Podcasts about Antichrist

The Timing of the Gog and Magog War by Chris White on Amazon:https://www.amazon.com/Timing-Gog-Magog-War-Revelation/dp/B0HBN1X1RB False Christ by Chris White on Amazon:https://www.amazon.com/False-Christ-Antichrist-Jewish-Messiah/dp/0991232925 Did the earliest Christians believe the Antichrist would present himself as Israel's long-awaited Messiah? In this episode, we examine the writings of the earliest church fathers—including Hippolytus, Irenaeus, John Chrysostom, John Damascene, Tertullian, Victorinus, and … Continue reading "Did the Earliest Christians Believe the Antichrist Would Be the Jewish Messiah?"

In this message, through Revelation chapters 5 and 6, we consider the seven-sealed scroll, the Lamb's authority to open it, and how these visions reveal God's unfolding plan. You'll hear a clear overview of the four horsemen — the false peace of the Antichrist, war, famine, and death — plus the martyrdom of believers and the cosmic signs that announce God's final judgment. The message emphasizes that, even amid turmoil, God remains in control and calls all who will hear to spiritual readiness.

The sermon urges believers to slow down and study the Bible deeply to uncover spiritual treasures rather than merely checking off reading plans. It interprets Jeremiah 30 as a prophetic timeline that shifts from Israel's historical captivity to future eschatological events, specifically the tribulation period. The preacher distinguishes between the Church, which will be raptured before this time of Jacob's trouble, and Israel, who will endure it but ultimately be restored. Key theological points include the breaking of the Antichrist's yoke by God and the eventual belief of Israel in Jesus Christ after the tribulation. The central message emphasizes that God's written word is reliable, unchangeable, and essential for understanding His sovereign plan for history and salvation.

The speakers argue that current events in Israel, particularly the preparation for rebuilding the Jewish temple, serve as definitive proof that the end times are near. They emphasize that the Jewish people act as God's prophetic time clock, with their return to the land and the gathering of temple artifacts signaling the imminent start of the seven-year tribulation. The discussion highlights the role of the Antichrist, who will initiate this period by making a covenant with Israel before revealing himself in the rebuilt temple. This timeline implies that the rapture of the church must occur prior to these events, urging believers to remain vigilant and faithful. The overarching message is a call to spiritual readiness and evangelism, warning that time is running out for both the church and the world.

President Trump just announced a historic deal for the complete disarmament of Hamas in Gaza. As weapons are surrendered, Israeli forces will withdraw and a new Palestinian government will take control. An international force and new police will secure the territory so it can never again be a terror base. We'll break down the prophetic implication of this event on today's Endtime Show! 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Reformed Brotherhood, Tony Arsenal delivers a rich expository sermon on James 5:1–6, one of the most striking prophetic passages in the New Testament epistles. Drawing on the Jewish literary and cultural context of James's original audience — Jewish Christians scattered from Jerusalem by persecution — Tony unpacks why this text is not a blanket condemnation of wealth, but a devastating judgment oracle against those who hoard riches and oppress the vulnerable. Along the way, he explores the eschatological weight of accumulated wealth, the theology of God's omniscient justice, and the stunning comfort available to the suffering believer. The episode closes by returning to James's thesis: that trials of every kind, including economic oppression, can be counted as joy because of who God is and what He has done in Christ. Key Takeaways James is a deeply Jewish book written to a specific audience — Jewish Christians dispersed from Jerusalem by Saul's persecution, not a general audience of wealthy or Gentile believers. The prophetic "Come now" signals a judgment oracle, not a direct address — James is not rebuking wealthy members of his congregation, but pronouncing eschatological judgment on oppressive landowners using a technique common in Amos, Malachi, and Micah. Hoarding wealth is not morally neutral — it is self-condemning — The corroded gold and moth-eaten garments are not just symbols of decay; they serve as legal evidence against those who refused to use their wealth for God's glory and the good of others. Withholding wages from laborers constitutes a form of murder — In the ancient world, depriving workers of their wages could literally cost them their lives. James draws on Old Testament law to frame predatory economic exploitation as a capital sin. God sees and hears the cries of the oppressed — The wages of defrauded workers "cry out" to the Lord of Hosts, echoing the blood of Abel in Genesis 4. God's justice is not passive or delayed out of ignorance — it is certain and coming. Matthew 25 reframes Christian mercy as care for the body of Christ — The sheep-and-goats judgment is not a general humanitarian mandate, but a specific call to care for persecuted brothers and sisters — and to recognize that mistreating them is mistreating Christ Himself. Trials are counted as joy through the doctrine of imputation — Suffering is not stripped of its pain, but it can be moved from the loss ledger to the profit column because God uses adversity as the instrument of sanctification and glorification. Key Concepts The Prophetic Address: Who Is James Actually Talking To? One of the most common misreadings of James 5:1–6 is assuming James is directly rebuking wealthy Christians in his own congregation. Tony Arsenal corrects this by grounding the passage in its literary and historical context. James employs a well-established prophetic technique — seen in Amos, Malachi, and Micah — of addressing an absent party in order to pronounce judgment on them, while simultaneously comforting those who overhear the oracle. His audience is the dispersed, impoverished Jewish Christians who fled Jerusalem under Saul's persecution. There were almost certainly no wealthy landowners in the room. The "Come now, you rich" is a judgment declaration directed outward, designed to assure the suffering poor that God has seen their oppressor and will act. Far from being a proof-text for radical poverty, the passage is a pastoral comfort wrapped in prophetic fire. Corroded Gold as Legal Evidence Against the Soul James's claim that gold and silver have "corroded" is deliberately shocking — and theologically precise. Gold, uniquely among metals in the ancient world, does not corrode. By saying it has already corroded, James is not making a metallurgical claim but a moral and eschatological one. The accumulated, hoarded wealth of the oppressor has lost its purpose. It sits idle while workers starve, and in doing so it becomes evidence — a legal witness — against its owner in the court of divine justice. Tony draws a direct line between this image and Jesus's teaching in the Sermon on the Mount about treasures stored on earth being subject to moth and rust. Both brothers — Jesus and James — appear to be drawing on the same shared wisdom, likely rooted in the same household and the same mother's instruction. Unused wealth does not just fail to help others; it actively indicts its holder. Counting It All Joy: The Accounting Logic of Sanctification Tony closes the sermon by returning to James 1:2 — the thesis statement of the entire letter — and unpacking the word "count" as an accounting term, directly related to the doctrine of imputation. Just as righteousness is reckoned to the believer in justification, so suffering can be reckoned as joy in sanctification. This is not a call to pretend pain isn't real, or to perform contentment. It is a theological reframing: what belongs in the loss column of the ledger can, by faith, be moved to the profit side — not because the trial was pleasant, but because God is sovereign, good, and working all things toward the believer's conformity to the image of Christ. The oppressor means their wickedness for evil. God means it for glory. The supreme example is the cross itself — the only truly innocent man, suffering the worst evil ever committed, for the redemption of His people. Memorable Quotes The corrosion of that gold serves as evidence for the condemnation of those who are harming you — and the corrosion of this wealth is an indication of the corrosion of their very souls. He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees you — and that should be a great source of comfort. Imputation is an accounting term. And when we count it all joy, we're taking what should be a red line in the loss ledger — what should be an expense — and we're able to move it to the profit. Not because it didn't hurt, and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified. Full Transcript Tony Arsenal: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous person. He does not resist you." It's always a little, uh, strange to sort of jump into the middle of a series, and, um, you know, Wes is one of the most competent preachers that I know personally, so I trust that he has given you a good and satisfying overview. Uh, but I don't feel like I would be doing my responsibility if I didn't at least touch on a few things, uh, related to the, the intro to James that I think is relevant for this particular passage in a way that maybe is not relevant for the rest of the book. So some of this I hope is review, I, I anticipate is review, but I think it's worth, uh, touching on. James, as you know, is the, the half brother of Jesus. He was the leader of the Jerusalem church, and specifically he was sort of the figurehead of the Jewish church as a whole. Um, the Jewish church was the only church for the very early part of the church's growth. There were always, uh, Gentile believers. Even in the Old Testament, there were Gentiles who trusted in the Lord of Israel and the God of Israel. They were often called God-fearers. They rarely converted all the way to Judaism, but they were sort of seen as an attachment to the Jewish people. They didn't participate in all of the blessings of the Jewish people, but they did participate in most. They often had the same kind of protection. They were in a form of covenant with God. Um, they were able to worship and offer sacrifices. The temple itself had a whole portion of the temple dedicated called the Court of Gentiles, specifically for these Jewish worshipers. And as the church spread, primarily through persecution, which we'll touch base on here in a minute, as the church spread out from Jerusalem into Judea and Samaria, and ultimately to the ends of the earth, it took on a, an increasingly Gentile Greek flavor. As more and more primarily initially Greek converts came into the church, and then of course, as it spread to other sort of non-Hellenistic lands, other, other types of people, other nations, other people groups joined the church, the scriptures which-- the New Testament we receive primarily from Paul, at least in terms of the epistles, um, also began to take on a more Gentile flavor. Not because Paul was a Gentile, but because Paul was ministering primarily to Gentiles What we'll see here is that James is a very Jewish book. I'm sure that along the way there's been several kinds of things pointed out to you to show that, but I wanna show a couple things that not only establish James as the author, James the brother of, of Jesus, but also root the, not only the author, but the audience in a distinctly Jewish Christian, uh, context. So you don't have to turn there, I'll read this, but in Acts, uh, 15, which is the, the great Jerusalem Council, uh, we read this. It says, "With the following letter..." So the, the council meets, they make a decision about what k- what parts of the Jewish law were going to be commended to and recommended, uh, and required for the Christian believers, the Gentile Christian believers, and when they're done, they send this letter to all of, all of the churches. And it says, "With the following letter, the brothers, both apostles and the elders, to the brothers who are at, of the Gentiles in Antioch and Syria and Cilicia, greetings." Now, I don't know about you, but I always sign my emails the same way, right? I've got, like, my work signature that I have to use, that the, the hospital makes me use with all the proper formatting and colors and fonts, but I always have the same signature. Mine is very simple. I just say, "Thanks," right? I just sign it as, "Thanks," above my signature, and I'm sure you all have that sort of characteristic way you sign a s- sign an email, or maybe it's the way you say goodbye at the end of a phone call. My father-in-law always says, "So long," which is a phrase you don't hear very often, so it's very distinct to him. We all have these little tells in our communication that sort of tip off who they're from. If you turn quickly back over to James 1, so just flip the page, uh, to the left here, he starts his letter by saying, "James, a servant of God and of the Lord Jesus Christ, to the 12 tribes in the dispersion, greetings." It's the only two letters in the New Testament that we have where the author identifies himself, sends to a sort of generalized audience, and then signs it, "Greetings." Now, James, the brother of Jesus, was the leader of the Jerusalem Church. He was the leader of the Jewish ch- the Jewish Church in general, and he signed the letter coming from the Acts Council as sort of the presiding minister. If, if we were, y- you might call them, like, the moderator of your business meeting, or we would call them the moderator of our presbytery or our session in the Presbyterian context I come from. He was the one who sort of, like, presided over there, and so the letter that went out to the churches was signed in his name and written, drafted by him. So we see this characteristic way that the letter is addressed with this final word, "Greetings," which is not used frequently in the New Testament We also see when we look at the language carefully that the audience of this, uh, of this letter, it's debated and there are good arguments, but i- in my opinion, it's very clear that the audience of this letter is not Jewish Christians in general or, uh, Jews who have not yet converted. There are some people who would say that 'cause they're called the 12 tribes. But instead it is the Jewish Christians who originally dwelled in Jerusalem and were sent out into the countryside after the persecution that was started primarily by Saul. If you look at Acts, Acts 1 which is, uh, the passage where Saul begins to persecute the church or where Saul kinda comes on the scene as the persecutor of the church, there's a couple distinct, um, distinct linguistic markers we should touch base on. Starting in verse one it says, "And p- Saul approved of his execution. And there arose a day-- that day a great persecution against the church in Jerusalem. They were all scattered throughout the region of Judea and Samaria, except the apostles. Devout men buried Stephen and made a great lamentation over him. But Saul was ravaging the church and entered the house after house. He dragged off men and women and committed them to prison." When we look at this and we compare it to that, uh, again, that first verse of James where he says to the ones who are scattered, we see that there's a pretty strong linguistic parallel that tells us that the people he has in mind for this letter, the people he's addressing, are the same people who were dispersed or scattered out of Jerusalem in the persecution. When he says to the 12 tribes in the dispersion, that word dispersion is not really a translation. It's what we call a transliteration. So it's not like we've taken a word and sort of given it an English word. We've just changed the word, the letters over to English letters. In Greek, the word is diaspora, dispersion, and in, uh, Acts 1, the verb used to, to sort of describe this scattering of them is diaspero. And it is a picture of scattering seed. This is what a farmer would do. So it's not even the normal word we would use when someone is fleeing persecution. It's this idea that God has scattered Christians out into the world, in this case by persecution. He scattered them out into the world to be planted. A lot of this is where we get phrases from Tertullian about the blood of the martyrs is the seed of the church. Now, why does this matter? As I mentioned, we often think in Gentile categories when we're reading the New Testament, and for good reason. One, we're all, all Gentiles, I'm presuming. I, I don't, I don't think-- I think I mentioned this last time, and no one came up and corrected me. I don't think anyone here is ethnically Jewish with ancestry that they're directly aware of, you know, where they trace their lineage directly back. Europe is a, a big amalgamation of just about everything, so most of us probably have a smattering of different ethnicities. But none of us are ethnically Jewish to the idea that we would, uh, identify as such in the same way. And even if we were, we've been raised and grown up in a Gentile context. We live in the West. We have-- We think in different categories. And what's more is most of the New Testament is written primarily to Gentiles by someone who is ministering to Gentiles. So Paul uses a fair amount of, of Hebraisms or things that are related to the Old Testament. Of course, he's explaining the Old Testament, and he makes ample reference to the Old Testament because that is the word of God, and it is profitable for our teaching, our correction, our reproof, and ultimately for our, our sanctification. But he uses metaphors and language in a way that is not common to the Israel context that Jesus and James and Peter and the other apostles were raised in. We don't have time to go there, but there's even some metaphors that Paul uses that are actually used the opposite way in, uh, in the more Hebraic Jewish, uh, epistles we have. One example that comes to mind is, um, Paul looks at the concept of milk, and that's not necessarily a good thing, right? It's not a bad thing, but it's what immature believers use, right? They can't handle the meat of the Bible. They have to be given the milk of the gospel before they can progress to the meat. In the Book of Hebrews, which I don't think was written by Paul, and in other places, Peter uses milk as a way to talk about nourishment, right? We think of the land flowing with milk and honey. Milk was not seen as some sort of substandard food that was only for babies. It was seen as, like, the richest, best thing that you could eat. We all have a linguistic environment that we grow up in. We all have a shared vernacular. You know, if I say something like, "You can't get there from here," everyone knows what that means. Obviously, you can get there from here, but you have to take this circuitous route. We know what that means. I think if we went around the room, we probably would find that there is this shared language. And then if we took individual families, we'd find that even within those families, there's further narrowing down of sort of like inside jokes and words that are used in ways that are not necessarily the same as others So when we read James, or when we read the letters of Peter or the letters of John, we should default to thinking more along the lines of comparing them to the words of Christ in the Gospel, first and foremost, and then to the Old Testament before we start to think about them necessarily comparing them to Ja-- or to Paul or to other kind of first century Hellenistic literature. That's not, of course, to say that Paul and James contradict. I'm sure that we went through a long explanation with much detail when you got to James chapter two, which is, of course, the most famous example. Paul uses the word justification or justify in a legal sense to make or to declare someone to be righteous. It's the verdict that the judge delivers, and it communicates the status. It actually performs what it says. When the judge says, "I find you not guilty," it changes your status from being potentially guilty to being cleared of all charges. Paul uses it slightly differently. He's not using it in the sense of to make someone righteous or to declare them righteous. He's using it to say they've been shown to be righteous. They've been validated. They've been vindicated. And if we get that mixed up, that's the source of all sorts of confusion. So when we come to this passage, and we'll get there, I promise, when we come to this passage, we have to understand some of the metaphors and the language that's being used draws from an existing body of shared cultural language that is foreign to us and is in some ways foreign to the rest of the New Testament, apart from what we see in the Gospels And it's important to remember, and this is why it's so key to land, that the audience of this letter is the persecuted, poor Jewish Christians who probably had a fairly comfortable life, relatively speaking, living in Jerusalem. These are city folks. These are people that live in Jerusalem or farm into the fields immediately around Jerusalem. They were established. They owned land. They probably had family that they had to leave, and now they're scattered out into the country with nothing. They're sent out into the world with no jobs, no family connections, no social welfare. Because they've left the Jewish faith, at least from the perspective of the Jews, they can't even go to their Jewish brothers and sisters and rely on the hospitality that's required in the law of Moses This is so important when we think about how James opens the letter and delivers what I think is his thesis statement. "Count it all joy, my brothers, when you face trials of every kind." Trials like not knowing where the next meal is gonna come from, not knowing where the next roof over your head is, not being sure you can feed your children. We all face real trials and tribulations in our life. Some of them are related to our faith, and some is just the fallen human condition in the fallen world we live in. But we're talking here about a totally different category of, uh, trial and persecution than most of us hopefully will ever experience That brings us to our actual passage now. James opens up this section with a linguistic marker that signifies this is a change in topic. He says, "Come now," or another way to translate it might be, "Now listen. Listen up." When my son is doing something that, uh, I need him to stop or I need to give him instructions, I hold him by his shoulders and I say, "Look at my eyes. I want your eyes right here. Look at my eyes." That's what Paul is doing. He's stopping and he's interrupting the flow of language. This shows us this is a new topic and a new audience. James is not speaking to rich Christians in his audience. First, 'cause there likely weren't any rich Christians directly in his audience. Remember, these are the, the poor Christians scattered out into the Judean countryside, into Samaria He's using a technique that's really common in the prophets. It's common in Jesus, where he's addressing the people who are not really listening as a way to establish that they will be judged, to hold them accountable, but also to comfort those who are hearing the message. This is a form of prophetic address. We see this in Amos, where he's chastising the Jewish leaders. Uh, in Malachi and Micah, this happens. Malachi is primarily, at least initially, is primarily, uh, a book that is railing against the rich leaders in Jerusalem who had oppressed their own brothers and sisters. The chances that those Jewish cr- uh, Jewish leaders were reading his prophecy or hearing his prophecy is pretty slim. So he was addressing a different group to establish the judgment that he was proclaiming on another party. Jesus does this when he says like, "Woe to you, scribes and Pharisees." There were probably scribes and Pharisees in the audience there, but he wasn't just talking to the people in front of them. He was pronouncing a judgment oracle, a judgment prophecy on all people who fit that category, and James is doing the same thing here James is not opposing wealth generally. Sometimes James is used as kind of a New Testament example to justify the idea that we should all be poor and wear shabby clothing and walk around barefoot and dirty all the time. Right? This is a key passage that's used, uh, in parts of the church that really emphasize sort of a poverty-based lifestyle. Think of like the wandering monks of the Middle Ages or the, the, um, sort of more radical exclusionists that exist even in our day. I remember when I was in college, I was really enamored with this figure named Shane Claiborne. Some of you have probably heard of him, and I remember I was so impressed because he, he didn't buy new shoes. He just cut new shoes out of duct tape and put them back together. Now, there's some, you know, there's some rugged, uh, rugged get-it-done-ness that, uh, I think us, uh, New Englanders can appreciate, but God does not call us to wear duct tape shoes, at least not universally. I'm not gonna comment on whether he calls Shane Claiborne to do that. I also don't think Shane Claiborne does that anymore. Um, some of us he may call to a lifestyle of poverty in association with a mission field or in association with a specific calling. He does not call us generally to be poor or to not gain wealth What he is opposing here is the refusal to use wealth appropriately for God's glory and the accumulation of wealth just for wealth's sake We'll see that as we unpack the language here a little bit. He establishes that he's not just talking about the earthly hoarding of wealth, as though somehow the very act of accumulating wealth was itself the problem. What he's doing is he's pronouncing an eschatological judgment on those who hoard wealth and use it to oppress others. We see here he says, "Come now, you rich, and weep and howl for the miseries that are coming upon you." Th- that word weep and howl, those are li-- those are words that are most commonly used in prophetic literature to describe the final cry of anguish. Think about the weeping and gnashing of teeth that Jesus talks about. This is the language he's using. He's talking about the final estate of those who refuse to submit their wealth to God He says, "Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be the evidence against you and will eat your flesh like fire. You have laid up treasures in the last days." Now, remember what we said. We, we should read this not in light of some general wisdom, although it is general wisdom that if we accumulate wealth, it tends to not actually go well for us if we're not utilizing it in God-honoring ways. But we should read this in light of the most obvious connection, his big brother, Jesus, who taught his people, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal, but lay up for yourselves treasure in heaven, where neither moth nor rust destroys, where thieves do not break in and steal. For where your treasure is, there your heart will also be." To maybe land this linguistic, uh, this linguistic connection a little more, I don't know, vibrantly, I'm gonna speculate a little bit. So if you don't like it, then you can disregard it. This is not God's Word. This is a speculation. I can just imagine little Jesus, little nine-year-old Jesus, and probably little six or seven-year-old James and the rest of their siblings, and there's quite a few of them. And we have Joseph, uh, who maybe at this time was still living, although probably not. We know he was living until Jesus was later, you know, 12, he was still around, but we don't know exactly when he left the picture. But he was a carpenter, and he was not, probably not overly wealthy. Uh, they had had to pick up and move, you know, cross-country anyways. They-- We don't know exactly where they were from initially, but they went to Bethlehem, and then they returned to Nazareth. They probably didn't have a lot. There were a lot of mouths to feed and only one business. They didn't have a farm. They didn't own livestock that we know of. I can just imagine a time when little J- little James or one of his sisters was frustrated about the fact that they didn't have anything. And I could picture Mary getting down and going, "Do not store up treasures in, in, uh, in heaven or on Earth. It's all gonna waste away." The same way we might tell our children kind of a, a moral kind of story. Sometimes we have this picture, last time I was here I, I spoke on Philippians 2, we have this idea that Jesus was somehow like Superman, that he, he was just pretending to be a normal human most of the time. As it touches his humanity, as, as we think about Jesus as a human, he had a, his own human set of thinking faculties, his own human knowledge. He grew in wisdom and stature is what Luke teaches us. Well, where did he get some of this wisdom? There's a good reasonable argument to be made that some of the pr- more proverbial type sayings that we see in Christ, that they actually come from the wisdom of his mother and father. And a really good reason to believe that is James relies on the same exact, uh, sort of proverbial wisdom to l- land his point. He doesn't create his own metaphor, he goes back to, at the very least we can say he goes back to the words of Christ. That's a very safe position to take. But this is the shared linguistic context that they both grew up in And he says, "You've done this in the last days." Now, the, the phrase last days in the Bible, uh, in the New Testament generally refers to the time period from Christ's resurrection to his return. We, for a lot of reasons, think about it as kind of like that climactic end period in time. Depending on your, your persuasion, maybe this is when the Antichrist comes, or maybe this is before or after, or maybe during the time when the church is raptured. But in either case, we think of that sort of last period in time before Christ finally comes back. But the New Testament writers are really talking about the entire duration, from Christ's resurrection to his return is what they're referring to. But it does have in view this idea that we are in the last times. The, the final judgment is not necessarily strictly something that's out there in the future. We are living in the last days now, and so what we do and what we say and, and how we worship and if we worship is eschatology. It is the theology of the last times He also positions this as though this is a universal thing going on with those who hoard wealth. This is a very shocking image. Um, we have very good ways to preserve things in our modern world, right? We have ways to m- to make, uh, stainless steel that won't rust, or at least won't rust quickly. But most things in the ancient world, even most precious metals, corroded. Um, I remember when I was growing up, there was this project in my hometown. I lived in a, a little town called White Bear Lake in, in, um, Minnesota, although little is relative. It's pretty big compared to most of what we have out here. And I remember when I was maybe 12 or 13 years old, they had this big building project to build this brand-new, beautiful lakeside pavilion in the center of town, and it w- just gleamed in the sun. It was so gorgeous, and it was made of copper, and everybody loved it, and two years later, it was bright green. I think it's still bright green. I think they figured out it wasn't worth repairing, so they, they just, they just make sure it doesn't keep getting worse, and at some point, I'm sure they either have or will tear it down. But the one metal in the ancient world that didn't do this was gold. It's part of why gold is such a durable measurement of wealth is because it doesn't wear out. It doesn't corrode. It's very soft. It's very easy to damage it, which is why we don't build statues out of it, or we don't build, uh, buildings out of it usually, but it didn't corrode. So when James says here, "Not only your silver, which tarnishes and corrodes, but your silver and gold have corroded." Not are corroding, but have corroded. The rich hearer of this is probably, you know, sitting around like Scrooge McDuck with a pile of gold coins thinking, "Ah, it looks pretty good to me." And what James is saying is, "No, no, no. No, it's corroded. It's eating away at your heart. It's lost its value because you refuse to use it, and so it sits in a pile doing nothing for no one, except serving to further your own condemnation." This is such a crazy, shocking situation that the insanity of not using your wealth, period, the insanity of sitting on your wealth in the ancient world is going to serve as a form of evidence justifying the condemnation of these wicked fools And further, the corrosion of this wealth is an indication of the corrosion of their very souls. There's something about money. I was-- When I was here a couple times before, I preached one of the wealth passages out of Ecclesiastes, and there's something about money that has a unique way of really, really wrecking us. Either we don't have it and we want it, or we have it and we don't wanna lose it, or we have it and we don't spend it wisely. It seems like there's an infinite number of ways to screw it up. And we landed last time that the gospel is good news because with the nearly infinite ways of screwing it up, we're going to screw it up. But the one way that he talks about screwing it up here is hoarding it and sitting on it and not using it Moving on into verses four and five, James moves us now to a more sort of temporal register. He starts out by talking about what wealth is and what it's doing and how it will ultimately affect the entire life and eternity of those in his targeted audience, those he's proclaiming this prophetic, uh, judgment against. But in verse four, he moves back to the behaviors that are being, uh, being engaged in to show the state of these people's souls. He says, "Behold, the wages of the laborers you, who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter." James here points at the, at the behaviors that show this hoarding behavior, and he does it for a number of reasons. One, he needs to call out sin. That's part of the role of a Christian, and especially a leader or a minister in the church, is, um, to not only call out sin in the body of, of Christ, but in a, I think a very particular way, and there's all sorts of, uh, all sorts of theological controversies flying on around about Christian nationalism and other associated things. Some of it is just the spirit of the age. Um, post-COVID, there's a, a real strong sense that our government has failed us and we need to replace it with something else. But there is a, a true way, and I, I think some of those things are a little misguided, but there's a true way that the church, particularly her leaders, should be speaking to the culture around us, and yes, even to the government, to proclaim the truth of God into a wicked and godless culture. This might take the form o- of a m- minister who goes to a town hall meeting to speak out against a gambling association that's going to be forming, or a, an elder in the church or a deacon in the church who goes to speak to, uh, to the city hall or to the state legislature about the wickedness of abortion and about what we see it does to women's lives when they are fooled into thinking that this is the right thing for them. Again, the church is not the state, and the state is not the church, and we should be very careful not to cross those lines for all sorts of reasons. But we as a culture, as a Christian culture, in the United States particularly, have lost sight of our responsibility to speak truth in all circumstances to those in power So James is doing that, of course. But even more so, this is a way that he establishes for his direct audience, for the Jewish poor Christians who have been scattered in this diaspora, in this dispersion. He looks at them in a sense and says, "I see you. I see what's happening to you." And as God's representative, as his chosen voice for this message, as his inspired author, God sees you too This goes back again, the first two chapters of James serve as kind of a thesis statement and table of contents for the whole book. We get an idea of what may have been happening, the actual, uh, acts that were being engaged in, in, in chapter two verse six, he says, "You have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?" James has in mind here a form of predatory land purchasing, where the rich were sort of sweeping up property. They were sweeping it up, and then they were charging probably exorbitant prices to those who would lease the land to try to eke out a living. Does that sound at all like any of our current context, right? When's the last time any of us have tried to buy a house and found anything reasonable? Well, a large part of that is that there are big companies that are scooping up all the land and buying all the, the developments. Now, I'm not commenting on those particular situations. I don't know those people. I don't know their hearts, and some of those things actually are doing good things for the community. But we're familiar with this idea of someone who will purchase a resource, who will then jack the price up in order to turn a profit on it. I'm not opposed to turning a profit. Y- y- yeah, it takes money to run a business, and you have to, you have to recuperate those funds if your business is going to survive. But there's a, there's a way that that can be done that is a predatory act These rich landowners were getting fat on those that they were victimizing In our, in our modern world, we tend to think of someone who is overweight as unhealthy, for good reason, right? Too much weight, and I say that with someone with a little too much padding around the middle, so no, no judgment on this, but too much weight is not healthy, right? We hear that from our doctors, that there's a healthy weight range and there's an unhealthy weight range. In the ancient world, obesity was not the concern, right? Malnutrition was the concern. And so when you see, uh, a king in the Old Testament who's, who's noted to be fat, that's not always negative. Sometimes it is, but he's noted to be fat or he's noted to be large. Even the word for glory, I'm sure you've heard this before, the word for glory in the Old Testament has to do with being heavy. So this idea of weightiness or, um, being able to eat enough to actually gain weight instead of being thin was seen as a good thing, but not when you use it as a way to victimize other people. A person who gathers wealth honestly and enjoys it, that's, that's Proverbs right there. That's the Book of Ecclesiastes in its sort of positive sense, is that we, when we accumulate wealth and we use it for God's glory, it's perfectly okay for us to also use it for our enjoyment. God wants us to enjoy the fruit of our labor. But when we accumulate wealth and use it as a way to gain power over someone and to abuse them, that is what James is railing against here And ultimately, with the audience that James is writing to, this is a form of murder. This is why he says, "You have fattened your hearts in the day of slaughter." Because a person who can't feed their family in the Old Testament or in the New Testament era was likely to see them die. There are not a ton of people in modern America that are starving to death on the streets. It's not to say it doesn't happen. It's not to say that there's not things like food insecurity or malnutrition, but there are, there are plenty of places people can go to get their basic food needs met. It was not like that-- It's not like that in most of the world now, and it certainly was not like that in the ancient world. And so a, a landowner who again refuses, we're talking about the Jewish landowners, refuses to obey the Jewish law to leave some leftovers for the poor, and instead gleans all the way to the corner so that they can turn a little bit of extra pro-profit, is not only sinning against the Old Testament law, but is committing murder in the strictest sense by refusing to preserve the life of these poor, uh, Christians who are destitute And again, James is encouraging his readers here that the Lord has not ignored their plight. We can think back to the Book of Habakkuk, where Habakkuk basically lodges a lawsuit against God, saying, "You are not paying attention. You're not doing your thing. You're not being faithful to your covenant." And God says, "Let me show you how faithful to my covenant I am. The Chaldeans are on the way." And Habakkuk is like, "Whoa, wait a second here. That's not what I had in mind." God sees the oppression of the poor. He knows when His people are targeted. He knows when children are abused or when widows are ignored. He knows when the government does something to shut down a church, or when the medical institution refuses to acknowledge your personal rights. He sees those things, and He's not ignorant, and He's not static. He's not sleeping on those things. The purpose here is to comfort the oppressed by showing that God is not ignorant of what has happened to them. Just two quick Old Testament examples that use similar language. In Genesis 4, we read of Cain and his murder of Abel, and in verse eight it says, "Cain spoke to Abel his brother, and when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, 'Where is Abel your brother?' He said, 'I don't know. Am I my brother's keeper?' And the Lord said, 'What have you done? The voice of your brother's blood is crying out to me from the ground.'" Numbers, uh, 35 verses 30 says, "If anyone kills a person, the murderer shall be put to death on the evidence of witnesses, but no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer who is guilty of death, but he shall be put to death. And you shall accept no ransom from him who has fled to the city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land except for the blood that is shed in it, except by the blood of the one who shed it." There's a rich history in the Old Testament of language of inanimate things, land, blood, wealth, other kinds of things that give testimony to God in some way, and specifically of these inanimate, uh, impersonal things testifying to the sin of the people that dwell around them. Even Christ says, "If these people do not worship me, the rocks will cry out." Now, the rocks are not literally crying out, although it certainly would be within God's power to make the rocks sing. But Christ is not saying in that passage that the rocks are going to form mouths and begin singing Hosanna or whatever song they might have been doing. What he's saying is that the very rocks themselves give testimony to the glory and goodness of God. So even if the people around here fail to do so, the entire rest of creation is doing so, and that is what James is saying here. My dear brothers and sisters scattered in the dispersion who have nothing, and in society's eyes are nothing, some of you are facing persecution. Some of you will be killed for your faith, but God sees because the wealth that is being accumulated on the breaking of your own backs is crying out. The corrosion of that gold serves as evidence for the condemnation of those who are harming you We often want justice in the moment. I think we always want justice in the moment, don't we? I think it's a really hard discipline to say, "That person wronged me, but I'm okay letting God sort it out." That is a hard pill to swallow, but it is often the pill that we have to take. It's the medicine that God uses to further our justification, our j- our, uh, excuse me, our sanctification Paul says, you know, "Do not take vengeance. Let the Lord do that." We can trust, and this is where the comfort of this passage comes for us, brothers and sisters, we can trust that when we are wronged, that when someone has done something to us that is a violation of God's law, that that sin will be punished. Now, when we're dealing with other Christians, that sin has already been punished, and so it is not, it is not appropriate for us to hold onto that and to take vengeance. That's what the parable of the unmerciful servant is all about If I as a Christian refuse to forgive my brother and sister when they've wronged me, it's me saying that I'm a better judge of their sin and I'm a better executioner than the Lord is when he punished that sin on the cross. But that sin was not atoned for when we're talking about unbelievers. When we're talking about those who will ultimately end their earthly life and find themselves waking up in flames, that sin has not been atoned for, and so God will have his justice, and we will have our justice. We won't turn there, but in Revelation, we're familiar with the passage, I think it's chapter six, where the martyred saints are under the throne and they say, "How long, O Lord?" Well, God doesn't answer their question, but he gives them new clothes. When Job cries out and he's, he's saying, "I don't understand why this is happening. Why are you targeting me, God? Why, why are you a hunter with your arrows in my liver?" God doesn't tell him why, but he says, essentially, "I'm God and you're just going to have to trust me that this is right." We see a very similar, uh, kind of situation here when we think about when, uh, when Abraham, uh, when God tells Abraham what he's about to do to Sodom and Gomorrah, and then Abraham negotiates, apparently negotiates with God, uh, trying to secure the salvation of the city for the sake of the righteous. And we read starting in verse 20 of chapter 18, he says, "The Lord said to, to Abraham," he says, " 'Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. If not, I will know.' " God is always seeing and investigating the sin of people We're, we're teaching my son, August, the children's catechism, which is a, a great resource. Um, and one of the questions is, "Can you see God?" And the answer is, "No, but he always sees me." Now that may feel at first to some people like a little bit of a heavy-handed answer, but knowing that God sees us is not just there to correct our sin. It should do that, right? Even the secret sins we commit in the dark when, when we're not being watched by anyone else, even, even those God sees. But do you know what else He sees? He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees your progress. He sees you, and that should be a great source of comfort Now this passage, especially verse six, can be a little bit hard to apply because although we're the targeted audience, we're not the target of the judgment oracle. So I think what we have to do, we have to, we have to think about this in light of the way that God talks about the judgment of unbelievers in other places in the scripture, and how that helps us to understand kind of what our, what our status is. If you'll take your Bibles and open to Matthew chapter 25, I think the, um, the account here of the goat and sheep judgment, uh, is instructive for us Starting in verse 31, it says, "When the Son of Man comes in his glory and the angels with him, he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him saying, 'Lord, when did we see you hungry and feed you or thirsty and give you a drink? When did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King answered them, 'Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.' Then he will say to those on the left, 'Depart from me for you for, uh, depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, I was naked and you did not clothe me, I was sick and in prison and you did not visit me.' Then they also, uh, they also will say, answer saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and not minister to you?' Then he will answer them saying, 'Truly I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." Now, this passage is sometimes understood as a general command to feed the poor or the sick, or to visit those in prisons, or any of the f- the sort of mercy ministry things that, that, um, are mentioned here. And those are all things that Christians should do, right? We should be engaged in, um, in mercy ministry to the poor, to those who are destitute. We should be mindful and thoughtful of those who have needs around us. What this passage is teaching, though, is not a general command to feed all people, but a specific command to care for your brothers and sisters in Christ when they have a need He doesn't say to the righteous, "You did these to everyone." He says, "Whatever you did to the least of these, my brothers, you did it to me." All of the things that are listed here, the, the six mercy ministries that are listed by Christ here, are things that persecuted Christians were suffering at the time, persecuted Jew- Jewish Christians, and that would be common experiences for, for Jewish Christians and for all persecuted Christians. Right? They're hungry. They don't have food. Our diaspora Jewish Christians don't have land to farm, and even if they're able to scrape together enough funding to lease out a farm, they're being, uh, they're being totally overwhelmed by the cost of that. The sort of homeowners association dues of these pyramid schemes that were going on in the first century, they were so exorbitant that it wasn't even subs- subsistence farming. Christians were being thrown in, uh, in prison. They didn't have enough money to replace their clothes when it wore out. They couldn't have access to clean water. We take clean water as such a, such a basic thing, and it's so easy. You just turn on the tap, or you just go to the store and you buy a bottle of $7 water. It wasn't like this in the first century. If you didn't have a well, you didn't have water, unless you had someone who cared enough to share this precious resource with you. And so what Christ is saying to, to his people, both in the immediate audience on the Sermon on the Mount, uh, and in this, the Olivet Discourse here, what he's saying to his people is when someone in the body of Christ does not have what they need, the body of Christ should step up and make sure that that is the case, that they take care of that person. And likewise, he's saying to those who are not a part of the body of Christ, "Depart from me, I never knew you." Now, the intro to this, why it sometimes is called a parable, is the sheep and the goats. We sometimes go way too far into the arena of comparing the behavior of sheeps with the behavior of the people here, right? Sheep are nice, they're affable, they listen to you. In reality, from what I understand, sheep are pretty dumb and can be very stubborn, right? And then we, we read and we go, "Goats are stubborn, they're rebellious, they're not really good for anything." Well, there's a reason people have goats on farms. They, they can be stubborn, right? They can be destructive, but they also serve a purpose. So the point here is not that sheep are good and goats are bad. The point is that sheep are not goats and goats are not sheep. And, uh, another point that comes with this is sheep don't become goats by behaving like goats, and goats don't become sheep by acting like sheep. I have some friends that will tell you they have very affectionate, friendly, lovable goats, right? I'd, I would... If I could get my kids one of those little pygmy goats that everybody loves, I would do that, 'cause they can be very kind, very sweet, and they're very smart. But they're not sheep. And if you read this passage carefully, this fact that those who are taken to the right are, are in fact taken to the right is not because they fed the poor. It's not because they ministered to Christ by feeding the least of these. They did those things because they were part of the kingdom The King says to those on His right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world." The sheep on the right were always going to be the sheep on the right. They were predestined according to the counsel of God's will before all time to live and walk in good works. That's just Ephesians 2 there. That's also just James 2 there. You have faith, I will show you my faith by my works. This is evidence language, loved ones Likewise, the ones who are told to depart into eternal darkness were also predestined not to inherit this kingdom. No kingdom was prepared for them before the foundation of the world. They have no inheritance. They have nothing. They will end up in the state that they are trying to impose on these poor Jewish Christians. They will end up in the state that they may be trying to impose on some of us in this room And for the final verse here in, in chapter five, in verse six here, there's a lot of discussion and debate in the commentaries about who the identity of this righteous one is. It says, "You've condemned and murdered the righteous person, he does not resist you." Now, some commentators will take the fact that this is the singular righteous person, that he has been murdered and h- was condemned, and will take this as a reference to Christ. And that would, would make good sense, right? The Jewish, the wealthy Jewish landowners, the wealthy Jews in Jerusalem who per- who persecuted and cast out, um, the Christians, they were in the same group of people who condemned and murdered Jesus And at least at the time of writing this, and in many ways in our own day, God is not necessarily resisting them. He's allowing them to store up judgment for the coming day of wrath There are others who will take this as sort of the hypothetical singular, right? The righteous one or the righteous person is this, uh, representative hypothetical person that represents all of the persecuted Christians. And so it's more like saying, um, to the, the wealthy landowners who are persecuting Christians, "You have condemned and murdered the Christians, the righteous people, and we do not resist you." Now, at the end of the day, it's, it's always good to have good, sober, well-intentioned, text-based debates about what the Bible means. We can and we should try to convince others, uh, when we think they're wrong about what the scripture means. So that's not what I'm saying here. But in many ways, which of those two perspectives it actually is doesn't change the interpretation of this passage. Like we read in Matthew 25, like we read in Acts 9 when Christ comes and confronts Saul, what you do to God's people, you are doing to Christ himself. What you do to the body, you have done to the head. It's a little bit weird to say that when I stub my toe, I injure my head, but that's true, right? I don't injure my toe as though it's some separate piece. It's not like I'm a Lego man where I can just swap out a hand that gets cracked and put it back on. When I injure my toe, I injure myself. My whole body is injured even though it's specific to a part of my body. When you-- when someone persecutes you, when they, uh, try to extort your wealth, your funds, when they try to harm your body, when they try to take away your children, all things that are happening not just out there in the world, but in our country, even in our own region. When they try to tell you that because you don't wanna play a basketball game, that you can't play sports at all. When a city taxes a portion of a church's property because they don't think it's being used for religious purposes, they are doing that to Jesus Christ himself, and God will not be mocked This should call us both to faithfulness and to encouragement How people treat Christ or how people treat Christ's people, including how we trust, tr- uh, treat Christ's people, shows us what we think about Christ. The people who take care of the church do so because they love God, and they do it out of a regenerated heart that already loves God. And the people who hate the church do it because they hate Christ, and they do it out of their wickedness and out of their wicked heart This brings us back again to the thesis statement of James. "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." And then he says later in that, uh, first chapter in verse nine, "Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass, he will pass away. For the sun rises with its scorching heat and withers the grass; its flower fails, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him." Now, you're all coming up to the end of James here. Um, we probably have two, two more sermons, I would guess, and the rest of this chapter is reinforcing this. It's unpacking for the immediate audience and therefore for us, it's unpacking that although the rich have their punishment coming to them, that likewise our consolation, our comfort from Christ is also coming to us. He closes the whole letter out, he returns to his thesis statement to say, "I'm not going to pretend that the trials you're going through are joyful, but you can count it all joy." You can reckon it, you can impute it as joy, my brothers and sisters. You can put it in the joy column instead of the t- the pain column, right? We had discussion about the beautiful word imputation in the announcements and scripture reading in the beginning here Imputation is a, is an accounting term. And when we count it all joy, we're taking what should be a red line in the, in the loss ledger, right? We're taking what should be an expense, and we're able to move it to the profit. We're able to move it to the positive side, not because it didn't hurt and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified When we are oppressed and opposed, those who are oppressing and oppose us mean it for evil, just like Joseph's brothers, uh, and Pharaoh, and all sorts of wicked men in, in the Old Testament and in our own world. Pilate, Herod, you mean, you name it in the Bible, this applies. They meant their wicked acts for wicked things, but God, rich in mercy, works all things for the good of those who love Him and are called according to His purpose. And what is that purpose? That we might be transformed into the image of Christ so that Christ may be glorified and He may be the firstborn among many brothers. When we face trials and suffering of every kind, it leads us to our sanctification and to our ultimate glorification. We do not earn those things. We don't sanctify ourselves any more than we justify ourselves, or that any more than we will glorify ourselves or will raise ourselves from the dead. That is all God's work from start to finish. But God does use these things that He brings us through as a way to bring about that work It's like he bends us over the hammer, over the anvil of trials, and he hammers us until we become a sharp sword in the hand of, in his hand. Or he polishes us with a rough cloth until we become a smooth, beautiful gem, right? Think of any number of refining things that need to be done. It always involves, if the thing was, uh, was a person, it always involves something that would hurt a little bit. It always involves a little bit of damage to wear away the impurities. Our sanctification and our glorification is no different than that. He uses adversity. He uses the wicked actions and intentions of, of evil men and women. He uses those things to glorify us. So although we should never, uh, we should never seek those things, right? You don't have to go and make yourself the soft target to the wicked people. It's okay to keep your head down. There's nothing wrong with that. The Jewish Christians were probably doing their best to keep their heads down most of the time, and that's fine. There's not any words in scripture about being a coward if you don't, if you don't put a target on your back. But your target is gonna get there eventually, and that's not a bad thing. We can welcome that. We can count it as joy because of who God is and what he's done. The supreme act of suffering, the supreme act of, of evil happened to the only innocent person there ever was, and it happened to him for us.  this episode is available below.

Artificial Intelligence has been used to reinterpret the enigmatic relic known as the Shroud of Turin to reveal the composite “Face of Jesus Christ.” This has happened before with 3D imaging but no one was trying to make it look this lifelike. Some Christians consider this a violation of the Second Commandment or graven image blasphemy as society finds itself unsatisfied with religion as it becomes more of a dream than a lifestyle. The only way to give Christianity its spark is to bring about the eschaton and with the right technology, the Second Coming can be simulated and the New World Order could commence. Only the Antichrist-driven technocrats would render the image of the beast or the counterfeit Christ and use it as a tool for divine rite. On this Ground Zero Rewind, Clyde Lewis talks with Pastor Paul Begley about RISEN ORIGINALLY AIRED ON: Aug 21, 2024

Wars are escalating. Artificial intelligence is advancing. Nations are cooperating like never before, and peace talks continue in the Middle East. Are these just another week's headlines—or are they moving the world toward the conditions the Bible said would exist in the last days? Today, Bryan Smith joins me as we separate speculation from Scripture and examine today's events through the lens of Bible prophecy. 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

The Fauci debacle finally laid bare. Taxpayer-funded gain-of-function research in Wuhan. Sworn denials. Declassified files. A Biden pardon. And today pleads the Fifth… 111 times. A 12-step digital concentration camp already under construction. Will Ukrainian strikes on Iranian ships merge the two wars into a global firestorm? Welcome to another edition of the Endtime Show! 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Promises for Provision (audio) David Eells – 7/29/26 We have many revelations on our site of how God has planned to provide for His saints in the coming wilderness tribulation. I'm going to share just a few of these with you today.   God's Warehouse in the Wilderness K. H. - 08/29/2008 In a dream, my mom, sister, nieces, and I were moving into this warehouse that seemed to be off on its own in a way, and if you weren't looking for it, you would miss it. (Many do miss God's warehouse because they don't take His promises seriously and in faith. It is off on its own because it is in the wilderness place of our weakness that His power is made perfect.) As we entered the warehouse, I was amazed at all the things that I saw in it. There were beds, couches, lamps, refrigerators, toys, food, water, etc. (Also, there are eyes that see, organs, limbs, and all heathy things.) It looked like there was anything and everything that we would ever need in there. The enormity reminded me of a store that I went to a few months ago called IKEA (“eye-key-yah”) but it was larger than that and had so much more. In the warehouse, I also saw several more families; some of the kids were playing. There was such joy and peace that filled this large room. We all were just so thankful that we would have all that we would ever need in that warehouse. Praise the Lord! As my mom and I were talking about the dream, she immediately mentioned that God let me see His warehouse or storehouse for His saints. Praise God! Paul says in Philippians 4:19, And my God shall supply every need of yours according to his riches in glory in Christ Jesus. I have experienced God supplying our every need but what a blessing to actually be able to see God's warehouse for those who live in His shelter. This promise is something that the children of God will need to stand on in the coming tribulation. The sum of His Word is truth and no matter what it may look like, the Lord will provide and bring us through. Praise Jesus; thank you, Father!   Obedience In Provision Anonymous 3/30/23 (David's notes in red) I had a vision of an average man. He was suddenly blessed with a very large abundance of money and a driven calling from God. (There are many prophecies of the Man-child being abundantly blessed to build the Kingdom of God.) The man was then led to buy all these businesses and houses that were for sale, and he obtained almost a whole city. (Many people represented by the houses will be coming into the Kingdom in Spirit and Truth. Also, this has been fulfilled by the Lord since this 2023 revelation.) In so doing and led by God, to change a country and giving hope and faith by his example in servitude. Every one of the businesses and houses were for those in need. Housing the poor and the faithful in Christ; businesses were used for His Glory according to the Word and Christ and gave spiritual truth and provision for all their needs to be met. (Again, this has been fulfilled by the Lord since this 2023 revelation. In return, all those he helped then participated with their gifting or their profession, and many helped in genuine love as one community for God, and it grew. The changes even convinced many non-believers not to change it back to what it had been. (This is coming.) (I felt this is our deepest desire to have His Kingdom be established here and now in the physical, not for our own selves but to fulfil the needs of others.)   An Abundance of Provision for the Bride L. W.- 2/3/23 (David's notes in red) I had a dream where I was in what looked like a big warehouse, with bank tellers. (The Father's gift of wealth coming to bank accounts through NESARA that will especially favor the Bride. It is money the D.S. stole from everyone for many years but D.T. found.) I went to get a statement for my account, and when the lady handed it to me, I noticed I had about $37,000,000,000. That's $37 billion. (She was expecting this but had a critical, unforgiving spirit, and I tried to gently warn her, but sadly she lost it all and went to her place.) In the dream, I remember thinking, “Yesterday, I was thinking about how I wanted a billion dollars,” but I hadn't asked God for this. (In real life, I have no desire to be a billionaire. The number 37, in Bible Numerics, means “Word of God”.) (Those who have the Word manifested in them will have all needs met.) In the dream, my goal was to keep the knowledge about how much money I had a secret and use it anonymously for good. I was planning on using it to build a personal house, a church building for UBM, to get my husband a new truck (Which he badly needed at the time), and to help others in need. I remember thinking in the dream that “I would just keep my current car.” End. …In dream #2) It was a sunny day. My husband and I were looking into getting another house. We were looking at one that was multi-story and had two kitchens. UBM was there looking at it with us. I thought that it would be a great place for pot blessings. (All the good she previously had a desire to do.) I remember specifically seeing Gabe and Michael and didn't think much about it. But later in real life, I think the Lord reminded me that two of His archangels are Michael and Gabriel. (His angels watch over the affairs of UBM.) (To render to all according to their works.) …I asked the Lord for a verse by faith at random about these dreams and got Rom. 1:17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. (The faithful righteous will be blessed soon!)   Provision to Preserve & Build the Kingdom Eve Brast - 11/05/18 (David's notes in Red) I had a couple of dreams involving a Monopoly game board. It's no coincidence that as I sat down to write this, an announcement on the radio said that on this day in history, November 5, 1935, Parker Brothers introduced the game of Monopoly to the public. (Which had to do with dealing with money.) Dream 1: I was sitting in the dining room of our old house on Vanderbilt Rd. in TX. (Vanderbilt is representative of the wealthy elite... The Vanderbilts were once the wealthiest family in America. Cornelius Vanderbilt was the richest American until his death in 1877. After that, his son William acquired his father's fortune and was the richest American until his death in 1885. The Vanderbilts' prominence lasted until the mid-20th century, when the family's 10 great Fifth Avenue mansions were torn down, and most other Vanderbilt houses were sold or turned into museums in what has been referred to as the “Fall of the House of Vanderbilt”. Wikipedia. (They lost it all as many will do.) But, instead of a dining table, there was a green card table. (The Deep State house of cards is falling.) It was dark in the kitchen area, but there was a light shining down on the card table. (Father is shining the light on the fact that many are gambling with their life.) There was an empty Monopoly board game on the table, where three men with slicked-back, black hair were sitting around the Monopoly board with me. (Black hair represents submission to darkness. The elite behind the Deep State are playing the game of spiritual monopoly, and they are losing due to God.) R. S. was to my right with her hands folded over her forearms, observing the scene. The only thing each of us had been given was the usual amount of Monopoly money that each player receives. There were no houses, hotels, or game tokens to move around the board. (The value is not in the material possessions but in the funny money itself. By her composure, we know that R. S. was resting in the flesh, for she fell away. Eve was just sitting there resting in the Lord. All things are provided freely in our rest from self-works. The monopoly money, thought to be worthless, represents the national currency of nations that have fallen to a very low value. NESARA will change this for the righteous.) Suddenly, a pair of dice appeared above the board as if an invisible pair of hands was shaking them. Then the dice were cast onto the board, and they came up 3 and 4, equaling 7. (God rolls the dice for He holds the future, and He and those who abide in Him, win the game. He has His own people at the table to receive the gift.) The three men all declared, “7!!!” in a defeated and disgusted tone. (God has defeated the elite who planned to use this currency for their own New World Order.) Then they all got up from the table, took all their Monopoly money and stacked it in a large pile on top of my money, and then it all turned into real money as they left the game. (The revaluation of currencies to come up on a par with the dollar, which must lose some of its value to come into alignment. Hence, those with worthless currencies will find they have become real money. This is necessary to have a GCR or global currency reset, where all come to the same value. In the short term, this will be used to build the Kingdom, as in the temple of God, which is His people. The elite had planned to take the Christians down, and then they would take all. But Trump, who, as Cyrus did, will contribute Babylon's vast hidden wealth towards the temple of God's people.) I then realized I'd won even though I didn't know I'd been playing. (None of us has been playing, but like this, it will be given to us by God's roll.) R. S. then said, “Wow, Eve! You really made out!” (Eve could represent herself and the corporate Bride). I was so amazed by this. Then I woke up and I looked at my phone, and the time was 3:33 am. (I thought of Jeremiah 33:3 because I had asked Father to show me more about His plans and what He is doing currently. Jer. 33:3 Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. (I said months ago I wondered if the elite would be taken down so that they could not be involved in this revaluation and that their currencies' value would then be left to be divided to the people of God. Now I know it was a word of knowledge.) I asked Father for a word concerning the Monopoly game and the black-haired men (Who I believe represent the [elite through the] Deep State) and my finger was on, “Shalt thou reign?” in Jeremiah 22:15. Jer 22:12-17 but in the place whither they have led him captive, there shall he die, and he shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire; 14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. 15 Shalt thou reign, (Those who were sure they would reign by collecting enormous profits from this revaluation have lost it. The people's monopoly money is now worth much more, for the till has the elites' and the wicked's money in it and it will be divided as God sees fit.) because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. 17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. I then asked for a word for the men giving me all their money, and my finger was on Matthew 6:29. In context Mat 6:28-34 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (When I pasted this text in this article, somehow, I accidentally turned the background red, but this underlined part was white. I know of no way this could naturally happen, and my accident was not an accident. So believe God to supply for you in the coming wilderness as He did for Israel.) 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. Also, this verse came to mind. Pro 13:22 A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous. Dream 2: I went back to sleep, and again I was sitting in front of the Monopoly board, alone this time. I was looking at a small stack of money between the game board and me. In the dream, I knew that it was $42. And I was thinking, “It will not be enough; I'm going to fall short.” (Everyone wanted the revaluation to happen too early. If it had, it would have been swallowed up by the criminals.) Then Donald Trump merged with David and came in through the door near the dining room that led out to the garage. (When I say they were merged, it was like their two images flickered back and forth between Donald Trump in a dark suit, white shirt, and red tie, and David in a white Polo shirt and light blue jeans.) (This merger has been seen for a while, especially in Eve's dreams. This represents the David Man-child reformers working to bring about the Kingdom on a Christian level, while Trump-Cyrus works to bring about the Kingdom on a National level. And the Davids will help the Trump.) I heard their voices in unison say, “42....43,44,45” as they added three more dollars to the 42 that I had. (Bill Clinton was the 42nd president, Bush Jr. the 43rd, Obama the 44th, and Trump the 45th. (And currently the 47th. Notice the criminals did not further the process of GCR during their terms because then Christians would benefit having been told by the Lord to invest in this. As a ministry, we have not, but others have for us. Obama/Hillary/Biden's job was to finish off the Christians with their invasion and cheating on the vote. Then came God's 45th and 47th president to prepare us with the tribulation provision. There is a lot of revelation concerning 45, which represents preservation. The Isaiah 45 Trump-Cyrus/Man-child parallel to rebuild the Kingdom, etc.) Isa 44:28-45:3,13 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; 3 and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, Jehovah, who call thee by thy name, even the God of Israel. … 13 I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. I was relieved because this was exactly the amount I needed. The 3 dollars they laid down were much larger than normal, like the size of business envelopes. (I believe that Trump has “bought us” more years, represented by the 3 large dollar bills, before the tribulation begins). Then I woke up. I asked Father for a word concerning the three more dollars and my finger was on “heir of righteousness” in the concordance under Heb 11:7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. (Arks are expensive and laborious, as we learned when many went to see this huge replica – The Ark Encounter in Kentucky.) Mat 24:37-39 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. What 42 dollars could also represent...   Meaning of Number 42 in the Bible Forty-two is a number with a direct connection to the coming Antichrist kingdom. His evil efforts will last 42 months in the end time, and thus forty-two is firmly associated with him. (This 42nd Presidency brought an end to 3 generations of antichrist leadership, but we are being preserved by the 45th and 47th. In God's view, Trump skipped a year because He is needed now.) On Oct 14, 2018, Melissa Pollock wrote: David, I thought I would look online and see if there is anything about Pres. Trump having dreams and needing interpretation. I looked for a little, but not really hard. The Lord got my attention when I was online, that Trump is the 45th President. I was thinking about how the Lord is using him as a type of Cyrus. Then all of a sudden the Lord brought to mind that Isaiah 45 is the first chapter, which talks about Cyrus. So I went and looked. Actually, verse 28, the last verse of chapter 44, is the first place Isaiah starts talking about Cyrus. Chapter 45 is the only chapter in Isaiah that starts at the beginning, talking about Cyrus. Then I thought about the fact that 45 means preservation. The Lord also got my attention with how I wrote all this info down. PRES. is short for President, and PREServation both begin with the same letters! The Lord is using PRES Trump as a type of Cyrus to PREServe the U.S. and the world by taking down the Deep State. That's so we have a relative time of peace for the sake of bringing His people out of apostasy so they will follow the Man-child into the wilderness, like David has been teaching us. There are only three verses that use the number 45 in the Bible. Gen.18:28 peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five. (45 preserved) Joshua 14:10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old. (45 preserved) 1 Kings 7:3, In context 1-3, 1 And Solomon was building his own house thirteen years, and he finished all his house. 2 For he built the house of the forest of Lebanon; the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. 3 And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row. Cedar wood is bug-resistant and used to store things in order to preserve them from being eaten up by bugs. (His house was preserved and supported by 45 beams)   Huge Box of Gold Coins Given to David David Eells - 11/04/2016 I had a vision in the night. I saw myself in a huge warehouse. I had been sent by my Boss to move a large box that I saw in the Spirit to our part of the warehouse. When I got there, I still saw the box in the Spirit, and I saw the industrial-sized forklift that I was to use to pick it up. I would judge the box to be about 8' square and very strong. It was full of dollar-sized gold coins. I looked at the forklift and wondered if it was big enough to pick the box up. I found the manager of the warehouse and told him what I was told to do. He said, “I was told by my boss not even to speak nominally (in name only) of that box”. Then I told him, “Do you want me to go back to my Boss or do you want to speak to yours?” I knew my Boss, Father, was over his boss, Satan. End of vision. (I believe the Lord is saying we are soon to receive access to the money to serve His saints in the refuge.)   UBM, Refuge from the Storm David Eells - 09/21/2007 In a vivid dream, an elderly white-haired man sat at His desk looking at some papers. He was also watching me with an expression of pleasant approval as I lay on a couch next to Him. I also was looking at some papers. It was revealed to me that He was leaving me with a billion dollars, which to me just represented a lot of money. Later I was told it would literally be infinitely more than that, and it would be to take care of His people, house, property, and the Man-child families. There were household servants who looked on. (The elderly white-haired man represents our heavenly Father, Who will provide Unleavened Bread Ministries with everything necessary to care for that portion of His house and property that He has left us to care for. The house represents His holy people, and His property represents those who are under the blood and in the process of becoming holy. I represent UBM, which is a body of saints committed to preparing the elect to walk in the steps of Jesus. The papers we were looking at represent the Biblical, legal contract between the Father and us that guarantees all these things. The servants are the angels who serve His people to bring this to pass. I was lying down in a restful position, signifying that it would not be by the works of UBM, but as we rest from our own works, the grace of God will bring it to pass.) Afterward, I saw myself walking through the house and looking out a front window. I saw that a storm was raging and that the properties outside the boundaries of our property were being devastated. In other words, we were a refuge. Trees were being blown away, and the landscape was becoming desolate. (Looking out the front window is to look into the future, or what is before the house. The raging storm is tribulation to come. The world outside the property will be devastated to prepare a wilderness that will motivate God's people to flee to the Kingdom of God through repentance and faith. This is abiding in Christ, the “Secret Place” of the Most High God. In the Bible, people are likened to trees, so the trees blown away represent people's lives being destroyed who do not abide in the shelter of Christ.) Next, I saw that inside the boundary of the property were all kinds of animals. I knew that the billion dollars was given to shelter and take care of these. (After the dream, I thought how much this seemed like the beasts who fled to Noah's ark for safety from the storm to come. Solomon taught that men are as beasts. Ecc.3:18 I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts for all is vanity. I have shared in our teachings that the different peculiarities of these animals represent the different strengths and weaknesses of men. The different species can also be seen as different unclean sects, divisions or denominations.) Peter was being prepared by a trance vision to accept into the Kingdom those men he considered to be unclean beasts. Act.10:11 and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. 16 And this was done thrice: and straightway the vessel was received up into heaven. Immediately after this vision, Peter was invited to the house of Cornelius, and he perceived that God had revealed to him that He had cleansed the lost, unclean Gentiles through the sacrifice of Jesus. Act.10:28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean... 34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. At this point, Peter preached the Gospel to all who were in Cornelius' house, and they were saved and filled with the Holy Spirit. Many unclean beast people will be fleeing the judgments on the world and apostate Christianity and coming into the shelter of the Kingdom through our ministry. These were sanctified of their beastly character by the sacrifice of Jesus, and we will have to deal with those peculiarities by faith and the Word. Some of them will ultimately not be saved, for they will not continue in the faith and endure to the end to be delivered of their beastly appetites. Next, I saw, as I looked out of the front window, a rhinoceros charging towards the window. At the last minute, it veered off and went down the left side of the house. I turned and ran to the back of the house and looked out the back window to see lions and a rhino calf peacefully in the backyard together with other animals. I supposed that the rhinoceros was thinking of protecting its own, but there was no threat; they were all at peace. (Notice that the animals are at peace, like they must have been in Peter's sheet and Noah's ark. This symbolizes the one flock with one shepherd that Jesus said would come. Mat.5:9 Blessed are the peacemakers: for they shall be called sons of God. In Isaiah 11:1-5, the Branch is Jesus in the Man-child ministry as in Jer.23:1-6. Then it also speaks of the animals being at peace and protected and led by the man-child. Isa.11:6 And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them (man-child). 7 And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. 9 They shall not hurt nor destroy in all my holy mountain (Kingdom of God); for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea. The rest of the chapter speaks of gathering God's people to their spiritual Land of Promise and bringing peace between them while conquering the old man in the land. Chapter 12 speaks of them drinking freely of God's salvation. And chapter 13 is the Day of the Lord and the fall of America as we know it. Here, the shepherds and their flocks are gone, but the wild beasts- especially “goats” (the wicked and apostates) and “wolves” (apostate false leaders) are left to “cry in their castles” (churches). 13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldeans' (Babylon in religion and politics) pride, shall be as when God overthrew Sodom and Gomorrah. 20... neither shall shepherds make their flocks to lie down there. 21 But wild beasts of the desert shall lie there (religion); and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there. 22 And wolves shall cry in their castles (churches), and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.) Looking out the front window in this dream represents seeing into the future, and the left side, where the rhinoceros went, represents where the goats walk. Just as it is now, some self-righteous, competitive, ambitious, sectarian, factious, domineering types will seek to separate those of their own kind and their own thinking from the body when in reality they are in the safest place to be. This also may be speaking of a larger future scenario that involves the new world order religion seeking to separate those who may be proven to belong to them from those at peace with God and each other. They will not be ashamed to use the weapon at their disposal to gore those who have been given authority. The rhinoceros first aimed at me and then at those who agreed with me. Some, like Judas, will go to the place ordained for them because of their selfish ambition and because they abuse their freedom in Christ. Gal.5:10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be... 13 For ye, brethren, were called for freedom; only [use] not your freedom for an occasion to the flesh, but through love be servants one to another. 14 For the whole law is fulfilled in one word, [even] in this: Thou shalt love thy neighbor as thyself. 15 But if ye bite and devour one another (as the wild beasts normally do), take heed that ye be not consumed one of another (as the wild beasts do). 16 But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh.... 19 Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, 21 envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practice such things shall not inherit the kingdom of God.   Refuge Presence of God B. R. - 05/01/2009 (David's notes in red) I was reading in Second Samuel, and this scripture impressed me: 2Sa.6:14 And David danced before Jehovah with all his might; and David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet. (When the David Man-child ministries are anointed as the new leadership of God's people, the presence of God will be in their midst for the first time since the Saul ministries began. 1 Chr.12:38 All these being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king... 13:2 And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad everywhere unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us; 3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul.) Then, last night, I had a refuge dream, and only the following came to mind: We were in a covered pavilion with picnic tables. David (representing the David/Man-child ministries to come) and I had arrived, and there was a group of people expecting us. A middle-aged woman came up to us and told us that the pretzels in the stacked, white boxes of different sizes on the picnic tables were for us to eat. (This represents partaking of the joyous rewards of the unleavened bread of the Word, the crucified life of the heart, and prayer. All this in a clean, white garment representing faith and the works of the Spirit. Which I will share below.) David was walking behind me, singing in tongues. He was in a very joyous mood. (Bringing the anointed presence of God.)   What Do Pretzels Represent? The origins of the pretzel go back to a frugal monastery in the mountains between Southern France and Northern Italy. In 610 AD, the monks created the first soft pretzels. They didn't want to waste the dough leftover from making unleavened communion bread. (Partaking of the pure Word.) Christians, in those days, prayed with their arms crossed over their chest (the crucified life of the heart) with each hand on the opposite shoulder. The monks realized that the dough could be twisted into a similar shape. The treats were given to village children as a reward to children for memorizing their prayers. The monks called their treats “pretiola”, a Latin word that means “little rewards”. (Partaking of the joyous rewards of the unleavened bread of the Word and prayer.)   Provision for the Bride Terri McGinley - 4/19/22 (Deb's notes in green | David's notes in red) I had a dream where I was observing these young men. (Representing the Man-child Body of first fruits reformers.) They were between the ages of 18-23 or so. (Eighteen is the numerical value of the Hebrew word “chai,” which means “life.”... It is a Jewish custom to give monetary gifts in increments of 18, thus symbolically blessing the recipient of the gift with a good, long life. The number 23 in the Bible symbolizes death. The Man-child body of reformers is the first to come to their spiritual death of self so that they can bring salvation, provision, and life through the Gospel of Christ to all of God's elect during their first 3 1/2 years of ministry in the tribulation.) They were camping, and someone there told them of a lady who was in need and asked if they could help out. (Camping represents that the Man-child reformers are in their own personal wilderness.) (The lady in need is the modern-day Church, which has been impoverished by apostasy and division over these last 2,000+ years and is in desperate need of the real Jesus.) One young man said, “Wait, just a minute.” (The young man represents Jesus Who has already given us everything.) He had a stack of birthday cards. (Birthday cards represent invitations to be born into the Kingdom.) He looked through them and found a blank check and a hundred-dollar bill. He took them out of the cards and gave them to the lady in need. (The Man-child will show the woman how to receive the $100 bill representing 100-fold fruit and the blank check representing carte blanche; i.e., whatever is needed; no stipulations or no limits.) (Est 2:13 then in this wise came the maiden unto the king: Whatsoever she desired was given her to go with her out of the house of the women unto the king's house.) He left the check blank. I was really surprised, thinking he'd give maybe five or ten dollars, especially since he didn't seem to have much and was so young. That was the whole dream. (Jesus didn't have much during His earthly life according to the world's standards, but He gave all of His life so that we could have Life. A “blank check” reminds me of Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.) AMEN.

Wars are intensifying. Free speech is under increasing pressure. Christians continue to face growing opposition around the world. Are these unrelated headlines or part of a larger pattern the Bible warned us to expect?  In this episode, Doug and I connect today's events with Scripture and explain why believers should respond with faith, not fear. 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary welcomes back David Bowen for a thoughtful conversation on socialism in America. While it’s hardly a new headline, it appears that the election of the Muslim/Communist in NYC is going to have ripple effects, and largely intentional. With the Democratic Socialist party taking shape in the liberal cities of our nation, more and more candidates are emboldened and showing their true colors. We define socialism, track it’s unsuccessful march around the globe, and ask ourselves, “why now?” type of questions. Surely bible prophecy must fit in and the rise of Antichrist. But for now, the youth, who have no experiential knowledge of the Cold War or Vietnam era, seem to think it is a good fit to level the playing field of politics and economics. Which they are wrong about of course because socialism has failed everywhere it has been tried, and millions have died. Does that matter? Of course it does. We look at it’s connection with Islam, antisemitism, and the last days.     Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

As we look around the world and see tragedy, brokenness, and shifting cultures, we are reminded that history is moving toward something big: the return of Jesus Christ. Scripture teaches that Christ will return and that all people will one day stand before Him. That's why the message of the gospel is so urgent… In today's message, Pastor Mark reminds you to make Christ your priority because there will come a day when He returns. And for all who are left behind, they will have to endure in a world where the Anti-Christ is in power. The invitation remains: choose Jesus Christ, become part of His family, and accept His gift of Christ

Jesus and the apostles preached the Kingdom gospel with boldness under Roman rule, never letting government silence them. The end-time church must do the same through the final seven years—evangelizing, expecting revival, and standing firm under the Antichrist—until Jesus returns. Welcome to another edition of the Endtime Show! 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

A tactic of the coming Antichrist is a tactic Satan uses on us today...but what relief we get to look forward to as redeemed children of God.​

Session 4 of 14: The Olivet Discourse – Positions of the Early Church (Robert Van Kampen).  Early Church Views on the Rapture | Pre-Trib, Post-Trib, Pre-Wrath & Bible Prophecy Explained Did the earliest Christians believe in a Pre-Tribulation Rapture, or did they expect the Church to endure the persecution of the Antichrist before Christ's return? In this eye-opening Bible study, we examine the beliefs of the early church fathers, compare them with modern end-times theology, and explore what Scripture teaches about the Rapture, the 70th Week of Daniel, and the Second Coming of Jesus Christ. The post The Olivet Discourse – Positions of the Early Church (Robert Van Kampen) appeared first on Bible Prophecy Answers with Alan Kurschner.

Send us a messageBy way of the Word of God, we learn that the Global Empire which the Antichrist will rule over will be comprised of a “One Word Government, Economy, and Religion that will be melded together under the influential seduction of the Religious Harlot that will ride the Beast. And that is why we are placing our main attention not only on this adulterous religious entity, but also the governmental connections that are joining forces with her, to serve the Antichrist in his nefarious intentions to gain the worship of all people on earth – not forgetting that it is really Lucifer who will be the actual object of this worship.In the study of End Time Prophecy, many Bible scholars have looked seriously at the United Nations as playing a vital role in this darkened collaboration between the religious and governmental components of this antichrist agenda.  And we are going to follow up on that supposition – mainly because as prophetic precursors increase in their urgency to pay attention and be ready – the people of God must be on the alert – and equipped to discern what lies behind the deceptive disguise of the systems of this world – and their empty promises of peace and a better life.Support the showVisit our website: https://agapelightministries.com/

People who would never set foot in a church are saying they believe Jesus's Sermon on the Mount, skeptics who reject the resurrection will defend the ethics of Jesus, and across the internet people are fascinated by the Nephilim, the Antichrist, and the Book of Enoch. Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb look into the phenomenon of secular interest in the Bible and why it almost always ignores the gospel. FREE DOWNLOAD OF JUSTIFICATION & SANCTIFICATION  A clear introduction to justification and sanctification. Learn how Protestants and Catholics differ on the gospel and why it matters. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/

In this message from 2 Thessalonians 2, we explore the Apostle Paul's warning to a young church shaken by end-times predictions. Paul urges believers to avoid fear, deception, and distraction regarding the "man of lawlessness." Instead of obsessing over the identity of the Antichrist, true peace comes from fixing our eyes on Jesus Christ and loving the truth.How do we stay grounded in a world full of spiritual confusion and sensational predictions? Watch this video to discover practical wisdom on how to protect your heart from delusion and live with confident hope today.Connect with Crossroads Community Church:Website: https://lifeatcrossroads.orgInstagram:   / crossroadscommunitychurch  Facebook:   / lifeatcrossroads  Give Online:https://lifeatcrossroads.org/giveonlineLicensing Information:CCLI License #2915685CCS WORSHIPcast License #9466Crossroads Community Church holds a CCS WORSHIPcast License, which grants permission to publicly play, perform, and stream musical compositions controlled by ASCAP, BMI, and SESAC in accordance with CCS License Terms and Conditions.

“Do Catholics believe in the rapture?” This question opens a discussion on Catholic eschatology, addressing where the idea of the rapture originated and its connection to dispensationalism. The conversation also touches on the Illumination of Conscience, the concept of the Antichrist, and the significance of the mark of the beast, providing a comprehensive look at these intriguing topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:30 – Do Catholics believe in the rapture? 15:07 – Where did the idea of the Rapture come from? 16:26 – What is dispensationalism, and is it ancient or a modern invention? 21:10 – What is the Illumination of Conscience (or “the Warning”)? What is it, and when might it happen? 29:10 – The Three Days of Darkness—what is it, and does the Church require belief in it? 34:29 – What—or who—is the Antichrist? 44:50 – What does “666,” the mark of the beast, actually mean? 51:25 – As Catholics, what are we supposed to do with all this? Should we be afraid?

Hear biblical answers and clear spiritual guidance as Rick Burgess applies Scripture to help believers navigate the spiritual war happening around us in this episode of "Strange Encounters." Learn more about your ad choices. Visit megaphone.fm/adchoices

Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Send us Fan MailGUEST: Todd Hampson, author, Non-Prophets Guide SeriesWhen countries in Scripture listed as key actors in end times passages, such as Israel, Iran, and Turkey, appear at the top of world news, Christians should be paying attention.The U.S. and Israel are in an intractable war with Iran. Turkey has signed a military cooperation agreement and are planning military exercises with Egypt. President Trump recently met with and spoke favorably of Turkish president and strongman Recep Erdogan and is considering selling U.S. F-35 fighter jets to the country.And the super-sign of the end times—the state of Israel—continues to be at the forefront of the news and the focal point of hatred in the world.Our guest, Todd Hampson, author and host of the Prophecy Pros Podcast, calls this “stage setting.” In other words, the rapture of the church, the invasion by Gog and Magog into Israel, the peace treaty with Israel by the Antichrist, and the rest of the events the Bible predicts for the end of the end times, have not occurred yet but the stage is being set.Last week in Part 1, Todd explained the three main views of biblical prophecy (premillennialism, postmillennialism, and amillennialism) and how he believes the premillennial view is most consistent using a literal, grammatical, historical reading of Scripture. He also discussed some of the other key aspects of the end times, like the rapture, the seven-year Tribulation, and ultimately the return and reign of Christ.This week in Part 2, we will discuss how current events in Israel, Iran, and Turkey are setting the stage for the fulfillment of prophecy, where the United States fits into all this, and much more.We hope you join us as we watch the Lord unfold His plans for the return and reign of His Son!

To Sign up for our Patreon go to-> Patreon.com/cultofconspiracypodcastTo Find The Cajun Knight Youtube Channel---> click hereTo Find The Meta Mystics Spotify--> Click Herehttps://flavorsforest.com/cult/Become a supporter of this podcast: https://www.spreaker.com/podcast/cult-of-conspiracy--5700337/support.

The battle over the Temple Mount is intensifying, a Middle East peace agreement appears to be drawing closer, the foundations for a global government and Mark of the Beast system are established and so much more. These aren't just headlines—they're warning signs. Join us for another exciting question and answer session of the Endtime Show! 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Political theology is finally having its moment — every op-ed columnist reaching for Christian nationalism, every neoreactionary tech founder invoking the katechon, every mainline pastor watching JD Vance lecture the Pope about just war doctrine, every abolitionist community organizer working the intersection between the sacred and the political. And yet almost no one seems to know what political theology actually is. Luke Bretherton and Vincent Lloyd — two of the three co-authors of a genuinely important new Columbia University Press book, What Is Political Theology? — sat down with me to explain what they had done. The book itself models the thing it argues for: three scholars from three disciplines refusing to synthesize their differences and instead sitting inside the productive tension. In one hour we cover why the standard Carl Schmitt genealogy needs to be de-centered, what from above and from below are actually good for, why secularism is not a neutral space but an ideology, what Peter Thiel's Antichrist lectures accidentally reveal, why Richard Dawkins now identifies as a cultural Christian, and what the difference between apophatic and cataphatic is currently doing to Luke's and Vincent's friendship. Live disagreement, on tape. The nice version. You can watch the video on YouTube Dr. Luke Bretherton is Regius Professor of Moral and Pastoral Theology at the University of Oxford, one of the most senior chairs in British theology, appointed by the Crown. Previously, he was Robert E. Cushman Distinguished Professor of Moral and Political Theology at Duke Divinity School. An ordained Church of England priest. Dr. Vincent W. Lloyd is Professor of Theology and Religious Studies and Director of the Center for Political Theology at Villanova University, and an editor of the journal Political Theology.  The book at the center of this conversation is What Is Political Theology?, co-authored with Dr. Valentina Napolitano, Professor of Anthropology and Connaught Scholar at the University of Toronto, whose chapter offers an anthropological political theology out of her research on global Catholicism, migration, and the U.S./Canada borderlands. Join our Online Summit - ⁠⁠⁠⁠⁠Unsettled Ground: Faith & the American Story at 250⁠⁠⁠⁠⁠ This summer, Diana Butler Bass and I are launching Faith at 250 — ⁠⁠⁠⁠⁠an online summit⁠⁠⁠⁠⁠ featuring scholars like Randall Balmer, Juan Floyd-Thomas, Elesha Coffman, and more, each offering their own take on religion and America at 250 years. We built it so faith communities have something honest and substantive to turn to when the nationalist narratives start flying. Sign up at ⁠⁠⁠⁠⁠www.TheologySummit.com⁠⁠⁠⁠⁠ to get access to every lecture, livestream, and discussion guide. The summit is donation-based, including 0. This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Father Robert McTeigue continues his "Novel Prophecies" series with Vladimir Solovyov's A Short Story of the Antichrist. What can this early twentieth-century novella teach us about the appeal of false peace, worldly power, and the temptation to follow a counterfeit Christ? Father finishes with Weekend Readiness to help prepare you for Sunday Mass.   Show Notes A Short Story of the Antichrist Agenda 21 - The Corbett Report 2030 - The Corbett Report Behind the Glittering Mask: Michael Exposes Lucifer's Lies About the Seven Deadly Sins Off-duty North Texas Firefighter Saves 3 Children Trapped Under Boat on 4th of July Daily Readings - Seventeenth Sunday in Ordinary Time iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

What do three armies now gathered on Israel's border have to do with a prophecy written 2,500 years ago? Broadcasting from Jerusalem with guests Dr. Randall Price and Joel Rosenberg, Jim Scudder examines Gog, Magog, and the rise of the Antichrist.

The rapture. The Antichrist. The end of the world. Are we living in the end times right now? In this fascinating episode of Dive Deep, Father Christopher Trummer breaks down what the Catholic Church actually teaches about the end times — and why popular ideas about a secret “rapture” are not Catholic teaching. From the Book of Revelation to the Antichrist, private prophecies, the Final Judgment, and how Catholics should prepare for Christ's return, this episode separates fear, fiction, and social media hysteria from authentic Catholic theology.

As Watchmen, we always keep our eye on Israel. One of the most important things to watch out for is if Israel starts Animal Sacrifice again. Why is that important? Well, in the middle of the seven-year Tribulation, the Antichrist will go and sit on the Ark of the Covenant, proclaiming himself as God, and stops Animal Sacrifice. A Perfect Red Heifer calf has just been born in Israel, so let’s watch. 00:00 Pure Red Heifer Born 08:23 Rare Red Heifer 10:38 Five Red Heifers 13:10 What to Watch For 14:08 Biggest Prophetic Sign in our Lifetime 21:29 Coincidence

As Watchmen, we always keep our eye on Israel. One of the most important things to watch out for is if Israel starts Animal Sacrifice again. Why is that important? Well, in the middle of the seven-year Tribulation, the Antichrist will go and sit on the Ark of the Covenant, proclaiming himself as God, and stops Animal Sacrifice. A Perfect Red Heifer calf has just been born in Israel, so let’s watch. 00:00 Pure Red Heifer Born 08:23 Rare Red Heifer 10:38 Five Red Heifers 13:10 What to Watch For 14:08 Biggest Prophetic Sign in our Lifetime 21:29 Coincidence

What if one day on the calendar could tell the story of Israel's past—and its prophetic future? Today is Tisha B'Av, a day marked by destruction, mourning, and some of Jewish history's greatest tragedies. But its greatest prophetic significance may not be behind us... it may still be ahead. Let's talk about. 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

As it was said to the adherents of Antichrist, so here—some of the unconverted carry their marks in their forehead more openly, and some in their hands more covertly. The apostle reckons up some upon whom he writes the sentence of death, as in these dreadful catalogues which I beseech you to attend to with all diligence: 'For of this you can be sure: No immoral, impure or greedy person--such a man is an idolater--has any inheritance in the kingdom of Christ and of God.

Welcome to another powerful, eye-opening broadcast of Hardcore Christianity on KXXC Christian Radio, hosted by Brother Mike, a professional counselor of 45 years from the Arizona Deliverance Center in downtown Phoenix. Taking inspiration from Stevie Wonder's classic hit "Part Time Lover," Brother Mike tackles a highly modern and deeply deceptive spiritual threat: AI companion apps. From Replika to Character.ai, virtual lovers are capturing the hearts of millions. But scripturally, this synthetic intimacy is setting the stage for a prophetic end-times deception. Dive in to understand how these highly advanced algorithms operate, why they are a trap for demonic oppression, and how to find real, authentic love in Christ. Key Takeaways: The "Part-Time" Digital Lover: How modern AI companion applications (like Replika and Character.ai) are designed to simulate human intimacy, targeting lonely individuals from the comfort of their own homes. The Mechanics of Synthetic Intimacy: A breakdown of how Large Language Models (LLMs) actively analyze your prompts, read communication patterns, adapt to your slang, and mirror your preferences to provide empathetic, non-judgmental, 24/7 validation. The Strong Delusion: Connecting the sudden boom of personal AI companions to the warning of end-times delusions sent to those who refuse the truth and take pleasure in injustice (2 Thessalonians 2:11-12). The Antichrist's Psychological Warfare: Prophesying how the future global regime will deploy sophisticated AI bots, fake avatars, and deceptive virtual personalities to manipulate human behavior on a massive scale. A Warning Against Spiritual Entrapment: Why entering into deep emotional or romantic bonds with artificial entities opens the door to demonic possession, and the urgent call to repent and seek real relationship in God. Key Takeaway: "Your new AI companion... will become an intimate personal companion of you. You don’t even have to leave the house... Don’t fall for this thing. You're going to pick up demons—enormous numbers of them. God is calling you to a real relationship." — Brother Mike Featured Bible Passages: 2 Thessalonians 2 – The prophecy of the coming apostasy, the working of Satan, and the "strong delusion" sent to those who reject the truth. Connect & Support: Visit the Deliverance Center: Join us at the red brick building on 15th Avenue, just south of Osborne Road in downtown Phoenix, Arizona. Live Services: Thursday and Friday nights at 7:00 PM (with Brother Rick on Thursday nights). Ladies' Night: Tuesdays at 6:30 PM for focused teaching, prayer, and deliverance. Worship Service: Saturdays at 4:30 PM, featuring our unique service of singing in tongues. Monthly Healing Service: Held on the last Friday of every month. Get there early to secure a seat! Weekly Zoom Deliverance: Get delivered and healed from the privacy of your own home on Wednesday, Saturday, and Sunday evenings. Contact Brother Mike: If you need private counseling or want to break free from digital traps, call 602-636-5800 today. Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Iran's nuclear threat, rising Middle East tensions, and the warning signs of a coming global war. Are today's headlines setting the stage for Bible prophecy? Join us as we examine the Euphrates, Revelation 9, and the road to the return of Jesus Christ on this edition of the Endtime Show! 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome back to The Rotten Horror Picture Show Podcast, where this week Clay and Amanda sink their teeth into one of the defining horror films of the 1970s: The Omen. Richard Donner's chilling classic follows diplomat Robert Thorn as he slowly realizes that his adopted son Damien may not just be a troublesome child, but the literal Antichrist. Along the way, there are mysterious deaths, creepy priests, prophetic photographers, and one of cinema's all-time great scores by Jerry Goldsmith. Clay and Amanda unpack the film's lasting legacy, its influence on religious horror, and why The Omen remains every bit as unsettling nearly fifty years after its release.Now, there's one thing that's always bothered me about this movie. Everyone keeps talking about the "Hounds of Hell" like they're some horrifying, unspeakable evil. Have you seen the dog? That is an adorable animal! Big floppy ears, shiny coat, excellent posture. Who's the good infernal boy? You are! Yes, you are!The characters keep reacting like, "Dear God, it's the Hound of Hell!" Meanwhile, I'm over here wondering if he's accepting belly rubs. Honestly, the poor thing gets a terrible reputation just because of where he's from. If he were called the "Friendly Neighborhood Dog of Moderate Concern," everyone would be lining up with tennis balls.Sure, he bares his teeth a little. Sure, he occasionally appears in graveyards and helps usher in the apocalypse. Nobody's perfect. My uncle Larry once ruined Thanksgiving by microwaving fish, and we still invite him over.Clay and Amanda, thankfully, spend their time discussing the film's genuinely terrifying atmosphere, Damien's unsettling presence, and why The Omen has become such a cornerstone of supernatural horror. I'll be listening closely... while quietly wondering if someone remembered to pack a few dog treats.Because I don't care if you're from Heaven, Earth, or the fiery pits of eternal damnation—every good dog deserves a scratch behind the ears. Even if he does technically work for Satan.

Marking his silver anniversary year on Christian radio, professional counselor Brother Mike from the Arizona Deliverance Center returns to the KXXT airwaves with a highly urgent end-times Bible study. In this eye-opening episode, Brother Mike pulls back the curtain on modern technology to show how today's artificial intelligence and digital surveillance are laying the logistical groundwork for the Tribulation. By detailing how everyday tracking from tech giants mirrors the prophesied system of the Antichrist, this message serves as a powerful call for true born-again believers to make major changes and prepare for the Rapture before the Great Delusion takes hold. Key Takeaways: AI and the Antichrist: Why artificial intelligence will serve as the premier logistical tool for the Antichrist—who is likely alive today—to implement global control. Modern Surveillance as the Blueprint: A chilling look at how current tracking systems monitor our digital lives in real-time—including email scanning, real-time location mapping, web-browsing patterns, battery life, and digital purchase receipts. The Living Image of the Beast: An analysis of the Greek word icon in Revelation 13. Brother Mike compares the prophesied animated image of the beast to modern, highly advanced AI humanoids, deepfake technology, and interactive virtual avatars. The Mark of the Beast (Charagma): Understanding the literal translation of charagma as a permanent etching or cut into the right hand or forehead, which superpowered AI algorithms will monitor to regulate all global trade. The Rise of Digital Relationships: How modern AI tools are already replacing authentic human intimacy by creating highly tailored, virtual partners designed to pacify the masses. Featured Bible Passages: Revelation 13 – The prophecy of the False Prophet, the speaking image (icon) of the beast, and the enforcement of the Mark of the Beast (charagma). 2 Thessalonians 2 – The warning of the coming falling away, the revelation of the man of sin, and the powerful "Great Delusion" sent to those who refuse the truth. Connect & Support: Join Us in Phoenix: Visit the Arizona Deliverance Center, located at the red brick building on 15th Avenue, just south of Osborne Road in downtown Phoenix. Live Services: Thursday and Friday nights at 7:00 PM (with Brother Rick teaching on Thursday nights). Ladies' Night: Tuesdays at 6:30 PM for healing, teaching, and deliverance. Monthly Healing Service: Join Sister Stephanie on the last Friday of every month at 7:00 PM to witness real-time healing. Weekly Zoom Deliverance: Join us from the privacy of your own home on Wednesday, Saturday, and Sunday evenings. Email mike@hardcorechristian.com to receive the private access code and password. Counseling & The Miracle List: If you need private counseling—offered at no cost to born-again Christians with no money or insurance—or want to request "The Miracle List" to prepare for the Rapture, call Brother Mike directly at 602-636-5800. Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Wednesday Service

The Temple Mount is making headlines again but this time, it's the United States that's drawing attention to it. What does Congress's action actually mean, and why does it matter for Bible prophecy? We're connecting today's news with Revelation 11 and other key prophetic passages. 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

The US/Iran conflict rages on and Secretary Rubio just warned: far-left terrorism wants ‘a world without God.' On today's show, we'll trace the real war to remove God from our world — Babel to France, Stalin to Mao, courts to classrooms — erasing prayer, ‘In God We Trust,' and biblical truth. It's end-times prophecy unfolding right now. Join us for another exciting edition of the End Times Show!” 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Father Casey Jones is a priest of the Diocese of Venice, Florida. He currently serves as the pastor of St. Elizabeth Seton Parish and school in Naples, Florida. In Today's Show: Who is the Antichrist? A single person? An idea/belief against Christ? ​​What is baptism of desire and how does it interact with the idea of no salvation outside of the Catholic Church? Why do many Christians online say that you don't need therapy, you just need Jesus? ​​In the Ordinary Form of Mass, may priests use the Eucharistic Prayers for Various Needs on a Sunday? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Send us Fan MailGUEST: Todd Hampson, author, Non-Prophets Guide SeriesConsider this: Nearly 30% of the Bible deals with prophetic or future events. A majority of the prophecies in Scripture have already come to pass but there is plenty of prophecy that is yet to be fulfilled.Fulfilled prophecy is one of the greatest evidences that God is trustworthy and His Word is true.Consider Old Testament prophecies about the coming of the Messiah, Jesus Christ—that He would be born of a virgin, in Bethlehem, make an escape to Egypt, be rejected by His own people, betrayed by a friend, crucified with sinners, no bones broken, have His side pierced, and rise from the dead, to name just a few that have were precisely fulfilled.Realizing this should strengthen the believer's faith in the sovereign God who controls the past, present, and future according to His perfect plan.And yet with the high number and perfect accuracy of fulfilled prophecies, it is odd that many churches tend to avoid the subject. It is said that addressing prophecy is complicated and not concrete, that there are many different interpretations, that prophecy is a secondary and potentially divisive issue, or that people have more relevant needs in the here and now.God intentionally filled His Word with prophecy so that believers would know what is coming, yes, but even more, so that we would praise and worship God for His power and plan. While God's Word doesn't include every detail we may want about the future, it reveals plenty for the one who diligently studies the Bible and learns under a preacher who “accurately handles the word of truth.”We are living in a time when some of the yet-to-be-fulfilled prophecies are taking shape. The nation of Israel, after being scattered from their promised homeland for nearly 2000 years, is now living there again. That in itself is a fulfillment of biblical prophecy (Isaiah 11:11; Ezekiel 11:17).But there is more to come—a seven-year period of world tribulation, the rise of a world leader called the Antichrist, the rapture of church-age believers, and the return of Jesus Christ to judge and reign on earth for 1000 years.Now, some believers would dispute this “pre-millennial” view of biblical prophecy. They don't see ethnic Israel as significant in the future. They don't see a 1000-year literal reign of Christ on earth but rather a spiritual reign right now or in the future. So how can we know what is to come?This weekend in part one of our two-week series, Todd Hampson, co-host of the Prophecy Pros Podcast and author of many books on prophecy, will join to us to lay the groundwork on understanding biblical prophecy. We'll discuss the three main views—amillennialism, postmillennialism, and premillennialism—and a number of future events that Scripture details.Then, next weekend in part two, we will look at current events in the Middle East—the intractable war with Iran, the rise of Turkey, and the turning against Israel—all of which are nations with immense prophetic significance in the lead up to the great hope of believers—the return of Jesus Christ!We hope you join us for two weeks of Understanding Current Events in the Middle East through the Lens of Biblical Prophecy.---------------------------A Visual Guide to the End TimesThe Non-Prophet's Guide to the End TimesProphecy Pros PodcastThe Prophecy Pros Academy

FROM THE VOID: Halle and Alison head into the terrors of nature to find out what exactly Antichrist is about. Learn more about your ad choices. Visit megaphone.fm/adchoices

President Trump's primetime address has everyone talking, Israel is preparing for one of the largest Christian pilgrimages in modern history, and today is Phone-In Friday. Bring your questions as we discuss today's biggest headlines and take your calls live. 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime  📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Dave Rubin of "The Rubin Report" gives a first look at the stories you need to know to start your day, including former President Joe Biden announcing his memoir Promise Me America while providing an update on his cancer treatment, as critics question whether Biden wrote the book himself and revive controversy surrounding the White House autopen, presidential pardons, and his mental decline; William Upham, a discharged Marine and Florida congressional candidate, calling President Donald Trump the Antichrist in a video urging his death before being denounced by the U.S. Marine Corps; Kaitlyn Tracey, a Canadian woman arrested by ICE after allegedly assaulting a teenager for wearing MAGA clothing at the Jersey Shore, only to be detained at the same New Jersey immigration facility her husband had publicly protested; and much more.

Find more at http://www.RickBurgessShow.comSee omnystudio.com/listener for privacy information.

The man who invented solid rocket fuel and helped found the Jet Propulsion Laboratory spent his nights performing sex rituals in a Pasadena mansion with a struggling science fiction writer named L. Ron Hubbard, trying to incarnate a goddess who would give birth to the Antichrist.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/RocketMagicREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/9enkrtn5FEATURED STORIES IN THIS EPISODE: The creator of Scientology, L. Ron Hubbard, was so fascinated by the occult, he believed he was the actual devil himself… and was even upset when his own son turned out to not be the antichrist. (The Devil L. Ron Hubbard) *** Scientology is already scary and mysterious – which may not be surprising once you learn how much black magic had to do with its creation. (Scientology and the Occult) *** A house in the Altamaha River Swamp in Georgia becomes darker and more dangerous than the swamp itself. (A Terrifying Haunting in Georgia) *** Was a well known UFOlogist murdered shortly before a scheduled speech he was about to give? (The Bleached Computer of a UFO Researcher) *** Some believe we all have a guardian angel watching over us. One infamous yet respected witch hunter many years ago wrote that we all – each one of us – have a personal demon. And many people believed him. (The Demon Witch Hunter) *** For some time now, Area 51 has been seen as ground zero for conspiracies and government coverups. However, a plot of land in Utah has started to attract much of the same kind of attention. Welcome to Dugway – also known as Area 52. (Welcome to Area 52)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:37.371 = Show Open00:03:45.021 = Rocket Fuel, Sex Magic, and the Birth of Scientology00:25:54.957 = A Terrifying Haunting In Georgia ***00:34:49.445 = The Demon Witch Hunter00:46:33.406 = The Bleached Computer of a UFO Researcher ***00:50:09.122 = Area 5201:00:20.603 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Scientology and the Occult” by Annalee Newitz: http://bit.ly/31KIGnA“The Devil L. Ron Hubbard” by Jacob Shelton: http://bit.ly/2ISSjIy“A Terrifying Haunting In Georgia” by Brent Swancer: http://bit.ly/2Ip9m5Y“The Bleached Computer of a UFO Researcher” by Paul Seaburn: http://bit.ly/2KpSyhm“The Demon Witch Hunter” by Melissa Brinks: http://bit.ly/2MXHdaf“Welcome to Area 52” by Hannah Collins: http://bit.ly/2WNDFY1(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: January, 2019Weird Darkness moves through black magic, hauntings, demonology, unsolved death, and government secrecy in this episode, running from the occult roots of Scientology to a Utah military base that has earned the nickname Area 52.It opens with L. Ron Hubbard, the science fiction novelist who founded Scientology, and the claim from his own eldest son — Lafayette Ronald Hubbard, Jr., who left the church in 1959 and renamed himself Ronald DeWolf — that black magic sat at the inner core of the religion. In a 1983 Penthouse interview, DeWolf described a father deeply involved in the occult who did not worship Satan so much as believe he was Satan, the Beast 666 incarnate. The story runs through Hubbard's obsession with Aleister Crowley and the Ordo Templi Orientis, the "moonchild" ritual he and rocket scientist Jack Parsons attempted in Pasadena to conceive an astral child and bring the goddess Babalon into the world, the poltergeist activity that followed at the Parsons house, the alleged OT Level VIII passage in which Hubbard claimed the Antichrist mantle for himself, the numerology hidden in the New Era logo's two sixty-degree triangles, and the shared contempt both Hubbard and Crowley held for psychoanalysis even as both leaned on hypnosis and past-life regression to control their followers.From there the episode digs into Jack Parsons himself — the college-dropout chemist who invented solid rocket fuel, helped found the Jet Propulsion Laboratory, and claimed to have summoned Satan at thirteen. Drawing on John Carter's Sex and Rockets: The Occult World of Jack Parsons and Lawrence Wright's Going Clear: Scientology, Hollywood, and the Prison of Belief, the story follows Parsons through the Pasadena mansion he filled with pagans, artists, and writers; the bonfires that drew police reports from the neighbors; the arrival of Hubbard, who slept with Parsons' girlfriend Betty; the red-headed artist Marjorie Cameron, whom both men decided was Babalon made flesh; Crowley's own disgust at the pair, whom he dismissed as goats in a letter; and the boat-buying scheme in Florida that cost Parsons his last twenty thousand dollars. Parsons died in 1952 handling explosives on his front porch, two years after Dianetics made Hubbard famous.Next comes the Surrency haunting, one of the most heavily witnessed poltergeist cases on record. In October of 1872, sawmill operator Allen Surrency returned to his two-story farmhouse on the edge of the Altamaha River Swamp in Georgia to find tumblers sliding off the slab, crockery shattering on the floor, and bricks, irons, and potatoes falling through the rooms of his own house. The activity never let up: clocks spinning backward, mirrors exploding, utensils bending in the family's hands, a pan of biscuits levitating out of the oven and flying out the back door, hot bricks raining down on his daughter Clementine, an andiron chasing his son across the room and then returning itself to the fireplace. Hundreds of visitors — reporters and a minister among them — watched objects fly in plain view. The haunting followed the family when they moved away, stopped abruptly with Allen's death in 1877, and the house burned down in 1925, leaving nothing behind but the orb of light still reported along the town's railway tracks.The episode then turns to Peter Binsfeld, the sixteenth-century German witch hunter whose enthusiasm for torture was matched by his taste for taxonomy. His De confessionibus maleficorum et sagarum laid out the Seven Princes of Hell — Lucifer for pride, Beelzebub for gluttony, Satan for wrath, Belphegor for sloth, Mammon for greed, Asmodeus for lust, and Leviathan for envy — and argued that each living person is shadowed by a personal demon who knows their habits intimately, the dark counterpart to a guardian angel. Binsfeld held that women were more prone to witchcraft, that girls under twelve and boys under fourteen were usually too young to be guilty, and that anyone who claimed to have seen a witch shapeshift had been deceived by the Devil.The unsolved death of British ufologist Max Spiers follows. Spiers died in Poland on July 16, 2016, days before a scheduled conspiracy conference appearance and shortly after reportedly vomiting two liters of black liquid, having texted his mother that he was in trouble and to investigate if anything happened to him. His death was ruled natural causes. At a pre-inquest review at Guildhall in Sandwich, Kent, in August of 2018, lawyers for his mother Vanessa Bates revealed that his laptop had been wiped clean and his phone's SIM card erased or removed before being returned to the family, with Spiers found dead on the couch of his girlfriend Monika Duval and the four-day inquest set for the Archbishops Palace in Maidstone.The episode closes at Dugway Proving Ground, the 800,000-acre Utah military installation that UFO researchers call Area 52. Founded during the second World War for biological and chemical weapons work, Dugway is best known for the 1968 VX nerve agent test that drifted into Skull Valley and killed thousands of sheep, an incident the Army compensated farmers for without accepting blame. Freedom of Information requests filed by MuckRock founder Michael Morisy surfaced records of entomological munitions — mosquitoes loaded with what the Army called inert pathogens and released over American civilian populations — and of soldiers used as test subjects. The story takes in the 2011 disappearance of Joseph Bushling, whose empty car, hat, and shoes turned up sixty-five miles from the main gate with no body ever found; the runway in the base's southern expansion that never appears on Dugway's own maps; Lockheed engineer Don Phillips and former CEO Ben Rich on flying saucer technology; and Steven Greer's claim in The Sirius Project that trillions in defense funding has been siphoned into a shadow government beyond the reach of the Department of Defense.