Podcast appearances and mentions of Kenneth Clark

Lecture 6 Part 2LECTURE OUTLINE: Reimagining the Caribbean — History, Identity & Invention1. Defining Key Terms & Unsettling MythsWhat is the Caribbean?What it is not:Not simply “a group of islands surrounded by the Caribbean Sea.”That colonial compass would erase Belize, Guyana, Suriname, and French Guiana.The Caribbean is not just geography — it's history, identity, and ideology.A Construct, An Invention:Ian Meeks and Norman Girvan argue the Caribbean is an invention, molded by the European gaze since 1492.The so-called “discovery” was really colonial construction — cultural erasure dressed as exploration.The Socio-Political Caribbean:Social scientists ask: In whose interest is society designed?Whose narrative dominates?Often, the Caribbean's story has been told through the lens of its colonizers — not its people.Economic Caribbean – A Dependent Capitalist Model:According to Neoliberalism (2021) and the "Washington Consensus", Caribbean economies were shaped to serve external interests.Ramesh Ramsaran: Structural Adjustment transferred power from local to global hands — a feature of life in the Global South.These are the legacies of debt, austerity, and manufactured dependency.Global South vs Global North:New language, same old hierarchies.The “Global South” replaces “Third World” — a more palatable term, but still denotes marginalization.2. A People in Paradox: Race, Identity & AgencyThe Problem of the Caribbean is the Problem of the Black and Brown PositionWherever Black or Brown bodies are found — so too is systemic exclusion.Not due to essence, but to constructed inferiority.Colonization as Psychological Violence:Fanon: Colonization turns man against himself.Du Bois: The Black soul peers through a veil, always asking: “Am I enough?”Morrison: We are told to strive toward whiteness — only to find we can never truly arrive.Depersonalization & Loss of Agency:Colonialism stripped humanity. The enslaved weren't just shackled in body — but in being.This leads to malady: acting against our own interests.Afrocentricity vs Eurocentricity:Afrocentricity: a way of seeing.Eurocentricity: the only way of seeing.The former offers liberation. The latter demands assimilation.Diaspora Realities:Caribbean immigrants are often seen as threats cloaked in exoticism — "two sharp teeth," as you wrote.Their potential is feared, their labor exploited.Kenneth Clark's “Dark Ghettoes”:Ghettoes aren't just places — they are conditions.Whether in Philly or Kingston, Harlem or Port of Spain, these spaces reflect economic colonization.Externally: Poor housing, crime, disease.Internally: Apathy, self-loathing, compensatory bravado.3. Postcolonialism – Not the End, But the EchoPostcolonial ≠ Post-ColonizationFanon in Black Skin, White Masks: Black and White locked in a tragic performance — each role scripted by Empire.In Wretched of the Earth: Freedom is radical; it requires rupture, not reform.The Paradox of Independence:Haiti and Cuba led revolutions — and were punished for their audacity.Independence does not equal inclusion.4. Center vs Periphery — Who Gets to Speak?Homi Bhabha's Lens:The center is the mainstream — the dominant culture, the "norm."The periphery is where African spirituality, literature, and lifeways have been cast.In the Caribbean, this leads to self-scorn: bleaching skin, abandoning roots, ridiculing Revivalists or Rastafari.5. Supplementary Content for Today's SessionReading & Discussion: CLR James – The Black JacobinsCLR James (a Trini) told the story of Haitian revolutionaries, but through a European framework.His education gave him tools, but not always the right lens.We question: Was this truly “history from below?”By Rev. Renaldo McKenzie, Professor of Caribbean Thought at Jamaica Theological Seminary, Author of NeoliberalismSubscribe https://anchor.fm/theneoliberalVisit us: https://theneoliberal.com https://renaldocmckenzie.com

What is the Caribbean?What it is not:Not simply “a group of islands surrounded by the Caribbean Sea.”That colonial compass would erase Belize, Guyana, Suriname, and French Guiana.The Caribbean is not just geography — it's history, identity, and ideology.A Construct, An Invention:Ian Meeks and Norman Girvan argue the Caribbean is an invention, molded by the European gaze since 1492.The so-called “discovery” was really colonial construction — cultural erasure dressed as exploration.The Socio-Political Caribbean:Social scientists ask: In whose interest is society designed?Whose narrative dominates?Often, the Caribbean's story has been told through the lens of its colonizers — not its people.Economic Caribbean – A Dependent Capitalist Model:According to Neoliberalism (2021) and the "Washington Consensus", Caribbean economies were shaped to serve external interests.Ramesh Ramsaran: Structural Adjustment transferred power from local to global hands — a feature of life in the Global South.These are the legacies of debt, austerity, and manufactured dependency.Global South vs Global North:New language, same old hierarchies.The “Global South” replaces “Third World” — a more palatable term, but still denotes marginalization.The Problem of the Caribbean is the Problem of the Black and Brown PositionWherever Black or Brown bodies are found — so too is systemic exclusion.Not due to essence, but to constructed inferiority.Colonization as Psychological Violence:Fanon: Colonization turns man against himself.Du Bois: The Black soul peers through a veil, always asking: “Am I enough?”Morrison: We are told to strive toward whiteness — only to find we can never truly arrive.Depersonalization & Loss of Agency:Colonialism stripped humanity. The enslaved weren't just shackled in body — but in being.This leads to malady: acting against our own interests.Afrocentricity vs Eurocentricity:Afrocentricity: a way of seeing.Eurocentricity: the only way of seeing.The former offers liberation. The latter demands assimilation.Diaspora Realities:Caribbean immigrants are often seen as threats cloaked in exoticism — "two sharp teeth," as you wrote.Their potential is feared, their labor exploited.Kenneth Clark's “Dark Ghettoes”:Ghettoes aren't just places — they are conditions.Whether in Philly or Kingston, Harlem or Port of Spain, these spaces reflect economic colonization.Externally: Poor housing, crime, disease.Internally: Apathy, self-loathing, compensatory bravado.Postcolonial ≠ Post-ColonizationFanon in Black Skin, White Masks: Black and White locked in a tragic performance — each role scripted by Empire.In Wretched of the Earth: Freedom is radical; it requires rupture, not reform.The Paradox of Independence:Haiti and Cuba led revolutions — and were punished for their audacity.Independence does not equal inclusion.Homi Bhabha's Lens:The center is the mainstream — the dominant culture, the "norm."The periphery is where African spirituality, literature, and lifeways have been cast.In the Caribbean, this leads to self-scorn: bleaching skin, abandoning roots, ridiculing Revivalists or Rastafari.Advocating a position of pre-colonial victory and agency.Reframes the narrative of discovery with African presence before 1492.CLR James (a Trini) told the story of Haitian revolutionaries, but through a European framework.His education gave him tools, but not always the right lens.We question: Was this truly “history from below?”We must not be content with being “included” in someone else's story.We must write our own — in our tongues, through our eyes, from our depths.As Toni Morrison said: “Definitions belong to the definers, not the defined.”Let us reclaim that power. End or Part 1.Rev. Renaldo McKenzie is Professor of Caribbean Thought and Author of Neoliberalism. Visit us at The Neoliberal Corporationhttps://theneoliberal.com

In today's episode Isaiah is joined by fellow podcaster Kenneth "Tiberius" Clark to preview Super Bowl 59 between the Eagles-Chiefs. The two break down some key match-ups to forward to on Sunday.Kenneth's IG-⁠https://www.instagram.com/tiberius519?igsh=MXFmdm5yaHE3Z3VxaQ== ⁠

Like Dale, this episode is a short one. The two average cheeseheads preview Packers and Seahawks in the Kenny Clark Episode. Not enough cussing to make it to the $5.00 mark and we apologize. Go Pack Go

Explore how mentoring changes lives as Kenneth Clark discusses the challenges and opportunities of supporting young men from fatherless homes.

Art historian Kenneth Clark describes his experience of an intense spiritual awakening—a “flood of grace”—and what resulted from it. Get in touch: podcast@gretchenrubin.com Follow on social media: @GretchenRubin on YouTube @GretchenRubin on TikTok @GretchenRubin on Instagram @GretchenRubin on Threads Get the podcast show notes by email every week: happiercast.com/shownotes Get Gretchen Rubin's newest book Life in Five Senses to see how she discovered a surprising path to a life of more energy, creativity, luck, and love: by tuning in to the five senses. Now available - order here. Visit Gretchen's website to learn more about Gretchen's best-selling books, products from The Happiness Project Collection, and the Happier app.  To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this episode of Saint Louis In Tune, hosts Arnold Stricker and Mark Langston delve into the impact and legacy of the landmark Supreme Court decision Brown v. Board of Education now 70 years old, which ended racial segregation in public schools. Their special guest, Dr. James T. Patterson, a distinguished historian, shares insights from his extensive research on the case and its implications. Dr. Patterson recounts the historical context, the consolidation of multiple cases, the arguments made, and the enduring challenges of segregation and race relations in the education system. This in-depth discussion also touches on Patterson's career, his notable publications, and his perspective on the ongoing struggle for equality.[00:00] Introduction to Brown v. Board of Education[00:35] Welcome to Saint Louis In Tune[00:52] Introducing Dr. James T. Patterson[02:39] Dr. Patterson's Background and Career[04:04] Details of Brown v. Board of Education[05:58] Consolidated Cases and Their Impact[08:01] Challenges and Surprises in Research[08:53] Current State of School Segregation[17:05] Influence of Dr. Kenneth Clark's Doll Test[20:14] Reflections on Brown v. Board of Education[23:39] Closing Remarks and Show InformationBrown v. Board and "The Doll Test"Kenneth and Mamie Clark Doll - Brown v. Board of Education National Historical Park (U.S. National Park Service)History & Culture - Brown v. Board of Education National Historical Park (U.S. National Park Service)Brown v. Board of Education National Historical Park (U.S. National Park Service)Brown v. Board of Education: A Civil Rights Milestone and Its Troubled LegacyJames T. Patterson (historian) - WikipediaThis is Season 7! For more episodes, go to stlintune.com#brownvboardofeducation #topekaks #brownvboard #supremecourt #landmarkcase #kennethclark #thedolltest #segregation #integrationofschools #schoolintegration

Want to grow your real estate investing business and portfolio?  You're in the right place. Welcome to the Property Profits Real Estate Podcast

The National Gallery opened its doors on 10th May 1824. The public could view 38 paintings, free. Now there are more than 2,300, including many masterpieces of European art by geniuses such as Rembrandt, Turner and Van Gogh. It is still free. The gallery's director, Gabriele Finaldi, guides Samira Ahmed through the collection. Artists Barbara Walker, Bob and Roberta Smith and Celine Condorelli, last year's artist-in-residence , choose paintings from the collection that are important to them, as does the critic Louisa Buck. The Sainsbury Wing is closed for building work, giving an opportunity to attend to the paintings there, and Samira visits the conservation studio and the framing workshop. She hears, too, from curator Mari Elin Jones in Aberystwyth about how during the Second World War the entire National Gallery collection was evacuated to a slate quarry in north Wales. The gallery's historians, Susanna Avery-Quash and Alan Crookham, show Samira photos of this period, and documents from the very beginning of the gallery. As part of the bicentennial celebrations 12 masterpieces are going to cities around the UK, to form the centre of exhibitions. Appropriately, Canaletto's 'The Stone Mason's Yard' will be going to Aberystwyth. From BBC Archive recordings we hear how Kenneth Clark and pianist Myra Hess organised lunchtime concerts held in the empty gallery, keeping cultural life going during the Blitz.Samira, Gabriele and Bob and Roberta first came to the National Gallery as children; Louisa Buck brought her children, who hunted for dragons in the paintings. The National Gallery is a welcoming, free, safe space for everyone, as a visitor, her baby asleep in his sling, happily explains.Presenter: Samira Ahmed Producer: Julian May

Kenneth "PK" Clark spent some time in the GPR Studios talking about Vibrant Families, Inc on the Check Your Six podcast. PK is the Founder and Executive Director of Vibrant Families and is looking to make a change and impact the lives of young men in Central Florida that are part of a single parent family. PK shared his background of growing up without a father, living life as a young African-American male where the only role models are the drug dealers and gang bangers. He shared about his transition to a family that adopted him, even though his mother still stayed close by, that experience opened up a whole new world to him. What Vibrant Families is starting to do through the Seminole County Public School system is amazing and I look forward to seeing more of what they can do in helping to build brighter futures for underserved communities, at-risk youth and fatherless boys. You can find out more about them here at: https://www.vibrantfamilies.org/

Are concepts of race and racism so embedded in our culture, that kids as young as 3 have a racial identity? How do environment and family dynamics impact a child's perceived sense of self? These were just some of the questions a husband-and-wife team of psychologists asked during their groundbreaking investigation of the racial formation of young Black children. During the 1940s, Kenneth and Mamie Clark recorded the negative impacts of segregation through a series of studies and experiments which came to be known as the “Doll Tests.” A student would choose between a Black doll and a White one when asked a series of questions, like “Which doll is the good doll?” or “which doll is the pretty doll?” Most Black children chose White dolls, and to the dismay of the Clarks, some students were upset and felt devastated after having to identify with the doll they had previously labeled as bad or ugly.   I SEE U host Eddie Robinson candidly chats with acclaimed author, Tim Spofford, about his latest book, What the Children Told Us: The Untold Story of the Famous “Doll Test” and the Black Psychologists Who Changed the World. Spofford, who grew up in an all-white mill town in upstate New York, shares his thoughts on why he felt the need to tell the full story of this pioneering couple – whose research, scholarship and activism played a critical role in the landmark Brown v. Board of Education case, which declared the infamous “separate but equal” doctrine unconstitutional. He also offers up insight on how today's generation of children would perform if given the same doll tests from back in the day.

Kenneth is the Founder of Vibrant Families - a non profit changing the lives of young men in big, big ways

This week, journalist and historian Tim Spofford discusses his book What the Children Told Us: The Untold Story of the Famous “Doll Test” and the Black Psychologists Who Changed the World. Does racial discrimination harm Black children's sense of self? The "Doll Test" illuminated its devastating toll. Spofford is interviewed by AWM Program Director Allison Sansone. This conversation originally took place February 6, 2024 and was recorded live at the American Writers Museum. AWM PODCAST NETWORK HOME More about What the Children Told Us: Dr. Kenneth Clark visited rundown and under-resourced segregated schools across America, presenting Black children with two dolls: a white one with hair painted yellow and a brown one with hair painted black. "Give me the doll you like to play with," he said. "Give me the doll that is a nice doll." The psychological experiment Kenneth developed with his wife, Mamie, designed to measure how segregation affected Black children's perception of themselves and other Black people, was enlightening―and horrifying. Over and over again, the young children―some not yet five years old―selected the white doll as preferable, and the brown doll as "bad." Some children even denied their race. "Yes," said brown-skinned Joan W., age six, when questioned about her affection for the light-skinned doll. "I would like to be white." What the Children Told Us is the story of the towering intellectual and emotional partnership between two Black scholars who highlighted the psychological effects of racial segregation. The Clarks' story is one of courage, love, and an unfailing belief that Black children deserved better than what society was prepared to give them, and their unrelenting activism played a critical role in the landmark Brown v. Board of Education case. The Clarks' decades of impassioned advocacy, their inspiring marriage, and their enduring work shines a light on the power of passion in an unjust world.

Black History Month represents an acknowledgement and celebration of culture and ethnic pride. However, when it comes to matters of the heart, colorism threatens and fragments aspects of identity, self-esteem, personality, and personhood especially for children. Mamie and Kenneth Clark's Black and White doll study provides evidence of internalized racism, shame, and self degradation at the tender age range of 3-7. We must be intentional about positively affirming, truth telling, and cultivating ethnic beauty and pride in our vulnerable children to counter the damaging narrative of erasure. Tune into the podcast via www.talkingwithdrtoy.com. 

In this brief episode Isaiah is joined by Kenny Clark aka Tiberius, the two discuss the Cowboys embarrassing playoff loss to the Packers and explain what the future must look like for the Cowboys. Kenny's podcast- https://youtube.com/@thesportsclusivepodcast?si=cLJAJxXxf7iWT-00

He's a poet, art critic, curator, translator, cultural theorist -- and someone who helps make sense of our world. Ranjit Hoskote joins Amit Varma in episode 363 of The Seen and the Unseen to talk about his life, his times and his work. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Ranjit Hoskote on Twitter, Instagram and Amazon. 2. Jonahwhale -- Ranjit Hoskote. 3. Hunchprose -- Ranjit Hoskote. 4. I, Lalla: The Poems of Lal Dĕd -- Translated by Ranjit Hoskote. 5. Poet's nightmare -- Ranjit Hoskote. 6. State of enrichment -- Ranjit Hoskote. 7. Nissim Ezekiel, AK Ramanujan, Arun Kolatkar, Keki Daruwalla, Dom Moraes, Dilip Chitre, Gieve Patel, Vilas Sarang, Arvind Krishna Mehrotra, Agha Shahid Ali, Mani Rao, Mustansir Dalvi, Jerry Pinto, Sampurna Chattarji, Vivek Narayanan and Arundhathi Subramaniam. 8. Ted Hughes, Geoffrey Hill, Seamus Heaney, Sharon Olds, Louise Glück, Jorie Graham and Rita Dove. 9. The Life and Times of Shanta Gokhale — Episode 311 of The Seen and the Unseen. 10. The Life and Times of Jerry Pinto — Episode 314 of The Seen and the Unseen. 11. कुँवर नारायण, केदारनाथ सिंह, अशोक वाजपेयी and नागार्जुन. 12. Ravi Shankar, Ali Akbar Khan, Bismillah Khan, Igor Straviksky, Pyotr Ilyich Tchaikovsky, Steve Reich and Terry Riley. 13. Palgrave's Golden Treasury: From Shakespeare to the Present. 14. The Rime of the Ancient Mariner -- Samuel Taylor Coleridge. 15. Sara Rai Inhales Literature — Episode 255 of The Seen and the Unseen. 16. The Art of Translation — Episode 168 of The Seen and the Unseen (w Arunava Sinha). 17. Arun Khopkar, Mani Kaul and Clement Greenberg. 18. Stalker -- Andrei Tarkovsky. 19. The Sacrifice -- Andrei Tarkovsky. 20. Ivan's Childhood -- Andrei Tarkovsky. 21. The Color of Pomegranates -- Sergei Parajanov. 22. Ranjit Hoskote's tribute on Instagram to Gieve Patel. 23. Father Returning Home -- Dilip Chitre. 24. Jejuri -- Arun Kolatkar. 25. Modern Poetry in Translation -- Magazine and publisher founded by Ted Hughes and Daniel Weissbort. 26. On Exactitude in Science — Jorge Luis Borges. 27. How Music Works — David Byrne. 28. CBGB. 29. New York -- Lou Reed. 30. How This Nobel Has Redefined Literature — Amit Varma on Dylan winning the Nobel Prize. 31. The Fire and the Rain -- Girish Karnad. 32. Vanraj Bhatia on Wikipedia and IMDb. 33. Amit Varma's tweet thread on Jonahwhale. 34. Magic Fruit: A Poetic Trip -- Vaishnav Vyas. 35. Glenn Gould on Spotify. 36. Danish Husain and the Multiverse of Culture -- Episode 359 of The Seen and the Unseen. 37. Steven Fowler. 38. Serious Noticing -- James Wood. 39. How Fiction Works -- James Wood. 40. The Spirit of Indian Painting -- BN Goswamy. 41. Conversations -- BN Goswamy. 42. BN Goswamy on Wikipedia and Amazon. 43. BN Goswamy (1933-2023): Sage and Sensitivity -- Ranjit Hoskote. 44. Joseph Fasano's thread on his writing exercises. 45. Narayan Surve on Wikipedia and Amazon. 46. Steven Van Zandt: Springsteen, the death of rock and Van Morrison on Covid — Richard Purden. 47. 1000 True Fans — Kevin Kelly. 48. 1000 True Fans? Try 100 — Li Jin. 49. Future Shock -- Alvin Toffler. 50. The Third Wave -- Alvin Toffler. 51. The Long Tail -- Chris Anderson. 52. Ranjit Hoskote's resignation letter from the panel of Documenta. 53. Liquid Modernity -- Zygmunt Bauman. 54. Rahul Matthan Seeks the Protocol -- Episode 360 of The Seen and the Unseen. 55. Panopticon. 56. Tron -- Steven Lisberger. 57. Gita Press and the Making of Hindu India — Akshaya Mukul. 58. The Gita Press and Hindu Nationalism — Episode 139 of The Seen and the Unseen (w Akshaya Mukul). 59. Ramchandra Gandhi on Wikipedia and Amazon. 60. Majma-ul-Bahrain (also known as Samudra Sangam Grantha) -- Dara Shikoh. 61. Early Indians — Tony Joseph. 62. Tony Joseph's episode on The Seen and the Unseen. 63. Who We Are and How We Got Here — David Reich. 64. पुराण स्थल. 65. The Indianness of Indian Food — Episode 95 of The Seen and the Unseen (w Vikram Doctor). 66. The Refreshing Audacity of Vinay Singhal — Episode 291 of The Seen and the Unseen. 67. The Speaking Tree: A Study of Indian Culture and Society -- Richard Lannoy. 68. Clifford Geertz, John Berger and Arthur C Danto. 69. The Ascent of Man (book) (series) -- Jacob Bronowski. 70. Civilization (book) (series) -- Kenneth Clark. 71. Cosmos (book) (series) -- Carl Sagan. 72. Richard Dawkins, Steven Pinker, Stephen Jay Gould and Oliver Sacks. 73. Raag Darbari (Hindi) (English) — Shrilal Shukla.. 74. Raag Darbari on Storytel. 75. Krishnamurti's Notebook -- J Krishnamurty. 76. Shame -- Salman Rushdie. 77. Marcovaldo -- Italo Calvino. 78. Metropolis -- Fritz Lang. 79. Mahanagar -- Satyajit Ray. 80. A Momentary Lapse of Reason -- Pink Floyd. 81. Learning to Fly -- Pink Floyd, 82. Collected poems -- Mark Strand. Amit Varma and Ajay Shah have launched a new video podcast. Check out Everything is Everything on YouTube. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free! Episode art: ‘Dancing in Chains' by Simahina.

On this episode Isaiah is joined by friend of the show and fellow podcaster, Kenneth "Tiberius" Clark host of "The Sportsclusive Podcast". They will first dive into the College Football Playoff, thoughts on FSU not making and predictions. The two also discuss the NFL MVP race and potential Super Bowl teams. https://youtube.com/@thesportsclusivepodcast?si=cLJAJxXxf7iWT-00 Kenny's Podcast

Pastor Kenneth Clark, after serving as a pastor for five years, realized his passion lie in helping at-risk youth. He started Vibrant Families (VFAM), a nonprofit that brings community leaders together to mentor to at-risk and fatherless youth. John and Pastor Clark discuss his background and how someone who didn't think they would live past 18, would start a lifelong ministry for other youth. Pastor Clark works with Seminole County Public Schools to mentor middle school and elementary students. He and his groups of mentors take the youth on fatherly excursions such as fishing, bowling, or a to a nice restaurant. Enjoy the show? Please consider leaving a review or rating!

Have you heard of Mamie Phipps Clark? No? Well, that is a shame. So, grab a cocktail or a coffee and get ready for this mini-episode (originally from Patreon 2021) and learn about this amazing pioneer in psychology and civil rights. Mamie Phipps Clark was a pioneering black psychologist who made significant contributions to the study of race and its effects on child development. Along with her husband, Kenneth Clark, she conducted the landmark doll studies which showed the profound impact of segregation and discrimination on children's self-esteem. This made waves. So much that she got a call from high profile civil rights lawyer, Thurgood Marshall (who would later go on to be the first black US supreme court justice) Mamie is best known for her study, the doll experiment, was conducted in the 1940s. The experiment played a crucial role in the Brown v. Board of Education case, which challenged the constitutionality of segregation in public schools. The Supreme Court cited the doll experiment in its decision, stating that segregation caused black children to feel inferior and harmed their educational opportunities. Mamie's work was part of what swayed the court to strike down segregation as unconstitutional, paving the way for greater equality and integration in public education. Enjoy! Thanks HelloFresh! Go to HelloFresh.com/baddest50 and use code baddest50 for for 50% off plus free shipping! Queens podcast is part of Airwave Media podcast network. Please contact sales@advertisecast.com if you would like to advertise on our podcast. Want more Queens? Head to our Patreon, check out our merch store and follow us on Instagram! Our awesome new intro music is thanks to @1touchproduction ! Learn more about your ad choices. Visit megaphone.fm/adchoices

Hur kan den amerikanska mardrömmen om raser få ett slut? 1965 debatterade författaren James Baldwin med den konservative ideologen William F Buckley. Aleksander Motturi reflekterar över deras möte. Lyssna på alla avsnitt i Sveriges Radio Play. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Sändes första gången 2020-06-09.I ett av de mest kända filmklippen med författaren James Baldwin får han – på äldre dagar – frågan om han, i början av sitt författarliv, betraktade sig som underlägsen då han både var svart, utfattig och homosexuell.“Herregud, kan man ha sämre förutsättningar?” föreställer sig programledaren att hans gäst måste ha tänkt.Ett leende blottar Baldwins karakteristiska glipa mellan framtänderna. Sedan det blixtsnabba svaret.”Nej, jag tyckte nog att jag fick jackpot.”Ett lättsamt skratt bryter ut i tevestudion, programledaren och studiopubliken skrattar unisont med författaren själv.”Det var”, tillägger Baldwin, ”så skandalöst att man inte kunde tänka sig något värre. Jag var tvungen att dra fördel av situationen.”Det är svårt att föreställa sig att James Baldwin skulle bli så uppmärksammad som han är i vår tid utan alla klipp som finns på nätet. Flödet av kloka, snabbtänkta svar och kommentarer är outsinligt.Men i de flesta klipp är Baldwin inte lika upprymd.Omedelbart efter det historiska grälet med Robert Kennedy 24 maj 1963, som blottade administrationens aningslöshet inför rasfrågan, anlägger han en mer filosofisk ton:”Jag kan inte vara pessimist eftersom jag är vid liv”, säger han i en intervju med psykologen Kenneth Clark. ”Att vara pessimist innebär att man ser livet som en akademisk fråga. Så jag är tvungen att vara optimist. Jag är tvungen att tro att vi kommer att överleva. Men framtiden för de svarta är exakt lika ljus eller mörk som landets framtid i sin helhet.”Baldwins krystade optimism omhuldar inga utopier. Han är inte en tänkare som hänger sig åt ett slutet politiskt system, en religion som erbjuder frälsning, en ideologi som ger löfte om historiens slut. Kyrkan, där han var verksam som ungdomspredikant, lämnade han när han var sjutton. När han – på sin käre vän Eugene Worths inrådan – gick med i ett socialistiskt ungdomsförbund ”distanserade” han sig som trotskist eftersom det – som han skriver i förordet till The Prize of the Ticket – var ”intressant att (som nittonåring) vara antistalinist i en tid när Amerika var allierat med Ryssland”.Inte heller blev han cynisk i sin kritik av samtiden. Så länge man andas måste man söka hopp, brukade han intala sig, länge plågad av vännen Eugene Worths självmord från Washington Bridge. I det televiserade samtalet med Clarke är det dock det misslyckade mötet med Kennedy som tynger honom:”Det finns dagar”, säger Baldwin, ”och det här är en av dem, då jag undrar vad man har för roll i det här landet, vilken ens framtid är, exakt hur man ska kunna förlika sig med situationen här, och hur man ska kunna framföra till den vida, oreflekterade, tanklösa, grymma majoriteten av vita att man är här. Och att vara här betyder att man inte kan vara någon annanstans. Jag är vettskrämd över den moraliskt urgröpta hjärtlöshet som finns i vårt land. De här människorna har lurat sig själva under så lång tid att de inte riktigt tror att jag är en människa, det här baserar jag på deras uppförande, inte på vad de säger. Det innebär att de har format sig själva till moraliska monster.”Baldwin tar sig för pannan, nästan som om han skräms av sina egna ord.”Det är en fruktansvärd anklagelse”, inser han i samma ögonblick som Clarke flikar in en ny fråga.”Men jag menar vartenda ord av det jag säger.”Vanligtvis är han inte lika nedstämd eller uppgiven, snarare kamplysten. I februari 1965 – en vecka innan Baldwins pjäs ”Blues for Mr. Charlie” hade premiär på Dramaten i Stockholm – befann han sig i Cambridge för att debattera med den amerikanska konservatismens huvudarkitekt, William F Buckley.Debatten kretsade kring huruvida den amerikanska drömmen kan gynna den svarta befolkningen, eller om den snarare förverkligas på bekostnad av de svarta.Mötet, som spelades in av BBC, skildras detaljrikt i boken "The Fire Is Upon Us" av statsvetaren Nicholas Buccola. Aulan i anrika The Cambridge Union var fullsatt. Sjuhundra personer trängdes och arrangörerna lär ha rest skyddsstaket för att inte fler skulle försöka ta sig in för att ta del av uppgörelsen mellan de båda intellektuella giganterna.Den ene en radikal förkämpe för medborgarrättsrörelsen – dess ”poet”, för att citera Malcolm X (som skulle mördas tre dagar senare); den andre en man som identifierade sig som den amerikanska drömmens väktare, och som var hängiven tron på att USA förkroppsligade en ”oas för frihet och framgång”. Till de ”omutbara sanningar” på vilka nationen vilade räknade Buckley idén att endast de som visat sig värdiga makt bör ges ”rätt och skyldighet att utöva självstyre”, och att ekonomisk och social trygghet måste förtjänas av individen, snarare än att garanteras av en välfärdsstat.Buckley driver på det hela taget samma linje som när han försvarade de vita i Sydafrika, inte för att han explicit var för apartheid, utan för att tiden – i hans ögon – ännu inte var mogen för jämlikhet och allmän rösträtt. De svarta var, liksom i den koloniala matrisens rashierarkier, ännu inte tillräckligt långt framskridna för att bemyndigas med samma självstyre och makt över sina liv som den vita befolkningen.Under debatten hävdar Buckley att medborgarrättsrörelsen har gjort allt för att rikta fokus på det faktum att vita diskriminerar svarta. Men frågan är vart de är på väg nu? ”Det förefaller”, säger han, ”som om de är på väg att glida in en prokrustisk formel som mindre handlar om att värna svartas utveckling än att förstöra för de vita.”I likhet med FBI, som efter mötet med Kennedy intensifierat övervakningen av Baldwin, utmålar han stjärnförfattaren som en doktrinär och nitisk vänsteranhängare, rent av misstänkt kommunist, som vill omintetgöra den västerländska civilisationen.James Baldwin hade redan tidigare – med essän "Nästa gång elden" – blivit känd för sin skildring av hur rasismen kastar en skugga över den amerikanska drömmen. När han får ordet påminner han om det pris som de lågavlönade och förslavade har betalat och fortfarande betalar för att hålla den drömmen vid liv. Efter 400 år och åtminstone tre krig är, betonar Baldwin, ”amerikansk jord full av lik från mina förfäder”.Från talarstolen understryker Baldwin att det inte bara är de svarta som är offer, utan också de vita; Amerikas moraliska liv och verklighetsuppfattning har ”förstörts av den farsot som kallas färg”. Vad som står i fokus för Baldwin är med andra ord de djupa antaganden som ligger till grund för tron på den amerikanska drömmen.Härigenom blir frågan om identitet oundviklig. Inte i första hand de svartas identitet, eller de vitas identitet, utan nationens identitet. James Baldwin frågar sig hur tillit ska byggas mellan framtida generationers medborgare. Och som så ofta insisterar han på att jämlikhet inte är möjlig innan vi ser slutet på mardrömmen om raser.Aleksander Motturi, författareLitteraturJames Baldwin: The Prize of the Ticket. St Martins Press, 1985.James Baldwin: Nästa gång elden. Översättare: Olof Starkenberg, Norstedts 2019.Nicolas Buccola: The Fire is Upon Us. James Baldwin, William F. Buckley Jr., and the Debate over Race in America. Princeton University Press, 2019.

Nemški vitezi, ki so v visokem srednjem veku začeli pisati pesmi, v katerih so opevali presežno telesno in duhovno lepoto žensk, so si pravzaprav izmislili to, čemur danes rečemo romantično ljubezensko koprnenje Znani britanski umetnostni zgodovinar Kenneth Clark je nekoč pripomnil, da so si skoraj vse, kar ima v evropski kulturi trajno vrednost in pomen, pravzaprav izmislili že Grki in Rimljani. Med redkimi poznejšimi prispevki v zahodno civilizacijsko zakladnico, ki so po Clarkovem ultra-konservativnem prepričanju vendarle še vredni naše pozornosti, pa sodi koncept romantičnega ljubezenskega hrepenenja. Tega pa niso, kakor bi si človek mislil, iznašli Prešeren, Byron, Puškin, Leopardi in drugi liriki romantične dobe s konca 18. oziroma začetka 19. stoletja, temveč njihovi daljni pesniški predhodniki iz srednjega veka. Nekako od 12. stoletja dalje je namreč po evropskih gradovih od južne Francije do osrednje Nemčije začela nastajati v ljudskih jezikih pisana poezija, ki je poudarjeno opevala ženske, njihovo presežno telesno in duhovno lepoto ter, kajpada, tudi njihovo izmuzljivost oziroma nedosegljivost. Literarna zgodovina je čez to pesniško tradicijo navsezadnje poveznila dva izraza – tiste pesmi, ki so nastale v romanskem okolju južne Francije, predvsem v provansalskem oziroma okcitanskem jeziku, je označila za trubadursko liriko, tiste, ki so nastale severno od Alp v srednjevisoki nemščini, pa za minezang. Če provansalske trubadurje lahko, zahvaljujoč prevajalskim naporom Borisa A. Novaka, v slovenščini beremo že kakih dvajset let, nam je bogat in raznolik korpus nemške srednjeveške lirike doslej ostajal večidel neznan. No, to pa se je zdaj naposled spremenilo, saj je pod okriljem Založbe Univerze v Ljubljani pred nedavnim luč sveta ugledala antologija Minezang, ki jo je pripravila, prevedla in ji spremno besedo pripisala dr. Mateja Gaber, germanistka in lektorica za nemški jezik na ljubljanski Filozofski fakulteti. Kako so torej pred osmimi stoletji hrepeneli v nemškem kulturnem okolju, kamor so, mimogrede rečeno, tisti čas sodile tudi slovenske dežele? So se po izpovedanih čustvih in ubeseditvenih postopkih nemški pesniki nemara razlikovali od svojih provansalskih kolegov? Kako je ta poezija vplivala na nadaljnji pesniški razvoj v Evropi? In, ne nazadnje, kako živo nas te pesmi nagovarjajo danes? – To so vprašanja, ki so nas bodo zaposlovala v tokratnem Kulturnem fokusu, ko smo pred mikrofonom gostili prav dr. Gaber. foto: Gospod Gornjegrajski na miniaturi v Manessejevem rokopisu, zgodnje 14. stol. (Goran Dekleva)

The intention today was to explore, A. The Socio-Political Context of Jamaica and the Caribbean; B. The limitations of Nationalism and Garveyism, C. Caribbean Fanonism. However, we barely addressed those topics as we began by, Tracing an outline of Caribbean within Caribbean Thought: -1492-3 - Columbus- knowledge religion people wealth -Ulterior motive: gold/profit/greed/international competition capital -Slave trade -Sugar plantation society -Heroes and maroons-Abolition riots and loss -Freedom: Emancipation and Independence -Servitude and Indentured labor from China and India -Coming of the Jews-Blacks work for wages -War anti-imperialism Marxism vs capitalism -Nationalism (ideology) 1940-1955 — 1970s 1980s-Independence and short-term prosperity (Bauxite and ownership)1970 Oil crises -Migration (1950s)-Manley vs Seaga (Jamaica)-Castro (Cuba)-Bishop (Grenada)-Migration- brain drain - 1970sRemittances (1970s - 2019)-Caribbean Identity (struggle, conquest, schizophrenia poverty and inequality and dependent capitalism -Globalization -Corruption, Crime and violence -Towards the Future: If the Caribbean is an invention of the 20th century, it seems certain to be reinterpreted and perhaps transcended in the 21st century-Faith, Culture, music, sports and opportunity (science and technology, brain drain as export value, information and technology)-Community: collective sense yet its haphazard and not strategically effective and targeted. We Revisited the issue of Identity within a male-dominated Caribbean society inherited from a Eurocentric Theology that influences sexual identity and places limits on the woman. We asked are institutions inclusive or promote Caribbean feminist ideology of equality, which may mean jettisoning language of privilege? We discussed whether Columbus really discovered or captured Jamaica and the New World, concluding that it depends on the logic or truth that we follow - Pragmatic, Coherent or Correspondence theory of truth. We discussed Rex Nettleford's work on Identity saying: The challenge of identity can best be resolved by a question: Who am I is better answered by who I want to be? We defined some concepts important to Caribbean Thought: Feminism, Nationalism as against Fascism and Extremism, the meaning of socio-political as we explored the socio-political context of Jamaica and by extension the Caribbean. We underscored the importance of the post colonialist method of analyzing and presenting perspectives, lifting up Michel Foucault, Kant, Gramsci, Kenneth Clark etc. We briefly review the importance of Greek chauvinism and Roman influence in the development of Western civilization steeped in privilege. From there we discussed how that has come to define the new world. Then there's the current condition in the world today that the Caribbean find itself asking how it is affected by tense conditions: Who Rules the world? If Corporations/multinationals driven by greed rule America, the most dominant country in the world despite the fact that leadership in the center in softening. However, China and Russia understand this and have used strategy to develop their countries into a market that can entice American Businesses racing to cash in. But China controls consumer behavior and therefore this poses a threat to American dominance as their corporations become dependent on China's market. China and Brazil are also ditching the dollar for Krypto as they seek to unseat American dominance in the world. How will this affect Caribbean? We explored the situation in Singapore and Vietnam comparing them with the Caribbean and how their socio-economic outlook is brighter as investors are rushing there. What can we learn from this? We concluded discussing Neoliberalism, Chapter 3: the Socio-political Context of the Caribbean. The course is offered at The Jamaica Theological Seminary, 3 hours weekly and is a 2200 level course within the Humanities. https://jts.edu.jm. Lecturer: Rev. Renaldo.McKenzie@jts.edu.jm --- Send in a voice message: https://podcasters.spotify.com/pod/show/theneoliberal/message Support this podcast: https://podcasters.spotify.com/pod/show/theneoliberal/support

I share some thoughts on family life :  helping our relationships flourish, understanding our family's history and tradition,  how kindness changes everything and how to reduce unnecessary busyness. 1:07 - Truth in family life: what does that mean?  9:20 - Finding joy and dignity in relationships 22:21 - Chaos undermines kindness  25:14 - Tools for discerning commitments The Adventures of the REAL Winnie-the-Pooh - The New York Public Library Civilisation: A Personal View by Kenneth Clark (video series) be invested in the relationship, not the emotions (blog post) #makejoynormal #homeschooling #familylife #parenting #literature #growth #connection #guidance #kindness #history Try Riversidefm, Our recording platform.  I use it because it's easy. I use it because good tech support matters.https://riverside.fm/?utm_campaign=campaign_1&utm_medium=affiliate&utm_source=rewardful&via=bonnieBuzzsprout makes podcasting simple.  I value support in this ministry; the folks at buzzsprout respond quickly and cheerfully.https://www.buzzsprout.com/?referrer_id=1000177Contact On Instagram at @make.joy.normal On Facebook at Homeschoolers: make JOY normal By email at questionsmakejoynormal@gmail.com or by voicemail Thanks for listening to Make Joy Normal Podcast!

The Hogg Foundation, past and present, wants to know more about the people and communities it aims to impact through its work. But during the 1950's this desire for greater knowledge ran headlong into the social and political climate of the time. ]'? Beginning in 1954, the Hogg Foundation conducted the Texas Cooperative Youth Study, a large-scale survey of nearly 13,000 high schoolers. It surveyed their attitudes on a range of issues, including segregation and other hot-button social issues of the time. The study took place the same year as the landmark Brown v. Board of Education Supreme Court case that mandated the desegregation of public schools. Unexpectedly, the study met with a cold reception. White parents were alarmed by the study's questions, and this response triggered a backlash that even drew in elements of the anti-communist panic emblematic of the time. To help us make sense of this moment in Hogg Foundation history, Aviv Rau is a graduate research assistant for the Hogg Foundation and a graduate student in the Information Studies program at the University of Texas at Austin. And Dr. Don Carleton is executive director of the Briscoe Center for American History at the University of Texas at Austin and the author of, “Red Scare.” Related links: Central Texas African American Healthy Minds winners: https://hogg.utexas.edu/healthy-minds-grants-2023 Hogg History: The First National Congress of Black Professionals in Higher Education https://hogg.utexas.edu/hogg-history-the-first-national-congress-of-black-professionals-in-higher-education Hogg and the Story of Texas https://hogg.utexas.edu/hogg-mental-health-texas Why History? https://hogg.utexas.edu/podcast-why-history From the Archives: Dr. Kenneth Clark on Racism and Child Well-Being https://hogg.utexas.edu/podcast-dr-kenneth-clark-on-racism-and-child-well-being From the Archives: Roy Wilkins on The Mental Bondage of Race https://hogg.utexas.edu/podcast-roy-wilkins

Poet, novelist, translator, journalist, crime fiction writer, children's book author, teacher, math tutor: now here is a man who contains multitudes. Jerry Pinto joins Amit Varma in episode 314 of The Seen and the Unseen to talk about his life and learnings. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Jerry Pinto on Instagram, Amazon and his own website. 2. Em and the Big Hoom -- Jerry Pinto. 3. The Education of Yuri -- Jerry Pinto. 4. Murder in Mahim -- Jerry Pinto. 5. A Book of Light -- Edited by Jerry Pinto. 6. Baluta -- Daya Pawar (translated by Jerry Pinto). 7. I Have Not Seen Mandu -- Swadesh Deepak (translated by Jerry Pinto). 8. Cobalt Blue -- Sachin Kundalkar (translated by Jerry Pinto). 9. The Life and Times of Shanta Gokhale -- Episode 311 of The Seen and the Unseen. 10. ‘Sometimes I feel I have to be completely invisible as a poet' -- Jerry Pinto's interview of Adil Jussawalla. 11. A Godless Congregation — Amit Varma. 12. The Rooted Cosmopolitanism of Sugata Srinivasaraju — Episode 277 of The Seen and the Unseen. 13. The Big Questions — Steven E Landsburg. 14. Unlikely is Inevitable — Amit Varma. 15. The Law of Truly Large Numbers. 16. The Gentle Wisdom of Pratap Bhanu Mehta — Episode 300 of The Seen and the Unseen. 17. Young India — Episode 83 of The Seen and the Unseen (w Snigdha Poonam). 18. Dreamers — Snigdha Poonam. 19. The Loneliness of the Indian Man — Episode 303 of The Seen and the Unseen (w Nikhil Taneja). 20. The History Boys -- Alan Bennett. 21. The Connell Guide to How to Write Well -- Tim de Lisle. 22. Thinking Better: The Art of the Shortcut -- Marcus Du Sautoy. 23. Dead Poet's Society -- Peter Weir. 24. A Mathematician's Apology -- GH Hardy. 25. The Man Who Knew Infinity -- Robert Kanigel. 26. David Berlinski and Martin Gardner on Amazon, and Mukul Sharma on Wikipedia.. 27. Range Rover -- The archives of Amit Varma's column on poker for The Economic Times. 28. Luck is All Around -- Amit Varma. 29. Stoicism on Wikipedia, Stanford Encyclopedia of Philosophy and Britannica. 30. House of the Dead —  Fyodor Dostoevsky. 31. Black Beauty -- Anna Sewell. 32. Lady Chatterley's Lover -- DH Lawrence. 33. Mr Norris Changes Trains -- Chistopher Isherwood. 34. Sigrid Undset on Amazon and Wikipedia. 35. Some Prefer Nettles -- Junichiro Tanizaki. 36. Things Fall Apart — Chinua Achebe. 37. Jane Austen and Thomas Hardy on Amazon. 38. Orientalism -- Edward Said. 39. Edgar Allan Poe, Nathaniel Hawthorne and Kurt Vonnegut on Amazon. 40. Johnny Got His Gun -- Dalton Trumbo. 41. Selected Poems -- Kamala Das. 42. Collected Poems -- Kamala Das. 43. In Which Annie Gives It Those Ones — Pradip Krishen. 44. Dance Dance For the Halva Waala — Episode 294 of The Seen and the Unseen (w Jai Arjun Singh and Subrat Mohanty). 45. Tosca -- Giacomo Puccini. 46. Civilisation by Kenneth Clark on YouTube and Wikipedia. 47. Archives of The World This Week. 48. Dardi Rab Rab Kardi -- Daler Mehndi. 49. Is Old Music Killing New Music? — Ted Gioia. 50. Mother India (Mehboob Khan) and Mughal-E-Azam (K Asif). 51. A Meditation on Form — Amit Varma. 52. Sara Rai Inhales Literature — Episode 255 of The Seen and the Unseen. 53. Collected Poems — Mark Strand. 54. Forgive Me, Mother -- Eunice de Souza. 55. Porphyria's Lover -- Robert Browning. 56. Island -- Nissim Ezekiel. 57. Paper Menagerie — Ken Liu. 58. Jhumpa Lahiri on Writing, Translation, and Crossing Between Cultures — Episode 17 of Conversations With Tyler. 59. The Notebook Trilogy — Agota Kristof. 60. Amitava Kumar Finds the Breath of Life — Episode 265 of The Seen and the Unseen. 61. The Blue Book: A Writer's Journal — Amitava Kumar. 62. Nissim Ezekiel on Amazon, Wikipedia and All Poetry. 63. Adil Jussawalla on Amazon, Wikipedia and Poetry International. 64. Eunice de Souza on Amazon, Wikipedia and Poetry International. 65. Dom Moraes on Amazon, Wikipedia and Poem Hunter. 66. WH Auden and Stephen Spender on Amazon. 67. Pilloo Pochkhanawala on Wikipedia and JNAF. 68. Arvind Krishna Mehrotra on Amazon, Wikipedia and Poetry Foundation. 69. Amar Akbar Anthony -- Manmohan Desai. 67. Ranjit Hoskote on Amazon, Instagram, Twitter, Wikipedia and Poetry International. 71. Arundhathi Subramaniam on Amazon, Instagram, Wikipedia, Poetry International and her own website. 72. The Red Wheelbarrow -- William Carlos Williams. 73. Mary Oliver's analysis of The Red Wheelbarrow. 74. A Poetry Handbook — Mary Oliver. 75. The War Against Cliche -- Martin Amis. 76. Seamus Heaney on Amazon, Wikipedia and Poetry Foundation. 77. The world behind 'Em and the Big Hoom' -- Jerry Pinto interviewed by Swetha Amit. 78. Jerry Pinto interviewed for the New York Times by Max Bearak. 79. Salman Rushdie, Amitav Ghosh and GV Desani on Amazon. 80. Episodes of The Seen and the Unseen on the creator ecosystem with Roshan Abbas, Varun Duggirala, Neelesh Misra, Snehal Pradhan, Chuck Gopal, Nishant Jain, Deepak Shenoy and Abhijit Bhaduri. 81. Graham Greene, W Somerset Maugham and Aldous Huxley on Amazon. 82. Surviving Men -- Shobhaa De. 83. Surviving Men -- Jerry Pinto. 84. The Essays of GK Chesterton. 85. The Life and Times of Nilanjana Roy — Episode 284 of The Seen and the Unseen. 86. City Improbable: Writings on Delhi -- Edited by Khushwant Singh. 87. Bombay, Meri Jaan -- Edited by Jerry Pinto and Naresh Fernandes. 88. The Life and Times of Urvashi Butalia — Episode 287 of The Seen and the Unseen. 89. Films, Feminism, Paromita — Episode 155 of The Seen and the Unseen (w Paromita Vohra). 90. Wanting -- Luke Burgis. 91. Kalpish Ratna and Sjowall & Wahloo on Amazon. 92. Memories and Things — Episode 195 of The Seen and the Unseen (w Aanchal Malhotra). 93. Ashad ka Ek Din -- Mohan Rakesh. 94. Anna Karenina -- Leo Tolstoy (translated by Constance Garnett). 95. Gordon Lish: ‘Had I not revised Carver, would he be paid the attention given him? Baloney!' -- Christian Lorentzen.. 96. Sooraj Barjatya and Yash Chopra. 97. The Life and Times of Mrinal Pande — Episode 263 of The Seen and the Unseen. 98. Don't think too much of yourself. You're an accident — Amit Varma. 99. Phineas Gage. 100. Georges Simenon on Amazon and Wikipedia.. 101. The Interpreter -- Amit Varma on Michael Gazzaniga's iconic neuroscience experiment. 102. The Life and Times of Abhinandan Sekhri — Episode 254 of The Seen and the Unseen.. 103. Madame Bovary -- Gustave Flaubert. 104. Self-Portrait — AK Ramanujan. 105. Ivan Turgenev, Ryu Murakami and Patricia Highsmith on Amazon. 106. A Clockwork Orange -- Anthony Burgess. 107. On Exactitude in Science — Jorge Luis Borges. 110. Playwright at the Centre: Marathi Drama from 1843 to the Present — Shanta Gokhale. 111. Kubla Khan -- Samuel Taylor Coleridge. 112. Girish Shahane, Naresh Fernandes, Suketu Mehta, David Godwin and Kiran Desai. 113. The Count of Monte Cristo -- Alexandre Dumas. 114. Pedro Almodóvar and Yasujirō Ozu. 115. The Art of Translation — Episode 168 of The Seen and the Unseen (w Arunava Sinha). 116. The Lives of the Poets -- Samuel Johnson. 117. Lives of the Women -- Various authors, edited by Jerry Pinto. 118. Lessons from an Ankhon Dekhi Prime Minister — Amit Varma. 119. On Bullshit — Harry Frankfurt. 120. The Facts Do Not Matter — Amit Varma. 121. Beware of the Useful Idiots — Amit Varma. 122. Modi's Lost Opportunity — Episode 119 of The Seen and the Unseen (w Salman Soz). 123. Kesavananda Bharati v. State of Kerala. 124. The Importance of Data Journalism — Episode 196 of The Seen and the Unseen (w Rukmini S). 125. Rukmini Sees India's Multitudes — Episode 261 of The Seen and the Unseen (w Rukmini S). 126. Pramit Bhattacharya Believes in Just One Ism — Episode 256 of The Seen and the Unseen. 127. Listen, The Internet Has SPACE -- Amit Varma.. 128. Fixing Indian Education — Episode 185 of The Seen and the Unseen (w Karthik Muralidharan). 129. The Reflections of Samarth Bansal — Episode 299 of The Seen and the Unseen. 130. The Saturdays -- Elizabeth Enwright. 131. Summer of My German Soldier -- Bette Greene. 132. I am David -- Anne Holm. 133. Tove Jannson and Beatrix Potter on Amazon. 134. The Hobbit and The Lord of the Rings -- JRR Tolkien. 135. Darkness Visible: A Memoir of Madness -- William Styron. 136. An Unquiet Mind: A Memoir of Moods and Madness -- Kay Redfield Jamison. 137. Searching for Swadesh -- Nirupama Dutt.. 138. Parsai Rachanawali -- Harishankar Parsai. 139. Not Dark Yet (official) (newly released outtake) -- Bob Dylan.. 140. How This Nobel Has Redefined Literature -- Amit Varma on Dylan winning the Nobel Prize.. 141. The New World Upon Us — Amit Varma. 142. PG Wodehouse on Amazon and Wikipedia. 143. I Heard the Owl Call My Name -- Margaret Craven. 144. 84, Charing Cross Road -- Helen Hanff. 145. Great Expectations, Little Dorrit and Bleak House -- Charles Dickens. 146. Middlemarch -- George Eliot. 147. The Pillow Book -- Sei Shonagon. 148. The Diary of Lady Murasaki -- Murasaki Shikibu. 149. My Experiments With Truth -- Mohandas Gandhi. 150. Ariel -- Sylvia Plath. 151. Jejuri -- Arun Kolatkar. 152. Missing Person -- Adil Jussawalla. 153. All About H Hatterr -- GV Desani. 154. The Ground Beneath Her Feet -- Salman Rushdie. 155. A Fine Balance -- Rohinton Mistry. 156. Tales from Firozsha Baag -- Rohinton Mistry. 157. Amores Perros -- Alejandro G Iñárritu. 158. Samira Makhmalbaf on Wikipedia and IMDb. 159. Ingmar Bergman on Wikipedia and IMDb. 160. The Silence, Autumn Sonata and Wild Strawberries - Ingmar Bergman. 161. The Mahabharata. 162. Yuganta — Irawati Karve. 163. Kalyug -- Shyam Benegal. 164. The Hungry Tide -- Amitav Ghosh. 165. On Hinduism and The Hindus -- Wendy Doniger. 166. I, Lalla: The Poems of Lal Dĕd — Lal Dĕd (translated by Ranjit Hoskote). 167. The Essential Kabir -- Arvind Krishna Mehrotra. 168. The Absent Traveller -- Arvind Krishna Mehrotra. 169. These My Words: The Penguin Book of Indian Poetry -- Edited by Eunice de Souza and Melanie Silgardo. This episode is sponsored by CTQ Compounds. Check out The Daily Reader and FutureStack. Use the code UNSEEN for Rs 2500 off. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free! Episode art: ‘He is Reading' by Simahina.

Long time no see! Today's episode is about the Atari and Children's Computer Workshop collaboration, Cookie Monster Munch. I loved Cookie Monster when I was a kid (I still do), and I also love cookies, but most cookies actually stay in my mouth, unlike some other monsters I could name. I hope that you enjoy the episode and that it was worth waiting for. Next up will be the very rare Master Builder by Spectravideo. Apparently my episodes covering Spectravideo games are also pretty rare. If you have feedback for Master Builder that does not include its history or how to play it, please send it along to 2600gamebygame@gmail.com by October 31st. On November 4th and 5th, I will once again be participating in Extra Life, to benefit the Children's Hospital of Philadelphia. Hopefully I will have my streaming ability together by then. If you would like to donate to the kids, please see the link below. Thank you once again for your patience, and for listening. Donate to my Extra Life campaign Cookie Monster Munch on Atari Protos Cookie Monster Munch on Random Terrain Gary Stark's web site Gary Stark's YouTube page UPI article on CMM by Kenneth Clark, Feb 1983 Sharon Lerner on MuppetWiki Joystick conversions of Cookie Monster Munch and Big Bird's Egg Catch by Omegamatrix

Town Square with Ernie Manouse airs at 3 p.m. CT. Tune in on 88.7FM, listen online or subscribe to the podcast. Join the discussion at 888-486-9677, questions@townsquaretalk.org or @townsquaretalk. In the 1940's, psychologists Kenneth and Mamie Clark conducted a series of experiments where they had identical dolls, different only in color, and asked black children which color of doll they preferred.  They found that two-thirds of the children preferred the white doll to one of their own race. The Clarks concluded that the racism found in American institutions affects the sense of self in African American children. Their findings proved to be instrumental in the famous Supreme Court Brown v. Board of Education decision to remove racial segregation in American schools. The story of the doll test and the Clarks is detailed in the new book "What the Children Told Us".  We talk with the author who gives us more insight on this time in history and what other doll tests have shown in later years. Tim Spofford Author, “What The Children Told Us” Richelle Whittaker Educational Psychologist Founder, Providential Counseling and Consulting Services Founder, Next Steps Educational Counseling Town Square with Ernie Manouse is a gathering space for the community to come together and discuss the day's most important and pressing issues. We also offer a free podcast here, on iTunes, and other apps.

Episode: 2282 In which the Gokstad Viking ship tells its story.  Today, the Gokstad ship.

Mandy is back to help me dissect this beloved classic book "Ways of Seeing" 1972 (and BBC TV show) by John Berger. Welcome back, Mandy! And, as always on Book Talks, much art-nerdery was indulged. Come along with us as we consider Berger's thoughts on Art: aka How it was changed by the age of reproduction, How the Nude functions as a tool for the Male Gaze, and How art is used as a status symbol for the wealthy, and in advertising to create Glamour. "Ways of Seeing" was created mainly by John Berger (writer/host), Michael Dibb (filmmaker), Delia Derbyshire (composer), and Richard Hollis (book designer) with help from others. The project was conceived specifically to "question some of the assumptions usually made about the tradition of European Painting. That tradition which was born about 1400, and dies about 1900.” In the TV series (and in direct contrast to Kenneth Clark's big budget show, “Civilisation”), Berger shows up against a slightly shabby blue screen in a partially unbuttoned white and brown patterned shirt (he bought it right before the shoot bc he had been wearing blue) with kind of wild curly hair (kinda like Michael Landon style), and in slacks…he's casual- he's scrappy - parts of the show were even assembled in his parent's living room. He's earnest, feminist, anti-capitalist and unlike the posh-speaking Clark, he has a slight speech impediment…and Berger is ready to burn it all to the ground. "Ways of Seeing," the book, is available at most bookstores and "Ways of Seeing," the BBC tv program, is available to stream for free on Youtube A few grateful shout-outs to writers who we used for research for this talk: Olivia Laing / The Guardian, Kate Abbott / The Guardian and Sam Haselby / Aeon.co John Berger's other books: His novel "G" and also books about art's role in contemporary society: "About Looking" and "The Shape of a Pocket" Extra shout-outs: Composer, Delia Derbyshire, "The Man with the Movie Camera" film by Dziga Vertov, poster by Alexander Rodchenko, Walter Benjamin's "The Work of Art in the Age of Mechanical Reproduction,” Eva Figes, book "Patriarchal Attitudes," Jane Kenrick, one of five who had been on trial for protesting against the 1970 Miss World contest, Laura Mulvey's “Visual Pleasure and Narrative Cinema,” Linda Nochlin's “Why Have There Been No Great Women Artists," "Landscape & Power" by WJT Mitchell, "Looking at the Overlooked" by Norman Bryson Send me a voice message on Speakpipe.com about what you love and dislike about NYC! I'll use the recording in a future ep about Marsden Hartley: https://www.speakpipe.com/peps Follow Pep Talks on IG: @peptalksforartists Donate to the Peps: Buy Me a Coffee or https://anchor.fm/peptalksforartistspod/support. Amy's website: https://www.amytalluto.com/ All music tracks and SFX are licensed from Soundstripe. --- Send in a voice message: https://anchor.fm/peptalksforartistspod/message Support this podcast: https://anchor.fm/peptalksforartistspod/support

A arte europeia do século XVIII desde cedo fascinou Calouste Gulbenkian. Atraía-o o virtuosismo artístico, a nobreza dos materiais e a proveniência dos objetos, muitos de origem real. Assim, a partir de 1907, foi um perseguidor tenaz das obras de arte disponíveis no mercado que melhor representassem a qualidade artística deste período. Neste oitavo episódio do podcast dedicado à coleção Gulbenkian, João Carvalho Dias, diretor-adjunto do Museu Calouste Gulbenkian, e Rui Ramos, historiador, falam sobre colecionismo de arte setecentista, sobre a importância da arte do livro e da gravura, e da amizade que ligava Gulbenkian a Kenneth Clark, diretor da National Gallery britânica. Hosted on Acast. See acast.com/privacy for more information.

This is part 3 of a 4 part series on Caribbean, Diaspora and Pan African Thought. The episode begins with some comments on the news: 1. The Supreme Court strikes down a New York gun law making it easier for Americans to carry guns; 2. Joe Biden's Administration cancels another 6 billion debt in student loan and 3. An 18 year old massacred 19 children and 2 teachers in Uvalde Texas. We then break for ads and then get into the series where we continue from last week. This was a lecture I was giving to students in a class I taught at the Jamaica Theological Seminary where I taught Caribbean Thought. The lecture continues looking at the question of who we are and what we are. In the lecture I briefly outline the history that Caribbean thought contends with and ask the question: is the Caribbean (and it's Diaspora) an invention of the 21st century, and if it is, must it now be reinterpreted and transcended? And how can we do that? By recapturing our own and capitalizing on opportunities that is revolutionary and make for competition. We further make the point that the Caribbean must be seen as a collective. Yet, the Caribbean's unity is haphazard, not strategically targeting and effective. The Caribbean is an interdependent set of people who need to now recapture and reinterpret themselves by revisiting their history and being objective about it so as to then produce that which us unique to them. What is quite true is that the Caribbean's inability to chart their own course since decolonization and realize real political independence and economic prosperity. What voice do you have as a Caribbean thinker and what are the threats to that voice? Are Caribbean countries truly free of the external and this illusion of freedom comes within competing worldviews. What of the issue of bias? We utilize Kenneth Clark's “Dark Ghetto, Dilemmas of social power” to help us distill some of the concepts and explore the questions and our thoughts. We also referred ti my book “Neoliberalism, Globalization, Income Inequality, Poverty And Resistance” to discuss these ideas. We delved into the issue of how identity presents an issue, by looking at how things are viewed, because of determinations based in analysis influenced by a brand that then lead to a branded perspective. We explored the problem of study and the issue of position and hierarchy within studies especially between the subject and the observer. We then begin to look at the issue of the “ghetto” but will take that up at the conclusion next episode. Thanks for all your support and send us a feedback, share our show with your friends and donate to us at https://anchor.fm/theneoliberal/support. Renaldo McKenzie is the creator of The Neoliberal Round brought to you by The Neoliberal Corporation, serving the world today to solve tomorrow's challenges. Visit us at https://theneoliberal.com or renaldocmckenzie.com. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/theneoliberal/message Support this podcast: https://anchor.fm/theneoliberal/support

Kenneth Clark, along with his wife Hope, is the Founder for Vibrant Families, a nonprofit organization designed to bring community leaders together for deeper impact and help fatherless young boys of Central Florida connect to resources and opportunities so they can live a brighter and more promising future. Vibrant Families Kenneth Clark Instagram Follow SHIFT Instagram https://www.instagram.com/therealkeithmccoy/ TikTok https://www.tiktok.com/@therealkeithmccoy?is_from_webapp=1&sender_device=pc web www.togetherweshift.com

What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

What if, Joseph Darda asks, our desire to solve racism--with science, civil rights, antiracist literature, integration, and color blindness--has entrenched it further? In The Strange Career of Racial Liberalism (Stanford UP, 2022), he traces the rise of liberal antiracism, showing how reformers' faith in time, in the moral arc of the universe, has undercut future movements with the insistence that racism constitutes a time-limited crisis to be solved with time-limited remedies. Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, John Howard Griffin, Pauli Murray, Lillian Smith, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of that trust in the clock. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

"my family, they were the idle rich"

Kenneth Clark: Life, Art and CivilisationJames Stourton, former Chairman of Sotheby's UK, and official biographer of the great British art historian Kenneth Clark, draws on previously unseen archives to reveal the astonishing life of this formidable intellect who wielded enormous influence over all aspects of the arts despite deep emotional and intellectual contradictions and a very complicated private life. See acast.com/privacy for privacy and opt-out information.

In observance of Black History Month 2022, we once again reach back into the Hogg Foundation's archive of episodes of the Human Condition, the radio program that the foundation produced from 1971 to 1983. These rare conversations cover a multitude of subjects against a backdrop of rapid social change--and new developments in mental health. This episode features a revealing conversation with Roy Wilkins (1901-1981), civil rights icon and longtime leader of the National Association for the Advancement of Colored People. Related links: Episode 76: From the Archives: Dr. Kenneth Clark on Racism and Child Well-Being https://hogg.utexas.edu/podcast-dr-kenneth-clark-on-racism-and-child-well-being Episode 120: Why History? https://hogg.utexas.edu/podcast-why-history Episode 65:The Past Does Matter: Post-Traumatic Slave Syndrome https://hogg.utexas.edu/podcast-the-past-does-matter

In this episode, we celebrate Black History Month by spotlighting some Black psychologists whose research has had profound impacts. We talk stereotype threat, implicit bias, Optimal Psychology, and  attempt to recreate the famous Doll Test on an adult(ish) man.Researchers mentioned include: Francis Sumner, Inez Prosser, Solomon Fuller, Maxie Maultsby, Jr., Mamie Clark, Kenneth Clark, Diane Byrd, Toni Sturdivant, Iliana Alanis, Claude Steele, Beverly Daniels Tatum, Hope Landrine, Jennifer Eberhardt, Robert Lee Williams II, Joseph White, Linda James Myers, and Robert V. Guthrie. Celebrate with us:Instagram: @talkpsychtomepodcastEmail: tp2mpodcast@gmail.comProduced by Scarlet Moon ThingsCo-hosted by Brian Luna and Tania LunaEdited by Alyssa Greene Theme music by Barrie Gledden, Kes Loy, and Richard Kimmings

Pastor Kenneth Clark

On today's episode Isaiah brings on Kenneth Clark, who is the host of The Breakroom Breakdown Sports Podcast. They first dive into how dangerous can the Dallas Cowboys be this year, as their off to a hot 5-1 start to the season (3:30). Following, they explain why the Chiefs will bounce despite the holes in their defense, as Kenneth explains why AFC teams have caught up with Chiefs (22:24) and they breakdown on whether or not if the Ravens are real contenders (34:17). Next the two discuss if the NFL is becoming too QB centric (42:50). Lastly Isaiah & Kennth give their top 10 teams list going into Week 7 and they explain the key differences on their list (1:08:30). Kenneth's Podcast- https://pod.co/the-breakroom-breakdown-podcast Kenneth' IG- https://instagram.com/tiberius519?utm_medium=copy_link

四十年前，有一位穿着花衬衫的公共知识分子登上电视，以一种石破天惊的方式解读古典艺术，破解广告对图像的使用，点明无处不在的男性凝视，与大众讨论“观看”的各种可能。 本期节目，我们请到一直致力于在国内推广约翰·伯格作品的知名媒体人梁文道，和主播祝羽捷一起，聊聊“观看之道”之外，约翰·伯格如三联画一般展开的人生经历和多重面向。 《幸运者：一位乡村医生的故事》《本托的素描簿》《我们在此相遇》……通过这些相对不那么知名的作品，我们得以看到“左派”“艺术评论家”“马克思主义者”等等标签之下的约翰·伯格。他一生的创作，可能都在尝试解决一个永恒的矛盾：一边是泥土、劳动和乡村，一边是革命、理想和现代主义，对于身处其间的这一代公共知识分子，传统和社群到底意味着什么？当一个艺术家想要对大众说话，而大众最喜闻乐见的却是肥皂剧和真人秀，他要不要采取大众传媒的语言习惯和“陈词滥调”？如果约翰·伯格活到今天，他会做播客吗？ 【本期嘉宾】 梁文道，媒体人，《八分》主播。 【本期主播】 祝羽捷，作家，策展人。著有《羽来信》《人到了美术馆会好看起来》等，译有《简洁如照片》等。纪录片「 ZHU在英伦 」，播客「 艺术折叠 」主播。 【时间轴】 05:16 听说过《观看之道》，但有没有听说过被它隔空喊话的《文明》？ 12:14 《观看之道》最大的意义，在于教会我们关心艺术的脉络 17:40 左派艺术评论者眼中的梵·高和卡拉瓦乔，和我们熟悉的大不相同 31:11 《幸运者》：书籍出版史上的创举，改变了图文结合的叙述结构 37:00 作为本雅明式“storyteller”的伯格：历史的完成与否取决于如何讲述 42:37 “如果约翰·伯格活在今天，说不定会用抖音做些什么。” 51:36 约翰·伯格晚期回归农村，是对传统的依恋，还是左派的浪漫？ 58:00 我们为什么要在今天重读约翰·伯格？ 【节目中提到的人】 肯尼斯·克拉克（Kenneth Clark），英国作家、艺术史家，著有《文明》； 雷蒙·威廉斯（Raymond Henry Williams），英国文化理论家、马克思主义思想家，著有《电视：科技与文化形式》《漫长的革命》《乡村与城市》等； 让·摩尔（Jean Mohr），瑞士纪实摄影师。让·摩尔与约翰·伯格先后合作出版过6本书，其中包括《幸运者:一位乡村医生的故事》《第七人》等； 卡拉瓦乔（Michelangelo Merisi da Caravaggio），意大利画家，善用明暗手法，对巴洛克画派形成有着重要影响； 塞尔丘克·德米雷尔（Selçuk Demirel），土耳其插画家，代表作《烟》《白内障》《海滩上的一个男人》； 斯宾诺莎（Baruch Spinoza），荷兰哲学家、政治思想家； 本雅明（Walter Bendix Schoenflies Benjamin），德国哲学家、文化评论家，著有《机械复制时代的艺术作品》； 爱德华·帕尔默·汤普森（Edward Palmer Thompson），英国历史学家、和平活动家。著有《英国工人阶级的形成》《共有的习惯》； 蒙德里安（Piet Cornelies Mondrian），荷兰画家、冷抽象派艺术家，代表作《红、黄、蓝的构成》； 杰克逊·波洛克（Jackson Pollock），美国画家、抽象表现主义艺术家，代表作《海神的召唤》《1948年第5号》； 皮埃尔·布尔迪厄（Pierre Bourdieu），法国社会学家、思想家，代表作《区隔》《艺术的规则》； 詹姆斯·乔伊斯（James Joyce），爱尔兰作家、诗人，代表作《都柏林人》《尤利西斯》。 【节目中提到的作品】 约翰·伯格作品：《观看之道》|《我们在此相遇》|《简洁如照片》|《本托的素描簿》|《毕加索的成败》|《白内障》（与塞尔丘克·德米雷尔 合著）|《幸运者：一位乡村医生的故事》（与让·摩尔 合著） 《文明》[英]肯尼斯·克拉克 著 《约翰·伯格的三重生活》[美]乔舒亚·斯珀林 著 《讲故事的人》[德]瓦尔特·本雅明 著 【本期推荐作品】 《成为波伏娃》[英]凯特·柯克帕特里克 著 《沙丘》[美]弗兰克·赫伯特 著 _Men to Devils, Devils to Men _ by Barak Kushner 【出品人】蔡欣 【主理人】猫弟 【节目编辑】何润哲 黄鱼 【后期制作】AURA.pote 【音乐】 片头 上海复兴方案 - Queen of Sports 片尾 上海复兴方案 - Spring in a Small Town 【视觉设计】孙晓曦 王尊一 【收听方式】 你可以在小宇宙App、网易云音乐、喜马拉雅、蜻蜓FM、荔枝FM、轻芒小程序，以及Apple Podcasts、Castro、Pocket Casts等泛用型播客客户端上找到我们，订阅收听「跳岛FM」。 【联系我们】 微信公众号：跳岛FM 微博：跳岛FM 邮箱：tiaodaoFM@163.com

In this conversation, we hear from journalist and author Sylvia A. Harvey about her investigation into how the foster care system often removes parental rights from parents who have been to prison. Harvey talks about the challenges of covering the foster care system, why she focused on a father, Kenneth Clark, rather than a mother, and how she slowly gained his trust. Harvey's story, in partnership with The Nation, follows Clark, a father of five who lost custody of his children after being sent to prison for failure to appear in court. (This episode was originally posted on our website on July 24, 2020.) FURTHER READING: “How a Trip to Prison Cost Kenneth Clark His Right to Be a Parent”: https://bit.ly/2WHEAPx Transcript: https://bit.ly/3A7OmYY Type Investigations is a newsroom for independent investigative journalists. For our latest, subscribe to our newsletter: https://www.typeinvestigations.org/subscribe

In this episode we discussed "The Doll Experiment" and the contributions of Mamie and Kenneth Clark to the black community particularly in the 1954 case of Brown v. Board of Education. We discuss black inferiority deliberately resulting from systemic racism. 

Pastor Kenneth Clark

Kenneth Clark

In recognition of Women’s History Month, we are reaching into our archives to share a conversation between two history makers: Bert Kruger Smith and Maggie Kuhn. In this 1979 episode of The Human Condition, a radio series produced by the Hogg Foundation that ran from 1971 to 1983 on KUT, the show’s host Bert Kruger Smith interviews Maggie Kuhn, an American activist who founded the Gray Panthers movement in 1970. Their conversation puts at center stage the agency and creativity of older people, and addresses the challenges of organizing and mobilizing a specific community for the sake of doing effective advocacy — challenges that still ring true over forty years later.   Related links: Episode 33: Nightmare at Noon: The UT Tower Shooting https://hogg.utexas.edu/nightmare-at-noon-the-ut-tower-shooting Episode 54: Raising the Voices of Individuals with IDD https://hogg.utexas.edu/podcast-self-advocacy-idd Episode 76: From the Archives: Dr. Kenneth Clark on Racism and Child Well-Being https://hogg.utexas.edu/podcast-dr-kenneth-clark-on-racism-and-child-well-being Episode 77: Consumer Voice: Its Role in Diversity, Equity and Inclusion https://hogg.utexas.edu/podcast-consumer-voice Episode 94: From the Archive: Efua Sutherland on Theatre, Literature and Self-rediscovery https://hogg.utexas.edu/podcast-from-the-archive-efua-sutherland

Kenneth Clark described Della Francesca’s painting as the “the greatest small painting in the world.” Much has been written about the enigmatic meaning of the work, including it serving as a metaphor for the fall of Constantinople. This episode examines the iconography of the famous painting and its various interpretations. 

[Episode 2]Listen. Subscribe. Share.In this episode, two very special guests talk with me about Black pioneers in the field of psychology and social work. Some of their stories are known, while others lie away in obscurity. In both instances, though, their contributions continue to impact our lives and our understanding of the mind.Email: themindfulpharmD@gmail.comReferencesAmerican Psychological Association. (2012). Mamie Phipps Clark, PhD, and Kenneth Clark, PhD. https://www.apa.org/pi/oema/resources/ethnicity-health/psychologists/clark Cherry, C, & Swaim, E. (2020). Psychologist Mamie Phipps Clark Profile. Verywell Mind. https://www.verywellmind.com/mamie-phipps-clark-biography-2796022 Kevin J. (2020). Jacki McKinney: An Expert in Trauma. BlkSpace. https://www.blkspacetherapy.com/post/jacki-mckinney-an-expert-in-trauma Sawyer, T. F. (n.d.). Francis Cecil Sumner: His Views and Influence on African American Higher Education. History of Psychology, 3(2), 122–141. https://doi.org/10.1037/1093-4510.3.2.122Support this podcast at — https://redcircle.com/the-mindful-pharmd-podcast/donations

Jonathan and Peter dive deep into this seminal work.

In this episode of The Greater Heritage podcast we review the Francis Schaeffer TV series How Should We Then Live?  available at Vision Video and Amazon Prime.Francis A. Schaeffer was one evangelical Christianity's foremost philosophers and theologians of the 20th century.He was also a committed apologist for the Christian faith, and frequent author.In 1955, he and his wife Edith establish the L'Abri Fellowship in Switzerland as a place for people to ask honest questions about life and Christianity.The organization is still around today, as are Schaeffer's over 20 books.In 1977, Schaeffer broke into the world of television with the series How Should We Then Live? He developed the series as a response to Kenneth Clark's 1969 art and world history series Civilisation.However, while exceptional in its own right, Civilisation's view of world history was entirely humanistic.So, Schaeffer set out to do a series that got to heart of the meaning of history, namely that it is first and foremost God's story.Across the series' 10 episodes, he takes viewers on a journey through the Roman era, Middle Ages and Renaissance, and the age of non-reason, until finally stopping in the contemporary world.The primary thesis for the show, is that God is the only source of absolutes.He then explains, in a clear and profound manner throughout the show, how mankind is inherently rebellious against God.Nevertheless, the creator God is personal, infinite and has revealed Himself through the Bible and creation.Therefore, when man follows God and starts with Him as the source of meaning and purpose he finds peace, salvation, strength, meaning, law, order and answers to his deepest questions and needs.However, when man follows himself, and starts from within to find meaning and purpose, instead of by starting with God, it only leads him to apathy, and despair.It is within this tension that history has found itself since the fall in the Garden of Eden.How Should We Then Live? is nothing short of spectacular.In the end, Schaeffer demonstrates how man's designs for life are nothing more than circles in the sand.One decade the rules are represented by one man-made circle, then in another man crosses that circle out and forms a new one.History, without God, is a never ending series of futile attempts for man to be his own measure, until finally the ocean of God's return washes it all away.Francis A. Schaeffer was one of the leading Christian thinkers of the 20th century, and How Should We Then Live? is just as sound, profound and stirring as the man himself.Highest recommendation!Intro and outro music provided by Five Minute Plan. Be sure to check them out!Disclaimer: The opinions expressed in this review are solely those of the reviewer. They do not represent any endorsement.

[Episode 1]Listen. Subscribe. Share.In this episode, two very special guests talk with me about Black pioneers in the field of psychology and social work. Some of their stories are known, while others lie away in obscurity. In both instances, though, their contributions continue to impact our lives and our understanding of the mind.Email: themindfulpharmD@gmail.comReferencesAmerican Psychological Association. (2012). Mamie Phipps Clark, PhD, and Kenneth Clark, PhD. https://www.apa.org/pi/oema/resources/ethnicity-health/psychologists/clark Cherry, C, & Swaim, E. (2020). Psychologist Mamie Phipps Clark Profile. Verywell Mind. https://www.verywellmind.com/mamie-phipps-clark-biography-2796022 Kevin J. (2020). Jacki McKinney: An Expert in Trauma. BlkSpace. https://www.blkspacetherapy.com/post/jacki-mckinney-an-expert-in-trauma Sawyer, T. F. (n.d.). Francis Cecil Sumner: His Views and Influence on African American Higher Education. History of Psychology, 3(2), 122–141. https://doi.org/10.1037/1093-4510.3.2.122Support this podcast at — https://redcircle.com/the-mindful-pharmd-podcast/donations

In this episode, learn about how the Irish monks saved Western civilization, and the warrior monk Columba (521-597AD) and his bold missionary efforts to the bellicose Picts. In the production of this podcast, Andy referenced these resources: How The Irish Saved Civilization: The Untold Story of Ireland's Heroic Role from the Fall of Rome to the Rise of Medieval Europe by Thomas Cahill Civilisation by Kenneth Clark

We discuss mental health in our community during this absolutely devastating pandemic. How do we cope with all this grief? What changes must be made so we have the support we need to cope?Sources Buried Headlines- https://abcnews.go.com/Health/hidden-pandemic-grief-african-american-community/story?id=75613917 https://www.psychologytoday.com/us/blog/culturally-speaking/201509/the-link-between-racism-and-ptsd https://www.apmresearchlab.org/covid/deaths-by-raceJonathan Metzl-Protest Psychosis, https://www.penguinrandomhouse.com/books/206267/the-protest-psychosis-by-jonathan-m-metzl/ Kenneth Clark: https://www.amazon.com/Children-Race-Power-Kenneth-Northside-ebook/dp/B00HDE2J7S Simple Justice- http://www.richardkluger.com/simple-justice.html How US schools punish Black kids https://www.youtube.com/watch?v=lFJ37ri-Saw https://knowledgecenter.csg.org/kc/system/files/Breaking_School_Rules.pdf

In this episode, Andy Davis covers the missionary bishop Patrick (c.387-461AD), best known to us today at Saint Patrick. Did you know that Patrick was actually British? Did you know that he was enslaved by the Irish at the age of 16 years-old? In the production of this podcast, Andy referenced these resources: How The Irish Saved Civilization: The Untold Story of Ireland's Heroic Role from the Fall of Rome to the Rise of Medieval Europe by Thomas Cahill Civilisation by Kenneth Clark

Episode: 1989 I didn't have a choice -- or did I?  Today, I have a choice.

Relationship therapist Anjula Mutanda discusses the fawn response, the National Civil Rights Museum and Queen of Katwe Anjuna Mutanda discusses with Ivan six things which she thinks should be better known. Anjula is a highly respected relationship and clinical therapist, mental health expert, psychologist, presenter, author, social scientist, and media consultant. Most recently, Anjula presented Sextape, a major four-part relationship series on Channel 4. Anjula was the behavioural expert on season 2 of Make or Break (My5 April 2019). She was the resident psychologist on 50 Ways to Kill your Lover. She makes regular guest appearances on programmes such as Good Morning Britain, Lorraine, BBC Breakfast, and The Alan Titchmarsh Show. She was the resident psychologist on ITV's This Morning for five years. Her first self-help book Celebrity Life Laundry was published by John Blake Publishing in 2007 and her second self-help book How to do Relationships was published by Vermillion in 2013 which she wrote for RELATE, the number 1 relationship charity. She is Vice President for RELATE, and has worked alongside Ruby Wax and Prof Tanya Byron to represent the brand. She is also the Media and Diversity ambassador for The National Counselling Society. She is a senior practitioner and holds the status of MBACP. She is registered with The British Association for Counselling and Psychotherapy and the NCS where she is a Fellow. Shinrin-Yoku https://www.theguardian.com/environment/2019/jun/08/forest-bathing-japanese-practice-in-west-wellbeing Drs Mamie Phipps Clark and Kenneth Clark https://www.naacpldf.org/ldf-celebrates-60th-anniversary-brown-v-board-education/significance-doll-test/ The fawn response https://thedawnrehab.com/blog/trauma-and-the-fawning-response/ National Civil rights museum in Memphis https://www.civilrightsmuseum.org/ A fantastic fear of everything https://en.wikipedia.org/wiki/A_Fantastic_Fear_of_Everything Queen of Katwe https://www.nytimes.com/2016/09/23/movies/queen-of-katwe-review.html This podcast is powered by ZenCast.fm

JOHN RUSKIN ON FREEDOM & IMPERFECTION: Throughout the whole second half of the nineteenth century "to read [John] Ruskin was accepted as proof of the possession of a soul" (as art historian Kenneth Clark put it). And Ruskin's "The Stones of Venice" is a work of huge compassion, intelligence, and beauty that still has a great deal to say to artists. "No good work whatever can be perfect," says Ruskin, "for no great [person] ever stops working till [they have] reached [their] point of failure ... To banish imperfection is to destroy expression." Mentioned in this episode: John Ruskin; Ruskin's The Stones of Venice; Kenneth Clark; Industrial Revolution; Victorian England; Arts & Crafts Movement; Mahatma Ghandi; the European Gothic Age; Joseph Campbell; social reform; the digital age. Music: "Drifting" by Lake Union; "Autumn Wind" by Yehezkel Raz; "Best Summer Ever" by When Mountains Move (All songs used courtesy of the artists through a licensing agreement with Artlist.) --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/in-the-atelier/support

In this bonus mini-episode from our interview with Dr. L'Heureux Lewis-McCoy, we discuss The Doll Test. The Doll Test was designed by Dr. Mamie Clark, a Black woman, and used by her husband, Dr. Kenneth Clark, in the Supreme Court Case of Brown v. Board of Education (1954). The Doll Test was the first time a social science study was used in a Supreme Court case. Several researchers later replicated the Test. But Dr. Lewis-McCoy pushes back, why are we using White lenses to understand how Black children see themselves? Should we instead focus on how we understand Black identity formation and self-worth from a non-deficit approach? --- Support this podcast: https://anchor.fm/racethrougheducation/support

Following their harrowing evening in the forest, the gang regroups to make a plan. Although they've escaped the wrath of Brother Rage and the Bloody Fist of Torm, seeds of discord have already been sown in the Athalan Empire.   Performed by Becca Eckert, Brenden Scott, Eric Allen, Jett Anderson, and Kamryn Clark. Our DM is Kenneth Clark. Our theme music is by JP Deovando. For more Evenfell, visit evenfell.com

A Conversation with Joseph Thompson and Kenneth Clark from The Action Church sit down with Pastor Joey Furjanic.Subscribe to the latest sermons: http://bit.ly/TBCsermonsTo learn more about The Block Church: http://theblockchurch.org/To support this ministry and help us REVIVE OUR CITY ONE BLOCK AT A TIME: https://www.theblockchurch.org/give/Stay Connected Facebook: http://bit.ly/2vOiaLaInstagram: http://bit.ly/2nzZNWBTwitter: http://bit.ly/2KEScPL

Hur kan den amerikanska mardrömmen om raser få ett slut? 1965 debatterade författaren James Baldwin med den konservative ideologen William F Buckley. Aleksander Motturi reflekterar över deras möte. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. I ett av de mest kända filmklippen med författaren James Baldwin får han på äldre dagar frågan om han, i början av sitt författarliv, betraktade sig som underlägsen då han både var svart, utfattig och homosexuell. Herregud, kan man ha sämre förutsättningar? föreställer sig programledaren att hans gäst måste ha tänkt. Ett leende blottar Baldwins karakteristiska glipa mellan framtänderna. Sedan det blixtsnabba svaret. Nej, jag tyckte nog att jag fick jackpot. Ett lättsamt skratt bryter ut i tevestudion, programledaren och studiopubliken skrattar unisont med författaren själv. Det var, tillägger Baldwin, så skandalöst att man inte kunde tänka sig något värre. Jag var tvungen att dra fördel av situationen. Det är svårt att föreställa sig att James Baldwin skulle bli så uppmärksammad som han är i vår tid utan alla klipp som finns på nätet. Flödet av kloka, snabbtänkta svar och kommentarer är outsinligt. Men i de flesta klipp är Baldwin inte lika upprymd. Omedelbart efter det historiska grälet med Robert Kennedy 24 maj 1963, som blottade administrationens aningslöshet inför rasfrågan, anlägger han en mer filosofisk ton: Jag kan inte vara pessimist eftersom jag är vid liv, säger han i en intervju med psykologen Kenneth Clark. Att vara pessimist innebär att man ser livet som en akademisk fråga. Så jag är tvungen att vara optimist. Jag är tvungen att tro att vi kommer att överleva. Men framtiden för de svarta är exakt lika ljus eller mörk som landets framtid i sin helhet. Baldwins krystade optimism omhuldar inga utopier. Han är inte en tänkare som hänger sig åt ett slutet politiskt system, en religion som erbjuder frälsning, en ideologi som ger löfte om historiens slut. Kyrkan, där han var verksam som ungdomspredikant, lämnade han när han var sjutton. När han på sin käre vän Eugene Worths inrådan gick med i ett socialistiskt ungdomsförbund distanserade han sig som trotskist eftersom det som han skriver i förordet till The Prize of the Ticket var intressant att (som nittonåring) vara antistalinist i en tid när Amerika var allierat med Ryssland. Inte heller blev han cynisk i sin kritik av samtiden. Så länge man andas måste man söka hopp, brukade han intala sig, länge plågad av vännen Eugene Worths självmord från Washington Bridge. I det televiserade samtalet med Clarke är det dock det misslyckade mötet med Kennedy som tynger honom: Det finns dagar, säger Baldwin, och det här är en av dem, då jag undrar vad man har för roll i det här landet, vilken ens framtid är, exakt hur man ska kunna förlika sig med situationen här, och hur man ska kunna framföra till den vida, oreflekterade, tanklösa, grymma majoriteten av vita att man är här. Och att vara här betyder att man inte kan vara någon annanstans. Jag är vettskrämd över den moraliskt urgröpta hjärtlöshet som finns i vårt land. De här människorna har lurat sig själva under så lång tid att de inte riktigt tror att jag är en människa, det här baserar jag på deras uppförande, inte på vad de säger. Det innebär att de har format sig själva till moraliska monster. Baldwin tar sig för pannan, nästan som om han skräms av sina egna ord. Det är en fruktansvärd anklagelse, inser han i samma ögonblick som Clarke flikar in en ny fråga. Men jag menar vartenda ord av det jag säger. Vanligtvis är han inte lika nedstämd eller uppgiven, snarare kamplysten. I februari 1965 en vecka innan Baldwins pjäs Blues for Mr. Charlie hade premiär på Dramaten i Stockholm befann han sig i Cambridge för att debattera med den amerikanska konservatismens huvudarkitekt, William F Buckley. Debatten kretsade kring huruvida den amerikanska drömmen kan gynna den svarta befolkningen, eller om den snarare förverkligas på bekostnad av de svarta. Mötet, som spelades in av BBC, skildras detaljrikt i boken "The Fire Is Upon Us" av statsvetaren Nicholas Buccola. Aulan i anrika The Cambridge Union var fullsatt. Sjuhundra personer trängdes och arrangörerna lär ha rest skyddsstaket för att inte fler skulle försöka ta sig in för att ta del av uppgörelsen mellan de båda intellektuella giganterna. Den ene en radikal förkämpe för medborgarrättsrörelsen dess poet, för att citera Malcolm X (som skulle mördas tre dagar senare); den andre en man som identifierade sig som den amerikanska drömmens väktare, och som var hängiven tron på att USA förkroppsligade en oas för frihet och framgång. Till de omutbara sanningar på vilka nationen vilade räknade Buckley idén att endast de som visat sig värdiga makt bör ges rätt och skyldighet att utöva självstyre, och att ekonomisk och social trygghet måste förtjänas av individen, snarare än att garanteras av en välfärdsstat. Buckley driver på det hela taget samma linje som när han försvarade de vita i Sydafrika, inte för att han explicit var för apartheid, utan för att tiden i hans ögon  ännu inte var mogen för jämlikhet och allmän rösträtt. De svarta var, liksom i den koloniala matrisens rashierarkier, ännu inte tillräckligt långt framskridna för att bemyndigas med samma självstyre och makt över sina liv som den vita befolkningen. Under debatten hävdar Buckley att medborgarrättsrörelsen har gjort allt för att rikta fokus på det faktum att vita diskriminerar svarta. Men frågan är vart de är på väg nu? Det förefaller, säger han, som om de är på väg att glida in en prokrustisk formel som mindre handlar om att värna svartas utveckling än att förstöra för de vita. I likhet med FBI, som efter mötet med Kennedy intensifierat övervakningen av Baldwin, utmålar han stjärnförfattaren som en doktrinär och nitisk vänsteranhängare, rent av misstänkt kommunist, som vill omintetgöra den västerländska civilisationen. James Baldwin hade redan tidigare  med essän "Nästa gång elden"  blivit känd för sin skildring av hur rasismen kastar en skugga över den amerikanska drömmen. När han får ordet påminner han om det pris som de lågavlönade och förslavade har betalat och fortfarande betalar för att hålla den drömmen vid liv. Efter 400 år och åtminstone tre krig är, betonar Baldwin, amerikansk jord full av lik från mina förfäder. Från talarstolen understryker Baldwin att det inte bara är de svarta som är offer, utan också de vita; Amerikas moraliska liv och verklighetsuppfattning har förstörts av den farsot som kallas färg. Vad som står i fokus för Baldwin är med andra ord de djupa antaganden som ligger till grund för tron på den amerikanska drömmen. Härigenom blir frågan om identitet oundviklig. Inte i första hand de svartas identitet, eller de vitas identitet, utan nationens identitet. James Baldwin frågar sig hur tillit ska byggas mellan framtida generationers medborgare. Och som så ofta insisterar han på att jämlikhet inte är möjlig innan vi ser slutet på mardrömmen om raser. Aleksander Motturi, författare Litteratur James Baldwin: The Prize of the Ticket. St Martins Press, 1985. James Baldwin: Nästa gång elden. Översättare: Olof Starkenberg, Norstedts 2019. Nicolas Buccola: The Fire is Upon Us. James Baldwin, William F. Buckley Jr., and the Debate over Race in America. Princeton University Press, 2019.

Episode: 1880 Kenneth Clark and Jacob Bronowski: a convergence.  Today, Kenneth Clark and Jacob Bronowski.

Thoughts, perspectives, outlooks, humanism empowerment.

This episode will answer many of the questions proposed by my listeners. From how the frescoes on the dome of Florence cathedral were executed, to how the artist Caravaggio died, to the Kenneth Clark vs. John Berger controversy - and much more - I respond directly to your very own questions.

In this episode of TIA Delivers Podcast, we sit down with Kenneth Clark, the president of Kenneth Clark Co., and an avid supporter of TIA. Kenny shares his company’s success story and provides outstanding insight into why TIA membership has been essential in taking his company from $1.6 million to a projected $14 million in 2020. He discusses some of the challenges his company faces, how he has overcome these challenges, and why he continues to invest in TIA. Kenny leaves us with specific takeaways and advice on how to accelerate your business and provide more value to your customers. A TIA member perspective you do not want to miss! ______________________________________________________ Subscribe to TIA: http://www.youtube.com/channel/UCEQz3... Like TIA: https://www.facebook.com/3PLAssociation Follow TIA: https://twitter.com/3plassociation Learn More & Become a Member: https://www.tianet.org/

Hello and good day! Thank you for listening. Here, on the show, we discuss art theory and art concepts. In this episode, I talk about the naked and nude human figure in fine art. I use my own experience and Kenneth Clark's book "The Nude in the Ideal-Form" to give light to the topic and explain why it matters to us as human beings. New episodes every week about art! Come talk to me on my social! https://linktr.ee/DarellTeague

The impact of racism and other forms of inequity on the emotional development of children has been heavily studied over the decades. In recognition of Black History Month, this episode of Into the Fold takes us back into The Human Condition radio show archives with a 1974 broadcast featuring the late African American psychologist Dr. Kenneth Clark, whose innovative research in child psychology—conducted alongside his wife, Mamie Phipps Clark—played a pivotal role in winning the legal battle against segregation in schools. Today, we spotlight his  groundbreaking scholarship as well as his advocacy for civil and human rights. About The Human Condition: From 1971 to 1983, former Hogg Foundation program officer Bert Kruger Smith hosted this radio show, engaging hundreds of notable guests in wide-ranging conversations on the things that make us human. Related links: The Human Condition on iTunes https://itunes.apple.com/us/podcast/the-human-condition/id919554926?mt=2 Episode 13: Deportation Anxiety and the Children of the Undcoumented https://soundcloud.com/hoggfoundation/into-the-fold-episode-13 Episode 56: Police Violence and Black Women's Health http://hogg.utexas.edu/podcast-police-violence-black-women-health-part1 3 Things to Know blog series http://hogg.utexas.edu/3-things-well-being http://hogg.utexas.edu/3-things-resilience http://hogg.utexas.edu/3-things-to-know-social-determinants-of-mental-health http://hogg.utexas.edu/3-things-to-know-health-equity

Mamie and Kenneth Clark's work in psychology was instrumental in the fight to ban racial segregation in US schools. For Valentine's Day, Elena and Ian tell the story of one of their favourite scientific couples. If you liked this episode, subscribing/following means you'll get the next one automatically. We'd love it if you could leave us a review on iTunes too. And if you want to get in touch with us, you can do that at wondercupboard.com.

« Quand on est dominant, on a toujours des privilèges », concède Miguel dans l'épisode 09 d'Extimité. L'étudiant en médecine et journaliste à ses heures perdues a décidé d'être un "homme traître" à la domination qu'il exerce malgré lui. Il y évoque : (01:30) Son enfance à la fois "heureuse" et "violente". (04:30) Son rapport "de peur" au militantisme. (05:00) Sa pétition pour un accès total aux archives françaises concernant le génocide des Tutsis au Rwanda . (07:00) Le fait de ne pas être perçu comme "un vrai noir" dans le milieu blanc bourgeois catholique où il grandit. (11:00) Les enjeux de visibilisation des personnes racisées dans le champ médiatique. (20:00) Le déclic qui lui a permis de trouver "les bons mots pour parler de sa propre oppression". (24:00) La violence du whitesplaning : comment certaines personnes blanches se permettent de définir ce qui est raciste ou non à des personnes racisées. (28:30) « Quand une personne racisée vous dit que quelque chose est raciste, ça l'est à 100%. Parce que oser le dire a un coût. Amical, professionnel. Pour qu'on puisse parler, on a sûrement dû s'assurer qu'on avait les moyens politiques et intellectuels de se défendre face au discours [de la personne problématique]. » (33:50) En quoi la déconstruction est aussi une affaire de volonté : « Tout est là. Tout le monde a accès à tout. Tout le monde peut déconstruire. C'est juste que les gens ne veulent. » (35:00) Son non coming-out bisexuel : « La question de mon orientation sexuelle a toujours été entre-mêlé avec le fait que je sois noir. » (37:00) Le manque de représentation des personnes racisées queer et sa biphobie interorisée : « Pour être un vrai noir, je devais être homophobe. » (39:00) L'hypersexualisation des personnes racisées. (43:00) Sa relation à la "culture" et au "milieu" queer. (45:30) Son expérience d'étudiant en médecine noir et la sensation de "faire tache". (48:30) Son privilège masculin : « Quand on est dominant, on a toujours des privilèges. Être un homme [dans une société patriarcale] m'aide à comprendre l'expérience blanche. En tant qu'homme, je pourrais être indifférent au féminisme. Quand je parle de féminisme, je suis perçu comme étant objectif, et je bénéficie du privilège que ça soit valorisant, ça m'apporte du prestige. Mais je veux être un homme traître : parce que je suis queer, mais aussi à travers ma posture, en prenant le soin de rappeler systématiquement que je bénéficie du privilège d'être un homme. Ce privilège fait que je peux parler et être écouté plus facilement. Même cette déconstruction est un privilège qui dissuade d'autres femmes de m'accuser de sexisme. Le concept de "white fragility" m'a aidé à déconstruire ma "male fragility" et à utiliser mon privilège non pas pour parler "à la place de" mais bien pour parler "de ma place".» (51:00) Son rapport aux masculinités : « On n'a pas besoin d'être un male alpha pour bénéficier du privilège d'être un homme. » (56:00) Ce que ça fait de se sentir majoritaire, de faire partie de "la norme qui ne se questionne pas et peut se poser des questions que lorsqu'elle le souhaite". Ce podcast est une création originale de Douce Dibondo et Anthony Vincent. Générique : To Na Bi - Persian Empire. Pistes sonores diffusées : - Gill Scott-Heron - Revolution will not televised - Extrait d'un entretien de James Baldwin «James Baldwin and embracing the "stranger" » avec Kenneth Clark (1963) - Kiddy Smile - Be honest - Extrait du discours de Frantz Fanon, Racisme et Culture Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

Brown v. Board of Education ended the doctrine of “separate but equal” in public schools, and it laid the legal foundation to challenge segregation in every arena. So what’s a baby doll doing in the middle of it? This episode is a part one in a series examining the impact of dolls in American history.

Half a century after Kenneth Clark's ground-breaking television series on the history of art, Civilisation, the BBC has returned to the same subject - a history of visual culture - but pluralised the name and the number of presenters in the new series. Former television critic of the Financial Times Chris Dunkley and writer and classicist Natalie Haynes review.Wendy Cope is one of the country's best-known and best-loved poets, thanks partly to the fact that her poems are easy to understand and often funny. But they're much more than that: the former poet laureate Andrew Motion said of her that "there is a skip in her step, but these are perfectly serious poems". Her latest collection is Anecdotal Evidence and it reflects on marriage, place, contentment and loss.The works of twenty-three female contemporary artists working in China today are the focus of NOW, a new series of exhibitions across the UK. Curator Tiffany Leung and British-based artist Aowen Jin consider the status of Chinese female artists inside and outside China and to what extent they feel they have artistic freedom in the current political climate .Presenter : Kirsty Lang Producer: Harry Parker.

As the major new BBC arts history series Civilisations is due to air, we speak to Simon Schama, one of its three presenters, to discuss the making of the series and how he was inspired by Kenneth Clark’s original See acast.com/privacy for privacy and opt-out information.

Ruth Wilson stars in British film Dark River; a tragedy about a family coping with death on a rundown farm in Yorkshire, The B*easts at London's Bush Theatre is an exploration of the pornification of culture and the sexualisation of children. Kenneth Clark's landmark 1969 BBC TV series Civilisation explored the history of Western art, architecture and philosophy since the Dark Ages. It's now been remade as Civilisations. Fire Sermon is a novel by Jamie Quatro about a mother devoted to her family who begins an affair, throwing all her moral certainties into a spiral. Pop! Art in a Changing Britain is a new exhibition at Chichester's Pallant Gallery. The issues raised by pop artists in the 50s and 60s about mass media, the cult of celebrity, questions of identity and prevalent political concerns still resonate today. Tom Sutcliffe is joined by Kate Maltby, Viv Groskop and Kevin Jackson. The producer is Oliver Jones.

Art historian Simon Schama on why he's updating Kenneth Clark's landmark TV series from 1969 and what 'civilisation' means today. Plus: we visit provocative artist Eddie Peake's new exhibition at White Cube and chat to him about nudity, desperation and the changing face of London. See acast.com/privacy for privacy and opt-out information.

Kenneth Clark SFC, USA Retired My name is Kenneth Clark and I grew up in South Florida in a city called Coconut Grove with my family of six. Life was difficult. The vast streets bore challenges to our curiosity, and as kids we took to the opportunity to the local parks for our adventures. As we got older we had to experience the life without a farther. This situation put us in a fast track life where we had to mature immediately. I quckly understood the importance of preparation, hard work, and respect. I applied these values to my endevours by making an inventory of resources, planning my activities for efficiency, working on my goals every single day, and giving my body the necessary rest, it needed to operate. My upbringing has completely supported my development and I am thankful for it. In December 1986 I enlisted in the United States Army and shipped to basic training on August 13, 1987. I never thought I would be a career soldier. I was an enlisted soldier for 20 plus years. During my Career I was involved in the follow campaigns, Operation Desert Storm, Operation Enduring Freedom, Operation Iraqi Freedom Rachel Jackson  MISSING WARRIOR ALERT Exists to assist Law Enforcement, families and friends of Missing Veterans. Our Program works in conjunction with Law Enforcement, Military Police, families and friends of ACTIVE Missing VETERANS CASES. Angelica Weber- My husband and his best friend had the idea to go kayaking. They said they'd be back and that I couldn't go because I couldn't hack it lol so I was like "screw you" and went out and bought a kayak. We arrived late on Saturday and were supposed to be out late Sunday. But I got super sick on Sunday and by Monday I couldn't hole anything down. Our friend left to find help. And we had two night out there. Tune in for the rest of the story!!!!

How do patrons influence artists and the art market? This panel discussion, using Clark’s legacy as a hugely influential patron, collector and public figure, explores the impact of economics and power on the contemporary art scene.

Philip Dodd discusses Kenneth Clark's Civilisation and arts broadcasting with Janina Ramirez, Kim Evans, Gus Casely-Hayford and Charles Uzzell-Edwards, aka artist Pure Evil.

In tonight's Front Row, John talks to Gary Kemp about his role in a revival of Lionel Bart's East End musical, Fings Ain't Wot They Used T'Be - and Rachel Johnson and Nicola Beauman consider the legacy of Diary Of A Provincial Lady, the hilarious and quintessentially English journal of a fictional country wife, first published in 1930. Also in the programme: a review from the Cannes Film Festival of Mike Leigh's new film, Mr Turner, which stars Timothy Spall as JMW Turner - and, as a new exhibition opens exploring the impact of art historian Kenneth Clark, one of the most influential twentieth century figures in British art, his biographer, James Stourton, and exhibition curator, Chris Stephens, discuss Clark's role as patron, broadcaster and collector.

Kenneth Clark of KDK Productions and his daughter Creme rap artist were on the Captain today. What a great family! They talked about their success and their upcoming projects. We played some of Creme's music and it was good. Listen and be inspired.

Kenneth Clark of KDK Productions and his daughter Creme rap artist were on the Captain today. What a great family! They talked about their success and their upcoming projects. We played some of Creme's music and it was good. Listen and be inspired.