Podcasts about South Sudan

Energy Peace Partners co-founder and managing director Sherwin Das joins Molly Wood to explain how renewable energy can do more than cut emissions—it can also support peace, security, and economic opportunity in some of the hardest places in the world to build. They dig into the links between fossil fuel dependence and conflict, why clean power matters differently in parts of Africa where electricity access is still limited, and how a new kind of renewable energy credit is helping unlock investment for solar mini-grids, run-of-river hydro, streetlights, hospitals, and jobs.In this episode, we cover:Why fossil fuels and conflict are so often connected—from global wars and supply shocks to local fuel supply chains controlled or taxed by armed groupsEnergy Peace Partners' focus on countries with low electrification, high climate vulnerability, and conflict risk, including South Sudan, Somalia, Nigeria, Chad, Uganda, Ethiopia, and the Democratic Republic of CongoHow renewable energy can improve safety, extend business hours, power hospitals, and create alternatives to joining armed groupsThe Peace Renewable Energy Credit, or P-REC: a high-impact renewable energy credit designed to help finance clean power in places traditional REC markets have overlookedWhy off-grid and distributed renewable energy systems in Africa needed a new approach to verification, financing, and impact measurementHow corporate buyers including Microsoft and Google have helped unlock more than $1.6 million through P-REC purchases so farThe new P-REC Aggregation Facility, backed by the African Development Bank and Nordic Development Fund, and its goal of supporting dozens of new projects and first-time electricity access for hundreds of thousands of peopleHow Energy Peace Partners measures peace impact using community-level data, baseline surveys, and the Positive Peace FrameworkWhy renewable energy success should be measured not just in megawatts and carbon avoided, but also in safety, income, jobs, health, education, and stabilityLinks:Energy Peace Partners: https://energypeacepartners.com/Peace Renewable Energy Credits: https://energypeacepartners.com/peace-rec/Everybody in the Pool: https://www.everybodyinthepool.com/Subscribe to the Everybody in the Pool newsletter: https://www.mollywood.co/Become a member for the ad-free version of the show: https://everybodyinthepool.supercast.com/Join our Discord: https://discord.gg/2EsDhwQC2z Hosted on Acast. See acast.com/privacy for more information.

500 feared dead in shipwreck off Myanmar coast: IOM, UNHCRHelping South Sudan's child soldiers rebuild their lives -UNICEF UNDP supports Gaza farmers struggle to rebuild livelihoods

Custom Maid Palestine for New World Disorder https://custommaidbooks.com/product/custom-maid-palestine-for-new-world-disorder/ Publish and ship date: August 1, 2026 The book proposes a two-state solution that will require Arab countries and Israel to redraw their borders to let a Palestinian state take shape with Jerusalem as its capital. Historical Palestine included the territory that Israel, Gaza, West Bank, Lebanon, southern Turkey, Syria, Iraq, Jordan, Saudi Arabia, and Egypt occupy today. The idea that Palestinians in Gaza and the West Bank relocate to a new homeland has merit. However, rather than moving to Jordan, Egypt, South Sudan, or other countries in Africa, it could be a newly created state in what has always been part of the Territorial Province of Palestine. It is well known that the borders of Egypt, Saudi Arabia, Iraq, Jordan, Syria and Israel, were established by the British and French for their own political and economic interests. Therefore, there is no reason these borders cannot be redrawn to accommodate a Palestinian state. What is essential now is for Palestinians worldwide to unite and advocate for the establishment and global recognition of a Palestinian state that is independent of Hamas and the Palestinian Authority. The proposed Palestinian state deserves serious consideration as it presents the best opportunity to create a viable modern nation that can peacefully coexist with Israel.

Medical missionaries are often called upon to provide care that is beyond the scope of their training and previous experience. This interactive case presentation looks at the realities of clinical decision-making in a critically ill snakebitten patient, and offers suggestions on how to navigate similar challenging situations.

Hear how completing his journey to 195 countries inspired Cameron's humanitarian work & shaped his vision for the future. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE Cameron Mofid completed his quest to visit every country in the world by age 25 and shares stories from some of his most extraordinary experiences across Africa, including practicing extreme exposure therapy with the Mundari tribe in South Sudan, spending time in jail in Djibouti, and navigating security threats in Somalia. We also discuss how his travels inspired the creation of Humanity Effect, the nonprofit he founded to support schools, an orphanage, and healthcare initiatives in Nigeria. He then tells the story of completing his final country by running the Pyongyang Marathon in North Korea. Cameron also opens up about why achieving his lifelong goal left him searching for a new sense of purpose, and how travel continues to shape his life, humanitarian work, and his mission to inspire others through public speaking and storytelling. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes!

This Day in Legal History: The Northwest OrdinanceOn July 13, 1787, the Confederation Congress adopted the Northwest Ordinance, one of the most important laws in American history—and one passed under the Articles of Confederation, before the Constitution even existed. Its formal subject was dry: how to govern the vast territory north and west of the Ohio River. But in answering that question, it set precedents that shaped the entire future of the nation.The Ordinance did several remarkable things at once. It created an orderly process by which frontier territories would move through stages of self-government and eventually be admitted to the Union as new states—fully equal to the original thirteen, not as colonies or dependencies. That single principle, that new territory would become co-equal states rather than subordinate possessions, distinguished the American project from every empire that had come before. The Ordinance also guaranteed a set of rights to settlers in the territory: freedom of religion, the right to trial by jury, habeas corpus, and proportionate representation—a bill of rights in miniature, adopted before the Bill of Rights.And in its most consequential provision, Article 6, the Ordinance banned slavery throughout the Northwest Territory—the future states of Ohio, Indiana, Illinois, Michigan, Wisconsin, and part of Minnesota. It was the first time the national government prohibited slavery in a defined territory, drawing a line that would harden over the decades into the divide between free states and slave states, and setting up the bitter fights over the expansion of slavery that culminated in the Civil War. The significance of July 13, 1787 is that a Congress often dismissed as weak and ineffectual produced a statute of enduring genius—a template for national growth, an early charter of liberties, and a foundational stand, however partial, against slavery.Apple has sued OpenAI in federal court in Northern California, accusing the AI company of a systematic scheme to steal its trade secrets in order to break into consumer hardware. It's a striking reversal for two companies that struck a high-profile partnership back in 2024. Apple's complaint alleges misappropriation of trade secrets and breach of contract, claiming OpenAI leaned on former Apple employees—more than 400 now work there—along with aggressive recruiting and supplier relationships to vacuum up confidential information. Apple points a finger at OpenAI's hardware chief, a former Apple vice president, alleging he told job candidates still employed at Apple to bring “actual parts” to interviews for “show and tell,” and that another departing employee downloaded dozens of files on unreleased products. Trade-secret law protects confidential business information that gives a company a competitive edge, and the case will turn on whether OpenAI crossed the line from lawfully hiring talent—people are allowed to change jobs and use their general skills—into unlawfully exploiting Apple's protected secrets. Given the two firms' size and the stakes in the AI hardware race, this is shaping up to be a marquee tech dispute.Apple sues OpenAI alleging misappropriation of trade secrets, court records show | ReutersA federal judge has ruled that disabled Justice Department immigration lawyers can keep working from home while they press a lawsuit challenging the department's return-to-office mandate. Two attorney-advisers at the immigration courts won a preliminary injunction from Judge Patricia Tolliver Giles in the Eastern District of Virginia, temporarily halting the no-telework policy as applied to them. Their claim rests on the Rehabilitation Act, the federal statute requiring the government, as an employer, to provide reasonable accommodations to employees with disabilities—here, remote work they say is necessary to protect their health. The administration's broad directive ordering federal workers back to the office full-time collided with that individualized duty. A preliminary injunction isn't a final ruling; it means the plaintiffs showed they're likely to win and would suffer irreparable harm without relief. The significance is the tension it spotlights: a government-wide, one-size-fits-all workplace policy still has to bend to statutory disability-accommodation rights, and this ruling suggests courts will enforce that limit even against the executive's management of its own workforce.US judge says DOJ lawyers can work from home pending lawsuit over telework policy | ReutersThe administration extended work permits for hundreds of thousands of immigrants with Temporary Protected Status from Haiti and six other countries just hours before they were set to expire. It's worth being precise about what actually changed. TPS is a humanitarian designation that lets people from countries in crisis live and work here legally. Last month the Supreme Court cleared the way for the administration to end TPS for Haitians and Syrians—but what was extended here is narrower: the validity of the employment-authorization documents that workers and employers rely on for I-9 and E-Verify purposes. Haitians got two extra weeks, to July 24; those from Syria, Ethiopia, Somalia, Yemen, South Sudan, and Myanmar got one. The underlying TPS designations remain in legal limbo, awaiting district-court orders expected at the end of July. The significance is both humanitarian and practical: the reprieve came as some employers had already begun terminating these workers, and it underscores how much uncertainty TPS holders are living under—their ability to keep a job now measured in days and weeks while the courts sort out their status.US extends work permits for Haitians, other immigrants with Temporary Protected Status | ReutersAnd finally, a federal appeals court has sanctioned a lawyer for filing a brief riddled with fake, AI-generated case citations—the latest entry in a fast-growing genre. The Eleventh Circuit rebuked the attorney with a line destined for law-review footnotes: “Whatever the merits of artificial intelligence, it is no substitute for actual intelligence.” The problem is by now familiar: generative AI tools will, with total confidence, invent case names, citations, and quotations that do not exist—”hallucinations”—and lawyers who paste that output into filings without checking are presenting fictional law to a court. That breaches a basic professional duty. Under Rule 11 and the courts' inherent authority, attorneys must certify that their legal contentions are grounded in real, existing law, and courts have been escalating the consequences—reimbursed fees, fines, and public reprimands—as the same mistake keeps recurring despite repeated warnings. The significance isn't that AI is banned from law practice; it plainly isn't. It's that the tool doesn't dilute the lawyer's responsibility one bit. You can use AI to draft, but you still have to verify, because when you sign a brief you vouch for every citation in it—and “the computer made it up” is not a defense.US appeals court rebukes lawyer over fake, hallucinated case citations | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

A second American humanitarian worker who contracted the Bundibugyo Ebola virus in the Democratic Republic of the Congo (DRC) has been safely evacuated and admitted to Frankfurt University Hospital in Germany. This transfer was organized after U.S. authorities sought assistance to facilitate quicker medical treatment in a specialized high-level isolation unit.German health officials, including Dr. Timo Wolf, who leads the special isolation unit, have confirmed that the patient is in stable condition and is receiving excellent early treatment. The individual is being kept in complete isolation—segregated from the rest of the facility—and poses no risk to the general public or other patients.The U.S. State Department and the World Health Organization (WHO) coordinated the transfer to Germany instead of directly to the United States for two main reasons:The flight duration from the DRC to Europe is considerably shorter than a trans-Atlantic flight to the United States. Given that evacuation conditions can be precarious, a shorter transport route to high-quality care is prioritized for critical cases. Additionally, Germany has a specialized network of high-level isolation units specifically designed for managing highly infectious diseases, which includes advanced air filtration systems, on-site wastewater decontamination, and fully inflated protective suits worn by medical personnel.This evacuation takes place amid an ongoing outbreak of the rare Bundibugyo strain in eastern DRC. According to the latest statistics, there are over 1,900 confirmed cases and more than 700 confirmed deaths in the country. Due to the absence of a widely approved vaccine or cure specifically for the Bundibugyo strain, early clinical management and isolation are essential.  This incident marks the second occasion in recent months that a U.S. citizen has been evacuated from Congo to Germany for Ebola treatment, following the successful recovery of an American doctor at Charité University Hospital in Berlin in May.The CDC has put a temporary halt on entry into the United States for foreign nationals who have recently been in the Democratic Republic of the Congo, Uganda, or South Sudan. However, U.S. citizens and green card holders are allowed to enter but must arrive at designated airports, such as Washington-Dulles and Atlanta, for enhanced screening procedures. All individuals returning must engage in self-monitoring for a period of 21 days.At present, there are no authorized vaccines or specific treatments available for this particular strain. The vaccines that were effective during previous outbreaks were designed for the Zaire strain and do not provide protection against the current strain.

Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service.Our guest is Mateja Kurir, associate professor at the University of Ljubljana in Slovenia and the editor of the book, On Power in Architecture.We start with Jackie Kennedy's 1962 renovation of the United States' White House and the immigrant workers who protested against rent hikes and living conditions in 1970s France. Next, the toxic explosion in a chemical factory in northern Italy in 1975 and South Sudan's celebration of independence in 2011.Plus, the art movement Dada which began 110 years ago and went on to influence Surrealism and punk.Finally, the Wimbledon final of 2008 between Rafael Nadal and Roger Federer which some call the greatest tennis match ever played.Contributors: Jackie Kennedy - featured in a CBS TV special in 1962. Mohammed Kherbachi - witness to the foyer strikes of the 1970s. Giuseppe Cassina - former Mayor of Seveso. Malual Bol Kiir - on the time of South Sudan's independence. Richard Huelsenbeck - interviewed in 1959 for the BBC programme, The Meaning of Dada. Rafael Nadal - winner of 22 Grand Slam singles titles.(Photo: The White House in 1962. Credit: Getty Images)

On 9 July 2011, a new flag was raised in the city of Juba as South Sudan became the world's newest nation.It followed a peace deal that ended a long and bloody civil war in Sudan, which had killed more than two million people.Six months earlier, a referendum in the south of Sudan saw more than 99% of nearly four million voters choose independence.Malual Bol Kiir was 17 at the time and had been displaced during the conflict. He tells Daniel Rosney how he was overwhelmed with hope and optimism as change finally came.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: Southern Sudanese people waving their flags in Juba. Credit: Roberto Schmidt via Getty Images)

Church leaders, medical professionals, and members in churches have the opportunity to bring hope and healing to those in Sudan and South Sudan. Lift Up the Vulnerable is leading the way in education, providing sustainable food sources, and making disciples so that lives are rescued from trafficking and find hope in Christ. 

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 21 Chet Phillips Download TranscriptGood morning. My name is Chet. I'm one of the pastors here. If you will grab a Bible and go to 2 Samuel, chapter 21. We've been working our way through 1 and 2 Samuel and we have reached what commentators call the epilogue of 2 Samuel that the main story has ended.And in the final four chapters, we're going to be in chapter 21. In the final four chapters, we're going to have six pictures that are kind of closing pictures on the kingship of David. And they are not in chronological order. They are in a thematic order. And they're meant to kind of sum up the picture of David for us.The actual story of David's death and Solomon becoming king, that doesn't happen until 1 Kings. You got to work all the way through into 1 Kings for that to kind of to pick up there. So, what this is is almost like the movie's ended, the end credits are rolling, and then it's cutting to different scenes or showing you different pictures of things to try to kind of give you the last picture that it wants you to have of King David. And so, we're going to see two of those pictures today. Now, I heard one pastor put it this way in regards to this text.It's not difficult to understand, but there are aspects of it that are difficult to accept. And so, we're going to go through this text that has some difficulties in it for us. Our hope is to understand why it's here. What was the author trying to tell the people in the original the original hearers? What how would they have understood this?What are we trying to see about David? And then as from our standpoint, what should we do with a text like this? And how do we understand this kind of text? And so hopefully we'll be edified by it, pointed towards Jesus in it. But let's pray and then we'll jump in.Lord, we ask for your mercy. We ask for your grace. and we ask that we would honor you well in the reading and the studying of your word and in submission to it. May your spirit be at work and help us to love Jesus more in Jesus name. Amen.Chapter 21 verse one. Now there was a famine in the days of David for three years year after year and David sought the face of the Lord. Okay, so famine in this region is not uncommon, but three years of it is is getting bad. And we're told that David starts asking the Lord. We don't know exactly when he began, but he's seeking the Lord to understand what's going on here. it's starting to seem like one of the covenantal curses, which is in the in Deuteronomy and Leviticus, if they don't follow the law, it says that your your crops won't yield their fruit.You you will find that your trees don't produce. And so he's starting to go and ask the Lord, is something going on? What's happening here? And this is what happened. Says David sought the face of the Lord.And the Lord said, there is blood guilt on Saul and on his house because he put the Gibeonites to death. So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul sought to strike them down in his zeal for the people of Israel and Judah. Now, there are several things we need to consider that are going on right here in this text.One is Saul was the original king. Saul is not king anymore. Saul is dead. But there is guilt on Saul, on Saul's house. This blood guilt on Saul. in Saul's house for something that Saul did and the entire nation is paying for it.There's a famine in the land because of blood guilt. Now, blood guilt is a specific thing in the law that is the shedding of innocent blood. And so, there's blood guilt because Saul led the people to attack the Gibeonites. And it says they weren't the Gibeonites aren't the people of Israel, but the people of Israel had promised to protect them. Now, that going to take a little history lesson.That happens in Joshua chapter 9. So, Joshua is sent in with the people of Israel to take over the land. They're they're marching through. They're supposed to get rid of all the Amorites. Well, the Amorites who live in Gibby find out that they're coming and they think this isn't going to go well.So, they come up with a trick to make it seem like they're from another place. They show up. They meet with the people of Israel and they make a covenant with them. People of Israel shouldn't have made this covenant. They should have consulted the Lord, but they make it.When they find out they've been tricked and that the Gibeonites aren't from a far land, but they're from right here and they're a part of the people group they're supposed to get rid of, the people of Israel are like,"Let's kill them."And Joshua and the elders say,"We can't. We promised that we wouldn't. We co we signed the Lord up in covenant with them that we would not kill them."So we we can't. Then we would make it seem like God is a liar and he is not. And so we have to keep this promise.Well, Saul in his zeal not for the Lord, but for the people of Israel and Judah. So, he's running around going,"Israel, Israel, Judah, Judah, Judah, oi, oi, oi."Stuff like that. He's super zealous for his people. He decides the Gibeonites, who've been here forever, who are a subjugated people, we're just going to kill all of them. And so, this would have been a massacre.These people would not have been, they were surrounded by the people of Israel. They were servants to the people of Israel. they would not have been in a position to defend themselves. And he just starts killing them. That story, this is all we get of that story. There's no place that tells us that anywhere else in the text.And so David says,"Why is there a famine?"And God says,"Saul broke a 400year-old covenant that he was supposed to keep."So there's a couple of things. One is God expects you to keep your promises. We ought to be people who keep our promises. Now, if you want to not make a lot of promises, that's fine. Like, if if today you came over to me and said,"Why haven't you given me $5?You've sinned against me."I might would argue,"No, I haven't. That's not like a thing I have to do. I have not sinned against you."But if I had promised to give you $5 and then didn't give it to you, have I sinned against you? Yes. And have I sinned against the Lord?Yes. So somehow in our agreement, the Lord gets involved. He binds covenants together. Now they specifically had done it in the name of the Lord. But even as we make agreements with one another, we can still sin against God by being the type of people who don't keep up with our end of the agreement.And we'll say things like,"Yeah, but we made that deal like 10 years ago."This was 400 years old, and Saul was meant to keep it.Here's the other thing that's happening in this text. Saul was the representative head for the people of Israel. So as king, he can sin on their behalf and lead them all into sin. He's the representative head of the people of Israel of his family. And so he sins and it spreads.The consequences spread. And David as the representative head of the people of Israel now is going to have to figure it out. That's why it says he calls the Gibeonites. When he finds this out, he's got to fix the problem. Now, we don't think about headship that often, but one of the New Testament pictures we're given, it's Old and New Testament, is that husbands are the head of their family.They're head of their wife. They're the head of the household. So, I want to say to husbands in the room, every problem in your house is your problem. You don't get to say,"Well, that's her thing. Well, she's the one who deals with the kids.Well, she told me she didn't want me to be involved in that, so we'll just see how it goes."That's not how it works. David doesn't get to go,"Well, that was Saul's fault. take it up with Saul. Oh, he's dead. Let's move on. David has to try to figure out this problem because he's the representative head for the people of Israel.So, that's where we are. That's what's happening at this moment in the text. Okay.So, he's called the Gibeonites.Verse three. And David said to the Gibeonites,"What shall I do for you? And how shall I make atonement that you may bless the heritage of the Lord?"There's blood, guilt, there's sin. There needs to be atonement. How can we atone for this sin?That's what he's asking. The Gibeonites said to him,"It is not a matter of silver or gold between us and Saul or his house. Neither is it for us to put any man to death in Israel."And he said,"What do you say that I shall do for you?"So he calls them together and says,"How do we make this right? How do we atone for this?"And they say,"Is it sitting the sort of thing that we can settle out of court? It's not the sort of thing that's not a matter of silver and gold.You can't just pay off this debt with money. And then they say,"And we're not allowed to put people to death. That's not the position that we're in."And then they stop talking. Because what they're saying to him is,"But you can put people to death."So he says,"What do you want me to do for you?"Because there's a blood debt.Verse 5. They said to the king,"The man who consumed us and planned to destroy us so that we should have no place in all the territory of Israel, let seven of his sons be given to us, so that we may hang them before the Lord at Gibeah of Saul, the chosen of the Lord."And the king said,"I will give them."So they said,"We want seven of his sons. He killed us in our place. We want to kill them in his place. in his location. We want to hang them before the Lord as a representative sacrifice.That's what they're going to propose. David says,"We can do that."So, they're going to take these seven sons, seven relatives of Saul because Saul is dead, and they're going to make them pay this blood debt. Now, it's not equal because for Saul to try to eradicate them is basically what they're saying. He tried to wipe us out of here. I seriously doubt he'd only killed seven men.So what they request is representative atonement. And even if it's horrific and gruesome, this idea of rounding these guys up, going to their home, knocking on the door, and saying,"Hey, you're related to Saul. You've got to come. You're going to pay this debt."And having to go kill them publicly, have a public execution. At least the impulse should make some sense to us.If you found out that in North Korea they had overthrown the rule of the Kims and that they had gone into the royal palaces and they had killed every Kim they could find, we go,"Well, that I mean I understand it. I understand that they don't want that household, that family rising up again. I understand that they're trying to make them pay for all that they've done in their um ruling over them and their hardship."It's like we can understand the impulse even if there's parts of it that are revuls repulsive to us. But they asked for seven and David says yes. And then it says this verse 7.But the king spared Mephibosheth the son of Saul's son Jonathan because of the oath of the Lord that was between them between David and Jonathan the son of Saul. Now we don't exactly know when this took place but we know it does seem like it's after Mephibosheth has been found and is apart. Then it says,"The king took the two sons of Rizpah, the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth."That's a different Mephibosheth. That's uncle Mephibosheth. And the five sons of Merab, the daughter of Saul, whom she bore to Adriel, the son of Barzillai, the Meholathite.If you remember Barzillai from a couple days ago, the 80-year-old man, that's not him. It's a different Barzillai. So, we got two Mephibosheth, two Barzillai. and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the Lord, and the seven of them perished together. They were put to death in the first days of the harvest at the beginning of the barley harvest. Now, this would have been a scant barley harvest or a non-existent barley harvest, but right at the beginning of the barley harvest, in the middle of this famine, which the Gibeonites are also having to deal with the famine, they hang them and put them to death.This next part is very sad. Then Rispa, the daughter of Aiiah, took sackcloth and spread it for herself on the rock from the beginning of the harvest until rain fell upon them from the heavens. Now, the beginning of the harvest is in April. Guaranteed normal rainy season. That's the starting of the dry season.Normal raining season doesn't start till September, October. Rain is almost non-existent during that middle period. It is possible there was some rain that came sooner, but it's also possible she was doing this for months. She did this until rain fell from the heavens and she did not allow the birds of the air to come upon them by day or the beasts of the field by night. So she sets up a vigil.She was not able to save her sons and her nephews from death, but she goes and camps out in front of them. She's not going to let birds pick their eyes out. And she's not going to let beasts come by and eat them. And she sits in front of them while they bake in the sun, while they rot, while they decompose. And she gives them as much honor as she can possibly give them, which is the only thing she knows how to do.It's horrific. But she has two sons and she's not going to let them be dishonored any further than they have to be.Verse 11. When David was told what Rispa, the daughter of Aiah, the concubine of Saul, had done, David went and took the bones of Saul and the bones of his son Jonathan from the men of Jabeshgilead, who had stolen them from the public square of Bethshan when the Philistines had hanged them on the day the Philistines killed Saul on Gilboa. Those are all events that have been we've gone through previously in 1 and 2 Samuel. And he brought up from there the bones of Saul and the bones of his son Jonathan. And they gathered the bones of those who were hanged.And they buried the bones of Saul and his son Jonathan in the land of Benjamin and Za in the tomb of Kish his father. And they did all that the king commanded. And after that God responded to the plea for the land. David finds out what she's doing and he goes,"Okay, they're still hanging there."He's going to finish putting into this. He goes and gets the bones of Saul and Jonathan, the bones of the men who've been hanged, and he buries them.And after that, God responds to the police. So this agreement made between David and the Gibeonites, God honors the payment, accepts the atonement of blood for blood, and responds to the plea. That's the first picture that we're given that it's about to immediately swap to another picture. We're going to take a moment when we get done with both of them to try to understand what is it saying to them. How would they have understood this?And then how do we understand it? So second picture, that's first picture.Second picture, there was war again. And this is again not in chronological order. There's no really these are just kind of floating out there. There was war again between the Philistines and Israel. And David went down together with his servants, and they fought against the Philistines.And David grew weary. And Ishbi Benob, one of the descendants of the giants, whose spear weighed 300 shekels of bronze, and who was armed with a new sword, thought to kill David. But Abashai, the son of Zerui, came to his aid, and attacked the Philistine, and killed him. Then David's men swore to him,"You shall no longer go out with us to battle, lest you quench the lamp of Israel."There's several things that are going to happen in this section. First, we see that David at some point was getting older, was getting tired.They said,"Look, you can't go out with us."So, they're giving some explanation to why David quit going out with the army the way that he used to. We see Abashai, the son of Zerui, who's shown up consistently throughout this, showing up and saving David's life. We also see a giant and there's going to be several giants in this text. And so I have a couple of things to say when it comes to the idea of giants. One, this does not have to be the most fantastic thing in your mind.The idea that there are giants. There are giants in the Bible. We're going to talk a little bit about the fantastic side of that in a second. But it doesn't have to be the most fantastic side of things. I want to show y'all a picture.This is a picture. I had AI put two pictures together, but the guy in the middle is 5 foot seven, 5 foot eight. He would walk amongst us and not really stand out. You wouldn't be like,"Wow, what an average fellow."That's always you just be here fine. To his left is a tribe of pygmies.This was taken recently. They exist in Africa in the jungles. The average height of the pygmy tribes is about 5t tall for males. So they're about 5t tall. To his right in South Sudan, there are the Dinka people who have whole families at the average height is 6'5.If the Pygmies had to go fight the Dinka, they might be like,"Oh my goodness, those guys are huge."They may say,"We spied them out and they look like they made us feel like grasshoppers."So all I'm saying, the whole point of showing you this, other than I think the picture is neat looking, is that that's just normal genetics at play right now. These families of giants were just families that had genetics that we're playing into they're really big. And in a world where the biggest baddest guy kills people and gets all the women, he can have a whole lot of children. And so what we have is several families, sons of Anoch, sons of Rafa, that just were really big. And there's several giants.It doesn't have to be this big fantastic thing. You can pull that picture down. The other thing is, just side note, there are some things in the Bible that we don't have all the answers to. How exactly does this work? How many were there?What did they look like? Why does this one guy we're about to read about have six fingers and six toes? I don't know. But if you get on the internet, you can get sucked into a black hole of weird stuff that is unhelpful. And there are people who some are I would say lack wisdom or misguided and I would say some who are evil and demonically led who are trying to pull people into the oddest corners of the Bible.And they want to tell you that well you really got to find out. We we've got to we got to get behind this thing. We got to figure it out. We got to get underneath it. There's something really going on.There's a secret in the Bible and you got to hold it like this and squint with your left eye. It's like what are you talking about? That that's not how it works. So whenever there's like this mystery, this hidden thing, this secret thing, only we know about it. We figured out where the lost 12 tribes went.All this mess, the Bible is extremely clear. There was a mystery. It's been revealed in Christ. All the wisdom and knowledge is found in Christ. He's the revealing of God's promises.The book of Revelation, which is going to reveal, pull back the curtain and show you, it's the revelation of Jesus Christ. It is not unclear. So, if somebody's pulling you into some weird niche thing and they're like,"You have to know this."If I did, can I tell you, it would be in here very clearly. Do you know how many times Paul repeats himself? If I had to know it, he'd have written it in like four of his letters.If it was the most important thing, like it would be showing up and stuff. Now, there are times where we're basing some information off of one piece of little thing we have, but the non-essential pieces of the faith is clear. The revelation of Christ is clear. So, I would suggest you do what David does, what his mighty men do here, which is put the giants to death and then live your life free of them. So, if there's weird little things you like to get into, get done with that and live your life in the joy and the freedom and the hope of the gospel and the clarity of the scriptures.That's all I'm going to yell at you about that at this moment.Verse 18. After this, there was again war with the Philistines at Gob or Gob. Then Cib Cibekiah the Hushathite struck down Saf who was one of the descendants of the giants. And there was again war with the Philistines at Gob. And Elhan the son of Jaier Orahim the Bethlehemite struck down Goliath the Gitite, the shaft of whose spear was like a weaver's beam.Okay, Goliath the Gitite is just another way of saying Goliath of Gath, which means a whole lot of ink has been spilled over this one verse where people are talking about what does this mean? And there's all kinds of weird theories like Elhanan must have been David's nickname. I don't think so. Couple of options for who this Goliath of Gath is. One, there were two guys named Goliath.That's possible. We already ran into two Mephibosheths and two Barzillais. Two, Goliath is a title, not a name. Three, there is a textual issue here and it's supposed to say brother of Goliath of Gath, which is what sec first Chronicles, I have it written down, 1st Chronicles 20:5 says that Elhanan killed his brother. And there are only a few places in the Old Testament we have very trustw trustworthy manuscripts, but it's possible that we're just missing a word here.Anyway, we're not going to spend any more time on that. But he kills a giant.Verse 20. And there was again war at Gath. It's verse 20. And there was a man of great stature who had six fingers on each hand and six toes on each foot, 24 in number. He also was descended from the giants.So there's some genetic anomalies going on here. Also, whenever they start telling you how much their clothes weighed or how many fingers they had or whatever, usually those people are going to die. And I think they just count that out and weigh it later. I don't know if he was swinging his spear and they were like ducking and being like,"Does his hand look weird?"I think maybe they figured it out later. I high-fived him.It felt like a lot. All right, verse 21. And when he taunted Israel, Jonathan, the son of Shimi, David's brother, struck him down. These four were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. And those are the two pictures we're going to look at today.Now, the first thing I want to ask quickly is why? What is this serving? In the epilogue of David, what point is this making? I think the first story is reminding us, putting in our head that David is sorting out the leftover problems from Saul. That some of the problems that happened during David's reign weren't even David's fault.He He's coming in and fixing problems caused by Saul. I also think it's showing that even when David had negative things happen in his reign between his house and Saul's house, it wasn't David just seeking to get revenge on Saul. That David was trying to navigate difficult situations. And at the end of this, he even tries to show as much honor as he can to them by burying them even though the Gibeonites hadn't treated him that well. I think that's the first story.David as representative head is fixing problems on behalf of the nation, fixing problems left by Saul and not trying to have a ton of hostility between his house and Saul's house. I think the second picture is, hey, you remember how there used to be giants? You know how there aren't anymore? Y'all should be thankful to David. That's the second picture is just the Philistines used to be a big problem after David.They're not a big problem. Giants used to be a big problem after David and his mighty men. They're not a big problem. like it's just a picture of remember that David went to war for us. Remember that David cleared out problems. Remember that David defended us.I think that's basically what that second picture is doing. Now for us as we read this story and we try to understand how should we think about things like this.The first thing that I would recommend to us is that there's something going on with the idea of blood guilt. This idea of collective guilt, this idea of headship, representative headship that has guilt on us that we ought to consider. And I specifically had this in mind as we're going into Fourth of July and celebrating this this, you know, America 250. You I'm glad America's been here for 250 years. And if the Lord delays his return, I hope America hits another 250.I hope there's an America 500 and that all the states in the union allow fireworks and it's a blessed occasion. But I hope that the next 250 years are years of peace, justice, righteousness, goodness. I hope they're years of obedience. I hope they're years of worship. I hope that this isn't just a a pagan nation that exists for a long time, a powerful nation that exists for a long time.I hope it's a faithful nation. And we ought to consider if there is shared guilt and blood guilt that can spread to peoples and to a nation and that can pollute the land. The Lord even talks about when sexual sin in Leviticus, he says that the land will vomit you out because they've piled up this sin. Then we ought to be people who pray for our nation, for our leaders, who repent for our nation, for our leaders. I came across this quote as I was studying this this week, and I want to share it with you. says,"We think of the unknown slaves who died in despair on southern plantations, the unknown immigrants who died in squalor outside northern factories, and the unknown faces of infant children today who will never see the light of day because of the sins of their mothers and the conspiracy of a wicked society."None of these names are unknown to God.None of the crimes forgotten in the annals of his perfect justice. How great is the blood guilt on this land as with the land of so many other nations that have already fallen under the sword of God's providential justice. So may the Lord bless us, but may he be merciful on us. And may we be people who pray for the grace and the mercy of the Lord and for things to change and for things to be good and for there to be righteousness here. And the idea that everything the US does is excellent because the US did it.Let us not be fooled into believing that. But let us be people who long for another kingdom where certain things never take place. I think that's one of the things that we should see in this text as we consider the idea of blood guilt and shared guilt and representative headship. May we be repentant and prayerful and hopeful in the light of God's goodness to move forward well. But I think there's a problem in the middle of that that we have to reckon with.When we read this story, we we see that there's shared guilt, which is foreign to us. Feels wrong. That Saul could commit a sin and that it would be on his family and that it would the whole nation would have to pay for it and then Saul's children would have to pay for it feels wrong. And that God would accept the sacrifice at the end feels wrong. You almost want God to show up at the end and go that y'all did this wrong.Why are you rounding up people and killing them for something Saul did? But he doesn't. He says he accepts. He accepts the plea for the land. And so there's part of us that is like,"This doesn't feel fair.This feels off."We want to look at this text and go,"This text, this is unfair. That idea is unfair. And therefore, it's unjust and therefore wrong. And maybe God's evil."That's kind of the track we follow. So I want to share a story with you, and I'm kind of coming at this from the side to try to help us wrap our head around something.So we're going to change subjects for just a second. I want to read a story. This was recently posted online by Nouaga, if I'm pronouncing that correctly. He's Japanese. He wrote this story, posted it online.Some of you may have seen it, maybe you haven't. I want to read it to you. He says,"USA, a Mexican restaurant. We had not yet ordered anything and the food was already arriving. Chips, salsa, unrequested, free.I stopped the waiter. We have not earned these. They just come with the table, man. Okay.Now, he didn't say,"We've not ordered these."He's Japanese. He said,"We have not earned these."There's something going on here for him. Let's see what happens. They come with the table. In my land, hospitality is a debt.Every gift creates an obligation weighed carefully, returned in the proper season with interest of feeling. Here, the gift arrives before you have even proven you can pay for dinner. This is not an appetizer. This is a declaration. We trust you.Eat. chips hit the table and he starts having psychological problems. He is working his best to process what on earth is happening. And it is culturally cross so many lines for him that they've made a declaration of trust. Now, do you feel well trusted when chips hit the table? I don't think you've ever thought about it.I ate with the gravity the moment deserved. People are snacking, eating chips. He's eating with gravity over here. And then I must report this calmly. The basket emptied and a new one appeared.Did we? Like he's trying to What is happening? Refill. The waiter said it's bottomless. Bottomless.They have wells of salsa. The supply lines of this nation are beyond anything my ancestors imagined. My friend warned me,"Don't fill up on chips, dude. Too late."I had accepted three baskets. Honor demanded each one be finished.An unfinished gift is an insult. By the time my actual food arrived, I was a ruined man. This is a trap for a Japanese person because if you finish the chips, they're going to give you more. But he has to finish the chips or he's dishonoring the whole group of people that have brought him here. He's dishonoring those who have handed to him.He's got to honor the gift. He's got to finish the chips. And when he does it, another basket arrives. He says,"Thank you."And goes back to eating with the gravity the moment demands. It says this,"I was not hungry.I was not comfortable. I had been defeated by a courtesy."Generosity that arrives before the request cannot be repaid. It can only be survived. I know the rule. I have made my peace with the basket.One basket. Two at the most. Who am I deceiving? There is no number of baskets I would refuse. The trust of a nation is in that salsa and I intend to honor all of it.Now, have you ever been in a Mexican restaurant and thought,"The trust of the nation is in this salsa. I must honor their trust."Not once, not ever. And as he describes this to you, it's like,"What are you even talking about? How is this an honor shame situation? This is we're at a restaurant.How are you having to honor their gift? They're just giving you chips. Like the it doesn't compute for us. And what happens when we interact with someone who has a completely different culture because you've just been trained in a culture. You've just been equipped in one.And there are things that are ingrained in you. If I'm somewhere and there are no seats and there's a lady, I have to get up. And I'll say,"Here, you have the seat."And if they say,"No, you sit."Then we both just stand because I can't sit back down because I'll die inside and think about it later. I'll ride in my truck later and be like,"I was sitting. They were standing.What have I not?"Like it messes with me because it's been it's built into me. We We all have these things. He has that. So he's overthinking chips where we're all free and we can explain it to him, but he can't not feel it. He can't not feel the chips sitting in the basket.I'm sure there was a moment when he was thinking,"Don't eat But he's like,"I have to or I'm bringing shame and not handling this well and I've got to be thankful and the trust of the nation is in this salsa, whatever that means."Now, what happens when we interact with people of other cultures like that is that we'll often look at them and go,"Huh, that's how y'all think about that? That's interesting. That's not how we think about it, but that's interesting. It's it's weird. You might ask more questions, but there's this level of humility.We'll read things in the biblical text where we're bringing our same American, Western sensibilities. We'll run into something that we don't understand and we'll go,"Well, that's wrong. Feels unfair to me. Unfair means unjust. Unjust means wrong.Wrong means evil. If God's like this, then he's unfair. Unjust, wrong, evil. I don't have to follow him. I don't have to believe him."and we will come with the most insane level of blind confidence that if it goes against my sensibilities, I'm right, it's wrong, and God can be dismissed.Now, in this situation, if we're going to have a handful of humility and a handful of blind confidence, and we have to choose who we're going to interact with, God or noaga, who gets humility and who gets confidence? I'd say let's hit Nounaga with blind confidence and let's walk towards God with some humility. But we so often just go, it feels sideways to me, so it must be wrong. And if I feel it, then it's wrong and so this can't be good and therefore I can get rid of it. What ought to happen when we hit a text and we go,"Wait a second.Headship guilt. Wait a second. Blood sacrifice from family members to pay this back. There's blood guilt. I don't understand that.What we ought to realize is there's something wrong in my understanding. I'm missing a piece and I've got to submit to this because God has authority over me and he's right. I'm not wrong. If God is real and we believe that he's real and that he's over all things, then we should expect to find things in the Bible that confront us and that correct us. If every time you run into one of those, God has to conform to you, well then you're God and you're in charge.So, we should expect there's going to be moments like this. And y'all, you you can come to the scriptures and go, I don't understand that, but I'll submit to it. I don't understand exactly how that works, but I'll I'll believe it. And that exact same framework I just gave you, you use all the time. You use it, you've used it with your parents, you've used it with a mechanic, you use it with an accountant, you've used it with a doctor.They explain something to you and you don't go,"In order for me to take this medicine, I'm I too must become a doctor. You just go,"I don't understand. I don't understand half the words you just said, but I trust you. And we come to the scriptures and we'll read something we don't understand and go, I guess it must be wrong. I guess I can dismiss God.And that is the most arrogant, prideful, nonsensical position to hold. This is hard to understand. It's hard to It's easy to understand. It's hard to accept. It's hard to get our jump past our sensibilities.This idea of guilt that spreads. But what that means is that there's more to sin than you understand. There's more to sin than you realize. If sexual sin can pollute the land, and if blood guilt can pollute the land, and if it can be shared down to families, and if everybody can pay for it, there's more to sin than you understand. It's actually more dangerous than you think it is.It's like if you tell a child to wash their hands and they look at their hands and go,"They're not dirty."It's like,"That's not how it works."Your hands could be coated in diseases. We don't know. Just wash your hands. And knowing you, they probably are. Go wash your hands.Like, that's And we're like, well, that's not how sin works or this sin isn't a big deal or it's just my sin or it's just their sin or it should it's like that's not how it works. And we should look at passages like this and realize there's more to it and it's more dangerous and it's more heinous. And that we should walk with some level of humility. And whether you like it or not, this idea of representative headship and representative atonement, it's the exact situation you find yourself in. We had a representative named Adam who is the representative head over all of humanity.And he rebelled against God. And we've all been born into Adam into sin because of what he did. This is why the Bible will say things like,"In Adam all die."When you were born, before you got a birth certificate, you were theologically, metaphorically handed an undated death certificate. It's a guarantee because we're in Adam and his sin has spread. and it has to be paid for. And if we read something like this and go there's a 23 and me roundup where they went and got these guys to have their blood pay for this debt and we we repulsed by it.But there's a reality of Jesus showed up to pay a blood debt so that there might be forgiveness. That's what Hebrews 9:22 says. Indeed, under the law, almost everything is purified with blood and without the shedding of blood, there is no forgiveness of sins. So that Jesus has to come pay a debt. So that in this story, it's as if David were to respond and say,"Well, Saul sinned on behalf of the people.He was the king. I'll pay the debt on behalf of the people. I'm the king. I'll be their new representative. Hang me up."the gruesome picture of a son being stripped and impaled before his mother to be laid out in the sun to die on behalf of others for sin he didn't commit is the exact picture of the cross and the exact hope that we have that there was a representative head who did not sin on beha our behalf but saves on our behalf who paves on our behalf This is what 1 Corinthians 15:21-22 says.For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. I want to read a quote by Charles Simeon in reference to this passage. He was a pastor in England. He says,"The blood of Saul's sons was poured forth as a sacrifice to national justice and as a means of averting the divine displeasure."And it was considered by God as an atonement for the sin which Saul had committed.How much more then will God accept in our behalf the blood of his own son who was sent into the world for the express purpose that he might expedate our guilt and procure for us reconciliation with our offended God. You are either in Adam alone or you're in Christ. We're all in Adam and you can stand in Adam and be under guilt or you can have Christ be your representative head to pay the guilt for you. And you don't have to understand how that works. You just need to understand that it works.That you can humbly walk to the Lord and say,"I don't exactly know how guilt works. I don't exactly know how sin works this way. I know that I've sinned, but I don't know how it works that I'm under this curse. But I understand that you're willing to accept the sacrifice of Jesus. You're willing to accept his atoning blood.You're willing to let him pay on my behalf. And I want him to pay on my behalf. I want to be saved. I want to be rescued. I want him to be my representative head.And you don't have to understand exactly how that works, but you just need to know that that's how it works. And that we get to have Jesus represent us to the father so that we might be forgiven. And if Jesus represents you to the father, you are forgiven. The atoning sacrifice has been paid. So, may we read texts like this with a level of humility, and may we read texts like this in a way that helps us appreciate the goodness of Christ on our behalf.The band's going to come back up.In a moment, we're going to receive communion, which is where we as Christians take time to remind ourselves of the hope of the gospel. We have communion elements set up in the front here. Here we have them in the back. And in that corner there, if you have a gluten allergy, we have a a gluten-free table. And what we do when we take communion is we remind ourselves that there is blood that has been shed on our behalf, that an atoning sacrifice has been paid, that the debt has been covered, that Jesus Christ really came for the express purpose to bridge and reconcile us back to God.It is something for Christians to partake in where we take the body where Jesus said on the night he was betrayed he took bread and he said this is my body broken for you and he gave it to them and said take this and then he took a cup and he said this is my blood shed for the forgiveness of sins take drink and so we take the bread reminding us of the body of Christ that's broken we take the cup we drink reminding us of the blood that was shed and the new covenant that was made with us and we take it reminding ourselves that the atonement has been made.If you are not a Christian, then do not take communion. But we would invite you to come to know Christ and to ask him to be your representative head to rescue you and to get you out of this problem.Let's pray.Lord, may we approach you with humility. May we honor your sacrifice and your generosity and your grace. And Lord, may we hide behind the representative sacrifice of Christ that pays for sin. Trusting in you and you alone in Jesus name. Amen.When you are ready, take and eat.

Understanding how values and communication styles differ across cultures is key to succeeding internationally. That’s why training in cross-cultural communication has become commonplace in the international business world. In this session, we’ll look at 6 dimensions of cross-cultural communication and their application to medical scenarios.

Today on Hudson Mohawk Magazine, we hear about the union drive at the Albany County Public Defenders office Then, we talk with the United Anti-War Coalition about the so-called deal to end the US war on Iran. Later on, Rosemary Armao talks with Revolutionary War re=enactor Carle Kopecky about what the country's 250th anniversary means to him. After that, Zafir Ahmed, a University at Albany student from South Sudan reflects on his journey to UAlbany We finish with a live interview with Dave Casner about all things jazz. Hosts: Benno Greene; Mark Dunlea Engineer: Joan Eason

In this episode we sat down with Chaloka Beyani, the Special Adviser of the UN Secretary-General on the Prevention of Genocide. During the episode, Special Adviser Beyani explores the role of the UN Office on Genocide Prevention and the Responsibility to Protect in early warning and the prevention of atrocities. He examines the international community's response to ongoing crises in Sudan, South Sudan and the Great Lakes region, emphasizing the need for early action and stronger international cooperation. Special Adviser Beyani also reflects on the Office's engagement with civil society and the importance of adapting existing frameworks to address emerging threats to human rights.

In this interview, Zafir Ahmed, a University at Albany student from South Sudan reflects on his journey from a country rich in resilience, oral traditions, and vibrant community life to a campus thousands of miles away.

Sudan is experiencing the world's largest displacement crisis, with nearly 14 million people forcibly displaced by civil war, famine, and acute food insecurity. Yet the scale of suffering has not translated into proportionate global attention or funding: the Sudan Regional Refugee Response Plan remains only 10 percent funded, leaving a gap of more than $1.4 billion. In this episode of World of Migration, John Thon Majok, Director of MPI's Refugee and Forced Displacement Initiative, speaks with Margaret Monyani, Founder and Executive Director of the OLAM Africa Research Institute, about why Sudan's crisis has not been prioritized on the global stage. They discuss the regional spillover effects on neighbors such as Chad, South Sudan, and Egypt, as well as how foreign aid cuts are compounding the response gap. They also explore what a more effective and coordinated international response would require.

In this episode, Professor Sahar Aziz is in conversation with award winning journalist Isma'il Kuskush about the complex origins, multiple domestic and foreign actors, and human rights crisis of Sudan's war. The ongoing power struggle between rival military elites is rooted in decades of militarization, failed democratic transition, and unresolved ethnic conflict. Its humanitarian consequences—mass displacement, famine risk, and widespread atrocities—have elevated it into one of the most severe human rights crises globally.The current war in Sudan began in April 2023, when fighting erupted between two factions of the country's security forces: the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF). The immediate trigger was a dispute over integrating the RSF into the national army as part of a planned transition to civilian rule after years of military dominance. A critical turning point occurred in 2019, when longtime dictator Omar al-Bashir was overthrown. A fragile civilian–military transition followed, but in October 2021, the SAF and RSF jointly staged a coup that derailed democratic reforms. Tensions between the two leaders then escalated into open conflict as both sought control over the state, economic resources (especially gold), and the future political system.The devastating war in Sudan has produced what many international organizations describe as the world's largest humanitarian crisis. Millions of civilians have been displaced, and basic infrastructure—healthcare, food distribution, and education—has collapsed in many regions.BiographyIsma'il Kushkush is a Sudanese-American journalist who was based in Khartoum, Sudan, for eight years, where he contributed to The New York Times, CNN, Voice of America and Al Jazeera English. For two three-month periods in 2014 and again in 2015, he was acting bureau chief for The New York Times in East Africa based in Nairobi. He has covered political, economic, social and cultural stories from Sudan, South Sudan, Kenya, Ethiopia, Somalia, Burundi, Sweden and the United States. He has also worked as a fixer, translator and interpreter. Kushkush grew up in the United States, Sudan, Syria and Kuwait. He received a master of arts degree in journalism from Columbia Journalism School in New York with a focus on politics and global affairs. He is a fluent Arabic-speaker.Recommended ReadingsIsma'il Kushkush,Leaving Khartoum(The New York Review 2025)Isma'il Kuskkush,Sudan's Journalists Risk Everything to Cover a War the World Ignores(Neiman Reports 2026)Isma'il Kushkush,Sudan's Uprising, Bashir's Fall, and My Father's Passing(The New Yorker 2019)#Sudan #HumanRights #Khartoum #CivilWar #UAE #EgyptSupport the showSupport the Center for Security, Race and Rights by following us and making a donation:Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr 

With nearly 1.3 billion disabled people in the world, we assume that the medical community focuses on physical health. But who is helping people with the emotional and spiritual impact of disability? In this session, we will explore the emotional and spiritual impact of disability and how the church and global workers can effectively support the disabled community with this critical need.

The man poised to become Britain's seventh prime minister in a decade has been sworn in as a member of parliament, hours after Keir Starmer announced his resignation. Andy Burnham - the former mayor of Manchester - won an emphatic by-election victory last week and has confirmed he'll now stand for the leadership of the governing Labour Party. But who is Andy Burnham? And what is his vision for the UK? Also in this podcast: After the first round of peace talks with the US in Switzerland, Iran insists the administration of the Strait of Hormuz will never return to the way it was before the war. Families in South Sudan face starvation and malnutrition amid a severe food shortage. We look back on the life of the man who helped guide some of the most legendary careers in showbusiness - including Bruce Springsteen and Whitney Houston. Scientists discover a new ingenious species of spider in the Australian rainforest. And Lionel Messi becomes the all-time leading goal scorer at the World Cup. The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk Photo: Andy Burnham being sworn in as an MP in London, after winning the Makerfield by-election Credit: House of Commons/PA Wire

A police officer, a civilian, and a suspect are dead after a shooting in Montreal's Côte-des-Neiges neighbourhood. A witness tells us what he saw and heard.A Canadian banker is in prison in the UAE, facing extradition to South Sudan; his wife tells us the charges are retribution for his work fighting corruption. I'll speak with a lawyer behind the push to end Pakistan's "period tax". She says it's about time her country started treating pads and tampons as necessities. An Australian town crier demonstrates his record-breaking loudest-ever shout and tells us how he did it — before losing his voice entirely. A B.C. couple signs up for Burnaby's annual "wife-carrying" competition on a whim — and emerges victorious, by taking it one schlep at a time. In Australia, the mischievous birds love getting into garbage bins — but a local men's group may have blown the lid off the problem of keeping the lids on.As It Happens, the Monday Edition. Radio that salutes the winners of the talon contest.

政府は１９日の閣議で、国連南スーダン派遣団司令部への自衛官の派遣期間を、来年６月末まで１年間延長することを決めた。 The Japanese government Friday decided to extend the deployment of Self-Defense Forces personnel to the headquarters of the U.N. Mission in South Sudan, or UNMISS, by one year until the end of June 2027.

Stories from Iran, South Sudan, Ukraine, and elsewhere This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.foreignexchanges.news/subscribe

Care about independent and ethical news? Support Media Storm on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! The EU has just passed a controversial law, hailed by the far-right as the start of "the era of deportations". Passed on World Refugee Week, the law allows EU countries to detain migrant families for years, and deport them to countries they have no connection to. This echoes the UK's failed Rwanda scheme, and Trump's existing deals with South Sudan, Eswatini, the Democratic Republic of Congo and more. It also unlocks expansive budgets for surveillance, detention and deportation. This money is likely to end up enriching the same corporations underpinning ICE raids in the US, and notorious migrant containment camps such as Australia's Nauru. Traffickers and smugglers often make headlines for profiteering off the refugee crisis, but the corporate industry that has grown up around it goes largely invisible in our news. These companies are paid billions of taxpayer dollars - not to tackle the roots causes of displacement, but to keep it away from wealthy countries' shores. But is what they're doing even working? How much public money is being directed away from essential services to feed the deportation machine? And what about the human cost? In this episode, Mathilda and Helena are joined by Sudanese refugee Mahamat Daoud, a survivor of EU-funded Libyan detention and the 2022 massacre at the Melilla-Nador border between Morocco and Spain. He describes what 'migrant deterrence' looks like up-close, and why it didn't work on him. Researcher Nathan Akehurst also joins the group, to breakdown the latest border strategy that Western governments call 'externalisation'. It comes as 2026 marks the deadliest year so far for small boat crossings on the Mediterranean Sea. News outlets that report obsessively on dinghy crossings - but how many headlines have you seen on that? Pre-order Nathan's book, Along the Watchtower, here. This episode is hosted and produced by Mathilda Mallinson (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@mathildamall⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) and Helena Wadia (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@helenawadia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)  The music is by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ @soundofsamfire⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us⁠⁠ ⁠⁠@mediastormpod⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Good afternoon, I'm _____ with today's episode of EZ News. ---- Tai-Ex opening  The Tai-Ex opened up (上漲開盤) 95-points this morning from yesterday's close (收盤), at 45,972 on turnover (成交金額) of $15-billion N-T. ---- 90 percent of suspended social media accounts restored: MODA The Ministry of Digital Affairs says Meta has promised to restore (恢復) thousands of social media accounts wrongly suspended (被停用 / 被停權) over the weekend, with nearly 90 percent recovered as of Wednesday afternoon. Between 3,000 and 4,000 accounts were suspended late Sunday after a technical issue caused Meta's system to mistakenly flag users as being under 13 years old, part of a new age-verification mechanism (年齡驗證機制) the company rolled out in May. About 200 accounts belonged to media organizations and public figures, with thousands more belonging to individual users. The ministry instructed Meta to restore a list of nearly 100 accounts, including those of major broadcasters and prominent political figures, by 6 p.m. Wednesday. Meta also said its existing appeal mechanisms remain available for users whose accounts are still suspended. ---- Banqiao man arrested after robbing bank with scissors A 50-year-old man was arrested (被逮捕) Wednesday morning after robbing a bank in New Taipei's Banqiao District with a pair of scissors. Police said the robbery at the Taishin International Bank branch was reported at around 10:15 a.m. Officers arrived four minutes later to find the suspect (嫌犯), surnamed Wang, seated in the customer area counting cash. He was arrested on the spot. Wang is being questioned on suspicion of robbery. Investigators are working to determine whether any accomplices (共犯) were involved and whether the crime was premeditated. ---- US and Iran digitally sign MOU to end war as Trump warns he'll resume bombing if talks fail US President Donald Trump and Iranian President Masoud Pezeshkian have digitally signed a fourteen-point memorandum of understanding (諒解備忘錄) to end the war between the United States, Israel and Iran. The deal calls for an immediate ceasefire (停火), the reopening of the Strait of Hormuz and the lifting of sanctions (制裁) on Iranian oil exports, but President Trump has warned the agreement is not final and the US would resume military action if further talks fail. A further round of negotiations is due to begin in Switzerland on Friday, with those talks expected to conclude within sixty days. Kate Fisher has more from Washington. That was Kate Fisher in Washington. ---- UN Warns of Acute Hunger Across Global Hotspots The United Nations' food agencies warn that acute hunger (嚴重飢餓) is set to worsen across 13 global hot spots in the coming months, calling for urgent action. Conflict, funding shortages, and climate shocks are pushing millions closer to famine (飢荒). A new joint report from the Food and Agriculture Organization and the World Food Program highlights that conditions are expected to deteriorate between June and November 2026. Around 266 million people already face high levels of acute food insecurity (糧食不安全). The report says "Sudan, South Sudan, Yemen, and Palestine" remain the countries of greatest concern. Nigeria and Somalia have been newly added to that category as conditions worsen and famine risks rise. ---- UK Stonehenge "Prototype" Discovered Archaeologists (考古學家) say they have discovered a structure near Stonehenge that may have served as a “prototype” (原型) for the monument. A team from Wessex Archaeology says the structure, found near Bulford, predates Stonehenge by around 500 years. It consisted of two wooden poles aligned with the sun during solstices (至日). The site also revealed pottery, animal bones, and a rare knife, suggesting it was a focus for religious gatherings. The discovery was made as part of work for the British defense ministry. Stonehenge remains a symbol of British culture and a major tourist attraction. ---- That was the I.C.R.T. EZ News, I'm _____. -- Hosting provided by SoundOn

In a Muslim village in East Africa, 47 people confessed belief in Christ. But then Christian persecution came. Radical Muslims went house-to-house, threatening new believers and demanding they return to Islam. All but two of the new Christians renounced their faith. Brother Paulo, a leader in YWAM Frontier Missions in East Africa, met the two young men who stood firm for Christ. He asked them how they'd stayed faithful under such intense pressure. "The experience I had with Jesus was so strong that I cannot deny Jesus," the younger of the two men told him. In places like Northern Mozambique, South Sudan, Malawi, Tanzania and other East African countries, Muslim-background believers face persecution from their families and communities. Even those who have grown up in Christian families are likely to face persecution from Muslim communities—especially if they are involved in evangelism or outreach to Muslims. Brother Paulo will share more stories from our persecuted Christian brothers and sisters in East Africa, tell how God called him into missions and describe the endurance of churches in the region amid persecution. He will also share how believers prepare to face persecution and how Christians in free nations like the United States can pray for our brothers and sisters in East Africa. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like North Korea, Nigeria, China and Iran, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.

Sister Orla Treacy's story is one of courage, adaptability, and deep commitment as she marks nearly two decades of mission work in South Sudan. Never imagining herself as a missionary, Orla reflects on her unexpected journey from Ireland to a country shaped by both hardship and hope.With a passion for educating young women, she shares the cultural realities and daily challenges she faces, while also celebrating the resilience, pride, and potential of the community she serves.Her story is a powerful reminder of how education and strong communities can transform lives—and how one person's “yes” can ripple into lasting change.

DR Congo: Early detection of Ebola critical WHO warns, as treatment trials get underwayUN human rights office urges child safety improvements onlineThousands on the brink of famine in South Sudan: WFP

On May 16, the World Health Organization called the Ebola outbreaks in eastern Congo and Uganda a global health emergency. So far, there have been more than 900 suspected cases and over 200 suspected deaths in the Democratic Republic of the Congo, Uganda, and South Sudan. There is no vaccine. No treatment. Behind it all is a global health funding system at its lowest level since 2009, with the largest single donor, the U.S., having walked away. A recent shift in U.S. health policy now has the U.S. keeping suspected American cases abroad – sending some to quarantine facilities in Europe and others to Kenya. Why can't they be treated back home? And what does that say about U.S. preparedness for a deadly outbreak? Dr. Celine Gounder, an infectious disease specialist and epidemiologist, joins USA TODAY's The Excerpt to discuss the policy shift and what it means for public health, travel restrictions, and preparedness in the United States. She is also editor-at-large for public health at KFF Health News and an opinion contributor for USA TODAY. Let us know what you think of this episode by sending an email to podcasts@usatoday.com. Episode transcript available here. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Trigger warning: this episode incudes challenging experiences relating to baby loss. If you feel this may be a difficult listen please consider choosing another episode

The practice of healthcare is inherently powerful, and our patients are vulnerable to our power. Though power can be abused, the righteous use of power, for the benefit of the vulnerable, is profoundly Christlike. We will explore the lessons of power which help us understand our roles, including the fundamental nature of professionalism and key kingdom strategies of healthcare missions.

The Democratic Republic of Congo, Uganda and South Sudan co-ordinate their response to the Ebola outbreak as the number of suspected cases in the DRC surpasses 900. Also: a pro-Palestinian activist makes serious allegations about her treatment after being detained on board a flotilla carrying aid to Gaza, which Israel denies; President Trump says Iran and the US "must take their time" to reach an agreement, dashing hopes of an imminent deal; we hear from women in Afghanistan where activists say the number of forced underage marriages have risen in the five years since the Taliban stopped girls over the age of twelve going to school; and we go to the controversial Enhanced Games - or the "Olympics on steroids".The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

President Donald Trump on Sunday wrote on Truth Social that he has told his representatives not to rush into a deal with Iran and that “time is on our side.” He added that a deal is not fully negotiated yet, but if he were to sign a deal with Iran, it will be good and proper.The Centers for Disease Control and Prevention added public health screening for Ebola at Hartsfield-Jackson Atlanta International Airport. The screening applies to passengers returning from Democratic Republic of Congo, Uganda, and South Sudan.At least 82 people were killed and some 120 others were injured in a gas explosion at a coal mine in China's coal-producing Shanxi province. Rescue efforts are underway, and the cause of the explosion, and potential safety lapses, are under investigation.

Every year, people in the diaspora send hundreds of billions of dollars home. It is one of the single most important streams of assistance, far outweighing all official foreign aid. So why does it get less attention when it outpaces aid flows? And can it – or should it – better complement international humanitarian response? Host Tammam Aloudat discusses the wide-reaching role of diaspora aid in Gaza, South Sudan, and beyond, its strengths and potential in crisis response, and its limitations.   Guests: Hala Sabbah, co-founder of The Sameer Project Daniel Mayang Mayen, researcher at the Sudd Institute   Got a question or feedback? Email podcast@thenewhumanitarian.org or post on social media using the hashtag #RethinkingHumanitarianism.

Transforming healthcare delivery in resource-limited contexts around the world calls for compassionate, innovative solutions. Learn how The Luke Commission is bringing healthcare to the most isolated and underserved in Eswatini through a scalable model for advancing health equity.

Rep. Thomas Massie, a Republican critic of Trump, faces a primary challenge today. Amy Walter of the Cook Political Report joins to discuss how the president’s falling approval ratings are affecting some primary races. In response to an Ebola outbreak, the U.S. has temporarily barred foreign travelers from entry if they’ve been to Congo, Uganda, or South Sudan recently. Helen Branswell of Stat breaks down the international response to the outbreak. Elon Musk lost his lawsuit against OpenAI’s Sam Altman. The Verge’s Elizabeth Lopatto explains what the decision means for the AI landscape. Plus, three people were killed in a shooting at a San Diego mosque, why Trump set up a fund to compensate political allies, and how airplane repo men are collecting Spirit Airlines jets. Today’s episode was hosted by Gideon Resnick.

American missionary doctor, Peter Stafford has tested positive for Ebola after treating patients in the Democratic Republic of Congo. Stafford along with this physician wife, their four children and another physician have all been flown to Germany after being exposed to the virus. Meantime, the World Health Organization has now updated the number of suspected cases and deaths, which have been described as a “sharp rise” since the outbreak was first reported over the weekend. Back here at home the CDC has now banned entry to the U.S. for non U.S.passport holders traveling from the DRC, Uganda and South Sudan. See omnystudio.com/listener for privacy information.

American missionary doctor, Peter Stafford has tested positive for Ebola after treating patients in the Democratic Republic of Congo. Stafford along with this physician wife, their four children and another physician have all been flown to Germany after being exposed to the virus. Meantime, the World Health Organization has now updated the number of suspected cases and deaths, which have been described as a “sharp rise” since the outbreak was first reported over the weekend. Back here at home the CDC has now banned entry to the U.S. for non U.S.passport holders traveling from the DRC, Uganda and South Sudan. See omnystudio.com/listener for privacy information.

American missionary doctor, Peter Stafford has tested positive for Ebola after treating patients in the Democratic Republic of Congo. Stafford along with this physician wife, their four children and another physician have all been flown to Germany after being exposed to the virus. Meantime, the World Health Organization has now updated the number of suspected cases and deaths, which have been described as a “sharp rise” since the outbreak was first reported over the weekend. Back here at home the CDC has now banned entry to the U.S. for non U.S.passport holders traveling from the DRC, Uganda and South Sudan. See omnystudio.com/listener for privacy information.