Podcasts about Kingdom

Msgr. Esseff reflects on the Exaltation of the Holy Cross. He describes in detail the true horror of this means of execution and what it meant to be crucified in the time of Jesus. But he also talks about the great love that God has for us in embracing the Cross for our sake and what it means for us today. A very powerful reflection. The post Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 36-37; Psalm 110; Revelation 19 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where together we journey through the pages of Scripture. In today's episode, host Hunter invites us to reflect on September 14th's readings from Ezekiel 36–37, Psalm 110, and Revelation 19. As we listen, we are drawn into vivid images of restoration, hope, and the powerful promises of God—a valley of dry bones brought back to life, a unified people, and a vision of the one who is the Resurrection and the Life. Hunter reminds us that, even in times of adversity and doubt, God's purpose remains: to reveal His true nature as a loving and powerful King who brings life where there was once only death and despair. Through prayer and thoughtful reflection, this episode encourages us to see ourselves and our world through God's eyes—understanding that what He offers us in Christ is a gift of new life, hope, and joy, not because we earned it, but because of His immeasurable love. Settle in as we draw encouragement from Scripture, join in heartfelt prayers, and remember together that we are deeply loved by God. TODAY'S DEVOTION: TODAY'S DEVOTION: People have the wrong impression about God. And God is going to correct that. When people see the suffering and hardship of God's people, they have the mistaken impression that God isn't good or that he's not powerful enough to help them when they really need it. They're wrong about that. They have the wrong impression. But God's going to help us all see, like he helped Ezekiel see. It's a vision in a valley of dry, dismembered, dead, lifeless bones, skeletons littering the valley. God desires to correct our wrong impression by impressing us with this amazing vision. For at his word, God resurrects these bones into living, breathing bodies. He restores them to life. And God is clear that it's not because they deserve it, but because he wants them and us to have the right impression of him. He wants us and the whole world to know what he's truly like. He's like David, Ezekiel tells us, a good shepherd and a loving and powerful king. But he's far better than David. It's important that we have the right impression. He is the one who was raised from the dead. He is the one who offers all of us dead, lifeless people resurrection, life. When we look at him, we get the right impression. We understand fully what God is truly like. We see what God is offering us through his Son. He offers us life, hope, joy, love—the life we've always wanted, a life we didn't earn, but one that we have received. This is what can happen if we get the right impression. May God impress you today with who he is and who you have become. He is the resurrection and the life, and this is what he has done. He has resurrected and given life to the dead. First Corinthians 15 says, "For as in Adam, all die, even so, in Christ all shall be made alive." God has breathed life into the sons and daughters of Adam. This is God's vision. This is what God was up to in Christ. This is what he has finished and completed. This is the impression God wants us to see and understand. And it's all a gift from the God of love. May God open our eyes to see him, what he's done, and what we have become. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Former world champion boxer, Ricky Hatton, has been found dead at his home in Greater Manchester. The family of Jeffrey Epstein's victim Virginia Guiffre say Lord Mandelson should never have been appointed as the UK's ambassador in Washington. Sir Keir Starmer has condemned assaults on the police at yesterday's Unite the Kingdom rally in London.

Discussion QuestionsSermon Overview Rejoice in the restoration God's kingdom unstoppably brings.1) Jesus has come to restore and set free (vv. 10-17)2) This restoration will spread quietly but unstoppably despite opposition (vv. 18-21)Digging Deeper    Read Luke 13:10-211. God often furthers his Kingdom on earth through the weak and unimpressive (like the disabled woman in the passage) to show that the power belongs to him. How should this reality encourage us to be faithful in what may seem like small things? 2. Jesus freeing the crippled woman physically (vv. 10-13) is a picture of what he intends to do for the world spiritually. If you're a follower of Jesus, how have you experienced spiritual freedom? If you're not, what do you hope Jesus could do for you?3. Jesus has come to restore and set free. In what area(s) of your life are you most eager to see Jesus restore and set free?  4. Freedom is something that is valued and often spoken of in America. How might we pivot in a conversation with an unbeliever about political freedom to speaking of the freedom Christ brings from sin, Satan, and death?5. When we see the brokenness and “bent-ness” of the world around us (in the news headlines or in our own lives), what truths from this would it be good for us to keep in mind? 6. How do we know that Jesus' healing the disabled woman (vv. 10-17) is connected to his answer of what the Kingdom of God will be like (vv.18-21)?7. Verses 18-21 give us a picture that the Kingdom of God will be established often in slow, seemingly unnoticeable ways rather than spectacular displays of spiritual might and triumphant conquest. How have you seen this in the history of the church? How does this encourage you now? 8. Jesus' For followers of Jesus, his restoration work in us has already started, but not yet fully completed. How might knowing the “already … not yet” nature of God's restoring work in us lead to increased hope, joy, and peace in our hearts?    9. What is one area of your life where you could make a small beginning (as small as a mustard seed) of faithfulness, that God might use to further his unstoppable Kingdom?Prayer

God is patient and kind, but there is a debt we all owe—and only Jesus can pay it.

What would you do if you lost your keys?...

In a season of Stillness, but I'm still here. ❤️‍

Ron Carpenter Television week of 09/14/2025.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 33-35; Revelation 18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: TODAY'S DEVOTION: TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Dr. Crawford Loritts warns that grace has been abused and law has been minimized. We have some wrong assumptions about the place of the law in the Christian life and the place of grace in the Christian life. God is the same in the Old Testament as He is in the New Testament. The standards are the same. How God relates to us, having maintained His standard, is different. Donate to Moody Radio: http://moodyradio.org/donateto/livingalegacySee omnystudio.com/listener for privacy information.

Livestream with Jonathan MS Pearce - The shocking slaying of Charlie Kirk has huge implications. Politicization and attempts to weaponize of this tragic event are inevitable. ----------SILICON CURTAIN FILM FUNDRAISERA project to make a documentary film in Ukraine, to raise awareness of Ukraine's struggle and in supporting a team running aid convoys to Ukraine's front-line towns.https://buymeacoffee.com/siliconcurtain/extras----------https://car4ukraine.com/campaigns/autumn-harvest-silicon-curtainDonate and Receive - Collectable PatchAUTUMN HARVEST TRUCKS 2025. Part of our 2025 patch collection. Everyone who contributes €100 (~$115) or more will be able to receive it.For our Autumn patch, we present the Galician Lion. The rampant lion represents power and intelligence. It has represented Western Ukrainian people since the 1100s. The Ruthenian lion, also known as the Ukrainian lion or Galician lion, was featured on the historic coat of arms of: The Kingdom of Galicia-Volhynia (Ruthenia)1199-1349, The battle flag of the Lviv land in the Battle of Tannenberg, 1410 The Ruthenian Voivodeship (Administration) 1434-1772 and The Western Ukrainian People's Republic 1918-1919. The Ukrainian national liberation movement, 1948----------SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon Curtainhttps://buymeacoffee.com/siliconcurtain/extrasOur events of the first half of the year in Lviv, Kyiv and Odesa were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. Any support you can provide for the fundraising campaign would be gratefully appreciated. https://buymeacoffee.com/siliconcurtain/extrasWe need to scale up our support for Ukraine, and these events are designed to have a major impact. Your support in making it happen is greatly appreciated. All events will be recorded professionally and published for free on the Silicon Curtain channel. Where possible, we will also live-stream events.https://buymeacoffee.com/siliconcurtain/extras----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------TRUSTED CHARITIES ON THE GROUND:Save Ukrainehttps://www.saveukraineua.org/Superhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/kharpp - Reconstruction project supporting communities in Kharkiv and Przemyslhttps://kharpp.com/NOR DOG Animal Rescuehttps://www.nor-dog.org/home/-----------

A blog by Jason Cherry. Jason Cherry is an elder at Trinity Reformed Church, as well as a teacher and lecturer of literature, American history, and economics at Providence Classical School in Huntsville, Alabama. He graduated from Reformed Theological Seminary with an MA in Religion and is the author of the book The Culture of Conversionism and the History of the Altar Call, now available on Amazon. He is husband to Traci, who is proficient at blessing others, and father to Anily and Gaby, who are gifted in the art of laughter. Trinity Reformed Church is a CREC church in Huntsville, AL. seeking to extend and unite the Kingdom in the Huntsville area. Check out our website, Facebook, or YouTube!

A blog by Jason Cherry. Jason Cherry is an elder at Trinity Reformed Church, as well as a teacher and lecturer of literature, American history, and economics at Providence Classical School in Huntsville, Alabama. He graduated from Reformed Theological Seminary with an MA in Religion and is the author of the book The Culture of Conversionism and the History of the Altar Call, now available on Amazon. He is husband to Traci, who is proficient at blessing others, and father to Anily and Gaby, who are gifted in the art of laughter. Trinity Reformed Church is a CREC church in Huntsville, AL. seeking to extend and unite the Kingdom in the Huntsville area. Check out our website, Facebook, or YouTube!

“You just gotta believe!”...

"It's great that we can connect and communicate with people instantly and for free, but this hyperconnection may be damaging to the mental health of young people." -Lukianoff & HaidtToday is September 13th, 2025--a critical day for our mates in England who gather for the UTK-Unite the Kingdom peaceful protests. Some thoughts on the excessive "hyperconnectivity" in relation to the processing speed of the human brain and how it might impact us here in the US. All the best UTK! Carry on.Reference: "THE CODDLING OF THE AMERICAN MIND" by Greg Lukianoff and Jonathan Haidt (2018)Photo by Ron Jones

Keith Caputo from Life of Agony talks his de-transitioning journey, the 30 years of Ugly Tour, trials of recording, life on the road, and more!Support Our Sponsors! Big thanks to the following folks....Visit https://prizepicks.onelink.me/LME0/JASTA and use code JASTAand get $50 in lineups when you play your first $5 lineup.https://www.martyrstore.net www.deathwishinc.comwww.bluegrapemusic.com - Official Milwaukee Metal Fest & Jasta Show sponsor! Check out bands like Grid Iron, Heavy/Hitter & many more!reigningphoenixmusic.com SumerianRecords.Comhttps://www.depop.com/jastaSubscribe to the all new GaSDigital.comFollow Jamey On Patreonhttps://www.patreon.com/jastaFollow The Show On Social Mediahttps://twitter.com/jameyjastahttps://www.instagram.com/jameyjasta/Musician, former television host, and podcaster Jamey Jasta (Hatebreed, Kingdom of Sorrow, Jasta and the former host of MTV's Headbanger's Ball) interviews your heroes every Monday and Thursday. The newest 20 episodes are always free, but if you want access to all the archives, watch live, chat live, access to the forums, and get the show a week before it comes out everywhere elseSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this installment of the Vos Group, Camden Bucey and Lane Tipton continue their deep dive into Geerhardus Vos's Biblical Theology: Old and New Testaments. Together they explore Vos's treatment of the essence of the kingdom of God (pp. 385–387), drawing connections to his “Doctrine of the Covenant in Reformed Theology.” This conversation highlights Vos's thoroughly theocentric vision—where creation, redemption, and faith all center upon the glory of God. Dr. Tipton unpacks how this framework distinguishes Reformed theology from other traditions, and how the kingdom manifests historically through the power of the Holy Spirit. The discussion further shows how Vos integrates covenant, kingdom, and eschatology, pointing us to our inheritance in Christ and the glory of God as our ultimate portion. Whether you are a pastor, student, or thoughtful layperson, this episode will help you see more clearly how Vos unites themes of covenant and kingdom in a way that sharpens our understanding of Christ and strengthens our hope in his coming reign. Chapters 0:00 Word and Deed 2:19 Introduction 7:29 Vos on the Doctrine of the Covenant 20:10 Jesus' Use of the Term "the Kingdom of God" 30:15 Power Is Central to the Kingdom of God 33:36 The Role of the Spirit in the Kingdom 48:36 Conclusion Watch a video version at https://www.reformedforum.org/ctc924

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

In this installment of the Vos Group, Camden Bucey and Lane Tipton continue their deep dive into Geerhardus Vos's Biblical Theology: Old and New Testaments. Together they explore Vos's treatment […]

Kingdom of the Planet of the Apes. Movie franchises can be a tricky thing. Trying to revive one that was thought to be past its prime is even harder and following a successful reboot might just be the hardest thing to do.  In this episode of The 602 Club host Matthew Rushing welcomes Scott McClellan to talk about Kingdom of the Planet of the Apes. We discuss Scott's ape history, continuing the series, the dark ages, jumpstarting evolution, what is important, the human story, the cast, the score and our ratings.  Chapters Apes History (00:02:04) Continuing the Series (00:07:19) The Dark Ages (00:19:28) Jumpstarting Evolution (00:26:37) What is Important (00:32:04) The Human Story (00:36:15) The Effects (00:41:06) The Cast (00:45:49) The Score (00:50:19) Ratings (00:52:33) Host Matthew Rushing Guest Scott McClellan  Production Matthew Rushing (Editor and Producer) C Bryan Jones (Executive Producer) Matthew Rushing (Executive Producer)  Social X: @The602Club Instagram: @the602clubtfm

In this episode, we explore the power of recovering a sense of awe in Jesus. The Gospels are filled with people marveling at Him—and that same wonder is meant to shape our lives today. Wonder isn't optional; it renews hope, interrupts anxiety, widens the scope of faith, and re-centers us in worship.We'll talk about how leaders and believers alike can lose sight of wonder through busyness and over-familiarity—and how to rediscover it in everyday life. From answered prayers to simple joys, awe in Jesus is a gift that transforms the way we see the world.

In this candid episode, host Ned Schaut sits down with author and speaker Eric Rogell to confront the trap many fathers fall into—trying to be the “nice guy” who's always liked instead of the man who leads with courage and conviction. Eric shares why advice often misses the mark, and why children need fathers who live out wisdom through the Sacred Seven Core Values: courage, honesty, integrity, commitment, duty, honor, and love. From fatherhood and step-parenting to manhood at “Level 60,” Eric unpacks how dropping the need for approval allows dads to guide their kids with strength, presence, and authenticity. This conversation challenges men to stop chasing validation, embrace their role as mentors, and build a legacy rooted in love and honor.Chapters:00:00:00 – Welcome to Fatherhood Field Notes Podcast00:01:19 – Meet Eric00:03:25 – Late 50s accomplishments: writing a book, producing a documentary00:04:24 – Turning point through meditation and taking command of life00:06:16 – No plans to retire from purposeful work00:07:28 – Untapped wisdom in older, retired men00:08:29 – Difference between advice (head) and wisdom (heart)00:09:47 – Using “wisdom, not advice” by sharing stories and mistakes00:14:25 – Value of letting kids make mistakes: “prepare the child for the road”00:16:35 – Creating healthy challenges, like running an excavator00:18:44 – The Sacred Seven Core Values: Courage, Honesty, Integrity, Commitment, Duty, Honor, Love00:22:26 – The “King and Kingdom” principle: care for yourself to care for family00:25:42 – Navy SEAL lesson on why most commitments fail after five days00:28:10 – Advice for men in the stepfather role00:28:34 –Don't try to be liked; earn respect00:31:25 – Three Lights of Leadership: Friend, Guide, Guardian00:38:14 – What will your kids think of you at 60?00:38:58 – Complex relationship with father: once seen as villain, later as hero00:42:16 – Discovering father's generosity through stories after his passing00:43:37 – Importance of a father's attention, not just time00:46:28 – It's okay to be the “villain” when acting as guardianGuest Link:Lions Raised as Lambs WebsiteEric's WebsiteEric on InstagramLinks and Resources:Transform Your Body with Ned & RUK Fitness: RUK FitnessThis episode is sponsored by The Adventure of FatherhoodOrder The Adventure of Fatherhood children's book hereCheck out the TEDx----------Want to learn more about The Adventure of Fatherhood?https://www.adventureoffatherhood.com/https://www.rebelandcreate.com/Each week Ned sits down with a dad and asks him to open up his field notes and share with other men who find themselves on the Adventure of Fatherhood. Don't forget to subscribe and leave a...

Kingdom of the Planet of the Apes. Movie franchises can be a tricky thing. Trying to revive one that was thought to be past its prime is even harder and following a successful reboot might just be the hardest thing to do. In this episode of The 602 Club host Matthew Rushing welcomes Scott McClellan to talk about Kingdom of the Planet of the Apes. We discuss Scott's ape history, continuing the series, the dark ages, jumpstarting evolution, what is important, the human story, the cast, the score and our ratings. Chapters Apes History (00:02:04) Continuing the Series (00:07:19) The Dark Ages (00:19:28) Jumpstarting Evolution (00:26:37) What is Important (00:32:04) The Human Story (00:36:15) The Effects (00:41:06) The Cast (00:45:49) The Score (00:50:19) Ratings (00:52:33) Host Matthew Rushing Guest Scott McClellan Production Matthew Rushing (Editor and Producer) C Bryan Jones (Executive Producer) Matthew Rushing (Executive Producer) Social X: @The602Club Instagram: @the602clubtfm

King's kids called to live a Kingdom life

Colossians 1:11-14 NLTWe … pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need. May you be filled with joy, always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light. For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins.Focus on these key words from this passage. Strength … power … endurance … patience … joy … inheritance … belonging … light … rescue … deliverance … freedom … and forgiveness.On this final day of the week, consider this question …Where does the path to forgiveness lead?Where does it end and where are we when we arrive?The answer is a life filled with the words I just read. But all of those amazing gifts, promises, and qualities are found daily in, and through, and from, a relationship with Jesus Christ.Listen again and meditate on these words — these promises that are yours: Strength … power … endurance … patience … joy … inheritance … belonging … light … rescue … deliverance … freedom … and forgiveness.Let's turn today's passage into our prayer today:Father, I pray that You will strengthen me with all Your glorious power so that I will have all the endurance and patience I need. May I be filled with joy, always thanking You, Father. You have enabled me to share in the inheritance that belongs to Your people, who live in the light. For You have rescued me from the kingdom of darkness and transferred me into the Kingdom of Your dear Son, who purchased my freedom and forgave my sins. … As above, so below.

Daily Dose of Hope September 12, 2025   Scripture - Luke 18:18-43   Prayer: Heavenly Father, We come before you today in awe of your Word. Thank you for speaking to us through Scripture.  Help us commit to being grounded in your truth.  Help us make learning more about you a priority.  We get so distracted!  The world comes at us from all sides.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we finish our deep dive into Luke 18.   Today's reading begins with people bringing their babies to Jesus.  The disciples rebuke them.  At the time, children really had very little value.  I know that is hard for us to understand because we value both human life and the innocence of children. But in the ancient world, children had the absolute lowest status.  Jews would have considered children a blessing but they were also needed to be part of the family workforce.  Young children worked full time and they worked hard.  There was nothing innocent or romantic about being a child in the first century.   Enter Jesus.  He had a totally different idea about the value of children.  He said the Kingdom of God belonged to those who are like the little children.  Basically, Jesus picks up a toddler and says, “You have to be like this little one.  You have to be willing to be nothing, to totally give up your status.  Why?  Because my Kingdom is not about raising up rulers of this world but its about giving dignity and life to the least of these.”  You see, over and over again Jesus is showing us that he is not interested in what the world values and sees in people.  Rather, he is actually interested in the people themselves.  They have value to Jesus.   We move from the children to the rich ruler.  A man comes to Jesus and asks, “What must I do to inherit eternal life?” Jesus says, “Well you need to follow all the commandments.” And he lists them, you shall not murder, commit adultery, steal, give false testimony. You shall honor your father and mother.   The man simply says, “Yes, I've done all those things since I was a boy.”  Jesus looks at him and says there is still one thing you lack. Yes, you follow all the laws, but there is still something you lack. It was assumed that if one followed the law perfectly (we know that's impossible but if one did a good job following the law) then they would receive eternal life. Jesus is saying, that is not the case.   Jesus isn't denying that this man is following the law, he isn't disputing that. This is obviously a man of high integrity who is clearly doing all he can to be obedient to God's laws. “One thing you lack,” Jesus said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” The text says that the man's face fell. He went away sad because he had great wealth. This is the irony. The children in the former story who possess nothing are told that the kingdom of God is theirs; yet this man who possesses everything still lacks something! Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything. But he isn't willing to do that. He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice. He had no idea following Jesus would be so hard.   This is confusing.  Jesus talks about the sacrifices needed to enter the Kingdom.  Jesus tells the disciples, “With man this is impossible, but not with God; all things are possible with God.” Most of us should feel at least slightly uncomfortable when we read this passage. Don't dismiss that feeling, rest in it a bit before you move on. The reality is that we are all wealthy in comparison to the rest of the world. Jesus isn't saying that having possessions is a bad thing. Allowing our stuff, our resources, to get in the way of our relationship with Jesus is a bad thing though.    What does it mean to be a follower of Jesus? I think we have so often fallen into the trap of thinking that following Jesus, being a disciple, is about following a list of rules: following commandments, generally being a good person, going to church, giving some money to good causes, and doing good “Christian” things. But here Jesus is saying that being a disciple is not about following a list of rules. If that were the case, then the rich young ruler would have been a shoo-in. Jesus is saying, following him is about denying yourself and picking up your cross. And we don't like to deny ourselves. We don't like to be uncomfortable. It means looking at your life and renouncing any part of it that gets in the way of your walk with Jesus.   We go from here to Jesus proclaiming his death for the third time.  He basically spells it out for them, but the disciples do not understand.  Things will be clear in due course.   The chapter closes with Jesus healing a blind beggar on the road to Jericho.  The man knows that Jesus is passing by and he calls out to him.  Jesus asks the man, “What do you want me to do for you?”  The man says he wants to see and Jesus immediately restores his sight.    So this is how I want to end today.  I want you to picture Jesus walking by you.  Maybe you are at home, maybe you are at work, or the gym, whatever makes sense in your case.  Anyway, Jesus asks you, “What do you want me to do for you?”    Think about it.  What do you most need from Jesus right now?  Spend some time in prayer and just ask him to intervene in your life in a powerful way.    Blessings, Pastor Vicki        

Come journey with me to the cosmos and engage Yahweh

Have you ever bitten into a bland meal...

OK so this is a bit of a sidestep, but if we're looking at interactions Jesus had in the gospels with others, we can't miss the fact that his first interaction upon launching his public ministry, was with the enemy. And in that interaction are huge keys for us as we face spiritual opposition as well.

Title: "A 1000 Year Kingdom on Earth" Revelation 20:1-3 Yes, I believe that this passage does confirm that a literal 1000 year Kingdom is coming to this earth. In fact, This scripture tells us that Satan will be bound for a period of 1000 years which is the actual Kingdom age on earth. This means that his presence will not be a problem during Christ reign on earth.

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Welcome to the weekly podcast of Bethel Family Worship Center. To learn more, visit our website at http://bfwc.net or download the BFWC App (https://www.bfwc.net/mobile-app). To support this ministry and help us continue to reach people all around the world, click here: https://www.elexiogiving.com/App/Giving/bfwc

Sean from Kingdom in Context returns to dig into Sabbath vs. Sunday, church tradition vs. Scripture, and why the early councils changed the culture of worship. We also get wild (and grounded) on AI + ancient tech—Talos, Greek automata, Odin's “destroyer,” and how myth, Nephilim lore, and end-times prophecy might rhyme today.We hit: Isaiah 2, Mark 7, Matthew 23, Revelation 12–13, Passover/Nicaea debates, Book of Jubilees/Enoch, Balaam's donkey (talking animals!), plus Sean's Investigating Babylon and Days of Noah projects. If you're into Bible history, church history, supernatural worldview, and modern tech's spiritual implications—this one's loaded.Guest links: Kingdom in Context (YouTube/Rumble/Facebook) DaysOfNoah.com (animated series)☠️ NEPHILIM DEATH SQUAD   Skip the ads. Get early access. Tap into the hive mind of dangerous RTRDs in our private Telegram channel — only on Patreon:

Get Up resumes with more on the Commanders vs. Packers. Plus, do teams no longer fear the Chiefs? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textIt's been a minute, but we're back with another episode! Talking about prayer!Leave a comment with what episode topics you want to see in the future!Join the email listThank you for all your support and for listening to another episode of A Christian Podcast with Kevin Wilson!Make today worth living

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: TODAY'S DEVOTION: TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today on The Shawn Bolz Show: we've got two massive stories shaking culture, politics, and entertainment.

Pharaoh is Joined by the Legendary WINNER of Big Brother 23 and hamster wheel survivor, Xavier Prather as They discuss Week 9 of Big Brother 27, The History of terrible BB twists, Answer questions from the Kingdom and Play and game about the current BB27 Houseguests!Apply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348#BigBrother #BB27 #BB23 #XavierPratherCheck out Xavier's Twitter!: https://x.com/xavierepratherCheck out Xavier's Instagram!: https://www.instagram.com/xaviereprather/Check out our Big Brother 5 Rewind coverage!: https://youtube.com/playlist?list=PLKZIt1enO6e35sCT9RZsckxCAAkf4ZEZM&si=n78LsJ8e4JwPbBIQCheck out ALL of our BB off-season content here!: https://youtube.com/playlist?list=PLKZIt1enO6e2ggLoahvKzKrXwLl91LLvX&si=tKLXDEEbKjwBqVp2Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind!: https://www.therealitykingdom.com/survey/reality-rewind-season-3/JOIN OUR #BBREWIND TWITTER COMMUNITY HERE!: https://twitter.com/i/communities/1738270226225971256Check out ALL of our #BBrewind coverage!: BB2: https://youtube.com/playlist?list=PLKZIt1enO6e2HyrO5YOmI1qxdHB30G56x&si=NX1EohbDjSB3Bg-4BB3: https://youtube.com/playlist?list=PLKZIt1enO6e3VnKTXqmWrnohIYTDlGtkl&si=SH5XRzNUfoNrl2roBB4: https://youtube.com/playlist?list=PLKZIt1enO6e2pmDkziXBhrXL1VgYMBrTS&si=QT7Xjol0RpYkikshThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9KzqelQUOEZ8G2xnaMEy?si=5Q3_Kik-SHO844P8ZN_dRA&dl_branch=1Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us: https://linktr.ee/TheRealiitykingdom

Dive into the third episode of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.  On September 15, 2020, the Abraham Accords were signed at the White House by President Trump, Prime Minister Netanyahu, and the foreign ministers of the UAE and Bahrain. In this third installment of AJC's limited series, AJC CEO Ted Deutch and Chief Policy and Political Affairs Officer Jason Isaacson—who stood on the South Lawn that day—share their memories and insights five years later. Together, they reflect on how the Accords proved that peace is achievable when nations share strategic interests, build genuine relationships, and pursue the greater good. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Read the transcript: https://www.ajc.org/news/podcast/from-the-white-house-lawn-architects-of-peace-episode-3 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Ted Deutch: It was a beautiful day and there was this coming together, this recognition that this was such an historic moment. It's the kind of thing, frankly, that I remember having watched previously, when there were peace agreements signed and thinking that's something that I want to be a part of. And there I was looking around right in the middle of all of this, and so excited about where this could lead. Manya Brachear Pashman: In September 2020, the world saw what had been years, decades in the making, landmark peace agreements dubbed the Abraham Accords, normalizing relations between Israel and two Arabian Gulf States, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Announcer: Ladies and gentlemen, the President of the United States. Accompanied by the Prime Minister of the State of Israel; His Highness the Minister of Foreign Affairs and International cooperation of the United Arab Emirates, and the Minister of the Foreign Affairs of the Kingdom of Bahrain.  Manya Brachear Pashman: The guests of honor framed by the South Portico of the White House were an unlikely threesome. Two Arab foreign ministers and the Prime Minister of Israel, there to sign a pair of peace agreements that would transform the Middle East.  Donald Trump: Thanks to the great courage of the leaders of these three countries, we take a major stride toward a future in which people of all faiths and backgrounds live together in peace and prosperity. There will be other countries very, very soon that will follow these great leaders. Manya Brachear Pashman: President Trump's team had achieved what was long thought impossible. After decades of pretending Israel did not exist until it solved its conflict with the Palestinians, Trump's team discovered that attitudes across the Arab region had shifted and after months of tense negotiations, an agreement had been brokered by a small circle of Washington insiders. On August 13, 2020, the United Arab Emirates agreed to become the first Arab state in a quarter century to normalize relations with Israel. Not since 1994 had Israel established diplomatic relations with an Arab country, when King Hussein of Jordan and Israeli Prime Minister Yitzhak Rabin signed a treaty, ending the state of war that had existed between them since Israel's rebirth. A ceremony to celebrate and sign the historic deal was planned for the South Lawn of the White House on September 15, 2020. Before the signing ceremony took place, another nation agreed to sign as well: not too surprisingly the Kingdom of Bahrain.  After all, in June 2019, Bahrain had hosted the Peace to Prosperity summit, a two-day workshop where the Trump administration unveiled the economic portion of its peace plan – a 38-page prospectus that proposed ways for Palestinians and Arab countries to expand economic opportunities in cooperation with Israel.  In addition to Bahrain, Egypt, Jordan, Morocco, Qatar, Saudi Arabia, and the UAE all participated in the summit. The Palestinians boycotted it, even as Trump's senior advisor Jared Kushner presented plans to help them. Jared Kushner: A lot of these investments people are unwilling to make because people don't want to put good money after bad money. They've seen in the past they've made these investments, they've tried to help out the Palestinian people, then all of a sudden there's some  conflict that breaks out and a lot of this infrastructure gets destroyed. So what we have here is very detailed plans and these are things we can phase in over time assuming there's a real ceasefire, a real peace and there's an opportunity for people to start making these investments. Manya Brachear Pashman: Now Israel, the UAE, and Bahrain would open embassies, exchange ambassadors, and cooperate on tourism, trade, health care, and regional security. The Accords not only permitted Israelis to enter the two Arab nations using their Israeli passports, it opened the door for Muslims to visit historic sites in Israel, pray at Al-Aqsa Mosque in Jerusalem, the third holiest site in Islam, and finally satisfy their curiosity about the Jewish state. Before signing the accords, each leader delivered remarks. Here's Bahrain's Foreign Minister Abdullatif bin Rashid Al-Zayani. Abdullatif bin Rashid Al-Zayani: For too long, the Middle East has been set back by conflict and mistrust, causing untold destruction and thwarting the potential of generations of our best and brightest young people. Now, I'm convinced, we have the opportunity to change that. Manya Brachear Pashman: UAE's Minister of Foreign Affairs Sheikh Abdullah bin Zayed Al Nahyan echoed that sentiment and also addressed accusations by Palestinian leadership that the countries had abandoned them. He made it clear that the accords bolstered the Emirates' support for the Palestinian people and their pursuit of an independent state. Sheikh Abdullah bin Zayed Al Nahyan:  [speaking in Arabic] Manya Brachear Pashman: [translating Sheikh Abdullah bin Zayed Al Nahyan] This new vision, he said, which is beginning to take shape as we meet today for the future of the region, full of youthful energy, is not a slogan that we raise for political gain as everyone looks forward to creating a more stable, prosperous, and secure future. This accord will enable us to continue to stand by the Palestinian people and realize their hopes for an independent state within a stable and prosperous region. Manya Brachear Pashman: The Truman Balcony, named for the first American president to recognize Israel's independence, served as the backdrop for a few iconic photographs. The officials then made their way down the stairs and took their seats at the table where they each signed three copies of the Abraham Accords in English, Hebrew, and Arabic. The brief ceremony combined formality and levity as the leaders helped translate for each other so someone didn't sign on the wrong dotted line. After that was settled, they turned the signed documents around to show the audience. When they all rose from their seats, Prime Minister Netanyahu paused. After the others put their portfolios down, he stood displaying his for a little while longer, taking a few more seconds to hold on to the magnitude of the moment. Benjamin Netanyahu: To all of Israel's friends in the Middle East, those who are with us today and those who will join us tomorrow, I say, ‘As-salamu alaykum. Peace unto thee. Shalom.' And you have heard from the president that he is already lining up more and more countries. This is unimaginable a few years ago, but with resolve, determination, a fresh look at the way peace is done . . . The blessings of the peace we make today will be enormous, first, because this peace will eventually expand to include other Arab states, and ultimately, it can end the Arab Israeli conflict once and for all. [clapping] [Red alert sirens] Manya Brachear Pashman: But peace in Israel was and still is a distant reality as Palestinian leadership did not participate in the Accords, and, in fact, viewed it as a betrayal. As Netanyahu concluded his speech to the audience on the White House Lawn, thousands of miles away, Israel's Iron Dome missile defense system intercepted 15 rockets fired by terrorists in Gaza, at least one striking Israel's coastal city of Ashdod. Iran's regime condemned the agreement. But across most of the region and around the world, the revelation that decades of hostility could be set aside to try something new – a genuine pursuit of peace – inspired hope. Saudi journalists wrote op-eds in support of the UAE and Bahrain. Egypt and Oman praised the Abraham Accords for adding stability to the region. Germany, the United Kingdom, France, and Spain commended the monumental step. United Nations Secretary-General Antonio Guterres welcomed the deal for paving the way toward a two-state solution. AJC's Chief Policy and Political Affairs Officer Jason Isaacson was one of more than 200 domestic and foreign officials on the White House Lawn that day taking it all in. The guest list included members of Congress, embassy staff, religious leaders, and people like himself who worked behind the scenes – a cross section of people who had been part of a long history of relationship building and peacemaking in the Middle East for many years. Jason Isaacson: To see what was happening then this meeting of neighbors who could be friends. To see the warmth evident on that stage at the South Lawn of the White House, and then the conversations that were taking place in this vast assembly on the South Lawn. Converging at that moment to mark the beginning of a development of a new Middle East. It was an exciting moment for me and for AJC and one that not only will I never forget but one that I am looking forward to reliving. Manya Brachear Pashman: Jason, of course, is talking about his confidence in the expansion of the Abraham Accords. Through his position at AJC he has attended several White House events marking milestones in the peace process. He had been seated on the South Lawn of the White House 27 years earlier to watch a similar scene unfold -- when Israeli Prime Minister Yitzhak Rabin and Palestinian Leader Yasser Arafat met to sign the Oslo Accords with President Bill Clinton. Yitzhak Rabin: What we are doing today is more than signing an agreement. It is a revolution. Yesterday, a dream. Today, a commitment. The Israeli and the Palestinian peoples who fought each other for almost a century have agreed to move decisively on the path of dialogue, understanding, and cooperation. Manya Brachear Pashman: Brokered secretly by Norway, the Oslo Accords established mutual recognition between Israel and the Palestine Liberation Organization, which claimed to represent the Palestinian people. It also led to the creation of a Palestinian Authority for interim self-government and a phased Israeli withdrawal from parts of the West Bank and Gaza.  Jason Isaacson: I mean, 1993 was a tremendous breakthrough, and it was a breakthrough between the State of Israel and an organization that had been created to destroy Israel. And so it was a huge breakthrough to see the Israeli and Palestinian leaders agree to a process that would revolutionize that relationship, normalize that relationship, and set aside a very ugly history and chart a new path that was historic. Manya Brachear Pashman: While the Oslo Accords moved the Israelis and Palestinians toward a resolution, progress came to a halt two years later with the assassination of Prime Minister Rabin. In July 2000, President Clinton brought Arafat and then Israeli Prime Minister Ehud Barak to Camp David to continue discussions, but they could not agree.  In his autobiography, “My Life,” President Clinton wrote that Arafat walked away from a Palestinian state, a mistake that Clinton took personally. When Arafat called him a great man, Clinton responded “I am not a great man. I am a failure, and you made me one." Arafat's decision also would prove fatal for both Israelis and Palestinians. By September, the Second Intifada – five years of violence, terror attacks, and suicide bombings – derailed any efforts toward peace. Jason says the Abraham Accords have more staying power than the Oslo Accords. That's clear five years later, especially after the October 7 Hamas terror attacks sparked a prolonged war between Israel and Hamas in Gaza. Two years into the war, the Abraham Accords have held. But Jason recalls feeling optimistic, even as he sat there again on the South Lawn. Jason Isaacson: It's a different kind of historic moment, maybe a little less breathtaking in the idea of two fierce antagonists, sort of laying down their arms and shaking hands uneasily, but shaking hands. Uneasily, but shaking hands. All those years later, in 2020, you had a state of Israel that had no history of conflict with the UAE or Bahrain. Countries with, with real economies, with real investment potential, with wise and well-advised leaders who would be in a position to implement plans that were being put together in the summer and fall of 2020. The Oslo Accords, you know, didn't provide that kind of built in infrastructure to advance peace. Manya Brachear Pashman: Jason pointed out that the only source of conflict among the signatories on the Abraham Accords was actually a point of mutual agreement – a frustration and desire to resolve the conflict with the Palestinians. UAE and Bahrain were part of the League of Arab States that had sworn in 2002 not to advance relations with Israel in the absence of a two-state solution.  But 18 years later, that had gone nowhere and leaders recognized that perhaps it would be more beneficial to the Palestinian cause if they at least engaged with Israel. Jason Isaacson: I had no fear, sitting in a folding chair on the White House Lawn on September 15, that this was going to evaporate. This seemed to be a natural progression. The region is increasingly sophisticated and increasingly plugged into the world, and recognizing that they have a lot of catching up to do to advance the welfare of their people. And that that catching up is going to require integrating with a very advanced country in their region that they have shunned for too long. This is a recognition that I am hearing across the region, not always spoken in those words, but it's clear that it will be of benefit to the region, to have Israel as a partner, rather than an isolated island that somehow is not a part of that region. Donald Trump: I want to thank all of the members of Congress for being here … Manya Brachear Pashman: AJC CEO Ted Deutch also was at the White House that day, not as AJC CEO but as a Congressman who served on the House Committee on Foreign Affairs and chaired its Subcommittee on the Middle East, North Africa and Global Counterterrorism. Ted Deutch: It was a beautiful day and there was this coming together, this recognition that this was such an historic moment and it's exactly the kind of thing, frankly, that  I remember having watched previously, when there were peace agreements signed and thinking that's something that I want to be a part of. And there I was looking around right in the middle of all of this, and so excited about where this could lead. Manya Brachear Pashman: Despite his congressional role, Ted learned about the deal along with the rest of the world when it was initially announced a month before the ceremony, though he did get a tip that something was in the pipeline that would change the course of the committee's work. Ted Deutch: I found out when I got a phone call from the Trump administration, someone who was a senior official who told me that there is big news that's coming, that the Middle East is never going to look the same, and that he couldn't share any other information. And we, of course, went into wild speculation mode about what that could be. And the Abraham Accords was the announcement, and it was as dramatic as he suggested. Manya Brachear Pashman: It was a small glimmer of light during an otherwise dark time. Remember, this was the summer and early fall of 2020. The COVID pandemic, for the most part, had shut down the world. People were not attending meetings, conferences, or parties. Even members of Congress were avoiding Capitol Hill and casting their votes from home. Ted Deutch: It was hard to make great strides in anything in the diplomatic field, because there weren't the kind of personal interactions taking place on a regular basis. It didn't have the atmosphere that was conducive to meaningful, deep, ongoing conversations about the future of the world. And that's really what this was about, and that's what was missing. And so here was this huge news that for the rest of the world, felt like it was out of the blue, that set in motion a whole series of steps in Congress about the way that our committee, the way we approach the region. That we could finally start talking about regional cooperation in ways that we couldn't before. Manya Brachear Pashman: The timing was especially auspicious as it boosted interest in a particular piece of legislation that had been in the works for a decade: the bipartisan Nita M. Lowey Middle East Partnership for Peace Act. Approved by Congress in December 2020, around the same time Morocco joined the Abraham Accords, the law allocated up to $250 million over five years for programs advancing peaceful coexistence between Israelis and Palestinians and supporting a sustainable two-state solution. Passed as part of a larger appropriations bill, it was the largest investment of any single country in Israeli-Palestinian civil society initiatives. Ted Deutch: Here we were having this conversation about increasing trade and increasing tourism and the countries working more closely together and being able to freely fly back and forth on a regular basis – something that we've seen as the tourism numbers have taken off. The trade has taken off. So it really changed what we do. Manya Brachear Pashman: The other thing Ted recalls about that day on the White House lawn was the bipartisan spirit in the air. Although his own committee didn't tend to divide along party lines, Congress had become quite polarized and partisan on just about everything else. On that day, just as there was no animus between Israelis and Arabs, there was none between Republicans and Democrats either. And Ted believes that's the way it always should be. Ted Deutch: It was a bipartisan stellium of support, because this was a really important moment for the region and for the world, and it's exactly the kind of moment where we should look for ways to work together. This issue had to do with the Middle East, but it was driven out of Washington. There's no doubt about that. It was driven out of the out of the Trump administration and the White House and that was, I think, a reminder of the kind of things that can happen in Washington, and that we need to always look for those opportunities and when any administration does the right thing, then they need to be given credit for it, whether elected officials are on the same side of the aisle or not. We were there as people who were committed to building a more peaceful and prosperous region, with all of the countries in the region, recognizing the contributions that Israel makes and can make as the region has expanded, and then thinking about all of the chances that we would have in the years ahead to build upon this in really positive ways. Manya Brachear Pashman: On that warm September day, it felt as if the Abraham Accords not only had the potential to heal a rift in the Middle East but also teach us some lessons here at home. Even if it was impossible to resolve every disagreement, the Abraham Accords proved that progress and peace are possible when there are shared strategic interests, relationships, and a shared concern for the greater good.   Ted Deutch: I hope that as we celebrate this 5th anniversary, that in this instance we allow ourselves to do just that. I mean, this is a celebratory moment, and I hope that we can leave politics out of this. And I hope that we're able to just spend a moment thinking about what's been achieved during these five years, and how much all of us, by working together, will be able to achieve, not just for Israel, but for the region, in the best interest of the United States and in so doing, ultimately, for the world. That's what this moment offers. Manya Brachear Pashman: In the next episode, we meet Israelis and Arabs who embraced the spirit of the Abraham Accords and seized unprecedented opportunities to collaborate. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

As Moses approached the end of his life, his focus wasn’t on regret, bitterness, or personal loss—it was on God’s people. In Numbers 27:15-17, Moses prayed that the Lord would appoint a leader to guide Israel so they wouldn’t be “like sheep without a shepherd.” Despite his mistakes and missed opportunities, Moses left a legacy of faith, humility, and care for God’s people. This devotional reminds us that true spiritual leadership looks beyond ourselves and points others toward the ultimate Good Shepherd—Jesus—who leads us into rest, protection, and eternal promise. ✨ Highlights Moses’ selfless prayer — Even at the end of his life, Moses was focused on God’s people, not his own loss A legacy of faith — Despite failure, Moses’ life still pointed others toward God’s promises Jesus, our ultimate Shepherd — The fulfillment of Moses’ prayer is found in Jesus, who leads us to spiritual safety and rest (John 10:11) Kingdom perspective — God calls us to live with an eternal mindset, thinking beyond our present circumstances and investing in future generations Carrying God’s light — As Christ-followers, we are called to shine His light wherever we go and leave the world “better than we found it”

Register for ILLUMINATION: ⁠https://kingdomillumination.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate to Orbis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://subsplash.com/orbisministries/give⁠⁠Sign Up for Prayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://orbisprayer.org/In this episode, Ken Fish is joined by Leif Hetland, founder of Global Mission Awareness, as they dive into what it means to live from the Father's embrace, how to release the culture of the Kingdom, and the journey of sonship over servanthood. Leif opens up about the spiritual transformation he experienced that shifted his ministry from striving to abiding, and how the love of the Father is the key to healing trauma and walking in Kingdom identity.Whether you are a pastor, a leader, or simply someone yearning for more of God's presence in your life, this episode will stir your heart and awaken your spirit to the supernatural love that transforms nations, cities, and hearts—starting with your own.How to Engage with Orbis:- Check out Ken's book,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ On the Road with the Holy Spirit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://a.co/d/0OVIIA0- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Partner with Orbis Financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠https://subsplash.com/orbisministries/give- Download the app: https://subsplash.com/orbisministries/app-⁠⁠⁠⁠ Are you interested in learning about Holy Spirit-led ministry? Visit Orbis School of Ministry at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://orbissm.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or email our Registrar, Jo McKay, at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jo@orbisminstries.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-⁠⁠⁠⁠ Upcoming Orbis Ministries overseas ministry trips are posted on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠orbisministries.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ under the Train tab- Join an International Ministry Trip link behind the registration/login portal.- Do you want to join Ken's private Facebook discussion group, "God is not a Theory?" Please send a Facebook Direct Message to Bryan Orbis and a friend request to be added to it.

08.17.25.Being.intentional.in.the.Kingdom.Tim.McCool Today, many think that the Lord is coming back to set up a kingdom on the earth. That is the same thinking of the Jewish nation when Jesus came and set up His kingdom 2000 years ago. Our Savior established His kingdom almost 2000 years ago. It is life-changing for His children when this …

If Genesis describes the beginnings of the Lion of the Tribe of Judah, the book of Revelation finishes the story.Revelation 19 tells us that a descendant of Judah, Jacob's son, will one day come and rule the whole world. And He will be unlike any other king in history.1 Timothy 1:17, “All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.”This verse tells us that the role of the greatest of all kings belongs to Christ alone. The image of a lion, with its sleek coat, fierceness, and strength, best describes Jesus as ruler over all.He will preside over an eternal kingdom, one that has no end and no boundaries. This picture of our great King is one we can hold fast to and believe in. One day, King Jesus, that strong lion, will even put away all dangers that threaten us.That is an amazing thing to look forward to. And it has been promised to us.Let's pray.Lord, your lion is coming to defeat evil and put away death and suffering forever, and we greatly look forward to that. Thank you for keeping your promises. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

“Nevertheless, not My will but Thine be done.” Jesus said those words in the Garden of Gethsemane, on the night before He laid down His life to pay for your sin and mine. But not long before this night in this garden, Jesus gave His disciples a model for prayer. And in that model, what we know as the Lord's Prayer, we find the words, “Thy will be done on earth as it is in heaven.” Coming your way next, Ron unpacks that phrase and walks us through the rest of the Lord's Prayer, as he continues his series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

Stay Connected With UsWebsite: anchorfaith.comAnchor Faith Church Facebook: www.facebook.com/anchorfaithAnchor Faith Church Instagram: www.instagram.com/anchorfaithPastor Earl Glisson Facebook: www.facebook.com/earlwglissonPastor Earl Glisson Instagram: www.instagram.com/earlglisson

In this episode, Pastor Cindy discusses the specifics about an upcoming outreach they are putting together in Tarpon Springs. She talks about the importance of us partnering with God to reach the lost and bring light into a dark world. She shares some tips on how the church can effectively “win” souls for the Kingdom. It's important for us to not just teach people about Jesus, but we need to introduce them to him.    Scripture reference: Joshua 2:1-14, Joshua 6:1-5, 20-21, Acts 16:6-10, 14-15, Acts 2:42-43, Ephesians 5:18-20, Isaiah 11:2-3, Luke 13, Luke 7, Acts 10, 1 Corinthians 12:31.   Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

Send me a Text Message!When Jesus showed up, on that mountain-top, the people who gathered around were going through a time of deep darkness. While some Jewish leaders  experienced an element of prosperity and security, most of them were politically, religiously, and economically oppressed by the Roman Government. High taxes, religious restrictions, crucifixions were common. Most people knew someone who had been crucified. And then Jesus shows up.  Remember the report from the last part of Matthew 4? Jesus is proclaiming the good news of the Kingdom; healing people, exhibiting the power of God and telling people about the blessings of heaven breaking on earth. And the news spread and crowds gathered. There were crowds of people who had been broken and experienced loss and given up hope. People who wondered if God was gone and how far they werefrom the blessed life and I think Jesus was telling them, "Don't quit, you are not so far."

It is for freedom Christ has set us free! Amen! Freedom unto joy, it's unspeakable, but let's talk about it.Send us a textSupport the show