Podcasts about pilgrims

Ruth Chou Simons the creator of Gracelaced and author of books such as GraceLaced: Discovering Timeless Truths Through Seasons of the Heart and Pilgrim joins Jennifer Pepito for Episode 198.  Ruth is a repeat guest and we are so excited to have her on to talk about her new book This Moment Matters. Her book is about habits and how they build the foundation to live in what God has called you to.  Finally, the dreams that God has placed on your heart are not lost in the now because your "someday is made up of 1000s of right nows." –Ruth Chou Simons  Episode sponsored by the Peaceful Press! Starting to plan for next year's schooling and looking for tips on how to homeschool?? Check out the Peaceful Press's free How to Start Homeschooling Booklet.   In this episode– The habits that mattered in the Simons family How building one simple habit can lead you to doing harder things Seeing your children as individuals not just a unit Building habits of consistency. Check out her books When Strivings Cease and Beholding and Becoming: The Art of Everyday Worship You can learn more about Jennifer here- Jennifer's Instagram You can learn more about Ruth Chou Simons here- Ruth's Instagram and website  Some Amazon Affiliate Links.

In this special travelogue episode of Being Human, host Steve Cuss records from Tinos, Greece, where he discovered a profound Orthodox Christian pilgrimage tradition. Pilgrims crawl a half-mile uphill to a famous church, seeking healing. Steve reflects on desperation, hope, and faith across traditions, he draws on MLK's words: "If you can't walk, crawl—but keep moving forward." He invites listeners to consider their own pace and bring their whole selves to God. Episode Resources: Learn about Christian Missionary Fellowship International Read about the church of Our Lady of Tinos, Greece History of Our Lady of Tinos (Panagia Evangelistria) More about Fred Craddock Scripture Referenced: Revelation 21:5 (ESV) 2 Corinthians 5:17 (ESV) Sign up for Steve's Newsletter & Podcast Reminders Capable Life Newsletter Get the Assets & Liabilities pdf and the Life Giving List Join Steve at an Upcoming Intensive Capable Life Intensives Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join me for part 2 of the Second Narrative of 'The Way of a Pilgrim' . First published in nineteenth-century Russia, ‘The Way of a Pilgrim' is an anonymous text that follows a wandering pilgrim whose life is transformed by a single verse from St. Paul's first letter to the Thessalonians: “Pray without ceasing.”Determined to discover what this command truly means, he sets out across the Russian countryside in search of someone who can teach him the mystery of unceasing prayer. Exclusive Content and Ways to Support: Support me on Substack for ad-free content, bonus material, personal chatting and more! ⁠⁠⁠⁠⁠⁠https://substack.com/@monicaperezshow⁠⁠⁠⁠⁠⁠ Become a PREMIUM SUBSCRIBER on Apple Podcasts for AD FREE episodes and exclusive content! True Hemp Science: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://truehempscience.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PROMO CODE: MONICA Find, Follow, Subscribe & Rate on your favorite podcasting platform AND for video and social & more... Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://monicaperezshow.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://substack.com/@monicaperezshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Rumble: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rumble.com/user/monicaperezshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/MonicaPerez⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter/X: @monicaperezshow Instagram: @monicaperezshow Learn more about your ad choices. Visit megaphone.fm/adchoices

This study explores one of the most sobering and psychologically intense scenes in John Bunyan's The Pilgrim's Progress: the character of the Man in the Iron Cage. By taking a deeply casuistic and pastoral approach, we examine the critical distinction between objective judicial hardening (true apostasy) and subjective spiritual desertion—the tragic state in which an anxious, tender conscience falsely fears it has committed the unpardonable sin against the Holy Spirit. Drawing upon a rich array of historic Reformed and Puritan theology—including the classic diagnostic criteria of William Gouge, William Guthrie, and William Gurnall, the exegetical insights of John Brown of Edinburgh, Thomas Chalmers' analysis of spiritual light and moral insensibility, Archibald Alexander's dual diagnosis of physical melancholy versus spiritual trial, and John Bunyan's own autobiographical struggle in Grace Abounding—this session provides a compassionate, biblically grounded framework designed to help troubled souls dismantle the false iron cages constructed in their minds and anchor their hope solely in the external sufficiency of Jesus Christ.

Hope for Holy Exiles 1 Peter Pastor Scott Roten July 29, 2026

This study explores one of the most sobering and psychologically intense scenes in John Bunyan's The Pilgrim's Progress: the character of the Man in the Iron Cage. By taking a deeply casuistic and pastoral approach, we examine the critical distinction between objective judicial hardening (true apostasy) and subjective spiritual desertion—the tragic state in which an anxious, tender conscience falsely fears it has committed the unpardonable sin against the Holy Spirit. Drawing upon a rich array of historic Reformed and Puritan theology—including the classic diagnostic criteria of William Gouge, William Guthrie, and William Gurnall, the exegetical insights of John Brown of Edinburgh, Thomas Chalmers' analysis of spiritual light and moral insensibility, Archibald Alexander's dual diagnosis of physical melancholy versus spiritual trial, and John Bunyan's own autobiographical struggle in Grace Abounding—this session provides a compassionate, biblically grounded framework designed to help troubled souls dismantle the false iron cages constructed in their minds and anchor their hope solely in the external sufficiency of Jesus Christ.

This study explores one of the most sobering and psychologically intense scenes in John Bunyan's The Pilgrim's Progress: the character of the Man in the Iron Cage. By taking a deeply casuistic and pastoral approach, we examine the critical distinction between objective judicial hardening (true apostasy) and subjective spiritual desertion—the tragic state in which an anxious, tender conscience falsely fears it has committed the unpardonable sin against the Holy Spirit. Drawing upon a rich array of historic Reformed and Puritan theology—including the classic diagnostic criteria of William Gouge, William Guthrie, and William Gurnall, the exegetical insights of John Brown of Edinburgh, Thomas Chalmers' analysis of spiritual light and moral insensibility, Archibald Alexander's dual diagnosis of physical melancholy versus spiritual trial, and John Bunyan's own autobiographical struggle in Grace Abounding—this session provides a compassionate, biblically grounded framework designed to help troubled souls dismantle the false iron cages constructed in their minds and anchor their hope solely in the external sufficiency of Jesus Christ.

Can we see God's providence in the rise of nations? This message explores the biblical truth that God governs the affairs of men and directs history according to His sovereign purpose.Through the lives of Christopher Columbus, the Pilgrims, George Washington, Benjamin Franklin, and America's founding generation, we are reminded that history points beyond human achievement to God's faithfulness. Most importantly, we discover that God's greatest provision is the gift of salvation through Jesus Christ.Join us as we celebrate God's faithfulness in history and respond to His invitation to trust Him today.

This study explores one of the most sobering and psychologically intense scenes in John Bunyan's The Pilgrim's Progress: the character of the Man in the Iron Cage. By taking a deeply casuistic and pastoral approach, we examine the critical distinction between objective judicial hardening (true apostasy) and subjective spiritual desertion—the tragic state in which an anxious, tender conscience falsely fears it has committed the unpardonable sin against the Holy Spirit. Drawing upon a rich array of historic Reformed and Puritan theology—including the classic diagnostic criteria of William Gouge, William Guthrie, and William Gurnall, the exegetical insights of John Brown of Edinburgh, Thomas Chalmers' analysis of spiritual light and moral insensibility, Archibald Alexander's dual diagnosis of physical melancholy versus spiritual trial, and John Bunyan's own autobiographical struggle in Grace Abounding—this session provides a compassionate, biblically grounded framework designed to help troubled souls dismantle the false iron cages constructed in their minds and anchor their hope solely in the external sufficiency of Jesus Christ.

"Joint prayer was prominent in the meetings. Requests for Christ's blessing on their preaching, church planting, and holiness of life were common. Days were appointed in the churches for prayer when special needs arose." -Ron Miller For more information, visit CBTSeminary.org

In this episode of Sketching Up, Chris Schnabel and Matt Tornetta break down the biggest trailers, announcements, and surprises from San Diego Comic-Con 2026.Matt shares his excitement for the new Lanterns trailer, including Hal Jordan, John Stewart, Guy Gardner, Sinestro, and the arrival of the Manhunters. Chris and Matt discuss why the buddy-cop structure could help Lanterns stand apart from traditional superhero projects and whether DC is finally building a stronger, more focused cinematic universe.They also dive into the upcoming Clayface movie, its psychological-horror direction, connections to Batman: The Animated Series, and why superhero projects may need to embrace different genres to overcome audience fatigue.On the Marvel side, Chris and Matt debate the first Avengers: Doomsday trailer, Doctor Doom's limited screen time, the return of familiar heroes, and whether Marvel revealed too much—or not nearly enough. They compare Doom's introduction to Thanos' buildup before Infinity War and discuss why Marvel's next crossover needs to restore confidence in the MCU.The episode also covers the reported Ryan Gosling Ghost Rider project, Marvel's continued trouble developing Blade, the new direction for Black Panther 3, and whether T'Challa should have been recast following Chadwick Boseman's passing.Finally, the episode concludes with excitement over Scott Pilgrim X: Dawn of Metal, the newly announced continuation of Bryan Lee O'Malley's iconic series, and what Chris and Matt hope to see from Scott Pilgrim's next chapter.If you enjoy conversations about Comic-Con, DC Studios, Marvel Studios, Avengers: Doomsday, Green Lantern, Clayface, Ghost Rider, Black Panther, Scott Pilgrim, superhero movies, comics, and pop culture, this episode is for you.Follow Sketching Up:Instagram — https://www.instagram.com/sketchinguppod/Facebook — https://www.facebook.com/sketchinguppod/TikTok — https://www.tiktok.com/@sketchinguppodVideo edited by Chris SchnabelEpisode Produced by Chris Schnabel and Matt TornettaMusic by Kyle ScottSketching Up is a Schnabel Studios Production.Chapters00:08 Introduction & Comic-Con Week Begins03:00 Mad Props, History Helms & Podcast Updates06:15 San Diego Comic-Con 2026 Reactions06:57 Lanterns Trailer, John Stewart & the Manhunters13:17 Clayface, Superhero Horror & the Future of DC18:33 Can the Next Superman Movie Keep DC's Momentum?23:08 Avengers: Doomsday Trailer Debate32:02 Ryan Gosling as Ghost Rider & Marvel's Blade Problem39:10 Black Panther 3, T'Challa & Recasting Debate42:52 Scott Pilgrim X: Dawn of Metal46:06 Final Thoughts & Outro

For more than 45 years, Roger Kemp has worked behind the scenes of Christian media, helping some of its most recognizable voices communicate biblical truth with clarity and excellence.Roger began in the shipping department of Ambassador Advertising, duplicating reel-to-reel tapes and sending programs to radio stations. That entry-level position eventually placed him alongside Christian broadcasting pioneer Al Sanders and ministries led by Chuck Swindoll, James Dobson, John MacArthur, and others.He later served as Vice President of Broadcasting and International Ministries for Insight for Living, became National Program Director for Salem Communications, and ultimately founded RK Media.In this episode of This Is HIS Story, Roger joins Todd Turner for a deeply personal conversation about: Coming to Christ at a Pilgrim's Progress-themed summer camp  How a painful family relocation shaped his character and calling  Beginning his career in the shipping department  Learning to write for the ear rather than the eye  What Al Sanders, Chuck Swindoll, and Ed Atsinger taught him  Why audio remains such an intimate and effective discipleship medium  Seeing the power of God's Word across cultures and languages  Balancing business responsibilities with a ministry calling  Processing disappointment and hurt within Christian ministry  Writing through his wife Lori's battle with pancreatic cancer  Learning to recognize God's presence during uncertain seasons  His collection of antique editions of The Pilgrim's ProgressRoger's story is a reminder that a life does not need to be lived in the spotlight to have extraordinary influence. God works through faithful people serving behind the scenes, and sometimes we can recognize the pattern of His hand only when we look back.Learn more about Roger and RK Media: https://rkmedia.coLearn more about This Is HIS Story: https://www.toddturner.com/podcasts/this-is-his-story-podcast/

"Joint prayer was prominent in the meetings. Requests for Christ's blessing on their preaching, church planting, and holiness of life were common. Days were appointed in the churches for prayer when special needs arose." -Ron Miller For more information, visit CBTSeminary.org

To find out more about Rocco Rossi, please go to his website: www.roccorossi.comYour host is Bradley Chermside, author of international bestselling Camino de Santiago memoir, ⁠The Only Way Is West⁠. Bradley has walked the Camino Frances, Camino Portugués, Camino Inglés and the Camino del Invierno.Bradley's Camino de Santiago book, ⁠The Only Way Is West⁠, is a three time international bestseller in Humorous Essays, Action and Adventure Biographies and Travel Writing in the UK, Canada and Australia. To get your eyes on an ebook, your hands on a paperback, or, your ears around the audiobook version, ⁠click here :)⁠ You can also buy Brad a coffee at the link below - he LOVES coffee! :) ⁠https://www.buymeacoffee.com/pilgrimspodcast

Show Notes In this episode, Cher shares a powerful message about stewardship, burden, and the lies that can tempt us to despise the very responsibilities God has given us. Drawing from The Pilgrim's Progress, Scripture, and everyday life, she encourages listeners to reject the culture's pressure to chase ease, aesthetics, and comparison—and instead to remain faithful in the unique calling and season God has placed them in.   Key Takeaways The enemy often tries to make good things feel like burdens. God-given responsibilities are not accidents; they are assignments. Comparison can tempt us to despise our own gifts and calling. Stewarding what God has placed in front of us brings freedom and purpose. Faithfulness in ordinary responsibilities glorifies God. Topics Covered The burden of responsibility in a fallen world Spiritual discernment in a culture that values performance and image Comparing gifts, talents, and callings Stewardship in family life, motherhood, and daily work Resisting the lie that “easy” is always better Choosing faithfulness over cultural pressure Notable Message: You are not meant to be like everyone else. The difference in your life may be exactly what points others to Jesus.   Scripture References and Themes Matthew 11:28–30 :  the burden and rest found in Christ James 1:13–15 : desire, temptation, and sin James 1:5 : asking God for wisdom 1 Corinthians 10:31 : doing all things for the glory of God The Pilgrim's Progress : the temptation to leave the path for an easier way Resources/Affiliate: The Pilgrim's Progress Book In Modern English  The Pilgrim's Progress free movie on YouTube  Quote Highlights “The real burden is being something that you're not.” “Wherever God has placed you right now is where He has you.” “Do what God has called you to do.” “The enemy is a liar and the father of lies.” Listener Action Step: Take a moment today to identify one responsibility you've been tempted to resent. Ask God to help you see it as a gift, not a burden, and to steward it with faithfulness.    Connect with me: styleandstewardship.com  YouTube Channel  Email: hello{at}styleandstewardship[dot]com

Leitura Bíblica Do Dia: DANIEL 10:10-19 Plano De Leitura Anual: SALMOS 49–50; ROMANOS 1  Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira: O musical Pilgrim (2017) é baseado no livro O peregrino (Publicações Pão Diário, 2020) uma alegoria sobre a jornada do cristão. Nele, as forças invisíveis do mundo espiritual tornam-se visíveis ao público. O personagem Rei, representando Deus, está no palco durante quase todo o espetáculo. Em vestes brancas, bloqueia os ataques do inimigo, segura com ternura os que sofrem e encoraja outros a praticarem boas obras. Apesar do seu papel indispensável, os personagens humanos não o veem fisicamente, apenas os efeitos de Suas ações. Será que vivemos como se o verdadeiro Rei estivesse atuando em nós, mesmo quando não o vemos? Diante da necessidade, Daniel recebeu uma visão de um mensageiro celestial (DANIEL 10:7) enviado em resposta às suas orações (v.12). O mensageiro explicou que a guerra espiritual o atrasou e que o reforço angelical teve de ser enviado (v.13). Daniel foi lembrado de que mesmo não podendo ver Deus, estava cercado de evidências de Seu cuidado e atenção. “‘Não tenha medo', ele disse, ‘pois você é muito precioso para Deus'” (v.19). No final da peça teatral, o personagem principal chega às portas do Céu após muitas tribulações e celebra pela primeira vez: “Posso ver o Rei!”. Até que o vejamos com nossos novos olhos no Céu, busquemos Sua ação em nossa vida.  Por: KAREN PIMPO 

This week on The Literary Life Podcast, our hosts Angelina Stanford and Thomas Banks return from their summer break with a fun "Ask Us (Almost) Anything" episode. The questions they answer include the following: How does Mr. Banks choose the poem for the end of each episode? How do they go about finding sources of good secondary research or literary criticism? How did Angelina first learn about alchemy in the literary tradition? Is Mr. Banks any relation to the sculptor Thomas Banks? Can you give a brief definition of each of the building blocks of stories? What exactly is the "objective correlative"? Is re-reading important in the literary life and, if so, what makes it profitable? How do you keep up with the many images when reading? How should an author approach trying to write in the literary tradition? How do you deal with reading slumps? What is your favorite book? How do you defend an education in the humanities in an age obsessed with STEM? How many books do you own? Does Angelina actually hate John Bunyan's Pilgrim's Progress? And more…. Don't forget to check out everything going on over at HouseofHumaneLetters.com to stay up to date on all the upcoming new summer classes and webinars. View the full show notes for this episode, including quotes, book links, and this week's poem at https://theliterary.life/339. 

Cory Michael Bryant — known to many as The Spiritual Pilgrim — joins Harmony and Russell for a conversation about what happens when two decades of Ashtanga yoga and Vajrayana Buddhist practice grow up side by side. From a 9/11 wake-up call that led him to his first yoga class, to studying under teachers in the lineage of Tulku Urgyen Rinpoche in Nepal, Cory traces how Ashtanga and Tibetan Buddhism aren't separate paths — they may be two branches of the very same root. In this episode: How a strange bout of stress-induced hair loss led a type-A FDA chemist into his first yoga class Studying with Sharon Gannon and David Life at Jivamukti, and the pull toward Ashtanga Moving back to the American South as an openly gay man after 20 years in New York and DC The 37 practices of a bodhisattva, and using relationships as spiritual practice What suka and dukkha actually mean — and why it's really about space versus contraction The Vairochana posture as “the ultimate asana,” and the prana/nadi/trulkhor overlap between Ashtanga and Vajrayana Taking refuge, ngöndro, and years of preliminary Buddhist practice Leading pilgrimages to Nepal, Bhutan, India, and this fall, Mount Kailash in Tibet  Guest Bio Cory Michael Bryant, known as The Spiritual Pilgrim, is a longtime Ashtanga yoga teacher and Vajrayana Buddhist practitioner. A former FDA food chemist, Cory has practiced Ashtanga since the early 2000s, trained at Jivamukti Yoga under David Life and Sharon Gannon, and has studied for over a decade in the lineage of Tulku Urgyen Rinpoche, including with Yongey Mingyur Rinpoche and Chökyi Nyima Rinpoche. He leads pilgrimages to Nepal, Bhutan, and India through The Spiritual Pilgrim, and teaches on Omstars. Resources Mentioned When Things Fall Apart by Pema Chödrön Joy of Living / Path of Liberation programs (Yongey Mingyur Rinpoche) thespiritualpilgrim.com   Omstars The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc Join the Lightworker Mastermind:  https://harmonyslater.com/lightworker-mastermind FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

Cory Michael Bryant — known to many as The Spiritual Pilgrim — joins Harmony and Russell for a conversation about what happens when two decades of Ashtanga yoga and Vajrayana Buddhist practice grow up side by side. From a 9/11 wake-up call that led him to his first yoga class, to studying under teachers in the lineage of Tulku Urgyen Rinpoche in Nepal, Cory traces how Ashtanga and Tibetan Buddhism aren't separate paths — they may be two branches of the very same root. In this episode: How a strange bout of stress-induced hair loss led a type-A FDA chemist into his first yoga class Studying with Sharon Gannon and David Life at Jivamukti, and the pull toward Ashtanga Moving back to the American South as an openly gay man after 20 years in New York and DC The 37 practices of a bodhisattva, and using relationships as spiritual practice What sukha and dukkha actually mean — and why it's really about space versus contraction The Vairochana posture as “the ultimate asana,” and the prana/nadi/trulkhor overlap between Ashtanga and Vajrayana Taking refuge, ngöndro, and years of preliminary Buddhist practice Leading pilgrimages to Nepal, Bhutan, India, and this fall, Mount Kailash in Tibet  Guest Bio Cory Michael Bryant, known as The Spiritual Pilgrim, is a longtime Ashtanga yoga teacher and Vajrayana Buddhist practitioner. A former FDA food chemist, Cory has practiced Ashtanga since the early 2000s, trained at Jivamukti Yoga under David Life and Sharon Gannon, and has studied for over a decade in the lineage of Tulku Urgyen Rinpoche, including with Yongey Mingyur Rinpoche and Chökyi Nyima Rinpoche. He leads pilgrimages to Nepal, Bhutan, and India through The Spiritual Pilgrim, and teaches on Omstars. Resources Mentioned When Things Fall Apart by Pema Chödrön Joy of Living / Path of Liberation programs (Yongey Mingyur Rinpoche) thespiritualpilgrim.com   Omstars The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc Join the Lightworker Mastermind:  https://harmonyslater.com/lightworker-mastermind FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

Absolute Batman and regular Batman will join together in the one-shot Batman of Two Worlds. Scott Pilgrim returns from Bryan Lee O'Malley. Marvel's Maximum X-Men picks up where Avengers leaves off.SUBSCRIBE ON RSS, APPLE, SPOTIFY, OR THE APP OF YOUR CHOICE. FOLLOW US ON BLUESKY, INSTAGRAM, TIKTOK, AND FACEBOOK. SUPPORT OUR SHOWS ON PATREON.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

Ancient Israel had no king, mandatory literacy, and private land ownership 3,000 years before America existed, and the men who founded the United States studied it obsessively. Historian Bill Federer joins Lance Wallnau to reveal the "Hebrew Republic" blueprint hidden inside America's founding, and how it shaped the Constitution you live under today. In this episode, Bill Federer traces how the Puritans and Pilgrims looked past King Saul to ancient Israel's 400 year run with no monarchy, a nation where even children could read, land was permanently owned by families, and leaders like Deborah were elected on merit, not bloodline. You'll learn why John Calvin's writings pioneered government without a king, why James Madison spent a year studying Hebrew before drafting the Constitution, and what the First Amendment was actually written to prevent. Then Lance tells the untold story of what Declaration signers like Richard Stockton, Charles Carroll, and Stephen Hopkins actually sacrificed to defend it: homes burned, families imprisoned, and a will that left nothing but faith. In this episode: - Is America's 250th the bookend or a new chapter? - Bill Federer joins: faith's role in the founding - The Hebrew Republic: 400 years, no king - What Israel's demand for a king cost them - Calvin, the 22-letter alphabet, and Deborah the judge - The First Amendment's real target, explained - The state constitutions that required faith to hold office - The signers who paid with everything - The martyr's crown and the call to sacrifice today Podcast Episode 2192: Shocking History - The 'Hebrew Republic' Blueprint Shaped America's Founding | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Farming dominated the Zuid Afrikaanse Republiek economy in the 1880s, even after gold was discovered in the eastern Transvaal but that was about to change. Last episode we heard about the early gold finds around Rustenburg which was part of the Witwatersrand Ward back in the late 1800s. Farms along the Ridge of White Waters had a fairly steady supply of water courtesy of the many springs that could be found along the ridge. Still, the freezing winters and the lack of wood meant the region was not in high demand despite water and fairly good soils. By 1886 dozens of diggers began arriving on the Witwatersrand, having heard reports of the earlier finds and growing tired of the limited options available in Pilgrims Rest. Others made their way from the south, from Kimberley or the coast, trekking on foot. Two of those were the George's I mentioned in episode 284 .. George Harrison and George Walker, who walked from the Orange Free State who had decided to chance their luck in Barberton. If it were possible and we teleported ourselves back to this time, we would have come across hundreds of other fortune seekers tramping across the countryside, determined to strike it lucky. George Harrison is a bit of a mystery. He was Australian, or perhaps more accurately, an Englishman who'd live in Australia and joined the gold rush there, failed to find any treasure, then read about the Eastern Transvaal Barberton and Pilgrim's Rest discoveries and made a B-line for South Africa. We don't know much more about Harrison's origin story. George Walker on the other hand had quite an extensive CV — born in Wigan in England in 1853, he made his way to Kimberley in 1879 but had little luck digging for diamonds. He joined a British cavalry contingent during the Anglo-Zulu war and fought in Zululand, after which he rode off to Pilgrim's Rest and Kaapsehoop to dig for gold. Coal had been discovered in large quantities in the Free State, and he first took up a job at the Witrand Coal Mine near Kroonstad, where he met Elizabeth Johanna Catharina Pretorius and the couple married in 1883. It was there that George Harrison bumped into him on his great trek from Kimberley to the eastern Transvaal gold fields and the two decided to try their luck one more time at Barberton. George Walker left his wife Catharina and children in Potchefstroom, and joined Harrison for their trek to Barberton. They broke their journey on the Witwatersrand, deciding to earn more cash to set themselves up with a wagon, horses and other necessities before heading on to Barberton. It just so happened that the Struben brothers were looking for builders around their Confidence Mine, which as you heard last episode, was somewhat of a misnomer. When Hendrik Potgieter and other Voortrekker reconnaissance parties arrived along the Vaal and Witwatersrand in 1836, battles followed, eventually the Ndebele were pushed out the Transvaal completely and ended up in Zimbabwe. The two Georges would have been aware of the Potgieter saga, but blissfully unaware of the pre-history as they wondered through Langlaagte Farm. Originally 2 260 Morgan in size, It had been broken up into four portions. In common with other pastoral communities across Southern Africa, Boer custom stipulated that marriage entailed a land grant or farm subdivision for every son. The difference is most African communities relied on the King or Chief assigning land, whereas in the Boers case, it was the grandfather, or the father. Portion A was owned by Andries Breedt, Portion B by Anna Elizabeth de Beer Mulder - her maiden name was Oosthuizen - Portion C by Gerhardus Oosthuizen, and Portion D by the widow Petronella Oosthuizen and her son, Jan Hendrick Oosthuizen. Portion D was where Harrison was working, building the widow and her son their home. George Walker and George Harrison strolled onto Gerhardus' Oosthuizen's Portion C property, when they stumbled on a well weathered outcrop of rock.

Hebrews 11:39–40

Join me for part 1 of the Second Narrative of 'The Way of a Pilgrim' . First published in nineteenth-century Russia, ‘The Way of a Pilgrim' is an anonymous text that follows a wandering pilgrim whose life is transformed by a single verse from St. Paul's first letter to the Thessalonians: “Pray without ceasing.”Determined to discover what this command truly means, he sets out across the Russian countryside in search of someone who can teach him the mystery of unceasing prayer. Exclusive Content and Ways to Support: Support me on Substack for ad-free content, bonus material, personal chatting and more! ⁠⁠⁠⁠⁠https://substack.com/@monicaperezshow⁠⁠⁠⁠⁠ Become a PREMIUM SUBSCRIBER on Apple Podcasts for AD FREE episodes and exclusive content! True Hemp Science: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://truehempscience.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PROMO CODE: MONICA Find, Follow, Subscribe & Rate on your favorite podcasting platform AND for video and social & more... Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://monicaperezshow.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://substack.com/@monicaperezshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Rumble: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rumble.com/user/monicaperezshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/MonicaPerez⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter/X: @monicaperezshow Instagram: @monicaperezshow Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us Fan MailA stranger walks the Camino de Santiago for you, puts your name on a Compostela, and mails it to your door. What would that do to your life? Leigh sits down with her longtime friend Rocco Rossi, a Camino veteran with 23 Caminos behind him, to talk about the true tradition that shaped his debut novel Finding Grace: Vicari Pro Camino, walking on behalf of someone else as an act of blessing, memory, and love.We dig into the real-life tragedy that sparked Rocco's commitment to walking in another person's name, and why the Camino can hold grief without erasing it. Rocco shares how community, ritual, and simple kindness can become a lifeline, especially for people carrying addiction, loss, or shame. We also talk about the “great leveler” effect of the Camino Frances, where a job title or bank account means nothing and what matters is the person you are over a shared meal or a few quiet kilometers.Then we step into some of the most powerful Camino moments from the book and from lived experience: the humbling foot washing ritual at San Nicolas, the deep stillness that modern life steals from us, and why the Meseta can be where the real inner pilgrimage finally begins. If you're planning a pilgrimage to Santiago, or looking for a Camino book that feels like real Camino life, you'll come away with fresh motivation and a bigger view of what walking can be.Subscribe for more Camino stories, share this with a friend who needs a little grace, and leave a review so more pilgrims can find the show.Get the book - Finding Grace : https://a.co/d/0ceHhMhlConnect with Rocco: https://www.roccorossi.com/Episode 40 with Rocco Rossi : https://podcasts.apple.com/th/podcast/40-rocco-rossi-13-caminos-and-still-counting/id1562037974?i=1000548367415Support the showBecome a supporter of The Camino Cafe Podcast:

In today's episode , it's HOT! We even have a sprinkler behind us to keep us cool. Today, we honor tomorrow's Wine and Cheese day with....wine and cheese! We are pairing four wines with four cheeses and these wines are from the two countries who played in the World Cup Final last Sunday, Spain and Argentina. And for the first time in Wine Time Fridays history, 327 episodes in, we have a listener question! #HappyFriday! #ItsWineTime! #Cheersing Wines this episode:2023 Legado del Conde Albariño ($22 at Pilgrim's Market) Spain2024 Zolo Torrontés ($16 at Terroir Fine Wine) Argentina2018 Reino de la Viña Rioja Reserva ($16 at Pilgrim's Market) Spain2023 Sur de Los Andes Malbec Clásico ($14 at Pilgrim's Market) ArgentinaMurray Cheeses this episode:Zanetti Provolone with the AlbariñoDrunken Goat with TorrontésMerry Manchego with the RiojaGrana Padano with the MalbecA HUGE thanks to our sponsors: J.Bookwalter and Pilgrim's Market!J. Bookwalter: Celebrating their 40th year of producing award-winning wines crafted from the finest Columbia Valley vineyards, J. Bookwalter wines bring excellence and quality to every glass. Visit https://www.bookwalterwines.com for more information or simply call or 509-627-5000.Check out Pilgrim's Market for an expansive selection of fine wines with wine club prices EVERY day and weekly complimentary tastings! Visit pilgrimsmarket.com or call 208-676-9730!The Rivaura Wine Word/s of the Week - Tannin Management Tannin management refers to the winemaking techniques used during the fermentation and aging processes to control the extraction, softening and integration of tannins—compounds that provide a wine with its structural bitterness, astringency and aging potential.Mentions: Trevor Treller, Terroir Fine Wine, Fred Meyer, Chris Cochran, Long Shadows Vintners, Russell and Sarah Mann, Seasons of Coeur d'Alene.Check out the Things We Use page of our website and our Lesser Known Libations Monday on our Instagram and Faceook throughout the summer!Some wines we've enjoyed this week: Picpoul de Pinet, Liberty Lake Wine Cellars Syrah, Wild Hills Rosé, Budureasca The Sign Wild Feteasca Neagra Sec, Tekstura Chardonnay and a Delta Chardonnay.Please find us on Facebook (https://www.facebook.com/WineTimeFridays), Twitter (@VintageTweets), Instagram (@WineTimeFridays) on our YouTube Channel, https://www.youtube.com/@winetimefridays and on Threads, which is @winetimefridays. You can also “Follow” Phil on Vivino. His profile name is Phil Anderson and will probably “Follow” you back! © 2026 Wine Time Fridays - All Rights Reserve

Kyle Worley is joined by Lauren & Tyler to discuss the story of “The Pilgrim's Progress.” Questions Covered in This Episode: What is Lithos? What is Pilgrims' Progress? Why should everyone read it? What is it an allegory for? Why did the book's popularity fade?  Why is there a renewed interest? Why would you tell a family that this story is worth their time? What resources would you recommend are necessities for family discipleship? Guest Bios: Tyler Van Halteren founded Lithos Kids in 2020 after seeing the impact short bedtime stories had on his son. He is the author of the Little Pilgrim series as well as The Kingdom of God Bible Storybook. Canadian by birth, Tyler previously served as a pastor in rural Ontario and later as a Bible professor in Cambodia. His growing young family now resides in Canada. Tyler holds a M.Div. from The Master's Seminary. Lauren Ducommun and her family served as missionaries in Indonesia before returning to Canada. She joined the team in 2020 and currently oversees our US warehouse, social media content, marketing, editing, and proofreading. She also modernized The Pilgrim's Progress: Legacy Edition and formatted Paradise Lost: Legacy Edition! Her family now resides near Fort Worth, Texas, where she works from home with her two kids, ages nine and thirteen. Resources Mentioned in this Episode: Lithos “The Pilgrim's Progress” by John Bunyan “Little Pilgrim's Big Journey” by Tyler Van Halteren Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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"Shortly after being initially formed, Particular Baptist churches were widely practicing associational meetings. This habit was rooted in their individual confessional statements and the specific teaching of article 47 of the 1644 London Baptist Confession of Faith." -Ron Miller For more information, visit CBTSeminary.org  

"Shortly after being initially formed, Particular Baptist churches were widely practicing associational meetings. This habit was rooted in their individual confessional statements and the specific teaching of article 47 of the 1644 London Baptist Confession of Faith." -Ron Miller For more information, visit CBTSeminary.org  

Who is truly responsible - and deserves the credit - for America’s founding? Cynthia Scott says the answer to that question is God. Join us as she highlights key moments in U.S. history – the Pilgrims and Puritans, the Great Awakenings, the Declaration of Independence, the Constitution, the Emancipation Proclamation, and more – revealing God’s providence in founding and shaping our nation. Show how America’s freedom is rooted in the truths of Scripture.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Part 2   Five desperate and broken wanderers unite on a perilous journey across the Sallowlands toward a strange city rumored to hold miracles...   DAGGERHEART: HOPE & FEAR Explore new Daggerheart content seen in Sallowlands with the first expansion for Daggerheart! Hope & Fear comes out August 25th and features new classes (Witch, Warlock, Assassin, Brawler), transformation cards, adversaries, campaign frames, and much more. Visit https://www.daggerheart.com/pre-order to learn more, or head directly to Critical Role shops to place your pre-order! US: https://shop.critrole.com UK: https://shop.critrole.co.uk EU: https://shop.critrole.eu AU: https://shop.critrole.com.au CA: https://canada.critrole.com   AGE OF UMBRA: SALLOWLANDS A group of outcasts and survivors brave blasted lands in search of answers in Age of Umbra: Sallowlands. This 6-part Daggerheart mini-series features Game Master Matthew Mercer and players Laura Bailey, Jennifer English, Abubakar Salim, Vico Ortiz, and Zachery Renauldo. They'll form an unlikely band of companions, who venture off the beaten path in search of answers in the Sallowlands, a new region of the Halcyon Domain filled with cracked badlands, dangers, and awe-inspiring secrets. What fragile hopes dare they cling to in this story of desperation and survival? Learn more at https://critrole.com/umbra   BEACON Curious what happens when the camera turns off after an Age of Umbra episode? Watch the Cooldown episodes with the cast discussion after each episode, exclusively on Beacon! Start your 7-day free trial today at https://beacon.tv/join and get unparalleled access to the shows you love completely ad-free! You'll receive NEW Beacon exclusive series, instant access to VODs & podcasts, live event pre-sales, merch discounts, & a private Discord.   CREDITS See full cast and crew credits at https://critrole.com/sallowlands-credits/     Starring: Game Master Matthew Mercer | @matthewmercervo Jennifer English as Dillywin Hellekin | @jenniferjenglish Abubakar Salim as Mercy | @abubakarsalim Laura Bailey as Sister | @laurabaileyvo Zachery Renauldo as Alphonse | @zachthebold Vico Ortiz as Cagauma | @puertoricaninja   Art by: Key Art by Daniel Jiménez Villalba | @Danieljimenezvillalba Character Art by Strange House | @strange_house Sallowlands Map by Marco Bernardini Miniatures Painted by Keo Lacebal, Angela Basset, and Erik Lonnquist Main Theme Song by Omar Fadel Set Design by Shaun Ellis Set Fabrication and Production Design by Noxweiler Berf   FOLLOW CRITICAL ROLE! Website: https://www.critrole.com Newsletter: https://critrole.com/newsletter Facebook: https://www.facebook.com/criticalrole Twitter: https://twitter.com/criticalrole Instagram: https://instagram.com/critical_role TikTok: https://www.tiktok.com/@criticalrole   HEALTH & WELL-BEING Due to the improv nature of Critical Role and other RPG content on our channels, some themes and situations that occur in-game may be difficult for some to handle. If certain episodes or scenes become uncomfortable, we strongly suggest taking a break or skipping that particular episode. Your health and well-being is important to us and Psycom has a great list of international mental health resources, in case it's useful: http://bit.ly/PsycomResources Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

REAL PILGRIMAGE, "REAL PILGRIM" If you've been dreaming of walking the Camino, my conversation with pilgrim Danya will likely push you over the edge and inspire you to get your Camino on the calendar. If you're a mom who wants to walk the Camino but can't see how to juggle everything to make it possible, Danya's family has a message for you. And, if you have already walked the Camino, I think you will find yourself in Danya's story somewhere. You may remember Danya from episode 148. We talked shortly before she was leaving her home and family in Colorado to join my May Camino Experience group. Danya is going to share how her pilgrimage went, what she learned, and why starting this way was the perfect choice for her. IS THIS THE RIGHT WAY FOR YOU TO START YOUR CAMINO? For some people, starting the Camino with a guide and a small group is the perfect way to walk through the overwhelm and uncertainty that is part of every first pilgrimage on the Camino de Santiago.  Learn what it means to start your pilgrimage with the Camino Experience and to let me know you are interested here: https://thecaminoexperience.com/2027 GOT QUESTIONS?  Join me for a Q & A call on Tuesday, July 28, at 4 pm PDT (if you are in a different time zone, you can confirm your time here) RSVP to my email and I will send you the Zoom link shortly before the call: nancy@thecaminoexperience.com     #youonthecamino #caminodesantiago #firsttimepilgrim #thecaminoexperience #caminopodcast

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

Peter presents the Christian life as custom masonry. He paints a picture of believers as living stones -- shaped by pressure, fitted by grace, and assembled with purpose. Horizon's facility echoes this image; its fieldstone exterior emphasizes that suffering is not waste but craftsmanship. As Christ-followers, our faith is built on Christ the Cornerstone, who creates us as his “Bespoke Stonework.” Join Horizon at the Equipping Services for this verse-by-verse study of 1 Peter, as we understand ourselves to be God's intentional, hand-hewn formations.

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

First published in nineteenth-century Russia, 'The Way of the Pilgrim" is an anonymous text that follows a wandering pilgrim whose life is transformed by a single verse from St. Paul's first letter to the Thessalonians: "Pray without ceasing."  Determined to discover what this command truly means, he sets out across the Russian countryside in search of someone who can teach him the mystery of unceasing prayer. Join me for this latest addition to Saturday Story Time. Exclusive Content and Ways to Support: Support me on Substack for ad-free content, bonus material, personal chatting and more! ⁠⁠⁠⁠https://substack.com/@monicaperezshow⁠⁠⁠⁠ Become a PREMIUM SUBSCRIBER on Apple Podcasts for AD FREE episodes and exclusive content! True Hemp Science: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://truehempscience.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PROMO CODE: MONICA Find, Follow, Subscribe & Rate on your favorite podcasting platform AND for video and social & more... Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://monicaperezshow.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://substack.com/@monicaperezshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Rumble: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rumble.com/user/monicaperezshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/MonicaPerez⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter/X: @monicaperezshow Instagram: @monicaperezshow . Learn more about your ad choices. Visit megaphone.fm/adchoices

Who was John Bunyan? What is John Bunyan most known for? What led John Bunyan to write Pilgrim's Progress?

Part 1   Five desperate and broken wanderers unite on a perilous journey across the Sallowlands toward a strange city rumored to hold miracles...   DAGGERHEART: HOPE & FEAR Explore new Daggerheart content seen in Sallowlands with the first expansion for Daggerheart! Hope & Fear comes out August 25th and features new classes (Witch, Warlock, Assassin, Brawler), transformation cards, adversaries, campaign frames, and much more. Visit https://www.daggerheart.com/pre-order to learn more, or head directly to Critical Role shops to place your pre-order! US: https://shop.critrole.com UK: https://shop.critrole.co.uk EU: https://shop.critrole.eu AU: https://shop.critrole.com.au CA: https://canada.critrole.com   AGE OF UMBRA: SALLOWLANDS A group of outcasts and survivors brave blasted lands in search of answers in Age of Umbra: Sallowlands. This 6-part Daggerheart mini-series features Game Master Matthew Mercer and players Laura Bailey, Jennifer English, Abubakar Salim, Vico Ortiz, and Zachery Renauldo. They'll form an unlikely band of companions, who venture off the beaten path in search of answers in the Sallowlands, a new region of the Halcyon Domain filled with cracked badlands, dangers, and awe-inspiring secrets. What fragile hopes dare they cling to in this story of desperation and survival? Learn more at https://critrole.com/umbra   BEACON Curious what happens when the camera turns off after an Age of Umbra episode? Watch the Cooldown episodes with the cast discussion after each episode, exclusively on Beacon! Start your 7-day free trial today at https://beacon.tv/join and get unparalleled access to the shows you love completely ad-free! You'll receive NEW Beacon exclusive series, instant access to VODs & podcasts, live event pre-sales, merch discounts, & a private Discord.   CREDITS See full cast and crew credits at https://critrole.com/sallowlands-credits/     Starring: Game Master Matthew Mercer | @matthewmercervo Jennifer English as Dillywin Hellekin | @jenniferjenglish Abubakar Salim as Mercy | @abubakarsalim Laura Bailey as Sister | @laurabaileyvo Zachery Renauldo as Alphonse | @zachthebold Vico Ortiz as Cagauma | @puertoricaninja   Art by: Key Art by Daniel Jiménez Villalba | @Danieljimenezvillalba Character Art by Strange House | @strange_house Sallowlands Map by Marco Bernardini Miniatures Painted by Keo Lacebal, Angela Basset, and Erik Lonnquist Main Theme Song by Omar Fadel Set Design by Shaun Ellis Set Fabrication and Production Design by Noxweiler Berf   FOLLOW CRITICAL ROLE! Website: https://www.critrole.com Newsletter: https://critrole.com/newsletter Facebook: https://www.facebook.com/criticalrole Twitter: https://twitter.com/criticalrole Instagram: https://instagram.com/critical_role TikTok: https://www.tiktok.com/@criticalrole   HEALTH & WELL-BEING Due to the improv nature of Critical Role and other RPG content on our channels, some themes and situations that occur in-game may be difficult for some to handle. If certain episodes or scenes become uncomfortable, we strongly suggest taking a break or skipping that particular episode. Your health and well-being is important to us and Psycom has a great list of international mental health resources, in case it's useful: http://bit.ly/PsycomResources Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Learn about the first educational system and its Christian foundations. Examine the Christian educational philosophies and practices of the Pilgrims, Puritans, and Founding Fathers. Understand how the agenda of the ed-u-crats led to a well-orchestrated takeover of our schools. Be informed on what you can do to return our American education system to its original Christian principles and values.             

"In the aftermath of Elizabeth Gaunt's unforgettable execution, numerous accounts of her life and death appeared in the press. These generally painted a sympathetic picture of her as a gentle religious woman who cared for the needy in the area around Wapping." Ron Miller For more information, visit CBTSeminary.org

The Pilgrims built America on a covenant with God—not a contract. Here's why it still matters.In this episode of the Under God Podcast, Pastor Daniel Hayworth unpacks how the Pilgrims turned a deadly voyage into a generational covenant—and why Christian self-government begins with responsibility, not rights. Perfect for the commute, the gym, or the drive, this is the covenant theology and history behind the Mayflower Compact.You'll Learn:✅ Why the Pilgrims came to build God's kingdom, not just to flee persecution✅ How covenant reshapes identity, from a family name to a whole nation✅ Why the Pilgrims' communal experiment failed—and what Scripture says about stewardship

Learn about the first educational system and its Christian foundations. Examine the Christian educational philosophies and practices of the Pilgrims, Puritans, and Founding Fathers. Understand how the agenda of the ed-u-crats led to a well-orchestrated takeover of our schools. Be informed on what you can do to return our American education system to its original Christian principles and values.                

Throughout the ages, many cultures have understood the importance of walking as a vehicle of transformation. Pilgrims journey in a state of reflection and prayer, often experiencing a profound sense of embodied devotion. This episode of our Remembering Earth practice series engages you in the awareness of breath and love as you walk. One doesn't need to travel across vast lands to tune in to the ancient rhythm of the Earth. All that is needed is an intentionality as we place one foot in front of the other, conscious of what we step upon. Discover Remembering Earth: A Spiritual Ecology

John Bunyan's Pilgrim's Progress features a man who has lost all hope of salvation, but he is alive and well in the lyrics of the most popular Christian song ever made. Kevin is joined by Danny to ask: what does it mean when billions identify with despair rather than resurrection? And what does Scripture say music is actually for?

John Bunyan's Pilgrim's Progress features a man who has lost all hope of salvation, but he is alive and well in the lyrics of the most popular Christian song ever made. Kevin is joined by Danny to ask: what does it mean when billions identify with despair rather than resurrection? And what does Scripture say music is actually for?

Ryan Wentzel. Hebrews 4:14-16.

In this episode, Mark Levin engages in a thought-provoking discussion with Yael Eckstein, the esteemed leader of the International Fellowship of Christians and Jews. As America celebrates the 250th anniversary of the Declaration of Independence, this episode delves into the profound historical ties that bind America and Israel. From the early days of the Pilgrims, who sought religious freedom, to the founding fathers who were deeply influenced by Jewish teachings, the episode highlights how Judeo-Christian values have shaped the very foundation of America. Yael points out that many of the Founding Fathers, including John Adams and Thomas Jefferson, were inspired by the Hebrew Bible, emphasizing the significant role that Jewish culture played in America's independence movement.The conversation also touches upon the current state of affairs, where demonstrations against both America and Israel are becoming increasingly common. Yael shares her experiences witnessing these protests firsthand, noting how the values that unite both nations are often under attack. Despite this, she emphasizes the resilience of the Israeli people and the strength of their bond with America.Moreover, the episode addresses the importance of education and historical literacy in understanding the relationship between these two nations. Yael argues that many young people today lack knowledge about the history of Israel and its connection to America, which is crucial for fostering a deeper appreciation of their shared values. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people. To learn more, go to: ⁠⁠https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices