Podcasts about Old Testament

I recently learned that the name “CARE” package came from the acronym for “Cooperative for American Remittances to Europe,” a group that sent boxes of food to help Europeans displaced during World War II. While the care packages I send my kids at college are mostly filled with homemade treats and candy, they usually include a few practical items—a favorite shirt forgotten at home or extra school supplies. While the name “care package” may be modern, the practice of sending helpful items is far older. It’s even tucked away at the end of 2 Timothy. Writing while imprisoned in Rome, Paul concluded his letter to his trusted disciple with some personal requests. He asked that Timothy come and bring Mark to help him (v. 11). Then he requested some personal items: his cloak and his “scrolls, especially the parchments” (4:13). Perhaps the cloak was needed because winter was coming, and maybe the scrolls contained copies of the Old Testament. Whatever the reason, Paul longed for companionship and practical items to refresh and encourage him. Tangible reminders of care, whether the recipient lives near or far, can have a significant impact on someone in need of a little encouragement. The gift of a meal for a neighbor, a thoughtful card written to a loved one or acquaintance, or a package full of goodies sent to a faraway friend can extend God’s love in practical ways.

Romans 10:11-13 — What is Scripture all about? What makes the writings of the Old and New Testaments unique? In this sermon on salvation from Romans 10:11–13 titled “This Great Salvation,” Dr. Martyn Lloyd-Jones preaches on how Paul appeals to the Old Testament prophet Isaiah to show that salvation is for all who believe, both Jew and Gentile. Scripture reveals the one unified plan of salvation brought to pass in Jesus Christ. It speaks as one voice to humanity and declares that God has acted in Jesus Christ so that sinners can be saved. Those who want to do away with the Old Testament are in great danger of not only disregarding God's holy Word, but they are also in danger of perverting the message of salvation. The whole Old Testament looks forward to when Jesus would come and die to save Jews and Gentiles. The message of Scripture is not an irrelevant one; it is the only message of salvation and forgiveness of sins. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Old Testament sacrifices were offered for sins, but was it only accidental ones? What happens if you sin on purpose? Does Jesus' sacrifice change all this? And why repent if Jesus paid it all? Fr. Stephen and Fr. Andrew explore the relationship between sin and sacrifice.

Chad Bird joins the Thinking Fellows to challenge the popular idea that the Old Testament is a mysterious book filled with hidden codes and secret meanings waiting to be unlocked. Together, they examine the motivations and theological presuppositions that drive these approaches and why they often distort how Christians read Scripture. In contrast, the conversation offers a constructive vision for Old Testament study; one that emphasizes historical context, literary awareness, and the value of the original languages as gifts that clarify, rather than conceal, God's Word. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Being Family by Dr. Scott Keith The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Each year, The Church of Jesus Christ of Latter-day Saints provides a scripture-based theme for the young men and young women of the Church to study and learn from. The 2026 youth theme, “Walk with me,” comes from Moses 6:34 and is part of the greater “Come, Follow Me” study of the Old Testament. On this episode of the Church News podcast, Young Men General President Timothy L. Farnes and Young Women General President Emily Belle Freeman discuss how this year’s study can help youth have transformative experiences as they accept the invitation to “Walk with me.”  Tools related to the theme can be found at youth.ChurchofJesusChrist.org, including upcoming and recent worldwide discussions, publications, music, FSY conference information and the “For the Strength of Youth: A Guide for Making Choices.” President Farnes and President Freeman are joined by Church News editor Ryan Jensen. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

Open up to Moses 6:43 and let's study together! And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeU-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Everyone worships, whether they know it or not. So how does worship become a transforming experience? In this message from Hebrews 9, Pastor Lutzer unveils how to prepare for corporate worship with joy, attention, and honor. From the priests of the Old Testament to believers today, the one true God deserves nothing less than our all. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Joe looks at several ways Protestants try to justify their canon and Scripture, and how these standards contradict their canon. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer. How do we know which books belong in the Bible? After all, there are seven Old Testament books that are in Catholic and Orthodox bibles that aren’t in Protestant bibles. So how do we know which Bible is right? One solution I’ve heard goes something like this. We know which books belong in the Old Testament by looking at which books Jesus treated his scripture. In the New Testament...

Everyone worships, whether they know it or not. So how does worship become a transforming experience? In this message from Hebrews 9, Pastor Lutzer unveils how to prepare for corporate worship with joy, attention, and honor. From the priests of the Old Testament to believers today, the one true God deserves nothing less than our all. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Is the bread of children to be thrown to the dogs? When a Canaanite woman presses Jesus for mercy, she responds with profound faith that even the crumbs from the Master's table are enough. In this episode of The Magnificent 37, we see Jesus extend His saving work beyond the borders of Israel. From the healing of the Syrophoenician woman's daughter to the Feeding of the 4,000 (a distinct miracle in Gentile territory), Christ reveals that His compassion and His bread are for all nations.   The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:21–28 and Mark 8:1–9.   To learn more about Christ Lutheran, visit clc-in.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Today is day 27 and we are in the section Concerning Holy Scripture on question 27. 27. What is the Old Testament? The Old Testament proclaims God's creation of all things; mankind's original disobedience; God's calling of Israel to be his people; his Law, wisdom, and saving deeds; and the teaching of his prophets. The Old Testament bears witness to Christ, revealing God's intention to redeem and reconcile the world through Christ. (Luke 24:44; 1 Corinthians 10:1–4; Hebrews 11) Our prayer today is the Collect for the Third Sunday in Advent found on page 599 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Jase shares how an unexpected compliment went straight to his head and briefly made him feel a little too much like Willie Robertson. The guys ease into what is one of the most overlooked ideas in First John—that eternal life isn't just a future promise, but a present reality. Linking Hebrews to the Old Testament, the guys explore how Jesus bridges heaven and earth in a way most people miss. In this episode: First John, chapter 1; First John, chapter 2, verse 1; John, chapter 17; First John, chapter 5, verses 4–11; Genesis, chapter 28, verses 11–18; John, chapter 1, verse 51; Isaiah, chapter 54, verses 2–3; Hebrews, chapter 2, verse 10; Hebrews, chapter 5, verses 8–10; Hebrews, chapter 7, verse 28; Hebrews, chapter 4, verse 12 “Unashamed” Episode 1255 is sponsored by: https://homechef.com/unashamed — Get 50% off and free shipping on your first box plus free dessert for life! http://fastgrowingtrees.com/unashamed — Get 20% off your next purchase with code UNASHAMED at checkout! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. 0:00 – Mondays with Jase are always interesting 4:10 – A duck blind compliment Jase wasn't expecting 8:45 – Fellowship, life, and why First John hits different 13:30 – Afternoon duck hunts and finally hitting full limits 18:10 – Jesus as our advocate and what that means right now 23:05 – Heaven and earth colliding in First John and Hebrews 28:40 – The testimony of water, blood, and the Spirit 34:15 – Jacob's ladder and the portal between heaven and earth 40:20 – Why God's kingdom grows through suffering 46:15 – Jesus as the perfect high priest and eternal life — Learn more about your ad choices. Visit megaphone.fm/adchoices

The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On today's episode of Back Porch Theology, Lisa and Allison take us back into the book of Exodus, one of the most pivotal stories in the Old Testament. Together, they unpack themes of deliverance and bondage, spotlighting the courageous midwives Shiphrah and Puah, the dramatic plagues, and the awe-filled moment at Mount Sinai when God's glory descended in a cloud. Their conversation reminds us that the God who brought His people out of slavery is still bringing freedom and deliverance to His children today. So pull up a chair and join us on the porch!  *If you prayed to receive Christ today and would like a complimentary Bible, we'd be honored to send you one. Please reach out to us, available while supplies last.

Have you ever felt completely unqualified for what God has asked you to do? Enoch felt the same way. He was "but a lad" and "slow of speech," yet he became the man who led an entire city to be translated. Discover how your weaknesses can become your greatest strengths. Summary: In this episode, we explore the rich doctrines found in Genesis 5 and Moses 6. We look at the legacy of Adam and the rise of Enoch, uncovering the patterns of faith that define the patriarchal priesthood. The Book of Remembrance: We discuss why the early Saints kept a record in their own language and how writing down our spiritual experiences preserves them for our children. Parenting in the Gospel: Adam and Eve taught their children "in the way of understanding," providing a model for teaching by the Spirit and through the "power of God". The Call of Enoch: We analyze Enoch's deep insecurity when called to preach—his youth and his speech impediment—and God's promise to "open thy mouth" and "fill it". The Power of a Seer: Enoch was commanded to "wash thine eyes with clay," a symbol of purifying his vision to see things not visible to the natural eye. The First Principles: Enoch teaches the fundamental "plan of salvation" through baptism, the Spirit, and the Atonement, showing that the gospel has been the same from the very beginning. Call-to-Action: What "speech impediment" or insecurity is holding you back from doing what God has asked of you? How can Enoch's story help you move forward today? Share your experience in the comments! If you want to dive deeper into the Old Testament with us, please like, subscribe, and hit the notification bell to stay "Unshaken." Chapter Timestamps: 0:00 Introduction 0:59 Moses 6-7 background 4:06 Cognitive vs. Experiential Knowledge 9:28 Artwork of Cain & Abel 17:47 The Births of Cain and Seth 23:01 Naming Seth 25:53 Genealogy of Adam 29:27 Pulled between Opposing Forces 35:12 Multigenerational Families of Faith 38:52 Scriptural Literacy 42:18 Passing down Priesthood 46:36 Prophesying & Preaching 49:52 Enoch 54:29 Heart, Ears, and Eyes 59:44 What Enoch was Up Against 1:04:11 Sense of Inadequacy 1:07:54 Divine Reassurance 1:13:38 Opening Ears & Filling Mouths 1:26:23 Moving Mountains & Rerouting Rivers 1:30:23 Spiritual Sight 1:37:23 Reactions to the Call to Repent 1:40:37 A Wild Man 1:46:21 Knowing Those Who Know God 1:49:34 Enoch's (and Adam's) Message 2:00:15 Tasting and Prizing 2:07:35 The Law of the Gospel; Birth & Rebirth 2:18:13 Celestial Homesickness 2:24:08 Conclusion

In this episode, Chad and Daniel go over the most well-known chapter in Isaiah and the clearest description of the cross in the Old Testament. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Daniel Emery Price Chad Bird

Today we're studying Genesis 5: 3, 6, 9, 12 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeUGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

From the Come Follow Me Manual:Most of Genesis 5 is a list of the generations between Adam and Eve and Noah. We read a lot of names, but we don't learn much about them. Then we read this intriguing but unexplained line: “And Enoch walked with God: and he was not; for God took him” (⁠Genesis 5:24⁠). Surely there's a story behind that verse! But without further explanation, the list of generations resumes.Thankfully, Moses 6 reveals the details of Enoch's story—and it's quite a story. We learn of Enoch's humility, his insecurities, the potential God saw in him, and the great work he performed as God's prophet. We also get a clearer picture of the family of Adam and Eve as it progressed through the generations. We read of Satan's “great dominion” but also of parents who taught children “the ways of God” (⁠Moses 6:15, 21⁠). Especially precious is what we learn about the doctrine these parents taught: faith in Jesus Christ, repentance, baptism, and receiving the Holy Ghost (see Moses 6:50–52⁠). That doctrine, like the priesthood that accompanies it, “was in the beginning [and] shall be in the end of the world also” (⁠Moses 6:7⁠).Song from this episode: I am Divine by listener Amanda and her son Tate. This podcast is an Old Testament Bible study podcast for primary children of the Church of Jesus Christ of Latter Day Saints. It follows the come follow me manual. You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Old Testament . If you are looking for a scripture study Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

Jesus Christ was God in human flesh- the physical manifestation of God's perfect character and righteousness. The Old Testament told all about him and pointed to him as Israel's Messiah. Yet the Apostle John wrote, "He came unto his own and his own received him not." Why did the religious leaders and people of Israel reject Jesus and the righteousness of God that comes through faith? Find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

The 90s Baby Show is back with another FULL podcast episode full of chaos, culture, controversy, and comedy

The 90s Baby Show is back with another FULL podcast episode full of chaos, culture, controversy, and comedy

“He has done all things well.” The crowds marveled as Jesus made the deaf hear and the mute speak. In this episode of The Magnificent 37, we follow Jesus to Gennesaret, where the mere touch of His garment brings healing, and to the Decapolis, where He sighs toward heaven and commands, “Ephphatha” (Be opened!). These physical miracles point to the greater spiritual reality that Jesus opens our ears to hear His Word and loosens our tongues to confess His name, restoring the creation to its intended purpose of praising the Creator.   The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Mark 6:53–56 and Mark 7:31–37.   To learn more about Grace Lutheran, visit graceofnaples.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this episode of the Westminster Podcast, host Nate Shannon welcomes Dr. Brandon Crowe to discuss the relationship between Scripture and the Nicene Creed in the 1700th anniversary year of the Council of Nicaea. Drawing from his recent paper, Christology: Mark on the Road to Nicaea, Crowe explains how creeds arise from Scripture rather than being imposed upon it, functioning as faithful summaries and syntheses of the Bible's teaching. He explores how extra-biblical theological language—such as homoousios and the doctrine of the Trinity—serves to clarify Scripture's meaning when purely biblical phrasing proves vulnerable to misinterpretation. The conversation highlights the “hermeneutical spiral” between creed and Scripture: the creed guides faithful reading of the Bible, while Scripture remains the final authority that continually tests the creed. Crowe then turns to the Gospel of Mark to demonstrate how Nicene Christology emerges from the biblical text itself. Challenging historical-critical approaches that fragment the Gospel or diminish its theology, he argues for reading Mark as a coherent narrative shaped by Old Testament imagery. He outlines four key ways Mark presents Christ's divine identity: the Father-Son relationship, theophanies, divine saving works, and divine claims made by Jesus. Particular attention is given to episodes such as Jesus walking on the water, interpreted as an Old Testament-shaped theophany revealing God's presence in Christ. The episode concludes by emphasizing that classical creedal Christology does not restrict careful exegesis but provides theological guardrails that enable deeper, more faithful reading of Scripture. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

In this insightful message, we journey through the powerful themes of Revelation chapters 4 and 5. This sermon invites you to embrace the divine invitation extended to John the Apostle, as he witnesses an open door in heaven (Revelation 4:1) and hears Jesus' call to "Come up here."Explore how these chapters reveal the cosmic movements of the Holy Spirit and the expansion of worship from heaven to earth. Uncover how the gospel of Jesus Christ bridges the gap between heaven's beauty and earthly chaos, as highlighted in Revelation 5:6. We'll draw comparisons with the Old Testament, including Ezekiel 36:26-27, to see how the Spirit's arrival signifies the inauguration of God's kingdom.Throughout this message, we emphasize the significance of singing a new song of gospel and glory, as mentioned in Colossians 3:16 and Ephesians 5:18-19. Discover how this heavenly worship spills into our lives today, equipping us to live as conduits for the kingdom of heaven.Join us as we delve deep into the scriptures, reflecting on the power of the Holy Spirit and the mission of the Church to bridge the disparity between heaven and earth. This transformative message is rooted in profound biblical insights and aims to encourage you in your spiritual journey.Listen now and be inspired to bring God's kingdom into your everyday life!

The Gospel of Grace: Galatians 1:1-5, Part 2, presented by Bob DeWaay. Bob DeWaay shows that Paul's greeting, grace and peace, describes the cause of salvation (grace) and the result (peace). These concepts are found in the Old Testament as well. He then shows the importance of Christ's voluntary substitutionary atonement. (duration 00:19:13) Click here to play

Today is day 26 and we are in the section Concerning Holy Scripture on question 26. 26. What books are contained in Holy Scripture? The thirty-nine books of the Old Testament and the twenty-seven books of the New Testament together form the whole of Holy Scripture. (Articles of Religion, 6) Our prayer today is the Collect for the Second Sunday in Advent found on page 598 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Tithing isn't a side note in Scripture. It runs through the covenants, from Abraham's promise, to Moses' process, to Jesus' covenant that gives us the power to obey and then to share the blessing. Tithing isn't merely an Old Testament command; it is clearly addressed in the New Testament.

Listen to Big Picture to get the quick context for this week's reading, Genesis 5; Moses 6!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/hd85Cuj-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Expositional style teaching of Romans CH 3:9-20 looking into the final portion of section 2 of the book of Romans that capstones the total depravity of man. This teaching will define what total depravity means, as well as examine how the apostle Paul uses a God ordain method to quote the Old Testament from various places. In addition, we will explore portions of the psalms that are quoted in order to contrast how we should be in our walk as Christians, knowing that without the righteousness of God, all of humanity remains under sin. Taught by Assistant Pastor Mac at Calvary Kaneohe Hawaii.

Pastor Mac provides an expositional style teaching of Romans CH 3:9-20 looking into the final portion of section 2 of the book of Romans that capstones the total depravity of man.  This teaching will define what total depravity means, as well as examine how the apostle Paul uses a God ordained method to quote the Old Testament from various places.  In addition, we will explore portions of the psalms that are quoted in order to contrast how we should be in our walk as Christians, knowing that without the righteousness of God, all of humanity remains under sin.Social MediaProphecy Website: http://JDFarag.orgMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.comX: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

God has always planned on saving you. You were never an afterthought or a last-minute consideration. Not only have you been chosen before time began (1 Peter 1:2), but throughout the ages your salvation has been expected and planned for. The spokesmen of the Old Testament wrote about Jesus' coming and the new covenant of grace, which you are now a part of. All this makes our salvation more secure than ever, built on the bedrock of His promises.

One of the most commonly misunderstood questions in modern Christianity is: "Can I lose my salvation?" Pastor David Blevins makes a critical distinction between losing salvation unintentionally and intentionally rejecting salvation, a reality the Bible identifies as apostasy. Drawing from the Old Testament history of Israel, the warnings of Jesus, the writings of Paul, and the strong language of Hebrews 6, the message shows that apostasy is not God revoking someone's salvation, but rather people turning away from covenant loyalty to Him.   Salvation is framed not as mere religious affiliation or intellectual belief, but as loyalty to the King and His Kingdom. David warns of the growing pressures of fear, deception, and false teaching in the last days. The ultimate protection against apostasy is not emotional assurance, but a faith that continues to grow into greater hope; a hope that remains captivated by salvation and actively pursues the Savior.

Questions Covered: 02:51 – What are your thoughts on ancient civilizations like Atlantis and Lemuria existing 10,000 years ago and ending up destroyed sending civilization into the dark ages. The theory is survivors from those civilizations spread out through the world in brought technology to build the great wonders like pyramids and temples. 17:06 – Are there, as some people think, a race of folks who are inherently evil through their DNA because they are descendants of either Cain, the giants, or both? 28:53 – Why do you think Jesus instituted the Eucharist with bread and wine, instead of something like lamb meat (and blood?)? 32:57 – Is it theoretically possible for the saints to save ‘everyone' through ‘time travel prayer', so that hell ends up being empty? 39:55 – Do SOME catholic priests perform remote viewing on people during confession? Padre Pio or the Cure of Ars for example 47:24 – How many bison have been sucked into tornados? 48:49 – Is the “Angel of the Lord” in the Old Testament, Jesus? 52:02 – Opinion question: assuming human beings on Earth are the only intelligent life in creation, if a total extinction event were to occur, would you expect time in this reality to continue on (our sun eventually maturing into a Red Giant etc…) or would you expect the general physical resurrection to be triggered by the last human death?

Hollywood has a new cash cow, and his name is Jesus. As studios scramble for post-COVID relevance, they've traded superheroes for the "chosen" ones, grossing hundreds of millions by turning ancient dogmas into bingeable blockbusters. We're dissecting the "happy gauze" applied to biblical atrocities and the rise of masculine religion vs. feminine spirituality on screen. From Avatar's blue-tinted woo to the thirst for religious sequels, it's clear the industry cares less about salvation than the bottom line. It turns out even the Son of God needs a high-budget filter to be marketable.News Source:The Year Faith-Based Films Finally Grew Up: The Top 10 Movies of 2025By Rapt Interviews for RaptJanuary 10, 2026

1) Did God have a beginning?2) In your teaching on John 11:25, 26 you indicate that the term "dead" is referring to spiritual death. Are you saying that a spiritually dead, unregenerate man who believes in Christ will be saved?3) Were the disciples in God's will when they chose a replacement for Judas?4) What is your scriptural support for the Old Testament saints being raised after the Tribulation?5) Will there be Jews and Muslims in heaven?6) Is the mention of pastor and teacher in Ephesians 4:11 a single gift or two separate gifts?7) What does Luke 6:26 mean when it says "woe unto you when all men speak well of you"?

Josh Monday Christian and Conspiracy Podcast Ep. 341How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Paul and Crystals links: https://thetinfoilhatfactory.com/Flat Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

 He Changes the Times and Seasons: God's Sovereignty Over History, Kings, and the Destiny of Israel  In this wide-ranging exposition anchored in Daniel 2:21, Jacob Prasch unfolds a biblical theology of history, arguing that God—not human rulers, ideologies, or institutions—ultimately governs the rise and fall of nations. Tracing Scripture alongside modern history, Prasch explains how God has repeatedly used even wicked leaders and catastrophic events—such as the Holocaust, World War II, and global crises—to accomplish His redemptive purposes, particularly in the restoration and preservation of Israel. Drawing extensively from Daniel, Isaiah 44–45, Ezra, Chronicles, and Revelation, he presents Cyrus the Great as a major Old Testament type of Christ and a model for how God can raise up unlikely, even secular rulers to bless Israel and fulfill prophecy. The teaching also confronts apostasy within institutional religion, the politicization of public crises, and the growing inability of governments to understand the spiritual forces shaping world events. The message concludes with a call for discernment: true wisdom and understanding do not come from politicians or global bodies, but from God alone, who gives insight to His people as history moves inexorably toward the return of Jesus Christ and the establishment of His everlasting kingdom. This teaching was originally taught on RTN TV's "Word for the Weekend" on April 5, 2025 and can be found on RTN and Moriel's YouTube and ministry channels. Word for the Weekend streams live every Saturday. See RTNTV.org for more information

God is loving and merciful, not judgmental and cruel Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Last week I began sharing with you what is essentially a book report on the book called That All Shall Be Saved, Heaven, Hell, and Universal Salvation by David Bentley Hart, and he's the translator of the New Testament that I've been using. So, last week we got up to page 21 out of this book, and now I'm all the way up to page 85, so we'll see what happened in this latest round of reading. Now, David Bentley Hart's style of writing may not be for everyone. It's very academic, very high-minded and educated and erudite—difficult to follow if you're not accustomed to reading scholastic writing. But I believe his heart's in the right place, and I agree with pretty much everything he says. I will do my best to reinterpret what he is saying in simpler words, in case you're interested in the content, but not in its delivery method. So, picking it up on page 21, Hart says, And what could be more absurd than the claim that God's ways so exceed comprehension, that we dare not presume even to distinguish benevolence from malevolence in the divine, inasmuch as either can result in the same endless excruciating despair? Here the docile believer is simply commanded to nod in acquiescence, quietly and submissively, to feel moved at a strange and stirring obscurity, and to accept that, if only he or she could sound the depths of this mystery, its essence would somehow be revealed as infinite beauty and love. A rational person capable of that assent, however, of believing all of this to be a paradox concealing a deeper, wholly coherent truth, rather than a gross contradiction, has probably suffered such chronic intellectual and moral malformation that he or she is no longer able to recognize certain very plain truths, such as the truth that he or she has been taught to approve of divine deeds that, were they reduced to a human scale of action, would immediately be recognizable as expressions of unalloyed spite. And he's talking about the idea that most everyone and everything is going to hell and will suffer eternal torment. That is an interpretation or misinterpretation of the word brought about by incorrect translation of the original Coptic. Most of our Bible translations come off of old Latin Vulgate translations, and then they've been modernized. But that's how errors are brought forward. And what Hart has done in his New Testament translation is go back to the original, very oldest transcripts, still in Greek, before they were translated to Latin. And he did what he called a pitilessly accurate translation, where Hart was not trying to make the words that are being translated fit into a predetermined doctrine, like everyone going to hell, or like the Trinity, or eternal damnation. These things we've been taught to believe are in the Scripture, but when you actually go back to the original Scriptures prior to the Latin translations, they are not in the Scripture. And so this book that I'm doing the book report on here, That All Shall Be Saved, this is about universal salvation, and doing away with the idea. And he says in this section I just read you, that it is a malevolent idea, unalloyed spite, unalloyed meaning pure spite on the part of God, that's going to send everyone to hell that doesn't get it. And that we have been commanded by the Church over the last 2,000 years to just nod our heads and say, oh, well, it's God's will, or oh, well, how can I presume to distinguish benevolence from malevolence, good intention from bad intention on the part of God, because God is so great and good. We're supposed to be docile believers, to acquiesce, that is, to go along with, to quietly and submissively accept that we don't get it, that we don't understand the depths of the mystery, and someday we will, and that God is good, and God is just, and therefore everyone's going to hell, except for those few preordained elect from before time began. So this book is entirely against that proposition. So moving on, what I did was I read the book through, and I've highlighted the parts that seem worth sharing or very interesting. Now we're jumping to page 35, where he says that certain people, of my acquaintance who are committed to what is often called an intellectualist model of human liberty, as I am myself, [he says], but who also insist that it is possible for a soul freely to reject God's love with such perfect perpiscuity of understanding and intention as to merit eternal suffering. And we can tell from the context that perpiscuity means you get it. So he's saying, how is it even possible for a soul to freely reject the love of God and consign oneself into eternal torment? It just doesn't work. It's not possible. He says, this is an altogether dizzying contradiction. In simplest terms, that is to say, they, [that is, the intellectualists], want to assert that all true freedom is an orientation of the rational will toward an end that the mind takes in some sense to be the good, and so takes also as the one end that can fulfill the mind's nature and supply its desires. This means that the better the rational will knows the Good, and that's a capital G, Good, for what it is, the more that is that the will is freed from those forces that distort reason and lead the soul toward improper ends. The more it will long for and seek after the true good in itself, and conversely, the more rationally it seeks the good, the freer it is. He says that in terms of the great Maximus the Confessor, who lived from 580 to 660, the natural will within us, which is the rational ground of our whole power of volition, must tend only toward God as its true end, for God is goodness as such, whereas our gnomic or deliberative will can stray from him, but only to the degree that it has been blinded to the truth of who he is and what we are, and as a result has come to seek a false end as the true end. In short, sin requires some degree of ignorance, and ignorance is by definition a diverting of the mind and will to an end they would not naturally pursue. So, in other words, we all want what's best for ourself, even in the most selfish sense, even in the most egoic sense. The ego wants what is best for this person that it is part of, that that is the rational end of the ego's striving, what is best, and that there is a thing called good in the absolute sense, and if we realize that, then we would strive toward the good, by definition. Carrying on, page 37, I'm not saying that we do not in some very significant sense make our own exceedingly substantial voluntary contributions to our estrangement from the good in this life. And, see, he's just saying we all screw up. Even if we are seeking the good, we often fall backwards into the bad, okay? Up to a certain point, [he says], it is undeniable, but past that point it is manifest falsehood. There is no such thing as perfect freedom in this life, or perfect understanding, and it is sheer nonsense to suggest that we possess limitless or unqualified liberty. Therefore, we are incapable of contracting a limitless or unqualified guilt. There are always extenuating circumstances. Well, in a sense, that's true of all of us and all of our circumstances. We are a product of our environment, to some extent. But don't forget that in the Gnostic view, we also contain the pure goodness of God, the capital S Self, that reflects the Fullness of God. So we do know what goodness is, even if we are surrounded by badness. Quoting Hart again, page 40, Here though, I have to note that it is a thoroughly modern and wholly illogical notion that the power of absolutely unpremised liberty, obeying no rationale except its own spontaneous volition toward whatever end it might pose for itself, is either a real logical possibility or, in any meaningful sense, a proper definition of freedom. See? He's saying it's thoroughly modern and wholly illogical to think that we have complete freedom of will, and that we can choose to follow any unethical or immoral end that we wish to, because what's it matter? One choice being pretty much the same as another, you see. He goes on to say, in page 40, A choice made without rationale is a contradiction in terms. At the same time, any movement of the will prompted by an entirely perverse rationale would be, by definition, wholly irrational. Insane, that is to say. And therefore, no more truly free than a psychotic episode. The more one is in one's right mind, the more that is that one is conscious of God as the goodness that fulfills all beings. And the more one recognizes that one's own nature can have its true completion and joy nowhere but in Him, and the more one is unfettered by distorting misperceptions, deranged passions, and the encumbrances of past mistakes, the more inevitable is one's surrender to God, liberated from all ignorance, emancipated from all the adverse conditions of this life, the rational soul could freely will only its own union with God, and thereby its own supreme beatitude. We are, as it were, doomed to happiness, so long as our natures follow their healthiest impulses unhindered. And we cannot not will the satisfaction of our beings in our true final end, a transcendent good lying behind and beyond all the proximate ends we might be moved to pursue. This is no constraint upon the freedom of the will, coherently conceived. It is simply the consequence of possessing a nature produced by and for the transcendent good, a nature whose proper end has been fashioned in harmony with a supernatural purpose. God has made us for Himself, as Augustine would say, and our hearts are restless till they rest in Him. A rational nature seeks a rational end, truth, which is God Himself. The irresistibility of God for any soul that has been truly set free is no more a constraint placed upon its liberty than is the irresistible attraction of a flowing spring to fresh water in a desert place to a man who is dying of thirst. To choose not to drink in that circumstance would not be an act of freedom on his part, but only a manifestation of the delusions that enslave him and force him to inflict violence upon himself, contrary to his nature. Do you follow the reasoning there? That boils down to simply saying it is logical. Even Mr. Spock would find it logical for a human to pursue the good in its own best interests, and that it is illogical, illogical all the way to insanity, to refuse the good, to refuse what is best for you. It's a manifestation of insanity, to refuse the love of God. How's that for laying it out? I really appreciate logic, you know, because this is a logical universe. If the laws of physics and chemistry didn't hold true to logic, and that includes math, you see, 2 plus 2 equals 4, etc., all the way through all the difficult math, the quantum physics, and the string theory, and so forth, this is a logical universe based upon the Aeon known as Logos, logic. And so, therefore, to reject logic, it's not smart, it's not clever, it's not freedom. And, by the way, this is about the level of pushback I see in, for example, YouTube comments that reject the gospel. They're pretty much on the order of, oh, yeah, I can die of thirst if I want to, so F off. Okay, well, good luck with that, right? Carrying on, page 43. None of this should need saying, to be honest. We should all already know that whenever the term justice and eternal punishment are set side by side as if they were logically compatible, the boundaries of the rational have been violated. If we were not so stupefied by the hoary and venerable myth that eternal damnation is an essential element of the original Christian message, and then he says in parentheses, which, not to spoil later plot developments here, it is not, we would not even waste our time on so preposterous a conjunction. From the perspective of Christian belief, the very notion of a punishment that is not intended ultimately to be remedial is morally dubious, and he says in parentheses, and I submit anyone who doubts this has never understood Christian teaching at all. But even if one believes that Christianity makes room for the condign imposition, [and condign means proper or fitting], imposition of purely retributive punishments, it remains the case that a retribution consisting in unending suffering, imposed as recompense for the actions of a finite intellect and will, must be by any sound definition disproportionate, unjust, and at the last, nothing more than an expression of sheer pointless cruelty. And of course, I do find that attitude on the part of Christians I talk to and try to explain the idea of universal salvation being Christ's true mission, that all shall be redeemed, every knee shall bow. They'd much rather send people to hell, and when you see their faces as they're saying it, it's not, oh, you know, I'm so sorry that it's this way and my heart breaks, but I'm afraid they're all going to hell. It's not like that at all. It's like, damn straight, they deserve to go to hell. Now, you take that kind of anger and cruelty when you consider that they are advocating unending, excruciating pain and punishment, and then you try to say that that is God's will, that goodness incorporates unending punishment. And Hart's saying, indeed, especially unending punishment that isn't for remediation, isn't to make them a better person, but simply to make them hurt. And who are you punishing? Finite beings with limited time and intelligence and ability to reason with things that happened in their past. Maybe they were brought up by someone very cruel who taught them cruelty, and so they carry on cruelty. And then that the God of all love and the God of all justice would send them to hell for eternal torment. And up until quite recently, even babies who were unbaptized would be sent to hell for eternal torment. And then someone came up with the idea of a baby purgatory where unbaptized babies never get to go to heaven, but they're not going to be eternally punished either. They're just going to go to a baby land where they're held apart from the rest of the redeemed. Well, really? That's hardly any better. I mean, it's somewhat better, but why shouldn't these pure babies who pretty much incorporate the Fullness of the Self and love of God, why wouldn't God want them back? You see, it doesn't make any sense. And if you're a Christian listening to me today who has had niggling doubts about certain things, and one of them being this idea of grandma being in hell and in the midst of eternal torture now because she wouldn't listen to your preaching, you can relax about it. Because we are the sower of seeds, but we are not the harvester. It is Christ who harvests the souls, who brings them all home. Back to Hart here again. On page 47, he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And he uses the word infernalist for like the infernal torments of hell. So an infernalist is someone who believes folks are going to hell for eternity. So he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And it is this that should be the chief concern of any believer. All of these arguments still oblige one to believe that a benevolent and omnipotent God would willfully create rational beings destined for an endless torment that they could never, in any rational calculus of personal responsibility, earn for themselves. And to believe also that this somehow is essential to the good news Christianity brought into the world. Isn't it true? When you're in church and you hear the preacher preaching a very nice, very good message about relationships or about moral virtue, and then there is a plea and a threat at the end that if you are sitting in the congregation and you have not accepted Christ as your personal Savior, you may go out and die this afternoon and go to hell. It's not right. It's contradictory. It is not the pure will of God. Page 47 goes on to say, In the end, there is only one logical terminus toward which all these lines of reasoning can lead: When all the possible paths of evasion have tapered away among the weeds, one has to stop, turn around, retrace one's steps back to the beginning of the journey, and finally admit that, if there really is an eternal hell for finite spirits, then it has to be the case that God condemns the damned to endless misery not on account of any sane proportion between what they are capable of meriting and how he chooses to requite them for their sins, but solely as a demonstration of his power to do as he wishes. Now, by the way, when I read the Old Testament, I see that that is often the attitude that Jehovah has towards his subjects. He commands things because he can, and he wants obedience because he wants obedience. Remember, the Demiurge controls through strong strings. He does not approve of willpower. Willpower is messy. Willpower means not obeying the will of God, and he wants to be the sayer of our souls. But the God Above All Gods, the Gnostic God, outranks the Old Testament God. The God Above All Gods is the Father who begat the Son. The Demiurge keeps chaos at bay by forbidding free will in his subjects And so when Jesus says, I and my Father are one, he's not talking about the Old Testament God. He's talking about the God Above All Gods, the originator of consciousness, of love, of life, of free will. And we are all fractals of that Father. Through the Son, through the Fullness of God, we are fractals of all of those powers of the Father–stepped down, because we're smaller fractals. So we all have to return to the Father in the end. When we loose these mortal coils and we're no longer bound to the material that deludes us, then we can finally return to the Father again. So onward and upward is not a trap. Onward and upward is freedom. Don't let anyone tell you otherwise. So back to this idea of the Old Testament God enjoying his omnipotent sovereignty. On page 48, Hart is talking about Calvin and predestination. And he says, in book three of Calvin's Institutes, he even asserts that God predestined the human fall from grace, precisely because the whole of everything, creation, fall, redemption, judgment, the eternal bliss of heaven, the endless torments of hell, and whatever else, exists solely for the sake of a perfect display of the full range of God's omnipotent sovereignty, which for some reason absolutely must be displayed. He goes on to say he doesn't know how to respond to that, because, I know it to be based on a notoriously confused reading of Scripture, one whose history goes all the way back to the late Augustine, a towering genius whose inability to read Greek and consequent reliance on defective Latin translations turned out to be the single most tragically consequential case of linguistic incompetence in Christian history. In equal part, however, it is because I regard the picture of God thus produced to be a metaphysical absurdity, a God who is at once supposedly the source of all things, and yet also the one whose nature is necessarily thoroughly polluted by arbitrariness. And no matter how orthodox Calvinists might protest, there is no other way to understand the story of election and dereliction that Calvin tells, which would mean that in some sense he is a finite being, that is God, in whom possibility exceeds actuality, and the irrational exceeds the rational. A far greater concern than either of these theological defects, either the deeply misguided scriptural exegesis or the inept metaphysics of the divine, it is the moral horror in such language. So that's as far as we're going to go today. In next week's continuance of this train of thought, Hart will talk about the difference between the God Above All Gods, essentially, even though Hart's not calling himself a Gnostic. When he speaks of God, or Goodness with capital G, he is speaking of the God Above All Gods. And when he contrasts it with the God of Calvin and Augustine in the Old Testament, that is the Demiurgic God. I've noticed that many modern people seem to think of God as a yin-yang type of completion, that is, where evil balances good, where darkness is necessary to balance light, where the purpose of humanity, or what happens here in humanity, is that we are instantiating strife and struggle and evil for the teaching of God, for the completion of God. That is not right. That's wrong theology, folks. Our God is all goodness, and there is no evil that emanates from God. Well, where did evil come from then? It's merely the absence of good. So evil is the absence of goodness. The archons are the shadows of the Aeons. And when the light fully comes and fills all of space, the shadows will disappear, and the light comes along with the love. And so that's our job, to realize that universal and ethereal love, and to so let our light shine and our lives shine with love, that the Demiurge will be eventually won over. And as for the shadows, every time we bring light into the world, we're diminishing the power of the Demiurge. We're shining light onto a shadow and evaporating it. Next week, we'll pick this up for part three of That All Shall Be Saved by David Bentley Hart. Let me know what you think of this. Send me some comments. Onward and upward. God bless us all. »»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»> Please buy my book–A Simple Explanation of the Gnostic Gospel. In this book you will find the original Christian theology as taught by Jesus before the Catholic Church and the Emperor of Rome got their hands on it. A Simple Explanation of the Gnostic Gospel is for seekers and scholars alike. The language is as simple and accessible as I could make it, even though the subject matter is profoundly deep. The book is available in all formats, including paperback, hardcover, and kindle. The audio book narrated by Miguel Conner of Aeon Byte Gnostic Radio is also available on amazon. And please request that your local library carry the book—it's available to all libraries and independent book sellers. Buy the book! Available in all formats and prices…

Questions Covered: 03:09 – I saw a Mass on EWTN that seemed to have married priests or priest from other countries passing out communion? Is this okay? 06:00 – If the TLM is a valid form of worship, why is it being suppressed? 13:33 – Is there any reason to believe that God still punishes nations for being disobedient like he did in the Old Testament? 17:40 – Jack Chick claimed the Church marked Luther for death after he exposed the ‘con job' of selling indulgences. Is this true 22:40 – Is there a position that we should take when praying the Lord's Prayer during Mass? 28:58 – Was there ever a covenant made with the absence of blood? 31:51 – How do I help and reach out to my Protestant friend who is losing his faith and in a dark place? 33:37 – Is it possible to say that Jesus could have looked at ALL the apostles when he says “upon this rock I will build my church”? 38:35 – What can I do if my pastor has requested me to not kneel for communion? How do I move forward? 42:51 – Would it be immoral for an unwed woman to adopt an embryo?  45:57 – How can we justify praying to Mary and the Saint to Protestants? 49:26 – What is the Catholic understanding of Armageddon in Revelation? 52:46 – Why doesn't the pope always speak infallibly?

What if the Gospel of Matthew is quietly connecting dots you've never noticed before? Jeff explains how the Gospel of Matthew masterfully recapitulates Israel's story and reveals that Jesus is the fulfillment of all of God's promises and the prophecies of the Old Testament. Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit https://media.ascensionpress.com/?s=&page=2&category%5B0%5D=Ascension%20Podcasts&category%5B1%5D=The%20Jeff%20Cavins%20Show for full shownotes!

Today we're studying Genesis 4:9 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeUGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Five barley loaves and two small fish are meager rations for a crowd of thousands, yet in the hands of Jesus, they become a feast. In this episode of The Magnificent 37, we study the Feeding of the 5,000 as recorded by St. John. This sign points directly to Jesus as the New Moses and the true Bread of Life. He does not merely give us what we need for the body; He gives us Himself, satisfying the deepest hunger of the human soul in the wilderness of this world.   The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study John 6:1–14.   To learn more about King of Glory, visit kogelgin.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

After our midpoint break, we jump back into the second half of Psalms! In this episode, we reflect on key insights from the first half of our Psalms study, revisiting important details such as historical context, authorship, and major themes.The Psalms remind us that God holds a long-term, big-picture perspective over our lives. We'll step back to look at an overview of the Old Testament to provide deeper understanding of the Psalms, with a special focus on the period of Exile—an often overlooked but crucial moment in the biblical storyline.Scriptures: Psalms 73-89Exodus 34:6

Fr. Mike shows us how the faithfulness of Joseph in the Old Testament foreshadows the faithfulness of St. Joseph, the husband of Mary, in the New Testament. Today's readings are Genesis 41-42; Job 33-34 and Proverbs 4:1-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The book of the generations of Adam. Another way to view the long lives of the early Patriarchs. The Sumerian King List may help give context to their ages.(11:38) A brief overview of Enoch literature. The name Mahijah in Moses 6.40 was also found on second century fragments discovered at Qumran in 1948.(19:13) Scriptures are a book of remembrance.(21:15) Seers see things we cannot see.(31:54) The call narrative. Enoch's prophetic call is consistent with elements of the narrative call pattern.(34:44) The Plan of Salvation as taught by Adam and Enoch is the same message the Savior taught. The Atoning Messiah is central to the plan, but was removed from the Old Testament.(49:26) Another way of understanding “children conceived in sin” in Moses 6.55. This text can be connected to the Fallen Angels or the Watchers in 1 Enoch.(54:50) Children of Christ versus Children of Satan as portrayed in Alma 5 and its connection to Moses 6.55.(56:19) “Man of Holiness” in Moses 6.57 can be describing God as a man of the temple or the husband of the divine woman.(58:55) An invitation to find Jesus everywhere. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 356 | Genesis 5; Moses 6, Come Follow Me 2026 (January 26-February 1) appeared first on LDS Scripture Teachings.

Subscribe to 1517 on Youtube Event: Out of Darkness into Christ Chad Bird will be on the Thinking Fellows podcast next week. Subscribe now and don't miss the episode.  More Events! Two Day Apologetics Confrence HWSS Regional Event: Baptized Into Christ

Welcome to “Finding Christ in the Old Testament.” To view the resources connected with this episode, visit https://johnhiltoniii.com/findingchrist. Please like and comment on this episode and subscribe @scripturecentralofficial so you can more easily see the rest of the videos and resources in this course. Whether you're using this course for personal enrichment or to help with "Come, Follow Me," we hope it will be valuable in your studies.

I've always (out of pure curiosity, of course) wondered what these secret combinations are. Let's reveal the most powerful one here in Moses 5:31. And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeU-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

This episode includes conversation around mature and heavier subjects. Listener discretion is advised.In this Part 2 episode, Brody and JB continue their conversation with Denise about how childhood abuse shaped her marriage and long-term healing. They explore how Christ carries both our guilt and the harm done to us, using the Old Testament scapegoat as a picture of shame removed.The discussion covers trauma triggers, intimacy challenges, and the distinction between forgiveness, repentance, and reconciliation, along with why healing doesn't depend on an apology. Tune into a conversation navigating abuse recovery, marriage after trauma, and ongoing sanctification.Send us a textPlease leave a review on Apple or Spotify to help improve No Sanity Required and help others grow in their faith. Click here to get our Colossians Bible study.