Podcasts about Israelites

The little book of Malachi can be uncomfortable to study. Instead of pointing fingers at others, it helps us take a serious look at our own lives and ask tough questions like, “Am I giving my best to God?” Learn to recognize the warnings the Israelites ignored (the insincerity and hypocrisy in their hearts and worship) and see how the same things are a concern for us.

What does it really look like to commit your whole life to God, not just your words? In this episode, we walk through Nehemiah's renewed covenant, Israel's community-wide commitment to family, faith, and finances, and the bold repopulation plan for Jerusalem. We'll discover how these chapters reveal God's unwavering faithfulness to his people and point to the deeper promise fulfilled in Jesus Christ. We'll also look at how our lives today mirror the Israelites and what it looks like to live as God's set apart people.Podcast themes: Commitment requires more than intention. The Israelites didn't just say they would follow God. They signed their names, made specific commitments, and reordered their lives around their covenant. So ask yourself: Where am I relying on good intentions instead of real follow-through? Obedience often involves sacrifice. Some Israelite families moved into a broken, unattractive Jerusalem simply because God chose them to. Our obedience today often looks the same. God may call us to forgive, serve, move toward community, or let go of something we'd rather keep. The question is whether we trust him enough to say yes.Everyone has a place and purpose in God's story. Nehemiah's detailed lists show that every person matters and has a role in God's plan. Whether you feel front-and-center or behind-the-scenes, your obedience contributes to God's work in the world. No one is invisible in the kingdom of God.We love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

When I led a ministry for moms of preschoolers, we hunted for an image to describe the unending demands that mothers experience. Changing diapers. Wiping noses. Picking up toys. It turns out the image was right in front of us: a disposable juice box, collapsed in on itself. Moms can feel like empty juice boxes. That ministry served moms by leading them to the Source of living water that can fill them to the full—Jesus. In John 7, Jesus went to the Festival of Tabernacles (v. 12), commemorating God’s provision during the Israelites’ wilderness wanderings. This festival included a water-pouring rite symbolizing the fruitfulness that only moisture produces and foreshadowed the spiritual rain the Messiah would bring. Jesus fulfills what the ancient festival anticipated. “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them” (vv. 37-38). At times, we can feel like empty containers. Weary from caregiving. Worn from working. Exhausted by everyday responsibilities. The unending demands draw us dry! But when we live in relationship with God, He provides springs of living water within our heart to refresh and refuel us no matter how many cares and concerns try to drain us.

ISAIAH WAS a wordsmith. And the Hebrew word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil. As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others. We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah. Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship. We'll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Colossians 4:2 DEVOTE yourselves to prayer, being watchful and thankful. (NIV) Romans 12:12 Be joyful in hope, patient in affliction, FAITHFUL in prayer. (NIV) 1 Thessalonians 5:17 pray continually, (NIV) Luke 18:1 Always pray and never give up. (NIV) 1. KEEP CIRCLING FOR SPIRITUAL BREAKTHROUGH Acts 1:14 They all joined together CONSTANTLY IN PRAYER, along with the women and Mary the mother of Jesus, and with his brothers. (NIV) Luke 11:13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ASK HIM!” (NIV) 2. KEEP CIRCLING TO BREAKTHROUGH OBSTACLES Joshua 6:1-5 Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in. 2 Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.” (NIV) 4 QUICK LESSONS ON HOW TO CIRCLE OBSTACLES FOR A BREAKTHROUGH   2A. SECURELY SHUT DOES NOT STOP GOD  2B. SEE WHAT GOD SEES Joshua 6:2 “Then the Lord said to Joshua, “SEE, I have delivered Jericho into your hands, along with its king and its fighting men.” (NIV) 2C. SEEING LEADS TO A FAITH THAT DOES NOT STOP 2D. SPEAK TO THE OBSTACLE  Mark 11:22–24 “Have faith in God,” Jesus answered. 23 “Truly I tell you, if anyone SAYS TO THIS MOUNTAIN, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they SAY will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. (NIV) 3. KEEP CIRCLING FOR FAMILY BREAKTHROUGH  Luke 1:6-7 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both VERY OLD. (NIV) Luke 1:13 But the angel said to him: Do not be afraid, Zechariah; YOUR PRAYER HAS BEEN HEARD. Your wife Elizabeth will bear you a son, and you are to call him John. (NIV)

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Samuel's exhortation to the Israelites to fear Yahweh and serve Him and listen to His voice and not rebel against His commands. Scripture References: 1 Samuel 12:14; 1 Samuel 1-2; 2 Timothy 3:16-17; 2 Peter 1:21; 1 Samuel 8:6-9; 1 Samuel 12:1-22; Joshua 24:14-15; Deuteronomy 28-30; Daniel 2:21 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

QUOTES FOR REFLECTION “And I'm not talking about the distant future, where super intelligence leads us to traveling the galaxies and overcoming death and All that. I mean the nearer term future...in a world where we keep accelerating towards better and better and more capable AI...I think AI is uncategorically the best hope for accelerating prosperity. It will touch everything.” ~Guillaume Verdon, better known for his X handle “Beff Jezos”, as heard on episode 8“The Accelerationists” of the podcast The Last Invention, hosted by Gregory Warner. “Turning and turning in the widening gyreThe falcon cannot hear the falconer;Things fall apart; the centre cannot hold;Mere anarchy is loosed upon the world… The best lack all conviction, while the worstAre full of passionate intensity…A vast image …Troubles my sight:Somewhere in sands of the desertA shape with lion body and the head of a man,A gaze blank and pitiless as the sun,Is moving its slow thighs, while all about itReel shadows of the indignant desert birds.The darkness drops again; but now I knowThat twenty centuries of stony sleepWere vexed to nightmare by a rocking cradle,And what rough beast, its hour come round at last,Slouches towards Bethlehem to be born?”~Written about the bleakness of the future by William Butler Yeats in 1919 in the aftermath of WWI, the height of the global flu pandemic of 1918-19 which nearly killed his pregnant wife, the wake of the Easter uprising in Ireland against the British crown, and the beginning (in his view) of the collapse of the civilization Europe had spent the last 1600 years building.SERMON PASSAGE selected passages (NIV)Exodus 16 3 The Israelites said to them, “If only we had died by the Lord's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” 4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.” Deuteronomy 8 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. Micah 5 2 “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Luke 2 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.  John 6 35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty…” 51 “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”…58 “This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

Just as the Israelites in Exodus needed the blood of a spotless lamb to save themselves from physical death, we need the blood of God's Lamb, Jesus, to save us from spiritual death. When we understand that there is nothing else that can save us but His blood, then we can share this news with others. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.For the next 5 weeks—going through Advent, Christmas, and heading into the New Year—we will be praying for the conversion of various tech leaders who are spearheading AI. We are also praying that, alongside any potential benefits that may come from AI, the evil that may result from it may be mitigated for the sake of the salvation of souls.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of the CEO of Meta (Facebook), Mark ZuckerbergThe SUGGESTED PENANCE this week, while we remain in Advent, is a 24 hour water fast (adjusted for your state in life).In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

ISAIAH WAS a wordsmith. And the word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing the work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil. As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others. We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah. Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship. We'll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah.

Hundreds of years after the Exodus, the Israelites decided they wanted a human king just like all the other nations and kingdoms. After a disastrous few decades under their first king, Saul, the Lord chose the shepherd boy David to lead them. And God made a covenant with David that his throne would be established forever. By the end of the Old Testament, however, centuries passed without a king on David's throne. Then Jesus came - the ultimate seed of David - to fulfill all the promises of the Davidic Covenant.

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Delivered by Thia Santos from the Church of Divine Mercy Shah Alam in the Archdiocese of Kuala Lumpur, Malaysia. Numbers 24: 2-7.15-17a; Rs psalm 25: 4bc-5ab.6-7bc.8-9; Matthew 21: 23-27.DO NOT DOUBT Our meditation today isthemed: “Do not doubt.” There are two young people who are dating and facing aproblem that must be resolved together. That problem is doubt. The young man isknown as hardworking, responsible, and willing to make sacrifices. However, hismain weakness is his excessive doubt. His girlfriend becomes concerned. Many of hisdecisions are made only because he is strongly pressured; otherwise, therewould be nothing but confusion and uncertainty. Nevertheless, their lovecontinues. The young woman tries to balance the situation—at the very leastencouraging and reminding him so that his doubts gradually diminish andself-confidence grows, founded on conviction. Neither ofthem comes to think that their relationship and increasingly strong love wouldfail simply because doubt exists on one side. Doubt indeed tends towarduncertainty in making decisions and taking action, but this weakness can beovercome because both of them recognize it and work together to resolve it What is mostfeared is when a doubting person turns into someone who does not believe.Unbelief is an attitude that has gone beyond confusion or uncertainty and hasbecome a fixed negative stance, opposed to faith. A person who does not believehas reached the extreme stage of doubt, confusion, suspicion, and prejudice.Not believing means disagreeing, rejecting, and resisting. The story ofBalaam, a prophet of Baal among the Canaanites who was asked by local triballeaders to prophesy against the Israelites entering Canaan, is an example ofovercoming doubt. The Spirit of the Lord came and removed that doubt, andBalaam instead took the side of the Israelites, God's chosen people. Balaam'sfaith stood in sharp contrast to that of the Canaanites and their leaders. The Jewishleaders accumulated great doubt by questioning the authority by which JesusChrist acted. We all know that this doubt eventually became complete unbelief.They also doubted John the Baptist and ultimately did not believe in himeither. The climax was that both John the Baptist and Jesus were killed. Theycompletely rejected the truth from God. During thisAdvent season, there should be no doubt within us about the coming of the Lordinto our own lives and the lives of our families. Let us pray. In the name of theFather ... O Lord, may we remain steadfast in faith and hope as we await Yourcoming. Hail Mary, full of grace ... In the name of the Father ...

In the midst of colorful creations made from old plastic bottles cut to resemble feathers and even lampshades, a tour guide at the New Orleans museum shared the thinking behind the use of such material. “For a city that’s had such hardship, we’ve also learned to use what we have to create joy and beauty. We don’t focus only on the hard times; we celebrate the resilience.” Nehemiah and the Israelites also faced hardship but resiliently pressed on in God’s joy. They’d been captured and taken away from their home, and at last were able to return to Jerusalem from exile (Nehemiah 4:7-12). But upon arriving, they still faced opposition to rebuild the wall that protected Jerusalem (Nehemiah 6). Even after the wall was completed and they gathered for a celebration, hearing the words of God’s law, their spirits were heavy. They were “weeping as they listened” (8:9). But Nehemiah reminded them that they could find joy and strength in God—remembering who He was and what He’d brought them through. Nehemiah told them, “The joy of the Lord is your strength” (v. 10). Focusing on God can give us joy and strength too, especially when our circumstances seem dire. God’s ability, character, and the Scriptures can renew our minds and bring us joy (v. 12)—providing the strength and resilience we need.

Just as the Israelites in Exodus needed the blood of a spotless lamb to save themselves from physical death, we need the blood of God's Lamb, Jesus, to save us from spiritual death. When we understand that there is nothing else that can save us but His blood, then we can share this news with others.

“I will make thy windows of agates.” — Isaiah 54:12 The church is most instructively symbolized by a building erected by heavenly power, and designed by divine skill. Such a spiritual house must not be dark, for the Israelites had light in their dwellings; there must therefore be windows to let the light in and […]

Presented by Lauren Stibgen Abundance means having a very large quantity or supply of something, more than enough, or overflowing fullness. Let's make this tangible. How many times have you turned this definition into something you wanted more of? Or maybe you perceived if you had more of a thing your life would be better? Have you ever caught yourself thinking if I only had X amount more money, I could do Y with it? Or I wish I had a new car! A bigger house. Or maybe you really want to go on that great vacation or buy a new handbag. Social media has really fueled this culture of comparison making things seem like needs as opposed to wants. We live in a world that largely spends more than it makes. According to debt.org, 90% of American households hold debt that totals the staggering amount of $18.2 trillion dollars. And, statistically, the more education someone has directly correlates with the amount of debt they hold. The average debt for someone with a high school diploma is $50,401 verses someone with an undergraduate degree at $115,456. Most of the debt is a mortgage, followed by auto loans, school debt, and credit cards. Roughly 44-57% of working Americans earning greater than $60,000 annually hold credit card debt. With delinquencies in all categories rising, 39% of women say their debt is unmanageable. But how did we get here? While economic implications are surely a factor in our borrow-now-pay-later society, we need to look at the heart implications of our increasing need for more. Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless (Ecclesiastes 5:10). We possess what we think we need and then simply want more. Are you jealous of something someone else has? Are you coveting a relationship? Maybe you feel like having something will earn you status or entry into another social group. You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's (Exodus 20:17). Coveting is to desire something belonging to someone else—something you are craving that is not yours. This can be a possession or even a relationship. When did this start for you? Far before I knew Jesus, I certainly knew what Air Jordan shoes were. Growing up in an affluent area, I was the kid who took the city bus and had clothes from a big box store. We certainly could not afford those shoes. Feelings of shame and embarrassment were common as I could not keep up with other kids because of how I was dressed. What did my parents do for Christmas? They borrowed. They bought me a few pieces they shouldn't have. I not only coveted what the other kids had but wanted the relationships too. My relationship with borrowing started before I could do it myself and then came college and credit cards. Borrowing to get ahead. Some of the borrowing like school loans propelled me forward, but some of the credit for things I coveted put me in debt. Have you ever heard someone say everyone has a God-sized hole in their heart? That is because all the money, possessions, and friendships we want more of can never give us more abundance than the love of our Lord through his son Jesus Christ. Those clothes may have made me more popular and gained me a few friends, but they never filled this hole. The only thing that can give us true abundance is Jesus. As we talk about this holy abundance, let's consider the pitfalls of seeking worldly abundance. I want to stress I am not suggesting a life of poverty, but when is enough, enough? Having an abundance of worldly things makes it difficult to experience the filling of that God-sized hole in your heart through Jesus. God's Word is clear. The Lord sends poverty and wealth; he humbles and he exalts (1 Samuel 2:7). If you think wealth equals abundance, remember, wealth comes from God, and it's so much more than money. The Bible is clear about wealth, and the sooner we orient ourselves to this view on abundance, the closer we can get to true abundant living with Jesus! We already talked about coveting, but what about greed? Jesus warns, Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions (Luke 12:15). Greed is an intense, selfish desire for something, especially wealth, power, or food. Jesus warns of this and tells us our life is not tied to these possessions. Greed for power we believe can lead to wealth can certainly show up at work. Are you seeking that next promotion? This alone is not a bad thing! But checking your heart and intentions about the “why” is critical. Are there feelings of coveting or an intensity to feel worldly gain? Remember that God-sized hole? This underlying feeling will not fill it. God's word teaches us to hold loosely to our abundance, which is quite the opposite of greed. If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them (Deuteronomy 15:7). Being tightfisted is another reference to greed. Are you holding on too tightly to anything? Clearly, God wants us to give to those in need. Not only does God want us to give to the poor, he wants us to return to him in praise. Honor the Lord with your possessions and with the first produce of your entire harvest (Proverbs 3:9). What about all the borrowing I mentioned as we started our time together today? What does God have to say about this? Clearly, wealth and possessions come from the Lord, and he wants us to honor him and give to others. The Lord will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none (Deuteronomy 28:12). Lend, but don't borrow. Considering 90% of all Americans have debt, we can assume Christ-followers are included in this statistic! Aside from traditional lending, loans, and credit cards, what about when you lend money to family? God does not want us to charge interest. If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest (Exodus 22:25). God's Word has a lot to say about money! It isn't all doom and gloom if we keep a right mind about it. What is a right mind about money you ask? Considering what we just talked about a simple summary is: Acknowledge that everything comes from the Lord. All wealth. All possessions. Hold these things loosely. Don't be greedy or covet what others have. Honor the Lord with our first fruits. Lend but don't borrow. Give to the poor. These verses from 1 Timothy sum it up well, Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life (1 Timothy 6:17-19). Our abundance is from the Lord—everything we have! What happens when we don't keep a right mind about money? Those who trust in their riches will fall, but the righteous will thrive like a green leaf (Proverbs 11:28). Better a little with righteousness than great income with injustice (Proverbs 16:8). Trusting in our worldly wealth and not handling it with care has consequences! Trust in wealth and you will fall! No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money (Matthew 6:24). Simply, the more you are focused on money, the more your mind will be far from God. Does this unhealthy view on money and wealth as abundance keep you far from a relationship with Jesus Christ? What worldly possessions are you thinking about right now? Think about things that God cares about that cost you little to nothing? Remember the greatest commandment is to love God and to love our neighbors as ourselves. How can you do this today? Perhaps you can shift your mindset from striving for wealth to striving for time with loved ones and friends! Perhaps you can take time to serve with a local charity. Stop to pray for a friend. Take a walk in nature and meditate on God's word. Sing a song of praise and thanksgiving to our Lord. Write a note or letter to someone who could use some encouragement. Don't store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don't break in and steal. For where your treasure is, there your heart will be also (Matthew 6:19-21). Are you treasuring the things God cares about and views as abundant, or are you fixated on what the world says abundance is? Do you worry more about how someone feels when they are with you or what they think of what you are wearing or what your house looks like? God cares that you are living abundantly from the inside out! If you are ready today and find yourself a little too focused on worldly abundance or maybe you are among the 90% of people in America who hold debt, have hope and run to Jesus! Remember why we need him. All of us sin and fall short of the glory of God. God knows we are not perfect like Jesus, and he lavished us with his mercy that while we were still sinners, Christ died for us. I don't know about you, but this feels beyond abundant! Breaking free from habits of seeking worldly abundance starts with repenting if you aren't walking in a right-minded way about money as we read about in 1 Timothy 6. Do you covet? Are you greedy? Do you withhold from giving to those in need? Perhaps you are in debt. Bring all of this to the feet of Jesus in prayer and talk to someone who can hold you accountable to changing your ways. There are many programs that can help you find a right relationship with money, keeping you in order of serving God first! Turn your eyes from social media and from looking at what everyone else has! Keep your life free from the love of money. Be satisfied with what you have, for he himself has said, I will never leave you or abandon you (Hebrews 13:5). God will never leave you or abandon you! He is the only one who can fill the space in your heart like nothing in this world can.

Send us a textWelcome to PTTTSOTW on this 3rd Sunday of advent yr A also known as Gaudete Sunday Rejoice Sunday because the opening antiphon at Mass this Sunday begins with the word "rejoice" - Rejoice in the Lord always- Gaudete in Domino semper in Latin.Friends in Christ, We rejoice today because the birth of our Blessed Lord is very near. To express this joy we light rose candle and the clergy may wear rose- coloured  vestments.In the 1st reading the prophet Isaiah encouraged the exiled Israelites to rejoice because God was going to liberate them from slavery and lead them safely to the promised land. Likewise in the second reading, James the Apostle encourages the early Christians to rejoice and wait with patience for the imminent second coming of Jesus. In the gospel JTB must have rejoiced at Jesus response to the question that he asked Jesus through his disciples because he was a man of faith. Friends in Christ, we rejoice at the thought that Jesus is going to be reborn in our lives, deepening in us his gifts of love, mercy, forgiveness and the spirit of humble and sacrificial service. may we be bearers and heralds of this wonderful message to those around us everyday.Support the show

What does it mean to live a life after God? The Israelites and Malachi disagreed on the answer. We'll watch Malachi address the priests' arrogance and expose their blemished rituals as an outward show. As Dr. McGee tells us, “God was telling them what they sacrifice is really a picture of the Lord Jesus Christ, who is the perfect Lamb of God who takes away the sin of the world. Any imperfect offering was an insult to Him.”

I greet you in Jesus precious name! It is Friday morning, the 12th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 12:8:”So the priest shall make atonement for her, and she will be clean.' ” What does that mean? “Make atonement” - I looked up the Oxford Dictionary and the literal meaning of the word “atonement” is “reconciliation of God and man.” Father God did it once and for all, for you and for me. He sent His only begotten Son, Jesus Christ, down to earth from heaven as a sacrifice, an ultimate sacrifice for all of our sins.Now that, my dear friend, is real love - Jesus, the ultimate sacrifice for our sin! If you read in Leviticus, you will see that the Israelites had to keep going up to the Temple to offer sacrifices for their sins. They took bulls, they took rams, they took goats, they took turtledoves to pay for their continual sins but eventually it wasn't enough, so Father God sent His own Son to be the ultimate sacrifice for your sin and for my sin. John 15:13 says: ”Greater love has no one than this, than to lay down one's life for his friends.” That is what Jesus did for us. Do you remember that novel written by Charles Dickens, the famous writer? It was called “The Tale of Two Cities, and basically, it is the story of a friend dying for his friend. These were two identical men, and the one went to the guillotine in France in place of his friend, and the famous line in that whole story, that novel, goes like this, ”It is a far, far better thing that I do than I have ever done. It is a far, far better rest that I go to than I have ever known.”I want to say to you today, we too must be prepared to die to self so that Jesus can live through us.Have a wonderful day, God bless you and goodbye.

This month, Cynthia and Molly weigh in on six ways to wait with purpose and hope based on what we can learn from the Theotokos, the shepherds, and the Israelites this nativity season.

Who was Malachi? Was he a man or an angel? Together we examine the evidence and discover, ultimately, it's “the message not the man that matters.” Travel with us through Malachi, and see him confront the Israelites on many of the same issues Nehemiah did, including: the defilement of the priesthood, the foreign marriages and divorce of Israelite wives, and neglecting their giving to God.

Actions have consequences. When Peter went to the gentile centurion Cornelius, and brought him the truth, he believed. Peter didn't require Cornelius to become a Israelite. Instead, Peter ate with the unclean gentiles. Now Peter returns to the church at Jerusalem and is questioned about his behavior. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Send us a textIn today's episode of Small Beginnings with Sara, I'm sharing the very real, very personal journey I'm walking right now — a journey of letting go, of releasing what has held history and meaning for decades, and of trusting God as He leads me into a new season.I open my heart about packing up my life, releasing the bookcases I bought in 1986, saying goodbye to my beloved studio, and stepping into a new identity as a traveling artist. These aren't just physical changes — they're spiritual invitations. Invitations to loosen my grip, to make room for what God is preparing, and to walk by faith into places I've never been.Through the stories of Abraham, Joshua, Ruth, the Israelites, and the disciples, we explore how God has always called His people to move forward without having all the answers. And we anchor these truths with Scripture that has been holding me in this season — Isaiah 43, Ecclesiastes 3, Hebrews 11, and Psalm 121.Today's episode is about: • Letting go of the familiar so God can lead you into the new • Recognizing His gentleness in every transition • Trusting Him when your future looks different than expected • Learning to see physical release as spiritual receiving • Holding hope when you're stepping into unmarked territoryIf you are standing in your own doorway of transition, wondering how to move forward, I pray this conversation gives you courage, clarity, and companionship.

The Ten CommandmentsGod loves us so much that He guides us with His Agape love toward a life of virtue and goodness. From the beginning of time, God has endowed us with the gift of discernment and the ability to choose to do good.Join us in this insightful episode, in which we reflect on how God, through Moses, rescued the Israelites from slavery in Egypt and led them all to the Promised Land, showing them the path to holiness through the Ten Commandments.Don't forget to subscribe to our podcast. Please follow us on Instagram.We love you and are infinitely grateful for your support!May God always bless you!Marjorie and Maya.

Why Take The Longer Path?Exodus 13:17-18 “When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest the people repent when they see war, and return to Egypt.” But God led the people round by the way of the wilderness toward the Red Sea. And the sons of Israel went up out of the land of Egypt equipped for battle."I was listening to a sermon on the Elevation podcast. The pastor of Elevation church, Steven Furtick, gave a great sermon called “This May Be Plan C.” When I heard him talking about one part in particular I felt like the Lord wanted me to share it with all of you. There were many things about the sermon that stood out to me but it was almost an hour long so I can't go into all of it. However, I do recommend you check out the whole sermon as it was really good. I am just going to talk about the part that has to do with this verse.Pastor Steven was talking about how God didn't take the Israelites on the shortest path out of Egypt. The verse says, “When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near.” This makes us think that there was a way to the promised land that was shorter. And if God is explaining why He didn't take them that way, then that leads us to believe that way would have made more sense. If we are taking the quickest, easiest way, we usually don't explain why we are going that way. Everyone knows why. However, if we are taking an unexpected path, or one that is longer, we might explain why.So, why did God take them on a longer path? The verse says, “Lest the people repent when they see war, and return to Egypt.” God knew the people were leaving Egypt but if they ran into trouble and had to fight their way out of Egypt, they might turn around and go back. Also, God knew that the Pharaoh was going to change his mind and come after them. God knew the way of the Philistines would lead them into a situation they were not ready for yet. He also knew what was coming after them and He knew that they would need the Red Sea.I wonder if you have had a time, or maybe many times in your life when you felt like God took you on the round about way to get to where you were going? You feel like there must have been an easier and quicker way to get to where you ended up. What if we trusted that God knew what He was doing? What if we look back and try to see how God might have been protecting us from taking the easy or most quickest path because we might have encountered something we weren't ready to encounter? What if God took us the way He took us because He knew we would need something from that journey or that other path.Pastor Steven talked about how sometimes the problem we are trying to wish away is actually the answer to our prayer we have be asking from God. When the Israelites got the the Red Sea, I am sure they thought it was a problem. I am sure they saw the water on one side of them and heard the army coming up behind them and they questioned why God would lead them to this body of water when there were other paths they could have taken. I am sure they were wishing they were anywhere but in front of the Red Sea at that moment. Yet God used this perceived problem to answer their prayers. He parted that sea and allowed them to walk across it on dry ground. And then he used that water, the one they thought was a problem, to swallow up their enemy.Do you have any problems in your life that might be the answer to your prayers? It may not look like it at first. You may just look at the problem and see it as a problem. However, what if you looked at it and explored how it might be an answer to your prayers? What if you look at the path that the Lord has taken you down and try to see why that path makes sense? Is there a reason God didn't take you down the quickest easiest path? Is there something you needed to go through so that you could be the person He created you to be? Is there something you needed to survive so that you could show others they will survive it too? Was there something on that other path that the Lord knew you weren't ready to face yet?When I asked the Lord what He wanted me to teach today this is what I felt like I heard, “Teach them about how they may not be where they thought they would be. They may not have taken the path they thought they would have but if they keep walking with Me and trusting in Me then they will get there in the end. Show them I am walking with them and leading them. There is a reason I led them on the path they are on. I will help them get to where they are going. It's never too late for Me to grant your heart's desire. Don't give up asking for what you truly want. I do hear you. I am working all things for your good.”I know some of you are disappointed with the way things in life have turned out. I know some of you have been asking for some pretty big things for a long time. I know some of you really need a healing or some direction. I feel the Lord wants you to know it is coming. Your healing is coming. Your trip to Africa is coming. Your heart's desires will be fulfilled. Yes, you might be on the long road to get here, but there is a reason for that. God is putting you on the road you need to be on. Trust in Him and keep walking with Him and He will lead you to where you want to go. I really feel like He wants me to emphasize that it is NEVER too late. Don't give up. Don't feel you are too old, too young, too sick, to inexperienced, to anything. It is NEVER to late for God to fulfill your dreams. Keep asking, keep walking with Him, He won't let you down.Dear Heavenly Father, I ask you to bless all those listening to the podcast today. Lord, please give us the strength to keep asking. Please help us never to give up. Please help us to walk the path you put us on, not the one we think we should be on. Please help us keep walking with you and trusting you. Please help us to trust even when we don't understand. We love you Lord, and we ask all of this in accordance with Your Will and in Jesus's Holy Name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. If you still have some last-minute gifts to buy, why not get your loved ones a copy of my book? CLICK HERE to order an autographed copy.  It could be a great way for them to start out the New Year, learning about how much God loves them and who He says they are. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in July 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Everything he has created is good in his sight. And his blessings and his mercies pour out each morning anew on every creature and part of his creation.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

FROM THE CONCERNED CITIZEN ON XLarry Fink CEO of Blackrock - the largest wealth management company in the world says “the digitalisation of all and financial assets will be stored in digital wallets - it will happen worldwide and it will happen very rapidly”FROM DEMOCRACY NOW:Leaked Memo Shows Attorney General Bondi Ordered FBI to Compile List of “Domestic Terrorism” Groups

Today the four friends are sent to the mountain where God gave the Israelites the ten commandments.

God renews covenant with the Israelites via Moses.

The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today's episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God's people: Haman.Esther 1 - 1:02 . Esther 2 - 5:51 . Esther 3 - 11:50 . Esther 4 - 15:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We all know that Moses was sent to Egypt by God to deliver the Israelites from slavery in Egypt. But did you know that he was also called to deliver God to the Israelites? The Lord sent Moses to Egypt from the burning bush because God saw how His people were struggling under the "hand" of the Egyptians, and He would show them the difference between the power of Pharoah's "hand" vs. God's own "mighty Hand," a theme we will see repeated throughout the plagues ahead.

Mark Williams-Wynn takes us back to the wilderness of Exodus to contrast the Israelites' distant longing with the confident hope we have today to speak with God face-to-face.

Have you ever needed a reminder that God doesn't just lead His people — He loves them, protects them, and holds them close? Deuteronomy chapter 33 is Moses' final blessing over the tribes of Israel, spoken just before his death, and it is overflowing with the tender, faithful love of God. It is a chapter filled with hope, promise, identity, and blessing. As Moses reviews the journey of the Israelites, he reminds them that they are a people loved by God, carried by God, and held in His hand. And in our key verse, Deuteronomy 33:3, we read these powerful words: “Yea, he loved the people; all his saints are in thy hand.” This chapter shows us a God who goes before His people, fights for them, shelters them, and promises them a future. And just as He blessed the tribes of Israel, He continues to bless, guide, and guard His people today. Join us as we walk through this chapter and discover what it means to be people who are loved, chosen, and held securely in the hands of our faithful God. Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

Send us a textAfter Joshua dies, Israel forgets God and the Midianites steal their food year after year. When the people finally pray, God answers. He sends a prophet to remind them of His rescue and then calls an unlikely hero named Gideon. While Gideon is secretly threshing wheat, an angel says, “The Lord is with you.” Gideon asks for proof, and God sends fire to burn up his offering. That night, God tells Gideon to tear down his father's altar to Baal and build one for the Lord. Even though Gideon feels small, God promises, “I will be with you.” Kids learn that God hears prayers, chooses ordinary people, and gives courage to do what is right.Talk about it:Why were the Israelites hiding, and what made life so hard for them?How did God show Gideon that He was really speaking to him?Why did God ask Gideon to tear down the altar to Baal?What is one brave thing you can do this week to follow God?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

Today we come to one of the most fascinating times in the history of the kingdom of Judah, an amazing king who does amazing things by the power of an amazing God. But first we take a look at King Ahaz who ruled from 731-715 BC. In 2 Kings 16:2-3 we read that Ahaz did not do what was right in the eyes of the Lord. He followed the ways of other kings, even sacrificing his son in the fire. King Ahaz     ⁃    Finds himself under attack by Pekah and Rezin     ⁃    Discovers there is a price to pay when you turn your back on the Living God     ⁃    Seeks help from the Assyrians - Assyria was a massive growing super power.     ⁃    Then God brings a rebuke through the prophet Isaiah (a most effective and influential prophet) but Ahaz refuses to listen.     ⁃    Ahaz continues to turn away from God and desecrated the Temple of God as he continues to rebel against God.     ⁃    His rebellion brings sadness and tragedy and he continues to suffer military attacks. During Ahaz's reign in Judah, we read in 2 Kings 17:5-6 that Israel is defeated by the Assyrians after a 3 year siege. At the end of Ahaz's reign we see that in spite of the faithlessness of God's people, God remains faithful.  The next king of Judah is one of the best. King Hezekiah is Ahaz's son and Hezakiah rules 715-686 BC. King Hezekiah did what was right in the eyes of the Lord. 2 Kings 18:3.   King Hezekiah     ⁃    In the first month of the first year of his reign he had the Temple cleansed. 2 Chronicles 29:3-5     ⁃    Then Hezekiah holds a national Passover celebration inviting all of Israel and Judah. They had a 2 week Passover celebration. 2 Chronicles 30:1.     ⁃    Hezekiah destroys the sacred stones, high places and Asherah poles and also brakes into pieces the bronze serpent that Moses had used to God's glory but that had become an idol of the Israelites who had been burning incense to it. 2 Kings 18:4      ⁃    Hezekiah is facing the enemy of Assyria as they are coming to conquer Jerusalem and so in 2 Kings 20:20 we read that he built a tunnel and a pool. In the 1880's the Siloam Inscription was discovered. It tells the story of the building of the tunnel. Hezekiah built this tunnel to ensure there would be water when under siege by the Assyrian army by diverting the Gehon spring into Jerusalem leaving no fresh water available to the Assyrian army.      ⁃    Then the siege begins against Jerusalem. 2 Kings 18:28-29 the king's commander, speaking in Hebrew, calls out that the king of Assyria says that Hezekiah has deceived you because he will not be able to deliver you from me and my army. The king of Assyria is trying to get the people in Jerusalem to just give up.     ⁃    Then Hezekiah prays a beautiful prayer - 2 Kings 19:15-16 and God listens and the King of Assyria is defeated by God Himself. 2 Kings 19:35-36. The Assyrians withdraw and return to Nineveh and the siege is ended.     ⁃    Then Hezekiah becomes very ill to the point of death. Isaiah comes to Hezekiah to tell him to put his house in order. Hezekiah weeps and prays and God sees Hezekiah's tears and hears his prayer and God heals him. 2 Kings 20:1-5      ⁃    Hezekiah is visited by the Babylonians, a rising power that will ultimately defeat the Assyrians. 2 Kings 20:13 we read of Hezekiah being tempted by pride. The prophet Isaiah then brings a word to Hezekiah telling him that everything you just showed off to the Babylonians will be taken by Babylonians. Hezekiah repents.     ⁃    The prophets Micah and Isaiah were very active during Hezekiah's reign.     ⁃    Hezekiah was one of the greatest kings the nation had ever known. 2 Kings 18:5-6 tells us that Hezekiah trusted the Lord, that there was no one like him among all the kings of Judah, both before and after him, that Hezekiah held fast to the Lord and did not stop following God and that he kept the commands of the Lord. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Letters from God: A Message of Hope As we step into the Christmas season, it is a time of reflection and reconnection, much like the old tradition of sending Christmas cards with letters to friends and family. In this sermon, we are reminded that God also sends us messages, and this Christmas these messages are filled with hope. Jeremiah 29:11 – A Message of Assurance The sermon begins with a powerful reminder from Jeremiah 29:11: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” This verse was originally for the Israelites during a time of despair, but it resonates through time, offering assurance that God is always thinking of us, even when we feel distant. The Power of Hope Hope is a recurring theme throughout the sermon, emphasizing its importance in various aspects of life: Health: Hope is linked to better health outcomes, and a study cited shows that hopeful individuals had a significantly lower risk of death after a heart attack than their pessimistic counterparts. Success: Hope is crucial for success, as it fosters resilience and perseverance in the face of challenges. Relationships: Hope breathes life into relationships, making them more positive and fulfilling. Hope in Christ While hope in general is beneficial, the sermon underscores that hope in Christ is unparalleled. It is a hope that shines light into the darkest corners of our lives. The story of Simeon in Luke 2 exemplifies this hope. Simeon, a devout man, awaited the Messiah with hope, and upon seeing Jesus, he knew his prayers were answered. This encounter illustrates the transformative power of hope in Jesus. The Parable of the Hidden Treasure Matthew 13:44 provides a vivid illustration of the value of hope in God's kingdom. The kingdom of heaven is likened to a treasure hidden in a field which, once discovered, prompts a man to sell everything he owns to possess it. This parable teaches that: True hope is unseen: Often our hopes are tied to visible, material things, but true hope is found in the unseen treasures of God's kingdom. Hope gives direction: Like the man who discovered the treasure, hope in Christ gives our lives direction and purpose, guiding us toward a future aligned with God's vision. Embracing God's Hope The sermon concludes with a call to embrace the hope offered through Jesus Christ. This hope is the foundation for a life of peace and purpose, transcending the temporary and visible to provide eternal assurance. As we celebrate Christmas, let us remember that the hope we have in Christ is like a treasure, offering us a future filled with God's promises. Whether you are already living in this hope or seeking it, the message is clear: God has plans for you—plans for hope and a future. For those seeking prayer or guidance, the church offers support to help individuals move from despair to the hope found in God. May this season be one where God's light and hope shine brightly in your life.

Be a true Israelite—and take back what's rightfully ours.

LEVITICUS 7 — THE LAW OF THE OFFERINGS (PART 2)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyWelcome to Part 2 of our Leviticus 7 teaching series. Today we explore Parts 4 through 6 of the scroll, uncovering the covenant laws that govern holiness, purity, priestly portions, and Israel's inheritance.This chapter is not about ritual.This is the covenant architecture of Yahuah's kingdom.---What You Will Learn Today (Parts 4–6)4. The Eternal Ban: Blood and ChelevLeviticus 7:22–27Blood represents life. Chelev represents honor. Both belong to Yahuah.No Israelite may eat them. This is an eternal statute that shapes identity.blood in the Bible, chelev meaning, Leviticus 7 teaching, Torah food laws, covenant statutes, holiness laws---5. The Priestly Portions: Breast, Thigh, Wave, HeaveLeviticus 7:28–34The altar feeds the priesthood.The breast and thigh represent devotion, strength, and covenant authority.Portions are assigned by Yahuah, not personal ambition.priestly portions explained, wave offering, heave offering, Torah priesthood, Leviticus teaching, Bible offerings explained---6. The Priestly Inheritance: Covenant EconomyLeviticus 7:35–36Inheritance flows from calling.Yahuah sustains His priests through divine order, not human systems.This is the holy economy of Israel.priestly inheritance Bible, Torah inheritance laws, Leviticus priesthood, covenant economy, Aharon's sons, biblical offerings---Why Leviticus 7 Matters TodayHoliness is guardedBoundaries are enforcedIdentity is definedInheritance is protectedOrder is non negotiableLeviticus 7 reveals how a holy nation lives with a holy Elohim.Torah study, Leviticus Bible study, holiness teachings, Israelite awakening, covenant teachings, pure Word of Yahuah, biblical law explained---Scripture References for StudyLev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Isa 43 • Ezek 33 • Ezek 44 • Acts 15 • Heb 8–10 • Rev 19Every section is taught precept upon precept.---

Egypt's Decline and the Rise of Israel: Colleague Eric Cline explains that while Egypt survived the collapse, it merely "coped" rather than flourished, entering a chaotic era known as the Third Intermediate Period; as Egypt retreated from the international stage, a power vacuum allowed smaller entities like the Israelites to emerge, while recent DNA evidence from Ashkelon confirms the Philistines' origins in southern Europe, likely Crete or Sardinia, showing they migrated and intermarried with local Canaanites rather than simply conquering them. 1894

A few years ago, our church hosted refugees fleeing their country because of a change in political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, some with little room to spare. Such gracious hospitality echoes God’s command to the Israelites before they inhabited the promised land. As an agricultural society, they understood the importance of the harvest. Every bit of food would be essential to get them through until next year’s harvest. God told the Israelites when harvesting not to go back to retrieve what they may have missed. “Leave it for the foreigner, the fatherless and the widow” (Deuteronomy 24:19). They were to practice generosity not by giving when they knew they had enough but by giving out of a heart of trusting in God’s provision “so that God could bless the work of their hands” (v. 19). God always has enough. The practice of hospitality also reminded them that they had been “slaves in Egypt” (v. 22). While we may not have experienced such oppression, we’ve all experienced being an outsider or being in need. As we give to others, we do well to remember our most basic need: freedom from our sin. “While we were still sinners, Christ died for us” (Romans 5:8). When we’re hospitable, we celebrate our generous God who “loves a cheerful giver” (2 Corinthians 9:7).

Why do we need God's Law to truly repent? We can't turn away from something if we don't know it's wrong. God's Law helps us understand right from wrong so we can recognize our sin, repent, and renew our relationship with Him. The Israelites in Nehemiah 9 finally get this when God's Law highlights the uncomfortable truth...they're no different than their ancestors. Their response is beautiful.Join us as we dive into one of the most powerful prayers in Scripture and walk with the Israelites through their incredible day of repentance. With this masterclass in confession, the Levites show us how to renew our relationship with God using the ACTS model of prayer. Themes of this podcast: Why wearing scratchy sackcloth matters (and what it means for us today)How repentance creates a pathway to relationship with GodGod's covenant renewals throughout Scripture all point to JesusNehemiah 9 is the last recorded covenant renewal before 400 years of silence. Then Jesus shows up with a New Covenant that He writes on our hearts.Show Notes:ACTS ModelWe love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Anchor Passage: (Nehemiah 13)After returning to Jerusalem, Nehemiah found that the Israelites had broken every one of their commitments. His response teaches us a lesson in resolve: to lead with restlessness yet be sustained by resting in God. Join us as we discover how this tension points us to Christmas—to the only One who can change our hearts and give us the true rest we need!First Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

Today, on Karl and Crew, we kicked off our weekly theme, “Five Christmas Promises,” with Philip Miller, who discussed one of the promises: God sees your need and hears your prayer. We turned to Exodus 3:7-8, where we see that God listened to the cries and prayers of the Israelites when they were in Egypt; they were not unheard. Philip Miller is the Senior Pastor of Moody Church in Chicago. His voice can also be heard on the weekly Moody Church Hour radio broadcast. Then, starting on January 5th, you can listen to Pastor Philip on the upcoming daily program, Living Hope. We then had Bill Gaither join us to talk about his experience in the gospel music industry and his upcoming Christmas tour. Bill is a Grammy Award-winning artist and a pioneering figure in Gospel music, and is celebrated for both his songwriting and mentorship. He is also the founder of The Bill Gaither Trio and is known for penning over 700 gospel songs, including timeless classics like “Because He Lives.” Bill will be bringing the Homecoming Christmas Tour to Willow Creek Community Church in South Barrington, IL, on Friday, December 12, at 7 pm. We also had Boyd Bailey join us to talk about the beauty of joyful giving. Boyd is currently the President of the National Christian Foundation of Georgia, where he helps families steward their generosity through donor-advised funds. Boyd is also the founder of Wisdom Hunters, a ministry whose devotional emails help more than 100,000 readers connect with Christ each day. He also wrote the new book, "The Power of Generosity: Experiencing God's Amazing Abundance." You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Bill Gaither Interview [06:10] Boyd Bailey Interview [15:27] Philip Miller Interview [27:41] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

This episode of Fed by the Fruit with KB takes you on a rich, Scripture-soaked journey through the life of Moses—from his miraculous rescue as a baby in Egypt to his leadership over millions of Israelites in the wilderness. KB walks through the major moments of Moses' story: his upbringing in Pharaoh's palace, his impulsive actions and flight to Midian, the burning bush encounter, the plagues, the Red Sea crossing, the giving of the Ten Commandments, and the establishment of the Old Covenant with God's people. You'll also learn how the tabernacle, sacrificial system, and the Day of Atonement all pointed forward to Jesus and the New Covenant.But this isn't just Bible history; it's deeply practical for your everyday walk with God. KB unpacks what Moses teaches us about waiting on God's timing instead of forcing our own, being faithful in the “valley” and the mundane, allowing God to shape our character in hidden seasons, and stepping out in courage when He calls—even after failure. You'll be reminded that God's ways and timing are better than ours, that His presence is what sets us apart, and that He is still writing redemption stories through imperfect people. If you're in a waiting season, wrestling with calling, or needing fresh encouragement to trust God, this Moses episode is for you.This episode serves as both an informative guide to embrace a healthier, more balanced lifestyle, encouraging listeners to embark on their journeys with renewed vigor and compassion.Reach out to KB on Instagram and share your thoughts.

1. Tim started his sermon talking about Edwin Friedman & family systems theory, and the ways in which the systems and environments in which we are steeped seem “normal” to us, because we're deep inside of them. Outsiders, on the other hand, can come in and easily see things that we have never noticed. In some instances, these outsiders can act as what Friedeman referred to as a “non-anxious presence.“ That is someone who is relationally connected to the system or environment, but is not emotionally entangled with it.Whether the system in question is your family, a workplace, a church, a neighborhood, or any other environment, what experiences do you have being someone who is a part of a system that seems “normal” to you until an outside voice starts pointing out its idiosyncrasies? Share about the context, the nature of the outside voice, and how that voice was responded to both by you and by others in the system. Was there a long-term impact on the system that resulted from the introduction of those outside perspectives? Do you have any experiences being one of those outside voices? Share about the context of any of those experiences you may have. How did it feel to be the person raising your voice? How were you responded to? What did you make of that situation? What happened long-term?2. Tim went on to draw a parallel between the Old Testament prophets and Friedeman's concept of a non-anxious presence.Take a moment to Think about the emotional and relational experiences of both the people in the system and the outside voice in some of the situations described in the first question. Whether you've had that experience or not, take a moment to imagine what it would be like to act as that non-anxious presence as a prophet in Ancient Israel. Take a moment to imagine what it might have been like to be a part of the ancient Israelite communities on which the prophets commented. How does considering the prophets through this lens impact your understanding of who the prophets were, how they affected the systems they were connected to, and how their words were received by Israel & the subsequent generations of readers who've revered their words? How does it impact their words as you know or understand them today? What do you make of the fact that so many important writings in the Christian tradition come from these Old Testament prophets , especially during Advent? What connections do you see between the role of the prophets as “non anxious presences” and the role Jesus played in his own time and place on earth? What about the role of Jesus today in modern Christianity and in the world at large? 3. In what ways do you see yourself, as a part of the church, and/or the church as a whole acting as that non-anxious presence, reflecting the realities of systems back to themselves?Where do you see parallels in which you feel like this is happening? Where do you see parallels in which you feel like it could be happening or should be happening more?How do you feel when you consider the possibilities of stepping more into that space personally? What comes to mind? What surfaces for you when you consider the moment in which today's church finds itself and the possibility of stepping more into the role of a non-anxious presence, reflecting the systems back to themselves - and living with the reactions and resistance? What would it look like for you to step more into that space?

Sometimes in our lives, we can feel as though we're inside a blender, being swirled around in a million directions. It's often difficult to see what the point of events and circumstances in our lives are. The Israelites that were in exile in the book of Esther may have felt similar, “Where is God in all of this? We've lost everything”. As Pastor Ricky will be teaching, what we see is often not the full extent of what's actually happening in our lives. God is working behind the scenes on our behalf.

Genesis 49:9-10 Judah is a young lion— my son, you return from the kill. He crouches; he lies down like a lion or a lioness—who dares to rouse him? The scepter will not depart from Judah or the staff from between his feet until he whose right it is comes and the obedience of the peoples belongs to him.Big Idea: Enemies run, friends rest, when the lion roars.I. All creatures on earth will bow before this Lion.     Revelation 5:5Then one of the elders said to me, “Do not weep. Look, the Lion from the tribe of Judah, the Root of David, has conquered so that he is able to open the scroll and its seven seals.”II. Only the fearless Lion is worth following.   Hosea 11:10They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west.III. You need fear no other prey when the Lion protects.   Joel 3:16The Lord will roar from Zion and make his voice heard from Jerusalem; heaven and earth will shake. But the Lord will be a refuge for his people, a stronghold for the Israelites.Next Steps: Believe: Today, I trust my soul in Jesus's hands.Become: I will rest knowing that the Lion watches over me. Be Sent: I will invite someone to watch our Christmas Eve service.Discussion Questions: What does the word “lion” suggest about Jesus's role in creation?Explain how Jesus can cause panic in some and peace in others at the same time?When was the last time Jesus protected you from problems or danger?What challenge do you need the Lion of Judah to pounce on?What does it say about a God if people ignore him?Who will you invite to watch our Christmas Eve broadcast this week?Thank Jesus for his people and protection today. 

Mark Booker | Exodus 20:2-17 | This sermon provides an introduction to the Ten Commandments that God spoke to Moses and the Israelites at Sinai and shows their relevance for disciples of Jesus.

1) What is meant by "I do not change" in Malachi 3:6-10?2) What is your position on the use of guns for self defense?3) When the Israelites offered sacrifices, did they do it looking forward to Jesus?4) What is your scriptural support for God answering prayers with a "no"?5) Are listening and watching religious broadcasts and attending a home Bible study enough to satisfy the mandate in Hebrews to not forsake the assembling together?6) Can you discuss the vow of the Nazarite?

The central theme of our discourse revolves around the profound concept of hope, particularly as articulated through the lens of the biblical narrative in Jeremiah 33. We reflect on the dichotomy of hope, elucidating that while a modicum of hope can be beneficial, an excess thereof may engender peril. In a world often engulfed in despair, we draw parallels to dystopian narratives, such as the Hunger Games, to underscore how those in power may seek to ration hope in a manner that maintains control rather than inciting transformation. Furthermore, we traverse the historical landscape of Judah's exile, wherein the remnants of faith appeared to be extinguished, yet we proclaim the enduring promise encapsulated in the prophetic declaration, “The days are surely coming.” This episode invites listeners to embrace a bold and tenacious hope, one that defies the prevailing cynicism and anticipates a future where divine righteousness prevails.The discourse delves into the concept of hope, elucidating its profound significance amidst despair, particularly within the context of historical and contemporary narratives. The speaker invokes the allegorical backdrop of 'The Hunger Games' to illustrate how hope can serve as a double-edged sword—while a modicum of hope can inspire compliance, an excess of it poses a threat to the established order. This notion invites listeners to ponder the delicate balance of hope as it exists in their own lives, paralleling the plight of the Israelites during their exile, when they grappled with feelings of abandonment and despair. The speaker, drawing on the prophetic voice of Jeremiah, proclaims the arrival of a transformative hope that transcends mere survival; this hope is depicted as a radical, divine promise that asserts God's unwavering commitment to His people, suggesting that genuine hope is rooted in the assurance of future redemption.Takeaways: Hope, while a powerful force, can be dangerous when it is abundant and unrestrained. The concept of rationed hope suggests that we must maintain balance to avoid chaos. Jeremiah's prophetic declaration signifies that a time of fulfillment and salvation is assured. In the midst of despair, the statement 'the days are surely coming' serves as a profound reminder of hope. God's covenant with humanity guarantees His faithfulness, regardless of our shortcomings and failures. The promise of Jesus' return embodies the ultimate hope, transcending present struggles and sorrows.