Podcasts about Church

A looming transition and a call for the Church to persevere.   __________ Download the Colson Educators app today on the Apple App Store or Google Play.

Joey Diaz and Lee Syatt solo, like old times. To discuss going to jail at 64, the difference between being a strict parent now vs what parents were like when Joey was growing up, the origins of some of Joey's criminal behaviors and much more! SHOW NOTES Save 20% on your first online order at http://lucy.co/CHURCH with promo code CHURCH. Buy 2 months of BlueChew Gold & get your 3rd month FREE when you use promo code JOEY @ http://BlueChew.com/

A gigantic cigar-shaped craft shadowed a NATO airliner over the Atlantic in 1963, the same year similar motherships appeared over Australia, Canada, and the skies of a Britain overrun by headless creatures and desecrated churches.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/1963DarkForcesREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/2p87kmstFEATURED STORIES IN THIS EPISODE: A “gigantic cigar-shaped UFO” is spotted over the Atlantic in 1963, but the witness is so terrified by her experiences that it takes her twenty years to come forward to tell her story. And in that same year, elsewhere in the United Kingdom, people were dealing with dark, paranormal, even satanic forces - with numerous events that still remain unexplained.CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:18.783 = Show Open00:02:35.157 = The 1963 Atlantic UFO – Part 100:16:32.034 = The 1963 Atlantic UFO – Part 2 ***00:32:15.933 = 1963: Dark Paranormal Forces Invade The UK – Part 1 ***00:50:26.206 = 1963: Dark Paranormal Forces Invade The UK – Part 2 ***00:56:44.362 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The 1963 Atlantic UFO Encounter” by Marcus Lowth for UFO Insight: https://weirddarkness.tiny.us/z2j2zp88“Dark Paranormal Forces Invade The United Kingdom” by Marcus Lowth for UFO Insight: https://weirddarkness.tiny.us/2p93a79s(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: January 05, 2022This episode of Weird Darkness opens over the north Atlantic in May 1963, where a NATO English-language secretary based in Paris, flying on a near-empty DC-8 carrying fifty staff from Orly Airport to ministerial meetings in Ottawa, looked from her window and saw a dark grey, torpedo-shaped object six to seven thousand feet below the plane — its rear cut off sharply and squarely, with no wings, windows, or visible propulsion — before it vanished into cloud and the aircraft dropped into violent turbulence. Terrified and certain no one else aboard had noticed, she said nothing for almost twenty years, until a 1980 letter to Flying Saucer Review brought the account to light and the magazine published it the following year. The segment threads her sighting into a longer record of cigar-shaped craft: Melvin Vagle Jr. and his wife spotting a windowed object hovering over a plowed field near Grafton, Nebraska on November 22, 1961; Miss Footner tracking a silver, hundred-foot craft over Saanich Mountain near Victoria, British Columbia in early 1960; Reverend Lionel Browning and his wife photographing a grey mothership over Cressy, Tasmania on October 4, 1960 as smaller discs darted out of the clouds and explosions later shook nearby houses; RCMP Constable James Blackwood watching a cigar-shaped object near Clarenville, Newfoundland on November 26, 1978 mirror his patrol car's flashing lights for nearly two hours; a couple camping at Hexham, New South Wales in late December 1984 seeing discs swarm a lit craft that seemed to carry a helmeted figure; and an anonymous Swedish driver on Route 55 near Orsundsbro in June 1985 stepping out of her car to study a windowed craft she first mistook for a police helicopter.From there the episode crosses to England, where the night of November 16, 1963 brought four teenagers walking home from a dance past Sandling Park near Hythe, Kent face to face with a human-sized, headless creature with wings on its back; seventeen-year-old John Flaxton and eighteen-year-old Mervyn Hutchinson had first watched a bright gold oval descend behind the trees, and Flaxton felt a sudden, unexplained cold as the thing came at them through the woodland. The same evening in Saltwood, Tony Harrison and three companions saw a glowing oval and a figure in a scarlet cloak holding a flickering lantern, and within days John McGoldrick discovered three giant footprints, each roughly two feet long, near the spot where Keith Croucher had reported an identical object over a football field. The story then opens out into a year-long British wave: a flying saucer interfering with a woman's car headlights near Bluebell Hill in Kent; two men setting up a tripod that fired colored lights into the sky over the Britannia Barracks in Norwich; a market researcher named Joelle in Castleton encountering men who claimed to be extraterrestrials with bases on two of Jupiter's moons; and a dome-shaped craft that reportedly landed at RAF Cosford on December 10, washing the base in green light before vanishing. Stranger creatures shared the year — the Surrey Puma and other big cats stalking Shooter's Hill in London from July 18, a half-man, half-horse centaur seen in Sefton Park by witnesses including a police officer, a bulldog-headed monster rising beside two fishermen on Loch Ness, and a dinosaur-like animal that scattered seals along Cardigan Bay and left a half-eaten carcass behind. The episode closes on a darker thread of occult activity: two children found playing with a human skull taken from the ruined St. Mary's Church at Clophill in Bedfordshire, where Maltese crosses, cockerel feathers, and six tampered women's graves were uncovered; six decapitated horse heads and a cow, their jaws wrenched apart, discovered in Bluebell Woods at Caddington; clay effigies pierced with thorns and a sheep's head studded with thirteen thorns nailed up at Castle Rising in Norfolk; and a group of self-styled Devil worshippers interrupted mid-ritual at an active church in Westham, Sussex on December 7 — all set against a 1963 that began with one of the worst winters on record, claimed Labour leader Hugh Gaitskell and the poet Sylvia Plath, saw Ian Brady and Myra Hindley begin the Moors murders, and ended weeks after the assassination of President Kennedy.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

Why is the Jerusalem Council so significant? What is required for salvation? In this episode, Emma Dotter discusses Acts 15:1-35 and the influence of the Jerusalem Council. She unpacks how the Jerusalem Council protected the true gospel, opened the door for global Christianity, and modeled how the Church handled theological conflict.   // ADDITIONAL VERSES MENTIONED: Mark 7; Luke 18; John 3: 16; John 6: 29; Matthew 28: 19; Acts 1: 8; Acts 10; Acts 13-14 // RELATED JOIN THE JOURNEY EPISODES:  “S4:263 – Introduction to the book of Acts” (https://podcasts.apple.com/us/podcast...)   “S4:269 – Acts 15-17” (https://open.spotify.com/episode/3NShJvbx2EPozwMwxJq2Hm?si=98ac89d64476429c)   “Episode 204: Acts 15” (https://open.spotify.com/episode/1C4nPaR3RZjQlAN7nYyAX6?si=2d16480ac3b34d66)    // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org 

In recognition of America’s 250th anniversary, members of The Church of Jesus Christ of Latter-day Saints have the opportunity to study the country’s inspired founding documents and participate in commemorative and celebratory efforts. With May’s fifth-Sunday lesson, July’s fast for religious liberty and other events, the First Presidency has invited all to remember “religious freedom and our God-given agency.” Ensign College professors Kurt Fertig and Joseph Kerry join Church News reporter Mary Richards on this episode to discuss the significance of America250.

Tuesday Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by artist: Center of Attention  - Song Title: Walk in the Forest This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the sorrowful mysteries, recited on Tuesdays and Fridays  These mysteries focus on Christ's Passion and death, with fruits like sorrow for sin and patience. Be a part of the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 20 minutes, with extended music for additional meditation.  All music in this video is licensed thru Epidemic Sound Publishing. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - SORROWFUL TUESDAY - SPOKEN ONLY https://youtu.be/xuBcmbi8XKM ROSARY - SPOKEN ONLY VERSION: Tuesday - SPOKEN ONLY https://youtu.be/KyCey-qH-lA MOST VIEWED TUESDAY ROSARY: Calm Music    https://youtu.be/tcryvk5IlmY MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #SorrowfulMysteries #CatholicMeditation #TuesdayRosary #todayrosary #todayrosaryinenglish

Catholic theologian Jacob Phillips is here to discuss papal authority, the SSPX's looming schism over unauthorized ordinations, liturgical division between the Novus Ordo and Traditional Latin Mass, and the broader crisis of institutional trust facing the modern Church. Ep. 585 Theotokos Rosaries: https://dwplus.shop/TheotokosRosaries -- -- --

Welcome to another episode of LDS Discussions! Today we are joined by Brian Buchanan to discuss the William Clayton Diaries.For decades, the William Clayton Diaries have occupied a near-mythical place in Mormon history. Hidden away in the First Presidency vault, copied in secret, fought over in court, leaked to researchers, and cited in some of the most controversial debates surrounding Joseph Smith and plural marriage, these journals have one of the most fascinating histories of any historical document in the Latter-day Saint tradition. In this episode, we trace the remarkable journey of William Clatyon's Nauvoo journals from the 1840s to the present day. We explore how historians such as James Allen, Dean Jessee, Leonard Arrington, Thomas Alexander, Andrew Ehat, Scott Faulring, and others gained access to these records, why the Church restricted them for so many years, and how copies eventually found their way into the hands of independent researchers and critics. We also examine the legal battle surrounding the journals, the role of Jerald and Sandra Tanner in publishing portions of them, the impact of the Mark Hofmann era, and the ongoing debates over access, transparency, and historical scholarship within Mormonism. With Yale University Press preparing the first complete scholarly edition of the William Clayton Diaries, this is the perfect time to revisit one of the most important archival stories in Mormon history. We discuss the discovery and preservation of Clayton's journals, the First Presidency vault and restricted documents, specific transcripts that were created for the Clayton diaries, how those transcriptions leaked out into the public and the lawsuit on these leaked transcripts. We also lightly discuss the recent news that additional parts of Clayton's diaries have been released to the public and the debate around whether Joseph Smith was actually a polygamist. Whether you're interested in Mormon history, archival controversies, historiography, or the debate over Joseph Smith's polygamy, this episode provides the essential backstory behind one of the most important historical sources from Nauvoo. Be sure to join us for the next episode where we share some of the most controversial and exciting entries from William Clayton's journals!___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

This week, Tracy and Jerry talk about the Purple Church and Concho Boarding School and Jery Interviews  Grant Wilson

In your Phone Tap, Jeff calls a guy to tell him that the church he booked for his child’s christening is bumping him because the Jonas Brothers are coming to town and you don’t say “NO” to hunks like that!See omnystudio.com/listener for privacy information.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

In this message from 1 Corinthians 5, Pastor J.D. teaches about the messy but necessary process of church discipline. We may find it harsh to hear what the Apostle Paul says about those who persist in sin. But if we truly care about our people, if we truly care about the vulnerable, if we truly care about our neighbors, if we truly care about Jesus' reputation … we will be faithful to confront our brothers and sisters in love.

Brittany Dicus is a sales and marketing director for a beverage company, a master's student at Talbot School of Theology, and serves on the teaching team at Church of the Open Door in Maple Grove, MN. With one foot in the corporate world and another in the church world, Brittany has thought a lot about viewing her work as mission. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Recording from Washington DC Gospel Truth Seminar 2011:Did you know that the nearly-too-good-to-be-true news of the Gospel is about far more than the forgiveness of sins? The Gospel's power is intended to bring freedom into every area of your life—leading to healing, prosperity, joy, and peace (Rom. 1:16). Wherever you're not experiencing life and victory, there's still more of the Gospel to discover. Join Andrew as he explores the true Gospel—it really is that good.

In this episode, Tim Whitaker engages in an insightful interview with psychotherapist Justin Oberste, who shares insights on deconstructing faith, LGBTQ+ affirming therapy, and innovative approaches like ketamine-assisted psychotherapy for healing trauma. A deep dive into navigating faith, sexuality, and mental health. Justin's Website | Justinoberste.com Chapters 02:24 Justin's background in LGBTQ+ affirmative therapy 15:16 Leaving fundamentalist environments and family safety 20:40 Navigating community, rejection, and finding belonging 50:35 Integrating protector parts and emotional release 54:39 Justin's work and how to connect with him ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Monday Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by artist: Center of Attention  - Song Title: Walk in the Forest This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the joyful mysteries, recited on Mondays and Saturdays.  These mysteries focus on the Incarnation and Jesus' early life, with fruits including humility and love of neighbor. Join in the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 20 minutes, with extended music for additional meditation.  All music in this video is licensed thru Epidemic Sound Publishing. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - JOYFUL MONDAY - SPOKEN ONLY https://youtu.be/6UX8ObKpb3A ROSARY - SPOKEN ONLY VERSION: Monday - SPOKEN ONLY https://youtu.be/vv8l7xMAOmM MOST VIEWED MONDAY ROSARY: Calm Music    https://youtu.be/ryTdYnt1eUI MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #JoyfulMysteries #CatholicMeditation #MondayRosary #todayrosary #todayrosaryinenglish  

Back in July of 2021, at the height of woke and the Biden Administration, Charlie arrived at Awaken Church to deliver a powerful and encouraging message on spiritual warfare. Charlie lays out Satan's tactics, why his powers will always be inferior to God's, and why we must have faith in God's ultimate victory. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Have you ever been told that happiness is shallow? What if that's not the whole story? Pastor Tauren Wells is bringing a message that might change the way you think about joy, and why it's available to you no matter what you're facing. NEXT STEPS Have you made the decision to follow Jesus? You might be wondering what's next for you. We want to help! Check out these resources to ​​discover what saying yes to Jesus means: https://go2.lc/podcastcommittochrist Get Ready For At The Movies Movies speak to our circumstances, connect us to one another, and inspire us to action. But there's more we can learn from them. During At the Movies, we'll look at films in a whole new way. It all starts this July! See what it's like: life.church/atthemovies ABOUT THIS MESSAGE Some of our most meaningful growth happens when we hear someone else's story. During Book Club, we'll get fresh insights and practical ideas for living with confidence and purpose. How Do I Find Joy?: https://finds.life.church/fruit-of-the-spirit-joy-that-lasts/ Start the Bible Plan Joy Bomb using Plans With Friends: www.go2.lc/joybomb ABOUT LIFE.CHURCH Wherever you are in life, you have a purpose. Life.Church wants to help you find your next step. Our hope is that your journey will include joining us at a Life.Church location throughout the United States or globally online at https://www.live.life.church Find locations, videos, and more info about us at https://www.life.church or download the Life.Church app at https://www.life.church/app/download FIND US ON SOCIAL MEDIA Facebook: https://www.facebook.com/life.church Instagram: https://www.instagram.com/life.church TikTok: https://www.tiktok.com/@lifechurch YouTube: https://www.youtube.com/@life.church CONNECT WITH PASTOR CRAIG GROESCHEL YouTube: https://www.youtube.com/c/craiggroeschel Facebook: https://www.facebook.com/craiggroeschel Instagram: https://www.instagram.com/craiggroeschel TikTok: https://www.tiktok.com/@craiggroeschel LinkedIn: https://www.linkedin.com/company/35447748/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

My inspiring friends McArthur Kirishna and Anne Pimentel (authors, BYU grads, advocates for women and others on the margins) join us to talk about the new book (available on Substack—see show notes) which interviews Latter-day Saint women (some famous, some less so) across the world who have great wisdom to help all of us. Each chapter of the book is a post as part of The Women on the Stand Substack. Examples include: Ask the Matriarch: Golden Nuggets Ask the Matriarch: When Life is Hard Ask the Matriarch: Personal Revelation And many others. I believe we need to elevate the voices/vision/insights of women to improve our Church to better create Zion. I continue to learn so much from McArthur and Anne on what I can do to accomplish this goal. I encourage everyone to listen to the podcast and check out their Substack. Thank you McArthur and Anne. You two are awesome and give me hope. Links: Ask the Matriarch Substack: womenonthestand.substack.com/ Women Quotes: https://ldswomenproject.com/resources/statements/ www.reliefsocietywomen.com/blog/spiritual-strength/quotes/ www.instagram.com/quotesbychurchofjesuschristwom/ Chieko N. Okazaki October 1995 talk: www.churchofjesuschrist.org/study/general-conference/1995/10/a-living-network “Changemakers: Women Who Boldly Built Zion” book at Amazon: www.amazon.com/dp/1560855185 Or, it's also available at Deseret Book www.deseretbook.com/product/6085124.html McArthur IG: @mcarthurkrishna_creates McArthur FB: www.facebook.com/mcarthur.mcarthurfreeranger Heavenly Mother Matters IG: @heavenlymothermatters Anne IG: @the.vision.beautiful Anne's IG and Podcast @andyetwebelieve (podcast by the same name)

Sunday Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by artist: Center of Attention  - Song Title: Walk in the Forest This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the glorious mysteries, recited on Wednesdays and Sundays.  These mysteries focus on the events following Christ's resurrection, including Pentecost and Mary's coronation, with fruits such as faith and hope. Be a part of the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 20 minutes, with extended music for additional meditation.  All music in this video is licensed thru Epidemic Sound Publishing. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - GLORIOUS SUNDAY - SPOKEN ONLY https://youtu.be/v-gX7p-QznQ ROSARY - SPOKEN ONLY VERSION: Sunday - SPOKEN ONLY https://youtu.be/LFcRgq2cQRA MOST VIEWED SUNDAY ROSARY: Calm Music    https://youtu.be/1Fnoyv8EmO0 MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Catholic #Rosary #Prayer #Sunday #GloriousMysteries  #CatholicMorningPrayerMarch #RosaryEnglish #RosaryToday  #CatholicMeditation #SundayRosary #todayrosary #todayrosaryinenglish #RosaryMaleVoice

Saturday Follow Along Holy Rosary - Joyful Mysteries - SPOKEN MALE VOICE with inspired music Prayerful and peaceful music accompany your prayer space as we ask the Blessed Mary to hear our intentions and intercede for us alongside this rosary. This rosary contains the joyful mysteries, recited on Mondays and Saturdays.  These mysteries focus on the Incarnation and Jesus' early life, with fruits including humility and love of neighbor. Join in the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - JOYFUL SATURDAY - SPOKEN ONLY https://youtu.be/8NCv89Qk4Zw MOST VIEWED SATURDAY ROSARY: Calm Music    https://youtu.be/ryTdYnt1eUI MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome All music in this video is licensed thru Epidemic Sound Publishing. Visual artwork created with MidJourney. Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simple, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature a variety of calm background music and nature soundscapes.   Choose from audio only or follow along videos with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  A short or long version rosary before sleep, while sleeping or at any time of the day will bring you renewed focus and peace.  For every mood, you can journey deeper and pray a rosary today on YouTube. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #JoyfulMysteries #CatholicMeditation #SaturdayRosary #todayrosary #todayrosaryinenglish

On today's episode of Mormon News, John Dehlin and Meggan Hayes break down another busy week of headlines involving The Church of Jesus Christ of Latter-day Saints.This week we take a closer look at the 2026 Seminar for New Mission Leaders, where Church leaders doubled down on claims of exclusive authority, the "only true church," and what they describe as "true doctrine." We'll discuss what was taught and why it matters.Links:https://www.facebook.com/share/v/14idTXmfqam/https://www.thechurchnews.com/leaders/2026/06/18/read-summaries-photos-2026-seminar-new-mission-leaders/https://youtu.be/FIKqJVU63Pk?si=d3bNWHUMYK8Uc2APhttps://youtu.be/bshDxxlcMu0?si=COTdwPlTv6l87PYOWe'll also cover the disturbing allegations against an Orem dentist accused of abusing a high school intern, along with his connections to the LDS community.Links:https://www.ksl.com/article/51540804/orem-dentist-accused-of-abusing-high-school-internhttp://www.youtube.com/@r.brucehowell2847Next a discussion about bishop interviews, trust, and boundaries after the Church's official Young Women Worldwide page encouraged girls ages 12 to 17 to participate in a "How Well Do You Know Your Bishop?" activity designed to help them feel more comfortable with their bishop. We'll examine why some are raising concerns about normalizing close relationships between young girls and adult male ecclesiastical leaders, particularly in light of one-on-one worthiness interviews and the growing number of bishops listed in the Floodlit database.Links:https://www.instagram.com/p/DZdSd4mifYC/https://floodlit.org/lpe/ever-bishop/We'll also discuss reports that the temple naming system has changed and what could be behind the change.Link:https://www.reddit.com/r/exmormon/s/BHjrL95u1eWe'll examine the case of an Orem man accused of stealing two valuable Minerva Teichert paintings from his elderly mother, replacing them with copies, and selling the originals to help finance a new restaurant.Link:https://www.fox13now.com/news/fox-13-investigates/man-accused-of-stealing-paintings-by-famous-utah-artist-replacing-them-with-copiesFinally, we'll discuss BYU-Idaho's new ecclesiastical endorsement policy, which changes what happens when students allow their endorsements to expire, and what that says about accountability and institutional oversight.Links:https://byuiscroll.org/changes-to-ecclesiastical-endorsement-process-are-coming-to-byui/https://web.byui.edu/policylibrary/policy/bf4987db-aa02-4437-be12-54fc93eeb185Join us live as we provide context behind the headlines, separate fact from speculation, and discuss what these stories reveal about Mormonism today.___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Friday, June 26, 2026 Today, another federal judge has permanently blocked Trump's order restricting mail-in voting; the Supreme Court has stripped temporary protected status from 350,000 Haitians and Syrians, and blocks asylum seekers at the border; vendors have been told to begin dismantling the Alligator Alcatraz concentration camp; massive earthquakes rocked Venezuela, Japan, and California; the Pentagon restored flu vaccines after hundreds fell ill; Senate Republicans caved on yesterday's War Powers Resolution; US Park Police seek to identify a person who touched the water in the reflecting pool a week ago; Jamie Raskin will open a discharge petition to force a vote on the $1.8B Slush Fund; a judge wants answers on why the tarp hasn't been removed from the Kennedy Center facade; plus Allison delivers your Good News. Thank You, Smalls For a limited time, get 60% off your first order, plus free shipping and free treats for life, when you head to Smalls.com/DAILYBEANS Join The Daily Beans and give a gift today to ensure The Trevor Project can continue its crucial work in the face of continued challenges. Donate to The Trevor Project - Daily Beans Podcast Guest: John FugelsangTell Me Everything|John Fugelsang, The John Fugelsang Podcast, John Fugelsang|Substack, @johnfugelsang|Bluesky, @JohnFugelsang|TwitterSeparation of Church and Hate by John Fugelsang The Latest Breakdown:The Breakdown | Trump And Trillionaires' Secret Plan To Destroy America StoriesVendors Told to Start Dismantling Florida's ‘Alligator Alcatraz' Detention Center | The New York Times Judge orders DOJ to produce, unredact sought after Epstein files | The Hill Supreme Court Allows Trump to Strip TPS, Turn Away Asylum Seekers Arriving at the Border in Pair of New Immigration Rulings | American Immigration Council Federal Judge Strikes Key Parts of Trump Order Restricting Mail Voting | The New York Times A federal judge wants answers on the tarp and scaffolding at the Kennedy Center | MS NOW Several Strong Quakes Hit Across the World in 24 Hours | The New York Times Pentagon restores mandatory flu shots for all recruits as boot camp outbreak sickens nearly 300 | AP News Reflecting Pool caulking cut with 'sharp knife or razor' in previously undisclosed incident, NPS says in court filing | ABC News Raskin launches discharge effort to formally block 'Anti-Weaponization Fund' | POLITICOGood TroubleMail-in voting is under attack. Here's what you can do - Democracy Docket Ballot Mail for Federal Elections - FederalRegister.gov →Oppose House Amendment to Defund the Peace Corps! →Comment on FR-6518-P-01 Equal Access  in HUD Programs Revisions  →Regulation for Federal Financial Assistance -  Open For Comments →FieldTeam6.org →Standwithminnesota.com →Tell Congress Ice out Now | Indivisible, Defund ICE | 5Calls →ICE List  →iceout.org Good News Tour — DANA GOLDBERGTickets for Dana Goldberg: Outrageous - Sep 23 - Den Theater - Chicago  →Share your Good News & Good Trouble - The Daily Beans →Beans Talk audio -beans-talk.simplecast.com →Email Dana LGBTQ Owned eating establishments in your area - hello@mswmedia.com Subject: “Dana's Project” Subscribe to the MSW YouTube Channel - MSW Media - YouTube Our Donation Links The Trevor Project - trevorproject.org/beans Blue Wave California - bluewavecalifornia.org/concert Donate to Public Citizen - https://citizen.org/beans/ The Daily Beans is donating $10,000 and invites you to give what you can to support their life-affirming work - Donate to It Gets Better / The Daily Beans Fundraiser Pathways to Citizenship link to MATCH Allison's Donationhttps://crm.bloomerang.co/HostedDonation?ApiKey=pub_86ff5236-dd26-11ec-b5ee-066e3d38bc77&WidgetId=6388736 Join Dana and The Daily Beans in support of Human Rights Campaign http://onecau.se/_ekes71 More Donation LinksNational Security Counselors - Donate, ActBlue.com/donate/msw-bwc, WhistleblowerAid.org/beans Dr. Allison Gill - The Breakdown | Allison Gill, Mueller, She Wrote @muellershewrote.com - Bluesky, MSW & The Daily Beans Podcast @muellershewrote - Instagram, MSW Media - YouTube →Federal workers - email AG at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen.  Dana Goldberg - Dana is on Patreon! At Dana's Dugout, @dgcomedy - Bluesky, @dgcomedy - IG, Dana Goldberg - Facebook,  DanaGoldberg.com More from MSW Media - Shows - MSW Media, Cleanup On Aisle 45 pod, The Breakdown | Allison Gill Reminder - you can see the pod pics if you become a Patron. The good news pics are at the bottom of the show notes of each Patreon episode! That's just one of the perks of subscribing! patreon.com/muellershewrote Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:https://apple.co/3XNx7ckWant to support the show and get it ad-free and early?https://patreon.com/thedailybeanshttps://dailybeans.supercast.com/https://apple.co/3UKzKt0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Emily Brontë's Dark Inspiration from the Family Vault. Guest: Deborah Lutz. Lutz examines the profound impact of Emily Brontë's mother's death and the construction of the family burial vault beneath the church floor. She argues this underground space fueled Emily's literary obsession with dungeons and graves. Lutz also defends Patrick Brontë against historical claims of severity. 5CHARLOTTE, EMILY, ANNE BY BRANWELL BRONTE

“Do miracles still happen today?” This question opens a discussion on the nature of miracles in the context of Lourdes and Catholicism. Other topics include the thorough investigations the Church conducts on reported miracles and the significance of the miraculous events at Lourdes, as well as the awareness of our loved ones in heaven regarding our lives. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:00 – Do Miracles Still happen today? 39:48 – I'm a new Catholic and have a Pentecostal background like Tim. It has been very reassuring to me that the Catholic Church does do so much investigation of these miracles. 42:29 – I'm considering Catholicism. But the Lourdes thing confuses me. Lourdes has millions of visitors per year. Why is 72 out of millions significant? 47:35 – Are our loved ones in heaven aware of the details in our lives?

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

Join us with McKay Christensen who has served as Managing Director of External Relations at BYU and management strategy instructor at the BYU Marriott School of Business as we explore the mantle being passed from Elijah to Elisha. What do we mean by a mantle in the Church? Are mantles for more than prophets and missionaries?

I'm your China travel guide, Missionary Ben, recording today from Lima, Peru… I’m in a bit of a hurry today, but wanted to touch on a few different things. First, I wanted to mention the tragic earthquake that happened in Venezuela the other day and what I know. Second, every time the World Cup rolls around I remember my first World Cup viewing experience, which took place 20 years ago in a little dodgy hotel in the Tibetan Outback (2006). I also remember the second most unique viewing experience, which was 8 years later, and also in the foothills of Tibet. (I also remember playing in our little Tibetan World Cup at 13,000 ft!) After the World Cup recollections, we look at a new article published by an old American friend who has decades of experience in China…. The Church in China: Learning to Fly in a Birdcage https://www.desiringgod.org/articles/the-church-in-china Follow me on X (@chinaadventures) where I post new China city prayer profiles every day. Email me anytime with notes, questions, or comments: chinacompass at privacyport dot com. Learn more about our ministry, including my missionary biographies, at PrayGiveGo.us! The China Compass Podcast is brought to you by Pray for China (PrayforChina.us): If you want to join us all this week, here are all the Chinese cities to pray for... Pray for China (6/29-7/5): https://chinacall.substack.com/p/pray-for-china-june-29-july-5-2026 To Give towards our future outreach in Venezuela and China, visit: MCI3.org Subscribe to China Compass and leave a review on your favorite podcast platform. Luke 10, vs. 2, the harvest is plentiful but the workers are few. Talk again soon!

Friday Follow Along Holy Rosary - Sorrowful Mysteries - SPOKEN MALE VOICE with inspired music Prayerful and peaceful music accompany your prayer space as we ask the Blessed Mary to hear our intentions and intercede for us alongside this rosary. This rosary contains the sorrowful mysteries, recited on Tuesdays and Fridays  These mysteries focus on Christ's Passion and death, with fruits like sorrow for sin and patience. Be a part of the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - SORROWFUL FRIDAY - SPOKEN ONLY https://youtu.be/fZE1UwFbRE0 MOST VIEWED FRIDAY ROSARY: Calm Music    https://youtu.be/tcryvk5IlmY MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome All music in this video is licensed thru Epidemic Sound Publishing. Visual artwork created with MidJourney. Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simple, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature a variety of calm background music and nature soundscapes.   Choose from audio only or follow along videos with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  A short or long version rosary before sleep, while sleeping or at any time of the day will bring you renewed focus and peace.  For every mood, you can journey deeper and pray a rosary today on YouTube. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #SorrowfulMysteries #CatholicMeditation #FridayRosary #todayrosary #todayrosaryinenglish  

Jesse Watters on left Dems: Communism discussion. Do you need to be saved? Ex-KGB Yuri Bezmenov. Supreme Court immigration decision. Haiti. Venezuela.

In Jesus' letter to the church in Ephesus, he gives a commendation—a list of “well dones”—and yet the church is lacking something significant: they left their first love. Rather than an insignificant issue, this is at the center of what the Christian life is supposed to be. In this message, Nathan examines Revelation 2:2–4 and discusses both the good and the bad of the Ephesian church, and how they relate directly to our key issue in today's Church.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Responding to questions from listeners about Sinners Prayer evangelism, an upcoming movie about Daniel, beware of Torah Observant teaching, and what is the Church of God denomination. Visit wwutt.com for all our videos!

Many Catholics have lost their sense of eternity. And the silence on death, judgment, heaven, and hell has left souls unprepared for what awaits them.Fr. Fasching delivers a stark warning to a Church that has abandoned its most essential mission: preaching the reality of eternal consequences. The Eucharist, he insists, is the anchor of the Christian life. Adoration is not optional piety, it is the highest activity of man, the foundation of all true action. Without it, everything else collapses.Fr. Fasching goes on to address the modern presumption that most people are saved. Christ's warning that "the road is narrow" is not a metaphor. "Most people are choosing hell," he says, not as spectacle, but as realism. A call to conversion. A summons to repentance.Suffering, he reminds us, is not evidence of God's absence. It is proof of His closeness. The cross is not an interruption of God's plan—it is the plan. And the choice before every Catholic is stark: comfort or sanctity. The world offers one. The Church offers the other. The faithful must decide which they will pursue.HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Three guys with one and a half college educations talk about everything under the sun, including Bob's new convertible, Mike Martt's special way of doing everything, Kanye is the Rap Bob Dylan, Eric Clapton's No Reason to Cry album sucks, Bob's going to see Rod Stewart, Chuk's going to see the Church, End of Life care is an American Nightmare, Bob's father in law has passed on and Idy Mo Forrest is auditioning for a new grandpa RIP Dan Sauter

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: If a scientist were able to eradicate the Down syndrome Gene, would that be playing God? Would it be a mortal sin? Can people still get saved through Jesus during the tribulation? Can a Roman Rite Catholic attend Mass at the other Rites, and if so, all of them or which ones? How does the Church determine if a saint needs a feast day or not? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Friends of the Rosary,The Church celebrates the Optional Memorial of St. Josemaría Escrivá (1902-1975), founder of Opus Dei, which opened a new path of holiness based on carrying out ordinary work and daily duties with a Christian spirit.He died on June 26, 1975, and was canonized a saint on October 6, 2002.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 26, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Is it important to attend Sabbath services every week?  Why is it important? Join Chad Messerly and Jason Hyde as they discuss this important topic. For further study, read "Church: Much More Than Words" and "What Does the Bible Say About Going to Church?"

FROM TODAY'S RECAP: - Have your CHURCH or GROUP partner with TBR Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Segment 1 • James Talarico calls himself "a Christian who hates Christianity." • Can you redefine Christianity and still call it biblical? • Why progressive theology is far more dangerous than progressive politics. Segment 2 • Can politics actually save America? • The surprising reason America is losing its shared identity. • Why the answer isn't legislation—it's something far deeper. Segment 3 • What declining support for Israel reveals about America's spiritual condition. • If you could rebuild a nation from scratch, where would you start? • Why Christians may be fighting the wrong battle. Segment 4 • What falling birth rates, marijuana, and homeschooling all have in common. • Why changing laws will never change hearts. • The one mission Jesus gave the Church that still changes cultures today. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

JT English and Kyle Worley are joined by Seth Troutt to discuss his book, “Authentic Masculinity.” Questions Covered in This Episode: What is real masculinity? How is the church uniquely situated to have this conversation? How would you talk to someone who has concerns about toxic masculinity? How can men pursue authentic masculinity? How can women encourage authentic masculinity? Guest Bio: Seth Troutt is the Teaching Pastor at Ironwood Church in the Phoenix metro area. With a doctorate focused on digital technology, Generation Z, and gender identity, Seth provides biblical guidance both complex cultural issues and practical personal challenges. His writing explores the intersections of theology, technology, and culture. Seth has been married to Taylor since 2013 and they live in Gilbert, Arizona. Together, Seth and Taylor have two children, Jay and Olivia. Their favorite brands are Traeger, Kirkland, Animal Pak, Apple, and CrossFit. Seth is an alumnus of Arizona State University, Phoenix Seminary, and Covenant Seminary. Resources Mentioned in this Episode: Genesis 1-3, Ephesians 2:10 “Authentic Masculinity” by Seth Troutt Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

“How much can a priest change in the Mass?” This question opens a discussion on the boundaries of liturgical modifications, alongside inquiries about the sacrilege of receiving communion in the hand, the optional nature of certain prayers during the Communion rite, and the significance of the priest’s gestures before the Gospel reading. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:40 – How much is the priest allowed to change things in the mass? 10:40 – How do we answer sedevacantist who say that prior popes made it a sacrilege to receive communion in the hand? 13:00 – In the Communion rite, in the preparation, sometimes there is a prayer the priest says and sometimes there is not — is it optional? 21:35 – i finally have made the decision to come to the Catholic church. Getting to talk to Tom last week about hyperdulia really helped. I was hoping for a book suggestion for Catholic basics. 23:20 – At what point during the Mass does the bread and wine become Jesus? 31:05 – what is the difference between infallibility & indefectability? The English translation for indefectability seems to indicate the Church is without error, but how if Clergy are sinners? 33:00 – When the priest is about to read the gospel, he makes the sign of the cross on his forehead, lips, and heart. What is the significance of that? Are there words that accompany that? 34:38 – I'm in the Reformed tradition. I was taught that Catholic Mass was like sacrificing Jesus over and over again, but I've never actually asked a Catholic their view of that. What is the Catholic view of that? 46:54 – If you go to a SSPX Mass after the upcoming illicit consecrations is it a mortal sin? 50:55 – What should an extraordinary minister of holy communion do when people come up with hands crossed for a blessing?

Six months into 2026, four church trends deserve a closer look. Algorithms are discipling your congregation 49 hours a week. AI's biggest threat isn't prompts—it's disruption on a scale the church isn't ready for. Women are still leaving, and now we know why. And a new kind of megachurch pastor is quietly emerging. Here's what's changing and what to do about it.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

Author George Saunders joins Sam to talk about his new book Vigil and why people are so obsessed with turning him into a secular saint (and his childhood role of church guitarist). George explains that even though he's not on social media he still finds ways to doom scroll, how the current government could have learned empathy if they bothered to read a few books, and how he found inspiration for Vigil without sounding too preachy. They talk about the importance of “vomit drafts” and the process of revisions, how his writing approach is about minimizing his anxiety, the choice to turn on or off some of the voices in your head, early rejection from The New Yorker, and choosing not to get killed just to be a great writer. They explain how they both put their choices up against the deathbed test, and how being compassionate doesn't always mean being nice. Keep up with Samantha Bee @realsambee on Instagram and X. And stay up to date with us @LemonadaMedia on X, Facebook, and Instagram. For a list of current sponsors and discount codes for this and every other Lemonada show, go to lemonadamedia.com/sponsors. See ⁠omnystudio.com/listener⁠ for privacy information. Learn more about your ad choices. Visit megaphone.fm/adchoices

As the gases slowly leak from Trump's orifices and IV holes, the bright flame of his inspiration to MAGA Christians is fading. Did he drain the swamp? Prosecute the pedophiles? Save the Holy Land? Lower gas prices? Give all the grill dads better health care? What was all the speaking in tongues for? JD Vance has an answer for the MAGA faithful: another memoir, another rebrand that turns to the device that made Hillbilly Elegy a smash hit, and the worst book ever: the gall to turn his personal and familial despair into the diagnosis of an entire culture, in Appalachia.  With Communion: Finding my Way back to Faith, Vance plays the same narcissistic trick: turning his lifelong journey through rightwing American Chrisitianity—with a short and shameful detour into New Atheism—to land in the Catholic faith of Leonard Leo, sketching out a redemption plan for every bro seeking their way home.  Show Notes Rerum Novarum (1891) — Pope Leo XIII Elizabeth Catte, What You Are Getting Wrong About Appalachia Appalachian Reckoning — Anthony Harkins and Meredith McCarroll, eds. Battle of Blair Mountain — West Virginia Encyclopedia Hurricane Helene federal aid gap — Associated Press PolitiFact — Springfield "Lie of the Year" 2024 Institut Montaigne — JD Vance analysis Randall Balmer, "The Real Origins of the Religious Right" — Politico Know Your Enemy podcast — episode on René Girard with John Ganz Laudato Si' — Pope Francis Magnifica Humanitas — Pope Leo XIV Mike Fox, "JD Vance's Memoir Communion Performs Catholicism for Evangelicals" Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, we hear from Dr. Michael Guillén, a physicist who grew up in East LA, earned his PhD from Cornell, taught at Harvard, and spent fourteen years as the science editor for ABC News—including a dive to the wreck of the Titanic that nearly killed him. Dr. Guillén shares how decades of studying invisible forces in the universe—dark matter, hidden dimensions, the limits of what science can actually see—ultimately led the self-described atheist to faith and why he believes science makes the case for God stronger, not weaker. Later in the episode, we hear from Chris Hodges, founding pastor of Church of the Highlands, who opens up about the grief, burnout, and panic attacks that brought him to a breaking point after a decade of leading one of the country’s fastest-growing churches—and the five-step process he found in scripture that pulled him out. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Past interview: Nathan Davis Jr. Upcoming interview: Victoria Arlen Dr. Michael Guillén The Invisible Everywhere: Believing Is Seeing - Documentary by Dr. Michael Guillén Church of the Highlands Highlands College Legacy Letters: Timeless Principles I Learned, Lived, and Leave Behind - Book by Chris Hodges Interview Quotes: “It’s not seeing is believing; it’s believing is seeing.” - Dr. Michael Guillén “Far from there being any contradictions, actually there were a lot of similarities between how the Bible describes heaven and how modern science describes this visible realm beyond the cosmic horizon.” - Dr. Michael Guillén “There is no fundamental contradiction between the Biblical worldview and the modern scientific worldview.” - Dr. Michael Guillén “Now that I’m grown up, I’m still a scientist, but now I’m a devout Christian. I don’t feel that lonely. I’m finding that more and more scientists are very receptive to the idea of God.” - Dr. Michael Guillén “Science has made it easier for me to believe in God, not harder. I’ve grown accustomed to dealing with invisible realities. It’s the bread and butter of modern science. The fact that God is invisible is no big deal for me, because I see His fingerprints everywhere.” - Dr. Michael Guillén “I liken the process or the feelings of depression and burnout as kind of being in the cave. Like, you know there’s a way out, but you don’t know where it is and it’s dark and it’s confusing.” - Chris Hodges “Many people only know God in the dynamic; they don’t know Him in the intimate.” - Chris Hodges “When I had a new assignment, and a fresh purpose for life.. Joy flooded my heart the moment I knew God had something He wanted me to do.” - Chris Hodges “I call it the bucket list principle—if you want to start living, start dreaming.” - Chris Hodges “I think people can come out of their burnout conditions by their closeness with the Lord, by renewing their sense of purpose and hope.” - Chris Hodges ________________________ Enjoy watching these additional videos from Jesus Calling YouTube channel! Audio Episodes: https://bit.ly/3zvjbK7 Bonus Podcasts: https://bit.ly/3vfLlGw Jesus Listens: Stories of Prayer: https://bit.ly/3Sd0a6C Peace for Everyday Life: https://bit.ly/3zzwFoj Peace in Uncertain Times: https://bit.ly/3cHfB6u What’s Good? https://bit.ly/3vc2cKj Enneagram: https://bit.ly/3hzRCCY ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Thursday Follow Along Holy Rosary - Luminous Mysteries - SPOKEN MALE VOICE with inspired and music Prayerful and peaceful music accompany your prayer space as we ask the Blessed Mary to hear our intentions and intercede for us alongside this rosary. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome All music in this video is licensed thru Epidemic Sound Publishing. Visual artwork created with MidJourney and Adobe. Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simple, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature a variety of calm background music and nature soundscapes.   Choose from audio only or follow along videos with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  A short or long version rosary before sleep, while sleeping or at any time of the day will bring you renewed focus and peace.  For every mood, you can journey deeper and pray a rosary today on YouTube. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

For years, members of The Church of Jesus Christ of Latter-day Saints were taught that violations of the law of chastity were “next to murder” in seriousness. Recently, Jasmin Rappleye defended that teaching (and maybe changed its interpretation) in a viral video, sparking widespread discussion both inside and otuside Mormonism.In this somehat impromptu epsiode in our LDS Discussiones series, we will examine the historical record and ask an important question: Has this doctrine actually been taught by LDS leaders?Using General Conference addresses, First Presidency messages, Journal of Discourse sermons, and passages from Spencer W. Kimball's The Miracle of Forgiveness, we trace more than a century of statements who repeatedly taught that sexual sin was second only to murder in seriousness.Was this merely cultural rhetoric? A misunderstanding of scripture? Or was it a consistent teaching passed from one generation of church leaders to the next?Join us as we examine the sources, read the original quotations, explore the history behind one of Mormonism's most controversial teachings, and even share some of the reactions to Jasmin's new video!___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions