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Last time we spoke about the surrender of Japan. Emperor Hirohito announced the surrender on August 15, prompting mixed public reactions: grief, shock, and sympathy for the Emperor, tempered by fear of hardship and occupation. The government's response included resignations and suicide as new leadership was brought in under Prime Minister Higashikuni, with Mamoru Shigemitsu as Foreign Minister and Kawabe Torashiro heading a delegation to Manila. General MacArthur directed the occupation plan, “Blacklist,” prioritizing rapid, phased entry into key Japanese areas and Korea, while demobilizing enemy forces. The surrender ceremony occurred aboard the Missouri in Tokyo Bay on September 2, with Wainwright, Percival, Nimitz, and UN representatives in attendance. Civilians and soldiers across Asia began surrendering, and postwar rehabilitation, Indochina and Vietnam's independence movements, and Southeast Asian transitions rapidly unfolded as Allied forces established control. This episode is the Aftermath of the Pacific War Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  The Pacific War has ended. Peace has been restored by the Allies and most of the places conquered by the Japanese Empire have been liberated. In this post-war period, new challenges would be faced for those who won the war; and from the ashes of an empire, a defeated nation was also seeking to rebuild. As the Japanese demobilized their armed forces, many young boys were set to return to their homeland, even if they had previously thought that they wouldn't survive the ordeal. And yet, there were some cases of isolated men that would continue to fight for decades even, unaware that the war had already ended.  As we last saw, after the Japanese surrender, General MacArthur's forces began the occupation of the Japanese home islands, while their overseas empire was being dismantled by the Allies. To handle civil administration, MacArthur established the Military Government Section, commanded by Brigadier-General William Crist, staffed by hundreds of US experts trained in civil governance who were reassigned from Okinawa and the Philippines. As the occupation began, Americans dispatched tactical units and Military Government Teams to each prefecture to ensure that policies were faithfully carried out. By mid-September, General Eichelberger's 8th Army had taken over the Tokyo Bay region and began deploying to occupy Hokkaido and the northern half of Honshu. Then General Krueger's 6th Army arrived in late September, taking southern Honshu and Shikoku, with its base in Kyoto. In December, 6th Army was relieved of its occupation duties; in January 1946, it was deactivated, leaving the 8th Army as the main garrison force. By late 1945, about 430,000 American soldiers were garrisoned across Japan. President Truman approved inviting Allied involvement on American terms, with occupation armies integrated into a US command structure. Yet with the Chinese civil war and Russia's reluctance to place its forces under MacArthur's control, only Australia, Britain, India, and New Zealand sent brigades, more than 40,000 troops in southwestern Japan. Japanese troops were gradually disarmed by order of their own commanders, so the stigma of surrender would be less keenly felt by the individual soldier. In the homeland, about 1.5 million men were discharged and returned home by the end of August. Demobilization overseas, however, proceeded, not quickly, but as a long, difficult process of repatriation. In compliance with General Order No. 1, the Japanese Imperial General Headquarters disbanded on September 13 and was superseded by the Japanese War Department to manage demobilization. By November 1, the homeland had demobilized 2,228,761 personnel, roughly 97% of the Homeland Army. Yet some 6,413,215 men remained to be repatriated from overseas. On December 1, the Japanese War Ministry dissolved, and the First Demobilization Ministry took its place. The Second Demobilization Ministry was established to handle IJN demobilization, with 1,299,868 sailors, 81% of the Navy, demobilized by December 17. Japanese warships and merchant ships had their weapons rendered inoperative, and suicide craft were destroyed. Forty percent of naval vessels were allocated to evacuations in the Philippines, and 60% to evacuations of other Pacific islands. This effort eventually repatriated about 823,984 men to Japan by February 15, 1946. As repatriation accelerated, by October 15 only 1,909,401 men remained to be repatriated, most of them in the Soviet Union. Meanwhile, the Higashikuni Cabinet and Foreign Minister Shigemitsu Mamoru managed to persuade MacArthur not to impose direct military rule or martial law over all of Japan. Instead, the occupation would be indirect, guided by the Japanese government under the Emperor's direction. An early decision to feed occupation forces from American supplies, and to allow the Japanese to use their own limited food stores, helped ease a core fear: that Imperial forces would impose forced deliveries on the people they conquered. On September 17, MacArthur transferred his headquarters from Yokohama to Tokyo, setting up primary offices on the sixth floor of the Dai-Ichi Mutual Life Insurance Building, an imposing edifice overlooking the moat and the Imperial palace grounds in Hibiya, a symbolic heart of the nation.  While the average soldier did not fit the rapacious image of wartime Japanese propagandists, occupation personnel often behaved like neo-colonial overlords. The conquerors claimed privileges unimaginable to most Japanese. Entire trains and train compartments, fitted with dining cars, were set aside for the exclusive use of occupation forces. These silenced, half-empty trains sped past crowded platforms, provoking ire as Japanese passengers were forced to enter and exit packed cars through punched-out windows, or perch on carriage roofs, couplings, and running boards, often with tragic consequences. The luxury express coaches became irresistible targets for anonymous stone-throwers. During the war, retrenchment measures had closed restaurants, cabarets, beer halls, geisha houses, and theatres in Tokyo and other large cities. Now, a vast leisure industry sprang up to cater to the needs of the foreign occupants. Reopened restaurants and theatres, along with train stations, buses, and streetcars, were sometimes kept off limits to Allied personnel, partly for security, partly to avoid burdening Japanese resources, but a costly service infrastructure was built to the occupiers' specifications. Facilities reserved for occupation troops bore large signs reading “Japanese Keep Out” or “For Allied Personnel Only.” In downtown Tokyo, important public buildings requisitioned for occupation use had separate entrances for Americans and Japanese. The effect? A subtle but clear colour bar between the predominantly white conquerors and the conquered “Asiatic” Japanese. Although MacArthur was ready to work through the Japanese government, he lacked the organizational infrastructure to administer a nation of 74 million. Consequently, on October 2, MacArthur dissolved the Military Government Section and inaugurated General Headquarters, Supreme Commander for the Allied Powers, a separate headquarters focused on civil affairs and operating in tandem with the Army high command. SCAP immediately assumed responsibility for administering the Japanese home islands. It commandeered every large building not burned down to house thousands of civilians and requisitioned vast tracts of prime real estate to quarter several hundred thousand troops in the Tokyo–Yokohama area alone. Amidst the rise of American privilege, entire buildings were refurbished as officers' clubs, replete with slot machines and gambling parlours installed at occupation expense. The Stars and Stripes were hoisted over Tokyo, while the display of the Rising Sun was banned; and the downtown area, known as “Little America,” was transformed into a US enclave. The enclave mentality of this cocooned existence was reinforced by the arrival within the first six months of roughly 700 American families. At the peak of the occupation, about 14,800 families employed some 25,000 Japanese servants to ease the “rigours” of overseas duty. Even enlisted men in the sparse quonset-hut towns around the city lived like kings compared with ordinary Japanese. Japanese workers cleaned barracks, did kitchen chores, and handled other base duties. The lowest private earned a 25% hardship bonus until these special allotments were discontinued in 1949. Most military families quickly adjusted to a pampered lifestyle that went beyond maids and “boys,” including cooks, laundresses, babysitters, gardeners, and masseuses. Perks included spacious quarters with swimming pools, central heating, hot running water, and modern plumbing. Two observers compared GHQ to the British Raj at its height. George F. Kennan, head of the State Department's Policy Planning Staff, warned during his 1948 mission to Japan that Americans had monopolized “everything that smacks of comfort or elegance or luxury,” criticizing what he called the “American brand of philistinism” and the “monumental imperviousness” of MacArthur's staff to the Japanese suffering. This conqueror's mentality also showed in the bullying attitudes many top occupation officials displayed toward the Japanese with whom they dealt. Major Faubion Bowers, MacArthur's military secretary, later said, “I and nearly all the occupation people I knew were extremely conceited and extremely arrogant and used our power every inch of the way.” Initially, there were spasms of defiance against the occupation forces, such as anonymous stone-throwing, while armed robbery and minor assaults against occupation personnel were rife in the weeks and months after capitulation. Yet active resistance was neither widespread nor organized. The Americans successfully completed their initial deployment without violence, an astonishing feat given a heavily armed and vastly superior enemy operating on home terrain. The average citizen regarded the occupation as akin to force majeure, the unfortunate but inevitable aftermath of a natural calamity. Japan lay prostrate. Industrial output had fallen to about 10% of pre-war levels, and as late as 1946, more than 13 million remained unemployed. Nearly 40% of Japan's urban areas had been turned to rubble, and some 9 million people were homeless. The war-displaced, many of them orphans, slept in doorways and hallways, in bombed-out ruins, dugouts and packing crates, under bridges or on pavements, and crowded the hallways of train and subway stations. As winter 1945 descended, with food, fuel, and clothing scarce, people froze to death. Bonfires lit the streets to ward off the chill. "The only warm hands I have shaken thus far in Japan belonged to Americans," Mark Gayn noted in December 1945. "The Japanese do not have much of a chance to thaw out, and their hands are cold and red." Unable to afford shoes, many wore straw sandals; those with geta felt themselves privileged. The sight of a man wearing a woman's high-buttoned shoes in winter epitomized the daily struggle to stay dry and warm. Shantytowns built of scrap wood, rusted metal, and scavenged odds and ends sprang up everywhere, resembling vast junk yards. The poorest searched smouldering refuse heaps for castoffs that might be bartered for a scrap to eat or wear. Black markets (yami'ichi) run by Japanese, Koreans, and For-mosans mushroomed to replace collapsed distribution channels and cash in on inflated prices. Tokyo became "a world of scarcity in which every nail, every rag, and even a tangerine peel [had a] market value." Psychologically numbed, disoriented, and disillusioned with their leaders, demobilized veterans and civilians alike struggled to get their bearings, shed militaristic ideologies, and begin to embrace new values. In the vacuum of defeat, the Japanese people appeared ready to reject the past and grasp at the straw held out by the former enemy. Relations between occupier and occupied were not smooth, however. American troops comported themselves like conquerors, especially in the early weeks and months of occupation. Much of the violence was directed against women, with the first attacks beginning within hours after the landing of advance units. When US paratroopers landed in Sapporo, an orgy of looting, sexual violence, and drunken brawling ensued. Newspaper accounts reported 931 serious offences by GIs in the Yokohama area during the first week of occupation, including 487 armed robberies, 411 thefts of currency or goods, 9 rapes, 5 break-ins, 3 cases of assault and battery, and 16 other acts of lawlessness. In the first 10 days of occupation, there were 1,336 reported rapes by US soldiers in Kanagawa Prefecture alone. Americans were not the only perpetrators. A former prostitute recalled that when Australian troops arrived in Kure in early 1946, they “dragged young women into their jeeps, took them to the mountain, and then raped them. I heard them screaming for help nearly every night.” Such behaviour was commonplace, but news of criminal activity by occupation forces was quickly suppressed. On September 10, 1945, SCAP issued press and pre-censorship codes outlawing the publication of reports and statistics "inimical to the objectives of the occupation." In the sole instance of self-help General Eichelberger records in his memoirs, when locals formed a vigilante group and retaliated against off-duty GIs, 8th Army ordered armored vehicles into the streets and arrested the ringleaders, who received lengthy prison terms. Misbehavior ranged from black-market activity, petty theft, reckless driving, and disorderly conduct to vandalism, arson, murder, and rape. Soldiers and sailors often broke the law with impunity, and incidents of robbery, rape, and even murder were widely reported. Gang rapes and other sex atrocities were not infrequent; victims, shunned as outcasts, sometimes turned to prostitution in desperation, while others took their own lives to avoid bringing shame to their families. Military courts arrested relatively few soldiers for these offenses and convicted even fewer; Japanese attempts at self-defense were punished severely, and restitution for victims was rare. Fearing the worst, Japanese authorities had already prepared countermeasures against the supposed rapacity of foreign soldiers. Imperial troops in East Asia and the Pacific had behaved brutally toward women, so the government established “sexual comfort-stations” manned by geisha, bar hostesses, and prostitutes to “satisfy the lust of the Occupation forces,” as the Higashikuni Cabinet put it. A budget of 100 million yen was set aside for these Recreation and Amusement Associations, financed initially with public funds but run as private enterprises under police supervision. Through these, the government hoped to protect the daughters of the well-born and middle class by turning to lower-class women to satisfy the soldiers' sexual appetites. By the end of 1945, brothel operators had rounded up an estimated 20,000 young women and herded them into RAA establishments nationwide. Eventually, as many as 70,000 are said to have ended up in the state-run sex industry. Thankfully, as military discipline took hold and fresh troops replaced the Allied veterans responsible for the early crime wave, violence subsided and the occupier's patronising behavior and the ugly misdeeds of a lawless few were gradually overlooked. However, fraternisation was frowned upon by both sides, and segregation was practiced in principle, with the Japanese excluded from areas reserved for Allied personnel until September 1949, when MacArthur lifted virtually all restrictions on friendly association, stating that he was “establishing the same relations between occupation personnel and the Japanese population as exists between troops stationed in the United States and the American people.” In principle, the Occupation's administrative structure was highly complex. The Far Eastern Commission, based in Washington, included representatives from all 13 countries that had fought against Japan and was established in 1946 to formulate basic principles. The Allied Council for Japan was created in the same year to assist in developing and implementing surrender terms and in administering the country. It consisted of representatives from the USA, the USSR, Nationalist China, and the British Commonwealth. Although both bodies were active at first, they were largely ineffectual due to unwieldy decision-making, disagreements between the national delegations (especially the USA and USSR), and the obstructionism of General Douglas MacArthur. In practice, SCAP, the executive authority of the occupation, effectively ruled Japan from 1945 to 1952. And since it took orders only from the US government, the Occupation became primarily an American affair. The US occupation program, effectively carried out by SCAP, was revolutionary and rested on a two-pronged approach. To ensure Japan would never again become a menace to the United States or to world peace, SCAP pursued disarmament and demilitarization, with continuing control over Japan's capacity to make war. This involved destroying military supplies and installations, demobilizing more than five million Japanese soldiers, and thoroughly discrediting the military establishment. Accordingly, SCAP ordered the purge of tens of thousands of designated persons from public service positions, including accused war criminals, military officers, leaders of ultranationalist societies, leaders in the Imperial Rule Assistance Association, business leaders tied to overseas expansion, governors of former Japanese colonies, and national leaders who had steered Japan into war. In addition, MacArthur's International Military Tribunal for the Far East established a military court in Tokyo. It had jurisdiction over those charged with Class A crimes, top leaders who had planned and directed the war. Also considered were Class B charges, covering conventional war crimes, and Class C charges, covering crimes against humanity. Yet the military court in Tokyo wouldn't be the only one. More than 5,700 lower-ranking personnel were charged with conventional war crimes in separate trials convened by Australia, China, France, the Dutch East Indies, the Philippines, the United Kingdom, and the United States. Of the 5,700 Japanese individuals indicted for Class B war crimes, 984 were sentenced to death; 475 received life sentences; 2,944 were given more limited prison terms; 1,018 were acquitted; and 279 were never brought to trial or not sentenced. Among these, many, like General Ando Rikichi and Lieutenant-General Nomi Toshio, chose to commit suicide before facing prosecution. Notable cases include Lieutenant-General Tani Hisao, who was sentenced to death by the Nanjing War Crimes Tribunal for his role in the Nanjing Massacre; Lieutenant-General Sakai Takashi, who was executed in Nanjing for the murder of British and Chinese civilians during the occupation of Hong Kong. General Okamura Yasuji was convicted of war crimes by the Tribunal, yet he was immediately protected by the personal order of Nationalist leader Chiang Kai-Shek, who kept him as a military adviser for the Kuomintang. In the Manila trials, General Yamashita Tomoyuki was sentenced to death as he was in overall command during the Sook Ching massacre, the Rape of Manila, and other atrocities. Lieutenant-General Homma Masaharu was likewise executed in Manila for atrocities committed by troops under his command during the Bataan Death March. General Imamura Hitoshi was sentenced to ten years in prison, but he considered the punishment too light and even had a replica of the prison built in his garden, remaining there until his death in 1968. Lieutenant-General Kanda Masatane received a 14-year sentence for war crimes on Bougainville, though he served only four years. Lieutenant-General Adachi Hatazo was sentenced to life imprisonment for war crimes in New Guinea and subsequently committed suicide on September 10, 1947. Lieutenant-General Teshima Fusataro received three years of forced labour for using a hospital ship to transport troops. Lieutenant-General Baba Masao was sentenced to death for ordering the Sandakan Death Marches, during which over 2,200 Australian and British prisoners of war perished. Lieutenant-General Tanabe Moritake was sentenced to death by a Dutch military tribunal for unspecified war crimes. Rear-Admiral Sakaibara Shigematsu was executed in Guam for ordering the Wake Island massacre, in which 98 American civilians were murdered. Lieutenant-General Inoue Sadae was condemned to death in Guam for permitting subordinates to execute three downed American airmen captured in Palau, though his sentence was commuted to life imprisonment in 1951 and he was released in 1953. Lieutenant-General Tachibana Yoshio was sentenced to death in Guam for his role in the Chichijima Incident, in which eight American airmen were cannibalized. By mid-1945, due to the Allied naval blockade, the 25,000 Japanese troops on Chichijima had run low on supplies. However, although the daily rice ration had been reduced from 400 grams per person per day to 240 grams, the troops were not at risk of starvation. In February and March 1945, in what would later be called the Chichijima incident, Tachibana Yoshio's senior staff turned to cannibalism. Nine American airmen had escaped from their planes after being shot down during bombing raids on Chichijima, eight of whom were captured. The ninth, the only one to evade capture, was future US President George H. W. Bush, then a 20-year-old pilot. Over several months, the prisoners were executed, and reportedly by the order of Major Matoba Sueyo, their bodies were butchered by the division's medical orderlies, with the livers and other organs consumed by the senior staff, including Matoba's superior Tachibana. In the Yokohama War Crimes Trials, Lieutenant-Generals Inada Masazumi and Yokoyama Isamu were convicted for their complicity in vivisection and other human medical experiments performed at Kyushu Imperial University on downed Allied airmen. The Tokyo War Crimes Trial, which began in May 1946 and lasted two and a half years, resulted in the execution by hanging of Generals Doihara Kenji and Itagaki Seishiro, and former Prime Ministers Hirota Koki and Tojo Hideki, for war crimes, crimes against humanity, and crimes against peace, specifically for the escalation of the Pacific War and for permitting the inhumane treatment of prisoners of war. Also sentenced to death were Lieutenant-General Muto Akira for his role in the Nanjing and Manila massacres; General Kimura Heitaro for planning the war strategy in China and Southeast Asia and for laxity in preventing atrocities against prisoners of war in Burma; and General Matsui Iwane for his involvement in the Rape of Nanjing. The seven defendants who were sentenced to death were executed at Sugamo Prison in Ikebukuro on December 23, 1948. Sixteen others were sentenced to life imprisonment, including the last Field Marshal Hata Shunroku, Generals Araki Sadao, Minami Hiro, and Umezu Shojiro, Admiral Shimada Shigetaro, former Prime Ministers Hiranuma Kiichiro and Koiso Kuniaki, Marquis Kido Koichi, and Colonel Hashimoto Kingoro, a major instigator of the second Sino-Japanese War. Additionally, former Foreign Ministers Togo Shigenori and Shigemitsu Mamoru received seven- and twenty-year sentences, respectively. The Soviet Union and Chinese Communist forces also held trials of Japanese war criminals, including the Khabarovsk War Crime Trials, which tried and found guilty some members of Japan's bacteriological and chemical warfare unit known as Unit 731. However, those who surrendered to the Americans were never brought to trial, as MacArthur granted immunity to Lieutenant-General Ishii Shiro and all members of the bacteriological research units in exchange for germ-w warfare data derived from human experimentation. If you would like to learn more about what I like to call Japan's Operation Paper clip, whereupon the US grabbed many scientists from Unit 731, check out my exclusive podcast. The SCAP-turn to democratization began with the drafting of a new constitution in 1947, addressing Japan's enduring feudal social structure. In the charter, sovereignty was vested in the people, and the emperor was designated a “symbol of the state and the unity of the people, deriving his position from the will of the people in whom resides sovereign power.” Because the emperor now possessed fewer powers than European constitutional monarchs, some have gone so far as to say that Japan became “a republic in fact if not in name.” Yet the retention of the emperor was, in fact, a compromise that suited both those who wanted to preserve the essence of the nation for stability and those who demanded that the emperor system, though not necessarily the emperor, should be expunged. In line with the democratic spirit of the new constitution, the peerage was abolished and the two-chamber Diet, to which the cabinet was now responsible, became the highest organ of state. The judiciary was made independent and local autonomy was granted in vital areas of jurisdiction such as education and the police. Moreover, the constitution stipulated that “the people shall not be prevented from enjoying any of the fundamental human rights,” that they “shall be respected as individuals,” and that “their right to life, liberty, and the pursuit of happiness shall … be the supreme consideration in legislation.” Its 29 articles guaranteed basic human rights: equality, freedom from discrimination on the basis of race, creed, sex, social status or family origin, freedom of thought and freedom of religion. Finally, in its most controversial section, Article 9, the “peace clause,” Japan “renounce[d] war as a sovereign right of the nation” and vowed not to maintain any military forces and “other war potential.” To instill a thoroughly democratic ethos, reforms touched every facet of society. The dissolution of the zaibatsu decentralised economic power; the 1945 Labour Union Law and the 1946 Labour Relations Act guaranteed workers the right to collective action; the 1947 Labour Standards Law established basic working standards for men and women; and the revised Civil Code of 1948 abolished the patriarchal household and enshrined sexual equality. Reflecting core American principles, SCAP introduced a 6-3-3 schooling system, six years of compulsory elementary education, three years of junior high, and an optional three years of senior high, along with the aim of secular, locally controlled education. More crucially, ideological reform followed: censorship of feudal material in media, revision of textbooks, and prohibition of ideas glorifying war, dying for the emperor, or venerating war heroes. With women enfranchised and young people shaped to counter militarism and ultranationalism, rural Japan was transformed to undermine lingering class divisions. The land reform program provided for the purchase of all land held by absentee landlords, allowed resident landlords and owner-farmers to retain a set amount of land, and required that the remaining land be sold to the government so it could be offered to existing tenants. In 1948, amid the intensifying tensions of the Cold War that would soon culminate in the Korean War, the occupation's focus shifted from demilitarization and democratization toward economic rehabilitation and, ultimately, the remilitarization of Japan, an shift now known as the “Reverse Course.” The country was thus rebuilt as the Pacific region's primary bulwark against the spread of Communism. An Economic Stabilisation Programme was introduced, including a five-year plan to coordinate production and target capital through the Reconstruction Finance Bank. In 1949, the anti-inflationary Dodge Plan was adopted, advocating balanced budgets, fixing the exchange rate at 360 yen to the dollar, and ending broad government intervention. Additionally, the Ministry of International Trade and Industry was formed and supported the formation of conglomerates centered around banks, which encouraged the reemergence of a somewhat weakened set of zaibatsu, including Mitsui and Mitsubishi. By the end of the Occupation era, Japan was on the verge of surpassing its 1934–1936 levels of economic growth. Equally important was Japan's rearmament in alignment with American foreign policy: a National Police Reserve of about 75,000 was created with the outbreak of the Korean War; by 1952 it had expanded to 110,000 and was renamed the Self-Defense Force after the inclusion of an air force. However, the Reverse Course also facilitated the reestablishment of conservative politics and the rollback of gains made by women and the reforms of local autonomy and education. As the Occupation progressed, the Americans permitted greater Japanese initiative, and power gradually shifted from the reformers to the moderates. By 1949, the purge of the right came under review, and many who had been condemned began returning to influence, if not to the Diet, then to behind-the-scenes power. At the same time, Japanese authorities, with MacArthur's support, began purging left-wing activists. In June 1950, for example, the central office of the Japan Communist Party and the editorial board of The Red Flag were purged. The gains made by women also seemed to be reversed. Women were elected to 8% of available seats in the first lower-house election in 1946, but to only 2% in 1952, a trend not reversed until the so-called Madonna Boom of the 1980s. Although the number of women voting continued to rise, female politicisation remained more superficial than might be imagined. Women's employment also appeared little affected by labour legislation: though women formed nearly 40% of the labor force in 1952, they earned only 45% as much as men. Indeed, women's attitudes toward labor were influenced less by the new ethos of fulfilling individual potential than by traditional views of family and workplace responsibilities. In the areas of local autonomy and education, substantial modifications were made to the reforms. Because local authorities lacked sufficient power to tax, they were unable to realise their extensive powers, and, as a result, key responsibilities were transferred back to national jurisdiction. In 1951, for example, 90% of villages and towns placed their police forces under the control of the newly formed National Police Agency. Central control over education was also gradually reasserted; in 1951, the Yoshida government attempted to reintroduce ethics classes, proposed tighter central oversight of textbooks, and recommended abolishing local school board elections. By the end of the decade, all these changes had been implemented. The Soviet occupation of the Kurile Islands and the Habomai Islets was completed with Russian troops fully deployed by September 5. Immediately after the onset of the occupation, amid a climate of insecurity and fear marked by reports of sporadic rape and physical assault and widespread looting by occupying troops, an estimated 4,000 islanders fled to Hokkaido rather than face an uncertain repatriation. As Soviet forces moved in, they seized or destroyed telephone and telegraph installations and halted ship movements into and out of the islands, leaving residents without adequate food and other winter provisions. Yet, unlike Manchuria, where Japanese civilians faced widespread sexual violence and pillage, systematic violence against the civilian population on the Kuriles appears to have been exceptional. A series of military government proclamations assured islanders of safety so long as they did not resist Soviet rule and carried on normally; however, these orders also prohibited activities not explicitly authorized by the Red Army, which imposed many hardships on civilians. Residents endured harsh conditions under Soviet rule until late 1948, when Japanese repatriation out of the Kurils was completed. The Kuriles posed a special diplomatic problem, as the occupation of the southernmost islands—the Northern Territories—ignited a long-standing dispute between Tokyo and Moscow that continues to impede the normalisation of relations today. Although the Kuriles were promised to the Soviet Union in the Yalta agreement, Japan and the United States argued that this did not apply to the Northern Territories, since they were not part of the Kurile Islands. A substantial dispute regarding the status of the Kurile Islands arose between the United States and the Soviet Union during the preparation of the Treaty of San Francisco, which was intended as a permanent peace treaty between Japan and the Allied Powers of World War II. The treaty was ultimately signed by 49 nations in San Francisco on September 8, 1951, and came into force on April 28, 1952. It ended Japan's role as an imperial power, allocated compensation to Allied nations and former prisoners of war who had suffered Japanese war crimes, ended the Allied post-war occupation of Japan, and returned full sovereignty to Japan. Effectively, the document officially renounced Japan's treaty rights derived from the Boxer Protocol of 1901 and its rights to Korea, Formosa and the Pescadores, the Kurile Islands, the Spratly Islands, Antarctica, and South Sakhalin. Japan's South Seas Mandate, namely the Mariana Islands, Marshall Islands, and Caroline Islands, had already been formally revoked by the United Nations on July 18, 1947, making the United States responsible for administration of those islands under a UN trusteeship agreement that established the Trust Territory of the Pacific Islands. In turn, the Bonin, Volcano, and Ryukyu Islands were progressively restored to Japan between 1953 and 1972, along with the Senkaku Islands, which were disputed by both Communist and Nationalist China. In addition, alongside the Treaty of San Francisco, Japan and the United States signed a Security Treaty that established a long-lasting military alliance between them. Although Japan renounced its rights to the Kuriles, the U.S. State Department later clarified that “the Habomai Islands and Shikotan ... are properly part of Hokkaido and that Japan is entitled to sovereignty over them,” hence why the Soviets refused to sign the treaty. Britain and the United States agreed that territorial rights would not be granted to nations that did not sign the Treaty of San Francisco, and as a result the Kurile Islands were not formally recognized as Soviet territory. A separate peace treaty, the Treaty of Taipei (formally the Sino-Japanese Peace Treaty), was signed in Taipei on April 28, 1952 between Japan and the Kuomintang, and on June 9 of that year the Treaty of Peace Between Japan and India followed. Finally, Japan and the Soviet Union ended their formal state of war with the Soviet–Japanese Joint Declaration of 1956, though this did not settle the Kurile Islands dispute. Even after these formal steps, Japan as a nation was not in a formal state of war, and many Japanese continued to believe the war was ongoing; those who held out after the surrender came to be known as Japanese holdouts.  Captain Oba Sakae and his medical company participated in the Saipan campaign beginning on July 7, 1944, and took part in what would become the largest banzai charge of the Pacific War. After 15 hours of intense hand-to-hand combat, almost 4,300 Japanese soldiers were dead, and Oba and his men were presumed among them. In reality, however, he survived the battle and gradually assumed command of over a hundred additional soldiers. Only five men from his original unit survived the battle, two of whom died in the following months. Oba then led over 200 Japanese civilians deeper into the jungles to evade capture, organizing them into mountain caves and hidden jungle villages. When the soldiers were not assisting the civilians with survival tasks, Oba and his men continued their battle against the garrison of US Marines. He used the 1,552‑ft Mount Tapochau as their primary base, which offered an unobstructed 360-degree view of the island. From their base camp on the western slope of the mountain, Oba and his men occasionally conducted guerrilla-style raids on American positions. Due to the speed and stealth of these operations, and the Marines' frustrated attempts to find him, the Saipan Marines eventually referred to Oba as “The Fox.” Oba and his men held out on the island for 512 days, or about 16 months. On November 27, 1945, former Major-General Amo Umahachi was able to draw out some of the Japanese in hiding by singing the anthem of the Japanese infantry branch. Amo was then able to present documents from the defunct IGHQ to Oba ordering him and his 46 remaining men to surrender themselves to the Americans. On December 1, the Japanese soldiers gathered on Tapochau and sang a song of departure to the spirits of the war dead; Oba led his people out of the jungle and they presented themselves to the Marines of the 18th Anti-Aircraft Artillery Company. With great formality and commensurate dignity, Oba surrendered his sword to Lieutenant Colonel Howard G. Kirgis, and his men surrendered their arms and colors. On January 2, 1946, 20 Japanese soldiers hiding in a tunnel at Corregidor Island surrendered after learning the war had ended from a newspaper found while collecting water. In that same month, 120 Japanese were routed after a battle in the mountains 150 miles south of Manila. In April, during a seven-week campaign to clear Lubang Island, 41 more Japanese emerged from the jungle, unaware that the war had ended; however, a group of four Japanese continued to resist. In early 1947, Lieutenant Yamaguchi Ei and his band of 33 soldiers renewed fighting with the small Marine garrison on Peleliu, prompting reinforcements under Rear-Admiral Charles Pownall to be brought to the island to hunt down the guerrilla group. Along with them came former Rear-Admiral Sumikawa Michio, who ultimately convinced Yamaguchi to surrender in April after almost three years of guerrilla warfare. Also in April, seven Japanese emerged from Palawan Island and fifteen armed stragglers emerged from Luzon. In January 1948, 200 troops surrendered on Mindanao; and on May 12, the Associated Press reported that two unnamed Japanese soldiers had surrendered to civilian policemen in Guam the day before. On January 6, 1949, two former IJN soldiers, machine gunners Matsudo Rikio and Yamakage Kufuku, were discovered on Iwo Jima and surrendered peacefully. In March 1950, Private Akatsu Yūichi surrendered in the village of Looc, leaving only three Japanese still resisting on Lubang. By 1951 a group of Japanese on Anatahan Island refused to believe that the war was over and resisted every attempt by the Navy to remove them. This group was first discovered in February 1945, when several Chamorros from Saipan were sent to the island to recover the bodies of a Saipan-based B-29. The Chamorros reported that there were about thirty Japanese survivors from three ships sunk in June 1944, one of which was an Okinawan woman. Personal aggravations developed from the close confines of a small group on a small island and from tuba drinking; among the holdouts, 6 of 11 deaths were the result of violence, and one man displayed 13 knife wounds. The presence of only one woman, Higa Kazuko, caused considerable difficulty as she would transfer her affections among at least four men after each of them mysteriously disappeared, purportedly “swallowed by the waves while fishing.” According to the more sensational versions of the Anatahan tale, 11 of the 30 navy sailors stranded on the island died due to violent struggles over her affections. In July 1950, Higa went to the beach when an American vessel appeared offshore and finally asked to be removed from the island. She was taken to Saipan aboard the Miss Susie and, upon arrival, told authorities that the men on the island did not believe the war was over. As the Japanese government showed interest in the situation on Anatahan, the families of the holdouts were contacted in Japan and urged by the Navy to write letters stating that the war was over and that the holdouts should surrender. The letters were dropped by air on June 26 and ultimately convinced the holdouts to give themselves up. Thus, six years after the end of World War II, “Operation Removal” commenced from Saipan under the command of Lt. Commander James B. Johnson, USNR, aboard the Navy Tug USS Cocopa. Johnson and an interpreter went ashore by rubber boat and formally accepted the surrender on the morning of June 30, 1951. The Anatahan femme fatale story later inspired the 1953 Japanese film Anatahan and the 1998 novel Cage on the Sea. In 1953, Murata Susumu, the last holdout on Tinian, was finally captured. The next year, on May 7, Corporal Sumada Shoichi was killed in a clash with Filipino soldiers, leaving only two Japanese still resisting on Lubang. In November 1955, Seaman Kinoshita Noboru was captured in the Luzon jungle but soon after committed suicide rather than “return to Japan in defeat.” That same year, four Japanese airmen surrendered at Hollandia in Dutch New Guinea; and in 1956, nine soldiers were located and sent home from Morotai, while four men surrendered on Mindoro. In May 1960, Sergeant Ito Masashi became one of the last Japanese to surrender at Guam after the capture of his comrade Private Minagawa Bunzo, but the final surrender at Guam would come later with Sergeant Yokoi Shoichi. Sergeant Yokoi Shoichi survived in the jungles of Guam by living for years in an elaborately dug hole, subsisting on snails and lizards, a fate that, while undignified, showcased his ingenuity and resilience and earned him a warm welcome on his return to Japan. His capture was not heroic in the traditional sense: he was found half-starving by a group of villagers while foraging for shrimp in a stream, and the broader context included his awareness as early as 1952 that the war had ended. He explained that the wartime bushido code, emphasizing self-sacrifice or suicide rather than self-preservation, had left him fearing that repatriation would label him a deserter and likely lead to execution. Emerging from the jungle, Yokoi also became a vocal critic of Japan's wartime leadership, including Emperor Hirohito, which fits a view of him as a product of, and a prisoner within, his own education, military training, and the censorship and propaganda of the era. When asked by a young nephew how he survived so long on an island just a short distance from a major American airbase, he replied simply, “I was really good at hide and seek.”  That same year, Private Kozuka Kinshichi was killed in a shootout with Philippine police in October, leaving Lieutenant Onoda Hiroo still resisting on Lubang. Lieutenant Onoda Hiroo had been on Lubang since 1944, a few months before the Americans retook the Philippines. The last instructions he had received from his immediate superior ordered him to retreat to the interior of the island and harass the Allied occupying forces until the IJA eventually returned. Despite efforts by the Philippine Army, letters and newspapers left for him, radio broadcasts, and even a plea from Onoda's brother, he did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Suzuki Norio, who was traveling the world and had told friends that he planned to “look for Lieutenant Onoda, a panda, and the abominable snowman, in that order.” The two became friends, but Onoda stated that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed-upon place and found a note left by Suzuki. Suzuki had brought along Onoda's former commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Onoda Hiroo thus emerged from Lubang's jungle with his .25 caliber rifle, 500 rounds of ammunition, and several hand grenades. He surrendered 29 years after Japan's formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly. He received a hero's welcome upon his return to Japan in 1974. The Japanese government offered him a large sum of money in back pay, which he refused. When money was pressed on him by well-wishers, he donated it to Yasukuni Shrine. Onoda was reportedly unhappy with the attention and what he saw as the withering of traditional Japanese values. He wrote No Surrender: My Thirty-Year War, a best-selling autobiography published in 1974. Yet the last Japanese to surrender would be Private Nakamura Teruo, an Amis aborigine from Formosa and a member of the Takasago Volunteers. Private Nakamura Teruo spent the tail end of World War II with a dwindling band on Morotai, repeatedly dispersing and reassembling in the jungle as they hunted for food. The group suffered continuous losses to starvation and disease, and survivors described Nakamura as highly self-sufficient. He left to live alone somewhere in the Morotai highlands between 1946 and 1947, rejoined the main group in 1950, and then disappeared again a few years later. Nakamura hinted in print that he fled into the jungle because he feared the other holdouts might murder him. He survives for decades beyond the war, eventually being found by 11 Indonesian soldiers. The emergence of an indigenous Taiwanese soldier among the search party embarrassed Japan as it sought to move past its imperial past. Many Japanese felt Nakamura deserved compensation for decades of loyalty, only to learn that his back pay for three decades of service amounted to 68,000 yen.   Nakamura's experience of peace was complex. When a journalist asked how he felt about “wasting” three decades of his life on Morotai, he replied that the years had not been wasted; he had been serving his country. Yet the country he returned to was Taiwan, and upon disembarking in Taipei in early January 1975, he learned that his wife had a son he had never met and that she had remarried a decade after his official death. Nakamura eventually lived with a daughter, and his story concluded with a bittersweet note when his wife reconsidered and reconciled with him. Several Japanese soldiers joined local Communist and insurgent groups after the war to avoid surrender. Notably, in 1956 and 1958, two soldiers returned to Japan after service in China's People's Liberation Army. Two others who defected with a larger group to the Malayan Communist Party around 1945 laid down their arms in 1989 and repatriated the next year, becoming among the last to return home. That is all for today, but fear not I will provide a few more goodies over the next few weeks. I will be releasing some of my exclusive podcast episodes from my youtube membership and patreon that are about pacific war subjects. Like I promised the first one will be on why Emperor Hirohito surrendered. Until then if you need your fix you know where to find me: eastern front week by week, fall and rise of china, echoes of war or on my Youtube membership of patreon at www.patreon.com/pacificwarchannel.

Utang pemerintah Indonesia sampai triwulan pertama 2025 sebesar 7 ribuan triliun rupiah. Untuk membayar utang yang jatuh tempo, pemerintah justru menarik utang baru. Selama ini Kementerian Keuangan mengklaim utang Indonesia dalam kondisi baik-baik saja. Padahal tolok ukur yang mereka gunakan itu bisa menyesatkan karena memberi gambaran tak utuh tentang kerentanan ekonomi Indonesia. Kondisi ini akan semakin parah dengan realisasi proyek-proyek besar Presiden Prabowo. - - - Kunjungi⁠ s.id/bacatempo untuk mendapatkan diskon berlangganan Tempo Digital. Unduh aplikasi⁠⁠ Tempo⁠⁠ untuk membaca berbagai liputan mendalam Tempo. Powered by Firstory Hosting

Apa pun hasilnya, tidak ada alasan untuk takut, dan tidak ada alasan untuk melepaskan iman, Tuhan menggenggam seluruh dunia di tangan-Nya.

Apa pun hasilnya, tidak ada alasan untuk takut, dan tidak ada alasan untuk melepaskan iman, Tuhan menggenggam seluruh dunia di tangan-Nya.

Iblis adalah perusak yang berusaha merusak hubungan kita dengan Yesus, untuk menciptakan lubang busuk yang luas di antara kita, dan Yesus adalah pemulih.

Iblis adalah perusak yang berusaha merusak hubungan kita dengan Yesus, untuk menciptakan lubang busuk yang luas di antara kita, dan Yesus adalah pemulih.

Riflessione a ruota libera su un episodio capitato oggi, nel negozio di pianoforti Piatino, provando un bellissimo strumento.Durante la Seconda Guerra Mondiale, Hiroo Onoda, un ufficiale dell'intelligence dell'esercito giapponese, fu inviato sull'isola di Lubang nelle Filippine nel 1944. La sua missione era di condurre la guerriglia contro le forze americane e filippine. Anche dopo la resa del Giappone nel 1945, Onoda continuò a combattere perché non credeva che la guerra fosse finita. Nonostante numerosi tentativi di convincerlo della fine del conflitto, lui rifiutò di arrendersi, ritenendo i messaggi e le prove una tattica nemica. Solo nel 1974, con l'arrivo del suo ex comandante direttamente dal Giappone per ordinarne formalmente la resa, Onoda depose le armi. Ritornò in Giappone dove fu accolto come un eroe, simbolo di dedizione e lealtà.

Persiapan mudik lebaran, pemerintah sudah melakukan penambalan ribuan lubang di Jalan Pantura, tapi kalo diamati sepertinya setiap tahun selalu terjadi.

Tak seorang pun akan pernah tahu bahwa "gigi" telah dicabut di sana, sebab kasih karunia Allah akan menutupi semuanya.

Tak seorang pun akan pernah tahu bahwa "gigi" telah dicabut di sana, sebab kasih karunia Allah akan menutupi semuanya.

Have you heard of Hiroo Onoda? The Japanese 2nd Lieutenant was sent to the island of Lubang in The Philippines at the end of 1944. And he kept fighting for Imperial Japan for the next 28+ years, hiding out in the jungle, occasionally running raids on local villagers, shooting and killing random people he thought were enemy combatants, and refusing to believe that the war had ended back in 1945. Visit CrimeWaveatSea.com/SCARED  to claim your fan code in order to register and join us November 3rd-7th, 2025!!! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch.

 On today's Space-Cast!, we're joined by Pako Gradaille to discuss his recent board game Onoda, about the Imperial Japanese officer who continued to wage the Second World War for nearly thirty years on the island of Lubang. Along the way we discuss why Gradaille was drawn to Hiroo Onoda, how board games can express alienation and discomfort, and both the necessity and perils of ambiguity in art. 

https://www.patreon.com/windah Transkrip: https://www.patreon.com/posts/high-seri-kata-114347913?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link Terjemahan: https://www.patreon.com/posts/eng-seri-kata-10-114348058?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link Lubang= tempat/bagian yang kosong Lubang Buaya = tempat tujuh pahlawan revolusi dibunuh dan dibuang ke dalam lubang pada tahun 1965 Jatuh ke lubang yang sama = mengulangi kesalahan yang sama Gali lubang tutup lubang = berutang untuk membayar utang yang lain Barang siapa menggali lubang, ia akan terperosok ke dalamnya = Siapa yang berbuat jahat kepada orang lain akan kena akibatnya sendiri How many holes does a human have?: https://youtu.be/egEraZP9yXQ?si=IPqAcp0sNNG0JdQL Musik: Siestita - Quincas Moreira Terima kasih banyak atas dukungannya untuk: SAHABAT WINDAH AkiramJayNyong Jago Bob GenericJohn nyMartin JankovskýWilliam ChenDawid GerstelDRamzan BAlex PepinnsSebastianAlexander ScholtesMichael SpagonJrobabuja11 RoboNicholai LidowTim SomervilleErnaAliteJack William HusbandsAndre ChampouxDemi Alastair JudsonЯ СосредоточенNicky BrownKatherine WalkerLino ArboledaLeon KwekMimi Choo燕 丘Kevin McCormickyongyong zhouCameron Edinger-Reeve Yudistira TEMAN WINDAH John McBride  Kristofer Nivens  P. Clayton D. Causey, CT  Vanessa HackJohn ShumLuis PaezChloe ArianaCraig RedriffMariusCharlotteJonny 5Jose LorenzoJeremyLulunMadeleine MillerAngelo CaonRossi von der BorchRussell OgdenSicily FiennesEm McDermottMeredith R NormanTom Simamora ThatcherWill HendersonBjornrappangeTim DoolingDevin NailAlissa Sjuryadi-TrowbridgeBillEric EmerAsakoTarquam James McKennaAmanda BlossStephen MSusan & Ben SetiawanJensBen HarrisonNaota YanagiharaHans WagnerPham VyJustin WilsonNadiaJayElfin MoningkaZane RubaiiBenjaminDerynAlexH HMatt WintersGuilhermeHong WantingAlec MitchellVinceDanielJulien DUBOZBertiSugiyamaMaki UtsumiAtsuko MaenoMosaStephen GrahamHannah RowntreePing PribadiCallum TrainorHildaColleen Thornton-WardAilise Sweeney-LoweJimmyTan Jing YiYng KenjiHillarycnxuFlorian HopfKurt VerschuerenJoakimEdmund TanRyosuke SudaFloBerberJeroen Vellekoop陸斗 渡邊Jan NedermeijerMinh Vy Trần NgọcMatthewTakeshi Yamafuji PENDENGAR SETIAHarveyJoColumba TierneyLuciano HespanholHH JorgensenChingyu yangAmina AljehaniJanned PAYPAL/OVO/dll.QinYaszalixGary Chan

15 août 1945 : l'Empereur du Japon annonce la reddition. Tandis que le pays entier est sous le choc, à des milliers de kilomètres, sur l'île de Lubang aux Philippines, le sous-lieutenant Hiroo Onoda et ses hommes ignorent tout de cette capitulation. Déterminés à poursuivre le combat, ils resteront cachés dans la jungle pendant 30 ans. L'Heure H, vous plonge dans l'histoire incroyable de ces soldats perdus de la Seconde Guerre mondiale, mêlant héroïsme et folie, qui ont refusé d'accepter la défaite. Découvrez comment Onoda a survécu dans des conditions extrêmes, menant une lutte acharnée jusqu'à sa reddition en 1974. Un récit fascinant d'obstination et de survie à travers les méandres de l'Histoire. Merci pour votre écoute Retrouvez l'ensemble des épisodes de l'Heure H sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/22750 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Hai, Sobat Cuan.. Gali lubang tutup lubang adalah peribahasa untuk menggambarkan orang yang membayar utang dengan cara utang lagi ke orang lain. Bagi sebagian orang berutang memang sulit dihindari. Kebiasaan buruk ini seringkali kita lakukan dalam hal mengelola keuangan. Jika tidak dihentikan makan akan merusak kondisi keuangan. Lantas, bagaimana dengan bapak-bapak di LABA (Lapaknya Ibu dan Bapak). Apakah mereka pernah terjerat dalam lingkaran utang? Simak obrolan lengkapnya bersama Adam Isa selaku Produser CNBC Indonesia, Ayyi Hidayah selaku Financial Expert CNBC Indonesia dan Maikel Jefriando selaku Managing Editor CNBC Indonesia berikut ini.  Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!

Bienvenue dans Les Fabuleux Destins. Dans cet épisode, nous allons vous parler d'un soldat japonais. Pour lui, la Seconde Guerre mondiale ne s'est pas terminée en 1945, mais a duré jusqu'en 1974. Son nom : Hiro Onoda. De ses débuts dans l'armée à sa mort, découvrez son incroyable destin. Le soldat nippon qui refusait de se rendre Un matin d'octobre 1945, sur l'île de Lubang aux Philippines. Un soldat japonais est réveillé par le rugissement d'un bombardier. Il se lève d'un bond, son cœur tambourinant dans sa poitrine. Il secoue ses camarades endormis. L'ennemi les attaque, c'est certain. Les quatre hommes regardent le ciel avec appréhension, prêts à affronter le pire. Mais au lieu de recevoir la pluie de bombes qu'ils redoutent, quelque chose d'inattendu se produit. Des milliers de tracts en papier commencent à tomber du ciel. Les soldats restent figés, stupéfaits, alors que les tracts volent tout autour d'eux. Un des soldats se précipite pour en ramasser un, les mains tremblantes, il le déplie avec précaution. "La guerre s'est terminée le 15 août ! Descendez des montagnes !" Hirō replie soigneusement le tract. Il annonce à ses camarades la vérité : ceci est une ruse de l'ennemi. Le Japon ne peut pas perdre face aux Américains. Tout ceci n'est qu'une manœuvre pour pouvoir les capturer, leur combat n'est pas terminé. Mais ce qu'Hiro ignore, c'est qu'il va passer près d'un tiers de sa vie à participer à une guerre déjà terminée... Pour découvrir d'autres récits passionnants, cliquez ci-dessous : Shōkō Asahara, le gourou qui a terrorisé le Japon Ilia Ivanov, le Frankenstein rouge Pasquale Buzzelli, le rescapé des attentats du 11 septembre 2001 Un podcast Bababam Originals Ecriture : Clémence Setti Production : Bababam (montage Gilles Bawulak, Antoine Berry Roger) Voix : Andréa Brusque Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1974, a Japanese soldier named Hiroo Onoda emerged from the Philippine jungle, unaware that World War 2 had been over for nearly 30 years. During those three decades, Onoda waged a murderous guerilla insurgency against the residents of Lubang island, leaving a trail of corpses and broken lives in his wake. Meanwhile, the defeated Empire of Japan was undergoing a radical transformation that would reshape the trajectory of East Asia. In this standalone episode of Conflicted, we weave these two parallel stories together into an examination of the nature of loss, persistence, and hope. SOURCES: Ballinger-Fletcher, Zita. “Was Hiroo Onoda a Soldier or Serial Killer?” History Net. May 2 2023. Betuel, Emma. “73 Years Later, The A-Bomb Trees Still Grow in Hiroshima” Inverse. Aug 6 2018. Buruma, Ian. Year Zero. A History of 1945. 2013.  Dower, John W. Embracing Defeat: Japan in the Wake of World War II. 1999. Gallicchio, Marc. Unconditional: The Japanese Surrender in World War II. 2020.  Harmsen, Peter. War in the Far East: Asian Armageddon 1944-1945. 2021. Onoda, Hiroo. No Surrender: My Thirty Year War. 1974. Paine, S.C.M. The Japanese Empire. 2017.  Spector, Ronald. In The Ruins Of Empire. 2007.  Toll, Ian W. Twilight of the Gods: War in the Western Pacific 1944-1945. 2020.  Walker, Brett L. A Concise History of Japan. 2015. Learn more about your ad choices. Visit megaphone.fm/adchoices

Duit gaji sentiasa tak cukup sama ada kerana boros atau belanja tidak mengikut bajet. Duit sentiasa 'short ' sebelum gaji bulanan masuk, sedangkan bill masih banyak. Akhirnya, terpaksa bayar guna kad kredit!==Podcast ini dibawakan khas oleh CGS-CIMB Securities (Singapore) Pte. Ltd. sebuah syarikat penyedia perkhidmatan kewangan yang terkemuka di Asia. Antara khidmat yang ditawarkan, adalah akaun pelaburan patuh Syariah pertama di Singapura iaitu ‘iCash'. Dengan iCash, anda boleh  mengakses  sekuriti patuh Syariah di pasaran saham dunia. Daftarlah untuk akaun ‘iCash' sekarang secara percuma.Boleh juga ikuti media sosial CGS-CIMB bagi mengetahui informasi lanjut tentang khidmat mereka melalui: IG: @cgscimbsg FB: CGS CIMB Securities Singapore Website: www.cgs-cimb.com/icash“iCash, Because iCare” **Podcast ini tidak membentuk tawaran atau permintaan untuk membeli atau menjual sebarang sekuriti atau instrumen, atau jemputan atau syor untuk melibatkan diri dalam apa-apa urus niaga. Semua produk pasaran modal mengandungi risiko dan mungkin tidak sesuai untuk semua orang. Sila rujuk kepada Penyata Pendedahan Risiko dalam Terma dan Syarat Am CGS-CIMB Securities (Singapore) Pte. Ltd. (No. Pendaftaran Syarikat 198701621D).Support the showJika anda berpuas hati dan dapat meraih manfaat dengan episod kali ini, bolehlah rate kami dengan 5 stars di Spotify. Jika ada sebarang maklum balas, boleh hubungi kami di podcast2beradik@gmail.com

There is so much in this episode, the internet can barely contain it! First . Krysta discusses a recent trip to see 'Jesus Christ, Superstar' at Starlight Theater as well as discusses some of her favorite extinct animals including the Dodo, the Sabretooth Tiger and the Thylacine! Then we settle into this week's topic with a broad strokes and very miniscule overview of World War II and after that we discuss three men who were stationed at different places in the Pacific in the early 1940's and none of these men returned home until the 70's. From the quiet hidden life of Shoichi Yokoi as he simply tried to survive in hiding, to the war of Hiroo Onoda who refused to surrender until his commanding officer came to the Phillipinse and ordered him to surrender, to Tetsuo Nakamura, a Taiwanese Indiginous person who served in a unit of 'Volunteers' until he was lost on the Island of Morotai where he lived in a hut he built in a small fenced in field for almost twenty years. We cover their lives in wartime and afterwards in this unforgivingly historical episode of the Family Plot Podcast!This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4670465/advertisement

What does this 2021 film, based upon the true story of 2nd Lieutenant Hiroo Onoda, a WWII Japanese Army intelligence officer who held out on the Philippine island of Lubang until 1974, tell us about his sense of duty? What does it tell us about the capacity of the human mind to render any evidence or experience consistent with strongly held beliefs? How can Onoda's case be used to illustrate the notion of the non-falsifiable hypothesis? How does it relate to today's notions of ‘fake news,' and conspiracy theory? How does the film explore the differences between the ethos of the Japanese guerilla warfare officers and the more typical ‘fight till you die' ethos of the Imperial Japanese Army? Did the Philippine government do the right thing in pardoning Onoda for his killings of its civilians during his 30 years on the island, actions that were war-crimes? Did the vast expanse of the Pacific theater almost ensure that some Japanese soldiers would be long-term holdouts, as was the case with Hiroo Onoda and several others?

Nel primo episodio racconto la storia di Hiroo Onoda, un soldato giapponese che durante la seconda guerra mondiale fu dimenticato per 30 lunghissimi anni a Lubang, una minuscola isola delle Filippine. 30 anni in cui combatteva ha combattuto da solo per il suo Giapponese contro l'invasione americana… piccolo problema, la guerra era ormai finita da 20 anni, ma nessuno lo aveva avvisato. 30 anni a uccidere agricoltori Filippini e creandosi nella testa una sua linea temporale di cui solo lui faceva parte… o almeno fino a che non arriva Norio Suzuki. Hiroo: l'ultimo giapponese ma il primo dei nuovi conservatori che hanno afflitto il nuovo millennio. --- Send in a voice message: https://podcasters.spotify.com/pod/show/marcocarniel/message

Þessi þáttur er í áskrift á Patreon.com/heimsendir - ÉG MÆLI MEÐ AÐ HLUSTA Í PATREON APPINU!Hiroo Onoda var japanskur hermaður í seinni heimstyrjöldinni sem barðist á Lubang eyju Filippseyja. Hann er frægastur fyrir heldur síðbúna uppgjöf en hann gafst ekki upp fyrr en árið 1974, þá hafði hann búið í frumskóginum í um 30 ár. Þessi þáttur Heimsendis er ákveðinn söguþáttur sem fjallar um líf Onoda liðsforingja í felum sem og um aðdraganda stríðsins í Austur og Suðaustur Asíu. Kæri hlustandi, sjáumst á Patreon! 

Sebuah wisata di Sumatera Barat, Indonesia yang termasuk banyak dikunjungi orang adalah : Lubang Jepang. Sebuah goa yang berada di Bukit Tinggi, Sumatera Barat. Lubang atau goa yang dibangun di tahun 1942 ini memiliki kedalaman 49 meter dari permukaan tanah dan total jalanan di dalam goa sepanjang 6 km dengan lebar 2 meter. Konon ini adalah goa yang terpanjang se-Asia. Siapa yang menggal lobang ini? Ternyata orang Indonesia atas perintah Jepang pada waktu itu. Orang-orang Jawa, Kalimantan, dan Sulawesi diminta untuk mengerjakannya. Ayo kita dengarkan tentang Lubang Jepang ini sambil mereningkan Firman Tuhan.

Boleh ga sih kalau membuat lubang hawa di sumur bor di tiap tingkatnya? Yuk cari tahu penjelasannya di Podcast Fengshui Episode kali ini bersama Pakar Fengshui Kang Hong Kian Acara Fengshui ini juga On Air di Sonora Network setiap hari Jumat pk. 19.00-20.00 WIB Streaming: https://cast1.my-control-panel.com/proxy/radioso1/stream

Support Podcast ini via: https://trakteer.id/malammalamstories/tip ----- #225 Credits Host: Mr. I Background Music: Horrorin JY

Lubang alias lucu banget asli dah. Podcast Vlog Bandung Part I. Jangan lupa Trakteer.id/podcastsenenkemis

Obesity is now a global health threat - according to the World Health Organisation. The Doctors are trialling a new pinhole surgery technique aimed at blocking hunger-causing hormones in obese patients. - Obesitas sekarang menjadi ancaman kesehatan global - menurut Organisasi Kesehatan Dunia. Para Dokter sedang menguji coba teknik operasi lubang jarum baru yang bertujuan untuk memblokir hormon penyebab rasa lapar pada pasien obesitas.

Saat kita berkendara dan ban mobil menghajar lubang yang tidak kelihatan, kadang kita langsung panik saat itu...dan bisa-bisa kita mengalami kecelakaan jika tidak siap. Lalu apa yang harus kita lakukan? bagaimana sikap kita seharusnya saat kejadian itu terjadi? Yuk Cari tau penjelasan Bp. Bebin Djuana - Pengamat Otomotif Indonesia dalam podcast kali ini. Acara ini juga disiarkan On Air di Sonora Network setiap Sabtu pk. 10.00-12.00 WIB Streaming: https://cast1.my-control-panel.com/proxy/radioso1/stream

TAJAM - Tanya Jawab Alkitab Anda bisa mengirimkan pertanyaan anda secara langsung melalui kolom komentar Facebook & Youtube atau bisa mengirimkan Whatsapp ke Call Center Hope Channel Indonesia 081317762777

Mazmur 40:5 “Berbahagialah orang, yang menaruh kepercayaannya pada TUHAN, yang tidak berpaling kepada orang-orang yang angkuh, atau kepada orang-orang yang telah menyimpang kepada kebohongan.” Ketika kita mengalami masa-masa sulit, kita akan dikuatkan selagi kita mengingat kembali berkat-berkat masa lampau dan waktu-waktu yang telah Allah berikan kepada kita. Corrie ten Boom berkata, “Tidak ada lubang yang begitu dalam melebihi kasih Tuhan yang begitu dalam.” Lubang depresi dapat menjadi tempat yang mengerikan. Kita mulai berfikir bahwa kita tidak akan pernah bangkit mengatasi masalah kita dan memenuhi panggilan Tuhan dalam hidup ini. Di saat-saat seperti itu, ikut teladan Yesus. Yesus berdoa dan Dia taat. Mari kita mengikuti teladan Yesus dan bawalah diri kita untuk terus belajar melakukan kehendak Allah. Daud mengatakan bahwa mereka yang menaruh percaya kepada Tuhan akan melihat segala jenis keajaiban dan banyaklah yang telah TUHAN lakukan, perbuatan ajaib.

Menurut Fengshui, lubang angin termasuk jendela di rumah bisa membawa hoki atau kesuksesan. penasaran? Yuk simak penjelasan selengkapnya di Podcast Fengshui Episode kali ini bersama Pakar Fengshui Kang Hong Kian. Acara Fengshui ini juga On Air di Sonora Network setiap hari Jumat pk. 19.00-20.00 WIB Streaming: linktr.ee/SONORAFM92.0_JAKARTA

Lieutenant Onoda of the Imperial Japanese army maintained an effective and deadly squadron of guerilla fighters on the Philippine island of Lubang… 29 years after his country surrendered. This week, we're dropping planeloads of propaganda about the bizarre phenomenon of Japanese holdouts, who maintained their posts in the Pacific well after the dissolution of Imperial Japan.   Sources: Hiroo Onoda: Japanese WW2 Holdout -- Part OneLast Japanese soldier to surrender 29 years after WW2 ended | Hiroo Onoda's 1974 surrenderHiroo Onoda, Soldier Who Hid in Jungle for Decades, Dies at 91 - The New York TimesJapanese holdout - WikipediaAdam McShane, Joey Bednarski, and Cosmo Nomikos are stand up comedians based out of Chicago, IL.AJL is part of the Lincoln Lodge Podcast Network: https://www.thelincolnlodge.com/podcasts

REMASTERED Kuliah Bahrul Mazi Jilid 21 oleh Ustaz Shamsuri Ahmad yang berlangsung di Masjid Abdullah Fahim, Bertam, Pulau Pinang, pada 9hb Februari 2022. ~ Biodata ringkas "Itban Bin Malek" sahabat Nabi ~ Kelebihan sahabat-sahabat yang menjadi tentera perang Badar perang pertama dalam Islam ~ Golongan yang "Allah tak lupa" ~ Kisah Saidina Umar yang naik angin kepada sahabat Nabi yang menjadi ahli perang Badar ~ Golongan manusia yang dipandang oleh Allah (Allah bagi muka) ~ Allah bagi lesen besar yang cukup istimewa kepada Ahli Badar ~ Teguran yang menyebabkan Saidina Umar sebak dan menitiskan air mata ~ Permintaan sahabat yang sakit mata kepada Nabi Muhammad ~ Maksud "tabarruk" - yang dibolehkan khusus kepada Nabi ~ Nabi tidak membazirkan makanan / rezeki ~ Mengambil berkat keatas diri Nabi tidak ada khilaf dikalangan mazhab ~ Sahabat berebut nak ambil simpan rambut Nabi ~ Jangan "pepak" (kunyah) gelas tok guru ~ Hadis adalah panduan kehidupan yang penuh pengajaran ~ Nabi tak buang masa - dan penuh beradab ~ Dalil solat sunat Dhuha boleh dibuat secara berjemaah ~ Perbualan "mak cik kiah" tentang seorang sahabat yang dituduh munafik ~ Malik yang dijadikan bahan gosip dalam kampung ~ Perangai manusia sejak zaman dahulu ~ Manusia jarum karat yang melingkupkan masyarakat ~ Orang yang berani "melawan" apa yang Nabi kata ~ Satu kalimah yang ringan, dapat menyelamatkan dari Neraka ~ Hadis yang terlalu "power" (dapat protection daripada Allah) ~ Setiap orang yang bersyahadah adalah asset untuk Islam ~ Sikap yang menyebabkan Islam semakin kecil dan mudah dibuli ~ Elak dari berpecah dan bertelingkah kerana ianya melemahkan Islam ~ Jadilah orang yang sentiasa bersedia untuk mendengar ~ Huru hara sebab dengar sikit, cakap banyak ~ Pastikan kita ikut Allah dan Nabi dan orang yang mengikut Allah dan Nabi ~ Pepatah Orang Puteh (kita lawyer diri sendiri) ~ Group Telegram Scam ala Skim Cepat Kaya Pak Man Telo ~ Before you invest, investigate ~ Before you critisize, wait ~ Before you quit, try ~ Before you retire, safe --- BAHRUL MAZI JILID 21 MUKA SURAT 138 --- ~ Sejahat-jahat orang yang mati kena bunuh itu adalah orang yang murtad ~ Hukum untuk orang yang murtad ~ Perkara-perkara yang boleh menjadikan seseorang murtad ~ Murtad adalah jenayah yang paling dahsyat - Allah cukup murka ~ Biodata ringkas tentang Abu Umamah Al Bahili dari hadis daif ~ Kepala Anjing Neraka adalah seburuk-buruk orang ~ Maksud murtad - dari segi bahasa dan syarak ~ Berlakon sembah berhala ~ Kalau nak ikut Quran hadis, pi naik unta la, tak payah naik kereta ~ Kita tak boleh condemn agama kita ~ "Betulkah depa dok kata ada malaikat Raqib Atid.." ~ Sumpah Iblis Syaitan di hadapan Allah ~ Orang yang akan terselamat dari godaan syaitan ~ Viral video kisah Nabi Melayu ~ Selamatkah anak cucu cicit kita dengan keserabutan dan kecelaruan akhir zaman ~ Fitnah dahsyat menjelang akhir zaman yang tak terbayang ~ Fitnah seumpama malam yang kelam tak nampak apa (tak nampak jalan kebenaran) ~ Sebelah pagi dia beriman, menjelang petang dia kafir ~ Apa punca berlakunya murtad? Berdasarkan kajian yang dibuat ~ Nabi Muhammad adalah Nabi akhir zaman budak kafa pun tahu ~ Pengaruh media massa dengan internet tak terkawal ~ Kesempitan dan kemiskinan hidup yang terabai ~ Institusi Islam tak nampak dia ~ Approach kasih sayang ~ Kisah kemurtadan Aishah Bukhari yang menghibakan ~ Mualaf yang dipujuk masuk Islam tapi tak dijaga kebajikannya ~ Kesan akibat murtad ~ Sembelihan yang sudah menjadi bangkai ~ Mayat yang haram diuruskan secara Islam ~ Kisah Murtad di zaman Saidina Ali dan hukumannya ~ Larangan menyeksa orang dan makhluk dengan api ~ Bolehkah bunuh binatang dengan cara membakar? ~ Doa kepada Allah supaya buka pintu hati kembali kepada Islam ~ Betapa menyesalnya orang yang mati sebagai orang bukan Islam ~ Warning dari Allah tentang azab yang dekat ~ Hari Allah akan tunjukkan balik segala kisah hidup kita ~ Lubang daripada api neraka atau taman syurga ~ Alangkah baiknya kalau aku jad

Dalam Surat Edaran Satgas COVID-19 terbaru, baik WNI dan WNA dari luar negeri diwajibkan melakukan karantina di tempat yang ditentukan petugas. Tetapi dalam detail aturan ini menyimpan ketentuan yang menggelitik. Karantina tersebut dikecualikan untuk orang terpandang atau terhormat. Mereka bisa langsung pulang untuk karantina mandiri. Siapakah orang terpandang dan terhormat itu? Memangnya virus bisa bedakan mana orang terhormat dan tidak? Lubang-lubang aturan karantina telah dimanfaatkan untuk mengambil keuntungan. Pesohor Instagram Rachel Vennya hanyalah pelanggar karantina yang ketahuan dan disorot publik. Di luar itu, sejumlah pejabat kita yang datang dari luar negeri terbebas dari aturan wajib karantina di tempat yang ditentukan. --- **Laporan tentang lubang-lubang aturan karantina bisa dibaca di majalah.tempo.co atau dengan mengunduh aplikasi Tempo. saran & kritik: podcast@tempo.co.id

HELLO SHABAARNATION pernah ga sih kalian melihat sebuah terobosan baru, tapi merasa aneh juga atau bikin kalian geleng-geleng kepala? Nah di episode kali ini kita akan membahas beberapa inovasi yang cukup unik nih. SO ENJOOY!

Banyak pendengar mengirim pesan agar membahas topik ini lagi. Soal turunan. Yang tak kalah sulitnya dengan tanjakan. Walau sudah banyak yang membahasnya, pendengar ingin mendapatkan perspektif dari Om Azrul Ananda dan Om Johnny Ray. Karena itu, mereka akan menyuguhkannya dalam bentuk tips. Tapi dengan cara bercerita. Simak selengkapnya di Podcast Main Sepeda Episode 56. Premier Rabu (15/9) pukul 16.00 WIB. Hanya di channel Mainsepeda di YouTube.(mainsepeda) --- Support this podcast: https://anchor.fm/mainsepeda/support

Mabadi Fiqih Juz 3 Sholat Jenazah Yang wajib dilakukan terhadap orang yang meninggal :        Yang wajib dilakukan adalah memandikan, membalut dengan kain kafan, mensholati serta menguburkan, kesemuannya ini termasuk fardhu kifayah. Memandikan mayat :Memandikan mayat itu dengan tiga kali siraman : Pertama dengan daun bidara, kedua dengan air dan yang ketiga dengan kapur barus. Memandikan mayat itu disunnahkan di tempat yang sunyi, dan memandikannya di tempat yang agak tinggi dari tanah sekitarnya. Cara memberi kain kafan : Disunnahkan memberi kain kafan pada mayat dengan tiga lapis kain (bagi mayat lelaki), dan bagi mayat perempuan dengan kain panjang, kerudung, gamis serta dua lapis kain. Yang difardhukan saat sholat jenazah : 1. Niat. 2. Empat kali takbir. 3. Membaca Al-Fatihah. 4. Membaca sholawat atas Nabi Muhammad saw. 5. Berdo'a untuk mayat sesudah takbir ketiga. 6. Berdiri ketika melakukan sholat bagi orang yang tidak berhalangan. 7. Mengucapkan salam. Menguburkan mayat : Lubang yang digali untuk menguburkan mayat sekurang-kurangnya dapat mencegah menjalarnya bau mayat itu serta dapat melindungngi dari gangguan binatang buas. Mayat yang dikubur, wajib menghadapkan wajahnya ke arah kiblat. Yang disunnatkan berkenaan dengan penguburan : Mayat itu supaya diletakkan dalam lubang kubur yang dalamnya setinggi orang berdiri dan lebarnya sama dengan orang yang membentangkan tanganya. Pipi mayat itu hendaklah ditempelkan ke tanah setelah kain kafannya dibuka sekedar cukup untuk menempelkan pipinya. Mayat itu supaya dibaringkan di liang lahad yang ditutup dengan batu merah atau kayu, kemudian ditalkinkan selesainya dikubur. Sholat atas bayi yang gugur, Jika anak bayi yang lahir belum sempurna enam bulan dalam kandungan, maka hendaklah dimandikan, diberi kain kafan dan disholati manakalah waktu dilahirkan bayi tadi dapat menjerit atau sudah nampak tanda-tanda hidup, misalkan : nafasnya naik turun atau matanya dapat berkedip atau menggerak-gerakkan tubuhnya. Apabila tanda-tanda hidup seperti di atas tidak ditemui pada anak bayi tadi, maka wajib dimandikan, dikafani, serta dikubur dan haram untuk disholati, sekalipun telah mencapai masa ditiupkannya ruh dalam badan, yakni 120 hari berada dalam kandungan. 

Bersama AG, Haiza & Muaz

Dipanggil utk Mencinta #4

Podcast ini membahas tentang jangan gali lubang tutup lubang. Dapatkan Digital Book Rahasia Magnet Uang dengan WA nomor 0811 2577 758 (Mbak Lisa) Dengan format ketik Mau Digital Book Rahasia Magnet Uang Nama : Digital Book Gratis RAHASIA MAGNET UANG klik ini https://bit.ly/Rahasia-Magnet-Uang Silahkan bisa add pertemanan beberapa sosial media saya berikut ini! Gabung Channel telegram https://t.me/saifussalamkuncirezeki Follow Instagram IG : https://www.instagram.com/saifus_salam/ Join Grup FB Kunci Rezeki https://www.facebook.com/groups/kunci... Follow Fanspage FB https://www.facebook.com/kuncirezeki.... Channel Youtube https://www.youtube.com/saifussalam Ikuti Podcast https://anchor.fm/saifus-salam

Ainun Najib dari Kawal Covid-19 ngobrol di Apa Kata Tempo, membahas tentang: wacana vaksinasi gotong royong atau mandiri–yang dilaksanakan pihak swasta, ketidakakuratan data vaksinasi tahap pertama yang bikin banyak orang berhasil menyerobot jatah vaksin tenaga medis, dan mimpi pemerintah bahwa Indonesia akan bebas Covid saat perayaan 17 Agustus mendatang. Di tengah keterbatasan produksi vaksin, pemerintah seharusnya tetap berpegang pada urutan vaksinasi seperti yang telah disarankan epidemiolog. Prioritas vaksinasi setelah tenaga kesehatan seyogyanya diberikan kepada orang lanjut usia. Namun nyatanya, pedagang pasar mendapat vaksinasi lebih awal. Selain itu, pemerintah membuka peluang vaksin gotong royong dari swasta—dengan harapan pelaku usaha bisa beroperasi lebih cepat. Tampaknya hal-hal tersebut mengindikasikan visi program vaksinasi pemerintahan Joko Widodo adalah untuk memulihkan ekonomi, bukan menghentikan pandemi terlebih dahulu. --Laporan tentang centang-perenang program vaksinasi ini bisa kamu baca di majalah.tempo.co

Podcast ini tentang yang sering gali lubang tutup lubang atau membayar hutang dengan mengambil hutang/pinjaman yang lain. Dengarkan sampai usai ya. Dapatkan Digital Book Rahasia Magnet Uang dengan WA nomor 0811 2577 758 (Mbak Lisa) Dengan format ketik Mau Digital Book Rahasia Magnet Uang Nama : Digital Book Gratis RAHASIA MAGNET UANG klik ini https://bit.ly/Rahasia-Magnet-Uang Silahkan bisa add pertemanan beberapa sosial media saya berikut ini! Gabung Channel telegram https://t.me/saifussalamkuncirezeki Follow Instagram IG : https://www.instagram.com/saifus_salam/ Join Grup FB Kunci Rezeki https://www.facebook.com/groups/kunci... Follow Fanspage FB https://www.facebook.com/kuncirezeki.... Channel Youtube https://www.youtube.com/saifussalam Ikuti Podcast https://anchor.fm/saifus-salam

Tolong pemerintah... jalanan yang lubang-lubang dibaikin... biji saya sengsara lewat jalan itu.. terimakasih

Komisi III DPR RI sedang melakukan fit and proper test terhadap Komjen Listyo Sigit Prabowo yang diajukan sebagai calon tunggal pengganti Kapolri Jendral Idham Azis oleh Presiden Jokowi kepada DPR. Sigit dikenal sebagai sosok yang sangat dekat dengan Presiden. Walaupun Sigit non-muslim, sebagian umat Islam mendukung pencalonannya. Lalu, apa kriteria yang semestinya digunakan untuk menimbang layak-tidaknya Sigit menjadi the next Kapolri?

Seorang wanita yang selalu mengganggu pengunjung di Monumen Pancasila Sakti Lubang Buaya.

Sebuah gimik dan bedah buku karya Ihsan Abdul Quddus "Aku Lupa Bahwa Aku Perempuan." yang selanjutnya akan dikupas juga oleh tamuku di BIUS.... --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/maria-merlynda/support

Kool Talk Bersama Kool FM AG, Haiza, Muaz

CERITA ALKITAB ANAK-ANAK Judul: Lubang Di Atap Ayat Hafalan: "Ada juga sahabat yang lebih karib daripada seorang saudara" (Amsal 18:24) Pekabaran Pelajaran: Kita melayani Allah ketika kita membantu orang lain. Referensi: Lukas 5:17-26; Alfa dan Omega, Jilid 5, hlm. 373-385.

Allah Tidak Sedang Bercanda, Tapi Bagaimana Bisa Seekor Unta Masuk ke Lubang Jarum --- Support this podcast: https://anchor.fm/islam-populer/support

Cinta manusia manapun, termasuk cinta pada diri sendiri ga akan bisa menambal lubang di dada. Mereka hanya memperdalam lubang itu. Hanya ada satu cinta yang mampu.

Hoy superamos la mitad de los episodios programados para nuestra primera temporada, que será de un total de 25.  en las últimas 3 entregas nos aproximamos con un especial a todo lo relacionado con MUNDOS POSIBLES. Hablamos de utopías, ucronías y distopías. Por eso hoy en nuestro décimo tercer episodio he querido compartir contigo algunas reflexiones particulares sobre este viaje inicial de 3 meses, aclarar algunos detalles del programa, así como de nuestro sitio web y emprender lo que será la recta final en la segunda mitad de nuestra primera temporada con los 12 episodios que vienen. Hace 3 meses exactamente estaba sentado en este mismo banco, en este mismo parque. Aquí grabé el primer fragmento que sirvió como introducción al episodio piloto de Fin del Mundo Podcast. El mundo siguió girando y aquí estamos, ustedes allá en sus casas, o en sus automóviles, o caminando en la calle, quizás con un tapabocas que dificulta tu respiración, quizás acostado o sentado plácidamente en el lugar preferido de tu hogar…Quizás conduciendo, al trabajo o de regreso a casa… ¿acaso no es igual? Cuando emprendimos este viaje ya el mundo se asomaba a una crisis devastadora, hoy, desde diferentes sectores políticos, siguen tomándose decisiones respecto a qué hacer, tanto económica como socialmente. La reapertura de las escuelas es un dolor de cabeza para padres  y administradores escolares, las economías globales danzan en la cuerda floja, grandes y pequeños países tratan de protegerse con medidas que de manera dispar benefician y castigan al mismo tiempo, la confusión y el desorden en las calles por los enfrentamientos entre policías y vándalos no da tregua, haciendo que se desdibuje y diluya el propósito inicial de cualquier protesta pacífica por la defensa y protección de algún derecho. En fin, nada nuevo bajo el sol… a simple vista. Progresivamente una lenta reactivación de algunos sectores comerciales invita a las personas a salir de nuevo. La gente va por la calle a paso lento, como respirando un nuevo aire… procuran evitarse unos con otros, no pasar demasiado cerca, no estrecharse la mano, no ofrecer un beso como saludo… no compartir ningún objeto. Nada volverá a ser como antes, amenazan los denominados “expertos” en las noticias, mientras al mismo tiempo, el verano toma su último aliento para exhalar lentamente en las próximas dos semanas y entregarse sin resistencia al otoño, que ya viene. Durante este tiempo reflexionamos sobre el egoísmo, la importancia de la historia y la forma en que la escribimos, viajamos narrando historias sobre músicos y poetas, nos aproximamos a la idea de la muerte y la identidad. Escuchamos experiencias sobre la vida en general y abordamos desde la literatura, el cine, el arte en general y el psicoanálisis, facetas de la condición humana que determinan nuestra cotidianidad y enmarcan todas nuestras acciones. Este viaje siempre se ha tratado sobre lo que considero que es correcto. Hacer algo, un esfuerzo, por mínimo que pueda ser, para transformar el statu quo, invitar a otros a que cuestionen su propia realidad y posiblemente ayuden a transformar también la de otros, como reaccionando en cadena. Ese sentido del deber, o de seguir el instinto, puede estar errado, claro que sí, pero no lo sé… es una apuesta ciega que prefiero jugar a mi favor, por supuesto. Sólo al final, si es que hay un final, podremos comprender si valió la pena, si nuestros objetivos eran los apropiados, si nuestro esfuerzo obtuvo alguna recompensa. Estamos a mitad de camino en esta temporada... no sé si los siguientes episodios continuarán alimentando tu mente con ideas interesantes, ignoro el efecto que este contraste de voces y discursos genere en tu manera de interpretar el mundo; no obstante, yo espero que todo sea para bien.  y esto que acabo de decir, relacionado al sentido del deber y la idea de esforzarnos al máximo por hacer lo correcto,   me recuerda al teniente Onoda.PRIMERA PARTE: Honor, deber y sacrificio.1944.  Los aliados han vencido en Europa y ahora la guerra se traslada al pacífico. Japón es un enemigo feroz que no va a rendirse fácilmente, por lo cual son lanzadas las bombas atómicas. A mediados de 1945, El imperio Japonés observa la devastación en Hiroshima y Nagasaki, por lo cual oficializa su rendición y al fin, luego de 6 largos años, la Segunda Guerra Mundial llega a su fin. En una pequeña isla de Filipinas llamada Lubang, el subteniente Hiroo Onoda se encuentra en las montañas. Con 3 hombres bajo sus órdenes, el joven militar ha sido entrenado en tácticas de guerrilla, supervivencia e inteligencia, las noticias del Fin de la Guerra no lo alcanzan, por lo cual continúa escondido en la selva esperando instrucciones. Su orden inicial, emitida por el Emperador mismo y entregada por uno de sus comandantes fue la de VENCER O MORIR. Es decir, la misión era combatir hasta la muerte, sin posibilidades de contemplar la rendición, por lo cual el teniente Onoda no dudó en preparar su cuerpo, mente y espíritu, para asumir las dificultades de una jungla infestada de mosquitos, roedores y un clima agresivo en todas las proporciones. Hiroo Onoda era entonces, en 1945 , un joven de 19 años, con sus hombres se refugió en las montañas de Lubang, fiel a su propósito como soldado, esperando nuevas instrucciones. Por supuesto, con el fin de la guerra, la población de la pequeña isla, principalmente agrícola, regresó paulatinamente a la vida normal, no siendo así para el teniente Onoda, que refugiado en las montañas no solo ignoraba que la guerra había terminado, sino que consideraba como enemigos infiltrados y traidores a los campesinos, sembradores y recolectores de arroz que intentaban trabajar en sus campos. Hiroo Onoda emprendió entonces las acciones militares para las que fue entrenado, quemando sembradíos, atacando pequeñas aldeas que él consideraba eran destacamentos espía de los enemigos y sacrificando cerdos y vacas para poder alimentarse. Pero esto fue apenas el principio. Desde aviones se arrojaron miles de volantes con anuncios del fin de la guerra, con parlantes algunos hombres se adentraron en la selva informando a Onoda y sus hombres que ya podían salir. Pero los 4 soldados japoneses, fieles a sus órdenes, creyeron esto una farsa para intentar capturarlos y permanecieron escondidos. PRIMER ANUNCIO: LANZAMIENTO DE NUESTRO BOLETIN QUINCENAl: SOBREVIVIENTE. Esta semana realizaremos el lanzamiento de nuestro primer boletín o newsletter. Para poder recibirlo debes suscribirte en nuestro sitio web utilizando la ventana pop que se despliega cuando ingresas, también lo puedes hacer registrándote en la casilla de suscripciones que encontrarás disponible en las página de Inicio o Contacto. Cada quince días recibirás artículos relacionados con nuestras publicaciones semanales y nuestros episodios; notas de interés sobre la actualidad global y la forma en que condicionan nuestro día a día y notificaciones importantes sobre el podcast y la comunidad SOBREVIVIENTE. A medida que nuestra comunidad crece, utilizaré el boletín y las redes sociales para invitarlos como audiencia a eventos especiales en vivo;  sin embargo sólo a través del boletín podrás recibir enlaces e invitaciones a contenido disponible solo para suscriptores. Este será un maravilloso canal de comunicación mediante el cual tendré contacto directo con cada uno de los sobrevivientes que acompañan este proyecto podcasting. Te invito entonces a visitar nuestro sitio web  y registrarte cuanto antes.SEGUNDA PARTE: Bienvenidos a la Jungla. 1972, en la pequeña isla de Lubang, Filipinas, un hombre que estaba quemando campos de arroz muere en medio de un tiroteo con la policía que intentaba proteger los cultivos de sus campesinos. Luego de investigaciones, se descubre, y no con poco asombro, que se trata del soldado Kozuka, uno de los hombres que hace más de 25 años permanecía en la jungla con el teniente Onoda. Para ese entonces, ya otro de los hombres había muerto en un enfrentamiento anterior y uno más se había rendido a las autoridades. Inmediatamente el mundo puso su atención en el caso pues existía la posibilidad de que el teniente Onoda aún estuviese vivo. Se habían realizado centenares de intentos por convencer a Hiroo Onoda de que abandonara la lucha, que no había guerra, que su esfuerzo de ocultarse y combatir a los campesinos como enemigos imaginarios era totalmente inútil. Se soltaron nuevas tandas de volantes con mensajes de familiares, fotografías de soldados retirados, pero el hombre no renunciaba a su propósito de lealtad y sentido del deber, hizo de la selva su refugio y durante ya casi tres décadas se había convertido en el terror de los pobladores. Tristemente, se estima que cerca de 30 campesinos murieron por las acciones de sabotaje y los ataques que Onoda y sus hombres realizaron en nombre del Ejército Imperial de Japón, ignorando que este ya ni siquiera existía. Aquí es donde entra en escena Norio Suzuki. Norio Suzuki  fue un joven explorador y aventurero que creció escuchando historias sobre este teniente loco que renunciaba a entregarse pues creía que todavía estaba en guerra. Suzuki era una especie de Hippie que nació después de la guerra, para 1972 ya había recorrido gran parte de Asia y África en diferentes aventuras que involucraron dormir bajo las estrellas, donar sangre para conseguir alimentos o implementos de aseo y una que otra estadía en cárceles extranjeras por indigencia. El joven aventurero sumó pues, a su lista de quehaceres una más: encontrar  al Teniente Onoda y convencerlo de abandonar la selva. Así pues, no tardó mucho en llegar a Lubang, donde la selva lo esperaba. Ah … y por cierto, como el mismísimo Suzuki lo afirmó posteriormente, esta era solo la primera tarea en su lista, ya que luego  vendría encontrar un oso panda en estado natural y finalmente hallar  al hombre de las nieves, más conocido como El Yeti. ANUNCIO NÚMERO 2Desde hace algunas semanas venimos preparando el lanzamiento del Blog:  Apuntes para el Fin del Mundo. El blog se alojará en nuestro sitio web www.findelmundopodcast.com y presentará artículos relacionados con las temáticas de nuestros episodios semanales. Teniendo en cuenta que la pluralidad de discursos es fundamental para construir conocimiento e invitar a la discusión, quiero invitarte a participar como autor. Si conoces y ejecutas bien  los procesos de escritura para elaborar textos argumentativos o informativos, ¡puedes colaborar con tus artículos! La línea editorial es igual a la de este podcast y centra su atención en aspectos inquietantes de la condición humana que se enmarquen desde el arte, la filosofía, la psicología, la ciencia y la cultura en general. De esta forma el blog Apuntes para el Fin del Mundo se convertirá en un generador de contenidos que estimulará la reflexión y que tras cada entrega invitará a los lectores a  construir conocimiento desde la pluralidad de ideas y el contraste de argumentos. Si consideras que puedes colaborar con artículos de estas características, encontrarás la información detallada de cómo hacerlo en nuestra primera entrega del boletín quincenal SOBREVIVIENTE en el curso de esta semana. TERCERA PARTE: Honor, deber y otras ridiculeces.Han pasado 27 años desde que Hiroo Onoda, subteniente del Ejército Imperial japonés, prometió con su juramento de honor al deber y sobre su vida misma, defender el territorio al que fue asignado. Es 1972 y las selvas de la isla Lubang en Filipinas han sido su hogar desde 1945. Sí, increíblemente, se encuentra vivo y más de la mitad de su vida ha transcurrido en el aislamiento total. Los encuentros con los lugareños cada vez se volvieron más esporádicos, limitándose a patrullar algunas zonas, poner algunas trampas y atacar animales de granja para proveerse de sustento. Casi con 50 años de edad, Onoda es un monumento vivo al valor de la palabra, el compromiso y la defensa del honor si se pone esto en el contexto apropiado. En relatos donde ya la magia de la  leyenda se ha fundido con la veracidad de los hechos, se cuenta que el aventurero Norio Suzuki entró a la selva en una mañana lluviosa, cerca a una de las granjas donde el ganado había sido atacado algunos meses atrás. El tenaz teniente Onoda era su objetivo y no iba a marcharse sin antes dar con él.  Irónicamente y en uno de los hechos más insólitos registrados en la historia reciente, un solo hombre, sin entrenamiento en rastreo ni técnicas de supervivencia, tardó solamente 4 días en lograr lo que ejércitos completos no pudieron en 3 décadas. Encontró a Onoda y mejor aún, conversó con él. Onoda resistió al contacto humano durante todos esos años con la firme convicción de lealtad a su deber bajo el código militar. Quizás no abandonó su lucha no solo porque no creía en las noticias que le arrojaban desde aviones sino porque nadie nunca le ofreció una invitación convincente( al menos para él y su voluntad de ser leal hasta la muerte) Suzuki relata que simplemente empezó a vociferar tan fuerte como pudo: “Teniente Onoda, señor, vengo de parte del emperador quien ya se encuentra preocupado por usted y desea relevarlo de su misión”. Onoda contaría posteriormente que al principio dudó que fuera cierto, pero luego permitió que Suzuki se acercara solo para corroborar que no fuese un agente enemigo.  Suzuki y Onoda entablaron una especie de amistad, si así puede llamarse, por lo cual, dos años después, el teniente aceptó rendirse como militante del ejército imperial japonés y entregarse a la autoridades. Esto provocó un revuelo internacional, por lo cual fueron enviados a Filipinas su hermano y el comandante mismo que le había dado la orden de permanecer en defensa sin rendición. Los registros fotográficos muestran a un hombre de mediana estatura, con una larga historia que contar en su rostro. Así pues, en 1974 y ante el presidente Marcos de Filipinas, El teniente Onoda entregó su espada en señal de rendición y pidió perdón por las muertes bajo su responsabilidad directa. Dado el contexto del caso, Onoda pudo retornar a su país y tratar de continuar con su vida, allí fue recibido como un héroe y hasta hoy continúa siendo una de las figuras más recordadas por el carácter de su historia y las numerosas lecciones que de ella podemos interpretar. Vendrían luego años de conflicto y amargura para un hombre que se encontró fuera del tiempo, en un país y sociedad que nunca pudo terminar de reconocer, pasó su vida entre Japón y Brasil, como figura pública dio conferencias, escribió su historia y afirmó siempre que nunca se arrepentía de sus actuaciones por conservar el honor de su país, su ejército y ante todo, su palabra de lealtad al emperador. Hiroo Onoda murió en enero del 2014 a la edad de 91 años. Norio Suzuki murió algunos años después de encontrar a Onoda. Fue hallado en en el Himalaya intentando encontrar al Yeti, el abominable hombre de las nieves. Son las seis de la tarde, muchas personas comienzan a movilizarse, hay cambio de turno en muchos empleos por lo cual el tráfico se pone un poco más pesado y en la calle la gente procura moverse con prisa. El ritmo cambia. El sentido del deber y de cumplir con aquello que consideramos necesario es lo que posiblemente hace que nos levantemos la mayoría de personas, cada día. Hacer lo que DEBE hacerse, nos decimos a nosotros mismos. Así mismo lo repetimos a las generaciones que vienen tras nosotros, pues de igual manera lo escuchamos de aquellas que nos precedieron. Pocas veces o , quizás ninguna, nos detenemos en medio de la prisa de cada día a pensar realmente en qué es el deber, ¿por qué someto mis actuaciones a cumplir con ciertas actividades?, ¿por qué un trabajo? ¿por qué el estudio? ¿por qué no usar ciertas palabras? ¿por que no mencionar ciertos temas? Y… qué pasa cuando lo hemos hecho. ¿Cuánto tiempo se ha extendido nuestra curiosidad por cuestionarnos nuestros deberes?. A ello podemos sumar la idea compleja de reconocer cuáles deberes nos han sido impuestos y cuáles hemos elegido libremente asumir como propios para cumplirlos. Deber de padre, de amigo, de ciudadano.He venido con estas cuestiones hoy , a mitad de camino. En nuestros primeros 12 episodios nos hemos concentrado en temáticas que como siempre, procuro sean de interés para todos, aunque sé que esto no es posible pues sería absurdo que a todos nos interese todo. Sin embargo son tópicos universales que sí deberían estimular el interés de la mayoría de personas, al menos para lanzar preguntas que estimulen la reflexión y el criticismo. La muerte, las concepciones de bien y mal, el problema de escribir y reescribir la historia, el juego de identidades e identificaciones en el sujeto, los mundos posibles que soñamos con ilusión o que se muestran siniestros en nuestras peores pesadillas. Creo que podemos partir desde estos temas para tener conversaciones que nos guíen hacia hallazgos comunes, donde empecemos a compartir más y a combatirnos menos.  Creo que ese es uno de mis deberes y cuento con la fortuna de haberlo elegido. El escritor belga Maurice Maeterlinck dijo “El primero de nuestros deberes es poner en claro cuál es nuestra idea del deber” Yo acepto esta premisa y nuevamente al cierre de este episodio, envío de nuevo la invitación universal que siempre he promovido. Ponernos de acuerdo en lo fundamental como sociedad, lo demás posteriormente puede configurarse en diferentes medidas. ¿Cuál es entonces nuestra idea del deber? ¿Cómo podemos socializar y compartir las diferentes posturas que responden a esta pregunta para organizarnos mejor y tolerarnos más?  Observo a todas estas personas que se dirigen a sus turnos de trabajo, otras que seguramente van a buscar el descanso en casa, otras pasean indiferentes solo pasando el tiempo, deambulando.  Aquí sentado, en este banco, insisto en cultivar la esperanza, aunque las señales que me envía el mundo inviten a lo contrario y todo simplemente parece que se dirige al precipicio, yo resisto… intento… me esfuerzo, quizás, con terquedad, con la ridícula perseverancia de Onoda a creer que algo mejor para todos es posible. ¿Cuánto tiempo podría conservar esta actitud? Es claro que son solo algunos minutos hasta que la desazón y el pesimismo me invaden, pero esta es mi lucha. Es mi deber, he elegido perseverar en levantar la voz y emitir juicios que considero pertinentes, he elegido escuchar y reproducir todos los mensajes que nos ayuden a vivir mejor. Creo en la dignidad de ese mensaje, aunque a veces no me sienta digno como mensajero. Creo en el deber, como ser humano de conservar lo poco o mucho que nos queda bueno. No tengo la menor idea sobre lo que ocurrirá en el mundo mañana. Solo puedo decirte que si va a acabar de alguna forma, incluyendo la más natural que es nuestra propia muerte,  al menos que valga la pena haber compartido buenas historias, haber estado para el otro, cualquiera que sea (ese otro) haber celebrado nuestras pequeñas victorias y como mencionó bellamente el Dr. Dyer alguna vez: no morir con nuestra música aún dentro de nosotros.  Visita nuestro sitio web  https://findelmundopodcast.com/Facebook Fin del Mundo PodcastInstagram @findelmundopodcastTwitter @findelmundopodLINKS DE REFERENCIA. DISCLAIMERDeclaro que no poseo los derechos totales ni parciales de las citas y piezas de audio externas, su uso en el presente episodio es solo con fines explicativos sobre el tema en cuestión. Los derechos pertenecen a sus creadores y/o productores por lo cual anexo links de referencias a fuentes primarias.

Selamat Malam dan Selamat Datang di Podcast Cerita Horor Kampusmu. Berawal dari hobi yang membawa aku untuk mencerita kan kembali hal-hal misteri, horor, kasus kriminal dan lain-lain yang sudah pernah aku baca untuk aku ceritakan kembali kepada kalian. semoga kalian suka. Terimakasih sudah mendengarkan xoxo :* (UNTUK AUDIO YANG LEBIH JELAS, DENGERINNYA PAKE EARPHONE ATAU HEADPHONE YA, KALO GA VOLUMENYA DIGEDEIN... HARUSSS) mau berbagi cerita horor atau misteri yang pernah diamali?? boleh kirim via email (snapculinary@gmail.com), nanti akan dibacakan ya :) --- Support this podcast: https://anchor.fm/ceritahororkampusmu/support

Terjebak di lingkaran utang dan gak tau cara selesaikannya? Video ini akan menjadi jawabannya. Link data terkait: https://www.investopedia.com/terms/r/refinance.asp https://www.investopedia.com/terms/c/compoundinterest.asp --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/duitpintar/support

Membahas selintingan jatuh ke lubang yang sama dengan lucu dan bercanda, semoga bisa mendapatkan pencerahan dari obrolan yang cukup acak-acakan.

1.Hari Ini Dalam Sejarah - Perlantikan Datuk Hussien Onn Sebagai Timbalan Perdana Menteri2.Kool Talk - Lesen Memandu Pertama Anda Umur Berapa3.Berita Semasa - Operasi MBSA Seperti Balas Dendam4.Binet - Geng Basikal Langgar Lampu Merah5.Kool Talk - Sejauhmana Belia Kental Dan Berpatriotisme6.Spotlite Kool - Blackpink Bergabung Dengan Selena Gomez

Ada sebuah lubang di suatu tembok di Jalan Bernadotte. Lubang itu adalah bekas mesin ATM yang sudah dicopot. Kata orang jika kita berteriak memohon ke dalam lubang itu, doa kita akan terkabul. Udi tidak terlalu percaya, sebab ia pernah meminta agar Dafne Rimalt jatuh cinta padanya tapi doanya tidak terkabul. Suatu saat Udi merasa sangat kesepian lalu ia berteriak pada lubang itu dan meminta seorang malaikat untuk menjadi temannya. Doanya pun dikabulkan. Namun, malaikat itu tidaklah seperti bayangannya, tidak sesuai dengan inginnya. Malaikat itu bertubuh kurus dan selalu memakai mantel kemana-mana demi menyembunyikan sayapnya. Hanya Udi yang boleh tahu kalau ia adalah seorang malaikat. Sang malaikat sama sekali tidak berguna, alih-alih membantu, ia justru sering merepotkan Udi. Malaikat itu suka berbohong dan bercerita yang aneh-aneh, meminjam uang dan sebagainya. Ketika Udi sangat membutuhkannya, ia malah menghilang selama dua bulan penuh dan kembali dalam keadaan kacau. Suatu hari saat keduanya sedang duduk di atas atap bersama, memandangi langit, Udi meminta sang malaikat untuk terbang. Sebab seumur-umur ia mengenal malaikat itu, Udi belum pernah melihatnya sekalipun terbang. Malaikat itu menolak dengan alasan takut ada yang melihatnya. Udi pun menuduhnya tidak bisa terbang, tapi malaikat itu menyanggahnya. Karena iseng, Udi lalu mendorong malaikat itu sehingga ia kehilangan keseimbangan dan terjun bebas dari lantai lima. Udi hanya ingin melihatnya terbang. Tapi alih-alih terbang, sang malaikat malah jatuh menghantam aspal kemudian mati. Sadarlah Udi kalau selama ini, ia bukan seorang malaikat. Melainkan hanya seorang pembohong yang bersayap. Sebuah cerpen kontemporer yang unik, surealis dan filosofis. Ditulis oleh seorang penulis asal Israel yang sedang naik daun, Etgar Keret. Cerpen berbahasa asli Ibrani ini telah diterjemahkan ke dalam bahasa Inggris dalam buku berjudul The Story of A Bus Driver Who Wanted To Be God. Ada belasan cerita pendek lainnya karya Etgar yang unik, menarik dan filosofis. Saya akan membacakan sedikitnya tiga cerpen dari buku kumpulan cerpen ini. Stay tuned.

CARA MENGHINDARI LUBANG KEHIDUPAN (3 menitan!) Ustadz Muhammad Nuzul Dzikri -hafizhahullah- ( https://bit.ly/2KR8Jko ) . Video pendek diambil dari kajian: "MEMANG BEDA" ( https://bit.ly/2wxx9to ) .

Untuk cerita-cerita horor lainnya, kunjungi www.malammalam.com ----- "Namun, kali ini, ada hal yang cukup menarik. Begitu menarik. Pada bagian luar dari betis kiri ku, terdapat lubang kecil..." ----- Cerita oleh: Anonim Original Story klik di sini Diterjemahkan oleh: PapaChan Dibacakan oleh: PapaChan ----- Credits Background Music by Myuu Episode Art Image by Hans Braxmeier from Pixabay ----- P.S : Kami sudah meminta izin untuk menerjemahkan dan membacakan cerita ini ke sang penulis untuk digunakan di channel kami. Untuk membaca cerita aslinya, klik link di atas.

Tidak ada yang bisa menebak pertemuan. Tidak ada yang bisa menebak hati. Apakah senyuman pertama membuat hatimu berdetak dengan kecang atau tidak. Apakah genggaman tangan yang pertama membuatmu tidak ingin melepaskannya. Atau malah biasa-biasa saja. Awal yang biasa, Namun rasa yang semakin lama semakin tidak bisa. Sungguh, tidak ada yang bisa menebak rasa. Kalau saja bisa menebak, apa yang akan terjebak. Atas jantung yang berdetak. Atau hati yang tersentak. Kalau saja.. Pernah kuberkata, bahwa aku telah terlambat. Bagaimana kelanjutannya? Aku terjerembap! Sangat dalam, sangaaaat dalam! Tangga?! Tidak bisa! Lompat? apalagi! Bahkan mungkin kaki-kakiku sudah patah. Bagaimana bisa ditolong? Tali? Tidak bisa. Bahkan mungkin kesadaranku sudah tak bersisa. Kalau saja, senyuman pertama membawa peringatan. Kalau saja, senyuman kedua tidak pernah ada. Kalau saja, hati ini tegas pada senyuman ketiga. Entah mungkin lubang ini yang akan menolongku. Menghilangkanku dari kerumunan. Menenggelamku dari kegelapan. Sungguh. Dan entah apa yang bisa kutemukan. Hanya bisa berharap pada hujan. Wahai langit, kali ini tolonglah. Menangislah. Menangislah. Agar kubisa berenang menggapai puncak

Dengerin fakta- fakta unik di sekitar kamu melalui fitur Professor Dela. Catat jadwalnya ya! Setiap Senin sampai Jumat di program In Del Morning. Dengerinnya di frekuensi 92.4 Del FM ya atau lewat aplikasi Del FM yang bisa di download di Play Store atau App Store dengan kata kunci, 924del fm. Podcastnya juga bisa diakses di Spotify, delfmradio, dengerin yuk !! Kenapa ya ada lubang kecil pada gembok? Dengerin yuk !! --- Send in a voice message: https://anchor.fm/delfm-radio/message

[UNTUK AUDIO YANG LEBIH BOMBASTIS, DENGERINNYA PAKE HEADPHONE ATAU EARPHONE PLIS!] Sebagai orang tua baru, Radhini dan Kims sulit mendapatkan “me time”. Padahal, Radhini punya deadline untuk mengirimkan lagu ke produser. Suatu malam, Kims berinisiatif untuk menjaga Imani seorang diri dan membiarkan Radhini untuk bisa mendapatkan “Me Time” nya. Mau Gak Mau, Radhini harus percaya kepada Kims dan berharap di sesi “Me Time” nya ini dia dapat menyelesaikan lagunya. Written for podcast by Nara Nugroho @narajawa --- Send in a voice message: https://anchor.fm/bagirapot/message

In March 1974, a Japanese bookseller flew to the island of Lubang in the Philippines to order the surrender of a Japanese intelligence officer. The officer — Hiroo Onoda — was still carrying out his mission from World War II — nearly 30 years after the war’s end. So why, 30 years later, were Japanese men still fighting in that war? This is, actually is a story about information — how we get it, and what we choose to believe. But as I researched the topic of news history and the rapid changes we’ve experienced in the news, I think the more important question became this: is having a lot of news sources to choose from really all that bad? Could we ever go back to having less information at our fingertips? And should we? Or do we risk ending up like Hiroo Onoda - isolated in a jungle? I talked to a news expert, a news junkie, and an expert on depression to find possible answers to these questions.

Presiden Joko Widodo meminta pengusaha pertambangan, terutama di kawasan ibu kota baru di Kalimantan Timur segera mereklamasi setiap bekas galian tambang. Jokowi juga mengingatkan ancaman pidana untuk penambang dalam Peraturan Pemerintah tentang Reklamasi dan Pascatambang. *Kami ingin mendengar saran dan komentar kamu terkait podcast yang baru saja kamu simak, melalui surel ke podcast@kbrprime.id

Ada kejanggalan dalam rancangan anggaran (e-budgeting) DKI Jakarta 2020. William Aditya (anggota DPRD fraksi PSI) mengungkap bahwa ada rencana anggaran untuk lem Aica Aibon sebesar 82 miliar rupiah untuk siswa SD. Ima Mahdiah (fraksi PDIP) juga mengungkap soal anggaran pasir 52 miliar dan pulpen 663 miliar yang masuk dalam BOP SMP dan SMK. Apakah betul, sistem e-budgeting tidak 'smart' atau justru penyusunnyalah yang serampangan? Simak diskusinya bersama Arif Zulkifli.

Tak apa terjatuh, berjanjilah kita akan berlari lebih cepat lagi!

Hai guys, jadi pada kesempatan kali ini di episode kedua #BeraniMikir. Saya ngomongin mengenai fenomena yang terjadi di Kota Malang tiap tahunnya, dilihat mulai dari aspek fisik, kebijakan hukum, dan sedikit social movement. Cek dan dengerin ya! Semoga kalian bisa ngambil manfaat yang ada. Dibutuhkan banget feedback kalian dan langsung via e-mail ke fitraas16@gmail.com ya. Thank #yosh

Det er super træls, hvis du ikke liiiige er helt med på beatet omkring den krig, du er i færd med at udkæmpe. Det var det, der skete for den japanske soldat, Hiroo Onoda. I 29 år - fra 1945 til 1974 - forsvarede han den filippinske ø Lubang mod de allierede styrkers invasion. Problemet var bare, at krigen for længst var overstået og "fjenden" allerede havde vundet.

Après plus de 12 ans d'absence, Suisse Mayhem est de retour et il a évolué. Un hommage à Riviera détente, un coup de gueule sur Spider-Man, le dernier soldat japonais et une impro comme on les aime. Bienvenue cher auditeur pour ce retour en fanfare de notre émission phare (huhu). Partagez si ça vous plaît (ou *te* plaît), bisous, Arthur et Noé Musiques utilisées: 06:41 : Село і Люди - Its My Life 21:29 : The Baseballs - Umbrella 39:15 : Tame Impala - The less I know the better 43:44 : Letters from Iwo Jima OST - Main theme 53:04 : The Lumineers - Ophelia 01:01:58 : Stevie Wonder - Skeletons 01:08:14 : Arctic Monkeys - Fluorescent Adolescent

Lubang Pada Dada Zubair bin awwam - Ustadz Khalid Basalamah

Tamu kali ini adalah seorang anak muda asal Bandung yang punya hobi menarik yaitu fotografi menggunakan kamera lubang jarum. Lebih dari sekedar hobi, dia bahkan kemudian memproduksi kamera lubang jarum dari kayu bekas dan banyak menarik perhatian, termasuk dari penggemar fotografi di luar negeri. Tunggu dulu.. Kamera lubang jarum itu apa? Bagaimana cara kerjanya? Apa bedanya dengan fotografi analog yang sekarang lagi trend? Arie Haryana, tamu kita kali ini, akan memberikan pengetahuan yang mungkin masih baru buat banyak orang ini. Enjoy! Credits: - Musik yang dipakai di episode ini adalah "Carpe Diem" karya Kevin MacLeod (incompetech.com). Licensed under Creative Commons: By Attribution 3.0 License --- Send in a voice message: https://anchor.fm/suarane/message

When American forces overran the Philippine island of Lubang in 1945, Japanese intelligence officer Hiroo Onoda withdrew into the mountains to wait for reinforcements. He was still waiting 29 years later. In this week's episode of the Futility Closet podcast we'll meet the dedicated soldier who fought World War II until 1974. We'll also dig up a murderer and puzzle over an offensive compliment. Intro: In 1896, Austrian engineers designed a mountain railway pulled by a balloon. In 1965 Kingsley Amis inventoried Ian Fleming's unsavory descriptions of M. Sources for our feature on Hiroo Onoda: Hiroo Onoda, No Surrender: My Thirty-Year War, 1974. Mark Felton, "The Soldiers Who Would Not Surrender," World War II 18:4 (November 2003), 18. Robert D. McFadden, "Hiroo Onoda, Soldier Who Hid in Jungle for Decades, Dies at 91," New York Times, Jan. 17, 2014. Adam Bernstein, "Hiroo Onoda, Japanese Soldier Who Hid in Philippine Jungle for 29 Years, Dies at 91," Washington Post, Jan. 17, 2014. David Powers, "Japan: No Surrender in World War Two," BBC, Feb. 17, 2011. "Last Man Fighting: Hiroo Onoda," Economist 410:8871 (Jan. 25, 2014). "Hiroo Onoda - Obituary," Telegraph, Jan. 17, 2014. Justin McCurry, "Hiroo Onoda: Japanese Soldier Who Took Three Decades to Surrender, Dies," Guardian, Jan. 17, 2014. "Japan WW2 Soldier Who Refused to Surrender Hiroo Onoda Dies," BBC News, Jan. 17, 2014. Jethro Mullen, Yoko Wakatsuki and Chandrika Narayan, "Hiroo Onoda, Japanese Soldier Who Long Refused to Surrender, Dies at 91," CNN, Jan. 17, 2014. Noah Rayman, "Hiroo Onoda, World's 'Last Ninja', Dead at 91," Time.com, Jan. 21, 2013. Mike Dash, "Final Straggler: The Japanese Soldier Who Outlasted Hiroo Onoda," Mike Dash History, Sept. 15, 2015. Associated Press, "Bulletins," March 16, 1974. Listener mail: Travis M. Andrews, "An Infamous and Sadistic American Serial Killer Was Hanged in 1896. Or Was He?" Washington Post, May 4, 2017. Kristen De Groot, "Body of 19th Century Serial Killer Exhumed Near Philadelphia," Associated Press, May 3, 2017. "New Jersey Couple Says They Found Note in Family Bible Signed by Notorious Serial Killer H.H. Holmes," NBC Philadelphia, May 22, 2017. Craig Cook, "Scientist at Centre of DNA Break-Throughs in Cold Case Appeals for Government to Exhume the Body Somerton Man to Finally 'Give Him Name,'" The Advertiser, Oct. 1, 2016. Dan Vergano, "DNA Just Tied a Mystery Death in Australia to Thomas Jefferson," BuzzFeed, Sept. 24, 2016. This week's lateral thinking puzzle was contributed by listener Noah Kurland. You can listen using the player above, download this episode directly, or subscribe on iTunes or Google Play Music or via the RSS feed at http://feedpress.me/futilitycloset. Please consider becoming a patron of Futility Closet -- on our Patreon page you can pledge any amount per episode, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!

För japanska soldaten Hiroo Onoda varade andra världskriget i 33 år. Trots envetna försök att få honom att förstå att kriget slutade i augusti 1945, fortsatte han envist att föra sitt eget krig på den filippinska ön Lubang. Inte förrän 1974 när hans gamla befäl flögs ner till Lubang för att beordra Onoda att lägga ner vapnen, slutade han strida.Vi bjussar även på bok- och filmtips.