Podcasts about Old Testament

This podcast provides teaching ideas, discussion prompts, and activities to support the Introduction to the Old Testament lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and LinksLink to "About the Old Testament" Video: About the Old Testament Link to "Children of Israel" Video: Children of Israel Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

This podcast provides teaching ideas, discussion prompts, and activities to support the Introduction to the Old Testament lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and LinksLink to "About the Old Testament" Video: About the Old Testament Link to "Children of Israel" Video: Children of Israel Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

"Of all the books in the OT, Isaiah is perhaps the richest. Its literary grandeur is unequaled. Its scope is unparalleled. The breadth of its view of God is unmatched. In so many ways it is a book of superlatives. Thus, it is no wonder that Isaiah is the most quoted prophet in the NT, and along with Psalms and Deuteronomy, one of the most frequently cited of all OT books. Study of it is an opportunity for unending inspiration and challenge…it comes to us as a word from God, a revelation of the inevitable conflict between divine glory and human pride, of self-destruction which that pride must bring, and of the grace of God in restoring that destroyed humanity to himself. To read the book with the open eyes of the spirit is to see oneself, at times all too clearly, but also to see God whose holiness is made irresistible by his love." - Dr. John Oswalt from his two-volume commentary on the book of Isaiah. Dr. John Oswalt is our very special guest this week and next on Apologetics Profile. He will be taking us through some of the highlights of this magisterial theological work. His insights will better equip you to give a defense to non-believers who doubt the history and authorship of Isaiah. Dr. John Oswalt Asbury served on the faculty of Asbury Theological seminary from 1970 to 1982 as professor of Old Testament and Semitic languages, and again from 1989 to 1999 as Professor of Old Testament. He rejoined Asbury in 2009 as visiting distinguished professor of Old Testament studies. He has also served as research professor of Old Testament at Wesley Biblical Seminary in Jackson, Miss., from 1999 to 2009, was president of Asbury College from 1983 to 1986, a member of the faculty of Trinity Evangelical Divinity School in Deerfield, Ill., from 1986 to 1989, and  Interim President of Wesley Biblical Seminary, Ridgeland, MS from April 2019 through March 2020.He is the author of 16 books, most notable of which is the two-volume commentary on the book of Isaiah in the New International Commentary of the Old Testament. His most recent book is The Holy One of Israel: Studies in the Book of Isaiah, released in 2014. He has also written numerous articles that have appeared in Bible encyclopedias, scholarly journals and popular religious periodicals. Dr. Oswalt is an ordained minister in the United Methodist Church, with membership in the Kentucky Annual Conference. He has served as a part-time pastor in congregations in New England and Kentucky, and is a frequent speaker in conferences, camps and local churches. Oswalt received a B.A. from Taylor University; a B.D. and Th.M. from Asbury Seminary; and a M.A. and Ph.D. from Brandeis University.The Bible Among the Myths Isaiah CommentaryResources from Watchman Fellowship Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: www.watchman.org/Ehrman FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, over 600-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

One of the more important questions the early church wrestled with, was what to do with the Old Testament law? The second half of Hebrews 7 gives us a clear answer. Not only that, Hebrews 7 gives us powerful and inspiring truths about the eternal and permanent salvation we have in Christ. Join us for this important study in this key chapter of God's Word! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Daily Dose of Hope December 15, 2025   Scripture - Acts 17   Prayer:  Holy God, Almighty Father, the Great I AM, throughout all time, you are good.  Your ways are perfect.  Teach us your ways, Lord.  Help us to know you better, to know you more.  Lord, on our own, we are powerless.  We are desperate for your wisdom, love, and mercy.  More of you and less of me, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  We have now walked through the Gospels and we are in the second half of the book of Acts.  Today, we will discuss Acts 17.   In this chapter, Paul preaches in Thessalonica, Berea, and Athens.  At each place, he tailors his message to his audience but it's still clearly the Gospel.  The reception he receives at each location is different too.  In Thessalonica and Berea, he starts at the synagogue, which has been his pattern.  He preaches the Gospel to the Jews first.  Some Jews believe in Jesus, as did a number of prominent Greek men and women.  But things turn south pretty quickly.  A number of Jews in Thessalonica are jealous at Paul's success and they raise up a mob to stop him.  They actually go to home in which they are staying and drag out Jason and other believers, arresting them and forcing them to post bond.  Paul and Silas were being helped by other believers, who were aiding their travel to Berea.   In Berea, they were accepted warming at first.  People believe.  But the troublemakers from Thessalonica find out that Paul and Silas are there and they try to get hold of them there.  But Paul and Silas are helped once again by believers who help them get to the coast.   In Athens, things are different still.  The philosophers are interested in what Paul has to say and he shares the Gospel and there are varied reactions – belief, sneering, and wanting more information.  But they aren't beaten up or thrown in jail, so that is quite a relief.   In each city, as different as they are, there are some people who take to the Gospel message right away and others who have more questions.  I think this is such a great model for us.  We share as God leads us and we tailor the message to those who are listening.  If we are telling the Jesus story to Jews, then we will focus on the Old Testament and the various prophecies about Jesus.  If we are telling the Jesus story to Gentiles, then the story will be spoken in a way that makes sense to them.  Paul appealed to what they knew – think about his use of the altar to an unknown God in Athens.    In our world, I present the Gospel to someone who grew up in the church differently than I do to someone who has never heard of Jesus.  I guess the theme here is know your audience and listen to the guidance of the Holy Spirit.   Blessings, Pastor Vicki  

The beauty of the Gospel of Jesus Christ comes alive in the Old Testament. The backbone of learning the Gospel in the Old Testament begins with a historical understanding, which W. Cleon Skousen lays out masterfully by helping the student learn the easy hook dates of critical learning. Weaving these hook dates among the major players in the Old Testament pulls together the storyline and fasinating tapestry of God's master plan for all His children.   From Adam to the Great Flood, to Abraham, Joseph and Moses, you will learn how to remember who, when and what each of these prophetic leaders did, promoting and testifying of Jesus Christ and the Plan of Salvation for all mankind. You will discover the linage of Abraham traced through the ages and into our present day, along with the promise of Abraham and the responsibilities of Priesthood leadership residing on his descendants today. God is the same and ever-present today, yesterday and forever, demonstrating His unchanging power and love through Old Testament times, and continuing through your lifetime today and the lives of your posterity in the  tomorrows to come.

Send us a text      In Romans 3:31 Pauls says, "Should we overthrow the law by this faith? And his answer is,"By no means! On the contrary, we uphold the law". We can't disregard the nexus between Old Testament and New Testament passages. May you be blessed by this reflection of God's Word. Support the show

Today we continue our reading in the Old Testament book of 1 Chronicles in the Amplified Bible translation with 1 Chronicles chapter 12 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

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And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8Xt-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/Get our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Throughout the Book of Hebrews, we have seen the supremacy of Jesus Christ over all Old Testament figures and systems. He is revealed as the founder and perfecter of our faith, and He offers us a better way of life. Speaker: Mike Slayden

"You can take him at his word.""You have my word for it."These idioms teach us that a person's word MATTERS, and tells us so much about who they actually are, about their integrity.John 1:14 tells us that, "the Word became flesh and dwelt among us." Jesus Christ is the very Word of God, and reveals to us God's heart, His character, nature, and great love for us!!And even more than that, God's Word came, and dwelt among us, and "of His fullness we have all received, and grace for grace..." (John 1:16). The coming of the Word of God means we go from one grace God gave us in the Old Testament to an even greater grace in the New - and THAT is the very heart of the coming of Jesus!!Join me for this special lagniappe edition, looking at why the incarnation matters so very much!(RAR2025EP51)

How does the Old Testament connect to the New Testament? What's been fulfilled in Christ, and what timeless truths still shape our lives today?In this episode of The Dig In Podcast, Pastor Johnny Ova sits down with Dr. Geoff Harper, Lecturer in Old Testament and Hebrew at Sydney Missionary & Bible College. Together they explore the richness of the Hebrew Bible, the importance of intertextuality, and how themes from Leviticus, covenant, and sacrifice come alive when viewed through the lens of Christ.This conversation will challenge the way you read Scripture and encourage you to engage the Old Testament with fresh eyes.

This sermon was preached by our High School Pastor Dan McPherson on Daniel 3 and is part of our series Glimpses of Grace: Jesus in the Old Testament.

In this captivating conclusion to the "True and Better" series, Pastor Jason Hatch explores how Jesus fulfills and surpasses King David as the ultimate Shepherd who protects and feeds His flock, the Giant-Slayer who defeats sin and death, and the eternal King promised in the Davidic Covenant. Drawing from Old Testament shadows and Revelation 5, this message stirs awe and worship, revealing Christ's worthiness to redeem and rule forever. Join us at Redeemer Church in Midland, Texas, for gospel-centered teaching that points to Jesus.   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

Throughout the Book of Hebrews, we have seen the supremacy of Jesus Christ over all Old Testament figures and systems. He is revealed as the founder and perfecter of our faith, and He offers us a better way of life. Speaker: Mike Slayden

Seth Pinkerton - The Holy Spirit Part 1 The Old Testament by Amarillo Church of Christ Sermons

Have you ever felt like God's promises are taking too long—or that He's silent in your life? In Malachi 4, the people of Israel waited hundreds of years for the Messiah, yet God's plan never stopped moving.In this message, we explore how to live faithfully while waiting for God's promises:- Trust His Timing — believing God's plan moves even when we can't see it- Hold Fast — staying faithful to the promises we make to God- Expect the Savior — remembering that Jesus fulfills every promise and hope- Live in Obedience — walking daily in God's Word while waiting for His work to unfoldScriptures Referenced: Malachi 4:1–6, Isaiah 53:1–12, Deuteronomy 28–29This sermon encourages you to ask: Are you holding on to God's promises, or letting frustration and doubt take over? How can you remain faithful in the “silent periods” of life?Keywords: Waiting on God, Malachi sermon, trusting God's promises, Jesus fulfillment, faith in difficult times, obedience, perseverance, Old Testament lessons, spiritual growthTake action today: Pray, study Scripture, and walk faithfully in the promises God has already given you.Like, Subscribe, and share this message with someone who's learning to trust God's timing.

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

Advent is the season in our church calendar in which we celebrate the birth of Christ and anticipate His return. The Christmas season reminds us that God came to dwell among us and His plan of salvation goes through Jesus of Nazareth. Join us for this year's advent series as we explore Jesus' presence throughout the Old Testament and how God's plan was always Jesus "From the Beginning."PRAYERText (904) 770-3037 if you would like a member of our prayer team to pray with or for you.NEXT STEPSAre you ready to learn more about what it means to walk with Christ, get baptized, or get connected within the church body? Click here to complete our digital connect card: https://fathom.churchcenter.com/people/forms/31883GOT QUESTIONS?Learn more about Fathom Church at http://fathom.church/WE'RE HERE FOR YOU!If you are looking for more encouragement and biblical teaching throughout the week, we hope you'll follow us on YouTube, Facebook, Instagram, or download the Churchcenter app: https://churchcenter.com/setupMORE WAYS TO LISTEN:Fathom Beyond Sunday Podcast - Conversations with a biblical worldview and real life application - listen in on an engaging chat between leaders at Fathom discussing faith, life, and how we can carry the truth of the word taught on Sunday into our week Monday through Saturday.Fathom Family Podcast - Real talk on how to build a Godly marriage that is in it for the long haul while leading your kids toward their God-given potential and purpose in Christ.See all the ways to listen here: http://fathom.church/category/listen/

The Son Who Climbed The Mountain Speaker: Michael Shockley, ReCreate Church Scripture: Genesis 22 Episode Summary In part 2 of our Christmas 2025 series, Pastor Michael tells the story of Isaac - the original "Son Who Climbed The Mountain" - and reveals how it points directly to Jesus. Abraham's willingness to sacrifice his promised son on Mount Moriah foreshadows God's sacrifice of His own Son on the same mountain centuries later. This isn't just an Old Testament story - it's a Christmas story about faith, provision, and the ultimate Substitute. Key Points - Abraham waited 25 years for the promised son Isaac, learning to trust God's timing - God tested Abraham by asking him to sacrifice Isaac, but was teaching that He provides the sacrifice - Abraham believed God could raise Isaac from the dead to keep both the command and the promise - Mount Moriah, where Isaac was spared, is the same location where Jesus died centuries later - Isaac lived because a ram died in his place; we live forever because Jesus died in our place Main Takeaway Faith climbs the mountain before it sees the miracle. Abraham trusted God enough to take the first step up Mount Moriah, and God provided a substitute sacrifice. We trust Jesus before we understand every detail, and then we receive the miracle of forgiveness, freedom, and new life. Memorable Quotes - "Faith climbs the mountain before it sees the miracle." - "God will show up in your life. Often when you aren't looking for Him, and rarely when it's convenient." - "God doesn't want to take Abraham's son; He wants to give His Own Son." - "Abraham answered with a line that echoes through the centuries: 'My son, God Himself will provide the lamb.'" - "Before the Manger, there was the Mountain. Before the swaddling clothes, there was sacrificial wood on a son's back." - "God wasn't teaching Abraham to sacrifice his son; He was teaching that HE Provides The Sacrifice." - "Isaac lived because a ram died in his place. We can live forever because Jesus died in our place." Reflection Question What mountain is God asking you to climb in faith before you see the miracle? Tune in to hear the powerful parallel between Isaac and Jesus, why Die Hard is definitely a Christmas movie, and how a 99-year-old man's laughter became the name of the promised son. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

Today's message looks at the words of John the Baptist from Matthew 11:2-3, "When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, 'Are you the one who is to come, or should we expect someone else?'" John although a deep believer came to a point where he had his doubts. Such big doubts that he had his own disciples travel 100 miles to ask Jesus that question. Matthew 11:4-5 "Jesus replied, "Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor."  These are words from the Old Testament's prophecies, Jesus quoted from Isaiah 35:5-6 "Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy."  And Isaiah 61:1 "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor." Jesus quoted these verses about the prophecies of the Messiah to show that He was the Messiah, that He and the prophecies were one. John's disciples are still listening as Jesus goes on and says in Matthew 11:11-15 "Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist...For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear." Again, these words are quotes from Old Testament Scriptures found in Malachi 3:1, Malachi 4:45-6 and Isaiah 40:3 that tell about the one who will prepare the way for the coming Messiah.  These are words about John the Baptist. The Controversy: What kind of Messiah?      ⁃    Will he be prophetic, priestly or kingly?      ⁃    Will he be a Messiah of mercy or judgment?     ⁃    Would he suffer or reign?     ⁃    Will there be 2 Messiahs who come once or 1 Messiah who comes twice? The Biblical Evidence for Messiah:     ⁃    Birthplace Micah 5:2     ⁃    Lineage Isaiah 11:1      ⁃    Miracles Deuteronomy 18:15      ⁃    Sacrifice Leviticus 17:11     ⁃    Resurrection Isaiah 53:11 We close with Pastor's heartfelt encouragement to let the word of God speak to our hearts, to search the scriptures and find what Jesus the Messiah has to say to us. No matter who you are, think about this: If Jesus really is who He claimed to be, there is nothing more important than knowing Him and being known by Him. Jesus is different than what we expected…. But He is exactly what the Bible predicted! If God loved us so much He was willing to take on human flesh and fulfill everything spoken beforehand by the prophets, lay down His life on a cross, rise from the grave and announce forgiveness to all who believe, who would reject such an offer?  It's true He was different than what was expected, but He is exactly what was predicted and He's coming back!  Therefore, we need to know Him and be known by Him.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The Gospel | Romans 2:25-3:20

How can the ancient Hebrew language unlock a deeper way of listening to Christ with our whole heart, soul, and might?In this week's episode of Latter-Day Lights, Scott Brandley and guest co-host Emily Hemmert sit down with Dr. Trina Boice—university professor, longtime author, avid scripture educator, and Hebrew enthusiast—to explore the “Via Dolorosa,” more commonly known as the sorrowful path Christ walked from condemnation to crucifixion. Dr. Trina shares what it's like to trace the traditional stations through Jerusalem, why this journey can reframe the Atonement as more than a single moment, and how sacred spaces (even outside our own faith tradition) can invite powerful spiritual reflection. Together, these experiences point to a discipleship that is not only believed, but lived through both body and spirit.And, as we look ahead to the 2026 "Come, Follow Me" study of the Old Testament, Trina introduces a foundational Hebrew word, “Shema,” and how its layers of meaning (to hear, to hearken, to obey) can transform the way we approach scripture study and prayer. Along the way, she shares moving experiences from the Western Wall, insights into Jewish worship and devotion, and a renewed invitation to find Jesus Christ woven throughout the Old Testament.Ultimately, this conversation invites us to move beyond simply reading the scriptures to truly living them. Through language, history, and lived experience, Dr. Trina reminds us that discipleship is not passive, but a wholehearted response to the Savior's voice in every season of our lives.*** Please SHARE Dr. Trina's story and help us spread hope and light to others. ***To WATCH this episode on YouTube, visit: https://youtu.be/ZsmC_RzdGeg-----To LEARN MORE about Dr. Trina, visit: https://www.TrinaBoice.comTo LEARN MORE about Dr. Trina's author coaching services, visit: https://www.frombook2business.com/To READ Dr. Trina's book, "The Language of Heaven," visit: https://a.co/d/4j5b4kXTo READ Dr. Trina's book, "Via Dolorosa," visit: https://www.cedarfort.com/products/via-dolorosa-christs-path-to-the-cross?srsltid=AfmBOoriQlGGDu7ngEuLrfu0GN38cg1FUe-z7ovPv7bYXO6i-NCc9pD6To LISTEN to Dr. Trina's podcast, "Daily Inspirational Quote," visit: https://open.spotify.com/show/17RPUlzByZQVu4zmqktoZ0?si=86c6033495a048f1To WATCH Dr. Trina's movie reviews, visit: https://www.youtube.com/c/MovieReviewMom To READ Scott's new book “Faith to Stay” for free, visit: https://www.faithtostay.com/-----Keep updated with us on Instagram: https://www.instagram.com/latter.day.lights/Follow us on Facebook: https://www.facebook.com/latterdaylightsAlso, if you have a faith-promoting or inspiring story, or know someone who does, please let us know by going to https://www.latterdaylights.com and reaching out to us.

Mary. Joseph. Zechariah. Some of the key figures in the Christmas story have one thing in common: They received prophetic messages that changed absolutely everything. In the Book of Luke, we see an angel arrive with a jarring message for Zechariah. Then, Mary and Joseph are given stunning proclamations about what's to come — events that change the course of their lives and of human history. How do they all react, and what do their responses tell us? Beyond that, how do these promises fulfill Old Testament prophecies? This second episode of the show dives into these themes and more. Join Greg Laurie, Jeff Kinley, Ray Comfort, Jesse Bradley, Shane Idleman, and CBN's Billy Hallowell for this must-hear conversation. And on the third chapter of “Jesus and the Prophecies of Christ" — which will be released December 21 — we'll explore where Jesus is predicted in the Old Testament hundreds of years before the nativity.

Today we continue our reading in the Old Testament book of 1 Chronicles in the Amplified Bible translation with 1 Chronicles chapter 11 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

Christmas from an Old Testament Perspective - Pastor Chad Hertler Selected Scriptures from Isaiah

This powerful message walks through the prophetic pathway that leads to Jesus, revealing how God intentionally used prophecy, people, and places throughout Scripture to keep hope alive—even when circumstances looked impossible. From Genesis to the Gospels, this teaching shows how Jesus fulfilled hundreds of Old Testament prophecies, proving that God's plan was never random and hope was never lost.

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

The Catholic Church employs a priest/DJ who uses electronic music and rave culture to revitalize their dwindling congregation, with the Pope's explicit blessing. This "spiritual innovation," endorsed by Pope Leo to "share your faith", is scrutinized to determine if it is a genuine movement founded on "universal love" or a desperate attempt by the Vatican to put "butts in seats". The cynical view holds that this marketing strategy is merely a distraction from the Church's history of atrocities and a necessary concession to remain financially relevant as global society moves toward secularism.News Source:[Article Title not provided]By [Author not provided] for [Outlet name not provided][Date not provided]

In this second Twisted Passions episode, the host tackles a loaded question: Is homosexuality worse than other sins? He explains why Scripture uses especially strong language about homosexuality in the Old Testament, but then emphasizes that the New Testament consistently places it in “lists of sins,” highlighting the gospel's equal sufficiency for all sinners. The episode closes with a pastoral plea: churches often speak against homosexuality from the pulpit, but rarely speak _to_those quietly struggling in the pew, and that gap must change.Topics DiscussedWhy the question “worse” can mean different things (degree of wickedness, path of deliverance, depth of impact)“Corruption” vs “perversion” framing (heterosexual sin vs homosexual sin)Old Testament “abomination” language and civil penalty context (Leviticus 18, 20)New Testament “sin lists” (Romans 1, 1 Corinthians 6, Revelation 21) and what that implies for how believers should think and ministerGospel-centered conclusion: the blood of Christ is sufficient for “all sin,” and the church should not treat people with SSA as a different class of sinnerPastoral application: preaching only to “defend a statement” can unintentionally build a barrier for strugglers; we need diligence, not toleranceKey Takeaways“Worse” has multiple layers: moral weight, deliverance process, and personal impact.The New Testament's emphasis is not ranking sin but spotlighting the gospel that rescues sinners.Churches should pair biblical clarity with real pastoral care for those in the congregation who are silently battling.Practical safeguards and wise boundaries are normal in discipleship for any besetting sin, and should not be treated as uniquely shameful here.Ready to download the Cord App? Find it here!Download the Satisfied Battle Plan or listen to the rest of the series here!Satisfied is a monthly program on the Thee Generation Podcast designed to offer practical tools based on biblical principles so that anyone can experience full purity and lead others to do the same. To ask questions or share testimonies, send an email to satisfied@theegeneration.org. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Romans 9:1-33 — The expression “missing the wood through the trees” is particularly appropriate when approaching a new section of sacred Scripture. While it is tempting to focus on individual subsections in Romans 9–11, Dr. Martyn Lloyd-Jones encourages keeping an overall big picture in mind. In this sermon Romans 9:1–33 titled “Introduction,” he provides a helpful overview of these key chapters. Dr. Lloyd-Jones demurs from well-loved interpreters who elevate the doctrine of predestination and election as central to chapters 9–11. He also objects to placing the question of salvation for Jews and conflict with Gentiles at the center of this section. Instead, he argues for a much bigger central theme of this section. Dr. Lloyd-Jones says Paul is harmonizing the ways of God. What is found in this section, in other words, is Paul's way of harmonizing the Old Testament with the New Testament. There is no contradiction in God's purposes as Paul talks about the old covenant in relation to the new. Dr. Lloyd-Jones shares his justification for this conclusion by drawing attention to Romans 11:33–36 and the apostle's doxology. Listen as he traces the central theme of Romans 9–11 as well as subsidiary themes of this important section of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Today, we're diving into one of the most powerful, prophetic passages in the entire Bible; Isaiah 52 and 53. Written over 700 years before Jesus, these chapters paint a vivid picture of the coming Messiah, the Suffering Servant who would bring salvation, redemption, and peace. Isaiah describes a Savior who would be rejected, pierced, and crushed, yet through His wounds, we would be healed. These chapters are the heartbeat of the gospel, the prophecy that connects the Old Testament with the New in a way no other passage does. Let's unpack the depth, the beauty, and the hope found in Isaiah 52 and 53.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Is it possible to come to the place where God won't accept our repentance? Today, we'll dig into a difficult passage that seems to say this. However, when we view this passage through the lens of the Old Testament, we'll find it makes much more sense. Join us for a challenging and important passage.  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Psalm 142:7, Esther 8:11–17, Revelation 4:1-11. When the prodigal son returned to the father, the father said, ‘Let's have a feast and *celebrate*' (Luke 15:23) In our Old Testament passage for today, we read that ‘the city of Susa held a joyous *celebration*' (Esther 8:15) ‘it…exploded with joy' (MSG)

Welcome to "Jesus and the Prophecies of Christmas," a podcast that dives deep into the incredible story of how Jesus' birth was foretold long before the manger. We're exploring how the Old Testament prophecies pointed to the coming Messiah and how ancient promises came to be perfectly fulfilled in the person of Jesus. In chapter one of the discussion, we explore the role and power of biblical prophecy, Jesus' presence throughout the Old Testament, and why the baby in a manger is a fulfillment of God's promises to humanity. This introductory episode sets the stage for what's to come in this powerful, four-part series. Join For King + Country's Joel Smallbone, Greg Laurie, Jeff Kinley, Ray Comfort, Jesse Bradley, Shane Idleman, and CBN's Billy Hallowell for a must-hear conversation. And in the next chapter of "Jesus and the Prophecies of Christmas," we'll explore key figures in the nativity story and how they reacted to the prophecies they were given by God and angels.

Scripture: Various

Today we continue our reading in the Old Testament book of 1 Chronicles in the Amplified Bible translation with 1 Chronicles chapter 10 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

Welcome to Ask Paul Tripp, a weekly podcast from Paul Tripp Ministries where pastor and best-selling author Dr. Paul David Tripp answers your questions, connecting the transforming power of Jesus Christ to everyday life.This week, Paul answers a question from Joseph, who wonders whether seemingly minor historical details in the Bible should shape the way we understand a passage.If you have a question you'd like to ask Paul, you can email ask@paultripp.com or submit it online at PaulTripp.com/AskMining for TreasurePaulTripp.com/Treasure

Today we're studying Article of Faith 13 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: - Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8XtGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Read OnlineAs they were coming down from the mountain, the disciples asked Jesus, “Why do the scribes say that Elijah must come first?” Matthew 17:9a & 10The final book of the Old Testament, written by the prophet Malachi around the fifth century BC, contains a prophecy that Elijah would return to prepare the way for the coming of the Messiah (see Malachi 3:23–24). The scribes used this prophecy to argue that Jesus could not be the Messiah since Elijah had not yet returned, at least not in the way they expected. This argument caused confusion in the minds of Jesus' Apostles.Just before the event in today's Gospel passage, Jesus took Peter, James, and John up a high mountain where He was transfigured before them, giving them a glimpse of His heavenly glory. This experience strengthened their conviction that Jesus was indeed the Messiah. However, as they descended the mountain, they asked Jesus about Malachi's prophecy, seeking to understand how Jesus could be the Messiah if Elijah had not yet come. Jesus clarified this for them: “‘I tell you that Elijah has already come, and they did not recognize him…' Then the disciples understood that he was speaking to them of John the Baptist” (Matthew 17:12–13).As we grow in our faith and become convinced of Jesus' identity as the Messiah, we might also encounter what appear to be contradictions. For example, faith and science sometimes seem to conflict, even though they are ultimately harmonious. The existence of human suffering and injustice can challenge our understanding of an all-powerful, all-loving God. Moral questions can arise when we encounter differing opinions, and various other experiences might seem difficult to reconcile with the Word of God.If you find yourself facing such challenges, take inspiration from Peter, James, and John. Allow your faith to deepen through moments of prayer and personal encounters with God. Then, do not shy away from questions that arise in your mind. If something seems contradictory to your faith, seek understanding. Turn to our Lord in prayer, study the teachings of the Church, read the writings of the saints, and trust that God's Wisdom is perfect. It will clarify every apparent contradiction and dispel all confusion. Reflect today on the example of these three Apostles seeking clarity from Jesus. They asked their question with faith, not with skepticism. They did not doubt but sought understanding. Imitate them with every question that arises in your mind so that you may find interior peace and become a beacon of wisdom to others.Lord of true Wisdom, You are Truth Itself. As I grow in my faith and as my faith is challenged in daily life, help me never to doubt but to seek You all the more. Grant me the gifts of wisdom, understanding, and knowledge so that I may become ever more fervent in following You. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Thank God for this gift too wonderful for words!” (2 Corinthians 9:15 NLT) In all your preparations for the holiday season, make sure you don’t miss the point of celebrating Christmas. Missing the profound meaning and implications of Jesus’ coming is surprisingly easy to do. The innkeeper in Bethlehem could have been an eyewitness to God’s arrival on earth. He could have been immortalized in nativity scenes, along with the shepherds and wise men. But Luke 2:7 says, “She [Mary] gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them” (NLT). The innkeeper missed Jesus because he gave priority to others. King Herod could have accompanied the wise men in their search for the One born King of the Jews. He could have offered his own crown as a gift to Jesus, as a sign of humility, obedience, and worship. But Herod missed Jesus because he couldn’t accept the idea of someone supplanting him as ruler. Matthew 2:16 tells us how far he went to keep it from happening: “Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance” (NLT). Most of the Jewish people who were alive when the Incarnation occurred missed Jesus because they ignored the truth of God’s Word. They interpreted Old Testament prophecy to fit their own agenda instead of trying to understand God’s agenda. Citizens of the Roman Empire missed Jesus because they were too busy worshipping other gods. They opted for false idols instead of God Himself. Let’s not make the same mistake. Let’s keep our priorities straight. This is the season of busyness. There are a lot of things vying for our attention—many of them important. But none is nearly as important as the gift of God’s only Son. Let’s approach the Lord with a sense of humility and obedience. The genocidal cruelty of Herod sets him apart from most people. But his refusal to hand the reins of power to anyone else is all too familiar. Giving our lives to Christ and submitting to His will can be a challenge. There are times when we want to pursue our own preferences and pleasures. But if we give in to those urges, we miss what the Lord has in store for us. Let’s prioritize God’s Word. In it, we find the secrets of wisdom, trail markers for discovering God’s will, instructions for living in a Christlike way, and glimpses into our future. The Bible is the gift that keeps giving. Let’s remove the false idols—the distractions that keep us from worshipping God wholeheartedly—from our lives. Let’s resolve not to miss Jesus this Christmas. Reflection question: What steps can you take to keep your focus on Jesus this Christmas? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Josh Monday Christian and Conspiracy Podcast Ep. 328How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Paul and Crystals links: https://thetinfoilhatfactory.com/Flat Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.#podcast #samson #biblestudy #bible #religiouseducationBecome a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

For part 3 of the Skeptic's Journey, we look at some old testament prophecies, and see how their "skeptic" deals with them.Cards:UNDENIABLE Contradictions in the Bible!: https://www.youtube.com/watch?v=wSW-T3PnKMgOriginal Video: https://tinyurl.com/2c54dyq6Sources:The Books Americans Are Reading: https://tinyurl.com/252af79jWhen the God of Justice Goes Rogue: https://tinyurl.com/245qeqrtProphecy of Seventy Weeks: https://tinyurl.com/ye3qxrr9Dead Sea Scrolls: https://tinyurl.com/22dcdkngAll my various links can be found here:http://links.vicedrhino.comThis content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.orgBecome a supporter of this podcast: https://www.spreaker.com/podcast/viced-rhino-the-podcast--4623273/support.

"Comfort, comfort my people, says your God." With these words, Isaiah delivers a beautiful proclamation of hope to a people in exile. In part 5 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we encounter the "Voice" crying in the wilderness. This Voice is St. John the Baptist, the herald who prepares the way for the Lord. He calls sinners to repentance, pointing to the truth that while all flesh is like grass that withers and fades, the Word of our God stands forever, and the Messiah has come.  The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Isaiah 40:1–11  This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this episode the host opens with Scripture and the recurring feature “Word on Word,” comparing Galatians 4:4–5 and John 10:11 and reflecting deeply on the phrase “when the fullness of time came.” From that foundation he moves into a wide-ranging live commentary that blends biblical reflection, geopolitical analysis, and cultural critique. The program includes a featured clip from the NATO Secretary General warning that “conflict is at our door,” which the host dissects in detail. He connects the NATO messaging to current tensions over Ukraine and Russia, critiques Western leaders' calls for escalation, and outlines how support for Ukraine could—paradoxically—risk wider conflict. The episode examines migration, conscription concerns, European politics, and the role of central banking in global tension. Domestic and international policy threads follow: Donald Trump's stated push to pull troops out of foreign bases, pressure on NATO, efforts in South America (including actions against Venezuelan oil exports and cartel activity), and the administration's tech trajectory — most notably concerns about 6G, surveillance and an accelerating ‘beast system' built around AI and digital IDs. The host also discusses intelligence agency influence (MI6, CIA, Mossad), black budgets, and how clandestine funding links to regional conflicts. The episode turns to a controversial investigation of the death of Charlie Kirk and media fallout surrounding Erica Kirk's high‑profile appearances. The host analyzes TPUSA fundraising, Candace Owens' role and scheduling conflict, Tucker Carlson's reporting, and offers skeptical takes on media narratives, honeypot theories, and public displays of grief. He highlights the money, influence, and strategic narratives being built in the aftermath. Moving into prophecy and the end times, the host considers how current alignments could fit (or not) with passages about Armageddon, Gog and Magog, and the prophetic timeline—asking whether American non‑involvement in a future Israel conflict might coincide with biblical scenarios. He emphasizes his role as a watchman rather than a prophecy absolutist, offering interpretations and open questions. Practical takeaways and pastoral notes close the show: encouragement to study Scripture (the host describes deep Old Testament study), prepare practically for disruptions (water, food, community support), and join prayer gatherings. The episode ends with a reminder to love God, family and neighbor, an invitation to upcoming Bible study (1 Corinthians), and a pastoral benediction. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith  

I have absolutely no chill about today's episode. I mean it…you might want to grab a notebook, a pen, maybe even two, because this is a full-on mind-blown episode. Rabbi Jason Sobel is a Jewish man who believes Jesus is the Messiah, and the way he connects the dots between the Old Testament and the New? Y'all… it's like watching the story of Jesus go from regular definition to full-on high definition. We're talking about his journey of faith, how we can better understand and connect with Jewish culture, the significance of the number eight (just wait for that part!), and he even gives us the cultural and historical context of the birth of Jesus in a way that will have you sitting there going, “How did I not know this?!” He has served as a spiritual advisor for The Chosen since its inception and you're going to love getting to learn from him. His new book, Transformed By the Messiah, is absolutely beautiful.  In your TSF Seasons Guidebook, we're on page 129, so get those note-taking pages ready.  . . . . . If you enjoyed this episode, I think you'd also love episode 445 with Tim Mackie or episode 510 with Matt Maher. . . . . . Thank you to our sponsors! Mercy Ships: Please donate today at ⁠MercyShips.org/podcast⁠. Omaha Steaks: Visit ⁠OmahaSteaks.com⁠ for 50% off sitewide during their Sizzle All the Way Sale. And for an extra $35 off, use promo code FUN at checkout. Shopify: Sign up for your one-dollar-per-month trial and start selling today at Shopify.com/soundsfun⁠. Capstone Wellness: Learn more at ⁠capstonewellness.com/thatsoundsfun⁠. Helix Sleep: Go to helixsleep.com/thatsoundsfun for 27% off sitewide.  Wonder Project: Start your free trial and make sure to choose the annual subscription at watch.thewonderproject.com/thatsoundsfun. When you pick the annual plan, you save money and directly support their mission to bring more of these stories to the world.  NIV Application Bible: If you're looking for a new Bible or know someone you'd like to gift a Bible to, I highly recommend the ⁠NIV Application Bible⁠! Antique Candle Co: Use code “thatsoundsfun” to get a free Gift Set on any order of $40 or more through Dec 15 at ⁠antiquecandleco.com⁠.  . . . . . NYTimes bestselling Christian author, speaker, and host of popular Christian podcast, That Sounds Fun Podcast, Annie F. Downs shares with you some of her favorite things: new books, faith conversations, entertainers not to miss, and interviews with friends. Sign up to receive the AFD Week In Review email and ask questions to future guests! #thatsoundsfunpodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Many assume the Christmas story began with Jesus' birth. But did you know that Abraham knew the Gospel? Trace the line from his Old Testament story to the nativity—and learn why it's significant for us today. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘Songs for a Savior' • Learn more about our current resource, request your copy with a donation of any amount. • Share the Gospel this holiday season by giving gifts that lead others to Jesus! At truthforlife.org/gifts you'll find ESV Study Bibles for both men and women for only $15, children's hardcover storybooks—three books for just $10, and a brand-new evangelism booklet by Alistair Begg, only $1 each! Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Merriam-Webster's Word of the Day for December 11, 2025 is: leviathan • luh-VYE-uh-thun • noun Leviathan is a word with literary flair that can refer broadly to something very large and powerful, or more narrowly to a large sea animal, or a totalitarian state having a vast bureaucracy. // Towering leviathans of the forest, giant sequoias often reach heights of more than 200 feet. See the entry > Examples: “These are dim days for the leviathan merchants. The smart whaling families have diversified and will hang onto their wealth for years to come. ... The less smart, those convulsed by the strange desire to continue doing what had always been done, who consider it a divinely issued directive to rid the waves of great fish, now face a problem: the Atlantic whale that built their houses and ships has seemingly wised up ...” — Ethan Rutherford, North Sun, or The Voyage of the Whaleship Esther: A Novel, 2025 Did you know? Old Testament references to a huge sea monster, Leviathan (in Hebrew, Liwyāthān), are thought to have been inspired by an ancient myth in which the god Baal slays a multiheaded sea monster. Leviathan appears in the Book of Psalms as a sea serpent that is killed by God and then given as food to creatures in the wilderness, and it is mentioned in the Book of Job as well. After making a splash in English in the 1300s, the word Leviathan began to be used, capitalized and uncapitalized, for enormous sea creatures both imagined and real—including as a synonym of whale over 100 times in Herman Melville's Moby-Dick, as in “ere the Pequod's weedy hull rolls side by side with the barnacled hulls of the leviathan.” Today, leviathan can be used for anything large and powerful, from ships to corporations.