty countries around the world where physical persecution of Christians still takes place. He had been imprisoned and, at one stage, sentenced to death for no other reason than his faith in Jesus Christ. Yet in the face of extreme suffering he refused to deny his faith. PrayQ. What do I want them to know?A. How to lead their family and church well.Q. Why do I want them to know it?A. Because this is God's plan for parenting the family and the family of God.Q. What do I want them to do about it?A. 1. Elders, lead the church like Jesus Christ led his disciples. 2. People, lead one another like Jesus Christ led his disciples.Q. Why do I want them to do it?A. This leads to healthy, reproducing families of faith that impact our broken world for good.Q. How can they begin to do this?A. 1. At home, for those under our roof, we lead, feed and protect the flock through the teaching and applying God's word to our lives and each other. 2. At church, for those in our local fellowship, we lead, feed and protect the flock by choosing qualified men to lead like Jesus Christ.NOTES“Suffering Christians who look to the Lord also gain comfort by remembering the family of believers (2:17). Samuel Bénétreau points out four advantages to be gained from knowing that the family of believers throughout the world is undergoing the same kind of sufferings (9). First, there is encouragement in knowing that you are not alone and isolated, suffering in a unique way. Second, you are reminded that the bond that unites you to Jesus Christ also joins you to the family of God throughout the world. Suffering Christians have a caring fellowship with those similarly afflicted. Third, Christians are reminded that suffering is inherent in the Christian faith. Through suffering they have fellowship with Christ and their faith is purified. Peter speaks of the suffering that must be 'accomplished' or 'brought to its end' by the 'family of believers'. Suffering has its place in God's plan for a world destined for justice, peace and glory.Christians know that the 'family of believers' does not suffer in vain; their experience of suffering is being brought to the victorious conclusion that God has designed. Fourth, knowing of these sufferings stimulates hope.The spread of persecution and trials points to the nearness of the consummation: the promised land is in view.50” -Clowney, p. 176“In southern France, overlooking the Mediterranean, stands the Tower of Constance. There, in the eighteenth century, Huguenot women were imprisoned for decades because they refused to surrender their Reformed faith. In the tower room where they were held captive, a stone coping surrounds a round opening in the floor. Inscribed in the stone is the word'Résistez! Marie Durand entered that room in 1729, when she was fifteen years old. Three years later her brother Pierre was hanged at Montpellier.In 1745 she was offered her freedom if she would agree to renounce Protestant worship. She refused all such offers and remained captive for thirty-eight years, resisting the temptations to despair, to suicide, to betrayal. From her imprisonment she began a ministry of encouragement by correspondence. Some of her letters are kept today in the Museum of the Wilderness in the mountains of the Cévennes.” Clowney, p. 1751 Peter 5:10 (ESV): 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.1. Complete/restore2. Establish - strengthen and protect3. Strengthen 4. Place on firm foundation -Clowney, p. 178Elders in the New Testament are tasked with several key duties, including:1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.5. **Prayer:** Engaging in prayer for the church and its members.6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.These duties are often outlined in passages like 1 Timothy 3:1-7 and Titus 1:5-9 in the New Testament.I. Living in the Suffering Church of God 5:1-11 1. The humble role/rule (leadership) of Christs' elders (1-4) 1. Their fellowship with Christs' sufferings and glory (1) 2. Their charge as shepherds of God's flock (2-4) 1. The calling of the shepherd/elder/pastor 2. The manner of the shepherd/elder/pastor 3. The reward of shepherd/elder/pastor2. The humble service of Christs' people (5-11) 1. In mutual service (5) 2. In confident devotion: humble service to God (5c-7) 3. In triumphant suffering (5:8-11) 1. The Christian resistance movement (8-9) 2. The assurance of God's saving purpose (10-11)II: Final Greetings 5:12-14 (Clowney)1. Silas: Messenger or editor? (12)2. Peter's purpose in writing (12)OUTLINESShreiners outlineElders—3 exhortations:1. Shepherd and oversee God's flock2. Be eager in fulfilling their task and should not serve for financial gain3. Live as examples of the flock instead of using their authority to domineer the churchHelms OutlineI. An exhortation to elders (1-5) A. The elders role (1-2a) 1. To shepherd the flock of God 2. Elders must not lack character 3. Elders must not misunderstand their calling 4. Elders must emulate their Chief Shepherd B. The elders readiness (2b-3) 1. Not under compulsion, but willingly 2. Not for shameful gain, but eagerly 3. Not domineering, but as examples C. The elders reward (4) D. Everyone else's responsibility (5) II. True Grace and eternal Glory (6-14) Divine Logic of True Grace A. Divine commands & encouragement (6-9) 1. Humble yourselves/God cares for you (6-7) 2. Be sober-minded and watchful and resist (8-9) B. Divine Principle Repeated (10a) - True grace looks like this: present sufferings are intimately connected to eternal glory C. Divine Actions Followed by Our Adoration (10b-11) 1. Restore, Confirm, Strengthen, Establish 2. Our adoration D. Finishing in True Grace (12-14)NIV Study Bible brief outlineAfter the opening (1:1-2), the letter has three main sections:1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.The Holy Bible, New International Version® NIV®Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®Used by Permission of Biblica, Inc.® All rights reserved worldwide.P Schreiner Commentary“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner 0. Elect exiles (1:1-2)1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2) 1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12) 2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4) 1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7) 2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5) 1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19) 2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)4. In Babylon (5:12-24)Relying on Willmington's Outline Bible1 Peter 5 -Chronological life application, study Bible notesDISCUSSION QUESTIONSDiscovery Bible Study process:1. Retell the story in your own words.2. Discovery the story 1. What does this story tell me about God? 2. What does this story tell me about people? 3. If this is really God's word, what changes would I have to make in my life?3. Who am I going to tell about this?Final Questions (optional or in place of above)- What is God saying to you right now? - What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:1. Who is God?2. What has he done/is he doing/is he going to do?3. Who am I? (In light of 1 & 2)4. What do I get to do? (In light of who I am)Final Questions (index cards optional)- What is God saying to you right now? - What are you going to do about it?MAIN REFERENCES USED---“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: Why do people suffer? Living with the end in mindScripture: 1 Peter 4:12-19; Matt 5:11-12; Phil 2:5-11; Luke 9:26; Acts 5:41; Mark 10:17; James 1:2-4; Rom 8:28 NIVHow do we maintain our joy in the midst of suffering?How do we arm ourselves with this attitude of Christ? Why do bad things happen to good people?Bottom Line: We live in light of the end by not being surprised (but rejoicing) at or ashamed of our suffering (but pressing on) but instead by entrusting ourselves to the Lord's good works of doing good works until we go home.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionWe said last week that we live with the end in mind by arming ourselves with the attitude of Christ. (Regarding suffering)This week Peter continues with this thought by adding how we do this. If I were in Ephesians 6, I'd say this includes putting on the full armor of Christ. Peter adds this to Paul's teaching: Entrust yourself to your faithful Creator, and Continue to do good until you go home.I told the story at the end of last week about Barnie Reeves. He was a member of this church for years until he went home to be with the Lord. He was in the hospital in those last days with intestinal cancer of some kind. I was visiting him in the hospital one day downtown when he started tearing up. He said that there had been times that week when he felt like Jesus was in the room with him. He said he'd never felt closer to the Lord than in those moments. This was in the midst of the worst suffering he'd ever been through. This retired USAF sergeant, tears rolling down his aged cheeks, was smiling and glowing with the joy of the Lord in the midst of suffering because he was able to make the connection between suffering and glory. That when he suffered for doing good (not evil), and he was vocal with anyone who would listen about his faith in Christ, he experienced the joy of the Lord. He fellowshipped with a Jesus who understood great suffering.It's this empathy towards suffering with purpose that gave him joy.How are you suffering today? Is it for good? Because of evil? Because of the sin of others? Because of your sin?What does God say about this?“This lesson is one that George Matheson, born in Glasgow, Scotland, in March 1842, put before us in elevated language. At birth Matheson's eyesight was poor. By age eighteen he had nearly lost it completely. Robbed of physical sight, he nevertheless recognized spiritual truths with penetrating clarity and insight. Take the role of suffering in the life of a believer, for example. It never caught him by surprise. He never thought suffering for his Christian faith strange. And when, according to God's will, he was asked to enter into it, he was never ashamed. He writes:There is a time coming in which your glory shall consist in the very thing which now constitutes your pain. Nothing could be more sad to Jacob than the ground on which he was lying, a stone for his pillow. It was the hour of his poverty. It was the season of his night. It was the seeming absence of his God. The Lord was in the place and he knew it not. Awakened from his sleep he found that the day of his trial was the dawn of his triumph.Ask the great ones of the past what has been the spot of their prosperity and they will say, "It was the cold ground on which I was lying." Ask Abraham; he will point to the sacrifice on Mount Moriah. Ask Joseph; he will direct you to this dungeon. Ask Moses; he will date his fortune from his danger in the Nile. Ask Ruth; she will bid you build her monument in the field of her toil. Ask David; he will tell you that his songs came in the night. Ask Job; he will remind you that God answered him out of the whirlwind. Ask Peter; he will extol his submersion in the sea. Ask John: he will give the path to Patmos. Ask Paul; he will attribute his inspiration to the light which struck him blind.Ask one more! — the Son of God. Ask Him whence has come His rule over the world; he will answer, "From the cold ground on which I was lying — the Gethsemane ground —I received my scepter there."OUTLINERelying on David Helms' commentary for this outline:III. The connection between suffering and gloryDon't be surprised or think it strange when you, a Christian, suffers for doing good. (12) (This is another way to ask the question: why do bad things happen to good people?)But rejoiceWhy?Because we suffer with ChristSo that we may be overjoyed when glory is revealedWhat is God's glory exactly? It's the sum of his attributes like his Holiness (justice, righteousness)LoveLifeLight--like the sunraysTruthFaithfulnessOmni-benevolence (he's all good)Omnipotence (all powerful)Omniscience (all knowing)Omnipresence (everywhere all the time; even outside of time)Immutable (unchanging and therefore perfect)Glory is meant to be visible Like a gold medal shines and has intrinsic valueIt also represents hours, days, months of work and preparation needed to earn that medalOur job is to reflect his gloryIf insulted, notice you are blessedWhy?Because the spirit of Glory rests on you (Persecution University -Greg Stier)If you suffer, It should be for good, not evilIf as a Christian, don't be ashamedBut praise God that you bear his nameWhy?Because it is time for judgment to begin with God's householdDon't be ashamed (16)Jesus said, if you are ashamed of me Acts 5:41, “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”Luke 9:26, “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”Th e Poet Ella Wheeler Wilcox penned these words:“All those who journey, soon or late, Must pass within the garden's gate;Must kneel alone in darkness there,And battle with some fierce despair.God pity those who cannot say,‘Not mine but thine,' who only pray,‘Let this cup pass,' and cannot seeThe purpose in Gethsemane.”Therefore, press on, brother! -Barnie ReevesEmbrace your suffering—if it's for your own good.Notice God is making a connection between our suffering his judgment—most surprising! First time his reference to suffering isn't at the hands of ungodly people.Yet, still about ungodly behavior.So, at times, our suffering comes to us because we deserve it. God disciplines us. (Prunes us?)“The apricot tree at 2828 Hill Heights Park was trimmed back so much I wondered if the branches and leaves would ever grow back, let alone the leaves. We needed up that next year having apricots coming out of our ears; Mom made apricot pie, jam, and we had it as fresh fruit, an there was still an abundance left for the birds.” -SpurgeonWhen we sink, we tarnish his glory. So he disciplines us to multiple reasons (see below)And if you're discouraged, take note of what Peter says about unbelievers.Like Spurgeon, learn to say, “I have learned to kiss the wave that strikes me against the Rock of Ages.”Entrust your souls—v. 19 Most succinctly summarizes this theme of suffering and how we're to live in light of the end:.Regardless of whether we are suffering from sins we've committed or for doing good, we're called to trust the Lord for the care of their souls.While doing goodDon't be surprised when hardship comes; don't think it strangeDon't be ashamedDon't hesitate, instead, to Commit or Entrust yourself to God's eternal plan, and Faithful creator = sovereign; no suffering happens that he doesn't allowFaithful to his people no matter what“The word for commit (19) is used for making a deposit. The Hellenistic world lacked our modern banking system. Someone undertaking a journey might deposit his or her funds with a neighbour while away. Naturally, the neighbour's integrity would be a concern! God's grace appears in his entrusting the gospel to us; how much more readily may we commit our souls to the faithful keeping of our Creator (19)!Continue to do good along the narrow wayThis shows that we're entrusting our lives to him in the midst of suffering and persecution“Press-on” were words of Paul that Barnie would say often in his latter years. Barnie—son of encouragement—knew how to encourage discouraged believers.ConclusionWhen we entrust ourselves to the Lord, we find ourselves resting in him. This frees us up to do good as we head to the end.Bottom Line: We live in light of the end by not being surprised (but rejoicing) at or ashamed of our suffering (but pressing on) but instead by entrusting ourselves to the Lord's good works of doing good works until we go home.PrayQ. What do I want them to know?A. How live rejoice in their trials and suffering.Q. Why do I want them to know it?A. Because it will encourage them to press-on towards joy when they suffer instead of fall into despair.Q. What do I want them to do about it?A. Live with the end in mind by continuing to do good as you commit yourself to your faithful creator.Q. Why do I want them to do it?A. Because this leads to joy and glory and changed livesQ. How can they begin to do this?A. ByCommitting yourself to your faithful Creator.Continue to do good until you go home.NOTESRichard Wurmbrand story.“Two present-day examples ought to encourage us in this direction. The death of Richard Wurmbrand in 2001 didn't attract a huge amount of attention, but back in the late 1960s and early 1970s, he was one of the better-known dissidents in the Communist bloc. And unusually for a dissident at that time, he was no intellectual but an evangelical minister in Romania who was suffering for the gospel. He described the joy he possessed amid persecution. He had been confined in solitary confinement. He had been beaten and bore many scars. Yet he said that in it all there were times when he was overcome with joy. In fact, he writes that he would actually stand up in his weakened state and dance around his cell as if the angels were dancing with him. That is Beatitude-like rejoicing! That is the proper stance that every Christian ought to have in the day of trial. We ought to be known for dancing—as if all the host of Heaven are joining in.Helen Roseveare was a Christian British medical doctor who served more than twenty years in Zaire, Africa. In 1964 a revolution overwhelmed the country. She and her coworkers were thrown into five and a half months of unbelievable brutality and torture. For a moment she thought that God had forsaken her, but then she was overwhelmed with a sense of his presence, and she records that it was as if God was saying to her:Twenty years ago you asked me for the privilege of being a missionary, the privilege of being identified with me. This is it. Don't you want it? This is what it means: These are not your sufferings, they are mine. All I ask of you is the loan of your body.What an encouraging model for us all. Are you feeling forsaken? Peter wants you to see that just behind the curtain, if you could pull back the veil, is the presence of the God of glory and his Spirit resting upon you. So don't be surprised, don't think it strange, and don't be ashamed.” -Helms, p. 151Why do bad things (suffering) happen to good people?First of all, who's really good?Jesus says no one is good. “Why do you call me good?” Jesus answered. “No one is good—except God alone.” Mark 10:17Paul says no one is good.As it is written, “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” Romans 3:10-12 NIV quoting parts of Psalms 14:1-3; 53:1-3; Eccle. 7:20No one is good in God's eyes until he's justified them (declared righteous) empowering them to do good. What good people?If we mean people who do good things and maybe don't murder or cheat on their spouse (low bar), then the answer is likely they are not being perfect as their father in heaven is perfect. Suffering comes becauseWe have to deal with the consequences of our actions and sinsWe live in a broken world so we are impacted by the consequences of original sinWe have to deal with the consequences of other people's sinsIf we mean people who love God and love people, by grace through faith, then Peter answers this question in 1 Peter.We have to deal with the consequences of original sin. Hurricanes hit all peopleWe live in a broken world so we are impacted by the consequences of original sinWe have to deal with the consequences of other people's sinsTo test our faith to see if it's genuineTo give us the opportunity to persevere by grace through faith and become mature and complete not lacking anything (James 1:2-4)To purify our faith (like discipline) so that we're better equipped to be holy and not sinTo cleanse and purify the spiritual believerTo chasten and punish the carnal believerTo convict and punch the non-believer so as to save them from eternal punishmentDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINESNIV Study Bible brief outlineAfter the opening (1:1-2), the letter has three main sections:1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.The Holy Bible, New International Version® NIV®Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®Used by Permission of Biblica, Inc.® All rights reserved worldwide.P Schreiner Commentary“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner 0. Elect exiles (1:1-2)Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)In Babylon (5:12-24)Relying on Willmington's Outline Bible1 Peter 4 - Peter writes about sufferingI. The purpose of suffering (4:1-11, 15, 17-18)A. To cleanse and purify the spiritual believerB. To chasten and punish the carnal believerII. The privilege of suffering (4:12-14, 16)A. It is to be expected (4:12): All believers will be allowed to sufferThis is God disciplining his children i.e. refining them by fireIllustration: “Go sit on the bed” - how we'd begin a conversation about something our girls needed to be disciplined over.B. It is to be esteemed (4:13-14, 16): To suffer for Christ means to share his past griefTo suffer for Christ means to share his future gloryIII. The patience in suffering (4:19)A. We are to commit ourselves to God. (4:19b)B. We are to continue to do good. (4:19a)1 Pet 4:17-18 This refers not to final judgment but to God's refining discipline (Heb 12:7). God often allows believers to sin and then experience the consequences.He does this for several reasons: (1) to show us our potential for sinning, (2) to encourage us to turn from sin and more constantly depend on him, (3) to prepare us to face other, even stronger temptations in the future, and (4) to help us stay faithful and keep on trusting him. If believers need earthly discipline (judgment) from God, how much more will unbelievers receive it? If the righteous are barely saved (only because of God's mercy), what chance have those who reject Christ?1 Pet 4:19 Everywhere the Bible counsels that we trust God—in good times and bad, during sunny skies and thunderclouds, when we have a pocket full of change and a pocket full of sawdust. How does trust work? (1) Trust overcomes fear. Genuine trust in God says, "Whatever mess I'm in, my heavenly Father will lead me." (2) Trust overcomes depression. No matter how overwhelming the situation or how low it makes you feel, God can draw you back to the light.(3) Trust overcomes hate. When careless or cruel people hurt you, sometimes irreparably, you can hate forever or you can trust God, but you can't do both. God is there to steady even the worst situation —always with a promise, always with hope. Commit your life to him for safekeeping. Rely on him when you face your worst circumstances. -Chronological life application, study Bible notesMAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: Living with the end in mindScripture: 1 Peter 4:1-11; Phil 2:5-8 NIVBottom line: Living with the end in mind requires us to arm ourselves with the attitude of Christ.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionThis is a difficult world to live in for everybody. But Christians have additional challenges that come with our faith. For example, recently, a pastor from Pakistan was speaking about the many challenges that they've faced since 2019.COVID-19 & ARC 2020: Not long after this pastor began a formal partnership with the Association of Related Churches (ARC, based here in Charleston), Covid hit. This caused pastors (along with everyone to quarantine and isolate). Christians in the US explained that because churches in America were not meeting they weren't seeing a lot of offerings. As a result, they should not expect a lot of support until Covid settled down. But this pastor pushed back saying, “Didn't Christians in Rome in the first century run into the plague to serve people?” We're not going to isolate ourselves. We might not have the money now but we're going to trust him for it. And $4 million would eventually come in for the pastors and ministries of the Pakistani church.Refugees 2021: Debacle in Kabul, Afghanistan in August ‘21The Taliban stepped in when the US left Afghanistan returning the country to its Shiria law ways. As a result, many Afghanis who'd been supportive of the US presence began to run for their lives running to other countries like Pakistan. Because of the agreements between these governments and the Taliban, when the pastors approached the Pak government to see how they could help the refugees, the Pak gov't denied their existence. Eventually, these pastors found ways to get around this that the govt could accept and ministered to refugees.Massive Flooding 2022: “While some smaller floods occurred post-2020, the most significant event impacting Pakistan was the 2022 monsoon season deluge. Here's a brief summary of its scale:Devastating: One-third of the country submerged, impacting 33 million people.Deadly: Over 1,800 lives lost, making it the world's deadliest flood since 2020 and Pakistan's worst.Economically crippling: $30 billion+ in damages and losses, pushing millions into poverty.Widespread: All provinces affected, causing infrastructure destruction, agricultural losses, and health crises. (145 hospitals destroyed)Remember, this is just a snapshot. The long-term consequences of these floods are still unfolding.” (Bard, 1/14/24)Persecution 2023: Due to zealous, misguided Muslims, Christians became unfairly targeted accused of slandering Muhammad. 25 churches burned400 homes burned or lootedBut…Water mission water treatment unitsBottom line: Living in light of the end requires us to arm ourselves with the attitude of Christ.Relying on David Helms' commentary for this outline and looking back to our previous passage:3 Commitments to be resolved to“Arm yourselves also with this same attitude”Because to be willing to suffer for Christ is to be willing to be done with sin; be holyPhil 2:5-8 mind/attitude of ChristDon't live “for evil human desires” butLive “for the will of God.”Enough already!2 Costs to embraceThey're surprised you're done with the pastThey'll heap abuse on you and slander you for being faithful1 Encouraging conclusion to look forward to—they will have to give an account to GodWho's ready to judge the living and the deadNext we seeThe reign of ChristThe resurrection of ChristThe return of Christ4 ways to be a living hope in a dying world:Be alert and sobermindedWhy?Because it helps us prayMatt 6:33 reminds us that when we “seek first his kingdom and his righteousness, all these things (that we tend to worry about) will be given to us” as well. So we pray with this in mind.Love each other deeplyWhy?Because God's love covers a multitude of sinsThe cross (the love of God on display) covered all sins (Rom 5:8)Offer hospitality to one anotherHow?By serving believers in particular (“one another”) but not limited toBy serving people using our spiritual giftsEvery Christian has at least one. No Christian has them all. They're to build up the body of Christ.2 basic categoriesSpeakingServingWithout grumbling (meaning we're tempted to)Serve one another using your spiritual gift(s) (not an exhaustive list)How?As a faithful steward Through speakingThrough serving using your specific giftsWhy?So that in all things God may be praised…ConclusionBarney Reeves was the father of Jimmy Reeves, the founding pastor of our church, Grace Christian Fellowship, Summerville.Barney was a gruff, retired USAF sergeant and he loved God's word and God's church. He was a huge fan of his son being a bi-vocational pastor of our church. But he was also excited when Grace stepped out in faith to hire a full-time pastor. That meant that he and I could talk during the day. Anyway, in Barney's later years, he fought intestinal cancer a long time. This meant he was in and out of hospitals. I remember one time in particular when I was visiting him there and it was just the two of us.He was tearing up as he shared with me how he felt like the Lord was right there in the room with him. It was the glory of the Lord in that place. And it greatly encouraged him as he suffered. I have no doubt that Barney was a great witness to Christ whenever he was in the hospital. But I also believe he needed that glory of encouragement to press on (a phrase he used very often). We need this too. Glory and suffering…Peter gives us a theology of suffering in this letter and links it to the future glory we will enjoy and receive. Our Bottom Line today is that we can live in light of the end but it requires us to arm ourselves with the attitude of Christ himself. An attitude that is so willing to serve people that it's willing to suffer and serve people “To bring them to God.” (3:18)And we know that God wants to do this in and through us. Let's follow Pete's advice as we embrace the suffering in our lives as an instrument of glory for those with eyes to see and ears to hear.PrayQ. What do I want them to know?A. How to live in light of the end.Q. Why do I want them to know it?A. Because it helps us deal with suffering that comes to every Christian.Q. What do I want them to do about it?A. Live as Peter describes and calls us to.Q. Why do I want them to do it?A. Because this will empower us to show people what God's love looks like.Q. How can they begin to do this?A. ByStaying alert and sobermindedLoving one another deeplyOffering hospitality to one another without grumblingServing one another in the power of the Holy SpiritNOTESDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINESNIV Study Bible brief outlineAfter the opening (1:1-2), the letter has three main sections:1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.The Holy Bible, New International Version® NIV®Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®Used by Permission of Biblica, Inc.® All rights reserved worldwide.“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner 0. Elect exiles (1:1-2)Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)In Babylon (5:12-24)MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: How Christians find encouragement in the midst of sufferingScripture: 1 Peter 3:18-22; Romans 8:28 NIVBottom line: SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroduction“The Battle of Waterloo is one of the most famous battles in history. It occurred on the mainland of Europe on June 18, 1815. It pitted the French army, commanded by Napoleon, against the Anglo-German-Dutch forces led by the Duke of Wellington and the Prussian forces commanded by General Gebhard Blucher.There is an interesting story about how the news about Waterloo reached England. News was carried first by a ship that sailed from Europe across the English Channel to England's southern coast. The news was then relayed from the coast by signal flags to London. When the report was received in London at Winchester Cathedral, the flags atop the cathedral began to spell out Wellington's defeat of Napoleon to the entire city:"Wellington defeated." However, before the message could be com-pleted, a good old-fashioned London fog moved in, and the rest of the message was hidden.Based on incomplete information, the citizens of London thought Napoleon had won. That would have been a devastating defeat for England. Gloom filled the nation as the bad news quickly spread every-where. But when the mist began to lift, the flags high up on Winchester Cathedral completed the news. The flags spelled out this triumphant message: "Wellington defeated the enemy!" The English fears had been unfounded. Joy immediately replaced the gloom. All over England people danced in the streets, rejoicing at this great victory over one of the most dangerous enemies the nation had ever faced. In like manner, the resurrection and ascension of Christ gives us a certain hope that our own victory has been secured.” -David Helms“If you should suffer .. he writes. The imperial persecutions that would sweep across the Roman world had not yet come. Christians were not yet being compelled to affirm the deity of Caesar. No doubt there were already those who had given their witness as martyrs (see 4:6), but much more was to come. Yet it was already time to prepare. Churches today that experience little persecution need Peter's instruction; in a future nearer than they suppose they may find themselves suffering with the rest of Christ's afflicted church in the world.Peter would prepare the church not simply to endure persecution, but to find in persecution an opportunity for witness. Both the boldness and the humility needed for witness come about through a fundamental exchange. Christians must exchange the fear of others for the fear of the Lord. Peter gives the secret of boldness as one who had found it after failure. Waiting in the courtyard of the high priest's house while Christ was being examined, Peter had failed miserably. Rembrandt's painting captures the scene: Peter has just denied Christ for the third time, swearing with fearful oaths that he was no disciple of Christ, was not with him, did not know him.! In the background shadow stands Jesus. He has just turned to look at Peter.“-Edmund Clowney, pastor, author, professor, and mentor to Tim KellerOpening illustration is Napoleaonic war mistaken messaging storyIn 1807, John Newton, best known as composer of the hymn ‘Amazing Grace', encapsulated the amazing grace of God in some of his last words as he lay dying. He declared: ‘I am a great sinner but Christ is a great Saviour.'Think like a detective. Even though there are some very hard to understand verses in this passage, we can still come away answering the main theme questions from these verses and be encouraged in the midst of suffering.Relying on David Helms' commentary for this outline and looking back to our previous passage:Structure in the passage brings us 2 key ideas:I. A particular word: Submission/Subject2:11-12: Exhortation to honorable conduct and good deeds2:13, 18; 3:1: Three examples on submission: what good deeds look likeRulersMasters/bossesWivesII. A special relationship: Jesus3:8-17, 18-22: Two messages of encouragement, One from the victory of DavidPs 34:12-161 Peter 3:10-12One from the vindication of Jesus In other words, “They inform us that 3:18-22 are not concerned with the arduous task of submission, suffering and death…”“…Rather, this passage is about final victory gained through them…”“…Therefore, we can say that Peter wants to encourage us by lifting our hearts and minds to Heaven where Christ is already seated. In other words, ‘Take heart, you too shall one day win!'”ConclusionBottom Line: Q. What do I want them to know?A. That we win because Christ won.Q. Why do I want them to know it?A. Because this changes our outlook in the midst of suffering.Q. What do I want them to do about it?A. Suffer knowing that it's temporary and like in the flood and on the cross.Q. Why do I want them to do it?A. Because God will vindicate you and bring people to God in the process.Q. How can they begin to do this?A. Move from complaining to thanking God for Romans 8:28PrayNOTESSeems to be Peter is encouraging believers in the midst of their sufferings that though they are a small remnant (like in the days of Noah), God is faithful and will save them and bring them through it.Question: Why is it better (to suffer for doing good than evil)? In other words, v. 17–why?3 possible answers:Because sometimes it's God's will to suffer for doing good. Or at least he allows it to accomplish his purposes. Ex. Someone runs into a building to save a person and ends up getting burned in the process.Because if you're going to suffer regardless it seems that for good is always better than for evil. Good > evil. It's taking what someone meant for evil and redeeming it for good. Because this is what Christ, our Lord and example, did TO BRING US TO GOD.What did Jesus do as described in 3:18-20?3 possible answers:In time between death and rez, Jesus took gospel to the now dead who had rejected Noah's message.That pre-incarnate Christ was proclaiming gospel through Noah and that's why they're imprisoned. (Rejected Christ's msg through Noah)That then imprisoned spirits were actually fallen angels who'd tried to corrupt humans in Noah's day. (See Gen 6:1-7) Peter sees in the flood a picture of baptism or salvation by the power of Holy Spirit through the cross and rez of Jesus Christ. Water baptism and the flood (water) are both outward symbols of cleansing and deliverance. ApplicationsBe encouraged by embracing the cross & trials of life.Be encouraged by Christ's victory of sin & death in the resurrection.Christ won and, therefore, we win. We see it in historyFlood/ArkCross/RezWe see it in futureChrist as KingRevelation and New heaven/earthWe are encouraged in the midst of suffering when we reflect on the history (past) and conclusion (future) of His Story (History) played out in and through Jesus Christ and his people.DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINESII. THE CHRIST OF BELIEVERS (3:18-22): Peter describes a fourfold ministry accomplished by the Savior.A. His death (3:18)1. The permanence (3:18a): He died for our sins once and for all.2. The purpose (3:18b): He died to reconcile sinners to God.B. His journey to the spirit world (3:19-20)1. The transgression (3:19): Jesus preached against the sins of these evil spirits.2. The time (3:20): They committed their wickedness in the days of Noah.C. His resurrection (3:21)1. The salvation (3:21 a): Jesus' resurrection guarantees our redemption.2. The symbol (3:21b): Water baptism.D. His ascension and exaltation (3:22)Clowney's Outline7. The blessing of living with Christian suffering (1 Peter 3:8-22)Response to suffering in a life of blessing (3:8-12)Called to a life of blessingCalled to bless in response to cursingCalled to bless as heirs of blessingThe blessed witness of suffering for righteousness (3:13-22)The opportunity for witness in word (3:13-15)The opportunity for witness in life (3:16-17)The victory of Christ's suffering (3:18-22)Helms' OutlineEncouragement to ContinueI. The Need for Encouragement (1 Peter 3:8-17)A. The Encouraging Phrase: Called to be a blessingB. The Ideal Biblical Reference: Psalm 34C. The Precise Words: Fear and BlessingFearBlessingII. Encouragement in Christ's Victory (1 Peter 3:18-22)A. Detectives in search of meaningB. More clues from the surrounding contextA particular word: SubjectA special relationship: JesusAn encouraging conclusion to our pursuitMAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: NATitle: How to build a foundation of faithScripture: Acts 2:36-47 NIVBottom line: We build a foundation of faith by devoting ourselves to the word, the fellowship, the cross, and prayer.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionI had a moment on Christmas Day when I was triggered by taking the family group photo. Last year, when we had our accident, we were taking a family group photo and I was trying to do that using my watch. So when it came time to do that this year, I decided I wasn't up for that so I just held up my phone and took a group selfie. Many of us have had a difficult 2023. We have scars from past wounds and some wounds are still fresh. Family, jobs, health, world wars, culture wars—it's been a hard year for many. Our tendency is to work on these areas in our life. And that's fine. But to really make progress, we need to start with the foundation. Jesus said in Matthew 7:24-27 that to have a foundation of faith made of rock is to hear the word AND obey it. Not hear it and then go on like we never heard anything. It's about obeying the word.So that's the short answer to the question, how do we build a foundation of faith.But that probably doesn't quite satisfy you. You may be saying, but how do I do that?This is why we're going to Acts 2:36-47. Outline I. The Question (2:36-41)Repent“The Greek word can mean ‘change one's mind.' The idea in Hebrew, however, is ‘Turn,' indicating a change in direction. In Luke 24:47 Jesus makes clear that he is referring to the OT sense (Hebrew) and that this is what the disciples are to preach.” -Boch, p. 141-142Boch continues, “Peter's declaration here is obedient to Jesus' commission and call in Luke 24. Peter is telling his audiences to change direction from the attitudes that led them to crucify Jesus, and look to God through Jesus for forgiveness.” Ibid, p. 142My take is that we're to preach repentance meaning a change in direction in your thinking, beliefs and behaviors that are consistent with those thoughts and beliefs.II. The Answer (2:42-47) A. Be devoted to these 4 things:The apostles teaching.The fellowship.The breaking of bread.Prayer.B. Be expecting this fruit:AwePowerUnityGenerosityFavorEvangelismConclusionSo how do we build a foundation of faith?By obeying scripture. But how do we do that?Bottom line: We build a foundation of faith by devoting ourselves to the word, the fellowship, the cross, and prayer.Q. What do I want them to know?A. How to build a foundation of faith.Q. Why do I want them to know it?A. So that they can weather the storms of life and the ultimate wrath of God.Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. PrayDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINESMAIN REFERENCES USED“Acts” by Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes“Look at the Book” by John Piper“The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: How to retaliate like Jesus Scripture: 1 Peter 3:8-17 NIVJohn 14:61 Peter 2:2-3James 1:2-4Matthew 5:11-121 Peter 3:18Bottom line: Jesus calls us to retaliate with blessing.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionAn arm of our Milky Way Galaxy over the La Silla Observatory in northern Chile. The terms Milky Way and galaxy come from the Latin via lactea, or "the road of milk," derivative of the more ancient Greek term galaxias kyklos, or "milky circle." A luminou reminder that Jesus is "the Way" and His Word is like pure milk (John 14:6; 1 Peter 2:2-3)In 1807, John Newton, best known as composer of the hymn ‘Amazing Grace', encapsulated the amazing grace of God in some of his last words as he lay dying. He declared: ‘I am a great sinner but Christ is a great Saviour.'Jesus was insulted, persecuted and slandered by his enemies. How did Jesus retaliate? He didn't. Per ChatGPT: “No, Jesus is often portrayed as teaching non-retaliation and forgiveness. In the biblical narrative, particularly in the New Testament, Jesus is characterized as promoting love for enemies and responding to hostility with patience and compassion. The idea is rooted in teachings such as "turn the other cheek" and "love your enemies," emphasizing a non-retaliatory and forgiving approach.”Retaliation refers to the act of responding to an injury or harm with a corresponding injury or harm. It often involves seeking revenge or reprisal against someone who has wronged or harmed you.When I googled questions people are asking about retaliation, I learned at least 2 things:People don't know what the word means. (They're asking a lot)People are asking a lot about retaliation as it relates to the work place.How did Jesus retaliate?He retaliated the opposite to how the world retaliates:He forgave.He turned the other cheek. He blessed responding to evil with good.Let's look at the passage in detail and see all that Jesus had to say about how to live out our living hope in this dying world that tempts us to retaliate with evil.Outline (based on the Outline Bible)1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.LAST WEEKI. THE CONDUCT OF BELIEVERS (3:1-17)A. Responsibilities of wives (3:1-6) 1. Peter's exhortation (3:1-5)a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.2. Peter's example (36): He uses Sarah of the Old Testament as a role model.B. Responsibilities of husbands (3:7)1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.THIS WEEKC. Responsibilities of all (3:8-17) 1. Live in loving harmony (3:8).2. Reward both good and evil with good (3:9-14).3. Worship Christ as Lord, and always be ready to explain your faith (3:15).4. Be ready to defend your faith (3:16-17).ConclusionBottom Line: Q. What do I want them to know?A. How God expects you to live as a Christian tempted by retaliation.Q. Why do I want them to know it?A. Because Christ Jesus died so that you could respond to injustice as Jesus did.Q. What do I want them to do about it?A. Respond to insult, persecution and slander with blessing.Q. Why do I want them to do it?A. Because he commands it, models it, and empowers us to do it.Q. How can they begin to do this?A. 1. Trust Christ Jesus today. Repent and believe. Forgive those who've wronged you.Apologize to those you've wronged. Make things right as much as possible.Live a holy, good, life blessing others as you've been blessed. Return good for good and for evil. Embrace the unjust, undeserved suffering that comes your way.Do life with followers of Jesus Christ as described in v. 8-12.Be prepared to answer.Read your bible every day. Pray about what you read. Obey what you read.LOL: Listen, Obey, Lead others to do the same; SOAP.PrayNOTES“After a particular Sunday morning worship service, a member of St. Andrew's greeted me. When he shook my hand, he held on and said, “Pastor, my daughter is in the Air Force, and she is being deployed to the Middle East.” He began to tremble, and tears rolled down his cheeks. It was a poignant moment. I sensed the fear and concern he had for his daughter. He was expressing what every parent feels when a son or daughter is called into the midst of warfare. He said to me, “Please pray for my daughter,” and I said, “Yes, of course.” At St. Andrew's, we have lists of people for whom we regularly pray, but this particular encounter was so urgent that I could not go to sleep that week without first pleading for his daughter before the Lord. It weighed on me because he had communicated the intensity of his feelings.To have sympathy is pathos, or passion that is shared”Excerpt From1-2 Peter - An Expositional CommentaryR.C. SproulThis material may be protected by copyright.DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINESOUTLINE Bible 1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.I. THE CONDUCT OF BELIEVERS (3:1-17)A. Responsibilities of wives (3:1-6) LAST WEEK1. Peter's exhortation (3:1-5)a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.2. Peter's example (36): He uses Sarah of the Old Testament as a role model.B. Responsibilities of husbands (3:7)1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.C. Responsibilities of all (3:8-17) THIS WEEK1. Live in loving harmony (3:8).2. Reward both good and evil with good (3:9-14).3. Worship Christ as Lord, and always be ready to explain your faith (3:15).4. Be ready to defend your faith (3:16-17).NEXT WEEKII. THE CHRIST OF BELIEVERS (3:18-22): Peter describes a fourfold ministry accomplished by the Savior.A. His death (3:18)1. The permanence (3:18a): He died for our sins once and for all.2. The purpose (3:18b): He died to reconcile sinners to God.B. His journey to the spirit world (3:19-20)1. The transgression (3:19): Jesus preached against the sins of these evil spirits.2. The time (3:20): They committed their wickedness in the days of Noah.C. His resurrection (3:21)1. The salvation (3:21 a): Jesus' resurrection guarantees our redemption.2. The symbol (3:21b): Water baptism.D. His ascension and exaltation (3:22)Clowney's Outline7. The blessing of living with Christian suffering (1 Peter 3:8-22)Response to suffering in a life of blessing (3:8-12)Called to a life of blessingCalled to bless in response to cursingCalled to bless as heirs of blessingThe blessed witness of suffering fro righteousness (3:13-22)The opportunity for witness in word (3:13-15)The opportunity for witness in life (3:16-17)The victory of Christ's suffering (3:18-22)Helms' OutlineEncouragement to ContinueI. The Need for Encouragement (1 Peter 3:8-17)A. The Encouraging Phrase: Called to be a blessingB. The Ideal Biblical Reference: Psalm 34C. The Precise Words: Fear and BlessingFearBlessingII. Encouragement in Christ's Victory (1 Peter 3:18-22)A. Detectives in search of meaningB. More clues from the surrounding contextA particular word: SubjectA special relationship: JesusAn encouraging conclusion to our pursuitMAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper“The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: How to live with an unbelieving spouseScripture: 1 Peter 3:1-7, Genesis 18-9-12 NIVBottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionSt. Augustine's mother and father“IN THE YEAR AD 397 an aging saint in the Christian faith wrote what would become one of the most compelling autobiographies ever published. When the book was finally finished, he titled his own tale The Confessions of Saint Augustine. Buried in this celebrated narrative is the moving tribute Augustine gave his mother, Monica, on the influence she had in bringing her unbelieving husband, Patricius, to personal faith in Jesus. Augustine described his mother's role with these words:She served her husband as her master, and did all she could to win him for You, speaking to him of You by her conduct, by which You made her beautiful…Finally, when her husband was at the end of his earthly span,she gained him for You.!It doesn't take much for us to envision Augustine's mother, hard-pressed for years in a difficult marriage, looking for strength to go on in the quiet words and understated promises of 1 Peter 3:1, 2. Perhaps she even had them committed to memory:Likewise, wives, be submissive to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.” -HelmsThis illustrates what Peter is going for in today's passage. Outline (based on the Outline Bible)1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.I. THE CONDUCT OF BELIEVERS, as exiles and foreigners just passing through. (3:1-17) A. Responsibilities of wives (3:1-6)1. Peter's exhortation (3:1-5)a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.It's worth a lot more to God than outer beauty.It's made up of a quiet and gentle spirit.Not weaknessNot based on personality2. Peter's example (36): He uses Sarah of the Old Testament as a role model.B. Responsibilities of husbands (3:7)1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.Based on what they know about God.Based on what they know about their wives.As the “weaker partner”, there's no room for violence or physical abuse. They are equal in value in God's eyes.They have the same inheritance coming from God's gifts.2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.C. Rationale of the one who is willing submit:Based on the living hope found in 1:3-4Belonging to God's family as he's set them apart from the world to holy living.Setting them up to live “such good lives” that the lost see them and though they disagree with you they praise your GodEmboldening them with courage from on high to live this waySubmitting willingly to their husband with the aim of winning him to Christ Jesus. Note: this is for any husband really.Piper shows how a wife submits to her unbelieving husband:She rests in the hope of GodShe remembers she belongs to God (holiness calls apart from the world to God)She lives courageously in the face of fearShe conducts her life with good deedsShe submits to her husband as she gladly submits to GodConclusionBottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.WHAT A WIFE'S SUBMISSION IS NOT (Piper)1. It is not agreeing with the husband on all important matters. 3:12. It is not leaving the brain at the altar. 3: 1ff.3. It is not avoiding the effort to change her husband. 3:14. It is not putting the will of the husband before the will of Christ. 3:15. It is not getting all her spiritual strength through the husband. 3.56. It is not acting in fear. 3:6WHAT A WIFE'S SUBMISSION IS (Piper)Submission is the divine calling of awife to joyfully and fearlessly honor and affirm her husband's leadership, and tohelp carry it through according to her gifts.What about husbands? This works for them too.What about those who might marry? This warns them to choose wisely.What about those who have friends who are tempted to divorce? Hopefully, this keeps us from recommending divorce so quickly.What is God most concerned with here? The lost finding salvation.As I prepared this message, I realized that my wife did this in my life when we were dating. I wasn't a believer (but thought I was) when we dated in high school. We were friends all through high school and I pursued her throughout those years. We finally started dating our senior year and dated into our freshman year in college.Not only did I pick her out of a room full of girls skating one Friday night because I thought the was the prettiest but she ultimately won me over through her inner beauty of faith in Christ. I ended up coming to Christ my freshman year in college. We married right after I graduated.God works through our apologetic of life as we embody the message of the gospel of Jesus Christ. This preaches way more loudly than our words because it illustrates our convictions. This is why Peter exhorts wives to live this way before their unbelieving husbands. PrayNOTESAnother possible bottom line: Be willing to suffer in the here and now so that others won't suffer in the hereafter.In 1 Peter 3:7, when Peter refers to the wife as the "weaker partner," it's often interpreted as a reference to physical or societal vulnerability rather than indicating inferiority. Peter encourages husbands to show honor and understanding to their wives, recognizing their equal spiritual standing but acknowledging the historical and cultural context in which women may have faced societal challenges. It's important to consider the cultural and historical background when interpreting such texts."Respect" refers to a positive regard for the feelings, rights, and opinions of oneself and others, acknowledging and valuing each individual's worth and dignity."Considerate" describes someone who is thoughtful, showing concern for others' feelings, needs, or well-being.Part 1https://www.desiringgod.org/labs/to-wives-with-unbelieving-husbandsParts 2-5 followDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. God calls us to suffer injustice, sometimes.Q. Why do I want them to know it?A. So that we illustrate and embody the message of hope through Christ.Q. What do I want them to do about it?A. Be willing to suffer in the here-and-now so that others won't suffer in the hereafter. This is best seen in the cross of Christ. It's what Jesus means when he tells us to deny ourself, take up our cross, and follow him.Q. Why do I want them to do it?A. Because this matters so much to God. And it should matter to us. It's why we're still here.Q. How can they begin to do this?A. Pray for God to help us rest in his living hope, believe we belong in this holy family, living such a godly life, emboldened with courage from above, so that we can submit ourselves in such a way that we point people to Jesus Christ.MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper“The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

In the spirit of Halloween and keeping things witchy this week we covered the Salem Witch Trials. Let us retell the story of how three literal children created and epidemic in Salem Massachusetts after accusing three women of being witches that turned into so much more. We dare say it was the satanic panic of the times since the accusations were baseless and hearsay. SourcesSmithsonianmag.comHistory.comWikipedia.orgFollow us to keep up with new episodes and announcements:Insta: @hotghoulpodcastDon't forget to subscribe, rate and leave a review! Send us an email with your stories on any topic we've covered, or any suggestions you might have for future episodes! hotghoulpodcast@gmail.comIntro Music: Funeral Fashion by Forget Your Friends

Series: A living Hope in a dying worldTitle: We love because we liveScripture: 1 Peter 1:22-2:3Bottom line: We love God & people because we live forever.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroduction“He Loves Because He Lives” by David HelmsThe Vietnam War was mercifully drawing to a close during my middle-school years. And that meant that young men who had been sent over to fight were now returning to the States. Each one needed a fresh start on life. For one man that meant enrolling at Judson College. I never knew the man by name, but I regularly saw him from a distance of a hundred yards.Judson College is on the Fox River in Illinois; my dad's office in the Athletic Department was a wedge shot from its banks. I could see the river from the gym. During the frigid winter months the man stood alone along the river's frozen edge, tending a covey of ducks. He fed them. He cut through the ice to open up an area of water for them. In short, he met their every need during the cold season. Every day.I asked my dad why the man cared so much about the ducks. I will never forget the story he told: "He has just returned from the war in Vietnam. The story is that ducks saved his life. His unit had been ambushed. Many of his friends had been killed, and while he hadn't been shot, he lay down to look like he had. He hoped they would go away.But they didn't. The enemy kept coming. Through the fields they came. They'd put one more shot in every fallen man to ensure that he was dead.But suddenly a covey of ducks flew overhead, and the attention of the soldiers was diverted. In their excitement they began running after the ducks to shoot at them instead. In the end, they stopped checking the field for men and left. That's how the man down by the river escaped. And now he has a special love for ducks. He loves because he lives." The call of our text conveys something similar. —David Helms, p. 65“A sincere and earnest love, a life given over to the genuine care of others, is the natural result of being born again. To highlight the command in the text simply notice the phrase, ‘love one another earnestly.' To see why we love simply note, ‘since you have been born again.' To put the force of Peter's thought as clearly as possible: when you get a fresh start on life (see 1:3 and its connection to 1:23), love should happen (1:22-2:3).” -Helms, p. 66OutlineI. The Logic of Love 1:22-23“The mark of the Christian life is love.” -Helms, p. 66Sincere, earnest, deep = genuine (not fake)Love resulting from being born again is like when someone gets a fresh start on life, love happens. Peter's Logic of Love:Love one another deeply, from the heart…For you have been born againThrough the living and enduring word of GodJust ask Chris and Amy Karpus. His love is greater than ever because God gave him new life miraculously after cardiac arrest and being brain dead for 40+ minutes. Yet he lives. So he loves. Full testimony a little later with details:https://youtu.be/7wHiUm_sAWs?si=En53b5WdW43D0ZNtPeter essentially says, we love because we live. We live by the grace and mercy of God so we love. He first loved us so we “love others deeply, from the heart.”Peter is preaching to Christians who are a minority within a minority (Christians>Jews>Romans) who are being persecuted for it. They need encouragement and reminders of who they are and why they persevere and how they love.Have been purified (v. 22) by obeying the truth. We're cleansed/purified/forgiven by obeying God's word. That can be heard in 2 opposing ways:If you obey God's words, he will forgive you. If you obey God's words SO THAT he will forgive you, that's not a biblical way to understand salvation. If you obey God's words, he will forgive you. If you obey God's words BECAUSE he forgave you already (because you believe and trust him), that a biblical understanding of salvation.We don't have a works-salvation. A salvation that we can earn by doing good things. We have a salvation that works. A salvation that leads us to want to do good works out of gratitude for our forgiveness.Why did God do this? For many reasons. Here are 2 in our text:First, “So that you have sincere love for each other.” God's plan is for the world to see a diversity of Christ-followers love one another deeply despite their differences. “They will know you are Christians by our love.” (V. 22)Second, “For you have been born again.” (V. 23)What is “born again?”Born from above. Second birth after our physical birth. Born of the Spirit of the living God.It's the only way to enter the kingdom of God. (Cf. John 3)This birth isn't temporary (perishable seed) like physical birth.This birth is eternal (imperishable seed), the second birth.Are you born again?Peter refers to “truth,” “the word that was preached to you,” and “spiritual milk” all referring to God's word to us. His word that lasts forever.“Therefore” - whenever you see the word “therefore” you always ask the question, “What's the ‘therefore' there for?”“Therefore” is there for us to look back and remember what was just said/written. That context matters a lot.That context is summarized in v. 21 where it says, “Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.” Also, v. 3 where he tells us we have a “living hope.”Since this living hope is eternal and not temporary, we're to respond to this gracious and merciful gift by living and loving others well. (Like the man and the ducks)Therefore, we “Rid ourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.” These are not loving.In addition, we crave the word of God (truth) “Like newborn babies crave pure” milk. “Pure spiritual milk” = word of God.Milk is a rich source of several valuable nutrients, including:1. Calcium: Essential for strong bones and teeth.2. Vitamin D: Helps the body absorb and use calcium.3. Protein: Important for muscle growth and repair.4. Vitamin B12: Necessary for nerve function and the production of red blood cells.5. Riboflavin (Vitamin B2): Aids in energy metabolism.6. Phosphorus: Contributes to bone and teeth health.7. Potassium: Regulates blood pressure and fluid balance.8. Vitamin A: Important for vision and immune function.9. Magnesium: Supports muscle and nerve function.10. Zinc: Necessary for immune system health.Milk is a well-rounded source of these nutrients, making it a valuable part of a balanced diet.This causes us to grow in maturity even in the midst of trials and tribulations like these Christians were going through. Having “tasted” of the Lord's goodness and truth, we should remember the blessings that flow from growing by grace through faith in the word of God even in the midst of trials.ConclusionWe love because we live. Therefore,Go love deeply, from the heart,Get rid of your dirty ways, and Grow in your desire to know, trust and obey the word of God.Have you been born again?Have you tasted that the Lord is good?Do you crave his pure spiritual milk like a newborn baby?Do you need to repent of your sins?Then pray right now and ask him to forgive you for your sins and to cleanse you from all unrighteousness. (1 John 1:9)Pray for him to give you a hunger and thirst for him and his words so that you can obey them out of gratitude for what he's already done for you. He's done the work for salvation. Now we get to do the work of gratitude that flows from our salvation. GoGet rid ofGrowPrayNOTESAcorns and gospel conversations about Jesus.Peter's aim in 1 Peter 1 so far is holy living in the midst of trials by these Christians.Holy living flows from being born again by the living and enduring word of God.Holy living flows to being holy by loving one another deeply, from the heart.Love like this comes from a pure heart. A heart purified by believing the good news preached to you. How are we purified?By obeying the truth. Does that mean that we obey the law so that we're purified? We obey the word trying harder and pushing out sin from our lives? No. That's the work of the flesh or “perishable seed.”Perishable seed = seed of Adam through the flesh which includes our sin nature (which is why we sin)Imperishable seed = the word of God, which is living and enduring and eternal. It's alive!Like an acorn caries within its dead shell potential life, the seed of the gospel carries with it the potential for life as well. But instead of trying to obey God's laws in our own strength (flesh), we lay down our lives and trust him by obeying his words because that trust (faith, hope) leads to life abundant and eternal.This is good news!Gospel = good news = truth = word that was preached to youWe don't obey our way into purity unless by obey you mean we obey the command of scripture to trust and follow Jesus. (John 3:16, Matthew 16:24)The way of the flesh is dead and fleeting.The way of the word is living and enduring. Arguments forBecause in v. 22 love is the overflow of this obedience to the truth. (1 John 1:9; Gal 5:6; 1 Tim 1:5)“For you have been born again” also results in obedience to the truth. (1:23-25)“Above all, love each other deeply, because love covers over a multitude of sins.” 1 Peter‬ ‭4‬:‭8‬ ‭NIV‬‬“So your faith and hope are in God. Now that you have purified yourselves by obeying…” v. 21-222:1-3Piper, Pt. 1 “Spiritual growth is not optional”“Therefore” - because of what he just wrote (that we're born again), through the living and enduring word of God (good news), we are a new person!Therefore, we get rid of all that isn't good in our attitudes, feelings, thoughts and actions.Action and effort are required! New born infants are not just new Christians. We're all made new forever!We are all new people, andCrave/Desire (taste) pure spiritual milk (word) like a baby desires/craves physical milkTaste (Ps 34:8)Anyone can read the word. But when you taste the goodness or kindness of God when in the word, that's evidence that you are born again.Drinking this milk causes us to grow up spiritually. I.e. sanctificationPeter thinks of salvation as future a lot in this letter. (I.e. hope to be fulfilled)It's a process: We are born again (passive; it's by God)We eat/drink the word (active) tasting his goodnessWe grow/mature spirituallyWe arrive (eventually) at full salvationEating/drinking and growing are not optional—they are evidences that you're the real dealGod keeps his own and evidence is seen in your maturingBorn again: What effect does it have on our lives?Loving one anotherGetting rid of that which hurts other peopleDrinking spiritual milk is a strategy for loving and getting rid of evilMalice (feeling) — desire to hurt people; mean-spiritedDeceit (feeling) — leading people to believe what's not true about usHypocrisy (feeling) — feeling about me; play-acting instead of being who I really amEnvy (feeling) — feelings about you and your successes; we want it but we don't want you to have itSlander (action) — frustrations are about us and you. Lack of contentment in God that leads us to say things about you that tear you down and hurt you and are untrue.Helms' notes“We love because of the imperishable nature of God's word…How exactly is sincere love the natural consequence of the living and abiding word of God?”The Logic of Love ExploredSeeds possess the power to bring new lifeSeeds possess within themselves the power to bring forth life. For ex.A perishable seed of an oak tree (an acorn), after falling to the ground and dying as a result, possesses the power to bring forth new life.The sapling emerges because all of the necessary life-giving properties were present in the seed from the beginning. So it is with God's word. Like a seed, the Bible is alive. It contains within itself everything necessary for life. Dr. Lanier at SEBTS.edu used to tell his students every semester how he came to know Christ by just reading the New Testament. The word is alive! The word brings forth life!The word of God contains within itself all the properties necessary for life. And that ought to revolutionize our understanding about the power of God's word to bring forth life.Seeds come with fullness of purposeLife isn't the only natural result of God's word. Love is as well. How is it that the gospel brings forth both life and love?Isaiah 55:10-11 It is God's purpose that when it goes out it accomplishes all that God purposes it to.And what's his purpose? That God would be known in all his fullness.God is love.Therefore, God's word gives us life and love.Therefore, within God's word, we gain Jesus Christ who is—life and love.Therefore, the logic of love rests in this: God is life, and God is love. Thus, if God sent his Word in to our hearts to give us life, then we have tasted of his fullness nad will make manifest the fruit of his character. It is for this reason Peter says:Love one another earnestly/deeplySince you have been born againThrough the living and enduring word of God.II. The Brevity of LifeIII. The Look of LoveCross references““A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”” ‭‭John‬ ‭13‬:‭34‬-‭35‬ ‭NIV‬‬“Keep on loving one another as brothers and sisters.” ‭‭Hebrews‬ ‭13‬:‭1‬ ‭NIV‬‬“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” 1 Corinthians‬ ‭13‬:‭4‬-‭7‬ ‭NIV‬‬Outline Bible (1 PETER 2)Peter speaks of renouncing, relationships, respect, and a role model.I. THE RENOUNCING (2:1-3, 11)A. What we are to renounce (2:1, 11b): We are to rid ourselves of deceit, hypocrisy, envy, slander, and worldliness.B. What we are to receive (2:2-3): We are to crave pure spiritual milk.II. THE RELATIONSHIPS (2:4-12)dedratitresA. What Christians are (2:5, 9a, 10-11a)1. We are living stones (2:5a).2. We are royal priests (2:5b).3. We are a chosen people (2:9a, 10).4. We are strangers on earth (2:11a).B. What Christ is (2:4, 6-8, 9b, 12)1. He is the living foundation (2:4a).a. He is a precious foundation for believers (2:4, 7a).b. He is a stumbling block for unbelievers (2:8).2. He is the cornerstone (2:6, 7b).3. He is the chosen one (2:4c).4. He is the judge (2:12).5. He is the light (2:9b).III. THE RESPECT (2:13-20): For the Lord's sake, we are to show respect(and submission) to the following parties:A. Civil authorities (2:13-16)B. Employers (2:18-20)C. Everyone (2:17)IV. THE ROLE MODEL (2:21-25)A. Who he is (2:21-22): He is our sinless Savior, Jesus Christ.B. What he did (2:23-24a): He died on Calvary's cross.C. Why he did it (2:24b-25)1. That his wounds might heal ours (2:24b)2. That we might turn to the Shepherd (2:25)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. We love one another deeply because we live by his mercy and grace.Q. Why do I want them to know it?A. It leads us to actually love each other deeply, from the heart.Q. What do I want them to do about it?A. Love one another deeply from the heart, rid ourselves of the evil that we're still wearing, and grow in Christ together.Q. Why do I want them to do it?A. Because it's life-giving and leads to blessing.Q. How can they begin to do this?A. Repent. Believe. Love. Live.OUTLINESThe Visual Word - 1 Peter“Paradoxes fill 1 Peter. It is a letter written to encourage a slandered and marginalized minority living in the midst of the Roman Empire. They live in the world but are not of the world. They dwell in the cities, but as sojourners. They look, speak, and dress like everyone, but they pass their days on earth as exiles waiting for their inheritance.” (See the Epistle to Diognetus 5)Peter seeks to encourage believers in Asia Minor in the midst of suffering to stand firm as they consider the blessings of being in Christ, who is the primary example of one who suffered well and now has received glory and honor. If they also continue in their good conduct, become the true household of God, and don't revert to their old idolatrous practices, they too will receive the crown of life. They need to have hope as exiles (1:3-2:10), live faithfully as exiles in the world (2:11-4:11), and stand firm until the end (4:12-5:11). Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side. (P. Schreiner)Hope as Exiles 1-2Elect Exiles 1:1-2New future 1:3-12New family 1:13-2:10Exile Identity 2-4Submit 2:11-3:7Suffer well 3:8-4:11Stand Firm 4-5Suffer joyfully 4:12-19Resist the devil 5:1-11In Babylon 5:12-14I. They need to have hope as exiles (1:3-2:10)II. They need to live faithfully as exiles in the world (2:11-4:11)III. They need to stand firm until the end (4:12-5:11)“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P SchreinerHope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)Elect exiles (1:1-2)New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)In Babylon (5:12-24)Elect Exiles (1:1-2)“Peter presents the paradox in the first two verses. The God, those in Asia Minor are chosen, but to the world, they are exiles and sojourners. This becomes the theme of the letter (1:17; 2:11; 5:13). It also ties their story to Abraham, who was chosen but also a sojourner on the earth (Gen. 15:13), and Israel, who were God's wandering people. These elect exiles are dispersed across Asia Minor and living in societies not friendly to the new Christian faith. They are elect exiles according to God's foreknowledge, but His sanctifying works, and chosen for obedience. This is God's wonderful plan for their lives.”Hope as Exiles (1-2)“After labeling them as elect exiles, Peter's first section bolsters their hope by praising God for their new future, new family and new calling. Those scattered have been born again and promised a new land. But this new hope cannot be taken away from them because it resides in heaven. Though they suffer now, they a re being guarded for this future (1:3-12). Not only do they have a new future but a new family and calling (1:3-2:10). They are the new exodus people, the new covenant people, and the new temple people. In all of these they have not only a new identity but a new vocation.”According to the New Testament of the Bible, what is the difference between faith and hope?“In the New Testament of the Bible, faith and hope are distinct but interconnected concepts. Faith is often described as a firm belief or trust in something, particularly in God or His promises. It involves having confidence in what is unseen or yet to be fulfilled. Hope, on the other hand, is the optimistic expectation or anticipation of something good. It involves looking forward to future blessings, both in this life and the next. While faith is focused on belief and trust, hope is centered around expectation and anticipation. Faith provides the foundation for a relationship with God and is essential for salvation, while hope sustains believers through trials and challenges, keeping their focus on the promises of God. Both faith and hope are important aspects of the Christian life, working together to inspire and strengthen believers in their journey of following Christ.” -ChatGPT SUMMARY SO FAR1 Peter, “Live Such Good Lives”Let's live such good lives in this world today that, though they think we're wrong, they'll see how we live and follow Jesus anyway because…They'll see who we are and that's we're different. A new identity: As chosen exiles scattered around the world until Jesus returns+ (1:13-2:10)ChosenExiles/Holy people in the wildernessNew people New covenant with GodNew temple/a peopleKingdom of priestsWhat else?They'll see us living for what matters even though it costs us. Suffering as a witness to Jesus multiplying and magnifying his kingdom (2:11-4:11)They'll see us willingly suffer because of our living hope in the future. Suffering in light of an unshakable hope in the future. (4:12-5:9)From Schreiner:“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Their lives would demonstrate that they belonged to another king and another kingdom.”Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsFrom Helms:“Theme of Christian identity and conduct in light of a settled hope.”3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.THE BIBLE PROJECTI. Greeting (1:1-2)II. Song of praise (1:3-12)III. A New Family Identity (1:13-2:10)IV. Suffering as a Witness to Jesus (2:11-4:11)V. Suffering & Future Hope (4:12-5:9)We have a new family identity that propels us to bear witness to a living hope that leads us to live such good lives that we willingly suffer for his glory in light of our glorious future.We have a new family identity & future hope that compels us to live such a good life that it demands a gospel explanation.We have a new family identity & future hope that compels us to live like no one else because we will live like no one else in the future We have a new family identity & future hope that compels us to live a life that includes suffering but that leads to glory—for God and us.HELMSLife is hard even for Christians.3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.“Peter begins his letter with these 2 seemingly incompatible truths:Our status in Christ ANDOur sufferings on earth.”Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.Be holy (1:15)live out (1:17)Way of life (1:18)Live such good lives (2:12)Behavior (3:1)Your lives (3:2)Behavior (3:16)“Theme of Christian identity and conduct in light of a settled hope.”Turning point 2:11-12Peter continues to encourage through examples and exhortation.He appeals specifically to elders before the community.“God has Established our salvation,Given us our identity,Conformed our present-day calling,Secured our future inheritance by means of an inverted irony—namely, the death, resurrection and ascension of Christ. Therefore, just as the exaltation of Jesus followed a season of humiliation, so too our share in his eternal glory will appear after we have learned to follow in his true and gracious ways.”Subtitle? How to live as God's fireproof children in this dumpster fire world.“We are the elect exiles of the dispersion.”As God's chosen, I am encouraged and reminded of his great love for me. And I need this as I live in this broken world.Elect = chosen, those whom God lovesIsrael was sent into exile by God because of their presumptuous sin. Exiles of a different sort? Peter doesn't mean it wrt Israel's ancient sin—or their own—for they were living faithful and fruitful lives at this time. Peter means this is simply “the normative state of any follower of Jesus, so long as he or she remains in this world.”CS Lewis quote, p. 26SchreinerOUTLINE OF 1 PETER1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)5 Concluding Words (5:12-14)1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-2.3 Living as the New People of God (1:22-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)3.1 The Christian Life as a Battle and Witness (2:11-12)3.2 Testifying to the Gospel in the Social Order (2:13-3:12)3.3 Responding in a Godly Way to Suffering (3:13-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)4.1 Suffer Joyfully in Accord with God's Will (4:12-19)4.2 Exhortations to Elders and the Community (5:1-11)5 Concluding Words (5:12-14)SECTION OUTLINE2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.1.1 A Promised Inheritance (1:3-5)2.1.2 Result: Joy in Suffering (1:6-9)2.1.3 The Privilege of Revelation (1:10-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-21)2.2.1 Setting One's Hope on the Inheritance (1:13-16)2.2.2 A Call to Fear (1:17-21)2.3 Living as the New People of God (1:22-2:10)2.3.1 A Call to Love (1:22-25)2.3.2 Longing for the Pure Milk (2:1-3)2.3.3 The Living Stone and Living Stones (2:4-10)Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”1 Peter “sets forth what it means to be Christians in a hostile world, in a world where Christians were persecuted for their faith…”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsThey suffered both in:Every day lifeFrom imperial authority”IDENTITY“People of God” “The Lord's new temple” “priests”“They are exhorted not to live in fear of human beings but in fear of the Lord, and such fear, paradoxically, would give them confidence and hope.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Obedient children”“Their lives would demonstrate that they belonged to another king and another kingdom.”“God's chose race” “royal priesthood” “holy nation”PURPOSE“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ. They demonstrate their hope in this future by standing firm despite injustice and persecution by living holy, blameless lives submitting to their authorities with patient endurance. This shows their belief that this is temporary and that they are citizens of another kingdom and see Jesus as their Lord and king.MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper, https://www.desiringgod.org/labs/we-cannot-love-without-hope “The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: How should we respond to this living hope?Scripture: 1 Peter 1:13-25Bottom line: We respond to this living hope in 2 ways: Be Ready. Be Holy.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionV FormationPicture the V formation of a flock of geese. V. 3 and v. 21 are the back and v. 13 is the point (pun intended). The point of this is to fully set your hope on the grace to be revealed through Jesus Christ. Context“Last week, we saw Peter open his letter by laying out the nature of our future hope, our imperishable and unfading inheritance. We marveled at the fact that we are able to understand the good news we have received in a way not even God's prophets and heaven's angels could comprehend.This week, Peter will transition from description to prescription. Having described our salvation, Peter will now tell us how we should respond to the good news of grace, even as we endure opposition and trial during our time of exile.” -Jen WilkinCrows NestSo the picture is of Peter up in the crow's nest of a large sailing vessel during a long, turbulent journey, where he can see land before anyone else. So he can shout down to the crew hope because land is near. This helps the crew persevere through the storms because they believe that land (hope) is near. So Peter is in the crow's nest. We've been at sea for months searching for a new land. We're nearly out of food and water. We're discouraged and on the edge of mutiny. The captain sends Peter up to the crow's nest to see if there's any sight of land. And sure enough Peter spots land. Land-ho!Immediately, hope springs from despair. Our circumstances have not changed at all. But our belief that Peter sees land changes everything about how we see life. The captain goes from enemy to hero. God is allowing trials and tribulations to come our way to test our faith and to make us better (not bitter) through persevering in a living hope. Verse 13 helps us persevere. Trials/tribulations“A picture from ancient Roman times shows the method by which grain was threshed. One man can be seen stirring up the sheaves, while another rides over them in a crude dray equipped with rollers instead of wheels.Attached to the rolling cylinders are sharp stones and rough bits of iron. As they grind over the recently tossed sheaves, the stones and iron help separate the husks from the grain. The simple cart was called a tribulum.This agrarian piece of farm machinery is the object from which we get our word tribulation. Do you ever feel as if you are under the inescapable weight and force of the tribulum? If so, Peter wants to remind you that no thresher ever operated his tribulum for the purpose of tearing up his sheaves.The thresher's intentions were far more elevated than that. The farmer only wanted to cull out the precious grain. And as it is with the ancient farmer, so it is with God.Understanding that God's purposes for us include various trials is important, for by them we are tempered. The extracts of this world are removed from us, and we are made fit for Heaven. A simple bar of iron ore, pulled from the earth, might be worth $5.00. However, that same bar, when made into horseshoes, would be worth $10.50. If the owner decided to make the bar into needles for sewing, it could be worth as much as $3,285. And if he turned it into springs for watches, its value could jump as high as $250,000.What made the difference? Simply the amount of heat by which the iron bar was tempered and honed.What Peter is saying is that our faith is far more precious to God than a bar of iron. According to the text it is even more precious than gold! So be encouraged. You may find yourself on the anvil of suffering, but God is at work. He is testing the genuineness of your faith. And for him, that faith has eternal value.” -Helms, p. 41OutlineLast 2 weeksI. The SOURCE of our Hope. (1:1-2)II. The GUARANTEE of our Hope. (1:3-5)III. The JOY of our Hope. (1:6-9)IV. The PROPHETS and our Hope. (1:10-12a)V. The ANGELS and our Hope. (1:12b)This weekVI. The RESPONSE to our Hope. (1:13-17) aka “The 2 Marks of a Decided Hope” (Helms)A. In regard to ourselves (1:13): We are to beAlert, andFully soberThe idea is the “gird up your loins of your mind” (literally)B. In regard to our Savior (1:14-17)We are to be holy before God. (1:14-16)We are to be respectful toward God. (1:17)VII. The COST of our Hope. (1:18-21)A. The price (1:18-19)Negative (1:18): It was not purchased with silver or gold.Positive (1:19): It was bought by the precious blood of Jesus Christ.B. The planning (1:20-21): Christ was chosen before the foundation of the world to do this.VIII. The VEHICLE of our Hope. (1:22-25)A. The new birth (1:22-23a): One must experience regeneration to be saved. B. The old book (1:23b-25): It is God's word that bring this about. ConclusionBottom line: We respond to this living hope in 2 ways: Be Ready. Be Holy.“Peter's cry from high above the ship's decks now comes to rest. He has finished his early call. He wants us to do one thing: set our hope on the grace that is to be brought to us at the revelation of Christ. He has shown us the two distinguishing marks of those who are doing so—a healthy mind and a holy life. And he put forward three reasons to motivate us to it—God's holy character demands it, his impartial judgment warns us to it, and Christ's sacrifice compels us in it.” -HelmSo Peter is in the crow's nest. We've been at sea for months searching for a new land. We're nearly out of food and water. We're discouraged and on the edge of mutiny. The captain sends Peter up to the crow's nest to see if there's any sight of land. And sure enough Peter spots land. Land-ho!Immediately, hope springs from despair. Our circumstances have not changed at all. But our belief that Peter sees land changes everything about how we see life. The captain goes from enemy to hero. God is allowing trials and tribulations to come our way to test our faith and to make us better (not bitter) through persevering in a living hope. Do you believe that Peter, in his letter, sees land? Do you believe that your circumstances, which haven't changed, can be seen and persevered through in a different light? The light of the living hope of God! I pray that right now you'd surrender your lives to Jesus Christ trusting him with your immediate future and your eternal future. He has risen from the dead. He has proven that he creates and sustains life. Rest in that truth today!PrayNOTESDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What 1 Peter is all about.Q. Why do I want them to know it?A. Because I want them to have a living hope in a dying world. Q. What do I want them to do about it?A. Stand firm in the grace of God and persevere through trials as they share the good news with those around them.Q. Why do I want them to do it?A. Because this will sustain them through any trial.Q. How can they begin to do this?A. Ask someone today, “How can I pray for you today?”OUTLINESThe Visual Word - 1 Peter“Paradoxes fill 1 Peter. It is a letter written to encourage a slandered and marginalized minority living in the midst of the Roman Empire. They live in the world but are not of the world. They dwell in the cities, but as sojourners. They look, speak, and dress like everyone, but they pass their days on earth as exiles waiting for their inheritance.” (See the Epistle to Diognetus 5)Peter seeks to encourage believers in Asia Minor in the midst of suffering to stand firm as they consider the blessings of being in Christ, who is the primary example of one who suffered well and now has received glory and honor. If they also continue in their good conduct, become the true household of God, and don't revert to their old idolatrous practices, they too will receive the crown of life. They need to have hope as exiles (1:3-2:10), live faithfully as exiles in the world (2:11-4:11), and stand firm until the end (4:12-5:11). Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side. (P. Schreiner)Hope as Exiles 1-2Elect Exiles 1:1-2New future 1:3-12New family 1:13-2:10Exile Identity 2-4Submit 2:11-3:7Suffer well 3:8-4:11Stand Firm 4-5Suffer joyfully 4:12-19Resist the devil 5:1-11In Babylon 5:12-14I. They need to have hope as exiles (1:3-2:10)II. They need to live faithfully as exiles in the world (2:11-4:11)III. They need to stand firm until the end (4:12-5:11)“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P SchreinerHope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)Elect exiles (1:1-2)New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)In Babylon (5:12-24)Elect Exiles (1:1-2)“Peter presents the paradox in the first two verses. The God, those in Asia Minor are chosen, but to the world, they are exiles and sojourners. This becomes the theme of the letter (1:17; 2:11; 5:13). It also ties their story to Abraham, who was chosen but also a sojourner on the earth (Gen. 15:13), and Israel, who were God's wandering people. These elect exiles are dispersed across Asia Minor and living in societies not friendly to the new Christian faith. They are elect exiles according to God's foreknowledge, but His sanctifying works, and chosen for obedience. This is God's wonderful plan for their lives.”Hope as Exiles (1-2)“After labeling them as elect exiles, Peter's first section bolsters their hope by praising God for their new future, new family and new calling. Those scattered have been born again and promised a new land. But this new hope cannot be taken away from them because it resides in heaven. Though they suffer now, they a re being guarded for this future (1:3-12). Not only do they have a new future but a new family and calling (1:3-2:10). They are the new exodus people, the new covenant people, and the new temple people. In all of these they have not only a new identity but a new vocation.”According to the New Testament of the Bible, what is the difference between faith and hope?“In the New Testament of the Bible, faith and hope are distinct but interconnected concepts. Faith is often described as a firm belief or trust in something, particularly in God or His promises. It involves having confidence in what is unseen or yet to be fulfilled. Hope, on the other hand, is the optimistic expectation or anticipation of something good. It involves looking forward to future blessings, both in this life and the next. While faith is focused on belief and trust, hope is centered around expectation and anticipation. Faith provides the foundation for a relationship with God and is essential for salvation, while hope sustains believers through trials and challenges, keeping their focus on the promises of God. Both faith and hope are important aspects of the Christian life, working together to inspire and strengthen believers in their journey of following Christ.” -ChatGPT SUMMARY SO FAR1 Peter, “Live Such Good Lives”Let's live such good lives in this world today that, though they think we're wrong, they'll see how we live and follow Jesus anyway because…They'll see who we are and that's we're different. A new identity: As chosen exiles scattered around the world until Jesus returns+ (1:13-2:10)ChosenExiles/Holy people in the wildernessNew people New covenant with GodNew temple/a peopleKingdom of priestsWhat else?They'll see us living for what matters even though it costs us. Suffering as a witness to Jesus multiplying and magnifying his kingdom (2:11-4:11)They'll see us willingly suffer because of our living hope in the future. Suffering in light of an unshakable hope in the future. (4:12-5:9)From Schreiner:“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Their lives would demonstrate that they belonged to another king and another kingdom.”Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsFrom Helms:“Theme of Christian identity and conduct in light of a settled hope.”3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.THE BIBLE PROJECTI. Greeting (1:1-2)II. Song of praise (1:3-12)III. A New Family Identity (1:13-2:10)IV. Suffering as a Witness to Jesus (2:11-4:11)V. Suffering & Future Hope (4:12-5:9)We have a new family identity that propels us to bear witness to a living hope that leads us to live such good lives that we willingly suffer for his glory in light of our glorious future.We have a new family identity & future hope that compels us to live such a good life that it demands a gospel explanation.We have a new family identity & future hope that compels us to live like no one else because we will live like no one else in the future We have a new family identity & future hope that compels us to live a life that includes suffering but that leads to glory—for God and us.HELMSLife is hard even for Christians.3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.“Peter begins his letter with these 2 seemingly incompatible truths:Our status in Christ ANDOur sufferings on earth.”Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.Be holy (1:15)live out (1:17)Way of life (1:18)Live such good lives (2:12)Behavior (3:1)Your lives (3:2)Behavior (3:16)“Theme of Christian identity and conduct in light of a settled hope.”Turning point 2:11-12Peter continues to encourage through examples and exhortation.He appeals specifically to elders before the community.“God has Established our salvation,Given us our identity,Conformed our present-day calling,Secured our future inheritance by means of an inverted irony—namely, the death, resurrection and ascension of Christ. Therefore, just as the exaltation of Jesus followed a season of humiliation, so too our share in his eternal glory will appear after we have learned to follow in his true and gracious ways.”Subtitle? How to live as God's fireproof children in this dumpster fire world.“We are the elect exiles of the dispersion.”As God's chosen, I am encouraged and reminded of his great love for me. And I need this as I live in this broken world.Elect = chosen, those whom God lovesIsrael was sent into exile by God because of their presumptuous sin. Exiles of a different sort? Peter doesn't mean it wrt Israel's ancient sin—or their own—for they were living faithful and fruitful lives at this time. Peter means this is simply “the normative state of any follower of Jesus, so long as he or she remains in this world.”CS Lewis quote, p. 26SchreinerOUTLINE OF 1 PETER1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)5 Concluding Words (5:12-14)1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-2.3 Living as the New People of God (1:22-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)3.1 The Christian Life as a Battle and Witness (2:11-12)3.2 Testifying to the Gospel in the Social Order (2:13-3:12)3.3 Responding in a Godly Way to Suffering (3:13-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)4.1 Suffer Joyfully in Accord with God's Will (4:12-19)4.2 Exhortations to Elders and the Community (5:1-11)5 Concluding Words (5:12-14)SECTION OUTLINE2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.1.1 A Promised Inheritance (1:3-5)2.1.2 Result: Joy in Suffering (1:6-9)2.1.3 The Privilege of Revelation (1:10-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-21)2.2.1 Setting One's Hope on the Inheritance (1:13-16)2.2.2 A Call to Fear (1:17-21)2.3 Living as the New People of God (1:22-2:10)2.3.1 A Call to Love (1:22-25)2.3.2 Longing for the Pure Milk (2:1-3)2.3.3 The Living Stone and Living Stones (2:4-10)Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”1 Peter “sets forth what it means to be Christians in a hostile world, in a world where Christians were persecuted for their faith…”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsThey suffered both in:Every day lifeFrom imperial authority”IDENTITY“People of God” “The Lord's new temple” “priests”“They are exhorted not to live in fear of human beings but in fear of the Lord, and such fear, paradoxically, would give them confidence and hope.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Obedient children”“Their lives would demonstrate that they belonged to another king and another kingdom.”“God's chose race” “royal priesthood” “holy nation”PURPOSE“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ. They demonstrate their hope in this future by standing firm despite injustice and persecution by living holy, blameless lives submitting to their authorities with patient endurance. This shows their belief that this is temporary and that they are citizens of another kingdom and see Jesus as their Lord and king.MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: A living Hope in a dying worldTitle: Is There Any Hope for Me? Scripture: 1 Peter 1:3-12Bottom line: Stand firm in God's grace, even in the midst of trials.Peter encourages suffering Christians to stand firm in God's grace because of the living hope of the cross and resurrection that they have received through the new birth.SERMON OUTLINEDISCUSSION QUESTIONSNOTESMAIN REFERENCES USEDSERMON OUTLINENew series through 1 Peter called “A living hope in a dying world.” Today we'll answer the question, “Is there any hope for me?”ContextPeter is writing from Rome to encourage persecuted Christians suffering in the region of Galatia (Asia Minor aka Modern Turkey). He wants to encourage these new Christ-followers about 30 years into Christianity max. They are a mix of Gentiles from the region and Jews who've immigrated there due to the persecution in Palestine. Peter wants to give them a living hope to sustain them in their cruel, dying world. This is the letter that he writes them.Introduction“Twenty-one-year-old Matthew had been homeless for three years. Mark Russell (who was appointed head of the Church Army aged only thirty-one) met him on the streets of Charing Cross in London, bought him some food and led him to Christ. As he was getting up to leave he said, ‘Matthew, over the next month I am going to be on platforms speaking to thousands of people. What piece of advice do you want me to give to the Church of England today?' Matthew replied, ‘The church's job is to stop arguing and *to bring people hope*.' Mark Russell commented, ‘I have never heard a better definition of what we should be about: Don't we have a gospel of hope? A gospel that brings hope? A gospel of life, a gospel of transformation and above all a *hope of eternal life*, *the* *hope of Jesus*.' Many people see only a *hopeless end*; but with Jesus you can enjoy an *endless hope*.” --Nicky GumbelTHE QUESTION we need to answer for those in the church and those in the world is this: Is there any hope for me?For the UNBELIEVER, the answer is that there is no hope for you in eternity apart from the death, burial and resurrection of Jesus Christ. You find and receive that hope when you humble yourself, trust and follow Jesus Christ as Lord and Savior. Otherwise, the Bible teaches, there is no hope. You are hell bound.For the BELIEVER, the answer is that is a living hope guaranteed for you. This is what 1:1-12 is all about. Hope in what? I'm talking about hope in my eternal destiny. That is salvation from sin and death, shame and guilt, and hell itself. I'm talking about what the Bible calls salvation. There is hope that you can be saved from God's holy wrath. And, mercifully, it is God himself who gives you this living hope.Peter opens with the source of our salvation or hope. It's found in the triune God: God the Father, God the Son (Jesus Christ), and God the Holy Spirit. God the Father chose the plan, God the Son did his part by atoning for the sins of the world and absorbing the Father's wrath for those who trust and believe, and God the Holy Spirit sanctifies us throughout the entire journey.Peter then moves to the guarantee of our salvation/hope. He praises God thoroughly for this living hope we find. He gives us proof of this living hope in showing he resurrects his people into salvation. He did this with Jesus and proof that he will do it for Jesus' followers. Not only is there proof but there is a permanence to this hope. It will “never perish, spoil or fade”—guaranteed! And we see the power behind this proof in God's shielding us until Jesus returns and reveals himself as the resurrected Son of God to the whole world—not just his disciples.Peter then talks about the joy of this salvation/hope. It's a promise (and God keeps his promise) that he'll finish what he started. And this promise yields 2 kids of produce or fruit: 1) The fruit of faith in God and 2) The fruit of love for God.Peter then moves to the prophets. Beginning with the OT prophets he talks about how their ministry in prophesying (orally and/or in writing) was more for us than for their generation. It's amazing how God does this. He starts with the OT prophets and their attempts to figure out what God was doing both then and in the future. But he also does this with the NT prophets—preachers. Both spoke of the grief of God and the glory of God. We mentioned this last week: the way God chose to do this was the cross before the crown. And this is how he works in our lives too.So while we find ourselves in suffering and trials, God is using these to make us “Mature and complete not lacking anything” (James 1:2-4). It's incumbent on us to remember that there's hope for us because of the source, guarantee, joy and prophetic voice of God in the past for our salvation. The angels give us another reason in that they are peering over the wall, so to speak, to get a glimpse of what God is up to in his redemption story. His story. History. ConclusionBottom line: Stand firm in God's grace, even in the midst of trials.“Hope is one of the three great theological virtues – the others being love and faith. As Cardinal Raniero Cantalamessa writes, ‘They are like three sisters. Two of them are grown and the other is a small child. They go forward together hand in hand with the child hope in the middle. Looking at them it would seem that the bigger ones are pulling the child, but it is the other way around; it is the little girl who is pulling the two bigger ones. It is hope that pulls faith and love. Without hope everything would stop.'” -Bible in One Year 2023 with Nicky Gumbel: Day 213 • DevotionalIs there hope for us? Absolutely? The key? Believe that this living hope is available to all who would trust and follow the Lord Jesus. Does that mean all my problems will go away? Absolutely not. God uses our trials to make us mature and complete in Christ. He uses our trials to test our faith and refine our faith. This gives us greater confidence and grows our faith as we deal with the struggles in this dying world. God gives us a living hope in a dying world through the Living Hope, Jesus Christ, who died on the cross so that we could join him in his kingdom. So don't lose hope. Keep the Son in your eyes. PrayOutline heavily influenced by Wilmington's Outline Bible1 Peter 1:I. The SOURCE of our salvation/hope. (1-2) LAST WEEKA. We've been chosen by the Father.B. We've been made holy by the Spirit.C. We've been cleansed by the blood of Christ.II. The GUARANTEE of our salvation/hope. (3-5) THIS WEEKA. The PROOF: It's guaranteed by the resurrection of Christ. (3)B. The PERMANENCE: It's kept in heaven for us. (4)C. The POWER: God shields us until we get home. (5)III. The JOY of our salvation/hope. (6-9)A. The PROMISE: This joy can be yours even in the midst of trials. (6)B. The PRODUCE: Our trials produce a two-fold fruit:They increase our faith in God. (7)They increase our love for God. (8-9)IV. The PROPHETS of our salvation/hope. (10-12a)A. What they didn't understand (10-11): They couldn't fully comprehend all their prophecies concerning the future work of the Messiah:In regard to his GRIEF. (10-11)In regard to his GLORY. (12a) They knew that their prophesies would not be fulfilled until after they died.V. The ANGELS and our salvation/hope. (12b) They long to know more about this!NOTESNoneDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. The reasons why we should praise and bless God.Q. Why do I want them to know it?A. Because they all revolve around him giving us a living hope in a dying world.Q. What do I want them to do about it?A. Stand firm in the grace of God, holy and blameless, persevering through trials until he returns.Q. Why do I want them to do it?A. Because of the living hope you have in Christ Jesus.Q. How can they begin to do this?A. Embrace the trials you find yourself in and remind yourself that this will pass and you'll find your living hope with Jesus forever.MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Scripture: Ephesians 2:1-10; Mark 12:28-34; Matthew 28:18-20; John 15:16Bottom line: God created us to do good works which he prepared in advance for us to do.SERMON OUTLINEDISCUSSION QUESTIONSNOTESMAIN REFERENCES USEDSERMON OUTLINEIntroductionPeople should KNOW your church is in the community.They should BE GLAD your church is in the community.And they should BE BETTER because your church is in the community.-Dave Adamson, MetaChurchBottom line: God saved us to do the good works that prepared in advance for us to do.Why did God create us? Ephesians 2:1-10To love and know and be loved and known To bless others through good works. What kind of good works?Good works done in uniqueness.We all have a unique S.H.A.P.E.Spiritual giftsHeart and passionsAbilities and talentsPersonalityExperiences in lifeBut we all are part of one body--the body of Christ.Good works done in unity.We all are part of the same body or family. We all became family the same way--by the grace and mercy of God (Eph 2)We've all been prayed for by Jesus to do good works in unity (John 17)Good works out of love (Mark 12:28-34) "Great Commandment"Love God, love people - It's over our front doors for all to seeWhat's the best way to do that?Great CommissionGo and make disciples...(Matt 28:18-20)Bullseye--fruitfulness (John 15:16)How does our local church fit into all of this?Our church exists to help each of us become the best neighbors ever where we live, work, learn and play so that every man, woman and child in those places has multiple opportunities to hear, see and respond to the good news.This is our good work. This is where it happens.Our church does this in two ways:We equip each other to do this where we live, work, learn and play.We model this by doing some of this together, even as we teach the what, how and why.Examples:The Shirzads: We helped Lutheran Services "Welcome" a refugee family a year and a half ago. We housed themWe fed themWe helped them get their legal benefitsWe taught them ESLWe helped them get drivers licenses and a jobWe became friends.This was probably too big for any one family in our church to do. But together we were able to do it. This not only showed us how to do it, but it equipped us to know how to do it better. Not to mention the joy it was to do. Gloo: We trained a team of people to respond to requests for prayer online. Team members prayed for these requests and in some cases began conversations that led to in-person encounters. Because most of these are now people from the Charleston area, we were also able to invite some to worship with us. As a result, some took us up on it and are reconnecting to the Lord through our local church. Our people were already praying for others in person and online. But we expanded that to people we've never met. As a church, we still do this. But each of us can pray for someone online that we have never met. We could pray for 1 person a day online simply by interacting through social media. As a result of the praying for hundreds online for the past 3 years, we will start our first online bible study dedicated to them Sunday night at 6:30. Homeless: We helped a young, unmarried couple that was homeless and living out of their car along with their puppy. We helped them with a campsite at the KOA, get food and car repairs, and map out a plan to move forward. He has a better job now than he did. One of our families gave the puppy a good home relieving them of the burden of caring for it. And they are doing well.We have multiple families who have or are fostering caring for children. We have multiple families who have adopted children from this country and from others. These children have a much brighter future than they did. Why did God create us? To do good works. What good works? The ones he created in advance for us to do? The ones that lead people from death to life through Christ Jesus.Am I doing this? Am I doing what God created me to do? On purpose for a purpose?One of the responsibilities of your church leaders is to discern how to equip, encourage, and empower our church to do good works--individually, as families and as a church family. These conversations are always happening. What's next for Grace? Here are some things that we are currently zeroing in on:Praying like it all depends on God. (Starting tonight at 6:30)Starting more Friends & Family groups next spring."Welcoming" another refugee family. But this time through World Relief.Unofficially "adopting" a mom-to-be who elected to keep her baby instead of aborting. We would pick up where the pregnancy center leaves off. We would help needy moms who choose this practically for up to a year.We want to double-down on knowing and loving our 8 closest neighbors by name; prayer-care-shareWe want to do identify a circle of influence similar to that around our church campus in Ladson. This means we'd identify a 1-5 mile radius and would take responsibility for lostness in that area. Our mission to that area would be to saturate it with the good news so that every man, woman, and child would have multiple opportunities to hear, see and respond to the gospel. This would be accomplished in many ways including:Local ministry projects in the schools; especially tutoring grades 1-3 to read and do math wellESL in homes and/or in our buildingPrayer walking neighborhoodsServing local businessesSharing the good news in neighborhoods and public spacesLooking for ways to bless the poorChampioning life at all stagesWorking towards racial reconciliationTeaching a biblical sexual ethicBeing peacemakersSports ministryCSU/college ministryWe will continue to encourage and help families foster children.We will continue to encourage and help families adopt children.Continue to champion biblical literacy and training up our children and adults in disciple-making. Discipleship Pathways are in our future.Invest in strengthening marriages in and outside of the church through conferences, sermons, and mentoring couplesWe will continue to flesh out the great commission around the corner and around the world focusing on places like Uganda, Pakistan & Curacao; upcoming trips to both on the horizonWe will continue to reach out to the Charleston area through our online tools as well. The Charleston area will top 1 million people by 2030.Why did God create us? To do good works. I call them God-works. Because these are good works that HE prepared in advance for us to do in light of Ephesians 2, Mark 12, and Matthew 28.ConclusionBottom line: God saved us to do the good works which he prepared in advance for us to do.How can I get started today?By asking at least one person a day, how can I pray for you today? And then praying for them (and with them if led).“How can I pray for you today? [pause] May I pray for you right now?”3 of 8 billion say they are Christians. What about the other 5?https://twitter.com/visualcap/status/1647012029159309313?s=12&t=idl32xYvZ1Ibm1ALWyhYlgAt the beginning we said that People should know your church is in the community.They should be glad your church is in the community.And they should be better because your church is in the community.-Dave AdamsonI would add thatPeople should know you're in the neighborhood.They should be glad you're in the neighborhood.They should be better because you're in the neighborhood. How can I pray for you today? This is the way.PrayDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. That God saved them to do good works that will last.Q. Why do I want them to know it?A. Because I want them to orient their lives around this truth.Q. What do I want them to do about it?A. Flesh out their new life by living out the good deeds that God prepared in advance for us to do.Q. Why do I want them to do it?A. Because this is why we're still here.Q. How can they begin to do this?A. Ask people how we can pray for them.NOTESWhat percentage of 3rd graders passed the reading comprehension test in sc in 2022?According to the South Carolina Department of Education, 47% of third graders passed the reading comprehension test in SC in 2022. This is an increase from around 42% in 2020-2021 and 45% in 2018-2019.The SC READY assessment is used to measure student progress in English language arts (ELA) and mathematics in grades 3-8. The ELA assessment includes a reading comprehension subtest, which assesses students' ability to understand and analyze text.The percentage of third graders passing the reading comprehension test has been increasing in recent years, which is a positive sign for education in South Carolina. However, there is still room for improvement, as nearly half of third graders are still not meeting expectations.The South Carolina Department of Education is committed to helping all students succeed in reading. The Read to Succeed program provides additional support to struggling readers, and the state is working to improve early literacy instruction.In Dorchester County?According to the South Carolina Department of Education, 48% of third graders passed the reading comprehension test in Dorchester County in 2022. This is slightly higher than the state average of 47%.The Read to Succeed program is available in Dorchester County, and the district is also working to improve early literacy instruction. These efforts are likely contributing to the success of third graders in the county.In Berkeley County?According to the South Carolina Department of Education, 46% of third graders passed the reading comprehension test in Berkeley County in 2022. This is slightly lower than the state average of 47%.The Read to Succeed program is also available in Berkeley County, but the district is still working to improve early literacy instruction. These efforts are likely contributing to the success of third graders in the county, but more work is needed to ensure that all students are meeting expectations.MoreThe reading score goals for South Carolina schools are outlined in the South Carolina State Reading Plan. The goal is to have all students reading on grade level by the end of third grade. To achieve this goal, the state has set a number of sub-goals, including:Reduce the percentage of students scoring at the lowest achievement level on the SC READY reading assessment by 50% by 2025.Increase the percentage of students scoring at the highest achievement level on the SC READY reading assessment by 25% by 2025.Ensure that all students have access to high-quality reading instruction.The state is working to achieve these goals through a variety of initiatives, including:Providing additional support to struggling readers in the early grades.Investing in professional development for teachers on effective reading instruction.Developing and implementing a rigorous reading curriculum.Working with families to support their child's reading development.The state has made some progress towards its reading score goals in recent years. For example, the percentage of third graders passing the SC READY reading assessment has increased from 42% in 2020-2021 to 47% in 2021-2022. However, there is still room for improvement.The state is committed to achieving its reading score goals and ensuring that all students have the opportunity to succeed. By working together, the state, schools, families, and communities can make sure that all students become strong readers.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Visual Word,” Pat Schreiner“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Scripture: Matthew 28:16-20, Title: “What is the Great Commission?Bottom line: Based on Christ's authority and promised presence, his followers are to go and make disciples of all nations, baptizing them and teaching them to obey Jesus' commands. (Largely based on David Platt's main idea)DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What the Great Commission is.Q. Why do I want them to know it?A. Because we're called to follow it all our life.Q. What do I want them to do about it?A. Obey it to the fullest.Q. Why do I want them to do it?A. Because it's for our good, the world's good, and God's glory.Q. How can they begin to do this?A. By asking people how you can pray for them.SERMON OUTLINE & NOTESIntroductionKevin at ChickfilaToday at Chickfila (8/25/23), former member (?) Kevin Darby came out from the kitchen to catch me as I walked through to tell me that he'd been a part of leading someone to Christ (not sure if in person or online). He said that this person called themself a former Christian for a time. Kevin discerned that he was probably never a Christian but an intellectual or false Christian. Anyway, over time, Kevin challenged him to move from the head knowledge to a relationship with God through Jesus Christ. He eventually did and reached out to tell Kevin. He also told Kevin that he was the main reason. Kevin had tears in his eyes as he told me. Kevin is one who likes the intellectual debates about scripture and faith. He and I have had our debates over the years. But what seems to have gotten Kevin's attention is that God used him to change a life. And he somehow associated his years at Grace as a reminder and impetus to point people to a saving relationship with Jesus. And after all these years he wanted to affirm me and our ministry by testifying to what God did for that young man. I told Kevin how happy I was for him to have been a part of that. I told him that I wasn't surprised because he'd been so faithful to share Christ wherever he went. His tears told me he needed to hear that—to be affirmed. Isn't that interesting. God saves a young man through the testimony of one of his followers. And he ministers to the one who shared as much as he did the one he saved. God is always at work. And he's working in so many ways at the same time. It's never just what's in front of us.What is the Great Commission? It is the greatest of missions that God could call his people to. It's not just a command—it's a way of life. It's the way to true life. It's the way, the truth and the life. It's our greatest calling! It's the great adventure!Last week we saw the victory of resurrection with a hint towards this week which is his authoritative command to make disciples and promise to always be with us. It's Jesus' final words to his disciples before leaving to sit in the place of ultimate authority at the right hand of the Father. It's why when we are saved we are not immediately swept up to heaven. It's unfinished business—the unfinished task of the Church today. It will get finished, however. One day someone from every tongue and tribe and nation will know the Lord. And then the end will come. Our task is to pray, send, give and go to the nations with the gospel until this task is finished.So it's a commission—a mission we do together. It's what follows Jesus' earthly ministry because Jesus leaves it to us to become our earthly ministry. We won't do this in heaven, after all. Bottom line: Based on Christ's authority and promised presence, his followers are to go and make disciples of all nations, baptizing them and teaching them to obey Jesus' commands.Nicky Gumbel wrote: “Matthew's Gospel starts by stating that Jesus is ‘God with us' (Matthew 1:23). In the very last verse of the Gospel, Jesus affirms his eternal ongoing presence with all of his followers. To those who believe and obey Jesus' command, he promises, ‘I am with you always' (28:20b).”ConclusionBottom line: Based on Christ's authority and promised presence, his followers are to go and make disciples of all nations, baptizing them and teaching them to obey Jesus' commands.We are Disciples • catalyticministries.comWE ARE THE UNDERGROUND CHURCH.We don't just tell stories of the underground church, we are the underground church.WE OFFER OUR BODIES AS LIVING SACRIFICES.To love Him so much that nothing else matters. He is worth it all.WE WILL DO WHATEVER IT TAKES TO REACH PEOPLE IN THE DARKEST PLACES.To reach people no one is reaching, we'll have to do things no one is doing.WE ALWAYS BRING OUR BEST THROUGH THE POWER OF THE SPIRIT.To be set apart with integrity honors God and inspires people.WE GIVE UP THINGS WE LOVE FOR THINGS WE LOVE EVEN MORE.It's an honor to sacrifice for Christ.WE ARE DISCIPLE-MAKERS AND WE EXIST FOR THE WORLD.If we don't love radically and live with integrity then we have nothing.WE ARE FAITH-FILLED, MULTIPLYING, OBEDIENT RISK-TAKERS FOR JESUS.We won't insult God with small thinking and safe living.WE WILL LEAD THE WAY WITH PROFOUND GENEROSITY.Unconditional love and family are our heartbeat. Generosity is the blood flow.WE DON'T JUST SURVIVE PERSECUTION, WE THRIVE.Whether well fed or hungry, rich or poor, in persecution or freedom, east or the west, we will be content in Jesus and make disciples.WE WILL MAKE FAMILY, NOT DESTROY THEM.Nothing is more fun than serving God with the people you love.DEAD PEOPLE DON'T HAVE OPINIONS.Our opinions are His opinions, we will seek first and represent His Kingdom always.Maybe you need help with your next step. Here's a suggestion for everyone:Take out a welcome card or any piece of paper you have handy. You can do this in the chat online as well. You can text this to me as well at 843-830-2464. My name is Darien Gabriel. Put your name on it. Then put a letter at the top:A- Already believing and following Christ.B- Believing today for the first time.C- Considering believing and following Jesus Christ.D- Declining to follow Jesus Christ at this time.E- Exploring full-time missions or ministry.Add your name and cell and I will personally follow up with you to see how I can help.How can I get started today?By asking at least one person a day, how can I pray for you today? And then praying for them (and with them if led).“How can I pray for you today? [pause] May I pray for you right now?”3 of 8 billion say they are Christians. What about the other 5?https://twitter.com/visualcap/status/1647012029159309313?s=12&t=idl32xYvZ1Ibm1ALWyhYlgPeople should know your church is in the community.They should be glad your church is in the community.And they should be better because your church is in the community.-Dave AdamsonPrayNOTESDavid Platt notesMain idea: “Based on Christ's authority and His promised presence, His followers are to go and make disciples of all nations, baptizing them and teaching them to observe Jesus' commands.”I. We will believe in the authority of Christ. His authority compels us to go!II. We will obey the command of Christ.Not a comfortable call to come and sit.An costly call to go, baptize and make disciples of all nationsWe share the word; in word AND deedWe show the word; “baptizing” is public professionWe teach the word; “to obey/follow”We serve the worLd; “nations”Around the corner and around the world; cf. Acts 1:8III. We will depend on the presence of Christ.Nicky Gumbel notesI have found that there is nothing greater in life than to experience the sense of the presence of the resurrected Jesus.The risen Jesus commissions his followers to ‘go and make disciples of all nations' (v.19a). This is our calling as individuals and as a church community. The vision statement of our church is ‘to play our part in the evangelisation of the nations, the revitalisation of the church and the transformation of society'. It is based on this command of Jesus.Together with the command comes a promise: ‘I am with you always' (v.20b). The resurrection isn't just an historical fact or religious idea; it is a life-changing reality. God promises that as you go about fulfilling his commission, the presence of the resurrected Jesus goes with you.When the women see the empty tomb the angel tells them, ‘He is not here; he has risen… you will see him' (vv.6–7).Filled with ‘great joy' they ran to tell the disciples. As they did so, ‘Jesus met them' (v.9). They experienced the presence of the risen Jesus (vv.8–10), ‘clasped his feet' (v.9) and worshipped him as God (vv.9b,17a).The attempts of others to explain away the empty tomb began very early on (v.13) and, in spite of all the evidence, not everyone believed (v.17b). It was suggested that ‘his disciples… stole him away while [the soldiers] were asleep' (v.13). Some people still postulate this explanation. But it does not fit the evidence:The disciples were discouraged and frightened. Only the miracle of the resurrection could have transformed themThey did not expect Jesus to rise from the dead. They had no motive to steal the bodyThe tomb was heavily guarded (27:62–66)They were not the only ones who saw Jesus. Many others saw him after the resurrection and interacted with him over a period of forty days (Acts 1:3; 1 Corinthians 15:6)If the disciples did steal the body, their whole lives thereafter were based on a lie. My friend Ian Walker, a Cambridge scientist, became a Christian because he could not believe that the disciples would have been willing to be tortured and put to death for something they would have known was not true.It really is true. Jesus is risen. Death and burial are not the end. In Christ, you too will be raised from the dead.It was women who were the first to be entrusted with the message of the resurrection. This is particularly noteworthy since women at the time were not considered valid witnesses in court…Matthew's Gospel starts by stating that Jesus is ‘God with us' (Matthew 1:23). In the very last verse of the Gospel, Jesus affirms his eternal ongoing presence with all of his followers. To those who believe and obey Jesus' command, he promises, ‘I am with you always' (28:20b).MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How Love Affects Suffering”Scripture: Matthew 27:32-66Bottom line: “The one who loves much suffers much.”DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. The one who loves much suffers much.Q. Why do I want them to know it?A. Because of the loss you feel when personally invested.Q. What do I want them to do about it?A. Recognize this so that as you suffer you embrace it knowing that love is what amplifies this.Q. Why do I want them to do it?A. Because this is how Jesus lived…and died. It's how we should live. Q. How can they begin to do this?A. Letting empathy propel us to serve others who are suffering with compassion.IntroductionIt's hard to imagine the loss of a loved one until you lose someone. The more you loved them, the more it hurts. There's great emotion because the loss is felt so deeply. In contrast, going to the funeral of someone we didn't know does not move us the same way. Why? Because loving much leads to much suffering. Today I want you to see the relationship between love and suffering as it relates to God and to people. My hope is that this will comfort you and propel you to serve others who are suffering even as you suffer. Because love compels us to.SERMON OUTLINE & NOTESBottom line: “The one who loves much suffers much.”Today we're just walking through these passages recognizing what's happening along the way and seeing how love and suffering intermingle.ConclusionThe one who loves much suffers muchIn this newsletter, Nanette Palm reflects on the suffering she is experiencing as she grieves the loss of her teenage son. In 2014, 3 from Grace went to Kazakhstan to serve alongside of this missionary family. There we got to know Isaiah as a 6 year old. He is who died.Newsletter, 8/22/23“A graduating student from Belize Christian Academy presented Nannette with a special painting. It was truly a special moment!‘Grief is a special kind of suffering. It's intensely wanting what you know cannot be.' The past 4-5 months have been the hardest in my life. I want to crawl into bed and never get out again. I don't have that luxury. I have found that the simple responsibilities overwhelming. Cooking a meal felt like too much. I am so thankful for all the meals that were brought.I have come to grasp that the one who loves much suffers much. Isaiah is an amazing kid. He gives the best hugs and he loves his family and others well. The only time I ever saw Isaiah upset is when he was concerned about his dad in the hospital or his dog Teddy being attacked by another dog. I love him so much, and I didn't even realize how much until he was gone.I stand at a moment in time that is crucial. I can walk this path of suffering and allow it to make me bitter or I can allow God to draw me closer to Him. The temptation is great, deep inside I want to sit and wallow in self-pity and pain. Some days are excruciating.I have so many amazing beautiful memories of Isaiah. He brought joy, creativity and enthusiasm for life. He truly completed our family. Yet at this moment, the pain of his loss feels greater than the gratitude of having him in my life for 14 and half years.In reading, Lament for a Son by Nicholas Wolterstorff, I have been thinking about the connection of love and suffering. Nicholas writes, “If I hadn't loved him, there wouldn't be this agony. ‘This,' said Jesus, ‘is the command of the Holy One. You should love your neighbor as yourself.' In commanding us to love, God invites us to suffer.”I have never connected the words loving and suffering. It is truth. God loved me so much that he was willing to suffer. Nicholas states. “God is not only the God of the sufferers but the God who suffers. The pain and fallenness of humanity have entered into his heart. Through the prism of my tears, I have seen a suffering God.” God is with me. I know this fact to the very core of my being. Isaiah changed my life and his loss will be felt in my heart until we are reunited in heaven.Elijah and I traveled to Belize in the beginning of June. We went to participate in Belize Christian Academy's graduation. We felt so loved and we were given the freedom to just cry. My pastor looked at me and said, “You lost your baby, it's ok to weep!” Of course the streams of tears raced down our faces. Everywhere we looked, there were memories of Isaiah. We were presented with a painting of Isaiah from the student council. They had led a candlelight vigil in April.”PrayNOTESMy personal notesMAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington CSB Christ Chronological (Harmony)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to live with no regrets”Scripture: Matthew 27:1-31; 26:69-75; John 21:15-19; 2 Cor 7:8-11; John 15:1-16Bottom line: Don't regret sin—Repent of it.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A.God's mercy is available to all—but not automatic. (26:69-75; 27:1-10)There's a difference between godly and ungodly sorrow. (26:69-75; 27:1-10)Jesus was innocent—yet he embraced the justice our sin deserved as our substitute in the shadows of the prophecies he fulfilled. (27:11-31)Q. Why do I want them to know it?A. Because we all deny Jesus and need his forgiveness. Godly sorrow is key ingredient. (26:69-75; 27:1-10)Because it's our sin that put him there. We need to know what it cost for our freedom. (27:11-31)Q. What do I want them to do about it?A. Repent of your sins and turn fully to Jesus. (26:69-75; 27:1-10) (27:11-31)Q. Why do I want them to do it?A. Because it leads to no regrets. (26:69-75; 27:1-10) (27:11-31)Q. How can they begin to do this?A. By repenting right now for your sins—especially those he brings to mind right now—and resolving to reorder your life around not repeating them so that you can live with no regrets. (26:69-75; 27:1-10) (27:11-31)IntroductionNo regretsThere was a time when I yelled at Samantha. She was 3 at the time. I felt a lot of guilt. I apologized and she quickly forgave me and hugged me. No regrets. Imagine if I hadn't apologized…SERMON OUTLINE & NOTESBottom line: Don't regret sin—repent of it.Peter denies Christ (Matthew 26:69-75) Judas betrays Christ (Matthew 27:1-10)Peter (later) is restored to Christ by Christ (John 21:15-19)Judas is not restored to Christ (Matthew 26:24)Why not?Godly remorse/sorrow vs worldly remorse/sorrow. (2 Corinthians 7:8-11)How does this happen? When we don't abide in Christ, we die. (John 15:1-ConclusionIllustration?Don't regret sin—repent of it. How?Pray:Confess = agree with God that what you're being convicted of needs to be repented of.Repent = goes beyond just agreeing with God to resolving to let God change you through a plan with accountability. #kairoscircleBelieve = Belief that God can and will forgive repentance in Jesus' name No regrets = Believing that God forgives and forgets (effectively); that he will not waste another minute with this sin; includes forgiving yourselfPrayNOTESMy personal notesJESUS ARRESTED: Judas betrays with soldiers and a large crowd sent by chief priests and elders.Betrayed with a kiss which was a signal to help soldiers ID Jesus in the dark, torch-lit night. Jesus, known for being able to just slip through the crowd and avoid arrest. But now his time has come and he does not resist. In fact, we'll see him turn the other cheek and not resist at all.Jesus is arrested. We see him call them out for doing in secret what they were afraid to do in public. Fulfills prophecy. Tells Peter to holster his sword. He's not defenseless. It's just that this isn't the way to save the world.“Am I leading a rebellion” - yes, actually. “That you have come out with swords and clubs” - ah, no, not that kind of rebellion. Jesus is not rebelling against Rome or the Sanhedrin per se. E.g. the current government systems to overpower them and replace them. Jesus is rebelling against the forces of darkness, sin and death. He's rebelling against the status quo in culture that goes against his kingdom. But he doesn't fight fair—he fights by his rules—kingdom of God rules. Upsidedown rules. the last are firstFight on our kneesTurn the other cheekDon't resist evil AND resist evilStart small and see great transformation come outGoal isn't to take over—he already rules; goal is to lead, feed, and protectWhat scriptures are being fulfilled?V. 24 “The son of man will go just as it's written about him.”Ex. Isaiah 52:13-53:12; Ps 22Peter follows Jesus to court of SanhedrinSanhedrin is trying to convict Jesus to crucify him. Couldn't convict until Jesus confessed.Jesus finally breaks his silence and admits he's Messiah, son of God. Then he doubles-down. This is what convicts him in their eyes. But, he's actually telling the truth!Peter disowns Jesus. Jesus' prophecy is fulfilled the same night. Peter leaves devastated.Notes from Nicky Gumbel, Matthew 26:69-27:10“Marvel at how your freedom was achievedJesus is the supreme liberator. Salvation history reaches its climax in the life, death and resurrection of Jesus Christ. We see here a glimpse of how much that cost Jesus: he is denied by one of his closest friends (26:69-75); he is betrayed by one of his disciples (27:1-10); he is handed over to the Roman authorities (v.2) and condemned (v.3a). Yet, Matthew sees that all this was to fulfil God's plan (V.9).Jesus was taken captive in order that you might go free. He was bound (v.2) to set you free from the things that bind you. Jesus came to set you free from your sin, guilt, shame, addictions and fears.Have you ever really messed up in your Christian life? Have you ever felt a failure and that you have badly let the Lord down? Have you ever 'wept bitterly' (26:75) as a result? I certainly have.Two of Jesus' closest friends let him down badly. Sadly, we will all let Jesus down at points in our lives. These two examples help us learn how we should respond to such failures and disappointments.There are many similarities between Judas and Peter. Both were disciples of Jesus. Both were told they would let him down (vv.24-25,34). Both fulfilled Old Testament prophecies through their actions (26:31; 27:9). Both deeply regret their actions (27:5; 26:75).Yet there are also crucial differences between the two men. Peter responded to failure in the right way. Judas did not. As St Paul writes, 'Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death' (2 Corinthians 7:10).Judas is an example of 'worldly sorrow. He went to the religious leaders and confessed his sin, but they just weighed him down with more guilt (Matthew 27.4). He was seized with remorse but sadly he was not able to throw himself on God's mercy and receive his forgiveness.On the other hand, Peter is an example of 'godly sorrow.Peter must have been so frightened to deny and disown Jesus three times. Perhaps, understandably, he feared being crucified with Jesus or perhaps he had doubts before this about whether Jesus really was who he claimed to be. But the cock crowing must have removed all his doubts. It left him feeling distraught: ‘He went outside and wept bitterly' (26:75).There is no more terrible feeling than the knowledge that we have let Jesus down. Thankfully, this is not the end of the story for Peter (see John 21). ‘Godly sorrow' brought ‘repentance', and his relationship with Jesus was restored. He was freed from his guilt and shame, and went on to become a great, holy, powerful and anointed leader of Jesus' church.You do not need to go around weighed down by guilt or shame about past sins and mistakes. Those whom Jesus sets free are free indeed (John 8:36). However much you have messed up and failed, it is never too late. Respond as Peter did and you can have a great future ahead of you in the service of Jesus.”MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: ALL!Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to prepare for when all hell breaks loose, part 2”Scripture: Matthew 26:47-75Bottom line: We prepare for when all hell breaks loose by watching and praying as we surrender to him.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Explain why Matthew 26-27 is so crucial to our understanding of God, the world, sin, salvation, etc.2. What impact should the cross have on our reading of the previous chapters in Matthew's Gospel?3. Discuss how the following attributes of God are displayed in the cross: sovereignty, righteousness, wrath, and love.4. Explain what is meant by the idea that the cross is fundamentally for God's sake.5. How does the cross expose our sin? What does it say about the seriousness of our sin?6. How would you explain the terms substitution and propitiation to an unbeliever with little or no theological knowledge or vocabulary?7. Why is it important to see Jesus as our substitute, propitiation, and reconciliation, and not just a loving example?8. How does the truth of Christ's substitutionary death impact our daily pursuit of holiness?9. Discuss several ways in which the cross fulfills Old Testament prophecies and expectations.10. How does the cross rule out the possibility of a works-based righteousness?Discovery Bible Study questions:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. IntroductionIn his book King Solomon, Phil Ryken recounts a story by Robert Coleman:It is the story of a little boy whose sister needed a blood transfusion. She was suffering from the same disease that the boy himself had survived two years earlier. The doctor explained that her only chance of recovery was to receive a blood transfusion from someone else who had conquered the same disease. Since the two children shared the same rare blood type, her brother was the ideal donor."Would you give your blood to Mary?" the doctor asked. Johnny hesitated at first, but with his lower lip trembling he finally said, "Sure, for my sister."Soon the children were wheeled into the hospital room Mary, pale and thin; Johnny, robust and healthy. Neither one of them spoke, but when their eyes met, Johnny grinned. His smile faded as the nurse inserted the needle into his arm and he watched the blood flow through the tube. When the ordeal was almost over, Johnny's shaky voice broke the silence. "Doc-tor," he said, "when do I die?"Only then did the doctor realize why Johnny had hesitated and why his lip had trembled when he agreed to donate his blood: he thought the doctor was asking for all of it! Yet out of love for his sister, he was willing to give it.Now there is a subtle but significant difference between Johnny and Jesus. The boy was willing to die but didn't understand what was happening.Jesus was willing to die but fully understood what was about to happen.?? He was about to drink damnation dry.O'Donnell, pp. 800-801SERMON OUTLINE & NOTESBottom line: We prepare for when all hell breaks lose by watching and praying as we surrender to him.In the last two weeks, we've seen:A. We've seen the prophecies of Jesus. (31-35) (We'll see their fulfillment in 69-75)B. We've seen the prayers of Jesus. (36-46)C. Today, we'll see the persecutions of Jesus. (47-68)1. He is arrested (26:47-56)a. Jesus and Judas (26:47-50a): Judas betrays him to the soldiers by a kiss.b. Jesus and Peter (26:50b-54): Peter is rebuked for cutting off the ear of the high priest's servant.c. Judas and the soldiers (26:55-56a): He reminds the arresting soldiers of his innocence.2. He is accused (26:57-66)a. The attempts (26:57-61)(1) The frantic efforts to locate false witnesses against Jesus (26:57-59)(2) The futile efforts to locate false witnesses against Jesus (26:60-61): No two people can agree in their testimony.b. The affirmation (26:62-64): Jesus acknowledges to the high priest that he is indeed the Messiah.c. The agreement (26:65-66): The Sanhedrin votes to put him to death for blasphemy!3. He is assaulted (26:67-68): The Jewish leaders spit upon him and strike him.ConclusionKent Hughes writes as he wraps up his thoughts on this:“ConclusionGethsemane was not a tragedy, and neither are our Gethsemanes. This does not do away with the wounds of affliction in this life, but it is encouraging to see that behind human tragedy stands the benevolent and wise purpose of the Lord of human history. Life may be dark at times, tragedy may come, and at times the whole world may seem to be falling apart. The wheel may appear ready to crush us. But this is not the end. "And we know that for those who love God all things work together for good, for those who are called according to his purpose" (Romans 8:28), even in Gethsemane.”He shares this poem:Great Nights of the Bible, quoted in E. W. Wilcox, Poems of Power (New York: Abingdon-Cokesbury, 1953), p. 166.All those who journey, soon or late,Must pass within the garden's gate;Must kneel alone in darkness there,And battle with some fierce despair.God pity those who cannot say,"Not mine but thine." who only pray,"Let this cup pass," and cannot seeThe purpose in Gethsemane.PrayNOTESOUTLINE BIBLE, MATTHEW 26Jesus and disciples celebrate Passover in the upper room. Jesus predicts Judas's betrayal and Peter's denial, both of which come to pass. After supper Jesus prays in Gethsemane, then is arrested and taken before the high priest.I. THE ACTION PRECEDING THE UPPER ROOM (26:1-16)A. The prediction (26:1-2): Once again Jesus predicts his betrayal and crucifixion.B. The plots (26:3-5, 14-16): On two occasions wicked plans are made to kill Jesus.C. The preparation (26:6-13): Jesus is anointed by a woman at Bethany.II. THE ACTION IN THE UPPER ROOM (26:17-30)A. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.B. The indictment (26:20-25)C. The institution (26:26-30)III. THE ACTION FOLLOWING THE UPPER ROOM (26:31-75)A. The prophecy of Jesus (26:31-35, 56b, 69-75)1. As foretold (26:31-35): Jesus makes a twofold prediction concerning the disciples.a. All will desert him (26:31-32): He will meet them in Galilee after the Resurrection.b. One will deny him (26:33-35): He says Peter will deny him three times before the rooster crows!2. As fulfilled (26:56b, 69-75)a. The desertion (26:56b): All the disciples flee.b. The denial (26:69-75): Peter denies Jesus three times.B. The prayers of Jesus (26:36-46)1. The assistance he seeks (26:36-38): Jesus requests that Peter, James, and John keep watch with him.2. The agony he suffers (26:39-46)a. His first prayer (26:39-41)(1) The struggle (26:39): Jesus begs his Father to remove the suffering he is about to endure but emphasizes that he desires the Father's will, not his own.(2) The sleepers (26:40-41): Returning, he finds the three disciples asleep.b. His second prayer (26:42-43)(1) The struggle (26:42): Similar to the first prayer.(2) The sleepers (26:43): Again he finds them asleep.c. His third prayer (26:44-46)(1) The struggle (26:44): Similar to the first two prayers.(2) The sleepers (26:45-46): Upon awakening them, he warns of his imminent arrest.C. The persecutions of Jesus (26:47-56a, 57-68)1. He is arrested (26:47-56)a. Jesus and Judas (26:47-50a): Judas betrays him to the soldiers by a kiss.b. Jesus and Peter (26:50b-54): Peter is rebuked for cutting off the ear of the high priest's servant.c. Judas and the soldiers (26:55-56a): He reminds the arrest ing soldiers of his innocence.2. He is accused (26:57-66)a. The attempts (26:57-61)(1) The frantic efforts to locate false witnesses against Jesus (26:57-59)(2) The futile efforts to locate false witnesses against Jesus (26:60-61): No two people can agree in their testimony.b. The affirmation (26:62-64): Jesus acknowledges to the high priest that he is indeed the Messiah.c. The agreement (26:65-66): The Sanhedrin votes to put him to death for blasphemy!3. He is assaulted (26:67-68): The Jewish leaders spit upon him and strike him.My personal notesJESUS ARRESTED: Judas betrays with soldiers and a large crowd sent by chief priests and elders.Betrayed with a kiss which was a signal to help soldiers ID Jesus in the dark, torch-lit night. Jesus, known for being able to just slip through the crowd and avoid arrest. But now his time has come and he does not resist. In fact, we'll see him turn the other cheek and not resist at all.Jesus is arrested. We see him call them out for doing in secret what they were afraid to do in public. Fulfills prophecy. Tells Peter to holster his sword. He's not defenseless. It's just that this isn't the way to save the world.“Am I leading a rebellion” - yes, actually. “That you have come out with swords and clubs” - ah, no, not that kind of rebellion. Jesus is not rebelling against Rome or the Sanhedrin per se. E.g. the current government systems to overpower them and replace them. Jesus is rebelling against the forces of darkness, sin and death. He's rebelling against the status quo in culture that goes against his kingdom. But he doesn't fight fair—he fights by his rules—kingdom of God rules. Upsidedown rules. the last are firstFight on our kneesTurn the other cheekDon't resist evil AND resist evilStart small and see great transformation come outGoal isn't to take over—he already rules; goal is to lead, feed, and protectWhat scriptures are being fulfilled?V. 24 “The son of man will go just as it's written about him.”Ex. Isaiah 52:13-53:12; Ps 22Peter follows Jesus to court of SanhedrinSanhedrin is trying to convict Jesus to crucify him. Couldn't convict until Jesus confessed.Jesus finally breaks his silence and admits he's Messiah, son of God. Then he doubles-down. This is what convicts him in their eyes. But, he's actually telling the truth!Peter disowns Jesus. Jesus' prophecy is fulfilled the same night. Peter leaves devastated.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to prepare for when all hell breaks lose”Scripture: Matthew 26:31-46Bottom line: Prepare today for that day when all hell breaks loose.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Explain why Matthew 26-27 is so crucial to our understanding of God, the world, sin, salvation, etc.2. What impact should the cross have on our reading of the previous chapters in Matthew's Gospel?3. Discuss how the following attributes of God are displayed in the cross: sovereignty, righteousness, wrath, and love.4. Explain what is meant by the idea that the cross is fundamentally for God's sake.5. How does the cross expose our sin? What does it say about the seriousness of our sin?6. How would you explain the terms substitution and propitiation to an unbeliever with little or no theological knowledge or vocabulary?7. Why is it important to see Jesus as our substitute, propitiation, and reconciliation, and not just a loving example?8. How does the truth of Christ's substitutionary death impact our daily pursuit of holiness?9. Discuss several ways in which the cross fulfills Old Testament prophecies and expectations.10. How does the cross rule out the possibility of a works-based righteousness?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What to do when all hell breaks loose. Q. Why do I want them to know it?A. So they'll be able to prepare for that day.Q. What do I want them to do about it?A. Prepare for the day when all hell breaks loose.Q. Why do I want them to do it?A. So that they'll respond like Jesus did when all hell breaks loose.Q. How can they begin to do this?A. 4 parts here:Remember that he is faithful and forgives even when we bail on him.Saturate our minds with his word daily.Surrender, denying ourselves, taking up our cross daily, and following him.Not your will but mine vs Not my will but yoursEden vs GethsemaneWatch and pray as we do, remember and believe these things.SERMON OUTLINE & NOTESIntroductionToday we will answer the question: What do we do to prepare for the day when all Hell breaks loose?Bottom line: Prepare today for that day when all hell breaks loose.Illustration The closest thing that fits this disturbing title for me is the day back in December when our family collapsed through a portion of 15 ft high deck putting 10 of us in the ER at the same time.The very short version is that we were trying to take a family group photo. We were celebrating Christmas at my brother's house and outside on his elevated deck. We were grouped and ready to snap the picture when the deck opened like a trap door dropping all but my mom in a pile 15 feet below. My brother and his wife, our four daughters, their husbands, and 2 grandsons. I cannot describe to you the horror we experienced looking around and see a pile of bodies of your closes family members and the wailing…it's still pretty intense. For us, that day felt like all hell broke loose.SERMON OUTLINEQ1. What do I want you to know?A. What to do when all hell breaks loose. Jesus and the 12 are about to go through a hellacious night and day. Actually, 3 days. The disciples will suffer for bailing on Jesus. Jesus will suffer the wrath of God for humanity on the cross and wherever he goes after that. There will never be a more intense set of circumstances than the ones that Jesus will experience. The 12 will go through a lot too.As we look at this, we'll probably realize that while we are going through our stuff too, there are principles that we can take away from this that will prepare us for that eventuality. If you're not going through your excruciating trauma, you might want to prepare to. Because in this life we will have trouble. My aim today is to give you four tools to put into your prep or go bag so that you'll be as ready as you can be for the unexpected trauma that is coming your way.Q2. Why do I want them to know it?A. So they'll be able to prepare for that day.God gives us some principles here (and next week too) that will help us prepare for the challenges ahead. To know that they are coming and not prepare is just foolish. They may not come. You may be spared. But even then the preparations you end up not needing will equip those around you for the challenges that they will encounter and your preparations will be God's gracious provision for them.Q3. What do I want them to do about it?A. Prepare for the day when all hell breaks loose.I know it seems a little silly. I don't care. I carry a back pack in my truck that has a few snacks, bottles of water, and other various things for the unlikely chance that we have an earthquake in Charleston and I'm in Mt Pleasant at the time. If we have an earthquake, the bridges will not be safe to drive across. Of course, I will want to get home. So I will park my truck, grab my bag and start walking. It's a 32-35 mile walk, depending on your route. Under ideal circumstances (daytime vs night; calm vs chaos; etc.), it will take you 11-12 hours (without rest stops) to walk from Barnes & Noble at Town Center and my house in the Knightsville area. I don't know if stores will be open after an serious earthquake or not. But I will be glad I had that backpack. And that's just an earthquake. (We're overdue for another, in case you're new to the area) Hurricanes you can see coming. Tornadoes, bombs, shootings, terrorist attacks…these are no longer far-fetched. To not prepare at all is sticking your head in the sand and hoping nothing happens in your lifetime. And that's to say nothing about how you're preparing your kids and grandkids for a future that doesn't look so bright.I want us to prepare. Whether it's a persona/family catastrophe or a national emergency, we need to prepare—physically, mentally, emotionally and spiritually. But since we all know it's impossible to prepare for all possibilities, I hope you will see the infinite value in preparing spiritually and will start there. You can do these simultaneously but start with spiritually. Q4. Why do I want them to do it?A. So that they'll respond like Jesus did when all hell breaks loose.I want us to respond to this. I want us to start to prepare or build on your preparations—starting spiritually. For your sake. For your family's sake. For your neighbor's sake. For your church family's sake. Your preparations will help you and others in the long run. Q. How can they begin to do this?A. 3 parts here:Remember that he is faithful and forgives even when we bail on him.Surrender, denying ourselves, taking up our cross daily, and following him.Not your will but mine vs Not my will but yoursEden vs GethsemaneWatch and pray as we do, remember and believe these things.ConclusionIt might sound silly, but I keep a go-bag in my car (and Anita's) in case we get stuck somewhere and have to walk home. For example, if I was at Barnes & Noble on a Friday afternoon and Charleston was hit by another earthquake like the one in 1886, the bridges would be closed (if not damaged) and I'd have to walk home or drive a long way around in gridlock. (See below for Charleston earthquake of 1886)Bottom line: Prepare today for that day when all hell breaks loose.The day our family fell together was traumatic for us. We're still healing from it. Not just the physical either. In fact, the mental/emotional toil is probably the hardest to heal from.But I can tell you that our family was prepared and came through this much better than we deserved because of God's grace. In his grace, he prepared us byREMINDING US THAT WE ARE FORGIVEN. Even when we bail on Jesus, he forgives when we confess our sins to him.TEACHING US HOW TO LIVE SURRENDERED. Our lives are a gift. We don't deserve our life. We don't have to exist. But we do. And God's grace is there for us every day whether we acknowledge it or not. Living surrendered is a life-long journey. Because our human nature wants to save our life. But God calls us to live in light of eternity. That perspective really served us well as we took those mental trips down the road called worse-case scenario. This could have ended a lot worse than it did. One daughter still has another surgery ahead. One son-in-law still doesn't have full range of motion in his shoulder. We're all dealing with different levels of post trauma stress. We're still triggered at times by sounds or words. But surrendering your life to God helps with all of these things. Finally, WATCHING AND PRAYING. We are more alert on any deck now:-). We're so glad our deck at home is only 12 inches high, I'll tell you that. Elevators and apartment stairwells are still a challenge at times. But watching and praying remind us to be vigilant about all things in life. Not to stress out about everything but to rest in the peace of God in everything. I like to say, prepare as if it all depends on you, but pray and trust God as if it all depends on him. God is faithful.God is able. God cares. Trust himPrayNotesSweating drops of blood = Hematohydrosis1886 Charleston earthquakeThe 1886 Charleston earthquake in South Carolina occurred about 9:50 p.m. local time August 31. It caused 60 deaths and $5–6 million ($179.14 million in 2022) in damage to 2,000 buildings in the Southeastern United States. It is one of the most powerful and damaging earthquakes to hit the East Coast of the United States.[3]Scientists have classified it as an intraplate earthquake, and said that it had an estimated moment magnitude of 6.9–7.3 and a maximum Mercalli intensity of X (Extreme). Very little to no historical earthquake activity had occurred in this region, which is unusual for any seismic area.[3]EarthquakeThe shock was felt as far away as Boston, Massachusetts, to the north, Chicago, Illinois, and Milwaukee, Wisconsin, to the northwest, New Orleans, Louisiana, to the west, and across water to Cuba to the south, and Bermuda to the east.[4] The earthquake was so severe that outside the immediate area, there was speculation that the Florida peninsula had broken away from North America.[5] There were at least 60 fatalities.OUTLINE MATTHEW 26Jesus and disciples celebrate Passover in the upper room. Jesus predicts Judas's betrayal and Peter's denial, both of which come to pass. After supper Jesus prays in Gethsemane, then is arrested and taken before the high priest.I. THE ACTION PRECEDING THE UPPER ROOM (26:1-16)A. The prediction (26:1-2): Once again Jesus predicts his betrayal and crucifixion.B. The plots (26:3-5, 14-16): On two occasions wicked plans are made to kill Jesus.1. The plot by Caiaphas (26:3-5): Jewish leaders meet at the palace of this high priest to discuss ways to murder the Savior!2. The plot by Judas (26:14-16): He agrees with Jesus' enemies to betray the Messiah for thirty pieces of silver.C. The preparation (26:6-13): Jesus is anointed by a woman at Bethany.1. The dedication (26:6-7): A woman pours a very expensive alabaster jar of perfume over his head.2. The denunciation (26:8-9): The disciples criticize her for not selling the perfume and giving the proceeds to the poor.3. The defense (26:10-13): Jesus defends the woman, referring to two aspects:a. The preparation aspect (26:10-12): She did this to prepare his body for burial.b. The prophetic aspect (26:13): Her act will be remembered wherever the gospel is preached!II. THE ACTION IN THE UPPER ROOM (26:17-30)A. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.B. The indictment (26:20-25)1. Jesus' betrayal (26:20-24): The Savior announces that one of the Twelve will betray him.2. Jesus betrayer (26:25): He then identifies ludas as the one.C. The institution (26:26-30)1. The supper (26:26-29): The Lord's Supper is now instituted.a. He speaks concerning the bread 26:26): It is his body.b. He speaks concerning the cup (26:27-29) Itis his blood, poured out to forgive sins.2. The song (26:30): They sing a hymn, then go out to the Mount of Olives.III. THE ACTION FOLLOWING THE UPPER ROOM (26:31-75)A. The prophecy of Jesus (26:31-35, 56b, 69-75)1. As foretold (26:31-35): Jesus makes a twofold prediction concerning the disciples.a. All will desert him (26:31-32): He will meet them in Galilee after the Resurrection.b. One will deny him (26:33-35): He says Peter will deny him three times before the rooster crows!2. As fulfilled (26:56b, 69-75)a. The desertion (26:56b): All the disciples flee.b. The denial (26:69-75): Peter denies Jesus three times.B. The prayers of Jesus (26:36-46)1. The assistance he seeks (26:36-38): Jesus requests that Peter, James, and John keep watch with him.2. The agony he suffers (26:39-46)a. His first prayer (26:39-41)(1) The struggle (26:39): Jesus begs his Father to remove the suffering he is about to endure but emphasizes that he desires the Father's will, not his own.(2) The sleepers (26:40-41): Returning, he finds the three disciples asleep.b. His second prayer (26:42-43)(1) The struggle (26:42): Similar to the first prayer.(2) The sleepers (26:43): Again he finds them asleep.c. His third prayer (26:44-46)(1) The struggle (26:44): Similar to the first two prayers.(2) The sleepers (26:45-46): Upon awakening them, he warns of his imminent arrest.C. The persecutions of Jesus (26:47-56a, 57-68)1. He is arrested (26:47-56)a. Jesus and Judas (26:47-50a): Judas betrays him to the soldiers by a kiss.b. Jesus and Peter (26:50b-54): Peter is rebuked for cutting off the ear of the high priest's servant.c. Judas and the soldiers (26:55-56a): He reminds the arrest ing soldiers of his innocence.2. He is accused (26:57-66)a. The attempts (26:57-61)(1) The frantic efforts to locate false witnesses against Jesus (26:57-59)(2) The futile efforts to locate false witnesses against Jesus (26:60-61): No two people can agree in their testimony.b. The affirmation (26:62-64): Jesus acknowledges to the high priest that he is indeed the Messiah.c. The agreement (26:65-66): The Sanhedrin votes to put him to death for blasphemy!3. He is assaulted (26:67-68): The Jewish leaders spit upon him and strike him.Nicky Gumbel notes (BIOY)Your wayThe way of Jesus is to say to God, 'not my way but your way! Jesus not only taught us to pray 'your will be done', he also prayed it himself: 'My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?' (v.39, MSG). A second time he prayed, 'My father, if there is no other way than this, drinking this cup to the dregs, I'm ready. Do it your way' (v.42, MSG).These are not prayers of resignation, but prayers of great courage - being willing to follow God's ways, no matter what.In this passage we see Jesus' humanity: 'He began to show grief and distress and was deeply depressed' (v.37, AMP). He has his three closest friends with him. The same three who saw Jesus in divine glory at the transfiguration now see Jesus in the depths of human sorrow. He prays for God the Father to show him if there is any alternative. Nevertheless, he is willing to do the Father's will whatever the cost.For Jesus, the cost was of a totally different order to anything we face. He took the sins of the whole world on his shoulders. Hence his soul was 'overwhelmed with sorrow' (v.38). Three times, Jesus prays for 'this cup' to be taken away from him (VV.39,42,44). The cup refers to his impending suffering and death.Just before going to the Garden of Gethsemane, Jesus spoke of the cup at the Passover meal representing his blood 'poured out for many for the forgiveness of sins' (v.28). More than that, as is often the case in the Old Testament, this cup includes reference to God's wrath (for example Isaiah 51:22; Habakkuk 2:16). On the cross, Jesus took the cup in your place.When you are deeply depressed, overwhelmed with sorrow, troubled or in the middle of tough times, it is such an encouragement to know that Jesus has experienced all that you face, and far more. He knows what vou are going through and vou can follow his example by submitting your ways to God.There is an amazing contrast between what took place in the Garden of Gethsemane and in the Garden of Eden. 'Not your way, but mine' was the essence of the response of Adam and Eve to God in the first garden. However, in the second garden, 'Not my way, but yours' was Jesus' prayer to the Father. Doing it God's way meant suffering and death. But, it brought the redemption of the whole world.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “What's the Last Supper About?”Scripture: Matthew 26:17-30Bottom line: The Last Supper birthed the Lord's Supper reminding us of God's amazing love for us. (Romans 5:8 articulates this well)DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Explain why Matthew 26-27 is so crucial to our understanding of God, the world, sin, salvation, etc.2. What impact should the cross have on our reading of the previous chapters in Matthew's Gospel?3. Discuss how the following attributes of God are displayed in the cross: sovereignty, righteousness, wrath, and love.4. Explain what is meant by the idea that the cross is fundamentally for God's sake.5. How does the cross expose our sin? What does it say about the seriousness of our sin?6. How would you explain the terms substitution and propitiation to an unbeliever with little or no theological knowledge or vocabulary?7. Why is it important to see Jesus as our substitute, propitiation, and reconciliation, and not just a loving example?8. How does the truth of Christ's substitutionary death impact our daily pursuit of holiness?9. Discuss several ways in which the cross fulfills Old Testament prophecies and expectations.10. How does the cross rule out the possibility of a works-based righteousness?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What the Last Supper is about. (The death of Christ that brings forgiveness for those who believe)Q. Why do I want them to know it?A. Because this is where Jesus transforms the Passover meal to the Lord's supper to connect the Passover to the cross which brings us 1) Forgiveness from God, and 2) Fellowship with God forever.Q. What do I want them to do about it?A. Confess/Repent and believe, and then (re)enter into fellowship with God forever.Q. Why do I want them to do it?A. This glorifies God for his mercy poured out on those who've trusted and obeyed Jesus Christ.Q. How can they begin to do this?A. Begin to really believe what you say you believe. This will look like someone sharing good news like they believe it's too good to keep to themselves. Repent/believe and receive forgiveness as you step into fellowship with God and his people forever.SERMON OUTLINE & NOTESIntroductionThe Story“This is my story, this is my song. Praising my savior all the day long…”In 2010, I took our oldest daughter Kelsi to the great city of Franklin, TN (just outside of Nashville) to spend a day with our favorite author at the time, Ted Dekker and 200 of his best fans. In the course of that amazing day, we heard Ted talk to us about why he writes the stories he wrote. He said, in essence, that he writes the stories that he writes as a way to tell The Story from another angle. In other words, he wants to retell The Story in different ways to both engage it personally in a fresh way while taking others there. It has been said that Matthew's gospel is the Passion narrative with a very long introduction. Well, I can see that. Starting in chapter 26, THIS IS THE STORY OF STORIES. THIS IS THE STORY THAT MATTERS. We must not miss this story.So we find ourselves looking over the disciples shoulders as Jesus begins to assert himself, dare I say, in a more kingly manner. After tall, he does have ALL kingly authority. So it's the festival of unleavened bread, one of 3 annual feasts. It's the Passover so I need to explain what that is and why it matters.SERMON OUTLINEThe Last Supper in the Upper Room (26:17-30)I. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.A. What's the Passover?The Passover refers to the time when God passed-over any Hebrew who followed Moses' instructions just before the 10th plague in Egypt. They sacrificed an unblemished lamb and painted the door frame of their home with it's blood. This caused the angel of the Lord to Passover that house and not take the life of the firstborn male. The Hebrews were instructed in the law (Leviticus) to celebrate this festival very year in remembrance of that event so that they could connect it to Jesus' death, burial and resurrection. B. Why does it matter?This foreshadowed Jesus coming as the lamb of God who takes away the sins of the world (J the B) by shedding his blood. All who believe his blood covers us are passed over by God as well and receive abundant, eternal life. It's the blood of Christ that covers us with mercy when we stand underneath it by grace through faith. Ask God now to pour out his mercy on you as you trust him.II. The indictment (26:20-25)A. Jesus' betrayal (26:20-24): The Savior announces that one of the Twelve will betray him.B. Jesus betrayer (26:25): He then identifies Judas as the one. (It appears; confirmed in John 13:26)III. The institution (26:26-30)A. The supper (26:26-29): The Lord's Supper is now instituted as the last supper (the last Passover meal) is celebrated and transformed all at the same time.He speaks concerning the bread 26:26): It is his body. He made it about himself instead of about the lamb and it's blood. He speaks concerning the cup (26:27-29) Itis his blood, poured out to forgive sins. Again, Jesus makes it about himself. This is when the Passover meal becomes the Lord's supper. B. The song (26:30): They sing a hymn, then go out to the Mount of Olives.ConclusionBottom line: The Last Supper birthed the Lord's Supper reminding us of God's amazing love for us. This week I was having lunch with three guys, two of which I had just met that morning. All three are in gospel ministry in some capacity in the area. We'll call the guy next to me Alan. In the course of our meal, Alan engaged our server and asked if she knew Jesus. It was a little abrupt and I could tell she wasn't wanting to have that conversation right then and there. Nevertheless, he moved through a short gospel presentation. You could tell from how she answered the questions that she didn't know the Lord nor was she interested in the implications of her answers to her questions. At least not at that time. Her responses were sad but in my mind I kind of moved on as well that didn't go well. Our table was very quiet. No one spoke. I turned and looked at Alan next to me and noticed his head in his hands. Then I saw the tears. He was crying. He was crying because she was lost and seemed unconcerned about the path leading to destruction she was on. What Jesus calls “The broad road that leads to destruction.” I was immediately ashamed at my lack of compassion for that young lady. I was convicted over my lack of belief that the gospel is called good news for a reason—it's great news! And that when someone rejects it they miss out (at least for the moment) in the grace and mercy of God. It's this lack of feeling that infects our churches today. This lack of believing in the sacrifice of Jesus made on the cross on our behalf. We celebrate the Lord's supper nearly every Sunday so that this doesn't happen. As you can see, it's no guarantee. The spiritual gravity of this world pulls us away from believing that the good news of Jesus is really good news—for us and others. I still have a long way to go.My prayer today is that God will rekindle our love for him so much that we'll actually believe this news is good enough to share it (even awkwardly) because it's such good news.“Jesus Loves Me” songYes, Jesus loves me. Hear it again for the first time. Embrace the reality that Jesus took your place. Death passes over us because we're under his blood of mercy.How much do you love me? THIS MUCH! (Arms spread out wide)QuestionsDo you have trouble remembering why the good news is good news?Do you believe that the good news is really good news for you?Do you share the good news with others like you share other good news?“Every time you receive communion, you are reminded both of the hostility of the world towards Jesus and of his love for that same world.” -Nicky GumbelLet's prayNotesUnderstand God's solutionHave you ever been falsely accused or betrayed by a friend? Have you had people plotting against you? Or have you ever experienced some other form of personal hostility? Jesus experienced all these things.God has revealed himself in creation. However, his supreme revelation is in the person of his Son, Jesus Christ.God himself has come to be part of this hostile world to do something about it. In this passage we see a glimpse of God's solution, which he achieved through coming in the person of his Son Jesus. Yet the world was hostile even to Jesus.PlottingWe should not be surprised by the world's hostility to Jesus and to Christians today. Jesus knew he would be ‘handed over to be crucified' (v.2). The chief priests and elders ‘plotted to arrest Jesus in some sly way and kill him' (v.4).Jesus says to the Twelve, ‘One of you is going to hand me over to the conspirators' (v.21, MSG).AccusationsWhen a woman came to Jesus ‘with an alabaster jar of very expensive perfume, which she poured on his head' (v.7), even the disciples regarded what was done for Jesus as a ‘waste' (v.8).There is something deeply moving about this incident. Jesus is given for us. The cost is beyond anything we can ever imagine, and his death is imminent. A jar of expensive perfume is only fitting, and yet the disciples are fussing about waste.Most people understand your works of social action (for example, in response to poverty) but they find it harder to understand your worship of Jesus and all the things associated with it. They regard these things as a ‘waste' and think that surely there is a better use of your time and money (v.9), but Jesus sees things differently: ‘She has done a beautiful thing to me' (v.10). She showed her extravagant love for Jesus.BetrayalWhat people will do for money! Judas waited for an opportunity to hand Jesus over for ‘thirty silver coins' (v.15). How painful this must have been for Jesus! Judas was one of his closest ‘friends'; one of the inner circle of twelve he had chosen. He knew – ‘one of you will betray me' (v.21).Yet Jesus in his extraordinary love, dies for them all. During a meal together, he begins to explain the meaning of his death. He explains through the breaking of the bread and drinking of wine that his blood is to be ‘poured out for many for the forgiveness of sins' (v.28). Jesus' answer to a hostile world was to be crucified in order to make forgiveness and redemption possible.Every time you receive communion, you are reminded both of the hostility of the world towards Jesus and of his love for that same world.''Lord Jesus, thank you that you died for me and demonstrated how to love a hostile world.''Outline Bible OUTLINE MATTHEW 26Jesus and disciples celebrate Passover in the upper room. Jesus predicts Judas's betrayal and Peter's denial, both of which come to pass. After supper Jesus prays in Gethsemane, then is arrested and taken before the high priest.I. THE ACTION PRECEDING THE UPPER ROOM (26:1-16)A. The prediction (26:1-2): Once again Jesus predicts his betrayal and crucifixion.B. The plots (26:3-5, 14-16): On two occasions wicked plans are made to kill Jesus.1. The plot by Caiaphas (26:3-5): Jewish leaders meet at the palace of this high priest to discuss ways to murder the Savior!2. The plot by Judas (26:14-16): He agrees with Jesus' enemies to betray the Messiah for thirty pieces of silver.C. The preparation (26:6-13): Jesus is anointed by a woman at Bethany.1. The dedication (26:6-7): A woman pours a very expensive alabaster jar of perfume over his head.2. The denunciation (26:8-9): The disciples criticize her for not selling the perfume and giving the proceeds to the poor.3. The defense (26:10-13): Jesus defends the woman, referring to two aspects:a. The preparation aspect (26:10-12): She did this to prepare his body for burial.b. The prophetic aspect (26:13): Her act will be remembered wherever the gospel is preached!II. THE ACTION IN THE UPPER ROOM (26:17-30)A. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.B. The indictment (26:20-25)1. Jesus' betrayal (26:20-24): The Savior announces that one of the Twelve will betray him.2. Jesus betrayer (26:25): He then identifies ludas as the one.C. The institution (26:26-30)1. The supper (26:26-29): The Lord's Supper is now instituted.a. He speaks concerning the bread 26:26): It is his body.b. He speaks concerning the cup (26:27-29) Itis his blood, poured out to forgive sins.2. The song (26:30): They sing a hymn, then go out to the Mount of Olives.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

This week we discuss Tupac's car. Again. Most serial killers by state and cam, a cave and a van.Write us a letter: Datemarrykill@gmail.comLike our sexy pictures: @datemarrykillPlease don't ever tweet us @datemarrykillpodWrite A PrisonerHypebeast.comDallasnews.comDailymail.co.ukJustice.govRiograndesun.comReview.journal.comPeople.comWikipedia.comNBCNews.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How do you prepare for the return of Jesus Christ?” Part 2Scripture: Matthew 24:36-51Bottom line: As we watch and wait for his sudden return, we prepare by loving people in word and action.David Platt's main idea: “Although Christ's delay may be long, His return in judgment will be sudden and irreversible, so we must be prepared by trusting Him now with a persevering faith that bears fruit.”DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. What differentiates unhelpful speculation from a sincere desire to understand our future hope? 2. Summarize the overarching point of Matthew 24:1-36 in one or two sentences. 3. What factors make it difficult to determine the timing and the relationship between the destruction of Jerusalem and Jesus' second coming? 4. How should we respond to those who take a different view of prophecies such as those we read in Matthew 24? 5. Explain how this passage points us away from sinful, short-term pleasures. 6. How does this text speak to the authority and divinity of Jesus Christ? 7. What kind of treatment should believers expect as they await Christ's return? 8. What does it look like for followers of Christ to be eagerly watching for Jesus and urgently working for His kingdom purposes? 9. As it concerns Jesus' return, which truths in this passage should discourage us from date-setting or from making rash judgments based on current events? 10. How should the second coming of Christ inform our witness in the world?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. Jesus is coming back any day and he will reward or judge.Q. Why do I want them to know it?A. Because their eternity will be based on what they do with this knowledge.Q. What do I want them to do about it?A. Prepare for his sudden return by serving loving people in word and deed.Q. Why do I want them to do it?A. Because that will be the fruit of true repentance and faith in Jesus Christ alone for their salvation.Q. How can they begin to do this?A. Repent of your sins, turn to Christ for your eternal salvation, and love people as you await his sudden return.SERMON OUTLINE & NOTESIntroductionToday we will answer the question: how do we prepare for the return of Jesus Christ?Illustration: NEAR THE END OF World War II downtown Warsaw was almost completely leveled. According to one witness, the only skeletal structure remaining on the main street was the Polish headquarters of the British and Foreign Bible Society. The words engraved upon the only wall standing, which were clearly legible from the street, were the words, "Heaven and earth will pass away, but my words will never pass away." —O'DonnellIn Matthew 24:35, the passage states, “Heaven and earth will pass away, but my words will never pass away.” In this context, “heaven” refers to the physical realm, the sky, or the universe. It emphasizes the enduring nature of God's words compared to the transient nature of the material world. It signifies that God's words and promises are steadfast and reliable, transcending the temporary nature of earthly things.Jesus said this in the midst of talking about his return. He says what he means and he means what he says. We should take his words seriously. SERMON OUTLINEWhat do we learn about God?God is omniscient.God is sovereign.God is moving providentially.God is moving purposefully.God will send his son again suddenly, unexpectedly, and very publicly. God is holy and will judge wickedness thoroughly.God is holy and judges sin for eternity while rewarding with righteousness by grace through faith.God will rescue by grace through faith in Jesus Christ.God commands with all authority calling for all obedience.God expects all allegiance from all nations for he is worthy.What do we learn about people?We doubt/don't trust God/Christ.We disobey his commands regularly.We live for the moment instead of in light of eternity.We are largely unprepared for his return.We cannot know when he will return. We are unfaithful servants, at best.We are unwise apart from God's grace.We don't do good very often.We don't take responsibility.We are not omniscient.We do not fear God or the consequences of our sins.S.P.E.C.Sins to avoidNot keeping watch for Christ's sudden return.Not preparing for Christ's sudden return.Trying to predict when his return will be.Living only for today.Faithfully and wisely serving the Lord as we await his return.Promises to rememberHe's coming back and you can't miss it.He'll judge in holiness for our faithfulness and wisdom and how we prepared.He will gather his elect.Examples to followThe one who keeps watch for his return.The one who prepares for his return.The one who is faithful and wise in serving the Lord as they await his return.Commands to keepKeep watch for his return.Prepare for his return. Believe his words about the future by watching and preparing.Illustrations in the textCosmic display and like lightning (that even the blind can see) and trumpet blast (that even the deaf can hear) will announce his obvious and public return.Days of NoahIt is business as usual for most people just as it was in the days of Noah. Few are watching and preparing for God's righteous return. Noah watched and prepared by building the ark and preaching why for 120 years.Christians today watch and prepare by building our salvation by grace through faith (Sanctification) so that when he returns we will not be alarmed by ready to continue love people through our words and actions.2 men in the field; 2 women grinding grainWe are with others who know/didn't know the LordNo matter what else you think can save you (family, church, good works), ultimately, only faith in Christ. Could be the rapture too. What do we do while we wait?We serve God and people FaithfullyWiselyWell By grace through faith“We live with our eyes on the clouds and on the crowds.” -Greg Stier, Dare2Share.org Are you watching and preparing for Jesus' return?ConclusionBottom line: As we watch and wait for his sudden return, we love people with our words and actions.The Folly of What Noah Preachedby Jon Bloom, desiringgod.org, https://www.desiringgod.org/articles/the-folly-of-what-noah-preached March 28, 2014Paul wrote, “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). In Noah, we have an Old Testament illustration of this. Ponder how Noah's warnings about fantastic “events as yet unseen” (Hebrews 11:7) must have sounded to his hearers (I've imagined two, Talmai and Bakbukiah).“This is madness!” Talmai was alarmed by the huge piles of logs around the vast clearing and all the hired men cutting and hauling them. “How long will this boat be?”Noah braced for a deluge of ridicule. “Three hundred cubits.”“Unbelievable!” Bakbukiah laughed incredulously. “Three hundred? You were right!” he said slapping Talmai's back. “I said, ‘No one's that stupid.' But I stand corrected!”Talmai shook his head in disbelief. “Noah, you've lost your mind! No one can build a boat that big!”“You are an idiot!” shouted Bakbukiah. “You're building a three hundred cubit boat six-day's journey from the sea?”“It won't need to be near the sea,” Noah replied.“Oh, come on, Noah!” said Talmai exasperated. “You've been preaching about this flood of divine judgment. But look around! You seriously believe all this is going to be under water?”“Talmai, I don't base my faith merely on what seems plausible to me,” said Noah.“Well, that's obvious!” Bakbukiah scoffed.Noah held up his hand and continued, “I base my faith on what God says he will do.”“Whose god, Noah?” said Talmai flatly.“The only God there is, Talmai: Elohim, the Almighty, the Creator,” said Noah.“So Elohim is a mass murderer then?” said Bakbukiah mockingly.“Bakbukiah, you're speaking foolishness,” said Noah firmly.“I'm speaking foolishness!” snapped Bakbukiah. “You're building a colossal boat in the middle of nowhere because some bloodthirsty god told you to and you're calling me foolish?”“Yes, I am! because you're assuming that what looks foolish to you is foolish,” replied Noah unwaveringly.“Building this ark doesn't just look foolish, Noah,” said Talmai curtly.“Tell me what foolishness is, Talmai,” countered Noah intensely.“Foolishness is that, my friend,” said Bakbukiah, gesturing toward the site.“No, I want you to answer the question. What is foolishness?” said Noah.“It's believing something that isn't real!” exclaimed Talmai. “Basing your life on a delusion!”“Exactly!” said Noah. “Foolishness is basing your life on a delusion.”Both men looked at Noah for a moment perplexed.Talmai snorted. “You're saying that we're the deluded ones?”“Yes. What makes you certain that you're not deluded?” asked Noah.“Common sense, Noah!” Try it! Comes in handy in boat building,” chortled Bakbukiah.“Common sense? Whose common sense, Bakbukiah?” responded Noah. “Yours? The common sense you exercise when beating your wives when you're angry? Or when you try to take advantage of every customer you can? Or perhaps it's the common sense of your friend, Jobab, who extorted sex from the wife of a man indebted to him? Or the common sense of that man to cut Jobab's throat? Or, Talmai, was it your common sense in working your slave into the ground and beating him mercilessly for petty infractions? Or your slave's common sense in raping your daughter before he escaped? Or, Bakbukiah, was it the chief's common sense to run your father through with a spear for laughing at him?”“Watch your tongue, old man, if you want to keep it,” threatened Bakbukiah.“Point made then,” replied Noah. “Depravity is rampant everywhere. We always carry our weapons because we can't trust anyone. And when we're honest, we know we aren't trustworthy. The most common sense we share is our evil selfishness.”“Listen, that's beside the point!” asserted Talmai. “The point is there isn't going to be any flood and this huge ark is a waste of time, money, and trees!”“It's not beside the point,” said Noah. “Elohim has been warning us for generations to forsake our evil, self-absorbed sin and return to him. No one has listened! We have only gotten worse. We're consuming each other! The point is that your perception of reality is distorted by self-centeredness, Talmai. Elohim created the predictable world you know. And it's foolish to presume that he can't turn this plain into a sea.”“Well, if he does, this Elohim of yours is as wicked as the rest of us. He's just going to drown us all like dogs,” replied Bakbukiah. “Except you, of course, being so righteous.”“Not true, Bakbukiah! It is not Elohim's blood thirst and selfishness that is bringing the flood. It's his justice. It's what our sin deserves! Don't you see? In his mercy he has been warning us over and over. But the ark is a sign that he will not wait forever. And God isn't sparing me because my nature is any better than yours. He's sparing me because I trust him. I believe what he says. And this ark will shelter anyone who will trust him. Join me, brothers! You don't have to perish in Elohim's judgment! Believe him and escape!”Talmai looked blankly at Noah. “Build your boat, crazy man. But keep away from me and my family.”“Me too,” added Bakbukiah. “If Elohim's going to wipe out everyone I know and love, then I want to go where they're going. I'm not going on a boat ride with a murderous god, religious fanatics and a bunch of wild animals!”The clever and contemptuous mockery of those who find the gospel simply ridiculous stings us. And it can stir up fears and doubts that we might really be foolish after all and tempt us to keep our mouths closed.God knows this and prepares us by explaining that the gospel will sound foolish to the world because he's “[making] foolish the wisdom of the world” (1 Corinthians 1:20). Then he repeatedly tells us not to be ashamed of it (Luke 9:26; Romans 1:16; 2 Timothy 1:8).Like Noah, who was a “herald of righteousness” in his age (2 Peter 2:5), we also are heralds of “events as yet unseen” (Hebrews 11:7). Jesus tells us that Noah's flood was a foreshadow:For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. (Matthew 24:37–39)But in this greater judgment a greater, more perfect Ark has been provided: the crucified and risen Son of Man. All who are in him when the flood of God's wrath comes will be saved. But only those who believe his word can enter this Ark.If Noah's warning and gospel sounded foolish to his hearers, how much more does our warning and gospel sound to our hearers? We must not be surprised when others ridicule it, for “the word of the cross is folly to those who are perishing” (1 Corinthians 1:18). But “it pleased God through the folly of what we preach to save those who believe” (1 Corinthians 1:21).Our call is not to be respected by the unbelieving world. Our call is to trust our Lord's word over the confident contempt of those who are blinded (2 Corinthians 4:4), endure the reproach Jesus endured (Hebrews 13:13), and preach the gospel for the sake of those “who are being saved” (1 Corinthians 1:18).Original Page: http://t.co/gdR40sj9s5Repent and believe. The first way to prepare is to trust Jesus' words, ways and works. That is the good news of the kingdom that while we were still sinners, Christ died for us. To rest in that for our eternal security.Serve & love. The second way is to love and serve people through your words and actions bearing the fruit of the Spirit until he returns.PrayNotesOutline BibleIV. THE CHALLENGE FROM CHRIST'S SERMON (24:36-39, 42-51): Be watchful.A. The reason for this watchfulness (24:36, 42): No one knows when Christ will come!B. The reminder of this watchfulness (24:37-39)C. The reaction to this watchfulness (24:43-51)1. The wise servant (24:43-47): He watches and is rewarded.2. The wicked servant (24:48-51): He ignores the warning and is condemned.D. The slaughter (24:28, 40-41): Armageddon!1. The assembling of the victims (24:40-41): One will be taken, another left.2. The appearing of the vultures (24:28): To eat the bodies of the slain warriors!We've all been hopeful for some thing or some anticipated event, waiting eagerly to experience it, only to be deeply disappointed when it didn't meet our expectations. It will not be so with the second coming of Christ. Our words are inadequate to describe the glory of what that scene will be like, as well as all that will unfold in the days to come after that. In The Chronicles of Narnia, C. S. Lewis gives us a rich, imaginative picture of what that eternal state will be like. He ends the last book in the series like this:‘As Aslan spoke, he no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.'For believers, the return of Christ and the end of this world will be the beginning of a new heaven and a new earth (Rev 21-22). While waiting and watching confidently, Christians urgently work. We fight deception and temptation, we persevere through tribulation, and we…”David Platt, Matthew, P. 323MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Our first serial killer case and its one of the most annoying ones there is. On brand for us. Paul Michael Stephani, known publicly as the Weepy Voiced Killer, attacked multiple women in the Minneapolis and Saint Paul areas from 1980 to 1982. He would call the police after his attacks with weepy, whiny messages. (gag) Sources from:Murderpedia.orgcrimeandinvestigation.co.ukcriminalminds.fandom.comWikipedia.orgYouTube documentariesDon't forget to subscribe, rate and leave a review! Follow us on Instagram to keep up with stories & news: hotghoulpodcastSend us an email with your stories on any topic we've covered, or any suggestions you might have for future episodes! hotghoulpodcast@gmail.comIntro Music: Funeral Fashion by Forget Your Friends

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How do you prepare for the return of Jesus Christ?”Scripture: Matthew 24:1-36Bottom line: In light of Jesus' 2 prophecies, Jesus calls us to prepare for his imminent return. DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. What differentiates unhelpful speculation from a sincere desire to understand our future hope? 2. Summarize the overarching point of Matthew 24:1-36 in one or two sentences. 3. What factors make it difficult to determine the timing and the relationship between the destruction of Jerusalem and Jesus' second coming? 4. How should we respond to those who take a different view of prophecies such as those we read in Matthew 24? 5. Explain how this passage points us away from sinful, short-term pleasures. 6. How does this text speak to the authority and divinity of Jesus Christ? 7. What kind of treatment should believers expect as they await Christ's return? 8. What does it look like for followers of Christ to be eagerly watching for Jesus and urgently working for His kingdom purposes? 9. As it concerns Jesus' return, which truths in this passage should discourage us from date-setting or from making rash judgments based on current events? 10. How should the second coming of Christ inform our witness in the world?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. Jesus is coming back to establish his eternal reign on earth.Q. Why do I want them to know it?A. So that they will make sure that they are ready for his return.Q. What do I want them to do about it?A. 1) Get ready for his return, 2) Help others do the same.Q. Why do I want them to do it?A. Because their eternal destiny is cast in stone once Jesus returns. Q. How can they begin to do this?A. 1) Repent and believe the gospel, 2) Lead others to do the same.SERMON OUTLINE & NOTESIntroductionToday we will answer the question: How do I prepare for the return of Jesus?Illustration (RC Sproul):“Imagine that you are part of my congregation at Saint Andrew's Chapel in Sanford, Florida. One Sunday morning, when I step into the pulpit to deliver my sermon, you hear me give the following statement: “Last night I received a special revelation from God. I was given a vision in which God told me things that will shortly come to pass. Sometime within the next twelve months, the United States of America will fall as a nation. The Capitol Building and the White House will be destroyed. The union of the fifty states will be dissolved. America as an independent nation will be no more. I do not know the exact date. I cannot tell you the day, the week, or even the month. But I know that within the next twelve months, all these things will come to pass.”I suggest this hypothetical scenario as a way to help you put yourself in the place of Jesus' disciples, who heard Him speak the words in the texts of Matthew 24 that we are considering in this chapter, as well as the whole sum and substance of the Olivet Discourse, which is found in all three of the Synoptic[…]”Excerpt From, Matthew - An Expositional Commentary, R.C. SproulDavid Platt asks us several questions to consider:Are we ready for whatever may happen in our life this week or in the next year?Are we prepared for what may happen in the world in the next 10 years?Are you absolutely certain of where your life will be in eternity?SERMON OUTLINEI. ContextA. Jesus is just days from the cross.B. Jesus shocks the disciples talking about 2 prophesiesAD 70His return in the futureII. Jesus shares 12 imperatives they should observe as they await the fulfillment of his prophecies.A. “Watch out” (4)B. “Not alarmed” (6)C. “Flee to the mountains” (16)D. “Let no one go down” (17)E. “Let no one go back” (18)F. “Pray” (20)G. “Do not believe it” (23)H. “Do not go out” (26)I. “Do not believe it” (26)J. “Learn this lesson” (32)III. Jesus shares lesson from fig tree.IV. Jesus' words are eternally trustworthy.ConclusionBottom line: In light of Jesus' 2 prophecies, Jesus calls us to prepare for his imminent return.Are you ready for his return?Repent and believe. The first way to prepare is to trust Jesus' words, ways and works. That is the good news of the kingdom that while we were still sinners, Christ died for us. To rest in that for our eternal security.Obey, pray and discern. The second way is to obey his words, pray as he directs, and hear what other people are saying about him with great discernment.PrayNotes“When” is the return or second coming of Jesus Christ is the most asked question by far. https://answerthepublic.com/p3eqcg/reports/b0570fee-4245-4ef4-bce0-593a2362d8fe/edit?recently_searched=true David Platt's notesI. Trust in the Authority of Christ.A. Understanding the text.Prophecy concerning the destruction of Jerusalem.Prophecy concerning the return of Jesus.B. Applying the text.The things of this world are passing.The truth of his word is permanent.II. Persevere in the Power of Christ.A. Followers of Jesus will face deception.B. Followers of Jesus will face tribulation.Christians are not saved from trials.Christians are saved through trials.C. Followers of Jesus will face temptation.D. Followers of Jesus will face persecution.Persecution inevitably follows kingdom proclamation.Proclamation ultimately results in kingdom consummation.III. Long for the Coming of Christ.A. He came the first time lying in a manger; He will come the second time riding on the clouds.B. He came the first time in humility to provide salvation; He will come the second time in glory to execute judgment.C. Christians confidently watch: His timing will confound our wisdom.D. Christians patiently wait: His return will exceed our expectations.Ex. Christians urgently work: His church (our lives!) will accomplish his mission.“His return will exceed our expectations. We've all been hopeful for some thing or some anticipated event, waiting eagerly to experience it, only to be deeply disappointed when it didn't meet our expectations. It will not be so with the second coming of Christ. Our words are inadequate to describe the glory of what that scene will be like, as well as all that will unfold in the days to come after that. In The Chronicles of Narnia, C. S. Lewis gives us a rich, imaginative picture of what that eternal state will be like. He ends the last book in the series like this:‘As Aslan spoke, he no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.'For believers, the return of Christ and the end of this world will be the beginning of a new heaven and a new earth (Rev 21-22). While waiting and watching confidently, Christians urgently work. We fight deception and temptation, we persevere through tribulation, and we…”David Platt, Matthew, P. 323MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ ESV Study Bible (ESVSB) https://www.esv.org ChatGPT https://openai.com/blog/chatgpt AnswerThePublic.comWikipedia.com

On September 20, 1988, Tara Calico went out for her daily bike ride on the New Mexico State Road 47 (she biked 36 miles by the way!) and never made it home. Her walkman was found on the side of the road, but Tara and the bike were missing. Then, in June of 1989, a polaroid of a young female and a young boy were found in a parking lot of a convenience store. Was the young female in the terrifying polaroid Tara? Who is responsible for her disappearance? Sources:FBI.gov ThoughtCatalog.comWikipedia.orgFacebookInstagramTik Tokhorrificheartland@gmail.com

The Athens Lunatic Asylum was in operation from 1874-1993. Many patients walked through the doors the hospital notorious for giving lobotomies, and sadly hundreds never left. Could the cruelty the patients suffered at the hands of untrained medical workers and doctors who insisted on removing part of their brains be responsible for the hauntings? I'm going to say yes. Absolutely yes. Facebook: Horrific Heartland Discussion GroupInstagram: horrificheartlandpodcastTikTok: horrificheartlandpodcasthorrificheartland@gmail.comSources: USghostadventures.comWikipedia.org Abandonedspaces.comOhio.orgSeeOhiofirst.org

In this week's episode, Abby tells the crew all about the natural disaster at Lake Nyos.In Cameroon, West Africa during the month of August in 1986, a crater lake called Lake Nyos abruptly erupted a large cloud of mysterious white gas which traveled into the nearby villages, wreaking death and destruction on whatever it touched.Listen in to hear all the details on this devastating natural disaster and how scientists cracked the case and worked to ensure it never happened again.**If you listen to this episode you will hear a very important announcement at the beginning so don't skip ahead! It's been an honor and a privilege to take this journey with you all and we can't thank you enough for your support.Until next time, good ep and good night!Credits:Smithsonianmag.comWikipedia.comwww.washingtonpost.comSeattletimes.comwww.worldatlas.comVolcano.oregonstate.eduwww.britannica.comwww.bbc.co.ukMusic By:Brokeforfree.comMatt EdwardsEdited By:MichaelWebsite:https://anxiousandafraid.com/Support the show by purchasing our merch!https://www.teepublic.com/stores/anxious-and-afraid-the-pod?ref_id=13121

Lake Mead's levels are getting lower and her secrets are being revealed! Since May 1st, 2022 five bodies have been found in the lake. How many more will be discovered? Who are these bodies? Listen as Aimee and Aly talk about the recent grisly discoveries in Lake Mead. Facebook: Horrific Heartland Podcast Discussion GroupInstagram: horrificheartlandpodcastTik Tok: horrificheartlandpodcast horrificheartland@gmail.comSources: Cnn.comWikipedia.orgNPS.orgGraylinelasvegas.comNBCnews.comPajiba.com

***HAPPY 40TH EPISODE TO US!!***In this episode we discuss the strange and mysterious disappearance of the Lyon sisters. The two girls went to the mall one afternoon and had a set time to be home by; and when their mother waited a few hours after the time they should have been home, she started to panic. Their mother would have no way of knowing that this case would take multiple decades to finally be solved.Join our Patreon family by going to www.patreon.com/murdahinkYou can also; Support the show by going to buymeacoffee.com/MurdahInkYou can now enjoy our beautiful voices on Apple Podcasts as well, where you can rate and review us there too! Just leave the review and rating that we deserve, that's all we ask!If you're listening to us on Spotify, please rate us with the rating that you feel like we deserve!Follow Murdah Ink onTwitter @MurdahInkPodInstagram @Murdah_Ink_PodSOURCE CREDITS:nbcnews.comWikipedia.comnzherald.com.no Lordonarts FaceBook Digital PageSupport the show

***TRIGGER WARNING*** Colleen Stan was street smart, and like most 20 year old's? She thought she was a pretty good judge of character. But, on a hitch-hiking journey that would have taken more than 5 hours in one single car ride; she would learn that people aren't always what they seem. When a  seemingly nice, younger couple, around the same age as herself, with a baby, stopped to offer her a ride? She took it. They seemed nice enough and anyone with a baby can be trusted, right? WRONG! She would spend the next 7 years inside of a box, hidden from the outside world. Her capture's would make her believe that her entire family was in danger if she tried to leave, run or didn't do exactly as they said. "The Company" seemed to be always watching. When a twisted turn of fate, would finally reveal her only, safe way to get out from under her demented, capture's thumb. Join our Patreon family by going to www.patreon.com/murdahinkYou can also; Support the show by going to buymeacoffee.com/MurdahInkYou can now enjoy our beautiful voices on Apple Podcasts as well, where you can rate and review us there too! Just leave the review and rating that we deserve, that's all we ask!If you're listening to us on Spotify, please rate us with the rating that you feel like we deserve!Follow Murdah Ink onTwitter @MurdahInkPodInstagram @Murdah_Ink_PodSOURCE CREDITS:Heavy.comAllThingsInteresting.comWikipedia.orgCriminalMinds.Fandom.comSupport the show

Sources: Murderpedia.comWikipedia.comnypost.comhoustontx.govserialnapper.medium.comyoutube.comabcnews.comalchetron.comoxygen.com

By February of 1982, Martha Ann Johnson was 26 years old, on her 3rd marriage, and had 4 children who had all died separately under the most mysterious of circumstances. Can one mother be so unlucky? Or was this murder? E-mail : killerhearttohearts@gmail.comInstagramFacebookTwitterSource Material:MurderpediaPeople.comwjcl.comCDC WebsiteNational Library of MedicineVeryWellHealth.com11alive.comWikipedia

Harry Powers or is it Cornelius O. Pierson? What is the male version of a Black Widow killer? For several years in the late 1920's and 30's women in the Midwest fell prey to a man who lured them with promises of marriage. One woman and her children did not survive his evil plot. Sadly another woman was caught in his trap before he was caught.   Sources for this episode:  Murderpedia.comReading Times “The Face of a 1931 Bluebeard” from September 3, 1931 Graphbooks.comAppalachianhistory.comWikipedia.com  for details, show notes, and pictures please visit Thearchivistpodcast.com

Selena Quintanilla-Pérez was a Mexican-American singer who made significant contributions to music and fashion which made her one of the most celebrated entertainers of the late 20th century and earned her the nickname "The Queen of Tejano." Sources for this episode: Corpus Christi TimesBiography.comRollingStone.comWikipedia.com for details, show notes, and pictures please visit Thearchivistpodcast.com 

Melissa Weeks (Shepard, Stewart, Friedrich) is called the Internet Black Widow, She is a Canadian murderer and habitual offender. Weeks was convicted of manslaughter in the death of one of her husbands and was convicted of poisoning another. Sources for this episode: Owlcation.comMurderpedia.comTheGuardian.comWikipedia.com sfor details, show notes, and pictures please visit Thearchivistpodcast.com 

Amy Lynn Bradley went missing during a cruise her family took to celebrate her graduation from college in March, 1998. At the age of 23 Amy disappeared from the cruise ship while en route to Curacao. Her whereabouts remain unknown as of this day. Sources for this episode: FBI.gov > wanted > kidnap > amy-lynn-bradleyAllthatsinteresting.com > amy-lynn-bradleyRanker.comWikipedia.com for facts about cruise ships and Hurricane Thomasfor details, show notes, and pictures please visit Thearchivistpodcast.com

Drive-in Speaker Box:Facebook Apple PodcastsYouTubeInstagramSpotifyPinpoint:WebsiteFacebookInstagramEcho Boomers:TrailerIMDB.comWikipediaDrunk Bus:TrailerIMDB.comWikipedia

On this morning's WJR Business Beat, Jeff breaks down the most visited websites in the world. The top five rankings, according to data from SimilarWeb, are as follows: Google.comYouTube.comFacebook.comTwitter.comWikipedia.orgTune in to the WJR Business Beat to learn more about these website rankings!