Podcasts about lawdy miss clawdy

Send us a textWelcome to Guess the Year! This is an interactive, competitive podcast series where you will be able to play along and compete against your fellow listeners. Here is how the scoring works:10 points: Get the year dead on!7 points: 1-2 years off4 points: 3-5 years off1 point: 6-10 years offGuesses can be emailed to drandrewmay@gmail.com or texted using the link at the top of the show notes (please leave your name).I will read your scores out before the next episode, along with the scores of your fellow listeners! Please email your guesses to Andrew no later than 12pm EST on the day the next episode posts if you want them read out on the episode (e.g., if an episode releases on Monday, then I need your guesses by 12pm EST on Wednesday; if an episode releases on Friday, then I need your guesses by 12 pm EST on Monday). Note: If you don't get your scores in on time, they will still be added to the overall scores I am keeping. So they will count for the final scores - in other words, you can catch up if you get behind, you just won't have your scores read out on the released episode. All I need is your guesses (e.g., Song 1 - 19xx, Song 2 - 20xx, Song 3 - 19xx, etc.). Please be honest with your guesses! Best of luck!!The answers to today's ten songs can be found below. If you are playing along, don't scroll down until you have made your guesses. .....Have you made your guesses yet? If so, you can scroll down and look at the answers......Okay, answers coming. Don't peek if you haven't made your guesses yet!.....Intro song: Not Like Us by Kendrick Lamar (2024)Song 1: Private Eyes by Daryl Hall & John Oates (1981)Song 2: Lawdy Miss Clawdy by Lloyd Price (1952)Song 3: Into the Mystic by Van Morrison (1970)Song 4: Sleep Walk by Santo & Johnny (1959)Song 5: Queen by Perfume Genius (2014)Song 6: The Way It Is by Bruce Hornsby & the Range (1986)Song 7: He's So Fine by The Chiffons (1963)Song 8: Higher Love by Steve Winwood (1986)Song 9: Say Yes to Heaven by Lana Del Rey (2023)Song 10: Only You (And You Alone) by The Platters (1955)

Hace 80 años, en 1944, el empresario musical Art Rupe lanzó su primera referencia con el sello Juke Box que poco después se transformaría en Specialty Records, desde donde despegó la carrera de Little Richard. Repasamos la trayectoria de esta disquera de Los Ángeles, una de las más importantes a la hora de recorrer el camino que llevó del blues, el rhythm n’ blues o el jump blues hacia aquello que acabó llamándose rock’n’roll.Playlist;(sintonía) SEPIA TONES “Boogie #1” (1944)THE BLUES WOMAN “Voo it Voo it” (1946)ROY MILTON and HIS SOLID SENDERS “R.M. Blues” (1946)JOE LUTCHER and HIS SOCIETY CATS “The rockin’ boogie” (1947)JIMMY LIGGINS and HIS DROPS OF JOY “Cadillac boogie” (1948)LLOYD PRICE “Lawdy Miss Clawdy” (1952)PERCY MAYFIELD “Please send me someone to love” (1950)EDDIE “GUITAR SLIM” JONES “The things that I used to do” (1953)FRANKIE LEE SIMS “Lucy mae Blues” (1953)EARL KING “I’m your best bet baby” (1954)LITTLE RICHARD “Tutty Frutty” (1955)LITTLE RICHARD “Slippin’ and slidin’” (1956)LARRY WILLIAMS “Short Fat Fannie” (1957)LARRY WILLIAMS “Slow down” (1958)DON and DEWEY “Justine” (1958)SAM COOKE “I’ll come running back to you” (1957)Escuchar audio

Has Mike got an insider scoop for you today!He recently got back from a great adventure in Chicago. On top of a couple of days of Strategic Coach with Dan, they went to see the new Lloyd Price musical, “Personality”.Their good friend, Jeffrey Madoff, has been working on it for the last 6 years and they've been able to be privy to the entire creative process, so it was pretty cool for them to finally see it live on stage.In case you didn't know, “Personality” is a musical about the life of pioneering 1950's rock n' roll star Lloyd Price, written by documentary filmmaker, Jeff Madoff. Lloyd Price was one of the very first rock stars, with huge hits like “Personality” and “Lawdy Miss Clawdy” – you'll definitely recognize his music when you hear it.Dan tells the story of having lunch with Jeffrey in New York 6 years ago. After hearing all about the musical, he and his wife, Babs, knew right then and there they wanted to be a part of it and invested immediately.He's been watching the musical progress from an early reading of the script to secret backers' workshops in NYC. He said from the very first workshop it was clear this was going to be an iconic, timeless musical that would run for decades.Now that Mike has seen the Chicago production himself, he couldn't agree more — the music, the costumes, the set design, the performers...everything is absolute perfection. It's one of the tightest, most spectacular live performances Mike has ever seen.Beyond the incredible production, Dan and Mike also geek out about the fascinating history of the evolution of the entertainment industry. Like how classic Hollywood studios tightly controlled their stars' images, compared to today's overexposure on social media. Today's entertainers have way more independence, but also greater pressure to cultivate their personal brand 24/7.They also touch on how everyone in Hollywood is fearful about what's going to happen with Ai. It's Mike's opinion that in the entertainment industry, having strikes and expecting the world to stay the same, is putting a nail in the coffin of a lot of Hollywood.Don't misunderstand, Mike has a tremendous amount of respect for entertainers and the creative process. It is a hard business, but the world is changing.All this to say - if you're anywhere near Chicago, you absolutely MUST get tickets to “Personality” immediately! The cast, crew, and creative team have poured their souls into this musical for 6 long years, and the love shows in every song, every dance number, every scene.Dan and Mike truly believe this will be a Broadway smash for decades to come.Key Takeaways (00:09) We are in a Golden Era of what's possible in the world of entertainment (04:13) Funding the musical (08:05) The tightness of the production (18:52) The shifting entertainment landscape (22:26) The golden age of movie stars (32:11) Mike's predictions for the future of Hollywood Additional Resources Check out the Musical, “Personality” - https://www.personalitymusical.com/ Download Mike's free Ai Superpower Accelerator Toolkit to Multiply Your Productivity 10x or More! Ai Superpower Accelerator Directory by Mike Koenigs Get a copy of Mike's new book, “Punch The Elephant” - https://sales.mikekoenigs.com/

A few technical difficulties occur due to the recent storms in California. Hello once again everyone I'm your host Ray Shasho and welcome to another edition of Interviewing the Legends. Dennis Tufano is the original "voice" of “The Buckinghams”. the Chicago-based group that scored a string of five Top Ten hits in the late-sixties including, the #1 “Kind of A Drag”, “Don't You Care”, “Mercy, Mercy, Mercy”, “Hey Baby, They're Playing Our Song”, “Susan” and “Back In Love Again”. Following his success in the Buckinghams, Dennis was part of the song-writing duo "Tufano and Giammarese" and recorded three albums with Lou Adler's custom label, Ode Records. Back on the road, Dennis joined Olivia Newton-John on her hugely successful tour and was featured, with her on the HBO Special in two dramatically inspired duets. As an actor, Dennis has also worked in film, television, radio and commercials. Please welcome the legendary voice of the Buckinghams DENNIS TUFANO to Interviewing the Legends …   FOR MORE INFORMATION ABOUT DENNIS TUFANO VISIT www.facebook.com/Dennistufanosings Facebook www.dtsings.com Dennis Tufano official website www.tufanofans.com/index.html Fan Site   DENNIS TUFANO 2023 Shows Friday, January 20, 2023, 7:00 pm ET Original Hitmakers of Summer Tour Dennis Tufano, Brian Hyland, Chris Montez, Rock and the Rollers Circle Square Cultural Center, Ocala, FL. Tickets: $35-$60; Doors open 6 pm ET   'ROCKY'S ROCKIN CRUISES' ROCKIN IN THE CARRIBEAN February 12 – 19, 2023 Wonder of the Seas EASTERN CARIBBEAN CRUISE Rocky & The Rollers America's Premier Rock and Roll Band Jon “Bowzer” Bauman “Formerly of Sha Na Na – Born to Hand Jive” Johnny Contardo “Formerly of Sha Na Na – Those Magic Changes” Dennis Tufano “original lead singer of The Buckinghams – Kind of a Drag” Jay Siegel's Tokens “The Lion Sleeps Tonight – Portrait of My Love” La La Brooks “original lead singer of The Crystals – He's a Rebel” Brian Hyland    “Itsy Bitsy Teenie Weenie Yellow Polka Dot Bikini” Chris Montez “The More I See You – Let's Dance” Joey Dee “Peppermint Twist -Shout”  Peggy March “I Will Follow Him” Port Canaveral, FL | CocoCay, Bahamas| Charlotte Amalie, St. Thomas | Basseterre, St. Kitts | Port Canaveral, FL   Saturday, February 25, 2023, 8:00 pm PT Best of the '60s Dennis Tufano with Special Guests Cannibal and The Headhunters The Coach House, San Juan Capistrano, CA All ticket purchasers will be entered to win a guitar that will be autographed by the artists in the show. Tickets: $30; Doors open at 6 pm PT   Saturday, March 11, 2023, 7 pm ET Rockin' Oldies Dance Party Dennis Tufano, The Vogues, Bobby Wilson, The Trammps The Grand Opera House, Copeland Hall, Wilmington, DE   Saturday, April 29, 2023, 7 pm ET Sixties Spectacular Dennis Tufano, Herman's Hermits, Jay and the Americans, 1910 Fruitgum Company Proctor's Theater, Schenectady, NY     'MALT SHOP CRUISE' October 28th-November 4th 2023 The Temptations … Little Anthony …Jay And The Americans …The Lettermen… Al Jardine, Founding Member of The Beach Boys, & His Endless Summer Band… Darlene Love… The Bronx Wanderers… Peter Asher… Dennis Tufano the Original Lead Singer of The Buckinghams… The Vogues… The Skyliners… The Contours… The Elegants …The Reflections… Linda Gail Lewis (sister of Jerry Lee Lewis) … Bobby Wilson     And more surprises to come!     DISCOGRAPHY with THE BUCKINGHAMS Kind of a Drag (1967, USA Records) Time and Charges (1967, Columbia) Portraits (1967, Columbia) In One Ear and Gone Tomorrow (1968, Columbia)   SINGLES 1965 "Sweets for My Sweet" b/w "Beginners Love" 1966 "I'll Go Crazy" b/w "Don't Want to Cry" "I Call Your Name" b/w "Makin' Up and Breakin' Up" "I've Been Wrong Before" b/w "Love Ain't Enough" "Kind of a Drag" b/w "You Make Me Feel So Good" 1967 "Lawdy Miss Clawdy" b/w "I Call Your Name" (first pressings) "Makin' Up and Breakin' Up" (later pressings) "Summertime" b/w "I Don't Want to Cry" "Don't You Care" b/w "Why Don't You Love Me" "Mercy, Mercy, Mercy" b/w "You Are Gone" "Hey Baby (They're Playing Our Song)" b/w "And Our Love" (from Time & Charges) "Susan" b/w "Foreign Policy" (from Time & Charges) 1968 "Back In Love Again" b/w "You Misunderstand Me" (Non-album track) In One Ear and Gone Tomorrow "Where Did You Come From" b/w "Song of the Breeze" (from In One Ear and Gone Tomorrow) 1969 "This Is How Much I Love You" b/w "Can't Find the Words" (from In One Ear and Gone Tomorrow) "It's a Beautiful Day (For Lovin')" b/w "Difference of Opinion" 1970 "I Got a Feelin'" b/w "It Took Forever"   Support us!

#60-56Intro/Outro: Love Potion No. 9 by The Clovers60. (Let Me Be Your) Teddy Bear by Elvis Presley59. Rumble by Link Wray & His Ray Men58. Lawdy Miss Clawdy by Lloyd Price57. Sh-Boom by The Chords56. Rock and Roll Music by Chuck BerryVote on your favorite song from today's episodeVote on your favorite song from Week 1

Rebirth Brass Band "Do Whatcha Wanna, Pt. 2"Bobby Charles "Street People"Sister Rosetta Tharpe "Cain't No Grave Hold My Body Down"James McMurtry "Painting By Numbers"Taj Mahal "Good Morning Little School Girl"The Black Crowes "Gone"The Deslondes "Muddy Water"Uncle Tupelo "We've Been Had"Bonnie Raitt "Write Me A Few Of Your Lines/Kokomo Blues"Louis Jordan & His Tympany Five "Saturday Night Fish Fry"Esther Phillips "Use Me"Little Walter "My Babe"Cedric Burnside "Pretty Flowers"Valerie June "Smile"Slim Dunlap "Hate This Town"Jason Isbell And The 400 Unit "Sad But True"Krista Shows "Twenty-Two"Johnny Little john "What in the World (You Gonna Do?)"Bob Dylan "Chimes of Freedom"Gillian Welch "Wrecking Ball"Merle Haggard "Ramblin' Fever (Live)"The Band "The Weight"Emmylou Harris "C'est La Vie"John Prine "Everybody"Johnny Cash "Johnny 99"Ray Charles "Early in the Morning"Drive-By Truckers "Bulldozers And Dirt"Adam Faucett "Rock Ain't Gold"Fleetwood Mac "Shake Your Moneymaker"Aretha Franklin "Night Time Is the Right Time"Elvis Costello "American Without Tears"Lucero "The Blue and the Gray"Jeff Beck "I Ain't Superstitious"Sam Cooke "Having a Party"Mississippi John Hurt "Talking Casey"Beck "Stagger Lee"Billie Holiday "Yankee Doodle Never Went to Town"Little Richard "Lawdy Miss Clawdy"Satan and Adam "Freedom for My People"James McMurtry "Canola Fields"Bruce Springsteen "Incident on 57th Street"Black Joe Lewis & The Honeybears "Gunpowder"Big Mama Thornton "Gimme a Penny"

Tim Tebow, Heisman Trophy-winning quarterback at Florida and a two-sport professional star, appears to be headed to his hometown of Jacksonville, Fla., to become a tight end for the NFL's Jaguars. The singer of the 1952 classic "Lawdy Miss Clawdy," Louisiana native Lloyd Price, dies at 88. Art Crews discusses the Los Angeles Angels' decision to cut Albert Pujols. Also, activist groups in Alabama are calling for the mayors and police chiefs of both Birmingham and Huntsville to be fired.

Lloyd Price "Lawdy Miss Clawdy"Ruth Brown "Lucky Lips"Spade Cooley & His Orchestra "Three Way Boogie"Two Cow Garage "My Concern"Waylon Jennings "Ain't No God In Mexico"The Wandering "Lovin' Him Was Easier Than Anything I'll Ever Do Again"Satan and Adam "Ode To Billy Joe"Andrew Bird;Jimbo Mathus "Poor Lost Souls"The Both "The Gambler"Pretenders "My City Was Gone (2007 Remastered LP Version)"Gladys Bentley Quintet "Boogie'n My Woogie"Fleetwood Mac "Sugar Mama"Lefty Frizzell "Mama!"Tiny Kennedy "Have You Heard About The Farmer's Daughter?"Lucero "Darken My Door"Leon Redbone "Sweet Mama Papa's Getting Mad"Louis Jordan & His Tympany Five "Caledonia"Johnny Cash "Strange Things Happening Every Day"Lou Reed "Dirty Blvd."Jessie Mae Hemphill "Lord, Help the Poor and Needy"Mazzy Star "Wasted"Blind Willie McTell "Mama, 'Tain't Long Fo' Day"Duane Allman "Statesboro Blues"Bob Dylan "Blind Willie McTell - Studio Outtake - 1983"The White Stripes "Your Southern Can Is Mine"Blind Willie McTell "Dying Crapshooter's Blues"Kenny Brown Featuring Alvin Youngblood Hart "How Many More Years"Lowell Fulson "Three O'Clock Blues"Lucille Bogan "Black Angel Blues"Otis Rush "Homework"James Brown "Fat Wood, Pts. 1 & 2"Valerie June "Call Me A Fool"Armchair Martian "The Credible Hulk (1995)"Otis Spann "Five Spot"Kid Ory "High Society (02-12-45)"The White Stripes "Ball And Biscuit"Preservation Hall Jazz Band "Ice Cream"Jolie Holland "Old Fashioned Morphine"Mississippi Fred McDowell "Keep Your Lamps Trimmed and Burning"Kiki Cavazos "Lonesome Hearted Man"Lloyd Price "Stagger Lee"Lucinda Williams "It's A Long Way To The Top"Tom Rush "Child's Song"

NOTE: This episode was recorded before news broke that early rock legend Lloyd Price (Stagger Lee, Lawdy Miss Clawdy) had passed away May 9, 2021. We will be addressing this on our next episode.  Also - those familiar to the show will note that there is a cold open this week. This is deliberate, you will understand once you hear our news section as we have some sad news to report. This week, Professor Ladhar dons his tweed jacket again as we take a look at Elvis topping out the Billboard charts in 1957 with a "perfect Elvis song" - All Shook Up - on the very day that Jailhouse Rock began filming, and what other songs were rounding out the Top 10 that same week, touching on several Elvis connections including Ferlin Husky's "Gone" which is where Elvis heard soprano backing vocalist Millie Kirkham, and "Little Darlin" by The Diamonds, which he would go on to cover starting in 1975 with a recording appearing on "Moody Blue" from '77. For Song of the Week, Justin goes after a "Stranger in the Crowd" while Gurdip gets the catchy "Smokey Mountain Boy" from "Kissin Cousins" stuck in his head. If you enjoy TCBCast, please consider supporting us at Patreon.com/TCBCast. In the month of April we produced over 17.5 hours of new early access or exclusive content for patrons, including film commentaries, new episodes of Blue Suede Reviews and TCBCast Now, and much much more. If you are unable to support us via Patreon, but want to support us another way, please make sure to leave a positive review on Apple Podcasts or share our show on social media. Apple Podcasts is one of the more popular platforms we're heard on and every positive review helps our rankings so that other likeminded Elvis fans can find us. Thanks!

Sin Killer Griffin "The Man of Calvary"Billy Joe Shaver "You Just Can't Beat Jesus Christ"The Black Crowes "Heavy"John Prine "Sweet Revenge"Various Artists "Just Walkin' In The Rain"Leon Redbone "Sweet Mama Hurry Home or I'll Be Gone"Bob Wills & His Texas Playboys "Sittin' On Top of the World"Valerie June "Stay"The Yardbirds "Here 'Tis"The White Stripes "Rag And Bone"Jimmy Duck Holmes "It Had to Be the Devil"Lloyd Price "Lawdy Miss Clawdy"Bonnie Raitt "Guilty"Emmylou Harris "Red Dirt Girl"Vic Chesnutt "Woodrow Wilson"Nina Simone "My Man's Gone Now"Jon Snodgrass "Footage"Lou Reed "Endless Cycle"Riley Puckett "Puckett Blues"Big Bill Broonzy "Hey, Hey Baby"John Mayall & The Bluesbreakers "Have You Heard"Bo Diddley "Before You Accuse Me (Take A Look At Yourself)"Johnny Dodds "The New St. Louis Blues"Sluetown Strutters "Long Gone"The Sacred Shakers "Straighten 'Em"Emmylou Harris "Goin' Back to Harlan"James McMurtry And The Heartless Bastards "Lights of Cheyenne"Lucero "Coffin Nails"Pretenders & Emmylou Harris "She"Merle Travis "Blue Smoke"Ray Charles "Hard Times (No One Knows Better Than I)"Robert Johnson "Malted Milk"The Black Keys "I Got Mine"Rosalie Hill "Rolled and Tumbled"Otis Redding & Carla Thomas "Tramp"Satan and Adam "I Want You"Bob Dylan "One More Cup of Coffee"Elvis Costello & The Imposters "The Scarlet Tide"The Band "The Night They Drove Old Dixie Down"Blind Faith "Had to Cry Today"Wanda Jackson "Riot in Cell Block #9"Roger Miller "It Takes All Kinds To Make A World"Hank Williams "(I Heard That) Lonesome Whistle"Emmylou Harris "Poncho & Lefty"Arliss Nancy "The Carry"Billy Joe Shaver "The Devil Made Me Do It the First Time"

Episode seventy-six of A History of Rock Music in Five Hundred Songs looks at “Stagger Lee” by Lloyd Price, and how a barroom fight 125 years ago led to a song performed by everyone from Ma Rainey to Neil Diamond. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “That Crazy Feeling” by Kenny Rogers. I have also beeped out some expletives in the song excerpts this week, so as not to be censored by some podcast aggregators, and so I’ve uploaded an unbeeped version for backers. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. The bulk of the information in this episode came from Stagolee Shot Billy, by Cecil Brown, the person who finally identified Lee Shelton as the subject of the song. I also got some information from Get Your Ass in the Water and Swim Like Me: African-American Narrative Poetry from the Oral Tradition by Bruce Jackson, Unprepared to Die by Paul Slade, and Yo’ Mama!: New Raps, Toasts, Dozens, Jokes and Children’s Rhymes from Urban Black America edited by Onwuchekwa Jemie. Lloyd Price has written a few books. His autobiography is out of print and goes for silly money (and don’t buy the “Kindle edition” at that link, because it’s just the sheet music to the song, which Amazon have mislabelled) but he’s also written a book of essays with his thoughts on race, some of which shed light on his work. The Lloyd Price songs here can be found on The Complete Singles As & Bs 1952-62 . And you can get the Snatch and the Poontangs album on a twofer with Johnny Otis’ less explicit album Cold Shot. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we start today’s episode, a brief note. Firstly, this episode contains a description of a murder, so if you’re squeamish about that sort of thing, you may want to skip it. Secondly, some of the material I’m dealing with in this episode is difficult for me to deal with in a podcast, for a variety of reasons. This episode will look at a song whose history is strongly entwined both with American racism and with black underworld culture. The source material I’ve used for this therefore contains several things that for different reasons are difficult for me to say on here. There is frequent use of a particular racial slur which it is not okay under any circumstances for me as a white man to say; there are transcripts of oral history which are transcribed in rather patronising attempts at replicating African-American Vernacular English, which even were those transcripts themselves acceptable would sound mocking coming out of my English-accented mouth; and there is frequent use of sexual profanity, which I personally have no problem with at all, but would get this podcast an explicit rating on several of the big podcast platforms. There is simply no way to tell this story while avoiding all of those things, so I’ve come up with the best compromise I can. I will not use, even in quotes, that slur. I will minimise the use of transcripts, but when I have to use them, I will change them from being phonetic transcripts of AAVE into being standard written English, and I will include the swearing where it comes in the recordings I want to use but will beep it out of the version that goes up on the main podcast feed. I’ll make an unexpurgated version available for my Patreon backers, and I’ll put the unbleeped recordings on Mixcloud. The story we’re going to tell goes back to Christmas Day 1895, but we’re going to start our story in the mid 1950s, with Lloyd Price. [Excerpt: Lloyd Price, “Stagger Lee”] You may remember us looking at Lloyd Price way back in episode twelve, from Christmas 2018, but if you don’t, Price was a teenager in 1952, when he wandered into Cosimo Matassa’s studio in New Orleans, at the invitation of his acquaintance Dave Bartholomew, who had produced, co-written, and arranged most of Fats Domino’s biggest hits. Price had a song, “Lawdy Miss Clawdy”, which was loosely based around the same basic melody as Domino’s earlier hit “The Fat Man”, and they recorded it with Bartholomew producing, Domino on piano, and the great Earl Palmer on drums: [Excerpt: Lloyd Price, “Lawdy Miss Clawdy”] That was one of the first R&B records put out on Specialty Records, the label that would later bring Little Richard, Larry Williams, Sam Cooke and others to prominence, and it went to number one on the R&B charts. Price had a couple more big R&B hits, but then he got drafted, and when he got back the musical landscape had changed enough that he had no hits for several years. But then both Elvis Presley and Little Richard cut cover versions of “Lawdy Miss Clawdy”, and that seemed to bring Price enough extra attention that in 1957 he got a couple of songs into the lower reaches of the Hot One Hundred, and one song, “Just Because” went to number three on the R&B charts: [Excerpt: Lloyd Price, “Just Because”] But it wasn’t until 1958 that Price had what would become his biggest hit, a song that would kickstart his career, and which had its roots in a barroom brawl in St. Louis on Christmas Day 1895: [Excerpt: Lloyd Price, “Stagger Lee”] The Lee Line was a line of steamboats that went up and down the Mississippi, run by the Lee family. Their line was notorious, even by Mississippi riverboat standards, for paying its staff badly, but also for being friendly to prostitution and gambling. This meant that some people, at least, enjoyed working on the ships despite the low pay. There is a song, whose lyrics were quoted in an article from 1939, but which seems to have been much older, whose lyrics went (I’ve changed these into standard English, as I explained at the start): Reason I like the Lee Line trade Sleep all night with the chambermaid She gimme some pie, and she gimme some cake And I give her all the money that I ever make The Lee Line was one of the two preferred steamboat lines to work on for that reason, and it ended up being mentioned in quite a few songs, like this early version of the song that’s better known as “Alabamy Bound”, but was here called “Don’t You Leave Me Here”: [Excerpt: Little Harvey Hull and Long Cleve Reed, “Don’t You Leave Me Here”] The line, “If the boat don’t sink and the Stack don’t drown” refers to one of the boats on the Lee Line, the Stack Lee, a boat that started service in 1902. But the boat was named, as many of the Lee Line ships were, after a member of the Lee family, in this case one Stack Lee, who was the captain in the 1880s and early 90s of a ship named after his father, James Lee, the founder of the company. In 1948 the scholar Shields McIlwayne claimed that the captain, and later the boat, were popular enough among parts of the black community that there were “more colored kids named Stack Lee than there were sinners in hell”. But it was probably the boats’ reputation for prostitution that led to a thirty-year-old pimp in St. Louis named Lee Shelton taking on the name “Stack Lee”, at some time before Christmas Day 1895. On that Christmas Day, a man named Bill Lyons entered the Bill Curtis Saloon. Before he entered the saloon, he stopped to ask his friend to give him a knife, because the saloon was the roughest in the whole city, and he didn’t want any trouble. Bill Lyons was known as “Billy the Bully”, but bully didn’t quite, or didn’t only, mean what it means today. A “bully”, in that time and place, was a term that encompassed both being a pimp and being a bagman for a political party. There was far more overlap in the late nineteenth and early twentieth centuries between politics and organised crime than many now realise, and the way things normally operated in many areas was that there would be a big man in organised crime whose job it would be to raise money for the party, get people out to vote, and tell them which way to vote. Lyons was not a popular man, but he was an influential man, and he was part of a rich family — one of the richest black families in St. Louis. He was, like his family, very involved with the Republican Party. Almost all black people in the US were Republicans at that time, as it was only thirty years since the end of the Civil War, when the Republican President Lincoln had been credited with freeing black people from slavery, and the Bridgewater Saloon, owned by Lyons’ rich brother-in-law Henry Bridgewater, was often used as a meeting place for local Republicans. Lyons had just ordered a drink when Lee Shelton walked into the bar. Shelton was a pimp, and seems to have made a lot of money from it. Shelton was also a Democrat, which in this time and place meant that he was essentially a member of a rival gang. [Excerpt: Duke Ellington, “Stack-A-Lee Blues”] Shelton was very big in the local Democratic party, and from what we can tell was far more popular among the black community than Lyons was. While the Democrats were still the less popular of the two major parties among black people in the area, some were starting to feel like the Republicans talked a good game but were doing very little to actually help black people, and were considering taking their votes elsewhere. He was also a pimp who seems to have had a better reputation than most among the sex workers who worked for him, though like almost everything in this story it’s difficult to know for certain more than a hundred and twenty years later. When he walked into the bar, he was wearing mirror-toed shoes, a velvet waistcoat, an embroidered shirt, and gold rings, and carrying an ebony cane with a gold top. He had a slightly crossed left eye, and scars on his face. And he was wearing a white Stetson. Lee asked the crowd, “Who’s treating?” and they pointed to Lyons. There was allegedly some bad blood between Lyons and Shelton, as Lyons’ step-brother had murdered Shelton’s friend a couple of years earlier, in the Bridgewater Saloon. But nonetheless, the two men were, according to the bartenders working there, who had known both men for decades, good friends, and they were apparently drinking and laughing together for a while, until they started talking about politics. They started slapping at each other’s hats, apparently playfully. Then Shelton grabbed Lyons’ hat and broke the rim, so Lyons then snatched Shelton’s hat off his head. Shelton asked for his hat back, and Lyons said he wanted six bits — seventy-five cents — for a new hat. Shelton replied that you could buy a box of those hats for six bits, and he wasn’t going to give Lyons any money. Lyons refused to hand the hat back until Shelton gave him the money, and Shelton pulled out his gun, and told Lyons to give him the hat. Lyons refused, and Shelton hit him on the head with the gun. He then threatened to kill Lyons if he didn’t hand the hat over. Lyons pulled out the knife his friend had given him, and said “You cock-eyed son of a bitch, I’m going to *make* you kill me” and came at Shelton, who shot Lyons. Lyons staggered and clutched on to the bar, and dropped the hat. Shelton addressed Lyons using a word I am not going to say, and said “I told you to give me my hat”, picked it up, and walked out. Lyons died of his wounds a few hours later. [Excerpt: Fred Waring’s Pennsylvanians, “Stack O’ Lee Blues”] Shelton was arrested, and let go on four thousand dollars bail — that’s something like a hundred and twenty thousand in today’s money, to give you some idea, though by the time we go that far back comparisons of the value of money become fairly meaningless. Shelton hired himself the best possible lawyer — a man named Nat Dryden, who was an alcoholic and opium addict, but was also considered a brilliant trial lawyer. Dryden had been the first lawyer in the whole of Missouri to be able to get a conviction for a white man murdering a black man. Shelton was still at risk, though, simply because of the power of Henry Bridgewater in local politics — a mob of hundreds of people swamped the inquest trying to get to Shelton, and the police had to draw their weapons before they would disperse. But something happened between Shelton’s arrest and the trial that meant that Bridgewater’s political power waned somewhat. Shelton was arraigned by Judge David Murphy, who was regarded by most black people in the city as on their side, primarily because he was so against police brutality that when a black man shot a policeman, claiming self defence because the policeman was beating him up at the time, Murphy let the man off. Not only that, when a mob of policemen attacked the defendant outside the court in retribution, Murphy had them jailed. This made him popular among black people, but less so among whites. [Excerpt: Frank Westphal and his Orchestra, “Stack O’Lee Blues”] The 1896 Republican National Convention was held in St. Louis, and one of the reasons it was chosen was that the white restaurants had promised the party that if they held the convention there, they would allow black people into the restaurants, so the black caucus within the party approved of the idea. But when the convention actually happened, the restaurants changed their minds, and the party did nothing. This infuriated many black delegates to the convention, who had seen for years how the system of backhanders and patronage on which American politics ran never got so far as to give anything to black people, who were expected just to vote for the Republicans. James Milton Turner, one of the leaders of the radical faction of the Republicans, and the first ever black US ambassador, who was a Missouri local and one of the most influential black politicians in the state, loudly denounced the Republican party for the way it was treating black voters. Shortly afterwards, the party had its local convention. Judge Murphy was coming up for reelection, and the black delegates voted for him to be the Republican nominee again. The white delegates, on the other hand, voted against him. This was the last straw. In 1896, ninety percent of black voters in Missouri voted Democrat, for the first time. Shelton’s faction was now in the ascendant. Because Murphy wasn’t reselected, Shelton’s trial wasn’t held by him, but Nat Dryden did an excellent job in front of the new judge, arguing that Shelton had been acting in self-defence, because Lyons had pulled out a knife. There was a hung jury, and it went to a retrial. Sadly for Shelton, though, Dryden wasn’t going to be representing him in the second trial. Dryden had hidden his alcoholism from his wife, and she had offered him a glass of sherry. That had triggered a relapse, he’d gone on a binge, and died. At his next trial, in late 1897, Shelton was convicted, and sentenced to twenty-five years in prison — presumably the influence of his political friends stopped him from getting the death penalty, just as it got him paroled twelve years later. Two years after that, though, Shelton was arrested again, for assault and robbery, and this time he died in prison. But even before his trial — just before Dryden’s death, in fact — a song called “Stack-A-Lee” was mentioned in the papers as being played by a ragtime pianist in Kansas City. The story gets a bit hazy here, but we know that Shelton was friends with the ragtime pianist Tom Turpin. Ragtime had become popular in the US as a result of Scott Joplin’s performance at the 1893 Chicago World’s Fair — the same fair, incidentally, that introduced the belly dancers known as “Little Egypt” who we talked about in the episode on the Coasters a few weeks back. But a year before that, Turpin, who was a friend of Joplin’s, had written “Harlem Rag”, which was published in 1897, and became the first ragtime tune written by a black man to be published: [Excerpt: Ragtime Dorian Henry, “Harlem Rag”] Turpin was another big man in St. Louis politics, and he was one of those who signed petitions for Shelton’s release. While we can’t know for sure, it seems likely that the earliest, ragtime, versions of the “Stagger Lee” song were written by Turpin. It’s been suggested that he based the song on “Bully of the Town”, a popular song written two years earlier, and itself very loosely based on a real murder case from New Orleans. That song was popularised by May Irwin, in a play which is also notable for having a love scene filmed by Edison in 1897, making it possibly the first ever love scene to be filmed. Irwin recorded her version in 1909, but she uses a racial slur, over and over again, which I am not going to allow on this podcast, so here’s a 1920s version by Gid Tanner and his Skillet Lickers: [Excerpt: Gid Tanner and his Skillet Lickers, “Bully of the Town”] That song, in its original versions, is about someone who goes out and kills a bully — in the same sense that Billy Lyons was a bully — and so becomes the biggest bully himself. It’s easy to see how Turpin could take that basic framework and add in some details about how his friend had done the same thing, and turn it into a new song. By 1910, the song about Stack Lee had spread all across the country. The folklorist and song collector John Lomax collected a version that year that went “Twas a Christmas morning/The hour was about ten/When Stagalee shot Billy Lyons/And landed in the Jefferson pen/O lordy, poor Stagalee”. In 1924, two white songwriters copyrighted a version of it, called “Stack O’Lee Blues”, and we’ve heard instrumental versions of that, from 1923 and 24, earlier in this episode — that’s what those instrumental breaks were. Lovie Austin recorded a song called “Skeg-A-Lee Blues” in 1924, but that bears little lyrical resemblance to the Stagger Lee we know about: [Excerpt: Ford & Ford, “Skeg-A-Lee Blues”] The first vocal recording of the song that we would now recognise as being Stagger Lee was by Ma Rainey, in 1925. In her version, the melody and some of the words come from “Frankie and Johnny”, another popular song about a real-life murder in St. Louis in the 1890s: [Excerpt: Ma Rainey, “Stack O’Lee Blues”] According to Wikipedia, Louis Armstrong is playing cornet on that song. It doesn’t sound like him to me, and I can’t find any other evidence for that except other sites which get their information from Wikipedia. Sites I trust more say it was Joe Smith, and they also say that Coleman Hawkins and Fletcher Henderson are on the track. By 1927, the song was being recorded in many different variants. Long Cleve Reed and Little Harvey Hull recorded a version that clearly owes something to “the Bully of the Town”: [Excerpt: Long Cleve Reed and Little Henry Hull — Down Home Boys, “Original Stack O’Lee Blues”] And in possibly the most famous early version, Mississippi John Hurt asks why the police can’t arrest that bad man Stagger Lee: [Excerpt: Mississippi John Hurt, “Stack O’Lee (1928 version)”] By this point, all connection with the real Lee Shelton had been lost, and it wouldn’t be until the early nineties that the writer Cecil Brown would finally identify Shelton as the subject of the song. During the thirties and forties, the song came to be recorded by all sorts of musicians, almost all of them either folk musicians like Woody Guthrie, blues musicians like Ivory Joe Hunter, or field recordings, like the singer known as “Bama” who recorded this for the Lomaxes: [Excerpt: Bama, “Stackerlee”] None of these recorded versions was a major hit, but the song became hugely well known, particularly among black musicians around Louisiana. It was a song in everyone’s repertoire, and every version of the song followed the same basic structure to start with — Stagger Lee told Billy Lyons he was going to kill him over a hat that had been lost in a game of craps, Billy begged for his life, saying he had a wife and children, and Stagger Lee killed him anyway. Often the bullet would pass right through Billy and break the bartender’s glass. From there, the story might change — in some versions, Lee would go free — sometimes because they couldn’t catch him and sometimes because crowds of women implored the judge to let him off. In other versions, he would be locked up in jail, and in yet other versions he would be sentenced to death. Sometimes he would survive execution through magical powers, sometimes he would be killed, and crowds of women would mourn him, all dressed in red. In the versions where he was killed, he would often descend to Hell, where he would usurp the Devil, because the Devil wasn’t as bad as Stagger Lee. There were so many versions of this song that the New Orleans pianist Doctor John was, according to some things I’ve read, able to play “Stagger Lee” for three hours straight without repeating a verse. Very few of these recordings had any commercial success, but one that did was a 1950 New Orleans version of the song, performed by “Archibald and His Orchestra”: [Excerpt: Archibald and His Orchestra, “Stack A’Lee”] That version of the song was the longest ever recorded up to that point, and took up both sides of a seventy-eight record. It was released on Imperial Records, the same label that Fats Domino was on, in 1950, and was recorded at Cosimo Matassa’s studio. It went top ten on the Billboard R&B charts, and was Archibald’s only hit. That’s the version that, eight years later, inspired Lloyd Price to record this: [Excerpt: Lloyd Price, “Stagger Lee”] That became a massive, massive hit. It went to number one on both the Hot One Hundred and the R&B charts — which incidentally makes Lloyd Price the earliest solo artist to have a number one hit on the Hot One Hundred and still be alive today. Price’s career was revitalised — and “Stagger Lee” was brought properly into the mainstream of American culture. Over the next few decades, the song — in versions usually based on Price’s — became a standard among white rock musicians. Indeed, it seems to have been recorded by some of the whitest people in music history, like Huey Lewis and the News: [Excerpt: Huey Lewis and the News, “Stagger Lee”] Mike Love of the Beach Boys: [Excerpt: Mike Love, “Stagger Lee”] and Neil Diamond: [Excerpt: Neil Diamond, “Stagger Lee”] But while the song had hit the white mainstream, the myth of Stagger Lee had an altogether different power among the black community. You see, up to this point all we’ve been able to look at are versions of the song that have seen commercial release, and they all represent what was acceptable to be sold in shops at the time. But as you may have guessed from the stuff about the Devil I mentioned earlier, Stagger Lee had become a folkloric figure of tremendous importance among many black Americans. He represented the bad man who would never respect any authority — a trickster figure, but one who was violent as well. He represented the angry black man, but a sort of righteous anger, even if that anger was chaotic. Any black man who was not respected by white society would be thought of as a Stagger Lee figure, at least by some — I’ve seen the label applied to everyone from O.J. Simpson to Malcolm X. Bobby Seale, the leader of the Black Panther Party, named his son Malik Nkrumah Stagolee Seale, and was often known to recite a version of “Stagger Lee” at parties. In an interview, later, Seale said “Now I transformed Stagolee, more or less in my own mind, into brothers standing on the block and all of the illegitimate activity. In effect, they were the lumpen proletariat in a high-tech social order, different from how ‘lumpen’ had been described historically. My point is this; that Malcolm X at one time was an illegitimate hustler. Later in life, Malcolm X grows to have the most profound political consciousness as far as I’m concerned. To me, this brother was really getting ready to move. So symbolically, at one time he was Stagolee.” The version of Stagger Lee that Seale knew is the one that came from something called “toasts”. Toasting is a form of informal storytelling in black American culture, usually rhyming, and usually using language and talking about subjects that would often be considered obscene. Toasting is now generally considered one of the precursors of rapping, and the style and subject matter are often very similar. Many of the stories told in toasts are very well known, including the story of the Signifying Monkey (which has been told in bowdlerised forms in many blues songs, including Chuck Berry’s “Jo Jo Gunne”), and the story of Shine, the black cook on the Titanic, who swims for safety and refuses to help the Captain’s daughter even after she offers sex in return for his help. Shine outswims the sharks who try to eat him, and arrives back on land before anyone there even knew the ship was sinking. Shine is, of course, another Stagger Lee style figure. These toasts remained largely unknown outside of the less respectable parts of the black community, until the scholar Bruce Jackson published his seminal book “Get Your Ass in the Water and Swim Like Me: African-American Poetry from Oral Tradition”, whose title is taken from a version of the story of Shine and the Titanic. Jackson’s field recordings, mostly recorded in prisons, have more recently been released on CD, though without the names of the performers attached. Here’s the version of Stagger Lee he collected — there will be several beeps in this, and the next few recordings, if you’re listening to the regular version of this podcast: [Excerpt: Unknown field recording, “Stagger Lee”] After Jackson’s book, but well before the recordings came out, Johnny Otis preserved many of these toasts in musical form on his Snatch and the Poontangs album, including “The Great Stack-A-Lee”, which clearly has the same sources as the version Jackson recorded: [Excerpt: Snatch and the Poontangs, “The Great Stack-A-Lee”] That version was used as the basis for the most well-known recentish version of the song, the 1995 version by Nick Cave and the Bad Seeds: [Excerpt: Nick Cave and the Bad Seeds, “Stagger Lee”] Cave has later said in interviews that they improvised the music and used the lyrics from Jackson’s book, but the melody is very, very, close to the Johnny Otis version. And there’s more evidence of Cave basing his version on the Johnny Otis track. There’s this line: [Excerpt: Nick Cave and the Bad Seeds, “Stagger Lee”] That’s not in the versions of the toast in Jackson’s book, but it *is* in a different song on the Snatch and the Poontangs album, “Two-Time Slim”: [Excerpt: Snatch and the Poontangs, “Two-Time Slim”] This is the Stagger Lee of legend, the Stagger Lee who is the narrator of James Baldwin’s great poem “Stagolee Wonders”, a damning indictment of racist society: [Excerpt: James Baldwin, reading an excerpt from “Stagolee Wonders” on “Poems for a Listener”,] Baldwin’s view of Stagger Lee was, to quote from the interview from which that reading is also excerpted, “a black folk hero, a singer essentially, who actually truly comes out of the auction block, by way of the cotton field, into the beginning of the black church. And Stagger Lee’s roots are there, and Stagger Lee’s often been a preacher. He’s one who conveys the real history.” It’s a far cry from one pimp murdering another on Christmas Day 1895. And it’s a mythos that almost everyone listening to Lloyd Price’s hit version will have known nothing of. As a result of “Stagger Lee”, Lloyd Price went on to have a successful career, scoring several more hits in 1959 and 1960, including the song for which he’s now best known, “Personality”: [Excerpt: Lloyd Price, “Personality”] Price also moved into other areas, including boxing promotion — he was the person who got Don King, another figure who has often been compared to Stagger Lee, the chance to work with Mohammed Ali, and he later helped King promote the famous “Rumble in the Jungle” fight. Lloyd Price is eighty-seven years old, now, and released his most recent album in 2016. He still tours — indeed, his most recent live show was earlier this month, just before the current coronavirus outbreak meant live shows had to stop. He opened his show, as he always does, with “Stagger Lee”, and I hope that when we start having live shows again, he will continue to do so for a long, long time.

Episode seventy-six of A History of Rock Music in Five Hundred Songs looks at "Stagger Lee" by Lloyd Price, and how a barroom fight 125 years ago led to a song performed by everyone from Ma Rainey to Neil Diamond. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "That Crazy Feeling" by Kenny Rogers. I have also beeped out some expletives in the song excerpts this week, so as not to be censored by some podcast aggregators, and so I've uploaded an unbeeped version for backers. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. The bulk of the information in this episode came from Stagolee Shot Billy, by Cecil Brown, the person who finally identified Lee Shelton as the subject of the song. I also got some information from Get Your Ass in the Water and Swim Like Me: African-American Narrative Poetry from the Oral Tradition by Bruce Jackson, Unprepared to Die by Paul Slade, and Yo' Mama!: New Raps, Toasts, Dozens, Jokes and Children's Rhymes from Urban Black America edited by Onwuchekwa Jemie. Lloyd Price has written a few books. His autobiography is out of print and goes for silly money (and don't buy the "Kindle edition" at that link, because it's just the sheet music to the song, which Amazon have mislabelled) but he's also written a book of essays with his thoughts on race, some of which shed light on his work. The Lloyd Price songs here can be found on The Complete Singles As & Bs 1952-62 . And you can get the Snatch and the Poontangs album on a twofer with Johnny Otis' less explicit album Cold Shot. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we start today's episode, a brief note. Firstly, this episode contains a description of a murder, so if you're squeamish about that sort of thing, you may want to skip it. Secondly, some of the material I'm dealing with in this episode is difficult for me to deal with in a podcast, for a variety of reasons. This episode will look at a song whose history is strongly entwined both with American racism and with black underworld culture. The source material I've used for this therefore contains several things that for different reasons are difficult for me to say on here. There is frequent use of a particular racial slur which it is not okay under any circumstances for me as a white man to say; there are transcripts of oral history which are transcribed in rather patronising attempts at replicating African-American Vernacular English, which even were those transcripts themselves acceptable would sound mocking coming out of my English-accented mouth; and there is frequent use of sexual profanity, which I personally have no problem with at all, but would get this podcast an explicit rating on several of the big podcast platforms. There is simply no way to tell this story while avoiding all of those things, so I've come up with the best compromise I can. I will not use, even in quotes, that slur. I will minimise the use of transcripts, but when I have to use them, I will change them from being phonetic transcripts of AAVE into being standard written English, and I will include the swearing where it comes in the recordings I want to use but will beep it out of the version that goes up on the main podcast feed. I'll make an unexpurgated version available for my Patreon backers, and I'll put the unbleeped recordings on Mixcloud. The story we're going to tell goes back to Christmas Day 1895, but we're going to start our story in the mid 1950s, with Lloyd Price. [Excerpt: Lloyd Price, “Stagger Lee”] You may remember us looking at Lloyd Price way back in episode twelve, from Christmas 2018, but if you don't, Price was a teenager in 1952, when he wandered into Cosimo Matassa's studio in New Orleans, at the invitation of his acquaintance Dave Bartholomew, who had produced, co-written, and arranged most of Fats Domino's biggest hits. Price had a song, "Lawdy Miss Clawdy", which was loosely based around the same basic melody as Domino's earlier hit "The Fat Man", and they recorded it with Bartholomew producing, Domino on piano, and the great Earl Palmer on drums: [Excerpt: Lloyd Price, "Lawdy Miss Clawdy"] That was one of the first R&B records put out on Specialty Records, the label that would later bring Little Richard, Larry Williams, Sam Cooke and others to prominence, and it went to number one on the R&B charts. Price had a couple more big R&B hits, but then he got drafted, and when he got back the musical landscape had changed enough that he had no hits for several years. But then both Elvis Presley and Little Richard cut cover versions of "Lawdy Miss Clawdy", and that seemed to bring Price enough extra attention that in 1957 he got a couple of songs into the lower reaches of the Hot One Hundred, and one song, "Just Because" went to number three on the R&B charts: [Excerpt: Lloyd Price, "Just Because"] But it wasn't until 1958 that Price had what would become his biggest hit, a song that would kickstart his career, and which had its roots in a barroom brawl in St. Louis on Christmas Day 1895: [Excerpt: Lloyd Price, "Stagger Lee"] The Lee Line was a line of steamboats that went up and down the Mississippi, run by the Lee family. Their line was notorious, even by Mississippi riverboat standards, for paying its staff badly, but also for being friendly to prostitution and gambling. This meant that some people, at least, enjoyed working on the ships despite the low pay. There is a song, whose lyrics were quoted in an article from 1939, but which seems to have been much older, whose lyrics went (I've changed these into standard English, as I explained at the start): Reason I like the Lee Line trade Sleep all night with the chambermaid She gimme some pie, and she gimme some cake And I give her all the money that I ever make The Lee Line was one of the two preferred steamboat lines to work on for that reason, and it ended up being mentioned in quite a few songs, like this early version of the song that's better known as "Alabamy Bound", but was here called "Don't You Leave Me Here": [Excerpt: Little Harvey Hull and Long Cleve Reed, "Don't You Leave Me Here"] The line, "If the boat don't sink and the Stack don't drown" refers to one of the boats on the Lee Line, the Stack Lee, a boat that started service in 1902. But the boat was named, as many of the Lee Line ships were, after a member of the Lee family, in this case one Stack Lee, who was the captain in the 1880s and early 90s of a ship named after his father, James Lee, the founder of the company. In 1948 the scholar Shields McIlwayne claimed that the captain, and later the boat, were popular enough among parts of the black community that there were "more colored kids named Stack Lee than there were sinners in hell". But it was probably the boats' reputation for prostitution that led to a thirty-year-old pimp in St. Louis named Lee Shelton taking on the name "Stack Lee", at some time before Christmas Day 1895. On that Christmas Day, a man named Bill Lyons entered the Bill Curtis Saloon. Before he entered the saloon, he stopped to ask his friend to give him a knife, because the saloon was the roughest in the whole city, and he didn't want any trouble. Bill Lyons was known as "Billy the Bully", but bully didn't quite, or didn't only, mean what it means today. A "bully", in that time and place, was a term that encompassed both being a pimp and being a bagman for a political party. There was far more overlap in the late nineteenth and early twentieth centuries between politics and organised crime than many now realise, and the way things normally operated in many areas was that there would be a big man in organised crime whose job it would be to raise money for the party, get people out to vote, and tell them which way to vote. Lyons was not a popular man, but he was an influential man, and he was part of a rich family -- one of the richest black families in St. Louis. He was, like his family, very involved with the Republican Party. Almost all black people in the US were Republicans at that time, as it was only thirty years since the end of the Civil War, when the Republican President Lincoln had been credited with freeing black people from slavery, and the Bridgewater Saloon, owned by Lyons' rich brother-in-law Henry Bridgewater, was often used as a meeting place for local Republicans. Lyons had just ordered a drink when Lee Shelton walked into the bar. Shelton was a pimp, and seems to have made a lot of money from it. Shelton was also a Democrat, which in this time and place meant that he was essentially a member of a rival gang. [Excerpt: Duke Ellington, "Stack-A-Lee Blues"] Shelton was very big in the local Democratic party, and from what we can tell was far more popular among the black community than Lyons was. While the Democrats were still the less popular of the two major parties among black people in the area, some were starting to feel like the Republicans talked a good game but were doing very little to actually help black people, and were considering taking their votes elsewhere. He was also a pimp who seems to have had a better reputation than most among the sex workers who worked for him, though like almost everything in this story it's difficult to know for certain more than a hundred and twenty years later. When he walked into the bar, he was wearing mirror-toed shoes, a velvet waistcoat, an embroidered shirt, and gold rings, and carrying an ebony cane with a gold top. He had a slightly crossed left eye, and scars on his face. And he was wearing a white Stetson. Lee asked the crowd, "Who's treating?" and they pointed to Lyons. There was allegedly some bad blood between Lyons and Shelton, as Lyons' step-brother had murdered Shelton's friend a couple of years earlier, in the Bridgewater Saloon. But nonetheless, the two men were, according to the bartenders working there, who had known both men for decades, good friends, and they were apparently drinking and laughing together for a while, until they started talking about politics. They started slapping at each other's hats, apparently playfully. Then Shelton grabbed Lyons' hat and broke the rim, so Lyons then snatched Shelton's hat off his head. Shelton asked for his hat back, and Lyons said he wanted six bits -- seventy-five cents -- for a new hat. Shelton replied that you could buy a box of those hats for six bits, and he wasn't going to give Lyons any money. Lyons refused to hand the hat back until Shelton gave him the money, and Shelton pulled out his gun, and told Lyons to give him the hat. Lyons refused, and Shelton hit him on the head with the gun. He then threatened to kill Lyons if he didn't hand the hat over. Lyons pulled out the knife his friend had given him, and said "You cock-eyed son of a bitch, I'm going to *make* you kill me" and came at Shelton, who shot Lyons. Lyons staggered and clutched on to the bar, and dropped the hat. Shelton addressed Lyons using a word I am not going to say, and said "I told you to give me my hat", picked it up, and walked out. Lyons died of his wounds a few hours later. [Excerpt: Fred Waring's Pennsylvanians, "Stack O' Lee Blues"] Shelton was arrested, and let go on four thousand dollars bail -- that's something like a hundred and twenty thousand in today's money, to give you some idea, though by the time we go that far back comparisons of the value of money become fairly meaningless. Shelton hired himself the best possible lawyer -- a man named Nat Dryden, who was an alcoholic and opium addict, but was also considered a brilliant trial lawyer. Dryden had been the first lawyer in the whole of Missouri to be able to get a conviction for a white man murdering a black man. Shelton was still at risk, though, simply because of the power of Henry Bridgewater in local politics -- a mob of hundreds of people swamped the inquest trying to get to Shelton, and the police had to draw their weapons before they would disperse. But something happened between Shelton's arrest and the trial that meant that Bridgewater's political power waned somewhat. Shelton was arraigned by Judge David Murphy, who was regarded by most black people in the city as on their side, primarily because he was so against police brutality that when a black man shot a policeman, claiming self defence because the policeman was beating him up at the time, Murphy let the man off. Not only that, when a mob of policemen attacked the defendant outside the court in retribution, Murphy had them jailed. This made him popular among black people, but less so among whites. [Excerpt: Frank Westphal and his Orchestra, "Stack O'Lee Blues"] The 1896 Republican National Convention was held in St. Louis, and one of the reasons it was chosen was that the white restaurants had promised the party that if they held the convention there, they would allow black people into the restaurants, so the black caucus within the party approved of the idea. But when the convention actually happened, the restaurants changed their minds, and the party did nothing. This infuriated many black delegates to the convention, who had seen for years how the system of backhanders and patronage on which American politics ran never got so far as to give anything to black people, who were expected just to vote for the Republicans. James Milton Turner, one of the leaders of the radical faction of the Republicans, and the first ever black US ambassador, who was a Missouri local and one of the most influential black politicians in the state, loudly denounced the Republican party for the way it was treating black voters. Shortly afterwards, the party had its local convention. Judge Murphy was coming up for reelection, and the black delegates voted for him to be the Republican nominee again. The white delegates, on the other hand, voted against him. This was the last straw. In 1896, ninety percent of black voters in Missouri voted Democrat, for the first time. Shelton's faction was now in the ascendant. Because Murphy wasn't reselected, Shelton's trial wasn't held by him, but Nat Dryden did an excellent job in front of the new judge, arguing that Shelton had been acting in self-defence, because Lyons had pulled out a knife. There was a hung jury, and it went to a retrial. Sadly for Shelton, though, Dryden wasn't going to be representing him in the second trial. Dryden had hidden his alcoholism from his wife, and she had offered him a glass of sherry. That had triggered a relapse, he'd gone on a binge, and died. At his next trial, in late 1897, Shelton was convicted, and sentenced to twenty-five years in prison -- presumably the influence of his political friends stopped him from getting the death penalty, just as it got him paroled twelve years later. Two years after that, though, Shelton was arrested again, for assault and robbery, and this time he died in prison. But even before his trial -- just before Dryden's death, in fact -- a song called "Stack-A-Lee" was mentioned in the papers as being played by a ragtime pianist in Kansas City. The story gets a bit hazy here, but we know that Shelton was friends with the ragtime pianist Tom Turpin. Ragtime had become popular in the US as a result of Scott Joplin's performance at the 1893 Chicago World's Fair -- the same fair, incidentally, that introduced the belly dancers known as "Little Egypt" who we talked about in the episode on the Coasters a few weeks back. But a year before that, Turpin, who was a friend of Joplin's, had written "Harlem Rag", which was published in 1897, and became the first ragtime tune written by a black man to be published: [Excerpt: Ragtime Dorian Henry, "Harlem Rag"] Turpin was another big man in St. Louis politics, and he was one of those who signed petitions for Shelton's release. While we can't know for sure, it seems likely that the earliest, ragtime, versions of the "Stagger Lee" song were written by Turpin. It's been suggested that he based the song on "Bully of the Town", a popular song written two years earlier, and itself very loosely based on a real murder case from New Orleans. That song was popularised by May Irwin, in a play which is also notable for having a love scene filmed by Edison in 1897, making it possibly the first ever love scene to be filmed. Irwin recorded her version in 1909, but she uses a racial slur, over and over again, which I am not going to allow on this podcast, so here's a 1920s version by Gid Tanner and his Skillet Lickers: [Excerpt: Gid Tanner and his Skillet Lickers, "Bully of the Town"] That song, in its original versions, is about someone who goes out and kills a bully -- in the same sense that Billy Lyons was a bully -- and so becomes the biggest bully himself. It's easy to see how Turpin could take that basic framework and add in some details about how his friend had done the same thing, and turn it into a new song. By 1910, the song about Stack Lee had spread all across the country. The folklorist and song collector John Lomax collected a version that year that went "Twas a Christmas morning/The hour was about ten/When Stagalee shot Billy Lyons/And landed in the Jefferson pen/O lordy, poor Stagalee". In 1924, two white songwriters copyrighted a version of it, called "Stack O'Lee Blues", and we've heard instrumental versions of that, from 1923 and 24, earlier in this episode -- that's what those instrumental breaks were. Lovie Austin recorded a song called "Skeg-A-Lee Blues" in 1924, but that bears little lyrical resemblance to the Stagger Lee we know about: [Excerpt: Ford & Ford, "Skeg-A-Lee Blues"] The first vocal recording of the song that we would now recognise as being Stagger Lee was by Ma Rainey, in 1925. In her version, the melody and some of the words come from "Frankie and Johnny", another popular song about a real-life murder in St. Louis in the 1890s: [Excerpt: Ma Rainey, "Stack O'Lee Blues"] According to Wikipedia, Louis Armstrong is playing cornet on that song. It doesn't sound like him to me, and I can't find any other evidence for that except other sites which get their information from Wikipedia. Sites I trust more say it was Joe Smith, and they also say that Coleman Hawkins and Fletcher Henderson are on the track. By 1927, the song was being recorded in many different variants. Long Cleve Reed and Little Harvey Hull recorded a version that clearly owes something to "the Bully of the Town": [Excerpt: Long Cleve Reed and Little Henry Hull -- Down Home Boys, "Original Stack O'Lee Blues"] And in possibly the most famous early version, Mississippi John Hurt asks why the police can't arrest that bad man Stagger Lee: [Excerpt: Mississippi John Hurt, "Stack O'Lee (1928 version)"] By this point, all connection with the real Lee Shelton had been lost, and it wouldn't be until the early nineties that the writer Cecil Brown would finally identify Shelton as the subject of the song. During the thirties and forties, the song came to be recorded by all sorts of musicians, almost all of them either folk musicians like Woody Guthrie, blues musicians like Ivory Joe Hunter, or field recordings, like the singer known as "Bama" who recorded this for the Lomaxes: [Excerpt: Bama, "Stackerlee"] None of these recorded versions was a major hit, but the song became hugely well known, particularly among black musicians around Louisiana. It was a song in everyone's repertoire, and every version of the song followed the same basic structure to start with -- Stagger Lee told Billy Lyons he was going to kill him over a hat that had been lost in a game of craps, Billy begged for his life, saying he had a wife and children, and Stagger Lee killed him anyway. Often the bullet would pass right through Billy and break the bartender's glass. From there, the story might change -- in some versions, Lee would go free -- sometimes because they couldn't catch him and sometimes because crowds of women implored the judge to let him off. In other versions, he would be locked up in jail, and in yet other versions he would be sentenced to death. Sometimes he would survive execution through magical powers, sometimes he would be killed, and crowds of women would mourn him, all dressed in red. In the versions where he was killed, he would often descend to Hell, where he would usurp the Devil, because the Devil wasn't as bad as Stagger Lee. There were so many versions of this song that the New Orleans pianist Doctor John was, according to some things I've read, able to play "Stagger Lee" for three hours straight without repeating a verse. Very few of these recordings had any commercial success, but one that did was a 1950 New Orleans version of the song, performed by "Archibald and His Orchestra": [Excerpt: Archibald and His Orchestra, "Stack A'Lee"] That version of the song was the longest ever recorded up to that point, and took up both sides of a seventy-eight record. It was released on Imperial Records, the same label that Fats Domino was on, in 1950, and was recorded at Cosimo Matassa's studio. It went top ten on the Billboard R&B charts, and was Archibald's only hit. That's the version that, eight years later, inspired Lloyd Price to record this: [Excerpt: Lloyd Price, "Stagger Lee"] That became a massive, massive hit. It went to number one on both the Hot One Hundred and the R&B charts -- which incidentally makes Lloyd Price the earliest solo artist to have a number one hit on the Hot One Hundred and still be alive today. Price's career was revitalised -- and "Stagger Lee" was brought properly into the mainstream of American culture. Over the next few decades, the song -- in versions usually based on Price's -- became a standard among white rock musicians. Indeed, it seems to have been recorded by some of the whitest people in music history, like Huey Lewis and the News: [Excerpt: Huey Lewis and the News, "Stagger Lee"] Mike Love of the Beach Boys: [Excerpt: Mike Love, "Stagger Lee"] and Neil Diamond: [Excerpt: Neil Diamond, “Stagger Lee”] But while the song had hit the white mainstream, the myth of Stagger Lee had an altogether different power among the black community. You see, up to this point all we've been able to look at are versions of the song that have seen commercial release, and they all represent what was acceptable to be sold in shops at the time. But as you may have guessed from the stuff about the Devil I mentioned earlier, Stagger Lee had become a folkloric figure of tremendous importance among many black Americans. He represented the bad man who would never respect any authority -- a trickster figure, but one who was violent as well. He represented the angry black man, but a sort of righteous anger, even if that anger was chaotic. Any black man who was not respected by white society would be thought of as a Stagger Lee figure, at least by some -- I've seen the label applied to everyone from O.J. Simpson to Malcolm X. Bobby Seale, the leader of the Black Panther Party, named his son Malik Nkrumah Stagolee Seale, and was often known to recite a version of "Stagger Lee" at parties. In an interview, later, Seale said "Now I transformed Stagolee, more or less in my own mind, into brothers standing on the block and all of the illegitimate activity. In effect, they were the lumpen proletariat in a high-tech social order, different from how 'lumpen' had been described historically. My point is this; that Malcolm X at one time was an illegitimate hustler. Later in life, Malcolm X grows to have the most profound political consciousness as far as I'm concerned. To me, this brother was really getting ready to move. So symbolically, at one time he was Stagolee." The version of Stagger Lee that Seale knew is the one that came from something called "toasts". Toasting is a form of informal storytelling in black American culture, usually rhyming, and usually using language and talking about subjects that would often be considered obscene. Toasting is now generally considered one of the precursors of rapping, and the style and subject matter are often very similar. Many of the stories told in toasts are very well known, including the story of the Signifying Monkey (which has been told in bowdlerised forms in many blues songs, including Chuck Berry's "Jo Jo Gunne"), and the story of Shine, the black cook on the Titanic, who swims for safety and refuses to help the Captain's daughter even after she offers sex in return for his help. Shine outswims the sharks who try to eat him, and arrives back on land before anyone there even knew the ship was sinking. Shine is, of course, another Stagger Lee style figure. These toasts remained largely unknown outside of the less respectable parts of the black community, until the scholar Bruce Jackson published his seminal book "Get Your Ass in the Water and Swim Like Me: African-American Poetry from Oral Tradition", whose title is taken from a version of the story of Shine and the Titanic. Jackson's field recordings, mostly recorded in prisons, have more recently been released on CD, though without the names of the performers attached. Here's the version of Stagger Lee he collected -- there will be several beeps in this, and the next few recordings, if you're listening to the regular version of this podcast: [Excerpt: Unknown field recording, "Stagger Lee"] After Jackson's book, but well before the recordings came out, Johnny Otis preserved many of these toasts in musical form on his Snatch and the Poontangs album, including "The Great Stack-A-Lee", which clearly has the same sources as the version Jackson recorded: [Excerpt: Snatch and the Poontangs, "The Great Stack-A-Lee"] That version was used as the basis for the most well-known recentish version of the song, the 1995 version by Nick Cave and the Bad Seeds: [Excerpt: Nick Cave and the Bad Seeds, "Stagger Lee"] Cave has later said in interviews that they improvised the music and used the lyrics from Jackson's book, but the melody is very, very, close to the Johnny Otis version. And there's more evidence of Cave basing his version on the Johnny Otis track. There's this line: [Excerpt: Nick Cave and the Bad Seeds, "Stagger Lee"] That's not in the versions of the toast in Jackson's book, but it *is* in a different song on the Snatch and the Poontangs album, "Two-Time Slim": [Excerpt: Snatch and the Poontangs, "Two-Time Slim"] This is the Stagger Lee of legend, the Stagger Lee who is the narrator of James Baldwin's great poem "Stagolee Wonders", a damning indictment of racist society: [Excerpt: James Baldwin, reading an excerpt from "Stagolee Wonders" on "Poems for a Listener",] Baldwin's view of Stagger Lee was, to quote from the interview from which that reading is also excerpted, "a black folk hero, a singer essentially, who actually truly comes out of the auction block, by way of the cotton field, into the beginning of the black church. And Stagger Lee's roots are there, and Stagger Lee's often been a preacher. He's one who conveys the real history.” It's a far cry from one pimp murdering another on Christmas Day 1895. And it's a mythos that almost everyone listening to Lloyd Price's hit version will have known nothing of. As a result of "Stagger Lee", Lloyd Price went on to have a successful career, scoring several more hits in 1959 and 1960, including the song for which he's now best known, "Personality": [Excerpt: Lloyd Price, "Personality"] Price also moved into other areas, including boxing promotion -- he was the person who got Don King, another figure who has often been compared to Stagger Lee, the chance to work with Mohammed Ali, and he later helped King promote the famous "Rumble in the Jungle" fight. Lloyd Price is eighty-seven years old, now, and released his most recent album in 2016. He still tours -- indeed, his most recent live show was earlier this month, just before the current coronavirus outbreak meant live shows had to stop. He opened his show, as he always does, with "Stagger Lee", and I hope that when we start having live shows again, he will continue to do so for a long, long time.

Episode seventy-six of A History of Rock Music in Five Hundred Songs looks at “Stagger Lee” by Lloyd Price, and how a barroom fight 125 years ago led to a song performed by everyone from Ma Rainey to Neil Diamond. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “That Crazy Feeling” by Kenny Rogers. I have also beeped out some expletives in the song excerpts this week, so as not to be censored by some podcast aggregators, and so I’ve uploaded an unbeeped version for backers. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. The bulk of the information in this episode came from Stagolee Shot Billy, by Cecil Brown, the person who finally identified Lee Shelton as the subject of the song. I also got some information from Get Your Ass in the Water and Swim Like Me: African-American Narrative Poetry from the Oral Tradition by Bruce Jackson, Unprepared to Die by Paul Slade, and Yo’ Mama!: New Raps, Toasts, Dozens, Jokes and Children’s Rhymes from Urban Black America edited by Onwuchekwa Jemie. Lloyd Price has written a few books. His autobiography is out of print and goes for silly money (and don’t buy the “Kindle edition” at that link, because it’s just the sheet music to the song, which Amazon have mislabelled) but he’s also written a book of essays with his thoughts on race, some of which shed light on his work. The Lloyd Price songs here can be found on The Complete Singles As & Bs 1952-62 . And you can get the Snatch and the Poontangs album on a twofer with Johnny Otis’ less explicit album Cold Shot. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we start today’s episode, a brief note. Firstly, this episode contains a description of a murder, so if you’re squeamish about that sort of thing, you may want to skip it. Secondly, some of the material I’m dealing with in this episode is difficult for me to deal with in a podcast, for a variety of reasons. This episode will look at a song whose history is strongly entwined both with American racism and with black underworld culture. The source material I’ve used for this therefore contains several things that for different reasons are difficult for me to say on here. There is frequent use of a particular racial slur which it is not okay under any circumstances for me as a white man to say; there are transcripts of oral history which are transcribed in rather patronising attempts at replicating African-American Vernacular English, which even were those transcripts themselves acceptable would sound mocking coming out of my English-accented mouth; and there is frequent use of sexual profanity, which I personally have no problem with at all, but would get this podcast an explicit rating on several of the big podcast platforms. There is simply no way to tell this story while avoiding all of those things, so I’ve come up with the best compromise I can. I will not use, even in quotes, that slur. I will minimise the use of transcripts, but when I have to use them, I will change them from being phonetic transcripts of AAVE into being standard written English, and I will include the swearing where it comes in the recordings I want to use but will beep it out of the version that goes up on the main podcast feed. I’ll make an unexpurgated version available for my Patreon backers, and I’ll put the unbleeped recordings on Mixcloud. The story we’re going to tell goes back to Christmas Day 1895, but we’re going to start our story in the mid 1950s, with Lloyd Price. [Excerpt: Lloyd Price, “Stagger Lee”] You may remember us looking at Lloyd Price way back in episode twelve, from Christmas 2018, but if you don’t, Price was a teenager in 1952, when he wandered into Cosimo Matassa’s studio in New Orleans, at the invitation of his acquaintance Dave Bartholomew, who had produced, co-written, and arranged most of Fats Domino’s biggest hits. Price had a song, “Lawdy Miss Clawdy”, which was loosely based around the same basic melody as Domino’s earlier hit “The Fat Man”, and they recorded it with Bartholomew producing, Domino on piano, and the great Earl Palmer on drums: [Excerpt: Lloyd Price, “Lawdy Miss Clawdy”] That was one of the first R&B records put out on Specialty Records, the label that would later bring Little Richard, Larry Williams, Sam Cooke and others to prominence, and it went to number one on the R&B charts. Price had a couple more big R&B hits, but then he got drafted, and when he got back the musical landscape had changed enough that he had no hits for several years. But then both Elvis Presley and Little Richard cut cover versions of “Lawdy Miss Clawdy”, and that seemed to bring Price enough extra attention that in 1957 he got a couple of songs into the lower reaches of the Hot One Hundred, and one song, “Just Because” went to number three on the R&B charts: [Excerpt: Lloyd Price, “Just Because”] But it wasn’t until 1958 that Price had what would become his biggest hit, a song that would kickstart his career, and which had its roots in a barroom brawl in St. Louis on Christmas Day 1895: [Excerpt: Lloyd Price, “Stagger Lee”] The Lee Line was a line of steamboats that went up and down the Mississippi, run by the Lee family. Their line was notorious, even by Mississippi riverboat standards, for paying its staff badly, but also for being friendly to prostitution and gambling. This meant that some people, at least, enjoyed working on the ships despite the low pay. There is a song, whose lyrics were quoted in an article from 1939, but which seems to have been much older, whose lyrics went (I’ve changed these into standard English, as I explained at the start): Reason I like the Lee Line trade Sleep all night with the chambermaid She gimme some pie, and she gimme some cake And I give her all the money that I ever make The Lee Line was one of the two preferred steamboat lines to work on for that reason, and it ended up being mentioned in quite a few songs, like this early version of the song that’s better known as “Alabamy Bound”, but was here called “Don’t You Leave Me Here”: [Excerpt: Little Harvey Hull and Long Cleve Reed, “Don’t You Leave Me Here”] The line, “If the boat don’t sink and the Stack don’t drown” refers to one of the boats on the Lee Line, the Stack Lee, a boat that started service in 1902. But the boat was named, as many of the Lee Line ships were, after a member of the Lee family, in this case one Stack Lee, who was the captain in the 1880s and early 90s of a ship named after his father, James Lee, the founder of the company. In 1948 the scholar Shields McIlwayne claimed that the captain, and later the boat, were popular enough among parts of the black community that there were “more colored kids named Stack Lee than there were sinners in hell”. But it was probably the boats’ reputation for prostitution that led to a thirty-year-old pimp in St. Louis named Lee Shelton taking on the name “Stack Lee”, at some time before Christmas Day 1895. On that Christmas Day, a man named Bill Lyons entered the Bill Curtis Saloon. Before he entered the saloon, he stopped to ask his friend to give him a knife, because the saloon was the roughest in the whole city, and he didn’t want any trouble. Bill Lyons was known as “Billy the Bully”, but bully didn’t quite, or didn’t only, mean what it means today. A “bully”, in that time and place, was a term that encompassed both being a pimp and being a bagman for a political party. There was far more overlap in the late nineteenth and early twentieth centuries between politics and organised crime than many now realise, and the way things normally operated in many areas was that there would be a big man in organised crime whose job it would be to raise money for the party, get people out to vote, and tell them which way to vote. Lyons was not a popular man, but he was an influential man, and he was part of a rich family — one of the richest black families in St. Louis. He was, like his family, very involved with the Republican Party. Almost all black people in the US were Republicans at that time, as it was only thirty years since the end of the Civil War, when the Republican President Lincoln had been credited with freeing black people from slavery, and the Bridgewater Saloon, owned by Lyons’ rich brother-in-law Henry Bridgewater, was often used as a meeting place for local Republicans. Lyons had just ordered a drink when Lee Shelton walked into the bar. Shelton was a pimp, and seems to have made a lot of money from it. Shelton was also a Democrat, which in this time and place meant that he was essentially a member of a rival gang. [Excerpt: Duke Ellington, “Stack-A-Lee Blues”] Shelton was very big in the local Democratic party, and from what we can tell was far more popular among the black community than Lyons was. While the Democrats were still the less popular of the two major parties among black people in the area, some were starting to feel like the Republicans talked a good game but were doing very little to actually help black people, and were considering taking their votes elsewhere. He was also a pimp who seems to have had a better reputation than most among the sex workers who worked for him, though like almost everything in this story it’s difficult to know for certain more than a hundred and twenty years later. When he walked into the bar, he was wearing mirror-toed shoes, a velvet waistcoat, an embroidered shirt, and gold rings, and carrying an ebony cane with a gold top. He had a slightly crossed left eye, and scars on his face. And he was wearing a white Stetson. Lee asked the crowd, “Who’s treating?” and they pointed to Lyons. There was allegedly some bad blood between Lyons and Shelton, as Lyons’ step-brother had murdered Shelton’s friend a couple of years earlier, in the Bridgewater Saloon. But nonetheless, the two men were, according to the bartenders working there, who had known both men for decades, good friends, and they were apparently drinking and laughing together for a while, until they started talking about politics. They started slapping at each other’s hats, apparently playfully. Then Shelton grabbed Lyons’ hat and broke the rim, so Lyons then snatched Shelton’s hat off his head. Shelton asked for his hat back, and Lyons said he wanted six bits — seventy-five cents — for a new hat. Shelton replied that you could buy a box of those hats for six bits, and he wasn’t going to give Lyons any money. Lyons refused to hand the hat back until Shelton gave him the money, and Shelton pulled out his gun, and told Lyons to give him the hat. Lyons refused, and Shelton hit him on the head with the gun. He then threatened to kill Lyons if he didn’t hand the hat over. Lyons pulled out the knife his friend had given him, and said “You cock-eyed son of a bitch, I’m going to *make* you kill me” and came at Shelton, who shot Lyons. Lyons staggered and clutched on to the bar, and dropped the hat. Shelton addressed Lyons using a word I am not going to say, and said “I told you to give me my hat”, picked it up, and walked out. Lyons died of his wounds a few hours later. [Excerpt: Fred Waring’s Pennsylvanians, “Stack O’ Lee Blues”] Shelton was arrested, and let go on four thousand dollars bail — that’s something like a hundred and twenty thousand in today’s money, to give you some idea, though by the time we go that far back comparisons of the value of money become fairly meaningless. Shelton hired himself the best possible lawyer — a man named Nat Dryden, who was an alcoholic and opium addict, but was also considered a brilliant trial lawyer. Dryden had been the first lawyer in the whole of Missouri to be able to get a conviction for a white man murdering a black man. Shelton was still at risk, though, simply because of the power of Henry Bridgewater in local politics — a mob of hundreds of people swamped the inquest trying to get to Shelton, and the police had to draw their weapons before they would disperse. But something happened between Shelton’s arrest and the trial that meant that Bridgewater’s political power waned somewhat. Shelton was arraigned by Judge David Murphy, who was regarded by most black people in the city as on their side, primarily because he was so against police brutality that when a black man shot a policeman, claiming self defence because the policeman was beating him up at the time, Murphy let the man off. Not only that, when a mob of policemen attacked the defendant outside the court in retribution, Murphy had them jailed. This made him popular among black people, but less so among whites. [Excerpt: Frank Westphal and his Orchestra, “Stack O’Lee Blues”] The 1896 Republican National Convention was held in St. Louis, and one of the reasons it was chosen was that the white restaurants had promised the party that if they held the convention there, they would allow black people into the restaurants, so the black caucus within the party approved of the idea. But when the convention actually happened, the restaurants changed their minds, and the party did nothing. This infuriated many black delegates to the convention, who had seen for years how the system of backhanders and patronage on which American politics ran never got so far as to give anything to black people, who were expected just to vote for the Republicans. James Milton Turner, one of the leaders of the radical faction of the Republicans, and the first ever black US ambassador, who was a Missouri local and one of the most influential black politicians in the state, loudly denounced the Republican party for the way it was treating black voters. Shortly afterwards, the party had its local convention. Judge Murphy was coming up for reelection, and the black delegates voted for him to be the Republican nominee again. The white delegates, on the other hand, voted against him. This was the last straw. In 1896, ninety percent of black voters in Missouri voted Democrat, for the first time. Shelton’s faction was now in the ascendant. Because Murphy wasn’t reselected, Shelton’s trial wasn’t held by him, but Nat Dryden did an excellent job in front of the new judge, arguing that Shelton had been acting in self-defence, because Lyons had pulled out a knife. There was a hung jury, and it went to a retrial. Sadly for Shelton, though, Dryden wasn’t going to be representing him in the second trial. Dryden had hidden his alcoholism from his wife, and she had offered him a glass of sherry. That had triggered a relapse, he’d gone on a binge, and died. At his next trial, in late 1897, Shelton was convicted, and sentenced to twenty-five years in prison — presumably the influence of his political friends stopped him from getting the death penalty, just as it got him paroled twelve years later. Two years after that, though, Shelton was arrested again, for assault and robbery, and this time he died in prison. But even before his trial — just before Dryden’s death, in fact — a song called “Stack-A-Lee” was mentioned in the papers as being played by a ragtime pianist in Kansas City. The story gets a bit hazy here, but we know that Shelton was friends with the ragtime pianist Tom Turpin. Ragtime had become popular in the US as a result of Scott Joplin’s performance at the 1893 Chicago World’s Fair — the same fair, incidentally, that introduced the belly dancers known as “Little Egypt” who we talked about in the episode on the Coasters a few weeks back. But a year before that, Turpin, who was a friend of Joplin’s, had written “Harlem Rag”, which was published in 1897, and became the first ragtime tune written by a black man to be published: [Excerpt: Ragtime Dorian Henry, “Harlem Rag”] Turpin was another big man in St. Louis politics, and he was one of those who signed petitions for Shelton’s release. While we can’t know for sure, it seems likely that the earliest, ragtime, versions of the “Stagger Lee” song were written by Turpin. It’s been suggested that he based the song on “Bully of the Town”, a popular song written two years earlier, and itself very loosely based on a real murder case from New Orleans. That song was popularised by May Irwin, in a play which is also notable for having a love scene filmed by Edison in 1897, making it possibly the first ever love scene to be filmed. Irwin recorded her version in 1909, but she uses a racial slur, over and over again, which I am not going to allow on this podcast, so here’s a 1920s version by Gid Tanner and his Skillet Lickers: [Excerpt: Gid Tanner and his Skillet Lickers, “Bully of the Town”] That song, in its original versions, is about someone who goes out and kills a bully — in the same sense that Billy Lyons was a bully — and so becomes the biggest bully himself. It’s easy to see how Turpin could take that basic framework and add in some details about how his friend had done the same thing, and turn it into a new song. By 1910, the song about Stack Lee had spread all across the country. The folklorist and song collector John Lomax collected a version that year that went “Twas a Christmas morning/The hour was about ten/When Stagalee shot Billy Lyons/And landed in the Jefferson pen/O lordy, poor Stagalee”. In 1924, two white songwriters copyrighted a version of it, called “Stack O’Lee Blues”, and we’ve heard instrumental versions of that, from 1923 and 24, earlier in this episode — that’s what those instrumental breaks were. Lovie Austin recorded a song called “Skeg-A-Lee Blues” in 1924, but that bears little lyrical resemblance to the Stagger Lee we know about: [Excerpt: Ford & Ford, “Skeg-A-Lee Blues”] The first vocal recording of the song that we would now recognise as being Stagger Lee was by Ma Rainey, in 1925. In her version, the melody and some of the words come from “Frankie and Johnny”, another popular song about a real-life murder in St. Louis in the 1890s: [Excerpt: Ma Rainey, “Stack O’Lee Blues”] According to Wikipedia, Louis Armstrong is playing cornet on that song. It doesn’t sound like him to me, and I can’t find any other evidence for that except other sites which get their information from Wikipedia. Sites I trust more say it was Joe Smith, and they also say that Coleman Hawkins and Fletcher Henderson are on the track. By 1927, the song was being recorded in many different variants. Long Cleve Reed and Little Harvey Hull recorded a version that clearly owes something to “the Bully of the Town”: [Excerpt: Long Cleve Reed and Little Henry Hull — Down Home Boys, “Original Stack O’Lee Blues”] And in possibly the most famous early version, Mississippi John Hurt asks why the police can’t arrest that bad man Stagger Lee: [Excerpt: Mississippi John Hurt, “Stack O’Lee (1928 version)”] By this point, all connection with the real Lee Shelton had been lost, and it wouldn’t be until the early nineties that the writer Cecil Brown would finally identify Shelton as the subject of the song. During the thirties and forties, the song came to be recorded by all sorts of musicians, almost all of them either folk musicians like Woody Guthrie, blues musicians like Ivory Joe Hunter, or field recordings, like the singer known as “Bama” who recorded this for the Lomaxes: [Excerpt: Bama, “Stackerlee”] None of these recorded versions was a major hit, but the song became hugely well known, particularly among black musicians around Louisiana. It was a song in everyone’s repertoire, and every version of the song followed the same basic structure to start with — Stagger Lee told Billy Lyons he was going to kill him over a hat that had been lost in a game of craps, Billy begged for his life, saying he had a wife and children, and Stagger Lee killed him anyway. Often the bullet would pass right through Billy and break the bartender’s glass. From there, the story might change — in some versions, Lee would go free — sometimes because they couldn’t catch him and sometimes because crowds of women implored the judge to let him off. In other versions, he would be locked up in jail, and in yet other versions he would be sentenced to death. Sometimes he would survive execution through magical powers, sometimes he would be killed, and crowds of women would mourn him, all dressed in red. In the versions where he was killed, he would often descend to Hell, where he would usurp the Devil, because the Devil wasn’t as bad as Stagger Lee. There were so many versions of this song that the New Orleans pianist Doctor John was, according to some things I’ve read, able to play “Stagger Lee” for three hours straight without repeating a verse. Very few of these recordings had any commercial success, but one that did was a 1950 New Orleans version of the song, performed by “Archibald and His Orchestra”: [Excerpt: Archibald and His Orchestra, “Stack A’Lee”] That version of the song was the longest ever recorded up to that point, and took up both sides of a seventy-eight record. It was released on Imperial Records, the same label that Fats Domino was on, in 1950, and was recorded at Cosimo Matassa’s studio. It went top ten on the Billboard R&B charts, and was Archibald’s only hit. That’s the version that, eight years later, inspired Lloyd Price to record this: [Excerpt: Lloyd Price, “Stagger Lee”] That became a massive, massive hit. It went to number one on both the Hot One Hundred and the R&B charts — which incidentally makes Lloyd Price the earliest solo artist to have a number one hit on the Hot One Hundred and still be alive today. Price’s career was revitalised — and “Stagger Lee” was brought properly into the mainstream of American culture. Over the next few decades, the song — in versions usually based on Price’s — became a standard among white rock musicians. Indeed, it seems to have been recorded by some of the whitest people in music history, like Huey Lewis and the News: [Excerpt: Huey Lewis and the News, “Stagger Lee”] Mike Love of the Beach Boys: [Excerpt: Mike Love, “Stagger Lee”] and Neil Diamond: [Excerpt: Neil Diamond, “Stagger Lee”] But while the song had hit the white mainstream, the myth of Stagger Lee had an altogether different power among the black community. You see, up to this point all we’ve been able to look at are versions of the song that have seen commercial release, and they all represent what was acceptable to be sold in shops at the time. But as you may have guessed from the stuff about the Devil I mentioned earlier, Stagger Lee had become a folkloric figure of tremendous importance among many black Americans. He represented the bad man who would never respect any authority — a trickster figure, but one who was violent as well. He represented the angry black man, but a sort of righteous anger, even if that anger was chaotic. Any black man who was not respected by white society would be thought of as a Stagger Lee figure, at least by some — I’ve seen the label applied to everyone from O.J. Simpson to Malcolm X. Bobby Seale, the leader of the Black Panther Party, named his son Malik Nkrumah Stagolee Seale, and was often known to recite a version of “Stagger Lee” at parties. In an interview, later, Seale said “Now I transformed Stagolee, more or less in my own mind, into brothers standing on the block and all of the illegitimate activity. In effect, they were the lumpen proletariat in a high-tech social order, different from how ‘lumpen’ had been described historically. My point is this; that Malcolm X at one time was an illegitimate hustler. Later in life, Malcolm X grows to have the most profound political consciousness as far as I’m concerned. To me, this brother was really getting ready to move. So symbolically, at one time he was Stagolee.” The version of Stagger Lee that Seale knew is the one that came from something called “toasts”. Toasting is a form of informal storytelling in black American culture, usually rhyming, and usually using language and talking about subjects that would often be considered obscene. Toasting is now generally considered one of the precursors of rapping, and the style and subject matter are often very similar. Many of the stories told in toasts are very well known, including the story of the Signifying Monkey (which has been told in bowdlerised forms in many blues songs, including Chuck Berry’s “Jo Jo Gunne”), and the story of Shine, the black cook on the Titanic, who swims for safety and refuses to help the Captain’s daughter even after she offers sex in return for his help. Shine outswims the sharks who try to eat him, and arrives back on land before anyone there even knew the ship was sinking. Shine is, of course, another Stagger Lee style figure. These toasts remained largely unknown outside of the less respectable parts of the black community, until the scholar Bruce Jackson published his seminal book “Get Your Ass in the Water and Swim Like Me: African-American Poetry from Oral Tradition”, whose title is taken from a version of the story of Shine and the Titanic. Jackson’s field recordings, mostly recorded in prisons, have more recently been released on CD, though without the names of the performers attached. Here’s the version of Stagger Lee he collected — there will be several beeps in this, and the next few recordings, if you’re listening to the regular version of this podcast: [Excerpt: Unknown field recording, “Stagger Lee”] After Jackson’s book, but well before the recordings came out, Johnny Otis preserved many of these toasts in musical form on his Snatch and the Poontangs album, including “The Great Stack-A-Lee”, which clearly has the same sources as the version Jackson recorded: [Excerpt: Snatch and the Poontangs, “The Great Stack-A-Lee”] That version was used as the basis for the most well-known recentish version of the song, the 1995 version by Nick Cave and the Bad Seeds: [Excerpt: Nick Cave and the Bad Seeds, “Stagger Lee”] Cave has later said in interviews that they improvised the music and used the lyrics from Jackson’s book, but the melody is very, very, close to the Johnny Otis version. And there’s more evidence of Cave basing his version on the Johnny Otis track. There’s this line: [Excerpt: Nick Cave and the Bad Seeds, “Stagger Lee”] That’s not in the versions of the toast in Jackson’s book, but it *is* in a different song on the Snatch and the Poontangs album, “Two-Time Slim”: [Excerpt: Snatch and the Poontangs, “Two-Time Slim”] This is the Stagger Lee of legend, the Stagger Lee who is the narrator of James Baldwin’s great poem “Stagolee Wonders”, a damning indictment of racist society: [Excerpt: James Baldwin, reading an excerpt from “Stagolee Wonders” on “Poems for a Listener”,] Baldwin’s view of Stagger Lee was, to quote from the interview from which that reading is also excerpted, “a black folk hero, a singer essentially, who actually truly comes out of the auction block, by way of the cotton field, into the beginning of the black church. And Stagger Lee’s roots are there, and Stagger Lee’s often been a preacher. He’s one who conveys the real history.” It’s a far cry from one pimp murdering another on Christmas Day 1895. And it’s a mythos that almost everyone listening to Lloyd Price’s hit version will have known nothing of. As a result of “Stagger Lee”, Lloyd Price went on to have a successful career, scoring several more hits in 1959 and 1960, including the song for which he’s now best known, “Personality”: [Excerpt: Lloyd Price, “Personality”] Price also moved into other areas, including boxing promotion — he was the person who got Don King, another figure who has often been compared to Stagger Lee, the chance to work with Mohammed Ali, and he later helped King promote the famous “Rumble in the Jungle” fight. Lloyd Price is eighty-seven years old, now, and released his most recent album in 2016. He still tours — indeed, his most recent live show was earlier this month, just before the current coronavirus outbreak meant live shows had to stop. He opened his show, as he always does, with “Stagger Lee”, and I hope that when we start having live shows again, he will continue to do so for a long, long time.

Episode sixty of A History of Rock Music in Five Hundred Songs looks at “You Send Me” by Sam Cooke Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Little Darlin'” by The Gladiolas. Also, an announcement — the book version of the first fifty episodes is now available for purchase. See the show notes, or the previous mini-episode announcing this, for details.  —-more—- Resources The Mixcloud is slightly delayed this week. I’ll update the post tonight with the link. My main source for this episode is Dream Boogie: The Triumph of Sam Cooke by Peter Guralnick. Like all Guralnick’s work, it’s an essential book if you’re even slightly interested in the subject. This is the best compilation of Sam Cooke’s music for the beginner. A note on spelling: Sam Cooke was born Sam Cook, the rest of his family all kept the surname Cook, and he only added the “e” from the release of “You Send Me”, so for almost all the time covered in this episode he was Cook. I didn’t feel the need to mention this in the podcast, as the two names are pronounced identically. I’ve spelled him as Cooke and everyone else as Cook throughout. Book of the Podcast Remember that there’s a book available based on the first fifty episodes of the podcast. You can buy it at this link, which will take you to your preferred online bookstore. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript We’ve talked before about how the music that became known as soul had its roots in gospel music, but today we’re going to have a look at the first big star of that music to get his start as a professional gospel singer, rather than as a rhythm and blues singer who included a little bit of gospel feeling. Sam Cooke was, in many ways, the most important black musician of the late fifties and early sixties, and without him it’s doubtful whether we would have the genre of soul as we know it today. But when he started out, he was someone who worked exclusively in the gospel field, and within that field he was something of a superstar. He was also someone who, as admirable as he was as a singer, was far less admirable in his behaviour towards other people, especially the women in his life, and while that’s something that will come up more in future episodes, it’s worth noting here. Cooke started out as a teenager in the 1940s, performing in gospel groups around Chicago, which as we’ve talked about before was the city where a whole new form of gospel music was being created at that point, spearheaded by Thomas Dorsey. Dorsey, Mahalia Jackson, and Sister Rosetta Tharpe were all living and performing in the city during young Sam’s formative years, but the biggest influence on him was a group called the Soul Stirrers. The Soul Stirrers had started out in 1926 as a group in what was called the “jubilee” style — the style that black singers of spiritual music sang in the period before Thomas Dorsey revolutionised gospel music. There are no recordings of the Soul Stirrers in that style, but this is probably the most famous jubilee recording: [Excerpt: The Fisk Jubilee Singers, “Swing Low, Sweet Chariot”] But as Thomas Dorsey and the musicians around him started to create the music we now think of as gospel, the Soul Stirrers switched styles, and became one of the first — and best — gospel quartets in the new style. In the late forties, the Soul Stirrers signed to Specialty Records, one of the first acts to sign to the label, and recorded a series of classic singles led by R.H. Harris, who was regarded by many as the greatest gospel singer of the age: [Excerpt: The Soul Stirrers feat. R.H. Harris, “In That Awful Hour”] Sam Cooke was one of seven children, the son of Reverend Charles Cook and his wife Annie Mae, and from a very early age the Reverend Cook had been training them as singers — five of them would perform regularly around churches in the area, under the name The Singing Children. Young Sam was taught religion by his father, but he was also taught that there was no prohibition in the Bible against worldly success. Indeed the Reverend Cook taught him two things that would matter in his life even more than his religion would. The first was that whatever it is you do in life, you try to do it the best you can — you never do anything by halves, and if a thing’s worth doing it’s worth doing properly. And the second was that you do whatever is necessary to give yourself the best possible life, and don’t worry about who you step on to do it. After spending some time with his family group, Cooke joined a newly-formed gospel group, who had heard him singing the Ink Spots song “If I Didn’t Care” to a girl. That group was called the Highway QCs, and a version of the group still exists to this day. Sam Cooke only stayed with them a couple of years, and never recorded with them, but they replaced him with a soundalike singer, Johnnie Taylor, and listening to Taylor’s recordings with the group you can get some idea of what they sounded like when Sam was a member: [Excerpt: Johnnie Taylor and the Highway QCs, “I Dreamed That Heaven Was Like This”] The rest of the group were decent singers, but Sam Cooke was absolutely unquestionably the star of the Highway QCs. Creadell Copeland, one of the group’s members, later said “All we had to do was stand behind Sam. Our claim to fame was that Sam’s voice was so captivating we didn’t have to do anything else.” The group didn’t make a huge amount of money, and they kept talking about going in a pop direction, rather than just singing gospel songs, and Sam was certainly singing a lot of secular music in his own time — he loved gospel music as much as anyone, but he was also learning from people like Gene Autry or Bill Kenny of the Ink Spots, and he was slowly developing into a singer who could do absolutely anything with his voice. But his biggest influence was still R.H. Harris of the Soul Stirrers, who was the most important person in the gospel quartet field. This wasn’t just because he was the most talented of all the quartet singers — though he was, and that was certainly part of it — but because he was the joint leader of a movement to professionalise the gospel quartet movement. (Just as a quick explanation — in both black gospel, and in the white gospel music euphemistically called “Southern Gospel”, the term “quartet” is used for groups which might have five, six, or even more people in them. I’ll generally refer to all of these as “groups”, because I’m not from the gospel world, but I’ll use the term “quartet” when talking about things like the National Quartet Convention, and I may slip between the two interchangeably at times. Just know that if I mention quartets, I’m not just talking about groups with exactly four people in them). Harris worked with a less well known singer called Abraham Battle, and with Charlie Bridges, of another popular group, the Famous Blue Jays: [Excerpt: The Famous Blue Jay Singers, “Praising Jesus Evermore”] Together they founded the National Quartet Convention, which existed to try to take all the young gospel quartets who were springing up all over the place, and most of whom had casual attitudes to their music and their onstage appearance, and teach them how to comport themselves in a manner that the organisation’s leaders considered appropriate for a gospel singer. The Highway QCs joined the Convention, of course, and they considered themselves to be disciples, in a sense, of the Soul Stirrers, who they simultaneously considered to be their mentors and thought were jealous of the QCs. It was normal at the time for gospel groups to turn up at each other’s shows, and if they were popular enough they would be invited up to sing, and sometimes even take over the show. When the Highway QCs turned up at Soul Stirrers shows, though, the Soul Stirrers would act as if they didn’t know them, and would only invite them on to the stage if the audience absolutely insisted, and would then limit their performance to a single song. From the Highway QCs’ point of view, the only possible explanation was that the Soul Stirrers were terrified of the competition. A more likely explanation is probably that they were just more interested in putting on their own show than in giving space to some young kids who thought they were the next big thing. On the other hand, to all the younger kids around Chicago, the Highway QCs were clearly the group to beat — and people like a young singer named Lou Rawls looked up to them as something to aspire to. And soon the QCs found themselves being mentored by R.B. Robinson, one of the Soul Stirrers. Robinson would train them, and help them get better gigs, and the QCs became convinced that they were headed for the big time. But it turned out that behind the scenes, there had been trouble in the Soul Stirrers. Harris had, more and more, come to think of himself as the real star of the group, and quit to go solo. It had looked likely for a while that he would do so, and when Robinson had appeared to be mentoring the QCs, what he was actually doing was training their lead singer, so that when R.H. Harris eventually quit, they would have someone to take his place. The other Highway QCs were heartbroken, but Sam took the advice of his father, the Reverend Cook, who told him “Anytime you can make a step higher, you go higher. Don’t worry about the other fellow. You hold up for other folks, and they’ll take advantage of you.” And so, in March 1951, Sam Cooke went into the studio with the Soul Stirrers for his first ever recording session, three months after joining the group. Art Rupe, the head of Specialty Records, was not at all impressed that the group had got a new singer without telling him. Rupe had to admit that Cooke could sing, but his performance on the first few songs, while impressive, was no R.H. Harris: [Excerpt: the Soul Stirrers, “Come, Let Us Go Back to God”] But towards the end of the session, the Soul Stirrers insisted that they should record “Jesus Gave Me Water”, a song that had always been a highlight of the Highway QCs’ set. Rupe thought that this was ridiculous — the Pilgrim Travellers had just had a hit with the song, on Specialty, not six months earlier. What could Specialty possibly do with another version of the song so soon afterwards? But the group insisted, and the result was absolutely majestic: [Excerpt: The Soul Stirrers, “Jesus Gave Me Water”] Rupe lost his misgivings, both about the song and about the singer — that was clearly going to be the group’s next single. The group themselves were still not completely sure about Cooke as their singer — he was younger than the rest of them, and he didn’t have Harris’ assurance and professionalism, yet. But they knew they had something with that song, which was released with “Peace in the Valley” on the B-side. That song had been written by Thomas Dorsey fourteen years earlier, but this was the first time it had been released on a record, at least by anyone of any prominence. “Jesus Gave Me Water” was a hit, but the follow-ups were less successful, and meanwhile Art Rupe was starting to see the commercial potential in black styles of music other than gospel. Even though Rupe loved gospel music, he realised when “Lawdy Miss Clawdy” became the biggest hit Specialty had ever had to that point that maybe he should refocus the label away from gospel and towards more secular styles of music. “Jesus Gave Me Water” had consolidated Sam as the lead singer of the Soul Stirrers, but while he was singing gospel, he wasn’t living a very godly life. He got married in 1953, but he’d already had at least one child with another woman, who he left with the baby, and he was sleeping around constantly while on the road, and more than once the women involved became pregnant. But Cooke treated women the same way he treated the groups he was in – use them for as long as they’ve got something you want, and then immediately cast them aside once it became inconvenient. For the next few years, the Soul Stirrers would have one recording session every year, and the group continued touring, but they didn’t have any breakout success, even as other Specialty acts like Lloyd Price, Jesse Belvin, and Guitar Slim were all selling hand over fist. The Soul Stirrers were more popular as a live act than as a recording act, and hearing the live recording of them that Bumps Blackwell produced in 1955, it’s easy to see why: [Excerpt: Sam Cooke and the Soul Stirrers, “Nearer to Thee”] Bumps Blackwell was convinced that Cooke needed to go solo and become a pop singer, and he was more convinced than ever when he produced the Soul Stirrers in the studio for the first time. The reason, actually, was to do with Cooke’s laziness. They’d gone into the studio, and it turned out that Cooke hadn’t written a song, and they needed one. The rest of the group were upset with him, and he just told them to hand him a Bible. He started flipping through, skimming to find something, and then he said “I got one”. He told the guitarist to play a couple of chords, and he started singing — and the song that came out, improvised off the top of his head, “Touch the Hem of His Garment”, was perfect just as it was, and the group quickly cut it: [Excerpt: Sam Cooke and the Soul Stirrers, “Touch the Hem of His Garment”] Blackwell knew then that Cooke was a very, very special talent, and he and the rest of the people at Specialty became more and more insistent as 1956 went on that Sam Cooke should become a secular solo performer, rather than performing in a gospel group. The Soul Stirrers were only selling in the low tens of thousands — a reasonable amount for a gospel group, but hardly the kind of numbers that would make anyone rich. Meanwhile, gospel-inspired performers were having massive hits with gospel songs with a couple of words changed. There’s an episode of South Park where they make fun of contemporary Christian music, saying you just have to take a normal song and change the word “Baby” to “Jesus”. In the mid-fifties things seemed to be the other way — people were having hits by taking Gospel songs and changing the word “Jesus” to “baby”, or near as damnit. Most famously and blatantly, there was Ray Charles, who did things like take “This Little Light of Mine”: [Excerpt: The Louvin Brothers, “This Little Light of Mine”] and turn it into “This Little Girl of Mine: [Excerpt: Ray Charles, “This Little Girl of Mine”] But there were a number of other acts doing things that weren’t that much less blatant. And so Sam Cooke travelled to New Orleans, to record in Cosimo Matassa’s studio with the same musicians who had been responsible for so many rock and roll hits. Or, rather, Dale Cook did. Sam was still a member of the Soul Stirrers at the time, and while he wanted to make himself into a star, he was also concerned that if he recorded secular music under his own name, he would damage his career as a gospel singer, without necessarily getting a better career to replace it. So the decision was made to put the single out under the name “Dale Cook”, and maintain a small amount of plausible deniability. If necessary, they could say that Dale was Sam’s brother, because it was fairly well known that Sam came from a singing family, and indeed Sam’s brother L.C. (whose name was just the initials L.C.) later went on to have some minor success as a singer himself, in a style very like Sam’s. As his first secular recording, they decided to record a new version of a gospel song that Cooke had recorded with the Soul Stirrers, “Wonderful”: [Excerpt: Sam Cooke and the Soul Stirrers, “Wonderful”] One quick rewrite later, and that song became, instead, “Lovable”: [Excerpt: Dale Cook, “Lovable”] Around the time of the Dale Cook recording session, Sam’s brother L.C. went to Memphis, with his own group, where they appeared at the bottom of the bill for a charity Christmas show in aid of impoverished black youth. The lineup of the show was almost entirely black – people like Ray Charles, B.B. King, Rufus Thomas, and so on – but Elvis Presley turned up briefly to come out on stage and wave to the crowd and say a few words – the Colonel wouldn’t allow him to perform without getting paid, but did allow him to make an appearance, and he wanted to support the black community in Memphis. Backstage, Elvis was happy to meet all the acts, but when he found out that L.C. was Sam’s brother, he spent a full twenty minutes talking to L.C. about how great Sam was, and how much he admired his singing with the Soul Stirrers. Sam was such a distinctive voice that while the single came out as by “Dale Cook”, the DJs playing it would often introduce it as being by “Dale Sam Cook”, and the Soul Stirrers started to be asked if they were going to sing “Lovable” in their shows. Sam started to have doubts as to whether this move towards a pop style was really a good idea, and remained with the Soul Stirrers for the moment, though it’s noticeable that songs like “Mean Old World” could easily be refigured into being secular songs, and have only a minimal amount of religious content: [Excerpt: Sam Cooke and the Soul Stirrers, “Mean Old World”] But barely a week after the session that produced “Mean Old World”, Sam was sending Bumps Blackwell demos of new pop songs he’d written, which he thought Blackwell would be interested in producing. Sam Cooke was going to treat the Soul Stirrers the same way he’d treated the Highway QCs. Cooke flew to LA, to meet with Blackwell and with Clifton White, a musician who had been for a long time the guitarist for the Mills Brothers, but who had recently left the band and started working with Blackwell as a session player. White was very unimpressed with Cooke – he thought that the new song Cooke sang to them, “You Send Me”, was just him repeating the same thing over and over again. Art Rupe helped them whittle the song choices down to four. Rupe had very particular ideas about what made for a commercial record – for example, that a record had to be exactly two minutes and twenty seconds long – and the final choices for the session were made with Rupe’s criteria in mind. The songs chosen were “Summertime”, “You Send Me”, another song Sam had written called “You Were Made For Me”, and “Things You Do to Me”, which was written by a young man Bumps Blackwell had just taken on as his assistant, named Sonny Bono. The recording session should have been completely straightforward. Blackwell supervised it, and while the session was in LA, almost everyone there was a veteran New Orleans player – along with Clif White on guitar there was René Hall, a guitarist from New Orleans who had recently quit Billy Ward and the Dominoes, and acted as instrumental arranger; Harold Battiste, a New Orleans saxophone player who Bumps had taken under his wing, and who wasn’t playing on the session but ended up writing the vocal arrangements for the backing singers; Earl Palmer, who had just moved to LA from New Orleans and was starting to make a name for himself as a session player there after his years of playing with Little Richard, Lloyd Price, and Fats Domino in Cosimo Matassa’s studio, and Ted Brinson, the only LA native, on bass — Brinson was a regular player on Specialty sessions, and also had connections with almost every LA R&B act, to the extent that it was his garage that “Earth Angel” by the Penguins had been recorded in. And on backing vocals were the Lee Gotch singers, a white vocal group who were among the most in-demand vocalists in LA. So this should have been a straightforward session, and it was, until Art Rupe turned up just after they’d recorded “You Send Me”: [Excerpt: Sam Cooke, “You Send Me”] Rupe was horrified that Bumps and Battiste had put white backing vocalists behind Cooke’s vocals. They were, in Rupe’s view, trying to make Sam Cooke sound like Billy Ward and his Dominoes at best, and like a symphony orchestra at worst. The Billy Ward reference was because René Hall had recently arranged a version of “Stardust” for the Dominoes: [Excerpt: Billy Ward and the Dominoes, “Stardust”] And the new version of “Summertime” had some of the same feel: [Excerpt: Sam Cooke, “Summertime”] If Sam Cooke was going to record for Specialty, he wasn’t going to have *white* vocalists backing him. Rupe wanted black music, not something trying to be white — and the fact that he, a white man, was telling a room full of black musicians what counted as black music, was not lost on Bumps Blackwell. Even worse than the whiteness of the singers, though, was that some of them were women. Rupe and Blackwell had already had one massive falling-out, over “Rip it Up” by Little Richard. When they’d agreed to record that, Blackwell had worked out an arrangement beforehand that Rupe was happy with — one that was based around piano triplets. But then, when he’d been on the plane to the session, Blackwell had hit upon another idea — to base the song around a particular drum pattern: [Excerpt: Little Richard, “Rip it Up”] Rupe had nearly fired Blackwell over that, and only relented when the record became a massive hit. Now that instead of putting a male black gospel group behind Cooke, as agreed, Blackwell had disobeyed him a second time and put white vocalists, including women, behind him, Rupe decided it was the last straw. Blackwell had to go. He was also convinced that Sam Cooke was only after money, because once Cooke discovered that his solo contract only paid him a third of the royalties that the Soul Stirrers had been getting as a group, he started pushing for a greater share of the money. Rupe didn’t like that kind of greed from his artists — why *should* he pay the artist more than one cent per record sold? But he still owed Blackwell a great deal of money. They eventually came to an agreement — Blackwell would leave Specialty, and take Sam Cooke, and Cooke’s existing recordings with him, since he was so convinced that they were going to be a hit. Rupe would keep the publishing rights to any songs Sam wrote, and would have an option on eight further Sam Cooke recordings in the future, but Cooke and Blackwell were free to take “You Send Me”, “Summertime”, and the rest to a new label that wanted them for its first release, Keen. While they waited around for Keen to get itself set up, Sam made himself firmly a part of the Central Avenue music scene, hanging around with Gaynel Hodge, Jesse Belvin, Dootsie Williams, Googie Rene, John Dolphin, and everyone else who was part of the LA R&B community. Meanwhile, the Soul Stirrers got Johnnie Taylor, the man who had replaced Sam in the Highway QCs, to replace him in the Stirrers. While Sam was out of the group, for the next few years he would be regularly involved with them, helping them out in recording sessions, producing them, and more. When the single came out, everyone thought that “Summertime” would be the hit, but “You Send Me” quickly found itself all over the airwaves and became massive: [Excerpt: Sam Cooke, “You Send Me”] Several cover versions came out almost immediately. Sam and Bumps didn’t mind the versions by Jesse Belvin: [Excerpt: Jesse Belvin, “You Send Me”] Or Cornell Gunter: [Excerpt: Cornell Gunter, “You Send Me”] They were friends and colleagues, and good luck to them if they had a hit with the song — and anyway, they knew that Sam’s version was better. What they did object to was the white cover version by Teresa Brewer: [Excerpt: Teresa Brewer, “You Send Me”] Even though her version was less of a soundalike than the other LA R&B versions, it was more offensive to them — she was even copying Sam’s “whoa-oh”s. She was nothing more than a thief, Blackwell argued — and her version was charting, and made the top ten. Fortunately for them, Sam’s version went to number one, on both the R&B and pop charts, despite a catastrophic appearance on the Ed Sullivan Show, which accidentally cut him off half way through a song. But there was still trouble with Art Rupe. Sam was still signed to Rupe’s company as a songwriter, and so he’d put “You Send Me” in the name of his brother L.C., so Rupe wouldn’t get any royalties. Rupe started legal action against him, and meanwhile, he took a demo Sam had recorded, “I’ll Come Running Back To You”, and got René Hall and the Lee Gotch singers, the very people whose work on “You Send Me” and “Summertime” he’d despised so much, to record overdubs to make it sound as much like “You Send Me” as possible: [Excerpt: Sam Cooke, “I’ll Come Running Back To You”] And in retaliation for *that* being released, Bumps Blackwell took a song that he’d recorded months earlier with Little Richard, but which still hadn’t been released, and got the Specialty duo Don and Dewey to provide instrumental backing for a vocal group called the Valiants, and put it out on Keen: [Excerpt: The Valiants, “Good Golly Miss Molly”] Specialty had to rush-release Little Richard’s version to make sure it became the hit — a blow for them, given that they were trying to dripfeed the public what few Little Richard recordings they had left. As 1957 drew to a close, Sam Cooke was on top of the world. But the seeds of his downfall were already in place. He was upsetting all the right people with his desire to have control of his own career, but he was also hurting a lot of other people along the way — people who had helped him, like the Highway QCs and the Soul Stirrers, and especially women. He was about to divorce his first wife, and he had fathered a string of children with different women, all of whom he refused to acknowledge or support. He was taking his father’s maxims about only looking after yourself, and applying them to every aspect of life, with no regard to who it hurt. But such was his talent and charm, that even the people he hurt ended up defending him. Over the next couple of times we see Sam Cooke, we’ll see him rising to ever greater artistic heights, but we’ll also see the damage he caused to himself and to others. Because the story of Sam Cooke gets very, very unpleasant.

Episode sixty of A History of Rock Music in Five Hundred Songs looks at “You Send Me” by Sam Cooke Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Little Darlin'” by The Gladiolas. Also, an announcement — the book version of the first fifty episodes is now available for purchase. See the show notes, or the previous mini-episode announcing this, for details.  —-more—- Resources The Mixcloud is slightly delayed this week. I’ll update the post tonight with the link. My main source for this episode is Dream Boogie: The Triumph of Sam Cooke by Peter Guralnick. Like all Guralnick’s work, it’s an essential book if you’re even slightly interested in the subject. This is the best compilation of Sam Cooke’s music for the beginner. A note on spelling: Sam Cooke was born Sam Cook, the rest of his family all kept the surname Cook, and he only added the “e” from the release of “You Send Me”, so for almost all the time covered in this episode he was Cook. I didn’t feel the need to mention this in the podcast, as the two names are pronounced identically. I’ve spelled him as Cooke and everyone else as Cook throughout. Book of the Podcast Remember that there’s a book available based on the first fifty episodes of the podcast. You can buy it at this link, which will take you to your preferred online bookstore. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript We’ve talked before about how the music that became known as soul had its roots in gospel music, but today we’re going to have a look at the first big star of that music to get his start as a professional gospel singer, rather than as a rhythm and blues singer who included a little bit of gospel feeling. Sam Cooke was, in many ways, the most important black musician of the late fifties and early sixties, and without him it’s doubtful whether we would have the genre of soul as we know it today. But when he started out, he was someone who worked exclusively in the gospel field, and within that field he was something of a superstar. He was also someone who, as admirable as he was as a singer, was far less admirable in his behaviour towards other people, especially the women in his life, and while that’s something that will come up more in future episodes, it’s worth noting here. Cooke started out as a teenager in the 1940s, performing in gospel groups around Chicago, which as we’ve talked about before was the city where a whole new form of gospel music was being created at that point, spearheaded by Thomas Dorsey. Dorsey, Mahalia Jackson, and Sister Rosetta Tharpe were all living and performing in the city during young Sam’s formative years, but the biggest influence on him was a group called the Soul Stirrers. The Soul Stirrers had started out in 1926 as a group in what was called the “jubilee” style — the style that black singers of spiritual music sang in the period before Thomas Dorsey revolutionised gospel music. There are no recordings of the Soul Stirrers in that style, but this is probably the most famous jubilee recording: [Excerpt: The Fisk Jubilee Singers, “Swing Low, Sweet Chariot”] But as Thomas Dorsey and the musicians around him started to create the music we now think of as gospel, the Soul Stirrers switched styles, and became one of the first — and best — gospel quartets in the new style. In the late forties, the Soul Stirrers signed to Specialty Records, one of the first acts to sign to the label, and recorded a series of classic singles led by R.H. Harris, who was regarded by many as the greatest gospel singer of the age: [Excerpt: The Soul Stirrers feat. R.H. Harris, “In That Awful Hour”] Sam Cooke was one of seven children, the son of Reverend Charles Cook and his wife Annie Mae, and from a very early age the Reverend Cook had been training them as singers — five of them would perform regularly around churches in the area, under the name The Singing Children. Young Sam was taught religion by his father, but he was also taught that there was no prohibition in the Bible against worldly success. Indeed the Reverend Cook taught him two things that would matter in his life even more than his religion would. The first was that whatever it is you do in life, you try to do it the best you can — you never do anything by halves, and if a thing’s worth doing it’s worth doing properly. And the second was that you do whatever is necessary to give yourself the best possible life, and don’t worry about who you step on to do it. After spending some time with his family group, Cooke joined a newly-formed gospel group, who had heard him singing the Ink Spots song “If I Didn’t Care” to a girl. That group was called the Highway QCs, and a version of the group still exists to this day. Sam Cooke only stayed with them a couple of years, and never recorded with them, but they replaced him with a soundalike singer, Johnnie Taylor, and listening to Taylor’s recordings with the group you can get some idea of what they sounded like when Sam was a member: [Excerpt: Johnnie Taylor and the Highway QCs, “I Dreamed That Heaven Was Like This”] The rest of the group were decent singers, but Sam Cooke was absolutely unquestionably the star of the Highway QCs. Creadell Copeland, one of the group’s members, later said “All we had to do was stand behind Sam. Our claim to fame was that Sam’s voice was so captivating we didn’t have to do anything else.” The group didn’t make a huge amount of money, and they kept talking about going in a pop direction, rather than just singing gospel songs, and Sam was certainly singing a lot of secular music in his own time — he loved gospel music as much as anyone, but he was also learning from people like Gene Autry or Bill Kenny of the Ink Spots, and he was slowly developing into a singer who could do absolutely anything with his voice. But his biggest influence was still R.H. Harris of the Soul Stirrers, who was the most important person in the gospel quartet field. This wasn’t just because he was the most talented of all the quartet singers — though he was, and that was certainly part of it — but because he was the joint leader of a movement to professionalise the gospel quartet movement. (Just as a quick explanation — in both black gospel, and in the white gospel music euphemistically called “Southern Gospel”, the term “quartet” is used for groups which might have five, six, or even more people in them. I’ll generally refer to all of these as “groups”, because I’m not from the gospel world, but I’ll use the term “quartet” when talking about things like the National Quartet Convention, and I may slip between the two interchangeably at times. Just know that if I mention quartets, I’m not just talking about groups with exactly four people in them). Harris worked with a less well known singer called Abraham Battle, and with Charlie Bridges, of another popular group, the Famous Blue Jays: [Excerpt: The Famous Blue Jay Singers, “Praising Jesus Evermore”] Together they founded the National Quartet Convention, which existed to try to take all the young gospel quartets who were springing up all over the place, and most of whom had casual attitudes to their music and their onstage appearance, and teach them how to comport themselves in a manner that the organisation’s leaders considered appropriate for a gospel singer. The Highway QCs joined the Convention, of course, and they considered themselves to be disciples, in a sense, of the Soul Stirrers, who they simultaneously considered to be their mentors and thought were jealous of the QCs. It was normal at the time for gospel groups to turn up at each other’s shows, and if they were popular enough they would be invited up to sing, and sometimes even take over the show. When the Highway QCs turned up at Soul Stirrers shows, though, the Soul Stirrers would act as if they didn’t know them, and would only invite them on to the stage if the audience absolutely insisted, and would then limit their performance to a single song. From the Highway QCs’ point of view, the only possible explanation was that the Soul Stirrers were terrified of the competition. A more likely explanation is probably that they were just more interested in putting on their own show than in giving space to some young kids who thought they were the next big thing. On the other hand, to all the younger kids around Chicago, the Highway QCs were clearly the group to beat — and people like a young singer named Lou Rawls looked up to them as something to aspire to. And soon the QCs found themselves being mentored by R.B. Robinson, one of the Soul Stirrers. Robinson would train them, and help them get better gigs, and the QCs became convinced that they were headed for the big time. But it turned out that behind the scenes, there had been trouble in the Soul Stirrers. Harris had, more and more, come to think of himself as the real star of the group, and quit to go solo. It had looked likely for a while that he would do so, and when Robinson had appeared to be mentoring the QCs, what he was actually doing was training their lead singer, so that when R.H. Harris eventually quit, they would have someone to take his place. The other Highway QCs were heartbroken, but Sam took the advice of his father, the Reverend Cook, who told him “Anytime you can make a step higher, you go higher. Don’t worry about the other fellow. You hold up for other folks, and they’ll take advantage of you.” And so, in March 1951, Sam Cooke went into the studio with the Soul Stirrers for his first ever recording session, three months after joining the group. Art Rupe, the head of Specialty Records, was not at all impressed that the group had got a new singer without telling him. Rupe had to admit that Cooke could sing, but his performance on the first few songs, while impressive, was no R.H. Harris: [Excerpt: the Soul Stirrers, “Come, Let Us Go Back to God”] But towards the end of the session, the Soul Stirrers insisted that they should record “Jesus Gave Me Water”, a song that had always been a highlight of the Highway QCs’ set. Rupe thought that this was ridiculous — the Pilgrim Travellers had just had a hit with the song, on Specialty, not six months earlier. What could Specialty possibly do with another version of the song so soon afterwards? But the group insisted, and the result was absolutely majestic: [Excerpt: The Soul Stirrers, “Jesus Gave Me Water”] Rupe lost his misgivings, both about the song and about the singer — that was clearly going to be the group’s next single. The group themselves were still not completely sure about Cooke as their singer — he was younger than the rest of them, and he didn’t have Harris’ assurance and professionalism, yet. But they knew they had something with that song, which was released with “Peace in the Valley” on the B-side. That song had been written by Thomas Dorsey fourteen years earlier, but this was the first time it had been released on a record, at least by anyone of any prominence. “Jesus Gave Me Water” was a hit, but the follow-ups were less successful, and meanwhile Art Rupe was starting to see the commercial potential in black styles of music other than gospel. Even though Rupe loved gospel music, he realised when “Lawdy Miss Clawdy” became the biggest hit Specialty had ever had to that point that maybe he should refocus the label away from gospel and towards more secular styles of music. “Jesus Gave Me Water” had consolidated Sam as the lead singer of the Soul Stirrers, but while he was singing gospel, he wasn’t living a very godly life. He got married in 1953, but he’d already had at least one child with another woman, who he left with the baby, and he was sleeping around constantly while on the road, and more than once the women involved became pregnant. But Cooke treated women the same way he treated the groups he was in – use them for as long as they’ve got something you want, and then immediately cast them aside once it became inconvenient. For the next few years, the Soul Stirrers would have one recording session every year, and the group continued touring, but they didn’t have any breakout success, even as other Specialty acts like Lloyd Price, Jesse Belvin, and Guitar Slim were all selling hand over fist. The Soul Stirrers were more popular as a live act than as a recording act, and hearing the live recording of them that Bumps Blackwell produced in 1955, it’s easy to see why: [Excerpt: Sam Cooke and the Soul Stirrers, “Nearer to Thee”] Bumps Blackwell was convinced that Cooke needed to go solo and become a pop singer, and he was more convinced than ever when he produced the Soul Stirrers in the studio for the first time. The reason, actually, was to do with Cooke’s laziness. They’d gone into the studio, and it turned out that Cooke hadn’t written a song, and they needed one. The rest of the group were upset with him, and he just told them to hand him a Bible. He started flipping through, skimming to find something, and then he said “I got one”. He told the guitarist to play a couple of chords, and he started singing — and the song that came out, improvised off the top of his head, “Touch the Hem of His Garment”, was perfect just as it was, and the group quickly cut it: [Excerpt: Sam Cooke and the Soul Stirrers, “Touch the Hem of His Garment”] Blackwell knew then that Cooke was a very, very special talent, and he and the rest of the people at Specialty became more and more insistent as 1956 went on that Sam Cooke should become a secular solo performer, rather than performing in a gospel group. The Soul Stirrers were only selling in the low tens of thousands — a reasonable amount for a gospel group, but hardly the kind of numbers that would make anyone rich. Meanwhile, gospel-inspired performers were having massive hits with gospel songs with a couple of words changed. There’s an episode of South Park where they make fun of contemporary Christian music, saying you just have to take a normal song and change the word “Baby” to “Jesus”. In the mid-fifties things seemed to be the other way — people were having hits by taking Gospel songs and changing the word “Jesus” to “baby”, or near as damnit. Most famously and blatantly, there was Ray Charles, who did things like take “This Little Light of Mine”: [Excerpt: The Louvin Brothers, “This Little Light of Mine”] and turn it into “This Little Girl of Mine: [Excerpt: Ray Charles, “This Little Girl of Mine”] But there were a number of other acts doing things that weren’t that much less blatant. And so Sam Cooke travelled to New Orleans, to record in Cosimo Matassa’s studio with the same musicians who had been responsible for so many rock and roll hits. Or, rather, Dale Cook did. Sam was still a member of the Soul Stirrers at the time, and while he wanted to make himself into a star, he was also concerned that if he recorded secular music under his own name, he would damage his career as a gospel singer, without necessarily getting a better career to replace it. So the decision was made to put the single out under the name “Dale Cook”, and maintain a small amount of plausible deniability. If necessary, they could say that Dale was Sam’s brother, because it was fairly well known that Sam came from a singing family, and indeed Sam’s brother L.C. (whose name was just the initials L.C.) later went on to have some minor success as a singer himself, in a style very like Sam’s. As his first secular recording, they decided to record a new version of a gospel song that Cooke had recorded with the Soul Stirrers, “Wonderful”: [Excerpt: Sam Cooke and the Soul Stirrers, “Wonderful”] One quick rewrite later, and that song became, instead, “Lovable”: [Excerpt: Dale Cook, “Lovable”] Around the time of the Dale Cook recording session, Sam’s brother L.C. went to Memphis, with his own group, where they appeared at the bottom of the bill for a charity Christmas show in aid of impoverished black youth. The lineup of the show was almost entirely black – people like Ray Charles, B.B. King, Rufus Thomas, and so on – but Elvis Presley turned up briefly to come out on stage and wave to the crowd and say a few words – the Colonel wouldn’t allow him to perform without getting paid, but did allow him to make an appearance, and he wanted to support the black community in Memphis. Backstage, Elvis was happy to meet all the acts, but when he found out that L.C. was Sam’s brother, he spent a full twenty minutes talking to L.C. about how great Sam was, and how much he admired his singing with the Soul Stirrers. Sam was such a distinctive voice that while the single came out as by “Dale Cook”, the DJs playing it would often introduce it as being by “Dale Sam Cook”, and the Soul Stirrers started to be asked if they were going to sing “Lovable” in their shows. Sam started to have doubts as to whether this move towards a pop style was really a good idea, and remained with the Soul Stirrers for the moment, though it’s noticeable that songs like “Mean Old World” could easily be refigured into being secular songs, and have only a minimal amount of religious content: [Excerpt: Sam Cooke and the Soul Stirrers, “Mean Old World”] But barely a week after the session that produced “Mean Old World”, Sam was sending Bumps Blackwell demos of new pop songs he’d written, which he thought Blackwell would be interested in producing. Sam Cooke was going to treat the Soul Stirrers the same way he’d treated the Highway QCs. Cooke flew to LA, to meet with Blackwell and with Clifton White, a musician who had been for a long time the guitarist for the Mills Brothers, but who had recently left the band and started working with Blackwell as a session player. White was very unimpressed with Cooke – he thought that the new song Cooke sang to them, “You Send Me”, was just him repeating the same thing over and over again. Art Rupe helped them whittle the song choices down to four. Rupe had very particular ideas about what made for a commercial record – for example, that a record had to be exactly two minutes and twenty seconds long – and the final choices for the session were made with Rupe’s criteria in mind. The songs chosen were “Summertime”, “You Send Me”, another song Sam had written called “You Were Made For Me”, and “Things You Do to Me”, which was written by a young man Bumps Blackwell had just taken on as his assistant, named Sonny Bono. The recording session should have been completely straightforward. Blackwell supervised it, and while the session was in LA, almost everyone there was a veteran New Orleans player – along with Clif White on guitar there was René Hall, a guitarist from New Orleans who had recently quit Billy Ward and the Dominoes, and acted as instrumental arranger; Harold Battiste, a New Orleans saxophone player who Bumps had taken under his wing, and who wasn’t playing on the session but ended up writing the vocal arrangements for the backing singers; Earl Palmer, who had just moved to LA from New Orleans and was starting to make a name for himself as a session player there after his years of playing with Little Richard, Lloyd Price, and Fats Domino in Cosimo Matassa’s studio, and Ted Brinson, the only LA native, on bass — Brinson was a regular player on Specialty sessions, and also had connections with almost every LA R&B act, to the extent that it was his garage that “Earth Angel” by the Penguins had been recorded in. And on backing vocals were the Lee Gotch singers, a white vocal group who were among the most in-demand vocalists in LA. So this should have been a straightforward session, and it was, until Art Rupe turned up just after they’d recorded “You Send Me”: [Excerpt: Sam Cooke, “You Send Me”] Rupe was horrified that Bumps and Battiste had put white backing vocalists behind Cooke’s vocals. They were, in Rupe’s view, trying to make Sam Cooke sound like Billy Ward and his Dominoes at best, and like a symphony orchestra at worst. The Billy Ward reference was because René Hall had recently arranged a version of “Stardust” for the Dominoes: [Excerpt: Billy Ward and the Dominoes, “Stardust”] And the new version of “Summertime” had some of the same feel: [Excerpt: Sam Cooke, “Summertime”] If Sam Cooke was going to record for Specialty, he wasn’t going to have *white* vocalists backing him. Rupe wanted black music, not something trying to be white — and the fact that he, a white man, was telling a room full of black musicians what counted as black music, was not lost on Bumps Blackwell. Even worse than the whiteness of the singers, though, was that some of them were women. Rupe and Blackwell had already had one massive falling-out, over “Rip it Up” by Little Richard. When they’d agreed to record that, Blackwell had worked out an arrangement beforehand that Rupe was happy with — one that was based around piano triplets. But then, when he’d been on the plane to the session, Blackwell had hit upon another idea — to base the song around a particular drum pattern: [Excerpt: Little Richard, “Rip it Up”] Rupe had nearly fired Blackwell over that, and only relented when the record became a massive hit. Now that instead of putting a male black gospel group behind Cooke, as agreed, Blackwell had disobeyed him a second time and put white vocalists, including women, behind him, Rupe decided it was the last straw. Blackwell had to go. He was also convinced that Sam Cooke was only after money, because once Cooke discovered that his solo contract only paid him a third of the royalties that the Soul Stirrers had been getting as a group, he started pushing for a greater share of the money. Rupe didn’t like that kind of greed from his artists — why *should* he pay the artist more than one cent per record sold? But he still owed Blackwell a great deal of money. They eventually came to an agreement — Blackwell would leave Specialty, and take Sam Cooke, and Cooke’s existing recordings with him, since he was so convinced that they were going to be a hit. Rupe would keep the publishing rights to any songs Sam wrote, and would have an option on eight further Sam Cooke recordings in the future, but Cooke and Blackwell were free to take “You Send Me”, “Summertime”, and the rest to a new label that wanted them for its first release, Keen. While they waited around for Keen to get itself set up, Sam made himself firmly a part of the Central Avenue music scene, hanging around with Gaynel Hodge, Jesse Belvin, Dootsie Williams, Googie Rene, John Dolphin, and everyone else who was part of the LA R&B community. Meanwhile, the Soul Stirrers got Johnnie Taylor, the man who had replaced Sam in the Highway QCs, to replace him in the Stirrers. While Sam was out of the group, for the next few years he would be regularly involved with them, helping them out in recording sessions, producing them, and more. When the single came out, everyone thought that “Summertime” would be the hit, but “You Send Me” quickly found itself all over the airwaves and became massive: [Excerpt: Sam Cooke, “You Send Me”] Several cover versions came out almost immediately. Sam and Bumps didn’t mind the versions by Jesse Belvin: [Excerpt: Jesse Belvin, “You Send Me”] Or Cornell Gunter: [Excerpt: Cornell Gunter, “You Send Me”] They were friends and colleagues, and good luck to them if they had a hit with the song — and anyway, they knew that Sam’s version was better. What they did object to was the white cover version by Teresa Brewer: [Excerpt: Teresa Brewer, “You Send Me”] Even though her version was less of a soundalike than the other LA R&B versions, it was more offensive to them — she was even copying Sam’s “whoa-oh”s. She was nothing more than a thief, Blackwell argued — and her version was charting, and made the top ten. Fortunately for them, Sam’s version went to number one, on both the R&B and pop charts, despite a catastrophic appearance on the Ed Sullivan Show, which accidentally cut him off half way through a song. But there was still trouble with Art Rupe. Sam was still signed to Rupe’s company as a songwriter, and so he’d put “You Send Me” in the name of his brother L.C., so Rupe wouldn’t get any royalties. Rupe started legal action against him, and meanwhile, he took a demo Sam had recorded, “I’ll Come Running Back To You”, and got René Hall and the Lee Gotch singers, the very people whose work on “You Send Me” and “Summertime” he’d despised so much, to record overdubs to make it sound as much like “You Send Me” as possible: [Excerpt: Sam Cooke, “I’ll Come Running Back To You”] And in retaliation for *that* being released, Bumps Blackwell took a song that he’d recorded months earlier with Little Richard, but which still hadn’t been released, and got the Specialty duo Don and Dewey to provide instrumental backing for a vocal group called the Valiants, and put it out on Keen: [Excerpt: The Valiants, “Good Golly Miss Molly”] Specialty had to rush-release Little Richard’s version to make sure it became the hit — a blow for them, given that they were trying to dripfeed the public what few Little Richard recordings they had left. As 1957 drew to a close, Sam Cooke was on top of the world. But the seeds of his downfall were already in place. He was upsetting all the right people with his desire to have control of his own career, but he was also hurting a lot of other people along the way — people who had helped him, like the Highway QCs and the Soul Stirrers, and especially women. He was about to divorce his first wife, and he had fathered a string of children with different women, all of whom he refused to acknowledge or support. He was taking his father’s maxims about only looking after yourself, and applying them to every aspect of life, with no regard to who it hurt. But such was his talent and charm, that even the people he hurt ended up defending him. Over the next couple of times we see Sam Cooke, we’ll see him rising to ever greater artistic heights, but we’ll also see the damage he caused to himself and to others. Because the story of Sam Cooke gets very, very unpleasant.

Episode sixty of A History of Rock Music in Five Hundred Songs looks at "You Send Me" by Sam Cooke Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Little Darlin'" by The Gladiolas. Also, an announcement -- the book version of the first fifty episodes is now available for purchase. See the show notes, or the previous mini-episode announcing this, for details.  ----more---- Resources The Mixcloud is slightly delayed this week. I'll update the post tonight with the link. My main source for this episode is Dream Boogie: The Triumph of Sam Cooke by Peter Guralnick. Like all Guralnick's work, it's an essential book if you're even slightly interested in the subject. This is the best compilation of Sam Cooke's music for the beginner. A note on spelling: Sam Cooke was born Sam Cook, the rest of his family all kept the surname Cook, and he only added the "e" from the release of "You Send Me", so for almost all the time covered in this episode he was Cook. I didn't feel the need to mention this in the podcast, as the two names are pronounced identically. I've spelled him as Cooke and everyone else as Cook throughout. Book of the Podcast Remember that there's a book available based on the first fifty episodes of the podcast. You can buy it at this link, which will take you to your preferred online bookstore. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript We've talked before about how the music that became known as soul had its roots in gospel music, but today we're going to have a look at the first big star of that music to get his start as a professional gospel singer, rather than as a rhythm and blues singer who included a little bit of gospel feeling. Sam Cooke was, in many ways, the most important black musician of the late fifties and early sixties, and without him it's doubtful whether we would have the genre of soul as we know it today. But when he started out, he was someone who worked exclusively in the gospel field, and within that field he was something of a superstar. He was also someone who, as admirable as he was as a singer, was far less admirable in his behaviour towards other people, especially the women in his life, and while that's something that will come up more in future episodes, it's worth noting here. Cooke started out as a teenager in the 1940s, performing in gospel groups around Chicago, which as we've talked about before was the city where a whole new form of gospel music was being created at that point, spearheaded by Thomas Dorsey. Dorsey, Mahalia Jackson, and Sister Rosetta Tharpe were all living and performing in the city during young Sam's formative years, but the biggest influence on him was a group called the Soul Stirrers. The Soul Stirrers had started out in 1926 as a group in what was called the "jubilee" style -- the style that black singers of spiritual music sang in the period before Thomas Dorsey revolutionised gospel music. There are no recordings of the Soul Stirrers in that style, but this is probably the most famous jubilee recording: [Excerpt: The Fisk Jubilee Singers, "Swing Low, Sweet Chariot"] But as Thomas Dorsey and the musicians around him started to create the music we now think of as gospel, the Soul Stirrers switched styles, and became one of the first -- and best -- gospel quartets in the new style. In the late forties, the Soul Stirrers signed to Specialty Records, one of the first acts to sign to the label, and recorded a series of classic singles led by R.H. Harris, who was regarded by many as the greatest gospel singer of the age: [Excerpt: The Soul Stirrers feat. R.H. Harris, "In That Awful Hour"] Sam Cooke was one of seven children, the son of Reverend Charles Cook and his wife Annie Mae, and from a very early age the Reverend Cook had been training them as singers -- five of them would perform regularly around churches in the area, under the name The Singing Children. Young Sam was taught religion by his father, but he was also taught that there was no prohibition in the Bible against worldly success. Indeed the Reverend Cook taught him two things that would matter in his life even more than his religion would. The first was that whatever it is you do in life, you try to do it the best you can -- you never do anything by halves, and if a thing's worth doing it's worth doing properly. And the second was that you do whatever is necessary to give yourself the best possible life, and don't worry about who you step on to do it. After spending some time with his family group, Cooke joined a newly-formed gospel group, who had heard him singing the Ink Spots song "If I Didn't Care" to a girl. That group was called the Highway QCs, and a version of the group still exists to this day. Sam Cooke only stayed with them a couple of years, and never recorded with them, but they replaced him with a soundalike singer, Johnnie Taylor, and listening to Taylor's recordings with the group you can get some idea of what they sounded like when Sam was a member: [Excerpt: Johnnie Taylor and the Highway QCs, "I Dreamed That Heaven Was Like This"] The rest of the group were decent singers, but Sam Cooke was absolutely unquestionably the star of the Highway QCs. Creadell Copeland, one of the group's members, later said “All we had to do was stand behind Sam. Our claim to fame was that Sam’s voice was so captivating we didn’t have to do anything else.” The group didn't make a huge amount of money, and they kept talking about going in a pop direction, rather than just singing gospel songs, and Sam was certainly singing a lot of secular music in his own time -- he loved gospel music as much as anyone, but he was also learning from people like Gene Autry or Bill Kenny of the Ink Spots, and he was slowly developing into a singer who could do absolutely anything with his voice. But his biggest influence was still R.H. Harris of the Soul Stirrers, who was the most important person in the gospel quartet field. This wasn't just because he was the most talented of all the quartet singers -- though he was, and that was certainly part of it -- but because he was the joint leader of a movement to professionalise the gospel quartet movement. (Just as a quick explanation -- in both black gospel, and in the white gospel music euphemistically called "Southern Gospel", the term "quartet" is used for groups which might have five, six, or even more people in them. I'll generally refer to all of these as "groups", because I'm not from the gospel world, but I'll use the term "quartet" when talking about things like the National Quartet Convention, and I may slip between the two interchangeably at times. Just know that if I mention quartets, I'm not just talking about groups with exactly four people in them). Harris worked with a less well known singer called Abraham Battle, and with Charlie Bridges, of another popular group, the Famous Blue Jays: [Excerpt: The Famous Blue Jay Singers, “Praising Jesus Evermore”] Together they founded the National Quartet Convention, which existed to try to take all the young gospel quartets who were springing up all over the place, and most of whom had casual attitudes to their music and their onstage appearance, and teach them how to comport themselves in a manner that the organisation's leaders considered appropriate for a gospel singer. The Highway QCs joined the Convention, of course, and they considered themselves to be disciples, in a sense, of the Soul Stirrers, who they simultaneously considered to be their mentors and thought were jealous of the QCs. It was normal at the time for gospel groups to turn up at each other's shows, and if they were popular enough they would be invited up to sing, and sometimes even take over the show. When the Highway QCs turned up at Soul Stirrers shows, though, the Soul Stirrers would act as if they didn't know them, and would only invite them on to the stage if the audience absolutely insisted, and would then limit their performance to a single song. From the Highway QCs' point of view, the only possible explanation was that the Soul Stirrers were terrified of the competition. A more likely explanation is probably that they were just more interested in putting on their own show than in giving space to some young kids who thought they were the next big thing. On the other hand, to all the younger kids around Chicago, the Highway QCs were clearly the group to beat -- and people like a young singer named Lou Rawls looked up to them as something to aspire to. And soon the QCs found themselves being mentored by R.B. Robinson, one of the Soul Stirrers. Robinson would train them, and help them get better gigs, and the QCs became convinced that they were headed for the big time. But it turned out that behind the scenes, there had been trouble in the Soul Stirrers. Harris had, more and more, come to think of himself as the real star of the group, and quit to go solo. It had looked likely for a while that he would do so, and when Robinson had appeared to be mentoring the QCs, what he was actually doing was training their lead singer, so that when R.H. Harris eventually quit, they would have someone to take his place. The other Highway QCs were heartbroken, but Sam took the advice of his father, the Reverend Cook, who told him "Anytime you can make a step higher, you go higher. Don’t worry about the other fellow. You hold up for other folks, and they’ll take advantage of you." And so, in March 1951, Sam Cooke went into the studio with the Soul Stirrers for his first ever recording session, three months after joining the group. Art Rupe, the head of Specialty Records, was not at all impressed that the group had got a new singer without telling him. Rupe had to admit that Cooke could sing, but his performance on the first few songs, while impressive, was no R.H. Harris: [Excerpt: the Soul Stirrers, "Come, Let Us Go Back to God"] But towards the end of the session, the Soul Stirrers insisted that they should record "Jesus Gave Me Water", a song that had always been a highlight of the Highway QCs' set. Rupe thought that this was ridiculous -- the Pilgrim Travellers had just had a hit with the song, on Specialty, not six months earlier. What could Specialty possibly do with another version of the song so soon afterwards? But the group insisted, and the result was absolutely majestic: [Excerpt: The Soul Stirrers, "Jesus Gave Me Water"] Rupe lost his misgivings, both about the song and about the singer -- that was clearly going to be the group's next single. The group themselves were still not completely sure about Cooke as their singer -- he was younger than the rest of them, and he didn't have Harris' assurance and professionalism, yet. But they knew they had something with that song, which was released with "Peace in the Valley" on the B-side. That song had been written by Thomas Dorsey fourteen years earlier, but this was the first time it had been released on a record, at least by anyone of any prominence. "Jesus Gave Me Water" was a hit, but the follow-ups were less successful, and meanwhile Art Rupe was starting to see the commercial potential in black styles of music other than gospel. Even though Rupe loved gospel music, he realised when "Lawdy Miss Clawdy" became the biggest hit Specialty had ever had to that point that maybe he should refocus the label away from gospel and towards more secular styles of music. “Jesus Gave Me Water” had consolidated Sam as the lead singer of the Soul Stirrers, but while he was singing gospel, he wasn't living a very godly life. He got married in 1953, but he'd already had at least one child with another woman, who he left with the baby, and he was sleeping around constantly while on the road, and more than once the women involved became pregnant. But Cooke treated women the same way he treated the groups he was in – use them for as long as they've got something you want, and then immediately cast them aside once it became inconvenient. For the next few years, the Soul Stirrers would have one recording session every year, and the group continued touring, but they didn't have any breakout success, even as other Specialty acts like Lloyd Price, Jesse Belvin, and Guitar Slim were all selling hand over fist. The Soul Stirrers were more popular as a live act than as a recording act, and hearing the live recording of them that Bumps Blackwell produced in 1955, it's easy to see why: [Excerpt: Sam Cooke and the Soul Stirrers, "Nearer to Thee"] Bumps Blackwell was convinced that Cooke needed to go solo and become a pop singer, and he was more convinced than ever when he produced the Soul Stirrers in the studio for the first time. The reason, actually, was to do with Cooke's laziness. They'd gone into the studio, and it turned out that Cooke hadn't written a song, and they needed one. The rest of the group were upset with him, and he just told them to hand him a Bible. He started flipping through, skimming to find something, and then he said "I got one". He told the guitarist to play a couple of chords, and he started singing -- and the song that came out, improvised off the top of his head, "Touch the Hem of His Garment", was perfect just as it was, and the group quickly cut it: [Excerpt: Sam Cooke and the Soul Stirrers, "Touch the Hem of His Garment"] Blackwell knew then that Cooke was a very, very special talent, and he and the rest of the people at Specialty became more and more insistent as 1956 went on that Sam Cooke should become a secular solo performer, rather than performing in a gospel group. The Soul Stirrers were only selling in the low tens of thousands -- a reasonable amount for a gospel group, but hardly the kind of numbers that would make anyone rich. Meanwhile, gospel-inspired performers were having massive hits with gospel songs with a couple of words changed. There's an episode of South Park where they make fun of contemporary Christian music, saying you just have to take a normal song and change the word "Baby" to "Jesus". In the mid-fifties things seemed to be the other way -- people were having hits by taking Gospel songs and changing the word "Jesus" to "baby", or near as damnit. Most famously and blatantly, there was Ray Charles, who did things like take "This Little Light of Mine": [Excerpt: The Louvin Brothers, "This Little Light of Mine"] and turn it into "This Little Girl of Mine: [Excerpt: Ray Charles, "This Little Girl of Mine"] But there were a number of other acts doing things that weren't that much less blatant. And so Sam Cooke travelled to New Orleans, to record in Cosimo Matassa's studio with the same musicians who had been responsible for so many rock and roll hits. Or, rather, Dale Cook did. Sam was still a member of the Soul Stirrers at the time, and while he wanted to make himself into a star, he was also concerned that if he recorded secular music under his own name, he would damage his career as a gospel singer, without necessarily getting a better career to replace it. So the decision was made to put the single out under the name "Dale Cook", and maintain a small amount of plausible deniability. If necessary, they could say that Dale was Sam's brother, because it was fairly well known that Sam came from a singing family, and indeed Sam's brother L.C. (whose name was just the initials L.C.) later went on to have some minor success as a singer himself, in a style very like Sam's. As his first secular recording, they decided to record a new version of a gospel song that Cooke had recorded with the Soul Stirrers, "Wonderful": [Excerpt: Sam Cooke and the Soul Stirrers, "Wonderful"] One quick rewrite later, and that song became, instead, "Lovable": [Excerpt: Dale Cook, "Lovable"] Around the time of the Dale Cook recording session, Sam's brother L.C. went to Memphis, with his own group, where they appeared at the bottom of the bill for a charity Christmas show in aid of impoverished black youth. The lineup of the show was almost entirely black – people like Ray Charles, B.B. King, Rufus Thomas, and so on – but Elvis Presley turned up briefly to come out on stage and wave to the crowd and say a few words – the Colonel wouldn't allow him to perform without getting paid, but did allow him to make an appearance, and he wanted to support the black community in Memphis. Backstage, Elvis was happy to meet all the acts, but when he found out that L.C. was Sam's brother, he spent a full twenty minutes talking to L.C. about how great Sam was, and how much he admired his singing with the Soul Stirrers. Sam was such a distinctive voice that while the single came out as by "Dale Cook", the DJs playing it would often introduce it as being by "Dale Sam Cook", and the Soul Stirrers started to be asked if they were going to sing "Lovable" in their shows. Sam started to have doubts as to whether this move towards a pop style was really a good idea, and remained with the Soul Stirrers for the moment, though it's noticeable that songs like "Mean Old World" could easily be refigured into being secular songs, and have only a minimal amount of religious content: [Excerpt: Sam Cooke and the Soul Stirrers, "Mean Old World"] But barely a week after the session that produced “Mean Old World”, Sam was sending Bumps Blackwell demos of new pop songs he'd written, which he thought Blackwell would be interested in producing. Sam Cooke was going to treat the Soul Stirrers the same way he'd treated the Highway QCs. Cooke flew to LA, to meet with Blackwell and with Clifton White, a musician who had been for a long time the guitarist for the Mills Brothers, but who had recently left the band and started working with Blackwell as a session player. White was very unimpressed with Cooke – he thought that the new song Cooke sang to them, "You Send Me", was just him repeating the same thing over and over again. Art Rupe helped them whittle the song choices down to four. Rupe had very particular ideas about what made for a commercial record – for example, that a record had to be exactly two minutes and twenty seconds long – and the final choices for the session were made with Rupe's criteria in mind. The songs chosen were "Summertime", "You Send Me", another song Sam had written called "You Were Made For Me", and "Things You Do to Me", which was written by a young man Bumps Blackwell had just taken on as his assistant, named Sonny Bono. The recording session should have been completely straightforward. Blackwell supervised it, and while the session was in LA, almost everyone there was a veteran New Orleans player – along with Clif White on guitar there was René Hall, a guitarist from New Orleans who had recently quit Billy Ward and the Dominoes, and acted as instrumental arranger; Harold Battiste, a New Orleans saxophone player who Bumps had taken under his wing, and who wasn't playing on the session but ended up writing the vocal arrangements for the backing singers; Earl Palmer, who had just moved to LA from New Orleans and was starting to make a name for himself as a session player there after his years of playing with Little Richard, Lloyd Price, and Fats Domino in Cosimo Matassa's studio, and Ted Brinson, the only LA native, on bass -- Brinson was a regular player on Specialty sessions, and also had connections with almost every LA R&B act, to the extent that it was his garage that "Earth Angel" by the Penguins had been recorded in. And on backing vocals were the Lee Gotch singers, a white vocal group who were among the most in-demand vocalists in LA. So this should have been a straightforward session, and it was, until Art Rupe turned up just after they'd recorded "You Send Me": [Excerpt: Sam Cooke, "You Send Me"] Rupe was horrified that Bumps and Battiste had put white backing vocalists behind Cooke's vocals. They were, in Rupe's view, trying to make Sam Cooke sound like Billy Ward and his Dominoes at best, and like a symphony orchestra at worst. The Billy Ward reference was because René Hall had recently arranged a version of "Stardust" for the Dominoes: [Excerpt: Billy Ward and the Dominoes, "Stardust"] And the new version of "Summertime" had some of the same feel: [Excerpt: Sam Cooke, "Summertime"] If Sam Cooke was going to record for Specialty, he wasn't going to have *white* vocalists backing him. Rupe wanted black music, not something trying to be white -- and the fact that he, a white man, was telling a room full of black musicians what counted as black music, was not lost on Bumps Blackwell. Even worse than the whiteness of the singers, though, was that some of them were women. Rupe and Blackwell had already had one massive falling-out, over "Rip it Up" by Little Richard. When they'd agreed to record that, Blackwell had worked out an arrangement beforehand that Rupe was happy with -- one that was based around piano triplets. But then, when he'd been on the plane to the session, Blackwell had hit upon another idea -- to base the song around a particular drum pattern: [Excerpt: Little Richard, "Rip it Up"] Rupe had nearly fired Blackwell over that, and only relented when the record became a massive hit. Now that instead of putting a male black gospel group behind Cooke, as agreed, Blackwell had disobeyed him a second time and put white vocalists, including women, behind him, Rupe decided it was the last straw. Blackwell had to go. He was also convinced that Sam Cooke was only after money, because once Cooke discovered that his solo contract only paid him a third of the royalties that the Soul Stirrers had been getting as a group, he started pushing for a greater share of the money. Rupe didn't like that kind of greed from his artists -- why *should* he pay the artist more than one cent per record sold? But he still owed Blackwell a great deal of money. They eventually came to an agreement -- Blackwell would leave Specialty, and take Sam Cooke, and Cooke's existing recordings with him, since he was so convinced that they were going to be a hit. Rupe would keep the publishing rights to any songs Sam wrote, and would have an option on eight further Sam Cooke recordings in the future, but Cooke and Blackwell were free to take "You Send Me", "Summertime", and the rest to a new label that wanted them for its first release, Keen. While they waited around for Keen to get itself set up, Sam made himself firmly a part of the Central Avenue music scene, hanging around with Gaynel Hodge, Jesse Belvin, Dootsie Williams, Googie Rene, John Dolphin, and everyone else who was part of the LA R&B community. Meanwhile, the Soul Stirrers got Johnnie Taylor, the man who had replaced Sam in the Highway QCs, to replace him in the Stirrers. While Sam was out of the group, for the next few years he would be regularly involved with them, helping them out in recording sessions, producing them, and more. When the single came out, everyone thought that "Summertime" would be the hit, but "You Send Me" quickly found itself all over the airwaves and became massive: [Excerpt: Sam Cooke, "You Send Me"] Several cover versions came out almost immediately. Sam and Bumps didn't mind the versions by Jesse Belvin: [Excerpt: Jesse Belvin, "You Send Me"] Or Cornell Gunter: [Excerpt: Cornell Gunter, "You Send Me"] They were friends and colleagues, and good luck to them if they had a hit with the song -- and anyway, they knew that Sam's version was better. What they did object to was the white cover version by Teresa Brewer: [Excerpt: Teresa Brewer, "You Send Me"] Even though her version was less of a soundalike than the other LA R&B versions, it was more offensive to them -- she was even copying Sam's "whoa-oh"s. She was nothing more than a thief, Blackwell argued -- and her version was charting, and made the top ten. Fortunately for them, Sam's version went to number one, on both the R&B and pop charts, despite a catastrophic appearance on the Ed Sullivan Show, which accidentally cut him off half way through a song. But there was still trouble with Art Rupe. Sam was still signed to Rupe's company as a songwriter, and so he'd put "You Send Me" in the name of his brother L.C., so Rupe wouldn't get any royalties. Rupe started legal action against him, and meanwhile, he took a demo Sam had recorded, "I'll Come Running Back To You", and got René Hall and the Lee Gotch singers, the very people whose work on "You Send Me" and "Summertime" he'd despised so much, to record overdubs to make it sound as much like "You Send Me" as possible: [Excerpt: Sam Cooke, "I'll Come Running Back To You"] And in retaliation for *that* being released, Bumps Blackwell took a song that he'd recorded months earlier with Little Richard, but which still hadn't been released, and got the Specialty duo Don and Dewey to provide instrumental backing for a vocal group called the Valiants, and put it out on Keen: [Excerpt: The Valiants, "Good Golly Miss Molly"] Specialty had to rush-release Little Richard's version to make sure it became the hit -- a blow for them, given that they were trying to dripfeed the public what few Little Richard recordings they had left. As 1957 drew to a close, Sam Cooke was on top of the world. But the seeds of his downfall were already in place. He was upsetting all the right people with his desire to have control of his own career, but he was also hurting a lot of other people along the way -- people who had helped him, like the Highway QCs and the Soul Stirrers, and especially women. He was about to divorce his first wife, and he had fathered a string of children with different women, all of whom he refused to acknowledge or support. He was taking his father's maxims about only looking after yourself, and applying them to every aspect of life, with no regard to who it hurt. But such was his talent and charm, that even the people he hurt ended up defending him. Over the next couple of times we see Sam Cooke, we'll see him rising to ever greater artistic heights, but we'll also see the damage he caused to himself and to others. Because the story of Sam Cooke gets very, very unpleasant.

This is Episode #214! Marty has returned from Toronto with a crate full of astounding new-to-us records for everyone to enjoy. Not only did Mod Marty join DJ Nico and Ben "The Dealer" Shulman (Addicted To The Needle podcast) to rip up the decks at With It on Toronto's West side last Saturday night but he spent hours and a lot of $$$ at world famous Kops Records to boot. THEN Ben convinced Marty to forgo sleep and get out to Mississauga, Ontario for the 8:30 early-bird entrance to a record show he had a table at out there. Many more records joined Marty's collection as a result... all from Mr. Shulman himself. Listen now for the first installment of records from this trip. Please Like the Facebook page here: facebook.com/ontargetpodcast ------------------------------------------------- The Playlist Is: "The Shift" Dave "Baby" Cortez - Clock "Stop Twistin' Baby" Gary Paxton - Liberty "Slipin' and Slidin'" Jim & Monica - Betty "I Want That Boy" Sadina - Smash "Home Work" Al And Bunky - Exodus "Stop Thief" Carla Thomas - Stax "The 'Na Na' Song" The Ferris Wheel - Pye "Fat City" The Sons Of Champlin - Verve "Well All Right" Barry Allen - Quality "Brand New Recipe" Russ Lewis - Sharp "Yaw'll" The Maskman & The Agents - Dynamo "Indian Giver" Chuck Bernard - Satellite "Keep On Dancing" Roy Thompson - OKeh "Up And Down The Ladder" The Intruders - Gamble "I Got My Heart Set On You" The Toys - Musicore "Nitty Gritty" Ricardo Ray - Alegre "Next To Nowhere" M.G. & The Escorts - Reo "Lawdy Miss Clawdy" The Buckinghams - U.S.A. Records "I'm On My Way" Dean Parrish - UK American "Faith, Hope & Trust" Faye Ross - Round "Shimmy Shimmy Walk (pt.1)" The Megatons - Dodge

If you want to stay connected with Adam and Bryon you can like our Facebook page www.facebook.com/ehappodcast. You can also follow us on Twitter and Instagram @ehappodcast. Feel free to checkout our website www.ehappodcast.com seeing as how you’re becoming mildly obsessed with us.You can contact Adam and Bryon via email at ehappodcast@gmail.com.If you feel like supporting the show, you can buy a t-shirt from our Teepublic store at www.ehappodcast.com/shop.If you don’t like wearing clothes and want exclusive content, you can support us on Patreon for the price of a $1 cup of coffee at: www.patreon.com/ehap. Join the ranks of other fine Patreon supporters such as Mat, Emily, Theresa, Jarret, and Julia!Music:Intro Song: “Kingdom in the Clouds”Written by Adam BoutilierPerformed by Chris Layes and Adam BoutilierGuitarist: Chris LayesClapping: Chris LayesOutro music: “EHAP Outro 2018”Created by: Adam Boutilier using Logic Pro.Assistant to Mr. Depp: Daniel RepholzThis weeks Chris pick:Lawdy Miss Clawdy by The Head CatIf you enjoy the music on the show and happen to be an Apple Music subscriber, be sure to subscribe to our ever-growing Apple Music playlist. You can check that bad daddy out right here: https://itunes.apple.com/ca/playlist/everyone-has-a-podcast/pl.u-eaqfK2PEEqAny music used in the ‘Chris Pick’ segment is for entertainment and educational purposes only. All works belong to their original owners and are used solely for the promotion of the artists. If you enjoy the music used in this segment we strongly encourage you to purchase it and support the artists. All music used in this show has been purchased digitally from iTunes prior to use.2019 © Everyone Has A Podcast

  Welcome to episode twenty-six of A History of Rock Music in Five Hundred Songs. Today we’re looking at Fats Domino and “Ain’t That A Shame”. Click the full post to read liner notes, links to more information, and a transcript of the episode. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. The best compilation of Fats Domino’s music is a four-CD box set called They Call Me The Fat Man: The Legendary Imperial Recordings. Pretty much all the information in this episode comes from Rick Coleman’s Blue Monday: Fats Domino and the Lost Dawn of Rock ‘n’ Roll. I’ve leaned on that rather more than I normally lean on a single source for this episode, because it’s the only biography of Domino I know of, and we’re looking at Domino in more depth than most other artists we’ve looked at so far. I reference two previous episodes here. Those are episode eight on The Fat Man, and episode twelve, on Lawdy Miss Clawdy. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Today, for the third time, we’re going to look at the collaborations between Fats Domino, Dave Bartholomew, and Cosimo Matassa, and the way they brought New Orleans music into the R&B and rock and roll genres. It’s been a few months since we talked about them, so you might want to refresh your memory by listening to episode eight, on “The Fat Man”, and episode twelve, on “Lawdy Miss Clawdy”. After his brief split from Imperial Records, and thus from working with Fats Domino, Dave Bartholomew had returned to Imperial after Domino helped him on “Lawdy Miss Clawdy”, and the two of them resumed their collaboration. The first new track they recorded together was an instrumental called “Dreaming”, featuring members of both Domino’s touring band and of Bartholomew’s studio band. It’s credited on the label to Bartholomew as a writer, but other sources have the instrumental being written by Domino: [excerpt: Fats Domino, “Dreaming”] Whoever wrote it, the most popular hypothesis seems to be that the song was written as a tribute to Domino’s manager, Melvin Cade, who had died only five days before the session. Domino had been sleeping in the back of Cade’s car, as Cade had been speeding to get them to a show that they were late for. Cade had lost control of the car, which had been thrown ten feet into the air in a collision. Domino and the other passengers were uninjured, but Cade died of his injuries. While this was obviously tragic, it turned out to be to Domino’s benefit — Domino’s contract with Cade had given Domino only a hundred and fifty dollars a day from his shows, with Cade keeping the rest — which might often be several times as much money. With Cade’s death, Domino was free from that contract, and so the beginning of September 1952, with the death of Cade and the renewal of Domino and Bartholomew’s partnership, marks the start of the second phase of Fats Domino’s career. One of the things we’ve touched on in the previous podcasts about Dave Bartholomew and Fats Domino is the strained nature of their songwriting partnership — although this is using “strained” in a fairly loose sense, given that they continued working with each other for decades. But like with so many musical partnerships where the whole is greater than the sum of the parts, both men did consider their own contribution to be the more important. Bartholomew considered himself to be the more important writer because he came up with literate stories with narrative arcs and punchlines, coupled with sophisticated musical ideas, while Domino considered himself more important because he came up with relatable, simple, ideas and catchy hooks. And, of course, Domino’s piano style and distinctive voice were crucial in the popularity of the records, just as Dave Bartholomew’s arrangement and production ideas were. And the difference in their attitudes shows up in, for example, “Going to the River”, one of the first fruits of their renewed collaboration: [Excerpt: Fats Domino, “Going to the River”] Dave Bartholomew called that “a nothing song” — and it’s easy to see what he means. Other than the tresilo bassline (and a reminder for those of you who don’t remember what that is, it’s that “bom, BOM bom” rhythmic figure that you get in almost every record Dave Bartholomew had a hand in) there’s not much of musical interest there — you’ve got Domino playing his usual triplets in the right hand on the piano, but rather than the drums emphasising the backbeat, they’re mostly playing the same triplets as the piano. The chord sequence is nothing special. and the lyrics were simplistic. But at the same time, the track did go to number two on the R&B charts, and probably would have gone to number one if it hadn’t been for the cover version by Chuck Willis: [Excerpt: Chuck Willis, “Going to the River”] That went to number four on the R&B charts. For once it wasn’t a white man having a hit with a black man’s song, but another black man, who’d heard Domino perform it live before the record was released and got in quickly with his own version. On the other hand, it wasn’t like Domino was the perfect judge of what made a hit, either. Bartholomew wrote the song “I Hear You Knocking” for Domino, but when Domino decided not to record it, Bartholomew recorded it for another artist on Imperial Records, Smiley Lewis, getting the great New Orleans piano player Huey “Piano” Smith to play in an imitation of Domino’s style: [Excerpt: Smiley Lewis, “I Hear You Knocking”] That went to number two on the R&B charts, and a cover version by the white singer Gale Storm went to number two on the pop charts. So both Domino and Bartholomew were capable of coming up with big hits in the style they perfected together, and both were capable of dismissing a potential hit when it wasn’t their own idea. But their partnership was so successful that Dave Bartholomew actually regarded Smiley Lewis as a “bad luck singer”, because when Bartholomew wrote and produced for him, the records would *only* sell a hundred thousand copies or so, compared to the much larger numbers of records that Domino sold. Domino was becoming huge in the R&B world — in early 1954 Billboard listed him as the biggest selling R&B star in the country — and he was managing to cope with it better than most. While he would miss the occasional gig from drinking a little too much, and he’d sleep around on the road more than a married man should, he was essentially a well-adjusted, private, man, who had five kids, phoned home to his wife every night, and never touched anything stronger than alcohol. That wasn’t true of the rest of his band, however. In the 1950s, heroin was the chic drug to be taking if you were a touring musician, and many of Domino’s touring band members were users. He would often have to pay to get his guitarist’s instrument out of the pawn shop, so they could go on tour, and once even had to pay off the guitarist’s back child support, to get him out of jail, as he would keep spending all his money on heroin. The one who came out worst, sadly, was Jimmy Gilchrist, who would sing with Domino’s backing band as the support act. Gilchrist died of an overdose during one of Domino’s tours in early 1954. Domino replaced him with a new support act, Jalacey Hawkins, but he only lasted a couple of weeks. According to Domino, he fired Jalacey for being too vulgar on stage, and screaming, but Screamin’ Jay Hawkins, as he would soon become known, claimed instead that it was because Domino was jealous of Hawkins’ cool leopard-skin suit. But through this turmoil, Domino and Bartholomew, with Cosimo Matassa in the control room, continued recording a whole string of hits — “Please Don’t Leave Me”, “Rose Mary”, “Something’s Wrong”, “You Done Me Wrong”, and “Don’t You Know” all went top ten on the R&B charts. For two and a half years, from September 1952 through March 1955, they would dominate the rhythm and blues charts, even though most white audiences had little idea who Fats Domino was. But slowly Domino was noticing that more and more white teenagers were starting to come to his shows — and he also started incorporating a few country songs and old standards into his otherwise R&B-dominated act, catering slightly more to a pop audience. Their first crossover hit definitely has more of Domino’s fingerprints on it than Bartholomew’s. Bartholomew was unimpressed at the session, saying that the song didn’t tell a complete story. Once it became a hit, though, Bartholomew would soften on the song, saying “‘Ain’t That a Shame’ will never die, it will be here when the world comes to an end.” He may not have been a particular fan of the song, but you’d never know it from his arrangement. Listen to the way that horn section in the intro punctuates the words, the way it doesn’t just go “You made me cry”, but “You made — BAM BAM — me cry — BAM BAM” [excerpt: Fats Domino, “Ain’t That A Shame”] That’s the kind of arrangement decision that can only be made by someone with a real feel for the material. And this is where Dave Bartholomew’s real importance to the records he was making with Fats Domino comes in. It’s all well and good Bartholomew doing great arrangements and productions for his own songs, or songs mostly written by him, but he put the same thought and attention into the arrangements even where the song was not to his taste and wasn’t his idea. Domino’s biographer Rick Coleman — to whose biography of Domino I’m extremely indebted for this episode — suggests that Dave Bartholomew’s arrangement owes a little to the old Dixieland jazz standard “Tin Roof Blues”. I can *sort of* hear it, but I’m not entirely convinced. Listen for yourself: [Excerpt: Louis Armstrong, “Tin Roof Blues”] Another possible influence on “Ain’t That A Shame” is a record by Lloyd Price, who of course had worked with both Domino and Bartholomew earlier. His “Ain’t It A Shame” doesn’t sound much like “Ain’t That A Shame”, but it does have a very Fats Domino feel, and it would be very surprising if neither Bartholomew nor Domino had heard it given their previous collaborations: [excerpt: Lloyd Price, “Ain’t It A Shame”] Indeed, early pressings of “Ain’t That A Shame” mistakenly called it “Ain’t It A Shame”, presumably because of confusion with the Lloyd Price song. Bartholomew and Matassa also put more thought into the production than was normal at this time. When mastering Domino’s records, now that Matassa’s studio had finally switched to tape from cutting directly on to wax, they would speed up the tape slightly — a trick which made Domino’s voice sound younger, and which emphasised the beat more. This sort of thing is absolutely basic now, but at the time it was extraordinarily unusual for any rhythm and blues records to have any kind of production trickery at all. It also had another advantage, because as Cosimo Matassa would point out, it would change the key slightly so it wouldn’t be in a normal key at all. So when other people tried to cover Domino’s records “they couldn’t find the damn notes on the piano!” Of course, with success came problems of its own. When Domino was sent on a promotional tour of local radio stations, DJs would complain to Lew Chudd of Imperial Records that Domino didn’t speak English. He did speak English — though it was his second language, after Creole French — but he spoke English with such a thick accent that many people from outside Louisiana didn’t recognise it as English at all. Domino’s relative lack of fluency in English is possibly also why he wrote such simple lyrics — a fact that was mocked on national TV when Steve Allen, the talk show host, read out the lyrics to “Ain’t That A Shame” in a mock “poetry recital”, to laughter from the studio audience, causing Bartholomew and Domino to feel extremely upset. Of course, this is an easy trick to play, as almost all song lyrics sound puerile when recited pompously enough. For example, I can recite: Lets go to church, next Sunday morning We’ll see our friends on the way We’ll stand and sing, on Sunday morning And I’ll hold your hand as we pray That, of course, is a lyric written by Steve Allen, who despite having written 8500 songs by his own count, never wrote one as good as “Ain’t That A Shame”. As with all black hits at this time, there was a terrible white cover, in this case by Pat Boone. Boone’s cover version came out almost before Domino’s did, thanks to Bill Randle. Bill Randle was a DJ in Cleveland, a colleague of Alan Freed, who is now a much better-known DJ, but in the early fifties Randle was possibly the best-known DJ in America. While Freed only played black rhythm and blues records, Randle, whose first radio show was called “the Inter-Racial Goodtime Hour”, played records by both black and white people. As the country’s biggest DJ, he was sent an advance copy of “Ain’t That A Shame”, and he liked it immensely. According to Lew Chudd, “He liked it because it was ignorant, because he was an English professor”. That’s sort of true — Randle wasn’t a professor at the time, but in the 1960s he ended up getting degrees in law, journalism, sociology, and education, and a doctorate in American Studies, all while continuing to work as a DJ. Randle would regularly send copies of new R&B records to white record executives he knew, and it was because of Randle that the Crew Cuts and the Diamonds, among others, first heard the black recordings whose style they stole. In this case, he sent his acetate copy of “Ain’t That A Shame” to Randy Wood, the owner of Dot Records, a label set up specifically to record white cover versions of black records. Randle was an odd case, in this respect, because he *was* someone who truly loved rhythm and blues, and black music, and would play it regularly on his show — early on, he had actually been fired from one of his first radio jobs for playing a Sister Rosetta Tharpe record, though he was soon rehired. But he seems to have truly bought into the idea that the white cover versions of black records did help the black performers. There are very few examples of how little that was the case more blatant than that of Boone, a man whose attitude is best summed up by the fact that when he recorded his version, he tried to change the lyrics to “Isn’t That A Shame” because he thought “Ain’t” ungrammatical. [excerpt: Pat Boone, “Ain’t That A Shame”] Boone would later go on to commit similar atrocities against “Tutti Frutti”, among other records. In a 1977 interview, Domino said of Boone’s cover “When I first heard it I didn’t like it. It took two months to write and he put it out almost the same time I did. It kind of hurt. The publishing companies don’t care if a thousand people make it.” Talking to Domino’s biographer Rick Coleman, Dave Bartholomew was characteristically more forthright. “Pat Boone was a lucky white boy. He wasn’t singing” — and here he used an expletive that I’m not going to repeat because I’m not sure what makes something qualify as adult content in iTunes — “Randy Wood was doing un-Constitutional type stuff. He was successful with it, but that don’t make it right!” Bill Randle would play both versions of the record on his show, and both went to number one in Cleveland as a result. But in the rest of the country, the clean-cut white man was miles ahead of the fat black man with a flat top from New Orleans. Boone’s misunderstanding typifies the cultural ignorance that characterised white cover versions of R&B hits in this period. A few months later, a similar thing would happen again with Domino’s hit “Bo Weevil”, and here the racial dynamics were more apparent: [Excerpt: Fats Domino, “Bo Weevil”] That was covered by Teresa Brewer, and obviously her version did better on the charts: [Excerpt: Teresa Brewer, “Bo Weevil”] But the thing is, that song celebrates boll weevils — pests which destroy cotton, and which have become regarded in African-American folklore as humorous trickster figures, because they bankrupted plantation owners — and while boll weevils didn’t reach the USA until after slavery had ended, you can understand how a pest that destroys the livelihood of cotton plantation owners might have a rather different reputation among black people than white. But despite these white covers, Domino continued to make inroads into the white market himself. And for all that Domino’s music seems easygoing, it was enough that even before his proper crossover into the pop market, Domino had shows canceled because the promoters or local government couldn’t handle the potential of riots breaking out at his shows. That only increased when “Ain’t That A Shame” hit, and white teenagers wanted to come to the shows. Police would try to shut them down, because white and black kids dancing together was illegal, and often shows would be canceled because of the police’s heavy-handed tactics – for example, at one show in Houston, the police tried in vain to stop the dancing, and eventually said that only whites would be allowed to dance, so Domino stopped the show, and the kids in the audience defiantly sang “Let the Good Times Roll” at the police. At another show in San Jose, someone threw a lit string of firecrackers into the audience, leading to a dozen people requiring medical treatment and another dozen being arrested. “Ain’t That A Shame” was one of two hit songs recorded on the same day. The other, “All By Myself”, would also become a number one hit on the R&B charts. While “All By Myself” was credited to Domino and Bartholomew, it was based very closely on an old Big Bill Broonzy record. Here’s Broonzy’s song: [excerpt, Big Bill Broonzy: “All By Myself”] And here’s Domino’s: [Excerpt, Fats Domino: “All By Myself”] As you can hear, while the verses are quite different, the choruses are identical. Domino here for the first time plays in his two-beat piano style, yet another of the New Orleans rhythms that Domino and Bartholomew would incorporate into Domino’s hits. A standard two-beat rhythm is the rhythm one finds in polkas, or in, say, Johnny Cash records — that boom-chick, boom-chick, walking or marching rhythm. But the New Orleans variant of it, which as far as I can tell was first recorded when Domino recorded “All By Myself”, isn’t boom-chick boom-chick, but is rather boom-boom-chick, boom-boom-chick, with quavers on the first beat, and slightly swinging the quavers. Indeed by doing it two-handed (with the bass booms in the left hand and the treble chicks in the right), Domino also sneaks in a bass quaver at the end of the “chick”, syncopating it, so it’s sort of “a-boom-boom-chick, a-boom-boom-chick”. The two-beat rhythm would become as important a factor in Domino’s future records as his rolling piano triplets and Dave Bartholomew’s tresillo rhythms already had been. Domino’s music was about rhythm and groove, and whereas most of his contemporaries were content to stick with one or two simple rhythms, Domino and Bartholomew would stack all of these different rhythmic patterns on top of each other. A lot of this is the basic musical vocabulary of anyone working in any of the musics influenced by New Orleans R&B these days, which includes all of reggae and ska as well as most African-American musical idioms, but that vocabulary was being built in these sessions. Domino and Bartholomew weren’t the only ones doing it — Professor Longhair and Huey “Piano” Smith and Mac Rebennack were all contributing, and all of these performers would take each other’s material and put their own unique spin on it — but they were vital parts of creating these building blocks that would be used by musicians to this day. “Ain’t That A Shame” was just the start of Domino’s rock and roll stardom. He would go on to have another seven R&B number ones after this, and his records would consistently chart on the R&B charts for the next seven years — he would have, in total, *forty* top ten hits on the R&B chart in his career. But what was more remarkable was the number of *pop* chart hits he would have. He had fourteen pop top twenty hits between 1955 and 1961, eleven of them going top ten, including classics like “I’m in Love Again”, “I’m Walkin'”, “Blue Monday”, “Valley of Tears”, “I Want to Walk You Home” and “Walking to New Orleans”. Almost all of his hit singles were written by the Bartholomew and Domino songwriting team, and almost all of them were extraordinarily good records — there were almost no fifties rockers who had anything like Domino’s consistent quality. So we’ll be seeing Fats Domino at least once more in this series, when he finds his thrill on Blueberry Hill…

  Welcome to episode twenty-six of A History of Rock Music in Five Hundred Songs. Today we’re looking at Fats Domino and “Ain’t That A Shame”. Click the full post to read liner notes, links to more information, and a transcript of the episode. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. The best compilation of Fats Domino’s music is a four-CD box set called They Call Me The Fat Man: The Legendary Imperial Recordings. Pretty much all the information in this episode comes from Rick Coleman’s Blue Monday: Fats Domino and the Lost Dawn of Rock ‘n’ Roll. I’ve leaned on that rather more than I normally lean on a single source for this episode, because it’s the only biography of Domino I know of, and we’re looking at Domino in more depth than most other artists we’ve looked at so far. I reference two previous episodes here. Those are episode eight on The Fat Man, and episode twelve, on Lawdy Miss Clawdy. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Today, for the third time, we’re going to look at the collaborations between Fats Domino, Dave Bartholomew, and Cosimo Matassa, and the way they brought New Orleans music into the R&B and rock and roll genres. It’s been a few months since we talked about them, so you might want to refresh your memory by listening to episode eight, on “The Fat Man”, and episode twelve, on “Lawdy Miss Clawdy”. After his brief split from Imperial Records, and thus from working with Fats Domino, Dave Bartholomew had returned to Imperial after Domino helped him on “Lawdy Miss Clawdy”, and the two of them resumed their collaboration. The first new track they recorded together was an instrumental called “Dreaming”, featuring members of both Domino’s touring band and of Bartholomew’s studio band. It’s credited on the label to Bartholomew as a writer, but other sources have the instrumental being written by Domino: [excerpt: Fats Domino, “Dreaming”] Whoever wrote it, the most popular hypothesis seems to be that the song was written as a tribute to Domino’s manager, Melvin Cade, who had died only five days before the session. Domino had been sleeping in the back of Cade’s car, as Cade had been speeding to get them to a show that they were late for. Cade had lost control of the car, which had been thrown ten feet into the air in a collision. Domino and the other passengers were uninjured, but Cade died of his injuries. While this was obviously tragic, it turned out to be to Domino’s benefit — Domino’s contract with Cade had given Domino only a hundred and fifty dollars a day from his shows, with Cade keeping the rest — which might often be several times as much money. With Cade’s death, Domino was free from that contract, and so the beginning of September 1952, with the death of Cade and the renewal of Domino and Bartholomew’s partnership, marks the start of the second phase of Fats Domino’s career. One of the things we’ve touched on in the previous podcasts about Dave Bartholomew and Fats Domino is the strained nature of their songwriting partnership — although this is using “strained” in a fairly loose sense, given that they continued working with each other for decades. But like with so many musical partnerships where the whole is greater than the sum of the parts, both men did consider their own contribution to be the more important. Bartholomew considered himself to be the more important writer because he came up with literate stories with narrative arcs and punchlines, coupled with sophisticated musical ideas, while Domino considered himself more important because he came up with relatable, simple, ideas and catchy hooks. And, of course, Domino’s piano style and distinctive voice were crucial in the popularity of the records, just as Dave Bartholomew’s arrangement and production ideas were. And the difference in their attitudes shows up in, for example, “Going to the River”, one of the first fruits of their renewed collaboration: [Excerpt: Fats Domino, “Going to the River”] Dave Bartholomew called that “a nothing song” — and it’s easy to see what he means. Other than the tresilo bassline (and a reminder for those of you who don’t remember what that is, it’s that “bom, BOM bom” rhythmic figure that you get in almost every record Dave Bartholomew had a hand in) there’s not much of musical interest there — you’ve got Domino playing his usual triplets in the right hand on the piano, but rather than the drums emphasising the backbeat, they’re mostly playing the same triplets as the piano. The chord sequence is nothing special. and the lyrics were simplistic. But at the same time, the track did go to number two on the R&B charts, and probably would have gone to number one if it hadn’t been for the cover version by Chuck Willis: [Excerpt: Chuck Willis, “Going to the River”] That went to number four on the R&B charts. For once it wasn’t a white man having a hit with a black man’s song, but another black man, who’d heard Domino perform it live before the record was released and got in quickly with his own version. On the other hand, it wasn’t like Domino was the perfect judge of what made a hit, either. Bartholomew wrote the song “I Hear You Knocking” for Domino, but when Domino decided not to record it, Bartholomew recorded it for another artist on Imperial Records, Smiley Lewis, getting the great New Orleans piano player Huey “Piano” Smith to play in an imitation of Domino’s style: [Excerpt: Smiley Lewis, “I Hear You Knocking”] That went to number two on the R&B charts, and a cover version by the white singer Gale Storm went to number two on the pop charts. So both Domino and Bartholomew were capable of coming up with big hits in the style they perfected together, and both were capable of dismissing a potential hit when it wasn’t their own idea. But their partnership was so successful that Dave Bartholomew actually regarded Smiley Lewis as a “bad luck singer”, because when Bartholomew wrote and produced for him, the records would *only* sell a hundred thousand copies or so, compared to the much larger numbers of records that Domino sold. Domino was becoming huge in the R&B world — in early 1954 Billboard listed him as the biggest selling R&B star in the country — and he was managing to cope with it better than most. While he would miss the occasional gig from drinking a little too much, and he’d sleep around on the road more than a married man should, he was essentially a well-adjusted, private, man, who had five kids, phoned home to his wife every night, and never touched anything stronger than alcohol. That wasn’t true of the rest of his band, however. In the 1950s, heroin was the chic drug to be taking if you were a touring musician, and many of Domino’s touring band members were users. He would often have to pay to get his guitarist’s instrument out of the pawn shop, so they could go on tour, and once even had to pay off the guitarist’s back child support, to get him out of jail, as he would keep spending all his money on heroin. The one who came out worst, sadly, was Jimmy Gilchrist, who would sing with Domino’s backing band as the support act. Gilchrist died of an overdose during one of Domino’s tours in early 1954. Domino replaced him with a new support act, Jalacey Hawkins, but he only lasted a couple of weeks. According to Domino, he fired Jalacey for being too vulgar on stage, and screaming, but Screamin’ Jay Hawkins, as he would soon become known, claimed instead that it was because Domino was jealous of Hawkins’ cool leopard-skin suit. But through this turmoil, Domino and Bartholomew, with Cosimo Matassa in the control room, continued recording a whole string of hits — “Please Don’t Leave Me”, “Rose Mary”, “Something’s Wrong”, “You Done Me Wrong”, and “Don’t You Know” all went top ten on the R&B charts. For two and a half years, from September 1952 through March 1955, they would dominate the rhythm and blues charts, even though most white audiences had little idea who Fats Domino was. But slowly Domino was noticing that more and more white teenagers were starting to come to his shows — and he also started incorporating a few country songs and old standards into his otherwise R&B-dominated act, catering slightly more to a pop audience. Their first crossover hit definitely has more of Domino’s fingerprints on it than Bartholomew’s. Bartholomew was unimpressed at the session, saying that the song didn’t tell a complete story. Once it became a hit, though, Bartholomew would soften on the song, saying “‘Ain’t That a Shame’ will never die, it will be here when the world comes to an end.” He may not have been a particular fan of the song, but you’d never know it from his arrangement. Listen to the way that horn section in the intro punctuates the words, the way it doesn’t just go “You made me cry”, but “You made — BAM BAM — me cry — BAM BAM” [excerpt: Fats Domino, “Ain’t That A Shame”] That’s the kind of arrangement decision that can only be made by someone with a real feel for the material. And this is where Dave Bartholomew’s real importance to the records he was making with Fats Domino comes in. It’s all well and good Bartholomew doing great arrangements and productions for his own songs, or songs mostly written by him, but he put the same thought and attention into the arrangements even where the song was not to his taste and wasn’t his idea. Domino’s biographer Rick Coleman — to whose biography of Domino I’m extremely indebted for this episode — suggests that Dave Bartholomew’s arrangement owes a little to the old Dixieland jazz standard “Tin Roof Blues”. I can *sort of* hear it, but I’m not entirely convinced. Listen for yourself: [Excerpt: Louis Armstrong, “Tin Roof Blues”] Another possible influence on “Ain’t That A Shame” is a record by Lloyd Price, who of course had worked with both Domino and Bartholomew earlier. His “Ain’t It A Shame” doesn’t sound much like “Ain’t That A Shame”, but it does have a very Fats Domino feel, and it would be very surprising if neither Bartholomew nor Domino had heard it given their previous collaborations: [excerpt: Lloyd Price, “Ain’t It A Shame”] Indeed, early pressings of “Ain’t That A Shame” mistakenly called it “Ain’t It A Shame”, presumably because of confusion with the Lloyd Price song. Bartholomew and Matassa also put more thought into the production than was normal at this time. When mastering Domino’s records, now that Matassa’s studio had finally switched to tape from cutting directly on to wax, they would speed up the tape slightly — a trick which made Domino’s voice sound younger, and which emphasised the beat more. This sort of thing is absolutely basic now, but at the time it was extraordinarily unusual for any rhythm and blues records to have any kind of production trickery at all. It also had another advantage, because as Cosimo Matassa would point out, it would change the key slightly so it wouldn’t be in a normal key at all. So when other people tried to cover Domino’s records “they couldn’t find the damn notes on the piano!” Of course, with success came problems of its own. When Domino was sent on a promotional tour of local radio stations, DJs would complain to Lew Chudd of Imperial Records that Domino didn’t speak English. He did speak English — though it was his second language, after Creole French — but he spoke English with such a thick accent that many people from outside Louisiana didn’t recognise it as English at all. Domino’s relative lack of fluency in English is possibly also why he wrote such simple lyrics — a fact that was mocked on national TV when Steve Allen, the talk show host, read out the lyrics to “Ain’t That A Shame” in a mock “poetry recital”, to laughter from the studio audience, causing Bartholomew and Domino to feel extremely upset. Of course, this is an easy trick to play, as almost all song lyrics sound puerile when recited pompously enough. For example, I can recite: Lets go to church, next Sunday morning We’ll see our friends on the way We’ll stand and sing, on Sunday morning And I’ll hold your hand as we pray That, of course, is a lyric written by Steve Allen, who despite having written 8500 songs by his own count, never wrote one as good as “Ain’t That A Shame”. As with all black hits at this time, there was a terrible white cover, in this case by Pat Boone. Boone’s cover version came out almost before Domino’s did, thanks to Bill Randle. Bill Randle was a DJ in Cleveland, a colleague of Alan Freed, who is now a much better-known DJ, but in the early fifties Randle was possibly the best-known DJ in America. While Freed only played black rhythm and blues records, Randle, whose first radio show was called “the Inter-Racial Goodtime Hour”, played records by both black and white people. As the country’s biggest DJ, he was sent an advance copy of “Ain’t That A Shame”, and he liked it immensely. According to Lew Chudd, “He liked it because it was ignorant, because he was an English professor”. That’s sort of true — Randle wasn’t a professor at the time, but in the 1960s he ended up getting degrees in law, journalism, sociology, and education, and a doctorate in American Studies, all while continuing to work as a DJ. Randle would regularly send copies of new R&B records to white record executives he knew, and it was because of Randle that the Crew Cuts and the Diamonds, among others, first heard the black recordings whose style they stole. In this case, he sent his acetate copy of “Ain’t That A Shame” to Randy Wood, the owner of Dot Records, a label set up specifically to record white cover versions of black records. Randle was an odd case, in this respect, because he *was* someone who truly loved rhythm and blues, and black music, and would play it regularly on his show — early on, he had actually been fired from one of his first radio jobs for playing a Sister Rosetta Tharpe record, though he was soon rehired. But he seems to have truly bought into the idea that the white cover versions of black records did help the black performers. There are very few examples of how little that was the case more blatant than that of Boone, a man whose attitude is best summed up by the fact that when he recorded his version, he tried to change the lyrics to “Isn’t That A Shame” because he thought “Ain’t” ungrammatical. [excerpt: Pat Boone, “Ain’t That A Shame”] Boone would later go on to commit similar atrocities against “Tutti Frutti”, among other records. In a 1977 interview, Domino said of Boone’s cover “When I first heard it I didn’t like it. It took two months to write and he put it out almost the same time I did. It kind of hurt. The publishing companies don’t care if a thousand people make it.” Talking to Domino’s biographer Rick Coleman, Dave Bartholomew was characteristically more forthright. “Pat Boone was a lucky white boy. He wasn’t singing” — and here he used an expletive that I’m not going to repeat because I’m not sure what makes something qualify as adult content in iTunes — “Randy Wood was doing un-Constitutional type stuff. He was successful with it, but that don’t make it right!” Bill Randle would play both versions of the record on his show, and both went to number one in Cleveland as a result. But in the rest of the country, the clean-cut white man was miles ahead of the fat black man with a flat top from New Orleans. Boone’s misunderstanding typifies the cultural ignorance that characterised white cover versions of R&B hits in this period. A few months later, a similar thing would happen again with Domino’s hit “Bo Weevil”, and here the racial dynamics were more apparent: [Excerpt: Fats Domino, “Bo Weevil”] That was covered by Teresa Brewer, and obviously her version did better on the charts: [Excerpt: Teresa Brewer, “Bo Weevil”] But the thing is, that song celebrates boll weevils — pests which destroy cotton, and which have become regarded in African-American folklore as humorous trickster figures, because they bankrupted plantation owners — and while boll weevils didn’t reach the USA until after slavery had ended, you can understand how a pest that destroys the livelihood of cotton plantation owners might have a rather different reputation among black people than white. But despite these white covers, Domino continued to make inroads into the white market himself. And for all that Domino’s music seems easygoing, it was enough that even before his proper crossover into the pop market, Domino had shows canceled because the promoters or local government couldn’t handle the potential of riots breaking out at his shows. That only increased when “Ain’t That A Shame” hit, and white teenagers wanted to come to the shows. Police would try to shut them down, because white and black kids dancing together was illegal, and often shows would be canceled because of the police’s heavy-handed tactics – for example, at one show in Houston, the police tried in vain to stop the dancing, and eventually said that only whites would be allowed to dance, so Domino stopped the show, and the kids in the audience defiantly sang “Let the Good Times Roll” at the police. At another show in San Jose, someone threw a lit string of firecrackers into the audience, leading to a dozen people requiring medical treatment and another dozen being arrested. “Ain’t That A Shame” was one of two hit songs recorded on the same day. The other, “All By Myself”, would also become a number one hit on the R&B charts. While “All By Myself” was credited to Domino and Bartholomew, it was based very closely on an old Big Bill Broonzy record. Here’s Broonzy’s song: [excerpt, Big Bill Broonzy: “All By Myself”] And here’s Domino’s: [Excerpt, Fats Domino: “All By Myself”] As you can hear, while the verses are quite different, the choruses are identical. Domino here for the first time plays in his two-beat piano style, yet another of the New Orleans rhythms that Domino and Bartholomew would incorporate into Domino’s hits. A standard two-beat rhythm is the rhythm one finds in polkas, or in, say, Johnny Cash records — that boom-chick, boom-chick, walking or marching rhythm. But the New Orleans variant of it, which as far as I can tell was first recorded when Domino recorded “All By Myself”, isn’t boom-chick boom-chick, but is rather boom-boom-chick, boom-boom-chick, with quavers on the first beat, and slightly swinging the quavers. Indeed by doing it two-handed (with the bass booms in the left hand and the treble chicks in the right), Domino also sneaks in a bass quaver at the end of the “chick”, syncopating it, so it’s sort of “a-boom-boom-chick, a-boom-boom-chick”. The two-beat rhythm would become as important a factor in Domino’s future records as his rolling piano triplets and Dave Bartholomew’s tresillo rhythms already had been. Domino’s music was about rhythm and groove, and whereas most of his contemporaries were content to stick with one or two simple rhythms, Domino and Bartholomew would stack all of these different rhythmic patterns on top of each other. A lot of this is the basic musical vocabulary of anyone working in any of the musics influenced by New Orleans R&B these days, which includes all of reggae and ska as well as most African-American musical idioms, but that vocabulary was being built in these sessions. Domino and Bartholomew weren’t the only ones doing it — Professor Longhair and Huey “Piano” Smith and Mac Rebennack were all contributing, and all of these performers would take each other’s material and put their own unique spin on it — but they were vital parts of creating these building blocks that would be used by musicians to this day. “Ain’t That A Shame” was just the start of Domino’s rock and roll stardom. He would go on to have another seven R&B number ones after this, and his records would consistently chart on the R&B charts for the next seven years — he would have, in total, *forty* top ten hits on the R&B chart in his career. But what was more remarkable was the number of *pop* chart hits he would have. He had fourteen pop top twenty hits between 1955 and 1961, eleven of them going top ten, including classics like “I’m in Love Again”, “I’m Walkin'”, “Blue Monday”, “Valley of Tears”, “I Want to Walk You Home” and “Walking to New Orleans”. Almost all of his hit singles were written by the Bartholomew and Domino songwriting team, and almost all of them were extraordinarily good records — there were almost no fifties rockers who had anything like Domino’s consistent quality. So we’ll be seeing Fats Domino at least once more in this series, when he finds his thrill on Blueberry Hill…

  Welcome to episode twenty-six of A History of Rock Music in Five Hundred Songs. Today we're looking at Fats Domino and "Ain't That A Shame". Click the full post to read liner notes, links to more information, and a transcript of the episode. ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. The best compilation of Fats Domino's music is a four-CD box set called They Call Me The Fat Man: The Legendary Imperial Recordings. Pretty much all the information in this episode comes from Rick Coleman's Blue Monday: Fats Domino and the Lost Dawn of Rock 'n' Roll. I've leaned on that rather more than I normally lean on a single source for this episode, because it's the only biography of Domino I know of, and we're looking at Domino in more depth than most other artists we've looked at so far. I reference two previous episodes here. Those are episode eight on The Fat Man, and episode twelve, on Lawdy Miss Clawdy. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Today, for the third time, we're going to look at the collaborations between Fats Domino, Dave Bartholomew, and Cosimo Matassa, and the way they brought New Orleans music into the R&B and rock and roll genres. It's been a few months since we talked about them, so you might want to refresh your memory by listening to episode eight, on "The Fat Man", and episode twelve, on "Lawdy Miss Clawdy". After his brief split from Imperial Records, and thus from working with Fats Domino, Dave Bartholomew had returned to Imperial after Domino helped him on "Lawdy Miss Clawdy", and the two of them resumed their collaboration. The first new track they recorded together was an instrumental called "Dreaming", featuring members of both Domino's touring band and of Bartholomew's studio band. It's credited on the label to Bartholomew as a writer, but other sources have the instrumental being written by Domino: [excerpt: Fats Domino, "Dreaming"] Whoever wrote it, the most popular hypothesis seems to be that the song was written as a tribute to Domino's manager, Melvin Cade, who had died only five days before the session. Domino had been sleeping in the back of Cade's car, as Cade had been speeding to get them to a show that they were late for. Cade had lost control of the car, which had been thrown ten feet into the air in a collision. Domino and the other passengers were uninjured, but Cade died of his injuries. While this was obviously tragic, it turned out to be to Domino's benefit -- Domino's contract with Cade had given Domino only a hundred and fifty dollars a day from his shows, with Cade keeping the rest -- which might often be several times as much money. With Cade's death, Domino was free from that contract, and so the beginning of September 1952, with the death of Cade and the renewal of Domino and Bartholomew's partnership, marks the start of the second phase of Fats Domino's career. One of the things we've touched on in the previous podcasts about Dave Bartholomew and Fats Domino is the strained nature of their songwriting partnership -- although this is using "strained" in a fairly loose sense, given that they continued working with each other for decades. But like with so many musical partnerships where the whole is greater than the sum of the parts, both men did consider their own contribution to be the more important. Bartholomew considered himself to be the more important writer because he came up with literate stories with narrative arcs and punchlines, coupled with sophisticated musical ideas, while Domino considered himself more important because he came up with relatable, simple, ideas and catchy hooks. And, of course, Domino's piano style and distinctive voice were crucial in the popularity of the records, just as Dave Bartholomew's arrangement and production ideas were. And the difference in their attitudes shows up in, for example, "Going to the River", one of the first fruits of their renewed collaboration: [Excerpt: Fats Domino, "Going to the River"] Dave Bartholomew called that "a nothing song" -- and it's easy to see what he means. Other than the tresilo bassline (and a reminder for those of you who don't remember what that is, it's that "bom, BOM bom" rhythmic figure that you get in almost every record Dave Bartholomew had a hand in) there's not much of musical interest there -- you've got Domino playing his usual triplets in the right hand on the piano, but rather than the drums emphasising the backbeat, they're mostly playing the same triplets as the piano. The chord sequence is nothing special. and the lyrics were simplistic. But at the same time, the track did go to number two on the R&B charts, and probably would have gone to number one if it hadn't been for the cover version by Chuck Willis: [Excerpt: Chuck Willis, "Going to the River"] That went to number four on the R&B charts. For once it wasn't a white man having a hit with a black man's song, but another black man, who'd heard Domino perform it live before the record was released and got in quickly with his own version. On the other hand, it wasn't like Domino was the perfect judge of what made a hit, either. Bartholomew wrote the song "I Hear You Knocking" for Domino, but when Domino decided not to record it, Bartholomew recorded it for another artist on Imperial Records, Smiley Lewis, getting the great New Orleans piano player Huey "Piano" Smith to play in an imitation of Domino's style: [Excerpt: Smiley Lewis, "I Hear You Knocking"] That went to number two on the R&B charts, and a cover version by the white singer Gale Storm went to number two on the pop charts. So both Domino and Bartholomew were capable of coming up with big hits in the style they perfected together, and both were capable of dismissing a potential hit when it wasn't their own idea. But their partnership was so successful that Dave Bartholomew actually regarded Smiley Lewis as a "bad luck singer", because when Bartholomew wrote and produced for him, the records would *only* sell a hundred thousand copies or so, compared to the much larger numbers of records that Domino sold. Domino was becoming huge in the R&B world -- in early 1954 Billboard listed him as the biggest selling R&B star in the country -- and he was managing to cope with it better than most. While he would miss the occasional gig from drinking a little too much, and he'd sleep around on the road more than a married man should, he was essentially a well-adjusted, private, man, who had five kids, phoned home to his wife every night, and never touched anything stronger than alcohol. That wasn't true of the rest of his band, however. In the 1950s, heroin was the chic drug to be taking if you were a touring musician, and many of Domino's touring band members were users. He would often have to pay to get his guitarist's instrument out of the pawn shop, so they could go on tour, and once even had to pay off the guitarist's back child support, to get him out of jail, as he would keep spending all his money on heroin. The one who came out worst, sadly, was Jimmy Gilchrist, who would sing with Domino's backing band as the support act. Gilchrist died of an overdose during one of Domino's tours in early 1954. Domino replaced him with a new support act, Jalacey Hawkins, but he only lasted a couple of weeks. According to Domino, he fired Jalacey for being too vulgar on stage, and screaming, but Screamin' Jay Hawkins, as he would soon become known, claimed instead that it was because Domino was jealous of Hawkins' cool leopard-skin suit. But through this turmoil, Domino and Bartholomew, with Cosimo Matassa in the control room, continued recording a whole string of hits -- "Please Don't Leave Me", "Rose Mary", "Something's Wrong", "You Done Me Wrong", and "Don't You Know" all went top ten on the R&B charts. For two and a half years, from September 1952 through March 1955, they would dominate the rhythm and blues charts, even though most white audiences had little idea who Fats Domino was. But slowly Domino was noticing that more and more white teenagers were starting to come to his shows -- and he also started incorporating a few country songs and old standards into his otherwise R&B-dominated act, catering slightly more to a pop audience. Their first crossover hit definitely has more of Domino's fingerprints on it than Bartholomew's. Bartholomew was unimpressed at the session, saying that the song didn't tell a complete story. Once it became a hit, though, Bartholomew would soften on the song, saying “‘Ain’t That a Shame’ will never die, it will be here when the world comes to an end.” He may not have been a particular fan of the song, but you'd never know it from his arrangement. Listen to the way that horn section in the intro punctuates the words, the way it doesn't just go "You made me cry", but "You made -- BAM BAM -- me cry -- BAM BAM" [excerpt: Fats Domino, "Ain't That A Shame"] That's the kind of arrangement decision that can only be made by someone with a real feel for the material. And this is where Dave Bartholomew's real importance to the records he was making with Fats Domino comes in. It's all well and good Bartholomew doing great arrangements and productions for his own songs, or songs mostly written by him, but he put the same thought and attention into the arrangements even where the song was not to his taste and wasn't his idea. Domino's biographer Rick Coleman -- to whose biography of Domino I'm extremely indebted for this episode -- suggests that Dave Bartholomew's arrangement owes a little to the old Dixieland jazz standard "Tin Roof Blues". I can *sort of* hear it, but I'm not entirely convinced. Listen for yourself: [Excerpt: Louis Armstrong, "Tin Roof Blues"] Another possible influence on "Ain't That A Shame" is a record by Lloyd Price, who of course had worked with both Domino and Bartholomew earlier. His "Ain't It A Shame" doesn't sound much like "Ain't That A Shame", but it does have a very Fats Domino feel, and it would be very surprising if neither Bartholomew nor Domino had heard it given their previous collaborations: [excerpt: Lloyd Price, "Ain't It A Shame"] Indeed, early pressings of "Ain't That A Shame" mistakenly called it "Ain't It A Shame", presumably because of confusion with the Lloyd Price song. Bartholomew and Matassa also put more thought into the production than was normal at this time. When mastering Domino's records, now that Matassa's studio had finally switched to tape from cutting directly on to wax, they would speed up the tape slightly -- a trick which made Domino's voice sound younger, and which emphasised the beat more. This sort of thing is absolutely basic now, but at the time it was extraordinarily unusual for any rhythm and blues records to have any kind of production trickery at all. It also had another advantage, because as Cosimo Matassa would point out, it would change the key slightly so it wouldn't be in a normal key at all. So when other people tried to cover Domino's records "they couldn't find the damn notes on the piano!" Of course, with success came problems of its own. When Domino was sent on a promotional tour of local radio stations, DJs would complain to Lew Chudd of Imperial Records that Domino didn't speak English. He did speak English -- though it was his second language, after Creole French -- but he spoke English with such a thick accent that many people from outside Louisiana didn't recognise it as English at all. Domino's relative lack of fluency in English is possibly also why he wrote such simple lyrics -- a fact that was mocked on national TV when Steve Allen, the talk show host, read out the lyrics to "Ain't That A Shame" in a mock "poetry recital", to laughter from the studio audience, causing Bartholomew and Domino to feel extremely upset. Of course, this is an easy trick to play, as almost all song lyrics sound puerile when recited pompously enough. For example, I can recite: Lets go to church, next Sunday morning We'll see our friends on the way We'll stand and sing, on Sunday morning And I'll hold your hand as we pray That, of course, is a lyric written by Steve Allen, who despite having written 8500 songs by his own count, never wrote one as good as "Ain't That A Shame". As with all black hits at this time, there was a terrible white cover, in this case by Pat Boone. Boone's cover version came out almost before Domino's did, thanks to Bill Randle. Bill Randle was a DJ in Cleveland, a colleague of Alan Freed, who is now a much better-known DJ, but in the early fifties Randle was possibly the best-known DJ in America. While Freed only played black rhythm and blues records, Randle, whose first radio show was called "the Inter-Racial Goodtime Hour", played records by both black and white people. As the country's biggest DJ, he was sent an advance copy of "Ain't That A Shame", and he liked it immensely. According to Lew Chudd, "He liked it because it was ignorant, because he was an English professor". That's sort of true -- Randle wasn't a professor at the time, but in the 1960s he ended up getting degrees in law, journalism, sociology, and education, and a doctorate in American Studies, all while continuing to work as a DJ. Randle would regularly send copies of new R&B records to white record executives he knew, and it was because of Randle that the Crew Cuts and the Diamonds, among others, first heard the black recordings whose style they stole. In this case, he sent his acetate copy of "Ain't That A Shame" to Randy Wood, the owner of Dot Records, a label set up specifically to record white cover versions of black records. Randle was an odd case, in this respect, because he *was* someone who truly loved rhythm and blues, and black music, and would play it regularly on his show -- early on, he had actually been fired from one of his first radio jobs for playing a Sister Rosetta Tharpe record, though he was soon rehired. But he seems to have truly bought into the idea that the white cover versions of black records did help the black performers. There are very few examples of how little that was the case more blatant than that of Boone, a man whose attitude is best summed up by the fact that when he recorded his version, he tried to change the lyrics to "Isn't That A Shame" because he thought "Ain't" ungrammatical. [excerpt: Pat Boone, “Ain't That A Shame”] Boone would later go on to commit similar atrocities against "Tutti Frutti", among other records. In a 1977 interview, Domino said of Boone's cover "When I first heard it I didn't like it. It took two months to write and he put it out almost the same time I did. It kind of hurt. The publishing companies don't care if a thousand people make it." Talking to Domino's biographer Rick Coleman, Dave Bartholomew was characteristically more forthright. "Pat Boone was a lucky white boy. He wasn't singing" -- and here he used an expletive that I'm not going to repeat because I'm not sure what makes something qualify as adult content in iTunes -- "Randy Wood was doing un-Constitutional type stuff. He was successful with it, but that don't make it right!" Bill Randle would play both versions of the record on his show, and both went to number one in Cleveland as a result. But in the rest of the country, the clean-cut white man was miles ahead of the fat black man with a flat top from New Orleans. Boone's misunderstanding typifies the cultural ignorance that characterised white cover versions of R&B hits in this period. A few months later, a similar thing would happen again with Domino's hit "Bo Weevil", and here the racial dynamics were more apparent: [Excerpt: Fats Domino, "Bo Weevil"] That was covered by Teresa Brewer, and obviously her version did better on the charts: [Excerpt: Teresa Brewer, "Bo Weevil"] But the thing is, that song celebrates boll weevils -- pests which destroy cotton, and which have become regarded in African-American folklore as humorous trickster figures, because they bankrupted plantation owners -- and while boll weevils didn't reach the USA until after slavery had ended, you can understand how a pest that destroys the livelihood of cotton plantation owners might have a rather different reputation among black people than white. But despite these white covers, Domino continued to make inroads into the white market himself. And for all that Domino's music seems easygoing, it was enough that even before his proper crossover into the pop market, Domino had shows canceled because the promoters or local government couldn't handle the potential of riots breaking out at his shows. That only increased when “Ain't That A Shame” hit, and white teenagers wanted to come to the shows. Police would try to shut them down, because white and black kids dancing together was illegal, and often shows would be canceled because of the police's heavy-handed tactics – for example, at one show in Houston, the police tried in vain to stop the dancing, and eventually said that only whites would be allowed to dance, so Domino stopped the show, and the kids in the audience defiantly sang “Let the Good Times Roll” at the police. At another show in San Jose, someone threw a lit string of firecrackers into the audience, leading to a dozen people requiring medical treatment and another dozen being arrested. "Ain't That A Shame" was one of two hit songs recorded on the same day. The other, "All By Myself", would also become a number one hit on the R&B charts. While "All By Myself" was credited to Domino and Bartholomew, it was based very closely on an old Big Bill Broonzy record. Here's Broonzy's song: [excerpt, Big Bill Broonzy: "All By Myself"] And here's Domino's: [Excerpt, Fats Domino: "All By Myself"] As you can hear, while the verses are quite different, the choruses are identical. Domino here for the first time plays in his two-beat piano style, yet another of the New Orleans rhythms that Domino and Bartholomew would incorporate into Domino's hits. A standard two-beat rhythm is the rhythm one finds in polkas, or in, say, Johnny Cash records -- that boom-chick, boom-chick, walking or marching rhythm. But the New Orleans variant of it, which as far as I can tell was first recorded when Domino recorded "All By Myself", isn't boom-chick boom-chick, but is rather boom-boom-chick, boom-boom-chick, with quavers on the first beat, and slightly swinging the quavers. Indeed by doing it two-handed (with the bass booms in the left hand and the treble chicks in the right), Domino also sneaks in a bass quaver at the end of the "chick", syncopating it, so it's sort of "a-boom-boom-chick, a-boom-boom-chick". The two-beat rhythm would become as important a factor in Domino's future records as his rolling piano triplets and Dave Bartholomew's tresillo rhythms already had been. Domino's music was about rhythm and groove, and whereas most of his contemporaries were content to stick with one or two simple rhythms, Domino and Bartholomew would stack all of these different rhythmic patterns on top of each other. A lot of this is the basic musical vocabulary of anyone working in any of the musics influenced by New Orleans R&B these days, which includes all of reggae and ska as well as most African-American musical idioms, but that vocabulary was being built in these sessions. Domino and Bartholomew weren't the only ones doing it -- Professor Longhair and Huey "Piano" Smith and Mac Rebennack were all contributing, and all of these performers would take each other's material and put their own unique spin on it -- but they were vital parts of creating these building blocks that would be used by musicians to this day. "Ain't That A Shame" was just the start of Domino's rock and roll stardom. He would go on to have another seven R&B number ones after this, and his records would consistently chart on the R&B charts for the next seven years -- he would have, in total, *forty* top ten hits on the R&B chart in his career. But what was more remarkable was the number of *pop* chart hits he would have. He had fourteen pop top twenty hits between 1955 and 1961, eleven of them going top ten, including classics like "I'm in Love Again", "I'm Walkin'", "Blue Monday", "Valley of Tears", "I Want to Walk You Home" and "Walking to New Orleans". Almost all of his hit singles were written by the Bartholomew and Domino songwriting team, and almost all of them were extraordinarily good records -- there were almost no fifties rockers who had anything like Domino's consistent quality. So we'll be seeing Fats Domino at least once more in this series, when he finds his thrill on Blueberry Hill...

VE 131 Prehistoric Rock: Roll 'Em Pete Big Joe Turner 1938 House of Blue Lights Freddie Slack (co-writer with Don Ray) and Ella Mae Morse 1946 Down the Road Apiece: Will Bradley Trio 1940 Good Rockin' Tonight: Wynonie Harris: 1948 Joe Liggins: The Honeydripper Bull Moose Jackson: Big Ten Inch Amos Milburn: One Bourbon, One Scotch One Beer Sister Rosetta Tharpe: Rock Daniel 1941 The Fat Man: Fats Domino: Louis Jordan & His Tympany 5 : Ain't That Just Like a Woman Julia Lee and her Boyfriends Gotta Gimme Whatcha Got We're Gonna Rock Wild Bill Moore 1947 Rock t he Joint: Jimmy Preston 1949 Move It On Over Hank Williams 1947 Jack Guthrie: Oakie Boogie Woody Guthrie: Jesus Christ Robert Wilkins; That's No Way To Get Along Rolling Stones: Not Fade Away Van Morrison : In The Days Before Rock And Roll. VE 131 Prehistoric Rock Today on the VE---rock, before it rolled. A rumage through the pre-historic rock vaults for songs that foreshadowed rock and roll, compiled by guest programmer Dan Miele. These are vintage recordings but their vitality will surprise you. I'm PC and this is the VE Roll 'Em Pete Big Joe Turner 1938 Prehistoric rock on the VE. From the year 1938 AD that's the blues shouting daddy of em all, Big Joe Turner with "Roll Em Pete." One of the first R&B recordings to make use of what was to become the rock and roll back beat - as opposed to the more common shuffle rhythm. This song was later recorded by Count Basie, and Joe recorded with the Basie band in later years. Joe Turner was the frist to record Shake, Rattle and Roll, which later became a hit for Bill Haley and His Comets. Things are really rockin at the House Of Blue Lights....Freddie Slack and Ella May Morse... House of Blue Lights Freddie Slack (co-writer with Don Ray) and Ella Mae Morse 1946 Down the Road Apiece: Will Bradley Trio 1940 Dinosaurs roam the earth again--it's prehistoric rock on the VE. A couple there that were echoed in 60s rock. Mitch Ryder refefrenced "house Of Blue Lights" by Freddie Slack and Ella Mae Morse, and The Rolling Stones covered Will Bradley's "Down The Road Apiece." Robert Plant recorded this one by Wynonie Mr Blues Harris with his group The Honeydrippers...and I'll follow it up with the song that gave th eband their name......... Good Rockin' Tonight: Wynonie Harris: 1948 Joe Liggins: The Honeydripper The Honeydripper was Joe Liggins, who along with Wynonie Harris, was an inspiration to Robert Plant. It's prehistoric rock on the VE. Here are a couple you'll know from their rock covers by Aerosmith and George Thorogood.... Bull Moose Jackson: Big Ten Inch ***pull from YOutube http://www.youtube.com/watch?v=VJpO4ObZSdg Amos Milburn: One Bourbon, One Scotch One Beer *** pull from youtubehttp://www.youtube.com/watch?v=5TqglR7YG1Y The VE with prehistoric rock from Amos Milburn and Bull Moose Jackson...with the original versions of songs you know well from seventies rock. Here's someon ewho held the title "queen of rock and roll" when the competition iin thie category was pretty slim....but Sister Rosetta Tharpe had it all goin gon...gospel chops and sex appeal.... Sister Rosetta Tharpe: Rock Daniel 1941 The Fat Man: Fats Domino: The VE with PreHistoric Rock....but it begins inprope with thhe fat man, Antione Domino, from 1950....the tune is a variation on the traditional New Orleans tune Junker's Blues, which also provided the melody for Lloyd Price's Lawdy Miss Clawdy. Now, the guy known as the King of the Jukebox. Louis Jordan and His Tympany Five tore it up with hilarious story-songs. His guitarist Carl Hogan guitar has been cited by Chuck Berry as one of his main influences Louis Jordan & His Tympany 5 : Ain't That Just Like a Woman 1946 http://www.youtube.com/watch?v=YEqiWTb-UWA Julia Lee and her Boyfriends Gotta Gimme Whatcha Got 1946http://www.youtube.com/watch? v=Pq98BQ7E7Bk The VE with Prehistoric rock.. THAT girfriend could sing! Julia Lee And Her Boyfriends..who just happened to be two legendary names of jazz-- Benny Carter and Red Norvo. No small wonder that she commanded such prime session men--Julia sang and played piano in her brother George Lee's band, which for a time also included Charlie Parker. So where did 'rock" really begin? 1947--Wild Bill Moore We're Gonna Rock Wild Bill Moore 1947 Rock the Joint: Jimmy Preston 1949 The VE with Prehistoric Rock, and the name itself, attributed to Clevland DJ Alan Freed, was taken from tenor sax man Will Bill Moore's "We're Gonna Rock" which showed up on his Moondog Show radio programs...also Jimmy Preston and Rock The Joint. Let's rock out today's VE with one more that George Thorogood latched on to, by a legend of country music who died before rock was born... Move It On Over Hank Williams 1947 Jack Guthrie: Oakie Boogie The Year was 1947. And like the legendary flying saucer that crash landed in Roswell, New Mexico, the alien music life form of rock and roll was taking shape with some help from country cousin Hank Williams, and right there Jack Guthrie and the western swing jam "Oakie Boogie, which Bill Haley's Rock Around The Clock owes a debt to. Jack was the cousin of the seminal American music figure who would have been 100 years old this week. Woody introduced one element of what would become rock that we haven't touched on yet...the political and intellectual...soomething that was rare in popular music of his day...but as a folk singer, Woody could speak his mind, and he makes an obvious political statement in this song from 1940: Woody Guthrie: Jesus Christ Robert Wilkins; That's No Way To Get Along Pre Historic Rock on The VE....Woody Guthrie, Jesus Christ, and Revered Robert Wilkins, "That's No Way To Get Along..." rock rooted in bible stories....and that last one brings us to the half century mark this week of the British rock band that brought all the early influences together in an entirely new, original sound. Rolling Stones: Not Fade Away 50 years ago, the Rolling Stones played their first gig at The Marquee Club in London. This week, they posed outside thevenue and strongly hinted at a fiftieth anniversary tour. Not Fade Away. 20 years ago, let alone 50, who would have thought that would be The Rolling Stones legacy. To top off this VE exploration of Prehistoric rock, here is an evocative and epic song by another great interperter of the rock roots. From his 1990 album "Enlightenment," Van Morrsion sings of "The Days Before Rock And Roll, " and how those distant radio signals in the deepest night brought a brilliant new light into his young world. Van Morrison : In The Days Before Rock And Roll. And that's the VE. A true mystic poet, Van Morrsion always finds a way to say it for all of us. Find past VE shows archived at PRN.FM and on demand aty RDTS.CA. Please share the VE Radio Show with a Facebook friend, and follow me on Twitter. I'm PC

  Welcome to episode twelve of A History of Rock Music in Five Hundred Songs. Today we’re looking at “Lawdy Miss Clawdy” by Lloyd Price. Click the full post to read liner notes, links to more information, and a transcript of the episode.   —-more—-   Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Lloyd Price has written a few books. His autobiography is out of print and goes for silly money (and don’t buy the “Kindle edition” at that link, because it’s just the sheet music to the song, which Amazon have mislabelled) but he’s also written a book of essays with his thoughts on race, some of which shed light on his work. The information on Dave Bartholomew and Fats Domino here largely comes from Blue Monday by Rick Coleman. The Lloyd Price songs here can be found on The Complete Singles As & Bs 1952-62 while the Fats Domino tracks are on They Call Me the Fat Man Erratum I used the wrong version of “Lawdy Miss Clawdy” when editing this podcast. The version used here is a soundalike remake from 1958, rather than the 1952 original. Apologies for the error.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript   This is a rather special episode in some ways. The topic of this episode is “Lawdy Miss Clawdy” by Lloyd Price, and I’ll be frank — I was not originally going to give “Lawdy Miss Clawdy” its own episode. Not because it’s not a great record — it is — but because I was going to deal with it in passing when I cover one of the other records made by its vocalist, Lloyd Price. But that was before I noticed an odd coincidence of timing. I needed to prerecord this episode, because it’s Christmas and I’m visiting my in-laws, and so I was looking at what records came next in the history on my timeline, and I noticed two things: The first was that “Lawdy Miss Clawdy” was the next important record to be released in the timeline I’d put together. And the second was that Dave Bartholomew, that record’s producer, was born one hundred years ago exactly, on December 24th, 1918. I simply couldn’t pass up an opportunity to do an episode celebrating the hundredth birthday of one of the great pioneers of rock and roll music, and one who is happily still alive. We talked about Bartholomew a bit a couple of weeks ago, in the episode about “The Fat Man” by Fats Domino, but he needs to be discussed in more detail, as he was one of the most important musicians of the fifties. As we heard, he brought the “Spanish tinge” to rhythm and blues records and collaborated with Fats Domino on all of Domino’s big hits — and we’ll be hearing more about him in that context in a few weeks — but he did a lot more. Not only did he produce classic records by Frankie Ford and T-Bone Walker, not only did he write “One Night”, which became a big hit for Smiley Lewis and a bigger one for Elvis, but he also wrote Chuck Berry’s only number one hit: [excerpt “My Ding-A-Ling” by Chuck Berry] OK, that may not be Berry’s finest moment as a performer, but it shows just how wide Bartholomew’s influence was. Despite that, rather astonishingly, there’s never been a biography written of Bartholomew, and even “Honkers and Shouters”, the classic book on the history of rhythm and blues which contains almost the only in-depth interviews with many of the musicians and record producers who made this music, only devotes a handful of paragraphs to Bartholomew’s work. I’ve barely been able to even find any in-depth interviews with Bartholomew, and so my knowledge of him is built up from lots of offhand mentions and casual connections in books on other people. But he worked with so *many* other people that that still amounts to quite a lot. So let’s talk about “Lawdy Miss Clawdy”, and let’s do it by picking up the story of Dave Bartholomew and Fats Domino after “The Fat Man”. “The Fat Man” was a massive hit, but it caused some strain between its producer and its performer. Domino had gone on tour to support the record, as part of a larger package with Bartholomew’s band as the headliners. Domino would only perform a few songs at a time, and most of the show was Bartholomew’s band. Domino resented Bartholomew for getting most of the money, while Bartholomew resented Domino for his popularity — Domino was starting to overshadow the nominal star of the show. But more than that, Domino just didn’t seem to be getting on well with the rest of the band. This wasn’t because he was unfriendly — although Domino was always someone who seemed a little socially awkward — just that Domino was a homebody who absolutely resented ever having to go away from home, and especially as he had a newborn baby son he wanted to be home for. Indeed, when the tour had started, Domino had missed the first few days by the simple expedient of hiding for several days, and it was only when a union official had come knocking at his door explaining what happened to people who broke their contracts that he relented and went on the tour. And even then, he packed a suitcase full of foods like pickled pig’s feet, in case he couldn’t get his favourite foods anywhere else. Domino was a sheltered, nervous, shy, person — someone who had been so unworldly that when his first record came out he didn’t have a record player to play it on and had to listen to it on jukeboxes — and this exasperated Bartholomew, who was a far more well-travelled and socially aware person. But the two of them still continued to collaborate, and to make records together, including some great ones like this version of the traditional New Orleans song “Eh La Bas!”, which Bartholomew rewrote with the great boogie pianist Professor Longhair and titled “Hey! La Bas Boogie” [excerpt “Hey! La Bas Boogie” by Fats Domino] The collaborations caused other problems, too — both Bartholomew and Domino thought, with good reason, of themselves as the true talent in their collaborations. Domino believed that his piano playing and singing were the important things on the records, and that since he was bringing in most of the ideas fully-formed Bartholomew wasn’t doing much to make the records successful. Bartholomew, on the other hand, thought that the song ideas Domino was bringing in were basically nursery rhymes, while his own songs were more sophisticated — Domino had little formal musical knowledge and usually used only a couple of chords, while Bartholomew was far more musically knowledgeable; and Domino wasn’t a native English speaker, and tended to use very simple lyrics while when Bartholomew brought in ideas he would come up with strong narratives and punning lyrics. Bartholomew thought that when the songs Domino brought in became successful, it was because of Bartholomew’s patching up of them and his arrangements. Bartholomew resented that Domino was becoming a big star, and Domino resented that Bartholomew patronised him in the studio, treating him as an employee, not an equal partner. Of course, both were right — Bartholomew was by far the better songwriter, but Domino had great instincts for a hook. Bartholomew was a great arranger, and Domino was a great performer. As so often in musical collaborations, the sum was much greater than its parts, and it was the tension between the two of them that drove the collaboration. But while Bartholomew had problems with Fats, his real problems were with Al Young, a white New Orleans record store owner who was an associate of Lew Chudd, Imperial Records’ owner. He didn’t like Young’s habit of trying to make it look like it was him, rather than Bartholomew, who was producing the records, and he especially didn’t like when Young cut himself in on the songwriting royalties for songs Bartholomew wrote. This problem came to a head when Bartholomew got back home from a particularly stressful tour with Domino over Thanksgiving. It had been far too cold for the Louisiana musicians in the Midwest, and they’d been ripped off by the tour promoters — they’d received only something like two hundred dollars between them, rather than the two thousand they’d been promised. Domino actually had to call home and ask his family to wire him his bus fare back from Missouri to New Orleans. And when Bartholomew got back, he popped into Al Young’s record shop — and Young showed him the fifteen hundred dollar Christmas bonus cheque he’d just received from Imperial Records for all his hard work that year. Bartholomew had received no bonus, despite having done far more for the company than Young had, and he assumed that the reason was because Bartholomew was black and Young was white. He decided right then to quit Imperial, and to become a freelancer working for whoever had work. Domino continued making records in the same style, and even continued to have hits with songs that followed the formula he’d established with Bartholomew, some of them even bigger than the ones they’d made together, like “Goin’ Home”. But Al Young was the producer on that record, and while Domino did his usual great performance and it had that tresillo rhythm, Young knew nothing about music, and so the arrangement was haphazard and the sax solo was off-key at points: [excerpt: solo from “Goin’ Home”, Fats Domino] But it was still a big hit, and Al Young got his name stuck on the credits as a co-writer, which is what mattered to him at least, even if everyone was unhappy with the recordings. That song went to number one on the R&B charts, and made its way into the top thirty on the pop charts, and you can hear its influence all over the place, for example in this other classic track: [excerpt “Shake a Hand”, Faye Adams] It also influenced a young piano player and arranger named Ray Charles, and we’ll talk more about him later. But the fact remains, it’s not as good as the stuff Domino was doing with Bartholomew. It has the power and the catchiness, but it doesn’t have the depth and the sophistication. Lew Chudd, around this time, tried to get Art Young to get Dave Bartholomew back working with Domino again, but Bartholomew just slammed the phone down on Young. He didn’t need Imperial Records, he didn’t need Fats Domino, and he *certainly* didn’t need Art Young. He was working with other people now. In particular, he was working with Specialty Records. Specialty Records was an LA-based record label, like most of the labels that worked with New Orleans musicians were — for whatever reason, even though LA and New Orleans are thousands of miles away from each other, it was the Los Angeles companies rather than anywhere closer that seemed to pick up on the sound coming from New Orleans. Specialty was run by Art Rupe. Art Rupe is, amazingly, still alive and even older than Dave Bartholomew — he turned 101 a few months back — and he’s one of the most important figures in the development of rhythm and blues in the 1950s. Indeed, he was the producer of yet another record occasionally labelled “the first rock and roll record”, “R.M.’s Blues” by Roy Milton, which was one of the early records to combine a boogie piano and a backbeat. [excerpt: “R.M.’s Blues” by Roy Milton] And in his case, it’s no coincidence that he ended up working with New Orleans musicians — he was impressed by Fats Domino’s Imperial Records releases, Imperial being another Los Angeles based label, and so he came to New Orleans to see if there were other people like Domino about. Rupe put out an ad for people to come to Cosimo Mattassa’s studio to audition, but it wasn’t until he was packing up to leave and fly back to Los Angeles without any success, that a singer called Lloyd Price walked into the studio and sang his song “Lawdy Miss Clawdy”. Rupe cancelled his flight — this was someone worth recording. Price was, at the time, a jingle creator for a local radio station, providing music for the DJs to use while they were advertising various products. At the time, radio advertising in the US was much like podcast advertising is now, and in the same way that a podcast host might interrupt what they’re doing and try to tell you about the benefits of a new mattress, so, then, might DJs — and in the same way that some podcast hosts will vary their set texts, so would the DJs, and one of the DJs for whom Lloyd Price created jingles had a catchphrase — “Lawdy Miss Clawdy”. Price had come up with a melody to go along with those words — or, rather, he’d adapted a pre-existing melody to it — and the result had been popular enough that he had decided to turn it into a full song. And Price had sat in with Dave Bartholomew and his band in Kenner, his hometown, singing a few songs with them. Bartholomew had told him “I’m not working with Lew Chudd any more, I’m just hanging around Cosimo Matassa’s studio catching the odd bit of arrangement work there — why don’t you come down and see if we can get you recorded?” But Price was so unfamiliar with New Orleans that he didn’t even know how to get to Rampart Street, which is why he’d arrived so late. Luckily for everyone concerned, he managed to find the most famous street in New Orleans eventually. When they started recording the song, Bartholomew started to get annoyed with the guitarist on the session, Ernest McLean . “I wanted to get some sort of a rhythm going and he de dum de dum, de dum de dum [Laurel and Hardy rhythm]. I say, man, that’s, that’s, that ain’t nothing. What the hell you get that thing from?” That’s from one of the few interviews I’ve seen with Bartholomew — other sources say it was his piano player, Salvador Doucette, who was the problem. Whichever musician it was was apparently a jazz musician who had no real love or feel for rhythm and blues, and Bartholomew was getting exasperated, but at the same time he had no option but to go with what he had. But then fate intervened. Fats Domino happened to be passing the studio, and he decided to just call in and say hello, since it was the studio he recorded in regularly — and he found Dave Bartholomew there. Domino and Bartholomew hadn’t worked together in over a year at this point — March 1952 — and things were tense at first, but Bartholomew decided he’d be the one to ease the tension, and asked Domino to sit in. At first Domino refused, saying “Man, you know I can’t sit in! I’m under contract!”, but he sat around in the session, having a few drinks and watching the band work. Eventually, he said “Well, I’m gonna have me some fun, I’m gonna sit in anyway!” The resulting record was the one that knocked “Goin’ Home” off the top of the R&B charts, and it would become one of the defining records of the rock and roll era. “Lawdy Miss Clawdy” is, in many ways, an attempt to recapture the success of “The Fat Man”. It has many of the same musicians, the same arranger, and the same basic melody that the earlier record did. But being recorded three years later on meant it was also recorded after three years more advancement in the rock and roll style, and “Lawdy Miss Clawdy” is notably more rhythmically complex than the earlier record — and that’s largely down to Dave Bartholemew’s arrangement. Let’s have a look at the individual elements of the track — starting with Fats Domino’s piano playing. Domino is mostly playing triplets, which is the way that he played most of the time: [excerpt: piano part from “Lawdy Miss Clawdy”] You’ve got the drums, by the great Earl Palmer, where he’s making the transition between his early shuffle style and his later backbeat emphasis — you can hear he’s trying to do two things at once on the drums, he’s trying to swing it *and* produce a backbeat, so you’ve essentially got him doing polyrhythms. You’ve got the bass, a different rhythm again, and then you’ve got those horns, just doing long, sustained, “blaaaat” parts. And then over that you’ve got Lloyd Price, singing in a Roy Brown imitation, but with a teenager’s style — Price had just turned nineteen — it’s a song about unrequited love or lust, a teenager’s song of yearning. And then to top it off there’s the sax solo by Herb Hardesty — the prototype for the solos he would provide for all Domino’s hits from this point on. It’s an amazing combination; this is the record that crystallised the New Orleans sound and became the template all the others would follow. “The Fat Man” had been the prototype, with some rough edges still there. This was a slicker, more assured, version of the same thing. Art Rupe was certainly pleased, but they were lucky to have been working with Rupe himself — soon after this recording, Rupe decided to expand his operations in New Orleans, and put Johnny Vincent in charge. While Rupe has a reputation as a decent businessman by 1950s record company standards, Johnny Vincent does *not*. When Vincent later owned his own record company, Ace, he was so bad at paying the musicians that Huey “Piano” Smith and Mac Rebbennack had to go and hold Vincent at gunpoint while they searched his office — and his person — for the money he owed them. And then, a few months later, they had to do the same thing again, because being held up at gunpoint just the once wasn’t enough for him to think better of ripping them off. Vincent was also not a particularly skilled record producer, at least according to Rebennack. I can’t repeat his comments about Vincent’s approach in full, because if I use some of the words he used iTunes will restrict this podcast to adults only, but the gist is that Vincent was a con-man who knew nothing about record production. It’s probably not a massive coincidence that Dave Bartholomew stopped working for Specialty very shortly after the recording of “Lawdy Miss Clawdy”. I’ve not seen a precise enough timeline to know for sure that it was Johnny Vincent’s arrival at the label that persuaded Bartholomew he didn’t want to work for them any more, but it seems likely to me. What I *do* know, though is that Lew Chudd heard “Lawdy Miss Clawdy”, compared it to the records Art Young was producing for Fats Domino, and realised that he could be doing a hell of a lot better than he was. He eventually, through an intermediary, managed to persuade Bartholomew to talk to him again, and Bartholomew was hired back to work at Imperial. The same month, April 1952, that “Lawdy Miss Clawdy” came out, Domino and Bartholomew were back in Matassa’s studio, working together again, and recording a collaboration which sounds like a true combination of both men’s styles: [excerpt: “Poor Me” — Fats Domino] UPTO PART 7 Domino and Bartholomew would work together regularly in the studio until at least 1967, and live off and on for decades after that. And we’ll hear more of their collaborations later. But Lloyd Price wasn’t hampered by the fact that his producer had gone off to another label either. His follow-up single, cut at the same session as “Lawdy Miss Clawdy” with the same musicians, was a double-sided hit, both sides making the top ten on the R&B charts. And the same happened with the single after that, cut with different musicians — a song called “Ain’t it a Shame”, which may just have given Domino and Bartholomew an idea. After that he hit a bit of a dry spell in his career, and by 1956 he was reduced to recording a sequel to “Lawdy Miss Clawdy” — “Forgive me Clawdy”: [excerpt “Forgive Me Clawdy”: Lloyd Price] But then “Lawdy Miss Clawdy” itself got a second wind, and was covered in 1956 by both Elvis and Little Richard. This seems to have jump-started Price’s career, and we’ll pick up his story with his later big hits. “Lawdy Miss Clawdy” had a long life — it’s been recorded over the years by everyone from Paul McCartney to the Replacements — and happily most of the major figures involved in the record did too, which makes a very pleasant change from the bit of the episode where I usually tell you that the singer died in poverty and obscurity of alcoholism. Lloyd Price is still going strong, still performing aged 85, and he released his most recent album in 2016. Art Rupe is still alive aged 101, and while I’m sad to say Fats Domino is now dead, he died only last year, aged 89, an extremely wealthy man who had received every award his peers could bestow and had been given medals by multiple Presidents. And, as I said at the start, this episode will go up at one minute past midnight on the twenty-fourth of December 2018, which means it’s Dave Bartholomew’s hundredth birthday, It’s unlikely he’ll ever hear it but I’d like to wish him a happy birthday anyway, and many more of them. So to finish off… here’s a record Bartholomew played on seven years ago, when he was ninety-three: [Excerpt: Alia Fleury “Christmas in the Quarters”] And for those of you who celebrate it, a merry Christmas to all of you at home.

Welcome to episode twelve of A History of Rock Music in Five Hundred Songs. Today we’re looking at “Lawdy Miss Clawdy” by Lloyd Price. Click the full post to read liner notes, links to more information, and a transcript of the episode. (more…)

  Welcome to episode twelve of A History of Rock Music in Five Hundred Songs. Today we're looking at "Lawdy Miss Clawdy" by Lloyd Price. Click the full post to read liner notes, links to more information, and a transcript of the episode.   ----more----   Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. Lloyd Price has written a few books. His autobiography is out of print and goes for silly money (and don't buy the "Kindle edition" at that link, because it's just the sheet music to the song, which Amazon have mislabelled) but he's also written a book of essays with his thoughts on race, some of which shed light on his work. The information on Dave Bartholomew and Fats Domino here largely comes from Blue Monday by Rick Coleman. The Lloyd Price songs here can be found on The Complete Singles As & Bs 1952-62 while the Fats Domino tracks are on They Call Me the Fat Man Erratum I used the wrong version of "Lawdy Miss Clawdy" when editing this podcast. The version used here is a soundalike remake from 1958, rather than the 1952 original. Apologies for the error.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript   This is a rather special episode in some ways. The topic of this episode is "Lawdy Miss Clawdy" by Lloyd Price, and I'll be frank -- I was not originally going to give "Lawdy Miss Clawdy" its own episode. Not because it's not a great record -- it is -- but because I was going to deal with it in passing when I cover one of the other records made by its vocalist, Lloyd Price. But that was before I noticed an odd coincidence of timing. I needed to prerecord this episode, because it's Christmas and I'm visiting my in-laws, and so I was looking at what records came next in the history on my timeline, and I noticed two things: The first was that "Lawdy Miss Clawdy" was the next important record to be released in the timeline I'd put together. And the second was that Dave Bartholomew, that record's producer, was born one hundred years ago exactly, on December 24th, 1918. I simply couldn't pass up an opportunity to do an episode celebrating the hundredth birthday of one of the great pioneers of rock and roll music, and one who is happily still alive. We talked about Bartholomew a bit a couple of weeks ago, in the episode about "The Fat Man" by Fats Domino, but he needs to be discussed in more detail, as he was one of the most important musicians of the fifties. As we heard, he brought the "Spanish tinge" to rhythm and blues records and collaborated with Fats Domino on all of Domino's big hits -- and we'll be hearing more about him in that context in a few weeks -- but he did a lot more. Not only did he produce classic records by Frankie Ford and T-Bone Walker, not only did he write "One Night", which became a big hit for Smiley Lewis and a bigger one for Elvis, but he also wrote Chuck Berry's only number one hit: [excerpt "My Ding-A-Ling" by Chuck Berry] OK, that may not be Berry's finest moment as a performer, but it shows just how wide Bartholomew's influence was. Despite that, rather astonishingly, there's never been a biography written of Bartholomew, and even "Honkers and Shouters", the classic book on the history of rhythm and blues which contains almost the only in-depth interviews with many of the musicians and record producers who made this music, only devotes a handful of paragraphs to Bartholomew's work. I've barely been able to even find any in-depth interviews with Bartholomew, and so my knowledge of him is built up from lots of offhand mentions and casual connections in books on other people. But he worked with so *many* other people that that still amounts to quite a lot. So let's talk about "Lawdy Miss Clawdy", and let's do it by picking up the story of Dave Bartholomew and Fats Domino after "The Fat Man". "The Fat Man" was a massive hit, but it caused some strain between its producer and its performer. Domino had gone on tour to support the record, as part of a larger package with Bartholomew's band as the headliners. Domino would only perform a few songs at a time, and most of the show was Bartholomew's band. Domino resented Bartholomew for getting most of the money, while Bartholomew resented Domino for his popularity -- Domino was starting to overshadow the nominal star of the show. But more than that, Domino just didn't seem to be getting on well with the rest of the band. This wasn't because he was unfriendly -- although Domino was always someone who seemed a little socially awkward -- just that Domino was a homebody who absolutely resented ever having to go away from home, and especially as he had a newborn baby son he wanted to be home for. Indeed, when the tour had started, Domino had missed the first few days by the simple expedient of hiding for several days, and it was only when a union official had come knocking at his door explaining what happened to people who broke their contracts that he relented and went on the tour. And even then, he packed a suitcase full of foods like pickled pig's feet, in case he couldn't get his favourite foods anywhere else. Domino was a sheltered, nervous, shy, person -- someone who had been so unworldly that when his first record came out he didn't have a record player to play it on and had to listen to it on jukeboxes -- and this exasperated Bartholomew, who was a far more well-travelled and socially aware person. But the two of them still continued to collaborate, and to make records together, including some great ones like this version of the traditional New Orleans song "Eh La Bas!", which Bartholomew rewrote with the great boogie pianist Professor Longhair and titled "Hey! La Bas Boogie" [excerpt "Hey! La Bas Boogie" by Fats Domino] The collaborations caused other problems, too -- both Bartholomew and Domino thought, with good reason, of themselves as the true talent in their collaborations. Domino believed that his piano playing and singing were the important things on the records, and that since he was bringing in most of the ideas fully-formed Bartholomew wasn't doing much to make the records successful. Bartholomew, on the other hand, thought that the song ideas Domino was bringing in were basically nursery rhymes, while his own songs were more sophisticated -- Domino had little formal musical knowledge and usually used only a couple of chords, while Bartholomew was far more musically knowledgeable; and Domino wasn't a native English speaker, and tended to use very simple lyrics while when Bartholomew brought in ideas he would come up with strong narratives and punning lyrics. Bartholomew thought that when the songs Domino brought in became successful, it was because of Bartholomew's patching up of them and his arrangements. Bartholomew resented that Domino was becoming a big star, and Domino resented that Bartholomew patronised him in the studio, treating him as an employee, not an equal partner. Of course, both were right -- Bartholomew was by far the better songwriter, but Domino had great instincts for a hook. Bartholomew was a great arranger, and Domino was a great performer. As so often in musical collaborations, the sum was much greater than its parts, and it was the tension between the two of them that drove the collaboration. But while Bartholomew had problems with Fats, his real problems were with Al Young, a white New Orleans record store owner who was an associate of Lew Chudd, Imperial Records' owner. He didn't like Young's habit of trying to make it look like it was him, rather than Bartholomew, who was producing the records, and he especially didn't like when Young cut himself in on the songwriting royalties for songs Bartholomew wrote. This problem came to a head when Bartholomew got back home from a particularly stressful tour with Domino over Thanksgiving. It had been far too cold for the Louisiana musicians in the Midwest, and they'd been ripped off by the tour promoters -- they'd received only something like two hundred dollars between them, rather than the two thousand they'd been promised. Domino actually had to call home and ask his family to wire him his bus fare back from Missouri to New Orleans. And when Bartholomew got back, he popped into Al Young's record shop -- and Young showed him the fifteen hundred dollar Christmas bonus cheque he'd just received from Imperial Records for all his hard work that year. Bartholomew had received no bonus, despite having done far more for the company than Young had, and he assumed that the reason was because Bartholomew was black and Young was white. He decided right then to quit Imperial, and to become a freelancer working for whoever had work. Domino continued making records in the same style, and even continued to have hits with songs that followed the formula he'd established with Bartholomew, some of them even bigger than the ones they'd made together, like "Goin' Home". But Al Young was the producer on that record, and while Domino did his usual great performance and it had that tresillo rhythm, Young knew nothing about music, and so the arrangement was haphazard and the sax solo was off-key at points: [excerpt: solo from "Goin' Home", Fats Domino] But it was still a big hit, and Al Young got his name stuck on the credits as a co-writer, which is what mattered to him at least, even if everyone was unhappy with the recordings. That song went to number one on the R&B charts, and made its way into the top thirty on the pop charts, and you can hear its influence all over the place, for example in this other classic track: [excerpt "Shake a Hand", Faye Adams] It also influenced a young piano player and arranger named Ray Charles, and we'll talk more about him later. But the fact remains, it's not as good as the stuff Domino was doing with Bartholomew. It has the power and the catchiness, but it doesn't have the depth and the sophistication. Lew Chudd, around this time, tried to get Art Young to get Dave Bartholomew back working with Domino again, but Bartholomew just slammed the phone down on Young. He didn't need Imperial Records, he didn't need Fats Domino, and he *certainly* didn't need Art Young. He was working with other people now. In particular, he was working with Specialty Records. Specialty Records was an LA-based record label, like most of the labels that worked with New Orleans musicians were -- for whatever reason, even though LA and New Orleans are thousands of miles away from each other, it was the Los Angeles companies rather than anywhere closer that seemed to pick up on the sound coming from New Orleans. Specialty was run by Art Rupe. Art Rupe is, amazingly, still alive and even older than Dave Bartholomew -- he turned 101 a few months back -- and he's one of the most important figures in the development of rhythm and blues in the 1950s. Indeed, he was the producer of yet another record occasionally labelled "the first rock and roll record", "R.M.'s Blues" by Roy Milton, which was one of the early records to combine a boogie piano and a backbeat. [excerpt: "R.M.'s Blues" by Roy Milton] And in his case, it's no coincidence that he ended up working with New Orleans musicians -- he was impressed by Fats Domino's Imperial Records releases, Imperial being another Los Angeles based label, and so he came to New Orleans to see if there were other people like Domino about. Rupe put out an ad for people to come to Cosimo Mattassa's studio to audition, but it wasn't until he was packing up to leave and fly back to Los Angeles without any success, that a singer called Lloyd Price walked into the studio and sang his song "Lawdy Miss Clawdy". Rupe cancelled his flight -- this was someone worth recording. Price was, at the time, a jingle creator for a local radio station, providing music for the DJs to use while they were advertising various products. At the time, radio advertising in the US was much like podcast advertising is now, and in the same way that a podcast host might interrupt what they're doing and try to tell you about the benefits of a new mattress, so, then, might DJs -- and in the same way that some podcast hosts will vary their set texts, so would the DJs, and one of the DJs for whom Lloyd Price created jingles had a catchphrase -- "Lawdy Miss Clawdy". Price had come up with a melody to go along with those words -- or, rather, he'd adapted a pre-existing melody to it -- and the result had been popular enough that he had decided to turn it into a full song. And Price had sat in with Dave Bartholomew and his band in Kenner, his hometown, singing a few songs with them. Bartholomew had told him "I'm not working with Lew Chudd any more, I'm just hanging around Cosimo Matassa's studio catching the odd bit of arrangement work there -- why don't you come down and see if we can get you recorded?" But Price was so unfamiliar with New Orleans that he didn't even know how to get to Rampart Street, which is why he'd arrived so late. Luckily for everyone concerned, he managed to find the most famous street in New Orleans eventually. When they started recording the song, Bartholomew started to get annoyed with the guitarist on the session, Ernest McLean . "I wanted to get some sort of a rhythm going and he de dum de dum, de dum de dum [Laurel and Hardy rhythm]. I say, man, that's, that's, that ain't nothing. What the hell you get that thing from?" That's from one of the few interviews I've seen with Bartholomew -- other sources say it was his piano player, Salvador Doucette, who was the problem. Whichever musician it was was apparently a jazz musician who had no real love or feel for rhythm and blues, and Bartholomew was getting exasperated, but at the same time he had no option but to go with what he had. But then fate intervened. Fats Domino happened to be passing the studio, and he decided to just call in and say hello, since it was the studio he recorded in regularly -- and he found Dave Bartholomew there. Domino and Bartholomew hadn't worked together in over a year at this point -- March 1952 -- and things were tense at first, but Bartholomew decided he'd be the one to ease the tension, and asked Domino to sit in. At first Domino refused, saying "Man, you know I can't sit in! I'm under contract!", but he sat around in the session, having a few drinks and watching the band work. Eventually, he said "Well, I'm gonna have me some fun, I'm gonna sit in anyway!" The resulting record was the one that knocked "Goin' Home" off the top of the R&B charts, and it would become one of the defining records of the rock and roll era. "Lawdy Miss Clawdy" is, in many ways, an attempt to recapture the success of "The Fat Man". It has many of the same musicians, the same arranger, and the same basic melody that the earlier record did. But being recorded three years later on meant it was also recorded after three years more advancement in the rock and roll style, and "Lawdy Miss Clawdy" is notably more rhythmically complex than the earlier record -- and that's largely down to Dave Bartholemew's arrangement. Let's have a look at the individual elements of the track -- starting with Fats Domino's piano playing. Domino is mostly playing triplets, which is the way that he played most of the time: [excerpt: piano part from "Lawdy Miss Clawdy"] You've got the drums, by the great Earl Palmer, where he's making the transition between his early shuffle style and his later backbeat emphasis -- you can hear he's trying to do two things at once on the drums, he's trying to swing it *and* produce a backbeat, so you've essentially got him doing polyrhythms. You've got the bass, a different rhythm again, and then you've got those horns, just doing long, sustained, "blaaaat" parts. And then over that you've got Lloyd Price, singing in a Roy Brown imitation, but with a teenager's style -- Price had just turned nineteen -- it's a song about unrequited love or lust, a teenager's song of yearning. And then to top it off there's the sax solo by Herb Hardesty -- the prototype for the solos he would provide for all Domino's hits from this point on. It's an amazing combination; this is the record that crystallised the New Orleans sound and became the template all the others would follow. "The Fat Man" had been the prototype, with some rough edges still there. This was a slicker, more assured, version of the same thing. Art Rupe was certainly pleased, but they were lucky to have been working with Rupe himself -- soon after this recording, Rupe decided to expand his operations in New Orleans, and put Johnny Vincent in charge. While Rupe has a reputation as a decent businessman by 1950s record company standards, Johnny Vincent does *not*. When Vincent later owned his own record company, Ace, he was so bad at paying the musicians that Huey "Piano" Smith and Mac Rebbennack had to go and hold Vincent at gunpoint while they searched his office -- and his person -- for the money he owed them. And then, a few months later, they had to do the same thing again, because being held up at gunpoint just the once wasn't enough for him to think better of ripping them off. Vincent was also not a particularly skilled record producer, at least according to Rebennack. I can't repeat his comments about Vincent's approach in full, because if I use some of the words he used iTunes will restrict this podcast to adults only, but the gist is that Vincent was a con-man who knew nothing about record production. It's probably not a massive coincidence that Dave Bartholomew stopped working for Specialty very shortly after the recording of "Lawdy Miss Clawdy". I've not seen a precise enough timeline to know for sure that it was Johnny Vincent's arrival at the label that persuaded Bartholomew he didn't want to work for them any more, but it seems likely to me. What I *do* know, though is that Lew Chudd heard "Lawdy Miss Clawdy", compared it to the records Art Young was producing for Fats Domino, and realised that he could be doing a hell of a lot better than he was. He eventually, through an intermediary, managed to persuade Bartholomew to talk to him again, and Bartholomew was hired back to work at Imperial. The same month, April 1952, that "Lawdy Miss Clawdy" came out, Domino and Bartholomew were back in Matassa's studio, working together again, and recording a collaboration which sounds like a true combination of both men's styles: [excerpt: "Poor Me" -- Fats Domino] UPTO PART 7 Domino and Bartholomew would work together regularly in the studio until at least 1967, and live off and on for decades after that. And we'll hear more of their collaborations later. But Lloyd Price wasn't hampered by the fact that his producer had gone off to another label either. His follow-up single, cut at the same session as "Lawdy Miss Clawdy" with the same musicians, was a double-sided hit, both sides making the top ten on the R&B charts. And the same happened with the single after that, cut with different musicians -- a song called "Ain't it a Shame", which may just have given Domino and Bartholomew an idea. After that he hit a bit of a dry spell in his career, and by 1956 he was reduced to recording a sequel to "Lawdy Miss Clawdy" -- "Forgive me Clawdy": [excerpt "Forgive Me Clawdy": Lloyd Price] But then "Lawdy Miss Clawdy" itself got a second wind, and was covered in 1956 by both Elvis and Little Richard. This seems to have jump-started Price's career, and we'll pick up his story with his later big hits. "Lawdy Miss Clawdy" had a long life -- it's been recorded over the years by everyone from Paul McCartney to the Replacements -- and happily most of the major figures involved in the record did too, which makes a very pleasant change from the bit of the episode where I usually tell you that the singer died in poverty and obscurity of alcoholism. Lloyd Price is still going strong, still performing aged 85, and he released his most recent album in 2016. Art Rupe is still alive aged 101, and while I'm sad to say Fats Domino is now dead, he died only last year, aged 89, an extremely wealthy man who had received every award his peers could bestow and had been given medals by multiple Presidents. And, as I said at the start, this episode will go up at one minute past midnight on the twenty-fourth of December 2018, which means it's Dave Bartholomew's hundredth birthday, It's unlikely he'll ever hear it but I'd like to wish him a happy birthday anyway, and many more of them. So to finish off... here's a record Bartholomew played on seven years ago, when he was ninety-three: [Excerpt: Alia Fleury "Christmas in the Quarters"] And for those of you who celebrate it, a merry Christmas to all of you at home.

    Welcome to episode eight of A History of Rock Music in Five Hundred Songs. Today we’re looking at Fats Domino and “The Fat Man”. Click the full post to read liner notes, links to more information, and a transcript of the episode. —-more—- A couple of notes: This one originally ran very long, so I’ve had to edit it down rather ruthlessly — I know one of the things people like about this podcast is that it only takes half an hour. I also had some technical issues, so you might notice a slight change in audio quality at one point. I think I know what caused the problem, and it shouldn’t affect any other episodes. Also, this episode is the first episode to discuss someone who’s still alive — we’re now getting into the realm of living memory, as Dave Bartholomew is still alive, aged ninety-nine — and I hope he’ll be around for many more years. Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. The Mixcloud, in fact, was created before I edited this one down, and so contains one song — “Junko Partner” by Dr. John — that doesn’t appear in the finished podcast. But it’s a good song anyway. Fats Domino’s forties and fifties music is now all in the public domain, so there are all sorts of cheap compilations available. However, the best one is actually one that was released when some of the music was still in copyright — a four-CD box set called They Call Me The Fat Man: The Legendary Imperial Recordings. We’ll be talking a lot about Fats in the coming months, and there’s a reason for that — his music is among the best of his era. The performance of the Gottschalk piece, “Danza”, I excerpted is from a CD of performances by Frank French of Gottschalk’s piano work. I recommend it to anyone who is interested in the development of American music. I first learned about Gottschalk from his influence on another great Louisiana-raised pianist, Van Dyke Parks, and Parks has excellent orchestral arrangements of Gottschalk’s “Danza” and “Night in the Tropics” on his Moonlighting: Live at the Ash Grove album. I talk early on about The Sound of the City by Charlie Gillett. I recommend that book to anyone who’s interested in 50s and 60s rock and roll, though it’s dated in some respects (most notably, it uses the word “Negro” thoughout — at the time, that was the word that black people considered the most appropriate to describe them, though now it’s very much looked upon as inappropriate). The only biography of Fats Domino I know of is Rick Coleman’s Blue Monday: Fats Domino and the Lost Dawn of Rock ‘n’ Roll. It’s a very good book, though I don’t totally buy Coleman’s argument that the rhythms in New Orleans music come directly from African drumming. The recording of “New Orleans Blues” by Jelly Roll Morton is from a cheap compilation called Doctor Jazz (100 Original Tracks) — it’s labelled “New Orleans Joys” there, but it’s clearly the same song as “New Orleans Blues”, which appears in a different recording under that name on the same set. That set also has Morton being interviewed and talking about the “Spanish tinge”. The precise set I have seems no longer to be available, but this looks very similar. And finally, the intro to this episode comes, of course, from the Fat Man radio show, episodes of which can be found in a collection along with The Thin Man here. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them?   Transcript In his 1970 book The Sound of the City, which was the first attempt at a really serious history of rock and roll, Charlie Gillett also makes the first attempt at a serious typology of the music. He identifies five different styles of music, all of them very different, which loosely got lumped together (in much the same way that country and western or rhythm and blues had) and labelled rock and roll.   The five styles he identifies are Northern band rock and roll — people like Bill Haley, whose music came from Western Swing; Memphis country rock — the music we normally talk about as rockabilly; Chicago rhythm and blues — Chuck Berry and Bo Diddley; what he calls “vocal group rock and roll” but which is now better known as doo-wop; and New Orleans dance blues. I’d add a sixth genre to go in the mix, which is the coastal jump bands — people like Johnny Otis and Lucky Millinder, based in the big entertainment centres of LA and New York.   So far, we’ve talked about the coastal jump bands, and about precursors to the Northern bands, doo-wop, and rockabilly. We haven’t yet talked about New Orleans dance blues though. So let’s take a trip down the Mississippi.   We can trace New Orleans’ importance in music back at least to the early nineteenth century, and to the first truly great American composer, Louis Moreau Gottschalk.   Gottschalk was considered, in his life, an unimportant composer, just another Romantic — Mark Twain made fun of his style, and he was largely forgotten for decades after his early death. When he was remembered, if at all, it was as a performer — he was considered the greatest pianist of his generation, a flashy showman of the keyboard, who could make it do things no-one else could. But listen to this:   [Excerpt of “Danza”]   That’s a piece composed by someone who knew Chopin and Liszt. Someone who was writing so long ago he *taught someone* who played for Abraham Lincoln. Yet it sounds astonishingly up to date. It sounds like it could easily come from the 1920s or 1930s.   And the reason it sounds so advanced, and so modern, is that Gottschalk was the first person to put New Orleans music into some sort of permanent form.   We don’t know — we can’t know — how much of later New Orleans music was inspired by Gottschalk, and how much of Gottschalk was him copying the music he heard growing up. Undoubtedly there is an element of both — we know, for example, that Jelly Roll Morton, who was credited (mostly by himself, it has to be said) as the inventor of jazz, knew Gottschalk’s work. But we also know that Gottschalk knew and incorporated folk melodies he heard in New Orleans.   And that music had a lot of influences from a lot of different places. There were the slave songs, of course, but also the music that came up from the Caribbean because of New Orleans’ status as a port city. And after the Civil War there was also the additional factor of the brass band music — all those brass instruments that had been made for the military, suddenly no longer needed for a war, and available cheap.   Gottschalk himself was almost the epitome of a romantic — he wrote pieces called things like “the Dying Poet”, he was first exiled from his home in the South due to his support for the North in the Civil War and then later had to leave the US altogether and move to South America after a scandalous affair with a student, and he eventually contracted yellow fever and collapsed on stage shortly after playing a piece called Morte! (with an exclamation mark) which is Portuguese for “death”. He never recovered from his collapse, and died three weeks later of a quinine overdose.   So as well as presaging the music of the twentieth century, Gottschalk also presaged the careers of many twentieth-century musicians. Truly ahead of his time.   But by the middle of the twentieth century, time had caught up to him, and New Orleans had repeatedly revolutionised popular music, often with many of the same techniques that Gottschalk had used.   In particular, New Orleans became known for its piano virtuosos. We’ll undoubtedly cover several of them over the course of this series, but anyone with a love for the piano in popular music knows about the piano professors of New Orleans, and to an extent of Louisiana more widely. Jelly Roll Morton, Professor Longhair, James Booker, Allen Toussaint, Huey “Piano” Smith… it’s in the piano that New Orleans music has always come into its own.   And if there’s one song that sums up New Orleans music, more than any other, it’s “Junker’s Blues”. You’ve probably not heard that name before, but you’ve almost certainly heard the melody:   [section of “Junker’s Blues” as played by Champion Jack Dupree]   That’s Champion Jack Dupree, in 1940, playing the song. That’s the first known recording of it, and Dupree claims songwriting credit on the label, but it was actually written by a New Orleans piano player, Drive-Em Down Hall, some time in the 1920s. Dupree heard the song from Hall, who also apparently taught Dupree his piano style.   “Junker’s Blues” itself never became a well-known song, but its melody was reused over and over again. Most famously there was the Lloyd Price song “Lawdy Miss Clawdy”, which we’re going to be devoting a full episode to soon, but there was also “Tipitina” by Professor Longhair…   [section of “Tipitina”]   “Tee Nah Nah”   [“Tee Nah Nah” — Smiley Lewis]   And more. This one melody, by a long-dead unknown New Orleans piano player, has been performed under various names and with different sets of lyrics, by everyone from the Clash to the zydeco accordion player Clifton Chenier, by way of Elvis, Doctor John, and even Hugh Laurie.   But the most important recording of it was in 1949, by a New Orleans piano player called Fats Domino. And in his version, it became one of those songs that is often considered to be “the first rock and roll record”.   Fats Domino was not someone who could have become a rock star even a few years later. He was not mean and moody and slim, he was a big cheerful fat man, who spoke Louisiana Creole as his first language. He was never going to be a sex symbol. But he had a way of performing that made people happy, and made them want to dance, and in 1949 that was the most important thing for a musician to do.   He grew up in a kind of poverty that’s hard to imagine now — his family *did* have a record player, but it was a wind-up one, not an electrical one, and eventually the winding string broke, but young Antoine Domino loved music so much that he would sit at the record player and manually turn the records using his finger so he could still listen to them.   By 1949, Domino had become a minor celebrity among black music fans in New Orleans, more for his piano playing than for his singing. He was known as one of the best boogie woogie players around, with a unique style based on triplets rather than the more straightforward rhythms many boogie pianists used. He’d played, for example, with Roy Brown, although Domino and his entire band got dropped by Brown after Domino sang a few numbers on stage himself during a show — Brown said he was only paying Domino to play piano, not to sing and upstage him.   But minor celebrities in local music scenes are still only minor celebrities — and at aged twenty-one Fats Domino already had a family, and was living in a room in his in-laws’ house with his wife and kids, working a day job at a mattress factory, and working a second job selling crushed ice with syrup to kids, to try to make ends meet. Piano playing wasn’t exactly a way to make it rich, unless you got on records.   Someone who *had* made records, and was the biggest musician in New Orleans at the time, was Dave Bartholomew; and Bartholomew, who was working for Imperial Records, suggested that the label sign Domino.   Like many musicians in New Orleans in the late forties, Dave Bartholomew learned his musical skills while he was in the Army during World War II — he’d already been able to play the trumpet, having been taught by the same man who taught Louis Armstrong, but once he was put into a military brass band he had to learn more formal musical skills, including writing and arranging.   After getting out of the army, he got work as an A&R man for Imperial Records, and he also formed his own band, the Dave Bartholomew Orchestra, who had a hit with “Country Boy”   [excerpt of “Country Boy” by the Dave Bartholomew Orchestra]   Now, something you may notice about that song is that “dan, dah-dah” horn part. That may sound absolutely cliched to you now, but that was the first time anything like that had been used in an R&B record. And we can link that horn part back to the Gottschalk piece we heard earlier by its use of a rhythm called the tresillo (pronounced tray heel oh). The tresillo is one of a variety of related rhythms that are all known as “habanera” rhythms. That word means “from Havana”, and was used to describe any music that was influenced by the dance music — Danzas, like the title of the Gottschalk piece — coming out of Cuba in the mid nineteenth century.   The other major rhythm that came from the habanera is the clave, which is a two-bar rhythm. The first bar is a tresilo, and the second is just a “bam bam” [demonstrates]. That beat is one we’ll be seeing a lot of in the future.   These rhythms were the basis of the original tango — which didn’t have the beat that we now associate with the tango, but instead had that “dan, dah-dah” rhythm (or rhythms like it, like the cinquillo). And through Gottschalk and people like him — French-speaking Creole people living in New Orleans — that rhythm entered New Orleans music generally. Jelly Roll Morton called it the “Spanish tinge”. Have a listen, for example, to Jelly Roll’s “New Orleans Blues”:   [excerpt “New Orleans Blues” by Jelly Roll Morton]   Jelly Roll claimed to have written that as early as 1902, and the first recording of it was in 1923. It’s the tresillo rhythm underpinning it. From Gottschalk, to Jelly Roll Morton, to Dave Bartholomew. That was the sound of New Orleans, travelling across the generations.   But what really made that rhythm interesting was when you put that “dah dah dah” up against something else — on those early compositions, you have that rhythm as the main pulse, but by the time Dave Bartholomew was doing it — and he seems to have been the first one to do this — that rhythm was put against drums playing a shuffle or a backbeat. The combination of these pulses rubbing up against each other is what gave New Orleans R&B its special flavour.   I’m going to try to explain how this works, and to do that I’m going to double-track myself to show those rhythms rubbing against each other.   You have the backbeat, which we’ve talked about before — “one TWO three FOUR” — emphasising the second and fourth beats of the bar, like that.   And you have the tresillo, which is “ONE-and-two-AND-three-and-FOUR-and” — emphasising the first, a beat half-way between the two and the three, and the fourth beat. Again, “ONE-and-two-AND-three-and-FOUR-and”.   You put those two together, and you get something that sounds like this:   [excerpt — recording of me demonstrating the two rhythms going up against each other]   That habanera-backbeat combination is something that, as far as I can tell, Dave Bartholomew and the musicians who worked with him were the first ones to put together (and now I’ve said that someone will come up with some example from 1870 or something).   The musicians on “Country Boy” were ones that Bartholomew would continue to employ for many years on all the sessions he produced, and in particular they included the drummer Earl Palmer, who was bar none the greatest drummer working in America at that time.   Earl Palmer has been claimed as the first person to use the word “funky” to describe music, and he was certainly a funky player. He was also an *extraordinarily* precise timekeeper. There’s a legend told about him at multiple sessions that in the studio, after a take that lasted, say, three minutes twenty, the producer might say to the band “can we have it a little faster, say two seconds shorter?”   Palmer would then pretend to “wind up” his leg, like a clock, count out the new tempo, and the next take would come in at three minutes eighteen, dead on. That’s the kind of story that’s hard to believe, but it’s been told about him by multiple people, so it might just be true.   Either way, Earl Palmer was the tightest, funkiest, just plain best drummer working in the US in 1949, and for many years afterwards. And he was the drummer in the band of session musicians who Dave Bartholomew put together. That band were centred around Cosimo Matassa’s studio, J&M, in Louisiana, which would become one of the most important places in the history of this new music.   Cosimo Matassa was one of many Italian-American or Jewish people who got in at the very early stages of rock and roll, when it was still a predominantly black music, and acted as a connection between the black and white communities, usually in some back-room capacity. In Matassa’s case, it was as an engineer and studio owner. We’ve actually already heard one record made by him, last week — Roy Brown’s “Good Rockin’ Tonight”, which he recorded with Matassa in 1947. “Good Rockin’ Tonight” was made in New Orleans, and engineered by the man most responsible for recording the New Orleans sound, but in other respects it doesn’t have that New Orleans sound to it — it’s of the type we’re referring to as coastal jump band music. It’s music recorded *in* New Orleans, but not music *of* New Orleans. But the records that Matassa would go on to engineer with Dave Bartholomew and his band, and with other musicians of their type, would be the quintessential New Orleans records that still, seventy years on, sum up the sound of that city.   Matassa’s studio was tiny — it was in the back room of his family’s appliance store, which also had a bookmaker’s upstairs and a shoeshine boy operating outside the studio door. Matassa himself had no training in record production — he’d been a chemistry student until he dropped out of university, aged eighteen, and set up the studio, which was laughably rudimentary by today’s standards. He had a three-channel mixer, and they didn’t record to tape but directly to disc. They had two disc cutters plugged into the mixer. One of them would cut a safety copy, which they could listen to to see if it sounded OK, while the other would be cutting the master.   To explain why this is, I should probably explain how records were actually made, at least back then. A disc cutter is essentially a record player in reverse. It uses a stylus to cut a groove into a disc made of some soft material, which is called the master — the groove is cut by the vibrations of the stylus as the music goes through it. Then, a mould, called the mother, is made of the master — it’s a pure negative copy, so that instead of a groove, it has a ridge. That mother is then used to stamp out as many copies as possible of the record before it wears out — at which point, you create a new mother from the original master.   They had two disc cutters, and during a recording session someone’s job would be to stand by them and catch the wax they cut out of the discs before it dropped on to the floor — by this point, most professional studios, if they were using disc cutters at all, were using acetate discs, which are slightly more robust, but apparently J&M were still using wax.   A wax master couldn’t be played without the needle causing so much damage it couldn’t be used as a master, so you had two choices — you could either get the master made into a mother, and then use the mother to stamp out copies, and just hope they sounded OK, or you could run two disc cutters simultaneously. Then you’d be able to play one of them — destroying it in the process — to check that it sounded OK, and be pretty confident that the other disc, which had been cut from the same signal, would sound the same.   To record like this, mixing directly onto wax with no tape effects or any way to change anything, you needed a great engineer with a great feel for music, a great room with a wonderful room sound, and fantastic musicians.   Truth be told, the J&M studio didn’t have a great room sound at all. It was too small and acoustically dead, and the record companies who received the masters and released them would often end up adding echo after the fact.   But what they did have was a great engineer in Matassa, and a great bandleader in Dave Bartholomew, and the band he put together for Fats Domino’s first record would largely work together for the next few years, creating some of the greatest rock and roll music ever made.   Domino had a few tunes that would always get the audiences going, and one of them was “Junker’s Blues”. Dave Bartholomew wanted him to record that, but it was felt that the lyrics weren’t quite suitable for the radio, what with them being pretty much entirely about heroin and cocaine.   But then Bartholomew got inspired, by a radio show. “The Fat Man” was a spinoff from The Thin Man, a radio series based on the Dashiel Hammet novel. (Hammet was credited as the creator of “The Fat Man”, too, but he seems to have had almost nothing to do with it). The series featured a detective who weighed two hundred and thirty seven pounds, and was popular enough that it got its own film version in 1951. But back in 1949 Dave Bartholomew heard the show and realised that he could capitalise on the popular title, and tie it in to his fat singer. So instead of “they call me a junker, because I’m loaded all the time”, Domino sang “they call me the fat man, ‘cos I weigh two hundred pounds”.   Now, “The Fat Man” actually doesn’t have that tresillo rhythm in much of the record. There are odd parts where the bass plays it, but the bass player (who it’s *really* difficult to hear anyway, because of the poor sound quality of the recording) seems to switch between playing a tresillo, playing normal boogie basslines, and playing just four root notes as crotchets. But it does, definitely, have that “Spanish tinge” that Jelly Roll Morton talked about. You listen to this record, and you have no doubt whatsoever that this is a New Orleans musician. It’s music that absolutely couldn’t come from anywhere else.   [Excerpt from “The Fat Man”]   Domino’s scatted vocals here are very reminiscent of the Mills Brothers — there’s a similarity in his trumpet imitation which I’ve not seen anyone pick up on, but is very real. On later records, there’d be a saxophone solo doing much the same kind of thing — Domino’s later records almost all featured a tenor sax solo, roughly two thirds of the way through the record — but in this case it’s Domino’s own voice doing the job.   And while this recording doesn’t have the rhythmic sophistication of the later records that Domino and Bartholomew would make, it’s definitely a step towards what would become their eventual sound. You’d have Earl Palmer on drums playing a simple backbeat, and then over that you’d lay the bass playing a tresillo rhythm, and then over *that* you’d lay a horn riff, going across both those other rhythms, and then over *that* you’d lay Domino’s piano, playing fast triplets. You can dance to all of the beats, all of them are keeping time with each other and going in the same 4/4 bars, but what they’re not doing is playing the same thing — there’s an astonishing complexity there.   Bartholomew’s lyrics, to the extent they’re about anything at all, follow a standard blues trope of being fat but having the ability to attract women anyway — the same kind of thing as Howlin’ Wolf’s later “Three Hundred Pounds of Joy” or “Built for Comfort” — but what really matters with the vocal part is Domino’s obvious *cheeriness*.   Domino was known as one of the nicest men in the music industry — to the extent that it’s difficult to find much biographical information about him compared to any of his contemporaries, because people tend to have more anecdotes about musicians who shoot their bass player on stage, get married eight times, and end up accidentally suing themselves than they do about people like Fats Domino. He remained married to the same woman for sixty-one years, and while he got himself a nice big house when he became rich, it was still in the same neighbourhood he’d lived in all his life, and he stayed there until Hurricane Katrina drove him out in 2005.   By all accounts he was just an absolutely, thoroughly, nice person — I have read a lot about forties rhythm and blues artists, and far more about fifties rock and rollers, and I don’t recall anyone ever saying a single negative word about him. He was shy, friendly, humble, gracious, and cheerful, and that all comes across in his vocals. While other rhythm and blues vocalists of the era were aggressive — remember, this was the era of the blues shouter — Domino comes across as friendly. Even when, as in a song like this, he’s bragging sexually, he doesn’t actually sound like he means it.   “The Fat Man” went on to sell a million copies within four years, and was the start of what became a monster success for Domino — and as a result, Fats Domino is the first artist we’ve seen who’s going to get more episodes about him. We’ve now reached the point where we’re seeing the very first rock star — and this is the point beyond which it’s indisputable that rock and roll has started. Fats Domino, usually with Dave Bartholomew, carried on making records that sounded just like this throughout the fifties. Everyone called them rock and roll, and they sold in massive numbers. He outsold every other rock and roll artist of the fifties other than Elvis, and had *thirty-nine* charting hit singles in a row in the fifties and early sixties. Estimates of his sales vary between sixty-five million and a hundred and ten million, but as late as the early eighties it was being seriously claimed that the only people who’d sold more records than him in the rock era were Elvis, the Beatles, and Michael Jackson. Quite a few others have now overtaken him, but still, if anyone can claim to be the first rock star, it’s Fats Domino. And as the music he was making was all in the same style as “The Fat Man”, it’s safe to say that while we still have many records that have been claimed as “the first rock and roll record” to go, we’re now definitely in the rock and roll era.

    Welcome to episode eight of A History of Rock Music in Five Hundred Songs. Today we're looking at Fats Domino and "The Fat Man". Click the full post to read liner notes, links to more information, and a transcript of the episode. ----more---- A couple of notes: This one originally ran very long, so I've had to edit it down rather ruthlessly -- I know one of the things people like about this podcast is that it only takes half an hour. I also had some technical issues, so you might notice a slight change in audio quality at one point. I think I know what caused the problem, and it shouldn't affect any other episodes. Also, this episode is the first episode to discuss someone who's still alive -- we're now getting into the realm of living memory, as Dave Bartholomew is still alive, aged ninety-nine -- and I hope he'll be around for many more years. Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. The Mixcloud, in fact, was created before I edited this one down, and so contains one song -- "Junko Partner" by Dr. John -- that doesn't appear in the finished podcast. But it's a good song anyway. Fats Domino's forties and fifties music is now all in the public domain, so there are all sorts of cheap compilations available. However, the best one is actually one that was released when some of the music was still in copyright -- a four-CD box set called They Call Me The Fat Man: The Legendary Imperial Recordings. We'll be talking a lot about Fats in the coming months, and there's a reason for that -- his music is among the best of his era. The performance of the Gottschalk piece, "Danza", I excerpted is from a CD of performances by Frank French of Gottschalk's piano work. I recommend it to anyone who is interested in the development of American music. I first learned about Gottschalk from his influence on another great Louisiana-raised pianist, Van Dyke Parks, and Parks has excellent orchestral arrangements of Gottschalk's "Danza" and "Night in the Tropics" on his Moonlighting: Live at the Ash Grove album. I talk early on about The Sound of the City by Charlie Gillett. I recommend that book to anyone who's interested in 50s and 60s rock and roll, though it's dated in some respects (most notably, it uses the word "Negro" thoughout -- at the time, that was the word that black people considered the most appropriate to describe them, though now it's very much looked upon as inappropriate). The only biography of Fats Domino I know of is Rick Coleman's Blue Monday: Fats Domino and the Lost Dawn of Rock 'n' Roll. It's a very good book, though I don't totally buy Coleman's argument that the rhythms in New Orleans music come directly from African drumming. The recording of "New Orleans Blues" by Jelly Roll Morton is from a cheap compilation called Doctor Jazz (100 Original Tracks) -- it's labelled "New Orleans Joys" there, but it's clearly the same song as "New Orleans Blues", which appears in a different recording under that name on the same set. That set also has Morton being interviewed and talking about the "Spanish tinge". The precise set I have seems no longer to be available, but this looks very similar. And finally, the intro to this episode comes, of course, from the Fat Man radio show, episodes of which can be found in a collection along with The Thin Man here. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them?   Transcript In his 1970 book The Sound of the City, which was the first attempt at a really serious history of rock and roll, Charlie Gillett also makes the first attempt at a serious typology of the music. He identifies five different styles of music, all of them very different, which loosely got lumped together (in much the same way that country and western or rhythm and blues had) and labelled rock and roll.   The five styles he identifies are Northern band rock and roll -- people like Bill Haley, whose music came from Western Swing; Memphis country rock -- the music we normally talk about as rockabilly; Chicago rhythm and blues -- Chuck Berry and Bo Diddley; what he calls "vocal group rock and roll" but which is now better known as doo-wop; and New Orleans dance blues. I'd add a sixth genre to go in the mix, which is the coastal jump bands -- people like Johnny Otis and Lucky Millinder, based in the big entertainment centres of LA and New York.   So far, we've talked about the coastal jump bands, and about precursors to the Northern bands, doo-wop, and rockabilly. We haven't yet talked about New Orleans dance blues though. So let's take a trip down the Mississippi.   We can trace New Orleans' importance in music back at least to the early nineteenth century, and to the first truly great American composer, Louis Moreau Gottschalk.   Gottschalk was considered, in his life, an unimportant composer, just another Romantic -- Mark Twain made fun of his style, and he was largely forgotten for decades after his early death. When he was remembered, if at all, it was as a performer -- he was considered the greatest pianist of his generation, a flashy showman of the keyboard, who could make it do things no-one else could. But listen to this:   [Excerpt of "Danza"]   That's a piece composed by someone who knew Chopin and Liszt. Someone who was writing so long ago he *taught someone* who played for Abraham Lincoln. Yet it sounds astonishingly up to date. It sounds like it could easily come from the 1920s or 1930s.   And the reason it sounds so advanced, and so modern, is that Gottschalk was the first person to put New Orleans music into some sort of permanent form.   We don't know -- we can't know -- how much of later New Orleans music was inspired by Gottschalk, and how much of Gottschalk was him copying the music he heard growing up. Undoubtedly there is an element of both -- we know, for example, that Jelly Roll Morton, who was credited (mostly by himself, it has to be said) as the inventor of jazz, knew Gottschalk's work. But we also know that Gottschalk knew and incorporated folk melodies he heard in New Orleans.   And that music had a lot of influences from a lot of different places. There were the slave songs, of course, but also the music that came up from the Caribbean because of New Orleans' status as a port city. And after the Civil War there was also the additional factor of the brass band music -- all those brass instruments that had been made for the military, suddenly no longer needed for a war, and available cheap.   Gottschalk himself was almost the epitome of a romantic -- he wrote pieces called things like "the Dying Poet", he was first exiled from his home in the South due to his support for the North in the Civil War and then later had to leave the US altogether and move to South America after a scandalous affair with a student, and he eventually contracted yellow fever and collapsed on stage shortly after playing a piece called Morte! (with an exclamation mark) which is Portuguese for "death". He never recovered from his collapse, and died three weeks later of a quinine overdose.   So as well as presaging the music of the twentieth century, Gottschalk also presaged the careers of many twentieth-century musicians. Truly ahead of his time.   But by the middle of the twentieth century, time had caught up to him, and New Orleans had repeatedly revolutionised popular music, often with many of the same techniques that Gottschalk had used.   In particular, New Orleans became known for its piano virtuosos. We'll undoubtedly cover several of them over the course of this series, but anyone with a love for the piano in popular music knows about the piano professors of New Orleans, and to an extent of Louisiana more widely. Jelly Roll Morton, Professor Longhair, James Booker, Allen Toussaint, Huey "Piano" Smith... it's in the piano that New Orleans music has always come into its own.   And if there's one song that sums up New Orleans music, more than any other, it's "Junker's Blues". You've probably not heard that name before, but you've almost certainly heard the melody:   [section of "Junker's Blues" as played by Champion Jack Dupree]   That's Champion Jack Dupree, in 1940, playing the song. That's the first known recording of it, and Dupree claims songwriting credit on the label, but it was actually written by a New Orleans piano player, Drive-Em Down Hall, some time in the 1920s. Dupree heard the song from Hall, who also apparently taught Dupree his piano style.   "Junker's Blues" itself never became a well-known song, but its melody was reused over and over again. Most famously there was the Lloyd Price song "Lawdy Miss Clawdy", which we're going to be devoting a full episode to soon, but there was also "Tipitina" by Professor Longhair...   [section of "Tipitina"]   "Tee Nah Nah"   ["Tee Nah Nah" -- Smiley Lewis]   And more. This one melody, by a long-dead unknown New Orleans piano player, has been performed under various names and with different sets of lyrics, by everyone from the Clash to the zydeco accordion player Clifton Chenier, by way of Elvis, Doctor John, and even Hugh Laurie.   But the most important recording of it was in 1949, by a New Orleans piano player called Fats Domino. And in his version, it became one of those songs that is often considered to be "the first rock and roll record".   Fats Domino was not someone who could have become a rock star even a few years later. He was not mean and moody and slim, he was a big cheerful fat man, who spoke Louisiana Creole as his first language. He was never going to be a sex symbol. But he had a way of performing that made people happy, and made them want to dance, and in 1949 that was the most important thing for a musician to do.   He grew up in a kind of poverty that's hard to imagine now -- his family *did* have a record player, but it was a wind-up one, not an electrical one, and eventually the winding string broke, but young Antoine Domino loved music so much that he would sit at the record player and manually turn the records using his finger so he could still listen to them.   By 1949, Domino had become a minor celebrity among black music fans in New Orleans, more for his piano playing than for his singing. He was known as one of the best boogie woogie players around, with a unique style based on triplets rather than the more straightforward rhythms many boogie pianists used. He'd played, for example, with Roy Brown, although Domino and his entire band got dropped by Brown after Domino sang a few numbers on stage himself during a show -- Brown said he was only paying Domino to play piano, not to sing and upstage him.   But minor celebrities in local music scenes are still only minor celebrities -- and at aged twenty-one Fats Domino already had a family, and was living in a room in his in-laws' house with his wife and kids, working a day job at a mattress factory, and working a second job selling crushed ice with syrup to kids, to try to make ends meet. Piano playing wasn't exactly a way to make it rich, unless you got on records.   Someone who *had* made records, and was the biggest musician in New Orleans at the time, was Dave Bartholomew; and Bartholomew, who was working for Imperial Records, suggested that the label sign Domino.   Like many musicians in New Orleans in the late forties, Dave Bartholomew learned his musical skills while he was in the Army during World War II -- he'd already been able to play the trumpet, having been taught by the same man who taught Louis Armstrong, but once he was put into a military brass band he had to learn more formal musical skills, including writing and arranging.   After getting out of the army, he got work as an A&R man for Imperial Records, and he also formed his own band, the Dave Bartholomew Orchestra, who had a hit with "Country Boy"   [excerpt of "Country Boy" by the Dave Bartholomew Orchestra]   Now, something you may notice about that song is that "dan, dah-dah" horn part. That may sound absolutely cliched to you now, but that was the first time anything like that had been used in an R&B record. And we can link that horn part back to the Gottschalk piece we heard earlier by its use of a rhythm called the tresillo (pronounced tray heel oh). The tresillo is one of a variety of related rhythms that are all known as "habanera" rhythms. That word means "from Havana", and was used to describe any music that was influenced by the dance music -- Danzas, like the title of the Gottschalk piece -- coming out of Cuba in the mid nineteenth century.   The other major rhythm that came from the habanera is the clave, which is a two-bar rhythm. The first bar is a tresilo, and the second is just a "bam bam" [demonstrates]. That beat is one we'll be seeing a lot of in the future.   These rhythms were the basis of the original tango -- which didn't have the beat that we now associate with the tango, but instead had that "dan, dah-dah" rhythm (or rhythms like it, like the cinquillo). And through Gottschalk and people like him -- French-speaking Creole people living in New Orleans -- that rhythm entered New Orleans music generally. Jelly Roll Morton called it the "Spanish tinge". Have a listen, for example, to Jelly Roll's "New Orleans Blues":   [excerpt "New Orleans Blues" by Jelly Roll Morton]   Jelly Roll claimed to have written that as early as 1902, and the first recording of it was in 1923. It's the tresillo rhythm underpinning it. From Gottschalk, to Jelly Roll Morton, to Dave Bartholomew. That was the sound of New Orleans, travelling across the generations.   But what really made that rhythm interesting was when you put that "dah dah dah" up against something else -- on those early compositions, you have that rhythm as the main pulse, but by the time Dave Bartholomew was doing it -- and he seems to have been the first one to do this -- that rhythm was put against drums playing a shuffle or a backbeat. The combination of these pulses rubbing up against each other is what gave New Orleans R&B its special flavour.   I'm going to try to explain how this works, and to do that I'm going to double-track myself to show those rhythms rubbing against each other.   You have the backbeat, which we've talked about before -- "one TWO three FOUR" -- emphasising the second and fourth beats of the bar, like that.   And you have the tresillo, which is "ONE-and-two-AND-three-and-FOUR-and" -- emphasising the first, a beat half-way between the two and the three, and the fourth beat. Again, "ONE-and-two-AND-three-and-FOUR-and".   You put those two together, and you get something that sounds like this:   [excerpt -- recording of me demonstrating the two rhythms going up against each other]   That habanera-backbeat combination is something that, as far as I can tell, Dave Bartholomew and the musicians who worked with him were the first ones to put together (and now I've said that someone will come up with some example from 1870 or something).   The musicians on "Country Boy" were ones that Bartholomew would continue to employ for many years on all the sessions he produced, and in particular they included the drummer Earl Palmer, who was bar none the greatest drummer working in America at that time.   Earl Palmer has been claimed as the first person to use the word "funky" to describe music, and he was certainly a funky player. He was also an *extraordinarily* precise timekeeper. There's a legend told about him at multiple sessions that in the studio, after a take that lasted, say, three minutes twenty, the producer might say to the band "can we have it a little faster, say two seconds shorter?"   Palmer would then pretend to "wind up" his leg, like a clock, count out the new tempo, and the next take would come in at three minutes eighteen, dead on. That's the kind of story that's hard to believe, but it's been told about him by multiple people, so it might just be true.   Either way, Earl Palmer was the tightest, funkiest, just plain best drummer working in the US in 1949, and for many years afterwards. And he was the drummer in the band of session musicians who Dave Bartholomew put together. That band were centred around Cosimo Matassa's studio, J&M, in Louisiana, which would become one of the most important places in the history of this new music.   Cosimo Matassa was one of many Italian-American or Jewish people who got in at the very early stages of rock and roll, when it was still a predominantly black music, and acted as a connection between the black and white communities, usually in some back-room capacity. In Matassa's case, it was as an engineer and studio owner. We've actually already heard one record made by him, last week -- Roy Brown's "Good Rockin' Tonight", which he recorded with Matassa in 1947. "Good Rockin' Tonight" was made in New Orleans, and engineered by the man most responsible for recording the New Orleans sound, but in other respects it doesn't have that New Orleans sound to it -- it's of the type we're referring to as coastal jump band music. It's music recorded *in* New Orleans, but not music *of* New Orleans. But the records that Matassa would go on to engineer with Dave Bartholomew and his band, and with other musicians of their type, would be the quintessential New Orleans records that still, seventy years on, sum up the sound of that city.   Matassa's studio was tiny -- it was in the back room of his family's appliance store, which also had a bookmaker's upstairs and a shoeshine boy operating outside the studio door. Matassa himself had no training in record production -- he'd been a chemistry student until he dropped out of university, aged eighteen, and set up the studio, which was laughably rudimentary by today's standards. He had a three-channel mixer, and they didn't record to tape but directly to disc. They had two disc cutters plugged into the mixer. One of them would cut a safety copy, which they could listen to to see if it sounded OK, while the other would be cutting the master.   To explain why this is, I should probably explain how records were actually made, at least back then. A disc cutter is essentially a record player in reverse. It uses a stylus to cut a groove into a disc made of some soft material, which is called the master -- the groove is cut by the vibrations of the stylus as the music goes through it. Then, a mould, called the mother, is made of the master -- it's a pure negative copy, so that instead of a groove, it has a ridge. That mother is then used to stamp out as many copies as possible of the record before it wears out -- at which point, you create a new mother from the original master.   They had two disc cutters, and during a recording session someone's job would be to stand by them and catch the wax they cut out of the discs before it dropped on to the floor -- by this point, most professional studios, if they were using disc cutters at all, were using acetate discs, which are slightly more robust, but apparently J&M were still using wax.   A wax master couldn't be played without the needle causing so much damage it couldn't be used as a master, so you had two choices -- you could either get the master made into a mother, and then use the mother to stamp out copies, and just hope they sounded OK, or you could run two disc cutters simultaneously. Then you'd be able to play one of them -- destroying it in the process -- to check that it sounded OK, and be pretty confident that the other disc, which had been cut from the same signal, would sound the same.   To record like this, mixing directly onto wax with no tape effects or any way to change anything, you needed a great engineer with a great feel for music, a great room with a wonderful room sound, and fantastic musicians.   Truth be told, the J&M studio didn't have a great room sound at all. It was too small and acoustically dead, and the record companies who received the masters and released them would often end up adding echo after the fact.   But what they did have was a great engineer in Matassa, and a great bandleader in Dave Bartholomew, and the band he put together for Fats Domino's first record would largely work together for the next few years, creating some of the greatest rock and roll music ever made.   Domino had a few tunes that would always get the audiences going, and one of them was "Junker's Blues". Dave Bartholomew wanted him to record that, but it was felt that the lyrics weren't quite suitable for the radio, what with them being pretty much entirely about heroin and cocaine.   But then Bartholomew got inspired, by a radio show. "The Fat Man" was a spinoff from The Thin Man, a radio series based on the Dashiel Hammet novel. (Hammet was credited as the creator of "The Fat Man", too, but he seems to have had almost nothing to do with it). The series featured a detective who weighed two hundred and thirty seven pounds, and was popular enough that it got its own film version in 1951. But back in 1949 Dave Bartholomew heard the show and realised that he could capitalise on the popular title, and tie it in to his fat singer. So instead of "they call me a junker, because I'm loaded all the time", Domino sang "they call me the fat man, 'cos I weigh two hundred pounds".   Now, "The Fat Man" actually doesn't have that tresillo rhythm in much of the record. There are odd parts where the bass plays it, but the bass player (who it's *really* difficult to hear anyway, because of the poor sound quality of the recording) seems to switch between playing a tresillo, playing normal boogie basslines, and playing just four root notes as crotchets. But it does, definitely, have that "Spanish tinge" that Jelly Roll Morton talked about. You listen to this record, and you have no doubt whatsoever that this is a New Orleans musician. It's music that absolutely couldn't come from anywhere else.   [Excerpt from "The Fat Man"]   Domino's scatted vocals here are very reminiscent of the Mills Brothers -- there's a similarity in his trumpet imitation which I've not seen anyone pick up on, but is very real. On later records, there'd be a saxophone solo doing much the same kind of thing -- Domino's later records almost all featured a tenor sax solo, roughly two thirds of the way through the record -- but in this case it's Domino's own voice doing the job.   And while this recording doesn't have the rhythmic sophistication of the later records that Domino and Bartholomew would make, it's definitely a step towards what would become their eventual sound. You'd have Earl Palmer on drums playing a simple backbeat, and then over that you'd lay the bass playing a tresillo rhythm, and then over *that* you'd lay a horn riff, going across both those other rhythms, and then over *that* you'd lay Domino's piano, playing fast triplets. You can dance to all of the beats, all of them are keeping time with each other and going in the same 4/4 bars, but what they're not doing is playing the same thing -- there's an astonishing complexity there.   Bartholomew's lyrics, to the extent they're about anything at all, follow a standard blues trope of being fat but having the ability to attract women anyway -- the same kind of thing as Howlin' Wolf's later "Three Hundred Pounds of Joy" or "Built for Comfort" -- but what really matters with the vocal part is Domino's obvious *cheeriness*.   Domino was known as one of the nicest men in the music industry -- to the extent that it's difficult to find much biographical information about him compared to any of his contemporaries, because people tend to have more anecdotes about musicians who shoot their bass player on stage, get married eight times, and end up accidentally suing themselves than they do about people like Fats Domino. He remained married to the same woman for sixty-one years, and while he got himself a nice big house when he became rich, it was still in the same neighbourhood he'd lived in all his life, and he stayed there until Hurricane Katrina drove him out in 2005.   By all accounts he was just an absolutely, thoroughly, nice person -- I have read a lot about forties rhythm and blues artists, and far more about fifties rock and rollers, and I don't recall anyone ever saying a single negative word about him. He was shy, friendly, humble, gracious, and cheerful, and that all comes across in his vocals. While other rhythm and blues vocalists of the era were aggressive -- remember, this was the era of the blues shouter -- Domino comes across as friendly. Even when, as in a song like this, he's bragging sexually, he doesn't actually sound like he means it.   "The Fat Man" went on to sell a million copies within four years, and was the start of what became a monster success for Domino -- and as a result, Fats Domino is the first artist we've seen who's going to get more episodes about him. We've now reached the point where we're seeing the very first rock star -- and this is the point beyond which it's indisputable that rock and roll has started. Fats Domino, usually with Dave Bartholomew, carried on making records that sounded just like this throughout the fifties. Everyone called them rock and roll, and they sold in massive numbers. He outsold every other rock and roll artist of the fifties other than Elvis, and had *thirty-nine* charting hit singles in a row in the fifties and early sixties. Estimates of his sales vary between sixty-five million and a hundred and ten million, but as late as the early eighties it was being seriously claimed that the only people who'd sold more records than him in the rock era were Elvis, the Beatles, and Michael Jackson. Quite a few others have now overtaken him, but still, if anyone can claim to be the first rock star, it's Fats Domino. And as the music he was making was all in the same style as "The Fat Man", it's safe to say that while we still have many records that have been claimed as "the first rock and roll record" to go, we're now definitely in the rock and roll era.

Justin & Gurdip, both suffering from rough colds, are taking a week break. So now's the perfect time to revisit some of our earliest songs of the week from episodes 6-10. With some new clips & edits, everyone's favorite segment gets to shine! TCBCast will return with a normal episode next week! Featured Songs of the Week: Gurdip: I Need Your Love Tonight, Earth Angel, Lawdy Miss Clawdy, My Happiness, The Wonder of You, When My Blue Moon Turns to Gold Again Justin: Return to Sender, Sand Castles, In My Way, Ghost Riders in teh Sky, Paralyzed

Who did the first rock n’ roll song? It’s a discussion that music fans have had for over a half century. Well, it wasn’t Elvis or Bill Haley. A strong case can be made for Lloyd Price who wrote and recorded “Lawdy Miss Clawdy” way back in 1952. That song sent shockwaves through black, and white audiences alike, and started Price down some uncharted territory. A successful black entertainer was hard to find in the early Fifties, and he met up against deplorable discrimination, time and time again, even while he was having hit after hit, with songs like “Personality,” “I’m Gonna Get Married,” and the #1 smash, “Stagger Lee.”Price chronicles these stories in a very frank autobiography called, “Sumdumhonky” from Cool Titles, He tells some great stories about the origins of both “Stagger Lee,” and “Personality,” and reveals how he helped Little Richard get his start.

Welcome Back! I had to take a substantial break from ON J(AIR)ED while I worked on some other projects, but it's great to be back! Firstly, A big thanks to the awesome folks at Kicking Horse Coffee for sponsoring this new season and for keeping me well caffeinated! The first thing you see on their site is a mug that says "wake up & kick ass" -- which about sums it up. Season Two kicks off with one of the "Godfathers of Rock n' Roll" -- Mr. Lloyd Price. Lloyd wrote hits like "Stagger Lee," "Lawdy Miss Clawdy," "Personality," "I'm Gonna Get Married," "Just Because," and my personal favorite, "Lady Luck." His life story reads like something out of fictional script -- he was the first artist to ever sell a million records, the first black artist to hit #1 on the charts, his music has been covered by artists like John Lennon, Elvis and James Brown, he was inducted into the Rock n' Roll Hall of Fame and his story is now rightfully being taken to Broadway and to Hollywood. Lloyd's music was the first to bring black and white audiences together. During a time of intense segregation, teenage boys and girls of different races filled concert halls, sang together, danced together, and started a youth movement in America and changed things forever. Beyond his music career and social impact, Lloyd became an incredibly successful entrepreneur, promoter and businessman. From promoting the biggest boxing matches in history, to developing affordable housing in New York, to negotiating licensing deals in Africa for 10 years, it's safe to say that Lloyd Price has an innate drive to learn, create and thrive. On a cold day this winter, Lloyd generously visited me at my home to talk about his life. Now at 82-years-old, you'll hear that he remains as excited about life and possibility as someone a quarter of his age. Lastly, as a side note, due to all kinds of complications with licensing and copyright laws, we can't play Lloyd's tunes in this episode, so I've included links for you to check out. Hopefully we'll sort out that legal business as we move forward.