Podcasts about Jews

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Rabbi DovBer Pinson—a scholar, author, teacher, and spiritual mentor—about how we can rethink teshuva in light of the challenges we face today.In this episode we discuss:What is the difference between “lower” and “higher” teshuva? How should the Jewish world recalibrate in the face of the recent rise in antisemitism?How can we learn to be better at loving the Jewish People, including the Jews with whom we have severe disagreements? Tune in to hear a conversation about what it means to return to our eternality in a rapidly changing world.Interview begins at 8:40.Rav DovBer Pinson is a world-renowned rabbi, scholar, author, teacher, and spiritual mentor. Through his books, lectures, and seminars he has touched and inspired the lives of thousands the world over. Rav Pinson is the Rosh Kolel of the IYYUN Yeshiva/Kolel, Marah D'asra of 84 Viola, and heads The IYYUN/CHABAD Center in Brownstone Brooklyn, New York.Topics (Produced by Sofer.AI):Podcast introduction and theme — 0:14Meeting Rav DovBer Pinson and his impact — 3:51Life as a text: looking for confluence — 7:00Introducing the discussion on teshuva — 8:42Lower vs. higher levels of teshuva — 10:27Diaspora, Israel connection, and shifting Jewish identity — 12:34Specific focus of teshuva for the Orthodox Jew — 16:00Modern identity collapse and reclaiming self — 17:29Agency and free choice in Judaism — 19:20Five dimensions of reality in Sefer Yetzirah — 20:23Orthodox world lagging by fifty years — 22:25Time vs. space: Mishnah acronym insight — 23:57Worries about Orthodox commitment and packaging — 26:05Yeshiva world as a train without an engine — 28:59Subconscious communication across Jewish communities — 30:29Peripheral origins vs. established Hasidic families — 31:49Understanding the relationship with the Land of Israel — 32:51Israel as a nation vs. a people — 34:05Collective awareness of shared destiny — 36:16Yeshiva League analogy and need for new language — 37:31Taking personal responsibility for all Israel — 41:36Tension between love for Jews and love for humanity — 43:03Unity of Torah, God, and Israel — 45:48Yeshiva learning without a structured curriculum — 47:37Rebbe's vision: every Jew as a shaliach — 49:43Mission of Judaism beyond meritocracy — 54:22Hope expressed in the daily prayer — 57:17Jewish calendar holds a Guinness record — 59:08Personal struggle with criticism over gay Jews — 60:13Pain from establishment and public backlash — 61:21Seeking trusted guidance to navigate criticism — 65:53Personal teshuva: reconciling with critics — 68:53Humility as source of creative innovation — 71:06Current crisis as catalyst for collective change — 73:11The Torah of the moment: Messiah and presence — 74:50Books that pose good questions — 75:51Future vision: every day becomes a holiday — 77:48Great-grandfather lineage in Chabad scholarship — 80:00Balancing Talmudic study with Chassidic heart — 81:43Fascination with French Jewry of the 12th century — 82:54Personal sleep schedule post-COVID — 84:16Facing personal criticism and baggage — 90:11Uniting through the Jewish community — 92:27References:18Forty Podcast: “Haym Soloveitchik: How Modernity Changed Our Relationship to God”18Forty Podcast: “Zohar Atkins: Between Philosophy and Torah”ZoharTanya Chapter 32AleinuFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

James the Just writes to the Jews using pretty turns of phrase about endurance, a real killer, and rad raves. Possibly in opposition to Paul's teaching, he espouses the importance of works in addition to faith and taming the tongue.If you want MORE drinking and bible-ing, including bonus episodes, interviews with experts, fun mini series', and more, consider becoming a ‘parishioner' at Patreon.com/DrunkBibleStudyOur theme music is Book Club by Josh and Anand.

BOOK TICKETS for Unpacking Israeli History LIVE in NYC - Sep 7 at 92nd St Y with special guest Dan Senor: ⁠⁠⁠⁠⁠https://unpacked.bio/uihny25⁠⁠⁠⁠⁠ Use Promo code UIH20 to get 20% off your tickets Who are the Neturei Karta? A recent Humans of New York article brought the fringe sect of ultra-Orthodox, anti-Zionist Jews into the spotlight. Now Noam Weissman explains the history of this tiny movement, which rejects the State of Israel and ally with its worst enemies. Noam explores why he and so many Jews are enraged by the Neturei Karta, who engage in anti-Jewish hatemongering. The Neturei Karta continue to grab outsized attention. But their story is one that touches on questions of Jewish unity, identity, and betrayal. Here are the sources used in this episode. Check us out on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Nadav's Op-ed in Hebrew: ynet.co.il/yedioth/article/yokra14492636Subscribe to Inside Call me Back: inside.arkmedia.orgGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: On Thursday, Ark Media Contributor Nadav Eyal published an op-ed on Ynet titled “An Existential Crossroads: between exile and state,” in which he argued that both Diaspora Jews and Jews in Israel are at a crossroads. On today's episode, we discuss Nadav's provocative piece with Nadav himself and Ark Media's other contributor, Amit Segal, who, as usual, comes at the issues from a different perspective. CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

JOHN 7:25-52 - LIVING WATER - BRIAN SUMNER - 2025"25 Now some of them from Jerusalem said, “Is this not He whom they seek to kill? 26 But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is [a]truly the Christ? 27 However, we know where this Man is from; but when the Christ comes, no one knows where He is from.”28 Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29 But I know Him, for I am from Him, and He sent Me.”30 Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come. 31 And many of the people believed in Him, and said, “When the Christ comes, will He do more signs than these which this Man has done?”32 The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him. 33 Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me. 34 You will seek Me and not find Me, and where I am you cannot come.”35 Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What is this thing that He said, ‘You will seek Me and not find Me, and where I am you cannot come'?”37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.40 Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41 Others said, “This is the Christ.”But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” 43 So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him.45 Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”46 The officers answered, “No man ever spoke like this Man!”47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.”50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything abouSupport the showSUPPORT THE SHOW

Ezra 5–6 reads like a bureaucratic standoff: a nosy governor demands paperwork, and the Jews don't have it on hand. Yet, hidden in the royal archives of a pagan empire is a dusty old decree from King Cyrus himself. Suddenly, along with King Darius' decree, the state not only permits the temple to be rebuilt, but it also pays for it. In an age where “separation of church and state” is often weaponized by both sides, this chapter reminds us that the Lord bends even unbelieving rulers to serve His purposes.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Haggai 5 and 6.  To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Rabbi Jacobson will discuss the following topics: What should be our focus as we begin the second week of Elul?  How can Elul practically help us in our daily struggles? Since we can do teshuva in the “blink of an eye” why do we need thirty days of Elul and ten days of teshuva? How do we apply the Alter Rebbe's example of the “king in the field” in our daily lives? What did the Rebbe add to this example? Is there value in just wanting to be better, even if no action is taken? How can we ensure that we are creating the proper containers in Elul to receive the Divine blessings? Can we tap into Elul's energy all year round? How does sof maaseh b'machshava techila relate to the month of Elul as the last month of the year leading into the new year? What personal and global lessons can we learn from this week's Parsha in how to fight our life battles? How do we explain the Torah allowing taking a “beautiful woman” captive during war? What are the practical applications of remembering what Amalek did to us? Can we apply Amalek to the war against Hamas? Why aren't more religious Jews joining this war? Why are sin offerings brought in the holy temple relevant for us to read today, as well as after the geulah when evil will be eradicated? Are we davening properly? What impact should prayer have on us and our emotional intelligence? How can we make davening a more transformative experience? Ki Teitzei Prayer What can Chassidus teach us about trichotillomania (hair pulling)? As a non-Jew, will learning Hebrew and studying Torah make my life happy? 

Hello Yidden! After a few weeks traveling we are back giving the weekly class. We begin with a Bang... ELUL! What is all the fear about? Were tap into the true meaning behind it all and leave with a sense of calm and a clearer mind of what our avodah is leading up to the High Holidays. We discuss carpool and Claw machine arcade games along the way. Enjoy!

A detailed explanation of the 'Parable of the Royal Wedding' (Matthew 22:1-14), an intense, shocking, and yet beautiful message taught by Jesus. In this parable Jesus graphically illustrates God's persistent judgments on the nation of Israel for consistently rejecting God's truth and Messiah, while at the same time cleverly emphasizes God's overwhelming grace to every Jew and Gentile who embraces Christ Jesus in faith. We encourage you to listen, not only for the spiritual benefits of this parable, but for the historical ones as well. Scripture Referenced: Genesis 12:3, Deuteronomy 28:1-68 (incorrectly cited as Deuteronomy 29 in audio), 2 Samuel 7:1-17, 1 Kings 18:17-40, 2 Kings 17:6-23, 1 Chronicles 17:1-15, Psalm 2:12, Psalm 16:8-11, Isaiah 8:1-22, Isaiah 9:1-2, 6-7, Isaiah 10:5-11, Isaiah 13:1-13, Isaiah 42:1-2, 6-7, Isaiah 45:5-7, Isaiah 52:13-15, Isaiah 53:1-12, Isaiah 61:10, Jeremiah 7:1-34, Jeremiah 11:1-17, Jeremiah 23:5-6, Jeremiah 44:5-7, Ezekiel 36:16-27, Micah 5:2-5, Zechariah 14:1-21, Matthew 3:1-17, Matthew 7:13-14, Matthew 9:9-13, Matthew 13:47-50, Matthew 22:1-14, Matthew 24:1-31, Matthew 25;31-34, 41, 46, Matthew 26:47-68, Matthew 27:11-31, Matthew 28:18-20, Luke 3:1-22, Luke 9:21, Luke 21:5-28, Luke 24:44-49, John 5:22-24, John 8:56-59, John 14:6, John 16:1-4, 33, Acts 1:1-11, Acts 2:1-47, Acts 4:1-31, Romans 1:16-17, Romans 3:9-30, 2 Corinthians 5:21, Galatians 3:26-29, Hebrews 7:18-28, Hebrews 10:1-18, Revelation 19:6-10

In this emergency episode of Ami's House, we break down the viral clip of Congressman Richie Torres on The Adam Friedland Show. Was Torres unfairly painted as cold and unfeeling, or was Adam manipulating the moment? We explore how comedy, editing, and dishonest framing may have shaped the reaction to this spectacle— and what it reveals about Jewish life in America today.This conversation is about more than a viral clip — it's about how diaspora Jews are being forced to respond in a culture increasingly hostile to Israel and Jewish identity.If you care about right-wing media, the Israel–Gaza war, antisemitism in America, and the role of Jewish pride vs. Jewish shame, this discussion will keep you thinking from start to finish.Listen to the interview here: https://open.spotify.com/episode/6q6s1FYvdvGHWuhDml03Jt?si=21c35b1e636d4f7700:00–03:47 Who's Adam Friedland?03:48 — 05:19 The viral clip05:20–07:20 Gut reactions + Was Adam Friedland trolling??08:38 - 10:49 Grading Ritchie Torres' performance10:50 - 19:55 Reactions to Adam Friedland19:56 –22:11 Does Friedland REALLY not get it?22:12- 21:26 Our REAL problem with Left/Anti-Israel attitude28:25 - 29:55 Why didn't Torres SHRED Adam Friedland here?29:56– 32:14 What does this say about the Dems + Mamdani?32:14–35:32 Groupthink and pro-Israel isolation36:46–38:32 Final take: who really came out looking bad?

Jesus said the Temple was being left to the Jews desolate, and the He left Jerusalem to prove it. As He left, the disciples drew His attention back to the Temple complex. They were enamored by its majesty, and yet Jesus knew that because of the faithlessness of Israel not a single stone would be left on another. Listen as Pastor Caleb begins a multi-part sermon on these transitionary verses between Jesus' condemnation of the Jerusalem rulers, and leaves the public eye to teach His disciples about what was soon to come in the Olivet Discourse. A sermon preached at Legacy Reformed Baptist Church in East Grand Forks MN. Legacyrbc.org.

Keywords: Matthew,Book of Matthew,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Like an attorney in a courtroom, Paul responded to objections from religious Jews and presented his case against humanity. He proved the pervasiveness of sin with logic and the Old Testament Scriptures.Join Pastor Chuck Swindoll in a look at Romans 3. Examine our lifeless condition without Christ and assess the situation for yourself.There is only one hope for a dead person, only one solution for sin: Jesus Christ! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Anne began our discussion by dispelling the myth that everyone in Nazi Germany simply went along with Hitler's plans. She examined these resisters in her book Red Orchestra: The Story of the Berlin Underground and the Circle of Friends Who Resisted Hitler. When I read the book, it didn't become clear to me how vitally important it was that there was a vast resistance movement. One I had never heard about. She hopes that the past might give us clues for potential future playbooks.“I think one thing they did well was create a broad coalition. So, what they did was find people who opposed the Nazi regime, and some of them were monarchists, some of them were communists. They had Lutherans, Catholics, Jews, Atheists, you name it. And they agreed to put their differences aside until the end of the regime, and then they could start infighting again. But, over that period, they worked together.” Anne said, “That's why I'm so adamant about people getting involved now and getting involved in a practical sense, not just the, you know, the street demonstrations, which are fine, but studying what needs to be done in terms of our government.” She hopes that this would help us figure out how to save our democracy while we still may have time. If you wish to be part of the hope of defeating the authoritarian Cult of Trump, roll up your sleeves and be part of heroic resistance! Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textForrest Frank's viral song “Your Way's Better” is catchy, AND its lyrics point us to a deeper truth worth slowing down to consider: God's way truly is better. From Paul's letter to the Romans to Israel's wilderness experiences, Scripture shows us over and over again the futility of choosing our own way over God's way. This week on More Than a Song, we'll explore Romans 10 and discover how clinging to our own efforts can keep us from the righteousness that only comes through Christ.Key PointsThe lyrics highlight a clear contrast between the ways of sin and the ways of God.Romans 10:1–4 reveals the Jews' “misdirected zeal” as they cling to their own way instead of embracing God's way through Christ.God's way of making us right with Himself is not through law-keeping, but through faith in Jesus.The warnings of misdirected zeal, misunderstanding, and clinging to self-effort apply just as much to us today as they did to the Jews of Paul's day.Studying larger sections of Scripture (like Romans 9–11) helps us grasp the full context of Paul's arguments and God's redemptive plan.Scripture ReferencesRomans 10:1–4 – God's way of making people right with Himself through Christ.Romans 9:4–5, 20 – Israel's privileges and Paul's reminder of God's sovereignty.Exodus 15 – God sets forth His way in contrast to Egypt and Canaan.Matthew 16:23–24 – Jesus rebukes Peter and calls His followers to walk in His way.Bible Interaction Tool Exercises (BITEs)Study larger chunks of Scripture – read Romans 9–11 for context.Read in context – expand to the chapter before and after your focus passage (this is a loose rule...I explain more on the episode)Compare translations – notice how different versions phrase “God's way” vs. “their own way.”Use section headings – gain bearings in a familiar text by scanning how thoughts are grouped.Consider opposites – clarify what God's way is by identifying what it is not.Additional ResourcesDownload the free Episode GuideLyrics for Your Way's Better by Forrest Frank – NewReleaseToday.comEpisode 519 – Looking at how God reigns with wisdom, power, and love.Episode 518 – Jesus rebukes Peter for having in mind the things of man instead of the things of God, then teaches how to follow Him.Episode 515 – Israel's early wilderness experiences in Exodus 15, contrasting God's way with the ways of Egypt and Canaan.This Week's ChallengeRead Romans 9-11. I recommend reading it several times in various translations. For example, the phrasing “God's way” vs. “their own way” is found in the New Living Translation, and I may have missed it in the ESV or CSB, which I often read and study. Look closely at the characteristics of the people and God's ways. Consider big picture ideas here and how you might be able to identify the same errors in your Purchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

Is the Bible really the Word of God—or just a collection of myths and moral teachings? And if it is God's Word, is it still relevant today? In this powerful episode, Stephen Davey walks you through the second part of his study on how we got the Bible—and why we know it's true. Drawing from Romans 3:2, Stephen unpacks Paul's declaration that the Jews were entrusted with the “oracles of God.” What does that mean for us today? Stephen exposes four popular but dangerous views of the Bible and explains why only one is both true and trustworthy. He warns against false prophets, modern revelations, and misguided religious systems that elevate human opinion over divine truth. Instead, he affirms the authority, sufficiency, and finality of God's written Word. You'll also be encouraged by fulfilled prophecies, such as those about the Messiah's birth, suffering, death, and burial—proofs that God's Word is not just ancient, but alive. If you've ever questioned why the Bible matters or wondered how to respond to those who challenge it, this lesson will give you clarity, confidence, and conviction. God has spoken, and He's preserved His Word. You can trust it.

Do you really understand what it means to be Sanctified? Another transgenderkiller strikes in Minnesota. When will we wake up? The Mexican President,Sheinbaum, is controlled by the Cartels. The rot within the US government hasreached a severe level. Antisemitism is rising. Why are the Jews so hated? AndThe Temple Institute in Israel declares a prophetic moment on the Temple Mount! ItIs Happening.New episodes are released every Monday. Subscribe so you don't miss an episode, and leave us a rating on your podcast platform of choice. For more info or to support Burning Bush Ministries, visit our website at burningbushministries.tv.Follow us on social media:x.com/edifypodcastFacebook.com/edifypodcast Product Spotlight:Nashville Gold And Coin:https://nashvillegoldandcoin.com/Dr. Rhonda's Ultimate Daily Detoxifier:https://doctorrhonda.myshopify.com/discount/BURNINGBUSH?redirect=%2Fproducts%2Fultimate-daily-detoxifierUse promo code Edify!Dr. Rhonda's Ultimate Immune Booster:https://doctorrhonda.myshopify.com/products/bpuibooster?_pos=2&_psq=ultim&_ss=e&_v=1.0Use promo code Edify!My Pillow:https://www.mypillow.com/?cq_src=google_ads&cq_cmp=6481386640&cq_term=my%20pillow&cq_med=&cq_plac=&cq_net=g&cq_plt=gp&gclid=CjwKCAjwue6hBhBVEiwA9YTx8D1g59gXEUjFegHoWVjHHx6V_dwQUAQpc2fT4fQqsK93A1s2W-XT-RoCeLsQAvD_BwEUse promo code B66Sources:https://mycharisma.com/propheticrevival/it-is-happening-temple-institute-declares-prophetic-moment-on-the-temple-mount/

In Intergroup Conflict, Recategorization, and Identity Construction in Acts: Breaking the Cycle of Slander, Labeling and Violence (Bloomsbury, 2023) Hyun Ho Park employs social identity to create the first thorough analysis via such methodology of Acts 21:17-23:35, which contains one of the fiercest intergroup conflicts in Acts. Park's assessment allows his readers to rethink, reevaluate, and reimagine Jewish-Christian relations; teaches them how to respond to the vicious cycle of slander, labeling, and violence permeating contemporary public and private spheres; and presents a new hermeneutical cycle and describes how readers may apply it to their own sociopolitical contexts.After surveying previous studies of the text, Park first analyses Paul's welcome, questioning, and arrest, and how slandering and labeling make Paul an outsider. Park then describes how, through defending his Jewish identity and the Way, Paul nuances his public image and re-categorizes himself and the Way as part of the people of God. When Paul identifies himself as a Roman and later a Pharisee, Park examines Luke's ambivalent attitude toward Rome and the Pharisees, and assesses how Paul escapes dangerous situations by claiming different social identities at different times.Finally, he discloses the vicious cycle of slander, labeling, and violence not only against the Way but also against the Jews and challenges the discursive process of identity construction through intergroup conflict with an out-group, especially the proximate “Other.” Furthermore, he demonstrates how the relevance of such scholarship is not limited to Lukan studies or even biblical studies in general; the frequent use of slander, labeling, and violence in the politics of the United States and other polarized countries around the globe demands new ways of looking at intergroup relations, and Park's argument meets the needs of those seeking a new perspective on contemporary political discord. Hyun Ho Park is Associate Pastor of the First United Methodist Church of Yuba City, California and Editor-in-Chief of the Asian American Theological Forum. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim 

Send us a textActs 24:1-5And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. And when he had been summoned, Tertullus began to accuse him, saying:“Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, in every way and everywhere we accept this with all gratitude. But, to detain you no further, I beg you in your kindness to hear us briefly. For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes.Support the show

PASTOR The Gillett Methodist ChurchFounder of Seedbed, Inc.LICENSED ATTORNEY IN ARKANSAS Was the Vice President and Dean of Chapel at Asbury Theological SeminaryAUTHOR SONGWRITERWARM-UPWHAT IS THE BODY OF CHRIST CRAVING TODAY?BIGGEST BARRIER TO EVANGELIZING IN TODAY's CULTURE?WHAT IS THE LORD TEACHING YOU IN THIS SEASON?CAREERMOMENT TO “As we say in the business” FLEX & FLOWSTILL A PASTOR?COMMON NEED OF YOUR CONGREGATION?WHY START WRITING THESE STUDIES?HELP US STUDY THE BIBLEWHY SO INTIMIDATING?KEEP IT SIMPLE AND INFORMATIVE The book of Romans SUMMARYwritten by the Apostle Paul, is a comprehensive exposition of the gospel of Jesus Christ. It explains salvation through faith, the sinfulness of humanity, justification by faith, sanctification, and God's sovereignty. Paul also addresses the relationship between Jews and Gentiles in God's plan and encourages righteous living and unity among believers. BIBLE STUDYSEEDBED IncDISCIPLE MAKING RESOURCESWHAT MAKES THESE RESOURCES UNIQUE?NEWSROOM CONFERENCE 3,000 over 10 years Romans: From Sin Management to Love Unleashed ROMAN ROADhttps://seedbed.com/author/jd-walt/

Like a solicitor in a courtroom, Paul responded to objections from religious Jews and presented his case against humanity. He proved the pervasiveness of sin with logic and the Old Testament Scriptures. Join Pastor Chuck Swindoll in a look at Romans 3. Examine our lifeless condition without Christ and assess the situation for yourself. There is only one hope for a dead person, only one solution for sin: Jesus Christ!

Chaim Ghoori is a world-renowned singer/songwriter whose deep and heartfelt compositions like “Yidden” and "Rotzo V'shov", under the Thank You Hashem label, touch on spiritual connection and a yearning Jew's deeply personal relationship with God. His album Collecting Sparks offered listeners a deeply introspective experience. The album's title and content reflect Kabbalistic themes of spiritual elevation and transformation—highlighted in tracks like “Hisbatlus,” “I Love You Hashem,” and the title track “Collecting Sparks.” ---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

In Intergroup Conflict, Recategorization, and Identity Construction in Acts: Breaking the Cycle of Slander, Labeling and Violence (Bloomsbury, 2023) Hyun Ho Park employs social identity to create the first thorough analysis via such methodology of Acts 21:17-23:35, which contains one of the fiercest intergroup conflicts in Acts. Park's assessment allows his readers to rethink, reevaluate, and reimagine Jewish-Christian relations; teaches them how to respond to the vicious cycle of slander, labeling, and violence permeating contemporary public and private spheres; and presents a new hermeneutical cycle and describes how readers may apply it to their own sociopolitical contexts.After surveying previous studies of the text, Park first analyses Paul's welcome, questioning, and arrest, and how slandering and labeling make Paul an outsider. Park then describes how, through defending his Jewish identity and the Way, Paul nuances his public image and re-categorizes himself and the Way as part of the people of God. When Paul identifies himself as a Roman and later a Pharisee, Park examines Luke's ambivalent attitude toward Rome and the Pharisees, and assesses how Paul escapes dangerous situations by claiming different social identities at different times.Finally, he discloses the vicious cycle of slander, labeling, and violence not only against the Way but also against the Jews and challenges the discursive process of identity construction through intergroup conflict with an out-group, especially the proximate “Other.” Furthermore, he demonstrates how the relevance of such scholarship is not limited to Lukan studies or even biblical studies in general; the frequent use of slander, labeling, and violence in the politics of the United States and other polarized countries around the globe demands new ways of looking at intergroup relations, and Park's argument meets the needs of those seeking a new perspective on contemporary political discord. Hyun Ho Park is Associate Pastor of the First United Methodist Church of Yuba City, California and Editor-in-Chief of the Asian American Theological Forum. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Daily Dose of Hope September 1, 2025   Scripture – Luke 13:22-35   Prayer:  Abba Father, We come to you today with gratitude.  Thank you for loving us.  Thank you for wanting a relationship with us. Thank you for never leaving our side.  Help us to follow you more closely, Lord.  We need your truth.  We need your guidance and direction.  With every fiber of our being, we need you.  As we read your Word today and reflect on it, Lord, speak to us.  Help us grow closer to you.  Let us know where we are falling short so that we can be the people you have called us to be.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan for New Hope Church in Brandon, Florida.  Happy Monday!  We are currently working our way through the Gospels and Acts.  Today, we are finishing up Luke 13.   Jesus tells his listeners that the way to heaven is through the narrow door.  He doesn't directly answer the question about how many will be saved.  It's less an issue about how many (which is out of our control) but rather you will be saved (totally in our control).  The door is narrow because only a few choose to truly follow Jesus through it.  Most people would choose the wider door or the wider road; it's easier and most of the people are headed that way.    This Scripture always reminds me of Robert Frost's poem, The Road Not Taken.  Many of you probably know it.  I would close with the poem except for Frost was a complicated man who was never that clear about his faith.  He had some kind of belief but never professed Jesus as Savior.  I think he struggled with this narrow door/wide door issue.  And there really isn't anything more important in life, getting the doors and roads correct.  Yet, elements of Frost's work point to exactly what Jesus is saying, “Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.”    Which door have you chosen?  Which road will you pursue? We close today's reading with Jesus' sorrow over Jerusalem.  This text has always touched me.  People are warning Jesus to leave Jerusalem.  Even Jewish leaders are warning Jesus that Herod is out to get him, although we have no idea if their concern is sincere. But most people know Jesus is no longer safe there.  The stark reality is that powerful people want him gone, as in dead.  But he continues to lament over his people, he laments over the city.  Keep in mind that to Jews, Jerusalem was the center of everything.  This is where the Temple resided.  This was God's city.  Jesus proclaims, “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”  And when he says this, he is grieving over his city, God's city.  But he is also making a point.  Jesus knows his fate.  He tells them to warn the fox (Herod) that he already knows his fate.  Jesus knows what will happen and he knows that it will happen in Jerusalem.  He will be killed but he will rise in three days.  God will have the last word.   Blessings, Pastor Vicki    

Today's daf is sponsored by Lisa Elon in honor of her steadfast chevruta, Rhondda Ma Today's daf is sponsored by Lisa Elon in honor of her steadfast chevruta, Rhondda May, "May G-d grant us many more years of great learning together. " Today's daf is sponsored by Rachel Alexander Levy in memory of Jack Schuster, father of my chevruta, Rabbi Jordi Schuster. May his memory be for a blessing. Today's daf is sponsored by Adam Dicker in honor of Carolyn Hochstadter Dicker on her birthday. There is a debate between Rav and Shmuel regarding the kashering process known as niguv. In one version of the debate, Rav requires that ashes be used once during the process, while Shmuel requires them to be used twice. In another version, there is no actual disagreement—Rav simply omits the final step of rinsing with water, since its sole purpose is to remove the ashes. Shmuel, however, includes it as part of the process. How are wicker nets in a winepress kashered? Rabbi Avahu derives from the laws of purifying wicker nets that they require niguv. If the nets are made of reeds, which are more absorbent, they must be left unused for twelve months—or, according to Rabban Shimon ben Gamliel, until the next wine-making season. What is the practical difference between these two opinions? Rabbi Yossi offers an alternative to waiting a year: pouring boiling water over them. Rabban Shimon ben Gamliel cites Rabbi Yossi, suggesting instead that the nets be placed under running water for an onah. What is an onah? Some define it as either a day or a night, while others say it means twelve hours. Rav Shmuel bar Yitzchak explains that both interpretations ultimately mean the same thing. How? The strainer and baskets used in the winepress are kashered differently depending on the material they are made from, since the level of absorption varies. If grape clusters are placed in the winepress and surrounded by the juice from the grapes, are they considered a single unit for the purposes of impurity? This has practical implications: if an am haaretz—someone who may not be trusted regarding purity laws—touches one cluster, does that render all the surrounding clusters impure? If one purchases utensils from a non-Jew, how are they to be kashered? The method depends on how the utensil was used: if used with cold food, rinse with water; if used with hot water, perform hagala (boiling); and if exposed to direct fire, apply libun (burning with fire). A knife must be polished. All these utensils also require tevila—immersion in a mikveh. Two different phrases in Bamidbar 31:23, following the battle with Midian, are cited to derive the requirement for tevila. Why are both phrases needed? Rav Nachman explains that even new utensils purchased from a non-Jew require tevila, since kashered old utensils are considered equivalent to new ones. Borrowed utensils from a non-Jew do not require tevila, but a question arises regarding utensils given to a Jew as collateral. Metal and glass utensils require tevila, but earthenware does not. If an earthenware vessel is coated with a lead glaze, should it be treated as earthenware or as metal? If utensils were used without being kashered, is food prepared in them forbidden? The answer depends on when the vessel was last used and whether one holds that a substance imparting a bad flavor is permitted or prohibited.   y, "May G-d grant us many more years of great learning together. " Today's daf is sponsored by Rachel Alexander Levy in memory of Jack Schuster, father of my chevruta, Rabbi Jordi Schuster. May his memory be for a blessing. Today's daf is sponsored by Adam Dicker in honor of Carolyn Hochstadter Dicker on her birthday. There is a debate between Rav and Shmuel regarding the kashering process known as niguv. In one version of the debate, Rav requires that ashes be used once during the process, while Shmuel requires them to be used twice. In another version, there is no actual disagreement—Rav simply omits the final step of rinsing with water, since its sole purpose is to remove the ashes. Shmuel, however, includes it as part of the process. How are wicker nets in a winepress kashered? Rabbi Avahu derives from the laws of purifying wicker nets that they require niguv. If the nets are made of reeds, which are more absorbent, they must be left unused for twelve months—or, according to Rabban Shimon ben Gamliel, until the next wine-making season. What is the practical difference between these two opinions? Rabbi Yossi offers an alternative to waiting a year: pouring boiling water over them. Rabban Shimon ben Gamliel cites Rabbi Yossi, suggesting instead that the nets be placed under running water for an onah. What is an onah? Some define it as either a day or a night, while others say it means twelve hours. Rav Shmuel bar Yitzchak explains that both interpretations ultimately mean the same thing. How? The strainer and baskets used in the winepress are kashered differently depending on the material they are made from, since the level of absorption varies. If grape clusters are placed in the winepress and surrounded by the juice from the grapes, are they considered a single unit for the purposes of impurity? This has practical implications: if an am haaretz—someone who may not be trusted regarding purity laws—touches one cluster, does that render all the surrounding clusters impure? If one purchases utensils from a non-Jew, how are they to be kashered? The method depends on how the utensil was used: if used with cold food, rinse with water; if used with hot water, perform hagala (boiling); and if exposed to direct fire, apply libun (burning with fire). A knife must be polished. All these utensils also require tevila—immersion in a mikveh. Two different phrases in Bamidbar 31:23, following the battle with Midian, are cited to derive the requirement for tevila. Why are both phrases needed? Rav Nachman explains that even new utensils purchased from a non-Jew require tevila, since kashered old utensils are considered equivalent to new ones. Borrowed utensils from a non-Jew do not require tevila, but a question arises regarding utensils given to a Jew as collateral. Metal and glass utensils require tevila, but earthenware does not. If an earthenware vessel is coated with a lead glaze, should it be treated as earthenware or as metal? If utensils were used without being kashered, is food prepared in them forbidden? The answer depends on when the vessel was last used and whether one holds that a substance imparting a bad flavor is permitted or prohibited.

“5:43. You have heard that it hath been said, Thou shalt love thyneighbour, and hate thy enemy.5:44. But I say to you, Love your enemies: do good to them that hateyou: and pray for them that persecute and calumniate you:5:45. That you may be the children of your Father who is in heaven, whomaketh his sun to rise upon the good, and bad, and raineth upon thejust and the unjust.5:46. For if you love them that love you, what reward shall you have?do not even the publicans this?The publicans. . .These were the gatherers of the public taxes: a set ofmen, odious and “infamous among the Jews, for their extortions andinjustice.5:47. And if you salute your brethren only, what do you more? do notalso the heathens this?5:48. Be you therefore perfect, as also your heavenly Father isperfect.St Giles, an Athenian, fled to the south of France, where he lived as a hermit in a vast forest. Discovered by King Theodoric, he founded a renowned monastery and was so famous on account of his miracles that a great number of churches were dedicated to him. He died in the sixth century.

In this episode, Pastor Eric explains the mystery and meaning behind the “Tent of Meeting,” showing how every detail—the structure, its furnishings, its rituals—points directly to Jesus, our Redeemer and High Priest. He explores how the Tabernacle revealed God's covenant with Israel, His desire to dwell among His people, and His ultimate plan of redemption for both Jew and Gentile. From the altar of sacrifice to the Holy of Holies, each part of the Tabernacle reflects our spiritual journey from sin and separation to reconciliation and communion with God. The discussion also highlights the prophetic significance of the Tabernacle: how it connects with the promise of the restored Tabernacle of David, how it foreshadows Christ's reign in His Kingdom, and why it still matters for believers today.

God's plan has always involved one people and one way of salvation.  Jews and Gentiles are branches of the same family tree by faith alone in Christ alone.

Discover the powerful message in CJ Muston's sermon on 1 Corinthians 10: Put God First. Dive into two key themes - we should not put anything in our lives above or in between us and God, and we should not be the reason someone else steps further away from God. Drawing from Paul's warnings against worshiping false gods, learn why we must run away from anything that comes between us and God. Explore verses like 1 Corinthians 10:14-15, 10:23-24 on how everything is permitted but not beneficial, and how we must build others up and look out for each other instead of seeking our own advantage.Understand how living out our faith directly affects people around us and their ability to put God first. From eating everything sold in the marketplace (1 Corinthians 10:25-27) without questions for conscience's sake, to ensuring our actions don't get in the way of an unbeliever following Jesus. Featuring insights from For King and Country's "Broken Halos" quote: "Way too shy to bear our souls, so we shout opinions, but nobody listens." Delve into 1 Corinthians 10:28-31 on respecting others' conscience, limiting our freedom to show respect to others and God, and doing everything for God's glory.CJ Muston challenges: Don't offend Jews, Greeks, or God's church (1 Corinthians 10:32-33). Please everyone, look out for many so they can be saved. Reflect with prayers like: "God, is there anything in my life more important than you? Please give me clear direction on steps to put you first again." And "God, are there interactions I need to change so people are drawn closer to you and not pushed further away?"God wants to be close to you and first in your life - and in the lives of those around you. Perfect for believers seeking to live faith without pushing others away. Subscribe for more inspiring sermons, like and comment below! #PutGodFirst #1Corinthians10 #ChristianSermon #BuildOthersUp #GodsGlory #FalseGods #LivingFaith #DontOffend #ForKingAndCountry #BrokenHalos

In Intergroup Conflict, Recategorization, and Identity Construction in Acts: Breaking the Cycle of Slander, Labeling and Violence (Bloomsbury, 2023) Hyun Ho Park employs social identity to create the first thorough analysis via such methodology of Acts 21:17-23:35, which contains one of the fiercest intergroup conflicts in Acts. Park's assessment allows his readers to rethink, reevaluate, and reimagine Jewish-Christian relations; teaches them how to respond to the vicious cycle of slander, labeling, and violence permeating contemporary public and private spheres; and presents a new hermeneutical cycle and describes how readers may apply it to their own sociopolitical contexts.After surveying previous studies of the text, Park first analyses Paul's welcome, questioning, and arrest, and how slandering and labeling make Paul an outsider. Park then describes how, through defending his Jewish identity and the Way, Paul nuances his public image and re-categorizes himself and the Way as part of the people of God. When Paul identifies himself as a Roman and later a Pharisee, Park examines Luke's ambivalent attitude toward Rome and the Pharisees, and assesses how Paul escapes dangerous situations by claiming different social identities at different times.Finally, he discloses the vicious cycle of slander, labeling, and violence not only against the Way but also against the Jews and challenges the discursive process of identity construction through intergroup conflict with an out-group, especially the proximate “Other.” Furthermore, he demonstrates how the relevance of such scholarship is not limited to Lukan studies or even biblical studies in general; the frequent use of slander, labeling, and violence in the politics of the United States and other polarized countries around the globe demands new ways of looking at intergroup relations, and Park's argument meets the needs of those seeking a new perspective on contemporary political discord. Hyun Ho Park is Associate Pastor of the First United Methodist Church of Yuba City, California and Editor-in-Chief of the Asian American Theological Forum. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Intergroup Conflict, Recategorization, and Identity Construction in Acts: Breaking the Cycle of Slander, Labeling and Violence (Bloomsbury, 2023) Hyun Ho Park employs social identity to create the first thorough analysis via such methodology of Acts 21:17-23:35, which contains one of the fiercest intergroup conflicts in Acts. Park's assessment allows his readers to rethink, reevaluate, and reimagine Jewish-Christian relations; teaches them how to respond to the vicious cycle of slander, labeling, and violence permeating contemporary public and private spheres; and presents a new hermeneutical cycle and describes how readers may apply it to their own sociopolitical contexts.After surveying previous studies of the text, Park first analyses Paul's welcome, questioning, and arrest, and how slandering and labeling make Paul an outsider. Park then describes how, through defending his Jewish identity and the Way, Paul nuances his public image and re-categorizes himself and the Way as part of the people of God. When Paul identifies himself as a Roman and later a Pharisee, Park examines Luke's ambivalent attitude toward Rome and the Pharisees, and assesses how Paul escapes dangerous situations by claiming different social identities at different times.Finally, he discloses the vicious cycle of slander, labeling, and violence not only against the Way but also against the Jews and challenges the discursive process of identity construction through intergroup conflict with an out-group, especially the proximate “Other.” Furthermore, he demonstrates how the relevance of such scholarship is not limited to Lukan studies or even biblical studies in general; the frequent use of slander, labeling, and violence in the politics of the United States and other polarized countries around the globe demands new ways of looking at intergroup relations, and Park's argument meets the needs of those seeking a new perspective on contemporary political discord. Hyun Ho Park is Associate Pastor of the First United Methodist Church of Yuba City, California and Editor-in-Chief of the Asian American Theological Forum. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Keywords: Matthew,Book of Matthew,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Like an attorney in a courtroom, Paul responded to objections from religious Jews and presented his case against humanity. He proved the pervasiveness of sin with logic and the Old Testament Scriptures.Join Pastor Chuck Swindoll in a look at Romans 3. Examine our lifeless condition without Christ and assess the situation for yourself.There is only one hope for a dead person, only one solution for sin: Jesus Christ! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

This week's learning is dedicated by Carolyn Hochstadter, Adam Dicker and family on the 17th yahrzeit of Fred Hochstadter, Ephraim ben Kayla v'Baruch this Monday, 8 Elul. "'Dad' was a holocaust survivor who was saved via the Kindertransport, came to Canada and met 'Ma' in Montreal. Together, they built a family, business, community, and legacy of support and love for Medinat Yisrael. We miss you and are managing to catch up on some of your reading material, including Menachem Elon's Mishpat Ivri — to which Hadran's Daf Yomi has given so much background and context. We continue to laugh at your jokes and follow your wise guidance. And also in honor of today's pidyon haben of our first Sabra grandchild, Zecharia Ami - Zach. Saba and Savta would be proud." Today's daf is sponsored by Rochel Cheifetz in commemoration of her husband’s, Aryeh Leib ben Yehuda, Lenny Cheifetz's,  33rd yahrzeit. "You were taken much too soon. But I thank HKB"H for the time we were blessed with your smile, goodness, sense of humor, and love. Yehi zichro baruch."  Today's daf is sponsored by Emma Rinberg for a refuah shlemah for her son Joseph, Yosef Yitzchak Nisan Ben Nechama Leah Esther, who is having surgery today to repair a broken femur after a bike accident. The Mishna lists various items that are forbidden to derive benefit from and remain prohibited even in the smallest amount when mixed with permitted substances. The Gemara asks and explains why certain items are not included in the Mishna’s list. If yayin nesech falls into a pit, the entire quantity of wine becomes forbidden. However, Rabban Shimon ben Gamliel ruled that the mixture may be sold, provided the value of the yayin nesech is deducted from the sale price. There is a debate among the amoraim about whether we rule like Rabban Shimon ben Gamliel in all cases, or only in specific situations—such as when a barrel of yayin nesech is mixed with a barrel of permitted wine, as opposed to a smaller quantity of forbidden wine that is mixed into a jug or barrel of permitted wine. To kasher a winepress that was used by or prepared by a non-Jew, the process depends on the material from which the winepress is made and whether it was lined with pitch.

In the parsha that contains the most mitzvos of any of the 54 Torah sections (a staggering 74 mitzvos), we read about the wayward and rebellious son, the requirement to build a fence around your roof to prevent tragedy, two episodes that we are mandated to remember, and many, many more interesting and insightful mitzvos.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Several mishnayot: 1 - A long list of those items that are prohibited and in a mixture, prohibit the entire mixture in any amount. 2 - Libation wine that falls into a cistern prohibits the entire mixture, though it could be sold to an idolater, as long as the libation wine itself is not compensated. 3 - If a stone wine press is covered with pitch, by a non-Jew, and then covered in wine - that is usable. But if it were made of wood - that might be usable (with cleaning), or the alternate view - peel off the pitch altogether. If earthenware, there's no usability. Also, the Gemara delves into how to purify a wine press.

Join us as we explore the significance of charity within Judaism, guided by Chapter 34 of the concise code of Jewish law. We examine the scriptural foundations of the mitzvah of giving, focusing on the dual commandment to care for the Jewish community and the broader world. Listen in as we discuss the ethical considerations of giving, especially when authenticity is uncertain, and share practical tips like offering food instead of money to those in need. We also reflect on the historical and spiritual ties to Abraham's legacy, emphasizing the role of compassion in Jewish charitable practice.In our discussion, we uncover the unique and inspiring world of gemachs—community-based lending services that exemplify the Jewish ethos of support and sharing. From baby bris outfits to wedding gowns, these creative initiatives demonstrate the strength and empathy within Jewish communities. A heartfelt personal story highlights the profound impact of such organizations in times of need, while we ponder the potential for expanding these models beyond the Jewish community. The idea of a national website connecting people to these invaluable resources is contemplated, aiming to broaden access to community care.We further explore the concepts of tithing and charity, distinguishing their roots and significance within Jewish tradition. The principle of giving a tithe, or 10% of one's earnings, is discussed alongside the importance of aligning generosity with divine intentions. Stories of immense fundraising efforts and the logistics of supporting large communities highlight the power of collective giving. As we share insights and anecdotes, we emphasize the moral duty to support those in need and reflect on how our resources can fulfill a higher purpose.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #56) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on August 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Charity, #Judaism, #Compassion, #Giving, #Mitzvah ★ Support this podcast ★

Send us a textActs 23:23-35Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. Also provide mounts for Paul to ride and bring him safely to Felix the governor.” And he wrote a letter to this effect:“Claudius Lysias, to his Excellency the governor Felix, greetings. This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. And desiring to know the charge for which they were accusing him, I brought him down to their council. I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. And on the next day they returned to the barracks, letting the horsemen go on with him. When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium.Support the show

At Passover, Israel celebrated the lamb's blood that brought deliverance. But Jesus revealed Himself as the true Lamb and the true Temple — the one through whom all nations would find access to God. His anger in the Court of the Gentiles was not about money, but about mercy being blocked. In His death and resurrection, Jesus tore down every barrier. Now the invitation is wide open: Jew and Gentile, near and far — come boldly to the Father through the Son.

Romans Vol. 1 - Coming Under GracePaul warns that religious knowledge and practice mean nothing if our lives don't align with what we claim to believe, since hypocrisy ultimately dishonors God. In Romans 2:17–24, he shows that Jews and Gentiles alike—no matter how religious—still need the gospel of Christ, because only His righteousness can save.Sermon Preached by Chris Lewis on August 31, 2025Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus. https://foothill.churchLearn about our For the Sake of His Name 2-Year Discipleship Journey: https://foothill.church/FTSOHN

All through the Bible, we read about 2 brides, one Gentile and one Jewish. A bride for the Father, Jewish, and a bride for the Son, Gentile. We see such an example in the book of Esther with Vashti and Esther. We see it in the marriages of both Leah and Rachel to Jacob. Both these brides reach their ultimate fulfillment with Christians in the Body of Christ at the Rapture, and Jews in the nation of Israel at the Second Coming. Preached live this morning at the Bible Believers Church at the Bookstore in Palatka, Florida

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006