Podcasts about Church Fathers

In this episode of the Cold-Case Christianity Broadcast, J. Warner Wallace describes the ancient non-Christian evidence for the life of Jesus. What would we know about Jesus if we lost every possible Christian document (including the New Testament and writings of the Church Fathers)? What would the earliest unfriendly Greek, Roman, Syrian and Jewish historical documents tell us about Jesus?

Read OnlineAs Jesus and his disciples were proceeding on their journey, someone said to him,  “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Luke 9:57–58At first, this appears to be an unusual response from our Lord. This person appeared to be committing himself to follow Jesus wherever Jesus led. But rather than complimenting the would-be follower, Jesus indicates that there is nowhere for this man to follow Him. Instead, he would have to follow Him into the unknown. Why would Jesus say this? Did He not want the man to follow Him?One thing that this passage teaches us is that Jesus was able to read the souls and the intentions of those whom He encountered. Apparently, what the man said was not exactly his true intention. In commenting upon this passage, several Church Fathers point out that the man said what he said not out of a deep desire to follow Christ, but so that he would look good in the eyes of those around Jesus. Jesus knew his true intention, and therefore told the man that if he wanted to follow Him, he would have to follow Him into the unknown. Jesus then spoke to two others about following Him, and each time He challenged them to follow Him without reservation.The call to follow our Lord is absolute. We cannot halfheartedly follow Him. We cannot follow Him for selfish reasons. The choice to follow our Lord begins with Him calling to us interiorly. We must hear His clear voice and invitation. The invitation we will receive will be one that asks everything of us. Jesus will never call us to give half of our lives to Him, or even most of our lives to Him. His call is one that demands everything. By demanding everything from us, our Lord is actually giving everything to us. We are only made whole when we give everything to Him and follow Him without reserve. This is the starting point.The choice to follow Jesus will also be done in a certain secrecy. It's not that we try to hide our choice to follow Him; rather, we must follow Him with the right intentions. We do not do so because we want others to praise us, admire us, or look up to us. We do not do so to boost our spiritual ego. We follow Him because we have heard Him call and have chosen to respond to that call in the way we are called. Therefore, every choice to follow Jesus must begin in the secrecy of our interior life of prayer.Once our commitment is firmly established, it will often become visible to others, but that must never be a motivating factor. Once we are firmly committed to follow Christ, there must be no turning back. Jesus concludes today's Gospel by saying, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.” The choice to follow Christ requires a death to certain things in our lives. As our journey moves forward, there will be temptations to return to our old ways. We will remember the delights of past sins, feel the draw to other paths, and might even experience the demand of absolute fidelity to be too much. These experiences must be continuously rejected as temptations and lies. We must never look back to what we gave up and must always look forward to that which our Lord is calling us. Second-guessing our choice to follow Jesus will be a very real temptation at times; therefore, our resolve must never waver. Reflect, today, upon the depth of your own decision to follow Jesus. First, consider whether or not you have heard this radical and absolute call echo within the depths of your soul. Only there, in the secrecy of your interior life, will you hear God speak. Second, consider your motivations for following Jesus. Do you do so to look good in the eyes of others? Or do you do so out of love of God? Third, consider whether your commitment is total. It is not enough to give most of your life to Christ; He demands everything. Finally, ponder also the fact that there will be many temptations along the way to return to your former sinful way of life. Allow your resolve to eliminate those temptations and continuously recommit yourself to the journey to which you have been called. My demanding Lord, You have called me to a radical commitment of my entire life to follow You. I hear Your voice and choose to say “yes” to Your invitation. Please free me from all selfish motives in life, and give me the resolve I need to follow You wherever You lead. Jesus, I trust in You.  Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Good morning, and happy feast of St. Jerome! On today’s show, we welcome EWTN’s Dr. Matthew Bunson to talk about the life and holiness of this Church Father and Doctor of the Church, who translated the Latin Vulgate. Jeff Cavins will tell us about the second covenant in Salvation History, the one with Noah, plus Kris McGregor with this week’s selection from the Office of Readings. Fr. Boniface Hicks – Personal Prayer Marlon de la Torre – KnowingIsDoing.org Jeff Cavins – ascensionpress.com/collections/the-bible-timeline-the-story-of-salvation-2025 Fr. Augustine Wetta – Humility Rules Fr. Robert Nixon – Solitude and Silence: The Cloister of the Heart, by Thomas a Kempis Dr. Matthew Bunson – https://www.ewtn.com/tv/shows/doctors-of-the-church Steve Ray – CatholicConvert.com Kris McGregor – DiscerningHearts.com Ken Craycraft – Citizens Yet Strangers Neena Gaynor – ascensionpress.com/mercy Fr. Philip Larrey – Humanity 2.0See omnystudio.com/listener for privacy information.

In this episode, we dig deep into the role of the Church Fathers and how Catholics should understand their authority. We start with the classic criteria—antiquity, orthodoxy, sanctity, and ecclesiastical approbation—and then explore what that means both individually and collectively. Individually, the Fathers are private theologians: brilliant, holy, and zealous for truth, but not infallible. […]

Why should we study what the Church Fathers taught? Flame (Grammy-Nominated and Stellar Award-Winning rap artist and author of Extra Nos: Discovering Grace Outside Myself and his newest book, Because Jesus Taught It: Christianity through the Eyes of the Church Fathers) joins Andy and Sarah to talk about where the idea for his newest book began, who the Church Fathers are, and why he chose to study what they taught. He shares what he found when he began studying them, how this knowledge influenced what he believes and confesses today, and what was most challenging and compelling about reading the Church Fathers. As a bonus for this episode, 3rd-7th grade students in the Quest program at St. Mark's Lutheran School in Eureka, MO join Andy and Sarah as co-hosts to ask Flame their own questions. Find everything from Flame at extranosacademy.com, including his podcast "The Study." Find his latest book at cph.org/because-jesus-taught-it-christianity-through-the-eyes-of-the-church-fathers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Happy Feast of the Archangels! On today’s show, Matt and Anna welcome back Mike Aquilina to talk more about the how the Church Fathers’ devotion to them, especially to St. Michael. Fr. John Gavin will explain the difference between the “image” and “likeness” of God, in which we are made. And Stephanie Mann will mark the anniversary of the restoration of the Catholic hierarchy in England. Plus news, weather, sports and more! Kevin Schmiesing – A Catholic Pilgrimage Through American History Karlo Broussard – KarloBroussard.com Fr. John Gavin – Growing Into God Mike Aquilina – FathersOfTheChurch.com Teresa Tomeo – TravelItalyExpert.com Fr. Sebastian Walshe – StMichaelsAbbey.com Jim Cavnar – Cross Catholic Outreach Stephanie Mann – SupremacyAndSurvival.blogspot.com Jeff Cavins – ascensionpress.com/collections/the-bible-timeline-the-story-of-salvation-2025 Dr. Benjamin Lewis – International Commission on English in the Liturgy Matthew Becklo – The Way of Heaven and EarthSee omnystudio.com/listener for privacy information.

What role do historic confessions play in the life of the Church today—and why should we care? In this episode we welcome Dr. D. Blair Smith, President and Associate Professor of Systematic Theology at Reformed Theological Seminary in Charlotte, NC and author of Reformed Confessionalism (P&R Publishing). We explore the theological, pastoral, and spiritual value of the Reformed confessions—not as artifacts of a bygone era, but as living instruments for the Church's health and faithfulness. From the Church Fathers to the Westminster Assembly, Dr. Smith draws out the continuity and vitality of confessional Christianity, highlighting how confessions serve as tools for Christian formation, doctrinal clarity, and ecclesial identity. Topics include: Why every church is a “confessing church”—whether it admits it or not The relationship between Scripture and subordinate standards How confessions function pastorally and devotionally The dangers of doctrinal minimalism in the modern church How Reformed confessions express catholicity, not sectarianism Encouragement for pastors and churches seeking to recover confessional depth Whether you're a church leader, seminarian, or thoughtful layperson, this episode offers a compelling case for embracing confessionalism as a rich, living tradition that grounds the Church in biblical truth and historic continuity. Watch on YouTube Chapters 00:07 Introduction 05:21 Writing This Book 08:06 The Confessing Church 13:32 Promoting Unity 19:59 The Relationship between Confessions and Systematic Theologies 26:19 Challenges Facing Confessional Churches Today 31:50 For the Entire Church 36:02 Examples of How the Confessions Guide the Church 42:40 The Usefulness of Confessions for Church Planting and Revitalization 49:26 Conclusion This is Christ the Center episode 926 (https://www.reformedforum.org/ctc926)

The Greek word Pneuma.Sumo rants about the church fathers and online Catholics. Everyone needs their own personal head canon to be valid.Hallucinations on both sides, what can you do?Kavi's adventures living in Africa.Suspicious detailed text messages from Charlie Kirk's shooter.Who is winning on either side? The public is stupid and so is A/B testing.The Eternal Return.College sports and Sumo used to be a frat bro.The universe is made of language and language has degraded over time.Charlie Kirk's extravagant funeral and Erika Kirk.Forgiveness, how does it work, did Erika Kirk really forgive Charlie Kirk's shooter?What Tom Bombadil really is and the job of a poet.The Download.Maybe the rapture really did happen last Tuesday.Tylenol and autism.LinksBuzz Aldrin on Conan Saying the Moon Landing Was an AnimationMore Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioSupport the Show!Subscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonBuy Us a Tibetan Herbal TeaSumo's SubstacksHoly is He Who WrestlesModern Pulp

Gavin Ortlund explores how the Church Fathers interpreted the days of creation in Genesis 1, revealing both diversity and depth in early Christian thought.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

On The Patrick Madrid Show, a caller named Jared voices a concern shared by many Catholics today: could the Church ever change her teaching on homosexuality? With so many voices online casting doubt, Jared – himself a convert – wonders if he had put his trust in something that might shift under pressure. Patrick Madrid responds with clarity and conviction: the Church’s teaching on sexual morality has been consistent for 2,000 years and will never change. From the words of Jesus to the writings of St. Paul and the unbroken witness of the Church Fathers, the truth about chastity, purity of heart, and God’s plan for human love remains constant. While individuals may push for compromise, their opinions cannot overturn what Christ Himself established. Patrick reminds you that human nature hasn’t changed. The temptations of lust, pride, and rebellion existed 1,000 years ago just as they do today. Yet the Church stands firm, built on the rock of Christ’s promise that the “gates of hell shall not prevail against it.” Even in times of scandal, upheaval, or confusion, the truth remains unshaken. If you're feeling anxiety or fear, Patrick encourages you to focus less on what dissenting voices say and more on living faithfully. We can't control how others act, but we can only be responsible for our own decisions. He urges you to stay close to the sacraments, pray the Rosary, and trust Jesus’ promise that His Church will endure. As he put it, “If you stick with Jesus, you stay in the truth, you persist... everything is going to be okay. Jesus said so, and I believe it.” Patrick recommends Interior Freedom by Fr. Jacques Philippe, a book that helps you find peace and trust in God, even when storms rage around you. His message is clear: truth does not bend to culture, and the Catholic Church will never change her teaching on homosexuality – because it is the teaching of Christ Himself.

Read Online“Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.” Luke 8:18Do you have much? Or little? According to Jesus' words, if you have much, then you will receive much more; but if you have little, then you will lose even what you have. Does this seem fair?Of course, our Lord is not speaking in worldly terms. He's not saying that if you have much money, then you will gain more, or if you are poor, then you will become poorer. Instead, Jesus is speaking about the grace that comes from understanding His holy Word. Notice that the passage above begins by saying, “Take care, then, how you hear.”To “hear” the Word of God implies that you truly receive what Jesus teaches. Hearing is not just hearing the words spoken with your ears. One early Church Father, Saint Bede, explains that truly hearing the Word of God with our minds leads us to love that Word, and loving the Word leads to understanding. This is not accomplished by an intellectual exercise alone, as if our natural gifts are the primary means by which we comprehend all that Jesus teaches. Rather, it comes through spiritual insight gained by the supernatural gift of the Spirit Who teaches us all things.If you want “more” understanding of the mysteries of God, then commit yourself to engaging the holy Scriptures with your mind. Read the Scriptures, ponder them and pray with them. It's easy to forget that the Word of God is a Living Word. This means that when we prayerfully immerse ourselves in the Scriptures, we are prayerfully encountering God Himself. God is alive in His holy Word. We meet Him, personally, and this happens only by a special grace that we must be open to receive.The beautiful aspect of this teaching of Jesus is that the more we understand His Word by this grace, the more we will immerse ourselves in it, and it will continue to grow within us. If, however, we devote little time to engaging the Word of God in prayer, we will begin to “forget,” so to speak, the spiritual depths of the wisdom of God. We will lose the little understanding we have and when this happens, we will be prone to engaging and accepting the many confusions and deceptions alive in our world.Reflect, today, upon your practice of prayerfully meditating upon the Scriptures. If this is not your current practice, resolve to make it so. Perhaps start with one of the Gospels and commit yourself to prayerfully reading it little by little every day. The goal is not to get through the books of the Bible. The goal is to enter into each book. Every chapter and every line provides us with a depth of spiritual insight and understanding just waiting to be given and received. Commit yourself to this holy practice, and you will be amazed at the spiritual riches our Lord bestows upon you.Living Word of God, my Lord and my King, I thank You for the way in which You come to me and all Your children through Your written Word. Fill me with a love for that Word so that I will daily engage my mind in the deep truths revealed within it. May I meet You, dear Lord, and grow in an understanding of Who You are and what You wish to reveal to me. Jesus, I trust in You.Didgeman, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Never Orthodox.” Famous last words.“I will never become Orthodox.”  And he meant it. He was days away from getting Sola Scriptura tattooed on his kneecaps—ink as conviction—when his closest friend, James St. Simon, entered the Orthodox Church. The line he'd sworn by began to wobble.What changed him wasn't a debate or a takedown. It was prayer.  Join Cloud of Witnesses discussion between Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest, Orthodox Catechumen, Eddie.  “My heart has always been about prayer,” Eddie says. “My Protestant background told me to pray. Orthodoxy showed me how to pray.” He found “step one” clarity—morning and evening prayers, psalms on the lips, a simple rule that steadied the heart when emotions ran thin. Prayer moved from improvisation to communion.Others recognized the same hunger. James realized his spontaneous prayers had drifted into performance—aimed at people, not God. Mario found freedom from the anxious loop of “Am I saying enough? Am I praying right?” The ancient patterns didn't smother the Spirit; they formed the heart—Scripture-soaked, Christ-centered, time-tested.Then came the moment Eddie couldn't shake. During the Divine Liturgy, his two-year-old tried to make the sign of the cross—clumsy, sincere, unforgettable.“This is why Christianity outlasts civilizations and fashions,” Eddie reflects. “It isn't just for us—it's for them, when we're gone.”The man who almost branded Sola Scriptura into his skin is now learning the rhythms of ancient Christianity—not rejecting Scripture, but receiving it within the prayer-shaped life of the Church. The vow “never Orthodox” didn't end in an argument. It ended in adoration.If you've ever said your own version of “never,” or longed for a prayer life that's deeper than resolve and stronger than mood, Eddie's journey is your invitation. Look again at the ancient paths.Subscribe for more stories that bridge ancient faith and modern discipleship, and consider supporting us on Patreon for uncut conversations and extended testimonies.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

From Platform to Pilgrimage: Pastor Ben, Cleave to Antiquity, and a Journey to the Apostolic FaithFaith over fame. Conviction over career. What would you give up to follow truth where it leads? These questions sit at the center of Pastor Ben's move from Protestant ministry into Eastern Orthodoxy—a decision he announced on his YouTube channel, Cleave to Antiquity.For years, Cleave to Antiquity was a thoughtful Protestant apologetics channel engaging Catholics and Orthodox Christians. So when Pastor Ben posted his conversion announcement on Cleave to Antiquity, many were stunned. The cost was immediate: he resigned his pastorate, lost followers, and faced criticism from former allies. As he admits, “It would be much more lucrative for me to remain Protestant.” Yet he chose faithfulness over familiarity.In this episode, Mario Andrew and Jeremy Jeremiah of Cloud of Witnesses react to Pastor Ben's announcement video from Cleave to Antiquity—pausing to consider what his story means for Christians wrestling with questions of unity, authority, and continuity. They highlight how Ben's journey combines heart and mind: a moment in prayer with Orthodox elements where he sensed a holy presence (a fragrance of incense, a gentle warmth), and an intellectual crisis where he could no longer defend certain Protestant positions in good conscience. Integrity demanded he follow the truth—even when it led away from comfort.Ben's path raises the questions many of us ask:Unity: How do we pursue oneness in Christ amid denominational fragmentation?Authority: Is it Scripture alone, or Scripture within the apostolic tradition?Continuity: Can today's faith and worship be traced to the early Church?As Pastor Ben enters the catechumenate—a season of learning before reception into the Church—he's reframing Cleave to Antiquity from teaching to learning, inviting his audience to explore the Fathers, the Creeds, and the liturgy with him. Mario and Jeremy reflect on how this posture of humility models the kind of discipleship the whole Church needs.If you've ever felt drawn toward Orthodoxy or the apostolic faith, or you're simply curious what's moving thoughtful Protestants in this direction, join us. Watch our reaction and discussion of Pastor Ben's Cleave to Antiquity announcement, pray for him in this transition, and consider exploring the ancient paths for yourself.Wherever you are on the journey, may Christ lead us all deeper into truth, unity, and love. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok Please leave a comment with your thoughts!

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we cover an astounding discovery we made in the writings of the Church Fathers, particularly St. Justin Martyr: his description of Christian worship and belief about the Eucharist continues to match Catholic practice and theology to this very day.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONWe are a non-profit, and all gifts are tax-deductible. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find more than 1 million words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Intro04:55 - Help us Build05:42 - St. Justin Martyr's "First Apology"11:27 - St. Justin Martyr's "Dialogue with Trypho"25:24 - ConclusionLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

Love to hear from you; “Send us a Text Message”Bishop Athanasius Schneider delivers a powerful message of hope and clarity for Catholics navigating the complexities of modern faith. Drawing from his deep knowledge of Church history and tradition, he illuminates the unbroken chain of teaching that connects today's believers directly to the apostles through the early Church Fathers."There is only one truth," Bishop Schneider declares with conviction, explaining that what makes Catholic faith distinct is its remarkable continuity across the centuries. He illustrates this through the example of St. Irenaeus, a second-century bishop who could trace his spiritual lineage directly to the Apostle John. This living connection between the apostolic age and our own time offers profound reassurance that authentic Catholic teaching remains unchanged despite cultural shifts and contemporary confusion.For those troubled by apparent contradictions or ambiguities they encounter in today's Church, Bishop Schneider offers practical wisdom: "When we are confused, please read the old catechisms. There is the crystal clear Catholic faith." Also, the Early Church Fathers, including St. Ignatius of Antioch's seven letters, St. Augustine's Confessions, and works by St. Justin Martyr and St. Basil on the Holy Spirit. The conversation explores Bishop Schneider's book "Matins with the Fathers," which provides commentary from Church Fathers on daily Scripture readings. Visit and Learn From Bishop Athanasius Schneider Here!: GloriaDei.ioReady to join the 20% who actively build a civilization of love? Download the Claymore Battle Plan at jp2renew.org and subscribe Jack's SubStack for access to our weekly formation materials. Your heart was made for more than anxiety—it was made for truth.Follow us on X! Contact us info@jp2renew.orgKeep Charlie Kirk and his family in your prayers!Support the show

After beginning a personal relationship with Jesus as a teenager, Joshua Mangels felt a call to ministry and eventually became an Assemblies of God pastor. As he studied the Church Fathers, he discovered a sacramental worldview that was completely new to him, and he had to know more. Initially, he and his wife hesitated to dig deeper for fear of risking their ministry. However as Joshua began teaching about the Fathers to his congregation, more of his members became interested in Catholicism. They connected with the Byzantine Eparchy of Phoenix, and some of the Mangels' congregation entered the Catholic Church along with them.

The Book of Psalms is far more than ancient poetry—it's the prayerbook of the Church and a vital guide for encountering Jesus. In this episode, we interview Chad Bird, author and scholar who specializes in teaching the Old Testament to Christians. We ask a variety of questions related to his newest book "Untamed Prayers." We explore why the Psalms are essential for Christians today. We discuss how the New Testament interprets the Psalms, the connection between David and Jesus, and how to see Christ even in Psalms that aren't quoted in the New Testament. We also talk about the beauty of reading the Psalms in Hebrew, the intentional structure of the book, and how the Church Fathers used the Psalms for formation and devotion. From wrestling with the language of enemies to learning how to pray through every season of life, this episode is a call to dive deeper into the Psalms and meet Jesus there.Chad Bird is a Scholar in Residence at 1517. He has served as a pastor, professor, and guest lecturer in Old Testament and Hebrew. He holds master's degrees from Concordia Theological Seminary and Hebrew Union College. He has contributed articles to Christianity Today, The Gospel Coalition, Modern Reformation, The Federalist, Lutheran Forum, and other journals and websites. He is also the author of several books, including The Christ Key & Limping with God.Untamed Prayers - 365 Daily Devotions on Christ in the Book of Psalms: https://a.co/d/eeZ9ilMChapters0:00–1:08 Intro1:09–3:29 Why Psalms is important3:30–7:06 How the New Testament interprets Psalms7:07–11:45 Thinking about David and Jesus11:46–16:19 Seeing Jesus in Psalms even if the chapter isn't quoted in the New Testament16:20–22:31 Insights from Reading Psalms in Hebrew22:32–31:14 Intentional ordering of Psalms31:15–34:11 Psalms as the prayerbook of the Church34:12–37:50 Church Fathers and Psalms37:51–41:30 Prayerbook of the soldiers of Christ41:31–45:38 Encountering Jesus in Psalms45:39–53:04 Understanding “enemies” in Psalms53:05–56:34 Admonishment to read the PsalmsJoin our Bible Study: https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Support us on Patreon: https://www.patreon.com/hebrewbibleinsights YouTube: https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA Website: ⁠https://www.hebrewbibleinsights.com

What can Orthodox Christians and Protestants learn from each other in an age of cultural collapse?In this conversation, Paul Lloyd Robson (Path of Manliness) and Bryce Eddy (The Bryce Eddy Show - https://www.bryceeddy.com/) share perspectives on masculinity, fatherhood, family, and the role of faith in rebuilding culture.While coming from different traditions, both recognize the urgent need for men to recover their God-given roles and resist the feminization of society.We touch on how Protestant churches shaped American life, how Orthodoxy offers stability and depth through the Church Fathers, and how both traditions attempt to contribute to a return to order rooted in Christ.If you're a man looking for strength, brotherhood, and a deeper connection to faith, you'll find encouragement here — and an invitation to join our Path of Manliness community: men rediscovering tradition and walking together as sons, brothers, husbands, and fathers.

September 6, 2025Today's Reading: Introit for Pentecost 13 - Psalm 119:28-32; antiphon: Psalm 119:27Daily Lectionary: 2 Kings 4:8-22, 32-37; Ephesians 5:15-33“I cling to your testimonies, O Lord; let me not be put to shame!” (Psalm 119:31)In the Name + of Jesus. Amen.Psalm 119 is the big one. This long psalm is the longest chapter in Scripture at a whopping 176 verses. Arranged in sections based on the Hebrew alphabet, there are recurring themes that run through it. Like a friend who can talk about a single subject and everything that touches upon it for hours, so Psalm 119 keeps coming back to the same topics. The Law. Sin. Salvation. Hope. Sorrow. The desire to do good works. It's like the psalmist put a short album on continuous repeat.So it is in this section. It begins with sorrow and a fervent prayer to learn God's law. Though the writer has announced that he has set God's way of faithfulness before him, yet he still fears being put to shame and needs God to work on his heart before he can live according to God's Commandments. You get the sense that the writer is writing this not long after falling into sin. He is struck by the terrors of God's perfect Law in his conscience. He desires to keep the Law, setting it before his eyes, but the intensity of it sounds as if the writer was a devastated child who was caught after disobeying his parents on something big.Where is help to be found, for the psalmist and for you? When your conscience attacks you, run to the testimonies of the Gospel. Run to the accounts where the Holy Spirit testifies of God's love for you in Christ. Set Jesus' compassionate miracles in front of you, where He helps those who cannot help themselves. Read again how forgiveness is given, though no one deserves it. Hear how God's own blood shed on a cross was enough to stave off God's anger at you. See how Jesus restores Peter after he denied Jesus. Marvel at how Jesus appeared to Paul and saw him not for his past sins, but instead showed him mercy. Reflect on this Son made man, who quenched the Father's anger in His wounds. And don't forget to go to your pastor, as well! Your pastor is given to teach these testimonies of grace to you and to apply them. Listen to your pastor's sermons with greater interest, for though he is sent to preach the Law that exposes your sins, yet he also is sent to preach the Gospel and unburden your conscience. With Jesus set before you, you can cling to God's testimonies of grace and never be put to shame.In the Name + of Jesus. Amen.The Law reveals the guilt of sin And makes us conscience stricken; But then the Gospel enters in The sinful soul to quicken. Come to the cross, trust Christ, and live; The Law no peace can ever give, No comfort and no blessing. (LSB 555:8)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Who are the “righteous remnant”? Do the animals on the ark have a special significance? Cale shares a key phrase for the entire flood narrative, some incredible insights from the early Church Fathers, and much more!

September 5, 2025Today's Reading: Ephesians 4:25-5:14Daily Lectionary: 2 Kings 2:19-25; 4:1-7; Ephesians 4:25-5:14 “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30)In the Name + of Jesus. Amen.There is a false teaching that says that no one could be lost if they have ever come to saving faith. Popularly going by the slogan, “Once saved, always saved,” this is a horrible false teaching. One reason this is so horrible is that it leads people to think that it does not matter if they lead a sinful life or not, because they're automatically in, no matter what. But that's not what our Scripture reading says.Today, Paul warns the Ephesians to “not grieve the Holy Spirit.” Grieving the Holy Spirit is when a believing Christian nevertheless turns to a life of intentional, willful sin against the Ten Commandments. We see this with King David, who lost the Holy Spirit for many months after he slept with Uriah's wife. There are various other Scriptural and life examples as well where someone had the faith and lost it. When the Holy Spirit is grieved, He flees the person's heart and takes saving faith with Him, too. This is one reason why sexual sin is especially dangerous. It is a faith killer.Once saved, always saved? No. But what we can say, and are glad to say, is that even the lost can be found. Even when Christians fall into sin, God calls them to renewed repentance for all their sins. No one living is hopeless. No one living is outside of God's desire to redeem. God wants all to be saved, to repent and believe in the Gospel. Our sins abound. We would be lost without the mercy of Jesus. But He is merciful. He gave His life for sinners. He died for all sins - even future sins that haven't been done. He defeated death for us by His glorious resurrection. Now He sends His Holy Spirit by His Word, even when people have turned away. By that Word, the Holy Spirit comes. He brings the unrepentant to repent, and the repentant to faith in Christ. The Holy Spirit can restore faith to those who have fallen away - He did with King David, after all. He sent Nathan the prophet, whose words of the Law broke David's hardness of heart, and whose words of the Gospel restored David to saving faith. Then, as a fruit of saving faith, the Holy Spirit restores the forgiven believer to holiness of living.The Holy Spirit has sealed you for the day of redemption. He did not come to sanctify sin, but He did come to sanctify you. And through faith in Christ alone, you remain God's temple, and the Holy Spirit dwells in you. Continue in this faith and in a God-pleasing life!In the Name + of Jesus. Amen.Let me be Thine forever, My faithful God and Lord; Let me forsake Thee never Nor wander from Thy Word. Lord, do not let me waver, But give me steadfastness, And for such grace forever Thy holy name I'll bless. (LSB 689:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Read Online“Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, ‘The old is good.'” Luke 5:37–39This short parable comes at the beginning of Jesus' public ministry. He just called Levi, the tax collector, to become one of His disciples, and then Levi invited Jesus to dine at his home with other tax collectors and sinners. When the scribes and Pharisees saw this, they objected and challenged our Lord. In response, Jesus tells this parable as a way of explaining that He came to call everyone to change and to experience a new transformation of their life.The “new wine” spoken of in this parable is the grace poured forth from the Cross. Remember that blood and water sprung forth from His side as He hung upon the Cross. This has been symbolically understood as the grace and mercy given to us from the Cross, which is transmitted today through the Sacraments of Baptism and Holy Communion. Baptism transforms us into a new creation, and, as a new creation in Christ, we must desire the new wine of the Most Holy Eucharist so as to be daily transformed by our Lord.Many of the Church Fathers point out that the “old wine” that many prefer is a reference to those who wanted to continue living according to the old law. This is especially true of the scribes and Pharisees to whom Jesus was speaking this parable. Jesus was bringing them a new teaching and preparing them for a new grace. But they rejected it, preferring the old life they were living.One thing this tells us is that if we are to receive this new wine of the grace of God, we must be ready and willing to abandon our old selves and become new. Change can be hard. Even as evangelized Christians who are already living in the grace of Christ, we will be continually called to a deeper and deeper change in our lives. Too often we can easily become complacent and content with the life we are living. When that happens, it will hinder our Lord from pouring the new wine of His grace into our souls in ongoing superabundance.How do you deal with change in life? If you want to grow in holiness, you can be certain that change is the only constant in life. We must become new creations each and every day, growing, being more fully transformed, changing our ways, giving up the old and embracing that which is ever new. This requires a certain amount of courage as we come face-to-face with the daily need to be changed by grace. It means daily death to our old self and daily becoming a new creation in God.Reflect, today, upon the courage it takes to change. What is it in your life that you may be afraid to change? What “old wine” do you prefer over the “new wine” of God's grace? What old habits or attachments do you have that our Lord wants you to let go of? Face the changes God wants for you with courage and trust, and You will indeed become more fully the new creation in Christ you are meant to be.My most merciful Lord, I know You call me to continual change in my life. Please give me the courage I need to face all that I need to detach from in life and all that hinders me from becoming the glorious new creation You have called me to become. Pour forth Your abundant grace into my life, dear Lord, making me into Your new and glorious creation in grace. Jesus, I trust in You.  Image: Paolo Veronese, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In the final part of "The Church and Her Fathers," Greg introduces key Church Fathers—their lives, writings, teachings, and accomplishments—highlighting their unity on core Catholic doctrines despite minor disagreements. He explores how they represent the early, developing Church, maturing over centuries while preserving its identity, and stresses continuity to today. Greg shares why engaging the Fathers converts Protestants, including Newman's famous quote, and wraps the series with an encouraging call to discover the Church's roots. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

September 4, 2025Today's Reading: Catechism: Who Receives This Sacrament Worthily?Daily Lectionary: 2 Kings 2:1-18; Ephesians 4:1-24Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: ‘Given and shed for you for the forgiveness of sins.'  But anyone who does not believe these words or doubts them is unworthy and unprepared, for the words ‘for you' require all hearts to believe. (Small Catechism part 6, “Who receives this Sacrament worthily?”)In the Name + of Jesus. Amen.The Lord's Supper can be confusing, especially when it comes to church fellowship. The issue of closed Communion has been tough to understand, let alone explain to friends and family of other churches not in fellowship with your church. But the issue all comes back to what Holy Scripture says about worthiness. 1 Corinthians 11:27-30 is the place to find this. Go read it.Worthy eating of the Lord's Supper does not mean “better than you” eating. Worthy eating is based on faith in these words, “Given and shed for you for the forgiveness of sins.” Those who confess this Christian faith in the same way are welcome to take, eat, and drink. Since the Sacrament harms people who eat it unworthily, closed Communion protects them. If someone does not believe this bread IS Jesus' body and the wine IS His blood, if they disagree about the Gospel or original sin, they do not have the same confession of the faith. And the Sacrament would harm them, even while it helped you.It's like prescription medicines. Prescription medicines help the people for whom they are prescribed, but they harm people for whom they are not prescribed. So it is with the Lord's Supper, the medicine of immortality. Those who share the same faith in Christ and His Words, and confess this faith the same are like those who have the same sickness and are prescribed the same medicine. They can safely take the Sacrament together. But loved ones, friends, and neighbors who do not believe this nor confess this the same should wait until they come to the same faith and the same confession. For Scripture says, unworthy eating harms them. This is why closed Communion matters.But closed Communion does not mean lovelessness, either. We want people to be worthy. We want family who don't agree with us, or friends of a church not in fellowship with us, to be able to take Communion. We also just want them to take it safely. So perhaps the best approach is to say, “Let's make that happen. Let's go, ask the pastor to teach us. I'll be your sponsor and sit in your classes with you.” Then, you both may be able to safely take the Sacrament together in the only worthy way. God grant His Word and Spirit to bring unity where there is division.In the Name + of Jesus. Amen.At Your feet I cry, my maker, Let me be a fit partaker Of this blessed food from heaven, For our good, Your glory, given. (LSB 636:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 3, 2025Today's Reading: 1 Kings 19:1-21Daily Lectionary: 1 Kings 19:1-21; 1 Kings 20:1-22:53; Ephesians 3:1-21“And the angel of the Lord came again a second time and touched [Elijah] and said, ‘Arise and eat, for the journey is too great for you.'” (1 Kings 19:7)In the Name + of Jesus. Amen.On the run from the enraged Queen Jezebel, Elijah went as far as he could go. But it wasn't far enough. Exhausted in the wilderness, alone and having no food, that was the least of the prophet's problems. For if Queen Jezebel's army caught up to him, Elijah was a dead man. And his own power and strength could not save him.This is your problem, too. In the wilderness of this life, you also cannot go the whole way by your own power and strength. Relying on your own abilities gets you into the middle of a wilderness, exhausted and all alone. Do not think too highly of your strength. See how little ability you have to keep God's Commandments perfectly. To make things worse, the threat of certain death for your sins looms over you as well. You cannot overcome your own mortality. Your own power and strength cannot save you.Elijah was spared when God sent an angelic messenger with a word of grace. That word was, “Arise and eat.” This is truly a word of God's grace, because it promised and gave to Elijah what he had not deserved. This Word brought Elijah a heaven-sent food. It was bread from heaven, a new manna for a new wilderness journey. Elijah ate, not just once but twice. In other words, God gave Elijah this word of grace and this heavenly bread, again and again, because it gave him strength, hope, and life that he did not have.You also are like Elijah. All you can rely on is God's Word of grace in Christ Jesus. His cross has won salvation for all sinners. His empty tomb has defeated your death. Now, His gracious Word carries to you the life and salvation His cross won. Here is life for you! You are not alone anymore, because through faith, God mystically joins you to Him. You no longer have to rely on your own power and strength, for you have God's gracious promise in Jesus. Even better, God's Word of grace directs you to arise and eat a new food from heaven in the Sacrament of the Altar. Arise and eat, again and again. In the Body and Blood of Jesus, there is strength, hope, and life for you. The journey is too great for you, but not if you go by the strength of this new heavenly manna.In the Name + of Jesus. Amen.My Lord, You here have led me To this most holy place And with Yourself have fed me The treasures of Your grace; For You have freely given What earth could never buy, The bread of life from heaven That now I shall not die. (LSB 642:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 2, 2025Today's Reading: Hebrews 13:1-17Daily Lectionary: 1 Kings 18:20-40; Ephesians 2:1-22“The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6)In the Name + of Jesus. Amen.The Lord helps you. And not because of anything you have done to merit this gracious favor. And also not because of who you are, who you are related to, or how much you have. Instead, God gives divine help to you simply out of grace, giving you better than you have deserved.For you are a sinner who should be judged by God. You have not always loved God above all things. You likewise have not shown brotherly love at all times to your neighbor. You have acted selfishly. You have spoken what you should not have said. Your thoughts have been tainted with sinful desires like lust or revenge. What is worse, you are unable to help yourself when it comes to making God pleased with you. You cannot charm God, wrapping Him around your little finger to get special treatment.So why would the Lord ever want to be your helper? On account of Jesus' perfect life in your place, His sacrificial death, and His blood shed to cover your sins. “He has redeemed me, a lost and condemned person, purchased and won me from all sins, death and the power of the devil, not with gold or silver, but with His holy precious blood and with His innocent suffering and death.” (Explanation to the 2nd Article of the Creed, the Small Catechism). There is nothing in you that merits God's divine help, but there is everything in Jesus' death in your place that merits this.And He gives this great salvation to you freely. Free gift! No strings attached! No conditions put upon receiving it! It is for you. God loved us when we were His enemies. So for this reason alone, He helps. And the help God gives is 100% done by Him. He does everything for you and your salvation. You simply receive. That's what faith in Christ does. Faith holds to Jesus and His promises made in Holy Scripture, which cannot be broken. Therefore, you can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Whether you're familiar with Augustine or not, chances are you've encountered Calvinism and its core doctrines—especially the idea of unconditional election. Perhaps you have Reformed friends who hold to the belief that God has sovereignly chosen some individuals for salvation and others for damnation, entirely apart from their will or actions. This deterministic view of salvation has become deeply embedded in much of Western Christianity. But what if we could trace this theological development to a specific moment in church history? What if we could say, with confidence, when and how this view was introduced—and argue that it was not part of the original Christian faith?On today's show, we take a critical look at one of the most influential figures in Christian history: Augustine of Hippo. We're joined by Dr. Ken Wilson, Oxford-trained scholar and author of The Foundations of Augustinian Calvinism. In his historical research, Dr. Wilson demonstrates how Augustine's later theology— particularly his embrace of determinism and unilateral grace — marked a significant departure from the teachings of earlier Church Fathers and laid the foundation for what would become Calvinistic theology.To learn more on the topic, please read the notes included for this week's episode.Visit https://www.lfbi.org/learnmore

In Part 3 of "The Church and Her Fathers," Greg tackles an anti-Catholic X post dismissing the Church Fathers as mere “fragments” of history, connecting it to the series' exploration of the Church's visible nature and biblical roots. He exposes the flaws in claims about “lost voices” and late Christianity, highlighting the Fathers' diverse origins and doctrinal unity as evidence of the Catholic Church's continuity. Drawing from his Protestant past, Greg shows how the Fathers bridge the apostles to today, countering evangelical dodges. He sets the stage for a deeper dive into their lives and writings in Part 4. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

September 1, 2025Today's Reading: Proverbs 25:2-10Daily Lectionary: 1 Kings 18:1-19; Ephesians 1:1-23“Do not reveal another's secret, lest he who hears you bring shame upon you, and your ill repute have no end.” (Proverbs 25:9b-10)In the Name + of Jesus. Amen.Some words were never meant to be said. Proverbs teaches that the secrets of your neighbor are not to be shared. A secret is anything kept from general awareness that would bring shame if it were revealed. Whether it's a secret crush, a regrettable past incident, or a fear few others know, no one likes to have their secrets made public.Sometimes you have to speak, though. If the secret is dangerous to that person or to others, or to someone's property, this should not stay secret. Because this is no longer about covering shame. This is about protecting a person. If a friend tells you he is suicidal, you need to tell people in authority who can help. The friend might not want you to. They might say they won't trust you again if you do tell. But you need to help that person, and there are good ways to work through this situation. One good way is to encourage the other person that they should tell their harmful secret to people who love them. Parents, teachers, pastors, police officers, God gave us these authorities for such reasons. But promise to be with your friend the whole way and support them as they reveal their secret. It may be hard for them, but it is easier if you or another friend is with them.Where someone could be harmed, a secret must be told, and in the best situation, by the person who has that secret himself. But where it's a matter of covering someone's shameful and regretted words, actions, or thoughts, then secrets should be kept hidden. In Eden, God covered Adam and Eve's shame by clothing them with animal skins. God did not speak about how shameful they were. Instead, God shed blood - the first blood shed in Scripture - as a way to cover the shame of our first parents. Jesus likewise covers shame by His blood. Romans 10:11 says, “Everyone who believes in him will not be put to shame.” So Jesus takes our shame away as the pure Gospel that faith clings to is preached. The Lord's Supper likewise applies Jesus' blood on you. And shame is covered and removed.Proverbs directs us to speak like God. Since God does not uncover shame, let us not uncover our neighbor's shame. Let us speak the truth in love, having love so that our neighbor's personal shame is not revealed. In this way, we treat our neighbor the way that God has treated us.In the Name + of Jesus. Amen.Help us that we Thy saving Word In faithful hearts may treasure; Let e'er that Bread of Life afford New grace in richest measure. O make us die to every sin, Each day create new life within, That fruits of faith may flourish. (LSB 693:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 31, 2025Today's Reading: Luke 14:1-14Daily Lectionary: 1 Kings 16:29-17:24; 2 Corinthians 10:1-13:14; 2 Corinthians 9:1-15“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)In the Name + of Jesus. Amen.It has been said that pride was the cause of the devil's fall from a good angel into an evil one. This view was held by some early Christians, and also by Martin Luther. About pride, Luther also said, “Whoever trusts and boasts that he possesses great skill, prudence, power, favor, friendship, and honor has also a god, but not this true and only God." (LC I:1.10). Pride is defined as the love of one's own excellence. But where one loves himself and his excellence above all things, he turns himself into his own false god.  Jesus, God's Son made man, knows pride is dangerous. So He teaches the wedding feast parable. Those taking the highest place at a wedding reception will be humbled and forced to sit lower. There is no higher place at a wedding reception than the seats where the bride and groom sit. Imagine the audacity of a guest kicking the groom out of his place of honor! But that's what pride does. Pride kicks Christ, the Bridegroom of the Church, out of His central place of honor.What is the lowest place at a wedding reception? Perhaps the lowest place I can think of is if the wedding is in the middle of winter, and they have valets parking the cars. A shivering valet sits, waiting for the next car, but is not welcome to eat or drink. This would definitely be the lowest place at a winter wedding. So it will be for those who upstage Christ. They will be taken from the banquet, forced to do uncomfortable labor, and unwelcome to eat at the heavenly feast.But those who take the lowest place will be raised. These are repentant Christians who look in faith to Jesus for their salvation. So you who tremble because of your sins and rejoice in the Gospel that frees you, will be raised to honor on the Last Day. Christ, who died and rose, is the bridegroom. The Church is His Bride. So the sinner who trusts this Gospel for his salvation is raised to the highest place, the place of the Bride, along with all believing Christians. A bride rejoices in the love of her bridegroom and the new union they have together. So it is for the Church who believes in the Gospel of Jesus' love, rejoices to hear it again, and is united even deeper in love and faithfulness together at the very end.In the Name + of Jesus. Amen.O Lord of grace and mercy, teach us by Your Holy Spirit to follow the example of Your Son in true humility, that we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

“How can bodily resurrection exist if the universe itself will end?” This question opens a fascinating exploration of faith and theology, alongside discussions on why invoking Jesus' name is believed to stop abductions, and whether psychotropic drugs impact our free will. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:55 – How can bodily resurrection exist if the universe itself will end? 16:05 – Why does invoking Jesus' name stop abductions? 28:39 – Do psychotropic drugs affect our free will? 42:00 – Why did early Church Fathers appeal to Scripture instead of papal authority? 47:52 – If God is perfect and needs nothing, why create humans and angels who could fall? 51:12 – Why must children be raised by biological parents, but adoption is allowed?

August 30, 2025Today's Reading: Introit for Pentecost 12 - Psalm 75:1-2, 6, 9; antiphon: Psalm 75:7Daily Lectionary: 1 Kings 12:20-13:5, 33-34; 1 Kings 14:1-16:28; 2 Corinthians 8:1-24“We give thanks to you, O God; we give thanks, for your name is near.” (Psalm 75:1)In the Name + of Jesus. Amen. Tomorrow's introit reminds us of this blessed reality: the Name of the Lord is near. In fact, it is so near, it is upon you!These are some awesome and particularly appropriate words for an introit—psalm verses for entering our Lord's sanctuary and being brought into His presence.You were given the ability to call on our holy and Triune God at your Baptism, when the Lord used your pastor to speak and wash you into new birth from above. In those joyous moments, the Name of the Lord came near as He placed His name upon you! “I baptize you in the Name of the Father and of the Son and of the Holy Spirit. Amen.” Now the name of the Lord is so near, it is on you. In you. At Baptism, you were blessed with the Gift of calling on Him in prayer. Praying, praising, and giving thanks. God brings you, His child, to talk with Him “as dear children ask their dear father.”The Word of the Lord continues bringing His name near. Your pastor preaches. In Bible Class, you are taught that Word, as His name comes near. The Word is spoken in conversations of encouragement among faithful family and friends, and that brings God's name near, too.Of course, the high point of every Lord's Day is when the Name of the Lord is near, coming with the holy and precious Body and Blood of Jesus Christ. Here is the greatest moment of the presence of God. The clearest, most felt and experienced nearness of God and His Name. With His own flesh and blood, Jesus brings the name of God in, with, and under Him to permeate you, bless you, and nourish you with His forgiving and saving presence. Where His name is, there He is to make you His own.So here we are, entering the sanctuary of the Holy Trinity, with His name washed onto us from Baptism and repeatedly placed on us with Word and Sacrament. With that holy name upon us, Jesus, who makes His name near, makes us worthy to enter His church building and receive Him yet again in Word and Sacrament, and we respond with giving thanks.We give thanks to you, O God; we give thanks, for your name is near. (Psalm 75:1)In the Name + of Jesus. Amen.Baptized into Your name, most holy, O Father, Son, and Holy Ghost, I claim a place, though weak and lowly, Among Your saints, Your chosen host. Buried with Christ and dead to sin, Your Spirit now shall live within. (LSB 590:1)Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 29, 2025 Today's Reading: Mark 6:14-29Daily Lectionary: 1 Kings 11:42-12:19; 2 Corinthians 7:1-16“Some said, ‘John the Baptist has been raised from the dead.'”  (Mark 6:14)In the Name + of Jesus. Amen. Jesus has a “creepy” cousin. You know the one: the “wild man.” He hung out in the wilderness, ate bugs, and went off on the sins of Herod, knowing full well that it could get him arrested and imprisoned – or worse. But like St. Bartholomew, he also held nothing back and spoke the truth. The most infamous truth he preached was against the sham of a marriage that Herod had with his brother's ex-wife. He called Herod and his “wife” out on their adultery, and she was livid. She ended up forcing Herod's hand in having John thrown into prison. Then, in one of the cringiest moments in Scripture, Mrs. Herod's daughter (Herod's niece-turned-stepdaughter) dances seductively, and he promises her whatever she wants. Her mother manipulates her to ask for the head of John the Baptist on a platter. (The Herods are textbook examples of dysfunction and cruel behavior.)These events haunted Herod. He felt guilty and was superstitious that John might come back and torment him, or that God might punish him for this. Not only this unbelieving king, but the local people thought about all this, too. They were mesmerized by John and wondered if he was a prophet or even the Christ. And in the midst of the arrest, disappearance, and now beheading of John, “Some said, ‘John the Baptist has been raised from the dead.'”Earlier, some were confused that John was the Christ. Now, some were confused that the Christ was John. People tend to misunderstand and become confused about a great many things when they try to understand God apart from His Word.Not so with you. The Lord delivers His Word to you. He has called you to faith in the true Christ, supported by the preaching and preparation of St. John the Baptist. He witnesses the truth of the Gospel through the suffering, death, and resurrection of Jesus, along with His many martyrs, including “Creepy John” – St. John the Baptist.John the Baptist has been raised from the dead? Soon. He has fallen asleep in Jesus, and is safe and blessed with the Lord, until the day when Christ Jesus will call him from his grave, join his head to his body, and glorify and resurrect John (and you and me) to live with him forever.In the Name + of Jesus. Amen.Almighty God, You gave Your servant John the Baptist to be the forerunner of Your Son, Jesus Christ, in both his preaching of repentance and his innocent death. Grant that we, who have died and risen with Christ in Holy Baptism, may daily repent of our sins, patiently suffer for the sake of the truth, and fearlessly bear witness to His victory over death; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, now and forever. Amen.Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 28, 2025 Today's Reading: Catechism: How Can Bodily Eating and Drinking Do Such Great Things?Daily Lectionary: 1 Kings 11:1-26; 2 Corinthians 6:1-18Given and shed for you for the forgiveness of sins. (Small Catechism, SA)In the Name + of Jesus. Amen. Augustine had a lot to forgive. He was a wild child who knowingly avoided the Lord. His father was a pagan, but his mother was a Christian, so he was no stranger to the Church. Still, he was not a fan. This spiraled into one bad choice after another, so Augustine believed many false teachings and Manichean philosophies, lived in sin, fathered a child without marrying the mother, and still refused the biblical pleadings of his own mother.As a Manichean, he believed that the soul was good and the body was evil. Augustine would have a hard time wrapping his brain around a biblical unity of body and soul. This would carry over to the Lord's Supper. For Augustine, before coming to faith, the Eucharist would be extremely difficult to understand. How could the good and holy God take on flesh that would be evil? And how would He then take on flesh, in and with something earthly like bread? It's all so confusing; How can bodily eating and drinking do such great things?It is not just the bodily eating and drinking that does these things. The Lord works a miracle with the Sacrament. Each and every time, the Word of God, along with the eating and drinking of that bread and wine, gives the real and true flesh and blood of Jesus Christ. And that flesh and blood is not evil or corrupt, like the early Manichean Augustine thought. It is Body and Blood that is good and perfect and holy, placing your God into you, so you taste and see that the Lord is good!In time, God rescued Augustine from his sin and brought him to faith. The extremely intelligent scholar and great speaker became a humble catechumen and member of the Church, and later, a great bishop and saint.Augustine had a lot to forgive. You do, too. That is precisely why our good and holy Lord took on flesh and was born of the Virgin Mary. That is also precisely why He gives us His holy and precious Body and Blood in the Eucharist. As the perfect and holy body of Jesus enters you, your corrupt body is sanctified from within. Forgiveness, life, and salvation are given through these words, Given and shed for you for the forgiveness of sins so that you may be strengthened and preserved in body and soul to life everlasting. Amen.In the Name + of Jesus. Amen.Thy body, giv'n for me, O Savior, Thy blood which Thou for me didst shed, These are my life and strength forever, By them my hungry soul is fed. Lord, may Thy body and Thy blood Be for my soul the highest good! (LSB 619:1)Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Send us a textIn this week's episode of BuddyWalk with Jesus, we're talking about the practice of attention. God is always active forming us, guiding us, revealing His presence in the world around us. But often we're too distracted to notice. Together, we'll explore how to become more aware of God's action and activity in our daily lives, drawing from passages like Genesis 28, Philippians 1, and Psalm 19.We'll also talk about simple, practical ways to cultivate attentiveness so we can live in step with God's forming work in us.Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

Finding Authentic Christian Worship: A Journey Through History, Tradition, and FaithThe search for authentic Christian worship often begins with a simple but profound question: “Is this how the apostles worshipped?”In this special Cloud of Witnesses (https://www.patreon.com/c/CloudofWitnesses) mini-episode, our guest hosts, Ben and Ashley Langlois—Ben known online as Orthodox Luigi—invite us into their personal journey of wrestling with that very question. As a husband-and-wife team, their perspectives bring a unique richness to the conversation: Ben shares from his theological study and exploration of history, while Ashley offers a heartfelt and distinctly feminine perspective on what it means to seek beauty, meaning, and belonging within the Body of Christ.Raised in contemporary Protestant settings, they began to sense subtle but growing tensions during worship: as guitars played, lights dimmed, and emotions ran high, they couldn't shake the feeling that something essential was missing. Were coffee shops, branded merchandise, and high-energy worship experiences truly what Christ intended for His Church?This questioning sparked a spiritual journey that led them through seven different churches, eventually settling for online services when no physical community seemed to reflect the fullness they longed for. Along the way, family connections played an important role. Brothers who were exploring Catholic and Orthodox traditions introduced Ben and Ashley to writings from the Church Fathers and early Christian practices that challenged many modern assumptions.Some discoveries were unexpected—like learning that Luther, Calvin, and Zwingli, leaders of the Protestant Reformation, all practiced infant baptism, a tradition many evangelical churches have set aside. For Ashley, these realizations opened new questions about how faith traditions shape the spiritual life of families and the formative role of women in the Church.Their journey eventually brought them to a Presbyterian congregation that offered what they call “pseudo-tradition”—wooden pews, touches of liturgy, and references to early writers. Yet, as Ashley shares, there was still a lingering sense of longing: the beauty was there, but the roots felt incomplete. Exploring historically grounded Protestant traditions like Anglicanism and Lutheranism only deepened this tension, as they often discovered a paradox—churches with the richest liturgical practices frequently embraced the most progressive theology, raising concerns about spiritual and doctrinal stability.Through prayer, study, and reflection, Ben and Ashley's path eventually led them to Eastern Orthodoxy, where they encountered a faith deeply rooted in apostolic succession, ancient liturgies, and a vision of salvation as a lifelong journey of transformation in Christ. Ashley speaks to how Orthodoxy's reverence, beauty, and communal worship resonated with her desire for a faith that engages not just the mind, but the heart and the senses—inviting the whole person into relationship with God.This is more than a story about leaving one church for another—it's about the deeper longing many Christians feel today: to encounter something enduring, rooted, and unchanging in a rapidly shifting world.Entire uncut, unedited conversation between Ben and Ashley available now on our Patreon!Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok. Please leave a comment with your thoughts!

“Who Thought the Eucharist Was Just Symbolic? ” This episode delves into the early Church’s beliefs about the Eucharist, exploring questions like the origins of the symbolic view and whether early Church Fathers spoke symbolically. We also tackle the significance of “breaking bread” in the early Church and the implications of transubstantiation. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:30 – Where did the symbolic view of the Eucharist come from? 05:13 – Didn't some early Church Fathers speak symbolically about the Eucharist? Doesn't that challenge the idea of unanimous early belief? 07:30 – Didn't the disciples fail to object during the Last Supper because they understood Jesus metaphorically? 09:00 – If “breaking bread” was common in the early Church, doesn't that just suggest a fellowship meal, not a literal body and blood? 15:25 – The Eucharist doesn’t seem to do anything to believers? 20:30 – How Do I Properly Receive the Eucharist? 21:50 – How does transubstantiation actually work—and why does it rely on medieval Aristotelian philosophy rather than Scripture? 29:05 – How do we know that the early Church actually believed in transubstantiation and not just a spiritual or symbolic presence? Why does the Catholic View win out? 35:22 – The priesthood is against going directly to God. We don't need Earthly priests. 42:20 – Does the Eucharist cause more division than Unity? 48:08 – Is the Eucharist just an adaptation of pagan rituals?

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What happens when nations reject Christ as their King? Throughout history, earthly rulers acknowledged a higher spiritual authority, but modern states have reversed this order—with devastating consequences for civilization and faith.Joshua Charles joins Anthony for a profound exploration of Christendom's rise and fall. They unpack Larry Arnn's controversial claim that "a Christian nation is not possible because Jesus' kingdom is not of this world," revealing how this fundamentally misunderstands Catholic teaching about Christ's authority over all creation.The conversation journeys through historical Christianity, where temporal rulers recognized their subordination to spiritual authority for over a millennium. This wasn't mere symbolism—it represented the proper ordering of society, with baptism creating an objective covenant that bound believers and nations alike.We're witnessing the culmination of centuries of spiritual rebellion, from the Reformation's fracturing of unified Christian worship to modern states declaring themselves the highest authority. As Saint Bruno of Cologne predicted, we now live in times where "faith is in secret and iniquity in public"—a telling sign of spiritual deterioration.Most chillingly, recent developments surrounding the Third Temple and red heifer sacrifices echo what Church Fathers warned would precede Antichrist. The discussion examines historical parallels, particularly Julian the Apostate's failed attempt to rebuild the Jewish Temple in 363 AD, and what these events might tell us about our own time.Rather than succumbing to despair, Joshua and Anthony emphasize hope in God's providence. They remind us that while the Church might appear to be losing on earth, her saints are being crowned in heaven, from which they reign with Christ. The conversation concludes with practical spiritual guidance for navigating these challenging times through prayer, fasting, and renewed devotion to the sacraments.Support the show********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Fr. Mike shows us from our reading of Jeremiah that when we give our hearts and minds over to idols we become foolish. The way of man is not in himself, we need the Lord to guide and correct us. In Ezekiel, we read about the vision of the measuring of the temple and Fr. Mike shows us how the early Church Fathers would read the Old Testament in light of the New Testament. Today's readings are Jeremiah 10-11, Ezekiel 40, and Proverbs 15:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

A caller named Marianne asked Patrick Madrid how to explain to her evangelical son-in-law that Mary remained a virgin her whole life, especially since he believes the Bible says Jesus had brothers in the literal sense. The Teaching in a Nutshell Catholic dogma says Mary was a virgin before the conception of Jesus, during His birth, and after His birth for the rest of her life. Jesus was her only child. This belief isn’t just Catholic tradition; Patrick argues it’s what the Bible itself supports when understood correctly. The ‘Brothers of Jesus’ Problem Many Protestants point to verses like: Matthew 13:55 - “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas?” Mark 6:3 - Similar listing of “brothers” of the Lord. Patrick explains: In the Bible, “brother” (adelphos in Greek) has a wide range of meanings. It can mean biological brother, but also cousin, nephew, or even close family friend. Example: In Genesis 14:14, Lot is called Abraham’s “brother”, but we know from other passages that Lot was actually Abraham’s nephew. The Famous “Until” Verse Critics love to quote Matthew 1:25: “[Joseph] had no marital relations with her until she had given birth to a son.” -Some assume “until” means they started relations afterward. -But in biblical usage, “until” (heōs in Greek) does not mean a change afterward. -Patrick’s analogy: “Grandma didn’t take her medicine until she died.” That doesn’t mean she took it after! The ‘Firstborn’ Title Luke 2:7 calls Jesus Mary’s “firstborn.” Skeptics think that means there must have been a “second-born.” Not so! In Jewish law, firstborn is a legal term for the child who opens the womb, whether or not more children follow. Even an only child is still the “firstborn” in biblical and legal language. A Cross-Shaped Clue At the crucifixion (John 19:26-27), Jesus entrusted His mother to John, not to one of His “brothers.” If Mary had other biological sons, this would have been unthinkable in Jewish culture; her care would automatically go to them. The fact that Jesus chose John is silent but strong proof that Mary had no other children. The Early Church’s United Voice From the very beginning, Christians, including those who personally knew the Apostles, unanimously affirmed Mary’s perpetual virginity. No significant leader questioned it until the mid-4th century, when a man named Helvidius claimed otherwise. St. Jerome, a brilliant Scripture scholar and translator, wrote an entire work Against Helvidius, dismantling every argument point-by-point. Even Luther & Calvin Agreed Here’s a surprise for many Protestants: Martin Luther and John Calvin, the founders of the Reformation and fierce opponents of Catholicism, both affirmed Mary’s perpetual virginity. They didn’t accept it because the Catholic Church said so; they accepted it because the biblical and historical evidence for it was airtight. Why the Disagreement Today? Patrick brings up that many modern Christians reject this teaching for one simple reason: “If the Catholic Church teaches it, it must be wrong.”They then go hunting for Bible verses that seem to contradict it. But none of those verses, when understood in context, actually prove Mary had other children. Mary’s perpetual virginity isn’t an “extra Catholic add-on.” It’s rooted in Scripture, confirmed by history, defended by the early Church Fathers, and even upheld by the first Protestant Reformers. For anyone truly willing to look at the evidence, and not just react against Catholicism, the case is clear: Mary was, is, and always will be the Virgin Mother of Jesus.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we announce the new Eternal Christendom Substack, and provide a free example of the content we are offering to premium Subscribers ($8/month). It's called "Catechesis with the Fathers," in which we will read a work of the Church Fathers, and unlock its treasury of wisdom from four perspectives: theology, philosophy, apologetics, and the spiritual life.In this "Catechesis with the Fathers," we will read two amazing sermons--Sermons 149 and 227--by a lesser known, but amazing western Church Father, St. Caesarius of Arles (c. 468/470-542). We paired these two sermons together since Sermon 149 discusses the narrow cruciform path to salvation, and Sermon 227 explains how the Catholic altar on earth is intrinsically connected with the heavenly altar, and how to approach it worthily so as to receive the Eucharist unto eternal life, instead of eternal damnation.SUBSCRIBE TO OUR SUBSTACKhttps://substack.com/@eternalchristendomVISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONWe are a non-profit, and all gifts are tax-deductible. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find more than 1 million words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Intro06:46 - St. Caesarius of Arles11:48 - Sermon 149: Reading21:38 - Sermon 149: Treasure39:54 - Sermon 227: Reading50:28 - Sermon 227: Treasure01:23:36 - ConclusionLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

This week, Father John Whiteford is back with us to explore some topics in and around the false theology of dispensationalism. While it may be nearing the end of its cycle, there are still many faithful Christians that believe in this false teaching. We explore why this came about, the pre-tribulation rapture, the funding of Hamas by Netanyahu, the claim that modern men can better translate Scripture than the Church Fathers, and much more. Sponsors: Fox n Sons Coffee: Code: BUCK15 Podsworth App: Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Get the new Counterflow T-shirt before it sells out! Visit  or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

In this episode of the Made Good podcast, Bishop Athanasius Schneider shares his profound insights shaped by his experiences growing up in the persecuted church in Soviet Kazakhstan. He emphasizes the importance of fortitude in faith, especially in the face of modern challenges such as materialism and relativism. The conversation explores the role of the Virgin Mary as a model of faith, the significance of understanding Scripture through the Church Fathers, and the necessity of clarity in Church doctrine. Bishop Schneider also addresses the unique challenges faced by women today, particularly in relation to motherhood, and offers encouragement for those seeking marriage. He concludes with practical advice for young Catholics on deepening their faith and prayer life.

The Feast of the Assumption is not a quaint Catholic tradition. Mary, the New Eve, was taken body and soul into Heaven, preserved from corruption, crowned in glory, and placed beside her Son as Queen. This truth is not optional for us as Catholic men. It is a dogma of the Church. And it is a challenge.Fr. Dom takes you deep into the Assumption of the Blessed Virgin Mary. Drawing from Scripture, the early Church Fathers, and Pope Pius XII's declaration of the dogma in 1950, he unpacks why this feast matters for men right now. Mary shows us what it means to receive Christ, act with zeal, and go into the world with courage and conviction. Her life was not passive; she moved with the Holy Spirit and lived in complete fidelity to God.This is not simply about Mary. It's about your mission as a Catholic man. Do you go out into the world bringing Christ, or do you sit idly by while the faith is mocked, minimized, or ignored? The Assumption confronts us with the reality that if Mary, fully human, can triumph by God's grace, then so can we. But it requires action, faith, and sacrifice.Fr. Dom also highlights the unity of Mary's four dogmas:Mary, Mother of GodPerpetual VirginityImmaculate ConceptionThe AssumptionEach one reveals her unique role in salvation history and points us to Christ. Rejecting these truths is rejecting Christ Himself, because every Marian dogma magnifies His power and glory.As Catholic men, we cannot afford to remain lukewarm. Mary went in haste. She lived with urgency. And she calls us to do the same.The Challenge Issued in This Episode: Stop hiding your faith. Let the world know you are Catholic. If Mary could go forth with zeal after receiving Christ, then you too must rise and carry Him into your family, workplace, and community.Powerful Quotes from the Episode:“Mary received the Body of Christ—and she went. She moved. She did something. Are we compelled by the Holy Spirit the way she was?”“There are no first-class relics of Mary because her body was assumed into Heaven. Her tomb is empty.”“The Assumption is not just about Mary's incorruptibility—it's about her triumph over death, united with her Son. And that victory is the promise for us too.”Key Takeaway for Men: Live with urgency. Like Mary, do not sit idle after receiving Christ in the Eucharist. Move in haste, filled with the Holy Spirit, and bring Christ boldly into the world.If you are ready to stop being passive in your faith and start living as a man on fire for Christ, this episode will challenge and inspire you.Send us a text Support the showPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy faces Check out our website Contact us at themanlycatholic@gmail.com

Link to the article mentioned in this episode: Images of Christ and the Vitals of the Reformed System All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Jonathan Arrington discusses the patristic testimony surrounding the apocalypse.Full Roman Forum Content +more: https://catholicfamilynews.locals.com/What is the Roman Forum?: https://youtu.be/gwNSwFUsd7AThe Roman Forum: https://www.romanforum.org/about/• Angelico Press: https://angelicopress.com/catholicfamilynews• Sophia Institute Press: https://sophiainstitute.com/product-category/books/ref/63/• TAN Books: https://lddy.no/1js4lFollow us on Rumble! https://rumble.com/c/c-390435Twitter: https://x.com/CFNonX#catholic #traditionallatinmass #traditionalcatholic #churchfathers #philosophy #history

Read OnlineHe spoke to them another parable. “The Kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” Matthew 13:33Yeast is powerful. Though it often accounts for only about 1% of a loaf of bread, it causes that loaf to more than double in size. Of course, it also has the amazing effect of turning the dough soft and flexible as it rises. Without yeast, the dough would remain stiff and much smaller in size. The dough would not become the bread it was meant to be.The Church Fathers offer many interpretations of this short, one-sentence parable. Some say that the three measures of flour represent the spirit, soul and body into which the Gospel is inserted. Others say the three measures of flour represent either three different kinds of persons or three levels of fruitfulness in our lives. The yeast is understood by some as the message of the Gospel in the Scriptures and by others as charity that must permeate our lives and the world as a whole. Of course, the parables of Jesus, as well as every teaching contained within the Scriptures, offer us many levels of understanding and meaning that are all correct and consistent with each other. One of the most important questions to ponder is this: What does God want to say to you through this parable?If you consider yourself to be the three measures of flour, and the yeast to be God, His holy Word and His gentle but clear Voice speaking to you, in what concrete ways do you see your life rising as a direct result? How do you see yourself becoming that which you are intended to be as a result of God entering your life? And do you see the effect as one that is truly transforming and even exponential?Sometimes the Word of God has little to no effect on our lives. That, of course, is not the fault of the Word of God; rather, it's because we do not allow God to do His transforming work. For yeast to work, the dough has to sit still for a while. So in our lives, for God to do His work, we must allow Him to gently and powerfully work. This process requires that we internalize all that God speaks to us. Then His actions must prayerfully be permitted to work within us, and we must allow the change to be slow and certain in accord with His divine plan.Sometimes we can also become impatient with the workings of God. Again, the yeast takes time to work. If we are impatient with God's grace, then it may be like taking the dough and kneading it over and over before it even has a chance to work. But if we are prayerfully patient, allowing God to do His work in our lives according to His will and in His time, then little by little we will experience the transformation that He initiates. Reflect, today, upon this short but powerful parable. See yourself as that dough and see God and His action in your life as the yeast. As you sit with that image in a prayerful way, let God reveal how He wants to work within you and how He wants to transform you. Pray for patience. Trust that if you receive His transforming Word into your soul, then He will do what He wants to do. And trust that if this happens, you will indeed become the person God wants you to become. My transforming Lord, You desire to enter deeply into my life and to permeate all that I am. You desire to change me, little by little, making me into the person You want me to become. Please help me to be attentive to all that You desire to do in me and to patiently await the transformation that You have already begun. Jesus, I trust in You.Image: Phillip Medhurst, FAL, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Long before Myers-Briggs, there were the Four Temperaments. From Hippocrates to the Church Fathers to the 21st century, this timeless model has helped people understand themselves (and each other) on a deeper level.Now, Art and Laraine Bennett bring this ancient wisdom into the modern world with fresh insight and real-life application. Discover your temperament, decode your child's baffling behavior, and turn your spouse's quirks into opportunities for deeper connection and communication. Plus don't miss Lila's surprising temperament reveal!Website: https://artandlarainebennett.com/Amazon Store: https://amzn.to/3UsPEKzNEW: Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, or salmon! Use code LILA for $40 off! -EveryLife: https://www.everylife.com Buy diapers from an amazing pro-life diaper company and use code LILA and get 10% off!-Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!00:00:00 - Intro00:04:50 - What are temperaments?00:07:00 - Phlegmatic00:07:46 - Melancholics00:09:37 - Sanguine00:11:06 - Good Ranchers00:12:18 - Do opposites attract?00:19:57 - EveryLife00:20:48 - Has psychology come up with anything better than temperaments?00:25:34 - Therapy and Temperaments00:29:05 - Phlegmatic II00:30:12 - Seven Weeks Coffee00:31:16 - Fixing False Notions of Others00:38:08 - Sanguine II00:40:12 - Melancholic00:46:58 - Discipline for Parents00:56:22 - Lila takes temperament test01:01:52 - Can temperament change?01:06:51 - Pairing certain temperaments for relationships