Podcasts about pilgrims

THIS IS A PREVIEW. FOR THE FULL EPISODE, GO TO Patreon.com/worstofall The lads return to Odyssey for more adventures in fractured fairy tales, the start of the Novacom Saga, and the final and fond farewell to everyone's favorite devious Dutchman: Dr. Regis Blackgaard. Topics include Phil Lollar's long-awaited goodbye, the logistics of time portals, and what it means to stare down Odyssey's next big movement in serialized storytelling. Media Referenced in this Episode: Adventures in Odyssey #418: Opening Day #424-425: Blackgaard's Revenge #446b: The Seven Deadly Dwarves #457: Opportunity Knocks TWOAPW theme by Brendan Dalton: Patreon // brendan-dalton.com // brendandalton.bandcamp.com Interstitial: “The Hound” // Written by A.J. Ditty // feat. Jessie Cannizzaro as “Dr. Chris Cavalcante”, Brendan Dalton as “Dr. Wesley Winthrop”, and A.J. Ditty as “The Pilgrim”

Welcome back to another episode of Delta Waterfowl's The Voice of the Duck Hunter. Two retired U.S. Fish and Wildlife Service special agents join us for a powerful and eye-opening conversation. Rich Grosz — one of our most requested guests — returns, and this time he's joined by his longtime colleague and friend Jay Pilgrim. In this episode, we dive deeper into one of the most controversial and commonly misunderstood violations in waterfowl hunting: baiting. How do federal agents detect it? What really counts as baiting? And how do good hunters sometimes find themselves in serious trouble? Rich and Jay share firsthand stories from decades in the field enforcing federal waterfowl laws, along with lessons every duck hunter should understand before stepping into the blind. If you care about ethical hunting and protecting the future of waterfowl, this is a must-watch episode.Website and Social Media Links: Delta Waterfowl: https://deltawaterfowl.org Facebook: /DeltaFans/ Instagram: https://www.instagram.com/deltawaterfowl/ Twitter: https://twitter.com/DeltaWaterfowl/Delta Waterfowl: https://deltawaterfowl.org Facebook: https://www.facebook.com/DeltaFans/ Instagram: https://www.instagram.com/deltawaterfowl/Twitter: https://twitter.com/DeltaWaterfowl/

Esther Pilgrim is a nurse who has worked inside a prison as well as in crisis care for people with mental health challenges and those needing detox. But more importantly for this episode, she's a mother and an advocate shaped by her daughter's struggle with addiction and incarceration. In this episode, she shares how her understanding of addiction transformed, and she and her daughter went from fighting against each other to becoming a team as they fought her addiction.   Links: About Invitation to Change: https://cmcffc.org/approach/invitation-to-change About CRAFT: https://motivationandchange.com/what-is-craft/  

Hey Leute, die Ausgabe der Demos. Zudem habe ich es irgendwie geschafft, die Länge auf über drei Stunden zu strecken, ups! Viel Spaß beim Hören :D SpeckObstler Sony schließt Bluepoint Games und ich kotze im Strahl Das Ende von Xbox Patreon Bonus: Keine Sorge, ich werde nicht politisch Ink Ribbon Radio Reanimal Unterstützt meine Arbeit auf Patreon oder Steady und erhaltet neben exklusiven Inhalten auch erweitertete Versionen dieses Paodcasts.PatreonSteadyHolt euch bei HOLY die neuen Valentinstag-Sorten und spart 10% mit meinem Code "SPECKOBST"Timestamps 00:00 Intro 09:28 Update NEUE SPIELE 12:18 Scott Pilgrim EX 27:59 Denshattack 35:19 Dosa Divas 42:14 The Eternal Life of Goldman 53:48 Starship Troopers: Ultimate Bug War NEWS 01:01:02 Bluepoint 01:15:34 NieR: Automata erreicht 10 Millionen Verkäufe 01:19:00 GBA Roms für 20 Euro lol 01:30:04 Xenoblade Chronicles X Switch 2 Update 01:34:14 Ist Radical Entertainment zurück? THEMA 01:41:38 Microsoft FRAGEN 02:05:10 Werden wir jemals ein AAA Spiel mit Restriktionen in der Steuerung sehen? 02:09:00 Wäre es langfristig für dich gesünder als Team zu arbeiten? 02:24:15 Wie hat sich der Werdegang deiner politischen Weltanschauung vollzogen? Outro 03:05:54 Die ganz besonderen Supporter

Jeff and Christian welcome Jay Peters from the Verge to the show this week to discuss the massive shakeup at Xbox, Sony shuttering another studio, and Unity bringing prompted casual games to GDC.The Playlist:Jay: God of War: Sons of Sparta, CorgiSpace, CairnChristian: Scott Pilgrim EX demo, Blade Runner: Enhanced EditionJeff: Mario Tennis Fever, ForgotlingsParting Gifts!

In this episode of Restoried, Brian and Anne revisit the spiritual formation practice of Pilgrim Feast, a rhythm inspired by the biblical feasts where God's people gathered to remember His faithfulness and celebrate together. Pilgrim Feast invites families to reframe vacations and special time away as gifts from God; moments to worship, reconnect, and intentionally celebrate His goodness. Anne shares how her family prayerfully planned a focused trip with their four older children after a long fostering season, choosing unplugged time in the mountains to reconnect and reflect on God's faithfulness. Brian shares about his family's trip to Missouri and how shifting their mindset, seeing vacation as God's generosity rather than something earned, changed the experience. They acknowledge the realities of parenting, tight budgets, and blended family dynamics, encouraging listeners to lower expectations of perfection and focus on connection. Pilgrim Feast does not have to be expensive or elaborate. It can be a staycation, a weekend getaway, or even a single intentional day marked by rest, favorite foods, tech boundaries, and meaningful conversation. The challenge is simple: dream about it, pray about it, put it on the calendar, and trust God to restore your family through celebration. Episode Highlights:  Celebrate God's faithfulness. Receive rest as a gift. Choose connection over perfection. Intentional > expensive. Pray, plan, calendar it.  Links from this Episode: Pilgrim's Feast with Young Kids  Register for Mobilize Ohio 2026 Register for the Pastor + Ministry Leaders Brunch   Find More on Hope Bridge: Visit Our Website  Follow us on Instagram Follow us on Facebook  Register for Mobilize Ohio 2026 

Greg and Ryan check in for an update on the 2026 Popping Collars Pilgrimage Project and have a chat about the Australian Camino de Santiago film, THE WAY, MY WAY. Are you working on summer travel plans? Let us know where you're going at poppingcollarspodcast@gmail.com or send us your ideas on socials Find us on the web at poppingcollarspodcast.com Don't forget to pick up some awesome merch Check out our Youtube offerings Read Greg's ramblings about movies at Letterboxd

minor Come Little Pilgrim by Beth McGinnis

Hebrews 11:8-19

From childhood curiosity to feminist awakening to the brutal truth about why being rewarded with books instead of toys creates a mindset that sees disappointment as a story you've already read - and why the father who refused to let his daughters waste time in the kitchen when they could be reading Larry King interviews was actually building feminists before the word became trendy, the seven-year-old reading Gorbachev and Pilgrim's Progress instead of Lady Bird stories because "I wanted to be serious like my father," the psychological reality of imposter syndrome where good things happen and self-doubt kicks in but curiosity overrides it, the deliberate opportunist who makes friends "because I know there is something you have that I would like" without apology or shame, and why the father who said "if you can read a recipe you can cook the watching - you don't have to stay in the kitchen so many hours" was teaching his daughters that understanding beats conditioning every single time, while the real question becomes: why do parents push their children to be lawyers and pharmacists and doctors because it was their dream they didn't achieve instead of letting the child experience life for themselves, because that's not fair and the days when God was just giving out blessings are over - now you have to work for the manama, and if your character doesn't count for anything don't expect growth, and the ultimate truth is this: being kind is not an option you consider, it's something that comes naturally when you're raised by a man who helped strangers without knowing them and a woman who had to unlearn societal conditioning to understand that her daughters could be liberated, educated, and free to make their own choices instead of being trapped by what society said women should be. In this raw episode of Konnected Minds, host Derrick Abaitey sits down with Nana Aba Anamoah - a powerhouse media personality who dismantles the dangerous "stay in the kitchen and learn to cook" mentality that conditions girls to serve instead of lead. when meeting people for the first time and they say "oh Nana I like you so much" triggers curiosity about what they do and how they ended up there, and when finding out they have challenges her mind immediately races asking "how do I help, how do I help" because that's what she learned from watching her father. This isn't motivational empowerment talk from Instagram influencers - it's a systematic breakdown of why being rewarded with books instead of toys creates a mindset that sees curiosity as survival and disappointment as just another story you've already read, why a father who refused to let his daughters stay in the kitchen washing dishes when they could be reading adult books and watching Larry King Live was building feminists before the word became trendy, why reading Gorbachev and Pilgrim's Progress at age seven instead of colorful children's stories teaches you to be serious and understand the world like adults do, why the father who said "if you can read a recipe you can cook the watching without spending hours in the kitchen" was teaching his daughters that understanding beats conditioning every single time, why having a psychological condition called imposter syndrome means always doubting yourself when good things happen but pushing through with curiosity anyway, why being "a big opportunist" who makes friends because "I know there is something you have that I would like" is strategic not shameful when you're deliberate about what you want, why parents who push their children to be lawyers and pharmacists and doctors because it was their unfulfilled dream are being unfair - let the child experience life for themselves, why the days when God was just giving out blessings are over and now you have to work , and why being kind is not something you sit down and consider - it comes naturally when you're raised by a proper human being who helped strangers without hesitation and made kindness the foundation of everything you do. Guest: Nana Aba Anamoah Host: Derrick Abaitey

Are you satisfied with your life? Have you done enough, learned enough, accumulated enough, achieved enough? On Truth For Life, Alistair Begg points out how the right focus can help you find satisfaction in life—as well as peace with the prospect of death. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

With the midweek win done and dusted, we can finally focus on the meat and potatoes of the MLS regular season! Just two months away from competition feels like a hunger strike, especially after watching That Team From Florida enjoy all the fine dining last December. FC Cincinnati heads into Season 5 under Pat Noonan with some big statements to make, but let's not forget that this weekend's opponent experienced bigger disappointment after promises of gold. Atlanta United brought the band back together by rehiring their best conductor, Tata Martino, to helm the sidelines. What can we expect out of the "5 Stripes" with a similar roster and a more familiar head coach? We've brought in an old friend to the show, Tyler Pilgrim from Scarves & Spikes, to set the table for Saturday. Can Atlanta bring back the golden days of the 2010s and get back on the medal stand again? What will the Starting XI look like under Martino's guidance? Tune in and trade threads with us! #MLS #FCCincinnati #soccer Become a Patron! Subscribe to Cincinnati Soccer Talk Don't forget you can now download and subscribe to Cincinnati Soccer Talk on iTunes today! The podcast can also be found on Stitcher Smart Radio now. We're also available in the Google Play Store and NOW ON SPOTIFY! As always we'd love your feedback about our podcast! You can email the show at feedback@cincinnatisoccertalk.com. We'd love for you to join us on our Facebook page as well! Like us at Facebook.com/CincinnatiSoccerTalk.

Are you satisfied with your life? Have you done enough, learned enough, accumulated enough, achieved enough? On Truth For Life, Alistair Begg points out how the right focus can help you find satisfaction in life—as well as peace with the prospect of death. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Are you satisfied with your life? Have you done enough, learned enough, accumulated enough, achieved enough? On Truth For Life, Alistair Begg points out how the right focus can help you find satisfaction in life—as well as peace with the prospect of death. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Failure to take care of yourself can decrease your lifespan or diminish your ability to enjoy it. As important as your physical health is, though, find out why your spiritual health is of greater concern. That's our focus on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

The 12th-century text The Pilgrim's Guide to Compostela provided advice for travellers from France on the Camino de Santiago, the pilgrimage route which is still/again very popular today. If you like what you hear and want to chip in to support the podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠my Patreon is here⁠⁠⁠⁠⁠⁠⁠⁠⁠. I'm on BlueSky ⁠⁠⁠⁠⁠⁠⁠⁠⁠@a-devon.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠, and I have some things on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Redbubble⁠⁠⁠⁠⁠⁠⁠⁠⁠. Sources: The Pilgrim's Guide to Santiago de Compostela, with translation and introduction by William Melczer. Italica Press, 1993. The Pilgrim's Guide to Santiago de Compostela, with translation and introduction by Annie Shaver-Crandell, Paula Gerson, and the assistance of Alison Stones. Harvey Miller Publishers, 1995. Alighieri, Dante. La Vita Nuova, translated by Andrew Frisardi. https://digitaldante.columbia.edu/text/library/la-vita-nuova-frisardi/ Martin, Craig. "How Long Does it Take to Walk the Camino de Santiago? A Beginner's Guide to This and More." Outside. https://www.outsideonline.com/adventure-travel/destinations/europe/walking-camino-de-santiago-beginners-guide/ Muñoz-Alonso, Lorena. "Spanish Electrician Who Stole Priceless Manuscript and €2.4 Million from Santiago Cathedral Gets 10 Years." Artnet. https://news.artnet.com/art-world/spanish-electrician-who-stole-priceless-manuscript-and-eur24-million-from-santiago-cathedral-gets-10-years-260703 Schrire, Dani. "The Camino de Santiago: The Interplay of European Heritage and New Traditions." Ethnologia Europaea. 36.2 (2006). "Thirty Years of the Camino as the First European Cultural Route." El Camino con Correos, 2025. https://www.elcaminoconcorreos.com/en/blog/thirty-yearsfirts-cultural-route Learn more about your ad choices. Visit podcastchoices.com/adchoices

Failure to take care of yourself can decrease your lifespan or diminish your ability to enjoy it. As important as your physical health is, though, find out why your spiritual health is of greater concern. That's our focus on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Speaker: Rob BerrethScripture: Matthew 5:1–6Episode Overview:In this sermon on Matthew 5:1–6, we enter the opening words of the Beatitudes and discover a pathway that begins with spiritual poverty and leads to deep, lasting joy. Jesus declares that the kingdom belongs not to the self-sufficient, but to those who know their need. From being poor in spirit to mourning sin, from meekness to a hunger for righteousness, Christ reveals both the pardon He freely gives and the progress He graciously produces. This message invites us to receive the riches of Christ and to walk in the transforming work of His Spirit.Key Highlights:• Blessed Are the Poor in Spirit (Matthew 5:3)The kingdom is given—not earned. Spiritual bankruptcy becomes the doorway to divine abundance. Jesus offers Himself as the righteousness we lack.• Blessed Are Those Who Mourn (Matthew 5:4)Honest grief over sin is not despair but the beginning of comfort. God meets repentant hearts not with condemnation, but with compassion.• Blessed Are the Meek (Matthew 5:5)Meekness is strength under God's direction. Those who are humbled by grace become teachable, responsive, and ready to inherit what God promises.• Blessed Are Those Who Hunger and Thirst for Righteousness (Matthew 5:6)The Christian life is not only about being pardoned but about longing to grow. Christ satisfies those who desire to become more like Him.• Pardon and ProgressJesus does not merely forgive—He forms. The One who removes our burden also reshapes our hearts.Call to Action:Take time this week to sit quietly before the Lord. Ask Him to show you where you need to acknowledge spiritual poverty, where you need to grieve sin honestly, and where He is inviting you to hunger for greater righteousness. Don't try to fix everything at once. Let the Spirit gently direct you toward one area where growth is needed. Receive Christ's grace there—and walk forward in obedience, trusting that the One who pardons also empowers.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Failure to take care of yourself can decrease your lifespan or diminish your ability to enjoy it. As important as your physical health is, though, find out why your spiritual health is of greater concern. That's our focus on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

It's Wednesday, February 18th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Iranian authorities killed 19 Christians Article 18 reports Iran's security forces have killed at least 19 Christians during recent anti-government protests. The Islamic Republic's security forces brutally cracked down on demonstrators, including Christians.  Believers already face persecution for participating in activities like prayer gatherings, baptisms, and Bible distribution. In December, five Christians received prison sentences totaling 50 years for such activities. Iran is ranked 10th on the Open Doors' World Watch List of the most oppressive countries to be a Christian.  Nuclear deal between America and Iran Speaking of Iran, the country sent representatives to meet with U.S. officials in Geneva, Switzerland yesterday. The two countries agreed to “guiding principles” for a potential nuclear deal. At the same time, the U.S. is conducting a military build-up in the region. U.S. Secretary of State Marco Rubio has said that striking a deal with Iran is difficult because of its commitment to radical Islam.  Secretary Rubio urged Europe to embrace Christian heritage Secretary Rubio addressed the Munich Security Conference in Germany on Saturday.  He criticized Europe for embracing globalism, open borders, massive welfare states, and climate activism. Rubio said, “We in America have no interest in being polite and orderly caretakers of the West's managed decline.” Instead, he called for European countries to partner with the United States on the basis of their common heritage—Christianity. Listen. RUBIO: “America was founded 250 years ago, but the roots began here on this continent, long before the men who settled and built the nation of my birth arrived on our shores, carrying the memories and the traditions and the Christian faith of their ancestors as a sacred inheritance, an unbreakable link between the old world and the new. “We are part of one civilization, Western civilization. We are bound to one another by the deepest bonds that nations could share, forged by centuries of shared history, Christian faith, culture, heritage, language, ancestry and the sacrifices our forefathers made together for the common civilization to which we have fallen heir.” Jeremiah 6:16 says, “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls.” Border Czar: We arrested 4,000 illegals & recovered 3,000 kids in MN In the United States, White House Border Czar Tom Homan announced the conclusion of Operation Metro Surge in Minnesota last week. Immigration enforcement officers are in the process of leaving the state after having made over 4,000 arrests since December. Homan noted that officers also recovered over 3,000 missing children. HOMAN: “I.C.E. is a legitimate federal law enforcement agency. We're not out scouring the streets to disappear people or deny people their civil rights or due process. In addition to taking public safety threats off the street, I.C.E., here in this state, have located 3,364 missing, unaccompanied alien children -- children the last administration lost and weren't even looking for.” Planned Parenthood closes Florida abortion mill Planned Parenthood announced Monday it will close one of its abortion mills in Florida.  The Lakeland, Florida killing center will fully close next month. This ends 50 years of the abortion giant's presence in the area.  Planned Parenthood locations have fallen from 567 in 2021 to 488 last month. However, Katherine Van Dyke with American Life League warned, “By shedding this ‘dead weight,' they're not retreating. They're regrouping to push the abortion pill regimen through virtual channels, streamlining abortion on demand.” 348th anniversary of Pilgrim's Progress And finally, this week is the 348th anniversary of the publication of John Bunyan's Pilgrim's Progress. His first volume of the book was announced on February 18, 1678. Bunyan began the work from prison. He was sentenced for holding unsanctioned religious services. Despite suffering for his faith, he produced a Christian classic that would influence the church for centuries.  The 19th century English preacher Charles Spurgeon, who read Pilgrim's Progress 100 times, said of Bunyan, “Read anything of his, and you will see that it is almost like reading the Bible itself. He had read it till his very soul was saturated with Scripture; and though his writings are charmingly full of poetry, yet he cannot give us his Pilgrim's Progress—that sweetest of all prose poems—without continually making us feel and say, ‘Why, this man is a living Bible!'” Jeremiah 15:16 says, “Your words were found, and I ate them, and Your Word was to me the joy and rejoicing of my heart; for I am called by Your name, O LORD, God of hosts.” Close And that's The Worldview on this Wednesday, February 18th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Welcome back to another episode of Delta Waterfowl's The Voice of the Duck Hunter. Two retired U.S. Fish and Wildlife Service special agents join us for a powerful and eye-opening conversation. Rich Grosz — one of our most requested guests — returns, and this time he's joined by his longtime colleague and friend Jay Pilgrim.In this episode, we dig into one of the most controversial and commonly misunderstood violations in waterfowl hunting: baiting. How do federal agents detect it? What really counts as baiting? And how do good hunters sometimes find themselves in serious trouble?Rich and Jay share firsthand stories from decades in the field enforcing federal waterfowl laws, along with lessons every duck hunter should understand before stepping into the blind.If you care about ethical hunting and protecting the future of waterfowl, this is a must-watch episode.Website and Social Media Links:Delta Waterfowl: https://deltawaterfowl.orgFacebook: /DeltaFans/Instagram: https://www.instagram.com/deltawaterfowl/Twitter: https://twitter.com/DeltaWaterfowl/Delta Waterfowl: https://deltawaterfowl.org Facebook: https://www.facebook.com/DeltaFans/ Instagram: https://www.instagram.com/deltawaterfowl/Twitter: https://twitter.com/DeltaWaterfowl/

WHAT DO THE CAMINO AND THE KUMANO KODO PILGRIMAGES HAVE IN COMMON? Let's find out! If you are looking for your next big trip and you love the spiritual practice of pilgrimage, then you are going to love this episode of the podcast. But it's not about the Camino, per se. It's Camino-adjacent, but about something that, turns out, is totally different. Chris from episode 142 is back! It feels like the blink of an eye since I talked with Chris the last time, but in the interim, he has completed the Kumano Kodo pilgrimage in Japan, which is no small thing. So we are going to be taking a look at the similarities and differences between the Camino and the Kumano Kodo through the lens of pilgrimage. Here is some information about this pilgrimage: https://www.kumano-travel.com/en https://www.tb-kumano.jp/en/kumano-kodo/    #youonthecamino #caminodesantiago #firsttimepilgrim #thecaminoexperience #caminopodcast

It's New Tunesday: new releases from the past week! Give the bands a listen. If you like what you hear, support the bands! Today's episode features new releases by DanSTAR, Le Matos, Soviet, Lifelong Corporation, Mental Discipline, Accessory, Cellhavoc, PreEmptive Strike 0.1, Basscalate, Die Sexual, MonöChrome, Buzz Kull, This Eternal Decay, Vioflesh, Magic Wands, Alex Okami, Schrödinger, Actors, Telaraña, She Past Away, Twin Ion Engine, Vampira Èternelle, Pilgrims, Bramy, and The Distortionist!

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Today's guest is artist, speaker, and best-selling author Ruth Chou Simons. Her new book, Pilgrim: 25 Ways God's Character Leads Us Onward is an uplifting meditation on the character of God to accompany you on your pilgrim journey. Connect with Ruth: ⁠https://ruthchousimons.com/⁠ ⁠https://pilgrimbook.com/⁠ ⁠https://ruthchousimons.com/the-gracelaced-podcast-with-ruth-chou-simons⁠ Connect with us! Website: ⁠https://www.pzazzonline.com/⁠ Facebook: ⁠www.facebook.com/pzazzartstudio⁠ Instagram- ⁠www.instagram.com/pzazzartstudio⁠  Text us: 1-334-249-1818

Brethren, this Short Talk Bulletin Podcast episode was written by Bro John J. Robinson, author of “A Pilgrim’s Path”, and is brought to us by WBro David Koncz, PM – United #8, Brunswick ME. Not to spoil the surprise, but the answer, of course, is “No”. Here we find part of an excellent series of Bulletins designed to equip Masons with ways to respond to the misleading, inaccurate, and often untrue statements about Freemasonry made by religious extremists. Enjoy, and do share this and all of these Podcast episodes with your brothers and your Lodge.

Top headlines for Monday, February 16, 2026In this episode, we explore Puerto Rico's new law redefining murder to include the killing of unborn babies, examine Health and Human Services Secretary Robert F. Kennedy Jr.'s striking claim that the fight against ultra-processed foods is “spiritual,” and take a journey along an ancient road from the Pool of Siloam to the Jerusalem Temple Mount, now open for the first time in centuries.00:11 Puerto Rico gives legal protection to unborn babies01:06 RFK Jr. says war against ultra-processed foods is 'spiritual'01:56 Pakistan: Landmark ordinance sets minimum age of marriage to 1802:48 Hundreds of Evangelicals share Gospel at Milano Cortina 202604:39 Newsom signs $90M 'emergency' funding bill for Planned Parenthood04:37 Less than a third of churchgoers read the Bible daily: Lifeway05:22 2,000-year-old Pilgrim's Path to Temple Mount opens in JerusalemSubscribe to this PodcastApple PodcastsSpotifyOvercastFollow Us on Social Media@ChristianPost on XChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsPuerto Rico gives legal protection to unborn babies | PoliticsRFK Jr. says war against ultra-processed foods is 'spiritual' | PoliticsPakistan: Landmark ordinance sets minimum age of marriage to 18 | WorldHundreds of Evangelicals share Gospel at Milano Cortina 2026 | WorldNewsom signs $90M 'emergency' funding bill for Planned Parenthood | PoliticsLess than a third of churchgoers read the Bible daily: Lifeway | Church & Ministries2,000-year-old Pilgrim's Path to Temple Mount opens in Jerusalem | World

Swami Medhananda gave this talk in the Santa Barbara Temple on Sunday, February 15, 2026. (there is a slight audio breakup at the end of the Peace Pilgrim's prayer during minute 51). Hosted on Acast. See acast.com/privacy for more information.

We are finally wrapping up our discussion of Bryan Lee O'Malley's Scott Pilgrim series with Volume 6: Scott Pilgrim's Finest Hour! Join us and Ben from Words About Books.

In today's episode, In honor of the upcoming Syrah Day on Monday and dodging the bad luck of Friday the 13th, Shelley and Phil taste through a Rosé that contains some Syrah as well as a California Syrah from the GaryVee Wine Club. Congratulations to the Seahawks for winning Super Bowl 60! #HappyFriday! #ItsWineTime! #Cheersing Wines featured this episode:2024 Huston Vineyards Chicken Dinner Rosé ($20 at Pilgrim's Market)2021 Cordant Winery Coastview Syrah ($60 at the winery)A HUGE thanks to our sponsors: Pilgrim's Market, Seasons of CDA and J. Bookwalter!Pilgrim's Market: Check out Pilgrim's Market for an expansive selection of fine wines with wine club prices EVERY day, weekly complimentary tastings and just up the street from CDA Gourmet! Visit pilgrimsmarket.com or call 208-676-9730!Seasons of Coeur d'Alene: Experience the best of Coeur d'Alene's culinary scene at Seasons, where farm-to-table cuisine meets elegant ambiance. Don't miss their Wine Down Wednesday where all bottled wines are 50% off! Visit https://www.seasonsofcda.com/ for more information or call 208-664-8008 And check out ALL of the upcoming events at Season's by clicking https://seasonsofcda.com/coeur-d-alene-seasons-of-coeur-d-alene-eventsJ. Bookwalter: Celebrating their 40th year of producing award-winning wines crafted from the finest Columbia Valley vineyards, J. Bookwalter wines bring excellence and quality to every glass. Visit https://www.bookwalterwines.com for more information or simply call or 509-627-5000.And of course, a HUGE thank you to Tod Hornby who wrote and recorded our official Wine Time Fridays theme music. Please visit https://todhornby.com to see what Tod is up to! The Rivaura Wine Word of the Week - Garrigue A French term for the wild, resinous herbs (lavender, thyme, rosemary) that grow in limestone soils.Rivaura: There's a new wine in town. Rivaura! Producing some of the best wines Idaho has to offer, Rivaura now has a tasting room in Coeur d'Alene! They are open Wednesday through Saturday! When you stop by, say 'hi' to Cooper! Visit https://rivaura.com for more information or simply call, 208 667-1019!For more information on an evening at Seasons of Coeur d'Alene with  great food paired with the amazing wines of Rivaura Estate Vineyards & Winery, click HERE.Mentions: De Leon's Tex-Mex, Sara Lane, Ed Holmes, Wild Hills Wine, GaryVee Wine Club, Brooke Kochman, David Hoffman.Some wines we've enjoyed this week: Liberty Lake Wine Cellars Tempranillo, Signé Mâcon Villages Chardonnay, Grochau Cellars Pinot Noir and a Rascal Pinot Noir.Please find us on Facebook (https://www.facebook.com/WineTimeFridays), Twitter (@VintageTweets), Instagram (@WineTimeFridays) on our YouTube Channel, https://www.youtube.com/@winetimefridays and on Threads, which is @winetimefridays. You can also “Follow” Phil on Vivino. His profile name is Phil Anderson and will probably “Follow” you back! © 2026 Wine Time Fridays - All Rights Reserve

"A study of the individual signer's writings and personal histories shows that there were differences concerning how far freedom of conscience should extend. John Spilsbury confessed a simple, broad belief in soul liberty. Samuel Richardson argued for full religious liberty for everyone. The four events we examined last time from William Kiffen's life shows that he believed that there were limits to freedom of religious expression. Now let's look at more cases of conscience from the life of William Kiffen." -Ron Miller For more information, visit CBTSeminary.org

"A study of the individual signer's writings and personal histories shows that there were differences concerning how far freedom of conscience should extend. John Spilsbury confessed a simple, broad belief in soul liberty. Samuel Richardson argued for full religious liberty for everyone. The four events we examined last time from William Kiffen's life shows that he believed that there were limits to freedom of religious expression. Now let's look at more cases of conscience from the life of William Kiffen." -Ron Miller For more information, visit CBTSeminary.org

El zeitgeist de finales de los 2000 nos trajo esta adaptación del comic de Brian Lee O'Malley, en donde un músico canadiense con baja autoestima debe derrotar a los siete ex de su actual pareja, la misteriosa Ramona Flowers. Pero que digo, si todos sabéis ya de que va. Hala, a escuchar.

Today on Ascend: The Great Books Podcast, Dr. Jason Baxter and Dcn. Harrison Garlick come together to introduce Dante's Purgatorio and Dr. Baxter's new translation!We are reading Dante's Purgatorio for Lent. Join us!Visit thegreatbookspodcast.com for our reading schedule!Check out our LIBRARY of written guides to the great books!DISCOUNT: Check out Dr. Jason Baxter's website and enter "Ascend" to receive **20%** off the Purgatorio audiobook read by Dr. Baxter!Check out Dr. Baxter's Substack article on his new translation.And thank you to the Center of Beauty and Culture at Benedictine College for promoting this reading of the Purgatorio!Dr. Baxter first describes the Center for Beauty and Culture at Benedictine College as a fellowship program (Angelico Fellows) that immerses students in beauty across the arts, music, literature, and theology—through concerts, museums, and pilgrimages—to foster interiority and the conviction that “beauty can save the world.”The conversation then contrasts Purgatorio with the Inferno: while the latter is dark, lurid, and focused on judgment, Purgatorio is a place of hope, mercy, transformation, and “eternal New Year's resolutions,” where repentant souls engage in spiritual exercises to purify their tarnished mirrors, learn authentic love and prayer, and prepare for Paradise. Baxter likens the shift to moving from heavy metal to Schubert, emphasizing greenness, brightness, and unexpected mercy.Baxter explains that his translation began as a personal quest for mastery—going word-by-word to internalize Dante like memorizing a piano piece—but evolved into a philosophy capturing Dante's “fugue” of style: ascending, prolix syntax with lofty classical allusions layered over humble, earthy words that reflect Franciscan humility and incarnational Christian poetics. Examples include goats ruminating on the “foco d'amore” (fire of love) amid elevated star imagery, or Statius calling Virgil's Aeneid “una mamma” (translated “mommy”).He describes Purgatorio as spiritual surgery—painfully removing the soul's “carcinogenic” elements through grace-filled cooperation—and a map for configuring to Christ beyond mere sin avoidance. Baxter advises first-time readers to pause at puzzling images or word choices, ask “why would Dante do that here?,” trust their instincts, and consider his audiobook for the text's soundscape, while Deacon Garlick stresses the canticle's role as a spiritual guide that mirrors one's own maturation toward God.Chapters00:00 Introduction to Ascend and Dante's Purgatorio03:43 The Center for Beauty and Culture05:40 Understanding Dante's Purgatorio07:54 The Nature of Purgatorio14:54 Dante the Pilgrim vs. Dante the Poet19:32 The Spirituality of Translation20:14 The Philosophy of Translation30:02 Dante's Christian Poetics34:22 Exploring Dante's Poetic Style36:51 Juxtaposition in Dante's Imagery41:42 The Concept of Spiritual Surgery44:49 The Journey of Holiness48:13 The Role of...

Sailing_of_the_Pilgrims_on_9-6-1620

Mayflower II – the replica of the ship that brought the Pilgrims to America in 1620 and launched a nation – is seen by some 2.6 million visitors every year in Plymouth.  The ship is listed on the National Register of Historic Places.  But there is a lot more to the replica of the Mayflower launched in the middle 1950's than meets the eye.  Researcher Richard A. Stone has written the definitive,  fascinating history of it all in a book entitled, “Project Mayflower: Building and Sailing a 17th-Century Replica,”  featuring  never- before – told stories of a great adventure that captivated the world!

Are you a Christian who loves fantasy and science fiction, but is tired of stories that mock, dismiss, or outright attack faith? You're not alone.In this episode of Fantasy for the Ages, Jim shares 10 outstanding fantasy and sci-fi reading recommendations for Christians who want great storytelling that aligns with, explores, or is deeply informed by a Christian worldview. These aren't sermons in disguise—but thoughtful, imaginative, and often powerful stories that wrestle with good and evil, sacrifice, redemption, hope, and what it means to live faithfully in a broken world.Rather than a single Top 10, this video breaks the recommendations into three ranked categories:• Books where Christianity is an explicit and central focus• Stories where Christian belief is foundational but not front-and-center• Genre classics heavily shaped by Christian themes and moral frameworksFeatured works include Pilgrims, The Screwtape Letters, The Chronicles of Narnia, Dune, and The Lord of the Rings — along with several others that Christian readers consistently find meaningful and uplifting.Whether you're looking for encouragement, inspiration, or simply a good book that won't leave you discouraged, this list is for you.

Send us a textStaffan Websitehttps://epk.recordunion.com/wesStaffan Facebookhttps://www.facebook.com/profile.php?id=61570463024061&ref=1Staffan Instagramhttps://www.instagram.com/wes_weswebb/Staffan Spotify https://open.spotify.com/artist/01YlKlKwoNGUo1bL7ytOS6?si=noQTrjWEQ96oS3o_jQbgRQSongs featured on the show:Hearts on the Tablehttps://open.spotify.com/track/387u6NnjrOr5hOw9GpGh31?si=a136eb76af674da3Dear Lesterhttps://open.spotify.com/track/48CYwJCFMzdtZQb7GTBpCr?si=4147bec847314eb6To Join a Camino Singer Songwriter Retreat with Dr. Kristina Jacobsen:https://www.singmebackhomesongwriting.com/santiagoPodcast with Kristinahttps://podcasts.apple.com/us/podcast/110-melodies-of-the-soul-a-singers-journey/id1562037974?i=1000647863435All songs played with permission from Dr. Kristina's Retreat Final Concert and from the artists on the professional recordings. Support the showBecome a supporter of The Camino Cafe Podcast:

Do you number your days? Do you look at your life from an eternal lens? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he encourages us with a reflection on how we should spend our time here on Earth, knowing that it is not our final destination. We must live our lives purposefully and in pursuit of what lasts, our relationship and future with the L-rd. This message will impact your perspective!1 Corinthians 15.35-50; Philippians 3.20-21; Hebrews 11.13; Hebrews 11.16; 1 Chronicles 29.15-16; Psalm 90.10-12; John 17.16-18Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

I recently sat down with runner and writer Devin Kelly to discuss his new novel, Pilgrims, and also talk about his process, his use of repetition throughout the book, and the parallels that exist between what he feels when he writes and what he feels when he runs. We also got into how he used the novel to explore his obsessions, the importance of committing to a daily practice, what's exciting him in running today, and a lot more.Longtime listeners may remember Devin's first appearance on the podcast in Episode 119, a wide-ranging and impactful conversation that touched on running, writing, exploration, masculinity, shame, self-worth, hope, and more. If you're new to the podcast, or simply missed it the first time around, you can give it a listen right here.Click here for complete show notes and sign up here to get the morning shakeout email newsletter delivered to your inbox every Tuesday.Music and editing for this episode of the morning shakeout podcast by John Summerford. Hosted on Acast. See acast.com/privacy for more information.

Welcome to the Who Would Win Masters Wrap Up Show!This week we are reading all your comments, reviews, and posts about Scott Pilgrim vs Moon Knight with guest Leroy Paterson!!Who Would Win Masters is all about the community, and we want to hear from YOU! So comment on our show posts on the Facebook Group, Instagram, Threads, and also our Patreon! TikTok too? YES!Ray and Sam are back to wrap up the community thoughts and talk a little bit about what they've been enjoying lately, maybe your next favorite thing is about to get a recommendation?If YOU think you've got what it takes, email a one minute demo to WhoWouldWinMasters@Gmail.com and let's see if you're ready to face the challenge...You can now support us on Patreon at Patreon.com/WhoWouldWinMastersCheck out the Who Would Win YouTube Channel!https://www.youtube.com/@WhoWouldWinMastersFollow us on Tiktok, IG, and Everywhere Else: @WhoWouldWinMasters @AlmightyRay316 @SamProofCheck out the Who Would Win Merch Store:WhoWouldWinStore.com#WhoWouldWin#FictionalFights#VersusPodcast#UltimateShowdown#BattleDebate#PopCultureDebate#PodcastBattle#GeekDebate#NerdShowdown#CinematicClash#MoonKnight#MarcSpector#Khonshu#MarvelComics#MarvelTV#MarvelHeroes#MarvelFandom#StreetLevelHeroes#MoonKnightSeries#MarvelUniverse#ScottPilgrim#ScottPilgrimVsTheWorld#IndieComics#VideoGameAesthetic#IndieGeek#RetroGaming#ComicCulture#NerdCulture#CultClassic#GamerVibesOur Sponsors:* Check out BetterHelp: https://www.betterhelp.comSupport this podcast at — https://redcircle.com/who-would-win/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

WHEN YOU CAN DO WAAAAAY MORE THAN YOU THINK YOU CAN If you haven't yet walked the Camino because you think you can't do it because of an illness, my guest today is about to turn that idea on its head. Today I am talking with Phil, who walked the Camino after recovering from a serious illness. And, as many of us have done, he walked to honor a family member and make a statement about how he wants to live his life going forward. Phil also shows us that it's not so much that the Camino provides, as the popular saying goes, but that the Camino teaches us. He discovered that while problems on the Camino seem to be inevitable, they don't need to be debilitating. And actually, some of the problems we anticipate never even show up. NEW TO THE PODCAST?  If you are just getting started with your planning for the Camino, you may want to hop back to season one, episode one. That's where the journey begins. And if you'd like something to get you started, grab your copy of my FREE Camino Planning Roadmap. #youonthecamino #caminodesantiago #firsttimepilgrim #thecaminoexperience #caminopodcast

Waffles are an iconic American food. Originally brought to America by the Pennsylvania Dutch and the Pilgrims, waffles have become a part of nearly every household in America. The evolution of waffles begins with the the Greeks over 4000 years ago. Today, the American waffle has become a distinct cultural symbol of breakfast, comfort food and even soul food. From Jeffersons use of waffles to bring communities together, to the evolution of the waffle maker, Waffle House and the iconic soul-food chicken and waffles, America and waffles are inseparable. Take some time and make some waffles... and enjoy a piece of Americana that keeps the roots of our "brand" alive. #BardsFM_TheAmericanBrand #Waffles #FamilyCommunityInnovation Bards Nation Health Store: www.bardsnationhealth.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com EMPShield protect your vehicles and home. Promo code BARDS: Click here MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Who Would Win Masters is the premiere Vs Battle Podcast where our resident Battle Master Ray Stakenas challenges the entire Who Would Win community to round after round of spirited debate!This week The Human Tackboard Leroy Patterson thinks he's got an edge with Scott Pilgrim as he tangles with the man of many personalities Moon Knight! On paper, Moon Knight is tough, but does Scott Pilgrim have victory conditions that are not obvious at first glance? Judge Sam Proof will render his verdict, but all listeners can join our Patreon as FREE MEMBERS and vote on who they think won this battle!You can now support us on Patreon at Patreon.com/WhoWouldWinMastersIf YOU think you've got what it takes, email a one minute demo to WhoWouldWinMasters@Gmail.com and let's see if you're ready to face the challenge...Check out the Who Would Win YouTube Channel!https://www.youtube.com/@WhoWouldWinMastersFollow us on Tiktok, IG, and Threads: @WhoWouldWinMasters @AlmightyRay316 @SamProofCheck out the Who Would Win Merch Store:WhoWouldWinStore.com#WhoWouldWin#FictionalFights#VersusPodcast#UltimateShowdown#BattleDebate#PopCultureDebate#PodcastBattle#GeekDebate#NerdShowdown#CinematicClash#MoonKnight#MarcSpector#Khonshu#MarvelComics#MarvelTV#MarvelHeroes#MarvelFandom#StreetLevelHeroes#MoonKnightSeries#MarvelUniverse#ScottPilgrim#ScottPilgrimVsTheWorld#IndieComics#VideoGameAesthetic#IndieGeek#RetroGaming#ComicCulture#NerdCulture#CultClassic#GamerVibesOur Sponsors:* Check out Aura.com: https://aura.com/remove* Check out BetterHelp: https://www.betterhelp.comSupport this podcast at — https://redcircle.com/who-would-win/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy