Podcasts about Old Testament

On This Week at Charlestown Road, Jason and Roger revisit Sunday morning's sermon, “The Fall of Your Faith,” diving deeper into this powerful Old Testament phrase: “Caleb fully followed the LORD.” What about us? What will that look like today?

Matt, Ken, and Kenny continue their discussion about one of the most important questions a Christian can ask: what is the Gospel? As a Baptist pastor, Ken Hensley was becoming more and more aware of the prominent Old Testament pattern of faith, followed by obedience, followed by reward, and he wondered: did this pattern continue in the New Testament, or was it replaced by "faith alone"? Ken shares what he found when he looked more deeply into the teachings of Jesus in the Gospels, and St. Paul in his epistles, regarding the relationship between faith and works in the plan of salvation. More episodes: https://chnetwork.org/on-the-journey-show Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

Carmen Imes is one of my favorite people, and such a marvelous resourcer of the Church. With her latest book, Becoming God's Family, she completes a trilogy of teachings on what it means to belong to the Body of Christ. Its an excellent read and this is a great conversation! Dr. Carmen Imes is the Associate Professor of Old Testament at Biola University in La Mirada, California. Dr. Imes earned a PhD in Biblical Theology from Wheaton College, an MA in Biblical Studies from Gordon-Conwell Theological Seminary, and a BA in Bible and Theology from Multnomah University. She and her husband, Daniel, served as missionaries with SIM for 15 years. 

The Controversial Books Missing from the BibleWorldview Legacy Episode #144Did early church leaders hide essential books from the Bible? Are we missing out on “lost gospels” or ancient wisdom that could shake the foundation of our faith? In today's episode, Joel Settecase tackles one of the most persistent myths that undermines biblical authority—and he does it with razor-sharp clarity and biblical depth.Joel walks through the true history of the Old and New Testament canon, explains why books like 1 and 2 Maccabees didn't make the cut, and exposes the real motivation behind the Council of Trent's decision to include the Apocrypha. Along the way, you'll see how Jesus himself affirmed the Old Testament canon—and why the Protestant Bible is exactly what God intended His people to have.In this episode, you'll learn:Why the idea of “missing books” is more fake conspiracy theory than factThe biblical and historical evidence for a closed Old Testament canonHow Jesus affirmed the exact books Protestants recognize todayWhy the Apocrypha was added by the Roman Catholic Church in the 1500sWhat Luke 24 and “Abel to Zechariah” reveal about Jesus' view of ScriptureThe three rigorous criteria for New Testament inclusionWhy books like the Gospel of Thomas were rejected—rightfullyWhy the canon wasn't imposed from the top down, but recognized bottom-up by the ChurchThe critical difference between inspiration and historical valueKey Takeaways:The Old Testament canon Jesus affirmed includes the Law, Prophets, and Writings—not the ApocryphaThe Council of Trent added books as part of a theological reaction to the Reformation, not on the basis of historical canonNew Testament books had to be apostolic, authentic, consistent, and widely recognizedHeretical books often failed the theology test—they contradicted already-accepted ScriptureThe idea that Emperor Constantine chose the canon is historically false and misleadingThe canonization process was guided by truth, not conspiracyRelevant Scripture References:Luke 24:44Matthew 4:4Romans 10:11Jude 14–15Isaiah 53Matthew 24:15Genesis 3:15Acts 17:10–152 Timothy 3:16–17Join the Hammer & Anvil Society:You're a Christian man. You want to build a legacy, disciple your family, and stand firm in the truth. The Hammer & Anvil Society is your discipleship brotherhood—equipping you through courses, community, and weekly cohort calls.

As we begin to wrap up the Old Testament, Fr. Mike reflects on our reading from Sirach and what we have already learned on this journey through the Bible. He emphasizes that Scripture encourages us to rise again from our sin and return to God, because our God always picks us up again with his mercy. Today's readings are 2 Maccabees 4, Sirach 47-49, and Proverbs 24:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

(Hebrews 11:7) While you cannot save your family, you can set the stage for their salvation. By praying for their souls and presenting the gospel to them, God will honor your efforts and do His work. Join us today as we see this truth lived out by an Old Testament character.  (09260251028)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

We invite you this week to focus on understanding our identity in Christ as we engage in spiritual battle, highlighting the practical meaning and Old Testament roots of the armor God equips us with. Based on Ephesians 6:13-17, let's consider our identity and readiness in spiritual battle! We invite you to consider purchasing the accompanying workbook here: https://www.gospelspice.com/identity  Context: Identity in the Midst of Battle The Christian life necessarily involves a spiritual battle. The Apostle Paul calls believers to “stand”—not in our own strength, but grounded in our new identity in Christ. Paul's instruction to put on the “full armor of God” isn't new; its roots run deep in the Old Testament, with key imagery borrowed from books like Isaiah and Deuteronomy. In Isaiah 11:5 and 59:17, righteousness, faithfulness, and salvation appear as God's own armor. This armor is now given to us, His adopted children, not as a child's imitation set but as the genuine armor of our commander. Why the Armor Fits—Old and New Testament Connections Paul isn't inventing something new for the church in Ephesians. The same armor God Himself wears in Isaiah—righteousness as a breastplate, salvation as a helmet—is now available to every believer, thanks to our adoption in Christ. In God's army, the commander and soldiers wear the same “colors”—we share in God's strength and righteousness. The armor is also prophetic: Isaiah 59 speaks of the coming of the Messiah like a rushing stream (an echo of Pentecost) and describes how God's Spirit will seal and empower His people. This sealing (see Ephesians 1:13) corresponds with being clothed in God's armor. Seven Elements of the Armor While many list six pieces, Ephesians points to seven, symbolizing fullness and perfection: Belt of Truth: Truth is both light and freedom. It's the foundation that supports all other pieces, anchoring our identity in what God has said and done, not our own perception or the world's lies. Breastplate of Righteousness: This isn't self-righteousness but Christ's righteousness. It's described as a “heart protector,” guarding us against accusations—whether from the enemy or our own self-doubt. Standing in Christ's righteousness, not our own, keeps us from the traps of pride or despair. Shoes of the Gospel of Peace: These boots provide both stability (standing firm) and mobility (readiness to move). They symbolize preparation and the peace rooted in the gospel, enabling us to stand and advance as one body with other believers. Shield of Faith Helmet of Salvation Sword of the Spirit (the Word of God) Prayer—the element that undergirds and animates all the others, keeping us connected to God and alert in the battle. Application: Standing Ready God calls us to “put on” and “take up” these elements daily—not hastily when the enemy attacks, but as preparation for victorious living. The Christian walk is not passive; it's a team endeavor, fought best in community, by truthfully embracing our identity and actively trusting God's provision. The full armor of God is a gift of grace, perfectly suited for each believer, grounding us in truth, righteousness, and peace, and continually energized by prayer. This is how we stand firm and advance in the spiritual battle, secure in our identity as children of God. ----- IDENTITY IN THE BATTLE WORKBOOK ------ You have the option to go beyond listening to this series, and to participate actively. This exclusive Gospel Spice Ministries resource is available at gospelspice.com/identity . You will receive a downloadable, printable workbook containing listening guide for each of the 6 episodes in this series, space for note taking, and discussion questions if you want to do this study with a friend! What better way to enjoy a cup of coffee with a friend this season, than to discuss your identity in the battle together? So, grab a friend or family member, or someone to mentor or be mentored by, and signup together.  Every week, Stephanie shares truth from Scripture and invites you to dig deeper in your faith to delight in the glory of God. PLAY IT FORWARD by SHARING the link with friends and family PAY IT FORWARD by supporting us financially PRAY IT FORWARD by praying for us and those you share it with! Find out more at gospelspice.com We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/372022/link/ Malachi: Messenger to Messiah https://www.podcastics.com/episode/356130/link/ Wisdom from the Book of Proverbs https://www.podcastics.com/episode/324347/link/ Come to the Table | The Feasts Jesus celebrated https://www.podcastics.com/episode/309956/link/ Support us on Gospel Spice, PayPal and Venmo!

This week, I am so delighted to welcome the sweet Monica Welsh to the podcast as we discuss the power of encountering Christ. Monica and her husband Luke, work for Damascus, a missionary movement that partners with the work of the Holy Spirit to bring revival to the Catholic Church in America. Through their work, they prove to many that Jesus isn't boring!Check out the power of Damascus: DamascusTo learn more about the hidden gems of the Old Testament with Monica:https://thecatholicbibleclasswithmon.com/Have an episode idea you want to hear about? Shoot me a message here!Support the showShe Loved: Resting in the Beauty of Motherhood (New Motherhood Book with Ascension- Be encouraged and uplifted: www.ascensionpress.com/sheloved) I am convinced that God is on mission to restore and revive the beautiful vocation of motherhood right here and right now! Let's build up this community of catholic moms who are answering the call to this mighty work! If this episode blessed you, I would be so honored if you shared it with a friend, rated it, or left us a review! Support the show!!If you want to come join our community and help support the show I'd be so blessed! www.patreon.com/latteandlaundrypodcastI always love to connect :suzanne@latteandlaundry.com

We explore "The Blessing and the Curse," a pivotal concept in the Bible. We delve into the Old Testament narrative, tracing the theme of blessing from creation through the fall of man and God's redemptive plan. This episode provides an overview of how God's plan for blessing unfolds throughout the Hebrew Bible, culminating in the hope of the coming Messiah who will restore humanity to God's intended state of blessing.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

How did the Church decide which books to include in the Bible? Why are Catholic Bibles bigger than Protestant Bibles? Should we read the Old Testament? How do I read the Bible?In this episode, we continue our deep dive into the Bible by addressing common questions about the Bible.This podcast relies 100% on the generosity of listeners. If you have found these episodes helpful and would like to support the future of Crash Course Catholicism, please consider donating via the following links:⁠⁠⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:CCC, pts 120-130Vatican II, Dei VerbumUniversalis, Daily Mass ReadingsThe Bible in a Year Reading PlanScott Hahn, Catholic Bible DictionaryDr. John Bergsma, "Why are Catholic Bibles Bigger than Protestant Bibles?"Catholic Answers, Who Compiled the Bible and When?Canon of Scripture: What criteria did the early Christians use to determine What were the criteria for determining the books of the Bible?Protestantism's Old Testament ProblemScripture and TraditionDid Catholics Add 7 Books to the Bible? Or Did Protestants Remove Them?Trent Horn, Why are Protestant Bibles Smaller?Jimmy Akin, The Bible is a Catholic BookShameless Popery, How were the books of the Bible decided?Gary Michuta, Why Catholic Bibles are BiggerMatt Fradd, Why Catholic Bibles are BiggerCatholic Encyclopedia, Canon of the New TestamentSeptuagint VersionAleteia, What is the Septuagint and why is it important?Ascension, How the New Testament Canon was Chosen

Appalachian folk, Gothic country, and fire-and-brimstone intensity are not sounds you heard often on alternative albums in the 1990s. Sixteen Horsepower, led by David Eugene Edwards' trembling voice and Old Testament fervor, sings like a sermon delivered from the traveling pulpit of redemption and ruin on their 1996 debut Sackcloth 'N Ashes. Songs churn with banjo, accordion, and tremolo guitar, evoking both frontier hardship and Calvinistic spiritual warfare. The production is stark yet cinematic, allowing every haunted whisper and stomped rhythm to resonate. While fans of Nick Cave, The Handsome Family, The Gun Club, etc. will find commonality, those unfamiliar may take a bit to warm up.   Songs In This Episode Intro - Black Soul Choir 21:14 - Prison Shoe Romp 23:37 - Horse Head 34:09 - Red Neck Reel Outro - Strong Man   Support the podcast, join the DMO UNION at Patreon. Listen to the episode archive at DigMeOutPodcast.com.

Happy Reformation Sunday. Hebrews 10:11-14 reveals to us 1. the futility of the Old Testament priest, 2. the finality of Christ, and 3. the implication for all believers. We have a lot to celebrate as we look to Scripture alone to rest on faith alone, by grace alone through Christ alone to the glory of God. This message was preached by Pastor Erick Cobb on October 26, 2025.

"Why does John's Gospel start with just ‘In the beginning was the Word.'? What big themes are echos of the Old Testament and help us read the rest of the Gospel faithfully? John 3 includes what might be the most quoted verse in the Bible—but the whole chapter is deeper and more complex than people realize. What do we miss if we reduce John 3:16 to just a slogan? In today's episode, Emma Dotter and Watermark member Garrett Wikle discuss the first 3 chapters of the Gospel of John. Additional References: Genesis 1:1-3; Hebrews 2:5-18; Philippians 2; Matthew 28:19-20; Revelation 21-22 You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

Today we're studying D&C 124:1 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: - Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8XtGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

If you've read the Old Testament, you know there are times when God is involved in the death of groups of people. How do we wrestle with that? How can a loving God order or allow death? In this week's message, Pastor Danny unpacks the true heart of God when it comes to this heavily debated topic. Speaker: Pastor Danny Anderson

Hosts Pastor Rico Basso and Guest Pastor Bill Beckelman Question Timestamps: Email (2:01) - Should Christians celebrate Halloween? Bruce, NJ (5:23) - What does "all" mean in 2 Corinthians 5:17? John, NJ (14:38) - Were sinful humans that died before Christ not allowed to go to heaven? Mark, FL (18:27) - Should I be concerned about reading the New Living Translation? Is it more of a paraphrase or a translation? Sandra, TN (21:39) - How did the patriarchs in the Old Testament follow God without the indwelling of the Holy Spirit? Andy, ID (25:51) - How do I know I'm going to make it into heaven? Alvin, YouTube (34:00) - Can you explain Matthew 5:34-37? John, NJ (36:04) - Why did Jesus give a promise to the church of Philadelphia that could apply to the whole church? Robin, ID (42:36) - Does feeling like you aren't going to get into heaven show a spiritual hunger? Scott, email (46:31) - Is it wrong to pray for a release from the consequences of sin? Phoebe, email (49:38) - Which translation of Genesis 3:16 is correct? rpband, YouTube (52:44) - Why does Luke 22:36 say to bring a weapon? Ask Your Question: 888-712-7434 Answers@bbtlive.org

All of the Old Testament points forward to the coming of Jesus.This week, we're looking at how Christ is revealed in The Law -- the first five books of the Old Testament. In these pages, God shows us His character and His will for His people. At the same time, The Law exposes our inability to perfectly live out that will. These books stir in us a longing for someone greater someone who will fulfill the Law on our behalf and bring the restoration and redemption our hearts desperately need.

When crisis comes into your life, who do you turn to? Who do you trust?The question that God puts before His people again and again is, "Are you going to trust Me?" Where you going to put your hope and your trust when hardship comes? Psalm 4:35 says, "Some trust in horses, some trust in chariots, but we trust in the name of the Lord our God." What does this mean? It's very easy for us to talk about trust in the abstract. Trust God. Put your confidence in God. But when crisis comes, whether it's small or big, our first instinct is usually to try to fix it on our own—in other words, "What can I do to fix this on my own?"That's the crisis that emerges here in chapters 7-9 of the book of Isaiah. >>Watch on YouTubeDr. Mark Gignilliat is professor of divinity at Beeson Divinity School, where he teaches courses in Old Testament and Hebrew. Mark also serves as theologian in residence at St. Peter's Anglican Church in Birmingham. Dr. Gignilliat is married to Naomi, and they have four children.

Join us as teaching elder Adam Vinson continues our study through the book of Ecclesiastes. Notes from today can be found below. https://drive.google.com/file/d/1-fkHvtesgFCfXeoE-aU1ZNZ6QYskRtxy/view

In this episode, Carmen Imes joins me to explore her new book Becoming God's Family: Why Church Still Matters. We look at why the church, despite its failures, divisions, and imperfections, remains central to the way of Jesus. Carmen traces the story of God's people from Abraham and Sinai to the early church, revealing how God has always chosen to work through community. She offers a compelling vision of what it means to belong to one another, to wait together on God, and to become a family formed by grace. This conversation is a reminder that church isn't a perfect institution, it's a gathering of people who need God and one another. In a world of disconnection and individualism, this is an invitation to rediscover the beauty of life together.Dr. Carmen Joy Imes is associate professor of Old Testament at Talbot School of Theology, Biola University, in Southern California. She is the author of Bearing God's Name: Why Sinai Still Matters, Being God's Image: Why Creation Still Matters, and Becoming God's Family: Why the Church Still Matters. Her primary areas of expertise are Exodus and the Psalms. Carmen has a YouTube channel where she releases weekly Torah Tuesday videos and you can find her writing on various websites, including Christianity Today, Substack, The Well, and The Politics of Scripture blog. Carmen has appeared on over 150 podcasts and radio outlets. She enjoys traveling to speak at churches, schools, conferences, and retreats. Carmen is passionate about equipping the church to engage the Old Testament well and to see its relevance for the Christian life.Carmen's Book:Becoming God's FamilyCarmen's Recommendations:All Creatures Great and SmallSingle Ever AfterConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Contact me to advertise: jjohnson@shiftingculturepodcast.com Support the show

“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.”   Isaiah 1:18–20 (ESV)   If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11). Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.” Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this. As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it!   https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7   Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies! https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/ https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

In our October 26 Sunday gathering, we continue our series about what Christians believe and what the Bible is all about. This week's discussion questions are below: Why do you think God chose to work through a family (Israel) instead of simply acting unilaterally to fix the world? What stands out to you about Abraham's faith and failures? How does that shape your understanding of what it means to “trust God”? The Old Testament is full of people who fail but whom God keeps pursuing. What does this reveal about God's character? How would you summarize Israel's mission in one sentence? Read Deuteronomy 10:18–19 and Amos 5:21–24. What do these verses show about God's priorities? How did Israel's treatment of the poor, immigrant, and widow reflect (or fail to reflect) God's heart? Why do you think God tied worship and justice together so closely in the prophets' writings? In what ways can modern Christians or churches fall into the same trap as Israel—practicing religion but neglecting compassion? The prophets longed for a faithful human partner who would finally keep the covenant. How does Jesus fulfill that hope? How does understanding Israel's story change the way you read the New Testament or see Jesus' mission? What does it mean that followers of Jesus are now called to be what Israel was meant to be—“a people who show the world what God is like”?

There must have been thousuands upon thousands of sacrifices offered by the Old Testament people of God. And then Jesus came and offered himself as a sacrifice. His was the "once and for all" sacrifice. Pastor Greg Lyon is our guest for Hebrews 7. 

Monday, 27 October 2025   Jesus said to them, “Have you understood all these things?” They said to Him, “Yes, Lord.” Matthew 13:51   “Jesus, He says to them, ‘These all, you comprehend?' They say to Him, ‘Yes, Lord'” (CG).   In the previous verse, Jesus finished the parable of the seine. With these parables now complete, Matthew next notes, “Jesus, He says to them, ‘These all, you comprehend?'”   The word suniémi has already been seen, first in Matthew 13:13 –   “Through this I speak to them in parables, because seeing, not they see, and hearing, not they hear nor comprehend [suniémi].”   Jesus, asking them this question with this word, is intended to elicit a contrast between His disciples and those who hear the parables but don't comprehend them. He has provided enough information through explanation that they are trained in how to grasp His intended meaning. However, should there be another parable they don't comprehend, they know just what to do –   “And having summoned the crowd, He said to them, ‘You hear and comprehend! 11 Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.' 12 Then His disciples having coming near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled.' 13 And having answered, He said, ‘Every planting that not He planted, My heavenly Father, it will be uprooted. 14 You leave them! They are blind blind-conductors. And blind, if they should conduct, both – they will fall – into a pit.' 15 And Peter, having answered, he said to Him, ‘You expound to us this parable.'” Matthew 15:10-15 (CG).   Jesus gave a parable concerning what profanes a man. The disciples did not know what He was asking them to comprehend, and so they came to Him asking for its meaning. In the case of the parables just expounded to them in Chapter 13, after Jesus asked them if they comprehended all the parables He gave, it next says, “They say to Him, ‘Yes, Lord.'”   Their answer confirms that they fully understood the parables, just as He conveyed them. This should alert us to the fact that in the two parables about the concealed treasure in the field (verse 44) and the pearl of great value (verses 45 & 46), the man mentioned in each was referring to Jesus, not those in the church.   He had consistently used the man in the other parables as a description of Him and what He was doing in redemptive history. To change the subject would have confused the disciples, and they would have then responded in the negative here. But they fully understood that the man who found concealed treasure and the man who found the pearl of great value were the same subject.   Life application: When reading Jesus' parables, as with any of the unusual stories scattered throughout the Old Testament, remember that if they don't seem to make sense, it is because we are not thinking about what God is alerting us to, meaning the ongoing process of redemption as it relates to Jesus.   Unfortunately, this is so hard for us to remember that at times, translations will divert to other texts that have amended the meaning, or the translators will purposefully amend the translation because the main text doesn't seem to make sense to them. When they do this, the reader is left with a void in ever being able to understand what is being conveyed.   To overcome this, one should read the footnotes if the Bible has them. There, they will normally give the literal rendering, sometimes accompanied by a short explanation of why they made their change. These are not the commentaries often included in study Bibles, which are normally useless. Rather, the footnotes contain mechanical information about what is going on in the text or alternate texts for the reader to consider.   Try to remember to read these footnotes and mentally catalog what they are saying. If you don't understand, there may be an explanation in the prefix or in the addenda to the Bible telling you how to read and understand those footnotes. You will only get out of your time reading the Bible what you put into it. So be sure to read it and carefully study what is going on in it.   Learning to understand what is being conveyed in Scripture is a lifelong journey. So take steps every day in walking that path. You will be rewarded in your mind and soul, and God will be pleased with your pursuit of His wonderful word.   Lord God, thank You for this precious word You have given us. It is a delight to our minds and a joy to consider. In it, we can find that You are fixed on those who cherish You. We are like a pearl of great value that You have gone to infinite lengths to obtain. We may not understand why it is so, but Your word tells us it is. Thank You for this blessed reassurance. Amen.

A Covenant is more than just an agreement between people and/or organizations. It is about relationship, blood, and death. Yes, blood and death. In the Old Testament people understood that making a covenant was about the relationship they had with the person and blood had to be spilled if the covenant was to be enforced. To enact a covenant someone or thing had to spill it's blood. The only way you could get out of a covenant without repercussions was death. However, with every covenant there were promises and stipulations. The covenant Jesus made with the Father in our behalf was enacted by Jesus' blood being spilled and His death fulfilling the Old Covenant. WHAT ARE THE PROMISES OF THE NEW COVENANT?

Join us as Pastor Tim Powell brings us today's message. To learn more about NLC Greenbrier- TEXT "Greenbrier" TO: 88000 to connect with us!

A Covenant is more than just an agreement between people and/or organizations. It is about relationship, blood, and death. Yes, blood and death. In the Old Testament people understood that making a covenant was about the relationship they had with the person and blood had to be spilled if the covenant was to be enforced. To enact a covenant someone or thing had to spill it's blood. The only way you could get out of a covenant without repercussions was death. However, with every covenant there were promises and stipulations. The covenant Jesus made with the Father in our behalf was enacted by Jesus' blood being spilled and His death fulfilling the Old Covenant. WHAT ARE THE PROMISES OF THE NEW COVENANT?

Old Testament Stories Elijah and Prophets of Baal 1 Kings 18:17-40 Christ Church Kingwood October 26, 2025 Preacher: Patrick Wimberly

Today we continue our reading in the Old Testament book of 1 Kings in the Amplified Bible translation with 1 Kings chapter 10 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

In this episode Sharon Doran explores Mark 11: Jesus' triumphal entry, the cleansing of the temple, and how these events fulfill Old Testament prophecy about the east gate, the coming Messiah, and the true presence of God. She connects the temple's destruction and restoration to Jesus as the new temple, explains the symbolism of the Mount of Olives and eastern orientation, and shows how the Eucharist and sacraments continue God's promise of redemption for all nations.

Part 3 of Gospel of Mark, chapter 11: Sharon Doran unpacks Jesus' dramatic cleansing of the temple, the cursing of the fig tree, and the prophetic fulfillment pointing to judgment and the coming of the true temple—Christ himself. She traces links to Old Testament prophecy and explains how the Church and the Eucharist fulfill the temple's role for all nations. Sharon closes with a pastoral call to repentance, forgiveness, and keeping our bodies and churches as holy temples ready to receive Christ and stand before judgment.

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This episode explores Hebrews 10:10–14 and James 5:19–20 to explain how Christs one sacrifice secures our justification and frees believers from ongoing guilt and fear. It contrasts the repeated animal sacrifices of the Old Testament with Jesus final, perfect offering, clarifies that sin can have real earthly consequences without undoing salvation, and encourages restoration and faith-driven living.

Listen to Big Picture to get the quick context for this week's reading, Doctrine and Covenants 124!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8Xt- Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book: https://a.co/d/gNoyFFj Hosted on Acast. See acast.com/privacy for more information.

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. In chapter six, the author warns against spiritual stagnation and raises a pressing question: Can salvation be lost? By allowing Scripture to interpret Scripture, we come to see that salvation does not rest on the strength of one's faith, but on the steadfast assurance found in Christ Himself, the ultimate fulfillment of everything to which the Old Testament pointed. Speaker: Mike Slayden

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. In chapter six, the author warns against spiritual stagnation and raises a pressing question: Can salvation be lost? By allowing Scripture to interpret Scripture, we come to see that salvation does not rest on the strength of one's faith, but on the steadfast assurance found in Christ Himself, the ultimate fulfillment of everything to which the Old Testament pointed. Speaker: Mike Slayden

In this message, Minister Jed Logue explores the dramatic rise and fall of Israel's divided kingdom—tracing the story from 1 Kings 12 through 2 Kings and 2 Chronicles, alongside the voices of the Old Testament prophets. What began as the height of Israel's power under Solomon soon became a cautionary tale of idolatry, pride, and spiritual decline.Through vivid storytelling, Jed unpacks how power struggles, false worship, and divided hearts led God's people to exile—and what their story reveals about our own hearts today. Discover how to avoid spiritual drift, recognize modern idols, and reorient your walk with God before pride and distraction lead you astray.Whether you're navigating burnout, conflict, or a desire for deeper faith, this message reminds us that true strength is found in surrender, not control.

Scripture: Hebrews 11:20 Series: "Don't Shrink Back" 

Some early Christians were shrinking back from following Jesus amidst persecution. So, the author of Hebrews encouraged them to endure and remain faithful to Christ by offering a collection of Old Testament witnesses. If God did amazing things through their faith, why would we ever shrink back from our own? Focus: Faith entrusts the future to God even when the present is messy.  Speaker: Matt Thornton, Pastor Date: October 26, 2025

On Sunday, we will dive into Mark 11:12-25, a challenging passage to understand and interpret. As Mark has done before (and will do several more times), he places one story inside another. Jesus' cleansing of the temple is placed between His cursing of the fig tree. When Jesus finds no figs on the tree, He declares that no one will eat fruit from it again. The next day, they pass by the tree and see it withered to the root. Earlier, Mark "sandwiched" Jesus' healing of the woman with the issue of blood between the healing of Jairus' daughter, and just as in that passage, here the cleansing of the temple interprets the cursing of the fig tree. In the Old Testament, a fig tree and a vineyard were common symbols for Israel. Therefore, the cursing of the fig tree serves as a prophetic warning condemning the fruitless temple worship in Jerusalem, which Jesus will immediately address. The fig tree, full of leaves but bearing no fruit, and the temple, busy with activity but lacking true worship, both face Jesus' judgment. However, the interpretive challenges of this passage don't end there. When the disciples see the withered tree, Jesus begins teaching about prayer, faith, and forgiveness. Jesus' response to Peter, who notes that the fig tree is withered, might seem like Jesus is shifting to a new topic unrelated to the story. (And some believe He does.) However, I believe Jesus is beginning to teach the disciples what He will make clearer during His last week of life. The temple was the place where prayers were offered and accepted by God, and where forgiveness was found. Yet, Jesus has just pronounced judgment on the corruption of the temple's worship. How can prayers be offered, and forgiveness found, if not in the temple? Jesus' final words in this section (22-25) reveal that by faith, prayers are answered, mountains are moved, and forgiveness is both received and extended to others. Take time to read Mark 11:12-25 several times; it is a difficult passage with a high risk of misunderstanding. Most of the sermon will focus on explaining the text, but ultimately, we discover that as the church, we are now God's temple (both as a body -1 Co. 3:16-17; and as individual Christians - 1 Co. 6:19-20), called to bear fruit through praying in faith, forgiving as we are forgiven, and being a light for all nations. I. The Symbolic Fruitless Fig Tree (12-14; 20-21) II. The Fruitless Worship In The Temple (15-19) III. The Fruitful Worship OF The Temple (22-25)

Sunday, 26 October 2025   and cast them into the furnace of fire. There will be wailing and gnashing of teeth.” Matthew 13:50   “And they will cast them into the furnace of the fire. There, it will be the lamentation and the gnash of the teeth” (CG).   In the previous verse, Jesus, still explaining the parable of the seine, noted that at the end of the age messengers would come forth and separate the evil from the righteous. He now completes the parable, beginning with, “And they will cast them into the furnace of the fire.”   It was noted in the parable of the darnel that it could not be referring to the church age. This parable is the same. There is nothing recorded in Scripture that says there will be a separation of the good and the bad at the end of the church age as described in this parable.   Rather, there will be a separation of the saints from the unbelieving world. They will be taken in the twinkling of an eye. After that, the tribulation will come upon the world. It is only after the tribulation that those who survive that ordeal will be separated.   This will be done to ensure the millennium begins on a better note, being populated with those who are acceptable. Once the bad have been separated out and chucked into the fiery furnace, Jesus finishes with, “There, it will be the lamentation and the gnash of the teeth.”   As before, the words speak of great sadness and agony. Pursuit of the temporary pleasures of this life while neglecting the things of God will be rewarded with what the people deserve. There is nothing arbitrary, unfair, or capricious about this. Man will receive his just due for the things done while in the body.   God has offered a better hope to the people of the world in the giving of His Son. What we do with Jesus will be an eternity-defining decision.   Life application: By placing the conclusion of the parable of the darnel next to the conclusion of this parable, one can see how the two parallel –   “Therefore, just as it is gathered, the darnel, and fire – it consumed, thus it will be in the age's consummation. 41 The Son of Man, He will send His messengers and they will gather from His kingdom all the snares and those doing lawlessness. 42 And they will cast them into the furnace of the fire. There it will be the lamentation and the gnash of the teeth.”   “...they gathered the good into vessels, and the bad they cast out. 49 Thus it will be in the age's consummation. The messengers, they will go out and they will separate the evil from the righteous' midst. 50 And they will cast them into the furnace of the fire. There it will be the lamentation and the gnash of the teeth.”   The parables repeat the same essential information. One may ask, “Why would the Lord bother doing this? Wasn't one parable sufficient?” The reason is because He is making a point that we should accept as certain and sure to come to pass.   There isn't one gospel book, but four. And three of them more closely parallel in their presentation while providing new or different aspects of the information presented in the others. This is true with the Old Testament books of Kings and Chronicles to some extent.   In the case of these two parables, Jesus ensures us that what He says about the end times is not to be taken only as a spiritual teaching, but one that is just how things will be at the end of the age. The separation of the wheat from the darnel and the good fish from the bad does not only apply to Jews who enter the tribulation, but the whole world.   For Israel as a nation, though, the point of the tribulation is to bring them as a nation to realize that they missed the coming of their Messiah the first time. It is to bring restoration to the nation in order to fulfill the promises made to them in the Old Testament.   But the whole world of people, Jew and Gentile, must be separated. Those who are deemed worthy will enter the millennium. Those who are not will be cast into the furnace of fire. This is just how it is going to be. The repetition of the same general information in these parables ensures us that it is so.   Lord God, may we carefully evaluate Your word, holding fast to its truths and thoughtfully consider when You are giving us literal information that is to be accepted as such. May we not spiritualize those things that are intended to be taken literally. Help us to more rightly understand and process this wonderful word so that our thinking is mature and proper. Amen.  

October 19, 2025 - Sunday AM Bible Class   In this episode the instructor opens class with hymn 260 and launches into an in-depth study of John 15:1–11, focusing on the theme of abiding in Christ. The speaker frames chapter 15 around three relationships — disciples with the Father and Son, disciples with one another, and disciples with the world — and centers today's lesson on the first relationship: what it means to abide in Christ and how that shapes our life with God and the church. Topics covered include Jesus as the true vine and the Father as the vine-dresser, the imagery of branches bearing fruit, the conditional and provable nature of abiding (bearing fruit as evidence), and the pruning process — why God removes what hinders growth. The episode emphasizes humility and dependence in prayer, the reciprocal love between Jesus and his followers, and the blessings and warnings tied to faithfulness (answered prayer, increased fruitfulness, glory to the Father versus being cut off and burned). Practical application is highlighted throughout: using and developing spiritual gifts, serving the congregation, helping others discover their talents, and concrete spiritual practices to remain in Christ — prayer, praise, study and meditation on Scripture, service, repentance, and consistent growth. Anecdotes (including a farm example) and references to supporting passages (Romans, Ephesians, Hebrews, and Old Testament vine imagery) help connect doctrine to daily Christian living. Guests/participants are the class instructor and attending members who contribute reflections and questions. Key takeaways: abiding is continuous and measurable by fruit, Jesus has already modeled what he asks, spiritual fruitfulness requires humility and practice, and God both prunes and rewards those who remain in the vine.   Duration 31:40

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

by Preston Nichols

Today we continue our reading in the Old Testament book of 1 Kings in the Amplified Bible translation with 1 Kings chapter 9 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

A Sermon for the Nineteenth Sunday after Trinity St. Matthew 9:1-8 by William Klock In our Gospel St. Matthew writes that “Jesus got into the boat and crossed back over to his own town.”  Back to Capernaum.  From the far side of the Sea of Galilee.  From that place where he'd been confronted by a man filled with demons and cast those demons into a herd of pigs.  You know the story.  The demon-possessed pigs promptly stampeded into the sea and drowned themselves.  And that left the pig farmer and the local townspeople none too pleased with Jesus.  They pleaded with him to leave.  So he and the disciples got back into their boat and sailed across the Sea of Galilee.  And now he's back home in Capernaum.  Matthew's version of this story is the shortest on details.  Mark's version implies that Jesus was tired.  He went home to get a break from the crowds and it took a few days before anyone realised that he was home.  But when they figured it out, the crowds were back.  Before he knew it, they'd let themselves into his house and he was preaching.  It was mostly just ordinary people, but there were some scribes and Pharisees there in that packed and crowded room.  They had to keep an eye—or an ear—on Jesus. And that crowd posed a problem to four friends.  They had a fifth friend who was paralysed.  When they heard Jesus was back in town, these four men went and got their friend and carried him, cot and all, to Jesus' house.  Jesus was healing everybody else.  Surely he would heal their friend.  If they could get to him.  And they couldn't.  I can imagine them trying.  Asking politely if people might get out of the way.  Looking to see if maybe they could squeeze through a back door or a window, then going back and trying to push some people aside to get to the front door—all to no avail.  There was no way they'd ever get their friend into that house.  And that's when they had an idea.  The roof!  In those days, in that place, roofs were flat—they served as extra living space when it was hot and you needed to get out into a cooling breeze—but more importantly, roofs were made of rush and palms plastered between beams.  So these men take their friend to the roof and they start jabbing at the roof with sticks and kicking at it with their heels and pulling it apart with their hands, until they'd made a hole big enough to lower their friend down to Jesus. Now imagine Jesus, in the house, preaching to the crowd while that was going on upstairs.  Loud scratching and thumping.  And pretty soon bits of plaster and rush start falling.  Before too long there's a hole in the roof and everyone sees these guys looking down—probably a little sheepishly.  I wonder what went through Jesus' mind.  He was tired.  His rest had been cut short.  The crowd was one thing, but he really didn't need some yahoos tearing up his roof.  “Great!  There goes the damage deposit,” he's thinking to himself.  But pretty quickly, as they lowered their friend to him, he saw what was going on.  And I think Jesus smiled. Why?  Because Matthew writes that Jesus saw their faith and if Jesus was anything like me and most of the other pastors I know, the exhaustion, the frustration of not having a break, the annoyance at having these guys destroy his roof, I think it all would have melted away, because seeing the faith of these men made it all worth it.  And looking down at the paralyzed man, Jesus says to him, “Have courage!”  Take heart!  In other words, “Don't be afraid.”  Because I imagine some people might be afraid if their friends just tore a hole in the Messiah's roof to get them inside.  Because even if Jesus was smiling, the people around him were looking shocked and outraged and angry.  “How dare you dig a hole in the Messiah's roof!”  And so Jesus looks at him and says, “Your sins are forgiven!” Now, that's not what we might expect Jesus to say to this man.  Judging by Jesus' other encounters, we'd expect him to say something like, “Get up and walk; your faith has made you well.”  But instead, he tells the paralysed man that his sins are forgiven.  That's nice, but he's still lying there paralysed on his cot.  So why would Jesus say, “Your sins are forgiven”?  Brothers and Sisters, Jesus found a teaching moment in everything.  He'd healed people more times than anyone could count at that point, and that was a sign that the Messiah had come and that God's kingdom was breaking into the world.  But what did that really mean?  Well, remember that everyone had their own ideas about the Messiah and about the kingdom—and, most important, how they could have a share in it.  The people needed more than just to see miracles.  They needed to know more than that the Messiah had come; they desperately needed to know what the Messiah had come to do.  Jesus saw that group of scribes there in his house that day and saw a perfect opportunity.  Maybe they were legitimately curious to hear what Jesus had to say or maybe they were there just to criticise or report back to the priests or the Pharisees, but, right on cue, they hear Jesus' words—“Your sins are forgiven”—and he can see their outrage.  He could see how they scowled as they grumbled to each other about how blasphemous this was.  “Who can forgive sins except God?” they howled in Mark's telling of the story. Just as Jesus could see the faith of the paralysed man's friends as they lowered him through the hole in his roof, he could see the opposite in the grumbling scribes.  And so he asks them, “Why are your hearts so intent on evil?”  Of course, that just made them angrier.  “We're not the evil ones!” they say back.  “You are…you…you…you blasphemer!”  But Jesus goes on with the teaching moment and says to them, “Which is easier to say, “Your sins are forgiven,” or to say, “Get up and walk?”  But so that you may know that the son of man has authority on earth to forgive sins”—and now he turns back to the paralysed man—“Get up, take up your cot, and go home.” And the paralysed man got up, took up his cot, and went home.  I think there was probably a little more to it than that.  He probably stretched a bit and moved his arms and legs around and maybe jumped up and down a few times.  I think he probably laughed and yelled and gave a hug and many thanks to Jesus, but Matthew doesn't get bogged down in those sorts of details, because his point is—as usual—that when Jesus healed the man, he was healed.  There was no struggle or delay.  This was the same word God spoke in the beginning when he said, “Let there be light!” and there was light.  When Jesus told the man to get up, to take his cot, and to go home, that's exactly what the man did.  In Jesus, God's new creation had come.  And if that's all that had happened, the scribes would have had nothing to complain about. What really stuck in their craw was Jesus declaring the man's sins forgiven.  That made them mad.  Even for the Messiah, as far as they were concerned, that was too big a claim.  To heal the paralysed man?  That was good.  But if he had sins to forgive, his friends should have taken him to the temple in Jerusalem for that.  The priests there were the only ones with the authority to offer sacrifices for sin and to declare someone reconciled to God.  But the crowd understood and Matthew makes a point of saying that the crowd was afraid—afraid in the sense that they were awestruck by what had happened and knew that somehow and in some way the God of Israel was at work in and through Jesus—as if they'd just witnesses one of those great and awe-inspiring events from the Old Testament that no one in Israel had seen in a thousand years.  Matthew says they saw what had happened and that they praised God for giving such authority to men. The story is sort of the whole gospel story in a nutshell.  Jesus teaches and he heals—he does the things the Messiah was supposed to be doing.  He even foreshadows the resurrection when he tells the man to “get up”—or better to “Rise up!”  That's resurrection language.  This is what Jesus promises for everyone who trusts in him: He forgives our sins, he raises us to new life, and he invites us home—to live as his new creation in the presence of God.  But as far as the scribes and Pharisees were concerned, Jesus did all this the wrong way and that made it blasphemy. But Jesus wasn't worried about that.  You know when you're accused of something bad by someone and you just want to say, “Man, look in the mirror!”  Or that old thing your parents used to tell you when someone insulted you, “Consider the source.”  Or that line from a certain cartoon character, “Your boos mean nothing to me; I've seen what makes you cheer.”  Jesus flips around the accusation.  He exposes the wickedness in the hearts of those scribes and he does it for everyone to see.  He discredits them and their accusations.  He leaves them fuming.  You can imagine their red faces and how their mouths are moving, but they can't say anything.  And Jesus is left standing there full of authority and life and power. I wonder if this teachable moment popped into Jesus' head as the plaster rained down on him and the man was lowered through the hole.  The paralytic probably had an apologetic look on his face—like, “I'm really sorry, Jesus, for the hole in your roof.  Please forgive me and my friends.”  And Jesus realised that this was the perfect moment to say something about forgiveness—because this man and his friends and, in fact, all of Israel, that's what they really needed: forgiveness, not for making a hole in his roof, but for far more serious sins—for idolatry and for greed and for faithlessness and for all the ways they'd failed to live out their covenant with the Lord.  Israel needed a lot of things—just like the paralysed man did—but most of all she needed forgiveness.  In that, the paralysed man represents Israel and all her wrong expectations of the Messiah.  The Jews wanted the Messiah to solve all their problems.  For some that was healing sickness, for others it was casting out demons, for some it was getting everybody to keep the law better, and for others it was bashing Roman heads and destroying the pagan gentiles.  But not very many people understood that none of these things was the real problem.  The real problem was sin.  Sin is why the world is in the mess it's in.  Sin was why Israel was estranged from God.  The people had been unfaithful to the Lord.  He'd called them to be light in the darkness, but they'd hid their light under a basket.  More than anything else, they needed forgiveness, because forgiveness is the start; it's what paves the way for everything else to be set to rights.  Forgiveness is the way to new creation. I think that's the part of the story that gets most of our attention.  But notice that what Matthew puts at the heart of this story isn't the healing or the announcement of forgiveness.  The heart of the story is Jesus statement that the son of man has authority on earth to forgive sins and then the response of the people.  We miss this because we're not thinking like First Century Jews.  When Jesus calls himself the “son of man”, he's drawing on an image from Daniel 7.  The book of Daniel is about faithfulness in the midst of exile.  Israel had been defeated and the people taken off to Babylon. Worse, some like Daniel, were pressured to compromise, to bow to a pagan king and to pagan gods—to give up on the God of Israel and to give up on his promises.  And some did just that.  But Daniel stood firm and the Lord gave him a vision of those pagan kings cast down, of the God of Israel taking his throne, and the son of man “coming with the clouds of heaven…to be given dominion and glory and kingship, that all peoples, nations, and languages should serve him” (Daniel 7:13-14).  And yet, when Daniel asks what the vision means, he is told that this kingship and dominion “shall be given”—not to a single person, but “to the people, the holy ones of the Most High; their kingdom shall be an everlasting kingdom and all dominions shall serve and obey them” (Daniel 7:27). The son of man in Daniel's vision was a symbol for the faithful remnant of God's people—for those who stood firm in their faith in the God of Israel, who remembered his covenant, and who refused to bow to pagan gods and kings.  So when Jesus referred to himself as the son of man, this is what the scribes (and everyone else) would have been thinking of.  And this is why Matthew says at the end that the people praised God that this authority has been given not to a man—Jesus—but to men, plural.  Because up to this point, Daniel's vision had yet to be fulfilled.  The Maccabees, for example, had claimed to be that faithful remnant, but their kingdom didn't last.  The people who were that faithful remnant—people like Zechariah and Elizabeth and Mary and Joseph and Simeon and Anna, although they were probably too humble to actually claim being the faithful remnant—people like them knew all too well that the Lord had yet to grant them anything like authority and dominion.  That's what Mary's song, the one we call the Magnificat, is all about.  But here Jesus identifies himself with that vision.  In him the son of man is finally being granted that authority and dominion—that kingship that everyone thought of in connection with God's kingdom and the world finally being set to rights—and Jesus isn't just saying it or claiming it.  He proves it when he tells the paralysed man to get up, take his bed, and go home.  For the people there that day, this was bigger than just the Messiah.  Jesus could claim to be the “son of man”, but the son of man wasn't just one person, the son of man represented the whole faithful remnant in Israel.  We need to grasp the enormous hope embodied in those words of Jesus about the son of man.  It's not just Jesus who will take his throne.  He will.  But that he will take his throne also means that all the faithful will be vindicated as their enemies are cast down, and that they will finally share in that God-given authority and dominion.  So the people in crowded in Jesus' house that day recognised that in Jesus the Messiah, God's kingdom had finally come and that they would be part of it—not just as subject, but as kings and queens themselves.  Or to borrow from C. S. Lewis, the day was coming when these sons of Adam and daughters of Eve would once again take their rightful place in creation set to rights. This makes sense of another passage that often confuses people.  Twice Jesus said to his disciples “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven”.  The first is in Matthew 16, after Jesus praises Peter for his confession, “You are the Messiah, the son of the living God”.  Jesus says to him and the others, “I will give you the keys of heaven”.  And in Matthew 18, in that passage about what we call “church discipline” and dealing with an unrepentant person, he repeats this statement about binding and loosing.  This is all “son of man” stuff.  Jesus isn't giving special authority to Peter alone because he's going to be the first pope.  In fact, he's not giving any special authority just to the apostles.  No, this is a gospel authority given to all of the faithful remnant, to everyone who by faith identifies with the Messiah.  This is a people who are not only given dominion or kingship—to rule alongside the Messiah—but who also share in his role as prophet and priest.  That's what this binding and loosing language is about.  As prophets, Jesus' people were to speak out against the sins of Israel and to rebuke her faithlessness, and as priests they were called to mediate the saving, the forgiving message of the gospel to the nation—and eventually to the whole world. This was good news and it explains why the crowds wouldn't give Jesus a break.  Israel's scriptures were full of promises, but so many of them had yet to be fulfilled.  Promises like Daniel's vision of the son of man.  Promises of forgiveness and of restoration and of dominion and authority.  Time and again, things would happen and people would think, “Oh!  This is it!”  But it never quite happened.  The remnant returned from their Babylonian exile, but things were never as they had been.  The Maccabees defeated the Greeks and established Judah's independence.  And for a little while it looked like the Lord's promises were on track to be fulfilled.  And then it all fell apart.  But the people knew that the Lord is faithful.  Time and again he had shown his faithfulness in Israel's past and they knew he would be faithful in their future.  Every year they ate the Passover and remembered the Lord's promises and looked forward in hopeful anticipation.  And now, here was Jesus, and he was actually doing the things the Lord had promised and he was doing them like no one had before.  They had faith.  They would be forgiven, their enemies would be cast down, and the faithful remnant—who were now gathering around Jesus the Messiah—in them the people of God would be restored and made new and would be the people the Lord had promised—a people full of his life and a people for the life of the world—prophets, priests, and kings.  The sons of Adam and the daughters of Eve would be forgiven their sins and would take their thrones and all would once again be right with the world.  This was good news! And Brothers and Sisters, this is still good news for us—maybe even more than it was for the people crammed in Jesus house that day.  In Jesus we see the faithfulness of God.  They were still looking forward in anticipation, but we can look back and see the whole picture and how Jesus fulfilled the Lord's promises and that ought to strengthen our faith and ought to give us reason to look forward to our future in hope, knowing that what God has begun in Jesus he will surely finish.  The world is often dark, we can feel small and alone, sometimes it feels like we're fighting a losing battle, but we can look back and see what the Lord has done and trust that he is faithful.  He always has been and he always will be. And this is good news because it tells us who we are.  I think that too often we look at passages like this, where Jesus talks about himself as the son of man and we forget that it's not just telling us something about Jesus.  The son of man represents a whole people.  Because Jesus has fulfilled the role of the son of man, that means that we his people, through our union with him, we have been caught up in that son of man identity, too.  Jesus has been given power and authority and dominion forever, and you and I share that with him.  It's authority to live and to proclaim the good news that he has died, that he has risen, and that he has come again and that he brings forgiveness and life.  And it's also the authority to speak as prophets to the world, to call out sin, to remind the world that the Lord will come in judgement to cleanse his creation, and to call men and women to repentance.  And hand in hand with that role, we have the authority of priests.  We're not only prophets, but priests, mediating the good news of Jesus and the life of God's spirit—mediating the redemption Jesus has made at the cross—to a sick world, desperately in need of forgiveness and life. Brothers and Sisters, think about that as you come to the Lord's Table this morning.  The bread and the wine reminds us of the forgiveness and the life and the hope we find at the cross, but they should also remind us who we are in Jesus.  We are Daniel's son-of-man people.  We are prophets, priests, and kings and we have been made so for the life of the world.  Seeing the faithfulness of God revealed in Jesus ought to move us—like the people that day in Jesus' house—to give God glory and there is no better way to glorify him than to be the people he has made us in Jesus and the Spirit, a people who live and proclaim his good news so that the world might see and know his faithfulness and give him glory. Let's pray: O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts, that in his power we might be the gospel people who have made, that we might be faithful in making known your faithfulness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.”   Isaiah 1:18–20 (ESV)   If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11). Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.” Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this. As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it!   https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7   Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies! https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/ https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

The book of Zechariah contains more messianic prophecies than any of the other minor prophets. In the dark day of discouragement which blanketed the remnant, Zechariah saw the glory in all of the rapture and vision of hope. Be encouraged by this Old Testament prophet and priest.

In this live episode, Chad and Dan are joined by Erick Sorensen to discuss Stephen's Old Testament sermon in Acts 7. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Daniel Emery Price Chad Bird

Today we're studying D&C 123:16 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8Xt- Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book: https://a.co/d/gNoyFFj Hosted on Acast. See acast.com/privacy for more information.