Podcasts about Satan

¿Contiene la Biblia algún error en lo que enseña? En este episodio de Renovando Tu Mente, R.C. Sproul defiende la inspiración, la inerrancia y la infalibilidad de las Sagradas Escrituras. Este es el quinto episodio en una serie de enseñanza de 6 lecciones titulada «¿Conque Dios ha dicho?». ¿Alguna vez te han inquietado las dudas sobre la Biblia? ¿Alguna vez alguien ha cuestionado o desestimado tu fe en la Palabra de Dios? La tentación en el huerto no comenzó con promesas de riqueza o poder, sino con un ataque contra la Palabra de Dios. Satanás continúa planteando ese mismo desafío en nuestros días, con resultados devastadores tanto dentro como fuera de la iglesia. ¿Conque Dios ha dicho? responde al desafío del diablo. El Dr. R.C. Sproul proclama y defiende la verdad que puede transformar al mundo: Dios ha hablado en su Palabra. El Dr. Sproul demuestra que toda comunicación requiere un estándar absoluto de verdad, y que las Escrituras constituyen ese estándar. Además, expone el fracaso de todo intento por sostener que la Biblia puede ser en parte verdadera y en parte falsa. ¿Conque Dios ha dicho? fortalecerá tu fe en la integridad de la Biblia y te preparará para proclamar y defender el carácter santo de Dios ante el mundo. Lee la transcripción: https://es.ligonier.org/rtm/inspiracion-infalibilidad-e-inerrancia/ Una iniciativa de Ministerios Ligonier apoyada por donantes.   Haz tu donativo: https://gift.ligonier.org/1119/spanish-outreach

What does it actually mean to fight a spiritual war? In the second installment of Dissecting the Heart, Pierce Taylor Hibbs and Alfred Poirier explore David Powlison's approach to spiritual warfare, and why both secular psychology and deliverance ministries can miss the deepest battleground: the human heart. Rather than looking for demons to cast out or psychological explanations that remove human agency, Powlison returns to Scripture's ordinary but powerful pattern of spiritual warfare: repent, believe, and resist. Along the way, they discuss Satan as a “God mimic,” the absence of spiritual neutrality, the surprising hope found in calling sin what it is, and why sound theology must actually transform the way Christians live. The result is a vision of spiritual warfare that is less sensational than we might expect, but far more pervasive: a daily battle to turn from sin, trust the promises of Christ, and live by faith in the midst of a fallen world. You can preorder ⁠Dissecting the Heart here⁠. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the Bible for Christ and His global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

And Also With You is a podcast about reclaiming an ancient Christian faith for modern Christian life, helmed by two millennial women Episcopal priests and moms (Rev. Lizzie McManus-Dail and Rev. Laura Di Panfilo). For our fourth season we are diving deep into SIN, EVIL, and DEATH, and we're starting out with a bang: what is the sin of Christian Nationalism?  The theology of MAGA Christian nationalism has nuances, but the connective tissue is this: the world is not safe, and God must be defended from many, many enemies — and when God is defended on earth, God will reign over His chosen children with love, while exacting vengeance on everyone else. It is explicitly patriarchal even as it can empower women in positions of prestige and leadership, provided they are still “under” a man in some way. MAGA Christian nationalism creates communal identity based not so much on what Christian nationalists have in common, but on what they are against and, therefore, whom they must defeat. But while MAGA Christian nationalism offered a tempting promise, its popularity is actually the self-consuming dragon ... and this is the nature of sin, evil, and death. So buckle up cutie pies, we're tearing this idol apart brick by brick.  This podcast is entirely possible because of listeners like YOU, so please support our work here  via PAYPAL, VENMO, OR APPLE PAY: https://www.paypal.com/ncp/payment/AQ74PDBMBXYVA Lizzie's piece for The Preamble: https://thepreamble.com/cp/211884325 +++ Like what you hear? We are an entirely crowd-sourced, you-funded project.  SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcast There's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons! +++ Our Website: https://andalsowithyoupod.com Our Instagram: https://www.instagram.com/andalsowithyoupodcast/ ++++ MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/ ++++ More about Father Lizzie: BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/ RevLizzie.com https://www.instagram.com/rev.lizzie/ https://www.tiktok.com/@rev.lizzie Jubilee Episcopal Church in Austin, TX - JubileeATX.org  ++++ More about Mother Laura: https://www.instagram.com/laura.peaches/ https://www.tiktok.com/@mother_peaches St. Brendan's Episcopal Church in Pittsburgh, PA - https://www.stbrendans.org ++++ Theme music: "On Our Own Again" by Blue Dot Sessions (www.sessions.blue). New episodes drop Mondays at 7am EST/6am CST! 

Steve DeWitt The Joy of Opposition - Part B Study Guide for Spiritual Exiles, Nehemiah 4:1-23 Scripture Reference: Nehemiah 4:1-23 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, Nehemiah 4:1-23 Sermon Series: Spiritual ExilesMessage: The Joy of OppositionAirdate: 9/18-9/21/26Programs: 2360 and 2361Morning, Bethel Church, and this is our challenging weekend with Daylight Savings. I said, or I just was thinking about our first service people today, that those are the really early risers to show up at the 815 on the spring ahead weekend of Daylight Savings. You're sort of more the hoi polloi, the sort of the normal folks, and we'll see who comes to the next service. I stand before you as a tired man. My daughter was up throughout most of the night, and I'm running on fumes today. So I say that to you in some way to mitigate my guilt for something stupid that I might say, because my eyes are like rolling in my head, I feel like today. So we'll get through the morning and go home and take a really good nap. And you parents who've been there, you know how I'm feeling today. I do want to greet our Cedar Lake campus this morning, and thank you so much for joining with us. Our Hobart Portage campus, which is not in this service with us, but are next week celebrating their... grand opening. I can say our grand opening. We're just one church. Really excited about that.So if you happen to just remember that in prayer, we've got a lot of work that's gone into kind of kicking that off, and I've seen the plans, and it's really going to be a great weekend next weekend over there. And how often do you, you know, grand open a new campus? You know, like, well, we've done it twice in the last six months, but we don't know how many more ever in the future, so we want to celebrate that, and we're going to next week. Today, we're going to stay in the stream of our teaching in 1 Peter without being exactly in 1 Peter. We've seen in 1 Peter this focus on trials. That trials are meant by God to reveal and to refine us. We look at them often as being bad things. God looks at them as being good things because of the effect that they have. And 1 Peter is written to people that are in exile, that are experiencing opposition.They're experiencing... ostracization, and Peter encourages them to see even those things as being part of God's refining fire, that work that he works in us, and to embrace them, not as being bad things, but in the end ultimately good things. So today I want to take a little break from 1 Peter and to look at one particular kind of trial that we so often run into as individuals and as a church. And that is just the trials of opposition, the trials of opposition. And my title is The Joy of Opposition, which sounds oxymoronic, right? Who looks at opposition and goes, yay, we don't naturally do that. There is from Scripture and from the teaching of Scripture every reason for us to even look at opposition as being something that we can rejoice in. James, of course, says, “count it all joy when you fall into various trials and temptations”, and that includes the trials of opposition. We all face opposition, don't we? Maybe as I say that, names come to mind. Perhaps that person is sitting next to you today. and try not to be poking them throughout the sermon, especially if you're married.But we all face opposition, and we have to know how to respond to it if we're ever going to make it through these trials that God brings our way and these people that God puts in our path. How should we respond to opposition? And Nehemiah is just a fantastic... book and a fantastic story about a man who suffered great opposition and who not only endured it, but who goes down in history as a great example of somebody going through it in a way that honors the Lord. And so... is that Nehemiah hears that the walls of Jerusalem were broken down and remained in that condition. He was serving King Artaxerxes in Susa, the capital of Persia, and he hears that Jerusalem is still in ruins, the wall is still in ruins, and he has a burden for that. He offers a prayer, and God blesses that prayer, and King Artaxerxes says, Nehemiah, you can go, and I'm going to... the thing. I'm going to provide what you need for this thing. I'm given a letter that ought to get you all the way there. And he was the most powerful man in the world at the time. And so that was like a huge endorsement.And so Nehemiah, he goes to Jerusalem and he inspects the walls and he gathers the Jews and he says, listen, my friends, let's rise and let us rebuild this wall. And Nehemiah is this amazing story of how a people that, you know, they weren't naturally masons and builders, but they come together and they accomplish this amazing feat of rebuilding the walls of the city of Jerusalem. And in the midst of all of this success, there is chapter 4 where there is trouble. There's trouble. Even in the midst of a great success, there's trouble. And it seems to me, my observation would be, and even my own experience, that whenever God is really doing something, whether that be in somebody's life, a new Christian, or maybe some victories that you've had spiritually in your life, or maybe it's your small group, or even a church or a mission work, wherever God is really moving, so often when there is a lot of momentum, something will happen or somebody will come or there'll be some sort of criticism that steps into that moment and can so easily derail the entire thing. And that's what Nehemiah faced.And I'd like to begin in our little study here of chapter four by looking at the strategies that the opponents of Nehemiah employed against him. So let me introduce you to the bad guys, okay? These are the bad guys. And their names are notorious, Sanballat, Tobiah, and Geshem. These were three kings of small kingdoms that surrounded Jerusalem. And they represent the opposition to the Jews rebuilding this. wall. We're introduced to them in chapter 2 verse 10 where they first hear that Nehemiah has come to rebuild the wall and the text tells us that they are displeased greatly. And they begin then to wage a kind of psychological war against Nehemiah. That continues throughout the story. Even after chapter 4, it's not the end of it, because as the story unfolds, they write an open letter, you know, a kind of assassination of Nehemiah's character. They post it on Facebook for everybody to see what this guy was really all about and what his motives were and questioning those. Later, they want to meet him in the fields of Ono. And when your enemies want to meet you in the fields of Ono, you say to them, Oh, no, I am not going to go there.They wanted to kill him. And so these guys were serious about this. And Sanballat is the ringleader. Tobiah is kind of... his sidekick, and Geshem was the schemer behind the scenes that was doing his scheming. This might help a little bit. Sanballat was the Sith Lord, Tobiah was Darth Vader, and Geshem was General Grievous, just to give some communication to some of you. Now, these guys surrounded Jerusalem. Their kingdoms surrounded Jerusalem. Maybe you're in a situation like that right now as I talk about opposition. You feel like you've got it on all sides. I got nowhere to go. There's no safe zone for me. There's no green zone for me. Everywhere I look, it seems like I've got opposition against me. That's what Nehemiah was facing. Everybody around them wanted them out of there. Now, these men couldn't attack Nehemiah directly because, remember, Artaxerxes, the king of Persia, the king of really the world at that time, had endorsed the project. So to come out overtly and to say, we're going to take you on, we're going to take you down, would have been in opposition to Artaxerxes. And even these guys didn't want to mess with Artaxerxes.So their strategy really is one more of cloak and dagger. All right, this is espionage. This is insinuation. It's the psychological guerrilla warfare that they employ against God's people in the rebuilding of this wall. So what are the strategies that they employ? Well, notice, first of all, that they begin where every schoolyard begins, and that is with taunting and with ridicule. Look at verse 1. “Now, when Sanballat heard that we were rebuilding the wall, He was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, what are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish and burn ones at that? Tobiah the Ammonite was beside him, and he said, yes, what they're building, if a fox goes up on it, he will break down their stone wall.” Emphasis added for effect, okay? So here you have Sanballat now. He's the ringleader. He's the spokesperson. He's the Sith Lord. And he begins by ridiculing the effort that these Jews are doing in rebuilding the wall.And the text literally says this. It says that he became very angry. Literally, his nose became hot. This is a Hebrew idiom for when somebody is really mad. It's like the blood. They get red in the face all the way to the end of their nose. Like if you see a guy who's red all the way to the end of their nose, he's mad, right? And that's Sanballat. He's mad to the end of his nose, mad. And so he begins by taunting them. And visualize this with me. He gathers his cronies, he gathers the army of Samaria, and he begins to jeer the Jews in a way that he knows they're going to hear what he is saying, and he begins to mock them. And this sounds like, you know, the local elementary schoolyard, or maybe an IU-Purdue football game, because he begins by saying this. He says, these feeble Jews. Okay, what's that? Name-calling, right? They're wimpy. They've got nothing. He derides their ambition. Will they restore the wall? In other words, this project's a joke. Come on. Putting this whole thing together. He ridicules their optimism. He says, what are they going to do? Pray the wall up? They can't build this wall.All they have is their prayers. He mocks their enthusiasm. He says, well, they finish in a day. Word had gotten out that they were busy little beavers working so hard on the wall. All of their enthusiasm. Do they really think they can do this thing? I mean, come on. He undermines their confidence. Can they bring the stones back to life? In other words, they can't do it. They can't. Do it. And if you can visualize this, here's all these people, and they hate the Jews. They're not for this wall going back up. And every one of these that he says, all the guys, you know, they've been drinking. Think of a sort of a drunken sort of mob scene where they're all, wow, no Jews, and they can't do it. And so it kind of is building a Sanballat, kind of does this and does that. And I don't know if you've ever been in a situation where somebody tells a really good joke and somebody else thinks it's a great time to pile on. Or jump on the bandwagon. There's not a lot of humor in the Bible, but this is one of them, actually.Sanballat very effectively rolls out these ridicules, and there's Tobiah. He thinks it's a great time to jump in, and he goes, yeah, if a fox ran on the wall, it would fall down. I hear everyone going, oh, Tobiah, that's so stupid. Why would you say something like that? And we know from history and archaeology that it is stupid. They've done studies of the wall that Nehemiah built. It was nine feet thick. That would be a big fox. Knock that wall down. The point here is that he wasn't saying this for the armies, and he wasn't saying this for his cronies. He was saying this hoping the Jews would hear it, hoping they'd hear the mockery and the laughter. You know, the old adage in the schoolyard is, sticks and stones may break my bones, but words will never hurt me. You've heard that before. You've probably said that. And the fact that you have to resort on the schoolyard to poetry ought to say that words are effective at discouraging us, aren't they? And even as adults, a little contrary word, a little criticism, a little taunt, a little mockery, and inside we can suddenly become so fleshly, we can be discouraged.And that is always the case. Words are effective. Now, why do you suppose Sanballat began with ridicule? Why not just march the armies out there and just take them all on? Because what is Satan? He's known as the father of what? Lies. Satan is the master of the subtlety. He's the master of the insinuation. We see that with Adam and Eve, or with Eve specifically in the garden, as he just twists the words and he plays with the mind. Those that Satan controls and follow his path, they do the same thing. Satan knows that he doesn't have to get a good Christian to deny the virgin birth or the fact that Jesus is coming back. All he has to do is discourage him a little bit. And with that discouragement, the good work that God's doing in them or the good work that God's doing through them, all of a sudden, it can come to a halt. Why? I'm so discouraged. And maybe you're there right now. You're rejoicing in what God's done in the past, but right now you're discouraged and somebody said something. Something's going on.This person's in my life. I got a Sanballat. I got a Tobiah. And you're just thinking, oh, that's the way the enemy operates. How should we respond? Notice how Nehemiah responds in verse 4 and verse 6. I won't read them, but in both cases, he prays. Now, I never saw anybody in the schoolyard do that. I'm going to pray for you. I'm going to pray over these words that you've said. It's not our natural response, is it? have an example here from Nehemiah, I'll come back to this later, in how to respond to criticism and opposition. Go to God in prayer. And notice what he adds after verse 6. He says that the response of the people was that they worked even harder. And the text says they worked because they had a heart to work. I love that little phrase there. And as I read that, you know what I think about? I honestly think about Bethel Church.One of the qualities of this church that I love so much is that this is a church that has a heart to work. And I've seen that over the years. I can think of just even recent examples of moments where it just comes pouring out. A year ago right now, we said, hey, we bought this building in Gary. We got a clean 30 or 40,000 square feet. Y'all come out now. And I know a terrible cold, I mean, I-65 was a sheet of ice. I know because I drove down it. You know, we had 400 people, volunteers that showed up and we scrubbed every inch of that building. And I saw the way that people were working and laboring and sweating and all of that. No pay for God, you know, that kind of a thing. And I just admire that so much. And like the, you know, a month ago we said, hey. somebody's given us two gym floors, come pull planks. Nobody wakes up in the morning and goes, I think I'm going to pull planks today.But we had all these people that showed up and they pulled planks all day and they got blisters and sore backs, but they did it to the glory of God. Why? Because they had a heart to work. And I just think about our church and even the day-to-day kind of week-to-week ministries, I think it's a wonderful quality of our congregation. We're good at building walls. and projects, and just having a heart to work for the Lord, and I commend you for it. So look at that verse and go, that's us right there. We're just like them. Encouraged? I want to be encouraging. The second thing that we find the enemy doing is, and you see how these escalate, okay? Escalates. Ridicule doesn't work, the people just work harder. So they amp it up now in verse 7 and 8, and they just seek to make trouble. But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. Now before they were greatly disturbed, greatly upset, now they are really mad. And what do they do?And they all plotted together to come and fight against Jerusalem and to cause confusion in it. The second thing that opposition will do when the ridicule doesn't work is they will just seek to do mischief. They will seek to do something that can frustrate the plans. They'll plot. They'll come together and strategize against the work of God. They will gossip. They will slander. They'll do whatever they can to create trouble. It's a kind of verbal terrorism that takes place. And of course, again, God's enemies do this because their Sith Lord Again, notice Nehemiah's response in verse 9. But we prayed and we posted a guard. That little verse I find to be one of the most helpful and insightful with a common problem amongst God's people. When opposition comes or trouble comes or some conflict comes, whatever it might be, there are really, it seems, two kinds of Christians. There are the kinds of Christians who say, we're just going to pray about it. We are going to pray about it. And indeed, they do pray about it. And then you have another group of people. They say, you know what? We're going to post a guard, right? We're weaponizing. We're getting the guns out.They want to do battle. Bring it on, okay? We are going to take practical steps. to take them out. They're more of the sort of practitioner type. So you have the kind of praying types, and you have the kind of post-a-guard types. And what I've seen pastorally, this plays out this way, where you have some people say they're just going to pray about it. I have seen in my ministry, I've seen people, they'll get like, I have cancer. And their response is, I am simply going to pray about this. And I have urged them, I'll say, pray about it, but why not get some medical help and do whatever you can medically as well as praying in order to take care of this problem? And I've seen people who have refused to seek medical advice because in their minds, I think, they think it's more faithful to simply... pray about it. At the other side of this, I have seen often, and I have done this myself, a problem arises and I skip the praying and I go to the posting of the guard stuff. Well, let's just think about how to make this happen.And we're going to do this and we're going to do that and we're going to take care of this and we're going to take care of that. And there's no regard for seeking God. It's like Israel when the Gibeonites faked him out and Joshua said, eh, we won't go to war with you. And then they find out they're the next country over. Why? Because they did not seek the Lord in the matter. And so it seems like there are those two kinds of Christians. And Nehemiah shows the beautiful balance of embracing both of those. What ought we do when we come to some trouble or trial in our life? First thing to do is to pray about it. And we see Nehemiah over and over again. He prays. His instinct is prayer. And for us as Christians, that ought to be our first thing. Hey, let's pray about that right now. Let's seek the Lord about this right now. But when we say amen, it doesn't mean now I don't have to think about anything else. There are all kinds of wisdom and prudent matters that the Bible also talks about.Read through the wisdom literature of Psalms, Proverbs, and Ecclesiastes, and it's filled with practical advice for faithful living in the real world. We live in a real world where real things have to be taken care of. And the wise Christian and the wise church We'll do both of those. So maybe ask yourself, am I a I'm going to pray about it and then sort of take my hands off kind of person? Or am I a forget about praying about it, get right down to fixing it kind of person? And maybe Nehemiah could inspire us to be both of those. Okay, both of those. An example of both of those would be a dear woman in our church a few weeks ago had a very, very difficult surgery. According to James 5, she asked if the elders would pray over her, and we did. We anointed her with oil, we prayed over her, we prayed over that surgery. And then she went and she had the best medical care that she could possibly find. And to me, that is Nehemiah. Praying about it, posting a guard. A great example, I think, for prudent and prayerful living.The third thing we find happened now, again, an escalation, okay? Taunting, troublemaking, and now we see threats. Look at verse 11. “Also, our enemy said, before they know it or see us, we will be right there among them and we'll kill them and put an end to the work.” Then the Jews who lived near them came and told us ten times over, wherever you turn, they will attack us. Wherever you turn, they will attack us. Wherever you turn, they will attack us. Over. The language here in the Hebrew means over and over and over again. They were saying, they're going to get you. They're going to get you. They're going to kill you. Now, how fun would that be? Right? There you are. You're building a wall. You're hewing out stones. You're piling them up. You're making a wall. And at the same time, you've got some of your own people, cronies of your enemies, who are saying to you, you're going to die. Now, these people realize they didn't know they were Bible characters. Right? They're not in there, oh, this is a Bible story. We're going to be fine. They have no idea. They're living life like you and I live our lives.Would that be an effective, fearful tactic? I mean, what if, as you came in, there's all these people outside of the church going, you walk in there, they're going to kill you. How many of us would go, oh, no problem? No, it would have its effect, wouldn't it? And indeed, it did in that day. It had an effect of discouragement. Word gets out, they're going to kill us. In fact, let's look at that effect. What is the effect of the taunting? And what is the effect of the ridicule? And what is the effect of the troublemaking and the threats? of opposition in this story at this point is discouragement. Look at verse 10 of chapter 4. “In Judah it was said, the strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” What Nehemiah is recording there is what is the word on the street. What were people saying as they were building the wall? They're looking at all the rubble now and they're saying there's so much rubble. This is weeks after, or days after, Nehemiah said, let's rise and build.Was there more rubble now than there was before? No. But when we are discouraged, everywhere we look, there's rubble, right? Oh, yeah. I'm a little discouraged right now. My whole life stinks. There's rubble everywhere. When we're encouraged, there's no rubble. When we're discouraged, everything's rubble. Are you with me? Remember, I didn't have a good night of sleep, so I have no idea what I'm saying right now. I just hope it's connecting somehow. These words were having their effect in spite of the amazing progress that was being made. This goes down as one of the greatest and most unified team efforts that God's people have ever done. And in spite of this amazing accomplishment, and in the midst of it, You have all of this turmoil and opposition and drama and people actually saying, we're never going to make it. We can't do it. There's too much rubble and too much trouble. The danger, I think, in verbal attacks is we begin to believe what's being said, even when it's not true, right?Do you think, how likely is it that Geshem and Tobiah and Sanballat are going to take their armies against people that the most powerful man in the world said had permission to build this wall? Not very likely that they would do it. But if you hear something enough, you believe it to be true, don't you? If somebody tells you that you're nothing enough or somebody tells you that you can't do it enough or somebody tells you that, you know, your faith is a bunch of hooey because I know the kind of person that you are enough, you begin to believe it and discouragement kind of creeps in and now the progress that you were making, it slows down or stops, right? And you're like, oh, there's so much rubble. Why are we even trying this? We're never going to make it. I wonder if you've lived. In verse 10, have you had your face flush as your nose gotten red all the way to the tip as a colleague or a family member or a neighbor or a former friend or a former spouse tells you what a terrible person you are and questions every character quality in your life?Have you been, in verse 10, discouraged? As a pastor, you know, as a leader of any kind, if you take on any responsibility, expect that you're going to deal with this. I can tell you, I've been a pastor for 22 years. I can think of names that come to my mind of Sanballats of Tobias and Geshams over the years that have said this or that and questioned this or that and on and on and la la la. It's just, it's part of what it means to be a leader. But I know well that sense of discouragement, that deep down thought that I'm a failure or my faith isn't real because this person says they don't think I'm a good Christian, etc. I don't want to ruin the ending here again, but they rebuilt the wall in 52 days. They're halfway done. They're only like three weeks away from the time that Nehemiah said, let's begin rebuilding the wall. This is one of the greatest projects and team efforts in history, yet it was criticized. It was mocked. And this is the danger, I think, of criticism is that it can sap the energy from the most spiritual and noble of efforts.These people were rebuilding the wall to the glory of God. They heard from Nehemiah earlier all the things that Artaxerxes, all the things really that God had done. I mean, what are the chances that the most powerful man in the world is going to come to the aid of the Jews in rebuilding the wall of a city that had rebelled against his predecessor? Why would a king do that? And yet that king came to Nehemiah and the Jews' aid and provided the resources and gave the letter and made all the provisions. I mean, you look at all of that and what can you say? This is a God thing, right? This is a God thing. And yet, in spite of it being a God thing, a little bit of criticism just takes the wind out of the sails. This was tough for Nehemiah. opposition outside, discouragement within. Maybe you're in verse 10 right now, and you can relate to this. It's like, man, you're describing my life here, where I am today on this Sunday. I'm discouraged.And here's where Nehemiah, I think, provides an inspiring and helpful example of how to respond when life brings opposition. to what God is doing and what God wants to do in our life. And I've got four things, four responses that Nehemiah has here and four ways that we can actually experience these oppositions and turn them into actually a kind of joy. And I share these with you not because I do this perfectly or even 75%. This is as much for me as it is for anybody. And we have to be reminded of this because it happens so often in our life. But how do we respond when opposition comes to us? First of all, I think it is so critical that we expect it, that we expect opposition to come. There are some people that think mistakenly that to be a Christian or to be a part of a church, I mean, it's like... where it never is heard a discouraging word and the skies are not cloudy all day. I mean, that's every local church, isn't it? To go there would be just a blissful experience of happy Christians all the time.I'll never have anybody tell me anything but something that's uplifting and encouraging to me. Nothing will ever happen in the church that I don't walk out of there going, I'm so glad I'm a part of that church. I mean, it's just gonna be, it's like heaven on earth. Well, nobody amen'd that. And that's because you all have been in churches and in this church. The reality is, no matter what God is doing, there is always going to be negative opposition, criticism, a discouraging person, a Sanballat, a Tobias, somebody like that. J. Oswald Sanders, great Christian man, wrote a classic book on leadership, said this, “no leader is exempt from criticism, and his humility will nowhere be seen more clearly than in the manner in which he accepts it and reacts to it.” Do you think that Nehemiah thought to himself as he was on his camel or donkey or walking or however he got from Susa to Jerusalem, you know what, I'm just going to show up there. I'm going to give an inspiring speech. And not only are the Jews going to rally to the cause, but everybody around Jerusalem, they're all going to be happy about this. It's going to be fantastic.My speech will do it. No. He knew what was coming. He knew there would be trouble. Chuck Swindoll, many of you know Chuck Swindoll, says this, “there will always, always be opposition from those who are by nature negative and critical, but the work must go on. Progress should not stop because of a few who were critical of the plan.” I think it's a falsely idealistic perspective on the Christian life to think that it's going to somehow be easy. that I'm going to skate along and everyone's going to be happy with what God is doing in my life. It won't happen. And we can look at examples in the scripture, not just Nehemiah, but Jeremiah certainly faced that. Paul faced that. Well, how about Jesus? I mean, if there was ever a leader who was such an awesome leader that, I mean, everybody would have loved everything that he did and just rallied to him. I mean, everybody would just applaud him and be like, you know, be like Palm Sunday every day of his life, right? No. What happened to our perfect leader, Jesus?Not only were there many people that opposed him, famous now, men like Caiaphas and Pilate and the Pharisees, but even within his own circle. Judas betraying him. The greatest leader who's ever walked this earth, beginning the greatest organization that has ever been begun, the church, faced trouble, didn't he? And opposition. So who are we to think that in our... smaller context and in our own lives that we are going to be able to follow the Lord, fulfill his will for us, and somehow think everybody's going to love it and everybody's going to applaud it. It simply won't happen. In fact, I think if there is a key truth here, it is this one, is that God's will didn't allow the wall to be built without opposition. I mean, could God have rebuilt this wall without Sanballat, Tobiah, and Geshem? You bet he could have. Could he have rebuilt this wall in some way where everybody thought it was great? You bet that he could have. But it was God's will that there be a Sanballat. It's God's will that there was Tobiah and all the rest. God included that in the plan for Nehemiah and the plan for the rebuilding of the walls.It included the conflict. It included the slander. It included the threats that were made. And I wonder today if you might have a Sanballat in your life. Even as I've been talking about this, there's been somebody coming to mind. And in your heart, you're like, you know, God, if you love me, you will destroy them, right? Because you're not the author of evil, and you don't like evil people, and yet this evil person is in my life. And it seems to me that... this whole thing to work the way that, in my opinion, it ought to work, that person needs to be eliminated. And we try to pray the Sanballats out of our life because we think something's wrong, that they are in our life. And too often we think that with even criticism, right? We think, I must be out of God's will because somebody said something negative. Mrs. So-and-so said something. And so we look at and we listen to so-and-so who says such-and-such about this or that, and we think, well, I must not be a good Christian, or maybe this faith thing isn't true, or maybe I'm out of the will of God.Joe Stowell III, his dad was the first pastor of our church, and he was longtime president of Moody Bible Institute, once said, “in every church I have pastored, God has placed difficult people around me to keep me dependent on him.” Now, I have no idea what he's talking about there in my own personal experience. But there is truth there, isn't it? That opposition is not out of God's will, but it is a part of God's will. And that indeed, God gains greater victory when his people trust him in the midst of trouble and overcome in spite of opposition. that there's a greater glory that comes from that why do you think God created Satan? Did God know when He made him the highest archangel? Did He know the whole story? Indeed, did He purpose the whole story, that Satan was going to rebel against Him and take a third of the demons, or the angels, with him, and that all of this would ensue? Why? Why does God do that? As Luther said, even the devil is God's devil, right?That God uses The taunts and the ridicule and the criticism and all the rest to gain a greater victory and a greater glory. God thought it best that there be a Satan. And we have to look at these kind of situations and realize that apparently God thinks it's best that there's a Sanballat in our life. Now that's a hard thing, isn't it? Because we want them out of there. But God has them and sovereignly places them. in our life. Now, if I might make a very quick tangent here, you may be here and in an honest evaluation, you're not Nehemiah in the story. You're Sanballat. And maybe you're like, you know what? This vindicates my role in this church. Somebody's got to do it. And that somebody is me. We have to realize that while it is God's will for there to be Sanballats, it is never God's will for us to be a Sanballat. And I would call you to change. In fact, you could ask the question, why was Sanballat so upset about this? And this is where conflict reveals the opportunity. of our hearts, doesn't it? Was it about the wall for Sanballat? No, it wasn't about the wall.It was about influence. It was about economy and money. It was about power. And Nehemiah and that wall being reconstituted represented a threat to Sanballat. And that's why he wanted them out. So don't be a Tobiah. Don't be a Geshem. Don't be a Sanballat. We need to expect there to be opposition. And maybe next week, one of you will come up to me and say, I didn't think that sermon was very relevant, but boy, the week I had. And I'll say, good. I don't know if I should say it that way, but hey, you're applying God's word. That's a good thing. Second thing we see here is that Nehemiah provides this wonderful example of prayer, of prayer. Look at verse 4. Look at the first thing that Nehemiah does. It says, Nehemiah prays this, “Hear, O God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.” Now that doesn't sound like a very loving prayer.And if you read through the Psalms, there are Psalms that are known as imprecatory Psalms where David writes psalms that sound sort of like that, you know, where he is praying God's justice and wrath down upon his enemies. I'm not into the content of the prayer as much as I am in the fact that he prayed. And we see that pattern. Verses 6 through 8, there's troublemaking and scheming. What is Nehemiah's response? Verse 9, but we prayed to our God. When we face opposition, that has been sovereignly brought into our life by God, why would prayer be an effective strategy? Because if this person or this opposition is in my life by the sovereign hand of God, when I pray, I'm talking to the right person about the issue. I'm talking to the person who has the power to mediate the situation and to mitigate it and to take it away if he wants or to do whatever, but I'm praying to the right person. I'm praying to God. I wonder, the Sanballat in your life that I referred to earlier, have you prayed about this person? Have you prayed about this situation? Have you gone to the Lord in prayer?The example of Nehemiah throughout the whole story is that trouble comes, trouble comes, trouble comes. Nehemiah's response, he prays, he prays, he prays, he prays. It's a book on prayer. And that prayer in response to trouble. And we don't, I think, naturally do that. Naturally, we want to post the guard, right? We want to man up. We want to soldier up. We want to go take care of business. We want to take care of this person. We want to fight back. We want to sort of Mike Tyson in his prime. But Nehemiah begins with prayer. I would call you to pray. You say, ah, it's just Nehemiah. What did Jesus do? What did Jesus do the week of his passion when he knew what was coming? You say, well, he knew it was coming. Why pray about it, right? I mean, if you know it's coming, you can ask God all you want, but it's coming anyway, so what's the point? And yet he prayed. He prayed in Gethsemane. He prayed even on the cross. His last words were prayers.And if that doesn't eloquently show us the importance of prayer, especially when we are in trouble, and we have people in our church who are in trouble. Life has brought trouble. Life has brought pain. And prayer sometimes is like, oh yeah, we prayed. No, this is a key part of how Christians respond to trouble. We go to God. We open our hearts to him. We ask for his help. We pray about the Sanballat. We pray that that good work that God wants, may that refining work be done. I want to be that goal that is purified. I don't want to waste this trial. I don't want to waste my cancer. I don't want to waste this. unemployment. I don't want to waste this conflict with a fellow Christian. I want it to have its good effect and to embrace that and to tell God that. I wonder, do you do that, friend? One thing I've noticed when I've been dealing with a kind of Sanballat situation, you know, my natural instinct is to pray that God would take them out, right?But I find that when I pray for that person, especially if they're a fellow believer, When I pray for that person, I find a little impulse of charity towards them. Have you noticed this? It's hard to pray for somebody and hate them at the same time. I find that when I pray for that person, it's a little step towards the command to love your enemies and to do good to those who despitefully use you, Romans 12. Give that a try. You're like, I don't want to pray for this person. Try it. Pray that God's will would be done in their life. Pray that even their taunts and their ridicule and their criticism, whatever 1% gain that your spiritual life could have from it, say, God, I want that 1% gain. What they're saying is evil and their motives, I believe, to be bad. But whatever good can come from it in my life, I want that. And I find that when I get my heart around to praying that way, it has a way of restoring some encouragement. And when you're discouraged, what do you need? You need encouragement. Pray. Keep praying. The third thing is to prepare for it.And I've said this before, but notice that even in this chapter, Nehemiah, he doesn't simply pray, but he takes actions to meet the opposition. Back to the text again a second, verse 9. But we prayed and posted a guard. In verse 13, it says that Nehemiah armed the workers so they could respond to an attack. Now, there might have been someone going, you're not a man of faith. Why are you giving us swords? And he's like, I prayed and I'm giving you swords. In verses 16 through 18, he had workers work with a chisel in one hand and a sword in the other. Does that mean he wasn't a man of faith? He brought a trumpeter with him. And the idea was that if there was attack anywhere on the wall, they would blow the trumpet and everyone would rush to that place in order to engage the fight. He had people work in the low spots in the wall in verses 12 through 15. Now, why do you think Nehemiah would have people working in the low spots? Where do you think an attack would most likely happen? In the high spots or in the low spots?It seems to me it'd be the low spots, and that's what Nehemiah thought as well. And he had people in verse 22. He said, everyone stays in the city until the wall is done. What do we see there? Practical wisdom, okay? He got prepared for the opposition. I think we ought to expect it. We ought to pray for those who oppose it. Oppose us, but we also must be prudent and wise in responding to it. And the fourth thing here, and this is really, I would say, the most helpful, is that after we've prayed about it, after we have prepared for it, we've expected it, we know it's coming, here's the final point. Look at verses 19 and 20, what Nehemiah says. “I said to the nobles and to the officials and to the rest of the people, the work is great and widely spread and we are separated on the wall for far from one another. In the place where you hear the sound of the trumpet, rally to us there.” Here's the key phrase. “Our God will fight for us.” Nehemiah was a practical man. Nehemiah was a prayerful man.But Nehemiah was also a man who understood that in the end, the battle is the Lord's. And that bottom line for us has to be our bottom line, because all of our praying and all of our prudency, and I don't know if that's a word, but all of our, you know, sort of strategizing, in the end will feel superficial to us if our anchor and if our sort of our bottom line is not the God who has made promises to us. that he will fight for us, that he will come to our aid. And of course, as Christians, what do we know? We know the end of the story, don't we? You can read Revelation. At the end of the story, there is no opposition, there is no authority, there is no power that stands against the king of kings and lord of lords who comes riding out in that white horse. And he is going to return, and every enemy, Satan, included is going to go under his feet and in the end, Philippians 2, every knee will bow and every tongue confess that Jesus Christ is Lord.We know the end of this story is that God wins, and because we are God's children, we win with Him. And our walls may build or not, our troubles may come or go, our critics may say or not, but in the end, we know that with the Lord, we win. Our God will fight for us, and faith is the victory that overcomes the world. But we are living now in this time where we have to We have the tension between what we know to be true by the promise of God and the realization of that. And the Bible says that in this world, you're going to have trouble, right? You are going to have trouble. New Christian, it is going to be hard. Do not be discouraged by the trouble that comes and the critics that come and the opposition that comes. You're going to have people that are going to say things to you. You might even have people in this church that are going to discourage you in some manner. But we cannot have our hope in the people of this church or in the critic changing his mind or coming around and saying, you know what, I was mistaken.You really are a wonderful person. Can I hug you? It's not likely to happen. Our hope is in the Lord, the maker of heaven and earth. “Where does my help come from? My help comes from the Lord.” Psalm 121. And as God's people, when we face these temporary trials, which are achieving for us a glory that far outweighs them all, we look at that trial and we look even at that person, that Sanballat, and we see them as temporary in light of the big picture. And “though this world with devils filled should threaten to undo us, we will not fear for God hath willed his truth to triumph through us.” Martin Luther. A mighty fortress is our God. And on and on. I mean, there's songs and verses. This is where real life is lived. It's in the trenches and in the troubles. And this is how God refines us. And when I can see that this is how God does it, then I can even embrace the tough times and to see that there is good that comes from it. You say, oh, that's not true. Let's look to the cross of Christ. I've got one behind me.If there is one great example of how God uses the taunts, the ridicule, the betrayals, the enemies of God and all of their schemings to do an ultimate good, it is the cross of Christ, the perfect person, the perfect leader, the perfect sacrifice, killed at the hands of Satan and all his minions, and yet the greatest wrong producing the greatest good and glory. And our lives are little microcosms of that grand narrative. And you might not have a Caiaphas, you might not have a Pilate, it may not even be a, it's not the Sith Lord you're dealing with, it's General Grievous, or some lesser situation. But all of them are a part of a temporary trouble, but an ultimate victory. I heard somebody one time say, You know, for unbelievers, this life is the best that they'll ever experience. But for Christians, this is the worst that we will ever experience. The future is bright. The future is glorious. And we live in light of that in the troubles and the trials of today. “If God is for us, who can be against us?” That wasn't in the Bible when Nehemiah lived, but I think it might be today his favorite verse.And he lived it out very well. And I hope that we will as well as a church. And those are just some words from a tired pastor. I don't know if they connected at all. And when I get up from my nap, I'll wonder what I said this morning. But maybe God will use them, and I hope that he does. Let's stand together. I'd like to pray and give a final benediction.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Daniel 12:11–13 reveals two mysterious prophetic periods: 1,290 days and 1,335 days. Together, they appear to identify a 75-day interval following the Tribulation in which Jesus defeats His enemies, judges the nations, gathers Israel, binds Satan, raises the saints and establishes His millennial kingdom. In this final study from the book of Daniel, Matt Freeman shows how these overlooked verses may connect with Revelation, Isaiah, Zechariah, Ezekiel and Matthew—and what they reveal about the dramatic transition from Armageddon to the reign of Christ.

Join us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentu... and join right away! Join us for fantastic content on our Patreon website: / enlightenedgeedu . This week on Patreon Kerry will help you develop understand what the phrase "line upon line and precept upon precept" really means and why it makes a big difference for you! In this episode Kerry and Dr. Paul Hoskisson as they help you understand the way Isaiah sets and solves a puzzle for you as he helps you learn about Babylon and Satan at the same time, and how you can get more out of Isaiah 14 that way. Dr. Shon Hopkin and Kerry explain to you what Isaiah means when he talks about a servant who is a nail in a sure place and what that has to do with saving Jerusalem and thus what it means in your life. Then Kerry talks about how the Savior wipe away all tears because He is triumphant over enemies, and why we want this kind of Savior. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Your words matter!Evil is a being - Satan - whom we overcome when we learn to testify personally to what God's Word says about the Blood of Jesus.Support the show

Today we're diving into the origins of the single most recognizable villain in human history: Satan. We're going beyond pop culture depictions, red horns, and pitchforks to trace how four words across three different languages evolved over thousands of years—from an adversary with a "job" in the Hebrew Bible and ancient Enochian Watchers to John Milton's iconic Paradise Lost. Is our modern image of Lucifer clearly laid out in Scripture, or is it a legendary puzzle stitched together across centuries? WELCOME TO RELIGION CAMP!

What are the three tools Satan uses to try and destroy us? How have the events of various historical eras affected the popularity of the different Revelation viewpoints? Join Eric and Teaching Pastor Steve Bang Lee as they talk about Revelation 2 and 3, important church figures from history for each Revelation viewpoint, and how our hearts change when we are conquered by Jesus!Experience a live recording of the If I Had More Time podcast featuring a panel of four Mariners pastors with different viewpoints of the end times, hosted by Eric Geiger! Join us in the Mariners Irvine Worship Center on Sat, Oct 3 at 6:45p for this special live event: https://www.marinerschurch.org/events/event-detail/?eventid=7702View and download the Revelation series guide here: https://www.flipsnack.com/57AF6AEEFB5/revelation-series-guide

Steve DeWitt Our Calling: Right Thinking and Right Living Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

There are only two places people go when they pass from this life: heaven or hell. Believers go into eternal bliss with their heavenly father where they remain forever. Unbelievers go to eternal suffering in the flames of an eternal hell where they remain with their leader: Satan.

What if the prophecy that came true wasn't from God at all? Scripture says that not only is that possible, but it's happened before. And, it's happening now. How can you tell the difference?ABOUT THE EPISODE:Michael Rowntree tackles the question, "Can demons prophesy?" The answer matters because it changes how prophecy gets practiced, interpreted, and discerned. Starting with King Saul's unsettling character arc across 1 Samuel 10, 18, and 19, Michael traces how the same Hebrew word for prophesying gets applied to the Spirit of the Lord, to a harmful spirit, and to the prophets of Baal in 1 Kings 18.Michael also examines whether demons can predict the future and explores why that question has to be answered carefully. Satan isn't the opposite of God, and he doesn't share God's omniscience, but Scripture and church history both describe a limited, counterfeit version of foresight that can look convincing. Join Michael to better understand, from Scripture and church history, whether demons can prophesy and learn how to discern the real from the counterfeit.0:00 – Introduction0:33 – King Saul's Demonic Spirit2:04 – Saul's Election Prophecy2:58 – Spirit of Lord Returns5:02 – Prophets of Baal5:52 – Micaiah's Lying Spirit6:49 – Deuteronomy 13 Nuance8:01 – Irenaeus and Marcus9:13 – Chrysostom on Discernment9:56 – Can Demons Predict Future?13:17 – Demonic Prophecy Conclusion14:22 – Testing the SpiritsRESOURCES MENTIONED:- 1 Samuel 10, 18, 19 (ESV)- 1 Kings 18, 22 (ESV)- Deuteronomy 13, 18 (ESV)- Isaiah 46:9-10 (ESV)- Acts 16:16-18 (ESV)- 1 Corinthians 12; 1 John 4- Irenaeus, Against Heresies- John Chrysostom, Homily on 1 Thessalonians 5 Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Today, we dive into the disturbing and controversial story of Michael Aquino—a U.S. military intelligence officer, former member of the Church of Satan, and founder of the Temple of Set. From psychological warfare and alleged Nazi occult influence to the Satanic Panic and serious allegations that followed him for decades, we explore how one man became connected to some of the strangest intersections of the military, intelligence agencies, and modern occultism. Welcome to Camp!

Sunday Service (9/13/26) // Revelation 20:1-6 (ESV) // The Thousand Years // Pastor Daniel takes an in-depth look at this passage, unpacking the biblical realities and purpose of the 1,000-year Millennial Reign of Jesus Christ. He highlights three major truths about the Millennium:1. Satan Will Be Bound (Rev 20:1–3): Christ's first order upon establishing His earthly kingdom is the complete confinement of Satan to the abyss, ushering in unprecedented global peace, righteousness, and the removal of pride.2. Humanity Will Be Tested and Humbled (Rev 20:3, 7–10): Satan's release at the end of the 1,000 years demonstrates that the root of human sin is not environment, government, or external circumstances, but the unregenerate human heart in need of the Gospel.3. The Church Will Be Vindicated and Rewarded (Rev 20:4–6): Believers and martyrs will partake in the first resurrection, reigning alongside Christ in positions of authority and enjoying eternal security free from the second death.Video Chapters:00:00 – Introduction & Recap of the Millennial Kingdom03:05 – Scriptural Foundation for a Literal 1,000-Year Reign09:05 – Scripture Reading: Revelation 20:1–310:33 – 1. Satan Will Be Bound & Powerless16:03 – Prophetic Glimpse of Global Purity & Peace (Zephaniah 3)22:30 – Christ's Lordship Over Human Pride27:44 – 2. Humanity Will Be Tested & Humbled31:18 – Why Satan Must Be Released35:10 – The True Source of Evil: The Human Heart (Mark 7)40:48 – 3. The Millennium Will Vindicate the Church (Rev 20:4–6)45:55 – Promises of Reigning and Ruling with Christ52:50 – The First Resurrection & Overcoming the Second Death55:05 – The Gospel Invitation to Bow Before the King58:05 – Closing Prayer1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit[a] and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.Footnotesa. Revelation 20:1 Greek the abyss; also verse 3#Revelation #BookofRevelation #BibleStudy #BibleExplained #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyCommunity #BibleVerse #prophecy #prophetic #jerusalemWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but...

In this enlightening talk, discover how faith can transform challenges into opportunities for growth and spiritual development. Learn how to maintain a positive attitude and trust in God's plan during difficult times. Pastor Derek discusses the importance of perseverance and character building, emphasising that every setback can become a stepping stone to spiritual growth and a better future in God. Tests, trials and tribulations are opportunities for rapid spiritual growth, as we continue to love and trust God through the trial, thanking Him for working all things together for our good (Romans 8:28). Learn how to turn trials into triumphs through faith and thanksgiving.

The Bible says Satan once had the power of death—but at Calvary, something happened that he apparently never saw coming. Jesus Christ conquered the grave and emerged with the keys of hell and death! But there's another mystery. Daniel foretold the exact sequence of events surrounding the Messiah: He would be cut off, Jerusalem and the Temple would be destroyed, and ultimately a covenant would launch the final seven years leading to the return of Jesus Christ. And then there is the ancient city where Jesus said Satan's throne was located. Its massive altar was excavated, moved to Germany, and decades later became an architectural inspiration for the platform used at Hitler's Nazi rallies. Coincidence, history—or something much darker? Satan's throne, the victory of Calvary, and the countdown to the final seven years—all today on The Endtime Show! Learn more about your ad choices. Visit megaphone.fm/adchoices

Buckle up for late-night radio chaos with host Walter Sterling on The Other Side of Midnight. In this hour, Walter dives into airline horror stories after a passenger paying full price for first class gets bumped to coach without a refund. The phone lines open up for raw caller confessions about relationship betrayal, headlined by a wild story of a cheating ex-fiancée who spoke in non-human voices, summoned Satan, and a near-fatal highway crash saved by phantom steering interventions. Plus, Walter debunks classic 90s celebrity urban legends, vents about making four hours of live radio solo while TV writers get catered rooms and delivers a hilarious reality check on the "rogue AI" panic.

The David Alliance  TDAgiantSlayer@Gmail.com Garth Heckman Accuser     Do you inhale or exhale when you putt?      THE ACCUSER - THE RATT      START WITH A WARNING… **If you do not understand how the accuser works you will be used by him and for his purpose without even knowing it.       Here is how it works:  People play the VICTIM - Why me, me oh my, waaa waaa waaa, poor me.     Then they turn into the VILLIAN - They attack people who they feel have it made, had it easy, they think they are arrogant simply because they are successful in some area of life.   They they become Victors and they fight on behalf of the other “VICTIMS”… Jeff Karow “I shudder thinking about the 11 year old little girl who could not get an abortion after being brutally raped.        The worst thing about being deceived is you do not know you are deceived. You operate in the mindset of fact, but its not fact at all. Remember when cigarettes did not cause cancer.          John 8   Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn't even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”                   The historical background of this passage—traditionally known as the Pericope Adulterae—is shaped by a clever political trap, a clash between competing legal systems, and a fascinating journey through ancient manuscripts. [1, 2, 3, 4]    peh-RIK-oh-pee - It's from Greek, meaning "a cutting out" or "a selected passage,” Adulterae = ah-dul-TAIR-eye   1. The Legal Trap: Roman Law vs. Jewish Law The religious leaders weren't just asking Jesus for a theological opinion; they were trying to force Him into a dangerous political and legal corner: [3, 5]      The Roman Constraint: Under Roman occupation, the Jewish authorities (the Sanhedrin) were stripped of their power to officially execute anyone. If Jesus agreed that the woman should be stoned to death, He would be encouraging an illegal vigilante execution, breaking Roman law and setting Himself up as a rebel leader against Rome. The Mosaic Constraint: If Jesus said she should go free, He would appear to be breaking the Law of Moses(Leviticus 20:10), which prescribed the death penalty for adultery. This would instantly ruin His credibility as a Rabbi among the Jewish people.    What is really going on here? Judging Jesus response - while they themselves do not hold themselves accountable to the same standard.    *they are not willing to make a call on this - but judging Jesus on his response.   People will call you out - all the while never talk about their own lack of character in the same manner.       Where was the man? The Mosaic law explicitly stated that both the man and the woman caught in adultery were to be put to death.   **Missing information: Accusers will never share the whole story.          OOOOO         2. The Location: The Temple Courts The text explicitly states this encounter took place in the Temple courts (John 8:2).     The sprawling courts of Herod's Temple were not dirt roads or sandy paths; they were grand, public plazas paved with massive, polished stone tiles. If there was loose dust blown onto the stones, Jesus could have been writing in the dirt. However, if He was pressing His finger directly against the smooth, hard flagstones of the Temple floor, a mere human finger would leave no mark. For Him to "engrave" or "write" a visible record there would require a miracle. [7, 8]    3. The Theological Parallel: The Finger of God By highlighting that Jesus wrote "with his finger," John uses a very rare phrasing that immediately points a Jewish reader back to the Old Testament. [7, 9]      In the entire Bible, there are only a few times where God is described as physically writing something. The most famous is Exodus 31:18: "He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God."     Jesus was silently saying: "You are trying to lecture Me on the Law? I am the one who carved it in stone in the first place." [1, 10]        OOOOOOO   The phrase "the finger of God" appears only a handful of times in the entire Bible. Each instance represents an irresistible, sovereign display of divine authority and judgment on those who try to play God.  When you connect these other passages to Jesus in the Temple courts, they paint a staggering picture of who He was claiming to be.     1. The Plagues of Egypt (Exodus 8:19)   The Context: During the ten plagues, Pharaoh's court sorcerers try to replicate the miracles Moses performs. When God turns the dust of the earth into swarms of gnats, the magicians fail to copy it. Terrified, they tell Pharaoh: "This is the finger of God."     2. The Ten Commandments (Exodus 31:18 & Deuteronomy 9:10)   The Context: God delivers the moral law to humanity not by dictating it to Moses, but by physically carving it Himself. The text notes the tablets were "written with the finger of God" on stone.   3. The Writing on the Wall (Daniel 5:5)   The Context: King Belshazzar of Babylon throws a blasphemous feast, drinking out of the sacred gold cups stolen from God's Temple. Suddenly, the fingers of a human hand appear and scratch a mysterious message into the plaster of the wall (Mene, Mene, Tekel, Parsin). Daniel interprets the writing: God has weighed the king's deeds, found him wanting, and his kingdom is finished.   4. Jesus Driving Out Demons (Luke 11:20)   The Context: Jesus is accused by His critics of using the power of Satan to cast out demons. He fires back: "But if I drive out demons by the finger of God, then the kingdom of God has come upon you."         This is a great teaching device — pastors use this "voice of the accuser" framing often to expose the enemy's tactics. Here's a biblically-grounded list, treating it as an exposé of strategy rather than actually voicing that persona.   9-16-26 Start here for TDA 10 Ways the Accuser Attacks Faith 1. Rehearsing Your Past He whispers your worst moment on repeat — the affair, the addiction, the abortion, the thing you did at 19 — long after God has already forgiven it, hoping shame will convince you that grace has an expiration date. (Revelation 12:10 — he accuses "day and night") 2. Redefining God's Character "Did God really say...?" He doesn't usually deny God exists — he reframes who God is: distant, disappointed, keeping score. (Genesis 3:1) 3. Comparison He points you at someone else's marriage, ministry, body, or blessing, and lets envy do the rest of the work — convincing you God has been unfair specifically to you. 4. Isolation Disguised as Privacy He convinces you that no one can know the real struggle — that if your small group or spouse knew, they'd walk away. Isolation is where accusation grows unchecked, because it's never tested against truth spoken by someone else. 5. Weaponizing Other Believers' Words He takes a real hurt — something someone at church actually said or did — and repeats it in your mind until it becomes "this is who the church really is" or "this is who God really is." 6. Delayed Answers as Proof of Abandonment When prayer isn't answered on your timeline, he suggests silence means absence — that unanswered prayer is proof you're not really heard, rather than proof you're being asked to trust. (Compare Job's friends' theology vs. God's actual response in Job 38-42) 7. Perfectionism Disguised as Conviction Real conviction from the Spirit is specific and leads to repentance and freedom (2 Corinthians 7:10). Accusation is vague, global, and leads to paralysis — "you'll never get this right," "you're always like this." One brings you to the cross; the other just buries you. 8. Identity Theft He tries to get you to answer to a label — addict, failure, fraud, unworthy — instead of the one Scripture actually gives you: forgiven, adopted, righteous in Christ (Romans 8:1, Ephesians 1:5). Whoever answers the accusation has already accepted the label. 9. Success as a Trapdoor Ironically, he accuses through pride too — convincing gifted, "successful" believers (especially leaders) that their platform, growth, or following is proof of their own righteousness, setting up a fall through self-sufficiency rather than obvious sin. (1 Timothy 3:6 — the danger of being "puffed up with conceit") 10. Truth Without Grace This might be the subtlest one: he loves using real Scripture, real truth, real standards — just stripped of the gospel's grace and hope, so truth becomes crushing weight instead of a path to freedom. (This is actually what he tried on Jesus in the wilderness — quoting real Scripture, Matthew 4:6, but twisting its application.)   THREE  "Dirty Little Secrets" Worth Naming   1-  If there's one unifying tactic underneath all ten, it's this: the accuser rarely needs to invent new material — he just recycles truth without context, timing, or grace. Most of his accusations contain a kernel of something real (a real failure, a real hurt, a real Scripture) — which is exactly why they're so effective. Outright lies are easy to reject. Half-truths delivered at the right moment, with real pain attached, are much harder to resist.     2-  The second secret: he almost never announces himself. Nobody hears an accusing thought and thinks "that was Satan." It just feels like "being honest with myself," or "just being realistic," or "this is just how I am." The accusations feel like your own internal voice of reason — which is precisely what makes Revelation 12:11 significant: believers overcome him "by the blood of the Lamb and by the word of their testimony" — meaning the antidote isn't cleverness or willpower, it's actively speaking a different word over yourself than the one he's whispering.       3-  If a thought pushes you toward confession, prayer, and community — that's likely conviction. BUT WITH THAT - ACCUSATIONS MAKE YOU START TO MAKE EXCUSES FOR THAT WHICH YOU ARE BEING ACCUSED OF… THEN HE MAKES YOU FEEL GUILTY FOR THE EXCUSES YOU MADE.      The weapon against accusation isn't willpower or cleverness — it's actively speaking a different word over yourself than the one being whispered. Silence lets the accusation stand unchallenged. Testimony — speaking truth out loud, even just to yourself — interrupts it.       OOOOOOOO   Discernment: Today we have more information and faster information as ever before.  Anyone on social media can be portrayed as an expert, and any information can be presented as fact… But even worse- the absence of clarity creates gossip and presumption that grows into ignorance as fact.        The devil knows your name but calls you by your sin; God knows your sin but calls you by your name     Point 1: The Accuser Has a Title, and a Strategy     Satan's biblical title here isn't "destroyer" or "tempter" — it's accuser. **And Scripture consistently shows this strategy doesn't stay confined to accusing us before God — it plays out horizontally, between people, through gossip, slander, and offense.   Insight: If the enemy's title is "accuser," we should expect his most effective tactic to look like ordinary WORDS     Accusation is not in the power of the words… but the seeds they plant and the doubt they grow. See it's like this: The seeds of innuendo, doubt and insinuation cause the Spiritually immature to feed and water those accusations. **When I was a frosh in HS. The rumor of “ sexually molesting” a child in a cornfield grew into a huge ordeal.  It was started by a teacher's wife - who her and her husband hated me and my family.        Insight: Slander's power has never been the volume of the lie — it's the seed of doubt it plants about someone's character   ITS NOT THE AMOUNT OF ACCUSATIONS - ITS THE SPACE IT CREATES FOR DOUBT = LACK OF FAITH     Why is The Tongue a Fire — it only takes a spark. **a forest fire does not start with a forest fire… it starts with a spark.        So that we don't fall into the role of the accuser we should know this:  Love Covers, Corrupt Talk Corrodes — Two Competing Modes of Speech   Text: Ephesians 4:29-32 PAUL SAYS SPEAK WORDS OF GRACE   1 Peter 4:8 PETER SAYS COVER A BROTHER… HELP BRING THEM INTO HEALING AND WHOLENESS.     ****A truth without grace or healing is still an accusation.     Closing Challenge   Today wether you have been the source of accusation, or the target of it. will you let your mouth be an instrument of the kind of love that actually covers, forgives, and builds up?”   And if I am on the receiving end - Take time to thank God that you are forgiven and accusations only stand as a strong reminder of how great Gods grace is. 

The devil uses many traps to ensnare people, but one of his greatest traps is the temptation to distrust and disbelieve God's Word.

Today, we take you inside the real story behind the Lindsay Clancy tragedy. Not just another headline. Not just another trial. Not just another parade of explanations and excuses. Three children—Cora, Dawson, Callan—gone. Lives that matter. Names you need to remember.Our world hands out sympathy for the accused, forgets the victims, and explains away evil until nothing shocks us. But on this podcast, Paul M. Neuberger refuses to sanitize, refuses to bow. He exposes the numbness, calls Christians to courage, and reminds us: Jesus is still King. Truth is still truth. Life is still sacred.What will you do when accountability collides with compassion… when darkness demands a voice? Will you speak?"For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." –Ephesians 6:12Episode Highlights29:32 - All of that can help us understand human behavior, but explanation and justification are not the same thing. Understanding why somebody did something doesn't automatically transform what happened into something morally acceptable. Yet sometimes I listen to our culture talk about wrongdoing and wonder whether we still believe anybody is responsible for anything anymore.38:08 - I believe we've spent decades teaching ourselves that the value of human life can depend upon circumstances—wanted or unwanted, convenient or inconvenient, dependent or independent, inside the womb or outside the womb, healthy or disabled, productive or burdensome. And from my Christian worldview, I believe that's extraordinarily dangerous. Don't play that game.59:36 - If calling abortion morally wrong costs me followers, good. Get out of here. Good riddance. If saying Satan is real makes somebody laugh at me, I could care less. If saying 3 murdered children deserves more cultural attention than they received makes me controversial, well then put a big fat frickin' sticker on my forehead that says controversial and I will wear it for the rest of my life with pride and honor.Connect with Paul M. NeubergerWebsite

The end times information age is not producing a generation that knows more truth; it is producing a generation that is drowning in information while starving for discernment. That is the satanic genius of the hour. The Devil doesn't have to remove every Bible, silence every preacher or erase every inconvenient fact when he can simply flood the world with so much noise that truth becomes almost impossible to hear. Breaking news, artificial intelligence, viral outrage, pornography, entertainment, politics, conspiracy, celebrity worship, endless doom scrolling — all of it competing for the same finite human attention span. Neil Postman described Aldous Huxley's ‘Brave New World' nightmare as truth being drowned in a “sea of irrelevance,” and that sea has now become an ocean.“Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:7 (KJB)“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Daniel 12:4 (KJB)Think about that. More information than any generation in human history, yet less wisdom, less discernment, less attention and less ability to recognize what actually matters. That is exactly the environment in which mass deception flourishes. Satan does not always deceive by presenting one enormous lie; sometimes he simply buries the truth beneath ten thousand distractions. Keep people angry, entertained, frightened, stimulated and scrolling, and they will have neither the time nor the spiritual clarity to notice what is happening right in front of them. And that is why the coming deception of Antichrist will not arrive in an intellectual vacuum. The world is being conditioned for it right now — conditioned to react instead of think, consume instead of discern, and follow whatever dominates the screen in front of them. In such a world, the truth can be publicly available and remain functionally invisible. The battle in these last days is not merely over what information exists; it is over who controls your attention, what shapes your thinking, and whether you still possess enough spiritual discernment to recognize the truth before the next wave of irrelevance sweeps it away.

Steve DeWitt The Joy of Opposition - Part A Study Guide for Spiritual Exiles, Nehemiah 4:1-23 Scripture Reference: Nehemiah 4:1-23 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, Nehemiah 4:1-23 Sermon Series: Spiritual ExilesMessage: The Joy of OppositionAirdate: 9/18-9/21/26Programs: 2360 and 2361Morning, Bethel Church, and this is our challenging weekend with Daylight Savings. I said, or I just was thinking about our first service people today, that those are the really early risers to show up at the 815 on the spring ahead weekend of Daylight Savings. You're sort of more the hoi polloi, the sort of the normal folks, and we'll see who comes to the next service. I stand before you as a tired man. My daughter was up throughout most of the night, and I'm running on fumes today. So I say that to you in some way to mitigate my guilt for something stupid that I might say, because my eyes are like rolling in my head, I feel like today. So we'll get through the morning and go home and take a really good nap. And you parents who've been there, you know how I'm feeling today. I do want to greet our Cedar Lake campus this morning, and thank you so much for joining with us. Our Hobart Portage campus, which is not in this service with us, but are next week celebrating their... grand opening. I can say our grand opening. We're just one church. Really excited about that.So if you happen to just remember that in prayer, we've got a lot of work that's gone into kind of kicking that off, and I've seen the plans, and it's really going to be a great weekend next weekend over there. And how often do you, you know, grand open a new campus? You know, like, well, we've done it twice in the last six months, but we don't know how many more ever in the future, so we want to celebrate that, and we're going to next week. Today, we're going to stay in the stream of our teaching in 1 Peter without being exactly in 1 Peter. We've seen in 1 Peter this focus on trials. That trials are meant by God to reveal and to refine us. We look at them often as being bad things. God looks at them as being good things because of the effect that they have. And 1 Peter is written to people that are in exile, that are experiencing opposition.They're experiencing... ostracization, and Peter encourages them to see even those things as being part of God's refining fire, that work that he works in us, and to embrace them, not as being bad things, but in the end ultimately good things. So today I want to take a little break from 1 Peter and to look at one particular kind of trial that we so often run into as individuals and as a church. And that is just the trials of opposition, the trials of opposition. And my title is The Joy of Opposition, which sounds oxymoronic, right? Who looks at opposition and goes, yay, we don't naturally do that. There is from Scripture and from the teaching of Scripture every reason for us to even look at opposition as being something that we can rejoice in. James, of course, says, “count it all joy when you fall into various trials and temptations”, and that includes the trials of opposition. We all face opposition, don't we? Maybe as I say that, names come to mind. Perhaps that person is sitting next to you today. and try not to be poking them throughout the sermon, especially if you're married.But we all face opposition, and we have to know how to respond to it if we're ever going to make it through these trials that God brings our way and these people that God puts in our path. How should we respond to opposition? And Nehemiah is just a fantastic... book and a fantastic story about a man who suffered great opposition and who not only endured it, but who goes down in history as a great example of somebody going through it in a way that honors the Lord. And so... is that Nehemiah hears that the walls of Jerusalem were broken down and remained in that condition. He was serving King Artaxerxes in Susa, the capital of Persia, and he hears that Jerusalem is still in ruins, the wall is still in ruins, and he has a burden for that. He offers a prayer, and God blesses that prayer, and King Artaxerxes says, Nehemiah, you can go, and I'm going to... the thing. I'm going to provide what you need for this thing. I'm given a letter that ought to get you all the way there. And he was the most powerful man in the world at the time. And so that was like a huge endorsement.And so Nehemiah, he goes to Jerusalem and he inspects the walls and he gathers the Jews and he says, listen, my friends, let's rise and let us rebuild this wall. And Nehemiah is this amazing story of how a people that, you know, they weren't naturally masons and builders, but they come together and they accomplish this amazing feat of rebuilding the walls of the city of Jerusalem. And in the midst of all of this success, there is chapter 4 where there is trouble. There's trouble. Even in the midst of a great success, there's trouble. And it seems to me, my observation would be, and even my own experience, that whenever God is really doing something, whether that be in somebody's life, a new Christian, or maybe some victories that you've had spiritually in your life, or maybe it's your small group, or even a church or a mission work, wherever God is really moving, so often when there is a lot of momentum, something will happen or somebody will come or there'll be some sort of criticism that steps into that moment and can so easily derail the entire thing. And that's what Nehemiah faced.And I'd like to begin in our little study here of chapter four by looking at the strategies that the opponents of Nehemiah employed against him. So let me introduce you to the bad guys, okay? These are the bad guys. And their names are notorious, Sanballat, Tobiah, and Geshem. These were three kings of small kingdoms that surrounded Jerusalem. And they represent the opposition to the Jews rebuilding this. wall. We're introduced to them in chapter 2 verse 10 where they first hear that Nehemiah has come to rebuild the wall and the text tells us that they are displeased greatly. And they begin then to wage a kind of psychological war against Nehemiah. That continues throughout the story. Even after chapter 4, it's not the end of it, because as the story unfolds, they write an open letter, you know, a kind of assassination of Nehemiah's character. They post it on Facebook for everybody to see what this guy was really all about and what his motives were and questioning those. Later, they want to meet him in the fields of Ono. And when your enemies want to meet you in the fields of Ono, you say to them, Oh, no, I am not going to go there.They wanted to kill him. And so these guys were serious about this. And Sanballat is the ringleader. Tobiah is kind of... his sidekick, and Geshem was the schemer behind the scenes that was doing his scheming. This might help a little bit. Sanballat was the Sith Lord, Tobiah was Darth Vader, and Geshem was General Grievous, just to give some communication to some of you. Now, these guys surrounded Jerusalem. Their kingdoms surrounded Jerusalem. Maybe you're in a situation like that right now as I talk about opposition. You feel like you've got it on all sides. I got nowhere to go. There's no safe zone for me. There's no green zone for me. Everywhere I look, it seems like I've got opposition against me. That's what Nehemiah was facing. Everybody around them wanted them out of there. Now, these men couldn't attack Nehemiah directly because, remember, Artaxerxes, the king of Persia, the king of really the world at that time, had endorsed the project. So to come out overtly and to say, we're going to take you on, we're going to take you down, would have been in opposition to Artaxerxes. And even these guys didn't want to mess with Artaxerxes.So their strategy really is one more of cloak and dagger. All right, this is espionage. This is insinuation. It's the psychological guerrilla warfare that they employ against God's people in the rebuilding of this wall. So what are the strategies that they employ? Well, notice, first of all, that they begin where every schoolyard begins, and that is with taunting and with ridicule. Look at verse 1. “Now, when Sanballat heard that we were rebuilding the wall, He was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, what are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish and burn ones at that? Tobiah the Ammonite was beside him, and he said, yes, what they're building, if a fox goes up on it, he will break down their stone wall.” Emphasis added for effect, okay? So here you have Sanballat now. He's the ringleader. He's the spokesperson. He's the Sith Lord. And he begins by ridiculing the effort that these Jews are doing in rebuilding the wall.And the text literally says this. It says that he became very angry. Literally, his nose became hot. This is a Hebrew idiom for when somebody is really mad. It's like the blood. They get red in the face all the way to the end of their nose. Like if you see a guy who's red all the way to the end of their nose, he's mad, right? And that's Sanballat. He's mad to the end of his nose, mad. And so he begins by taunting them. And visualize this with me. He gathers his cronies, he gathers the army of Samaria, and he begins to jeer the Jews in a way that he knows they're going to hear what he is saying, and he begins to mock them. And this sounds like, you know, the local elementary schoolyard, or maybe an IU-Purdue football game, because he begins by saying this. He says, these feeble Jews. Okay, what's that? Name-calling, right? They're wimpy. They've got nothing. He derides their ambition. Will they restore the wall? In other words, this project's a joke. Come on. Putting this whole thing together. He ridicules their optimism. He says, what are they going to do? Pray the wall up? They can't build this wall.All they have is their prayers. He mocks their enthusiasm. He says, well, they finish in a day. Word had gotten out that they were busy little beavers working so hard on the wall. All of their enthusiasm. Do they really think they can do this thing? I mean, come on. He undermines their confidence. Can they bring the stones back to life? In other words, they can't do it. They can't. Do it. And if you can visualize this, here's all these people, and they hate the Jews. They're not for this wall going back up. And every one of these that he says, all the guys, you know, they've been drinking. Think of a sort of a drunken sort of mob scene where they're all, wow, no Jews, and they can't do it. And so it kind of is building a Sanballat, kind of does this and does that. And I don't know if you've ever been in a situation where somebody tells a really good joke and somebody else thinks it's a great time to pile on. Or jump on the bandwagon. There's not a lot of humor in the Bible, but this is one of them, actually.Sanballat very effectively rolls out these ridicules, and there's Tobiah. He thinks it's a great time to jump in, and he goes, yeah, if a fox ran on the wall, it would fall down. I hear everyone going, oh, Tobiah, that's so stupid. Why would you say something like that? And we know from history and archaeology that it is stupid. They've done studies of the wall that Nehemiah built. It was nine feet thick. That would be a big fox. Knock that wall down. The point here is that he wasn't saying this for the armies, and he wasn't saying this for his cronies. He was saying this hoping the Jews would hear it, hoping they'd hear the mockery and the laughter. You know, the old adage in the schoolyard is, sticks and stones may break my bones, but words will never hurt me. You've heard that before. You've probably said that. And the fact that you have to resort on the schoolyard to poetry ought to say that words are effective at discouraging us, aren't they? And even as adults, a little contrary word, a little criticism, a little taunt, a little mockery, and inside we can suddenly become so fleshly, we can be discouraged.And that is always the case. Words are effective. Now, why do you suppose Sanballat began with ridicule? Why not just march the armies out there and just take them all on? Because what is Satan? He's known as the father of what? Lies. Satan is the master of the subtlety. He's the master of the insinuation. We see that with Adam and Eve, or with Eve specifically in the garden, as he just twists the words and he plays with the mind. Those that Satan controls and follow his path, they do the same thing. Satan knows that he doesn't have to get a good Christian to deny the virgin birth or the fact that Jesus is coming back. All he has to do is discourage him a little bit. And with that discouragement, the good work that God's doing in them or the good work that God's doing through them, all of a sudden, it can come to a halt. Why? I'm so discouraged. And maybe you're there right now. You're rejoicing in what God's done in the past, but right now you're discouraged and somebody said something. Something's going on.This person's in my life. I got a Sanballat. I got a Tobiah. And you're just thinking, oh, that's the way the enemy operates. How should we respond? Notice how Nehemiah responds in verse 4 and verse 6. I won't read them, but in both cases, he prays. Now, I never saw anybody in the schoolyard do that. I'm going to pray for you. I'm going to pray over these words that you've said. It's not our natural response, is it? have an example here from Nehemiah, I'll come back to this later, in how to respond to criticism and opposition. Go to God in prayer. And notice what he adds after verse 6. He says that the response of the people was that they worked even harder. And the text says they worked because they had a heart to work. I love that little phrase there. And as I read that, you know what I think about? I honestly think about Bethel Church.One of the qualities of this church that I love so much is that this is a church that has a heart to work. And I've seen that over the years. I can think of just even recent examples of moments where it just comes pouring out. A year ago right now, we said, hey, we bought this building in Gary. We got a clean 30 or 40,000 square feet. Y'all come out now. And I know a terrible cold, I mean, I-65 was a sheet of ice. I know because I drove down it. You know, we had 400 people, volunteers that showed up and we scrubbed every inch of that building. And I saw the way that people were working and laboring and sweating and all of that. No pay for God, you know, that kind of a thing. And I just admire that so much. And like the, you know, a month ago we said, hey. somebody's given us two gym floors, come pull planks. Nobody wakes up in the morning and goes, I think I'm going to pull planks today.But we had all these people that showed up and they pulled planks all day and they got blisters and sore backs, but they did it to the glory of God. Why? Because they had a heart to work. And I just think about our church and even the day-to-day kind of week-to-week ministries, I think it's a wonderful quality of our congregation. We're good at building walls. and projects, and just having a heart to work for the Lord, and I commend you for it. So look at that verse and go, that's us right there. We're just like them. Encouraged? I want to be encouraging. The second thing that we find the enemy doing is, and you see how these escalate, okay? Escalates. Ridicule doesn't work, the people just work harder. So they amp it up now in verse 7 and 8, and they just seek to make trouble. But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. Now before they were greatly disturbed, greatly upset, now they are really mad. And what do they do?And they all plotted together to come and fight against Jerusalem and to cause confusion in it. The second thing that opposition will do when the ridicule doesn't work is they will just seek to do mischief. They will seek to do something that can frustrate the plans. They'll plot. They'll come together and strategize against the work of God. They will gossip. They will slander. They'll do whatever they can to create trouble. It's a kind of verbal terrorism that takes place. And of course, again, God's enemies do this because their Sith Lord Again, notice Nehemiah's response in verse 9. But we prayed and we posted a guard. That little verse I find to be one of the most helpful and insightful with a common problem amongst God's people. When opposition comes or trouble comes or some conflict comes, whatever it might be, there are really, it seems, two kinds of Christians. There are the kinds of Christians who say, we're just going to pray about it. We are going to pray about it. And indeed, they do pray about it. And then you have another group of people. They say, you know what? We're going to post a guard, right? We're weaponizing. We're getting the guns out.They want to do battle. Bring it on, okay? We are going to take practical steps. to take them out. They're more of the sort of practitioner type. So you have the kind of praying types, and you have the kind of post-a-guard types. And what I've seen pastorally, this plays out this way, where you have some people say they're just going to pray about it. I have seen in my ministry, I've seen people, they'll get like, I have cancer. And their response is, I am simply going to pray about this. And I have urged them, I'll say, pray about it, but why not get some medical help and do whatever you can medically as well as praying in order to take care of this problem? And I've seen people who have refused to seek medical advice because in their minds, I think, they think it's more faithful to simply... pray about it. At the other side of this, I have seen often, and I have done this myself, a problem arises and I skip the praying and I go to the posting of the guard stuff. Well, let's just think about how to make this happen.And we're going to do this and we're going to do that and we're going to take care of this and we're going to take care of that. And there's no regard for seeking God. It's like Israel when the Gibeonites faked him out and Joshua said, eh, we won't go to war with you. And then they find out they're the next country over. Why? Because they did not seek the Lord in the matter. And so it seems like there are those two kinds of Christians. And Nehemiah shows the beautiful balance of embracing both of those. What ought we do when we come to some trouble or trial in our life? First thing to do is to pray about it. And we see Nehemiah over and over again. He prays. His instinct is prayer. And for us as Christians, that ought to be our first thing. Hey, let's pray about that right now. Let's seek the Lord about this right now. But when we say amen, it doesn't mean now I don't have to think about anything else. There are all kinds of wisdom and prudent matters that the Bible also talks about.Read through the wisdom literature of Psalms, Proverbs, and Ecclesiastes, and it's filled with practical advice for faithful living in the real world. We live in a real world where real things have to be taken care of. And the wise Christian and the wise church We'll do both of those. So maybe ask yourself, am I a I'm going to pray about it and then sort of take my hands off kind of person? Or am I a forget about praying about it, get right down to fixing it kind of person? And maybe Nehemiah could inspire us to be both of those. Okay, both of those. An example of both of those would be a dear woman in our church a few weeks ago had a very, very difficult surgery. According to James 5, she asked if the elders would pray over her, and we did. We anointed her with oil, we prayed over her, we prayed over that surgery. And then she went and she had the best medical care that she could possibly find. And to me, that is Nehemiah. Praying about it, posting a guard. A great example, I think, for prudent and prayerful living.The third thing we find happened now, again, an escalation, okay? Taunting, troublemaking, and now we see threats. Look at verse 11. “Also, our enemy said, before they know it or see us, we will be right there among them and we'll kill them and put an end to the work.” Then the Jews who lived near them came and told us ten times over, wherever you turn, they will attack us. Wherever you turn, they will attack us. Wherever you turn, they will attack us. Over. The language here in the Hebrew means over and over and over again. They were saying, they're going to get you. They're going to get you. They're going to kill you. Now, how fun would that be? Right? There you are. You're building a wall. You're hewing out stones. You're piling them up. You're making a wall. And at the same time, you've got some of your own people, cronies of your enemies, who are saying to you, you're going to die. Now, these people realize they didn't know they were Bible characters. Right? They're not in there, oh, this is a Bible story. We're going to be fine. They have no idea. They're living life like you and I live our lives.Would that be an effective, fearful tactic? I mean, what if, as you came in, there's all these people outside of the church going, you walk in there, they're going to kill you. How many of us would go, oh, no problem? No, it would have its effect, wouldn't it? And indeed, it did in that day. It had an effect of discouragement. Word gets out, they're going to kill us. In fact, let's look at that effect. What is the effect of the taunting? And what is the effect of the ridicule? And what is the effect of the troublemaking and the threats? of opposition in this story at this point is discouragement. Look at verse 10 of chapter 4. “In Judah it was said, the strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” What Nehemiah is recording there is what is the word on the street. What were people saying as they were building the wall? They're looking at all the rubble now and they're saying there's so much rubble. This is weeks after, or days after, Nehemiah said, let's rise and build.Was there more rubble now than there was before? No. But when we are discouraged, everywhere we look, there's rubble, right? Oh, yeah. I'm a little discouraged right now. My whole life stinks. There's rubble everywhere. When we're encouraged, there's no rubble. When we're discouraged, everything's rubble. Are you with me? Remember, I didn't have a good night of sleep, so I have no idea what I'm saying right now. I just hope it's connecting somehow. These words were having their effect in spite of the amazing progress that was being made. This goes down as one of the greatest and most unified team efforts that God's people have ever done. And in spite of this amazing accomplishment, and in the midst of it, You have all of this turmoil and opposition and drama and people actually saying, we're never going to make it. We can't do it. There's too much rubble and too much trouble. The danger, I think, in verbal attacks is we begin to believe what's being said, even when it's not true, right?Do you think, how likely is it that Geshem and Tobiah and Sanballat are going to take their armies against people that the most powerful man in the world said had permission to build this wall? Not very likely that they would do it. But if you hear something enough, you believe it to be true, don't you? If somebody tells you that you're nothing enough or somebody tells you that you can't do it enough or somebody tells you that, you know, your faith is a bunch of hooey because I know the kind of person that you are enough, you begin to believe it and discouragement kind of creeps in and now the progress that you were making, it slows down or stops, right? And you're like, oh, there's so much rubble. Why are we even trying this? We're never going to make it. I wonder if you've lived. In verse 10, have you had your face flush as your nose gotten red all the way to the tip as a colleague or a family member or a neighbor or a former friend or a former spouse tells you what a terrible person you are and questions every character quality in your life?Have you been, in verse 10, discouraged? As a pastor, you know, as a leader of any kind, if you take on any responsibility, expect that you're going to deal with this. I can tell you, I've been a pastor for 22 years. I can think of names that come to my mind of Sanballats of Tobias and Geshams over the years that have said this or that and questioned this or that and on and on and la la la. It's just, it's part of what it means to be a leader. But I know well that sense of discouragement, that deep down thought that I'm a failure or my faith isn't real because this person says they don't think I'm a good Christian, etc. I don't want to ruin the ending here again, but they rebuilt the wall in 52 days. They're halfway done. They're only like three weeks away from the time that Nehemiah said, let's begin rebuilding the wall. This is one of the greatest projects and team efforts in history, yet it was criticized. It was mocked. And this is the danger, I think, of criticism is that it can sap the energy from the most spiritual and noble of efforts.These people were rebuilding the wall to the glory of God. They heard from Nehemiah earlier all the things that Artaxerxes, all the things really that God had done. I mean, what are the chances that the most powerful man in the world is going to come to the aid of the Jews in rebuilding the wall of a city that had rebelled against his predecessor? Why would a king do that? And yet that king came to Nehemiah and the Jews' aid and provided the resources and gave the letter and made all the provisions. I mean, you look at all of that and what can you say? This is a God thing, right? This is a God thing. And yet, in spite of it being a God thing, a little bit of criticism just takes the wind out of the sails. This was tough for Nehemiah. opposition outside, discouragement within. Maybe you're in verse 10 right now, and you can relate to this. It's like, man, you're describing my life here, where I am today on this Sunday. I'm discouraged.And here's where Nehemiah, I think, provides an inspiring and helpful example of how to respond when life brings opposition. to what God is doing and what God wants to do in our life. And I've got four things, four responses that Nehemiah has here and four ways that we can actually experience these oppositions and turn them into actually a kind of joy. And I share these with you not because I do this perfectly or even 75%. This is as much for me as it is for anybody. And we have to be reminded of this because it happens so often in our life. But how do we respond when opposition comes to us? First of all, I think it is so critical that we expect it, that we expect opposition to come. There are some people that think mistakenly that to be a Christian or to be a part of a church, I mean, it's like... where it never is heard a discouraging word and the skies are not cloudy all day. I mean, that's every local church, isn't it? To go there would be just a blissful experience of happy Christians all the time.I'll never have anybody tell me anything but something that's uplifting and encouraging to me. Nothing will ever happen in the church that I don't walk out of there going, I'm so glad I'm a part of that church. I mean, it's just gonna be, it's like heaven on earth. Well, nobody amen'd that. And that's because you all have been in churches and in this church. The reality is, no matter what God is doing, there is always going to be negative opposition, criticism, a discouraging person, a Sanballat, a Tobias, somebody like that. J. Oswald Sanders, great Christian man, wrote a classic book on leadership, said this, “no leader is exempt from criticism, and his humility will nowhere be seen more clearly than in the manner in which he accepts it and reacts to it.” Do you think that Nehemiah thought to himself as he was on his camel or donkey or walking or however he got from Susa to Jerusalem, you know what, I'm just going to show up there. I'm going to give an inspiring speech. And not only are the Jews going to rally to the cause, but everybody around Jerusalem, they're all going to be happy about this. It's going to be fantastic.My speech will do it. No. He knew what was coming. He knew there would be trouble. Chuck Swindoll, many of you know Chuck Swindoll, says this, “there will always, always be opposition from those who are by nature negative and critical, but the work must go on. Progress should not stop because of a few who were critical of the plan.” I think it's a falsely idealistic perspective on the Christian life to think that it's going to somehow be easy. that I'm going to skate along and everyone's going to be happy with what God is doing in my life. It won't happen. And we can look at examples in the scripture, not just Nehemiah, but Jeremiah certainly faced that. Paul faced that. Well, how about Jesus? I mean, if there was ever a leader who was such an awesome leader that, I mean, everybody would have loved everything that he did and just rallied to him. I mean, everybody would just applaud him and be like, you know, be like Palm Sunday every day of his life, right? No. What happened to our perfect leader, Jesus?Not only were there many people that opposed him, famous now, men like Caiaphas and Pilate and the Pharisees, but even within his own circle. Judas betraying him. The greatest leader who's ever walked this earth, beginning the greatest organization that has ever been begun, the church, faced trouble, didn't he? And opposition. So who are we to think that in our... smaller context and in our own lives that we are going to be able to follow the Lord, fulfill his will for us, and somehow think everybody's going to love it and everybody's going to applaud it. It simply won't happen. In fact, I think if there is a key truth here, it is this one, is that God's will didn't allow the wall to be built without opposition. I mean, could God have rebuilt this wall without Sanballat, Tobiah, and Geshem? You bet he could have. Could he have rebuilt this wall in some way where everybody thought it was great? You bet that he could have. But it was God's will that there be a Sanballat. It's God's will that there was Tobiah and all the rest. God included that in the plan for Nehemiah and the plan for the rebuilding of the walls.It included the conflict. It included the slander. It included the threats that were made. And I wonder today if you might have a Sanballat in your life. Even as I've been talking about this, there's been somebody coming to mind. And in your heart, you're like, you know, God, if you love me, you will destroy them, right? Because you're not the author of evil, and you don't like evil people, and yet this evil person is in my life. And it seems to me that... this whole thing to work the way that, in my opinion, it ought to work, that person needs to be eliminated. And we try to pray the Sanballats out of our life because we think something's wrong, that they are in our life. And too often we think that with even criticism, right? We think, I must be out of God's will because somebody said something negative. Mrs. So-and-so said something. And so we look at and we listen to so-and-so who says such-and-such about this or that, and we think, well, I must not be a good Christian, or maybe this faith thing isn't true, or maybe I'm out of the will of God.Joe Stowell III, his dad was the first pastor of our church, and he was longtime president of Moody Bible Institute, once said, “in every church I have pastored, God has placed difficult people around me to keep me dependent on him.” Now, I have no idea what he's talking about there in my own personal experience. But there is truth there, isn't it? That opposition is not out of God's will, but it is a part of God's will. And that indeed, God gains greater victory when his people trust him in the midst of trouble and overcome in spite of opposition. that there's a greater glory that comes from that why do you think God created Satan? Did God know when He made him the highest archangel? Did He know the whole story? Indeed, did He purpose the whole story, that Satan was going to rebel against Him and take a third of the demons, or the angels, with him, and that all of this would ensue? Why? Why does God do that? As Luther said, even the devil is God's devil, right?That God uses The taunts and the ridicule and the criticism and all the rest to gain a greater victory and a greater glory. God thought it best that there be a Satan. And we have to look at these kind of situations and realize that apparently God thinks it's best that there's a Sanballat in our life. Now that's a hard thing, isn't it? Because we want them out of there. But God has them and sovereignly places them. in our life. Now, if I might make a very quick tangent here, you may be here and in an honest evaluation, you're not Nehemiah in the story. You're Sanballat. And maybe you're like, you know what? This vindicates my role in this church. Somebody's got to do it. And that somebody is me. We have to realize that while it is God's will for there to be Sanballats, it is never God's will for us to be a Sanballat. And I would call you to change. In fact, you could ask the question, why was Sanballat so upset about this? And this is where conflict reveals the opportunity. of our hearts, doesn't it? Was it about the wall for Sanballat? No, it wasn't about the wall.It was about influence. It was about economy and money. It was about power. And Nehemiah and that wall being reconstituted represented a threat to Sanballat. And that's why he wanted them out. So don't be a Tobiah. Don't be a Geshem. Don't be a Sanballat. We need to expect there to be opposition. And maybe next week, one of you will come up to me and say, I didn't think that sermon was very relevant, but boy, the week I had. And I'll say, good. I don't know if I should say it that way, but hey, you're applying God's word. That's a good thing. Second thing we see here is that Nehemiah provides this wonderful example of prayer, of prayer. Look at verse 4. Look at the first thing that Nehemiah does. It says, Nehemiah prays this, “Hear, O God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.” Now that doesn't sound like a very loving prayer.And if you read through the Psalms, there are Psalms that are known as imprecatory Psalms where David writes psalms that sound sort of like that, you know, where he is praying God's justice and wrath down upon his enemies. I'm not into the content of the prayer as much as I am in the fact that he prayed. And we see that pattern. Verses 6 through 8, there's troublemaking and scheming. What is Nehemiah's response? Verse 9, but we prayed to our God. When we face opposition, that has been sovereignly brought into our life by God, why would prayer be an effective strategy? Because if this person or this opposition is in my life by the sovereign hand of God, when I pray, I'm talking to the right person about the issue. I'm talking to the person who has the power to mediate the situation and to mitigate it and to take it away if he wants or to do whatever, but I'm praying to the right person. I'm praying to God. I wonder, the Sanballat in your life that I referred to earlier, have you prayed about this person? Have you prayed about this situation? Have you gone to the Lord in prayer?The example of Nehemiah throughout the whole story is that trouble comes, trouble comes, trouble comes. Nehemiah's response, he prays, he prays, he prays, he prays. It's a book on prayer. And that prayer in response to trouble. And we don't, I think, naturally do that. Naturally, we want to post the guard, right? We want to man up. We want to soldier up. We want to go take care of business. We want to take care of this person. We want to fight back. We want to sort of Mike Tyson in his prime. But Nehemiah begins with prayer. I would call you to pray. You say, ah, it's just Nehemiah. What did Jesus do? What did Jesus do the week of his passion when he knew what was coming? You say, well, he knew it was coming. Why pray about it, right? I mean, if you know it's coming, you can ask God all you want, but it's coming anyway, so what's the point? And yet he prayed. He prayed in Gethsemane. He prayed even on the cross. His last words were prayers.And if that doesn't eloquently show us the importance of prayer, especially when we are in trouble, and we have people in our church who are in trouble. Life has brought trouble. Life has brought pain. And prayer sometimes is like, oh yeah, we prayed. No, this is a key part of how Christians respond to trouble. We go to God. We open our hearts to him. We ask for his help. We pray about the Sanballat. We pray that that good work that God wants, may that refining work be done. I want to be that goal that is purified. I don't want to waste this trial. I don't want to waste my cancer. I don't want to waste this. unemployment. I don't want to waste this conflict with a fellow Christian. I want it to have its good effect and to embrace that and to tell God that. I wonder, do you do that, friend? One thing I've noticed when I've been dealing with a kind of Sanballat situation, you know, my natural instinct is to pray that God would take them out, right?But I find that when I pray for that person, especially if they're a fellow believer, When I pray for that person, I find a little impulse of charity towards them. Have you noticed this? It's hard to pray for somebody and hate them at the same time. I find that when I pray for that person, it's a little step towards the command to love your enemies and to do good to those who despitefully use you, Romans 12. Give that a try. You're like, I don't want to pray for this person. Try it. Pray that God's will would be done in their life. Pray that even their taunts and their ridicule and their criticism, whatever 1% gain that your spiritual life could have from it, say, God, I want that 1% gain. What they're saying is evil and their motives, I believe, to be bad. But whatever good can come from it in my life, I want that. And I find that when I get my heart around to praying that way, it has a way of restoring some encouragement. And when you're discouraged, what do you need? You need encouragement. Pray. Keep praying. The third thing is to prepare for it.And I've said this before, but notice that even in this chapter, Nehemiah, he doesn't simply pray, but he takes actions to meet the opposition. Back to the text again a second, verse 9. But we prayed and posted a guard. In verse 13, it says that Nehemiah armed the workers so they could respond to an attack. Now, there might have been someone going, you're not a man of faith. Why are you giving us swords? And he's like, I prayed and I'm giving you swords. In verses 16 through 18, he had workers work with a chisel in one hand and a sword in the other. Does that mean he wasn't a man of faith? He brought a trumpeter with him. And the idea was that if there was attack anywhere on the wall, they would blow the trumpet and everyone would rush to that place in order to engage the fight. He had people work in the low spots in the wall in verses 12 through 15. Now, why do you think Nehemiah would have people working in the low spots? Where do you think an attack would most likely happen? In the high spots or in the low spots?It seems to me it'd be the low spots, and that's what Nehemiah thought as well. And he had people in verse 22. He said, everyone stays in the city until the wall is done. What do we see there? Practical wisdom, okay? He got prepared for the opposition. I think we ought to expect it. We ought to pray for those who oppose it. Oppose us, but we also must be prudent and wise in responding to it. And the fourth thing here, and this is really, I would say, the most helpful, is that after we've prayed about it, after we have prepared for it, we've expected it, we know it's coming, here's the final point. Look at verses 19 and 20, what Nehemiah says. “I said to the nobles and to the officials and to the rest of the people, the work is great and widely spread and we are separated on the wall for far from one another. In the place where you hear the sound of the trumpet, rally to us there.” Here's the key phrase. “Our God will fight for us.” Nehemiah was a practical man. Nehemiah was a prayerful man.But Nehemiah was also a man who understood that in the end, the battle is the Lord's. And that bottom line for us has to be our bottom line, because all of our praying and all of our prudency, and I don't know if that's a word, but all of our, you know, sort of strategizing, in the end will feel superficial to us if our anchor and if our sort of our bottom line is not the God who has made promises to us. that he will fight for us, that he will come to our aid. And of course, as Christians, what do we know? We know the end of the story, don't we? You can read Revelation. At the end of the story, there is no opposition, there is no authority, there is no power that stands against the king of kings and lord of lords who comes riding out in that white horse. And he is going to return, and every enemy, Satan, included is going to go under his feet and in the end, Philippians 2, every knee will bow and every tongue confess that Jesus Christ is Lord.We know the end of this story is that God wins, and because we are God's children, we win with Him. And our walls may build or not, our troubles may come or go, our critics may say or not, but in the end, we know that with the Lord, we win. Our God will fight for us, and faith is the victory that overcomes the world. But we are living now in this time where we have to We have the tension between what we know to be true by the promise of God and the realization of that. And the Bible says that in this world, you're going to have trouble, right? You are going to have trouble. New Christian, it is going to be hard. Do not be discouraged by the trouble that comes and the critics that come and the opposition that comes. You're going to have people that are going to say things to you. You might even have people in this church that are going to discourage you in some manner. But we cannot have our hope in the people of this church or in the critic changing his mind or coming around and saying, you know what, I was mistaken.You really are a wonderful person. Can I hug you? It's not likely to happen. Our hope is in the Lord, the maker of heaven and earth. “Where does my help come from? My help comes from the Lord.” Psalm 121. And as God's people, when we face these temporary trials, which are achieving for us a glory that far outweighs them all, we look at that trial and we look even at that person, that Sanballat, and we see them as temporary in light of the big picture. And “though this world with devils filled should threaten to undo us, we will not fear for God hath willed his truth to triumph through us.” Martin Luther. A mighty fortress is our God. And on and on. I mean, there's songs and verses. This is where real life is lived. It's in the trenches and in the troubles. And this is how God refines us. And when I can see that this is how God does it, then I can even embrace the tough times and to see that there is good that comes from it. You say, oh, that's not true. Let's look to the cross of Christ. I've got one behind me.If there is one great example of how God uses the taunts, the ridicule, the betrayals, the enemies of God and all of their schemings to do an ultimate good, it is the cross of Christ, the perfect person, the perfect leader, the perfect sacrifice, killed at the hands of Satan and all his minions, and yet the greatest wrong producing the greatest good and glory. And our lives are little microcosms of that grand narrative. And you might not have a Caiaphas, you might not have a Pilate, it may not even be a, it's not the Sith Lord you're dealing with, it's General Grievous, or some lesser situation. But all of them are a part of a temporary trouble, but an ultimate victory. I heard somebody one time say, You know, for unbelievers, this life is the best that they'll ever experience. But for Christians, this is the worst that we will ever experience. The future is bright. The future is glorious. And we live in light of that in the troubles and the trials of today. “If God is for us, who can be against us?” That wasn't in the Bible when Nehemiah lived, but I think it might be today his favorite verse.And he lived it out very well. And I hope that we will as well as a church. And those are just some words from a tired pastor. I don't know if they connected at all. And when I get up from my nap, I'll wonder what I said this morning. But maybe God will use them, and I hope that he does. Let's stand together. I'd like to pray and give a final benediction.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

This world may lie under the influence of Satan, but Satan is not king.In Mark 4:35-5:20, Jesus crosses a raging sea, confronts a legion of demons, and demonstrates that no force in the kingdom of darkness can stand against Him. The wind and waves obey His voice. Demons fall before Him. And a man once enslaved by darkness is restored and sent out to proclaim what the Lord has done for him.In this sermon, Omi walks through three truths about Christ's kingdom:Jesus has authority over Satan's kingdom.Jesus defeats the armies of Satan's kingdom.Jesus sends His followers as ambassadors of His kingdom.The kingdom of darkness is real, but Jesus is stronger. The King has come, the strong man is being bound, and Christ is gathering a people who will proclaim His mercy to the world.#GospelOfMark #KingdomOfGod #JesusChrist #Sermon #HoriconBaptistChurch

A man sits down to paint, and something takes his hands. For hours, he cannot stop, and when he finishes, he is staring at the most beautiful thing he has ever made. He also knows it is not his. It is the blue lady, and it wants to be worshiped. This is where Rick Hansen's family story turns, the moment his father crosses from curiosity into two years of worshiping Satan. Rick wrote a book about it, because he watched the aftermath play out in his own living room for the rest of his childhood.The painting later refuses to burn. Cut with a razor, the blue lady's face becomes Rick's mother's face, and tears rise on the canvas. His father eventually casts twelve demons out of himself and becomes the exorcist that frightened pastors keep on speed dial. Rick walks Luke and Nate through it all: the deliverances, the manifestations, and the entity that keeps trying to find a new host. It is one of the wildest testimonies we have ever put on this feed.You can only hear the whole thing as a member. Join at ⁠blurrycreatures.com/members⁠ and unlock a vault of 100+ members-only episodes you can't hear anywhere else, plus every main feed episode completely ad-free. You also get a vibrant community of fellow seekers, exclusive drops, merch discounts, and perks built for people who can't stop digging, all while supporting the stories nobody else will tell.⁠https://blurrycreatures.com/pages/members⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode summary:NOTE: Bill Blabber past away 11/11/23 We love him and dedicate this show to him and Chirs and everyone else we've lost!Dopeycon Tickets: https://buytickets.at/thedopeyfoundation/2345507SAVE $15 on Tickets at: www.patreon.com/dopeypodcastThis week on Dopey's Greatest Hits! Dave revisits the emotional, hilarious and completely chaotic first-ever DopeyCon.Before the replay, Dave talks DopeyCon 2026, his growing number of public encounters with Dopey Nation, listener comments, the Beatles and the limited-edition Iron Maiden Dopey shirt. Adam Byrd of Wreckage Disciple delivers an instant-classic voicemail about getting shot through the foot during a drive-by—then returning to his motel to smoke crack instead of going to the hospital.Then it's back to the original DopeyCon, recorded shortly after Chris died. Dave's father Alan delivers Jewish guilt, Bill Blaber recounts a terrifying meth-psychosis odyssey involving Satan, an escape from court and an attempted stabbing, and Ray shares a beautiful story about a homeless man who helped her during one of her lowest moments.Namaste at Home brings an incredible PCP-at-a-baby-shower story, Ray Brown performs the original Dopey song, and acclaimed author Nick Flynn reads poems about addiction, hidden Vicodin and the darkest corners of recovery. Chris's sister Arden O'Connor remembers trying to rescue her brother from a Harlem drug dealer and reflects on the hope created by the Dopey community.Finally, Dave explains the accidental formula behind Dopey's success—the “rope-a-dope”—before remembering Todd and Chris, telling the legendary Mexican-food seizure story and closing the first DopeyCon with “Forever in Debt.” Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pr. Chris Rosebrough of Fighting for the Faith Fighting for the FaithThe post This Week in Pop-Christianity: Jonathan Cahn's Teaching on Satan's Throne – Pr. Chris Rosebrough, 9/17/26 (2603) first appeared on Issues, Etc..

Patrick welcomes heartfelt calls from listeners seeking clarity on profound questions of faith, the permanence of choices beyond this life, and the hope of spiritual renewal. He listens to thoughtful struggles with family dynamics in interfaith marriages, ethical quandaries in education, the ongoing defense of life, and the complexity of suffering and God’s providence. Authentic gratitude and encouragement echo as Patrick offers wisdom rooted in Scripture, Church teaching, and genuine compassion, gently guiding those who feel distant back toward prayer, community, and trust. Patrick continues his conversation about praying for souls in hell with Rosa Cal - My dad was Jewish and my mom was Catholic. We used to go to all sorts of non-Catholic events. I don't see how what you are saying is right. (10:07) Stella - I have an ethical dilemma in my classroom. Adult students want me to extend the deadline even though instructions were very clear (15:34) Dave - How do we defend life to non-Christians? (24:02) John - When good things happen, we thank God, but we don't blame Him when bad things happen (29:04) Michael - Revelation 3, where our Lord is talking about where Satan dwells (37:37) Debra - I thank God for the good and bad when I pray. From the bad, we learn. Also, which is the best catechism? (41:15) Tricia - The binding prayer: Coworker of mine who attends a Catholic church talk about how our kids are in relationships that are sometimes not the best. Are the binding prayers real? (45:24)

We welcome Father Dave Tomaszycki of the Archdiocese of Detroit to discuss his new collection of Fulton Sheen's writings on the demonic. How does such a compilation come together, and why do Sheen's warnings still matter today?   Show Notes On the Demonic God's holy weapons against Satan, Part 1: The gift of prophecy God's holy weapons against Satan, Part 2: The gift of kingship God's holy weapons against Satan, Part 3: The gift of priesthood iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Caller Questions & Discussion: Parents, do you know how to talk about the dangers of AI and chatbots? Dr. Alice shares the tragic story of a boy who committed suicide after developing a romantic relationship with AI, reminding us that AI should never replace our relationships with God and other people. I'm a 70-year-old widow, and my husband died when I was 52. Yesterday, when I asked my brother if I could share something with him, he mentioned God and said I had to wait until I was with both him and his wife. My 23-year-old son got his girlfriend pregnant and asked to move her in, but I said no unless they're married or stay in separate rooms because I feel I'd be compromising my faith. Now he has cut me off, and I feel forced to choose between my son and my faith. I feel like I'm being bombarded with Satan and spiritual warfare on a daily basis. None of the pastors or the eight different churches I've gone to can help. My daughter was assaulted, and my siblings forged my signature and stole my inheritance. Where do I turn?

¿Qué hace que la Biblia sea la Palabra de Dios? ¿Son las palabras mismas o nuestra manera de leerlas? En este episodio de Renovando Tu Mente, R.C. Sproul critica la comprensión neoortodoxa de las Escrituras. Este es el cuarto episodio en una serie de enseñanza de 6 lecciones titulada «¿Conque Dios ha dicho?». ¿Alguna vez te han inquietado las dudas sobre la Biblia? ¿Alguna vez alguien ha cuestionado o desestimado tu fe en la Palabra de Dios? La tentación en el huerto no comenzó con promesas de riqueza o poder, sino con un ataque contra la Palabra de Dios. Satanás continúa planteando ese mismo desafío en nuestros días, con resultados devastadores tanto dentro como fuera de la iglesia. ¿Conque Dios ha dicho? responde al desafío del diablo. El Dr. R.C. Sproul proclama y defiende la verdad que puede transformar al mundo: Dios ha hablado en su Palabra. El Dr. Sproul demuestra que toda comunicación requiere un estándar absoluto de verdad, y que las Escrituras constituyen ese estándar. Además, expone el fracaso de todo intento por sostener que la Biblia puede ser en parte verdadera y en parte falsa. ¿Conque Dios ha dicho? fortalecerá tu fe en la integridad de la Biblia y te preparará para proclamar y defender el carácter santo de Dios ante el mundo. Lee la transcripción: https://es.ligonier.org/rtm/neoortodoxia-y-el-canon-de-las-escrituras/ Una iniciativa de Ministerios Ligonier apoyada por donantes.   Haz tu donativo: https://gift.ligonier.org/1119/spanish-outreach

It's Throwback Thursday! This week, we go back 18 years to an interview we recorded with the late William H. Kennedy about cults and secret societies in the new millennium. Originally released June 1, 2008 IT IS SAID the devil's in the details. It's more accurate to say that the devil is nearly everywhere, a busy fallen elohim using all his wiles to lure mankind down the broad way that leads to the gates of hell. William H. Kennedy has chronicled the more horrific examples of Satan's influence in his two books, Lucifer's Lodge: Satanic Ritual Abuse in the Catholic Church and Satanic Crime: A Threat in the New Millennium. Now he's collected an array of multimedia resources on the occult at his website to educate the public on the danger posed not only by those who overtly worship the enemy, but by those who appear to be pillars of our communities, and even elected officials at the highest levels of government. Derek's new book War of the Watchers Book One: From Baal to Balfour is now available at Amazon in paperback and as a Kindle e-book! It's also a part of a special offer at the SkyWatchTV store: Get War of the Watchers, Derek's previous book The Second Coming of Saturn, and a 13-part teaching DVD based on The Second Coming of Saturn for your donation of at least $45! ‘ Here's the link to the trailer for the book. Follow us! • X (formerly Twitter): @pidradio | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• Substack: gilberthouse.substack.com | SharonKGilbert.substack.com• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/pidradio Thank you for making our Build Barn Better project a reality! f you are so led, you can help out at www.GilbertHouse.org/donate. Get our free app! It connects you to this podcast, our weekly Bible studies, and our video programs Just Five Things and Iron and Myth. The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at pidradio.com/app. JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land October 25–November 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store/.

Welcome back to another episode of the unSeminary podcast. We're talking with Jon Thompson, senior pastor of Sanctus Church, a multisite church on the east side of Toronto. Jon has served at Sanctus for 25 years and has helped lead the church through seasons of growth, renewal, revival, and cultural change. In this conversation, he shares insights from his latest book, Presence: Resilient Witness in Times of Retreat and Revival, and explores how churches can faithfully witness in an increasingly post-Christian—and even re-paganized—culture. Learn to minister in a re-paganized culture. // Jon believes Canada offers a glimpse of where many parts of the United States may be heading. Churches are increasingly engaging people with little or no Christian memory alongside Muslims, Hindus, atheists, New Agers, nominal Christians, and people shaped by contemporary cultural movements. The challenge is not simply to defend Christian truth, but to communicate the gospel thoughtfully and winsomely to radically different audiences at the same time. Open the three evangelistic doors. // Historically, love, word, and power describe three ways people encounter God. Love demonstrates God's character through hospitality and care. Word clarifies truth through preaching, apologetics, and teaching. Power reveals God's presence through experiences such as healing, deliverance, dreams, and other supernatural encounters. Jon argues that churches need all three doors open because different people encounter Jesus through different pathways. Admit your church's bias. // Most churches naturally lean toward one or two of these categories. Conservative evangelical churches often emphasize word. Other churches may prioritize love through compassion and justice, while still others focus heavily on supernatural experiences. Jon encourages leaders to honestly identify their bias and intentionally elevate the areas they tend to neglect. A healthy church needs all three working together rather than allowing one to dominate. Don't let fear quench what God is doing. // Jon tells the story of a woman who came to faith out of Hinduism after experiencing visions, spiritual conflict, and encounters with Jesus. When her church removed those elements from her baptism testimony because leaders were uncomfortable with them, she felt that an essential part of her story had been denied. Jon warns that fear, theological bias, and lack of experience can cause churches to suppress genuine ways God may be working in people's lives. Choose encounter and systems. // Jon believes churches often falsely pit spiritual encounter against organizational structure. Healthy churches need both. Leaders should build systems that support what God is doing without attempting to control it. As spiritual activity increases, churches may need to adjust volunteer processes, pastoral care systems, staff expectations, and leadership structures. The goal is not to eliminate order but to make the organization flexible enough to respond when circumstances change. Understand renewal, revival, and awakening. // Jon distinguishes between renewal, revival, and awakening. Renewal is the recovery of first love in individual believers. Revival is a sovereign move of God that He initiates and ends where sin is revealed and there’s widespread healing. Awakening happens when revival leads to widespread conversion. Leaders should not assume revival is guaranteed, but they should remain faithful and responsive whether God brings extraordinary renewal or simply calls them to steady obedience in an ordinary season. Start by refusing to resist God. // Before changing structures or launching new ministries, Jon believes leaders should begin with a simple posture: “Lord, whatever you want to do, I won't fight you.” Many pastors love God but still struggle to trust Him when ministry becomes unpredictable. Jon encourages leaders to confront their fear, relinquish control, and remain open to correction, repentance, and change. To learn more about Jon Thompson and his books, including Convergence, Perseverance, Presence, and the upcoming re-release of Deliverance, visit jonthompsonresources.com or Amazon.com. Other Conversations with Jon Thompson Reflections on Christian Ministry at the Halfway Point with Jon Thompson // February 8, 2024 What if John Stott, John Wimber, Dallas Willard & Andy Stanley Planted a Church with Jon Thompson? // March 14, 2019 Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, Rich from the unSeminary Podcast. Listen, you’re going to want to lean in today for this conversation because I think this kind what you’re going to get a sneak peek on is something that’s impacting churches all over the world that’s having, I think, an interesting kind of moment and is maybe points to a bit of where God is at work. And I think could for many churches that are listening in today, give them a sense of maybe some next steps, what the kind of evolution or the development of their church, what that could look like for the future.Rich Birch — Plus, it’s one of those times where I get to talk with like a real live friend, somebody that I know from the real world, not just on the internet, which is so fun. Excited to have Jon Thompson with us. He is the senior pastor at Sanctus Church, a multi-site church in the east side of Toronto with four in-person locations plus church online. This church began in 1985 with just 40 people meeting and now averages over 2,600 weekend attendees with a plan to reach 3,600 by the end of the decade and open a sixth site in the T. Dot in Toronto in the six by 2030. Rich Birch — Jon has served at Sanctus for 25 years, starting as a youth pastor before becoming the senior pastor. He holds both a masters from Tyndale and a doctorate from Fuller. He grew up in Ecuador from missionary parents, he and his wife, Joanna, who’s incredible, have three kids. His books include Convergence, Deliverance, and Perseverance. And the brand new one that I’m excited to have him talk about today, Presence: Resilient Witness in Times of Retreat and Revival. And it’s from our friends at Zondervan Reflective.Rich Birch — Jon, welcome to the show. I am so glad that you’re here today. Welcome.Jon Thompson — Yeah great to be here. Great to be back on the podcast. Hang out with a real friend, like you said, and hi to anyone listening anywhere around the world today.Rich Birch — Yeah, this is good. I’m excited for this. For folks that haven’t maybe picked up a past episode, which you haven’t, you should go go back and find them. Jon’s been on a couple times, a few times. But give us kind of a picture of a normal Sunday at Sanctus. Who’s in the room? Give us a flavor for the church.Jon Thompson —  Yeah, so our church is located, like you said, on the east side of Toronto. And some of your viewers will know this, but lots might might not. Toronto is the most multicultural city on earth, more than London, more than, well, LA, more than New York, more than Singapore, more than Hong Kong. And so there’s between 150 and 300 heart languages spoken every single day in our amazing city, by the way, you got to come to Toronto. The food culture is unbelievable…Rich Birch — That’s true. That is true.Jon Thompson — …and unparalleled because everyone’s here. So on a Sunday morning, depending on our locations, again, because we have rural sites, urban sites, and suburban sites, which makes life interesting to say the least, but we probably got 55 plus identified nationalities. We probably I think we’re on 13 on staff right now. And so everything from someone from Hong Kong to someone who’s moved here from Pakistan. We’ve got Congolese. We’ve got Irish. I mean just fill in the blank and you’re going to discover the amazing diversity of the human race on this side of heaven. And we you know we made a decision a long time ago that we were going to fight for Revelation 7 on this side of uh the moment. Rich Birch — So good. Jon Thompson — And it’s exciting, it’s hard, it’s difficult, and it’s um and it’s worth it.Rich Birch — Yeah, it’s so good. You know, Canada is and I know we share this conviction. I know you’ve said it and I’ve said it on other podcasts when we’ve had Canadian friends on the podcast. But I think it’s really important, particularly, you know, 95 plus percent of the people listening are in the States. But I think it’s important just to to set the context. Because in a lot of ways, Canada is a few a few years ahead or behind, depending on what language you want to use, of our friends in the States. What do you mean by that? When you say that, what springs to mind?Jon Thompson — Yeah, so this is a very interesting place, right? Because Canada moved from, ah you know, Christendom worldview, to a nominal Christian worldview, to a struggling Christian worldview, to a post-Christian worldview. And now I think we’ve moved to a new place, which is not post-Christian, but repaganized.Jon Thompson — And so it’s a it’s a fascinating place. Because In our context, One moment, you’ll be talking to someone who still has Christian memory, who actually doesn’t love Jesus at all, but it’s a family thing. And it’s nominal Christianity. Jon Thompson — The next moment, you’ll still run into a Mormon telling you you’re worshiping the right and wrong Jesus. The next moment, it’s a New Ager. The next moment, it’s ah a Muslim activist. The next moment, it’s a transgender activist. The next moment, it’s someone who has no clue at all on anything.Jon Thompson — And so what’s fascinating about up here is you’ve got modern, postmodern. You’ve got conservative, you’ve got liberal. You’ve got the heart of the sexual revolution in the center center of our city. It’s one of the hubs of that globally. You’ve got every religion on earth. And you’ve got churches that are dying.Jon Thompson — I think, I don’t know of the latest stats. I still think that they’re they’re estimating one third of churches will close in the next decade in Canada, like physical ah buildings will close. And while that’s happening. And all that’s happening. You’ve got still sort of Christianity memory in certain groups, and then there are churches that are exploding. Jon Thompson — And so the the way I talk about we’re a little ahead is we are your future in some form. Because we’re facing down Jesus and how we deal with the gift of immigrants globally, but also the complication of that. We’re dealing with having to pivot the gospel to an a Muslim person, a Hindu person, a nominal Christian, and and a Mormon all in one conversation.Jon Thompson — There are Bible belts left in Canada, very small ones. But like Abbotsford, for example.Rich Birch — Little teeny tiny belts.Jon Thompson —  But but there are those places.Rich Birch — Sure. Yep.Jon Thompson — At the same time there is the post-christian thing. And the reason why I think our American friends should pay more attention to us is not because we’re we’re having a third cousin issue up here and we’re jealous. It’s because actually we reflect where you’re going. Because there are going to be sections in the United States that probably will remain nominally Christian and culturally Christian for a very long time. You know, in certain parts of Houston, for example, or maybe in sections of Kentucky or Louisiana. But then you go to New York and LA or Seattle. And here’s the point. The church has to speak to both audiences at once, which feels in contradiction. But isn’t.Rich Birch — Yeah, that’s so good. Yeah and I’ve definitely seen that. I like the uh the re-paganizing language you know I’ve used the uh the pre-christian that we’ve it’s like we’ve gone kind of all the way through. And that that totally has been my experience serving here. You know I took a break. I was in the States for a number of years better part of a decade and then came back. And one of the things I’ve noticed has been this shift kind of under the current. We used to say we used to joke actually we ain’t your mama’s church. But like, you can’t make that joke anymore because like mom didn’t go to church. Grandma didn’t go to church. Like nobody in there, you know, we run into that all the time. Like that’s, you know, really common.Jon Thompson — So like literally this week. This week, my daughter is doing swimming lessons. A woman comes up to us and says, hey, I hear you’re a pastor.Rich Birch — Yeah.Jon Thompson —  Really tragic thing. She says, my husband’s dying, 45 years old. And so my wife and I end up speaking to her, praying for her. And she’s like, I have never. So she’s 45 grown up Canada. She says, I’ve never owned a Bible. I’ve never read a Bible. Could I have a Bible? Jon Thompson — Now, for you listening in the Bible Belt before you dismiss this conversation and say not our fight, I just…May I do something for a moment? That might not be true because you’re surrounded by 400 churches. But every time you go online, it is your reality. So what we experience physically in Canada you digitally experience every day. And you have to be as as adaptive thoughtful, winsome, orthodox on your digital thinking as you do your physical thinking. And again, I’ll say this a little strongly. I find a lot of you aren’t.Rich Birch — Okay. We’re starting off spicy, which is great. Okay, so you’ve seen a lot of people. Part of what I love about Sanctus, friends like, I’m trying to, again, give some context. For folks that are listening in, Sanctus is known as a, you know this is a life-giving church. People, they come to Jesus here. This is the kind of place where people take steps towards faith in in Christ, which is amazing. You’ve seen a lot of that happen over the years at Sanctus—thousands of people. When you look back on some of the patterns in people’s lives, some of the, you know, the kind of themes that come back time and time again and how they arrived at that sort of decision. What are you noticing in people’s lives?Jon Thompson —  Well, like I just said about the diversity of our place, the diversity of conversions come from those places. And so like on a Sunday morning, I mean, our baptisms aren’t more epic than yours or anyone else. I mean, praise the Lord. Right.Rich Birch — Yes.Jon Thompson — We’ve got we’ve got 10 year olds confessing the faith of their parents. But it won’t be unusual for literally, I mean, this just happened. So we’ll have like two or three, not babies, but children who say, you know, I want to get baptized. And the next person’s like, I grew up an atheist. I’ve encountered the living God through Christ. The next person is I’m a former witch. And I just actually want to renounce Satan in the tank. And the next person’s like, I used to be a Muslim. And now I’ve actually found out that Jesus is Lord.Jon Thompson —  So, so, that is not now an uncommon experience at any of our sites. And what is behind that is not only that the gospel is good for everyone—praise the Lord—but we worked really hard to make sure that all the doors are open evangelistically to all people. And that gets to our bias in spiritual gifts. But you know—and we’ve had this conversation many times, you and I, Rich—but there are three historic categories that Bobby Clinton invented years ago we’ve used where he divides all the gifts, love, word, and power.Jon Thompson — So love gifts demonstrate the love of God in the room. Word gifts clarify who God is, who he’s not, what he likes, what he doesn’t. Power gifts evidence his presence in the room. That’s true of gifts, but to take a farther step out, those are three doors evangelistically.Jon Thompson — And this is why this is so critical. Because we have to have all three of those doors—such as, hospitality, apologetic defense of the gospel, and miracles and deliverance—open all the time. Because these are the ways people have always come to faith in our movement for 2,000 years. Jon Thompson — Now, all three doors have to lead to the true Christ because there are fake Jesuses. And there’s lots of heresy out there. And it has to be involved in repentance and belief and evidence by baptism. Amen. But I find most churches, theologically and experientially, are comfortable with one or maybe two of those things. And as I always lecture on this, like formally, if you sit on a three-legged stool and there are three legs…Rich Birch — Right.Jon Thompson — …and one leg is missing. You wobble on the best of days, but you usually fall down.Rich Birch — Yeah. I’d love to kind of double click on love, word, and power, these three legs of the stool. And so familiar with, some people will be familiar with that framework for gifting like you talked about, and but kind of give us a little more, you gave you kind of a quick overview of each of them from an evangelistic point of view, but kind of give me some examples or what it might look like in a church that’s opening that that door evangelistically, you know, the love, word, and power door.Jon Thompson — Yeah, and um I think we’re going to talk about this a little bit later. I mean there’s a lot behind these statements.Rich Birch — Yep. Yes.Jon Thompson —  Like almost 30 years of conversation. Rich Birch — Yes. Jon Thompson — But like this is the best way I’ll say it. I’ve seen this in my life. I’ve seen this in my kids’ life. I’ve seen this across our church for two two plus decades, almost three now. Can I tell some stories that might help?Rich Birch — Yeah of course. I love a good story.Jon Thompson — Yeah, so… yeah so like here here’s a great example guy a young adult guy is in his basement.And he’s smoking weed, high as a kite. Freaks freaks out. Okay, great.Rich Birch — Shocker.Jon Thompson — Shocker. But actually sees a demon and like panics. Calls someone at our church, a friend of his, and is like, I’m really scared. And she laughs. And she’s like, no problem. So her first thing is not. Oh you’re an idiot. Her first thing is not, oh, you’re inventing that. The first thing is not, well, of course you’re high, you’re seeing that. Her first reaction is, well, I’ve got an answer to that.Jon Thompson — She’s like, yeah, his name is Jesus. By the way, if you say his name, watch the demon leave and then come talk to us. So the guy—total pagan—does it. Rich Birch — Yeah.Jon Thompson — The demon leaves. He shows up next Sunday. He’s radically converted. Didn’t used to be able to read, by the way, very well. Now reads at a PhD level and on a theology sort of thing, like radically converted. And his starting point was a power encounter.Jon Thompson — Now the person next to it, next to him in a conversation is the one listening to John Lennox at Oxford on the the lack validity and the historicity of Jesus.Jon Thompson — Or or you know, and we’re like, yeah, of course. And then the next person, we were just talking to this on staff. So one of our so SLT members (senior leadership team) was talking about his conversion story. And his conversion story is one of his relatives—I think it was his mom—was really sick in the hospital. Two nurses come in, and and are Christians, start praying over her, and basically start committing you know hospitality in the hospital, probably in a way they’re not supposed to. She’s radically saved, ends up leading her son to Christ, and the hus…Jon Thompson — And and so so here’s all I’m trying to say. We have a gift bias that everyone should know their gifts and be using them not only internally in the church, but see how they work out evangelistically, but beyond the gift thing. This for us is normal. We talk about this in our sermons. We actually take the Bible literally in the sense of what we’ve defended is what we believe. I find a lot of conservative people defend the scriptures and don’t believe the thing they’re defending.Jon Thompson — So for us, when I look at the book of Acts, I’m like, we will see people come to faith through healings and through deliverances and through visions and through dreams, as much as John Lennox or or our good new friend Wes Huff from Canada, who’s on every podcast showing up why the Bible is reliable, and also through that incredible, Hey. Can you just talk to me? I’m really sad. Jon Thompson — And what I’m begging churches to do is this this matrix gives you the ability to pivot to multiple people, but you have to have a culture that believes this, defends it, defines it.Rich Birch — Right. Right.Jon Thompson — And makes the weird normal, as we’ve said for years.Rich Birch — Yeah, okay. So you earlier you talked about how most churches are comfortable with one or maybe two, back to the three-legged stool.Jon Thompson —  Yep.Rich Birch — Unpack that a little bit. How have you seen that? Or maybe even more pointedly, how do you fight a get that against that in your own church? Because I you know I can see naturally we would all kind of lean in one way because of our giftings.Rich Birch — you know As a leader, I always see I see the world through my lens. And so the stuff that’s important to me, if I was leading, we would be we’d love all that stuff, but we might not be into the other two. So help help me understand, what does that look like? How do you fight against that at Sanctus?Jon Thompson — So I’ll step back and just say that you know this has been almost like a three-decade journey. For us, everything changed when we got serious about spiritual gifts, unpacking them and doing all of that. That’s a different podcast we’ve done. But what I will but what i will say is this… is that there are most conservative evangelical churches are word churches: Who God is, who he’s not, what he likes, what he doesn’t, the power of preaching. I’m all for it. I preach for a living. And by the way, for people who are starting to dismiss me, I’m reformed in my soteriology. And not only that, I’m an expository preacher. So you don’t get to throw me out the window too quick. Jon Thompson — So, I mean, i’m’m I’m all I’m all for that. But that is not the answer. It’s part of the answer. And so what we continually have done is when we realize that love, word and power are things that are all needed at once, we made them equally important. In staffing, in our conversations. That’s one. Jon Thompson — Two, you need to admit as a church where you’re comfortable and where you’re not. Because there’s a lot of churches, for example, that I always say it like this. You can have all the word people on earth in your church and know all truth, but you’re cold as anything and you’re not even sure if anyone’s been saved lately. Jon Thompson — I’m in all sorts of other churches where it’s love, love, social justice, and hospitality. But I’m like, but are you believing heresy? Do you even have any compass? Rich Birch — Right. Jon Thompson — And then I’m in other environments where it’s, you know, glory clouds and all this amazing spiritual stuff. But I’m like, do you even know the source of this?Jon Thompson — Where is this coming from? Rich Birch — Yeah that’s good.Jon Thompson — Just because it’s good doesn’t mean it’s from our Lord. The spirit of Antichrist and Christ are identical in action. So so what we’ve tried doing is saying, number one, we have to admit these three things are important. Number two, we have to come up with language for each one of them and affirm them. Number three, and you just did it live so I love this, you need to admit where you’re limited.Jon Thompson — So you’re like, Jon, I mean we know each other you’re like One of my strongest spiritual gifts is leadership. That’s what you said. This is the way I immediately instinctually and spiritually react. So, Rich’s responsibility, if he was the senior pastor, is then to publicly talk about why he’s actually not biased in other directions and why he needs to be, and find other people to be that voice.Rich Birch — Yeah. That’s so good.Jon Thompson — Because a lot of people want to be open to this, but since they have not experienced it, they don’t know what to do. And I’m like, right, because it’s about interdependence. It’s not just about you.Rich Birch — Yeah, it’s so good. I think this is a great framework. And you know, it it explains what I can think think could be what’s missing in, you know, so many of our churches and you know we so many of us are are led by uh very gifted word-oriented gift people. Like our churches are led by those people… Jon Thompson — Right. Rich Birch — …and which is amazing… Jon Thompson — Yep. Rich Birch — …but we could miss the other two. And you know in the last year our mutual friend Jeff Brody said something and that resonates with what you were saying. He’s talked about, you know you might believe that it’s true, but is it real for you? And that has like resonated with me so so deeply. It’s similar to when you talked about you know conservatives defend what they don’t necessarily believe. And you know, does this actually work out in our lives, I think is a powerful idea.Rich Birch — Now, there was a story in your book about a young woman who left Hinduism and then joined a reformed church.Jon Thompson — Yeah.Rich Birch — I thought this was a vivid example. And particularly for us on the system side, I thought, oh, this is a good way to kind of systematize this…Jon Thompson — Yeah.Rich Birch — …or think about this at a systems level. Can you unpack that story?Jon Thompson — A hundred percent. And I just want to acknowledge as we keep going, I know the vast majority of your viewers or listeners are more probably on the system side executive pastor, like that type of leader, which by the way, without you, we all die. So thank you for all your service and what you do.Rich Birch — Sure. Yeah. Yep.Jon Thompson — We’re so thankful for you. But as we keep having this conversation, think this is a challenge for you to think deeply theologically, even before your systems, because what you systematize better be true. Rich Birch — That’s good.Jon Thompson — And so this is a great example of what we’re talking about. So I teach a course up here in a seminary on spiritual conflict, a very boring, non-controversial course. And so I was teaching this, I think it was two years ago now, and a young woman comes on and takes the course, and she is in tears at the end of one of the lectures. And ah and it’s all, it’s online. So so she said, can I meet?Jon Thompson — So I said, yeah. She says, look, she said, I just, I was radically saved out of Hinduism, which is incredible, and and she said soI you know I became a christian, I renounced my hinduism, and I I have no background. Either my family are Hindus or atheists and nothing in between, which even shows you the contradiction there. Her family is made up of atheists and Hindus.Rich Birch —Right.Jon Thompson — Like she is the embodiment of what we’re talking about.Rich Birch — Absolutely.Jon Thompson — And so she says, well, I’m going to find a church. She goes to a very small Reformed church locally, like a Christian Reformed, Dutch Reformed church. They’re of course excited that she’s come to faith, which is great. The average age in the church is much older. She told me, I think she’s the first adult baptism in over a decade or maybe two.Jon Thompson — So, because of course they’re covenantal, they baptize children overall. Fun. So he’s like, well, we want to hear your story. So she writes the whole story of encountering Jesus through visions and dealing with demons and Jesus setting her free. And so submits the the testimony, and the pastor edits every single encounter out of it. And this is like in the last three years in Toronto.Rich Birch — Right. Right. Jon Thompson —  This is in Toronto.Rich Birch — Yes.Jon Thompson — And so she said, why have you edited this out? And he said, because I don’t fully understand this, though it’s true. My people will be afraid and I don’t want to make them afraid. And right there, she wept. And then she said to me. When I took your class, you not only affirmed everything that happened to me was true. Second of all, you gave me the theological principles and categories scripturally and historically to show that I am in the great line of succession of the church. If anyone should be defending the great line of succession of the church, it’s the Reformed kids. I mean, those reform kids.Rich Birch — Yes.Jon Thompson —  And so what I want to point out is in that story, fear and lack of experience, and theological bias ended up quenching what the Spirit wanted to do. Jon Thompson — And I just want to say to anyone listening. I’m not saying that every environment that you’ve been in has been perfect. I mean i think a lot of us have had experiences spiritually where people with right motives have done things wrong.Rich Birch — Yep, true.Jon Thompson — And we ended up getting hurt. So it’s sort of like dating. If you’ve ever dated and broken up or you married and and then and then got divorced, the amount of intensity it takes to re-engage is a lot. Rich Birch — Yep.Jon Thompson — So there’s a lot of you listening, you’re like, Jon, I don’t want this conversation because I don’t want to touch that again. And I’m like, you have to. You have to. The scriptures are chock full of this. This is the only way we’re going to do well between retreat and revival, whether you’re in an environment where everyone’s a false nominal Christian or everyone’s not a Christian at all. This has been the pattern since the beginning. And it’s the way the Spirit works. So maybe I’d encourage some of you to pray about your fear and your anger. So you can get on with the thing.Rich Birch — So good. and And I would say um this, what we’re talking about right here, that story of um you know, this this you know young Hindu woman who came to know Jesus, praise God, amazing story. And, you know, kind of God appearing in dreams and all of that. I feel like has, been or I don’t feel like, has become more normative in my church experience in the same kind of climate that that you’re in. And that was not normative 30 years ago when I started. Rich Birch — Like, you know, it is this kind of like, you know, we have a laundry list of similar conversations where it’s like, you know people are having dreams and then wandering into church you know they’re having dreams on a Tuesday you know between Monday and Tuesday night and then they’re just wandering to the church because they’re like I think that’s a church over there. And are like hey, Jesus told me to come here. And you know then we end up having you know deeper conversations and they you know their life gets transformed. Rich Birch — I don’t remember that stuff going on. That’s happening more, which makes sense, I think, in this context of you know this uh what did you call it repaganizing or you know pre-christian kind of context because, you know, the Spirit’s got to work directly. He’s got to, you know, get directly encounter people. So I think that’s, you know, interesting. Rich Birch — So the people that might be because people listening and…you want to say something?Jon Thompson — Well, I was just going to say, yes, and…Rich Birch — Yep. Good.Jon Thompson — 30 years ago, it was happening.Rich Birch — Sure.Jon Thompson — See, this is this is what we have to admit. Rich Birch — Yep.Jon Thompson — It was happening, but we weren’t open.Rich Birch — Yeah, that’s true.Jon Thompson — So for a lot of you listening you’re like, well I don’t live in Toronto. I’m like, I know you don’t. But what you legitimize from your pulpit tells your people what you’re allowed to talk about.Rich Birch — Right. That’s good.Jon Thompson — So if you’re going to have a sincere conversation about love, word, and power, and how the Spirit really works evangelistically, whether you’re speaking again to a a cultural Christian or someone else, here’s the point. I guarantee you in the Bible Belt, lots of people are having dreams too.Rich Birch — Right.Jon Thompson — They just have been told that’s weird, and we don’t talk about that.Rich Birch — Those are the kind of things we don’t talk about here. Yeah.Jon Thompson —  Right.Rich Birch — That’s good. Okay, so pivoting in a slightly different direction. One of the things that I love about Sanctus that’s, you know, if you’re kind of in the outer orbit of the church, eventually you’ll start to hear like, oh, they have a deliverance ministry over there. That’s not on the list of like, you know, men’s ministry, women’s ministry, pioneer girls, deliverance ministry that I hear like in so many churches out there. And you’ve had it for a long time. What does that actually look like? So like an average Tuesday, how does that fit into what’s going on at Sanctus?Jon Thompson — Yeah, so this is a conversation we wanted nothing to do with. Again, we were just again, you know Willow Creek, seeker-sensitive, historic church.Rich Birch — Yep.Jon Thompson — And this is like 27 years ago now where people started coming to us and they’re like, I think I have something happening in my life that is beyond psychological or biological wiring. And we were like, we are not that church that does that. That’s the weird people down the street. You know, we’ll deal with them in heaven, but you know. And the Lord wouldn’t give it up. Jon Thompson — So 27 plus years later, I think we’ve had either been involved in or helped assist globally in a thousand cases. And just for, I love how you put that. It’s just normal for us. It’s not this thing. It’s a thing. Jon Thompson — So for us, a worship team practice and, you know, a youth gathering taking place, an Alpha running and a deliverance having the same building is just normal. Because again, our bias on spiritual gifts is there’s 21 gifts, 21 directions. We need to try to make sure that all the gifts are employed in some way. And this is a certain group of gifts.Jon Thompson — So, yeah, we’ve done it for years. The whole story of that is in the book, Deliverance, which I think you and I maybe have talked about. It’s coming out again in February through Zondervan Reflective.Rich Birch — Yep. Jon Thompson — That’s the whole story. But like for us, dealing with the demonic, both in oppression issues and demonization issues and sanctification with Christians, but also evangelistically with non-Christians is just sort of normal.Rich Birch — Yeah. So good.Rich Birch — Yeah, I yeah there’s ah there’s a lot there that you I just think is kind of ah a great part of the story that God’s writing at your church, and I think can be instructive to many of us as we’re thinking about the future.Rich Birch — So let’s let’s kind of draw in the person that’s listening, maybe like an executive pastor, church of, I don’t know, 800 to a thousand, something like that. And they’re struck by this idea this like ooh maybe we are only opening one door. We’re not talking about these other these other doors. We’re not engaged in any of that.Rich Birch — Where would you suggest that they start? (Outside of actually picking up a copy of the book.) I you know I think that’s an obvious thing where we’re going to get to, but like outside of that, how would you help them think about um you know what they should be thinking about?Jon Thompson — Yeah. So just to step back a little to this question. This book conversation we’re having is about how you deal with an environment where renewal and retreat are happening in the same place. That’s very true in our social media feeds and it’s true in a lot of our cities.Jon Thompson — So I happen to know you and I happen to know your church. Because I’ve been conspiratorially involved behind the scenes at points. So your church’s own story is where all your people need to begin.Jon Thompson — And it’s this. Only when the leaders decide not to resist God will things change. And what I mean by that is not like open rebellion against God. It’s this. The lead, I just happen to know there were moments in your church’s own story where the leaders went, you know what? We’re not going to resist you anymore, Lord. What do you want to do?Rich Birch — Yeah.Jon Thompson — That was it. That and that’s not, you know, like earthquake you know, feel. But it changed everything. I mean what are you starting this week? Is it this week you’re starting? 30 days of like. praying, or has that happened?Rich Birch — Well, yeah, we’ve done that already, which is amazing, and but there’s more of that coming… Jon Thompson — Yep. Right. But… Rich Birch — …like it’s there’s there’s lots of that stuff happening that wasn’t happening 10 years ago for sure.Jon Thompson — Right. The inception point, though, is when people just went like this. You know what? We’re afraid.Rich Birch — Yeah.Jon Thompson — We don’t understand. We prefer system over encounter. We prefer system over encounter and they’re not in competition, but both have to be there. So, Lord, what do you want to say? What do you want to do? That’s the starting point. Rich Birch — Right. Jon Thompson — Because before you work out the theology of love, word, and power and start thinking about how you, you know, witness to people from all the nations and not have a you know a vicious reaction towards them. And how you think through the, like all that.Jon Thompson — The first place is you say to the Lord, I won’t fight you. And the truth is the vast majority of us love God, but don’t trust him. And I said this on a former podcast with you. And and and lots of executive pastors, when they hear me talk, way more than this, get nervous because this starts sounding like Pandora’s box. Well, how do I systematize this? And what would be the implications?Jon Thompson — And I’m like, yeah, before any of that conversation, have you said to the Lord, whatever you want to do, I won’t I won’t fight you.Rich Birch — So good.Jon Thompson — Most pastors would say they have not prayed that. I don’t think. I also think, too, there are a series of systems that relate to what happens in an empowered encounterist church, a systemized church, and then a church going through a revival. Three very different things. And there’s there’s a set of systems.Rich Birch — You want to unpack…you want to unpack that a little bit?Jon Thompson — Yeah, sure. So I mean, there are lots of amazing churches that are commonly faithful who serve communion and preach God’s word and help the poor. And and and and those are all guaranteed places of encounter according to the scriptures. And so amazing. They’re that’s good. That’s right. That’s holy. And that’s one expression of it. Jon Thompson — When you start saying to the holy spirit not only common faithfulness but anything else you’d like to do? At that moment I have a saying, most people praying for revival aren’t praying for revival, they’re praying for a normal church on Monday, they just don’t know it.Rich Birch — That’s good.Jon Thompson — And what I mean by that is most people praying for revival are actually praying for a church where the Spirit is more present, there are more encounters, and everyone’s using their gifts and loving each other better. That’s not revival. That is actually what it’s supposed to be. So when you have a whole group of encounters taking place more than a system, there are other things you have to adjust like we’ve done. Jon Thompson — For example, you start asking your volunteers, what are your spiritual gifts? You start clarifying from the front what encounters look like. You start building house rules of how encounters are handled. It’s part of your intake process. You think about this through pastoral care. There’s no dismissing of experience. You now become an interpreter of experience 24-7.Rich Birch — Yeah, that’s good.Jon Thompson — So like there’s that. And then there’s revival. And revival is a sovereign act of God where everything falls apart, and all sin is revealed, and there’s en masse healing. And if it’s a genuine move of God that moves from renewal to revival to awakening, there’s en masse conversion.Jon Thompson — And as I share in the book, because we went through a three year experience with that, it was documented. There’s another set of organizational rules. I was meeting with a lot of leaders in England for the last three years because they are experiencing this genuinely. And I was just telling them what we went through historically. And I used the analogy for the executive pastors or the admin leaders saying, You’ve got to think about renewal and revival like being on a bike. And I said, you’re all English and you all ride bikes, so you should be fine.Jon Thompson —  And I just said, you know how there are gears on a bike? And I just said, when a move of God actually takes place, you have one set of things that are in place for that. And then when you go back to normal, you use another set. And we just said, you have to have a code word for your staff where you literally say, Monday was normal. Wednesday is now not normal, so the whole system collapses and now looks like this. And when the Spirit walks back, you go, okay. We’re going back to the other gear. Jon Thompson — That thinking is incredibly important in renewal and revival environments for sustainability of staff, for clarification of experience, and also for literal helping people not burn out. Because when God shows up, all hell and heaven break loose. And and maybe I’ll just throw this out quickly too.Rich Birch — Yeah.Jon Thompson — We should never forget that a lot of people dismiss revival-like environments because a lot of things are done wrong. And that’s a horrific starting point. Actually, that’s true in all of this.Jon Thompson — So we forget that, you know, I don’t know if I said this on this pod one of this one of these episodes, but we forget that that that Moses went up the mountain. The people were looking at the physical Shekinah glory of God. And while God was present in the most magnificent of way, they still built the golden calf in real time while they’re looking at him.Rich Birch — Right.Jon Thompson — So anytime there’s a significant move of God, the devil is in the room, the flesh is in the room, and God’s in the room at the same time. If you think God’s just going to be in the room, you’re going to end up dismissing much of what he’s done.Rich Birch — That’s so good. Talk about, you kind of you breezed over this, but I think it’s an important piece of the puzzle—the connection between repentance and revival, you know, and how repentance fits into the overall picture. The reason why I asked that, I don’t know, a year ago, I was at an event where a bunch of leaders were there and there was a Gen Z leader who has been involved in some stuff that’s been going on. And led like a public confession experience with the leaders that were there. And he was challenging us around you know, basically the question was like, well, why why is why repentance? Why is that such a big deal? Rich Birch — And this leader, which I loved, you know, was like, Well, hasn’t that isn’t that always the way? Like isn’t that what isn’t that what this is about? Like aren’t we aren’t we shouldn’t repentance be a part of the transformation of Jesus in in our lives like that? How can you separate those two? And I was like, oh yeah, right. Rich Birch — But I think that that… issue could be the fear you know you’ve mentioned talked about fear a little bit could be a part of the fear that’s in many leaders lives today. Jon Thompson — Yeah. Rich Birch — It’s like man, I’m not sure I want to engage that. Unpack that. Jon Thompson — Yeah, so I’ll I’ll I’ll do it like this. The language we’ve come up with, because I always find that categories are helpful for translation and expectations. So we always talk about renewal as the recovery of first love in an individual’s life.Jon Thompson — Revival is a sovereign act of God that he initiates and he ends. Awakening is when mass conversions take place out of a revival. What you’re talking about is probably the renewal category even more than the revival. Rich Birch — That’s good. Jon Thompson — Revival people tend to mush everything together, which is never helpful.Rich Birch — Yes.Jon Thompson — And it really bothers me.Rich Birch — Yeah. That’s good.Jon Thompson — So and I’m friends with lots of the people. Rich Birch — Yeah, yeah. That’s good. Jon Thompson — So I keep helping I keep saying, please, please help us. Rich Birch — Yes. Jon Thompson — So here’ here’s what I would say about you know repentance. Yes, of course, it’s always part of the thing. Of course it is. And It’s a fascinating reflection when we look at Adam and Eve. The very first thing that Adam and Eve did when they sinned is they hid. So hiddenness is the first sign of trouble. Then they tried fashioning something to cover their hiddenness. Then, of course, God comes and finds them, exposes them and gives them a better, of course, covering. Jon Thompson — Why this matters is this gets back to the love and trust thing. Lots of us are comfortable with Jesus at the wedding of Cana. Most of us are not okay with Jesus glorified at the Mount of Transfiguration. Or actually the encounter between Jesus and John in Revelation 1. Jon Thompson — And so I think a lot of times as leaders, and and let me just say this boldly too, your people will not go beyond you. You are Moses to your movement. And so I think saying to the Lord, you know, I’m open to what you would say to me, good or bad. And would you help me be in a position where I would want to repent. Jon Thompson — And I think this is okay to say. Regularly, I pray that the Holy Spirit would give me desires I don’t have. Because I don’t have lots of desires for repentance or you know. Rich Birch — Right, right. That’s good.Jon Thompson — So I think for leaders listening, whether God decides sovereignly to bring revival to your church or awakening to your area is not the starting point. That’s actually a sovereign decision. And in in the book, I talk about how I’m really concerned these days that everyone’s saying revival’s coming, revival’s coming. I’m like, actually, the Bible says revival’s not guaranteed. You have to ask if he’s decided to come. If he says, yes, you pray back the prayers, then all Heaven and hell breaks out.Jon Thompson — But if he doesn’t do that, in other words, if summer doesn’t come and you’re stuck in winter you still have to be involved in common faithfulness, including no hiddenness as a leader. And so anyone listening, I would just encourage you to trust the goodness of the God you continually tell others to trust in.Jon Thompson — I was writing a section. yesterday for a sermon I’m doing out of Mark where, you know, Martha is serving in Lazarus’s house and Mary takes the nard and smashes it on Jesus’s feet. And Judas gets really pissed off and says, how dare you do this? Jon Thompson —  And I was reflecting on how her—everyone ready, system leaders?—her uncontrolled, embarrassing, inappropriate public activity exposed his double life. And so I just want to challenge everyone that when genuine encounter starts happening, systems are not the enemy, but it will expose double lives.Rich Birch — So good, Jon, this is I feel like we could go for so long about these things. And I’m always got I got a page of notes here and other questions I’d love to ask you. But this is super helpful.Rich Birch — So the thing for folks that haven’t been tracking along, you’ve been writing a number of books.Jon Thompson — Yeah.Rich Birch — And that, you know, and they they hang together as a bit of a the thing you’re tricking people into is it’s like they think it’s one book, but really it’s like it’s like a Tolkien, more than trilogy. Kind of talk to us how these all fit together. At least that’s how I see them. I see them as like, it’s kind of one continuous conversation around the similar kind of stuff. How does Presence, this current work, fit in the context of the other stuff that you’re working on?Jon Thompson — Sure. You are right about the conspiracy. And I’ll take I’ll take the Tolkien nod.Rich Birch — Yes, I figured you’d like that.Jon Thompson — That’s very kind of you, because I don’t deserve it. I only quote him once in all my books, though. So the only once for one section.Rich Birch — Oh nice. Yes.Jon Thompson — ah Yeah, here’s how I would say it. Convergence is the is the story and the theology of how we wrestled down love, word, and power from the gift side of things. How it was implemented. How we move, basically what is the theology thing what is it what does it feel like, how do you actually build house rules around it, all the good and bad that happened with it, and then tells the story of the renewal and revival we went through, and how we survived it. So that’s book one.Jon Thompson — Book two, well, it’s not really book two anymore, but I’ll do it like this. Deliverance, which comes out in February, is a 25-plus year theological and practical experience of how we dealt with the demonic.Jon Thompson — Perseverance, book three, which is still out which will disappear soon, is all my reflections at the midway point on survivability, because you and I have talked about this before, only 30% of leaders in the Bible end well; 70% fail. The stats have not changed. So there’s a lot of the first two things involved in this. Jon Thompson — This book Presence is talking honestly about retreat and revival, talking about incarnation and why multiple models of church that feeling contradiction to each other is the point. That’s always been the point, which again, for a lot of you as admin leaders, I’d really beg you to read this, not because it’s my book. Because a lot of the battles between churches is a misunderstanding of mission. Jon Thompson — And then I talk about how love, word, and power are employed evangelistically, and then walk again through revival and how you can ask for it and what you do if He says yes or no. But the majority of the book is actually on long-term witness to a very diverse, complicated world.Rich Birch — Yeah, so good.Jon Thompson — That’s the trellis.Rich Birch — Yeah.Jon Thompson —  And the book I’m writing right now is on suffering, but we’re not there yet.Rich Birch — Yeah, so good. Friends, I would strongly encourage you, you know, listen, I’ve had multiple friends, multiple teams who have just been incredibly blessed by by Jon’s work and has challenged and done the best kind of disruptive work that this kind of thinking can do. And so i would strongly endorse uh you know that you pick up copies of Presence for your team. Rich Birch — This could be a great um you know resource to work through with your leaders and ask the question all the time. So what does that mean for us? What does that mean for us? What does that mean for us? Don’t just let these be ideas in your head, but something you can really wrestle with. Rich Birch — Where do we want to send people to pick up, you know, to get copies and all that stuff. I’m assuming you can get them on Amazon, but are there other places we want to let people know about?Jon Thompson — Yeah, so Amazon, of course, is easy for all of us these days. But jonthompsonresources.com has it too. J-O-N. Jon Thompson Resources will have all of that. Like I said, Convergence is out. Presence comes out September 22nd. Deliverance is re-released in February 2027. And Perseverance is available now and will disappear and then we’ll come back…Rich Birch — It’s like the Disney vault.Jon Thompson — …sooner than later. It is like, it’s like the Disney. Yes, it is like the Disney vault.Rich Birch — That’s a throwback to the, the you know for people of a certain age, we’ll get that. And Gen Z friends will be like, what? What are you talking about? Rich Birch — Well, Jon, I just also want to just publicly honor you. You’re you’re doing a fantastic job. Like it’s been fun to watch over the years, your continued leadership and the positive impact you’ve been having and the community that you have stewarded. And you know I can’t I love when you know more people get a chance to interact with you. So thanks so much for being here on the show today. Appreciate your time with us. Thank you.Jon Thompson — Yeah, thanks for your friendship and your prayers. 

What happened after Jesus died on the cross—and before the resurrection?In Episode 52 of Ancient Roots of Life and Wellness, JT and Josh continue their study of the Gospel of Nicodemus and finally enter one of its most fascinating sections: the Descent into Hades.The ancient account describes the patriarchs and prophets waiting in darkness as a brilliant light suddenly appears, John the Baptist announces the coming of Christ, and even Hades begins to fear what will happen when Jesus enters his realm.We compare these traditions with some of the New Testament's most mysterious passages—including Christ preaching to the spirits in prison, the saints who came out of their tombs in Matthew 27, and the strange biblical account of Michael disputing with the devil over the body of Moses.We also discuss the Shroud of Turin, the Ascension of Moses, Lazarus being raised from the dead, the moral law written on the hearts of the Gentiles, and why the death of Christ may have been the greatest strategic mistake Satan ever made.Was the death and resurrection of Jesus about something far greater than simply defeating Rome?Was He coming to set captives free from death itself?Join us as we continue exploring the ancient roots of the Christian faith.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/joinTelegram Group: https://t.me/jtsmixtapeNew Trucker Hat: https://www.shopmmca.com/shop/p/jt-follows-jc-hat

"Ohio, the heart of it all." It's a good marketing slogan, but this week we'll look at the real spiritual center of the world, Jerusalem. As we continue our studies in the book of Zechariah, we'll find out why the "City of Peace" is such a problem for the world. It was a problem for Jesus, too, as you may remember! But when Christ returns, He's not coming to Italy, or to America, or to anywhere else we might name; He's coming to the Mount of Olives - Jerusalem. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS09172026_0.mp3Scripture References: Zechariah 12

Job 22-27 constitute the third cycle of speeches between Job and his friends. It is unlike the others in that Bildad's speech is extremely brief and Zophar has no speech at all. 22:1 Then Eliphaz the Temanite responded,- Eliphaz speaks first for the friends as he did in Job 4-5, 15. Verses 2-5 ask rhetorical questions.22:2 Can a vigorous man be of use to God,- The word of use or profitable was used in Job 15:3 where Eliphaz accused Job of talk that is not profitable. Or a wise man be useful to himself? The LORD will sarcastically taunt Job's claims to wisdom in 38:4, 5, 18, 21. Even the wisest and strongest of men add nothing to God (Acts 17:25), but they are completely dependent upon Him- Jer. 9:23-24; I Cor. 1:25-26. 22:3 Is there any pleasure to the Almighty if you are righteous,- In I Sam. 15:22 uses this word to tell us that God takes pleasure in the obedience of His people. Whether it is the wisest, strongest, or the most righteous, we cannot benefit God or make God in some way indebted to us. Or profit if you make your ways perfect? The word perfect, tamam, is connected to the word blameless, tam, used to describe Job in the prologue (1:1, 8; 2:3).God is still God whether we are righteous or wicked. He is not obligated or indebted to us because we are so good because He gives us every good thing we have (James 1:17).  However, the Bible tells a story of God who loves man (John 3:16; I John 4:7-11, 19) and seeks to save man and longs for fellowship with Him (Luke 19:10; John 4:23-24). 22:4 Is it because of your reverence that He reproves you,- The word reverence is from the Hebrew yirah. Eliphaz used the word in 15:4 telling us Job did away with reverence. Remember Job is described as one who feared, yare, God (1:1, 8; 2:3).   22:5 Eliphaz gives no witnesses or evidence of crime.  22:6 For you have taken pledges of your brothers without cause,- The word without cause, chinnam, was used in Job elsewhere in 1:9; 2:3; 9:17; 22:6. The Satan accused Job of serving God for nothing in 1:9. But the LORD says the Satan stirred him up to ruin Job for nothing in 2:3. Job says God multiplied his wounds without cause in 9:17. 22:7 To the weary you have given no water to drink,- Matt. 10:42; Prov. 25:21-22. Being thirsty is connected to being weary in Prov. 25:25.And from the hungry you have withheld bread. Job denies these charges in 31:17-18. 22:8 But the earth belongs to the mighty man,- This verse unlike those around it is not a specific act of sin but an attitude that led to it. It is also not addressed to Job in second person, but it is in third person.  22:9 You have sent widows away empty,- The idea of sent away, shalach, seems to indicate the widow appealed to him for legal protection. The basic responsibility of caring for these groups is emphasized repeatedly in the Old Testament (Deut. 14:29; 16:11, 14; 24:17; 26:12; 27:19; Isa. 1:17; Jer. 7:6; 22:3; Zech. 7:10). Why does Eliphaz assume that Job is guilty of these sins? Job has lost everything (1:13-19). The fact that God often punishes man according to his sin (lex talionis) leads his friends to conclude that this was Job's sin. 22:10 Therefore snares surround you,- The word snares, pach, was used by Bildad in 18:9 to talk of the minefield God laid for the wicked man  

Our text today is 1 Peter 5:8-9: Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. — 1 Peter 5:8-9 Peter places two realities side by side. God cares for you. The devil wants to devour you. Yesterday, Peter invited us to cast every anxiety on God because He cares for us. Today, he warns us not to confuse God's care with a life free from spiritual resistance: "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour." Peter neither ignores the devil nor becomes obsessed with him. He simply tells us the truth: we have a real spiritual enemy, so we need to remain awake. To be sober-minded means thinking clearly. Not allowing fear, distraction, or temptation to cloud our judgment. To be watchful means recognizing that temptation rarely announces itself. The enemy often works through lies we begin to believe, accusations we repeatedly rehearse, desires we excuse, and isolation we accept. Note that Peter calls the devil our adversary. He opposes God and seeks to destroy what God is doing in us. Like a roaring lion, he uses intimidation to pressure us to run. Peter knew what that pressure felt like. Before Jesus was arrested, He warned him: "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." —Luke 22:31-32 Peter was sifted too. Fear exposed him, and he denied Jesus three times. Self-confidence was not enough. Therefore, his instruction is what he lacked. "Resist him, firm in your faith." To resist means to stand against or withstand. We resist the enemy by holding firmly to what God has said. When the adversary whispers that God has abandoned you, remember that the Father cares for you. When the adversary accuses you of forgiven sin, remember the finished work of Christ. When the adversary tempts you with promises of life apart from obedience, remember where those desires lead. Spiritual resistance is not spiritual bravado. It is stubborn allegiance to God. Yesterday, Peter told us to open our hands and release our anxiety. Today, he tells us to plant our feet and resist the enemy. So what's your battle with the adversary today? DO THIS: Identify one lie, temptation, accusation, or pattern of isolation the enemy has been using against you. Write down one biblical truth that directly confronts it, then share the struggle with one trustworthy believer who will pray with you. ASK THIS: Where have I become spiritually careless or distracted? What lie or accusation am I tempted to believe right now? Who is helping me remain firm in the faith rather than fight alone? PRAY THIS: Father, keep me sober-minded and spiritually awake. Help me recognize the enemy's lies without becoming fearful or preoccupied with him. Strengthen me to resist temptation, stand firmly in the truth of the gospel, and remain connected to Your people. Thank You that Jesus intercedes for me and will not let me go. Amen. PLAY THIS: A Mighty Fortress Is Our God

Welcome to another episode of the podcast, where today we dive deep into Jonathan Edwards's foundational revival trilogy to explore how one of history's greatest pastor-theologians navigated the thrilling yet treacherous waters of spiritual awakening. From the remarkable local conversions in Northampton to his razor-sharp diagnostic tests for genuine revival, Edwards offers an unequaled masterclass in discerning the work of the Holy Spirit. Together, we'll examine his searching warnings on undiscerned spiritual pride, the deceptive snare of modern "immediate revelations," and the subtle ways Satan exploits even our most elevated spiritual frames. Whether you are seeking a biblical blueprint for testing spiritual claims or a humbling guide for pastoral discernment, Edwards's timeless insights remain a vital manual for the Church today.

Episode Description: In this insightful message, Brother Mike explores the reality of spiritual surveillance, revealing how spiritual forces observe human behavior, identify vulnerabilities, and craft targeted temptations. Drawing from biblical accounts—including Job, Jesus' temptation in the wilderness, and the seven sons of Sceva—Brother Mike illustrates the difference between walking in spiritual authority and operating without power. Listeners are encouraged to strengthen their spiritual foundation through deeper prayer, Scripture study, and faith-based community at the Arizona Deliverance Center. Key Takeaways: Understanding Unseen Evaluation: Spiritual forces observe human actions and patterns to identify spiritual weaknesses and entry points for temptation. Scriptural Evidence of Surveillance: Biblical accounts show how spiritual entities recognized figures like Job, Jesus, and Paul based on their authority and spiritual standing. The Reality of Authentic Authority: Attempting to exercise spiritual power without true conviction or depth—as shown by the seven sons of Sceva—leaves individuals vulnerable to deception and defeat. Overcoming Surveillance Through Growth: Cultivating a strong prayer life, consistent Scripture study, and close relationship with God builds genuine spiritual resistance. Scripture References: Job 1:8 – "Then the Lord said to Satan, 'Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?'" Matthew 4:2–3 – "And when He had fasted forty days and forty nights, afterward He was hungry. Now when the tempter came to Him, he said, 'If You are the Son of God, command that these stones become bread.'" Mark 1:23–24 – "Now there was a man in their synagogue with an unclean spirit. And he cried out, saying, 'Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!'" Acts 19:13–15 – "Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits... And the evil spirit answered and said, 'Jesus I know, and Paul I know; but who are you?'" Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Steve DeWitt Our Calling: Right Thinking and Right Living - Part B Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

90 Day Transformation: https://apply.justinegliskis.comGet The 1.6:1 Ratio System: https://go.justinegliskis.com/?utm_source=podcast&utm_medium=show_notes&utm_campaign=book_funnelEmail: hey@justinegliskis.com to get in contact with meNew episodes out every Monday and Thursday at 10 AM Eastern TimeContentment is not getting what you want — it's wanting what you have. Chasing the next thing keeps you exiled from the life already in front of you.To be jealous is to be of Satan. That simple. Have I ever been jealous? Yes. Are you kidding me? Absolutely. So notice it. "I want never gets" — the vibration of wanting implies not having. Who are you to logically plan the life God made you for? "I want" has nothing to do with the truth. "I am" has a lot more to do with it. He didn't say "as in Earth, so in heaven" — He said "as in heaven, so on Earth." I'm 27. The entire past decade I was obsessed with making money. Now, I can almost guarantee my income 10Xs, 50Xs, 100Xs over the next few years. It doesn't matter though.Jealousy of another man's harvest blinds you to the field already growing under your feet. When you're dead, He can live through you — that's the only reason to ever be the main character. When you can't let go: pet the dog, rest the eyes, feel the grass. Start there.Listen if you're ready for the gratitude shift: blessing what's present instead of mourning what's absent. Spirit first. Thinking second. Service first. Amen.Discover a podcast designed for entrepreneurs and solopreneurs navigating the challenges of entrepreneurship, offering insights on stress management, health and wellness, and overcoming imposter syndrome, while emphasizing work-life balance, energy alignment, and inner peace; explore topics like burnout recovery, business automation, scaling a business, business growth strategies, client management, mental resilience, overcoming anxiety, and achieving clearer thinking for sustainable success, using the blade of awareness, solving emotional dysfunction and unveiling the trickster within. Experience transformative solitude for entrepreneurs who seek to overcome loneliness while embracing spiritual isolation as a pathway to energy alignment and emotional clarity; learn to thrive alone and awaken in solitude through purposeful mental reset practices that cultivate an abundance mindset and build emotional resilience rooted in inner peace and deep self-inquiry, enabling mindful business growth through productivity that flows from peace rather than pressure, offering essential burnout recovery and healing alone strategies with specialized alignment coaching focused on deep listening skills that unlock success in silence and develop a resilient entrepreneur mindset capable of sustainable achievement.

Link Up w/The Morning Sickness Digitally All Over:Instagram: @hms_98_official, @bosskupd, @bretvesely, @dickToledoX/Twitter: @HMSon98, @DickToledo, @bretveselyFacebook: @HMSKUPDYouTube: @hmspodcast9320, @98kupdRequest/Call in/Wakeup Song line:(IN AZ) 602.585.9800More HMS: www.holmbergpodcast.com, www.98kupd.comEmail: dtoledo@98kupd.com, bvesely@98kupd.com, bbogen@98kupd.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Website: https://deeperwalk.comBook: A Deeper Walk: https://deeperwalk.com/product/a-deeper-walk-a-proven-path-for-developing-a-more-vibrant-faith-book/Podcast: https://deeperwalk.com/podcast Socials (Instagram, Facebook): @deeperwalkinternational https://www.instagram.com/deeperwalkinternational/

Sign up for our e-newsletter today! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The David Alliance TDAGiantslayer@Gmail.com Garth Heckman THREE  "Dirty Little Secrets" Worth Naming   1-  If there's one unifying tactic underneath all ten, it's this: the accuser rarely needs to invent new material — he just recycles truth without context, timing, or grace. Most of his accusations contain a kernel of something real (a real failure, a real hurt, a real Scripture) — which is exactly why they're so effective. Outright lies are easy to reject. Half-truths delivered at the right moment, with real pain attached, are much harder to resist.     2-  The second secret: he almost never announces himself. Nobody hears an accusing thought and thinks "that was Satan." It just feels like "being honest with myself," or "just being realistic," or "this is just how I am." The accusations feel like your own internal voice of reason — which is precisely what makes Revelation 12:11 significant: believers overcome him "by the blood of the Lamb and by the word of their testimony" — meaning the antidote isn't cleverness or willpower, it's actively speaking a different word over yourself than the one he's whispering.       3-  If a thought pushes you toward confession, prayer, and community — that's likely conviction. BUT WITH THAT - ACCUSATIONS MAKE YOU START TO MAKE EXCUSES FOR THAT WHICH YOU ARE BEING ACCUSED OF… THEN HE MAKES YOU FEEL GUILTY FOR THE EXCUSES YOU MADE.      The weapon against accusation isn't willpower or cleverness — it's actively speaking a different word over yourself than the one being whispered. Silence lets the accusation stand unchallenged. Testimony — speaking truth out loud, even just to yourself — interrupts it.

Shipwreck is fully checked out on voting this year, and she lays out exactly why, from gas prices to the same recycled promises no matter who wins. She digs into the online energy vampire theory, reacts to the Sydney Sweeney sports betting ad backlash and the double standard she sees in who gets outraged about what, and works through a wild Matrix inspired take on why everyone suddenly needs more data centers. There is a genuinely fascinating detour into a theory that we are living in Satan's little season rather than waiting on end times, plus billionaire bunker skepticism and her ongoing belief that some people simply do not have souls. She closes out on burnout culture, the rise of AI influencers flooding every platform, and her frustration with shrinking reach on X. Chaotic, funny, and unmistakably her.  

It is possible to feel like you are managing everything reasonably well — checking in with the people in your life, not overcommitting, trying to be thoughtful — and still have something important fall out of order. Not because of bad intentions, but because the most essential check was missed: the one with the Lord. Priorities can quietly rearrange themselves without any single dramatic moment, and the result is often disappointing the people we care about most while feeling genuinely confused about how it happened. Psalm 139:23-24 is one of the most courageous prayers in Scripture: search me, O God, know my heart, try me, see if there is any wicked way in me. It is an invitation for God to show us what we cannot see about ourselves — the pride hiding under helpfulness, the people-pleasing disguised as generosity, the frantic doing that Elisabeth Elliot identified as one of Satan's favorite temptations: inspiring us to do more than the Father meant for us to do. We cannot change what we refuse to look at, and we cannot change even what we do see through our own strength alone. The comfort is that God is not in heaven condemning us for getting it wrong the four hundredth time. He is there to guide, help, and change us into His likeness. Romans 8:1 makes that clear. We cannot do the changing on our own — and He never said we could. He can, and He always said He would. Bible Verse "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."— Psalm 139:23-24, NKJV Ponder Today The most important check-in is the one with God. We can consult everyone around us, manage our schedules carefully, and still miss the most essential question: Lord, is this what You want me to do? Checking with God first changes everything that follows. Pride can hide under genuinely good impulses. The desire to help, to be needed, to jump in before being asked — these are not always wrong, but they can become a way of doing what we think is right rather than what God has actually asked of us. Quiet priority drift is one of the most common and least dramatic ways things go wrong. No single decision feels catastrophic. But over time, the people who should come first end up carrying the weight of what slipped when we were too busy for them. You cannot do the changing on your own — and God never said you could. This is not discouraging news. It is freeing news. He can, and He always said He would. Our job is to invite Him in and yield to what He shows us. God is not condemning you for getting it wrong again. Romans 8:1 is clear: there is no condemnation for those who are in Christ Jesus. He is present to guide, correct, and change us — not to berate us for how many times we have needed the same correction. A Prayer for You Today Dear Heavenly Father, please forgive me for taking things out of Your hands and putting them into my own. Help me to stop and listen to what You want me to do and where You want me to go. You know me better than I know myself. You know the harmful ways in me and my propensity to wander from Your commands. Please keep me close. Draw me back when I have strayed. Change what needs to be changed and strengthen the weak areas. Lord, I need You more than the air I breathe. I am counting on You because apart from You, I can do nothing. I love You. Help me to love You more. Amen. Want More? Sign up for our free newsletter, The Good Word, for weekly biblical wisdom and encouragement delivered right to your inbox. Join our community today: https://www.lifeaudio.com/thegoodword/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Mondo Gonzales and Jonathan Cahn continue to uncover the astonishing connections between the Altar of Pergamon—the “throne of Satan” described in Revelation—and nuclear weapons, the Berlin Wall, the web, Barack Obama, globalism and the coming Antichrist kingdom.

In almost all horror movies that depict hell, it is portrayed as a place where demons torment people and Satan is in charge. However, is this actually true? Let's examine this claim in the context of Scripture. __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________