Podcasts about Old Testament

If God is love, why does the Old Testament sometimes portray Him as harsh? Many people struggle to reconcile that image with the loving Jesus of the New Testament. But if you question God's character, it will be difficult to approach Him. Join Andrew as he reveals God's true nature, so you can relate to Him without a shadow of doubt—He is love.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

In this episode of Remnant Radio, Joshua Lewis and Michael Rowntree interview Dr. Tom Wadsworth to explore a controversial question: Is our modern understanding of “worship” truly biblical? Dr. Wadsworth, a New Testament scholar, argues that what we call “worship services” today is drastically different from the gatherings of the first-century church. Instead of a primarily vertical act of offering praise to God, he proposes that early Christian assemblies focused on mutual edification – building up one another through teaching, encouragement, and the practical application of the “one anothering” commands found throughout the New Testament. Dr. Wadsworth traces the history of our modern “worship” concept, exploring its roots in the second century and onward, highlighting the influence of Roman Catholic traditions and the evolving understanding of the Lord's Supper. He also unpacks the crucial distinction between preaching (proclamation to outsiders) and teaching (discipleship within the community), and challenges the assumption that the early church was simply a new version of the Old Testament temple. 0:00 Introduction7:26 Origin of Worship Language12:54 Exploring Vertical Lines of Worship in Scripture18:50 Are We Over-examining the Differences?26:38 Redefining Worship33:06 What Did a New Testament Church Look Like?37:02 A Matter of Purpose?44:16 Teaching50:44 Modern Discipleship Practices53:58 Closing ThoughtsABOUT THE GUEST:Dr. Wadsworth is a New Testament scholar with a PhD from Midwestern Baptist Theological Seminary. @tomwadsworth  

This episode of Mere Fidelity is about the boundaries and controls on theological and typological biblical interpretation - essentially asking "what are the brakes on theological exegesis?" — This month: The Body God Gives: A Biblical Response to Transgender Theory by Robert Smith - a weighty volume addressing crucial contemporary issues with biblical faithfulness. Get 40% off at lexhampress.com/merefidelity — Derek Rishmawy, Alastair Roberts, and Brad East explore the tension between: The Promise: Rediscovering richer, deeper ways of reading Scripture that go beyond simple historical-grammatical methods - finding typological patterns, narrative connections, and symbolic meanings that link Old and New Testament figures and events (like seeing Jesus as the new David, or Joseph as a type of Christ). The Problem: The legitimate concern that once you start reading Scripture typologically or allegorically, where do you stop? What prevents interpretation from becoming purely subjective, limited only by the interpreter's imagination? Key Discussion Points: Steelmanning the critics - Derek asks Alastair to acknowledge valid concerns about "wax nose" interpretations that can be twisted to support any position Historical precedent - How the apostles themselves read the Old Testament in ways that seem to go beyond original authorial intent Different paradigms for meaning - Brad argues for multiple faithful readings within proper bounds, using his "infinite sets" mathematical analogy, while Derek pushes back with concerns about authorial intention Practical controls they suggest: Alastair emphasizes grounding readings in the text's own literary patterns and connections Reading within the "rule of faith" (basic Christian orthodoxy) Alastair's "tree" metaphor - distinguishing between core interpretations (strong branches) and speculative ones (thin branches you don't put weight on) Reading in community rather than in isolation Alastair's key point - Understanding meaning as something that unfolds through time, not just locked in original context Brad advocates for reading Scripture with multiple paradigms (not just Paul's argumentative style, but also narrative like Song of Songs) The conversation shows Derek wrestling with concerns about going beyond authorial intention, while Brad takes a more "maximalist" approach and Alastair provides detailed textual grounding for typological readings. They ultimately argue that while there are real dangers in uncontrolled typological reading, the solution isn't to abandon these deeper interpretive methods but to practice them more carefully and responsibly. — Chapters 01:21 Grammatical Historical vs. Typological Exegesis 03:40 Steel Man Strikes Again 06:07 If This Were Wrong, How Would We Know? 09:05 Wax Nose 11:07 Gifted Interpreters and Accessibility 13:01 The Gigi Rule 16:48 Infinite Ways to Get It Right 19:08 Stories and Arguments 22:05 It's Alive! 26:19 Choose Your Own Adventure 29:14 More Anachronism Please 30:23 Anachronism and Authorial Intention 34:39 How Meaning Works 40:10 Asking the Text a Question 43:02 Practice Safe Reading 51:32 Resources

Throughout the Old Testament, God reveals himself by various names, each revealing a new aspect of His character. One of them is only used once, but there is much to learn about the name “El Roi.”

John West, Vice President of the Discovery Institute, joins the show to talk his new book Stockholm Syndrome Christianity. West argues that many Christian leaders and institutions are adopting secularist views and facilitating cultural decline. He cites examples like Andy Stanley's rejection of the Old Testament and Francis Collins's support for LGBTQ+ rights and abortion-related research.   Dr. John West is Vice President and a Senior Fellow at the Seattle-based Discovery Institute, where he also serves as Managing Director of the Institute's Center for Science & Culture, which he co-founded with philosopher of science Stephen Meyer in 1996. His current research examines the impact of science and “scientism” on public policy and culture. His other areas of expertise include constitutional law, American government and institutions, and religion and politics.   Learn more about John G. West's work: https://www.discovery.org/p/west/ https://x.com/jgwestdi   ––––––   Follow American Reformer across Social Media: X / Twitter – https://www.twitter.com/amreformer Facebook – https://www.facebook.com/AmericanReformer/ YouTube – https://www.youtube.com/@AmericanReformer Rumble – https://rumble.com/user/AmReformer Website – https://americanreformer.org/   Promote a vigorous Christian approach to the cultural challenges of our day, by donating to The American Reformer: https://americanreformer.org/donate/   Follow Us on Twitter: Josh Abbotoy – https://twitter.com/Byzness Timon Cline – https://twitter.com/tlloydcline   The American Reformer Podcast is  hosted by Josh Abbotoy and Timon Cline, recorded remotely in the United States, and edited by Jared Cummings.   Subscribe to our Podcast, "The American Reformer" Get our RSS Feed – https://americanreformerpodcast.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/the-american-reformer-podcast/id1677193347 Spotify – https://open.spotify.com/show/1V2dH5vhfogPIv0X8ux9Gm?si=a19db9dc271c4ce5

In this encore episode, the profs talk with Greg Lanier and Will Ross about the Septuagint—what it is and why it matters. Dr. Lanier is professor of New Testament at RTS Orlando and Dr. Ross is associate professor of Old Testament at RTS Charlotte. Have you considered taking a class with us during the upcoming academic year? Explore our degree programs and find one that's right for you: www.rts.edu/washington. Email admissions.washington@rts.edu to get started. Follow us on Instagram: www.instagram.com/rts.washington/ Facebook: www.facebook.com/RTSWashingtonDC X: x.com/rtswashington

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Eight.

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Seven in its entirety

Have you ever felt like God's blessings were delayed—or even missing?In this episode, Angie and Susie explore the meaning of true blessing, reminding us that God's goodness comes exactly when we need it—not a moment too soon or too late.If your heart feels weary or your spirit dry, this episode is a gentle reminder: the rain is coming. And when it does, it will be more than enough.Ezekiel 34:26 (NIV)I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing.https://livesteadyon.com/https://susiecrosby.com/Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/John N. Oswalt, “285 בָּרַך,”.+~To+bless+in+the+ot+m "‌") in Theological Wordbook of the Old Testament, ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke (Chicago: Moody Press, 1999), 132.Mark F. Rooker, “Ezekiel,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1297.Theme music:Glimmer by Andy Ellison

We'll land on the question today: "Who am I at liberty to marry?" We will get there by way of an unusual Old Testament practice. We'll also address what comes along with marriage.  What are my duties? To whom are they owed? https://youtu.be/MYbcoQMWDLY

If God is love, why does the Old Testament sometimes portray Him as harsh? Many people struggle to reconcile that image with the loving Jesus of the New Testament. But if you question God's character, it will be difficult to approach Him. Join Andrew as he reveals God's true nature, so you can relate to Him without a shadow of doubt—He is love.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

On today's Bible Answer Man broadcast (07/22/25), Hank answers the following questions:What caused Job to realize his mistakes? Joel - Saddlebrook, NJ (1:01) What happens after death? Charles - New Windsor, NY (7:09)What does it mean in 1 Timothy 3:2 that a pastor be “the husband of one wife”? Is this referring to divorce? Jim - Liberty, MO (8:51)What is your opinion of Chuck Missler and his view of the gap theory? Scott - Fowlerville, MI (15:12)Can you clarify your comments on John the Baptist being the last Old Testament prophet? Larry - Slater, MO (17:58)When the new earth and heaven have come, will God be on the new earth with Jesus or in the new heaven? Sandra - Minneapolis, MN (20:33)Can you explain Romans 14:17 and 1 Corinthians 8:8 concerning eating? Toyin - Toronto, ON (22:47)What is your opinion of Christians playing the lottery? Toyin - Toronto, ON (24:43)

In Pastor Will Ford's message "From a Glimpse to a Gaze"  he emphasizes the power of spiritual intimacy with God over mere activity for Him. Drawing from biblical examples like Mary and Martha, it contrasts being busy serving (Martha) with abiding in God's presence (Mary), highlighting that true anointing flows from relationship, not performance. The anointing is likened to a fragrance that influences both the natural and spiritual realms—drawing angels and repelling demons. Just as perfume was used in the Old Testament to consecrate and set apart, believers today are anointed to love, worship, and gaze upon Jesus. This gaze transforms both the worshipper and the heart of God. Ultimately, we are invited to move beyond a passing glimpse of God into a deep, life-altering gaze that shapes us into His likeness.

Send us a textWhat if everything we've been taught about success is backward? In this thought-provoking exploration of biblical principles, Tyler McHart challenges listeners to embrace faithfulness over success and consistency over spectacular outcomes.The journey begins with an examination of Proverbs 22:29 and a startling revelation: the word "success" appears only once in scripture, while "faithful" is mentioned at least 18 times in the Old Testament alone. This disparity reveals God's priorities and metrics for evaluating our lives and work. Through Jesus's parables about stewardship—both the Talents (Matthew 25) and Minas (Luke 19)—we discover that God rewards faithful consistency rather than mere achievement.Most striking is the realization that the reward for faithfulness isn't a comfortable retirement but greater responsibility. "I will put you in charge of ten cities," the master tells the faithful servant. This kingdom principle transforms how we approach our daily responsibilities, family life, and business endeavors. Success follows faithfulness when we're consistent in small things.Tyler shares personal examples from parenting his son, highlighting that faithfulness begins with simply showing up—to your Bible reading, prayer time, work commitments, and family responsibilities. Just showing up creates the possibility for something good to happen, while not showing up guarantees nothing will.Ready to shift your focus from chasing success to cultivating faithfulness? This episode will transform how you approach your daily disciplines and long-term goals. Share this message with someone who needs this perspective shift today.Support the show

Welcome to the books of the Bible!In these next few episodes, we'll go through all 73 (!!) books of the Bible - both the Old Testament and the New Testament. We'll briefly summarise each book, and discuss what it's about, what its key themes are, and where it sits in the Bible and the broader narrative of salvation history. The aim of these episodes is to provide us with a bird's-eye view of the whole Bible, to help equip us to begin reading it, or to read it more deeply. In this episode, we'll look at the following books:Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra, Nehemiah, Tobit, Judith, Esther, and 1 and 2 Maccabees. STRAP IN FOLKS HERE WE GO⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:The Bible (New Revised Catholic Edition)The Great Adventure Catholic BibleUSCCB, The Books of the BiblePope Pius XII, Humani GenerisPeter Kreeft, You Can Understand the BibleThe Council of Trent, Decree Concerning the Canonical ScripturesThe Bible in 10 Minutes (feat. Fr. Mike Schmitz)St Paul Centre, How to Approach the Bible Catholic Answers: The Old Testament Isn't Strict HistoryIs Genesis Authentic History?What Do the Days in Genesis Mean?Catholics Need to Read Their BiblesJudith and EstherThe Catholic Encyclopedia: Old TestamentPentateuchJimmy Akin:History as the Ancients Wrote It How Ancient Authors Wrote

Send me a text! I'd love to know what you're thinking!More and more, we find ourselves living in what we might call a post-Christian society.  And more and more, preachers and ministry leaders are finding that the methods they were trained in don't always resonate in a post-Christian context. In this episode, Mark Glanville, the author of Preaching in a New Key, brings together his experience as a jazz musician, pastor, and a scholar of the Old Testament to invite us into a new vision for preaching—one that helps us navigate the transition from Christian to post-Christian culture. THIS EPISODE'S HIGHLIGHTS INCLUDE:Mark Glanville explains that both jazz and Christian faith involve learning and internalizing tradition, then improvising freshly within it.Jazz musicians practice and absorb the rhythms and melodies of their tradition, but always play something new in performance.Mark Glanville illustrates how biblical preachers should immerse themselves in scripture, becoming shaped by its themes and stories, much like jazz musicians learn their craft.The biblical tradition requires creative and contextual re-interpretation, as seen in how ancient scribes reimagined the metaphor of covenant.Preaching in a post-Christian society means recognizing that faith no longer enjoys cultural support and must grapple with mixed experiences of doubt and trust.Mark Glanville describes post-Christian contexts as places where church and societal values diverge, making the preaching task more complex.Congregants bring complex emotional and spiritual questions to church, rather than the simple expectation of receiving trusted doctrine.Markus Watson notes that contemporary preaching requires greater sensitivity, awareness of listeners' stories, and often more lyrical, dialogical communication.Mark Glanville emphasizes gaining relational intelligence through ongoing pastoral conversations and deep listening with parishioners.Preaching today involves “reversing the flow”—rather than proclaiming “thus says the Lord,” preachers reveal the beauty of Jesus within the text and invite fresh connection.Mark Glanville highlights that healthy preaching depends on the preacher's own healthy inner and emotional life.Preachers must recognize when they are operating from their “defended self”—speaking from wounds or fear, rather than from a secure, loving place in Christ.Scripture addresses communities, not individuals, so preaching should prioritize communal formation and invite congregations to embody Christ together.Mark Glanville encourages pastors to preach, model, and pray for the transformation they seek, stirring the congregation's collective imagination and trusting the Spirit to work through everyone, not just the leadership.RELEVANT RESOURCES AND LINKS:Mark Glanville:Website – www.markglanville.orgBlue Note Theology podcastBooks mentioned:Preaching in a New Key, by Mark GlanvilleRefuge Reimagined, by Mark Glanville and Luke GlanvilleRelated episodes:250. The Prophetic Challenge of DecoGet Becoming Leaders of Shalom for free HERE.Click HERE to get my FREE online course, BECOMING LEADERS OF SHALOM.

Read along with our chosen scripture: Genesis 42 The relationships we fight for today will echo into future generations. Joseph's story shows the power of multi-generational influence. In this episode of our series, "Stories," we dive deep into the life of Joseph from the Old Testament. Join us as we explore the profound impact of our decisions and how they shape not only our own stories but also the stories of those around us—often for generations to come. We begin with a light-hearted anecdote about a haircut gone wrong, illustrating how some decisions stick with us longer than we expect. From there, we transition into the weighty decisions that can alter the course of our lives, whether they relate to relationships, finances, or personal integrity. As we unpack Joseph's journey—from being sold into slavery by his brothers to rising to power in Egypt—we highlight the importance of choosing how we respond to adversity. Joseph's story serves as a powerful reminder that while we may not control what happens to us, we do have the power to write our own narrative in response. We also reflect on the multi-generational influence of our actions, encouraging listeners to consider the legacy they are creating through their choices. What story do you want to tell? How can you make decisions today that will positively impact your future and the future of those you love? Join us for this thought-provoking discussion, and be inspired to take charge of your story! Key Takeaways: The lasting impact of our decisions The importance of choosing our responses to adversity How our stories influence future generations Encouragement to write a great story in response to life's challenges ---------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Six.  

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Five.  

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

Daily Dose of Hope July 22, 2025   Scripture - Matthew 27:32-56   Prayer:  Holy and Perfect God, Thank you for your divine plan.  Thank you for not giving up on your people and sending Jesus.  Your love and care for us is hard to comprehend.  Help us be a better reflection of your love in all we do.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are diving into part two of Matthew 27, which includes the crucifixion and the death of Jesus.   Let's start with the crucifixion.  Matthew has a lot of detail.  We meet Simon of Cyrene who was forced to carry Jesus' cross.  While Simon certainly had no choice in the matter, I'm guessing his life was never the same after that.  He had carried the cross for the Savior of the world.  Jesus is offered wine with gall (which was very bitter and possibly offered to dull pain) but he tastes it and then refuses it.  His clothes are divided among the soldiers.  A sign is placed above him that says, “King of the Jews.”  And then there are all the insults hurled at him, from passers-by but also from those crucified next to him.  So much humiliation.   However, for those who witness Jesus' actual death, it is life-changing.  The sky gets dark and Jesus cries out the first line of Psalm 22, “My God, my God, why have you forsaken me?” At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  I mentioned this in when we discussed Mark 15 and I think it's important to emphasize again. By quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering.  He is trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the Son of God, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   Matthew also adds that when Jesus died, the earth also shook and that some who were already dead were brought back to life. The centurion who was guarding the tomb declared that this man, Jesus, must have been the Son of God.   There are two questions that are important to answer when discussing today's topic: Why was Jesus killed? and then, Why did Jesus die? They are both critical questions and the answers are different. I'm going to keep this brief but I want to at least address this.    Why was Jesus killed?  Well, a number of groups colluded to kill him.  First, Jesus was killed because the Jewish leaders felt threatened by him.  They feared him.  He threatened all they thought was right and they were unwilling to open their minds to God doing something differently.  They refused to believe that he was the Messiah, or we could say he wasn't the kind of Messiah that they were expecting.  And they didn't like the way he had the support of the common people.  But let's be clear, Jesus was also killed because his crucifixion was a political act by the Romans.  They didn't want anyone out there claiming to be king of the Jews.  They wanted to ensure that the only one with authority was the Roman government.   Now, why did Jesus die?  That's a whole different question.  Jesus died so that we could be cleansed of sin and walk intimately with a holy God.  Jesus, fulfilling Old Testament prophecy, became the final sacrifice for all sin for all time.  Ever since the fall, God had been on a mission to redeem the world.  The Law was part of that but the people could not keep the Law.  What the Law did was demonstrate how broken, flawed, and sinful us humans really are.  Something much more drastic was needed.  So, God sent Jesus.    Jesus was God with flesh on.  When we say that Jesus is the Son of God, that means that he was the second person of the Trinity, God himself.  He came to earth to live among us and demonstrate to us a new way of doing life, one in which God reigns as King.  Everything Jesus did – his whole life as well as his death and resurrection, was intended to demonstrate the fundamental values of God's Kingdom.  Of course, one of those values was love.  Jesus was and is love.  We see this on the cross.  We've read about all the human actions that led to the cross but this was God's divine plan.  Jesus knew it had to happen.  Jesus knew this was the only way.  So he went voluntarily to the cross.  He was God and he could have called a legion of angels down to save him.  But he didn't.  He went through with all the humiliation and torture.  For us.  For all of us.  He died for us.   Blessings, Pastor Vicki  

If God is love, why does the Old Testament sometimes portray Him as harsh? Many people struggle to reconcile that image with the loving Jesus of the New Testament. But if you question God's character, it will be difficult to approach Him. Join Andrew as he reveals God's true nature, so you can relate to Him without a shadow of doubt—He is love.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Fr. Patrick preached this homily on July 21, 2025. The readings are from Exodus 14:5-18, Exodus 15:1bc-2, 3-4, 5-6 & Matthew 12:38-42. — Connect with us! Website: https://slakingthirsts.com/ Youtube: https://www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

Is the nation of Israel in the Middle East today, the actual Old Testament chosen nation of Israel? In this message, I look at this important question. 07.09.25.Israel.Tim.McCool

As we continue to strengthen our engagement with Scripture, we are tracking through the Old Testament by following the lives […]

This episode of 'Speak the Truth' is recorded live from the 2020 Call to Counsel Conference. Hosts engage in an insightful discussion with John Henderson, focusing on the significance of the Psalms in biblical counseling. They explore how the Psalms provide language and comfort for various human struggles such as anxiety, depression, and anger. John highlights the importance of the personal ministry of the Word and its application in one-on-one counseling. The conversation also delves into practical tips for pastors and counselors on integrating scriptural truths into counseling sessions effectively, emphasizing the value of patience, transparency, and God-centered guidance. The episode underscores the richness of the Old Testament and encourages listeners to see the Bible as a practical tool for addressing life's deep-rooted issues.00:00 Introduction and Welcome00:21 Conference Setting and Livestream00:36 Panel Discussion Highlights01:42 Introducing John Henderson02:47 Pre-Conference and Counseling Through Psalms03:56 Creating a Psalms Counseling Resource05:20 The Power of Psalms in Counseling07:02 Practical Applications of Psalms09:00 Encouragement and Comfort in Psalms14:18 Using Psalms as Prayers16:24 Struggling and Isolating from the Lord16:52 Engaging with Scripture Practically17:07 Running to the Lord in Sinfulness17:14 Psalm 130: Crying Out from the Depths17:51 Forgiveness and Redemption in the Psalms20:00 Old Testament Anticipation of the Messiah23:13 Encouragement for Pastors in Soul Care27:54 Jesus' Ministry of Personal Interaction30:21 Paul's Ministry and Addressing Church Issues31:07 Conclusion and Final ThoughtsEpisode MentionsCounseling through the Psalms 

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Four.

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Three.

Guiding Question: How did we get the Old Testament, and how can we be confident it's truly from God? Summary Description: Robert Lewis opens his "Theology 101" series by diving deep into the origins and credibility of the Old Testament. Addressing a question most believers rarely explore—how we got the Old Testament and whether it is historically and theologically trustworthy—he walks through the human and divine processes behind the formation of the Old Testament. This includes insights into the nature of inspiration, the role of prophets and compilers, and the role archeology and prophecy play in affirming the Old Testament's supernatural nature. He also emphasizes Jesus' own view of the Old Testament, adding a compelling reason for Christians to trust it. Outline: Introduction to Bibliology Is the Bible true? If so, how do we know? Special focus on the Old Testament. Mystery and Faith Much of the Old Testament's origin lies in ancient history. Acknowledges gaps but highlights archeological support. Human Authorship Types Inspired, proven leaders (e.g., Moses). Inspired, proven prophets (e.g., Elijah). Inspired compilers (e.g., authors of Psalms, Kings). The Supernatural Smell Test Books were accepted based on clear evidence of divine activity and historical consistency. How the Old Testament Was Compiled Slowly over 1,000 years. Scrolls added over time until writing stopped around 400 BC. Josephus' affirmation of its completion and integrity. The Apocrypha Not accepted by Jews or early Christians. Added later by the Catholic Church in 1546. Jesus' Endorsement Treated the Old Testament as authoritative, infallible, imperishable, and historical. Quoted it often and lived in fulfillment of its prophecies. Prophecy as Proof Dozens of fulfilled prophecies, especially those about Jesus. Examples include birthplace, manner of death, resurrection, and eternal reign. Conclusion and Call to Faith Faith in the Old Testament is not blind—it's based on strong evidence. The Old Testament ultimately points to Jesus and invites us not to miss him. Key Takeaways The Old Testament did not fall from the sky; it was compiled over a millennium by inspired leaders, prophets, and trusted compilers. Archeological and historical discoveries in the 20th century have increasingly supported its accuracy. Jesus himself affirmed the Old Testament's authority and fulfillment in his life. Fulfilled prophecy gives powerful evidence of divine authorship. The Old Testament is not merely historical—it's personal and relational, pointing directly to Jesus Christ. Faith in the Bible is reasonable and evidence-based, not blind or naive. Scriptural References Genesis 49:10 (Tribe of Judah) Jeremiah 23:5–6 (King from David's line) Micah 5:2 (Born in Bethlehem) Isaiah 7:14 (Born of a virgin) Isaiah 9:6 (Mighty God, Prince of Peace) Isaiah 53 (Suffering Servant, sacrifice, resurrection) Psalm 22 (Crucifixion details) Daniel 9:25–26 (Timeline of Messiah's death) Matthew 4:4; 5:18; 15:3–6; 22:29; 24:37–39 John 5:39–40; 10:35; 12:34–35 Recorded 10/17/04

We're in the book of Exodus and we're seeing this troubling situation where God hardens Pharaoh's heart yet still holds him accountable for his actions. This unsettles us and our immediate response is to get angry and cry "Foul! That's unjust!" Paul deals with this topic in Romans 9 and uses a number of Old Testament passages to show us something profound about ourselves and more importantly, something utterly profound and unexpected about God.  And surprisingly, the result won't be anger, confusion, or doubt.  It will be worship!

Lesson Three: “God's warning about warning” Text: Ezekiel 3:15-19 Intro: Last week we saw that the Old Testament prophets were "missionaries" to Israel and other nations. Jeremiah 26:4-5. Isaiah said, "here am I send me"; Jeremiah said, “I tried to quit but could not"; and today we see that Ezekiel "stood in the gap." Ezekiel 22:30. Note: God calls Ezekiel the same title that Jesus refers to Himself: Son of man. 1. God made, called, Ezekiel to be a watchman. Ezekiel 3:17a. In the Old Testament God called specific prophets to be watchmen as previously stated. • God told Ezekiel to warn the people. Ezekiel 3:17b. Not an easy calling. • God told Ezekiel that he was accountable to warn the wicked. Ezekiel 3:18 • God told Ezekiel that if he warned the people he would be "free." Ezekiel 3:19 • God told Ezekiel to also warn the righteous. Ezekiel 3:20-21. This can be harder than warning the wicked. See 1 John 5:16 • Ezekiel had an awesome responsibility. Ezekiel 22:30; 24:24 2. God has always made a way for mankind to be spared = forgiven. Hebrews 9:20 • The Old Testament believers were in the dispensation of atonement. Hebrews 10:3-4 • The New Testament believers are in the dispensation of justification. Hebrews 9:12; Romans 4:25; 1 Peter 1:19; Revelation 1:5 • The Old Testament believers were under the law. Romans 8:3 • The New Testament believers are under grace. Romans 6:1, 15, 18 3. God calls every believer in the New Testament dispensation to warn the lost. John 15:16 • Jesus sends us into the world. John 17:18 • We are to warn, tell, everyone. Mark 16:15 • The church is to go warn all the world. Acts 1:8 • Someone is begging us to warn the lost. Luke 16:27-28 • We also will give an account. Acts 20:26-27 = Paul understood the Implications of Ezekial 3:18. Wow! Conclusion: If these truths don't motivate us to do missions, what will?

In the message, "LOCK IN," Pastor Rich Whitter dives into Hebrews 2:1–3, issuing a sobering and urgent call to pay close attention to what we've heard so that we don't drift. This passage challenges believers to remain spiritually anchored, especially in a world full of distractions, compromise, and spiritual drift.Pastor Rich emphasizes that salvation is not something we can afford to take lightly. If the Old Testament message came with consequences, how much more must we respond to the message confirmed by Christ Himself? The text warns us: the danger isn't always rebellion it's neglect.This message urges you to lock in your focus, your faith, and your commitment to the gospel. Don't drift from what God has spoken. Instead, let this be a wake-up call to stay grounded in the truth, anchored in grace, and fully attentive to the voice of Jesus.

Begin on page 77 of "Framework" book online .pdf here --> https://www.generationword.com/Framework_text.pdf Notes/Images for class here --> https://www.generationword.com/notes/Framework_NOTES_2025/10-Old_Testament_Intro_and_Genesis.pdf

Intro:Good morning! We're navigating a tough week, having just hosted a funeral for Drew Hall, deeply loved in our community, who passed away in a climbing accident. Our hearts are with his wife and daughters. Next week, our Exeter church family, who we just prayed off, joins us for baptisms – this is the life of the church: joy and sorrow, but Jesus is always with us. Today, we delve into listening, a profound theme from Proverbs.Scripture References: Proverbs 2:1-5, Proverbs 5:1-2, Proverbs 22:17, Proverbs 13:1, Proverbs 15:31-32, Proverbs 4:20, Proverbs 5:1, Genesis 1, Psalm 33:6, Deuteronomy 6, Genesis 21:17, Proverbs 15:29, Luke 24:25-32Key Points:God Is Always Speaking, Calling Us to Listen:Proverbs emphasizes God's constant communication, urging us to be attentive listeners.The Seattle School of Theology's daily "chime" ritual reminds students their work is done in the presence of a living, speaking God.Listening for Wisdom and Instruction:Proverbs consistently calls us to listen for knowledge and understanding (Proverbs 2:1-5, 5:1-2, 22:17).It also stresses receiving instruction and discipline (Proverbs 13:1, 15:31-32). Embracing God's loving discipline transforms us.Proverbs' urgent tone (e.g., Proverbs 4:20, 5:1) highlights the gravity of listening to God's words. It's the single most important thing we can learn.Listening in God's Grand Story:Creation: From Genesis 1 ("Let there be light"), God speaks first. Our design is to listen and respond. Keith Anderson notes God's voice in creation is the first evidence of His love. Intentional listening means emptying our agenda, being curious, and present. Grab a "Five Ways to Practice Listening" card at the connect table!Old Testament (Shema): Deuteronomy 6 commands, "Listen, O Israel... love the Lord your God." Listening precedes loving. God's listening (e.g., Hagar and Ishmael in Genesis 21:17) isn't for His knowing, but to express His love, care, and that we are known (Proverbs 15:29). What He hears is never a barrier to His love.Jesus' Incarnation: Jesus often said, "Let anyone who has ears hear." The Road to Emmaus (Luke 24:25-32) shows disciples, disillusioned by Christ's crucifixion, unknowingly walking with Jesus. As He spoke, their hearts "burned." Encountering Jesus opens our ears and hearts to God's voice. Proximity to Jesus happens in simple, earthy ways (walking, sharing a meal, being with companions).The Problem is Connection, Not God's Speaking:Like the story of Pete Gregg unknowingly broadcasting his podcast, God is always speaking. The problem is often our connection.Busyness, disappointment, a cold heart, or distance from Jesus can hinder our listening. Our job is to approach God with intentionality, love, and closeness to Jesus.Conclusion:Our ability to listen to God is foundational. From creation to Jesus, God's story shows He actively speaks and listens out of love. This security allows us to confidently listen to Him.Call to Action:As we come to the table, remember Christ's presence bridges all distance. If your heart feels cold, or you need to know God hears you, pray with us. We'll worship and take communion, remembering Jesus, who perfectly embodied listening and drew close to us, offering new life. Be responsive to prayer; we want to connect you to Jesus. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

This week at our Perdido Key Campus, Jackson Campus Associate Pastor Nick Shadday continues our short sermon series titled “Heroes”—a journey through Old Testament heroes whose lives point us to the ultimate Hero, Jesus Christ. We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaway: God Uses Faithful and Obedient Christians in Powerful Ways

This week at our Jackson Campus, Campus Pastor Mitch Johnson continues our new short sermon series titled “Heroes”—a journey through Old Testament heroes whose lives point us to the ultimate Hero, Jesus Christ. We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaway:Because God is faithful to His promises, we can confidently obey His call, even when the future is uncertain.

“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.”   Isaiah 1:18–20 (ESV)   If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11). Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.” Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this. As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it!   https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7   Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies! https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/ https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

These verses cover the last three hours that Jesushung on the cross at Calvary. During the first three hours during the morning fromnine to twelve, Jesus made three statements: "Father, forgive them.They know not what they do." (Luke 23:34). To the thief, Hesaid, "Today you will be with Me in paradise." (Luke 23:43). Andin John 19:25-27, He turned to John the disciple and Mary His mother, who wereclose by, and said, "Woman, behold your son," and to John,"Behold your mother." He ensured His mother, whose husband Joseph hadpassed away, was taken care of as He was dying on the cross. TheBible tells us in Mark chapter 15 that at the sixth hour, darkness covered thewhole land until the ninth hour. For those last three hours, from noon tothree, what took place was between God and His Son. Remember Jesus had alwayscalled God His Father previously in all the Gospel accounts of His ministry.The last four statements of Christ on the cross, we believe, took place at theend of those three hours according to the Gospel of Mark 15:33-41. “When thesixth hour came, darkness covered the whole land until the ninth hour. At theninth hour, Jesus cried out with a loud voice, saying, "Eli, Eli, lamasabachthani," which is translated, "My God, My God, why have Youforsaken Me?"  Webelieve this was the fourth statement Jesus made to His Father but notice He addressedHim as “God”. Then He said, "I thirst," in John 19:28, and inJohn 19:30, just before He gave up His spirit, He said, "It isfinished." I believe the work of salvation was complete on the crossof Calvary.  Thelast statement Jesus said was, "Father, into Thy hands I commit Myspirit." In His final statements, Jesus first said, "My God, MyGod, why have You forsaken Me?" Did you notice that in His first statementand His last saying on the cross He addressed God as His Father. Now, why didHe call Him “My God” instead of “My Father”? Because during those threehours of darkness God had turned His back on His Son and did not recognize Himas His Son any longer as He paid the full punishment for our sins. Jesus wasestranged and separated from God. That's what real death is. It means separationfrom God!  SomehowJesus became separated from God in their Father-Son relationship. How Jesus didthat while being God is a mystery. You might have noticed in the Gospels that Jesus'favorite phrase for God was "My Father." In the Gospels, Herefers to God as "My Father" some 61 times, and 34 times inthe Gospel of John alone. But now on the cross, He says, "My God, MyGod," the only time He does so. In the Old Testament, no one had arelationship with God as Father. No Old Testament saints addressed God as “MyFather”. The only times your find the title “Father” capitalized in the Old Testamentis in these verses, 1 Chronicles 28:6; 29:10; Psalms 89:26; Isaiah 9:6;Jeremiah 3:19; and Malachi 1:6; 2:10.  WhenJesus taught His disciples to pray in Luke 11:1-4, He said, "Pray likethis, Our Father which art in heaven." Interestingly, the term "OurFather" is only mentioned twice in the Gospels, here in Luke and in Matthew:6:9-15,where Jesus taught us what is called the Lord's Prayer.  Myfriend, this is so important. Something the Old Testament saints could not experienceor enjoy Jesus came to show us how we can now have a personal, intimaterelationship with God because of His payment for our sins on the cross and Hissending of the Holy Spirit to abide in us. In Romans 8:14-16, we learn that Godis our “Abba Father”, a special Father, a Daddy Father, that we canboldly come to because of what Jesus did for us on the cross, being separatedfrom God.  Ilove how the Word of God makes so much sense when we understand that Jesusintroduces us to God, not as a God of wrath, but as a God who loves us as aFather loves, cares for, and protects His children. This ought to speak to ourhearts today.

Preaching from Psalm 117, pastor Luke shared how the Old Testament nurtured an invitation for the nations to worship God based on the character of who God is... revealed to us through Jesus Christ. ++++++++++++++ Download the Church App here: https://bit.ly/3vxVr8q  If you have any questions or comments, please feel free to leave a comment below

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

I'm sure you know the running joke about fishermen exaggerating the size of their catch. But in 1959, Alfred Dean didn't need to exaggerate when he caught a 2,664-pound great white shark in Australia, the largest fish ever caught in history. The Bible tells us about an even more unbelievable story, but in reverse—the story of a fish that caught a man. Jonah's encounter with the great fish would make worldwide news today, but here's what might surprise you: The fish story isn't really the point. The book of Jonah is actually the missionary book of the Old Testament, revealing that God has a missionary heart and every Christian is called to be on mission. I like how John Stott said, “We profess to believe in God? He's a missionary God. We're committed to Christ? He's a missionary Christ.” The truth that applies to us today is simple: We all are called. Every Christian has a mission to perform, a message to proclaim, a ministry to promote, and a Master to praise.

What was the whole point of the Hebrew Scriptures? Why the Old Testament? Why have the patriarchs? Why have Israel? Why have the promises? What was the value? What was the point? Have you ever wondered these things? Why not just start in the Gospel of Matthew and go from there? This is where Romans […] The post The Condemnation of Sin (Romans 3:1-20) appeared first on Biblical Truths from West Palm Beach church of Christ.

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter One.

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Judges, Chapter Two.

Buried within the Old Testament is the story of a woman who drove a tent peg through the temple of an army commander. What kind of religious text is this? How could one scrape together morality from such a biblical passage? What if it's not about religion nor morality but instead about preaching the gospel more than 1,000 years prior to the death of Christ? Cloud of Witnesses Cor Chmieleski Hope Community Church - Downtown Minneapolis Download Message Slides For more resources or to learn more about Hope Community Church, visit hopecc.com.

Most of us believe nothing could be better than seeing our dreams come true. In that pursuit of happiness, it never enters our minds that getting our heart's desires could, in fact, be the worst thing that ever happened to us. Good things can go bad.Why does getting your heart's desire so often lead to disaster? It's because our hearts are idol factories. We can take a good thing, indeed a gift from God, and if we're not careful, we can end up elevating it to a place where it was never meant to be, giving it a position it was never fit for.  An idol is anything more important to you than God, anything that absorbs your attention and affection more than God, anything you seek to give you what only God can give.One of the most classic pictures of this is found in the Old Testament book of Genesis.  Abraham was born into a wealthy family of idol-worshipers. But God made him a staggering offer: if he would forsake his idols, leave his ancestral home, and follow God's leading, the Lord would bless him beyond his wildest dreams. More specifically, this promise would be fulfilled through Abraham's offspring. The problem was, Abraham had no offspring. He and his wife were childless. But he took God at His word and stepped out in faith. The years passed, and still, no child came. Finally, when Abraham was 100 years old and Sarah was 90, it happened. Miraculously, a son was born to them. They named him Isaac. From the moment of his birth, he was the delight and the idol of his father's heart. So, “God stepped in to save both father and son from the consequences of an uncleansed love.” (Tozer)God tested Abraham, asking him to sacrifice his son—his only son, whom he loved. The Lord knew Abraham had to deal with his idol, and as painful as that was for Abraham, the alternative would have been even more painful.   If a person is put in the place of God, it creates an idolatrous love that will smother the person and strangle the relationship.Abraham passed the test. He obeyed, and God stepped in, stopped Abraham, and gave him back his son.In our lives, things will inevitably arise – even good things – that we will turn into idols.  It may be your children, your husband, wife, girlfriend, or boyfriend. It may be success in athletics, or a dream to be on the stage, or making it big in business.  Idols demand to be fed. We will sacrifice for them, or to them. Yet they never end up delivering.Good things can and often do go bad as we turn them into our idols.  And it's then that God, in His mercy, calls us to a Moriah moment. Mark it well: It will not be easy.  The most painful of times will be when our “Isaacs” are challenged, threatened, or even removed.  Sometimes it seems as if God is killing us when He challenges our idols.  In reality, He's saving us.  Though it appeared that God was being excessively cruel to Abraham, in reality, God was freeing Abraham to be a great man who would become the Father of our Faith.     Text: Genesis 22:1-18Originally recorded on November 21, 2010, at Fellowship Missionary Church, Fort Wayne, IN

The whole Bible is about Jesus. So what does the Old Testament story of a Moabite girl gleaning in a barley field have to do with Christ? Discover God's hand in the ordinary events of ordinary men and women. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Ruth' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!