Podcasts about Israelites

Explore the pivotal moment in biblical history as King David brings the Ark of the Covenant to Jerusalem. This episode delves into the significance of Jerusalem as God's chosen city and the importance of the Ark as a symbol of God's presence. Learn about David's initial attempt to transport the Ark, the tragic incident involving Uzzah, and the ultimate successful procession into Jerusalem. Discover how this event highlights the delicate balance between God's love and His holiness, and the importance of obedience in worship. Key topics include: David's reign, conquest of Jerusalem, the Ark of the Covenant, God's holiness, and ancient Israelite worship practices. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

If Jesus hadn't ascended and applied the blood to the mercy seat in Heaven, it would be as if an Israelite has slain a Lamb and not applied the blood to the doorpost on the night of Passover in Egypt. If Jesus hadn't ascended, He would not have been able to pour out His Spirit from the Heavens. His ascension is critical to our covering, our cleansing, and the indwelling of the Holy Spirit, and in this revelation lives an invitation for us, also, to be ascended with Him! Come stand in awe with us as we magnify Jesus for this great work He has accomplished. THE BRAVEHEART SUMMIT REGISTRATION IS LIVE! Secure your spot today! What is the Braveheart Summit? It is a rallying point for Bravehearts. If you're hungry for God, eager for true connection with others, and ready to grow deep in the faith of the gospel, this Summit is for you. Whether you've been running with Braveheart for years or are new to our podcast or free video series, you're invited to join us in this holy gathering. The Summit is not an end point, it's a launching point. We purpose to gather, to magnify Jesus, to uplift the body of Christ and to return home on mission refreshed, radiant and ready to run.Details - November 6th-8th in San Antonio, Texas Click here to register. Click here to pay it forward. Send us a textSupport the show

NaaahhhMan & Greedy Gehazi 2 Kings 5 Chew the Bible Season 3Naaman, the commander of the Syrian army, was a powerful and respected man, but he suffered from leprosy. A young Israelite servant girl told Naaman's wife that the prophet Elisha in Israel could heal him. Naaman went to Israel with a letter from his king and gifts, but the king of Israel panicked, thinking it was a trick. Elisha then invited Naaman to come to him.When Naaman arrived, Elisha did not meet him in person but sent a messenger telling him to wash seven times in the Jordan River. Naaman was offended at first, expecting a dramatic miracle, but his servants persuaded him to obey. After dipping seven times, he was completely healed, and his skin became like that of a child. Grateful, Naaman returned to Elisha, confessed that the God of Israel was the only true God, and offered gifts, which Elisha refused.However, Elisha's servant Gehazi, driven by greed, secretly went after Naaman and lied to obtain some of the silver and clothing. When Gehazi returned, Elisha confronted him, knowing what he had done, and declared that Naaman's leprosy would cling to Gehazi and his descendants forever. Gehazi immediately left Elisha's presence covered in leprosy.

Man-Child and Bride Throne (audio) David Eells 8/27/25 Please be patient as I lay a little foundation for anyone who may be new to this. Jesus laid down His physical body, not only to take on glorified body, but also in order to take on a spiritual, corporate body through His Word abiding in the saints. The Man-child is a corporate body within the Church, which will be the firstfruits in whom the full Word is manifested. Like Mary, each believer has the seed of Jesus, the Word of God, growing in him as a baby in the womb of his heart. As in the parable of the Sower, when the seed of the Word is sown in good ground, it will bring forth the fruit of Christ, 30-, 60- and 100-fold. As the inner, spiritual man grows in the image of Jesus, the outer, carnal man is dying. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. The resurrection life of Christ is being manifested in us through death to self (Philippians 3:10-15). As we are united with Christ in His death, we, too, travail over our death to this world. Jesus tells us that this sorrow of travailing in death to self would give way to the joy of bringing forth the life of Jesus: (Joh.16:20) Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Jesus' disciples were likened to a woman in travail who brings forth the man-child in the image of Jesus in Revelation 12. Verse (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He will see us again first in the Revelation 12 Man-child body of reformers. Just as Christ was the firstfruits in His time, the end-time Man-child is the firstfruits of those who manifest Christ after a time of apostasy (falling away). Seeing this full manifestation of "Christ in you" as already accomplished at the cross brings power from God to manifest it in the natural, which we do by faith as it says in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Paul tells us that Jesus comes in our mortal flesh, not glorified bodies. (2Co.4:10) Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (11) For we who live are always delivered unto death (to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. Through death to self, we no longer live, but Christ lives in us and does His work through us. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. God is raising up a corporate Man-child of spiritual Davids in these days, and they will lead the Bride; they will be the head of the Bride to bring them to maturity. We know that Jerusalem is the Bride, according to Revelation. The firstfruits of Christ coming to be manifested in His people is the David Man-child ministry. We read in (Luk.1:32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. 33 and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. This is of course, Jesus but it is also Jesus in the Man-child as history repeats on a larger scale. What many do not know is that David's throne was the throne of God that Jesus, and now Jesus in the Man-child, is caught up to. (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness. Notice that the throne of God was for the purpose of ruling over His people on earth, just as David and Jesus did and will do again. This is not a carnal king or a carnal throne. This is not going to be anybody glorifying flesh here; this is going to be the Lord, once again, coming in humble flesh in order to do His work and to be the spiritual leader over His people. He is the one in whom the Son of God lives. That spiritual David will be sitting upon God's throne on earth. He said, He that overcometh, I will give to him to sit down with me in my throne, as I overcame, and sat down with my Father in His throne (Rev.3:21). Jesus overcame and He sat down on the throne of God, which, once again, is an earthly but spiritual place of authority. He is coming in us; He's coming in a firstfruits to rule and to reign, to lead God's people back to the ways of righteousness, to rebuild the tabernacle of David and the kingdom of David. John wrote of this Man-child and throne long after Jesus' ministry. (Rev 4:1)...Come up hither, and I will show thee the things which must come to pass hereafter. So this was not about Jesus physically but about Him in the Man-child body. (Rev.12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child company) may nourish her a thousand two hundred and threescore days. The firstfruits Man-child company will be caught up to the throne of God to minister to the Church in the wilderness for 3 ½ years as Jesus did and history repeats. This throne represents Jesus exercising His authority on earth through the Man-child body filled with His Word and Spirit. He said to His disciples, "As the Father hath sent me so send I you" (Joh.20:21); and "What things soever ye bind on earth shall be bound in heaven; and what things soever ye loose on earth shall be loosed in heaven" (Mat.18:18); and "He that receiveth you receiveth Me" (Mat.10:40). Of course, no one will ever sit on the throne but "Christ in you, the hope of glory" (Col.1:27), for it is always He who rules in the heart and head of His Body that is to be the Word made flesh. The kingdom of David will be restored, as it was in Jesus' day and in our day. At that time they shall call Jerusalem the throne of the Lord; and all the nations (Gentiles) shall be gathered unto it, to the Name of the Lord, to Jerusalem (Jer.3:17). Notice that Jerusalem represents the Name of the Lord. The word for "name" means the "nature, character and authority" of the Lord. So, we see a throne within a throne. We see David's throne in Jerusalem but we see all of Jerusalem as the throne and also the Bride. God is restoring the type of the kingdom of David. He's restoring the Bride and He's restoring the Bridegroom. Yet again ... the voice of the bridegroom and the voice of the bride (Jer.33:10-11) will be heard in spiritual, heavenly Jerusalem. Now I have a few revelations to share that relate to those who will be chosen to this position of the throne of the Man-child and the Bride.   Anointed Ministries Lead in Tribulation M.C. - 04/08/2011 (David's notes in red) The setting seemed to be dusk, but with enough lighting so I could see. (Dusk is that time between day and night, indicating here a transition into darkness.) On the road there were many troop trucks with no canopies filled with UBMers who were standing, waiting to be taken to a major event. (Having no canopies represents the Son shining in. UBM ministry with its people are getting ready, in the light of the Son, and in position for the spiritual battle with the beast, harlot, earthquakes, economic fall, tribulation, persecution, sickness, demons, etc.) I've tried very hard to remember the event, but I haven't been able to remember it yet. (You don't remember it because it will not be revealed beforehand. Nobody except God knows the specifics of what is coming, but everyone will be given specific personal direction when the time comes.) I wasn't yet, or at least I didn't feel, qualified to be in the trucks. (This is reflecting what probably most of us feel like in our present state -- not worthy and not quite ready yet to be marching on as peaceful warriors and anointed saints of God.) Everyone had been waiting for a long time. (We have been waiting for a long time because God is warning, and cleaning out the factious, and getting the elect ready as the time draws near.) All of a sudden, David said, "OK, it's time to go!" (David leading the troops represents the anointed Man-child ministry on a global level, leading the saints, including UBM, into the wilderness tribulation, like Moses and Jesus did.) So we all piled into his open-top army jeep, which was somewhere at the back of the convoy and we sped off past all the troop trucks. (The top open represents the Davids' unhindered communication with the Father. The jeep speeding past all the troops represents the David/Man-child ministries' leadership of the Church becoming stronger, as it was in Jesus' day. Those who were in the jeep but not driving could be the bride and witnesses who will receive the same anointing.) It was a very exciting moment. We roared past the first truck at the front of the convoy and headed into the dark tunnel ahead (which is the tribulation ahead). David waved his hand and called out jovially to the convoy, "The first shall be last and the last shall be first!" (We are seeing here the fulfillment of prophecies and the promises of God coming true. After having been last for so long, the David ministries shall now be first to lead the battle in tribulation). If I remember right, the tunnel was fairly short at the beginning of the trip. I suddenly realized that I was in his jeep but should have been in the last truck, if at all. (This represents all the believers who are "poor in spirit" and don't think highly of themselves and don't believe they deserve this privilege of being in the Man-child or Bride companies. Yet they shall inherit the Kingdom of Heaven and be in the firstfruits.) I was very embarrassed and turned around in my seat, trying to face the convoy, putting my hands together in a gesture, and asking for forgiveness for getting ahead of where I should have been in the lineup and yelled, "Please forgive me!" (Their natural humility shows they did not feel they earned this position. But we are accounted worthy through our faith that it is ours by grace.) Then I turned back around in my seat and just started to cry. (This could be weeping for joy and gratitude for such grace and anointing flowing to us freely from the Lord.) I think we were all very happy to be finally headed toward the destination. The darkness of the tunnel didn't seem to matter. (The first job of the anointed David ministries is to secure Jerusalem, the Bride, from the old man of the land, as it says in 1 Chr.11:3-5 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel. 4 And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. 5 And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.)   The Bride's Throne Authority Amos Scaggs - 04/17/2010 (David's notes in red) In a dream, there was a young woman. (Representing the Bride, who will sit in the throne of authority with the King) A man looking up at her was questioning how she got to the control room (God's throne room), which was visible but not easily accessible. (The way is straight and narrow and is visible in the Word but one must be faithful and dedicated in order to access it.) She said there was really nothing to it because she worked outside of the control room and had been there many times. (The dedicated ones have been working under the authority of the throne room of God.) (And this was to permanently attain to be a pillar in the temple of the Philadelphia Bride and to go out no more as in Rev.3:12.) The young woman climbed up a tall and very dangerous set of scaffoldings where the steps and handholds had to be precise to get to the control room. The man (who represents the false, corporate leadership) was invited to follow her but the way appeared too shaky and unstable for him. (It is impossible for the apostate leadership to exercise God's true authority, for they are unstable and double-minded and without the renewed mind. They cannot walk in heavenly places any more than the Pharisees could.) The man went around to the back where he found a set of steps that wasn't as steep as the ladder the woman had climbed. (Joh.10:1 ... He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. They don't come through the door Who is Christ, the Word.) He climbed to the top but couldn't keep up with the woman and lost track of her. On the way he met friendly people working with old equipment (representing inefficient, traditional ways). All the man found were dead-end rooms and people causing him to lose direction and sight of the young woman. ("Babylon" means "confusion". Their authority rests on religious degrees and titles. Jesus, Who is the Word, is the WAY. Only "he that overcometh" will sit with Jesus in His throne.) The man never found the control room where the young woman went. (You will never find the throne room of God's authority using traditional methods. There is a Bride emerging who sees and lives more of God than the old, antiquated and apostate church.)   Death and Resurrection to the Throne Eve Brast - 12/16-17/15 (David's notes in red) Dream snippet I dreamed I was high above the ground, looking at a city neighborhood. Suddenly, everything began to shake. (These quakes are foreshadowed by the ones at Jesus' death and resurrection, which bring the same results to the Man-child reformer ministries, and will shake much of the population.) After the shaking ended, it seemed like everyone (of us) was relieved of some sort of burden. (The quakes will bring the resurrection life and anointing to the Man-child with miracles and a time of grace, safety, and reward to the Bride. Then the Church will enter the wilderness tribulation and deliverance from the burdens that the Israelites bore, slaving for the Egyptians, representing their old man. This would include deliverance from the financial burdens since the Egyptians were plundered of their wealth.) Some time passed as I watched children swinging and everything being peaceful, then I heard in my spirit, "After three days". (When Jesus died as a type of the Man-child's spiritual death, "after three days" came the resurrection and the "great earthquake" which we believe is the New Madrid quakes.) Once this was said, chaos among the people broke out everywhere and they were stealing and killing people and running around in a panic to survive. (This literally happened when the Egyptians lost their DS army at the Red Sea. After the reality of the quakes and financial shaking sets in, like "after three days", there would be great fear and panic, with survival instinct bringing out the worst in the lost. Martial law would bring bondage for those whose faith is in the Beast instead of Jesus. There was a shaking when Jesus died and then after three days, there was another great shaking when He arose. Mat.27:54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake (at His death), and the things that were done, feared exceedingly, saying, Truly this was the Son of God. And in Mat.28:2 And behold, there was a great earthquake (three days later at His resurrection); for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Then there would be an empty grave for the Man-child, as we then see in the dream. Then I saw men digging up an old grave site. They were digging in red dirt and when they reached the bottom of the grave, they were amazed that it was empty. There wasn't even a coffin. (Reminiscent of Jesus, the Man-child, not being in the grave when they went to see.) This was a huge revelation to them and they went to look for David. They had many questions about this. (The spiritual resurrection of the Man-child will be a huge revelation. Then the people would be looking for the David/Man-child ministers after their death and resurrection to the throne, anointing would have been completed. Their many questions could be answered then by Jesus manifested in the anointed Man-child ministry.) This is all I remember from this dream. Dream - 12/17/15 I dreamed that David had just raised a man from the dead. (Because the Man-child Jesus resurrected Lazarus, many were coming to the Lord, so the chief priests decided to kill Jesus and Lazarus.) Everyone at UBM was excited and we knew it was time for "the feast". (The feast shortly after Lazarus' resurrection was Passover, which represented that the Man-child was crucified and there would be a Passover of judgment on the believers.) We all gathered on the upper floor of David's house and were setting up a very long rectangular table with a white tablecloth. (This table was for the Last Supper, the Passover: Luk.22:11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. And three days after the Passover was the resurrection of Jesus and His catching up to the throne, as a type of the beginning of the ministry of the Man-child of Revelation 12.) (Then we see this Passover beginning.) My oldest son, Noah, was nine years old again in this dream and he was demonized, so I brought him to David and he cast the demons out of Noah, who was completely restored. I was so glad to have my son restored to me! And I was just praising the Lord. (The people of God who dwell in the ark of Christ have a Passover covenant right to deliverance of every sort. When Jesus started His ministry, He began to deliver the people of God, as He said in Mat.15:24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.) After the Passover feast, I was walking with my sons out to the parking lot. (A place of rest from man's works for vehicles of faith, which we are.) This was outside David's house because we were all going to the ocean. (This represents evangelism, the Great Commission, to the peoples, nations and tongues of those Christians under the Harlot: Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.) There was a long RV parked illegally in David's parking lot. (This is a dual prophecy. Those resting in the flesh, as an RV or recreational vehicle, during the harvest are not in the rest of God and should not be in the parking lot that is for vehicles at rest from their own works. Also, we are expecting an RV, a revaluation, which will put us to work in the harvest and should not be resting in the flesh.) As I walked by it, I saw a fierce tiger painted on the RV's side. (I'm reminded of the term "paper tigers.") (Another dual prophecy. The faction fighting against the Man-child is a paper tiger with no authority or power with God. Whereas the Man-child driver of this RV is described like a tiger in Isa 11:4 ...shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.) As I passed by the open door of the RV, a painter who was an enemy of David's was mixing up some paint. (The factious leadership misrepresents the Man-child reformers through character assassination and would like to paint over the tiger. They disregard the authority and power of the tiger to their own undoing.) He turned to me and complained that we (UBM members) were all parking in front of his "NO PARKING" signs that he had placed all over the parking lot. (They think they have the power to bind or forbid the righteous. Like the faction against Jesus where Judas was a thief, so is the faction against the Man-child Davids of our day. They are Judas thieves claiming what is not theirs. Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. And in Joh.12:6 Now this he said, not because he cared for the poor; but because he [Judas] was a thief, and having the bag took away what was put therein. I told him that he was the one illegally parked and that he had no right to be there. He said, "Well, there is my father over there; you need to talk to him!" Jesus told the Pharisees in Joh.8:44 Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. So I went over and started talking to his "father". He started to repeat what his son had told me. But I refuted him at every turn and he became nervous and quickly began to leave the property. (The Bride is therefore subject to God as in Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. The Bride has the real authority of the Lord due to holiness. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The next thing I remember, I was at the ocean with David and Michael and all the UBM members. We were swimming in the ocean and ministering to the people there. (Obeying the Great Commission by Evangelizing the lost sheep under the Harlot.) There was a dividing wall under the ocean water in the area that we were swimming in and David and Michael were near that underwater wall up to their necks. (The underwater wall represents the sanctification or division between the elect who will come to the Lord and the other side who will not.) I saw Lexi playing with and tossing a ball in the water with David. (Lexi means "protector of mankind.") Everyone was very joyous. (Because the revival had begun.) This is all I remember. Verse given on 12/17/15 and dreams Psa.18:3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. Please read the whole chapter! It really goes with the dreams. :O) Verse 1 For the Chief Musician. A Psalm of David (representing the David/Man-child company of Revelation 12) the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul (The apostate leadership that died at the hands of their old man of the land as David became king): and he said, I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. (The Dragon of Revelation 12 will fail to devour the Man-child and Woman, by God's grace.) 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken (Major earthquakes are coming when the Lord visits in the Man-child company.), because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down (the visitation of the Lord); And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place (a visitation of the Lord, hidden in the Man-child ministry), his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. (A judgment through Moses the Man-child to set God's people free from the beast of that day symbolizing our day.. Exo 9:24  So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation. 25  And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.)  13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them (As He has told us of the faction, like the Sennacherib scenario and Joel's northern army being scattered.); Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. (He is coming with the earthquakes when the evil foundations of the beast are becoming known as today.) 16 He sent from on high, he took me (David Man-child is taken to the throne); He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me (The factions against the Man-child, as the Dragon, fails to devour him when he goes to the throne of David in Rev12:4-5. When Jesus went to the throne, He had complete dominion over the Sanhedrin faction and delivered them to the Roman Beast.); For they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place (An hour ago I got by faith at random in 2Sa 22:18-20, which is this same Psalm text. What a confirmation! The large place here is freedom of the Man-child to do his works in the Promised Land); He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. (The Davids who walk righteously, even in the trials of Saul's persecution, will rule. The Son of God who dwelt in the son of David, the Man-child, said in Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. Throughout the history of the Bible, the faction has rejected God's ordained leadership, who was given authority to judge them.) 22 For all his ordinances were before me, And I put not away his statutes from me. 23  I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. (Jesus manifested in the David Man-child reformers will give him authority over all our enemies and supernatural ability, as we will see.) 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' feet: And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; And blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.   Man-child Given Throne Dominion to Minister Cathy D's Vision 1998 (David's notes in Red) Cathy came to us and she was new to our teachings on these things, and reported that she had seen in a vision that some people were being taken from the earth by beams of light that came down and gripped them by their heads and drew them up into Heaven. She said that the Lord spoke and said "that these people had the secret of planting corn, the pure seeds". She said that in her vision, she was standing in the shadow of a building when she saw this. This is about the man-child being caught up to the throne of God, as Revelation 12 says, to receive anointing and dominion to minister on earth what they know of the true seed of God's Word. These, as reformers, are going to replace the apostate ministry in the heart of the true Church like Jesus, Moses, Joseph, etc., did. The building Cathy saw was the traditional Church which she saw spiritually standing in the shadow of at the time. As Jesus was a man-child on the spiritual throne of David to feed the woman, Israel, in her wilderness for 3 ½ years before the great persecution, so the end-time Man-child company in whom Jesus lives will feed spiritual, New Testament Israel, the Church, for 3 ½ years before their persecution. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days (3 ½ years).

Traffic came to a halt, but I had no idea why. There were few cars on the road, and I could see no obvious reason to be stopped. And then, suddenly—to my great surprise and delight—thousands of sheep emerged and crossed the freeway. As a newcomer to Idaho, I wasn’t yet familiar with the annual migration of the sheep into the Boise foothills each spring. Local ranchers escort their flocks into the foothills where they graze on the native grasses over the summer. Because I’d only lived in urban and suburban areas throughout my life, the sight was something of a spectacle to me. Yet sheep were a regular part of living in the days of Ezekiel (and much of the Bible’s recorded history). The prophet drew on something familiar to the people—sheep and shepherding—to convey God’s message to them (i.e. of comfort and hope). Ezekiel offered words of comfort and hope to the Israelites, telling them that despite the years of hardship in Babylon—the consequence of their recurrent rebellion against God—He’d one day restore them to “their own land” (Ezekiel 34:13). God would then, like a shepherd, “tend them in a good pasture,” and they would “lie down in good grazing land” (v. 14). God shows similar care for His people. We can trust Him, our Shepherd, to lead us forward through life—though we may feel “scattered” like sheep in the midst of difficulties—toward good pastures (vv. 12–14).

We're all waiting for a breakthrough of some kind. And all too often, in that time-in-between, we forget who God is. We forget what He's like. But if we forget who God is, we’ll forget who we are. On the next Equipped, guest host Susie Larson will explore the Israelites' journey out of slavery and into the Promised Land. Together, we'll learn how to navigate the time between the promise and the Promised Land. Featured resource:Closer Than Your Next Breath: Where Is God When You Need Him Most? by Susie Larson August thank you gift:The Quiet Time Kickstart by Rachel Jones Equipped with Chris Brooks is made possible through your support. To donate now, click here.

This week we talk about Miriam, Moses and Aaron's sister who helped lead the Israelite nation from exile in Egypt and through the desert. Miriam was a powerhouse woman who was courageous in Egypt, a leader for the people, and a steady force along with Moses and Aaron.Miriam is also known for her story in Numbers 12 when she and Aaron (who were grumbling about Moses and complaining about his position as leader of the trio) got mightily told off by God and she consequently was given leprosy for seven days. In this episode I reflect on why Miriam was the one to receive the physical punishment and how we find ourselves in the same sin as Miriam in our lives. Though we may know a lot about those we spend time with, we will never know them as God does. We can trust His will for them (and us), and we should never cease praying for one another as we continue on the journey. Please pray for me! I will pray for you too!

If you feel stuck and you're waiting for God to move but nothing ever seems to be happening... I promise you, God is always at work!In this episode, we dive into the stories of Jonah, Esther, Job, the Israelites, and Hannah to show you that waiting seasons are never wasted seasons. Each of these Biblical characters faced moments of fear, uncertainty, and delay — yet God was moving behind the scenes the entire time.Jonah reminds us that even when we run from God's plans, He can redirect our path.Esther teaches us to trust God's timing when courage is needed most.Job shows us how to hold onto faith when everything feels lost.The Israelites reveal God's faithfulness even in the wilderness.Hannah gives us hope that heartfelt prayers never go unheard.Whether you're facing a career change, praying for breakthrough, or simply waiting for clarity, this conversation will give you Biblical wisdom and encouragement to trust God's plan, even when you can't see what He's doing.Cheering you on,Kelsey Kemp & Audrey BagarusBOOK A FREE CALL WITH US THIS WEEK: https://portal.kelseykemp.com/public/appointment-scheduler/6222458612c06afee1de0032/scheduleFREE CAREER COACHING RESOURCES:Free Training: How to Find and Land a Job You Feel Called to in 8 Straightforward Steps → https://thecalledcareer.com/our-processMore of a reader? ⁠Download the 22 page PDF⁠ version instead → https://thecalledcareer.mykajabi.com/PDFFOLLOW US ON OTHER SOCIALS:

Hosts Pastor Vincent Fernandez and Guest Pastor Johnny Zacchio Question Timestamps: Anonymous, email (2:10) - How should I handle a situation where I'm dating a man 20 years older than me, and my parents are against the relationship? Nick, NY (4:44) - Why did the Israelites have to conquer the land of Canaan when it was given to Abraham? Why didn't Abraham have enough faith to remain in the land instead of going to Egypt? Thomas, NJ (7:48) - Should all believers speak in tongues? Reginald, AL (12:02) - Are you dispensationalists? How many dispensations are there? Where does the law end and the church age of grace come in? Robert, GA (19:57) - Can I get some prayer for my upcoming activities? Bridgefest Live Audience (23:31) - Are your finances cursed if you don't tithe? Are we still under the tithing law? Email (28:17) - Where did the Pharisees come from? When were they established? Jason, SC (33:30) - Are all angels male? Why does it say that sin entered into the world when Adam ate the fruit, when Eve ate the fruit first? Vladimir, NE (38:28) - I feel alone, now that I'm a new believer. Do you have any advice? Alice, GA (45:40) - Why did Satan keep chasing the woman that gave birth in Revelation 12 even after her child was taken up to heaven? What does it mean? Bob, NY (53:02) - What exactly is manna? Is there something similar that we can buy in the store? Santino, NJ (54:29) - Why do you have to close your eyes, bow your head, and fold your hands when you pray? Is it in the Bible? Ask Your Question: 888-712-7434 Answers@bbtlive.org

For centuries, we've been told the modern-day so-called Jews are God's "chosen people," but author Ted Weiland exposes this historical fraud, revealing who the true descendants of the ancient Israelites really are. Tune in now for the biblical and historical proof that will expose the deepest lie in Christendom.

Have you ever been duped and suffered the consequences? As Joshua's story unfolds, we witness the Israelites' struggle with manipulation and deception when they fail to seek God's counsel. Even so, God is faithful as they turn back to Him!July 27, 2025

No failure is final when we fix our eyes on God's grace. In this week's message from our Life of Moses: Faith in the Unknown series, Pastor Paul walks us through Numbers 21:1-9 and John 3:12-17. The Israelites' struggle with old habits and fiery serpents points us to the greater truth that God's grace is stronger than our failures. Just as the people looked to the bronze serpent and lived, we are invited to look to Jesus—the One lifted up for our salvation. Join us as we explore what it means to overcome failure, live in God's love, and fix our eyes on Christ, the ultimate source of hope. We'd love to welcome you to worship with us and continue walking this journey of faith together. For more information, visit www.ONEFellowship.church For Charleston and beyond!

Chris Toews shares in our series, Exodus. This week we look at Exodus 16 when God provide manna and quail for the Israelites. Chris shares on the Seven Breads of Heaven.

Are children guilty for the sins of their parents? This age-old question has challenged believers for centuries, and Ezekiel 18 provides a fascinating window into God's perspective on personal responsibility, generational consequences, and divine justice.The exiled Israelites had adopted a fatalistic proverb: "The fathers have eaten sour grapes, and the children's teeth are set on edge." They were essentially claiming their suffering in Babylon resulted from their ancestors' sins rather than their own disobedience. God directly confronts this excuse, systematically dismantling it through a series of powerful examples involving three generations.What makes this passage particularly intriguing is how it seems to contradict other biblical teachings about generational consequences and original sin. However, when we understand the proper context—that Ezekiel is specifically addressing Israel's physical presence in the Promised Land rather than eternal salvation—the apparent contradiction dissolves. The life and death mentioned throughout the chapter refer to prosperity in the land, not spiritual salvation.God's message through Ezekiel reveals His consistent character—He judges each person according to their own actions while maintaining His covenant promises. The chapter builds to a beautiful crescendo with God's heartfelt appeal: "I have no pleasure in the death of anyone who dies...therefore, repent and live." This invitation culminates in the promise of "a new heart and a new spirit," foreshadowing the new covenant that would later be fulfilled through Christ.Through our verse-by-verse analysis, we explore how this theological question impacts our understanding of divine justice, personal accountability, and God's redemptive plan. Whether you're wrestling with questions about generational patterns, divine fairness, or the path to restoration, this episode offers biblical clarity on one of scripture's most profound teachings about God's character and our relationship with Him.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Dive into the book of Exodus with us in our newest sermon series, exploring the work of God in an enslaved people known as the Israelites. Pastor Brent begins with the first chapter of the book, where we learn the way of blessing is not always easy. In fact, the real path of blessing might just be through hardship and bitterness.

God often leads us through wilderness seasons not as punishment, but as preparation for what lies ahead. In these difficult times, God refines our desires, reveals our dependence on Him, and releases us to our calling. Just as He led the Israelites through the desert rather than directly to the Promised Land, God sometimes takes us on the scenic route to prepare our hearts. Jesus Himself experienced the wilderness before beginning His ministry, emerging with power and clarity of purpose. When facing our own wilderness experiences, we should not rush through them, but stay rooted in Scripture and watch expectantly for God's provision.

Though the Israelites had been delivered from Egypt, Pharaoh's economy of never-ending work, greed, and oppression had formed and patterned their relationship to work. We live in economy like that of Pharaoh's—an economy governed by the almighty dollar and not by generosity, justice, and mercy. In Isaiah 65, we see God's hopes for our work. Work is meant for our good and for the common good.  As we fashion things, God fashions us into people who can embody the love of God in whatever we do.  Whether big or small.  God cares about our work, because God cares about us and the world we're forming and shaping.  God longs for justice, mercy, and love to rule in our hearts, and by extension, in our dealings with others. 

Reading 1Isaiah 66:18-21Thus says the LORD:I know their works and their thoughts,and I come to gather nations of every language;they shall come and see my glory.I will set a sign among them;from them I will send fugitives to the nations:to Tarshish, Put and Lud, Mosoch, Tubal and Javan,to the distant coastlandsthat have never heard of my fame, or seen my glory;and they shall proclaim my glory among the nations.They shall bring all your brothers and sisters from all the nationsas an offering to the LORD,on horses and in chariots, in carts, upon mules and dromedaries,to Jerusalem, my holy mountain, says the LORD,just as the Israelites bring their offeringto the house of the LORD in clean vessels.Some of these I will take as priests and Levites, says the LORD.Reading 2Hebrews 12:5-7, 11-13Brothers and sisters,You have forgotten the exhortation addressed to you as children:"My son, do not disdain the discipline of the Lordor lose heart when reproved by him;for whom the Lord loves, he disciplines;he scourges every son he acknowledges."Endure your trials as "discipline";God treats you as sons.For what "son" is there whom his father does not discipline?At the time,all discipline seems a cause not for joy but for pain,yet later it brings the peaceful fruit of righteousnessto those who are trained by it.So strengthen your drooping hands and your weak knees.Make straight paths for your feet,that what is lame may not be disjointed but healed.GospelLuke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Full Text of ReadingsTwenty-first Sunday in Ordinary Time Lectionary: 123The Saint of the day is Saint BartholomewSaint Bartholomew’s Story In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b). Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.” When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles. Reflection Bartholomew or Nathanael? We are confronted again with the fact that we know almost nothing about most of the apostles. Yet the unknown ones were also foundation stones, the 12 pillars of the new Israel whose 12 tribes now encompass the whole earth. Their personalities were secondary—without thereby being demeaned—to their great office of bearing tradition from their firsthand experience, speaking in the name of Jesus, putting the Word Made Flesh into human words for the enlightenment of the world. Their holiness was not an introverted contemplation of their status before God. It was a gift that they had to share with others. The Good News was that all are called to the holiness of being Christ's members, by the gracious gift of God. The simple fact is that humanity is totally meaningless unless God is its total concern. Then humanity, made holy with God's own holiness, becomes the most precious creation of God. Saint Bartholomew is the Patron Saint of: Plasterers Saint of the Day, Copyright Franciscan Media

The Israelites in the time of Jesus lived under the heavy hand of Roman rule. That context shapes so much of what we read in the gospels, influencing the meaning of scripture and the dynamics we see in the stories.This Sunday we'll read Matthew 9:9-17, about Jesus calling Matthew to be His disciple. At first glance, “Matthew the tax collector” may not strike us as anything unusual, perhaps just a profession that isn't well-liked. But for a first-century audience, those words would have been shocking.Tax collectors were not simply disliked. They were despised. They worked with Rome to oppress their own people, betraying their families, neighbors, and community. By overcharging and exploiting others, they grew wealthy while their fellow Israelites suffered. To hear that Jesus would not only speak to a tax collector, but call him to follow, was nothing short of scandalous.That is where the power of this passage lies. The betrayal and brokenness that Matthew represented highlights the radical nature of God's kingdom: Jesus steps toward the outcast, the despised, and even the betrayer, offering grace and transformation.Join us this Sunday as we study Matthew together, and discover how Jesus' call to Matthew reveals the shocking depth of God's mercy and how it continues to change our own lives today.Click here for a pdf of the teaching slideshow.

Exodus 33:1-34:35 // Nathan MillerThis sermon examines a pivotal moment after the golden calf incident, where Moses seeks assurance of God's presence with the Israelites as they journey to the promised land. We will explore the profound dialogue between God and Moses, the revelation of God's glory, and the act of rewriting the Ten Commandments, signifying the restoration of the covenantal relationship.SERMON NOTES (YouVersion): https://bible.com/events/49479624PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.08.24

Tom Logue - August 24th 2025 When Jesus is transfigured, His disciples are transformed. This week, Tom continues our King and His Kingdom series in Matthew 17 with the story of the Transfiguration. As Peter, James, and John encounter Jesus in His glory alongside Moses and Elijah, they discover that Jesus is supreme—greater than the Law, greater than the Prophets, and worthy of our full attention. Tom unpacks how these “mountaintop moments” of revelation fuel a faith that endures suffering, doubt, and hardship. Every disciple needs these life-marking encounters with Jesus to persevere, and God graciously provides them. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Matthew17 #Transfiguration #JesusIsSupreme #SpiritualFormation #FaithThatEndures #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:35) - A Father's Love Letter(00:01:47) - Just back from... South Africa!(00:06:48) - The Spiritual Realm(00:07:41) - Matthew 17, The Spirit of Experience(00:08:17) - The King This Kingdom(00:09:57) - Jesus Selected Peter, James and John(00:12:43) - Jesus' Backpacking Trip(00:13:42) - Jesus the Nazarene(00:16:09) - Playing the piano at the Synod(00:18:48) - The Same Tune For Twinkle, Twinkle Little Star(00:19:56) - Matthew 17: Song of the Israelites(00:22:47) - Jesus' Prophets in the Transfiguration(00:25:42) - Jesus is Supreme(00:26:47) - Joe Rogan: Christian Men Listen to Joe Rogan More Than(00:28:32) - Jesus Was Transfigured(00:33:27) - How the Transfiguration Changed My Life(00:34:32) - Has Jesus Been Transfigured in Your Heart?(00:41:54) - Revelation fuels faith that endures the hardest stuff(00:47:30) - Jesus' Transfiguration Moments(00:54:19) - Holy Spirit(00:58:20) - Prayers for the Lonely

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

In this teaching, we explore Psalm 123 within the broader context of the Psalms and Israel’s history. Spanning over a millennium, the 150 Psalms were carefully curated into five books, each reflecting key moments in Israel’s journey. Psalm 123 resides in the fifth and final book, known as the Psalms of Ascent, which captures the experience of God's people returning from exile to rebuild Jerusalem and reignite worship. This Psalm vividly portrays the posture of faithful waiting and hopeful looking to God amidst contempt, scorn, and hardship. Using rich imagery, it compares the people's gaze to that of a servant watching their master’s hand—patiently and expectantly awaiting divine favor. We unpack the historical backdrop from Nehemiah’s account, where the Israelites face ridicule and opposition while reconstructing Jerusalem’s walls, yet remain steadfast in their plea for God’s gracious intervention. The teaching also connects Psalm 123 to Jesus’ own experience, highlighting how He embodied this trust and grace even in the face of ultimate rejection and suffering on the cross. Jesus’ prayer for mercy amidst scorn reveals the profound mercy and favor God extends to us, encouraging us to adopt the same posture of reverent dependence. Key themes include: - The intentional arrangement of Psalms into historical and spiritual collections. - The Psalms of Ascent as expressions of physical and spiritual journeying toward God. - The dual imagery of God enthroned in heaven yet intimately near to His people. - The call to patiently wait on God’s timing and direction, trusting His sovereign hand. - The challenge to avoid distraction and apathy, and instead to actively lift our eyes to God in all life’s trials. - The ultimate fulfillment of these themes in Jesus Christ, who models perfect trust and mercy. Whether you’re wrestling with personal hardship, seeking a deeper understanding of scripture, or longing for renewed hope, this teaching offers a rich, poetic framework to engage with God authentically. Learn how to “put on spiritual eyes,” embrace a posture of faithful waiting, and discover God’s favor and grace in every season. * SPOTIFY MUSIC PLAYLIST -- https://tinyurl.com/fkzpkjwh * SERMON PODCAST -- https://tinyurl.com/2sn3msmn * CONNECT WITH US -- https://siderischurch.com/connectcard * MORE GOSPEL RESOURCES -- https://siderischurch.com/resources

Exodus 33:1-34:35 // Brooks NesseThis sermon examines a pivotal moment after the golden calf incident, where Moses seeks assurance of God's presence with the Israelites as they journey to the promised land. We will explore the profound dialogue between God and Moses, the revelation of God's glory, and the act of rewriting the Ten Commandments, signifying the restoration of the covenantal relationship.SERMON NOTES (YouVersion): https://bible.com/events/49479625PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.08.24

1. One of Tim's slides read: “the Israelites decided their God must be in conflict with the way the world is typically organized. [& that] God‘s blessing is not distributed according to birth order strength, or fertility, but is for all people who are willing to be vulnerable and to love…”What does this revelation mean for us today as Christians? Where do you see overlap or a through-line between this understanding of the ancient Jews, & our understanding of God today (as Christians)?Re-read the entirely of the slide again as a group. What's the significance of vulnerability in this paradigm? Do you think of vulnerability as a component of your faith? How might you explain its relevance (or irrelevance) according to how you see it?To what degree do you see this revelation or idea as important or meaningful in our modern day engagement in our faith? Share about why. 2. Tim also talked about the ways in which the Israelites understood God as being‘ meaningfully connected to or aligned with those who are marginalized and disempowered (e.g. the many barren women, & second-sons whose stories are told in the Hebrew Bible). He shared that the Israelites believed that God wasn't using them in spite of their flaws, but because of them.If we hope to embody the same relationship to God and be useful to him in ways that mirror our ancient faith-ancestors, how do you conceive of doing so as people of great privilege living in Johnson County Kansas in 2025?What makes that difficult for us? In what areas might we have blinders? Are there areas in which we might have unique clarity?In what ways do you think you might be especially useful to God because of your flaws rather than in spite of them? Are there ways that you think the Christian Church as a whole can be especially useful because of its flaws rather than in spite of them?3. Tim asked, “who do you identify with most in this story?” Take a moment to reflect on each of the 4 main characters: Jacob, Esau Isaac, and Rebecca. Then answer his question: Who do you identify with most? why?Is there anyone that you feel like you can't identify with at all? Share about why.

Scripture:  2 Samuel 6, Psalm 30:4-5, Hebrews 9:5, Romans 3:25. Today's story of David is one that is an oft time ignored account from David's life, but we will see ways it dramatically impacts and applies to our lives. We open with 2 Samuel 6:2 “David and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark.”  Pastor shares the history of the Ark from the Book of Exodus during the time of Moses, its description, and rules and regulations from God to the Israelites about the Ark. Pastor also goes into the annual Day of Atonement, Yom Kippur, and what the practice was with the Ark.  But by the time of David the Ark was mostly forgotten.  The Ark has a fascinating history and Pastor shares a chronology based on what we know from the Bible: ARK OF THE COVENANT     ⁃    Mount Sinai - 1445 BC     ⁃    Promised Land 1406 BC     ⁃    Shiloh - ca. 1399-1075 BC     ⁃    Kiribati Jearim - ca. 1074-1003 BC     ⁃    Jerusalem - ca. 1003-586 BC  And then the Ark disappears.  While we do not know where or what happened to the Ark, we do know that during the time of David, he sought to restore bring the Ark back and to bring worship of God in Israel. 2 Samuel 6:3-5 “They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it, and Ahio was walking in front of it. David and all Israel were celebrating with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.”  However, we see that they are not doing this as the Torah instructed. It was to be moved only by priests, and by holding onto the Ark's handles with the ark completely covered from view. Ahia and Uzzah were priests but were not moving the Ark as God had instructed. On the walk, Uzzah reaches out and touches the Ark because the oxen stumbled and God's anger burned against Uzzah for his irreverent act and God struck him down and he died beside the Ark of God. God desires to be taken seriously.  Their intentions were good but the directions in the scripture were clear and straightforward and they had ignored them. Next we read that David ask the Lord, “how can the Ark of the Lord ever come to me?” God is capricious. God is holy and He's not to be trifled with. We are not to ignore what He says.   Today, many live in fear of God. But what He desires to communicate to us today is that He is holy. But He's more than that, we will find He is merciful AND He is Salvation! David wouldn't take the Ark into his city, after Uzzah died, instead he left it with Obed-Edom to see what would happen to him. And over the next three months Obed-Edom and his entire household were blessed, so David then moves the Ark the City of David with great rejoicing. They understood that God is merciful, that He is a generous and forgiving God. This time they follow what God has prescribed. The priests carry it, it's covered and no cart is used. David wrote Psalm 30 during this time and it expresses what he learned: Psalm 30:4-5 “Sing the praises of the Lord, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime;
weeping may stay for the night, but rejoicing comes in the morning.” It was an incredible celebration, a joyous time, because David and the rest understood that God is good, that God is merciful and that God can be trusted. They placed the Ark in the Tent that David had prepared and David sacrificed burnt offerings and fellowship offerings before the Lord. David organized the ongoing care of the Ark which we can read in 1 Chronicles 23 - 26 setting it up so that the priests would do what they were supposed to do. It also helped the children of Israel worship God the way they were supposed to. David wanted to ensure things were done God's way, just as God had directed in the Book of Exodus to Moses. Pastor closes today with, “God is Salvation.” God desires all to be saved. He is calling His children back to Himself. Pastor shares great insight to the “Mercy Seat” using Romans 3:25 “God presented Christ as a sacrifice of atonement through the shedding of his blood—to be received by faith.” Sacrifice of atonement or sometimes stated as “propitiation” are English translations of the Greek word for “mercy seat.”  What this verse literally means is that God presented Christ as a mercy seat through the shedding of his blood to be received by faith. David and people of the Old Testament era had their sins removed once a year on the Day of Atonement, which finds its ultimate fulfillment once and for all, not once a year, but once forever in the shed blood of Jesus Christ. He is the mercy seat of God. It's His blood that covers our sin. And so what we have seen in 2 Samuel 6 gets its fulfillment in the One who is the Son of God.  God is holy.  God is merciful.  GOD IS SALVATION. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Exodus 15:1-21Then Moses and the Israelites sang this song to the Lord:“I will sing to the Lord,  for he is highly exalted.Both horse and driver  he has hurled into the sea.   2 “The Lord is my strength and my defense;  he has become my salvation.He is my God, and I will praise him,  my father's God, and I will exalt him.   3 The Lord is a warrior;  the Lord is his name.   4 Pharaoh's chariots and his army  he has hurled into the sea.The best of Pharaoh's officers  are drowned in the Red Sea.   5 The deep waters have covered them;  they sank to the depths like a stone.   6 Your right hand, Lord,  was majestic in power.Your right hand, Lord,  shattered the enemy.   7 “In the greatness of your majesty  you threw down those who opposed you.You unleashed your burning anger;  it consumed them like stubble.   8 By the blast of your nostrils  the waters piled up.The surging waters stood up like a wall;  the deep waters congealed in the heart of the sea.   9 The enemy boasted,  ‘I will pursue, I will overtake them.I will divide the spoils;  I will gorge myself on them.I will draw my sword  and my hand will destroy them.'   10 But you blew with your breath,  and the sea covered them.They sank like lead  in the mighty waters.   11 Who among the gods  is like you, Lord?Who is like you—  majestic in holiness,awesome in glory,  working wonders?   12 “You stretch out your right hand,  and the earth swallows your enemies.   13 In your unfailing love you will lead  the people you have redeemed.In your strength you will guide them  to your holy dwelling.   14 The nations will hear and tremble;  anguish will grip the people of Philistia.   15 The chiefs of Edom will be terrified,  the leaders of Moab will be seized with trembling,the people of Canaan will melt away;16  terror and dread will fall on them.By the power of your arm  they will be as still as a stone—until your people pass by, Lord,  until the people you bought pass by.17 You will bring them in and plant them  on the mountain of your inheritance—the place, Lord, you made for your dwelling,  the sanctuary, Lord, your hands established.18 “The Lord reigns  for ever and ever.”19 When Pharaoh's horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20 Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:“Sing to the Lord,  for he is highly exalted.Both horse and driver  he has hurled into the sea.”  

Exodus 33:1-34:35 // Gabe CoyleThis sermon examines a pivotal moment after the golden calf incident, where Moses seeks assurance of God's presence with the Israelites as they journey to the promised land. We will explore the profound dialogue between God and Moses, the revelation of God's glory, and the act of rewriting the Ten Commandments, signifying the restoration of the covenantal relationship.SERMON NOTES (YouVersion): https://bible.com/events/49479626PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.08.24

St. Paul remind us in 1 Corinthians 10 of the Israelites consistent idolatry while following God in the wilderness journey. God had released them from their bondage and delivered them to Himself. There in the wilderness He shepherded them providing all they need for the journey to the Promised Land. But their restless hearts kept wanting more, departing the Lord their God, and pursuing something other than God to find their contentment. How often we do the same. It is time that we learn to find our rest in Christ and Christ alone who has delivered us from our oppressor and provided us with everything we need for life and salvation in Himself.

Eleventh Sunday after Pentecost Bible Readings Psalm 50, Hebrews 12:18-24 Worship Folder Pastor Paul A. Tullberg Sermon text: Hebrews 12:18-24 18 You have not come to a physical mountain, to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai. 19 For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. 20 They staggered back under God's command: “If even an animal touches the mountain, it must be stoned to death.” 21 Moses himself was so frightened at the sight that he said, “I am terrified and trembling.” 22 No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. 23 You have come to the assembly of God's firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Exodus 33:1-34:35 // Taylor FairThis sermon examines a pivotal moment after the golden calf incident, where Moses seeks assurance of God's presence with the Israelites as they journey to the promised land. We will explore the profound dialogue between God and Moses, the revelation of God's glory, and the act of rewriting the Ten Commandments, signifying the restoration of the covenantal relationship.SERMON NOTES (YouVersion): https://bible.com/events/49479627PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.08.24

Agnostics, Atheists, Seekers, and Christians Watch Jesus Followers; Do They See Jesus or a Christian Hypocrite in You? MESSAGE SUMMARY:  In 2 Corinthians 3:12-18, Paul writes a complex statement that tells you, as a Jesus Follower, about the most important tool that God gives you for communicating the Gospel to others-- God lets others see Jesus in you through your life in Christ! Therefore, by living in Christ, your life becomes the most compelling argument for the Gospel – an argument that far surpasses the power for God's Kingdom from written or spoken words. Paul's 2 Corinthians 3:12-18 text reads: “Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”. Do others, from your life, see Jesus in you?   TODAY'S PRAYER: Lord, in order to be with you, I need you to show me how to “create a desert” in the midst of my full, active life. Cleanse me from the pressures, illusions, and pretenses that confront me today so that my life may serve as a gift to those around me. Amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 26). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will seek God's perspective on my situation. For I know that in all things God works together for good to those of us who love Him and are called according to His purpose. From Romans 8:28 SCRIPTURE REFERENCE (ESV): Isiah 35:1-9; John 1:14; Isaiah 11:1-2; Psalms 44b:14-26. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Hearing God's Voice” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

What does it mean to have God's favor?There's an important phrase in the Bible that I'd like to look at today - the phrase is God's favor. I'm not sure that we think about this much or even understand what it is.Psalm 90:17 tells us, "Let the favor of the Lord our God be upon us, and do confirm for us the work of our hands., yes, confirm for us the work of our hands." The ESV version of this verse says "establish the work of our hands."This Psalm was written by Moses (the only psalm in the Bible written by him), and is a prayer, asking the Lord to bring His favor and blessing over the Israelites' life and work.How should we seek God's favor as well? >>Watch on YouTube

When loyalty to Yahuah is tested, will you wait… or build your own golden calf? In Exodus 32, Israel's impatience exposed their hearts — and the cost was high.TORAH CLASS – EXODUS 32Taught by Kerry & Karen Battle | Ahava~Love AssemblyPure Word. No Religion. No Traditions. Just Truth.When Mosheh delayed on Mount Sinai, Israel's loyalty was tested — and they fell into idolatry. This lesson exposes how impatience breeds rebellion, how compromise in leadership can destroy a nation, and why intercession can stand between life and death.We'll see the Levites' radical loyalty, the weight of leadership under Yahuah, and the reality that mercy never cancels judgment for the unrepentant.

Judgment begins with Yah's people (Psalm 50), mercy flows to the repentant (Psalm 51), and the wicked are uprooted (Psalm 52).PSALMS STUDY – PSALMS 50–52Taught by Kerry Battle | Ahava~Love AssemblyPure Word. No Religion. No Traditions. Just Truth.This Shabbat study ties together three powerful Psalms:

John 1:43, 45-51 - The next day Jesus … found Philip and said to him, “Follow Me.” … Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to Him, “How do You know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered Him, “Rabbi, You are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” And He said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Jesus came to Earth to radically change the hearts of the Israelites and to bring forgiveness for the sins of the world. Because of Jesus' blood, the New Covenant brings blessing to Israel and all who place their faith in Him for salvation. In part 2 of our three-week series on the New Covenant, we're remembering and celebrating how Jesus' ... Read More The post Understanding the New Covenant, Part 2 of 3 | August 23, 2025 appeared first on The Friends of Israel Today Radio.

by Elder Chris McCool, Pastor (preached on July 6, 2025) As we have seen in our study of Nehemiah, Chapter Nine begins with the people of God continuing to worship God even after the conclusion of the Feast of Tabernacles. The Israelites who returned from the Captivity were hungry for the word of God, and...

Send us a textFaith has always been the path to becoming part of God's family—not tradition, not ethnicity, not rigid religious practices. This powerful conversation examines how Peter's vision in Acts 10 revolutionized the early church's understanding of God's inclusive salvation plan.The discussion begins with a critical look at Peter's misunderstanding of the Mosaic law. Despite claiming to know the law thoroughly, Peter failed to recognize how Gentiles had always been welcomed into God's family through faith—a pattern clearly established in the Exodus when a "mixed multitude" came through the Red Sea with the Israelites. Like many modern believers who claim biblical knowledge while missing its essence, Peter needed divine intervention to break free from his traditional mindset.We explore how the law functioned as a tutor, guardian, and schoolmaster—designed to prepare God's people to recognize Christ. Unfortunately, many believers become so fixated on ceremonial aspects that they miss the spiritual significance entirely. Peter's vision of the sheet descending from heaven with "all kinds of animals" powerfully symbolized God's welcome to all people groups through faith in Christ.The conversation takes bold stands against theological frameworks that create artificial divisions in Scripture, particularly challenging dispensationalism for undermining the continuity of God's redemptive plan. The speakers advocate for biblical precision and lament widespread biblical illiteracy that leads to shallow, disconnected interpretations.Perhaps most compelling is the examination of the early church community described in Acts 2 and 4, where believers shared all possessions and lived in remarkable unity—a preview of God's eternal kingdom. While such communal living might be labeled cultish today, the speakers suggest that true Christian unity transcends physical location and centers on spiritual agreement under Christ's lordship.Join us for this challenging conversation that will transform your understanding of God's inclusive salvation plan and inspire you to pursue authentic Christian community built on the foundation of Scripture rather than tradition.Support the show

Abimelech defeated. The Israelites backslide again. Jephthah of Gilead chosen to come against the Ammonites after God relents and decides to have mercy on His people again.

We dive into the iconic story of David and Goliath. Facing the taunts and threats of the Philistine giant Goliath, the Israelite army is paralyzed by fear. Young David, a shepherd from Bethlehem, arrives on the scene and, confident in God's power, volunteers to fight the seemingly unbeatable warrior. Rejecting Saul's armor, David approaches Goliath with only a staff, a sling, and five smooth stones. Declaring that the battle belongs to the Lord, David uses a single stone to begin a day of victory for Israel.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Presented by Lauren Stibgen We hear a lot about the prophets, but what about prophetesses? Women worked alongside men in the Old Testament, even as prophetesses of the Lord. Although the Old Testament text has a lot less to say about these women, we read that they were respected and sought after for their specific wisdom. The history in the Bible would surely not be the same without unity between these women and the men they served with and for. Why don't we see these stories as powerful movements for the kingdom of God? We have examined the unity God created men and women in and the unity of work he created us for. And we also examined how sin broke this sacred unity. This is the underlying why. Culture and sin both play an unintentional and sometimes intentional role in us not hearing more about these female prophets. You could probably tell me a lot about Moses and Aaron, but what about their sister? Her name was Miriam, and she was also a prophet of the Lord. If I think about this trio more, I wish I could have heard more about their unity and the dynamics of their work together! Miriam is one of the earliest leaders of worship! In Exodus 15:20-21 we see her leading other women in song and dance after they crossed the Red Sea. The timing of the text suggests she may have been the first to lead a victory celebration of the exodus from Egypt! Miriam was noted as one of God's chosen leaders of the exodus in Micah 6:4. I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam (Micah 6:4). She was “joined as a whole” in unity with her brothers in this work. Deborah, too, was a powerful prophetess. She is described in Scripture as a judge, military strategist, warrior, and mother in Israel. No, she was not an actual mom, but rather she was a leader of Israel. In Judges, we see Deborah working, first as a judge and then as the one who leads Israel to war. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided (Judges 4:4-5). Men and women sought her counsel. In the next verse we see Deborah sends for and summons Barak. Barak said to her, “If you go with me, I will go; but if you don't go with me, I won't go” (Judges 4:8). You can read more about this in Judges chapters 4 and 5, but again we see God using men and women—in unity— to complete work. How do you see examples of Miriam and Deborah and their unity with the men around them in your work today?

It's really easy to get caught up in comparing or grumbling and begin to miss all that God has done in our lives. And friend that's a trap. Because when we shift our eyes off God and look at our lack or others we can begin to miss what God has for us entirely. Just look at the Israelites -many never made it to the promise land. In this episode I encourage you to pause and reflect on just how far God has led you & to give him all the praise!Worship Mercy 

Live from the Calvary Bible Institute in Kauai, HI Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Alec, ID (2:12) - What would you define as the milk of the word versus the meat of the word in reference to 1 Peter 2:2? Alexandra, email (4:32) - Do you have any alternative words for "blood" in worship songs for a situation where kids have some trauma with it? Rob, SC (5:57) - How long were the Israelites supposed to wait to determine if someone was a false prophet based on Deuteronomy 18:22? Ethan, WA (8:31) - What does it mean to walk by faith? How would you encourage young people to do so? Calvary Bible Institute Audience (10:36) - Does hell presently exist? If you are actively living in sin, but you believe in Jesus, will you still go to heaven? Calvary Bible Institute Audience (17:01) - What does Peter mean when he refers to the "chosen generation?" How do we put that into day to day practice? Ethan, WA (18:09) - How should we be looking for fulfillments of Christ in Leviticus? Is the ceremonial law of Leviticus completely fulfilled in Christ or does it happen in other parts of the Bible as well? Ricky, MA (24:01) - Is the pre-Adamic view biblical? Did we exist before God created us? Claire, CA (34:11) - How does the common believer move closer towards holiness? Lauren, HI (35:52) - Are the horses in Revelation 6 just symbols, or are they angels? Jessica, OR (39:36) - Why would God give the Israelites laws about what animals they could or could not eat? Charlotte, NY (43:02) - If you receive the Holy Spirit, is it possible to lose your salvation? Ethan, NY (47:10) - How do we know when the Bible is speaking figuratively or literally? Cynthia, TX (51:07) - Do I get the full word of God by listening to the Bible instead of reading it? Christina, VA (52:06) - Was Luke, the physician, a slave? Jodi, email (54:49) - How important is repentance for a twelve year old child prior to baptism in a non-denominational church? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Reflecting on the stubbornness of the Israelites' hearts from today's readings, Fr. Mike teaches us that we cannot always trust our imperfect hearts, because they are not always aligned God's law and will, and they can often lead us into false worship. However, we can rely on God who promises to give us a new heart so that we can do what we ought. Today's readings are Jeremiah 7, Ezekiel 36, and Proverbs 14:29-32. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

You are a work in progress, and to get where God wants you to be takes preparation. This week Charles Tapp shares what we can learn from the Israelite's journey to the Promised Land, as he continues with part 3 in this series "Back to the Bible," with his message "Out of Egypt."

Have you ever felt stuck in a wilderness season—wandering from hope to hopelessness, unsure if God is still working? In this daily prayer and devotional, Jessica Van Roekel reflects on Isaiah 43:18–19 and reminds us that God is always doing something new, even when our surroundings feel barren. Like the Israelites in exile, we can become trapped in discouragement, shame, or the memory of past failures. But God calls us to lift our eyes, remember His faithfulness, and trust that He is making a way through the wilderness and streams in the desert. Main Takeaways God’s promises are not bound by our circumstances. Remembering God’s past faithfulness strengthens hope in the present. Shame over past mistakes can blind us to His new work in our lives. Even in deserts—whether by God’s leading or our own choices—He offers comfort, hope, and provision. We can trust Him to make a way forward when we can’t see one ourselves. Bible Verse Reference Isaiah 43:18-19 – “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing…” Calls to Action Subscribe to Your Daily Prayer for daily encouragement in your inbox or podcast app. Share this episode with a friend who might be in a season of waiting or struggle. Explore more devotionals and Bible studies at Crosswalk.com. Leave a review to help others discover the podcast. Relevant Links & Resources Related articles on wilderness seasons: How to Find God in the Wilderness Seasons God Will Make a Way in Your Desert Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In the book of Judges, the Israelites ignored God's instruction, and as a result, they fell into their enemies' hands. Learn how God was as much in control of His people's capture as He was of their deliverance. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘Selections from More Jars of Clay' • Learn more about our current resource, request your copy with a donation of any amount. •Make a deep exploration of the person and work of Jesus the topic of your next individual or group study. Download Name Above All Names by Alistair Begg and Sinclair Ferguson as an ebook for free August 1-31, 2025. Comes with a chapter-by-chapter study guide. Request yours at truthforlife.org/name. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!